Podcasts about Hurricane Katrina

Comics journalist Josh Neufeld joins the show to talk about the 20th anniversary of Hurricane Katrina and the legacy of his fantastic graphic reporting of the lives upended by that catastrophe, A.D.: New Orleans After the Deluge (Pantheon). We talk about his new 'zine followup, Beyond A.D., how the storm inspired him to become an emergency response volunteer and what he learned when he was stationed in Biloxi, what it was like to learn journalism and reporting on the fly and integrate those with his comics storytelling skills, and why his goal with A.D. was to make a people's history. We get into how he viewed the anniversary, whether he's gone back to New Orleans since reporting on it, and how he stayed connected with his subjects after the project and what it was like putting the anniversary 'zine together. We also discuss his comics upbringing, what it was like drawing for Harvey Pekar after years of American Splendor fandom, how constraints can lead to greater creativity, how neither of us have the lying gene necessary for fiction, his interest in graphic medicine and how that shapes his recent comics, the difference between journalism and nonfiction, a couple of my Small Press Expo anecdotes, how Michael Jordan's minor league baseball experience helps explain why comics people (usually) treat newbies well, and more. Follow Josh on Bluesky, Facebook and Instagram • More info at our site • Support The Virtual Memories Show via Stripe, Patreon, or Paypal, and subscribe to our e-newsletter

PARANORMAL: The Reddit Stories: New Orleans TerrorsJoin Josh as he dives into real-life paranormal encounters from one of America's most haunted cities — New Orleans. From the lingering echoes of Hurricane Katrina to haunted hotels, ghostly figures caught on camera, and eerie happenings in the French Quarter, these are the firsthand accounts of people who've come face-to-face with the city's restless spirits.New Orleans is no stranger to darkness — we've already covered legends like the Axeman, Madame LaLaurie, and the city's rumored vampires — but these stories come straight from those who lived them. Are these encounters proof that the past still walks among the living… or just the city's energy playing tricks on those who dare to look too closely?Follow us on Instagram @outtherecryptids and support the show on Patreon @outtherecryptids.

People swept away by Hurricane Katrina, lone travelers who disappeared, and kids who never came home. Where are all of these missing people, and are their unidentified remains sitting in universities and law enforcement offices around the country? America’s Crime Lab is a true crime podcast about how science solves cold cases, missing persons, and other unsolved cases. Hosted by journalist and clinical psychologist Elin Lantz Lesser, and powered by Othram’s forensic DNA lab, the show connects the science to the story, revealing what really happens in the lab and why it matters.See omnystudio.com/listener for privacy information.

In this episode of Everyday Injustice, host David Greenwald talks with former federal prosecutor Jared Fishman, author of Fire on the Levee: The Murder of Henry Glover and the Search for Justice after Hurricane Katrina. Fishman revisits the 2005 killing of Henry Glover by New Orleans police officers in the chaotic days following Hurricane Katrina, a case he investigated and brought to trial early in his career. Twenty years later, he reflects on what the tragedy revealed about institutional breakdown and systemic failure in American policing. Fishman, who now leads the Justice Innovation Lab, discusses how Katrina exposed not just a natural disaster, but “a disaster of real human proportions.” The aftermath of Glover's killing, he explains, underscored the collapse of accountability in law enforcement—when “all forms of accountability were crushed” and a culture of silence protected wrongdoing. His work later helped spur major reforms in the New Orleans Police Department, but he cautions that the department's progress remains incomplete. The conversation also traces how awareness of systemic police misconduct has evolved since those early post-Katrina years. Before Ferguson and George Floyd, Fishman says, most Americans viewed police abuse as isolated incidents—“bad apples” rather than symptoms of a broken system. Today, he argues, there's wider recognition that true reform means confronting the institutional incentives, recruitment models, and training failures that perpetuate injustice across jurisdictions. Finally, Fishman links these lessons to current debates over federal militarization of cities. Drawing on his experience in both war zones and American courtrooms, he warns that the sight of National Guard troops in U.S. streets should “alarm everyone,” calling it evidence of “how fragile our institutions are.” Real public safety, he concludes, depends on addressing root causes—poverty, mental health, and inequality—not on “arresting more people” or treating social problems through the criminal legal system.

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Dunlevie Family Head Football Coach Scott Abell recaps the tough loss at UTSA (1:15) and what he hopes the team took away from it. He discusses the good game from Daelon Alexander (5:15) and other positives he saw after watching the game. Coach Abell also talks about some things they'll be doing during the bye week (12:00) and the upcoming homestand. He goes in depth about about the recent announcement that he will be a member of the Longwood Lancers Hall of Fame (16:30) and how going to a small school molded him. Justin Emil (29:50) is in his 15th season at the helm of the Rice mens golf team. He discusses the Owls recent back-to-back tournament wins and the fancy restaurant they celebrated at after the win at Trinity Forest Golf Club. Coach Emil tells the unique backstories of Lukas Boandal (35:00), Daniel Zou (38:00) and Henry Daly (40:30). Coach Emil (42:40) talks about his own golf story, originating from the aftermath Hurricane Katrina. He rounds out the talk talking about his staff (45:45) and the rest of the schedule.--------We want you at a Rice Owls game! Call 713-348-OWLS or go to RiceOwls.Com. You can watch Rice Unfiltered on the Owls Youtube Channel. All Owls football games are broadcast on the Owls Gameday App, The Varsity Network, and RiceOwls.com!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

*Skip the Foreplay at 11:00 (this is a rough guesstimation due to ad placement by AI, and not human beings)   In the heart of New Orleans French Quarter unfolded one of the city's darkest true crime stories. Addie Hall and Zack Bowen were the picture of a wild, free-spirited couple, dancing their way through post Hurricane Katrina chaos and Bourbon Street nightlife. But behind the charm and bohemian love story brewed something deeply sinister. In a place where music, magic, and French quarter madness blend into one. Join Melissa as she gives Daniel an inside look into a case so riveting it took two parts to tell. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

For the 20-year anniversary of Hurricane Katrina, we only focused on the broken levees and the broken lives as a result. What about the triumphs? In this episode, we will a new generation of dreamers, doers, and builders who refused to be defined by tragedy. Born and raised in New Orleans' Ninth Ward, Spencer Davis is a proud native New Orleanian and graduate of the University of New Orleans, where he earned his Bachelor of Science in Mechanical Engineering. Over the past two decades, he has led large-scale federal and infrastructure programs across the U.S., managing billions in capital projects and serving as a trusted program executive for U.S. Customs and Border Protection and NASA. Today, Spencer is the Co-Founder of Bypasslines, an innovative online ordering platform helping food vendors and restaurants modernize their operations, and the CEO of Premium Asset Solutions, an AI agent builder empowering businesses to automate and scale through intelligent systems. His work bridges engineering, technology, and entrepreneurship—driven by a lifelong commitment to solving real-world problems and creating opportunities for others in his community.

In this episode, Steve Fretzin and Elise Buie discuss:Using data-driven decision-making to manage and grow a modern law firmRedefining work-life integration and employee well-being within professional cultureBuilding brand identity and marketing strategies rooted in authenticity and measurable ROILeadership through adaptability, empathy, and alignment between values and performance metrics Key Takeaways:Reframing “billable hours” as “build-on-invoice hours” can close significant financial gaps by ensuring all productive time is accurately tracked and billed.Setting clear KPIs for every team member creates transparency, objective performance evaluation, and alignment with organizational values.Structured delegation and workflow redesign can reduce working hours without sacrificing productivity, improving overall employee satisfaction.Combining quantitative data with qualitative narratives allows leaders to make informed decisions that support both profitability and people. "If you have good data, I don't care where my people are. They could be in New Zealand on a black beach, and I know exactly what's happening." —  Elise Buie Unlock the secrets of rainmaking success—join Steve Fretzin and four powerhouse legal experts for Be That Lawyer LIVE on August 27; reserve your spot now at fretzin.com/events. Ready to go from good to GOAT in your legal marketing game? Don't miss PIMCON—where the brightest minds in professional services gather to share what really works. Lock in your spot now: https://www.pimcon.org/ Thank you to our Sponsors!Rankings.io: https://rankings.io/Legalverse Media: https://legalversemedia.com/ Ready to grow your law practice without selling or chasing? Book your free 30-minute strategy session now—let's make this your breakout year: https://fretzin.com/ About Elise Buie: Elise Buie, Esq., is a Seattle-based family law attorney and founder of Elise Buie Family Law Group, a law firm devoted to divorce, family law,​ and estate planning. A survivor of Hurricane Katrina, her own divorce, and many dish-filled sinks piled high after lively family dinners with her husband, Doug, and their blended family of six (six!) now-adult children, Elise knows firsthand what it means to juggle work and parenting, finding balance in between, even if it means a lot of late nights. When she's not advocating for her clients, the best interests of their children, and civility in divorce, you can find her sailing on Puget Sound. Connect with Elise Buie:  Website: https://www.elisebuiefamilylaw.com/LinkedIn: https://www.linkedin.com/in/elise-buie/Facebook: https://www.facebook.com/elisebuiefamilylawInstagram: https://www.instagram.com/elisebuiefamilylawgroup/Connect with Steve Fretzin:LinkedIn: Steve FretzinTwitter: @stevefretzinInstagram: @fretzinsteveFacebook: Fretzin, Inc.Website: Fretzin.comEmail: Steve@Fretzin.comBook: Legal Business Development Isn't Rocket Science and more!YouTube: Steve FretzinCall Steve directly at 847-602-6911 Audio production by Turnkey Podcast Productions. You're the expert. Your podcast will prove it. 

