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The last time Yamato was heavily involved on the continent, they were defeated militarily, and they returned to fortify their islands.  So how are things looking, now? This episode we will talk about some of what has been going on with Tang and Silla, but also touch on the Mishihase, the Hayato, the people of Tamna and Tanegashima, and more! For more information and references, check out:  https://sengokudaimyo.com/podcast/episode-140   Rough Transcript   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 140: Improving Diplomatic Ties Garyang Jyeongsan and Gim Hongsye looked out from the deck of their ship, tossing and turning in the sea.  The waves were high, and the winds lashed at the ship, which rocked uncomfortably beneath their feet.  Ocean spray struck them from below while rain pelted from above. Through the torrential and unstable conditions, they looked out for their sister ship.  It was their job to escort them, but in these rough seas, bobbing up and down, they were at the mercy of the elements.  One minute they could see them, and then next it was nothing but a wall of water.  Each time they caught a glimpse the other ship seemed further and further away.  They tried calling out, but it was no use—even if they could normally have raised them, the fierce winds simply carried their voices out into the watery void.  Eventually, they lost sight of them altogether. When the winds died down and the seas settled, they looked for their companions, but they saw nothing, not even hints of wreckage on the ocean.  They could only hope that their fellow pilots knew where they were going.  As long as they could still sail, they should be able to make it to land—either to the islands  to which they were headed, or back to the safety of the peninsula. And so the escort ship continued on, even without a formal envoy to escort.  They would hope for the best, or else they would explain what would happen,  and hope that the Yamato court would understand. The seas were anything but predictable, and diplomacy was certainly not for the faint of heart.   We are going through the period of the reign of Ohoama, aka Temmu Tennou.  It started in 672, with the death of his brother, Naka no Oe, remembered as the sovereign Tenji Tenno, when Temmu took the throne from his nephew, Ohotomo, aka Kobun Tenno, in what would become known as the Jinshin no Ran.  From that point, Ohoama continued the work of his brother in creating a government based on a continental model of laws and punishments—the Ritsuryo system.  He accomplished this with assistance from his wife, Uno, and other members of the royal family—his own sons, but also nephews and other princes of the time.  And so far most of our focus has been on the local goings on within the archipelago. However, there was still plenty going on in the rest of the world, and though Yamato's focus may have been on more local affairs, it was still engaged with the rest of the world—or at least with the polities of the Korean Peninsula and the Tang Dynasty.  This episode we are going to look at Yamato's foreign relations, and how they were changing, especially as things changed on the continent. Up to this point, much of what had been happening in Yamato had been heavily influenced by the mainland in one way or another.  And to begin our discussion, we really should backtrack a bit—all the way to the Battle of Baekgang in 663, which we discussed in Episode 124.  That defeat would lead to the fall of Baekje, at the hands of the Silla-Tang alliance.  The loss of their ally on the peninsula sent Yamato into a flurry of defensive activity.  They erected fortresses on Tsushima, Kyushu, and along the Seto Inland Sea.  They also moved the capital up to Ohotsu, a more easily defended point on the shores of Lake Biwa, and likewise reinforced various strategic points in the Home Provinces as well.  These fortresses were built in the style and under the direction of many of the Baekje refugees now resettled in Yamato. For years, the archipelago braced for an invasion by the Silla-Tang alliance.  After all, with all that Yamato had done to support Baekje, it only made sense, from their perspective, for Silla and Tang to next come after them.  Sure, there was still Goguryeo, but with the death of Yeon Gaesomun, Goguryeo would not last that long.  With a unified peninsula, then why wouldn't they next look to the archipelago? And yet, the attack never came.  While Yamato was building up its defenses, it seems that the alliance between Silla and Tang was not quite as strong as their victories on the battlefield may have made it seem.  This is hardly surprising—the Tang and Silla were hardly operating on the same scale.  That said, the Tang's immense size, while bringing it great resources, also meant that it had an extremely large border to defend.  They often utilized alliances with other states to achieve their ends.  In fact, it seems fairly common for the Tang to seek alliances with states just beyond their borders against those states that were directly on their borders.  In other words, they would effectively create a pincer maneuver by befriending the enemy of their enemy.  Of course.  Once they had defeated said enemy well, wouldn't you know it, their former ally was now their newest bordering state. In the case of the Silla-Tang alliance, it appears that at the start of the alliance, back in the days of Tang Taizong, the agreement, at least from Silla's perspective, was that they would help each other against Goguryeo and Baekje, and then the Tang dynasty would leave the Korean peninsula to Silla.  However, things didn't go quite that smoothly.  The fighting against Goguryeo and Baekje can be traced back to the 640s, but Tang Taizong passed away in 649, leaving the throne to his heir, Tang Gaozong.  The Tang forces eventually helped Silla to take Baekje after the battle of Baekgang River in 663, and then Goguryeo fell in 668, but the Tang forces didn't leave the peninsula.  They remained in the former territories of Baekje and in Goguryeo, despite any former agreements.  Ostensibly they were no doubt pointing to the continuing revolts and rebellions in both regions.  While neither kingdom would fully reassert itself, it didn't mean that there weren't those who were trying.  In fact, the first revolt in Goguryeo was in 669.  There was also a revolt each year until 673.  The last one had some staying power, as the Goguryeo rebels continued to hold out for about four years. It is probably worth reminding ourselves that the Tang dynasty, during this time, had reached out on several occasions to Yamato, sending diplomatic missions, as had Silla.  While the Yamato court may have been preparing for a Tang invasion, the Tang perspective seems different.  They were preoccupied with the various revolts going on, and they had other problems.  On their western border, they were having to contend with the kingdom of Tibet, for example.  The Tibetan kingdom had a powerful influence on the southern route around the Taklamakan desert, which abuts the Tibetan plateau.   The Tang court would have had to divert resources to defend their holdings in the western regions, and it is unlikely that they had any immediate designs on the archipelago, which I suspect was considered something of a backwater to them, at the time.  In fact, Yamato would have been much more useful to the Tang as an ally to help maintain some pressure against Silla, with whom their relationship, no longer directed at a common enemy, was becoming somewhat tense. In fact, just before Ohoama came to the throne, several events had occurred that would affect the Silla-Tang alliance. The first event is more indirect—in 670, the Tibetan kingdom attacked the Tang empire.  The fighting was intense, and required serious resources from both sides.  Eventually the Tibetan forces were victorious, but not without a heavy toll on the Tibetan kingdom, which some attribute to the latter's eventual demise.  Their pyrrhic victory, however, was a defeat for the Tang, who also lost troops and resources in the fighting.  Then, in 671, the Tang empire would suffer another loss as Silla would drive the Tang forces out of the territory of the former kingdom of Baekje. With the Baekje territory under their control, it appears that Silla was also working to encourage some of rebellions in Goguryeo.  This more than irked the Tang court, currently under the formal control of Tang Gaozong and the informal—but quite considerable—control of his wife, Wu Zetian, who some claim was the one actually calling most of the shots in the court at this point in time.  Silla encouragement of restoration efforts in Goguryeo reached the Tang court in 674, in and in 675 we see that the Tang forces were sent to take back their foothold in the former Baekje territory.  Tang defeated Silla at Gyeonggi, and Silla's king, Munmu, sent a tribute mission to the Tang court, apologizing for their past behavior. However, the Tang control could not be maintained, as they had to once again withdraw most of their troops from the peninsula to send them against the Tibetan kingdom once more.  As soon as they did so, Silla once again renewed their attacks on Tang forces on the peninsula.  And so, a year later, in 676, the Tang forces were back.  They crossed the Yellow Sea to try and take back the Tang territories on the lower peninsula, but they were unsuccessful.  Tang forces were defeated by Silla at Maeso Fortress in modern day Yeoncheon.  After a bit more fighting, Silla ended up in control of all territory south of the Taedong River, which runs through Pyongyang, one of the ancient capitals of Goguryeo and the capital of modern North Korea.  This meant that the Tang dynasty still held much of the territory of Goguryeo under their control. With everything that was going on, perhaps that explains some of the apparently defensive measures that Yamato continued to take.  For example, the second lunar month of 675, we know that Ohoama proceeded to Takayasu castle, likely as a kind of formal inspection.  Then, in the 10th lunar month of 675 Ohoama commanded that everyone from the Princes down to the lowest rank were to provide the government with weapons.  A year later, in the 9th month of 676, the Princes and Ministers sent agents to the capital and the Home Provinces and gave out weapons to each man.  Similar edicts would be issued throughout the reign.  So in 679 the court announced that in two years time, which is to say the year 681, there would be a review of the weapons and horses belonging to the Princes of the Blood, Ministers, and any public functionaries.  And in that same year, barrier were erected for the first time on Mt. Tatsta and Mt. Afusaka, along with an outer line of fortifications at Naniwa. While some of that no doubt also helped to control internal movements, it also would have been useful to prepare for the possibility of future invasions.  And the work continued.  In 683  we see a royal command to all of the various provinces to engage in military training.  And in 684 it was decreed at that there would be an inspection in the 9th month of the following year—685—and they laid out the ceremonial rules, such as who would stand where, what the official clothing was to look like, etc.  Furthermore, there was also an edict that all civil and military officials should practice the use of arms and riding horses.  They were expected to supply their own horses, weapons, and anything they would wear into battle. If they owned horses, they would be considered cavalry soldiers, while those who did not have their own horse would be trained as infantry.  Either way, they would each receive training, and the court was determined to remove any obstacles and excuses that might arise.   Anyone who didn't comply would be punished.  Non compliance could mean refusing to train, but it could also just mean that they did not provide the proper horses or equipment, or they let their equipment fall into a state of disrepair.  Punishments could range from fines to outright flogging, should they be found guilty.  On the other hand, those who practiced well would have any punishments against them for other crimes reduced by two degrees, even if it was for a capital crime.  This only applied to previous crimes, however—if it seemed like you were trying to take advantage of this as a loophole to be able to get away with doing your own thing than the pardon itself would be considered null and void. A year later, the aforementioned inspection was carried out by Princes Miyatokoro, Hirose, Naniwa, Takeda, and Mino.  Two months later, the court issued another edict demanding that military equipment—specifically objects such as large or small horns, drums, flutes, flags, large bows, or catapults—should be stored at the government district house and not kept in private arsenals.  The "large bow" in this case may be something like a ballista, though Aston translates it to crossbow—unfortunately, it isn't exactly clear, and we don't necessarily have a plethora of extant examples to point to regarding what they meant.  Still, these seem to be focused on things that would be used by armies—especially the banners, large bows, and catapults.  The musical instruments may seem odd, though music was often an important part of Tang dynasty military maneuvers.  It was used to coordinate troops, raise morale, provide a marching rhythm, and more.  Granted, much of this feels like something more continental, and it is unclear if music was regularly used in the archipelago.  This could be more of Yamato trying to emulate the Tang dynasty rather than something that was commonplace on the archipelago.  That might also explain the reference to the Ohoyumi and the catapults, or rock throwers. All of this language having to do with military preparations could just be more of the same as far as the Sinicization of the Yamato government is concerned; attempts to further emulate what they understood of the civilized governments on the mainland—or at least their conception of those governments based on the various written works that they had imported.  Still, I think it is relevant that there was a lot of uncertainty regarding the position of various polities and the potential for conflict.  Each year could bring new changes to the political dynamic that could see military intervention make its way across the straits.  And of course, there was always the possibility that Yamato itself might decide to raise a force of its own. Throughout all of this, there was continued contact with the peninsula and other lands.  Of course, Silla and Goguryeo were both represented when Ohoama came to the throne—though only the Silla ambassador made it to the ceremony, apparently.  In the 7th lunar month of 675, Ohotomo no Muraji no Kunimaro was sent to Silla as the Chief envoy, along with Miyake no Kishi no Irishi.  They likely got a chance to witness first-hand the tensions between Silla and the Tang court.  The mission would return in the second lunar month of the following year, 676.  Eight months later, Mononobe no Muarji no Maro and Yamashiro no Atahe no Momotari were both sent.  That embassy also returned in the 2nd lunar month of the following year. Meanwhile, it wasn't just Yamato traveling to Silla—there were also envoys coming the other way.  For example, in the 2nd lunar month of 675 we are told that Silla sent Prince Chyungweon as an ambassador.  His retinue was apparently detained on Tsukushi while the actual envoy team went on to the Yamato capital.  It took them about two months to get there, and then they stayed until the 8th lunar month, so about four months in total. At the same time, in the third month, Goguryeo and Silla both sent "tribute" to Yamato.  And in the 8th month, Prince Kumaki, from Tamna, arrived at Tsukushi as well.  Tamna, as you may recall, refers to nation on the island known today as Jeju.  The late Alexander Vovin suggested that the name originated from a proto-Japonic cognate with "Tanimura", and many of the names seem to also bear out a possible Japonic influence on the island nation. Although they only somewhat recently show up in the Chronicles from our perspective, archaeological evidence suggests that they had trade with Yayoi Japan and Baekje since at least the first century.  With the fall of Baekje, and the expansion of Yamato authority to more of the archipelago, we've seen a notable uptick in the communication between Tamna and Yamato noted in the record.  A month after the arrival of Prince Kumaki in Tsukushi, aka Kyushu, it is noted that a Prince Koyo of Tamna arrived at Naniwa.  The Tamna guests would stick around for almost a year, during which time they were presented with a ship and eventually returned in the 7th lunar month of the following year, 676.   Tamna envoys, who had also shown up in 673, continued to be an annual presence at the Yamato court through the year 679, after which there is an apparent break in contact, picking back up in 684 and 685. 676 also saw a continuation of Silla representatives coming to the Yamato court, arriving in the 11th lunar month.  That means they probably passed by the Yamato envoys heading the other way.  Silla, under King Mumnu, now had complete control of the Korean peninsula south of the Taedong river.  In the same month we also see another mission from Goguryeo, but the Chronicle also points out that the Goguryeo envoys had a Silla escort, indicating the alliance between Silla and those attempting to restore Goguryeo—or at least the area of Goguryeo under Tang control.  The Tang, for their part, had pulled back their commandary to Liaodong, just west of the modern border between China and North Korea, today.  Goguryeo would not go quietly, and the people of that ancient kingdom—one of the oldest on the peninsula—would continue to rise up and assert their independence for years to come. The chronicles also record envoys from the somewhat mysterious northern Mishihase, or Sushen, thought to be people of the Okhotsk Sea culture from the Sakhalin islands.  There were 11 of them, and they came with the Silla envoys, possibly indicating their influence on the continent and through the Amur river region.  Previously, most of the contact had been through the regions of Koshi and the Emishi in modern Tohoku and Hokkaido.  This seems to be their only major envoy to the Yamato court recorded in this reign. Speaking of outside groups, in the 2nd lunar month of 677 we are told that there was an entertainment given to men of Tanegashima under the famous Tsuki tree west of Asukadera.  Many people may know Tanegashima from the role it played in the Sengoku Period, when Europeans made contact and Tanegashima became a major hub of Sengoku era firearm manufacturing.  At this point, however, it seems that it was still a largely independent island in the archipelago off the southern coast of Kyushu.  Even southern Kyushu appears to have retained some significant cultural differences at this time, with the "Hayato" people being referenced in regards to southern Kyushu—we'll talk about them in a bit as they showed up at the capital in 682.  Tanegashima is actually closer to Yakushima, another island considered to be separate, culturally, from Yamato, and could be considered the start of the chain of islands leading south to Amami Ohoshima and the other Ryukyuan islands.  That said, Tanegashima and Yakushima are much closer to the main islands of the archipelago and show considerable influence, including Yayoi and Kofun cultural artifacts, connecting them more closely to those cultures, even if Yamato initially saw them as distinct in some way. A formal Yamato envoy would head down to Tanegashima two years later, in the 11th lunar month of 679.  It was headed up by Yamato no Umakahibe no Miyatsuko no Tsura and Kami no Sukuri no Koukan.  The next reference to the mission comes in 681, when the envoys returned and presented a map of the island.  They claimed that it was in the middle of the ocean, and that rice was always abundant. With a single sowing of rice it was said that they could get two harvests.  Other products specifically mentioned were cape jasmine and bulrushes, though they then note that there were also many other products that they didn't bother to list.  This must have been considered quite the success, as the Yamato envoys were each awarded a grade of rank for their efforts.   They also appear to have returned with some of the locals, as they were entertained again in Asuka—this time on the riverbank west of Asukadera, where various kinds of music were performed for them. Tanegashima and Yakushima would be brought formally under Yamato hegemony in 702 with the creation of Tane province, but for now it was still considered separate.  This was probably just the first part of the efforts to bring them into Yamato, proper. Getting back to the Silla envoys who had arrived in 676, they appear to have remained for several months.  In the third lunar month of 677 we are told that they, along with guests of lower rank—thirteen persons all told—were invited to the capital.  Meanwhile, the escort envoys and others who had not been invited to the capital were entertained in Tsukushi and returned from there. While this was going on, weather out in the straits drove a Silla boat to the island of Chikashima.  Aboard was a Silla man accompanined by three attendants and three Buddhist priests.  We aren't told where they were going, but they were given shelter and when the Silla envoy, Kim Chyeonpyeong, returned home he left with those who had been driven ashore, as well. The following year, 678, was not a great one for the Silla envoys.  Garyang Jyeongsan and Gim Hongsye arrived at Tsukushi, but they were just the escorts.  The actual envoys had been separated by a storm at sea and never arrived.  In their place, the escort envoys were sent to the capital, probably to at least carry through with the rituals of diplomacy.  This was in the first month of the following year, 679, and given when envoys had previously arrived, it suggests to me that they waited a few months, probably to see if the envoys' ship eventually appeared and to give the court time to figure out what to do.  A month later, the Goguryeo envoys arrived, still being accompanied by Silla escorts, also arrived. Fortunately the Yamato envoys to Silla and elsewhere fared better.  That year, 679, the envoys returned successfully from Silla, Goguryeo, and Tamna.  Overall, though, I think it demonstrates that this wasn't just a pleasure cruise.  There was a very real possibility that one could get lost at sea.  At the same time, one needed people of sufficient status to be able to carry diplomatic messages and appropriately represent the court in foreign lands.  We often seen envoys later taking on greater positions of responsibility in the court, and so you didn't have to go far to find those willing to take the risk for later rewards. That same year, another tribute mission from Silla did manage to make the crossing successfully.  And in this mission we are given more details, for they brought gold, silver, iron, sacrificial cauldrons with three feet, brocade, cloth, hides, horses, dogs, mules, and camels.  And those were just the official gifts to the court.  Silla also sent distinct presents for the sovereign, the queen, and the crown prince, namely gold, silver, swords, flags, and things of that nature. This appears to demonstrate increasingly close ties between Silla and Yamato. All of that arrived in the 10th lunar month of 679, and they stayed through the 6th lunar month of 680—about 7 to 9 months all told, depending on if there were any intercalary months that year.  In addition to entertaining the Silla envoys in Tsukushi—it is not mentioned if they made it to the capital—we are also told that in the 2nd lunar month, halfway through the envoys' visit, eight labourers from Silla were sent back to their own country with gifts appropriate to their station. Here I have to pause and wonder what exactly is meant by this.  "Labourer" seems somewhat innocuous.  I suspect that their presence in Yamato may have been less than voluntary, and I wonder if these were captured prisoners of war who could have been in Yamato now for over a decade.  If so, this could have been a gesture indicating that the two sides were putting all of that nastiness with Baekje behind them, and Yamato was accepting Silla's new role on the peninsula.  Or maybe I'm reading too much into it, but it does seem to imply that Silla and Yamato were growing closer, something that Yamato would need if it wanted to have easy access, again, to the wider world. Speaking of returning people, that seems to have been something of a common thread for this year, 680, as another mission from Goguryeo saw 19 Goguryeo men also returned to their country.  These were condolence envoys who had come to mourn the death of Takara Hime—aka Saimei Tennou.  They must have arrived in the midst of all that was happening peninsula, and as such they were detained.  Their detention is somewhat interesting, when you think about it, since technically Baekje and Goguryeo—and thus Yamato—would have been on the same side against the Silla-Tang alliance.  But perhaps it was just considered too dangerous to send them home, initially, and then the Tang had taken control of their home.  It is unclear to me how much they were being held by Yamato and how much they were just men without a country for a time.  This may reflect how things on the mainland were stabilizing again, at least from Yamato's perspective.  However, as we'll discuss a bit later, it may have also been another attempt at restoring the Goguryeo kingdom by bringing back refugees, especially if they had connections with the old court.  The Goguryeo envoys—both the recent mission and those who had been detained—would remain until the 5th lunar month of 681, when they finally took their leave.  That year, there were numerous mission both from and to Silla and Goguryeo, and in the latter part of the year, Gim Chyungpyeong came once again, once more bearing gives of gold, silver, copper, iron, brocade, thin silk, deerskins, and fine cloth.  They also brought gold, silver, flags of a rosy-colored brocade and skins for the sovereign, his queen, and the crown prince. That said, the 681 envoys also brought grave news:  King Munmu of Silla was dead.  Munmu had reigned since 661, so he had overseen the conquest of Silla and Goguryeo.  His regnal name in Japanese might be read as Monmu, or even "Bunbu", referencing the blending of literary and cultural achievements seen as the pinnacle of noble attainment.  He is known as Munmu the Great for unifying the peninsula under a single ruler—though much of the Goguryeo territory was still out of reach.  Indeed he saw warfare and the betterment of his people, and it is no doubt significant that his death is recorded in the official records of the archipelago.   He was succeeded by his son, who would reign as King Sinmun, though the succession wasn't exactly smooth. We are told that Munmu, knowing his time was short, requested that his son, the Crown Prince, be named king before they attended to Munmu's own funerary arrangements, claiming that the throne should not sit vacant.  This may have been prescient, as the same year Munmu died and Sinmun ascended to the throne there was a revolt, led by none other than Sinmun's own father-in-law, Kim Heumdol.  Heumdol may, himselve, have been more of a figurehead for other political factions in the court and military.  Nonetheless, the attempted coup of 681 was quickly put down—the envoys in Yamato would likely only learn about everything after the dust had settled upon their return. The following year, 682, we see another interesting note about kings, this time in regards to the Goguryeo envoys, whom we are told were sent by the King of Goguryeo.  Ever since moving the commandery to Liaodong, the Tang empire had claimed dominion over the lands of Goguryeo north of the Taedong river.  Originally they had administered it militarily, but in 677 they crowned a local, Bojang as the "King of Joseon", using the old name for the region, and put him in charge of the Liaodong commandery.  However, he was removed in 681, and sent into exile in Sichuan, because rather than suppressing revolt, he had actually encouraged restoration attempts, inviting back Goguryeo refugees, like those who had been detained in Yamato.  Although Bojang himself was sent into exile, his descendants continued to claim sovereignty, so it may have been one of them that was making the claim to the "King of Goguryeo", possibly with Silla's blessing. Later that year, 682, we see Hayato from Ohosumi and Ata—possibly meaning Satsuma—the southernmost point of Kyushu coming to the court in 682.  They brought tribute and representatives of Ohosumi and Ata wrestled, with the Ohosumi wrestler emerging victorious.  They were entertained west of Asukadera, and various kinds of music was performed and gifts were given. They were apparently quite the sight, as Buddhist priests and laiety all came out to watch. Little is known for certain about the Hayato.  We have shields that are attributed to them, but their association may have more to do with the fact that they were employed as ceremonial guards for a time at the palace.  We do know that Southern Kyushu had various groups that were seen as culturally distinct from Yamato, although there is a lot of overlap in material culture.  We also see early reports of the Kumaso, possibly two different groups, the Kuma and So, in earlier records, and the relationship between the Kumaso and the Hayato is not clearly defined. What we do know is that southern Kyushu, for all that it shared with Yamato certain aspects of culture through the kofun period, for example, they also had their own traditions. For example, there is a particular burial tradition of underground kofun that is distinct to southern Kyushu.  A great example of this can be found at the Saitobaru Kofun cluster in Miyazaki, which contains these unique southern Kyushu style burials along with more Yamato style keyhole shaped and circular type kofun.  Miyazaki sits just north of the Ohosumi peninsula, in what was formerly the land of Hyuga, aka  Himuka.  This is also where a lot of the founding stories of the Heavenly grandchild were placed, and even today there is a shrine there to the Heavenly Rock Cave.  In other words there are a lot of connections with Southern Kyushu, and given that the Chronicles were being written in the later 7th and early 8th centuries, it is an area of intense interest when trying to understand the origins of Yamato and Japanese history. Unfortunately, nothing clearly tells us exactly how the Hayato were separate, but in the coming century they would both come under Yamato hegemony and rebel against it, time and again.  This isn't the first time they are mentioned, but it may be the first time that we see them as an actual people, in a factual entry as earlier references in the Chronicles are suspect. Continuing on with our look at diplomacy during this period, the year 683 we see a continuation of the same patterns, with nothing too out of the ordinary.  Same with most of 684 until the 12th lunar month.  It is then that we see a Silla ship arrive with Hashi no Sukune no Wohi and Shirawi no Fubito no Hozen.  They had both, previously been to the Tang empire to study, though we don't have a record of them leaving for that or any other purpose.  They are accompanied by Witsukahi no Muraji no Kobito and Tsukushi no Miyake no Muraji no Tokuko, both of whom had apparently been captured and taken by the Tang dynasty during the Baekje campaign.  Apparently they had all traveled back from the Tang empire together to Silla, who then provided them passage to Yamato. The timing of this suggests it may have had something to do with the changes going on in the Tang empire—changes that I desperately want to get into, but given that we are already a good ways into this current episode, I think I will leave it for later.  But I will note this:  Emperor Gaozong had passed away and his wife, Empress Wu Zetian, was now ruling as regent for her sons.  Wu Zetian is probably the most famous empress in all of Chinese history, and while she held de facto power as a co-regent during her husband's reign and as a regent during her sons' reigns, she would actually ascend the throne herself in 690.  Her reign as a woman during a time of heightened patriarchal tradition is particularly of note, and it leads us to wonder about the vilification that she received by the men who followed her rule.  And I really want to get into all of that but, thematically, I think it better to wait.  Those of you reading ahead in the syllabus—which is to say the Chronicles—probably know why.  So let us just leave it there and say that the Tang was going through a few things, and that may explain why students were returning back in the company of former war captives. A few months later, the Silla escort, Gim Mulyu, was sent home along with 7 people from Silla who had been washed ashore—presumably during a storm or other such event, again illustrating the dangers of taking to the ocean at this time.  Perhaps related to that theme is the entry only a month later, which merely stated that Gim Jusan of Silla returned home.  Gim Jusan was an envoy sent to Yamato in the 11th lunar month of 683.  He was entertained in Tsukushi, and we are told that he returned to his own country on the 3rd month of 684.  Now we are seeing an entry in the 4th month of 685 that this same person apparently returned home. It is possible that something got mixed up, and that the Chroniclers were dealing with a typo in the records that made it seem like this took place a year later than it did.  This was certainly an issue at this time, given all the math one had to do just to figure out what day it was.  There is also the possibility that he returned on another embassy, but just wasn't mentioned for some reason.  The last possible explanation is that he somehow got lost and it took him a year to find his way back.  Not entirely impossible back then, though I am a bit skeptical.  Among other things, why would that note have found its way into the Chronicles in Yamato?  While they were certainly using some continental sources, this seems like something they were talking about as far as him leaving the archipelago, rather than discussion of something happening elsewhere. Speaking of happening elsewhere, I'm wondering about another event that happened around this time as well.  In fact, it was while Gim Mulyu was still in the archipelago.  For some reason the Yamato court granted rank to 147 individuals from Tang, Baekje, and Goguryeo.  Interestingly, they don't mention Silla.  Furthermore, there is no real mention of any Tang envoys during this reign.  In fact, there is hardly mention of the Tang dynasty at all.  There is a mention of some 30 Tang men—captives, presumably—being sent to the Yamato court from Tsukushi.  Those men were settled in Toutoumi, so there were men of Tang in the archipelago.  But beyond that, there are only three other mentions of the Tang dynasty.  One was when the students and war captives came back.  Another was this note about giving rank to 147 individuals.  Finally there is a similar record in 686, at the very end of the reign, where it is 34 persons who were given rank.  This time it was to carpenters, diviners, physicians, students from Tang—possibly those who had just come back a year or so earlier.  So if there weren't envoys from Tang, Goguryeo, and Baekje, who were these people and why were they being granted Yamato court rank?  My assumption is that it was foreigners living in the archipelago, and being incorporated into the Yamato court system.  Still, it is interesting that after the overtures by the Tang in the previous reign we have heard virtually nothing since then.  Again, that is likely largely due to the conflicts between Tang and Silla, though now, things seem to be changing.  The conflicts have settled down, and new rulers are in place, so we'll see how things go. Speaking of which, let's finish up with the diplomatic exchanges in this reign.  I'm only hitting some of the highlights here.  First is the return from Silla, in the 5th month of 685, of Takamuku no Asomi no Maro and Tsuno no Asomi no Ushikahi.  They had traveled to Silla in 684, and they did not come back emptyhanded.  The new King of Silla presented them with gifts, including 2 horses, 3 dogs, 2 parrots, and 2 magpies.  They also brought back the novice monks Kanjou and Ryoukan.  Not bad, overall. Then, 6 months later, another tribute mission came, but this one has an interesting—if somewhat questionable—note attached to it.  It is said that the envoys Gim Jisyang and Gim Geonhun were sent to request "governance" and to bring tribute.  This certainly go the court's attention.  They didn't bring the envoys all the way to the capital, but they did send to them, in Tsukushi, Prince Kawachi, Ohotomo no Sukune no Yasumaro, Fujiwara no Asomi no Ohoshima, and Hodzumi no Asomi no Mushimaro. About three months later they send the musical performers from Kawaradera to provide entertainment during a banquet for the Silla envoy, and in payment some 5,000 bundles of rice rom the private lands attached to the queen's palace were granted to the temple in gratitude. The Silla tribute was then brought to the capital from Tsukushi.  This time it was more than 100 items, including one fine horse, one mule, two dogs, a gold container inlaid with some kind of design, gold, silver, faint brocade, silk gauze, tiger and leopard skins, and a variety of medicines.  In addition, as was now common, the envoys, Gim Jisyang and Gim Geonhun, apparently had personal gifts to give in the form of gold, silver, faint brocade, silk gauze, gold containers, screens, saddle hides, silk cloth, and more medicine.  There were also gifts specifically for the sovereign, the queen, the Crown Prince, and for the various princes of the blood. The court returned this favor with gifts to the envoys, presented at a banquet just for them, before sending them on their way. A couple of notes.  First off, it is interesting that they are entertained at Tsukushi rather than being invited to the capital, and I wonder if this was because the sovereign, Ohoama, wasn't doing so well.  This was all happening in 685 and 686, and the sovereign would pass away shortly afterwards.  So it is possible that Ohoama just was not up to entertaining visitors at this time.  Of course, the Chronicles often don't tell us exactly why a given decision was made, only that it was.  And sometimes not even that. The other thing that seems curious is the mention of a request for governance.  That almost sounds like Silla was asking to come under Yamato hegemony, which I seriously doubt.  It may be that they were asking something along the lines of an alliance, but it is also possible that the scribes recording things for Yamato heard what they wanted to hear and so wrote it down in the light most favorable to Yamato laying claim to the peninsula. Or perhaps I'm misunderstanding exactly what they were asking for.  Maybe "governance" here means something else—perhaps just some kind of better relationship. And with that, we'll leave it for now.  There is more developing in the next reign, but I think we want to wait until we get there.  There are still a lot more things to cover in this reign before we move on—we haven't even touched on the establishment of the new capital, on the various court events, not to mention some of the laws and punishments that this period is named for.  And there is the minor issue of a rebellion.  All of that will be dealt with.  And then, after that, we get to the final reign of the Chronicles: the reign of Jitou Tennou.  From there?  Who knows. It is the winter holiday season, so I hope everyone is enjoying themselves.  Next episode will be the New Year's recap, and then we should finish with this reign probably in January or early February. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

