Podcasts about spiritus sancti

‘SALA STAMPA DELLA SANTA SEDE RECTORIS DECLARATIO’, ‘MATTHAEUS BRUNI’. // ‘VICESIMO PRIMO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. // TRANSLATIO A CASANDRA FREIRE VERSAM EST. ‘EMINENTIAE SUAE CARDINALIS *IOSEPHUS FARRELL, SANCTAE ROMANAE ECCLESIAE CAMERARIUS’, ‘MORTEM PAPAE FRANCISCI’ ‘MAEROREM’ ‘*PRONUNTIAVIT’: «‘CARISSIMI FRATRES SORORESQUE’, ‘CUM MAGNO MEO DOLORE’ ‘MORTEM SANCTI PATRIS NOSTRI FRANCISCI’ ‘*NUNTIO’. // ‘TEMPORA MATUTINA SEPTEM TRIGINTAQUINQUE’, ‘*FRANCISCUS, EPISCOPUS ROMAE’, ‘AD PATRIS DOMUM’ ‘*REDIIT’. // ‘TOTAM VITAM SUAM IN SERVITIO DOMINI ET IN ECCLESIA SUA’ ‘*DEDICAVIT’ ‘AC’ ‘VIVERE NOS VIRTUTES EVANGELII’ ‘*DOCUIT’ ‘PRASERTIM BENEVOLENTIA PAUPERRIMOS ET SEGREGATOS’. // ‘EIUS EXEMPLUM IMMENSA GRATITUDINE’ ‘UT VERUS DISCIPULUS DOMINI IESU’, ‘ANIMAM SUMMI PONTIFICIS FRANCISCI’ ‘IMMENSO MISERICORDI DEI TRINI ‘*COMMENDAMUS AMORI’. PAPAE FRANCISCI TESTAMENTUM. // ‘VICESIMO PRIMO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. // TRANSLATIO A FERNANDA SOLÍS VERSAM EST. ‘MISERANDO ATQUE ELIGENDO’. ‘*SUMMUS PONTIFEX’ *DIXIT’: ‘IN NOMINE SANCTISSIMAE TRINITATIS. AMEN’. // ‘NUNC SENTIENS OCCASUM VITAE TERRENAE MEAE’ PROXIMUM’, ‘CUM SPE FIRMA’ ‘IN VITAM AETERNAM’, ‘VOLUNTATEM MEAM’ ‘DE SEPULCRO MEO’ ‘CONCEDERE’ ‘*VOLO’. // ‘SEMPER’ ‘VITAM MEAM ATQUE MINISTERIUM SACERDOTALEM ET EPISCOPALEM’ ‘VIRGINI DEI GENITRICE MARIA’ ‘*COMMENDAVI’. // PROPTEREA, ‘UT’ ‘RELIQUAS CORPORIS MEI’ ‘*QUIESCANT’ ‘IN BASILICA SANCTAE MARIAE MAIORIS’ ‘VOLUNTAS MEA’ ‘*EST’, DONEC ‘DIES RESURRECTIONIS’ ‘*VENIAT’. // ‘*OPORTET’ ‘UT’ ‘SEPULCRUM MEUM’ ‘IN TERRA ET SIMPLEX’ ‘*SIT’, ‘SINE MULTA DECORATIONE’ ET ‘CUM EPIGRAMMATE’ QUOD ‘TANTUM *DICET’: ‘*FRANCISCUS’. // ‘DOMUS SANCTAE MARTHAE’, ‘UNDETRICESIMO JUNII MENSE ANNO DOMINI BIS MILLESIMO VICESIMO SECUNDO’. LIBER PRO CELEBRATIO. DE FRANCISCI ARCAE TRANSLATIONE. // ‘VICESIMO TERTIO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. Fratres et soróres caríssimi, magna cum ánimi commotióne corpus Papæ nostri Francísci deférimus in Basílicam Vaticánam, ubi múnere Epíscopi Ecclésiæ quæ est Romæ, et Ecclésiæ universális Pastóris sæpe est functus. // Ex hac domo discedéntes grátias agámus Dómino pro multis donis quæ per servum suum Papam Francíscum christianórum plebi est largítus eúmque supplicémus ut, miséricors et benígnus, perpétuam sedem in regno cælórum eídem concédat et famíliæ pontifíciæ, plebi suæ sanctæ, quæ Romæ vivit, christifidélibus toto orbe diffúsis supérnæ spei áfferat solácium. EX CELEBRATIONIS LIBRO DE FRANCISCI ARCAE CLAUDENTE. ‘VICESIMO QUINTO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. Fratres et soróres caríssimi, in nómine Dómini huc convénimus ad quædam pietátis offícia adimplénda ante Missam exsequiálem pro Papa nostro Francísco /// Rógitum legémus quod eius commémorat vitam et ópera præcípua, pro quibus grátias Deo Patri persólvimus. // Vultum Defúncti reverénter operiémus, fulti spe eum Patris vultum posse contemplári et beátæ Vírginis Maríæ omniúmque Sanctórum frui consórtio. SANCTAE SEDIS TEXTUS. // ‘VICESIMO QUARTO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. // TRANSLATIO A SAID RAIMUNDO DELGADO VERSAM EST. ‘*PAUPERES’ ‘LOCUM PECULIAREM’ ‘IN CORDE DEI’ ‘*TENENT’. // ETIAM ‘IN CORDE SANCTI PATRIS ET IN EIUS MAGISTERIO’ ‘*COMMORANTUR’. // ‘*SANCTUS PATER’ ‘NOMEN FRANCISCI’ ‘*ELEGIT’, ‘NE PAUPERES UMQUAM’ ‘*OBLIVISCERETUR’. // PROPTER HOC, ‘*GREX PAUPERUM ET NECESSITATUM’ ‘IN GRADIBUS AD BASILICAM PAPALEM SANCTAE MARIAE MAIORIS’ ‘*PRAESENS ERIT’. IBI ‘ULTIMUM HOMAGIUM’ ‘PAPAE FRANCISCO’ ‘*RENDENT’. // ‘*HOC’ ‘ANTE SEPULTURAM FERETRI’ ‘*ACCIDET’. EX FRANCISCI FUNERALIS MISSA. SANCTI PETRI FORO. ‘VICESIMO SEXTO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. Requiem aeternam dona ei, Domine, et lux perpetua luceat ei. ETIAM, EX COLLECTA. Deus, immortalis pastor animarum, respice populum supplicantem, et præsta, ut famulus tuus Papa Franciscus, qui Ecclesiæ tuæ in caritate præfuit, fidelis dispensatoris remunerationem cum grege sibi credito misericorditer consequatur. Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum. ETIAM, EX MISSAE POST COMMUNIONE. Ad mensam æterni accedentes convivii, misericordiam tuam, Domine, pro anima famuli tui Papæ Francisci suppliciter imploramus, ut veritatis possessione tandem congaudeat, in qua populum tuum fidenter confirmavit. EX MISSAE RESPONSORIO Credo quod Redemptor meus vivit et in novissimo die de terra surrecturus sum; // Quem visurus sum ego ipse et non alius et oculi mei conspecturi sunt // Reposita est hæc spes mea in sinu meo. // Et in carne mea videbo Deum salvatorem meum. SI NUNTII IN LINGUA LATINA TRADUCTOR ESSE VOLUERIS, QUAESO LITTERAM ELECTRONICAM AD lpesquera@up.edu.mx MITTAS’. If you would like to collaborate as a translator in Nuntii in Lingua Latina, please send an email to lpesquera@up.edu.mx

16 And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.Undecim autem discipuli abierunt in Galilaeam in montem ubi consituerat illis Jesus. 17 And seeing him they adored: but some doubted.Et videntes eum adoraverunt : quidam autem dubitaverunt. 18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra : 19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti : 20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi.

And shepherds we shall be. For Thee, my Lord, for Thee. Power hath descended forth from Thy hand. That our feet may swiftly carry out Thy command. So we shall flow a river forth to Thee. And teeming with Cinephobes shall it ever be. In Nomine Patris, et Fili, et Spiritus Sancti. CINEPHOBE MERCH STORE - Check it out here: https://bit.ly/CTDMERCH Join the Count The Dings Patreon for Rewatchingtons, Ad-Free Episodes, Extended Cold Opens and more at www.patreon.com/CountTheDings Cinephobe is now on Youtube! Subscribe and check out CT5s and Look At This Photograph on Video. Subscribe to Cinephobe! Then Rate 5 Stars on Apple or Spotify. Follow Cinephobe on Twitter, Instagram & Threads: CTD @countthedings IG: @cinephobepod Threads: @cinephobepod  Zach Harper @talkhoops IG: @talkhoops Threads: @talkhoops Amin Elhassan @darthamin IG: @darthamin Threads: @darthamin  Anthony Mayes @cornpuzzle IG: @cornpuzzle Threads: @cornpuzzle Email: cinephobepodcast@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

En irländare, en ryss och en italienare gick in på en bar... Det är den ungefärliga upptakten till THE BOONDOCK SAINTS (1999). En film som handlar om två bröder som med hjälp av sin katolska tro tar lagen i egna händer och avrättar mafia-avskum. En kultfilm i ordets rätta bemärkelse, en film som lyfts fram och upp av fans. Och som till på köpet hittat en rejäl följarskara de senaste 25 åren. Under avsnittets gång får vi i vanlig ordning höra en grundlig genomgång av allt som rör The Boondock Saints, men så lär vi oss också om ett ytterst exklusivt erbjudande som Coma Cop fått i egenskap av filmare. Och vi bjuds på poddens kanske hittills största antiklimax när Mike Foxtrot försöker kläcka fram vilken annan spännande thriller som han blandar ihop med The Boondock Saints. Och Rederiet, mycket om Rederiet. In nomine Patris, et Filii, et Spiritus Sancti!