Grab a beer and join us tonight as we cover the story of Zack Bowen and Addie Hall! We'll start with how they met in the French Quarter in the chaos after Hurricane Katrina and became small media figures for staying behind when everyone else fled. Then we'll dig into how their lives unraveled over the next year. The drinking, the fights, the PTSD, and the growing hostility behind closed doors. Finally, we'll break down the events of October 2006, when Zack killed Addie, left a detailed confession, and ended his own life days later. https://www.necronomipod.com https://www.patreon.com/necronomipod Sponsored by BetterHelp: https://www.betterhelp.com/necro Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Peter & Phil delve into the profound impact of Hurricane Katrina, 20 years later. They explore the lessons learned, (or not learned) from this catastrophic event, discussing systemic failures, leadership challenges, and the societal implications of disaster preparedness. Join them as they reflect on the past and consider the future of crisis management in our rapidly changing world.

What if the fastest way to build a profitable company is to stop building for profit? That's the paradox at the heart of our conversation with Ron Ladner, the force behind Shaggy's—the waterfront restaurant brand born in the wake of Hurricane Katrina and powered by a mission to make every guest leave happier than they arrived. We trace the journey from storm surge and rescue boats to a million guests a year, and the surprising operating system that made it possible: solve your team's real problems, design for joy, and protect culture with simple, scalable systems.Ron breaks down how he and partner Rimmer turned a devastated harbour into a community hub, then resisted the urge to chase unit count. Owning their real estate, expanding existing footprints, and adopting a team-service model transformed four-hour waits into smooth hospitality while lifting take-home pay through pooled tips and shared accountability. We dig into the details—why eliminating a suspended licence can change a life and a P&L, how one mission statement outperforms a stack of checklists, and what it takes to keep average tenure at three years in an industry where 75 days is normal.We also step offshore. From blue marlin in the Caribbean to a kids' first-fish program with the University of Southern Mississippi, Ron shows how time in nature restores focus, deepens relationships, and quietly trains leaders. His new book, Shaggy's Cheeseburgers, captures the playbook: turn setbacks into strength, measure success by lives impacted, and let a humble cheeseburger stand for comfort, hope, and home.If you care about leadership, customer service, restaurant culture, or building a resilient brand without selling your soul, this story will challenge how you work. Subscribe, share with a friend who's building something real, and leave a review to help more people find the show.

What does it mean to lose everything and still lead with love? On this episode of Groove with Portia, I sit down with Ron Ladner, a Hurricane Katrina survivor who transformed deep loss into a lifelong mission of healing. After losing his home and nearly all of his possessions, Ron and his wife made a powerful choice to stay in their community and serve. That decision birthed Shaggys, a waterfront restaurant built not for profit but to offer comfort and connection in the wake of devastation.Ron opens up about the spiritual and emotional lessons he learned in the storm's aftermath. He shares his belief that while God gives us tools and resources, it is our responsibility to make the plan. We explore how this mindset helped him rebuild not only his life but an entire company culture centered on people, not just profits.With over 450 employees across five locations, Shaggys thrives by putting employee well being first. Ron talks about creating a home environment for staff, reducing turnover, and improving guest experiences through kindness and culture. He shares how his background in software startups influenced his leadership style, allowing him to simplify training and empower his team to serve with intention.We also dive into the story behind his new book, Shaggys Cheeseburgers. The name pays homage to a restaurant from the 1940s that defied segregation, and today it symbolizes healing and unity. Ron explains how the cheeseburger became more than a meal. It became a metaphor for warmth, community, and comfort that brings people together, no matter their background.Our conversation touches on the emotional weight of helping others when not everyone says thank you. Ron draws on the biblical story of Jesus healing ten lepers to reflect on grace, gratitude, and the importance of continuing to serve even when recognition does not come. We both talk candidly about the complexity of loving your neighbor while navigating the challenges that come with human relationships.This is more than a story about survival. It is about creating a ripple effect of goodness in the world, starting with your corner of it. If you are a leader, a dreamer, or someone trying to rebuild after loss, this conversation will feed your soul.You can learn more about Ron at ronladner.com and purchase his book Shaggys Cheeseburgers on Amazon.

Send us a textSeptember is National Preparedness Month, but we should be prepared for disasters regardless of the time of year. In addition to being prepared, it's good to know also what role public health has when it comes to preparing and responding to disasters. Amal Mitra, DrPH, MBBS, chair of the department of public health at the Texas Tech University Health Sciences Center Julia Jones Matthews School for Population and Public Health explains how those in public health prepare for disasters, especially water safety, sanitation and disease surveillance. Mitra also highlights long-term long-term health issues post-disasters, such as PTSD, cardiovascular disease and sleep disturbances. He also shares his experience of what it was like to live in an are impacted by Hurricane Katrina 20 years ago. 

This week in Queer Urban Dictionary, Kris explains the gender-inclusive pronoun per, while Shana celebrates the “ace of hearts.” Then we're joined by comedian, host, producer, and professional catfish Tribble (Ellis Ever After, Ask Tribble Inc.) We get into the wild world of queer relationships, accountability panels, and why women need to chill when it comes to “dabbling in the dark arts" (aka straight women in queer experiences). Plus, Tribble gives us the tea on what's missing (and what's overdone) in podcasting, their approach to dating, and the myth that only studs and white women get to be the “cool lesbians.” Of course, we wrap up with Bad Queer Opinions and shoutouts — from a NatGeo docuseries on Hurricane Katrina to safe queer spaces like As You Are DC, and parties by Queer Aunties + Club Cleo.Share your Am I A Bad Queer? hereSupport the showPATREON: patreon.com/BadQueersPodcast Subscribe to our Youtubehttps://www.youtube.com/@BadQueersPodcast The opinions expressed during this podcast are conversational in nature and expressed only for comedic purposes. Not all of the facts will be correct but we attempt to be as accurate as possible. BQ Media LLC, the hosts, nor any guest host(s) hold no liability over the conversations on this podcast and by using this podcast you understand that it is solely for entertainment purposes. Copyright Disclaimer: Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, parody, scholarship and research.

This week, Sali sits down with Shaniqua McClendon, a political strategist, commentator, and the Vice President of Politics for Crooked Media. Shaniqua has spent her career in politics—starting with an internship in the Obama White House, followed by stints with several elected officials. In 2018, she joined Crooked Media—a company most known for its suite of popular podcasts, including Pod Save America—in a role that's focused heavily on its Vote Save America initiative. It's here where Shaniqua's work has been making incredible strides to drive voters into action, in both the biggest elections nationwide and on local levels. To date, she's helped raise over $70 million for progressive causes and candidates, and driven nearly a million people to register to vote or check their registration.At a time when political angst is high, Shaniqua's background has prepared her to meet this moment, and she shares it all—highs and lows—in today's episode, including:how witnessing Hurricane Katrina moved her to work in politics.landing a job on The Hill—what she considers her late mother's final gift to her.the “pay it forward” lesson that's left a lasting impression.why she considers attending the Harvard Kennedy School to be some of the most difficult years of her life.getting hired at Crooked Media…even if in a rather undefined role at first.launching a new vision of Vote Save America, and so much more.On Sali: Argent Chelsea Blazer, Tank, and Prince TrouserOn Shaniqua: Argent Scoop Neck Double-Breasted Dress Work Friends CreditsHosted by Sali Christeson @salichristesonProduced by Gina Marinelli @ginaalilbitEdited by Ryan WoldoffTheme Song by Karina DePiano @sheplaysdepiano & Melanie Nyema @melanienyemaRecorded at Podstream Studio @podstreamstudioWork Friends is produced by ARGENT (www.argentwork.com), a women's clothing label on a mission to redefine workwear and drive forward women's progress. For more, follow ARGENT on Instagram, @ARGENT, and subscribe to the ARGENT YouTube channel, @ARGENTWork, for clips and bonus content. To be featured on a future episode, email your work questions and dilemmas to WorkFriends@ARGENTWork.com for a chance to have one of our amazing guests weigh in with advice.

In this episode, the team begins by discussing the fossil skull of a million-year-old human ancestor discovered in China, which may rewrite the timeline of human origins. Next, they discuss a 5000-year-old Spanish tomb that reveals ancient southwestern Europe's trade and travel routes. The team is then joined by Olive Talley, the director, producer, and writer of the new documentary film The Stones Are Speaking, which chronicles the discoveries at the famous Gault Archaeological Site in Texas. Olive Talley is an award-winning producer, writer, and journalist with a career that spans documentary filmmaking, network television, and news reporting for newspapers, an international wire service, and radio stations in Texas. Her first feature-length film, ALL RISE For the Good of the Children, premiered at the 2019 USA Film Festival in Dallas and was nominated for a Lone Star Emmy. Olive's work in New York as a producer at Dateline NBC and ABC's Prime Time Live! The news magazine shows won two Emmy nominations, a National Headliner Award for Outstanding Network Documentary, a DuPont Columbia Award for Hurricane Katrina team coverage, and a CINE Golden Eagle Award. Her investigative reporting in radio and newspapers earned dozens of state and national awards, most notably a citation as a finalist for the Pulitzer Prize, a George Polk Award, and two Texas Headliner Awards. A graduate of the University of Texas at Austin, Olive also attended Harvard University on a Nieman Fellowship. She lives in Dallas. News Link: Million-Year-Old Skull  News Link: 5000-Year-Old Spanish Tomb  Seven Ages Official Merchandise  Instagram  Facebook  Seven Ages Official Site  Patreon  Seven Ages YouTube  Guest Links The Stones Are Speaking   

The DREAM TEAM of Chris Fafalios, Matt Kelly, Matthew Milligan, and Tony Hartman are BACK to draft the very best albums from the year 2005. From the launch of YouTube to the devastation of Hurricane Katrina, these albums were the soundtrack to a year filled with highs, lows, and in-betweens. Who will draft the very best collection of records with their theoretical 100 dollars? Tune in to find out! One Hit Thunder is brought to you by DistroKid, the ultimate partner for taking your music to the next level. Our listeners get 30% off your first YEAR with DistroKid by signing up at http://distrokid.com/vip/onehitthunder Learn more about your ad choices. Visit megaphone.fm/adchoices

