Podcasts about Babri Masjid

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode features a conversation with the founding members of the Feminist Critical Hindu Studies Collective, also known as the Auntylectuals. We began with each of them reflecting on their pathway into Hindu Studies and how the questions of caste and gender shaped their approaches to this field. We then discussed their motivations for starting the collective and what interventions they hoped to make through it. This took us deeper into some thorny topics: caste as a form of embodied knowledge that is often accompanied by the denial of its continued social power; the politics of Hinduism in North America where Hindus are both predominantly upper caste and a racial minority; the relationship between Hinduism and Hindutva, or Hindu nationalism; the traffic in language and tactics between Hindutva and Zionism; and the efforts to push back against the movement to make caste a protected category in U.S. anti-discrimination law. Guests: Shreena Gandhi: Professor of Religious Studies, Michigan State University Harshita Kamath: Professor of Telugu Culture, Literature, and History, Emory University Sailaja Krishnamurti: Professor of Gender Studies, Queen's University Shana Sippy, Professor of Religion, Centre College Mentioned in the episode: Rajiv Malhotra: an ideologue of the Hindu nationalist movement in the U.S. and founder of Infinity Foundation Harshita Kamath, Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance Amar Chitra Katha: an Indian comic book publisher whose comics are hugely popular and widely available in India and the Indian diaspora. Sailaja Krishnamurti, “Learning about Hindu Religion through Comics and Popular Culture,” David Yoo and Khyati Y Joshi eds. Envisioning Religion, Race and Asian Americans, Honolulu: University of Hawai'i Press, 207-226, 2020. Babri Masjid: a 16th century mosque that became the target of Hindu nationalist mobilization and was destroyed by vigilante mobs in December 1992. Marko Geslani, “A Model Minority Religion: The Race of Hindu Studies,” American Religion, forthcoming. Thenmozhi Soundarajan, The Trauma of Caste Sarah Ahmed, Queer Phenomenology: Orientations, Objects, Others Feminist Critical Hindu Studies Collective, “Feminist Critical Hindu Studies in formation” Feminist Critical Hindu Studies Collective, “Hindu fragility and the politics of mimicry in North America” Feminist Critical Hindu Studies Collective, “Hinduphobia is a smokescreen for Hindu nationalists” Shana Sippy and Sailaja Krishnamurti, “Not all Hinduism is Hindutva, but Hindutva is in fact Hinduism” Shana Sippy, “Strange and Storied Alliances: Hindus and Jews, India and Israel,” manuscript in progress Shana Sippy, "Victimization, Supremacism, Solidarity, and the Affective and Emulative Politics of American Hindus" Tomako Masuzawa, The Invention of World Religions, Or How European Universalism Was Preserved in the Language of Pluralism Shreena Gandhi, “Framing Islam as American Religion Despite White Supremacy” Equality Labs is a South Asian Dalit civil rights organization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

“Parinde Ka Intezaar Sa Kuch” by Neelakshi Singhshows how the demolition of the Babri Masjid quietly but deeply alters lives and relationships. Through everyday moments, the story reveals how fear, silence, and unspoken tensions enter personal spaces. Trust weakens, emotional distances grow, and people begin to wait—for normalcy, for understanding, and for a return of humanity—much like waiting for a bird that may never come.

Babri Masjid in Ayodhya was demolished 33 years to this day. Almost decades after the 1992 demolition, a special CBI court in Lucknow had acquitted all 32 accused in the case. On the 33rd anniversary of Babri Masjid demolition, watch Ep 581 of #CutTheClutter where ThePrint Editor-In-Chief Shekhar Gupta explained the 2020 verdict as well as how the case played out in courts. First published on 30 September 2020. ----more----Read the full text of the Supreme Court judgement on Ayodhya title dispute case here: https://theprint.in/india/full-text-of-supreme-court-judgment-on-ayodhya-title-dispute-case/318212/----more----Watch the Government Matters on CBI court's judgement here: https://youtu.be/DVVTSmEQ0h0