 18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra :  19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti :  20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi.

And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.Undecim autem discipuli abierunt in Galilaeam in montem ubi consituerat illis Jesus.  17 And seeing him they adored: but some doubted.Et videntes eum adoraverunt : quidam autem dubitaverunt.  18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra :  19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti :  20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi.

The Divine Mercy Chaplet for the Faithful Departed, Corona Divinae Misericordiae pro Fidelibus Defunctorum, in Latin Only. Prayers begin at 16 min. Chaplet begins at 24 min. Latin Used here: Sign of the Cross: In Nomine Patris, et Filii, et Spiritus Sancti. Amen. “O Jesus, Eternal Truth, our life…” https://saintpolycarp.org/divine-mercy/ . In Latin: “O Jesu, Veritas aeterna, Vita nostra… Cor Sacratissimum, Fons Misericordiæ… O Jesu, considerans impensium Sanguinis Tui… Confidat ergo omnis anima in Passione Domini… ut Misericórdiam Tuam glorificent per infinita sæcula.” “You expired, O Jesus…” In Latin “Jesus, Qui expletis, sed pro animas fons vitae ante continuatus, et Oceanus Misericórdiæ pro totius mundi adaperire est. O Fons Vitæ, Misericórdia Divinæ investigábilæ, implica totius mundi, et super nos Te inane.” “O Blood and water… I trust in you.” ***V. O Sanguis et Aqua qui ex Cordis Jesu exivit, ut Fons Misericordiae pro nobis R. Ego Tibi confído *** Collect: Fidélium, Deus, ómnium Cónditor et Redémptor. Prayer of Saint Gertrude to release 1,000 souls from Purgatory (slightly altered): Pater æterne, offero Tibi Pretiosissimum Corpus, Sanguinem, Animam et Divinitatem Dilectissimi Filii Tui, Domini nostri Jesu Christi, in unione cum omnibus Missis quae hodie per universum mundum dicúntur, pro omnibus Animabus Sanctis in Purgatorio, et pro peccatoribus ubique - qui in suis ultimis diebus, in ultimis suis horis ac ultimo cruciatu in Ecclesia universali, in mea domo ac familia. Amen. Pater Noster, Ave Maria, and Symbolum Apostolorum/Our Father, Hail Mary and Apostles' Creed, and usual prayers of the Divine Mercy Chaplet, find in link https://www.preces-latinae.org/thesaurus/Filius/DivinaMiser.html . Here, the Latin is prayed in third person plural, as we pray here for all the faithful departed and those approaching their final judgment: V. Pater aeterne, offero Tibi Corpus et Sanguinem, animam et divinitatem dilectissimi Filii Tui, Domini nostri, Iesu Christi. R. In propitiatione pro peccatis *EIS* et totius mundi. V. Pro dolorosa Eius Passione. R. Miserere *EIS,* et totius mundi. Fatima Prayer: V. Domine Jesu. R. Dimitte nobis debita nostra, salva nos ab igne inferiori, perduc in caelum omnes animas, praesertim eas quae Tuæ misericordiae maximae indigent. V. Requiem æternam dona eis, Domine. R. Et lux perpétua lúceat eis. V. Requiescant in pace. R. Amen. Prayers of the Chaplet: https://www.usccb.org/prayers/chaplet-divine-mercy . Prayers for the Faithful Departed from the traditional Tridentine Latin Mass, November 2, All Souls' Day. Opening Collect and Post Communion, Masses 1, 2 and 3. Animábus, quǽsumus, Dómine. Deus, indulgentiárum Dómine. Præsta, quǽsumus, Dómine, ut ánimæ. Deus, véniæ largítor et humánæ salútis amátor. Præsta, quǽsumus, omnípotens et miséricors Deus, ut ánimæ fratrum. https://www.divinumofficium.com/cgi-bin/missa/missa.pl . Closing Prayers V. Sanctus Deus, Sanctus Fortis, Sanctus Immortalis | (in original Greek) Ἅγιος ὁ Θεός, Ἅγιος ἰσχυρός, Ἅγιος ἀθάνατος - Hágios ho Theós, Hágios Iskhūrós, Hágios Āthánatos. R. Miserere nobis, et totius mundi! | ἐλέησον ἡμᾶς και σε όλο τον κόσμο - eléison hemas kai se ólo ton kósmo. Final Prayers: Clementíssime Deus, Pater misericordiárum. “Eternal God, in Whom mercy is endless...” Deus aeternus, in Quo misericordia est infinita… quæ Caritas et Misericordia ipsa est. “O Greatly Merciful God, Infinite Goodness…” https://www.catholicnewsagency.com/resource/55317/divine-mercy-prayer . Misericors Deus, infinitae bonitatis… Domine, super intellectum nostrum bonitatem… Omnia, quæ nobis per Iesum promissa sunt… per Eius Cor Misericordem, ut per portam apertam, ad Cælos transeamus. Added: “Who lives and reigns with God the Father in the unity of the Holy Spirit….” Qui vivit et regnat cum Deo Patri, in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum. Amen. Music Credit: All Music Performed by Benedictines of Mary, Queen of Apostles. Album: Lent at Ephesus --- Support this podcast: https://podcasters.spotify.com/pod/show/Johnathan-St.Dominic/support

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Section 1: Understanding the Real PresenceWe should always dress in our sunday best. Why women should veil at holy massActive participation in the liturgy Practice of receiving the Eucharist on the tongue.Preparing for the Traditional Latin Mass1. **Latin Language:** The TLM is celebrated predominantly in Latin, offering a unique linguistic experience compared to the vernacular Novus Ordo Mass.2. **Ad Orientem Orientation:** The priest often faces the altar together with the congregation, fostering a shared focus on God, distinct from the versus populum orientation in many Novus Ordo Masses.3. **Silence and Contemplation:** Expect more extended periods of silence in the TLM, encouraging personal reflection and contemplation.4. **Chant and Polyphony:** Gregorian Chant and polyphonic singing are frequently integral to the TLM, adding a distinct musical element.5. **Liturgical Actions:** The TLM involves intricate liturgical gestures, such as specific postures, genuflections, and ritual movements, contributing to a sense of reverence.6. **Communion Reception:** Communicants often receive Holy Communion on the tongue while kneeling at the communion rail, offering a traditional practice distinct from standing and receiving in the hand.7. **Unique Prayers:** Unique prayers, such as the Prayers at the Foot of the Altar, Last Gospel, and various prayers said silently by the priest, characterize the TLM.8. **Rich Symbolism:** The TLM incorporates profound symbolic gestures and rituals, emphasizing the transcendent nature of the Mass.9. **Use of Incense:** Incense is frequently used, adding a sensory experience to the worship and symbolizing prayers rising to heaven.10. **Liturgical Calendar:** The TLM follows the traditional liturgical calendar, which may include distinct feast days and seasons compared to the Novus Ordo.11. **Different Missals:** Worshippers typically use hand missals in the TLM to follow the prayers and readings, in contrast to participation aids often provided in the Novus Ordo.In nomine Patris, et Filii, et Spiritus Sancti. Amen.

Today we pray the full Divine Mercy Chaplet in Latin (with Opening and Concluding prayers). Signum Crucis:  Sign of the Cross In nomine Patris, et Filii, et Spiritus Sancti. Amen. Opening Prayer: Jesu, qui expletis, sed pro animas fons vitae ante continuatus, et oceanus misericordiae pro totius mundi adaperire est. O fons vitae, misericordia divinae investigabilae, implica totius mundi, et super nos te inane! O sanguis et aqua qui ex cordis Iesu Christi displodebas tamquam fons misericordiae pro nobis, ego tibi confido! You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us. O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in You! Pater Noster:  Our Father  Pater noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Ave Maria:  Hail Mary  Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. Symbolum Apostolorum:  Apostles Creed    Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen. Pater Aeterne  Eternal Father Pater aeterne, offero tibi Corpus et Sanguinem, animam et divinitatem dilectissimi Filii Tui, Domini nostri, Iesu Christi, in propitiatione pro peccatis nostris et totius mundi.  Response For the sake of His sorrowful passion... Pro dolorosa Eius passione, miserere nobis et totius mundi.  Sanctus Deus  Holy God Sanctus Deus, Sanctus Fortis, Sanctus Immortalis, miserere nobis et totius mundi.  Closing Prayer: Deus aeternus, in quo misericordia est infinita et thesaurus compassions inexhaustibilis, respice benignus in nos et incrementa misericordiam tuam in nobis, ut in momentis difficilibus non desperemus nec despondeamus, sed magna confidentia nosmetipsos tradamus sanctae tuae voluntati, quae Caritas et Misericordia ipsa est. Eternal God, in whom mercy is endless and the treasury of compassion — inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself. The 3:00 Prayer:  O, Sanguis et Aqua, quod ex Cor Iesu fluxit, ut fons misericordiae pro nobis, in Te confido. (3x) O Blood and Water, which hast gushed forth from the Heart of Jesus as a Fount of Mercy for us, I trust in Thee. (Say Three Times.) Signum Crucis:  Sign of the Cross In nomine Patris, et Filii, et Spiritus Sancti. Amen.   The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act.    

And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra :  19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti :  20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi.

And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them.Undecim autem discipuli abierunt in Galilaeam in montem ubi consituerat illis Jesus.  17 And seeing him they adored: but some doubted.Et videntes eum adoraverunt : quidam autem dubitaverunt.  18 And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth.Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra :  19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti :  20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi. Music: Ah, Holy Jesus.