You've probably heard of PTSD, post-traumatic stress disorder. But what about its counterpart, post-traumatic growth?The term was coined in the 90s to describe the positive psychological growth that researchers documented in people who had been through traumatic or highly stressful life events. Psychologists and sociologists conducting long-range studies on survivors of Hurricane Katrina – which hit 20 years ago and remains one of the most devastating natural disasters to hit the US – are continuing to learn more about it. So how do you measure post-traumatic growth? Can it co-exist with PTSD? NPR mental health correspondent Rhitu Chatterjee explains what scientists have found so far … and how it could help shape disaster relief efforts in the future.Interested in more psychology and social science stories? Email us your question at shortwave@npr.org.Listen to every episode of Short Wave sponsor-free and support our work at NPR by signing up for Short Wave+ at plus.npr.org/shortwave.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Zack Bowen and Addie Hall fell in love during the tragic days of Hurricane Katrina in New Orleans. But in 2006, Zack did something so horrific to Addie, people still wonder if he was driven to do it by demonic forces. Patreon: https://www.patreon.com/theconspiratorspodcast Notes: https://ghostcitytours.com/new-orleans/ghost-stories/zack-addie/ https://www.amazon.com/Shake-Devil-Off-Murder-Orleans/dp/1250035228 Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Joe sits down inside International Vintage Guitars with owner Stephen Staples. Started over three decades ago in New Orleans to its current home in Oakdale, the shop has placed rare instruments in the hands of musicians all over the world. His shop has attracted everyone from local talent to global stars like Bruno Mars, Bob Dylan, Machine Gun Kelly, and Flea of the Red Hot Chili Peppers. When Hurricane Katrina struck New Orleans in 2005, his business was deeply impacted but that setback only cemented his reputation for resilience and dedication. Listen to the stories behind rare instruments to the lessons he's learned about running a worldwide guitar business. Today, International Vintage Guitars stands as both a trusted resource for collectors and historical landmark in Louisiana music history. 

Hurricanes In A Warming World Twenty years after Hurricane Katrina, scientists warn that climate change is fueling stronger, more destructive storms. Climate experts Daniel Gilford and Jeff Schlegelmilch explain why hurricanes are intensifying, how building codes and resiliency efforts fall short in the U.S., and what controversial strategies could mean for millions of residents living in coastal regions. Keeping Love Alive: What Every Couple Needs To Know Love may spark a marriage but keeping it alive takes continual effort. Psychologist Dr. Daphne de Marneffe explores why relationships feel so hard at times and how couples can improve their intimacy, connection and ability to face life's challenges as a team. Viewpoints Explained: From Rupert To Lachlan Murdoch: The Future Of Fox And Beyond After several years of speculation, media mogul Rupert Murdoch has handed control of his global empire to his eldest son Lachlan. As the company pivots toward streaming and sports while keeping its heavy political influence intact, questions remain about whether Lachlan can maintain the same growth and profit long-term. Culture Crash: Why “Breach” Proves That Twenty One Pilots Still Has It Twenty One Pilots' latest album blends past and present, proving their anxious, anthemic style is still unmistakably their own. Learn more about your ad choices. Visit megaphone.fm/adchoices

Twenty years after Hurricane Katrina, scientists warn that climate change is fueling stronger, more destructive storms. Climate experts Daniel Gilford and Jeff Schlegelmilch explain why hurricanes are intensifying, how building codes and resiliency efforts fall short in the U.S., and what controversial strategies could mean for millions of residents living in coastal regions. Learn More: https://viewpointsradio.org/hurricanes-in-a-warming-world Learn more about your ad choices. Visit megaphone.fm/adchoices