First, we talk to The Indian Express' Sweety Kumari about the protests happening in Kolkata. The protests are being led by Booth Level Officers or BLOs who are involved in the process of the Special Intensive Revision and their concern is that the work given to them is too stressful and the deadlines are unrealistic. Next, we talk to The Indian Express' Jayprakash S. Naidu about an archeological site in Chhattisgarh's Sirpur, known for its multi-religious culture. The ASI inspected the site and is planning to develop it further so that it can be nominated for the UNESCO World Heritage status. (12:29)Lastly, we talk about a controversial order that asked schools in Rajasthan to celebrate Shaurya Diwas on the 6th of December which is the anniversary of the demolition of the Babri Masjid. (19:00)Hosted by Niharika NandaProduced by Niharika Nanda, Ichha Sharma, and Shashank BhargavaEdited and mixed by Suresh Pawar 

INTRODUCTION When the disputed structure of Babri Masjid fell on December 6, 1992, the Congress was terrified. It feared it would permanently lose its Muslim vote bank. The Archeological Survey of India began the court-mandated excavations of the site. Each finding only increased the desperation of the Congress. That is when former HRD Minister Arjun Singh stepped in to do damage control. In an overnight order to K.V. Ramesh, former Joint Director General of the ASI, Arjun Singh effectively blocked the Ayodhya excavations and further delayed the rebuilding of the Ram Mandir. Learn the full details of this evil order and its disastrous consequences for the faith and devotion of millions of Hindus. Support our Podcasts!If you enjoyed this episode, please consider supporting The Dharma Dispatch podcast so we can offer more such interesting, informative and educational content related to Indian History, Sanatana Dharma, Hindu Culture and current affairs. It takes us months of rigorous research, writing and editing and significant costs to offer this labour of love.Ways you can support: 1. UPI Id: ddispatch@axl * Click the button below for other Payment Modes: * Take a paid subscription Get full access to The Dharma Dispatch Digest at thedharmadispatch.substack.com/subscribe

A PPP senator suggested sending Pakistan Army Chief Gen Asim Munir to recite the first azaan at Babri Masjid. Of course, that's a regular line in any army chief's job description.  

Passing the civil services exam is one of the most esteemed achievements in our country, a true testament to dedication and excellence.This week on The xMonks Drive podcast, we're thrilled to welcome Vivek Srivastava, an IPS officer whose remarkable career spans over two decades of service to the nation.Some stories don't just inspire, they captivate. Vivek's journey is one such tale. From serving under three prime ministers, including Mr. Narendra Modi, to facing life-or-death challenges in the line of duty, his experiences are nothing short of extraordinary.In this riveting episode, Vivek shares his firsthand accounts of pivotal moments in India's history, from navigating the chaos of the Babri Masjid riots to orchestrating the high-stakes arrest of Yaseen Bhatkal. It's a story filled with courage, drama, and an unshakable commitment to justice.Tune in for a conversation that's as inspiring as it is thrilling. Don't miss it, this is a story you'll remember.Follow us on our Instagram: https://www.instagram.com/xmonks.ecosystem/Follow me On YouTube:https://www.youtube.com/channel/UCHsytOG-7i57hrSwB7fNkcwFollow me On LinkedIn:https://www.linkedin.com/in/gauravaroragrv/

Geetanjali Shree's Our City That Year, translated by Daisy Rockwell (Penguin India, August 2024), is a tale of a city under siege, reflecting a society that lies fractured along fault lines of faith and ideology. First published in 1998, Our City That Year is loosely based on the communal riots and violence in the lead-up to the demolition of the Babri Masjid in Ayodhya in 1992 and its aftermath of rising uncertainty and dread. Twenty-six years after its original Hindi publication, the book's call to bear witness to India under the grips of religious nationalism is timelier than ever, speaking to the growing communal divisions in India and across the Subcontinent. Geetanjali Shree is the winner of the 2022 International Booker Prize, and of the Warwick Prize for Women in Translation, for her novel, Tomb of Sand (Ret Samadhi in the Hindi original). The novel was also shortlisted for the Emile Guimet Prize. She has written four other novels, Mai (Mai: Silently Mother), Hamara Shahar Us Baras (Our City That Year), Tirohit (The Roof Beneath Their Feet), and Khali Jagah (Empty Space), and five collections of short stories. She writes essays and gives talks in both Hindi and English. Her work is translated into many Indian and foreign languages. Geetanjali has also worked on theatre scripts in collaboration with a Delhi based group, Vivadi, of which she is a founding member. Daisy Rockwell is a painter and award-winning translator of Hindi and Urdu literature, living in Vermont. She has published numerous translations from Hindi and Urdu, including Ashk's Falling Walls (2015), Bhisham Sahni's Tamas (2016), and Khadija Mastur's The Women's Courtyard. Her translation of Krishna Sobti's final novel, A Gujarat here, a Gujarat there (Penguin, 2019) was awarded the Aldo and Jeanne Scaglione Prize for a Translation of a Literary Work in 2019. Her translation of Geetanjali Shree's Tomb of Sand (Tilted Axis Press, 2021; HarperVia, 2022) won the 2022 International Booker Prize and the 2022 Warwick Prize for Women in Translation.