The Holy Face Chaplet in Latin! To pray this chaplet, start by making the sign of the cross with the crucifix. 1. On the Crucifix – The Sign of the Cross / Signum Crucis In nomine Patris, et Filii, et Spiritus Sancti. Amen In the name of the Father, and of the Son, and of the Holy Spirit. Deus, in adjutorium meum intende: Domine, ad adjuvandum me festina. O God, come to my assistance. O Lord, make haste to help me. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen. Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning is now and ever shall be, world without end. Amen. 2. On each of the six larger beads (precedes each decade of six beads) in order say in honor of the five senses of Jesus. First of the sense of Touch, then Hearing, then Sight, then Smell, and finally Taste: “O mi Jesu misericordia!” “Gloria Patri…” “My Jesus, mercy!” and one “Glory Be..” 3. On the thirty-three small beads: “Surge Domine et dissipentur inimici Tui et fugiant qui oderunt Te a Facie Tua.” “Arise, O Lord, and let Thy enemies be scattered, and let all who hate Thee flee before Thy Face!” At the end of meditating on the senses of Jesus, continue repetitions of “Arise, O Lord” prayer on the remaining three beads, to bring the total to 33, one for each year of Our Lord's earthly life. On each of these last three beads, think about the wounds in His holy face from the slaps He endured, and from the crown of thorns. After all of this, repeat seven times, in honor of the the Golden Arrow book): 1) May God arise and let His enemies be scattered and let those who hate Him flee before His Face! “Surge Domine et dissipentur inimici Tui et fugiant qui oderunt Te a Facie Tua.”. (Psalm 67:2) 2) May the thrice Holy Name of God overthrow all their plans! Nomen Trinum Sanctum Dei cogitationes eorum omnes depraedatur! 3) May the Holy Name of the Living God split them up by disagreements! Sanctissimum Nomen Dei viventis eas discidiis dividat! 4) May the terrible Name of the God of Eternity stamp out all their godlessness! Horrendum nomen Dei aeternitatis deleat omnem impietatem suam! 5) Lord, I do not desire the death of the sinner, but that he be converted and live. Domine, nolo mortem peccatoris, sed ut convertatur et vivat. “Father, forgive them for they know not what they do.” Pater, dimitte illis : non enim sciunt quid faciunt. (Luke 23:34) The “Golden Arrow” prayer (on the Crucifix): May the most Holy, most Sacred, most Adorable, Most Incomprehensible and Ineffable Name of God Be always Praised, Blessed, Loved, Adored and Glorified, In Heaven, on Earth and under the Earth, By all the Creatures of God, And by the Sacred Heart of Our Lord Jesus Christ, In the most Holy Sacrament of the Altar. Amen” "Sanctissimum, sacratissimum, adorabile, incomprehensibile et ineffabile Nomen Dei semper laudetur, benedicatur, ametur, adoretur et glorificetur in caelo, in terra et sub terra, ab omnibus creaturis Dei, et a Sacro Corde Domini nostri Iesu Christi in sanctissimo Sacramento Altaris. Amen." The Golden Arrow Book: https://amzn.to/3mLmLfi The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)      