Faith for the Coming Wilderness (7) (audio) David Eells – 9/28/25 Father, we ask You in Jesus' name that Your power, Your anointing, Your wisdom be in this study, and not only that, Lord, we ask that You would bless the people who are reading and hearing this will have eyes to see and ears to hear. We ask that You would bless them and that Your anointing will go into their heart, that the Word and the truth will go into their heart to put the courage of the Lord in them. We thank You, Father for this opportunity to share with the brethren, and we thank You so much for blessing all who are studying with us, in Jesus' name. I'm going to continue with our study on faith for the coming wilderness, and I want to share with you how you can prepare yourself for this wilderness. Let's start in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The text here is about going to Zion, going to the City of God, and becoming a member of the “just men made perfect.” (25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven. Some people think they're going into a great escape. They think they're going in the rapture, but obviously, the escape here is not talking about their kind of escape. You see, they're refusing the warning of God and they are not getting prepared. I learned a long time ago that whether you go or whether you stay, you have to do the same thing: you have to prepare. Even if your theology is wrong, if you're walking in the steps of Jesus Christ, then you'll be ready for what is coming because God has prepared tribulation for His people. Tribulation is coming upon the whole world, people. We have to be careful to accept His warning from Heaven. He is going to shake this world. Even right now, as a matter of fact, we are in a pre-tribulation shaking that God is going to use to bring in the New World Order. Some people insist that God doesn't have anything to do with that, but He does. He is the One Who is uniting the whole world against apostate Christianity, just as He has always done throughout all the Scriptures. Every time God raised up a new world order, it was to persecute His people who had fallen into apostasy. We know this is so because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. God just repeats history and He always takes the credit for it. (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. In Isaiah, the Lord takes credit for raising up the Assyrian Empire against His people. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. The Lord put it in their hearts to come against His people and plunder them. Today, since His people are worldwide and not just little, natural Israel, God is raising up a worldwide Beast to come against His people. It's God, saints! God is behind all of it! (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. God works all things after the counsel of His Own will, and “all things” doesn't leave out much, does it? Just because He uses vessels of honor and vessels of dishonor, some people like to give credit to the vessels of dishonor, but no, it's the Lord; it's all the Lord. He's working all things together for our good. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. And what does He say here in the rest of this text? (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Listen to me, God is going to shake everything so that only His Kingdom remains. The reason for the shaking is to break all of the strength of man, to break all of the power of man's ability to save himself. Do you know why so many people are going to run to the Lord in these days? It's because they've always depended upon their own power in the past, but God is going to take away the ability of people to save themselves. I've mentioned some of the judgments that have already come to the Gulf Coast of America. Hurricane Katrina in 2005, for example, flooded New Orleans and killed over 1,800 people but it also knocked out about 80% of the oil production, which really hurt the trucking industry and the farmers. The Deepwater Horizon oil spill in 2010 and its use of Corexit oil dispersant was a great catastrophe that poisoned the Gulf and destroyed the fishing industry, but we're just seeing the beginning of these things. It's going to get a lot worse. Places in this country that never see hurricanes have seen hurricanes, but some of those that don't see hurricanes are going to see earthquakes. There are going to be nuclear attacks, there are going to be biological attacks. It will come to the point where there won't be jobs, there won't be gasoline. It will come to the point where the water is poisoned, and the air is poisoned. It will come to the point where there's nothing that man can do to save you, and you won't be able to do anything in the flesh to save yourself. Everything that can be shaken will be shaken so that men will turn to the only Savior because it is in our weakness that God's power will be made manifest. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is made perfect in our weakness. (Heb.12:28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. So, not only is He shaking the earth, He's burning up the wood, hay and stubble of our lives. He's a consuming fire. Back when I was a very young Christian, my wife had a dream in which she saw me standing on a rock in the middle of a vast ocean, and it seemed that this was the only thing that was above the water. I was standing on this rock with leg braces on, like those a polio victim would have. At that time, I didn't know much about the ways and the work of the Lord, but the Lord really spoke to me through that dream. He showed me that the waters represented the curse of the Word on this world, just like the flood waters in the time of Noah represented the curse of the Word upon the world. The flood waters were the curse of the Word upon the wicked who had disobeyed God's Word, but at the same time, the waters were salvation to Noah and those who were in the ark floating above. God said through Moses, (Deu.11:26) Behold, I set before you this day a blessing and a curse: (27) the blessing, if ye shall hearken unto the commandments of the Lord your God, which I command you this day; (28) and the curse, if ye shall not hearken unto the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. The Word of God is a blessing to those who are humble and submitted to it; it's a blessing to those who are walking in it, but it's a curse to those who rebel against it. And the curse is coming to take away everything that God's people have depended upon other than Him. He's a jealous God (Exodus 34:14; Deuteronomy 6:15; Joshua 24:19; etc.) He wants to be our only Savior, which is why He's bringing us to a place of great weakness. Being weak to save ourselves is a part of God's salvation; it's not just faith. (Php.4:13) I can do all things in him that strengtheneth me. We can do all things through Christ; He's the One Who strengthens us. The problem is that we're used to working things out ourselves, rather than trusting in the Lord. We're used to working things out ourselves, rather than putting our faith in Him and resting in Him to bring it to pass. We, ourselves, are the biggest hindrance to receiving the benefits of God. This shaking that's coming is for the purpose of judging all the “gods of Egypt,” as God said about His people who were in bondage in Egypt, in bondage to the old man. (Exo.12:12) For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the Lord. That represents Christians today and their gods, which are the things and demons they serve and God wants to rid them of in their wilderness experience. Christians today have been in bondage in Egypt. They've been in bondage to the old man, the Egyptian. The old man was the one who died in the baptism of the Red Sea (Exodus 15:4; Acts 7:36; Psalm 106:9; etc.) and the new man, the Israelite, is the one who came up on the other side. (Hebrews 11:29; Nehemiah 9:9-10; etc.). Well, the Lord brought those judgments upon Egypt to set the Israelites free from bondage to their worldly lusts. You realize that this is now us. That's the people of God. We've been in bondage in Egypt but now we're coming to our wilderness and the wilderness, of course, is the Tribulation (Revelation 12 and 17). We're coming to the same point in time as Israel when they were about to start their wilderness, and I was given a revelation about those braces I was wearing in my wife's dream. I learned they represented an external strength that was going to come to me, a strength from God that would enable me to stand on the Rock of Jesus Christ when the curse is everywhere around us. You know this is what God's going to do. (Zec.4:6) Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel (meaning: born from Babylon), saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts. This is what God's going to do for a people who cannot save themselves, who cannot provide for themselves, in a wilderness experience. God Almighty is going to do it. He is going to be our strength. When our strength is worn out, He's going to be there. And He is a consuming fire. He's going to burn up all the wood, hay, and stubble through the Tribulation that we're going through, until only the gold, silver, and precious stones will be left of those who are truly His elect. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. (12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble (the last three, which burns in the fiery trial, leaving only what is valuable in the Kingdom.); (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. (14) If any man's work shall abide which he built thereon, he shall receive a reward. (15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. Many years ago, I used to work for the Exxon Refinery in Baton Rouge, and one day, I got a little revelation, and I'm going to share it with you: it's pretty neat. When I was a machinist, I worked on a lot of pumps, drivers, turbines, jet engines, and things like that. It was interesting to me because I was a very mechanically minded person. Now, a pump is basically a shaft that goes through a housing, and inside the housing there are impellers to pump the fluid, but the fluid needs to be sealed somehow to keep it from coming down the shaft and out of the pump. Well, usually it's a seal, but sometimes it's what we called “packing.” Packing is something that's kind of like rope with different substances mixed in with it and we would pack that rope around the hole. Then we would use a gland with bolts to pull the packing up in there to seal between the shaft and the housing of the pump. So, anyway, the shaft might be turning at 3,600 rpms or 3,700 rpms, or even more, in some cases. The shaft is running very, very fast, and depending upon the size of the shaft, there's a lot of friction there, but no matter what kind of packing we would use, if we tightened up the gland too tight to try to seal off the leak, the friction would cause that packing to get very, very hot. In some cases, it would smoke, and in some cases, it would even catch on fire. You had to loose the packing just enough to have the right amount of fluid come through there so that it wouldn't leak out, but at the same time would lubricate the packing. It was a ticklish situation because, if the packing got a little old, sometimes you couldn't tighten up on it at all. It would smoke and leak. We continually had a problem come up where a pump that had been running for a while, and we had to try to tighten the packing up, and it would start smoking, but if you didn't tighten it up, it would leak, so it was kind of a catch-22 situation. Finally, we had a salesman come by who brought some packing that they called Graphoil, and I tried it one day in a pump that was very ticklish. It didn't matter what kind of packing you put in there; if you tightened it up very much, the packing we had would just start smoking because it was a hydrocarbon. And if it got hot enough, it would catch it on fire; the fire would literally be coming out of the hole of the shaft of the packing. So we bought this new product, this graphoil, and I was going to test it for them. I shoved that stuff up in there, and I tightened down on it, and I found I didn't have to tighten down on it very much until it sealed off the leak. The salesman said, “Well, tighten down on it some more.” I said, “I don't want it to catch on fire and burn up.” But he insisted, “No, don't worry about that and just tighten down on it some more,” so I did. I tightened down on it some more, and I told him, “Man, this is pretty good stuff. It doesn't catch on fire.” And he said to me, “Tighten down on it some more.” So, again, I tightened down on it, and nothing was leaking out, but it still wasn't smoking or catching on fire. I asked, “What's the deal here? How come it doesn't burn?” And do you know what he answered me? He said, “It doesn't burn because it's already burned; it's totally burned. It's all graphite; there's no rope in there. It's all totally burned graphite, so it can't burn because it's already totally burned when you put it in there.” Do you remember when they burned up all the diseased cattle over there in England during the Mad Cow Disease outbreak? They did that because that was the only way to destroy the prions that caused the disease. A fire purifies any contaminant, and what's left can't really be destroyed; it's already burned, it can't be burned anymore. It was as if that salesman was comparing our God to being a consuming fire. Ashes are pure, and that's the revelation! We're going into the fire, saints, to be purified, so that this world can't touch us and so that we won't ultimately go in the big fire. By His grace and by His power, God is going to make us able to go through this consuming fire until there's nothing that the world can do to us, until there's nothing but His fruit and His life in us. Hallelujah!! Paul called it a “baptism” when the Israelites went through the Red Sea and into the wilderness. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. Do you know what we're doing in our baptism? We're celebrating the victory of the death of the old man because he died at the cross, just like the Israelites celebrated the victory when the old man was put to death at the Red Sea. (Exo.15:1) Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The “horse and his rider” represented the old man who was coming after them to bring them back into bondage. The horse was the beast, the flesh that had been harnessed to serve the old man, and this is what went down in the Red Sea. I'm not talking about the body; I'm talking about the appetites of the natural man to serve the mind of the flesh. The rider and the strength of the flesh that was harnessed to serve that rider, who was the old man, died in the Red Sea, died in the baptism, and they were celebrating the victory. It's the same thing we do at baptism: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. We reckon ourselves to be dead unto sin but alive unto God, or in other words, we reckon that the old man can no longer do us harm and we continue to walk by faith in that. Many people believe the devil, or they believe the old man, or they believe the world, and by doing that, they give authority to the old man to bring them back into bondage. You need to believe what the Bible says: (Rom.6:1) What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. (We reckon that old man to be like the graphoil packing; he is already burned up; there is nothing left for the big fire at the end.  The valuable stuff left doesn't burn. We consider the old man to be dead and the new man to be alive. If you walk in that faith, you'll find you have power when you are in the trials and tribulations of life, and the old flesh wants to take over. You'll have power when the devil tells you that you don't have authority. You'll have power when the devil tells you that you don't have more power than him. You'll have power when the devil tells you that he's the giant in the land and you can't overcome him. By faith, if you will celebrate the victory that you were given when you became united with Christ in the likeness of His death, you'll find that you have power over the old man. The Israelites always kept forgetting this fact and they kept giving authority back to the old man and his devil. (Exo.15:2) The Lord is my strength and song, And he is become my salvation.... What does it symbolize when the horse is put to death? It means you're no longer counting on the flesh of the beast any longer; you're no longer trusting in his power. The Lord then becomes your strength and your salvation. The people who live in Egypt trust in the Egyptians for their salvation. They trust in the strength of the flesh to save them in any situation, which is the reason God wanted to bring these Israelites into the wilderness. He wanted them where they could no longer trust in the power of man, no longer trust in their old man, their flesh, to save them. (Exo.15:2) The Lord is my strength and song, And He is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Yes, we're going back to our “father's God”! Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. I'm talking about the apostolic fathers. We're going back to our fathers' God, not the god of apostate Christianity to which so many Christians are in bondage. We're going back to our fathers' God and we're going to trust in His salvation. You see, even after you've been baptized and you believe the Good News, the Gospel, that the old man is not a problem anymore because the Lord has already dealt with him, and you believe that sin's not a problem anymore because the Lord has already dealt with that, and you believe that sickness is not a problem because the Lord has already dealt with that, the enemy still comes after you. And sometimes you become convinced by him that he still has power over you. (Exo.15:9) The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. But God had another plan, didn't He? The Egyptians followed the righteous into the Red Sea and were destroyed. You see, the waters of God's Word are meant to fulfill what baptism gave us by faith as a type and shadow. The waters of God's Word will put to death your old man and take away his power. Whenever you remember what the Lord did for you and you celebrate the victory, you take away the power of the old man. Don't ever believe what your flesh is telling you. Don't believe it when the devil tells you through your flesh that he still has power. No! That old man's dead and he has no power anymore. Now the Lord is your Savior; continue to trust in Him. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Old things have passed away and all things have become new; you're a new creature in Christ. Remember the Good News because, if you get talked out of the Good News, you'll make the same mistakes that the Israelites made in the wilderness. They wanted to go back to the power of Egypt because God brought them to places and positions where they knew they had no strength to save themselves. Do you know what happens when you get into a position like that? Your flesh cries out to go back to Egypt because its tired of the manna of the Word. It tells you to go back to the flesh pots, go back to a place where your flesh will be sure to be fed more flesh. Where you serve the flesh and don't have the fiery trial that makes you fit for the Kingdom. But the Lord is not going to let that happen, saints! He's not going to let us go back to Egypt. In these coming days, He's going to keep us in the wilderness until the old man's dead because the world will be a wilderness. Of course, at baptism, we know the old man's dead, but when you go past your baptism, you're going into the place where what you received by faith at baptism must now be manifested. And the way it's manifested is you let the water of the Word put to death the old man. You hold fast the confession of your hope that it waver not. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. You reckon the old man to be dead. He made you free from sin. Don't forget it. It says that twice in Romans 6: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. Remember, this is the way we overcome sin; it's by faith. It's not by works, not by self efforts, not by our power. If you're trusting in your ability, you're going back to the old man, back to the horse and rider. Legalism does that; it causes you to go back to the self-righteousness of religion in Egypt, but God wouldn't let His people sacrifice in Egypt. (Exo.8:25) And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. (26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? When they sacrificed in Egypt, they sacrificed the abomination of the Egyptians. So God is going to keep His people in the wilderness until everything that needs to be burned up is burned up. This really is a joyful thing, because the people of God are once again going to walk in the steps of Jesus Christ. They're going to take up their cross and follow Him. Now, Miriam, the sister of Aaron and Moses, said, (Exo.15:21) Sing ye to the Lord, for he hath triumphed gloriously (This is a revelation of our victory that was given to us through Jesus Christ. He conquered the old man.); The horse and his rider hath he thrown into the sea. (22) And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Here's one of the first trials that God was going to use to put to death the old man and to cause them to learn to trust in the power of God. He was going to manifestly put to death what died symbolically at the Red Sea. You may have heard the saying, “Well, He got them out of Egypt but He had to get Egypt out of them,” and that's so true, isn't it? We come out of the world through faith in Jesus Christ but then God has to get the world out of us. You see, He wants us to walk totally in the Kingdom. (23) And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah (“Bitterness”). (24) And the people murmured against Moses, saying, What shall we drink? (25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. I believe that this “tree” represents the cross, where God gave us new life. The old man died there, and Jesus Christ, the new man, was given to us. 2 Corinthians tells us the same parable but in a slightly different way. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. What happened at the cross, what happened at the Red Sea, what happened at our baptism, was that the old man died and the new man came to life, and that new man is Jesus Christ. He is “Christ in you, the hope of glory.” (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. We are to believe that, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the Gospel. If you begin to confess that, you will see the power of Jesus Christ in you to overcome these things. We sometimes have a failure attitude, an attitude of unbelief, when it comes to trials and the ability of the Lord in us to overcome in our trials. It is “Christ in you, the hope of glory.” We now have everything that He was. Well, when the Israelites came to their trial where they didn't have any water, God showed Moses a particular tree to cast into the waters and the waters were made sweet. In the wilderness, “water” represents life and we know from James that the sweet and the bitter “waters” are talking about the tongue. We've taught that part of the Gospel is “confession”; it's confessing what the Gospel says is ours. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Murmuring in the wilderness is the opposite of the sweet waters. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God. This is not talking about speaking what the world calls “curses”; this is talking about speaking what the Bible calls “curses.” The Bible calls it a “curse” when you don't speak in agreement with what the Word says. The Lord told us in the last four verses of the Bible, (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to His Words or take away from His Words, the curses of this Book are upon you, and He'll take away your part from the tree of life! We bring ourselves under a curse with our own mouth when we disagree with God's Word. We bring ourselves under a curse when we agree with the world and with the devil, and with what the old man says, but he's dead. He doesn't have a right to talk anymore. So we bring ourselves under a curse because we have disagreed with the Gospel. The Gospel is the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. The Gospel is the power of God to save the one who believes it, but we prove whether we believe it by our actions. When they went into the wilderness, the Israelites proved they didn't believe it by their actions, their complaining and murmuring. We need to pray what David said in (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. He wanted to be careful about what came out of his mouth. We're also told, (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. We need to agree with God; we need to be proven to be believers. We need to have the sweet waters that the cross has given to us, not the bitter waters that bring the curse. As he goes on to say here, the tongue is a restless evil, a deadly poison. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet. If we back up a little bit, in this same text, James talks about the great power of salvation that comes from the tongue. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man.... Mature people don't stumble in their words, and that's how you get to maturity. You don't agree with the world; you don't agree with the devil; you don't agree with the curse because Jesus bore the curse. You agree with what God said, and you agree with His promises. You “hold fast the confession of” your “hope that it waver not; for He is faithful that promised.” Anybody who doesn't do that will die in the wilderness. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. The sweet water of the tongue has the power to bridle the body, to bring it under control, to make it serve the Lord. The horse represents the very opposite. The horse represents bridling the flesh to serve the old man, bridling the beast to serve the old man. (3) Now if we put bridles into their mouths that they may obey us, we turn about their whole body also, (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things.... In other words, the tongue can turn about your body; the tongue can bring repentance. People think repentance is crying to the Lord about their sins, but “repentance” just means “turning around and going the other way.” The Greek word for “repentance” is metanoeo and it means “to change your mind or purpose ... involving a change for the better.” The tongue is able to turn us around. When you change your mind and you speak in agreement with the Word, power is given to you. You already know we are justified through faith; we are counted righteous through faith. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. So when you speak in agreement with the Word by faith, you are justified. Also, (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. If you want to be justified in your words when you come into judgment, let God be true and every man a liar. Now, why do we have to be justified? It's because without justification, you don't get grace, which means “favor.” If you want to be justified before God, if you want God's favor upon you, then say what God says. Don't say what the world says. If you will do that, you will find God's favor upon you. When the Israelites murmured in the wilderness, it was because they disagreed with God. Instead, they sided with the devil, and they sided with his son, which is the old man, the flesh. They didn't receive grace from God and they died in the wilderness. He goes on to say here, (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! Your tongue can destroy you. Every time you open your mouth, you are speaking faith. Every time you open your mouth, you're showing that you believe in the devil and the curse by agreeing with them, or you're showing that you believe in God and the blessing He gave you at the cross by agreeing with Him. You're always speaking faith and showing what you believe; therefore, you're giving authority to someone every time you open your mouth. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You're “binding” and “loosing” every time you open your mouth, without ever saying “I bind” or “I loose,” as some people like to do. When you agree with the devil, you're giving faith to him, and giving him power. When you agree with God, you give faith to Him and you give Him power. You ask, “How do I give God power?” Well, if you remember, Jesus went to His own hometown (Mat.13:58) And he did not many mighty works there because of their unbelief. He was powerless and it was because of what they believed. Jesus said, (Mat.9:29) … According to your faith be it done unto you. And He told the centurion, (8:13) … Go thy way; as thou hast believed, [so] be it done unto thee.... You give power to God because God has given you authority to give Him power. He said, “What you bind on earth is bound in heaven, and what you loose on earth is loosed in heaven.” Now, of course, God always has power, but He's not going to use it for you if you're not justified, and you're not justified if you disagree with Him. You have to agree with Him; otherwise, you are destroying yourself. The lost people out there destroy themselves with their own words and actions; they have all the faith in the world, in the devil and in the curse, which Jesus bore. (Jas.3:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body.... The tongue defiles the body; did you know that? Jesus said, (Mar.7:14) … Hear me all of you, and understand: (15) there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (16) If any man hath ears to hear, let him hear. (17) And when he was entered into the house from the multitude, his disciples asked of him the parable. (18) And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; (19) because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said,] making all meats clean. (20) And he said, That which proceedeth out of the man, that defileth the man. (21) For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, (22) covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: (23) all these evil things proceed from within, and defile the man. There are a lot of people with religious spirits who are pretty legalistic about what they can eat and what they can't eat, but “This He said, making all meats clean.” That's the Word of the Lord, saints. He rebuked Peter about that: (Act.10:11) And he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. The Lord told Peter, “What I've made clean, don't you make unclean,” so we can see that was also being used as a parable of the Gentiles that He'd made clean. (Act.10:28) … [Yet] unto me hath God showed that I should not call any man common or unclean: ... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature (or, in other words, “cycle of life”).... How can your tongue set on fire the cycle of life? Well, the cycle of life is like sowing and reaping. What you sow, you later reap, then you take out of what you've reaped to sow again; it's a cycle. For instance, if you plant corn, after it's grown and you've harvested the corn, you save some of the corn so you can use it to plant the corn again. You sow, you reap. It's the exact same way with our nature. When you're filled with holiness, it comes out of your mouth, and what do you do? You reap what you've sown and then you sow it again. (Mat.12:35) The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. (36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. It's the same with the wicked tongue: you agree with the curse and you get the curse, so then you're living a cursed life, and what comes out of your mouth is more curses. And so what you receive back again is more of the curse, which is what you're sowing and reaping. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. We have to learn to agree with God. When the Israelites went into the wilderness, their big mistake was that they agreed with the curse. They walked by what they saw, what they felt, and what they heard. They didn't walk by “thus saith the Lord,” and listen to me, this is a revelation for us. What we need to do from the time when we first enter into our wilderness is to walk by “thus saith the Lord.” We all need to learn to live supernaturally and there's only one way you can do that: you have to walk by “thus saith the Lord.” You have to accept and speak the Word. I'm reminded of Peter, when he stepped out of the boat: he lived supernaturally, and he stepped out on only one word. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? Well, the Lord said “Come” and Peter stepped out of the boat, but when he got his eyes off of the Lord, when he got his eyes off the Word and onto the waves, he started sinking. When Peter started walking by sight in the desolation of the wilderness, so to speak, he started sinking. We have been given the power to walk supernaturally through faith in the Gospel and the Gospel needs to be coming out of our mouths in the situations where we don't have any strength to save ourselves. As God told Paul, “My power is made perfect in weakness.” When you have no way to save yourself, you will turn to the Lord. Everybody who is called of God, everybody who is the elect of God, turns to the Lord. That's why the wilderness is there; it's bringing us to the place where the horse and the rider no longer have power, and we need to remember that. We can live supernaturally. We can live above this world, even in a wilderness where there is no provision; we can live there by faith in the Word of God. The cross made sure of that for us, which is what Exodus 15:25 is saying. Moses cast the tree into the waters and the bitter waters became sweet. Do you know what happened at the cross? That old man died. The one who spoke the bitter waters died. The one who gave faith to the devil died. The one who brought the curse upon that life died. The cross crucified him and that old man is dead. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. If you will do this, you will be united with Christ in the likeness of His death, and if you will do this, you will be justified before God. He will give you His grace, His favor, and so you will be able to walk out that life in the wilderness. Returning to our text in (Exo.15:25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute (“law”) and an ordinance (“penalty for breaking the law”), and there he proved them; (26) and he said, If thou wilt diligently hearken to the voice.... We don't need to hear any other voice in this coming wilderness; we need to “hearken,” which means “hear and obey,” the voice of the Lord. If we will do that and not walk according to the ears of this world nor the sight of this world, if we let that voice be our voice, then we'll have this benefit. (26) And he said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Why did He make this promise to them at the very beginning of their wilderness? (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. He made this promise at the very beginning of their wilderness because they are a type and a shadow for us. This promise is for us because we are about to go into a wilderness, and one of the judgments that is falling upon the world is that all of the diseases that man has made are spreading but so will be the cure. “He sent His Word and healed them.” Mass healings like the world has never seen will come to glorify God. I had a vision like that one time. In the vision, my wife and I were resting in lawn chairs in front of our house, and we were looking at this power line going from pole to pole across in  the front of the house. This power line was sagging in the middle until it almost touched the ground, and we were studying this sagging power line when suddenly a tornado came over the top of that power line and just picked us up and carried us away. And the Lord explained this little vision to me. He said, “That power line represents the power of man and the reason it was sagging and almost touching the ground is because it's coming to an end.” The power of man is coming to an end. And when the tornado came and picked us up, that represented the power of God, like that which carried away Elijah (2 Kings 2:11). Shortly after that we were moved to Pensacola, Florida from Baton Rouge, Louisiana, and God paid the whole bill. Many miraculous things happened, including that He found us the very house He'd shown us in visions. He gave us the house, He gave us the new car; everything we'd asked for in faith, He did. The power of man came to an end, too, because it was nothing I did to bring it all to pass. God doesn't want to share His glory with the old man, with the flesh. While you're working, He's not. When you stop and believe, He will. God is not going to share His glory with the horse and rider; they have to die at the edge of the wilderness. Where we're going, saints, the works of the horse and rider won't save us. The Israelites lost faith in God walking by sight and they wanted to go back to Egypt. They wanted to go back to the salvation of the flesh pots, to trusting in the arm of the flesh, to trusting in man. That's not going to work for us anymore. It's not even going to work for the world, but it definitely won't work for us because God has called us to something higher. The truth is, this whole world is going to be polluted; this whole world is going to be poisoned. There are going to be both natural and weaponized diseases loosed on this world from God and man that are just beyond imagination, and yet we have a promise, right here at the beginning of the wilderness, that God won't put this upon us. “For I am the Lord that healeth thee.” He said He would put it upon the Egyptians and not upon us. The wicked will feel His wrath but we're supposed to walk by faith in this Good News; this Good News is the Gospel, and it's God's salvation to everyone who believes it. We've received revelations at UBM about the air and water being poisoned all throughout this land. Multitudes of people will die of manmade diseases, and we're already seeing it happen. A brother over on the East Coast was given a vision in which he saw biological weapons being smuggled into this country by terrorists who loosed them and killed 80 million people; he was a prophet, and he saw a vision of that happening. Truly saints, only faith in the Gospel is going to save you from the judgments that will be going across this land. The only thing that is going to save you is faith in the Gospel; no strength of man will do it. Nothing will keep us alive through this wilderness like lessons from Joshua and Caleb (Numbers 14:30, 26:65), who held fast to the confession of the Gospel of their time. Everything that can be shaken will be shaken, and everything that can be burned will burn. Something that's stuck with me for a long time is Dumitru Duduman's vision of seeing the earth catch on fire and God speaking to him, “Dumitru, quick! Get on the mountain or you will burn!” That mountain is Mount Zion. It's “the spirits of just men made perfect.” It's the only place that won't be shaken. Everything in this world will be shaken, but those who abide in God's Kingdom, through faith and through their confession, will be saved, and they will endure this wilderness. In fact, multitudes of them will endure until the end. They will live through everything that's coming upon this world because of their faith that Jesus has already borne this curse. God is going to deliver them. We need to get prepared and the way to do that is to put the “manna,” which is the Word of God, in our heart. That's the very next parable we see in Exodus. (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Jesus is the bread that came down from Heaven to give life to the world. (Joh.6:51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. But those Israelites said that they hated the manna and they called it “vile.” (Num.21:5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile,” as the footnote says) bread. They didn't like the manna, they were tired of the manna, and many Christians today are just tired of the manna. They're tired of the Word. They'd rather go please themselves with the world, instead of preparing for the things that are coming upon the world, but life to God's people in the wilderness is the manna. Life to God's people in the wilderness is Jesus, Who was that manna and Who is the Word (John 1:14). God commanded those Israelites to partake of the manna for the whole time they were in the wilderness. (Exo.16:35) And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan. The manna supernaturally preserved them all the way through the wilderness until they came to the Promised Land. So when they became tired of the manna, they cried out for flesh and what did God do about it? He said, “Alright, I'll give you flesh. I'll give you flesh until it comes out of your nose.” What does “flesh” represent? It represents living after the lusts of the flesh. (Num.11:18) And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. (19) Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, (20) but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord who is among you.... That was the manna. They rejected the manna because they wanted to live after the flesh. God wanted to give them the Word, but they wanted the flesh and God brought judgment upon them. (33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah (“the graves of lust”), because there they buried the people that lusted. It pleased them to live after the lusts of their flesh, instead of partaking of the Word, which was life (John 6:63), and God gave them over to the lusts of their flesh. Multitudes of so-called “Christians” are going to go berserk in the coming times because they are crying out for something besides the Word of God, which God provided for them to preserve them through this wilderness. And while they are calling out for it, just as He did with the Israelites who lusted, God's going to be giving it to them. The whole world is going to be demon-possessed in the coming wilderness, saints. The only people who are going to be preserved are those who have eaten the bread of life, Jesus Christ. Do you know what it is to “eat” something? You chew it, you swallow it, you digest it and it becomes who you are. Some people study the Word and they talk about the Word in Church, but they don't walk according to the Word. They don't live it out. In the days to come, the lusts of the flesh are going to kill people. The only thing that's going to preserve us is to digest the Word of God. (Exo.15:26) And he said, If thou wilt diligently hearken (meaning “to hear and obey”) to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments (meaning “keep these commandments”), and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Our God will give supernatural provision to His people to live through the wilderness, but remember what He told them in (Exo.16:4) ... I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. He was going to try them with a day's portion every day to prove them, to see whether they would keep His law or not.