The BJP-led coalition government has lifted the ban on government employees taking part in activities of the Rashtriya Swayamsevak Sangh, or RSS, an organisation which has been banned three times since India attained independence. The RSS was banned days after Gandhiji's assassination by Nathuram Godse in 1948, during the Emergency by Prime Minister Indira Gandhi and under civil society pressure after the demolition of the Babri Masjid in December 1992. Interestingly, the restriction on central government employees associating with the RSS remained in force during the first two terms of Prime Minister Narendra Modi and under Atal Bihari Vajpayee during his 1998-2004 terms. So, the question that arises is: why now? Is Modi trying to appease the RSS after facing an electoral setback? Didn't RSS chief Mohan Bhagwat indirectly poke fun at Modi saying he wasn't biological during the recent election campaign? Does this decision have anything to do with what appear to be efforts to remove Adityanath as the Chief Minister of Uttar Pradesh? Guest: Nilanjan Mukhopadyay, independent journalist, columnist and author. Host: Amit Baruah, Senior Associate Editor, The Hindu. Edited by Sharmada Venkatasubramanian.

Dr. Akmal & Abdul Moqeet discuss the opening of a temple on the grounds of Babri Masjid and the implications of Hindutva politics for Muslims in the subcontinent. Source: https://www.youtube.com/watch?v=4TA5HJrfjSk The post Babri Masjid: Is Hindutva Indian Zionism? – Dr. Akmal & Abdul Moqeet first appeared on Islampodcasts.

First, Indian Express' Chief of the National Bureau Ritika Chopra discusses the changes made to the 11th and 12th standard NCERT political science textbooks regarding the Babri Masjid demolition and the 2002 Gujarat riots.Next, Indian Express' Apurva Vishwanath explains why writer and activist Arundhati Roy and Dr. Sheikh Showkat Hussain, a former professor at the Central University of Kashmir, may soon face prosecution under the stringent anti-terror law, UAPA (10:50).And finally, Indian Express' Anonna Dutt talks about a private medical college where not a single batch has graduated in 13 years, the reasons the National Medical Commission has taken action against it, and the harassment she encountered while reporting on this story (19:45).Hosted, produced and written by Shashank BhargavaEdited and mixed by Suresh Pawar

Mughal Ruler Babur Loved Teenage Boys Babri Masjid Mughal History | Aabhas | TJD Podcast

"We will pay the price for the sins of our forefathers"In this episode, Michelle speaks with Santanu Bhattacharya, author of 'One Small Voice' - a thought-provoking coming-of-age book about the politics of modern India, whose protagonist witnesses an act of mob violence in the communal riots of 1992 and is haunted by it for the rest of his life.Santanu speaks about watching multiple videos of the riots for research, being a part of the generation of writers who grew up witnessing it, and why he feels like his whole life has been a passive researcher for this book.Tune in!Books and authors mentioned in this episode:The Memoirs of Valmiki Rao - Lindsay PereiraQuarterlife - Devika RegeA Burning - Megha MajumdarThe Association of Small Bombs - Karan MahajanThe Boy in the Striped Pyjamas - John BoyneThe Shadow Lines - Amitav GhoshOliver Twist - Charles Dickens‘Books and Beyond with Bound' is the podcast where Tara Khandelwal and Michelle D'costa uncover how their books reflect the realities of our lives and society today. Find out what drives India's finest authors: from personal experiences to jugaad research methods, insecurities to publishing journeys. Created by Bound, a storytelling company that helps you grow through stories. Follow us @boundindia on all social media platforms.