IntroductionLast week, we looked at the etymology of the word liturgy, a public service. We talked about the liturgical diversity in the one, holy, catholic, and apostolic Church of Jesus Christ. We learned that the Holy Mass is for the glorification of God and the sanctification of man. We looked at the one sacrifice of Jesus Christ, made present once again by the Holy Mass. And we discussed how to put the cult back in culture. Most importantly, we defined the Mass. Hopefully we have it memorized by now! But if not here it is again:The Mass is the perfect self-offering of the Son to the Father in the Spirit in which we are invited to take part. Architecture, Gestures, and SymbolsWhen the Word of God became man in the Person of Jesus Christ, the spiritual met the material. The supernatural shared in the nature of the natural. God took on flesh to share in our humanity. Heaven and Earth met. This has always been the way of the Church. The outward shows something deeper inward. In the Sacraments of the Church, most especially, signs and symbols become the outward showing of God's inward grace. Hidden realities are made clear through the sacramental.This is what signs and symbols in the Church can do for us: they use the visible to lead us to and show us the invisible. Especially in the Holy Mass, Heaven and Earth meet. This is why Church art and architecture matters so much. Good art and architecture show us the truth and goodness of God!Basic Church LayoutGenerally, there are three different parts to a Catholic Church: the narthex, nave, and sanctuary. The Narthex is the gathering place and the appropriate place to chat and share in fellowship. In the Nave, representative of Earth, the people are seated standing or in pews for worship. In the Sanctuary, we have the place where the Eucharistic miracle takes place and Heaven meets Earth. This is why the altar is prominently in the center of the Sanctuary, Christ standing in the midst of His people. The Altar is ChristDr. Denis McNamara of Benedictine College points out that Preface V of Easter in the Roman Missal says of Christ: “As He gave Himself into Your hands for our salvation, He showed Himself to be the Priest, the Altar, and the Lamb of sacrifice.” The altar, which is the center of the Eucharistic celebration, is both the place of sacrifice and the table of the Lord. On this altar, the sacrifice of Calvary is made present once more.On the Cross, Jesus is the Priest because, as a Priest, He is offering Himself to the Father. He is the Altar because His Body is the place of sacrifice. He is the Lamb because, like the Passover, He is offered in our place.In the words of Mother Church, the Altar is Christ standing in the midst of His People. Even when an altar is consecrated and dedicated, it is anointed with oil as the Body of Christ was anointed before His burial.The Altar is not merely a table, even a sacred table. The Altar is first and foremost the place of sacrifice. The Holy Victim, who is also the High Priest, is offered on the Altar, which is His Body. The Holy Mass makes this reality present to us again.As the Constitution on the Sacred Liturgy from the Second Vatican Council says, “in the earthly liturgy we take part in a foretaste of that heavenly liturgy which is celebrated in the holy city of Jerusalem (SC, 8).” So, the Altar is a living altar in Heaven and the meal we share is a heavenly meal. This is why the Altar is holy and receives special treatment: anointing, incensing, covering, and lighting.Gestures in the LiturgyGenuflection and BowingThis brings us to a good point to discuss the gestures of genuflection and bowing. It would be very unusual to bow to a table. If that is all the Altar is, then we would be out of our minds to do so. Of course, we know that this Sacred Table is the place of sacrifice. The Altar is Christ.Jesus Christ is God Himself, the second Person of the Most Holy Trinity. He is our great High Priest. He is the Lamb of Sacrifice. He is also the King of the Universe. Even the worst kings and queens in history were honored by bowing and genuflection. How much more deserving is our perfect and infinite Lord!The proper gesture towards the altar which is the sign of Christ standing in our midst is a profound bow, or a bow from the waist. The bow is a bending of the head or body in reverence and submission. One definition of “to bow” is to “cease from competition or resistance.” How often do we resist the Lord? But, of course, God Almighty is so far above us that resistance or competition is unthinkable.By bowing, we remind ourselves of who God is and who we are. We are also reminded of what takes place and Who becomes present on the Altar during Holy Mass.When Do We Genuflect?The genuflection, or bending at the knee, is a sign of profound respect and adoration. Speaking of Christ Jesus, St. Paul writes:“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:9-11).”We genuflect in the presence of our Eucharistic Lord, present in the Tabernacle. We bend our knee to the one and only God and Lord of all. The Altar makes Christ present in a particular and special way, but the Holy Eucharist IS Jesus.So, with all of the explanation behind us: We bow to the Altar. We genuflect to our Lord in the Tabernacle.Other Gestures and PosturesAs we continue through this series, we will look at the meanings of several gestures and postures. One of the most prominent signs or gestures is the Sign of the Cross. There is the gesture before the Gospel. There are a few other instances throughout the Mass of bowing and genuflection. We will talk about kneeling, sitting, standing, and why each of these are important parts of the Sacred Liturgy. Today and next week, we will be talking about the importance of singing and speaking the responses. And later today, I will be mentioning the orans posture which seems to be misunderstood in the Liturgy.If you really pay attention, there are so many different gestures, postures, and signs in the Sacred Liturgy, and they all have a purpose and meaning.The Entrance and GreetingWhat is Everyone Wearing?If your church has a bell that is rung at the beginning, then what happens? We stand up. And then we see a procession of the priest, deacon, and altar servers. We will get to what this procession actually is in just a moment. But everyone is dressing up and putting on a costume. The priest will wear a chasuble which covers himself up so that we can better see Jesus Christ our High Priest. The chasuble is similar to the outer garment worn by the priest in the Temple in the Old Covenant. Likewise, the deacon is wearing a garb similar to those who assisted at the Temple; his garment is called a dalmatic and, unlike the chasuble, it has long sleeves. Underneath, the priest and deacon also wear an alb (a long white garment - albus means white in Latin) and a stole. The priest wears a stole around the back of his neck and which hangs on the front on both sides. The deacon wears a stole across his body from one shoulder to the opposite side by his hip. There are a couple other garments, but we will stick to what is seen for now. Altar servers are traditionally an apprenticeship for the priesthood. It is a close-up look at the service at the altar and an opportunity for conversations between priests and boys about the priesthood. So, the altar boys wear cassock and surplice which is a priestly garment. St. John Paul II allowed girls to altar serve in the late 1990s, if there were no boys available. The clearest case of this would be in the situation of an all-girls Catholic school. This has been expanded far beyond St. John Paul II's intentions in most Parishes throughout the world over the last few decades. In some parishes, to make a visual distinction, girls will wear altar server robes rather than the male garment of cassock and surplice. I plan on making a few more comments on altar serving in Session 5. So, stay tuned on that front! Anyway… back to the procession!What is a procession, liturgically and theologically?What is part of the procession? And is there a method to the ordering? If there is incense at the Mass, the server with the incense (the thurifer) will go first along with the server with the little boat of incense granules. Next comes the processional cross which is on a long pole for all to see. After that comes two candle-bearers. Then the deacon. Then the priest. We will discuss this more in the coming weeks, but the procession is a movement through Earth (the nave) towards Heaven (the sanctuary). It is a presenting once again of the entrance of Jesus into Jerusalem on Palm Sunday.Once the priest reaches the altar, he bows and kisses the altar. This gesture is called “reverencing the altar.” In the 1962 Missale Romanum, the prayers show us the deep meaning of the priest's gesture:“Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies: through Christ our Lord. Amen. We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen (Missale Romanum 1962; Baronius Press translation).”The Sign of the CrossThe very first thing the priest says in the Roman Missal is: “In nomine Patris, et Filii, et Spiritus Sancti. Amen.” The Sign of the Cross! Why do we trace the cross when we begin prayer? In the fourth century, St. Cyril of Jerusalem said this:“Let us not then be ashamed to confess the Crucified. Be the Cross our seal made with boldness by our fingers on our brow, and on everything; over the bread we eat, and the cups we drink; in our comings in, and goings out; before our sleep, when we lie down and when we rise up; when we are in the way, and when we are still. Great is that preservative; it is without price, for the sake of the poor; without toil, for the sick; since also its grace is from God. It is the Sign of the faithful, and the dread of devils: for He triumphed over them in it, having made a shew of them openly; for when they see the Cross they are reminded of the Crucified; they are afraid of Him, who bruised the heads of the dragon. Despise not the Seal, because of the freeness of the gift; out for this the rather honor thy Benefactor.”There is power in the Sign of the Cross! In the Liturgy of St. John Chrysostom, the Sign of the Cross is made dozens of times! In the West, we generally make the sign with an open palm which is a sign of blessing. In the East, the thumb, index, and middle fingers are joined to represent the Trinity and the ring and pinky are put towards the palm to show the divine and human natures of Christ. Either way, it is a great way to begin worship.Where do the greetings come from in Scripture?Next, the priest says one of a few different greetings which are all taken from the letters of St. Paul. The choices are a variation of: “The grace of the Lord Jesus Christ and the love of God and the communion of the Holy Spirit be with all of you (2 Corinthians 13:13).”What does “The Lord be with you” and the “and with your spirit” actually mean?We are praying for the spirit of the ordained priest who we believe has been configured, through Holy Orders and the power of the Holy Spirit, to Christ in a special way.  When we say, “and with your spirit,” we are not simply wishing him well. We acknowledge his priestly soul and the fact that he is acting in the Person of Christ, Head of His Body. Next week, we are going to talk more about the concept of the Mystical Body of Christ.The Penitential ActConfiteorNext comes the Penitential Act. There are a few choices for the priest here, but the first and most traditional option is the Confiteor followed by the Kyrie. In the Confiteor we call to mind our sins, ask for the prayers of the saints and our brothers and sisters in Christ, and ask for God's forgiveness. Before the 10th or 11th centuries, the asking for forgiveness was done by the priest in his preparation prayers in the sacristy. After that point, these prayers of preparation became part of the prayers at the foot of the altar. In the 1962 Missale Romanum, the first words of the priest after the Sign of the Cross are “Introibo ad altare Dei” which begins Psalm 42. Directly after this psalm comes the Confiteor, so named after the first word in Latin of this prayer. The prayers at the foot of the altar are then concluded; the prayers of reverencing the altar are then made, which I mentioned earlier. In the 1970 Missal which is currently in use the Confiteor is said not only by the priest but by all present. The prominent gesture associated with the Confiteor is striking the breast during the words mea culpa, mea culpa, mea maxima culpa (through my fault, through my fault, my most grievous fault). This is the gesture of the humble sinner who is expressing his heartfelt contrition. Right after the Confiteor, the priest asks for God's forgiveness of our sins and we receive an absolution of our venial sins.Kyrie EleisonBefore the priest gives us absolution, the Kyrie is sung. The words in English are “Lord, have mercy. Christ, have mercy. Lord, have mercy,” but these do not do justice to what is actually said in the Greek. As a side note, along with one chant on Good Friday, these are the only Greek words used in the Roman Liturgy. Pope St. Gregory the Great implemented numerous liturgical reforms in the late 6th Century and early 7th Century; he retained this part in Greek to show communion with the East. The word Kyrie does mean Lord and Christe does mean Christ. But Eleison does not originally mean have mercy. Eleison in Greek is derived from the word from oil. Literally, it had the meaning of “Lord, pour your oil out upon us.” What is this about? How did that come to mean mercy? Well, oil was used in the Ancient Greek world as a salve for burns and bruises. It was also used to prepare wrestlers before the Greek Olympic games. And, so, when we say Kyrie Eleison, we are asking God to ready us for battle and simultaneously to heal our wounds and bind up what is broken in us!Gloria In Excelsis DeoScriptural basis for the GloriaNext comes the Gloria, which in English begins: “Glory to God in the highest…” Where does this come from? Well, like most parts of the Mass, it is taken directly from Sacred Scripture. We have just asked for God's forgiveness and received it, and now it is time to praise and glorify Him! We hear in Luke 2:8-20:“8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,14 ‘Glory to God in the highest, and on earth peace among those with whom he is pleased!'15 When the angels went away from them into heaven, the shepherds said to one another, ‘Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.' 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them (Lk 2:8-20).”Sacred Music at MassThe Gloria is one of the hymns in the Mass which is properly sung. But why? Like the angels in the heavens singing and praising God, so too do we unite our hearts and minds with this action of worship. Here, though, I want to take a detour from our regularly scheduled programming to discuss music generally.What is the purpose of Sacred Music in the Latin Rite? Maybe you know! Maybe you think you know. Maybe you have no idea. I hope to give the basics of what the Church offers. I am not interested in giving you my opinion or the opinions of others. What does the Church say is “Sacred Music?” I think it is worth giving a decent chunk of time here to get into it a bit!In January of 2019, Archbishop Alexander Sample of the Archdiocese of Portland in Oregon wrote a pastoral letter on Sacred Music in Divine Worship entitled: “Sing to the LORD a New Song.” It is a brilliantly written synthesis of the Church's perennial teachings on music in the Latin Rite of the Catholic Church. The original letter can be found here. I highly recommend that any person involved in the ministry of music in a Latin Rite Catholic Church give it a read.Introduction to Church MusicQuoting St. Augustine, Archbishop Sample reminds us that singing is an expression of joy and of love. When the People of God gather, we sing praises to God. To lose the great 2,000 year tradition of Sacred Music in the Church would be a tragedy. In fact, the “beauty, dignity and prayerfulness of the Mass depend to a large extent on the music that accompanies the liturgical action (Sample, 1).”Speaking of language, form, and genre, Pope Francis said a few years ago that, “At times a certain mediocrity, superficiality and banality have prevailed, to the detriment of the beauty and intensity of liturgical celebrations (Sample, 2).”The archbishop alludes to the fact that there has been a certain confusion about Sacred Music in the past decades and that a rediscovery of the tradition of the Church will constitute for some a “change.” He says, “Change can be difficult, but this can also be an exciting time of rediscovering the spirit of the liturgy and exploring new horizons of sacred music (Sample, 3).”History and the Nature and Purpose of Sacred Music Since the time of the Apostles, singing has not been an addendum to the worship of God. It is integral. Singing is an art form that “takes its life and purpose from the Sacred Liturgy and is part of its very structure (Sample, 3).”The Second Vatican Council reiterates this in the document on the Liturgy, Sacrosanctum Concilium: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art. The main reason for this pre-eminence is that, as sacred song united to the words, it forms a necessary or integral part of the solemn liturgy (Sample, 3).”If this is the case, and it is, then it seems unfitting that the norm in the United States (at least) is to, as the archbishop puts it, “‘tack on' four songs (the opening hymn, the offertory hymn, communion hymn and recessional hymn), along with the sung ordinary of the Mass (Gloria, Sanctus, etc.). We must come to see that, since sacred music is integral to the Mass, the role of sacred music is to help us sing and pray the texts of the Mass itself, not just ornament it… The Church solemnly teaches us, then, that the very purpose of sacred music is twofold: the glory of God and the sanctification of the faithful. This understanding of the essential nature and purpose of sacred music must direct and inform everything else that is said about it (Sample, 3 & 4).”The Qualities of Sacred MusicThere are three essential qualities of sacred music that flow from its nature and purpose: sanctity, beauty, and universality.SANCTITY - Sacred Music has sanctity because it is holy. It must be free of profanity in its words, themes, and the manner in which it is delivered. To be holy is to be set apart. Common, secular music has no place in the worship of God in the liturgy.BEAUTY – Liturgical and Sacred Music can give people a glimpse of the beauty of heaven, according to Pope Francis. Our liturgies must seek to be transcendent. They can be nothing compared to the glory of Heaven, but the beauty of Sacred Music can offer a foretaste of the Heavenly reality. UNIVERSALITY – The composition of Sacred Music, of any culture, must be recognized as having a sacred character. As a universal principle, holiness transcends every individual culture. In other words, “Not every form or style of music is capable of being rendered suitable for the Mass (Sample, 5).”The Treasury of Sacred MusicThe treasury of the Church's Sacred Music spans centuries. Whether ancient or modern, Sacred Music must have the same character of sanctity, beauty, and universality.  For example, there is Gregorian Chant which the Second Vatican Council gave pride of place in Sacred Music in the Roman liturgy. This has been reinforced by every Pontiff since. In terms of full, conscious, active participation of the laity in the liturgy, Pope Pius XI says this, “In order that the faithful may more actively participate in divine worship, let them be led once more to sing the Gregorian chant, so far as it belongs to them to take part in it (Sample, 6).”The Second Vatican Council also suggests that “(S)teps should be taken so that the faithful may also be able to say or sing together in Latin those parts of the Ordinary of the Mass which pertains to them (SC, 54).” This is referring to the Kyrie (actually in Greek), the Gloria, the Credo, the Sanctus, the Mysterium Fidei, the Pater Noster, and the Agnus Dei. Echoing the Second Vatican Council, Pope Benedict XVI said, “(W)hile respecting various styles and different and highly praiseworthy traditions, I desire, in accordance with the request advanced by the Synod Fathers, that Gregorian chant be suitably esteemed and employed as the chant proper to the Roman liturgy (Sample, 7).”There are other kinds of Sacred Music in the Church. For example, polyphony has a venerable tradition in the Church, such as the compositions of Palestrina, Tallis, and Allegri. There is also a vast body of Sacred Music composed for the people, such as hymnody, psalmody, and different Mass settings in Latin or the vernacular. In contrast to Sacred Music is secular music. Secular music is not sanctified, necessarily beautiful, or universal. This does not just pertain to lyrics. There are a great many songs being written and utilized at Mass which are secular in their manner of being played (folk, rock, country, etc.) or their ambiguous lyrical content. Archbishop Sample quotes Pope Benedict XVI in saying: “As far as the liturgy is concerned, we cannot say that one song is as good as another. Generic improvisation or the introduction of musical genres which fail to respect the meaning of the liturgy should be avoided. As an element of the liturgy, song should be well integrated into the overall celebration. Consequently everything - texts, music, execution - ought to correspond to the meaning of the mystery being celebrated, the structure of the rite and the liturgical seasons (Sample, 9-10).”There is much more to say on music and full, conscious, actual participation in the Mass, but I am going to hold off on that until next week. Otherwise, this week will go far over an hour. So, make sure to come back next week for the exciting conclusion!The CollectThe celebrant invites those gathered to pray and then proclaims the prescribed prayer for the day from the Roman Missal called the Collect.  The Collect literally collects the prayers of the people and the priest offers these prayers to God. The Collect also disposes the hearts of those present to be made ready to hear the Word of God proclaimed in the following part of the Mass: the Liturgy of the Word. As we will see next week, when we talk about the Mystical Body of Christ, we need a priest to do this properly. In his priesthood, the priest is acting in the Person of Christ, the Head of His Body, at Holy Mass. Only he can collect up the prayers of the Members of the Body of Christ and offer them, by his consecration, to God the Father, in the Spirit. ConclusionWith the Collect, the Introductory Rites are concluded. Whether we are celebrating the Holy Mass by the 1962 Missal or the 1970 Missal, the Collect ends the beginning prayers of the Mass which prepare us for the Readings. Next week, we will be diving into this next part of the Mass, known in our current Missal as the Liturgy of the Word. We will also be looking closer at the theology of the Mystical Body of Christ. We will look a bit closer at Sacred Music in Mass. We will walk through the progression of Readings and the Homily. And we will be learning more about the Profession of Faith and the Universal Prayer. We will also look at the difference between Sacraments and sacramentals. I am certain there will be a few other side roads to investigate along the way.Thank you for joining us this week. I look forward to being with you again next week as we continue to learn more about Praying the Mass!Thank you for reading Will Wright Catholic Podcast. This post is public so feel free to share it. Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

LA HORA DEL ROCK N 204 Crystal Ball - Crysteria (2022)3 - Call Of The Wild (feat. Ronnie Romero). Grave Digger - Symbol Of Eternity (2022)7 - Nights Of Jerusalem. Sword - III (2022)2. (I Am) In Kommand.mp3 Lee Aaron - Elevate (2022)1 - Rock Bottom Revolution. ELISA C.MARTIN Nothing Without PainNOTHING WITHOUT PAIN9 No More_48k-24Bit_ISRC Embedded. The Halo Effect - Days Of The Lost (Japanese Edition) (2022)2 - Days Of The Lost. polvora 2023-01-03 11 - Quémalo. John Norum - Gone to Stay (2022)8 - Calling. Rotting Christ - The Apocryphal Spells (2022)The Apocryphal Spells, Vol. II1 - Spiritus Sancti. Jack Starr's Burning Starr - Souls of the Innocent (2022)3. I Am The Sinner. Michael Skenker UNIVERSAL EMERENCY One Desire - One Night Only - Live in Helsinki (2021)11 - Hurt (Live). HAWK FADES SO FAST 86. Judas Priest (1974 - 2016)4 - Remastered Edition2 - Japanese Remastered2012 - Sin After Sin3. Starbreaker. NEOMENIA PISTA 3 Ozzy Osbourne - Patient Number 9 (2022)2 - Immortal. Queensrÿche - Digital Noise Alliance (2022)10 - Hold On. KISS TIME TRAVELER.DEDICATORIA FERNANDO SOPENA Bella Bestia1986 - Lista Para Matar13. Un Puntapie En El Trasero (Live). Amon Amarth - The Great Heathen Army (2022)9 - The Serpent's Trail. Udo Dirkschneider - My Way (2022)7 - No Class. Battle Beast2022 - Circus of Doom1. Circus of Doom THUNDERMOTHER- Heat Wave (Deluxe Edition)3 - Back In '76. C:UsersPACOFavoritesDesktopDIANGELO WITHOUT YOU.mp3 Klassik '78 - 2018 - The Unoriginals1 - Standing Tall. Dragonfly_-_Domine_XV5. El Nuevo Judas Tony Martin - Thorns (2022)3 - Book Of Shadows. At The Movies7. We Don't Need Another Hero (Beyond Thunderdome).

It's our season 3 premiere! We talk the inside stories from the first leg of our Internation Aroid Society Show podcast tour. #WAWGIAS22We hit up St. Louis, Nashville, and Atlanta in this episode. You're never going to believe what we all did. Strippers, peeing on the side of the road, and the elusive Spiritus Sancti... what didn't happen??WAWG: Website Insta Nicole: Tik Tok Insta Pinterest Brandon: Tik Tok ...

     Santa Teresa (Cammino di perfezione, c. XIX), riportando queste stesse parole del Salvatore: «Se qualcuno ha sete venga a me e beva», così esprime: «Pensate che il Signore invita tutti. Egli è la stessa verità, dunque la cosa è fuori dubbio. Se il festino non fosse generale, non ci chiamerebbe tutti, oppure, chiamandoci, non direbbe: "Vi darò da bere", ma direbbe invece: Venite tutti, non ci perderete nulla, ed io darò da bere a chi mi piacerà. Ma poiché egli dice senza restrizioni: "Venite tutti", ritengo come cosa certa che tutti quelli che non resteranno per istrada riceveranno quest'acqua viva. Si degni Colui che ce la promise farci la grazia di cercarla come si deve: La chiedo nel Suo nome stesso!».     Nello stesso capitolo (XIX) la Santa dice: «Quando Dio vuole che beviamo di quest'acqua viva (l'unione divina, essendo assolutamente soprannaturale, non dipende da noi) è per purificare l'anima nostra... Tutto ad un tratto l'avvicina a sé, ed in un momento le insegna più verità, le dà più lume sul nulla di tutte le cose di quel che non avrebbe potuto acquistare in molti anni». Poi soggiunge (c. XXI): «Ritorniamo a quelli che sono risoluti di camminare per questa via e di non arrestarsi prima d'aver raggiunto la mèta, vale a dire prima di essersi abbeverati a questa acqua viva. E in primo luogo, come si deve principiare? Ciò che è di maggiore importanza, anzi di massima importanza, è di prendere una ferma risoluzione, una determinazione assoluta, irremovibile, di non fermarsi finché non abbiamo raggiunto la sorgente, accada quel che può accadere, costi quel che può costare; per quanto possiamo essere oggetto di critica o morire per via, oppressi sotto il peso di mille ostacoli, per quanto infine il mondo intero dovesse andare in rovina».In Nomine Patris et Filii et Spiritus Sancti. Amen. 

In nomine Patris et Filii et Spiritus Sancti. Amen.La Spiritualita' del Nuovo Testamento Parte IXLA SPIRITUALITÀ DI S. GIOVANNIAvendo meditato sull'idea della vita spirituale come tale, la guardiamo adesso come unione a Dio.B. La Vita Spirituale come Unione a DioDa Dio fluirà la nostra vita interiore, consistente in un'intima e affettuosa unionecon Lui e per Lui con Dio; perchè Egli è la via che conduce al Padre. a) Unione che si inizia nel battesimo, in cui riceviamo una seconda nascita, nascita tutta spirituale, che c'incorpora a Gesù come il tralcio è incorporato alla vite, facendoci produrre frutti di salute. b) Si accresce con la Santa Eucaristia, che spiritualmente ci alimenta col corpo ecol Sangue di Gesù Cristo e quindi pure coll'anima Sua, colla Sua Divinità, collintiera Sua Persona, per guisa che noi viviamo della Sua vita e viviamo per Lui com'Egli vive per il Padre. c) Si continua con una specie di comunione spirituale, onde Gesù dimora in noi e noi in Lui; unione così stretta che Nostro Signore la paragona a quella che unisce Lui al Padre: "Ego in eis et tu in me" A1-72. Questa Unione a Dio ci fa partecipare alle virtù del divino Maestro e specialmente all'amor Suo per Dio e pel prossimo spinto sino all'immolazione disè. Dio ci ama come figli, noi L'amiamo come Padre, e perchè L'amiamo ne osserviamo i comandamenti . Onde le tre Divine Persone vengono ad abitare nell'anima nostra in modo permanente: "Ad eum veniemus et mansionem apud eum faciemus" Dobbiamo amar Dio perchè è amore, Deus caritas est, e perchè ci amò per il primo, sacrificando per noi lo stesso Suo Figlio. In nomine Patris et Filii et Spiritus Sancti. Amen.​In nomine Patris et Filii et Spiritus Sancti. Amen.

In nomine Patris et Filii et Spiritus Sancti. Amen.La Spiritualita' del Nuovo TestamentoParte VIIILA SPIRITUALITÀ DI S. GIOVANNI. Negli scritti di S. Giovanni non domina più l'idea del regno nè quella del disegno santificatore di Dio sull'uomo; domina l'idea della vita spirituale, e dell'amore che ne segue.A. La Vita A) Dio è vita, vale a dire luce ed amore. È Padre e da tutta l'eternità genera un Figlio che è il Suo Verbo è con lui la fonte onde procede lo Spirito Santo, Spirito di verità e d'amore, che verrà a dar compimento alla missione del Verbo Incarnato trasmessa agli Apostoli, coi quali rimarrà sino alla consumazione dei secoli a istruirli e fortificarli. B) Questa vita Dio vuol comunicare agli uomini; onde manda sulla terra il Figlio, che incarnandosi si fa uomo e, comunicandoci la sua vita, ci rende figli addottivi di Dio. Uguale al Padre per la natura Divina, altamente proclama la Sua inferiorità come uomo e l'assoluta sua dipendenza dal Padre: non giudica, non parla, no opera da sè, ma i giudizi, le parole, le opere conforma al beneplacito di Dio, mostrandogli così il Suo amore A1-60; e si fa ubbidiente fino a dar la vita per glorificar Dio e salvare gli uomini.Rispetto a noi il Verbo Incarnato è: 1) la luce che ci illumina e ci guida alla vita; 2) il Buon Pastore che pasce le pecorelle, le difende contro il lupo rapace e dà lavita per loro; 3) il Mediatore necessario senza cui non si può andare al Padre; 4) la vite di cui noi siamo i tralci che ne ricevono la linfa o la vita soprannaturale.​In nomine Patris et Filii et Spiritus Sancti. Amen.

1. LA SPIRITUALITÀ DEI SINOTTICIParte IIINella prima parte di questa presentazione della spiritualità del Nuovo Testamento abbiamo considerato in genere la sua idea centrale che è quella del Regno di Dio; nella seconda parte ne abbiamo considerato la sua costituzione. Procediamo adesso guardando le condizioni per entrarci.c) Condizioni per entrare in questo regno Per entrarvi si deve far penitenza, ricevere il battesimo, credere al Vangelo e osservare i comandamenti. Ma a perfezionarvisi, l'ideale proposto ai discepoli è di accostarsi quanto più è possibile alla perfezione stessa di Dio. Essendo Suoi figli, una tal nobiltà c'impone doveri, onde dobbiamo accostarci quanto più è possibile alle divine perfezioni: "Estote ergo vos perfecti, sicut et Pater vester caelestis perfectus est: Siate perfetti come Vostro Padre celeste è perfetto" (Mt 5. 48). A conseguire ideale così perfetto occorrono due condizioni essenziali: la rinunzia a se stesso e alle creature, onde uno si distacca da tutto ciò che è ostacolo all'unione con Dio; e l'amore, onde uno si dà intieramente a Dio seguendo Gesù Cristo: "Si quis vult post me venire, abnegat semetipsum, et tollat crucem suam quotidie, et sequatur me: se qualcuno vuol venire dietro di me, rinneghi se stesso, prenda la sua croce ogni giorno e mi segua" (Lc 9.23). Ora la rinunzia ha vari gradi. Deve escludere per tutti quel disordinato amore di sè e delle creature che costituisce il peccato, e specialmente il peccato grave, ostacolo assoluto al nostro fine; il che è tanto vero che, se l'occhio destro ci scandalizza, non dobbiamo esitare a strapparlo: "Quod si oculis tuus dexter scandalizat te, erue eum et projice abs te: se il tuo occhio destro ti è occasione di scandalo, cavalo e gettalo via da te. " (Mt 5.29). Ma per coloro che vogliono essere perfetti, la rinunzia sarà assai più intiera e comprenderà la pratica dei consigli evangelici: la povertà effettiva, il distacco dalla famiglia e la castità perfetta o continenza. Chi poi non volesse o non potesse arrivare a tanto, si contenterà della rinunzia interna alla famiglia e ai beni di questo mondo; praticherà lo spirito di povertà e l'interno distacco da tutto ciò che si oppone al regno di Dio nell'anima; può così assorgere ad alto grado di santità. Questi vari gradi risultano dalla distinzione tra precetti e consigli: per entrare nella vita, basta osservare i comandamenti; ma per essere perfetti, bisogna vendere i propri beni e darli ai poveri: "Si autem vis ad vitam ingredi, serva mandata... Si vis perfectus esse, vade, vende quae habes et da pauperibus: Se vuoi entrare entrare nella vita, osserva i comandamenti... se vuoi essere perfetto, va' vendi quelli che possiedi, dallo ai poveri..." (Mt. 19.16-22) La perfetta rinuncia va sino all'amor della croce "tollat crucem suam: prenda la sua croce"; si finisce con amar la croce, non per se stessa, ma per ragione del divin Crocifisso che uno vuol seguire sino alla fine: "... et sequatur me: e mi segua". Si riesce anzi a trovare la perfetta letizia nella croce: Beati pauperes spiritu beati i poveri in ispirito... beati mites: beati i miti... beati qui persecutionem patiuntur: beati i perseguitati... Beati estis cum maledixerint vobis: beati voi quando vi insulteranno, vi perseguiteranno, e mentendo diranno ogni sorta di male contro di voi per causa mia." (Mt 5. 1-12)In nomine Patris et Filii et Spiritus Sancti. Amen.

[18] And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth. Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra : [19] Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti : [20] Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi. Introit: Tobias 12.6 Then he said to them secretly: Bless ye the God of heaven, give glory to him in the sight of all that live, because he hath shewn his mercy to you. Tunc dixit eis occulte : Benedicite Deum caeli, et coram omnibus viventibus confitemini ei, quia fecit vobiscum misericordiam suam.

1. LA SPIRITUALITÀ DEI SINOTTICIParte IINella prima parte di questa presentazione della spiritualità del Nuovo Testamento abbiamo considerato in genere la sua idea centrale che è quella del regno di Dio. Procediamo ora guardandone la sua costituzione.b) La costituzione del Regno di DioQuesto Regno interno ha un capo, che è Dio stesso. Ora questo Dio è nello stesso tempo Padre dei Suoi sudditi, non della comunità soltanto come nell'Antica Legge, ma di ogni anima in particolare. La Sua bontà è così grande che si estende anche ai peccatori finchè vivono sulla terra; ma la Sua giustizia colpisce i peccatori ostinati che verranno condannati al fuoco dell'Inferno. Questo regno fu fondato sulla terra da nostro Signore Gesù Cristo, Figlio dell'uomo e Figlio di Dio, che è Egli pure nostro Re: per diritto di nascita, perchè è il Figlio, l'Erede naturale, il solo che conosce il Padre come il Padre conosce Lui; e per diritto di conquista, perchè venne a salvare ciò che era perito e versò il sangue a remissione dei nostri peccati. È Re pieno di premure, che ama i piccoli, i poveri, i derelitti, che corre dietro la pecorella smarrita per ricondurla all'ovile, e che sulla croce perdona ai Suoi carnefici. Ma è pure Giudice dei vivi e dei morti; e nell'ultimo giorno farà la separazione dei buoni dai cattivi, i giusti amorosamente accogliendo nel Suo regno definitivo, e i reprobi condannando all'eterno supplizio. Non v'è dunque nulla sulla terra di più prezioso di questo Regno; è la perla preziosa ed il tesoro nascosto che bisogna acquistare ad ogni costo. In nomine Patris et Filii et Spiritus Sancti. Amen.

[16]And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. Undecim autem discipuli abierunt in Galilaeam in montem ubi consituerat illis Jesus. [17] And seeing him they adored: but some doubted. Et videntes eum adoraverunt : quidam autem dubitaverunt. [18] And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth. Et accedens Jesus locutus est eis, dicens : Data est mihi omnis potestas in caelo et in terra : [19] Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. euntes ergo docete omnes gentes : baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti : [20] Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. docentes eos servare omnia quaecumque mandavi vobis : et ecce ego vobiscum sum omnibus diebus, usque ad consummationem saeculi. Introit: Ps. 77:53 And he brought them out in hope, and they feared not: and the sea overwhelmed their enemies. et deduxit eos in spe, et non timuerunt, et inimicos eorum operuit mare.

Previously, on Forever Jung Chegamos à Terceira Temporada do Forever Jung! Uau!