Guest bio: Elaine Helm is communications professional and former journalist who lives and works in the Seattle area. She was the military reporter for the Kitsap Sun and the founder and editor of the pioneering Northwest Navy News site. Links:https://www.linkedin.com/in/elainehelm/

Our guest on this week's episode is Kathy Fulton, executive director of the American Logistics Aid Network (ALAN). Twenty years ago last month, Hurricane Katrina ravaged the Gulf Coast, leaving in its wake an estimated $125 billion dollars of damage and countless lives changed. It was during this catastrophe that a group logisticians had an idea - and ALAN, the American Logistics Aid Network, was born. Our guest shares the work of ALAN and reflects on the organization's past 20 years of service to the world during times of crisis.The changing trade landscape that supply chains have experienced this year are continuing to impact where around the world products are manufactured and then sourced into the United States. And now it seems that small businesses are playing a larger role when it comes to sourcing, as companies continue to deal with the ups and downs of tariffs. This is according to a report from sourcing solutions provider Supplier.io, released this week. New research shows that e-commerce is swiftly becoming more complex than just the classic image of using your laptop to order from a website and have a product shipped to your home. Geopost, a large French last-mile and parcel delivery firm,  surveyed customers across 22 European countries for an annual study on e-commerce trends. They found that sector is changing fast, in large part because of the influence of Gen Z consumers. We tell you what differences this generation is making on online shopping.Supply Chain Xchange  also offers a podcast series called Supply Chain in the Fast Lane.  It is co-produced with the Council of Supply Chain Management Professionals. A new series is now available on Top Threats to our Supply Chains. It covers topics including Geopolitical Risks, Economic Instability, Cybersecurity Risks, Threats to energy and electric grids; Supplier Risks, and Transportation Disruptions  Go to your favorite podcast platform to subscribe and to listen to past and future episodes. The podcast is also available at www.thescxchange.com.Articles and resources mentioned in this episode:American Logistics Aid Network (ALAN)Report: Tariffs reshape sourcingGen-Z consumers drive change in e-commerce patternsVisit Supply Chain XchangeListen to CSCMP and Supply Chain Xchange's Supply Chain in the Fast Lane podcastSend feedback about this podcast to podcast@agilebme.comThis podcast episode is sponsored by: Duravant Integrated SolutionsOther linksAbout DC VELOCITYSubscribe to DC VELOCITYSign up for our FREE newslettersAdvertise with DC VELOCITYJoin the Logistics Matters team at CSCMP EDGE 2025, October 5-8 at the Gaylord in Washington, D.C. Go to CSCMP.org to find out more.

Darrah Fox Bach is the restoration programs senior manager at the Coalition to Restore Coastal Louisiana.Darrah cultivated her love for the outdoors in her native San Francisco, where environmentalism flourishes and Saturdays were devoted to hiking. She moved to Louisiana to study at Tulane University, and stayed for an AmeriCorps position with the Coalition to Restore Coastal Louisiana (CRCL). When a job opened up at the non-profit advocacy group, she came aboard full-time.One of the programs Darrah manages is an oyster shell recycling program that collects the shells from restaurants in New Orleans and Baton Rouge. Volunteers then turn them into oyster reefs–”living shorelines” that serve as habitat for baby oysters and also reduce erosion and protect cultural heritage sites. After listening to Darrah's interview, stay tuned for a bonus preview of our conversation with Rashida Ferdinand, the Executive director of Sankofa Community Development Corporation in the Lower Ninth Ward.After Rashida earned her master's degree in ceramics, she considered moving to New York for its energy and professional opportunities. “But I wanted to also be in a warm environment, physically and culturally,” she says. “Being around blue, purple, yellow houses. Being around my family. My grandmother was getting older. So it was a no-brainer.” She moved back home to New Orleans in 2001.Rashida had grown up in the Lower Ninth Ward, a former cypress swamp that had become a working-class district with one of the nation's highest rates of Black homeownership. As a child, she heard adults reminisce about the crawfish that used to live in the gullies, about the neighborhood's informal bartering system, and about keeping their doors unlocked at night.Then, four years after her return, Rashida's neighborhood made national headlines. In the aftermath of Hurricane Katrina, the city's levee system failed, and the low-lying Lower Ninth Ward took the biggest hit. Thousands of homes were inundated or leveled. Residents fled to their rooftops for rescue. The death toll exceeded any other part of the city. When Rashida finally saw the neighborhood again, she says, it looked like “a shell of nothing.”Thanks for listening to A Peace of My Mind's podcast. For photos, videos, and additional content, visit our website and follow us on Instagram.