GAD SAAD caught lying again about MUSLIMS

https://www.thedeencenter.org/ They want to TAKE MECCA LIKE THEY DID the Babri Masjid | GAD SAAD caught lying again about MUSLIMS with the PRES of IREF IMRAN on TheDeenShow EP. 1037 WATCH MY PREVIOUS VIDEO ▶ https://www.youtube.com/watch?v=gUfDszk7WO4&t=590s SUBSCRIBE HERE ▶ http://bit.ly/1CtXGai THANKS FOR WATCHING! LIKE, SUBSCRIBE SHARE FAR AND WIDE! Support our Efforts by making a small pledge https://www.patreon.com/thedeenshow LISTEN ON: ITUNES:https://podcasts.apple.com/us/podcast/the-deen-show/id1152964913 SPOTIFY: https://open.spotify.com/show/6k3Bantuui61gOD1ZIKXcz?fbclid=IwAR11Zc7h_5Blc3rOxDEXApRhGOcaJwlxAh0x7kLEJVJbVKF-4WaoBsVs0no CASTBOX: https://castbox.fm/channel/The-Deen-Show-id465907?country=us&fbclid=IwAR3HVktIffX3A7O9ZDg16kXBCLsFQP9FMxbPUWD36ET9Tnl1iyLghnuPJnk ADD ME ON: https://www.instagram.com/thedeenshowtv http://twitter.com/thedeenshow https://www.facebook.com/TheDeenShowTV www.TheDeenshow.com

On January 22nd, India's far-right prime minister Narendra Modi inaugurated the Ram Mandir, a gargantuan new temple dedicated to the Hindu god Ram, in an event that marked the most consequential victory for the Hindu nationalist movement in its 100-year history. The temple has been erected in the exact spot where a centuries-old mosque, the Babri Masjid, stood until Hindutva supporters violently destroyed it in 1992. The attack on the Masjid catalyzed anti-Muslim mass violence across the country, and in the years since, Hindu nationalist, or Hindutva, groups like the Rashtriya Swayamsevak Sangh (RSS)—a Nazi-inspired paramilitary of which Modi is a member—have used the campaign to construct a new temple on the site of the demolished mosque as a rallying cry in their efforts to transform India from a secular democracy to a Hindu supremacist nation. That ambition appeared to have been fulfilled at the Ram Mandir opening ceremony, with Modi declaring that “this temple is not just a temple to a god. This is a temple of India's vision . . . Ram is the faith of India.” The temple's inauguration comes months before national elections in which Modi's Bharatiya Janata Party (BJP) appears certain to emerge victorious. Over the course of its two terms in office, the BJP has already entrenched India's annexation of the Muslim-majority of Kashmir, presided over anti-minority riots across India, and ratcheted up state-sponsored Islamophobia to such a pitch that experts warn that India's 200 million Muslims are at risk of facing a genocide. With the completion of the Ram Mandir, this anti-minority fervor seems set only to intensify further. On this episode of On the Nose, news editor Aparna Gopalan speaks to writer Siddhartha Deb, scholar Angana Chatterji, and activist Safa Ahmed about the Hindutva movement's epochal win, how it was achieved, and what comes next for India's minorities. Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).” Articles Mentioned and Further Reading:“The Idol and the Mosque,” Siddhartha Deb, Tablet “Ayodhya: Once There Was A Mosque,” The Wire“Recasting Ram,” Sagar, The Caravan“Bulldozer Injustice in India,” Amnesty International“How the Hindu Right Triumphed in India,” Isaac Chotiner and Mukul Kesavan, The New Yorker“

The Lok Sabha elections of 2024 are round the corner. The season of defections is also upon us. Party hopping has commenced in earnest. An India Today poll suggested earlier in February that the NDA would win 335 seats in 2024 down from 353 in 2019. The Congress tally was put at 71. A YouGov-Mint-CPR survey, also published in February, said that 51 per cent believed that construction of the Ram Mandir, on the site where the Babri Masjid once stood, was a rectification of historical wrongs while 49 per cent felt that it was an electorally motivated move to win Hindu votes. So, with just about two months to go for Lok Sabha 2024, how does the political chess board look in India? Guest: Gilles Verniers, Senior Fellow at the Centre for Policy Research, and Visiting Fellow at Amherst College in the United States. Host: Amit Baruah, Senior Associate Editor, The Hindu. Edited by Sharmada Venkatasubramanian.