A Ladainha dos Santos (em latim: Litaniae Sanctorum) mais conhecida em português como Ladainha de Todos os Santos é uma oração da Igreja Católica, e uma invocação a Santissima Trindade, pedido de intercessão da Virgem Maria, dos Anjos e todos os mártires e santos mais importantes da Cristandade. É mais proeminentemente cantada durante a Vigília Pascal e nas celebrações do Sacramento do Batismo e na liturgia das Ordens Sacras. LETRA: Kyrie, eleison Christe, eleison Kyrie, eleison Pater de caelis, Deus, miserere nobis. Fili, Redemptor mundi, Deus, Spiritus Sancte, Deus, miserere nobis. Sancta Trinitas, unus Deus, miserere nobis. Sancta Maria, ora pro nobis. Sancta Dei Genetrix, ora pro nobis. Sancta Virgo virginum, ora pro nobis. Sancte Michael Gabriel et Raphael, orate pro nobis. Omnes sancti Angeli, orate pro nobis. Sancte Abraham, (ora pro nobis.) Sancte Ioannes Baptista, (ora pro nobis.) Sancte Ioseph, (ora pro nobis.) Omnes sancti Patriarchae et Prophetae, (orate pro nobis.) Sancte Petre et Paule, (orate pro nobis.) Sancte Andrea, (ora pro nobis.) Sancte Ioannes et Iacobe, (orate pro nobis.) Sancte Matthaee, (ora pro nobis.) Omnes sancti Apostoli, (orate pro nobis.) Sancte Marce, (ora pro nobis.) Sancta Maria Magdalena, (ora pro nobis.) Omnes sancti discipuli Domini, (orate pro nobis.) Sancte Stephane, (ora pro nobis.) Sancte Ignati, (ora pro nobis.) Sancte Polycarpe, (ora pro nobis.) Sancte Iustine, (ora pro nobis.) Sancte Laurenti, (ora pro nobis.) Sancta Agnes, (ora pro nobis.) Omnes sancti martyres, (orate pro nobis.) Sancti Leo et Gregori, (orate pro nobis.) Sancte Ambrosi, (ora pro nobis.) Sancte Augustine, (ora pro nobis.) Sancti Basili et Gregori, (orate pro nobis.) Sancte Benedicte, (ora pro nobis.) Sancte Ioannes Maria, (ora pro nobis.) Sancta Teresia, (ora pro nobis.) Sancta Elisabeth, (ora pro nobis.) Omnes Sancti et Sanctae Dei, (orate pro nobis.) Propitius esto, libera nos Domine. Ab omni malo, libera nos Domine. A morte perpetua, libera nos Domine. Per Incarnationis tuae, libera nos Domine. Per sanctam resurrectionem tuam, libera nos Domine. Per effusiones Spiritus Sancti, libera nos Domine. Christe Fili Dei vivi, miserere nobis. Qui in hunc mundum venisti, miserere nobis. Qui in mortem propter nos accepisti, miserere nobis. Qui a mortuis resurrexisti, miserere nobis. Qui Spiritum Sanctum in Apostolos misisti, miserere nobis. Qui venturus es iudicare vivos et mortuos, miserere nobis. Ut nobis parcas, te rogamus audi nos. Ut ecclesiam tuam sanctam regere et conservare digneris, te rogamus audi nos. Ut omnes homines ad Evangelii lumen perducere digneris, te rogamus audi nos. Christe audi nos, Christe exaudi nos, Agnus Dei, qui tollis peccata mundi, miserere nobis. Agnus Dei, qui tollis peccata mundi, miserere nobis. Agnus Dei, qui tollis peccata mundi, miserere nobis. Christe audi nos, Christe exaudi nos, Kyrie, eleison Christe, eleison Kyrie, eleison --- Send in a voice message: https://anchor.fm/jlio4/message

Encouragement and prayer for those seeking the baptism of the Holy Spirit and Ashley shares more of her journey with Spiritus Sancti. Guest: Pastor Alex Rho

Encouragement and prayer for those seeking the baptism of the Holy Spirit and Ashley shares more of her journey with Spiritus Sancti. Guest: Pastor Alex Rho

Moving from the Latin to the Greek we talk about who, not what, Holy Spirit is. Guest: Pastor Alex Rho

Moving from the Latin to the Greek we talk about who, not what, Holy Spirit is. Guest: Pastor Alex Rho

A Latin lesson, Star Trek reference and the history of holy rollers. We're talking about the baptism of the Holy Spirit. Guest: Pastor Alex Rho

A Latin lesson, Star Trek reference and the history of holy rollers. We're talking about the baptism of the Holy Spirit. Guest: Pastor Alex Rho

As a refresher for the message Pastor Alex preached earlier this year this week's episode is the Spiritus Sancti message. Guest Pastor Alex Rho

As a refresher for the message Pastor Alex preached earlier this year this week's episode is the Spiritus Sancti message. Guest Pastor Alex Rho

Hello and welcome to Medieval Murder, the podcast that brings all things gruesome and historical to the comfort of your own home or car or wherever it is you're listening from. My name is Hannah Purtymun and I'm here with my father Kevin Purtymun to discuss some of the most famous and infamous murders that took place in the Medieval and Early Modern periods. Today we'll be talking about two saints during the medieval period who were both murdered: Saint Godelieve of Gisel and Saint Guinefort. If you have any listener questions, comments, or topic suggestions please feel free to reach our via our Twitter Account @MurderMedieval, our instagram account @MedievalMurder or via email at info.medievalmurder@gmail.com. Sources: Stephen of Bourbon (Etienne de Bourbon), “De Superticione” in “De septem donis Spiritus Sancti”, or “Tractatus de Diversis Materiis Praedicalibus”, in Anecdotes Historiques, Legends et Apologues Tires de Receuil inedit d'Etienne de Bourbon, ed. Albert Lecoy de La Marche (Paris: La Société de l'Histoire de France, 1877), pp.314-29. Goodish, Michael. “The Politics of Canonization in the thirteenth century: lay and Mendicant saints.” Saints and their Cults: Studies in Religious Sociology, Folklore and History. Pg. 169-187. Klaniczay, Gábor. ‘The Power of the Saints and the Authority of the Popes. The History of Sainthood and Late Medieval Canonization Processes', in Church and Belief in the Middle Ages: Popes, Saints, and Crusaders (Amsterdam, 2016). Kienzle, Beverly Mayne and Nancy Nienhuis. “Battered Women and the Construction of Sanctity,” Journal of Feminist Studies in Religion 17, 1 (Spring 2001): 33-61. Rist, Rebecca. "The papacy, Inquisition and Saint Guinefort the Holy Greyhound." Reinardus. Yearbook of the International Reynard Society 30, no. 1 (2018): 190-211. Salih, Sarah. “Saints and sanctity in medieval England.” British Library. Jan. 2018. Venarde, Bruce. “Drogo of Sint-Winoksbergen, Life of St. Godelieve,” Medieval Hagiography. (Jan. 2018).

This week is on the cult classic The Boondock Saints, hopefully you have seen this movie by now, its been out for over 20 years. If you haven't seen it, the synopsis is... Tired of the crime overrunning the streets of Boston, Irish Catholic twin brothers Conner (Sean Patrick Flanery) and Murphy (Norman Reedus) are inspired by their faith to cleanse their hometown of evil with their own brand of zealous vigilante justice. As they hunt down and kill one notorious gangster after another, they become controversial folk heroes in the community. But Paul Smecker (Willem Dafoe), an eccentric FBI agent, is fast closing in on their blood-soaked trail. "And shepherds we shall be. For Thee, my Lord, for Thee. Power hath descended forth from Thy hand. That our feet may swiftly carry out Thy command. So we shall flow a river forth to Thee. And Teeming with souls shall it ever be. In Nomine Patris, et Fili, et Spiritus Sancti." The Boondocks Saints Cocktail (greatcocktailrecipes.net): 1 oz. Rum 4 oz. Tequila 2 oz. Vodka 1.5 oz. Triple Sec 2 oz. Lemon Juice 1 Tbsp Sugar Top with Soda Water Drinking Game (boondocksaints.com): Mandatory Drinks Drink whenever: You see simul-action. This could be two people simultaneously lighting cigarettes, putting on shirts, or putting bullets through someone's eye-holes. There is a religious reference. For example, this whole movie. You notice blatant ethnic stereotyping. Or, we're mistaken, in which case drink whenever you learn something new about a culture. Someone speaks in a different language. When homeschooling your children, it's important that they learn Latin, Italian, and how to double-tap bad guys. You hear three or more f-words in a phrase or sentence. Something like “Fuckin' — What the fuckin'. Fuck. Who the fuck fucked this fucking… How did you two fucking fucks…?” Rocco freaks out. You could argue that drinking should occur every time Rocco's on screen, but then your liver would liquefy and we'd feel bad. Willem's a total DICK. Possibly the greatest role of his — nay, anyone's — career, nobody pulls off a preening, self-centered, brilliant, cross-dressing, homophobic, onion bagel-loving, gay FBI agent better than Willem. Bonus Drinks WATERFALL whenever Agent Smecker goes into his detect-o-trance to classical music. FINISH YOUR BEER when a certain sweaty, disheveled someone yells “AAAAARRGHH!! There was a FIREFIGHT!!” and then empties his clip into the middle of the suburbs. FINISH YOUR BEER once you see Willem in drag, a.k.a., some “primo box.” If that's primo, what's that guy used to?? As always, drink responsibly and with friends, drinking with others is always more fun. Share the podcast with your friends, follow on Instagram and Twitter @Line_Drunk and check out linedrunk.wordpress.com and for bonus episodes head on over to patreon.com/linedrunk. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/linedrunk/support

Gospel Matt 19:27-29 “19:27. Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?”“19:28. And Jesus said to them: Amen I say to you, that you who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel. 19:29. And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.” Excerpt From The Bible, Douay-Rheims, Complete Anonymous https://books.apple.com/us/book/the-bible-douay-rheims-complete/id955129088 This material may be protected by copyright. In nomine Patris, et Filii, et Spiritus Sancti. Amen. In the name of the Father and of the Son, and of the Holy Ghost. Amen.

The Holy Spirit gives power to persevere.

This episode is also available as a blog post: http://adadsjourneywitheatingdisorders.home.blog/2021/04/26/militant-fat-activists-in-nomine-patris-et-filii-et-spiritus-sancti/

We are baaack, and we're so excited to welcome plant dad, YouTuber, and fellow podcaster, Adam, to the pod! We talk first plants, semi Hydro, siren calls, planty therapy, the birth of Knot Dude, and the Spiritus Sancti of bourbon. Guest: @knotdudePodcast: @pottedtogether*****Follow us on IG: @boozybotanicalpodcastAll things Holly:IG: @concretebotanical_TikTok: @concretebotanicalShop: www.concretebotanical.comAll Things Angelique:IG: @succaforplantas | @theangeliqueePodcast #2: So I Got Fired | @soigotfiredWebsite: angeliquefustukjian.comCover art by Holly!

Today your Boozy gals get hydrated and dive into plants that are trendy rare versus botanically rare! We talk variegations, pothead pets, plant grandpas, Spiritus Sancti, fancy schmancies, plant currency, and chasing gloriosums. Plant Mami of the Week: @marriahbob*****Follow us on IG: @boozybotanicalpodcastAll things Holly:IG: @concretebotanical_TikTok: @concretebotanicalShop: www.concretebotanical.comAll Things Angelique:IG: @succaforplantas | @theangeliqueePodcast #2: So I Got Fired | @soigotfiredWebsite: angeliquefustukjian.comCover art by Holly!

Prayer for President Trump Butler-Pittsburgh Airport October 31 2020 by Dr. Taylor R. Marshall As a Catholic and as a Christian, I stand before you today supporting the Most Pro-Life President in the history of America – and his name is President Donald J. Trump. I'm an author, a professor, but most importantly I am a father of 8 beautiful children, and for their sake, I pray that we can Make America Great Again on November 3rd. Recently Archbishop Viganò addressed our beloved President, saying, and I quote: Viganò: Mr. President, you are well aware that, in this crucial hour, the United States of America is considered the defending wall against globalism. Place your trust in the Lord, strengthened by the words of the Apostle Paul: “I can do all things in Him who strengthens me” (Phil 4:13). To be an instrument of Divine Providence is a great responsibility, for which you will certainly receive all the graces of state that you need, since they are being fervently implored for you by the many people who support you with our prayers. And so in order to support our President with our many prayers, I invite all to uncover and bow their heads as we pray to Almighty God for our nation and for our great Commander-In-Chief Donald Trump: In nomine Patris et Filii et Spiritus Sancti. Amen. Heavenly God and Merciful Father, through the sacred Blood of Our Lord Jesus Christ, We commend and dedicate the United States of America to your Fatherly care. May we dwell secure in the peace that comes from Jesus Christ your eternal Son. Look down mercifully upon our nation as we turn to you, as we pray to you, and as we seek your face. Forgive us our sins and heal our land. Grant us law and order, on earth as it is in Heaven. (2 Chron 7:14) Grant to your servant Donald John Trump, the President of the United States of America, the gifts of wisdom and fortitude both to know and to accomplish your divine will for our beloved nation. By the miraculous outpouring of the Holy Spirit, perfectly fill our President’s heart with the love for truth, the love for justice, and a love for you. By honoring and fearing your Holy Name, may your right hand grant him the victory on November Third. We offer this prayer through the Holy Name of Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen. And now if you would, please join me in reciting the Lord's Prayer, the Our Father for our President and for our nation: Our Father who art in Heaven Hallowed be thy name Thy kingdom come Thy will be done on earth as it is in heaven give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us and lead us not into temptation but deliver us from evil. Amen. In nomine Patris et Filii et Spiritus Sancti. Amen. President Trump, we Catholics are ready to go to war with you and we are armed with our weapons – the Holy Rosary. We pray our Rosaries daily for you. And we support you. Thank you for this honor!!! AND GOD BLESS AMERICA!!!!! Watch this new podcast episode by clicking here: Taylor Marshall’s book: Infiltration: The Plot to Destroy the Church from Within:

In Nomine Patris, et Filii, et Spiritus Sancti. Amen. In The Name of the Father, and of the Son, and of the Holy Spirit. Amen

In this episode of Latin, Dr. Fleming discusses the accusative case, as well as the supine. Please use these texts as necessary to follow along: Romanum imperium, quo neque ab exordio ullum fere minus neque incrementis toto orbe amplius humana potest memoria recordari, a Romulo exordium habet, qui Reae Silviae, Vestalis virginis, filius et, quantum putatus est, Martis cum Remo fratre uno partu editus est. Is cum inter pastores latrocinaretur, decem et octo annos natus urbem exiguam in Palatino monte constituit XI Kal. Maias, Olympaids sextae anno terto, post Troiaie excidium, ut qui plurimum minimumque tradunt, anno trecentesimo nonagesimo quarto. THE Roman empire, than which the memory of man can recall scarcely any one smaller in its commencement, or greater in its progress throughout the world, had its origin from Romulus; who, being the son of a vestal virgin, and, as was supposed, of Mars, was brought forth at one birth with his brother Remus. While leading a predatory life among the shepherds, he founded, when he was eighteen years of age, a small city on the Palatine Hill, on the 21st day of April, in the third year of the sixth Olympiad, and the three hundred and ninety-fourth after the destruction of Troy. In nomine Patris, et Filii et Spiritus Sancti. Sancte Michaël Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen. Original Air Date: October 7, 2016 Show Run Time: 31 minutes Show Guest(s): Dr. Thomas Fleming Show Host(s): Stephen Heiner Episode page: https://fleming.foundation/2016/10/latin-episode-6/ The Fleming Foundation Presents Latin: https://fleming.foundation/category/podcasts/lat/ Subscribe: https://fleming.foundation/membership-signup/ The Fleming Foundation Presents Latin℗ is a Production of the Fleming Foundation. Copyright 2016. All Rights are Reserved.

In this episode of Latin, Dr. Fleming discusses the ablative case, as well as the 4th Declension. Please use these texts as necessary to follow along: Romanum imperium, quo neque ab exordio ullum fere minus neque incrementis toto orbe amplius humana potest memoria recordari, a Romulo exordium habet, qui Reae Silviae, Vestalis virginis, filius et, quantum putatus est, Martis cum Remo fratre uno partu editus est. Is cum inter pastores latrocinaretur, decem et octo annos natus urbem exiguam in Palatino monte constituit XI Kal. Maias, Olympaids sextae anno terto, post Troiaie excidium, ut qui plurimum minimumque tradunt, anno trecentesimo nonagesimo quarto. THE Roman empire, than which the memory of man can recall scarcely any one smaller in its commencement, or greater in its progress throughout the world, had its origin from Romulus; who, being the son of a vestal virgin, and, as was supposed, of Mars, was brought forth at one birth with his brother Remus. While leading a predatory life among the shepherds, he founded, when he was eighteen years of age, a small city on the Palatine Hill, on the 21st day of April, in the third year of the sixth Olympiad, and the three hundred and ninety-fourth after the destruction of Troy. In nomine Patris, et Filii et Spiritus Sancti. Sancte Michaël Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen. Original Air Date: September 26, 2016 Show Run Time: 37 minutes Show Guest(s): Dr. Thomas Fleming Show Host(s): Stephen Heiner Episode page: https://fleming.foundation/2016/09/latin-episode-5/ The Fleming Foundation Presents Latin: https://fleming.foundation/category/podcasts/lat/ Subscribe: https://fleming.foundation/membership-signup/ The Fleming Foundation Presents Latin℗ is a Production of the Fleming Foundation. Copyright 2016. All Rights are Reserved.

Salvete, greetings to all of you. Here is the Chaplet of Divine Mercy. If you are looking for the structure of this prayer and its complete prayers in English please Click Here. I'm assuming that most of you are already familiar with the structure and the prayers in English so I've put the Latin text below so you can follow along and learn the prayer in Latin. As a side note to grow this podcasts followers and to expand it, from time to time I will be uploading episodes that do not have prayers but will be a reflection, discussion, interview or even tips related to all things Latin Prayer, not only to preserve but develop this wonderful tradition in your prayer life and that of your families and friends.  It would mean a lot to me if you could leave a review on iTunes; The podcast has been downloaded over 3000 times and we now have listeners in 30 Countries but still no ratings. Ratings helps others find this podcast and I would love you to not only help share it by rating it but also by reccomending it to your families and friends.  I should have The Chaplet of St. Michael ready for you in 2 weeks time.  May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) https://itunes.apple.com/ca/podcast/the-latin-prayer-podcast/id1202522527?mt=2 http://dylandrego.podbean.com Signum Crucis:  Sign of the Cross In nomine Patris, et Filii, et Spiritus Sancti. Amen. Pater Noster:  Our Father  Pater noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Ave Maria:  Hail Mary  Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. Symbolum Apostolorum:  Apostles Creed    Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen. Pater Aeterne  Eternal Father Pater aeterne, offero tibi Corpus et Sanguinem, animam et divinitatem dilectissimi Filii Tui, Domini nostri, Iesu Christi, in propitiatione pro peccatis nostris et totius mundi.  Response For the sake of His sorrowful passion... Pro dolorosa Eius passione, miserere nobis et totius mundi.  Sanctus Deus  Holy God Sanctus Deus, Sanctus Fortis, Sanctus Immortalis, miserere nobis et totius mundi.  Signum Crucis:  Sign of the Cross In nomine Patris, et Filii, et Spiritus Sancti. Amen.  

Let's talk religion and meaning... muhadean, Christian, etc...