Medical professionals in Mississippi respond to the confusion and concern caused by linking the use of Tylenol during pregnancy to autism. Then, Mississippi lawmakers examine possible changes to the state's struggling Justice Court system.Plus, a look back at the crisis that left thousands stranded in an Orleans jail as Hurricane Katrina made landfall. Hosted on Acast. See acast.com/privacy for more information.

Join host Steve Gould on Things Police See as he interviews David Liang, a retired New Orleans Police Department sergeant with 24 years of service. David shares gripping stories from his career, including his first adrenaline-pumping call to a house fire, a bizarre suicide scene in the French Quarter, and the chaos of securing the New Orleans Convention Center during Hurricane Katrina. Now serving in a smaller Kansas agency, David reflects on cultural differences, the challenges of modern policing, and the impact of media on law enforcement's reputation. Packed with intense, heartwarming, and humorous anecdotes, this episode offers a raw look into the life of a dedicated officer. Subscribe for more firsthand police stories! 02:30 - David Leang's Background: 24 Years with NOPD 05:15 - Culture Shock: New Orleans to Kansas 10:45 - First Hot Call: House Fire with a Trapped Child 16:20 - Steven Seagal's Reserve Deputy Role 25:40 - Bizarre Call: French Quarter Suicide Scene 31:50 - Hurricane Katrina: Chaos at the Convention Center 40:10 - Voodoo and New Orleans Culture 47:25 - Most Intense Call: Predator-Like Crime Scene 53:30 - Mardi Gras Policing Challenges 58:45 - Heartwarming Moment: Saving a Life 1:05:00 - Advice for Aspiring Police Officers 1:12:20 - Challenges of Modern Policing and Christian Belief Contact Steve - steve@thingspolicesee.com Support the TPS show by joining the Patreon community today! https://www.patreon.com/user?u=27353055

Read the article here: https://nonsite.org/missing-new-orleans-twenty-years.../   Much has been written about New Orleans in the last twenty years, but not all of this writing has been especially helpful or illuminating. Many early interpretations of the Katrina disaster quickly cohered around a racial justice perspective, which rehearsed familiar narratives of the color line as the central axis of conflict in American life. The truth of such narratives seemed undeniable in the face of the news footage, testimonies, and imagery of mostly black New Orleanians stranded in the flooded city and struggling to survive amid chaos and little government rescue and relief. Such narratives often ignored the class character of the disaster, however, and thus were inadequate for understanding the neoliberal incursion that followed.   Check out our new bi-weekly series, "The Crisis Papers" here: https://www.patreon.com/bitterlakepresents/shop   Thank you guys again for taking the time to check this out. We appreciate each and everyone of you. If you have the means, and you feel so inclined, BECOME A PATRON! We're creating patron only programing, you'll get bonus content from many of the episodes, and you get MERCH!   Become a patron now https://www.patreon.com/join/BitterLakePresents? Please also like, subscribe, and follow us on these platforms as well, (specially YouTube!)   THANKS Y'ALL   YouTube: https://www.youtube.com/channel/UCG9WtLyoP9QU8sxuIfxk3eg Facebook: https://www.facebook.com/Thisisrevolutionpodcast/ Twitter: @TIRShowOakland Instagram: @thisisrevolutionoakland Read Jason Myles in Sublation Magazine https://www.sublationmag.com/writers/jason-myles Read Jason Myles in Damage Magazine https://damagemag.com/2023/11/07/the-man-who-sold-the-world/ Read Jason in Unaligned here: https://substack.com/home/post/p-161586946... Read, "We're All Sellouts Now" here: https://benburgis.substack.com/.../all-we-ever-wanted-was...

Army Infantryman Will Jones didn't get a slow start to his military career.He got thrown into the fire—checking into his first unit mid-deployment… in Baghdad.No stateside prep. No easing in.Just boots on ground, rifle in hand, and mortar fire exploding around him.In this Urban Valor interview, Will shares what it's like to be a brand new 11B Infantry soldier landing in a war zone without any time to train. His story is one of chaos, trauma, brotherhood, and survival. From Baghdad to Hurricane Katrina relief to a second 15-month deployment in Iraq, this episode is stacked with combat stories, dark military humor, and brutally honest truths about PTSD, reintegration, and what it takes to keep going.If you're looking for real veteran stories, Iraq war combat footage-style details, and first-hand experience from an infantry soldier in the kill zone, you're in the right place.

AI is going to transform healthcare - but how do we ensure it does so responsibly, equitably and ethically? Google's former Chief Health Officer, Dr. Karen DeSalvo, says that AI could be public health's new best friend - if we use it in the right ways. Karen sits down with Claudia at Aspen Ideas Health to talk about her longtime career as a public health leader and where she sees a role for AI in helping to take some heat off public health communicators. She's interested in how AI can support - not replace - our human values. We discuss:How AI health agents could personalize and simplify care, especially for patients navigating complex health challengesWhy government should act as both regulator and convener to shape the future of how we use AI in healthOur failure to scale and implement big ideas because we keep adding new layers instead of simplifyingKaren underscored that AI-enabled robots will bring new ethical challenges:“I think when robotics becomes more commonplace, that also raises some of the need for us to be very thoughtful as a society about the ethical challenges when there's a physical manifestation of the models that's not just in a computer screen or even through your glasses, but as the robots get more and more humanoid.”Relevant LinksRead the Forbes article on Karen's tenure at Google Watch a Video where Karen introduces “Check Up”Read the Association of State and Territorial Health Officials' spotlight on KarenRead Karen's article about “Public Health 3.0”Check out Karen's Health Affairs article on the future of public health About Our GuestDr. Karen DeSalvo is a physician executive working at the intersection of medicine, public health, and information technology to help everyone, everywhere, live a healthier life. She leads a team of experts at Google who build helpful products, develop AI solutions focused on some of the biggest health challenges and bring information and insights to consumers, caregivers and communities with the aim of democratizing access to health and healthcare. She provides clinical leadership for Google employee health, including as part of the company COVID response team. Prior to joining Google, Dr. DeSalvo was National Coordinator for Health Information Technology and Assistant Secretary for Health (Acting) in the Obama Administration. Dr. DeSalvo served as the New Orleans Health Commissioner following Hurricane Katrina and was previously Vice Dean for Community Affairs and Health Policy at the Tulane School of Medicine where she was a practicing internal medicine physician, educator, and researcher. She is co-founder of the National Alliance to Impact the Social Determinants of Health. Dr. DeSalvo serves on the Council of the National Academy of Medicine and the Board of Directors for Welltower.SourceConnect With UsFor more information on The Other 80 please visit our website -

Summary In this episode of Armed American Radio, host Mark Walters discusses various topics related to gun rights, including the upcoming Gun Rights Policy Conference, a debate on the implications of AI in journalism, and the legislative responses to recent tragic events involving law enforcement. The conversation also reflects on the historical context of gun rights during crises, such as Hurricane Katrina, and the ongoing legal battles faced by gun owners in America. Takeaways Mark Walters introduces the show as the loudest conservative voice in America. The Gun Rights Policy Conference is a significant event for Second Amendment advocates. A debate on AI's impact on journalism is scheduled at the conference. Recent tragic shootings have prompted legislative responses in Pennsylvania. The discussion highlights the disconnect between gun control laws and actual crime prevention. The Second Amendment Foundation played a crucial role in stopping gun confiscations during Hurricane Katrina. California's excessive fees for CCW permits are being challenged in court. The importance of accountability in journalism, especially regarding AI-generated content, is emphasized. The conversation critiques the political exploitation of tragedies to push gun control agendas. Mark Walters encourages listeners to support organizations defending gun rights. Keywords gun rights, Second Amendment, AI in journalism, legislative response, gun control, Armed American Radio, Gun Rights Policy Conference, legal battles, Hurricane Katrina, public figure  

Madison Square Garden in NYC is one of the world's most iconic venues, and should be on your NYC bucket list.But before you go, read this guide to make sure you have the best experience possible!What we'll cover:Brief history of Madison Square GardenGetting to the arenaBest pre-game bars and restaurantsBest food and drink options inside MSGBest seatsExtra tips & things to knowLet's do it.