On 22 January 2024, as India's prime minister Narendra Modi inaugurated the new Ram temple in Ayodhya, a 32-year old film was recirculated across India on social media platforms. Many Indians felt the need to watch and share the documentary Ram ke naam made by Anand Parwardhan in 1990. The film captured the mobilisation of hundreds of Hindu activists who were made to believe that Ram was born at the exact spot where the 16th century Babri Masjid stood and, as a result, wanted a temple built there instead of the mosque. The film was released in September 1992 just months before a group of militant Hindu activists illegally tore down the Babri Masjid. In this episode of State of Southasia, our assistant editor Nayantara Narayanan speaks to Patwardhan about the making of Ram ke naam, why India ignored its warnings about religious fundamentalism and what lessons it still holds three decades later. State of Southasia releases with a new interview every four weeks.

What is the history of the Babri Masjid and what happened to it.

This was a very sombre Republic Day, coming in a few days after the inauguration of the Ram Mandir in Ayodhya on January 22, 2024, churning up questions on the secular nature of our country. The inauguration of the Ram Mandir marks a significant chapter in our country's history. The temple's construction replaced the 16th-Century Babri masjid, which was demolished by Hindu mobs in 1992, leading to nationwide riots and the tragic loss of nearly 2,000 lives, after the Supreme court allowed it. This became a national event, even though we have a sizable population of Muslims, Christians, Sikhs, among others.  Suno India's Sneha Richhariya and Menaka Rao took interviews of young persons in their 20s, all of who were born after the Babri Masjid demolition. We attempt to understand what they think about this national event, what it symbolises, and how they understand secularism. See sunoindia.in/privacy-policy for privacy information.

Please support us: https://Patreon.com/themadmamluks or via PayPal https://themadmamluks.com/donate 0:00 - Intro 2:30 - Dr. Abdul Wahid Suspended at the NHS 10:30 - Piers Morgan Boycott 14:00 - Is PBD an alternate platform for Muslim voices? 23:43 - Commemoration of Ram temple at Ayodhya 48:45 - Modi led mobs to kill Muslims 1:45:00 - IDF soldiers killed

The Tragedy of Babri Masjid and Some Truth About Hindustan | Shaykh Dr Yasir Qadhi

Tensions escalate in Ayodha | Ram Mandir temple built on demolished Babri Masjid by Radio Islam

On the occasion of the consecration of the Ram Temple in Ayodhya today, we discuss the opinions of young people in Uttar Pradesh (those born after the Babri Masjid demolition) regarding the Ram Temple. Additionally, we also explore the reasons behind the Congress party's decision not to attend the ceremony.Guests: Indian Express' Deeptiman Tiwary and Manoj CGHosted and produced by Shashank BhargavaEdited and mixed by Suresh Pawar

രാമജന്മഭൂമിക്കുചുറ്റും പരസ്പര സൗഹൃദത്തോടെ ജീവിക്കുന്ന ഒരു ജനതയെ ഓർത്തെടുക്കുകയാണ്, അഞ്ചു വർഷം മുമ്പ് അയോധ്യ സന്ദർശിച്ച മാധ്യമപ്രവർത്തക സോഫിയ ബിന്ദ്. ക്ഷേത്രനിർമാണം ഉടൻ എന്ന മുദ്രാവാക്യമുയർത്തി നിറഞ്ഞൊഴുകിയ സംഘ്പരിവാർ ശക്തികൾ ഇവിടുത്തെ പാവപ്പെട്ട മനുഷ്യരെ എങ്ങനെയാണ് ഭയത്തിലേക്കു തള്ളിവിട്ടതെന്നും അവർ പറയുന്നു.

Sadhguru compares the legacy of Rama and Babur, and explains what India needs to do to move beyond the conflict generated by the Ram Mandir & Babri Masjid issue.  Conscious Planet: https://www.consciousplanet.org Sadhguru App (Download): https://onelink.to/sadhguru__app Official Sadhguru Website: https://isha.sadhguru.org Sadhguru Exclusive: https://isha.sadhguru.org/in/en/sadhguru-exclusive Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. See omnystudio.com/listener for privacy informationSee omnystudio.com/listener for privacy information.

Sadhguru compares the legacy of Rama and Babur, and explains what India needs to do to move beyond the conflict generated by the Ram Mandir & Babri Masjid issue.  Conscious Planet: https://www.consciousplanet.org Sadhguru App (Download): https://onelink.to/sadhguru__app Official Sadhguru Website: https://isha.sadhguru.org Sadhguru Exclusive: https://isha.sadhguru.org/in/en/sadhguru-exclusive Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. See omnystudio.com/listener for privacy informationSee omnystudio.com/listener for privacy information.

ബാബരി മസ്ജിദ് പൊളിച്ചാണ് രാമക്ഷേത്രം പണിയുന്നത് എന്ന് ഓർക്കണം | KEN about Babri Masjid by THINK

The Babri Masjid: The Babri Masjid was a mosque that was built in Ayodhya in the 16th century by Mir Baqi, a commander of the Mughal emperor Babur. The mosque was located on a hill known as Ramkot and was considered a significant religious site by both Hindus and Muslims. According to the mosque's inscriptions, it was built in 1528–29 (935 AH). The mosque was attacked and demolished by a Hindu nationalist mob in 1992, which ignited communal violence across the Indian subcontinent. --- Support this podcast: https://podcasters.spotify.com/pod/show/nilnia/support

The Ayodhya dispute: The Ayodhya dispute is a long-standing legal and political issue in India. It is a political, historical, and socio-religious debate centred on a plot of land in the city of Ayodhya, Uttar Pradesh. The issues revolve around the control of a site traditionally regarded among Hindus to be the birthplace of their deity Rama, the history and location of the Babri Masjid mosque at the site, and whether a previous Hindu temple was demolished or modified to create the mosque. --- Support this podcast: https://podcasters.spotify.com/pod/show/nilnia/support

In December 1992, Hindu nationalists seize the Babri Masjid mosque and tear it down, proclaiming their wish to build a Hindu temple in its stead. The brazen act of destruction sparks riots throughout the country, particularly in Mumbai, where Muslims and Hindus clash in the streets. An estimated nine hundred people, both Muslim and Hindu, die in the violence. The riots are the backdrop of Lindsay Pereira's latest novel, The Memoirs of Valmiki Rao (Vintage Books, 2023). The titular Rao is a retired postman, living in the slums decades after the riots tore through his community. And he's also a writer, portraying the life of one neighbor in particular: Rama, once a youth leader, beset by tragedy amid the riots. In this interview, Lindsay and I talk about the 1990s, these communities in India, and how his novel parallels one of the classic works of Indian literature, the Ramayana. Lindsay Pereira is a journalist and editor. He was co-editor of Women's Voices: Selections from Nineteenth and Early Twentieth Century Indian Writing in English (Oxford University Press: 2004). His first novel, Gods and Ends (Vintage Books: 2021), was shortlisted for the 2021 JCB Prize for Literature, and Tata Literature Live! First Book Award (Fiction). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Memoirs of Valmiki Rao. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In December 1992, Hindu nationalists seize the Babri Masjid mosque and tear it down, proclaiming their wish to build a Hindu temple in its stead. The brazen act of destruction sparks riots throughout the country, particularly in Mumbai, where Muslims and Hindus clash in the streets. An estimated nine hundred people, both Muslim and Hindu, die in the violence. The riots are the backdrop of Lindsay Pereira's latest novel, The Memoirs of Valmiki Rao (Vintage Books, 2023). The titular Rao is a retired postman, living in the slums decades after the riots tore through his community. And he's also a writer, portraying the life of one neighbor in particular: Rama, once a youth leader, beset by tragedy amid the riots. In this interview, Lindsay and I talk about the 1990s, these communities in India, and how his novel parallels one of the classic works of Indian literature, the Ramayana. Lindsay Pereira is a journalist and editor. He was co-editor of Women's Voices: Selections from Nineteenth and Early Twentieth Century Indian Writing in English (Oxford University Press: 2004). His first novel, Gods and Ends (Vintage Books: 2021), was shortlisted for the 2021 JCB Prize for Literature, and Tata Literature Live! First Book Award (Fiction). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Memoirs of Valmiki Rao. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

In December 1992, Hindu nationalists seize the Babri Masjid mosque and tear it down, proclaiming their wish to build a Hindu temple in its stead. The brazen act of destruction sparks riots throughout the country, particularly in Mumbai, where Muslims and Hindus clash in the streets. An estimated nine hundred people, both Muslim and Hindu, die in the violence. The riots are the backdrop of Lindsay Pereira's latest novel, The Memoirs of Valmiki Rao (Vintage Books, 2023). The titular Rao is a retired postman, living in the slums decades after the riots tore through his community. And he's also a writer, portraying the life of one neighbor in particular: Rama, once a youth leader, beset by tragedy amid the riots. In this interview, Lindsay and I talk about the 1990s, these communities in India, and how his novel parallels one of the classic works of Indian literature, the Ramayana. Lindsay Pereira is a journalist and editor. He was co-editor of Women's Voices: Selections from Nineteenth and Early Twentieth Century Indian Writing in English (Oxford University Press: 2004). His first novel, Gods and Ends (Vintage Books: 2021), was shortlisted for the 2021 JCB Prize for Literature, and Tata Literature Live! First Book Award (Fiction). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Memoirs of Valmiki Rao. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In December 1992, Hindu nationalists seize the Babri Masjid mosque and tear it down, proclaiming their wish to build a Hindu temple in its stead. The brazen act of destruction sparks riots throughout the country, particularly in Mumbai, where Muslims and Hindus clash in the streets. An estimated nine hundred people, both Muslim and Hindu, die in the violence. The riots are the backdrop of Lindsay Pereira's latest novel, The Memoirs of Valmiki Rao (Vintage Books, 2023). The titular Rao is a retired postman, living in the slums decades after the riots tore through his community. And he's also a writer, portraying the life of one neighbor in particular: Rama, once a youth leader, beset by tragedy amid the riots. In this interview, Lindsay and I talk about the 1990s, these communities in India, and how his novel parallels one of the classic works of Indian literature, the Ramayana. Lindsay Pereira is a journalist and editor. He was co-editor of Women's Voices: Selections from Nineteenth and Early Twentieth Century Indian Writing in English (Oxford University Press: 2004). His first novel, Gods and Ends (Vintage Books: 2021), was shortlisted for the 2021 JCB Prize for Literature, and Tata Literature Live! First Book Award (Fiction). You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Memoirs of Valmiki Rao. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

Irfan Habib, the Marxist scholar from Aligarh Muslim University, is the subject of Manogna Sastry's essay in the book 'Ten Heads of Ravana.' Habib has the distinction of being amongst the most vocal and unrelenting voices opposing the archaeological results of the excavations at Ayodhya against the backdrop of the dispute for the land demolished at the erstwhile Babri Masjid. Sastry analyzes his notorious role as a witness and ‘expert' in the Ram Janmabhoomi issue at Ayodhya, as well as his and his coterie's hold over the country's premier historical research institutes and universities. Sastry's lucid essay highlights several such points and key observations on a range of issues, drawing from original readings of Habib's works and others. She traces the significant contributions of Irfan Habib to the disfiguring of Indian history and his role in creating a hegemony in academic institutions that perpetuate divisive and false historical accounts. Snakes in the Ganga - http://www.snakesintheganga.com Varna Jati Caste - http://www.varnajaticaste.com The Battle For IIT's - http://www.battleforiits.com Power of future Machines - http://www.poweroffuturemachines.com 10 heads of Ravana - http://www.tenheadsofravana.com To support Infinity Foundation's projects including the continuation of such episodes and the research we do: इनफिनिटी फ़ौंडेशन की परियोजनाओं को अनुदान देने के लिए व इस प्रकार के एपिसोड और हमारे द्वारा किये जाने वाले शोध को जारी रखने के लिए: http://infinityfoundation.com/donate-2/ --- Support this podcast: https://podcasters.spotify.com/pod/show/rajivmalhotrapodcast/support

None Wiser than the Law is a miniseries of in-depth conversations with Justice MN Venkatachaliah, providing an intimate exploration of the legal realm, his life journey, political insights, and the Indian constitution. The title of this podcast draws inspiration from Aristotle, who said to seek to be wiser than the law is the very thing which is by good laws forbidden. Justice Venkatachaliah, a distinguished figure in the realm of jurisprudence, acknowledges this aphorism in one of his landmark judgments, setting the tone for this series of conversations. Alok Prasanna Kumar, a co-founder of the Vidhi Centre for Legal Policy, spoke to former Chief Justice of India MN Venkatachaliah in August 2023. Their discussion spans an array of topics, encapsulating the Justice's journey from a young lawyer to a Supreme Court judge, his landmark judgments, and his insights on the ever-evolving legal landscape and society. In the second episode of the series, Justice MNV and Alok delve into two pivotal judgments that revolve around two of the most harrowing incidents in independent India's history: the Bhopal Gas disaster in 1984 and the Babri Masjid demolition in 1991. These tragic events spawned a multitude of legal cases, with two of the most significant cases finding their way to the Supreme Court, with Justice Venkatachaliah on the bench. These cases, namely Union Carbide Corporation Ltd v the Union of India (decided in 1991) and Dr Ismail Faruqui v Union of India (decided in 1994), hold paramount importance in the context of these events. The Supreme Court's role in facilitating the settlement between the Union of India and Union Carbide has been a subject of extensive debate, as has its contribution to the eventual resolution of the Babri Masjid dispute. In this episode of BIC Talks, we endeavor to shed light on the motivations and considerations that underpinned the court's decisions, providing insight into why the court took the actions it did in these consequential cases. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including iTunes, Spotify, Google Podcasts, Castbox, Overcast and Stitcher.

Ayodhya Masjid - नाम मिट गया बाबर का - वक़्फ़ बोर्ड ने ही मिटा दिया Babri Masjid - Sanjay Dixit

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Language of threats in latest issue of al-Qaeda magazine Ghazwa-e-Hind suggests it was written by jihadist familiar with Indian milieu, according to a senior intelligence officer.

Hindu extremists demolished a 16th century mosque in the Indian city of Ayodhya in December 1992 prompting months of communal violence across India. Photojournalist Praveen Jain witnessed rehearsals for the demolition the day before the activists stormed the mosque. He spoke to Iknoor Kaur in 2019. (Photo: Hindu extremists rehearsing the demolition of the Babri Masjid. Credit: Praveen Jain)

While there are millions of hostile rivalries around the world, only a fraction of these erupt into violence. It is easy to overlook the underlying strategic forces of war and to see war mainly as a series of errors and accidents. It is also easy to forget that war shouldn't happen—and most of the time it doesn't. Chris Blattman is a Professor at the University of Chicago in the Harris School of Public Policy. He is an economist and political scientist who studies violence, crime, and underdevelopment. His most recent book is Why We Fight: The Roots of War and the Paths to Peace, which shows that violence is actually not the norm; and that there are only five reasons why conflict wins over compromise. Twitter: @cblatts Host:Professor Dan Banik, University of Oslo, Twitter: @danbanik  @GlobalDevPodApple Google Spotify YouTubehttps://in-pursuit-of-development.simplecast.com/

Welcome to Back In Time, our brand new show hosted by Kunal Kamra. Kunal sits down with writers, filmmakers, journalists, lawyers and economists to, well, go back in time and discuss critical moments in independent India's history. In episode 1, Kunal revisits 1990s India with documentary filmmaker Anand Patwardhan. Anand takes us back to his time shooting Ram Ke Naam, which explored the sociopolitical climate leading up to the Babri Masjid demolition. Hindu fundamentalism drummed up wide support for the demolition, he says, adding specifically about BJP grandee LK Advani's mobilisation campaign, “Wherever the rath yatra went, people were being killed.” They also discuss how patriarchy and caste played into the Ram Janmabhoomi movement.Listen! Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.