¡Nuevo episodio en Puente4Podcast! Hoy analizamos a fondo Sekiro GOTY: Shadows Die Twice, la obra maestra de FromSoftware que no solo ganó el GOTY en 2019, sino que muchos consideran uno de los mejores videojuegos de toda la historia. ️ Exploramos qué hace tan especial a Sekiro GOTY: su revolucionario sistema de combate basado en la postura, su dificultad desafiante pero justa, la narrativa sutil marca de FromSoftware y su increíble ambientación inspirada en el Japón del período Sengoku. En este programa hablamos de: Qué diferencia a Sekiro GOTY del resto de juegos de Miyazaki Por qué Sekiro GOTY ganó el GOTY frente a competidores enormes El combate, la parry–dance y la curva de aprendizaje de Sekiro GOTY Su narrativa, personajes y momentos más memorables Por qué Sekiro GOTY podría ser el GOTY de todos los tiempos El legado que deja Sekiro GOTY en el género de acción y en la industria Déjanos tus jefes favoritos, tus muertes más dolorosas y si crees que Sekiro GOTY es realmente el mejor juego de FromSoftware. Compra tus camisetas en https://www.pampling.com/ usando nuestro código para obtener regalos con tu compra y contribuir al podcast! Código: Puente4Podcast Redes Sociales Puente4Podcast: Discord: https://discord.gg/EZFntbKdUF Instagram: https://www.instagram.com/puente4podcast/ Twitter: https://twitter.com/Puente4Podcast TikTok: https://www.tiktok.com/@puente4podcast? iVoox: https://www.ivoox.com/s_p2_1105139_1.html Patreon: https://Patreon.com/puente4podcast Reddit: https://www.reddit.com/r/Puente4Podcast/

One Piece chapter 1166 is out now and this week we got THE END to God Valley. We also talk about Garp's relations to both Sengoku and Dragon and how their relationships set them up for future story events.

The land was divided, its provinces fractured by ambition and betrayal. Armies marched through rice fields, emissaries whispered in candlelit halls, and the people looked to their daimyo for guidance and protection. Every order carried the weight of loyalty and the promise of power. It was a time when each decision could tilt the balance of history, and so the samurai sent out their General Orders: Sengoku Jidai by David Thompson and Trevor Benjamin from Osprey Games with art by Tanner Staheli.Read the full review here: https://tabletopgamesblog.com/2025/11/01/general-orders-sengoku-jidai-saturday-review/Useful LinksGeneral Orders: Sengoku Jidai: https://www.ospreypublishing.com/uk/general-orders-sengoku-jidai-9781472869791/Rulebook: https://boardgamegeek.com/filepage/306284/general-orders-sengoku-jidai-rulebookRules video: https://www.youtube.com/live/c3VNMR7NTsE?si=yEAXWfVlr4Kirl_D&t=265Osprey Games: https://www.ospreypublishing.com/uk/BGG listing: https://boardgamegeek.com/boardgame/434425/general-orders-sengoku-jidaiGeneral Orders: World War II review: https://tabletopgamesblog.com/2024/02/17/general-orders-world-war-ii-saturday-review/MusicIntro Music: Bomber (Sting) by Riot (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/audiolibrary/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)Music by https://www.bensound.comLicense code: HVGMBA9NX5PHIG8AArtist: : Benjamin TissotMusic: "Victory" by AShamaluevMusic.Website: https://www.ashamaluevmusic.comSupportIf you want to support this podcast financially, please check out the links below:Ko-Fi: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ko-fi.com/TabletopGamesBlog⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/tabletopgamesblog⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tabletopgamesblog.com/support/

A glowing bowling ball, a flash of light, and five girls land in the Sengoku era—what starts as a cozy sports setup turns into a time-twisting story about fate, loyalty, and what “winning” really means. We dive into Turkey: Time to Strike with open skepticism, genuine surprise, and a lot of laughs as a supposed bowling club anime morphs into a smart blend of sports drama and historical adventure.First, we unpack the core tension between Mai's “fun first” philosophy and Rena's no-compromise drive to win. That clash triggers a supernatural time slip that drops the team into bandit territory, where their cover as traveling performers protects the timeline—kind of. From there, we meet Suguri, the “boy” samurai who's actually a girl fitting into a role her clan demands be male, plus sisters Sumomo and Anzu, who carry the scars of past encounters with time travelers. The show leans into identity, trust, and consequence without losing its offbeat charm, even as violence flashes at the edges and the Washio clan's threat forces the girls to choose action over safety.And then the finale hits. The reveal that Sumomo falls through time, lives in the present as Haru, and adopts Mai spins the story into a clean time loop that upgrades the whole season. Suddenly the bowling alley they build in a feudal village isn't just a gag—it's a symbol of agency, of refusing “that's just history,” and of how play can be resistance when the stakes are human lives. We talk rewatch value, the jump in our ratings, and why this series stands out: not for nonstop action, but for inventive problem-solving, a female-led cast with real arcs, and a Sengoku setting that adds texture and urgency.If you crave something truly different—sports anime energy, time travel paradoxes, samurai-era tension, and a finale that makes you re-evaluate every scene—press play now. If you enjoyed the conversation, subscribe, share with a friend who loves offbeat anime, and drop us a review with your rating out of 10.Text us for feedback and recommendations for future episodes!Support the showWe thank everyone for listening to our podcast! We hope to grow even bigger to make great things happen, such as new equipment for higher-quality podcasts, a merch store & more! If you're interested in supporting us, giving us feedback and staying in the loop with updates, then follow our ZONE Social Media Portal to access our website, our Discord server, our Patreon page, and other social media platforms! DISCLAIMER: The thoughts and opinions shared within are those of the speaker. We encourage everyone to do their own research and to experience the content mentioned at your own volition. We try not to reveal spoilers to those who are not up to speed, but in case some slips out, please be sure to check out the source material before you continue listening!Stay nerdy and stay faithful,- J.B.Subscribe to "Content for Creators" on YouTube to listen to some of the music used for these episodes!

¡Vótame en los Premios iVoox 2025! Retomamos el tema con el que arrancamos la presente temporada hace unas semanas: la unificación de Japón. Con la sabia guía de Rubén Ibarzabal, ya os explicamos la era Sengoku, caracterizada por el caos bélico con señores de la guerra luchando por doquier. Hoy conoceremos a los tres grandes nombres que lograron poner fin a ese periodo, con el anhelo de establecer un mando unificado en el país del sol naciente. Hablamos de Oda Nobunaga, Toyotomi Hideyoshi y Tokugawa Ieyasu. La segunda propuesta nos lleva a conocer el oficio de galeno en la antigua Roma. Y nunca mejor dicho, porque el hombre que llegó su nombre al vocabulario como sinónimo de médico, tiene su papel en la última novela de Ángel Portillo, Medicus, publicada el pasado verano. Lo entrevistamos para conocer todos sus entresijos. En la repetición, esta semana recuperamos la tercera parte de la saga sobre los cosacos. Tras repasar su forma de vida retomamos el repaso a la historia de este pueblo. Partiendo del siglo XVII nos detendremos en las rebeliones protagonizadas por cosacos, recordaremos su notable participación en la campaña rusa de Napoleón y veremos su rol en la conquista del Cáucaso y de Asia Central. Cerramos la entrega a las puertas de la Revolución Rusa de 1917. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Assassin's Creed Shadows recreates everyday life in Japan during the Sengoku jidai - the Warring States period - and highlights how reality doesn't always align with pop culture perceptions of samurai as a noble elite.Matt Lewis spoke to Dr Kate Kitagawa and Professor Eric Rath to answer the question, what was it really like to live as a samurai? From weapons to worship and family to food, they reveal a more pragmatic view of the legendary warrior than we may be used to.Hosted by: Matt LewisEdited by: Robin McConnellProduced by: Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic by The FlightIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

Arrancamos la nueva temporada, y lo hacemos con las pilas bien cargadas. Y con variedad de temas, encabezados por un viaje al país del sol naciente, con el mejor guía posible, Rubén Ibarzabal, que nos hablará de la era Sengoku, que comprende desde el final del siglo XV hasta principios del XVII. Este será el primero de dos episodios, y en esta presentación nos hablará del caos que reinaba en Japón y del primero de los hombres que trataron de unificar el país, Oda Nobunaga. Acompañan a nuestro experto en Japón Bikendi Goiko-uria y Mikel Carramiñana. La segunda propuesta de este estreno de temporada nos trae de vuelta a Mariajo Noain y sus Viajes de Aspasia. En esta ocasión, será para adentrarnos en la historia de Sumeria. Nos hablará del origen de la escritura y de las diferencias entre esta y el idioma. También nos descubrirá las tumbas reales de Ur, excavadas por Sir Leonard Woolley, auténticos tesoros de la arqueología, que lamentablemente, están dispersos no solo fuera de su lugar de origen, sino incluso en diferentes museos. Finalmente, en la sección que recuperamos de anteriores temporadas, hoy recordamos a los cosacos, nómadas guerreros de los que en su momento hablamos a petición de un oyente. En esta primera entrega, de la mano de Pello Larrinaga, conoceremos el desconocido origen de estos pueblos (sería incorrecto hablar en singular o de un solo origen étnico) que tanto dieron que hablar en los campos de batalla de Europa Central y Rusia. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

In Episode 173 of the Polyhedron Collider Cast, we tackle Pax Pamir, The Lord of the Rings: Fate of the Fellowship, General Orders: Sengoku Jidai, and Ink, while Sid shares his eldritch adventures at a live Call of Cthulhu show in Edinburgh. Why not buy a board game from our sponsors Kienda: kienda.co.uk/polyhedroncollider In Episode 173 of the Polyhedron Collider Cast, we're knee-deep in intrigue, fellowship, feudal battles, and… calligraphy? That's right, we've got a varied lineup of games to talk about, and plenty of banter to go with it. As always, expect a healthy mix of strategy talk, tangents, and the usual Collider nonsense. Sid & the Call of Cthulhu Live Sid takes a detour from the tabletop to Edinburgh, where he experienced a live Call of Cthulhu performance. Expect tales of eldritch horror, theatrical madness, and perhaps one or two sanity checks.  Pax Pamir We revisit Cole Wehrle's masterpiece of politics, shifting alliances, and fragile empires in 19th century Afghanistan. Is it still as brilliant—and brutal—as we remember? The Lord of the Rings: Fate of the Fellowship Middle-earth gets a fresh spin in this new take on Tolkien's epic. We explore whether it captures the tension, the drama, and the journey of the Fellowship (with fewer second breakfasts). General Orders: Sengoku Jidai Two players, one board, and a battle for feudal Japan. From the minds behind Undaunted, this tight tactical skirmish impressed us with its elegance and depth. Ink A light pattern game that's quick to teach but surprisingly tricky to master. Perfect for when your brain's fried after too much Pax Pamir. And don't forget—you can join the discussion over on our [Discord server]!   Podcast Contents 00:04:10 Call of Cthulhu Live 00:11:06 Tabletop Scotland 00:13:46 Airecon North West 00:15:42 Pax Pamir: Second Edition 00:29:38 Lord of the Rings: Fate of the Fellowship 00:42:35 General Orders: World War II and General Orders: Sengoku Jidai 00:53:43 Ink For a 10% discount at Tabletop Dominion (the amazing makers of the dice cubes), go to tabletopdominion.com/POLYHEDRONCOLLIDER or use the code POLYHEDRONCOLLIDER at checkout ⭐Show Sponsor: Kienda When you sign up to an account with Kienda use this link to bag yourself a wee discount and help support the show.  Let's face it, you were going to buy a board game anyway

This one really turns everything on its head. Get ready, because Moxie the Yeen and Isekai Sensei-Sama are checking out Sengoku Komachi Kuroutan.Chat with us instantly by clicking here!Support the showSugoi Mart is your one-stop shop for the best Japanese snacks, candy, toys, and merch! Click here or use code APR15 at checkout to get 15% off your first order.Check out our website, AnimePodcasterReincarnation.com, to leave a comment or check out our blog posts. Follow on Bluesky, Twitter (

It was starting to feel like it wold never happen but the wait is over: there's finally a new episode of Filthy Casuals! We discuss the release date trailer for Hollow Knight: Silksong and how the developers took their sweet time because they were having too much fun working on it. Plus, the strange case of developers struggling to get Switch 2 dev kits, and reviews of Chibi Robo, Sengoku Dynasty, Herdling, and a complete breakdown of a classic Aussie archetype: The Little Nuggety Bloke.Get an exclusive 15% discount on Saily data plans! Use code FILTHY at checkout. Download the Saily app or go to https://saily.com/filthy Hosted on Acast. See acast.com/privacy for more information.

00:00:00 In Memoriam00:07:45 Pickle Ball00:12:30 Plantar Fasciitis00:20:00 Game Toppers00:22:10 Battle of Hoth00:33:15 12 Rivers00:41:00 Miniature Market00:42:15 Lightning Train01:00:00 Portal Games01:01:00 General Orders: Sengoku Jidai01:08:00 Outro Set during one of the most iconic confrontations in the Star Wars universe, Battle of Hoth is a fast-paced miniatures strategy game that plunges players into the icy terrain of Hoth. We are fans of Memoir '44, so we hoped things hadn't changed that much in this reimplement. There are 17 scenarios and multi-stage campaigns, so plenty of replayability. From the designer of Clank! and Dune: Imperium, Lightning Train is a bag-building economic game that reimagines classic train games with a modern twist. This game is definitely one that will be in our annual Squirrely Awards show. It does a lot right, but there are some elements that don't cause the train to go off the tracks, but do need a little help. I think this is one of those games that will require you to help each other out from time to time in order to achieve your own objectives. 12 Rivers is a family weight worker placement game that involves a mechanic which centers around releasing marbles (pearls) down the board, creating a dynamic and tactile experience as players race to gather the most valuable bounties. With alpacas as transport and fairies offering special actions, the game balances whimsy with some light strategic depth. Thanks for listening as always, we really do appreciate it. Learn more about your ad choices. Visit megaphone.fm/adchoices

Going through so many games that have released lately, I would often hear about Medieval Dynasty and how people enjoyed playing through its survival and building challenges to create a thriving town in ancient times. It only made sense for publisher Toplitz Productions to build upon this (pun intended) and release a feudal Japan version called Sengoku Dynasty.

Short on time but need your anime fix?In Bloom is your 60-second weekly recap—quick, comfy, and packed with the season's best moments!

This sound was recorded in 2025 at Sengoku-yu, where there is a public bath. The owner of this place is a musician. On Monday mornings, three musicians help to clean up the baths, because  it's closed on Tuesdays. This was recorded in front of the boiler, and behind the high pressure washer. The sound come from these machines. This place is not open for everyone. The view is like Hayao Miyazaki's movie ”Spirited Away" - KAMAJI's place is very similar. At the beginning of the recording, the boiler machine is starting  to work. After that, three people come back from a smoking break and start working again with the high pressure washer.  Recorded by Ayane Sato. 

"The original sound is a recording of Sengoku-yu Public Baths in Tokyo: the owner is a musician. On this particular Monday, three musicians are working to clean the baths; I imagined, in sound, these three spirits bringing music to the place as they clean, like a true Miyazaki story." Baths in Tokyo reimagined by Clelia Ciardulli.

La palabra samurái, generalmente es utilizada para designar una gran variedad de guerreros del antiguo Japón, si bien su verdadero significado es el de una élite militar que gobernó el país durante cientos de años. El origen del samurái se data en el siglo X y se fortaleció al concluir las Guerras Genpei a finales del siglo XII, cuando fue instituido un gobierno militar bajo la figura del shōgun, por el cual el Emperador de Japón quedó a su sombra como un mero espectador de la situación política del país. Su momento cumbre tuvo lugar durante el período Sengoku, una época de gran inestabilidad y continuas luchas de poder entre los distintos clanes existentes, por lo que esta etapa de la historia de Japón es referida como «período de los estados en guerra». El liderazgo militar del país continuaría a manos de esta élite hasta la institución del shogunato Tokugawa en el siglo XVII por parte de un poderoso terrateniente samurái (conocidos como daimyō) llamado Tokugawa Ieyasu, quien paradójicamente, al convertirse en la máxima autoridad al ser nombrado como shōgun, luchó por reducir los privilegios y estatus social de la clase guerrera, proceso que finalmente culminó con su desaparición cuando el emperador retomó su papel de gobernante durante la Restauración Meiji en el siglo XIX.

Assassin's Creed: Shadows gives players the chance to visit the imperial capital of medieval Japan. But today, we're heading to a mountain lying just northeast of the capital: Mount Hiei, a sacred site that was protected by a powerful army of warrior monks.Dr Chris Harding, Senior Lecturer in Asian History from the University of Edinburgh, returns to help Matt Lewis understand what life was like on Mount Hiei during the late Sengoku period; its role in the story of Japanese unification; and what all this can tell us about Japanese religious beliefs at the time.Echoes of History is a Ubisoft podcast, brought to you by History Hit.Hosted by: Matt LewisEdited by: Tim ArstallProduced by: Matt Lewis, Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic by The FlightSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.We'd love to hear your feedback - you can take part in our podcast survey here: https://insights.historyhit.com/history-hit-podcast-always-on.You can also email the podcast directly at ds.hh@historyhit.com.

Fluent Fiction - Japanese: Kinkaku-ji Chronicles: A New Guide's Journey to Confidence Find the full episode transcript, vocabulary words, and more:fluentfiction.com/ja/episode/2025-05-11-22-34-01-ja Story Transcript:Ja: 春の陽光が輝く京都、ここは金閣寺の庭園です。En: In Kyoto, where the spring sunlight glistens, we find ourselves in the garden of Kinkaku-ji.Ja: 桜の花が咲き誇り、観光客たちは美しさに見とれています。En: Cherry blossoms are blooming in full glory, and tourists are mesmerized by their beauty.Ja: ガイドの春人は、いつもと同じように案内を始めました。En: Haruto, the guide, begins his tour just like he always does.Ja: 彼は歴史的な逸話を話すのが得意です。En: He is skilled at telling historical anecdotes.Ja: 「金閣寺はもともと室町幕府の将軍、足利義満の別荘でした」と春人は優しい声で説明します。En: "Kinkaku-ji was originally the villa of the Shogun of the Muromachi Bakufu, Ashikaga Yoshimitsu," Haruto explains in a gentle voice.Ja: 今日は少し特別です。En: Today is a bit special.Ja: 新しい同僚の由美が初めての案内をする日です。En: It is the first day that his new colleague, Yumi, will be leading a tour.Ja: 由美は金閣寺についてたくさん勉強しました。しかし、初めてのガイドに少し緊張しています。En: Yumi has studied a lot about Kinkaku-ji, but she is a bit nervous about her first time as a guide.Ja: 「春人さん、どうしましょう。失敗したくないです」と由美は小さな声で話します。En: "Harutoさん, what should I do? I don't want to make mistakes," Yumi says in a small voice.Ja: 「大丈夫ですよ、由美さん。少しずつ慣れていきましょう。僕がサポートしますからね」と春人は優しく言いました。En: "It's all right, Yumiさん. Let's take it step by step. I'll support you," Haruto assures her kindly.Ja: 観光客が集まります。En: Tourists are gathering.Ja: ゴールデンウィークの観光ラッシュで団体は大きいです。En: Because of the Golden Week tourist rush, the group is large.Ja: 由美は深呼吸をし、笑顔で話し始めます。En: Yumi takes a deep breath and starts speaking with a smile.Ja: 「皆さん、こんにちは。今日はようこそ金閣寺へ。」En: "Hello everyone, welcome to Kinkaku-ji today."Ja: 春人は由美のそばでにこにこと安心感を与えます。En: Haruto stands by Yumi's side, providing reassurance with a smile.Ja: 庭園を歩きながら、彼は由美に小さなヒントを渡し続けます。En: As they walk through the garden, he continues to give her small tips.Ja: 「ここで話すときは少し間を取りましょう」とアドバイス。En: "When you speak here, take a little pause," he advises.Ja: 突然、一人の観光客が質問をしました。En: Suddenly, a tourist asks a question.Ja: 「金閣寺はなぜ三階建てなのですか？」En: "Why is Kinkaku-ji three stories tall?"Ja: 由美は一瞬ためらいました。En: Yumi hesitates for a moment.Ja: 心臓がドキドキしますが、すぐに春人の励ましが思い出されます。En: Her heart races, but she quickly remembers Haruto's encouragement.Ja: 「この寺院の構造は、仏教と戦国時代の影響を受けています...」と自信を持って答えました。En: "The structure of this temple is influenced by Buddhism and the Sengoku period..." she answers confidently.Ja: 観光客はうなずきます。由美の答えに満足したようです。En: The tourist nods, seemingly satisfied with Yumi's answer.Ja: ツアーが終わると、観光客たちは由美に「よかったですよ！」と声をかけました。En: At the end of the tour, the tourists compliment Yumi by saying, "You did great!"Ja: 由美は心の中でほっとしました。En: Yumi felt a sense of relief in her heart.Ja: 「春人さん、ありがとうございました。今日は本当に楽しかったです」と由美は感謝の気持ちを伝えました。En: "Thank you, Harutoさん. Today was truly fun," Yumi expressed her gratitude.Ja: 「こちらこそ、素晴らしかったですよ。これからも一緒にがんばりましょう」と春人は微笑みました。En: "You're welcome, you were amazing. Let's keep doing our best together," Haruto smiled.Ja: こうして、由美は少しずつ自信を持ち始め、春人は共に働くことの喜びを再確認しました。En: In this way, Yumi gradually began to gain confidence, and Haruto reaffirmed the joy of working together.Ja: 金閣寺の庭には、また新しい春の風が吹いています。En: In Kinkaku-ji's garden, a new spring breeze is blowing once again. Vocabulary Words:glistens: 輝くmesmerized: 見とれるanecdotes: 逸話villa: 別荘gentle: 優しいcolleague: 同僚nervous: 緊張reassurance: 安心感influenced: 影響を受けるBuddhism: 仏教compliment: 声をかける/よかったと言うjoy: 喜びbreeze: 風blossoms: 咲き誇るguide: 案内historical: 歴史的なgentle: 優しいspecial: 特別mistakes: 失敗heart races: 心臓がドキドキreaffirmed: 再確認gathering: 集まるtourist rush: 観光ラッシュdeep breath: 深呼吸advises: アドバイスhesitates: ためらうcompliment: 褒めるgratitude: 感謝の気持ちencouragement: 励ましconfidently: 自信を持って

Pocas cosas hay más resbaladizas que medir el transcurso del tiempo, pero, a pesar de ello, desde la antigüedad los seres humanos lo han intentado. Uno de los primeros instrumentos dedicados a esta tarea fue el reloj de sol, sencillo y económico, que fue perfeccionándose para adaptarse a diferentes latitudes y longitudes. Pero su dependencia del sol lo hacía inútil en días nublados o de noche. Para superar estas limitaciones surgieron otros dispositivos como la clepsidra de agua, los bastoncillos combustibles y el reloj de arena. La clepsidra, basada en la caída constante del agua por gravedad, fue un invento muy ingenioso que evolucionó desde simples vasijas perforadas hasta sistemas que activaban mecanismos para señalar las horas. Estos instrumentos, aunque útiles para medir fracciones de tiempo, requerían mantenimiento constante y tenían serias limitaciones para la medición continua. Durante siglos, los relojes de sol, agua y arena fueron suficientes, pero las dificultades prácticas impulsaron la invención del reloj mecánico en Europa en el siglo XIII. Este avance no se debió únicamente al clima, como se suele argumentar, ya que Europa tiene regiones soleadas y el problema del hielo existía en otras partes del mundo. La clave estuvo en la mentalidad innovadora de la Europa medieval, que veía en las máquinas soluciones a los desafíos ambientales. Tenemos ejemplos como los molinos de agua y viento, o los mecanismos para tocar campanas en iglesias. El reloj mecánico nació con un invento concreto: el mecanismo de escape de varilla con balancín, probablemente en un monasterio. Los primeros relojes, aparecidos hacia 1275, eran grandes estructuras de pesos y engranajes sin esfera que tocaban campanas para marcar las horas. Su difusión coincidió con la expansión urbana, las universidades y las catedrales góticas de los siglos XIII y XIV. Todas las principales ciudades de Europa occidental instalaron relojes públicos, que no solo organizaban la vida urbana, sino que también conferían prestigio. Pero su alto precio y las exigencias de mantenimiento los reservaban para ciudades ricas. Estos primeros relojes eran imprecisos, tenían desviaciones de hasta media hora diaria, y frecuentemente se averiaban. A pesar de esto, los relojeros innovaron añadiendo complicaciones astronómicas y autómatas, como el célebre reloj de Estrasburgo que mostraba movimientos planetarios y figuras animadas. En el siglo XV, la invención del muelle permitió crear relojes portátiles que fueron miniaturizándose aún más hasta convertirse en dispositivos de bolsillo. En los siglos XVI y XVII, la relojería se profesionalizó, con centros de producción en Augsburgo, Nuremberg, Ginebra y Londres. La demanda creciente, impulsada por una clase urbana acomodada, fomentó la innovación y la producción en masa, reduciendo los costes de fabricación y el precio final. En el siglo XVII el péndulo de Huygens y el escape de ancla mejoraron notablemente la precisión. El cronómetro marino de John Harrison resolvió el problema de la longitud en la navegación. El siglo XIX industrializó la relojería, con marcas como Tissot e Ingersoll que empezaron a producir relojes en serie a precios asequibles. En el siglo XX, los relojes de pulsera, los automáticos y los de cuarzo inventados por Seiko se apoderaron del mercado. Hoy, los relojes inteligentes, como el Apple Watch, integran múltiples funciones, pero todos parten de la misma idea: medir el tiempo para hacernos la vida más cómoda. En El ContraSello 0:00 Introducción 03:52 La medida del tiempo 1:13:02 El "drang nach osten" 1:19:52 El periodo Sengoku en Japón Bibliografía: - "Las manos del tiempo" de Rebecca Struthers - https://amzn.to/437E7Em - "La historia y mecánica del tiempo" de Marcelino Rodríguez Martín - https://amzn.to/3YD5a9o - "El estilo del tiempo" de Mara Cappelletti - https://amzn.to/3RWzdVN - "History of Watches" de Paul Kaplan - https://amzn.to/43lXbjC · Canal de Telegram: https://t.me/lacontracronica · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE Apoya La Contra en: · Patreon... https://www.patreon.com/diazvillanueva · iVoox... https://www.ivoox.com/podcast-contracronica_sq_f1267769_1.html · Paypal... https://www.paypal.me/diazvillanueva Sígueme en: · Web... https://diazvillanueva.com · Twitter... https://twitter.com/diazvillanueva · Facebook... https://www.facebook.com/fernandodiazvillanueva1/ · Instagram... https://www.instagram.com/diazvillanueva · Linkedin… https://www.linkedin.com/in/fernando-d%C3%ADaz-villanueva-7303865/ · Flickr... https://www.flickr.com/photos/147276463@N05/?/ · Pinterest... https://www.pinterest.com/fernandodiazvillanueva Encuentra mis libros en: · Amazon... https://www.amazon.es/Fernando-Diaz-Villanueva/e/B00J2ASBXM #FernandoDiazVillanueva #tiempo #reloj Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Lana et Cyrus nous offrent une émission au format Jeux du mois spéciale jeux de dés avec Civolution et Sengoku : Provinces en guerre.

We played an old SNES game today and talk about the elemental qualities of RPGs and action games. Also, Jackson keeps gaming, and Em makes ambitious plans to tackle a too-big game.Thank you so much as always for listening, please rate and review the podcast, and tell all your friends on whatever social media you call home that they should check us out. See you next month!Send us questions about our game clubs, other games, or gaming in general to abnormalmappingpodcast@gmail.com!If you would like to support us please visit patreon.com/abnormalmapping for exclusive podcasts!Things Discussed: Metaphor Refantazio, Captain Commando, Warriors of Fate, Batman Returns, The Punisher, Denjin Makai, Armored Warriors, Guardians, Guardian Heroes, Die Hard Arcade, Battle Circuit, Dynamite Cop, Sengoku 3, Spike Out, Fighting Force, Gekido, Onimusha Warlords, Zone of the Enders 1, Castle Crashers, Scott Pilgrim vs The World, Double Dragon Neon, Ninja Gaiden Black, Devil May Cry 3, Towerborne, Monster HunterNext Month's Game Club: Castlevania: Lament of InnocenceMusic this EpisodeInto the Dream by Yukihide TakekawaWorld of Evil by Yukihide TakekawaBasement of Dr Leo by Yukihide TakekawaKoibito no Inaiyoru by Yukihide Takekawa

Esse episódio tem apoio da Ubisoft! Compre Assassin's Creed Shadows: https://www.ubisoft.com/pt-br/game/assassins-creed/shadows Um momento caótico da história japonesa onde as guerras não cessaram! Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre o Período Sengoku. - Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahora Conheça o meu canal no YouTube, e assista o História em Dez Minutos! https://www.youtube.com/@profvitorsoares Ouça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV: https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4ok Compre o livro "História em Meia Hora - Grandes Civilizações"! https://a.co/d/47ogz6Q Compre meu primeiro livro-jogo de história do Brasil "O Porão": https://amzn.to/4a4HCO8 Compre nossas camisas, moletons e muito mais coisas com temática História na Lolja! www.lolja.com.br/creators/historia-em-meia-hora/ PIX e contato: historiaemmeiahora@gmail.com Apresentação: Prof. Vítor Soares. Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre) REFERÊNCIAS USADAS: - HENSHALL, Kenneth. História do Japão. Traduzido por Victor Silva. Lisboa: Edições 70, 2018 - UNZER, Emiliano. História do Japão: uma introdução. San Bernardino, Califórnia: Amazon Independent Publishing, 2017

Esse episódio tem apoio da Ubisoft! Compre Assassin's Creed Shadows: https://www.ubisoft.com/pt-br/game/assassins-creed/shadows - Nos anos finais do Período Sengoku, um samurai africano marcou a história do Japão pra sempre. Separe trinta minutos do seu dia e aprenda com o professor Vítor Soares (@profvitorsoares) sobre a história de Yasuke, o samurai negro. - Se você quiser ter acesso a episódios exclusivos e quiser ajudar o História em Meia Hora a continuar de pé, clique no link: www.apoia.se/historiaemmeiahora Conheça o meu canal no YouTube, e assista o História em Dez Minutos! https://www.youtube.com/@profvitorsoares Ouça "Reinaldo Jaqueline", meu podcast de humor sobre cinema e TV: https://open.spotify.com/show/2MsTGRXkgN5k0gBBRDV4ok Compre o livro "História em Meia Hora - Grandes Civilizações"! https://a.co/d/47ogz6Q Compre meu primeiro livro-jogo de história do Brasil "O Porão": https://amzn.to/4a4HCO8 Compre nossas camisas, moletons e muito mais coisas com temática História na Lolja! www.lolja.com.br/creators/historia-em-meia-hora/ PIX e contato: historiaemmeiahora@gmail.com Apresentação: Prof. Vítor Soares. Roteiro: Prof. Vítor Soares e Prof. Victor Alexandre (@profvictoralexandre) REFERÊNCIAS USADAS: - Quem foi Yasuke, o primeiro samurai negro do Japão? | Smithsonian, Jaqueline Germain - Yasuke | Britannica https://www.youtube.com/watch?v=MF4P8y-_x_A

Assassin's Creed Shadows introduces us to some of Japan's mightiest historical leaders. Yet, "beside every great man is an ever greater woman". One of the women behind the great unifiers of this era was Lady Nene. Wife of Toyotomi HIdeyoshi, one of the highest-ranking men in Sengoku Japan, she arguably wielded as much political sway as her husband… Matt Lewis is joined once again by Lesley Downer to explain the role Lady Nene played in the unification of Japan, and what her story tells us about being a woman in late Sengoku era.Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Alex JonesProduced by: Matt Lewis, Robin McConnell, Peta StamperSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic by The FlightIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

If you'd like to get these episodes early AND ad-free, please go to https://www.patreon.com/unspoiled and become a patron, or just follow us as a free member for updates!Thank you so much to Florian for commissioning this episode! These are the ones where we go back in time again and see the relationship between Law and Corazon, which is full of surprises. I also should have realized that we're gievn some warning about Vergo when he turns up to be promoted by Sengoku, but I was a ding dong and didn't put it together till it was too late. Thanks so much you all for listening, and I will see you soon with a new episode!Wanna talk spoilers? Join the Discord! https://discord.gg/rEF2KfZxfV 

Assassin's Creed Shadows transports players to a formative period in Japanese history - the Sengoku era, when warlords vied for control of Japan, and new technology changed samurai warfare forever: the introduction of matchlock guns. Nate Ledbetter joins Matt Lewis to recount the events of the celebrated Battle of Nagashino - and to present a new perspective on the battle that saw samurai traditions confront the power of the gun.Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Tim ArstallProduced by: Matt Lewis, Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic by The FlightIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

Assassin's Creed Shadows gives players the chance to visit the imperial capital of medieval Japan. But today, we're heading to a mountain lying just northeast of the capital: Mount Hiei, a sacred site that was protected by a powerful army of warrior monks. Dr Chris Harding, Senior Lecturer in Asian History from the University of Edinburgh, returns to help Matt Lewis understand what life was like on Mount Hiei during the late Sengoku period; its role in the story of Japanese unification; and what all this can tell us about Japanese religious beliefs at the time.Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Tim ArstallProduced by: Matt Lewis, Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic:Temple by The FlightRoaming the Wild by The FlightNaoe Combat by The FlightIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

Last time we spoke about how Zhang Xueliang lost Manchuria. In September 1931, the Mukden Incident ignited conflict in Manchuria as Japan executed a false flag attack, prompting a swift assault on Peitaying Barracks. Zhang Xueliang, urged by Chiang Kai-shek, chose not to resist, fearing a full-scale war. The Japanese invasion revealed deep political divisions in Manchuria, with some officials defecting, others sabotaging, and a few fighting back. Amidst chaos, Zhang sought to unify his forces, but rivalries and external threats complicated his efforts, setting the stage for prolonged conflict. In post-1929 Manchuria, nationalist activists joined the KMT, including Yan Baohang and his friends, who attended a 1931 conference in Nanjing. They aimed to resist Japanese influence while navigating local elite tensions and economic struggles. As Zhang Xueliang rose to power, he sought reform but faced distrust and challenges, including high military spending and a devastating depression. By 1931, Japanese aggression loomed, culminating in a coup that threatened the fragile nationalist aspirations in the region.   #139 Gokokujo and Collaborators  Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The Japanese Imperial General Headquarters had hoped to localize the Mukden Incident and communicated their orders to Kwantung Command. However as we had seen, the Kwantung Command in chief General Shigeru Honjo, had his wrist twisted somewhat by certain culprits in the form of Ishiwara Kanji and Itageki Seishiro. Honjo thus ordered the forces to proceed with expanding operations along the South Manchuria Railway zone. On September the 19th, the 29th infantry regiment stormed Mukden, easily overwhelming the Chinese forces within the inner walled city. Simultaneously the 2nd battalion occupied Pei Ta Ying, where they were met with some fierce resistance before storming Tung Ta Ying. Afterwards the 2nd Division drove out the remaining Chinese resistance from the eastern area of Mukden. Meanwhile the 1st Battalion fought Chinese forces at Kuan Cheng Tze near Changchun. By this point Honjo's request for assistance from the Korea Army was confirmed. General Senjuro Hayashi ordered the 20th infantry division to divide itself, forming the 39th mixed brigade who marched into Manchuria, without any authorization from Tokyo nor the Emperor to do so. By the end of the 19th, the Japanese had seized Liaoyang, Shenyang, Yingkou, Dandong, Fushun, Changchun and Jilin.  On the 20th, Wan Shu Cheng, the commander of the Chinese 2nd army ordered a withdrawal of the 44th and 643rd regiments stationed at Taching to head for Tiantsin. On the 21st the Japanese took Jilin city, by the 23rd they captured Jiaohe and Dunhua, both within Jilin. On the 26th, the Governor of Jilin, Zhang Zuoxiang who was not there at the time, was overthrown by a newly formed provisional provincial government with Xi Xia as its chairman. By October 1st Zhang Haiping would surrender the area of Taonan, later in October Ji Xing surrendered the Yanbian Korean Autonomous prefecture area and on the 17th Yu Zhishan surrendered Eastern Liaoning. General HQ in Tokyo were flabbergasted at the news all of this was being done without their orders, in fact in most cases it was directly against their orders. The civilian government of Japan was in absolute disarray over what was an act of Gekokujo. Gekokujo directly translated meaning "the low overcomes the high",was when someone of a lesser position in the military or politics overthrew someone in a higher position to seize power. The term goes all the way back to the Sui Dynasty of China, for Japan during the Kamakura period, but its most prominently known for being used during the Sengoku period. It was through the chaotic political climate of the Sengoku period that Oda Nobunaga and Toyotomi Hideyoshi rose to power. During the Showa period, Gekokujo would occur often. Those of the Kodoha faction used it as a means to an end during the 1920s and 1930s, assassinating political opponents as they tried to press for a Showa restoration. Back to Manchuria, as Gokokujo ran rampant, with reports coming in after each quick victory and city taken by Japanese forces, Tokyo General HQ felt utterly powerless to stop it. There is also another facet to this, the role of Emperor Hirohito. Many of you might only have a vague idea of how much “actual power” Emperor Hirohito had during the Showa Era. The Meiji Constitution of Japan going back to 1889 remained in force until 1947. It was enacted after the Meiji restoration in 1868 and provided a form of mixed constitutional and absolute monarchy. Thus in theory the Emperor governed the empire upon the advice of his ministers. In practice this meant while the Emperor was head of state, it was still the Prime Minister who was actually heading the government. Now this was all fine and dandy, however the constitution also stated the Emperor had direct control over the military. Imagine this scenario, you work for a company and take orders from the boss of the company. The father of the boss used to run the company and is seen as the face of it, but retired long ago and has no real authority. So you do the orders your boss gives you, but what about if that father figure suddenly shows up and gives orders? Many in the company would go ahead and do what the father says, feeling this obligatory need to. Now in the case of Showa Era Japan, the entire population of Japan saw the Emperor as a divine being, maybe you can call him the spiritual leader of Japan. He wasn't expected to intervene in political or military matters, but if he did, you but your ass people would follow his orders. Now since the Japanese navy and army knew the Emperor could directly control them, they actually used this as a tool. On many occasions in order to secure further funding or specific policy adjustment, military leaders would appeal to the Emperor or do things in the name of the Emperor, completely superseding the civilian government. Basically the military used the Meiji Constitution to earn a large degree of autonomy, case and point being the Mukden Incident. As long as they made it seem like they were doing everything they believed the Emperor wanted them to do, they believed they could get away with it. If the Civilian government came after them for their actions, they could appeal to the emperor, but how did Hirohito feel about all this? Rumors had emerged even before the Mukden Incident, to which Hirohito demanded the army be reigned in. Attempts were made, but the Mukden Incident went off on September 18th. The next day the imperial palace were given a report and Hirohito was advised by chief aide de camp Nara Takeji “this incident would not spread and if the Emperor was to convene an imperial conference to take control of the situation, the virtue of his majesty might be soiled if the decisions of such a conference should prove impossible to implement”.  As the Mukden incident was getting worse, the Kwantung officers began to demand reinforcements be sent from the Korea army. The current Wakatsuki cabinet met on the issue and decided the Mukden incident had to remain an incident, they needed to avoid a declaration of war. The official orders were for no reinforcements of the Korea army to mobilize, however the field commander took it upon his own authority and mobilized them. The army chief of staff Kanaya reported to Hirohito the Korea army was marching into Manchuria against orders. At 31 years of age Hirohito now had an excellent opportunity to back the current cabinet, to control the military and stop the incident from getting worse. At this time the military was greatly divided on the issue, politically still weak compared to what they would become in a few years, if Hirohito wanted to rule as a constitutional monarch instead of an autocratic monarch, well this was his chance. Hirohito said to Kanaya at 4:20pm on September 22nd “although this time it couldn't be helped, [the army] had to be more careful in the future”. Thus Hirohito accepted the situation as fait accompli, he was not seriously opposed to seeing his army expand his empire. If it involved a brief usurpation of his authority so bit, as long as the operation was successful.    It actually a lot more complicated, but to general sum it up, Emperor Hirohito cared about only one thing, the Kokutai. The Kokutai was the national essence of Japan. It was all aspects of Japanese polity, derived from history, tradition and customs all focused around the cult of the Emperor. The government run by politicians was secondary, at any given time the kokutai was the belief the Emperor could come in and directly rule. If you are confused, dont worry, its confusing. The Meiji constitution was extremely ambiguous. It dictated a form of constitutional monarchy with the kokutai sovereign emperor and the “seitai” that being the actual government. Basically on paper the government runs things, but the feeling of the Japanese people was that the wishes of the emperor should be followed. Thus the kokutai was like an extra-judicial structure built into the constitution without real legal framework, its a nightmare I know.    Emperor Hirohito was indoctrinated from a young age that the most important aspect of his reign was to defend the Kokutai. This is actually why Hirohito took so long to finally intervene during WW2 and call for Japan's surrender. I have taken far too long going down the rabbit hole of Showa Era Japan and Hirohito, if you are interested on the subject, over only my Youtube Membership or Patreon I did a two part exclusive podcast specifically on Hirohito's responsibility for the war.  The weeks following the Mukden Incident were marked by wide scale cooperation between the local Chinese leaders and Japanese invaders. In many places there was of course valiant resistance by Chinese forces, but it was not centrally coordinated and honestly amounted to little. The Kwantung army despite being vastly outnumbered was highly trained and highly mechanized in comparison to the Chinese. The Kwantung army had very few troops to conquer over 350,000 square miles, populated by over 30 million Chinese. Prior to 1931 the Kwantung Army numbered under 10,000, by late 1931 this would increase to 65,000 and by 1933 140,000. Yet during the initial invasion the army's behavior was heavily affected by the actions of the Chinese, or in many cases their inability to act. The only way Japan was going to do what they wanted to do was to encourage co-optation amongst the Chinese elites of Manchuria, typically at the provincial and local levels. This meant showering them with extravagant new positions in the new regime, promoting a policy of nonresistance and targeting prominent members of Zhang Xueliang's regime who were expected to oppose Kwantung rule.  When the Mukden Incident broke out, Zhang Xueliang was in Beiping acting in his new capacity as the North China Garrison commander. On the night of September 18th, Zhang Xuliang was enjoying an opera performance by the famous singer Mei Lanfang. His deputies also all happened to be away from Shenyang. Wan Fulin was in Beiping and Zhang Zuoxiang was attending his fathers funeral in Jinzhou. Within their absence the most senior provincial commanders were quickly pounced upon by Kwantung operatives who secured their cooperation. Within Shenyang the Eastern Borders Garrison commander Yu Zhishan and Xi Xia the acting provincial forces commander of Changchun both immediately defected to the Japanese. Although the Northeastern Army had roughly 130,000 troops within Manchuria, compared to the Kwantung and Korea army troops who together were roughly 50,000, Chiang Kai-Shek hastily issued a nonresistance order that was confirmed by Zhang Xueliang. The troops were to not fight back and instead await a negotiated settlement. While they waited, the Japanese secured high level provincial elite cooperation within a few weeks time. On November 10th, Zhang Zuolin's former civil affairs minister, Yuan Jinkai was made chairman of the committee in charge of Japanese controlled Liaoning. On December 16th, the formerly existing post of governor was re-established and a previous holder of this post under Zhang Xueliang, Zang Shiyi was appointed. Thus Yuan Jinkai's post as chairman was redundant. Meanwhile Xi Xia was made governor of Jilin.  Some of you might be wondering, why in the hell would Chiang Kai-Shek relay orders to not resist an invasion? Let us not forget the timeline here, during this exact time period, Feng Yuxiang and Yan Xishan formed an alliance in North China against the NRA; the Soviet of Jiangxi was running rampant and in the south the Old Guangxi clique was running amok. Even though Zhang Xueliang had 250,000 men on paper, only 100-130,000 of them were in Manchuria while the rest were scattered around Hebei. Chiang Kai-Shek had an expert understanding of the Japanese numbers, their training and equipment. To put it frankly, if the quote en quote “incident” escalated into a full-scale war, China would most likely lose. There was also another aspect to this, the role of the League of Nations and the current Wakatsuki government in Tokyo. Either of these bodies could potentially restrain what appeared to be renegade Japanese forces on the asia mainland.  Going a bit forward in time, the last redoubt during the invasion would be at Jinzhou where Zhang Xueliang would establish his HQ. When it was about to finally fall, Zhang Xueliang ultimately decided to withdraw his forces from Manchuria. According to the US minister to CHina, Nelson Johnson, Counselor Yano of the Japanese legation tam at Beiping had conducted informal discussions with the Young Marshal, in which he stated Jinzhou would inevitably fall to the Japanese and quote “the Tokyo Foreign Office would gain prestige and be better able to shape events to the advantage of China if the Chinese avoid[ed] a clash by withdrawing voluntarily.” He also advised Zhang Xueliang, that some of his followers might be reappointed to official positions within the newly emerging government in Shenyang. Nelson tells us “Chang is believed to have been led to his present decision by these inducements, along with the bitter hostility toward him at Nanking and the lack of support from that quarter.” Thus Zhang Xueliang was being blackmailed by both sides into nonresistance. By late December of 1931 it also seemed certain international intervention was not going to happen and Chiang Kai-Shek's resignation over Nanjing did not provide the Young Marshal with many options.  Now what about the Japanese government during all of this. When the Mukden Incident boke out, the government in Tokyo, headed by premier Wakatsuki Reijiro were appalled to hear the news of what was essentially a mutiny. The Kwantung officers disagreed with Tokyo's policies and kept Tokyo's consul in Shenyang under lock and key during the night of September 18th. If there had been more significant resistance to the invasion, Tokyo probably would have ordered the Kwantung army to withdraw. Without the co-optation of many Chinese elites, the Kwantung Army would have most likely not succeeded in taking all of Manchuria. The co-optation policy the Japanese took was also very much not an ad hoc measure. There had been elements within the IJA who had been working overtime to persuade cooperation with local power holders as part of their strategy. The Kwantung officers who launched the Mukden Incident, mostly working under Ishiwara and Itegaki had initially aimed to enact a simply military occupation in which “local Chinese officials would be granted a considerable degree of autonomy in exchange for their cooperation.” However, Tokyo HQ outright rejected annexation out of fear of Soviet reprisals and this led the mutiny leaders to  “the subterfuge of Manchurian independence.” The improvised nature of the original plan led to arguments between the different sections of those Japanese forces in Manchuria. Historian Akira Iriye noted “What emerges . . . is an almost total absence of ideology as a driving force behind military action.” While this sounds clearly dysfunctional, it actually aided the occupiers, because many areas of life in Manchuria were not immediately affected by the occupation and thus were more likely to cooperate.  The actual coordination of the occupation was placed in the hands of the Kwantung Army Special Affairs Unit “Tokumubu”, operating via the General Affairs Board of the Council of State under Komai Tokuzo. Komai Tokuzo had been born near Kyoto and from an early age was consumed with a desire to see China. He was trained as an agriculturalist, before he joined the SMR and worked for a company during the reign of Zhang Zuolin. He became acquainted with the Old Tiger and debated with him and other prominent leaders on questions such as Mongol land rights and the Guo Songling rebellion. During this time he befriended Yu Chonghan and Zhang Jinghui. After the Mukden Incident, he was appointed as a financial adviser to the Kwantung Army, a very senior post with direct access to Honjo Shigeru, the commander of the Northeast. As Akira Iriye also notes “in fact, [Komai] was a top-level adviser to the army on politics and economics in Manchuria.”Komai would become responsible for the strategies of co-opting local elite, and thus was essential to the power structure of the Kwantung Army going forward.  The Japanese utilized a lethal combination of violence and persuasion to take over. Many power brokers refused to cooperate and were forced into exile in North China. However, plenty of collaborators were found to quickly set up structures and controls within the new regime. The bulk of the Japanese forces moved into the principal cities of the SMR region first. Robert E Lewis, the adviser to the foreign affairs ministry in Nanjing sent a telegram declaring the Japanese had sent a large number of troops into Manchuria just prior to the 18th of September “On Friday night September eighteenth the Japanese Army sent from Korea into Manchuria through Antung seven army railway trains fully loaded with soldiers. On Saturday night September ninteenth [sic] Japanese army sent four additional trains loaded with soldiers in to [sic] Manchuria at the same point . . . Japanese occupied every Chinese public office in Antung excepting the customs house which has Europeans in it, also placed guard over Chinese customs superintendent to prevent his free action. [The Japanese] arrested superintendent of schools and forbad [sic] teaching of Dr Sun Yatsen's principles. Japanese army occupied Kirin seventy nine miles east of the south Manchuria railway zone on September ninteenth [sic] they seized and held the telegraph office telephone office wireless station provincial arsenal waterworks plant Bank of China Kirin Provincial Bank police headquarters and subdivisions Kuo Ming Tang [sic] Party headquarters and all other public offices. Search and seizure was conducted of non-military population. Troops and military cadets were disarmed when captured and the arms and munitions of the Chinese arsenal were removed by Japanese including modern rifles field guns heavy guns military motor trucks.”. The capture of Shenyang only took a single day. The Japanese military, their Chinese military collaborators and the local media all coordinated efforts to persuade the people to continue life as normal. Many businesses closed down temporarily within the first few days, worried about a breakdown of the social order or Japanese attacks. But a week after the initial occupation, reports came to the Chambers of Agriculture and Commerce in Shenyang that businesses were all operating normally again, public order was restored. On the second day of the occupation the Kwantung installed Colonel Doihara Kenji as the new mayor of Shenyang, yes that psychopath a mayor. However by October 20th, the mayorship would be handed over to Zhao Xinbo, who by that point became a legal adviser to the Kwantung Army.  The capture of Changchun took a bit longer than Shenyang. On September 23rd the Japanese demanded of the Jilin based forces their surrender. Their acting commander Xi Xia agreed to the demands so that in his words “the province fortunately to escape the horrors of war.” However there were some troops looking to resist. In some ensuing clashes, 200 Chinese soldiers and around 10 civilians were killed in combat. An eye witness reported “At 4 P.M. on the 23rd, the Japanese army made strong use of their armaments, causing Xi Xia concern. So that afternoon, he met [Japanese] commander Tamon, and said that the present situation was serious[;] . . . only he himself could take responsibility for removing the Jilin army's weapons . . . As a result, at 2 P.M. [the next day], they handed over 1,200 rifles, 11 machine-guns and 6 mortars.” Afterwards the city police were given permission to maintain public order, though they clearly were working under the Japanese. On September 24th, Xi Xia announced to the provincial assembly that the Chamber of Commerce of the old government was dissolved and that he would be leading the new Jilin governor's office. He also added that there would be no maintenance committees and that he would exercise complete control. Of course that was bullshit, he was nothing more than a Japanese puppet taking direct orders from Kwantung officers. Despite all of this, Jilin would not be fully dominated, for several months, northern Jilin was in control of rebel forces, based out of Bin county.  The Japanese occupation led to the removal of the Northeastern Governmental Affairs Council, the structure Zhang Xueliang used to nominally control the region. The Japanese did not seek to create a new cross-provincial authority until it seemed there existed popular demand for an independent state. While in the interim, the policy was to establish provincial authorities headed by prominent Chinese figures, secretly under Japanese control. Within Fengtian, the authority was originally only there to maintain public order, but by December it was declared to be a full provincial government. Within Jilin, Xi Xia declared an independent provincial government from the very start. Within the special Zone, Zhang Jinghui declared autonomy, but still stayed in contact with Zhang Xueliang for several months, fence sitting as it were.  At the provincial level, Zhang Xueliang had never really controlled Manchuria, it was honestly in the hands of his subordinates, many of whom already had close ties to the Japanese. For example, Yu Chonghan, a former foreign minister under Zhang Zuolin had for many years received a regular retainer as an “adviser” to the Japanese. He was retired in Liaoyuan when the Mukden Incident occurred and by November was persuaded to return to Shenyang to form a pro-Japanese statement. As far as Yu Chonghan was concerned “Zhang Xueliang squandered the regional assets on expanding their armies in a futile quest for national supremacy through military conquest”. The Japanese also made it apparent to various interest groups that cooperation with them would be advantageous. Take for example the imperial restorationists, yes they still existed. One was Zheng Xiaoxu, who would become the first Manchukuo prime minister. People such as him were persuaded by the prospect of restoring the Qing Dynasty, as batshit crazy as that sounds. There was also White Russians in Harbin persuaded they would be protected from KMT hooligans who had been assaulting them as of late.  In general a huge motivation for regional military leaders to collaborate was to minimize the effect that the Japanese occupation would impose on their spheres of influence. I mean lets be honest, if your choice was to collaborate and maintain some autonomy over your own little slice of Manchuria, or go into exile in North China, what would you choose? Many who opted to collaborate retained the same roles they had before the Mukden Incident. Zhang Shiyi who was acting governor of Liaoning prior became governor of Fengtian province. Zhang Jinghui was the commander of the Harbin Special Zone and this went unchanged. Xi Xia was deputy governor of Jilin, and since his superior Zhang Zuoxiang was exiled to Jinzhou, he simply succeeded his post. Through the initial cooperation, southern manchuria was taken over without wide-scale bloodshed, though there was of course some savage bombing of certain cities.  On September 24th, a Liaoning public order maintenance committee was set up and a Jilin provincial government followed on the 26th. Liaoning did not have a provincial government spring up immediately because the prominent elites such as Yuan Jinkai and Zang Shiyi at first had some qualms about turning against Zhang Xueliang. They of course believed it was possible Zhang Xueling could rally the Northeastern Army and recapture the occupied areas. Yet they chose immediately to maintain public order in a quasi neutral stance. To coordinate all of the newly formed collaborative bodies, the Kwantung Army set up a Control Bureau “Tochibu” with Komai Tokuzo in charge. He was given sole control over it  “so that if it were successful, then it would be the Kwantung Army's success, but if by some chance it should fail, then Komai alone could take the responsibility.” By far and large the Japanese wanted a cross-provincial administrative structure to appear organically created by the Manchurian lites. Therefore during the initial phase of the occupation the Japanese exercised control through the medium of public order maintenance committees, which had long been tradition in Manchuria to form organizations to deal with local social issues such as policing, fire fighting and so forth. Yuan Jinkai, the former chief secretary for military and civil affairs and governor of Fengtian, was now appointed by the Kwantung Army to lead their newly established public order maintenance committee. The committee's stated purpose was "to uphold local order and ensure that finance and businesses operate normally, as well as to establish police and militia forces responsible for maintaining public order." Additionally, other prominent local figures were recruited to various similar committees, including a Liaoning United People's Provisional Committee and a Northeastern Gentry and People's Committee for Discussing Solutions to the Current Situation. On September 28, both the Liaoning Committee and Xi Xia's Jilin administration issued a "declaration of independence" and created new government departments staffed by Chinese officials. It quickly became evident to the Japanese that Yuan Jinkai was not suited for the role of chairman. A contemporary Japanese commentator remarked that “his attitude appeared half-formed and confusing to those outside the provincial capital.” Specifically, Yuan was still reluctant to officially establish a Liaoning provincial government. Consequently, the Kwantung Army turned to the other remaining member of the triad of elders from Zhang Zuolin's administration, Yu Chonghan. From the early days following the Manchurian Incident, there had been indications that Yu was “moving toward participation.” Yu had a long history of collaboration with the Japanese, dating back to the Russo-Japanese War, during which he served as a spy for them. He would have been an obvious choice for the council from the outset if not for his recovery from a serious illness at his home in Liaoyuan. As it became apparent that local leaders had lost faith in Yuan Jinkai's judgment, consultations were held among the provincial heads, who recommended that Yu Chonghan be brought out of retirement to join the committee, provided his health permitted. On November 1, Morita Fukumatsu from the Fengtian Japanese Residents' Association visited Yu's home to assess his health. After Morita briefed Yu on the Committee's situation, they discussed a policy aimed at unifying the Northeast and the adoption of the Kingly Way (Wangdao) as a guiding principle for the new state. Yu agreed to come out of retirement, and on November 3, he traveled to Shenyang for a meeting with Honjo. During this meeting, Yu presented eight points he believed would foster a “paradise” of Sino-Japanese cooperation, which included reforms in local policing, tax and salary systems, and a commitment to non militarism. Subsequently, Yu was appointed head of the committee, with Yuan reporting to him. By the end of 1931, committee members who had previously hesitated to declare an autonomous government due to concerns that Zhang Xueliang might launch an attack to reclaim the Northeast were convinced to support the idea of separating from Nanjing's authority. Well Zhang Xueliang would try to face the Japanese with his northeastern Army. It would not only be him, other figures would emerge to lead resistance efforts against the Japanese, trying to claw back Manchuria from the Empire of the Rising Sun.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Yes thus far the episodes have been awfully heavy on the politics, schemes and dynamics of how Manchuria was invaded. Some of you must be clamoring for the battles, and for the next few episodes that's exactly what we will jump into. For the fight for Manchuria has only just begun.

Sailor Noob is the podcast where a Sailor Moon superfan and a total noob go episode by episode through the original Sailor Moon series!A stunning betrayal ROCKS the Sailor Senshi this week as Galaxia's power grows. Can Sailor Moon and the Sailor Starlights rally themselves to face the threat or will Galaxia hold illimitable dominion over all?In this episode, we discuss the February 28th coup attempt of 1936. We also talk about Space Walmart, Neighborhoodia, a time and a place, Jacob wins, keeping your face, sapphic banter, flirting in the space room, Baby's first murder, the Awakener-in-law, Majin Uranus, a teenage girl Sengoku, Sailor Copper Skunk, the "Showa restoration", killing your principal, getting a good bro-in-law, trivia, and wife ratings!I DECIDE ON HOW THINGS ARE TO BE TREATEDGive the gift of a Sailor Noob Patreon subscription this holiday season!https://www.patreon.com/sailornoob/giftWe're on iTunes and your listening platform of choice! Please subscribe and give us a rating and a review! Arigato gozaimasu!https://podcasts.apple.com/us/podcast/sailor-noob/id1486204787Leave us a comment on Spotify!Listen to our new podcast, Mona Lisa Overpod!https://www.spreaker.com/podcast/mona-lisa-overpod--6195851Become a patron of the show and get access to our live-action PGSM, Animedification, Utena, Ghibli, and Evangelion podcasts!http://www.patreon.com/sailornoobPut Sailor Noob merch on your body!http://justenoughtrope.threadless.comSailor Noob is a part of the Just Enough Trope podcast network. Check out our other shows about your favorite pop culture topics and join our Discord!http://www.twitter.com/noob_sailorhttp://www.justenoughtrope.comhttp://www.instagram.com/noob_sailorhttps://discord.gg/TnsFZwDHBuy us a coffee on Ko-Fi!https://ko-fi.com/justenoughtrope

Fleiri simulation/citybuilder/survival/RPG leikir! Í Sengoku Dynasty byggir þú þorp í miðalda Japan með eigin höndum. Bókstaflega. Frábær leikur sem hægt er að sökkva fleiri klukkutímum í. Er leikurinn í safninu þínu? Þátturinn er í boði Elko Gaming og Ybba.is

Esse foi mais que especial! Alexandre Ribeiro, amigo, mentor no jiu-jitsu, e um grande ídolo. Foi sempre uma grande referência, o cara a ser batido. Mais conhecido como “Xande” Ribeiro, um lendário competidor de jiu-jitsu e fundador da SixBlades Jiu-Jitsu Sob a tutela de alguns dos melhores treinadores do mundo, incluindo Royler Gracie, Vini Aieta e o próprio irmão de Xande, Saulo Ribeiro, Alexandre conquistou diversos títulos de grappling, incluindo IBJJF e ADCC World Champion, ao mesmo tempo em que conquistou o 1º lugar no BJJ Heroes 'Top BJJ Participantes da lista de competidores de Todos os Tempos, até 2020. Ribeiro também teve uma curta passagem pelo MMA (MMA) em 2008, disputando a promoção japonesa Sengoku. Resultado de nossa parceria com Xande, tivdemos a honra de produzir um curso online, de jiu jitsu GUARDA DIAMANTE. Saiba mais: https://www.puratempleofarts.com.br/curso-de-jiu-jitsu-online-guarda-diamante-by-xande-ribeiro/ --- Support this podcast: https://podcasters.spotify.com/pod/show/puratempleofarts/support

In this week's episode, we dive into the Sengoku period with a unique twist! The Ambition of Oda Nobuna follows Oda Nobuna's journey to unify Japan, joined by Sagara, a time-traveling protagonist who's set on changing history. As Sagara introduces new tactics and prevents crucial events, the storyline explores how history could have played out differently. We break down the action, romance, and time-traveling elements of this intriguing alternate history. Want to know our theories on what could have changed? Tune in to join the discussion! Next Week's Pick: Immoral Guild Have you had the chance to check out The Ambition of Oda Nobuna or any of our recent picks? We'd love to hear your thoughts! And if you have any anime recommendations, drop them on our suggestions page. Deals Just for Our Listeners To support your anime binge sessions, we've got some exclusive deals for you: Crunchyroll Affiliate Offer: 15% off your first anime merch order. Find out more here. TokyoTreat Special: Use code "FEATUREDANIME" for $5 off your first snack box. Grab yours through this TokyoTreat link. Watch Anytime, Anywhere! Stream anime on demand with Crunchyroll! Start Your Free Trial and enjoy access to your favorite shows on any device. Looking for Merch? Whether you're a fan of Oda Nobuna or another anime series, we've got something for you: Main Store Alternative Shop Support the Podcast Love our content? Join us on Patreon for ad-free episodes, exclusive bonus content, and more perks!Support us on Patreon Connect With Us! Stay up-to-date and be part of our community across all platforms: Contact Us Anime List: Discover all our anime picks on MyAnimeList Twitch: Watch us live on Mondays at 10 PM EST on Twitch Email: info@featuredanimepodcast.com Twitter: @ThoseAnimeGuys Facebook: Featured Anime Podcast Discord: Join our Discord Anime Info and Our Ratings Producers: Pony Canyon, AT-X, KlockWorx, SoftBank Creative Studio: Madhouse, Studio Gokumi Aired: July 2012 - September 2012 Genres: Action, Comedy, Romance, Harem, Time Travel Source: Light Novel Episodes: 12 Our Scores Jack's Score: 6/10 Rick's Score: 5/10 Are you ready to explore The Ambition of Oda Nobuna? Join the conversation on Discord, share your thoughts, and catch up with fellow anime fans! --- Support this podcast: https://podcasters.spotify.com/pod/show/featuredanimepodcast/support

Amy Chavez speaks with Lesley Downer, an expert on Japanese culture and history who writes both fiction and non-fiction. Her novels transport readers to the intriguing world of 19th-century Japan, while her non-fiction takes us along  the Narrow Road to the Deep North with poet Matsuo Basho; behind the scenes of the Japanese geisha community; and into the intrigues of the richest family in Japan. In this episode, she discusses her just-released The Shortest History of Japan: From Mythical Origins to Pop Culture Powerhouse, which provides a concise yet detailed account of Japanese history.Lesley highlights the significance of historical figures like Himiko, the shaman queen who unified Yamatai, and Empresses Suiko and Koken, who ruled Japan in their own right. She also touches on the feminist movement in Japan, particularly the contributions of Hiratsuka Raicho and Akiko Yosano. Lastly, she shares insights into her writing career, including her transition from nonfiction to fiction and her research on geisha.Lesley mentions Yosano Akiko's poem "Until Death Do Us Part" ("Shini tanoma") which she wrote before her brother went off to war:Until Death Do Us Partby Yosano AkikoThough my body dies,My soul will remain with you.Until the end of time,Let us pledge to be together,Until death do us part.(translation: ChatGPT 4o)Lesley's three favorite books on Japan:1. Japan Journal, 1855-1861 (1964) by Henry Heusken, which covers the author's experiences during his time as the secretary and interpreter for Townsend Harris, the first U.S. Consul General to Japan.2. As We Saw Them: The First Japanese Embassy to the United States (1979) by Masao Miyoshi, about the first Japanese diplomats who visited the United States in 1860.3. Taiko: An Epic Novel of War and Glory in Feudal Japan  (1992) by Yoshikawa Eiij, a historical novel that tells the story of Toyotomi Hideyoshi, one of Japan's greatest warlords and unifiers during the Sengoku period. The Books on Asia Podcast is sponsored by Stone Bridge Press. Check out their books on Japan at the publisher's website.Amy Chavez, podcast host, is author of Amy's Guide to Best Behavior in Japan and The Widow, the Priest, and the Octopus Hunter: Discovering a Lost Way of Life on a Secluded Japanese Island.For more podcast episodes, visit the Books on Asia website or subscribe to the Books on Asia podcast.

Last time we spoke about the return of Chiang Kai-Shek and reunification of the KMT. After Wang Jingwei left for France, the KMT elected on bringing back Chiang Kai-Shek, believing he was the only one capable of unifying the NRA. During his exile, Chiang married Soong Meiling, ensuring financial support from bankers and industrialists. Chiang had been working behind the scenes to ensure support and restructured the party upon his return. He centralized power, promoted military academies, and prepared for the resumption of the Northern Expedition. In early 1928, the KMT launched a campaign to capture northern China. However as the NPA fled north towards Jinan, the Japanese began reinforcing the city under the guise it was to defend their citizens. A large incident known as the Jinan incident occurred, nearly bringing Japan and China to war in 1928. Henceforth Chiang Kai-Shek would consider Japan the greatest enemy to China…perhaps after communism.   #117 The Northern Expedition Part 8: The reunification of China Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. In early May of 1928, the NRA began advancing north out of its bridgehead over the Yellow River. They had been deprived of the use of the Tianjin-Pukou railway, thus forced to march 60 miles. General Chen Tiaoyuan of the first collective army captured Tehzhou on May 13th. At this point the NRA had cleared out most of northern Shandong. The first collective army then combined with Feng Yuxiang's 2nd along the North China plain to march upon Beijing over 200 miles away. Meanwhile Yan Xishans 3rd collective army was in position to take the left wing of the wrong, arched around the Yellow River all the way to the Great wall near Beijing. Yan Xishans 3rd collective army had been fighting the NPA ever since early April, when Zhang Zuolin attempted an invasion of Shanxi, just before the NRA arrived in the north. In mid april Yan Xishan had heavily fortified the mountain range that oversaw the railroad to Taiyuan while Zhang Zuolins offensive had been blocked. In north Shanxi, Zhang Zuolin had pressed deeply inside the ancient part of the Great Wall of China, first taking Dadung and then Shuozhou. On May 8th Yan Xishan had assembled enough forces to mount a counteroffensive. He recaptured Shuozhou and pushed the NPA over the northern border. By the 25th, the eastern point of Yan Xishans counteroffensive was advancing along the railway connecting Taiyuan with the North China plain pushing the NPA out of the Shanxi highlands. As Yan Xishans forces descended into the North China plain, alongside other NRA forces, there were now nearly 1 million troops assembled for battle. Over the plain Feng Yuxiangs 2nd collective army followed the Beijing-Hankou railway while Yan Xishan followed parallel north through the highlands bordering Shanxi. Both collective armies converged upon Baoting, erecting a siege. Yan Xishan unleashed his attack threatening the side gate of Beijing, forcing Zhang Zuolin to divide the NPA. The NPA forces fought fiercely to defend Baoting over in the south while at Chang-chia-k'ou, also known as Kalgan, the strategic ancient gateway for caravans and armies of Beijing to cross, fell to Yan Xishan on May 25th. The next day Yan Xishan captured Nankou, the last mountain pass defending Beijing. It seemed likely Yan Xishan would be the first to enter Beijing.  The joint operation by the 3 collective NRA armies had faced a lot of hardship through the North China Plain. In early April when the NPA invaded Shanxi they had also advanced south against Feng Yuxiangs bridgehead along the Yellow River. Had their double offensive succeeded, the Northern Expedition probably would have ground to a halt, right smack dab during the Jinan incident, holding back the 1st collective army. At that point the three large NPA forces who numbered around 1.5 million troops and enjoyed shorter supply lines over shortened rail would have devestated the NRA. Yet by mid april, Feng Yuxians 2nd collective army halted the NPA's southern thrust and tossed them back on their ass. South of the Yellow River, elements of Feng Yuxiangs men aided Chiang Kai-Sheks against Jinan to take the Hantan station, part of the Beijing-Hankou railway line on April 17th. The NPA as per usual enjoyed an advantge in heavy artillery and along the North China Plain it was placed atop railway cars causing havoc against the advancing NRA. Yet as powerful as their armored trains and railway artillery was, the NPA had become too dependent on it for victory. The NRA simply hooked around to threaten the NPA's railway line arteries in the rear, forcing commanders to retreat once taken.  Thus when Yan Xishans 3rd collective army broke out of Shanxi and confronted the NPA down in the plain at the railway intersections such as at Shihchiachuang, Zhang Zuolin began to withdraw north taking a defensive posture. Following the NPA retreat, Feng Yuxiang linked up with Yan Xishan to besiege Shihchiachuang from the south. Being assaulted from two sides, the vital railway crossroad fell on May 9th. The final drive to Beijing saw enormous masses of troops converging upon a deminishing field. While from the southeast it was still another 200 miles, Yan Xishans forward outposts in the northwest could look down on Beijing. The southern sector was divided into 3 routes; Yan Xishan advanced through the Shanxi border highlands; Feng Yuxiang over the Beijing-Hankou railway and Chiang Kai-Shek over the Tianjin-Pukou railway. While the bulk of Chiang Kai-Sheks 1st collective army had been forced to detour around Jinan, some units stayed behind to act as a guard force around the city. There remained an air of anxiety amongst the NRA commanders that the Japanese might intervene at Beijing. By mid May the end of the battle for Beijing still seemed distant. Zhang Zuolin had tossed 200,000 troops in a desperate counteroffensive from May 17th to the 25th. He concentrated his forces into a gap between the 1st and 2nd NRA collective armies. This saw the 1st crumble under the pressure and fall back south. The 1st then mounted a stand at Dunkuang, but were unable to regain the momentum of their offensive until end of May. Within the central sector, the NPA did not only smash Feng Yuxiangs siege of Baoting, they forced the 2nd collective NRA army south 40 miles along the Beijing-Hankou railway to Dingzhou. There the NPA unleashed their heavy artillery to keep Feng Yuxiangs forces locked down. It would not be until May 25th, when the NPA failed to hit Feng Yuxiangs flank, that the tide of battle turned.  The NPA counteroffensive had driven the NRA collective armies to cooperate. From Honan, Li Zongren rushed his 4th Collective Army under the leadership of Pai Chongxi north of the Beijing-Hankou railway to assist Feng Yuxiang's battered sector. Yan Xishan's capture of Nankou far in the north heavily helped the war effort by weakening  diverting the NPA's forces and resources from the southern push. Chiang Kai-Shek then launched his forces by rail to be at assembly points by May 25th so the momentum could resume. Feng Yuxiang launched cavalry units, spearheading north between the two north-south railway lines to threaten the NPA's lines of communications. Within the hills bordering the north China plain, Yan Xishans men fought their way down into the flatland and captured Mancheng by the 27th.  Meanwhile at Beijing, Zhang Zuolin oversaw 100,000 of his Manchurian troops holding the line alongside the other NPA units along the plain. They were under threat from growing pressure along the two railway lines, from the flanking attack coming out of Shanxi and from the rear as some of Yan Xishans forces were reaching the suburbs of Beijing. On May 30th, Zhang Zuolin, the leader of the NPA began to concentrate his own men towards himself. To shorten his lines of communication and concentrate more forces into a compact area, he tossed a counterattack against Mancheng. However the arrival of the 4th collective NRA army from central china simply made that flank untenable, his counterattack was cut in the bud. Zhang Zuolin pulled his troops back, even out of Baoting. Yet his desperate counter attack on Mancheng had inflicted heavy casualties upon Yan Xishans forces, claiming the lives of 4300 and wounded 15,000. Zhang Zuolin's troops suffered similar losses.  Over on the right wing along the Tianjing-Pukou railway, the 1st collective NRA army had been pushed back to Dungkuang, but by late May was rejoining the offensive. By the 28th, they were advancing forward alongside the other armies, covering within 30 miles of Zangzhou. The NRA advance sped up greatly as the NPA began a general retreat, shortening their defensive perimeter along the Ding River, the Wen'an swamp and across the Grand Canal at Mancheng. The leaders of the collective armies met on May 29th at the Lowei railway station where they agreed on a plan to perform a final assault to take the capital of China. Since Yan Xishan was already in place at Nankou, and the hills overlooking Beijing's plain, it was agreed that he would enter first. Thus the turtle warlord earned an incredible honor. See kids the turtle always beats the hare.  Once again Chiang Kai-Shek became anxious over the prospect a foreign power like Japan might intervene. When meeting with Feng Yuxiang and Yan Xishan, Chiang Kai-Shek informed them of the possible dangers after what had been seen at Jinan. All the foreign garrisons at Beijing seemed to be on high alert, over 4500 men of 4 different nations between Tianjin and Beijing along its railway. Chiang Kai-Shek gave strict orders not to molest any foreign troops, no need to start a new Boxer Rebellion. To fan Chiang Kai-Shek's fears, on May 18th a official Japanese memorandum addressed to him, but with copies sent to all the NRA leaders, warned both sides not to drag their civil war into Manchuria. It was stated if Zhang Zuolin's army was annihilated “Japan may take appropriate and effective steps for the maintenance of peace and order in Manchuria.” This memorandum was accompanied by Japanese reinforcements to Beijing, now reaching nearly 2000 men. They were forming a defensive perimeter around the legation quarter and the Japanese hospital. Over in Shandong the Kwantung army now had 15,000 troops who were refusing to depart Jinan. In fact the Kwantung army sent an ultimatum demanding the removal of all Chinese troops from Qingdao. While this may look like a saving grace for Zhang Zuolin, in many ways it was a death sentence to his career. Zhang Zuolin had struggled ever since becoming the Tiger of Manchuria to not be seen as a Japanese puppet, and Japan was doing a terrible job of hiding it. Yet again Zhang Zuolin took action to disassociate from the Japanese, by replying to the memorandum stating, that in light of the Washington Conference principles he could not recognize Japan's interests in Manchuria. Uh Oh. Very unwise words from the old Marshal. The KMT propaganda against him was working like a charm, demoralizing the NPA forces. By early June the 3 NPA armies holding on desperately to the defensive perimeter were wearing down. Baoting had fallen to the NRA and the KMT propaganda was breaking morale. The Kwantung army was demanding the NPA withdraw back into Manchuria where a better defensive line could be established. Yet the NPA for all their defeats and misgivings, were not broken, they were not defeated and still enjoyed greater firepower and shorter logistical lines. Now defending the line was Zhang Zuolins forces in the western sector; Sun Chuan fangs in the center and Zhang Zongchang in the east near Tianjin.   On June 3rd Zhang Zuolin departed with his general staff back to Manchuria by train, dramatically dropping morale for the NPA. The KMT pumped up the propaganda, stressing the NPA's position was hopeless and publicized that Zhang Zuolin had sent his family back to the safety of Mukden. Meanwhile a KMT agent named Nan Kueixiang had been working since early June to persuade Sun Chuanfang to abandon his allies. On June 4th he did just that, suddenly departing with his troops away from the center sector of the defensive line. Feng Yuxiangs men stormed the vacant central sector, cutting the railway line connecting Beijing to Tianjin by June 6th. Sun Chuanfang had managed to escape, fleeing first for Dairen, then Japan into exile. Over in the western sector, Yan Xishan's 7th division led by Sun Qu hooked quickly around the NPA flank and by the morning of the 6th, marched triumphantly through the gates of Beijing. The occupation of the capital was to be bloodless, as agreed upon by the collective army commanders. This was mostly the case, though incidents certainly occurred. The foreign powers demanded protection in Beijing and that the NPA regiment of Pao Yulin remain in the capital to maintain order and then be permitted safe passage to Manchuria. But a subordinate of Feng Yuxiang broke such agreements by grabbing some of the Manchurians captive causing quite a crisis. The crisis was soon averted when the captives were handed back over, but such an incident showcased how the NRA units were still not fully united. Over in the eastern sector, Zhang Zongchang put up a more determined resistance as he tried to extort over 2 millions dollars from Tianjin's merchant associations in return for a bloodless and orderly retreat from their city. The Dogmeat General to the bitter end. In a fit of frustration he laid down a giant barrage of heavy artillery against the approaching 1st collective NRA army trying to ford the Hai river approaching Tianjin. Because the foreign concessions at Tianjin sat on the south bank of the Hai River, the 1st collective army was forced to approach from the west to avoid them, especially the Japanese concession.  Chiang Kai-Shek gave strict orders for the units to “disarm all northerners who try to enter the foreign concessions … and … make no attempt to enter the foreign concessions…. We will do our best to handle the difficult situation in the most pacific manner.” KMT agents had been secretly contacting NPA officers since late 1927 and within Tianjin their efforts paid off. Lu Hosheng had been offering NPA officers various deals for their defection or surrender. By June of 1928, Lu Hosheng secured a deal with General Xu Yuanquan of the Fengtian 6th army who had been reinforcing Zhang Zongchangs sector around Tianjin. During a secret meeting on June 7th Lu Hoshen persuaded Xu Yuanquan to turn himself and his men over to the 1st collective NRA army on the 11th. This defection weakened Zhang Zongchangs line, ending any hopes of him retaining Tianjin. Xu Yuanquan got a position under Yan Xishan commanding the 11th corps. From June 11th to September 3rd, mop up operations were undertaken by Pai Chongxi east of Beijing. It was not until the 7th of September that Pai Chongxi's force consisting of various elements of the 4 collective NRA armies would see real action. On that day, Zhang Zongchang lined up his army behind a defensive system built around Tangshan. Zhang Zongchang was completely alone, but determined to not go down without a fight. He led his forces for two days fighting at Tangshan until they withdrew towards Shanhaiguan. His last stand was made along the Luan River from September 15-23rd. The NRA breached his lines, overwhelmed his men, killing and capturing countless.  Zhang Zuolin had become very uncooperative towards the Japanese upon the 23rd hour of the war. Even before the Beijing campaign, in 1927 when Tanaka Giichi became prime minister of Japan, he began demanding railway and mining rights, to set up new factories and to rent out land from Zhang Zuolin. This was met with large scale protests, 100,000 people demonstrated in Mukden calling for Tanaka's cabinet to fall. Zhang Zuolin rejected the demands and publicly said ‘I, Zhang Zuolin, am Chinese, and I am at odds with the Japanese. Japan is trying to invade Northeast China. I the King of the Northeast, will never allow it!”. Bold words of the old Marshal. From the Japanese point of view, or to be more specific, from the perspective of junior, youthful officers of the Kwantung army, many of whom were affiliated with the Kodoha faction and avid listeners for speeches made by Kanji Ishiwara. Zhang Zuolin had become a major problem. From their viewpoint, the NRA, whose ranks held some communists and support from the Soviet Union, were on the verge of invading what they considered their most significant sphere of influence, Manchuria. If Manchuria were to fall under the Nationalists or worse communists, this was deemed strategically unacceptable towards Japan's future goals. They had used the Tiger of Manchuria for a long time to act as a bulwark against such an occurrence, but he went renegade, trying to conquer China proper and in doing so, lost and dragged their enemy to the doorstep of Manchuria. The Kwantung army had helped build up the Fengtian army and had deep connections to it. They had gradually groomed a new puppet in the form of General Yang Yuting, to be a possible replacement for the Old Marshal, and it seemed that time had come.  Zhang Zuolin had departed Beijing for Mukden on the night of June 3rd of 1928. He got aboard a train along the Jingfeng railway, a route defended by his own Fengtian troops. However there was a single location along said railway that was not under his control, a bridge a few kilometers east of Huanggutun station. Here the railway crossed over the South Manchuria Railway via a bridge, which of course was owned by Japan. A junior officer, Colonel Daisaku Kōmoto, for those who listen to my personal podcast, the Pacific War Channel Podcast, he has become kind of a funny character. He will be responsible for an unbelievable amount of false flag operations, but this would be his first famous one. Komoto, alongside many of his junior officer colleagues, believed assassinating Zhang Zuolin and replacing him with General Yang Yuting would benefit the Empire of Japan. If they could install their hand picked puppet, perhaps he would be more malleable to their demands. Now again if you want a more thorough explanation for what is going on in the Japanese military, head on over to my personal channel, I recommend the 4 part series on Kanji Ishiwara, fascinating stuff. But to brutally summarize, there exists a term in Japanese Gekokujō. It means for a person in a lower position to overthrow someone in a higher position, specifically in terms of military or politics. It loosely means in english “the lower rules the higher”. This term actually goes all the way back to Sui dynasty China and came over to Japan during the Kamakura period. During the chaotic Sengoku period it was seen quite often. During the Showa Period it would become a very popular tool employed by junior officers, particularly those of the Kodoha faction. Now I keep saying that word, Kodoha Faction, many of you might be asking, what the hell is that, some other warlord group? In the years leading up to WW2, Japan's political and military landscape was characterized by intense internal rivalries and ideological divisions. Two of the most significant factions within the Japanese military were the Kōdōha or “Imperial Way Faction” and the Tōseiha or “Control Faction”. These factions, though both rooted in nationalism and the desire for Japan's expansion, differed markedly in their ideologies, goals, and methodology. The Kōdōha faction was a radical nationalist group within the Japanese Army. This faction was deeply influenced by the ideas of Shintoism and bushido, and it advocated for a return to traditional Japanese values and an emphasis on spiritual purity and moral integrity. The Kōdōha believed that Japan was destined to lead Asia and that this could only be achieved through the overthrow of the existing political system, which they saw as corrupt and overly influenced by Western ideas. Now to be more specific the Kōdōha envisioned a military dictatorship led directly by the Emperor, supported by the army. They were fervent supporters of direct imperial rule and sought to eliminate the influence of what they deemed to be corrupt politicians and bureaucrats. I simply cant go to far down the rabbit hole, but these Kodoha guys were young and many came from rural Japan, from poor families. They say the industrialists, specifically the Zaibatsu as this corrupt part of their nation, strangling her and the emperor. They blamed much of Japans problems on the industrialists and their corrupt colleagues, the politicians. The faction was also characterized by its anti-modernization stance, opposing Western-style industrialization and instead promoting agrarianism and self-sufficiency. Although its not pertinent to our story yet, the Tōseiha Faction by contrast, represented a more pragmatic and modernizing force within the Japanese military. This faction recognized the importance of industrialization and technological advancement in building a strong and competitive nation. The Tōseiha believed that Japan needed to modernize its military and economy to succeed in its imperial ambitions. The Tōseiha favored a more bureaucratic and technocratic approach to governance. They sought to work within the existing political framework, strengthening the influence of the military in government affairs through legal and political means rather than revolutionary violence. The faction aimed to create a centralized, efficient state apparatus capable of mobilizing the nation's resources for war. While both factions shared the ultimate goal of expanding Japan's power and influence, their methods and underlying philosophies were markedly different. The Kōdōha's radicalism and emphasis on traditional values and spiritual purity stood in stark contrast to the Tōseiha's pragmatism and modernization efforts. Quite the detour, can you tell I have explained these two factions multiple times before haha? The Japanese military during the Showa era is a fascinating and horrifying subject, again for you guys who want to know more check out some of recent work covering the Huanggutun incident, mukden incident, invasion of Manchuria series and the Kanji Ishiwara series. Currently working on a Japanese invasion of Mongolia and north china series with a new animator, exciting stuff.  Back to Komodo, he like many Kodoha youth saw gekokujō as this ultimate tool to use to make ends meet. During the 1920's they assassinated countless, politicians, businessmen, military commanders and such. The period literally became referred to as “government by assassination” it was that bad. And here with Zhang Zuolin gekokujō would reak its ugly head. Komodo came up with a plan, well another colleague, Lt General Sasaki Toichi would later claim he gave him the idea, but Komodo planned to lay a bomb over the railway track Zhang Zuolin was traveling to kill him. Komodo had his subordinate, Captain Kaneo Tomiya plan the operation. Captain Kaneo found the bridge point and enlisted other Kwantung officers, such as a Major who was in charge of guards in the area and a demolition expert installed the explosives. Komoto also hired 3 dissatisfied Manchurians to be close by the explosion site. If Zhang Zuolin survived the explosion, they were to rush to his car and kill him. The bomb was planted by Saper 1st Lt Sadatoshi Fujii. At 5:23am on June 4th the bomb exploded as Zhang Zuolin's train was passing over. Several of Zhang Zuolins officials, like the governor of Heilongjiang province, Wu Junsheng were killed instantly. Zhang Zuolin was sitting at a mah jong table when his car blew up, sending a steel fragment into his nose which would kill him hours later. After the incident, Komodo's gang stabbed 2 out of the 3 Manchurians trying to pin the blame on them, but the 3rd got away rushing straight to the headquarters of Zhang Zuolin's son, Zhang Xueiliang. Things did not go as planned for the Kwantung assassins. They knew Zhan Zuolin had chosen as heir his son Zhang Xueliang, but this did not trouble them. That was of course because Zhang Xueliang was a major drug addict and considered easily controlled. But they had not considered the fact someone got away and reported the young marshal who had killed his father.  Zhang Xueliang kept his father's death a secret for over two weeks while he secretly spoke with Chiang Kai-Shek striking a deal. Then Zhang Xueliang officially took his father's mantle as ruler of Manchuria on June 21, but knowing a public announcement of his fathers assassins would cause a violent reaction from Japan, chose to keep the peace. Oh and by keeping the peace he made sure to execute two of his father's pro-japanese subordinates, who may have even been implicated in the assassination.  The Kwantung Army leadership were caught completely off guard. Komoto's radical group had performed the assassination without approval of the Imperial General Headquarters nor from his own Kwantung Army leadership. The Kwantung army was unable to rally forces together to take advantage of the chaos…because there simply was no chaos, Zhang Xueliang made sure of that. Even with Zhang Xueliang as the new ruler, the Kwantung Army still probably hoped that he would prove to be more pliant than his father as he had a reputation as a playboy and was a rampant opium addict. But murdering his father proved to have backfired spectacularly, for he immediately switched allegiances from Japan to Chiang Kai-shek in December of 1928. He even got off opium with the help of his friend, journalist William Donald. Way to go Japan. Tanaka was outraged when he found out who was responsible and resolved to punish Komoto and his radical gang, but some of his fellow cabinet members sympathized with their cause and began to oppose holding the assassins responsible. Army Minister Shirakawa Yoshinori and Railway Minister Ogawa led a coalition against Tanaka, claiming his actions would harm the imperial house, worsen Sino-Japanese relations and undermine Japan's special interests in China. Oh and of course the cabinet did not want to be held accountable for basically allowing the radicals to do what they did.   Emperor Hirohito was likewise outraged, immediately calling for those responsible to be punished which forced an internal investigation of the matter. Tanaka gave a formal report of what occurred to Emperor Hirohito, stating he intended to court martial the assailants, purge the army and re-establish discipline. … Well Tanaka would be informed later that the Emperor refused to meet with him further, leaving Tanaka alone to face the entire army, basically meaning he was being dismissed. Tanaka resigned, and the cabinet covered up the incident, treating it as an internal administrative matter. Emperor Hirohito accepted the army's intention to lie to the public about the incident and give the culprits minor administrative punishments. Thus Hirohito saved his own face, but also allowed the Kwantung Army to defy the Tokyo government, something that would not bite him in the ass later. Colonel Komodo was forced to resign his post as senior staff officer and would be succeeded by Lt Colonel Ishiwara. Komodo and Ishiwara would work very closely before he left his station, making sure the next steps to solve the Manchurian problem were met.  Thus Zhang Xueliang negotiated with Chiang Kai-Shek from June until the end of 1928. During this period Zhang Xueliang consolidated his hold over Manchuria and he was given quite the challenge by his fathers former subordinates. On December 29th of 1928, the KMT flag flew over Mukden. China was unified. The next day the KMT government appointed Zhang Xueliang commander of the Northeast Border defense army with his own Manchurian troops. Chiang Kai-Shek had done the unimaginable in only two years. However, on June 11th as Yan Xishan entered Beijing, he whispered an ominous warning to Feng Yuxiang, that there were those going around “spreading rumors to stir up inner dissensions”. Not all was well in camelot.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. At long last, Chiang Kai-Shek had finally done it, he reunified China. A new golden age, without any conflict would soon emerge, whereupon all the vast Chinese peoples would live harmoniously. The future looked bright, one could see a rising sun in the distance, oh wait that is the empire of Japan. 

Hey Strangers, #assassinscreed #gameplay #assassinscreedshadows About Assassin's Creed Shadows: In Assassin's Creed Shadows, you will live the intertwined stories of Naoe, an adept shinobi Assassin from Iga Province, and Yasuke, the powerful African samurai of historical legend. Against the backdrop of the turbulent late Sengoku period, this remarkable duo will discover their common destiny as they usher in a new era for Japan. From chaos to purpose, from darkness to light. A new Creed rises over Japan ======================================= I had to Make a playlist for this lol https://www.youtube.com/playlist?list=PLPn9z2zi8y0ZDNRGzJtPin2V-Ad2K_3bl ************************************************** My other podcast https://www.youtube.com/channel/UCKpvBEElSl1dD72Y5gtepkw ************************************************** article links: https://www.youtube.com/watch?v=IFnLUfEgjYs ====================================== Discord https://discord.gg/MYvNgYYFxq TikTok https://www.tiktok.com/@strangestcoder Youtube https://www.youtube.com/channel/UCe9xwdRW2D7RYwlp6pRGOvQ?sub_confirmation=1 Twitch https://www.twitch.tv/CodingWithStrangers Twitter https://twitter.com/strangestcoder merch Support CodingWithStrangers IRL by purchasing some merch. All merch purchases include an alert: https://streamlabs.com/codingwithstrangers/merch Github Follow my works of chaos https://github.com/codingwithstrangers Tips https://streamlabs.com/codingwithstrangers/tip Patreon https://www.patreon.com/TheStrangers Webull https://act.webull.com/vi/c8V9LvpDDs6J/uyq/inviteUs/ Join this channel https://www.youtube.com/channel/UCe9xwdRW2D7RYwlp6pRGOvQ/join Timeline 00:00 Give away Rules 02:50 What Talking We Talking About 04:08 gameplay 15:27 Final thoughts 17:18 Outro anything else? Take Care --- Send in a voice message: https://podcasters.spotify.com/pod/show/coding-with-strangers/message

Gdybym zapytała was o skojarzenia z Japonią, samurajowie pewnie znaleźliby się w pierwszej trójce. Kodeks honorowy, charakterystyczne miecze i zbroje, długie włosy związane w kok, absolutne posłuszeństwo wasala wobec seniora. Ile z tego wizerunku to potwierdzona historycznie prawda? O samurajach rozmawiam dziś ze znaną wam prof. Ewą Pałasz-Rutkowską z Katedry Japonistyki na Wydziale Orientalistycznym Uniwersytetu Warszawskiego.By trwająca aż 700 lat władza siogunów mogła się rozpocząć, potrzebne było kilka korzystnych zbiegów okoliczności. Pierwszych siogunów (generałów do ujarzmienia barbarzyńców) mianował cesarz w VIII wieku. Jak sama nazwa wskazuje, byli potrzebni do ochrony cesarstwa przed atakującymi je od wschodu Ajnami. Z biegiem czasu wrogów cesarstwa było coraz więcej, a wojskowi coraz mocniej rośli w siłę. W XII wieku panowie z rodów Minamoto i Taira byli już tak potężni, że zajmowali cywilne stanowiska w administracji państwa, wcześniej zarezerwowane dla arystokracji. Pod koniec XII wieku tytuł sioguna otrzymał od cesarza Yoritomo Minamoto. Jego potęga była na tyle wielka, że zmienił ten tytuł na dożywotni i dziedziczny i założył pierwsze bakufu, czyli siogunat: sformalizowaną, feudalną strukturę, w której władzę sprawuje kasta samurajów (bushi) – wojowników pod wodzą sioguna. W pierwszym okresie (Kamakura) siogunowie dzielili się jeszcze władzą z cesarzami, z biegiem czasu przejmowali jej coraz więcej. Nie było jednak koncepcji obalenia tronu cesarskiego. – To było ważne, żeby to cesarz pozwolił nam sprawować władzę, będziemy wobec niego lojalni – wyjaśnia prof. Pałasz-Rutkowska.Ikonicznym okresem władzy siogunów było sto lat od połowy XV do połowy XVI wieku, znanych jako okres Sengoku. Państwo było mocno rozdrobnione, co ułatwiło tzw. wypieranie góry przez dół: nikomu nieznani wojownicy zdobywali sławę w ciągłych walkach i rugowali ze stanowisk panów ze znanych rodów. – To, co wtedy robili wojownicy, zostało zebrane w coś, co nazywamy kodeksem samurajów, bushido – opowiada prof. Pałasz-Rutkowska. – Najgorsza była hańba – dodaje. Hańbą było niewypełnienie zadania, nie tylko przegranie bitwy, ale np. walczenie za sprawę, która została przegrana. Śmierć z własnej ręki (seppuku) była honorowym wyjściem. Kodeks bushido to jednak nie tylko walka, zawierał też np. zalecenie edukowania się i kultywowania sztuki – samurajowie powszechnie uwielbiali poezję. Elementy bushido można dostrzec też we współczesnej Japonii, np. w korporacjach lub… wśród yakuzy, czyli japońskiej mafii.W odcinku usłyszycie też, jak wyglądała sytuacja kobiet w świecie samurajów, jak to było z tymi katanami oraz jak mit samurajów wykorzystywano w propagandzie podczas II wojny światowej. Będzie coś o roninach, filmach Kurosawy i japońskiej broni palnej. Bardzo ciekawy odcinek! Zainteresowanych tematyką japońską odsyłam też do poprzedniej rozmowy z prof. Pałasz-Rutkowską o otwarciu Japonii na Zachód: https://radionaukowe.pl/podcast/japonia-pod-presja-samurajowie-przegrywaja-z-maszyna-parowa-e186/

This week on Heroes Three podcast we're celebrating our 7th anniversary! The Summer of Ninja continues as we take a look at some of our favorite ninja in video games. Check out some H3 art and merch! - https://www.teepublic.com/user/kf_carlito Find us online - https://linktr.ee/Heroes3Podcast Email us! - heroes3podcast@gmail.com Full blogpost with videos and gifs here! Timestamps (0:00) Intro (0:12) Ninjas in Games overview (2:22) Ninjas Hayate (0:12) Ninjas in games overview (2:22) Ninja Hayate (6:51) Ninja JaJa Maru Kun (11:52) Legend of Kage (14:01) Ganbare Goemon (19:58) Ninja C64 (21:18) The Ninja Master (22:54) Ninja Warriors (26:31) Final Fantasy (28:49) Street fighter (30:42) Shinobi (33:37) Shadow Dancer (34:13) Ninja Gaiden (38:45) Ninja Spirit (40:19) Mirai Ninja Cyber Ninja (42:22) Final Fight (46:01) Wrath of the Black manta (47:55) Ninja Turtles (54:06) shadow of the ninja (55:02) Ninja Golf (56:17) Fatal Fury (57:04) Sengoku (57:45) Yo Noid (1:01:00) Mortal Kombat (1:03:56) Fighting game ninjas (1:04:43) Matthew's Bloody Roar story (1:06:48) Hagane the Final Conflict (1:09:13) Maui Mallard in Cold Shadow (1:10:52) Metal Gear (1:15:10) Open the floor to other ninjas (1:15:44) Mark of the Ninja (1:17:15) Ninja Five-0 (1:19:08) Ninja brain dump (1:21:36) Plugs and training

Ito-koku and Na-koku were the next two countries on the path of the Wei envoys noted in the Gishiwajinden.  They likely refer to the areas known today as Itoshima and Fukuoka, so what do we know about these places in the Yayoi period, and how is it that by the 3rd century Yamato seemed to have taken the foremost position on the archipelago and not one of these other countries, where wet paddy rice agriculture and other continental technologies first arrived in the archipelago. For more see our podcast blog post at: https://sengokudaimyo.com/podcast/itoandna Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Gishiwajinden Part Five: Ito-koku and Na-koku This episode we are finishing up our Gishiwajinden Tour, focusing on our journey to Ito-koku and Na-koku, or modern day Itoshima and Fukuoka. We'll talk about what we know from the records of these two areas in the Yayoi and early Kofun periods, and then look at some of the later history, with the development of the Dazaifu, the build up of Hakata and Fukuoka, and more.  A key thread through all of this will be our discussion about why it was Yamato, and not these early states, who eventually became paramount.  If this is where things like wet paddy rice agriculture started, and they had such close ties to the continent, including sending a mission to the Han dynasty, why did the political center shift over to Yamato, instead?  It is certainly something to wonder about, and without anything written down by the elites of Na and Ito we can only really guess based on what we see in the histories and the archaeological record. We ended our tour in Na for a reason: while the Gishiwajinden—the Japanese section of the Wei Chronicles—describes the trip from the continent all the way to Yamatai, the locations beyond Na are largely conjecture.  Did ancient travelers continue from Na along the Japan Sea coast up to Izumo and then travel down somewhere between Izumo and Tsuruga to the Nara Basin?  Or did they travel the Inland Sea Route, with its calmer waters but greater susceptibility to pirates that could hide amongst the various islands and coves?  Or was Yamatai on the island of Kyushu, and perhaps the name just happens to sound similar to the Yamato of Nara?  Unfortunately, the Wei Chronicles have more than a few problems with accuracy, including problems with directions, meaning that at most we have some confidence in the locations out to “Na”, but beyond that it gets more complicated.  And even “Na” has some questions, but we'll get to that later. Unlike the other points on our journey, we didn't stay overnight at “Ito-koku”, , and we only briefly stayed at Na—modern Fukuoka, but I'll still try to give an account of what was going on in both places, and drawing on some past visits to the area to fill in the gaps for you.   Both the Na and Ito sites are believed to be in the modern Fukuoka prefecture, in Itoshima and Fukuoka cities.  Fukuoka prefecture itself actually spans all the way up to the Shimonoseki straits and includes the old territory of Tsukushi—Chikuzen and Chikugo—as well as the westernmost part of Buzen, the “closer” part of the old land of “Toyo” on the Seto Inland Sea side of Kyushu.  When it comes to locating the country of Ito-koku, we have lots of clues from current place names.  The modern Itoshima peninsula, which, in old records, was known as the country of Ito, and was later divided into the districts of Ito and Shima.  Shima district, at the end of the peninsula, may have once been an island—or nearly so.  It is thought that there was a waterway between the two areas, stretching from Funakoshi bay in the south to Imazu Bay, in the north, in Fukuoka proper.  Over time this area was filled in with deposits from the local rivers, making it perfect for the Yayoi style wet rice paddy agriculture that was the hallmark of the growth in that period.  And indeed there are certainly plenty of Yayoi and Kofun era ruins in the area, especially in eastern reaches of the modern city of Itoshima, which reside in the valley that backs up to Mt. Raizan.  There you can find the Ito-koku History Museum, which tells much of the story of Ito. The Weizhi, or the Wei Chronicles, note that Ito-koku had roughly a thousand households, with various officials under their own Queen, making it one of the few Wa countries that the Chroniclers specifically noted as being a “kingdom”, though still under the nominal hegemony of the queen of Yamatai or Yamateg.  If you continue eastward along the coast from Itoshima, you next hit Nishi-ku, the Western Ward, of modern Fukuoka city, which now continues to sprawl around Hakata Bay.  Nishi-ku itself used to also be known as “Ito”, though spelled slightly differently, and you can still find Ito Shrine in the area. So was this part of Ito-koku also? It's very possible.   Na-koku, or the country of Na, was probably on the eastern edge of modern Fukuoka, perhaps around the area known as Hakata down to modern Kasuga.  Much like in Karatsu, this area features some of the earliest rice fields ever found in Japan – in this case, in the Itazuke neighborhood, just south of Fukuoka airport.  The land here is mostly flat, alluvial plains, formed by the rivers that empty out into Hakata Bay, another great area for early rice agriculture. Locating the country of Na is interesting for several reasons.  For one, unlike all of the other Wei Chronicles sites we've mentioned, there is no clear surviving placename that obviously matches up between “Na” and the local area.  It is a short enough name that it may simply be difficult to distinguish which “Na” is meant, though there is a “Naka” district in Kasuga that may show some promise.  There certainly is evidence for a sizeable settlement, but that's much more tenuous than the placenames for other areas, which remained largely in use in some form up to the modern day, it would seem. The name “Na” shows up in more than just the Weizhi, and it is also mentiond in the Houhan-shu, or the Record of the Later Han, a work compiled later than the Weizhi, but using older records from the Late Han dynasty period.  There it is asserted that the country of Na was one of the 99 some-odd countries of Wa, and they sent an embassy to the Later Han court, where they received a gold seal made out to the “King of Na of Wa”.  We talked about this in Episode 10: The Islands of the Immortals: That seal, made of gold, was seemingly found in the Edo period—1784, to be precise.  A farmer claimed to have found it on Shika island, in Hakata Bay, which is quite prominent, and connected to the mainland with a periodically-submerged causeway.  The description of the find—in a box made up of stones, with a large stone on top that required at least two men to move it—seems like it could have been an old burial of some kind.  The island certainly makes sense as an elite burial site, overlooking Hakata Bay, which was likely an important feature of the lifeways of the community.  While there have been questions about the authenticity of the seal, if it is a forgery, it is quite well done.  It looks similar to other Han era seals, and we don't really have a way to date the gold it is made of.  Without the actual context we can't be quite sure. This certainly seems like pretty strong evidence of the country of Na in this area, somewhere – probably not on the island itself, then close by.So unless something else comes along, I think we can say that this is at least the vicinity of the old country of Na.  Okay, so now that we've talked in general about where these two places were, let's go back and look at them in more detail. The Ito-koku site is just up the coast from where we stayed for Matsuro-koku, in Karatsu, which all makes sense from the position of the Chronicles in that it says the early envoys traveled overland from one place to the other.  Of course it also says they traveled southeast, which is not correct as the route is actually northeast.  However, they had traveled southeast from the Korean peninsula to Tsushima and then Iki and Matsuro, so that direction was well established, and this is an easy enough error that could have been made by the actual envoys or by later scribes, as it would be a one character difference. For Ito-koku, as with Matsuro-koku, we have no large, reconstructed sites similar to Harunotsuji on Iki or Yoshinogari, further inland in Saga prefecture, where we have an entire, large, so-called “kingly” settlement.  There is evidence of settlements, though, both near the major burial sites as well as around the peninsula.  And as for those burial sites, well, Ito has a few, and they aren't merely important because of their size.  Size is often an indication of the amount of labor that a leader must have been able to mobilize, and so it can be used to get a general sense of the power that a given leader or system was able to wield, as they could presumably turn that labor to other users as well. However, it is also important to look at other factors, like burial goods. What kind of elite material was the community giving up and placing with the deceased? That is the case with the first site we'll discuss, the Hirabaru burial mound.  At first glance it isn't much—a relatively unassuming square mound, about 12 by 14 meters, and less than 2 meters in height.  It was discovered in 1965 by a farmer who started digging a trench to plant an orchard and started pulling up broken pieces of a bronze mirror, one of the first clues that this was someone important.  They later found various post holes around the site, suggesting that it was more than just an earthen mound, and as they excavated the site they found pottery, beads, mirrors, and more. Let's start with those post-holes.  It looks like there was at least one large pillar set up due east of the burial.  We don't know how tall it was, but it was likely of some height given the size of the pillar hole—I've seen some estimates that it could have been up to 70 meters tall.  A tall pole would have provided visibility, and it may also be significant that it was east, in the direction of the rising sun.  We know that the ancient Wa had a particular connection with the sun, and this may be further evidence of that.  There are other holes that may be a gate, and possible a storehouse nearby, presumably for various ritual items, etc.  Suddenly, even without knowing exactly what was there, we start to see a picture of a large, manmade complex that seems to be centered on this burial and whomever is there. On top of that, there was a mirror in the tomb that was larger than any other ever found in Japan at that time—certainly the largest round mirror of that period.  It is not one of the triangular rimmed mirrors that Yamato is known for, but may have been part of another large cache brought over from the mainland.  About 40 mirrors in total, many of them very large, were found buried in the tomb, some of which appear to have been broken for some reason.  Furthermore, the large mirrors appear to fit within the dimensions given the Great Mirror—the Yata no kagami—housed at the sacred Ise Shrine.  There is a document in 804, the “Koutai Jingu Gishiki Chou”, detailing the rituals of Ise shrine, which describes the sacred mirror sitting in a box with an inner diameter of 1 shaku, 6 sun, and 3 bu, or approximately 49.4 centimeters, at least using modern conversions.  The same measurements are given in the 10th century Engi Shiki.  So we can assume that the mirror in Ise, which nobody is allowed to actually see, let alone measure, is smaller than that, but not by much, as the box would have been made to fit the mirror, specifically.  It isn't like you can just grab a box from Mirror Depot.  The mirrors found at Hirabaru Mound measure 46.5 centimeters, and have a floral pattern with an eight petaled flower on the back.  Could this mirror be from the same mold or the same cache, at least, as the sacred mirror at Ise?  At the very least, they would seem to be of comparable value.   In addition, there were many beads, jars, etc.  Noticeably absent from the burial were swords and weapons.  Based on this, some have argued that this was the burial of a queen of Ito-koku.  There is evidence that this may be the case, but I don't think the presence of weapons, or the lack thereof, is necessarily a good indicator. After all, we see in the old stories that women were also found wielding swords and leading troops into battle. So it's dangerous to make assumptions about gender based on this aspect alone. I wonder if the Hirabaru tomb assemblage might have more to do with something else we see in Yamato and which was likely applicable elsewhere in the archipelago: a system of co-rulership, where one role might have to do more with administrative and/or ritual practice, regardless of gender. This burial assemblage or mirrors and other non-weapons might reflect this kind of position. The Weizhi often mentions “secondary” or “assistant” positions, which may have truly been subordinate to a primary ruler, or could have just been misunderstood by the Wei envoys, who saw everything through their particular cultural stratification.  In a similar fashion, early European explorers would often name people “king”—from the daimyo of Sengoku era Japan to Wahunsenacawh, known popularly as “Powhatan” for the name of his people, on what would become known as North America.  That isn't to say that these weren't powerful individuals, but the term “king” comes with a lot of Eurocentric assumptions and ideas about power, stratification, etc.  Is there any reason to believe that the Wei envoys and later chroniclers were necessarily better at describing other cultures? And of course we don't have any physical remains of the actual individual buried there, either. However, there is a good reason to suggest that this may have been a female ruler, and that *is* because of something in the Weizhi, which specifically says that the people of Ito lived under the rule of a female king, aka a queen, using a description not unlike what is used for Queen Himiko.  In fact, Ito gets some special treatment in the record, even though it isn't the largest of the countries.  Let's look at those numbers first: Tsushima is said to have 1,000 households, while Iki is more like 3,000.  Matsuro is then counted at 4,000 families, but Ito is only said to have 1,000, similar to Tsushima.  Just over the mountains and along the Bay, the country of Na is then counted at a whopping 20,000 households, so 20 times as many.  These numbers are probably not entirely accurate, but do give an impression of scale, at least. But what distinguishes Ito-koku in this is that we are told that it had a special place for envoys from the Korean peninsula to rest when they came.  It makes you wonder about this little place called Ito. Hirabaru is not the only kingly tomb in the area.  Walk about 20 to 30 minutes further into the valley, and you might just find a couple of other burials—in particular Mikumo-Minami Shouji, discovered in 1822, and Iwara-Yarimizo, which includes artifacts discovered in the 1780s in the area between Mikumo and Iwara as they were digging a trench.  Based on evidence and descriptions, we know that they pulled out more bronze mirrors and other elite goods indicative of the late Yayoi paramounts. In these areas they have also found a number of post holes suggesting other buildings—enough to perhaps have a relatively large settlement. As noted earlier, we do not have a reconstructed village like in Harunotsuji or Yoshinogari, given that these are private fields, so the shape of the ancient landscape isn't as immediately impressive to people looking at the area, today.  The apparent dwellings are largely found in the triangle created between two rivers, which would have been the water source for local rice paddies.  The tombs and burials are found mostly on the outskirts, with the exception of the kingly burial of Mikumo-Minami Shouji.  This is also interesting when you consider that the later Hirabaru mound was situated some distance away, raising a bunch of questions that we frankly do not have answers for. The area of these ruins is not small.  It covers roughly 40.5 hectares, one of the largest Yayoi settlements so far discovered.  Of course, traces of other large settlements—like something in the Fukuoka area or back in Yamato—may have been destroyed by later construction, particularly in heavily developed areas.  This is interesting, though, when you consider that the Weizhi only claimed some 1,000 households. There are also other graves, such as various dolmens, across Ito and Shima, similar to those found on the peninsula, and plenty of other burials across both ancient districts.  And as the Yayoi culture shifted, influence of Yamato can be seen.  While Ito-koku clearly had their own burial practices, which were similar to, but not exactly like, those in the rest of the archipelago, we can see them start to adopt the keyhole style tomb mounds popular in Yamato. During the kofun period, the area of Itoshima built at least 60 identified keyhole shaped tombs, with a remarkable number of them from the early kofun period.  Among these is Ikisan-Choushizuka Kofun, a large, round keyhole tomb mound with a vertical stone pit burial, estimated to have been built in the latter half of the 4th century.  At 103 meters in length, it is the largest round keyhole tomb on the Genkai coast—that is to say the northwest coast of Kyushu. All of these very Yamato-style tombs would appear to indicate a particular connection between Ito and  Yamato—though what, exactly, that looked like is still up for debate.  According to the various early Chronicles, of course, this would be explained because, from an early period, Yamato is said to have expanded their state to Kyushu and then even on to the Korean peninsula.  In particular, the Chronicles talk about “Tsukushi”, which is both used as shorthand for the entirety of Kyushu, while also indicating the area largely encompassing modern Fukuoka prefecture.  On the other hand, this may have been a sign of Ito demonstrating its own independence and its own prestige by emulating Yamato and showing that they, too, could build these large keyhole tombs.  After all, the round keyhole shape is generally thought to have been reserved, in Yamato, for members of the royal family, and Ito-koku may have been using it similarly for their own royal leaders.  It may even be something in between—Ito-koku may have recognized Yamato's influence and leadership, but more in the breach than in actuality.  Afterall, until the standup of things like the various Miyake and the Dazai, we aren't aware of a direct outpost of the Yamato government on Kyushu.  The Miyake, you may recall, were the ”royal granaries”, which were basically administrative regions overseeing rice land that was directly controlled by Yamato, while the Dazai was the Yamato government outpost in Kyushu for handling continental affairs.  On top of a lack of local control in the early Kofun, the Weizhi appears to suggest that the Yamato paramount, Himiko, was the “Queen of the Wa” only through the consensus of other polities, but clearly there were other countries in the archipelago that did not subscribe to her blog, as it were, as they were in open conflict with Yamato.  This all leads into something we've talked about in the main podcast at various times, but it still bears discussing:  How did Yamato, over in the Nara Basin, become the center of political life in the Japanese archipelago, and why not somewhere in Kyushu, like ancient Na or Ito?  While we don't entirely know, it is worth examining what we do and some of the factors that may have been in play.  After all, Kyushu was the closest point of the main Japanese islands to the mainland, and we see that the Yayoi culture gets its start there.  From there, Yayoi culture spread to the east, and if we were to apply similar assumptions as we do on the spread of the keyhole shaped kofun, we would assume that the culture-givers in the west would have held some level of prestige as groups came to them to learn about this new technology, so why wasn't the capital somewhere in Kyushu?  We likewise see other such things—Yayoi pottery styles, fired in kilns, rather than open fired pottery; or even bronze items brought over from the continent.  In almost every instance, we see it first in Kyushu, and then it diffuses eastward up to the edge of Tohoku.  This pattern seems to hold early on, and it makes sense, as most of this was coming over from the continent. Let's not forget, though, that the Yayoi period wasn't simply a century: by our most conservative estimates it was approximately 600 years—for reference, that would be roughly equivalent to the period from the Mongol invasions up to the end of the Edo period, and twice as long as the period from Mimaki Iribiko to the Naka-no-Oe in 645, assuming that Mimaki Iribiko was ruling in the 3rd century.  So think about all that has happened in that time period, mostly focused on a single polity, and then double it.  More recent data suggests that the Yayoi period may have been more like an 1100 to 1300 year range, from the earliest start of rice cultivation.  That's a long time, and enough time for things in the archipelago to settle and for new patterns of influence to form.  And while Kyushu may have been the first region to acquire the new rice growing technology, it was other areas around the archipelago that would begin to truly capitalize on it. We are told that by the time the Wei envoys arrived that the state of Yamato, which we have no reason not to believe was in the Nara Basin, with a focus on the area of modern Sakurai, had approximately 70,000 households.  That is huge.  It was larger than Na, Ito, and Matsuro, combined, and only rivaled in the Weizhi by Touma-koku, which likely referred to either the area of Izumo, on the Japan Sea coast, or to the area of Kibi, along the Seto Inland Sea, both of which we know were also large polities with significant impact in the chronicles.  And here there is something to consider about the Yayoi style agriculture—the land determined the ultimate yield.  Areas with more hills and mountains are not as suited to wet rice paddy agriculture.  Meanwhile, a flat basin, like that in Yamato, which also has numerous rivers and streams draining from the surrounding mountains into the basin and then out again, provided the possibility for a tremendous population, though no doubt it took time to build. During that time, we definitely see evidence of the power and influence of places like Na and Ito.  Na sent an embassy to the Han court—an incredible journey, and an indication of not only their interest in the Han court and continental trade, but also their ability to gather the resources necessary for such a journey, which likely required some amount of assistance from other, nearby polities.  Na must have had some sway back then, we would assume. Meanwhile, the burial at Ito shows that they were also quite wealthy, with clear ties to the continent given their access to large bronze mirrors.  In the absence of other data, the number and size of bronze mirrors, or similar bronze items, likely only useful for ritual purposes, indicates wealth and status, and they had some of the largest mirrors as well as the largest collection found for that period.  Even into the stories in the Nihon Shoki and the Kojiki we see how mirrors, swords, and jewels all are used a symbols of kingship.  Elite status was apparently tied to material items, specifically to elite trade goods.  Assuming Yamato was able to grow its population as much as is indicated in the Weizhi, then by the 3rd century, they likely had the resources to really impress other groups.  Besides things like mirrors, we can probably assume that acquisition of other goods was likewise important.  Both Ito and Yamato show evidence of pottery shards from across the archipelago, indicating extensive trade networks.  But without any other differentiating factors, it is likely that Yamato, by the 3rd century, at least, was a real powerhouse.  They had a greater production capacity than the other states listed in the Weizhi, going just off of the recorded human capital. And this may answer a question that has been nagging me for some time, and perhaps others:  Why did other states acquiesce to Yamato rule?  And the answer I keep coming back to is that it was probably a combination of wealth, power, prestige, ritual, and time. For one thing, wealth: Yamato had it.  That meant they could also give it.  So, if Yamato was your friend, you got the goods, and you had access to what you need.  You supported them, they could help you with what you needed.  These transactional alliances are not at all uncommon, and something I think most of us can understand. There is also power—specifically military power.  With so many people, Yamato would likely have been a formidable threat should they decide that violence was the answer.  That said, while we read of military campaigns, and no doubt they did go out and fight and raid with the best of them, it's expensive to do so.  Especially exerting control over areas too far out would have been problematic, especially before writing AND horses.  That would be costly, and a drain on Yamato's coffers.  So while I do suspect that various military expeditions took place, it seems unlikely that Yamato merely bested everyone in combat.  Military success only takes you so far without constant maintenance. And so here is where I think prestige and ritual come into play.  We've talked about how Yamato did not exactly “rule” the archipelago—their direct influence was likely confined to the Kinki region for the longest period of time.  And yet we see that they influenced people out on the fringes of the Wa cultural sphere: when they started building large, keyhole shaped kofun for their leaders, and burying elites only one to a giant mound, the other areas of Japan appear to have joined in.  Perhaps Yamato was not the first to build a kofun for a single person, but they certainly were known for the particular shape that was then copied by so many others.  But why? We don't know for certain, but remember that in Yamato—and likely the rest of the Wa cultural sphere—a large part of governance was focused on ritual.  The natural and what we would consider the supernatural—the visible and invisible—worked hand in hand.  To have a good harvest, it required that workers plant, water, harvest, etc. in the right seasons and in the right way.  Likewise, it was considered equally important to have someone to intercede with the kami—to ensure that the rains come at the right time, but not too much, and a host of other natural disasters that could affect the crop. And if you want to evaluate how well ritual works, well, look at them.   Are you going to trust the rituals of someone whose crops always fail and who barely has a single bronze mirror?  Or are you going to trust the rituals of someone with a thriving population, multiple mirrors, and more?  Today, we might refer to this as something like the prosperity gospel, where wealth, good health, and fortune are all seen as stemming from how well one practices their faith, and who's to say that back in the day it wasn't the same?  Humans are going to human, after all. So it makes sense that one would give some deference to a powerhouse like Yamato and even invite their ritualists to come and help teach you how it is done.  After all, the local elites were still the ones calling the shots.  Nothing had really changed. And here is where time comes in.  Because over time what started as an alliance of convenience became entrenched in tradition.  Yamato's status as primus inter pares, or first among equals, became simply one of primus.  It became part of the unspoken social contract.  Yamato couldn't push too hard on this relationship, at least not all at once, but over time they could and did demand more and more from other states. I suspect, from the way the Weizhi reads, that Yamato was in the early stages of this state development.  The Weizhi makes Queen Himiko feel like something of a consensus candidate—after much bickering, and outright fighting, she was generally accepted as the nominal paramount.  There is mention of a male ruler, previously, but we don't know if they were a ruler in Yamato, or somewhere else, nor if it was a local elite or an earlier paramount.  But not everyone in the archipelago was on board—Yamato did have rivals, somewhere to the south (or north?); the directions in the Weizhi are definitely problematic, and it may refer to someone like the Kuma or Kumaso people in southern Kyushu or else people that would become known as the Emishi further to the east of Yamato. This lasted as long as Yamato was able to continue to demonstrate why they were at the top of this structure.  Theoretically, anyone else could climb up there as well, and there are certainly a few other powerful states that we can identify, some by their mention and some by their almost lack of mention.  Izumo and Kibi come to mind almost immediately. The Weizhi makes it clear that Himiko's rule was not absolute, and part of her reaching out to the Wei in the first place may have been the first attempt at something new—external validation by the continent.  A large part of international diplomacy is as much about making people believe you have the power to do something as actually having that power.  Getting recognition from someone like the Wei court would further legitimize Yamato's place at the top of the heap, making things easier for them in the long run. Unfortunately, it seems like things did not go so smoothly, and after Himiko's death, someone else came to power, but was quickly deposed before a younger queen took over—the 13 year old Toyo.  Of course, the Wei and then the Jin had their own problems, so we don't get too many details after that, and from there we lose the thread on what was happening from a contemporary perspective.  Instead, we have to rely on the stories in the Nihon Shoki and Kojiki, which are several hundred years after the fact, and clearly designed as a legitimizing narrative, but still present us something of a picture.  We don't see many stories of local elites being overthrown, though there do seem to be a fair number of military campaigns.  Nonetheless, even if they were propped up by Yamato, local elites likely had a lot of autonomy, at least early on, even as they were coopted into the larger Yamato umbrella.  Yamato itself also saw ups and downs as it tried to figure out how to create a stable succession plan from one ruler to the next.  At some point they set up a court, where individuals from across the archipelago came and served, and they created alliances with Baekje, on the peninsula, as well as with another polity which we know of as Nimna.  Through them, Yamato continued to engage with the continent when the dynastic struggles there allowed for it.  The alliance with Baekje likely provided even more legitimacy for Yamato's position in the archipelago, as well as access to continental goods. Meanwhile the court system Yamato set up provided a means for Yamato to, itself, become a legitimizing factor. Hierarchical differences in society were already visible in the Yayoi period, so we can generally assume that the idea of social rank was not a new concept for Yamato or the other Wa polities.  This is eventually codified into the kabane system, but it is probably likely that many of the kabane came about, originally, as titles of rank used within the various polities.  Yamato's ability to claim to give—or even take away—that kabane title, would have been a new lever of power for Yamato.  Theoretically, other polities could just ignore them and keep going on with their daily lives, but if they had already bought into the social structure and worldview that Yamato was promoting, then they likely would have acquiesced, at least in part, to Yamato's control. Little by little, Yamato's influence grew, particularly on those closer to the center.  Those closer, and more affected, started to listen to Yamato's rules about kofun size and shape, while those further on the fringes started to adopt Yamato's traditions for themselves, while perhaps maintaining greater independence. An early outlier is the Dazai.  It is unclear whether this was forcibly imposed on the old region of Na and nearby Ito, or if it was more diplomatically established.  In the end, though, Yamato established an outpost in the region early on, almost before they started their practice of setting up “miyake”, the various royal granaries that appear to have also become local Yamato government offices in the various lands.  The Dazai was more than just a conduit to accept taxes in the form of rice from various locals—it was also in charge of missions to the continent.  Whether they were coming or going, military or diplomatic, the Dazai was expected to remain prepared.  The early iterations were likely in slightly different locations, and perhaps not as large, but still in roughly the area near modern Fukuoka and Dazai.  This was a perfect place not only from which to prepare to launch or receive missions from the continent, but also to defend the nearby Shimonoseki straits, which was an important entryway into the Seto Inland Sea, the most direct route to Naniwa and the Yamato court. The first iterations of direct Yamato control in Tsukushi—modern Fukuoka—claim to have been focused largely on being a last point to supply troops heading over to fight on the peninsula, not unlike the role of Nagoya castle on the Higashi-Matsuura peninsula in the 16th century.  Over time, though, it grew into much more.  The Weizhi, for its part mentions something in the land of Ito, where there were rooms set up for envoys from the continent, but the Dazai was this on steroids. Occasionally we see evidence of pushback against Yamato's expansion of powers.  Early on, some states tried to fool the envoys into thinking that they were Yamato, perhaps attempting to garner the trade goods for themselves and to take Yamato's place as the interlocutor between the Wa polities and the continent.  We also see outright rebellions—from Iwai in Kyushu, in the 6th century, but also from various Emishi leaders as well.  The Iwai rebellion may have been part of the impetus for setting up the Dazai as a way to remotely govern Tsukushi—or at least help keep people in line.  For the most part, though, as time goes by, it would seem that Yamato's authority over other polities just became tradition, and each new thing that Yamato introduced appears to have been accepted by the various other polities, over time.  This is likely a much more intricate process than even I'm describing here, but I'm not sure that it was necessarily a conscious one; as the concept of Yamato as the “paramount” state grew, others ceded it more and more power, which only fed Yamato's self-image as the paramount state.  As the elites came under the Yamato court and rank system, they were more closely tied to it, and so Yamato's increased power was, in a way, passed on to them as well.  At least to those who bought in. By the 5th century, we know that there were families sending people to the court from as far away as Hi no Kuni in Kyushu—near modern Kumamoto—and Musashi no Kuni in the east—including modern Saitama.  All of that said, while they may have subordinated themselves to Yamato in some ways, the various polities still maintained some independent actions and traditions.  For example, whatever their connection to Yamato, the tombs at Itoshima also demonstrate a close connection to the peninsula.  The horizontal entry chamber style of tomb—something we saw a lot in Iki, and which seems to have been introduced from the continent—started to become popular in the latter half of the 4th century, at least in the west of the archipelago. This is well before we see anything like it in Yamato or elsewhere, though it was eventually used across the archipelago.  Itoshima appears to have been an early adopter of this tomb style, picking it up even before the rest of the archipelago caught on, making them the OG horizontal chambers, at least in Japan. Ultimately, the image we have of Ito-koku is of an apparently small but relatively influential state with some influence on the cross-strait trade, with close ties to Yamato. The history of the region seems a bit murky past the Kofun period.  There are earthworks of an old mountain castle on Mt. Raizan that could be from the Asuka period, and in the 8th century the government built Ito castle on the slopes of Mt. Takaso, possibly to provide some protection to the Dazaifu, which was the Yamato outpost in Kyushu, and eventually became the main administrative center for the island.  It seems, then, that whatever power the country of Ito may have once had, it was subsumed by the Dazai, which was built a little inland, east of the old Na territory.  Furthermore, as ships grew more seaworthy over time, they could make the longer voyages straight to Iki or Tsushima from Hakata.  For the most part, the area of the Itoshima peninsula seems to have been merely a set of districts in the larger Tsukushi and then the Chikuzen provinces.  The area of Na, meanwhile, which is said to have had 20,000 households in the 3rd century—much larger than nearby Ito—was completely eclipsed by the Dazaifu after the Iwai rebellion.  After the fall of Baekje, the Dazaifu took on even greater administrative duties, and eventually took over all diplomatic engagement with the continent.  They even set up a facility for hosting diplomatic envoys from the continent.  This would come to be known as the Kourokan, and they actually found the ruins of it near the site where Maizuru castle was eventually built in what is now Chuo-ku, or the central ward, of Fukuoka city. From the Heian period onwards, the Harada family eventually came to have some power in the area, largely subordinate to others, but they built another castle on Mt. Takaso, using some of the old Ito Castle earthworks, and participated in the defense of the nation during the Mongol invasions. The Harada family rose briefly towards the end of the Sengoku Period, pushing out the Otomo as Hideyoshi's campaign swept into Kyushu.  They weren't quite fast enough to join Hideyoshi's side, though, and became subordinate to Kato Kiyomasa and eventually met their end during the Invasions of Korea. The Ito district at some point after that became part of the So clan's holdings, falling under Tsushima's purview, along with a scattering of districts elsewhere, all likely more about the revenue produced than local governance.  In the Edo period, there were some efforts to reclaim land in Imazu bay, further solidifying links with the Itoshima peninsula and the mainland, but that also fits in with the largely agricultural lifestyle of the people in the region.  It seems to have remained largely a rural backwater up into modern times, when the Ito and Shima districts were combined into an administrative district known as “Itoshima city”. Meanwhile, the Dazaifu continued to dominate the region of modern Fukuoka.  Early on, worried about a Silla-Tang alliance, the Yamato state built massive forts and earthworks were built around the Dazaifu to protect the region from invasion.  As the Tang dynasty gave way to the Song and Yuan dynasties, however, and the Heian court itself became more insular, the Dazaifu's role faded, somewhat.  The buildings were burned down in the 10th century, during the failed revolt of Fujiwara no Sumitomo.  The government never rebuilt, and instead the center of regional government shifted to Hakata, closer to the bay. Appointed officials to the Dazai were known as the Daini and the Shoni.  Mutou Sukeyori was appointed as Dazai Shoni, the vice minister of the Dazaifu, in the late 12th century.  Though he had supported the Taira in the Genpei wars, he was pardoned and made the guardian of Northern Kyushu, to help keep the region in check for the newly established Kamakura Bakufu.  He would effectively turn that into a hereditary position, and his family became known as the “Shoni”, with their position eventually coming to be their family name.  They would provide commendable service against the Mongol invasion, and eventually became the Shugo Daimyo over much of western Kyushu and the associated islands, though not without pushback from others in the region. Over time, the power of the Shoni waned and various other daimyo began to rise up.  The chaos of the Sengoku period saw the entire area change hands, back and forth, until Hideyoshi's invasion of Kyushu.  Hideyoshi divided up control of Kyushu, and Chikuzen, including the areas of Hakata and modern Itoshima, was given to Kobayakawa Takakage.  Hideyoshi also began to redevelop the port of Hakata.  After the battle of Sekigahara, Kobayakawa Hideaki, Takakage's adopted son and nephew to the late Hideyoshi, was transferred to the fief of Okayama, and the area of modern Fukuoka city was given to Kuroda Nagamasa, creating the Fukuoka Han, also known as the Kuroda Han. Nagamasa would go on to build Maizuru Castle on the other side of the Naka river from the port of Hakata, creating two towns with separate administration, each of which fell under the ultimate authority of the Kuroda.  Hakata, on the east side of the river, was a city of merchants while Fukuoka was the castle town, and largely the domain of samurai serving the Kuroda.  The Kuroda would remain in control of the Fukuoka domain through the Edo period, and only lost control at the very start of the Meiji, as the domain system in general was dissolved. Over that time, Hakata remained an important port city, and the samurai of Fukuoka were known for maintaining their martial traditions. In the Meiji era, samurai from the Kuroda Han joined with other Kyushu samurai, rising up during Saigo Takamori's rebellion.  Later, it would be former samurai and others from Fukuoka who would form the Gen'yosha, an early right wing, nationalist organization that would greatly influence the Japanese government heading into the latter part of the 19th and early 20th century. But that is getting well into more modern territory, and there is so much else we could discuss regarding the history of this area, and with any luck we will get to it all in time.  For now, this concludes our Gishiwajinden Tour—we traveled from Kara, to Tsushima and Iki, and then on to Matsuro, Ito, and Na.  From here the envoys traveled on to Fumi, Toma, and then Yamato.  Fumi and Toma are still elusive locations, with various theories and interpretations as to where they were.   For us, this was the end of our journey. Next episode we will be back with the Chronicles and getting into the Taika era, the era of Great Change.  There we will really see Yamato starting to flex its administrative muscles as it brings the various polities of the archipelago together into a single state, which will eventually become known as the country of Nihon, aka Japan. Until then, thank you for listening.  If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to us at our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

During the Onin Wars of the early Sengoku period, Kyoto was razed as civil war struck the Imperial capital. Only with unification did the city begin to rebuild. This episode will explore the rise and fall and rise again of Kyoto, what life in the city might have looked like, and why it held such significance to unification in the 16th century. In turn, we'll reveal how the Sengoku period shaped the city's meaning for early modern Japan.Delving into the history behind a major location in the latest Assassin's Creed game, Assassin's Creed Shadows, Matt Lewis and Lesley Downer shed light on the culture, fortunes and misfortunes of the great city of Kyoto.Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Ella BlaxillProduced by: Joseph Knight, Peta Stamper, Matt LewisProduction Coordinator: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettIf you liked this podcast please subscribe, share, rate & review. Hosted on Acast. See acast.com/privacy for more information.

Dating from 1467-1603, the Sengoku or ‘Warring States' period is known as the bloodiest in Japan's history; an era of continuous social upheaval and civil war which transformed the country. Shogun-led authority was shattered and 150 years of murder and betrayal followed as fearsome warlords ruled local territories with unflinching ruthlessness. In the first episode of this series delving into the history behind the latest Assassin's Creed game, Assassin's Creed Shadows, Matt Lewis and Dr Christopher Harding discuss the origins of the Sengoku Period. Together, they explore how political power was organised in Japan during this time, introduce some of the key players, and discuss how the seeds were sown for Japanese unification. Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Ella BlaxillProduced by: Joseph Knight, Peta Stamper, Matt LewisProduction Coordinator: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettIf you liked this podcast please subscribe, share, rate & review.

Dating from 1467-1603, the Sengoku or ‘Warring States' period is known as the bloodiest in Japan's history; an era of continuous social upheaval and civil war which transformed the country. Shogun-led authority was shattered and 150 years of murder and betrayal followed as fearsome warlords ruled local territories with unflinching ruthlessness. In the first episode of this series delving into the history behind the latest Assassin's Creed game, Assassin's Creed Shadows, Matt Lewis and Dr Christopher Harding discuss the origins of the Sengoku Period. Together, they explore how political power was organised in Japan during this time, introduce some of the key players, and discuss how the seeds were sown for Japanese unification. Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Ella BlaxillProduced by: Joseph Knight, Peta Stamper, Matt LewisProduction Coordinator: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettEnjoy unlimited access to award-winning original documentaries that are released weekly and AD-FREE podcasts. Get a subscription for £1 per month for 3 months with code DANSNOW - sign up at https://historyhit.com/subscription/.We'd love to hear from you - what do you want to hear an episode on? You can email the podcast at ds.hh@historyhit.com.You can take part in our listener survey here.

Dating from 1467-1603, the Sengoku or ‘Warring States' period is known as the bloodiest in Japan's history; an era of continuous social upheaval and civil war which transformed the country. Shogun-led authority was shattered and 150 years of murder and betrayal followed as fearsome warlords ruled local territories with unflinching ruthlessness. In the first episode of this series delving into the history behind the latest Assassin's Creed game, Assassin's Creed Shadows, Matt Lewis and Dr Christopher Harding discuss the origins of the Sengoku Period. Together, they explore how political power was organised in Japan during this time, introduce some of the key players, and discuss how the seeds were sown for Japanese unification. Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Ella BlaxillProduced by: Joseph Knight, Peta Stamper, Matt LewisProduction Coordinator: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettIf you liked this podcast please subscribe, share, rate & review. Hosted on Acast. See acast.com/privacy for more information.

On this week's episode of The One Piece Podcast we go through One Piece Chapter 1114, “The Wings of Icarus” with special guests Kdin Jenzen (voice actress, producer, director on Unicorn Overlord, Genshin Impact, Show By Rock, Kageki Shoujo and most famously Sengoku's pet goat in One Piece), and our contributors Vero and Josh McKenzie! We also have our Anime Recap for One Piece Episode 1102, “Sinister Schemes! The Operation to Escape Egghead”; One Piece Episode 1103, “Turn Back My Father! Bonney's Futile Wish!”; One Piece Episode 1104, “A Desperate Situation! The Seraphim's All-out Attack!” with Sam Leach! Finally, we have our Piece Together segment, where we take your questions, comments, and theories. SUBSCRIBE TO US ON PATREON! You can subscribe on Patreon and get access to ad-free episodes and our 800+ episode archive, our exclusive series 4'ced to Watch 4Kids with Steve & Alex, our full-length film OPPJapan, exclusive episodes with our special guests and a lot more. 00:00:00 Introduction; 00:19:09 Manga Recap: Chapter 1113; 00:00:00 Anime Recap: Episodes 1102 - 1104 01:39:46 Piece Together; 02:32:31 To Be Continued…! NEWS & UPDATES OPLA! is back for a whole new season! Check out interviews with the cast including Aidan Scott (Helmeppo), Alexander Maniatis (Kuro), Craig Fairbrass (Zeff) and Chioma Umeala (Nojiko)! We will be LIVE at the City Winery once again on Sunday, August 25th at 7:00 PM ET! Tickets will be on sale soon, check back for more! You can check out our last live podcast performance here! Don't miss out, subscribe at patreon.com/onepiecepodcast to get the full One Piece Podcast experience!  We have an all new series about the history of 4Kids … as told by the people who were actually there. Check out 4Kids Flashback every Wednesday! Learn more about your ad choices. Visit megaphone.fm/adchoices

With Nobunaga dead, we turn our attention to one of his generals: Hashiba Hideyoshi, who would take up leadership of the former Oda lands and within the course of a decade complete Japan's reunification. What do we know about the man and motives behind Japan's greatest rags to riches story? Show notes here.

This week on the Revised Intro to Japanese History: the beginning of the end of the age of war and the rise of Oda Nobunaga. How did Nobunaga go from the ruler of less than a single province to the most powerful man in Japan in just a few decades? And what do we really know about the man himself, his plans, and his vision for Japan's future? Show notes here.

This week on the Revised Intro to Japanese History: the social, religious, and economic changes of the Sengoku period. Though this is an age of civil war, it's also an age of tremendous growth and change, and one that will lay the groundwork of much to come in future centuries. Show notes here.

This week, we look at the flip side of the chaos of the Sengoku era in the form of two clans that rose to prominence from obscurity during the age of civil war. The first half is focused on the Mori family of western Honshu, while the second is focused on the Date, from the island's remote north. Show notes here. 

This week on the Revised Introduction to Japanese History: our first foray into the age of civil war! We're looking to understand the conflicts of the Sengoku by examining the rapid falls from power during this time of the Yamana and Hosokawa clans.  Show notes here.

This week: the Muromachi bakufu comes crashing down, thanks to a combination of structural weaknesses and a shogun who is more interested in painting than politics. As a result, Japan enters a new age of civil war, which will radically reshape the country. Show notes here.