In episode 237 of America Adapts, host Doug Parsons talks with Dr. Andrew Rumbach of the Urban Institute, who went to New Orleans after Hurricane Katrina to work on recovery and has spent his career studying disasters and resilience. They discuss Katrina's enduring legacy—what's been fixed, what remains broken, and what's now under assault. Andrew shares insights on how FEMA has evolved since 2005, where bipartisan reforms have emerged even in a hostile political climate, and whether the country is truly ready for the next major storm. He also highlights five powerful documentaries that capture Katrina's human and political dimensions, offering listeners new ways to understand both the storm and its aftermath. This conversation looks back at Katrina not only as a past tragedy but as a warning for our uncertain future. Twenty years after Hurricane Katrina, its lessons still shape how America thinks about disasters.   Check out the America Adapts Media Kit here! Subscribe to the America Adapts newsletter here. Donate to America Adapts Listen to America Adapts on your favorite app here! Facebook, Linkedin and Bluesky: https://www.facebook.com/americaadapts/ https://bsky.app/profile/americaadapts.bsky.social https://www.linkedin.com/in/doug-parsons-america-adapts/ Links in this episode: Sign up for Andrew's substack! https://substack.com/@andrewrumbach The Five Katrina themed documentaries Andrew recommended: https://open.substack.com/pub/andrewrumbach/p/five-essential-films-about-hurricane?r=402vg&utm_campaign=post&utm_medium=web&showWelcomeOnShare=false https://andrewrumbach.com/   Doug Parsons and Speaking Opportunities: If you are interested in having Doug speak at corporate and conference events, sharing his unique, expert perspective on adaptation in an entertaining and informative way, Now on Spotify! List of Previous Guests on America Adapts Follow/listen to podcast on Apple Podcasts. Donate to America Adapts, we are now a tax deductible charitable organization! The 10 Best Sustainability Podcasts for Environmental Business Leadershttps://us.anteagroup.com/news-events/blog/10-best-sustainability-podcasts-environmental-business-leaders Join the climate change adaptation movement by supporting America Adapts!  Please consider supporting this podcast by donating through America Adapts fiscal sponsor, the Social Good Fund. All donations are now tax deductible! For more information on this podcast, visit the website at http://www.americaadapts.org and don't forget to subscribe to this podcast on Apple Podcasts.   Podcast Music produce by Richard Haitz Productions Write a review on Apple Podcasts ! America Adapts on Facebook!   Join the America Adapts Facebook Community Group. Check us out, we're also on YouTube! Subscribe to America Adapts on Apple Podcasts Doug can be contacted at americaadapts @ g mail . com    

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In the aftermath of Hurricane Katrina, New Orleans was left with a severely challenged justice system struggling to cope with the highest murder rate in the nation. This report focusses on the January 2007 murder of filmmaker Helen Hill and the December 2006 murder of musician Dinerral Shavers. “48 Hours" Correspondent Erin Moriarty reports. This classic "48 Hours" episode last aired on 8/14/2008. Watch all-new episodes of “48 Hours” on Saturdays, and stream on demand on Paramount+. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

====Sign up for the Ron & Don Newsletter to get more information at⁠⁠www.ronanddonradio.com⁠⁠ (http://www.ronanddonradio.com/)====To schedule a Ron & Don Sit Down to talk about your Real Estate journey, go to⁠⁠www.ronanddonsitdown.com⁠⁠ (http://www.ronanddonsitdown.com/) ====Thanks to everyone that has become an Individual Sponsor of the Ron & Don Show. If you'd like to learn more about how that works:Just click the link and enter your amount at⁠⁠https://glow.fm/ronanddonradio/⁠⁠⁠⁠RonandDonRadio.com⁠⁠ (https://anchor.fm/dashboard/episode/ea5ecu/metadata/RonandDonRadio.com)Episodes are free and drop on Monday's , Wednesday's & Thursday's and a bonus Real Estate Only episode on Fridays.From Seattle's own radio personalities, Ron Upshaw and Don O'Neill.Connect with us on Facebook⁠⁠Ron's Facebook Page⁠⁠ (https://www.facebook.com/ron.upshaw/)⁠⁠Don's Facebook Page⁠⁠ (https://www.facebook.com/theronanddonshow

Hey lady! We don't know about you but right now we are deep in a season of designing our lives with care and intention, which is why it's only right that we welcome Dominique B. Fluker, nationally recognized multimedia journalist, lifestyle expert and editor, content marketer, moderator, and interior design storyteller based in Los Angeles. She stops by Cultivating H.E.R. Space to offer gems on how to create a style authentic to you and based on the beautiful life story you have to share.Dominique built a career centered around powerful storytelling. Whether its deep diving through the archives of Essence magazine to chronicle how Black women discuss sex or offering a tender retrospective for the 20th anniversary of the devastation Hurricane Katrina left in her wake; Dominique has dedicated her life to perfecting her craft telling the stories of our community. Now, she's translating her storytelling with her interior design firm DBF Interiors. She uses her keen eye for detail and weaving together the unsuspecting elements that lie beneath the surface of her clients to provide a bold statement of who they are.Tune in for Dominque's powerful testimony of how she let her journey with both grief and impressive achievement allow her to be open to the splendor life has to offer each one of us if we let it. Dominique also offers her version of what the continuous work of holistic healing looks like for her and how she's using all of the tools available to her to be her whole self. Tap in! Quote of the Day:"I'm committed to uplifting Black women through words and exploration of difficult but necessary topics." – Dominique B. Fluker  Goal Map Like a Pro WorkbookCultivating H.E.R. Space Sanctuary  Where to find Dominique B. Fluker:Website: Dominique B. FlukerWebsite: DBF InteriorsInstagram: @dominiquebflukerInstagram: @dbf_interiorsLinkedIn: Dominique B. FlukerLinkedIn: DBF InteriorsResources:Dr. Dom's Therapy PracticeBranding with TerriMelanin and Mental Health Therapy for Black Girls Psychology TodayTherapy for QPOC  Where to find us:Twitter: @HERspacepodcastInstagram: @herspacepodcastFacebook: @herspacepodcastWebsite: cultivatingherspace.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/cultivating-h-e-r-space-uplifting-conversations-for-the-black-woman--5470036/support.

In this episode, Dinesh introduces his upcoming new film “The Dragon’s Prophecy” and plays the trailer. Bill Randall, a retired veteran who specialized in meteorology, joins Dinesh to discuss the 20th anniversary of Hurricane Katrina. Dinesh reviews Rick Warren’s commentary on Dinesh’s own book, “Life After Death: The Evidence.”See omnystudio.com/listener for privacy information.

When comedy writer Tamara Yajia talks about her childhood, she's sometimes unsure what tone to strike. Her new memoir Cry for Me Argentina: My Life as a Failed Child Star depicts a very fun nuclear family with parents and grandparents who are loud, crass, and sex-positive. There are hilarious moments and situations that seem wildly inappropriate. In this week's episode, Tamara tells Anna about the ups and downs of her childhood, which was spent in both Argentina and the U.S., and what she wishes her parents had done differently.   This episode was produced by Cameron Drews. To check out the episodes about Hurricane Katrina that Anna mentioned, click here: https://www.wnyc.org/story/in-new-orleans/  Get more Death, Sex & Money with Slate Plus! Join for exclusive bonus episodes of DSM and ad-free listening on all your favorite Slate podcasts. Subscribe from the Death, Sex & Money show page on Apple Podcasts or Spotify. Or, visit slate.com/dsmplus to get access wherever you listen. If you're new to the show, welcome. We're so glad you're here. Find us and follow us on Instagram and you can find Anna's newsletter at annasale.substack.com. Our email address, where you can reach us with voice memos, pep talks, questions, critiques, is deathsexmoney@slate.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

On Legal Docket, Christian teachers refuse to keep secrets from parents; on Moneybeat, David Bahnsen talks tariffs and the showdown with the Fed governor; and on History Book, New Orleans remembers Hurricane Katrina. Plus, the Monday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Dordt University. Offering fast-track Ag degrees to help graduates make an impact in agriculture sooner. Dordt.eduAnd from iWitness. Powerful audio dramas bringing faith, courage, and history to life in unforgettable ways. iwitnesspod.com

Hurricane Katrina hit New Orleans twenty years ago this week, leaving a trail of destruction across the city and the Gulf Coast. NPR journalists were on the ground covering the developing story of what became the costliest storm in U.S. history. NPR's Greg Allen reflects on covering the catastrophe and digs into the archives to remember the feel of the city after the storm.For sponsor-free episodes of Consider This, sign up for Consider This+ via Apple Podcasts or atplus.npr.org. Email us at considerthis@npr.org.This episode was produced by Kai McNamee, Daniel Ofman and Tyler Bartlam. It was edited by Adam Raney and Eric McDaniel. Our executive producer is Sami Yenigun.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

This week host Jane Marie reunites with fellow This American Life alum and pulitzer prize winning journalist, Lisa Pollak, to listen to and discuss the stories they produced for This American Life while traveling to Houston to cover the experiences of people living through the aftermath of one of the worst disasters in US history. Hosted on Acast. See acast.com/privacy for more information.

CDC workers walk out, protesting the ouster of the agency's director. Survivors of Hurricane Katrina reflect on its impact, 20 years later. And Indiana University welcomes back an infamous mascot. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Twenty years on, Americans remember Hurricane Katrina, which killed nearly 1,800 people and caused $125bn in damage to the city of New Orleans. Also: the battle over control of the US's public health agency, and the hunt in New Zealand for a partner for a rare snail.The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight.Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk

This week on The Monday Edit we're talking: the Hurricane Katrina documentary, Amanda Seales & Jubilee, Texas & California redistricting, HIV segregation in prisons, and the Correct the Map campaign,. Check out the JVN Patreon for exclusive BTS content, extra interviews, and much much more - check it out here: ⁠www.patreon.com/jvn⁠  Follow us on Instagram @gettingbetterwithjvn Jonathan on Instagram @jvn and senior producer Chris @amomentlikechris  New video episodes Getting Better on YouTube every Wednesday.  Senior Producer, Chris McClure Producer, Editor & Engineer is Nathanael McClure Production support from Anne Currie, and Chad Hall Our theme music is also composed by Nathanael McClure. Curious about bringing your brand to life on the show? Email podcastadsales@sonymusic.com. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In the aftermath of Hurricane Katrina, state officials in Louisiana saw an opportunity to transform New Orleans public schools, many of which they considered "failing." Twenty years later, we look at one of the biggest experiments in U.S. public education and whether the move to charter schools was a success.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Spike Lee's new film, Highest 2 Lowest, centers on a music mogul (Denzel Washington) who faces a moral dilemma when kidnappers mistakenly hold his friend's son ransom instead of his own: Will he risk it all to save a child who isn't his? The Oscar-winning filmmaker spoke with Tonya Mosley about his decades-long partnership with Denzel, an upcoming docuseries about Hurricane Katrina, and Do The Right Thing, 35+ years later.  Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy