Podcasts about american jewish committee ajc

According to a newly unsealed FBI affidavit, Elias Rodriguez, the man accused of killing two Israeli diplomats outside the Capital Jewish Museum in Washington, D.C., on Wednesday night, could face the death penalty. When Rodriguez was apprehended he began shouting 'Free Palestine', a popular anti-Semitic slogan often being used during college campus protests across the country that sometimes turn violent. It begs the questions, are the anti-Israel protests at our nation's schools beginning to inspire radicals to commit acts of violence? FOX's Eben Brown speaks with Julie Rayman, Managing Director of Policy and Political Affairs at the American Jewish Committee (AJC), who says the murders have shaken the Jewish community and the sharp rise of anti-Semitic rhetoric needs to watched. Click Here⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

According to a newly unsealed FBI affidavit, Elias Rodriguez, the man accused of killing two Israeli diplomats outside the Capital Jewish Museum in Washington, D.C., on Wednesday night, could face the death penalty. When Rodriguez was apprehended he began shouting 'Free Palestine', a popular anti-Semitic slogan often being used during college campus protests across the country that sometimes turn violent. It begs the questions, are the anti-Israel protests at our nation's schools beginning to inspire radicals to commit acts of violence? FOX's Eben Brown speaks with Julie Rayman, Managing Director of Policy and Political Affairs at the American Jewish Committee (AJC), who says the murders have shaken the Jewish community and the sharp rise of anti-Semitic rhetoric needs to watched. Click Here⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week, groups representing more than 1,600 colleges and universities pledged reforms to fight campus antisemitism—a major breakthrough in the effort to end anti-Jewish hatred and create campuses where Jewish students feel safe. In collaboration with American Jewish Committee (AJC), the groups urged the Trump administration to continue making the eradication of antisemitism a priority, but without endangering the research grants, academic freedom and institutional autonomy of America's colleges and universities. Here to discuss this collaboration are Sara Coodin, Director of Academic Affairs for AJC, and Ted Mitchell, president of the American Council on Education. ___ Resources: Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes: Why TikTok is the Place to Talk about Antisemitism: With Holocaust Survivor Tova Friedman Related Episodes: Higher Education in Turmoil: Balancing Academic Freedom and the Fight Against Antisemitism Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview:  Manya Brachear Pashman   This week, groups representing more than 1,600 colleges and universities pledged reforms to fight campus antisemitism -- a major breakthrough in the effort to end anti-Jewish hatred and create campuses where Jewish students feel safe. In collaboration with American Jewish Committee, the groups urged the Trump administration to continue making the eradication of antisemitism a priority, but without endangering the research grants, academic freedom and institutional autonomy of America's colleges and universities. Here to discuss this collaboration  is Sara Coodin, Director of Academic Affairs for AJC and Ted Mitchell, president of the American Council on Education. Ted, Sara, welcome to People of the Pod. Ted Mitchell   Thanks, Manya, good to be here.  Manya Brachear Pashman   So Ted, if you could please give our listeners an overview of who signed on to this. Who are the six organizations, and do they encompass all of the higher ed institutions in the country? Ted Mitchell   We represent everybody. And so it's everybody, from the Community College Association to the land grant universities, to AAU, the big research universities, the state colleges and universities, and then ACE is an umbrella organization for everybody. So we've got built in suspenders, and we've got every institution in America on the side of eliminating antisemitism. Manya Brachear Pashman   And then, I guess, the next question is, why? I mean, why was it necessary for American Council on Education and these other associations to join this effort? Ted Mitchell   Well, a couple, a couple of things. I mean, first of all, we have partnered. AJC and Ace have partnered for a number of years to identify and try to address issues of antisemitism. So feel like we've been in partnership for some time on these issues. And unfortunately, the need has continued to grow. I think that last spring was a real wake up call to a lot of our institutions, that they might have been comfortable believing that there was no antisemitism on their campus, but boy, they got up. They got a notice in the mail. So I think that we have, as a group, all six of us, we have worked with our institutions since last spring to create opportunities for institutions to do better. And so we had long conversations over the spring and summer about changes in disciplinary policy, everything from masks to how to make sure that every group that was seeking to have a voice make a protest was operating under the same rules, make sure that everybody understood those rules. And frankly, I think we've made we've made great progress over the course of the summer. There are still things that we can do better. There are always things we can do better. But I think the call for this letter was the conflation by the Trump administration of antisemitism and efforts to eradicate antisemitism with all of the other activities that go on on a university campus that are not really related to antisemitism. And case in point is the administration's willingness to hold research funds hostage to institutional changes and behaviors that have never been stipulated. So we're in this interesting spot where we want to do better. We're working on doing better, and the administration is saying, well, just do more. We can't tell you when you'll get there. Not only is that sort of fruitless, we also think it's illegal. Manya Brachear Pashman   So Sara, I know AJC published an action plan for university administrators last year, and that not only includes concrete steps to address antiSemitic incidents when they happen immediately, but also ways to cultivate a healthier culture. Does AJC expect the member schools of these six associations to draw from that action plan? Sara Coodin   so we hope so. You know, we don't, we don't have the power to mandate that any university in particular, much less a range of universities representing all of higher ed the entire spectrum adopt our specific action plan, but our action plan is really, I think, quite thoughtful, and covers a lot of territory. So we're thinking about all of the citizens of campus. We're thinking about administrators. We're thinking too about how administrators can create frameworks so that students can get the education that they're meant to receive on site, and for which they, you know, attend university in the first place, we're thinking too about the role of faculty, and specifically at this crucial moment, because so much attention has been paid to the experience of students and to what happens when you create clear expectations and convey. Them to students through codes of conduct and other kinds of regulatory initiatives. We're thinking very seriously about what it would mean for administrators to convey those expectations to their faculty as well, and we think that there are lanes through which they can do this that have been under scrutinized and underutilized, and usually that falls into the bucket of professionalization.  What do you do with faculty who are showing up fresh out of grad school on your campus? How do you as an institutional leader or a provost, convey the expectations that you have about the rights and responsibilities of being a teacher, a research supervisor, someone who might be supervising student activities and clubs like the student newspaper. How do you convey your institutional expectations and your expectations of these folks who are in positions of leadership for a generation or more? So it's it's an area that we think is really ripe for conversation and for folks to be convening in meaningful discussions about what the next steps consist of Ted Mitchell   Anya, if I can, if I can interject, I really applaud the framework. I think is a great place for us to start. And I know that one of the things that was important and beginning to get support from my members and other people's members was the convening that we that we held a while ago in Washington that drew 85 college presidents together, and that was a solutions focused meeting. And I think it really suggests to me that there is quite an opening for us to work together on creating a framework that could be adopted either formally or informally by many institutions. As you say, none of us can mandate what's going to happen. That's also true for the government, frankly. But I think the more and the sooner we can build a common common consensus around this, the better. And to your point about faculty responsibilities. We hear a lot about academic freedom. We hear a lot about faculty rights. We often forget that there is a responsibility for faculty to be the adults in the room and to expand the dialog and raise the level of discussion, and we need, we need to promote that. You Manya Brachear Pashman   know, I'm curious, are there any examples of institutions that have made a change have drawn from that action plan, and it created positive results. Sara, Sara Coodin   so I think we're seeing the effects of time, place and manner restrictions, and we first saw those being articulated through the task force at Columbia. And we know Columbia is not, not exactly an ideal institution right now for for a lot of different reasons, but that's not to disparage the efforts of the folks who sat on that antisemitism Task Force who came up with very specific and extremely thoughtful recommendations for their school. And I pride myself on having worked with a team that took those ideas and made sure that other schools were aware of them, so that they weren't trying to reinvent the wheel. And I think that's often the function that we've served, and particularly in the last year, because schools can and do operate in silos, whether they're geographical silos or silos within their own particular brand of school, big research institutions, Ivy League institutions, sometimes they're in conversation, but it can be very useful to serve, for us to serve as a convening function. We're not also not reinventing the wheel necessarily, but we're working in partnership to try to bring a solutions focused kind of perspective to this, because we think there are solutions in view? Obviously, leadership plays a key role in any institutional context. Are people emboldened enough to actually feel like they can convey those solutions to their communities and stand by them? And that's something that we have seen happen. I wish it were pervasive. I wish it were happening in every case. It's not, but there are certainly institutions that have taken the lead on this, whether quietly or very loudly, and I think it's important to bring our solutions to the attention of other institutions as well. Dan, I'm curious, can Manya Brachear Pashman   you shed light on the conversations that have unfolded since October 7, 2023 I mean, as students were setting up encampments and staging sit ins. Was there hand wringing, or was it considered, well, at least at first, typical college activism part of university life, Ted Mitchell   I think it started off as I certainly would never say ho hum. It started off with a sense that there has been a horrific event in the world. And of course, our campuses are going to be places where students need to respond to that and reflect on it. So I think in the early days, there was a sense that this was a right thing for campuses to be engaged in. I think the surprise came in the following weeks. 90s when the pro Palestinian, anti Israel and antiSemitic counter protests began to happen and and that was something that we really didn't expect, certainly not in the volume and intensity that took place. And I think I've said this from from the beginning, I think that we were taken by surprise and on our back foot, and so I can't, I don't know a college president who would say, stand up and say we did everything right after October 7. And you could see this in, you know, presidents making a statement on a Tuesday that they had to either retract or revise on a Thursday, and then by Monday, everything was up in the air. Again, I think that there was a lack of a sense of what the framework is looking for. There's a there was a lack of a sense of, here's where we stand as an institution. Here's what's permissible, here's what's not permissible, and we're going to be even handed in the way we deal with students who are protesting and expressing expressing their beliefs. We need them to be able to express their beliefs, but under no circumstances can those expressions be violent. Under no circumstances can they discriminate against other groups or prevent other groups from access to the education that they came for. Manya Brachear Pashman   Is some of what you're saying informed by 2020, hindsight, or is it informed by education? In other words, have you? Have you yourself and have have college presidents learned as as this year has progressed, Ted Mitchell   Well, this goes to Sara's really good point. I think that there have been two kinds of learning that have taken place. One is sort of informal communication back and forth between Presidents who sort of recognize themselves in other circumstances. And I think that that's been very powerful. We for a while, in the spring, had informal Friday discussion discussions where any president who wanted to come and talk would come and talk, and they were avidly taking notes and trying to learn from each other in real time. I think the second kind of learning was after students went home, and there really was a broad agreement that institutions needed to tackle their policies. We ran into presidents in the spring who had not read their student conduct policies, and from from there to people who had very elaborate Student Conduct policies but weren't actually following them very well, or had a lot of exceptions, or, you know, just crazy stuff.  So summer was an incredible time of calculated learning, where people were sharing drafts of things. Sara was deeply involved in, in making sure that institutions were learning from each other, and that Sara and her colleagues were pulling these together in the framework, in the framework that we have, you know it's still happening. I talk often with with presidents, and they're still exchanging notes and tactics about things that are going on, going on this fall, but they're doing so from a position of much more stability, Manya Brachear Pashman   Having taken that breath over the summer and prepared. Ted Mitchell   Having taken that breath, having sort of been through the fire, having taken that breath and having really regrouped. And one of the things that has been most essential in that regrouping is to make sure that all parties on campus understand what the rules and regulations are. From faculty to staff to Student Affairs personnel, to make sure that when a campus takes an action that it's understood to be the appropriate response to whatever the event might have been. Sara Coodin   And just to add to that point, about how, many institutions were caught flat footed. And I won't attest to whether I experienced this first personally, but thinking back to the history, the days of, you know when, when protests were either about apartheid in South Africa or it, it seemed like there was a very clear position and a clear kind of moral line there when it came to protests. So that's one example where it seems like there was a right side to be on.  And I think that that is much, obviously we look at the protests from last year as being far more out of line with with any sense of a moral right, they were in some cases host to horrific antisemitism and directly responsible for making Jewish students feel unsafe on campus. So the other example of protest, which is before my time, were the Vietnam protests on college campuses. Were really directed against the government. And last year and two years ago, we saw protests where one group of student was effectively protesting against another student group, another student population. And that is something that university administrators haven't seen before. If they were caught flat footed, it's because this was a novel set of circumstances and a really challenging one, because if you have students being activists about a geopolitical event, the focus is somewhere out there, not a population that has to live and learn on your campus. And so we're seeing the kind of directed impact of those protests on a particular group of students that feel like they no longer have a home on campus or on particular campuses, and that is a uniquely challenging set of circumstances.  Of course, we would have loved it if everyone had a playbook that worked, that could have really caught this stuff from the get go and had a very clear plan for how to deal with it, but that simply wasn't the case. And I think there are good reasons to understand why that was the case. Those codes of conduct hadn't been updated, in some cases, in 70 years.  Ted Mitchell   Your insight is really powerful, that this was one group of students against another group of students, and that's very different. But taking it back, not historically, but just sociologically, one of the things that we also learned is that this generation of students comes to our campuses with almost zero muscle and no muscle memory of how to deal with difference. And so this generation of students is growing up in the most segregated neighborhoods since the Civil Rights Act. They're growing up in the most segregated schools since Brown. And they are parts of these social media ecosystems that are self consciously siloing. And so they come to our campuses and they confront an issue that is as divisive as this one was last spring, and they really don't know how to deal with it. So that's the other learning that we've taken. Is that we need to get very serious about civic education, about how to have conversations between left and right, Jewish students and non-Jewish students, Muslim students and others, and white and black. And we need to get better at that, which, again, comes into the where's the faculty in this? And if they're not a part of that kind of engagement, especially if they take sides, then we've really lost a lot of our power to create a kind of contentious but productive democratic citizenship.  Sara Coodin   What we have been privy to, and in the conversations that we've had with, I think leading university presidents and chancellors who really have have done the right thing, I think in the last year, they're, they're affirming a lot of what you're saying, Ted, about this inability to engage in in civil discourse. And in some ways, it's an admissions problem. It's admitting students who are, you know, they're writing to an audience that is looking for world-changing activism. And when you do that, you're going to get a lot of really inflamed activists on your campus.  I think the faculty piece is more complicated. I think that speaks to a couple of generations' worth of lack of framing, of what academic freedom even is, and a kind of entry into the conversation through all kinds of back channels, that the most powerful thing you can be as a teacher is a world changer. And that means gravitating towards the extremes. It doesn't mean cultivating civil discourse, because that's boring. Why would you want to do that? That's, that's not the way to make a splash. It's disappointing to see that kind of ethos take hold. But I think there are ways in which it can be more actively discouraged. Whether it's through admissions, through looking to hire on the basis of different criteria when you're looking for faculty. And it's also a K-12 problem, and we affirm that, and that's something our Center for Educational Advocacy looks at very seriously in the work that we do in the K-12 space.  How do we work with instructors and heads of school in that space to better prepare students who arrive on a college campus, knowing how to engage in civil discourse, knowing how to disagree in a way that doesn't have to result in everyone holding hands at the end and singing Kumbaya. But it shouldn't produce the culture that we saw last year. It shouldn't. It's incredibly damaging. And I think we've seen how ineffective that model is and how turbulent it is.  Ted Mitchell   It's interesting that you raise the admissions question, because I think that, Manya, to your question about what have people done? A lot of this gets really granular, like, what essay questions do you ask? And a lot of them are, what have you done to advance something you believe in?  And I was talking with a president who came in right before the springtime, who changed the essay question to be a question about bridging. Tell the committee of a time when you helped, you know, bridge an issue, a group, whatever. And I think that the attention on antisemitism in particular is really that is driving us to think about those micro-elements of our processes that actually foster, in some ways, this kind of segregation and combat that we saw in such grotesque detail last spring. Sara Coodin   Yeah, it's interesting. I know you work with faith-based colleges as well, and that notion of service, which is not part of the infrastructure for most schools, seems like a productive part of, maybe, a future conversation about a different model for being in the world.  Ted Mitchell   I think that that's right, and I love all of our members, but the faith based institution, because this has always been front and center for so many of them, who will you be in the world as a question to ask every single student, who are you in the world, to ask every faculty member that those are natural questions in many of our many of our faith based institutions. And I really admire them. Admire them for it.  Manya Brachear Pashman   And of course, that's the purpose of going to a college or university, is to figure that out, right? Who you are going to be in this world.  I want to ask both of you, what is the next step? Will there be an effort to reverse some of the measures that have been taken by the federal government to get universities to comply, or is this more about proactive measures? Sara Coodin   I mean, I can say, for our part, we have no leverage over the federal government. We're not in a position to tell them to do anything. We can appeal to them to be more measured, as we have, and we've appealed to them to be part of a larger conversation about what's going on right now and we make those efforts routinely. I think the path forward is for universities to really think carefully about who their partners are in this work.  And that's, I think part of the effect of this statement is that we are, we, AJC, are there to work towards constructive solutions, and that has always been our basic mission in terms of our advocacy, but we now have it in a very public form. And we're not there to simply hold accountable. I mean, we all hold one another accountable perpetually. We are actually there to do the work and to engage in constructive solution seeking. And I think we're at a moment now where we've seen enough, we've kind of seen enough of this film, that we can come up with some better solutions going forward. It's not catching us kind of flat footed in the same way, because we've had some time to reflect.  And I think that's where the future of this leads to. It leads to constructive solutions. It leads to coming up with really effective strategies to migrate knowledge and approaches, and tailor them to the specifics of campuses that you know are very unique, are very distinctive, and are broad in this country. As you know, Ted, this is a country with so many types of educational institutions, so many. Ted Mitchell   So the statement is important from a number of different perspectives. One is that it's great that we have come together to ask the federal government to separate the important issue of antisemitism from the other interventions that the federal government is attempting. But the other really important thing that we want the letter to signal is our helping institutions develop the right way to combat antisemitism and, more importantly, prevent it, and through its work on antisemitism, really develop this kind of more inclusive civic culture on our campuses. Manya Brachear Pashman   You know, AJC does a state of antisemitism in America report every year, and the most recent report found that roughly a third of current American Jewish college students or graduates had experienced antisemitism personally at least once in the past year, and about little over 20% reported being excluded from a group because they were Jewish. And I'm curious if university administrators pay attention to these kinds of statistics, or maybe, did they pay attention before October 7, and are they paying attention? Now, Ted Mitchell   I think, with some embarrassment, I'll say that before October 7, antisemitism was a back burner issue, and in many cases, was seen as yesterday's problem or even a historical problem. History has that nasty way of never quite going away. And you know, we see it again here. You know I remember. Was it three years ago that we co hosted a symposium in New York on antisemitism on campus, and it was it was striking. It was well attended, and people really heard a lot. But the the most striking thing that we all heard was testimony from Jewish students, not only about the frequency of antiSemitic activity, but their exclusion from what we used to be able to call dei initiatives, and that somehow whatever was happening to Jewish students wasn't the same thing. And I went away heart's sake about that. And I think that we, you know, we let two years pass without doing much about it. And we were we were called, we were called to account for that. So I think that now that, now that antisemitism has the attention of colleges and universities, we can't squander it. But instead, we really need to move forward and say, what is it that institutions need? Can I take one more second so about about data and statistics? What's When? When I when I read that report? The first thing that I noted was that those numbers are almost precisely the same numbers that women on American colleges have experienced assault, sexual assault, 30% of women on college campuses have felt that they were assaulted in one way or another verbal and 20% feel like they were physically endangered. And so it's not a good thing, but it speaks to the scope of the problem. And in our little world, there really was a lot of attention placed on safety and security for female students, prevention sexual assault prevention, identification of the places where sexual assault was more prevalent, fraternities, alcohol as a as a fixture of that and I hope that we're going to have the same data driven conversations about antisemitism that we did about women's women's safety issues on our on our campuses. Manya Brachear Pashman   That is such an interesting observation.  Sara Coodin   Just to latch on to that point, about data and about how, how. I mean, we too, were surprised by some of the returns this year. We knew it had been a tough year, but we didn't exactly know what students were going to report. We asked specific questions about specific aspects of their experience. But I think you know, one of the things that stands out about the data, for me is, is the framing that we had for students when we asked about their experiences, we asked about their subjective experience, something that's occasionally used to discount our data. Hey, you're asking about people's feelings, but actually, we want to know about the experience, the subjective experience. This is a key component of what the college experience actually amounts to for students going through it.  And of course, we want a solid record of the number of incidents that students are exposed to, whether it's violence or, you know, whether it's coming through the form of words. There's a range of different options, but I think when you look at things like numbers of Jews on college campuses, you get a particular story about the presence of a fractionally tiny minority at elite institutions. Particularly, the numbers are fairly good, although they've dropped in the last number of years. But I think that that doesn't tell the full story. And I think you need that subjective aspect to find out how Jewish students are feeling in those roles in those institutions. And I kind of want to use this just as an opportunity to double down on the importance of that, the feeling that student have about their experience in college, which is an experience they've worked terribly hard to arrive at, and that they tend to take extraordinarily seriously once they've arrived it is It is unthinkable to allow that experience to continue to be shaped by antisemitism. It's flatly unacceptable. Manya Brachear Pashman   Well, Sara Ted, thank you so much to you both for elaborating and explaining what this means, and I wish you both luck in carrying out the mission. Ted Mitchell   Thank you so much. Sara Coodin Thank you. Manya Brachear Pashman  If you missed last week's special episode, be sure to tune in for my conversation with Holocaust Survivor Tova Friedman and Lisa Marlowe, director of the Holocaust Awareness Museum and Education Center outside Philadelphia – a conversation that was recorded live at the Weizmann National Museum of American Jewish History in Philadelphia. Be sure to listen.  

ANTISEMITISM AND A NEW MIDDLE EASTHEADLINE 1: The Trump administration escalated its maximum pressure campaign on Iran with a new round of sanctions.HEADLINE 2: Things are getting hairy between Syria's new leadership and the Israeli government.HEADLINE 3: Speaking of Syria, an Israeli journalist uncovered troves of classified intelligence from the fallen Assad regime at Iran's embassy in Damascus.--FDD Executive Director Jon Schanzer delivers timely situational updates and analysis, followed by a conversation with Ted Deutch, CEO of the American Jewish Committee (AJC).Learn more at: https://www.fdd.org/fddmorningbrief

Dear Trolls,  We thought we explained this to you well enough but we clearly haven't. Over 95% of Jews understand this well: Your attempt to separate Jews from their origins in Judea-Samaria (aka Israel) is blatant Jew hatred disguised as anti-Zionism. Being said, I brought on an expert from the Jewish Agency for Israel. Daniel Elbaum has dedicated his life to understanding the complicated geopolitics and history of the middle easy. Elbaum understands that such matters require microscopic-level analyses and intricate and articulate explanations. Elbaum reveals deeper connections to Chaz Volk, host of Bad Jew, in hopes to arm listeners with the facts to help them explain the truth more effectively.  00:00 Discussing Jewish connection to Israel amidst conflict 04:00 Introduction 08:00 Israel is essential to Jewish identity and history 10:10 History repeats 14:59 Israeli support of the Jewish state 17:28 Questioning motives 22:15 Antisemitic enablers 25:14 Prayer for anti-Zionists' enlightenment 29:00 Israel: refuge and homecoming  30:38 Israel's importance globally. 33:41 Conclusion About Daniel Elbaum: Dan Elbaum is the Head of North America for The Jewish Agency for Israel and President and CEO of Jewish Agency International Development(JAID). In this role, he leads and oversees all aspects of the historic organization's North American operations. Since taking on his current position, Elbaum has spearheaded innovative new ways to advance The Jewish Agency's work in connecting American Jews to Israel and Jews around the world. He has appeared in media outlets ranging from NBC Date line to Al Jazeera and has had opinion pieces published in both English and Hebrew in some of America and Israel's leading newspapers. In 2023, the Alpha Epsilon Pi Foundation awarded Elbaum the Gitelson Silver Medallion for his commitment to world Jewry. In the fraternity's110-year history, only 55 alumni out of 120,000 have received this award. Prior to joining The Jewish Agency, Elbaum was the Chief Advocacy Officer for the American Jewish Committee (AJC) where he oversaw the organization's advocacy efforts around the world. He had previously served as AJC's Director of Regional Offices, and before that as Regional Director of AJC Chicago. He came to AJC after six years as Civil Rights Counsel and Director of Development for the Anti-Defamation League's Midwest Region. Before entering the world of Jewish non-profits, Elbaum was a felony prosecutor in the Cook County State's Attorney's Office. He is a graduate of the University of Illinois College of Law and lives in the suburbs of Chicago with his wife and two daughters. SPECIAL THANKS TO THE SPONSOR OF THIS EPISODE: JEWISH BIG BROTHERS AND BIG SISTERS OF LOS ANGELES! Become a big today! JBBBSLA.org/mentorship Connect with Bad Jew:  BadJew.co https://linktr.ee/badjew BadJewPod@gmail.com Ig @BadJewPod TikTok @BadJewPod

Hosts Mijal and Noam sit down with Ted Deutch, CEO of the American Jewish Committee (AJC) and former U.S. Congressman, for an insightful discussion on some of the Jewish world's most pressing issues. Ted shares his experiences from decades of advocacy. The conversation touches on the future of bipartisan support for Israel, the rising threats of antisemitism, and personal reflections on Jewish identity. Get in touch at WonderingJews@jewishunpacked.com, and call us, 1-833-WON-Jews. ------------ This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: Jewish History Nerds Unpacking Israeli History Stars of David with Elon Gold  Soulful Jewish Living

In this episode, Kate and Ben discuss the Israel Hamas conflict and what has happened in the past year since the attack on October 7, 2023.Research/Resources:“Hamas hostages: Stories of the people taken from Israel” researched by Jamie Ryan and Emma Pengelly. Published in BBC website October 7, 2024 and available on https://www.bbc.com/news/world-middle-east-67053011“Israel's military says six hostages ‘brutally murdered' in Gaza, including Israeli-American Golderberg-Polin” by Alex Stambaugh, Nectar Gan, and Jeremy Diamond. Published in CNN website September 1, 2024 and available on https://www.cnn.com/2024/08/31/middleeast/israeli-american-hostage-hersh-goldberg-polin-death-intl-hnk/index.html“Meet the Seven American Hostages Still Held By Hamas”. Published in American Jewish Committee (AJC) website October 7, 2024 and available on https://www.ajc.org/news/meet-the-seven-american-hostages-still-held-by-hamas“Pakistani National Charged for Plotting Terrorist Attack in New York City in Support of ISIS” by Office of Public Affairs. Published in Office of Public Affairs U.S. Dept of Justic September 6, 2024 and available on https://www.justice.gov/opa/pr/pakistani-national-charged-plotting-terrorist-attack-new-york-city-support-isis“One Year Later, Why Can't the UN Lay Blame for October 7 Where it Belongs?” by Ted Deutch. Published in American Jewish Committee website September 20, 2024 and available on https://www.ajc.org/news/one-year-later-why-cant-the-un-lay-blame-for-oct-7-where-it-belongs “What we know about Israel's allegations against UN staffers in Gaza” by Sophie Tanno, Hira Humayun, Richard Roth, Heather Chen and Alex Marquardt. Published in CNN website January 29, 2024 and available on https://www.cnn.com/2024/01/27/middleeast/unrwa-israel-hamas-october-7-allegations-intl/index.html Check out our website at http://artofdiscussing.buzzsprout.com, on Facebook at Art of Discussing and on Instagram @artofdiscussing.Got a topic that you'd like to see discussed? Interested in being a guest on our show? Just want to reach out to share an opinion, experience, or resource? Leave us a comment below or contact us at info@artofdiscussing.com!! We'd love to hear from you! Keep Discussing!Music found on Pixabay. Song name: "Clear Your Mind" by Caffeine Creek Band"

The multi-award-winning, chart-topping Jewish podcast, The Forgotten Exodus, is back for season two.  The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century to forge new lives for themselves and future generations.  The Forgotten Exodus, a limited podcast series by American Jewish Committee (AJC), explores the critical lessons we can learn from this pivotal moment and the little-known Jewish heritage of the Middle East and North Africa. As Jews around the world confront rising antisemitism, hear five new stories of Mizrahi and Sephardi courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people. The world has ignored them. We will not.  Season 2 premieres August 26, 2024.  New episodes will be released weekly. Subscribe wherever you listen to your favorite podcasts. ___ Show Notes: AJC.org/Podcasts Theme song credit: Pond5; Composer: Mayson; ID#279780040 Transcript: MANYA BRACHEAR PASHMAN: The world has forgotten them, but we will not: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. American Jewish Committee presents the second season of its award-winning podcast, The Forgotten Exodus. As Jews around the world confront antisemitism, this season explores how Jews lived among their Arab neighbors until they no longer safely could.   HEN MAZZIG: They completely destroyed the Tunis Jewish quarter and my family decided to leave. MANYA: Others sought new paths, only to discover the homes they left behind did not always welcome them back. When countries turned hostile toward Jews, many sought refuge in Israel, to their ancestral homeland. HEN: And they took whatever they had left. And they got on a boat coming to Israel. To a place where they are going to be protected. MANYA: Whether they landed in Israel or elsewhere in the diaspora, these Jews forged new lives for themselves and future generations. Join Hen Mazzig, Adiel Cohen, and others as we remember The Forgotten Exodus.  

In this insightful second part of our interview with Brian Siegal, Regional Director of the American Jewish Committee (AJC), we delve deeper into the troubling rise of anti-Semitic incidents across the United States.   Brian shares his expertise on various instances of anti-Semitism encountered by recording artists, entertainers, and sports figures and emphasizes the urgent need for tailored responses to these issues.   Our conversation also navigates the importance of proactive engagement with major professional associations for training on anti-Semitism, and the implementation of stringent measures, such as game cancellations and fan bans, to combat discrimination in sports, particularly in soccer.   Brian sheds light on the vital resources and guides available on the AJC website that are designed for a wide array of sectors, from Congress to educators, in fighting anti-Semitism.   Additionally, he discusses the national strategy developed by the White House to address this issue and how AJC assists institutions through training and resources. The alarming results of a study conducted on the state of anti-Semitism in America further underscore the imperatives discussed, painting a grim picture of insecurity among American Jews and spotlighting the challenges on college campuses.   Brian and our host, Greg Goldfarb, make a strong call to action, advocating for societal-wide involvement and examining the mechanics behind AJC's comprehensive strategies.

Antisemitism is on the rise since the Hamas attack on Israel October 7, 2023.   Whether online, on campuses, at small businesses, sporting events or entertainment, antisemitism has dramatically impacted Jews all across the globe.  On this episode of the Cut to the Chase: Podcast, Brian Siegal-regional director of the American Jewish Committee's Miami and Broward office comes on the podcast to discuss the results of the American Jewish Committee's State of Antisemitism 2023 Report.   The report, largely conducted of surveying both American Jews and the general population from October 5th to November 21, 2023 on various issues related to antisemitism.   The results were disturbing to say the least, including a big jump of American Jews feeling less safe as Americans.      Many students are literally terrified at some of the antisemitism taking place at Universities that goes unaddressed and uncorrected by the leaders of some of these universities.      A sold out concert in Chicago at the House of Blues by Jewish reggae star Matisyahu was cancelled due to antisemitic threats. Horrific conduct at soccer matches has resulted in fans getting banned. Brian details how he and the American Jewish Committee (AJC) are combating antisemitism, wherever it takes place.   The AJC, a non-partisan organization that has been around since the early 1900s, works in tandem with world leaders, diplomats, members of Congress, and intergroup and interreligious coalitions to advance shared priorities.       As Brian explains, you too can help in various ways including by joining AJC's Task Force that is trying to coax Congress to implement the U.S. National Strategy to Counter Antisemitism.   Head to AJC.org/AntisemitismReport2023 to see the data from the fifth annual report.    Check out AJC.org to explore the depth and history of the problem and the conflict in Israel, as well as resources to help combat antisemitism. 

Nearly 80 percent of American Jews felt less safe after the October 2023 Hamas attack on Israel, and fearing antisemitism, many changed their public behavior, the American Jewish Committee (AJC) said Feb. 13 in its new report on antisemitism. John Cooper, the lead vocalist and bassist of the rock band Skillet. Cooper has penned "Awake & Alive to Truth," a book that explores themes of truth and personal conviction. And, a Lifeway Bible study says, “Wedding ceremonies typically include the exchanging of vows. A couple declares their commitment to each other by saying, “I do.” God established marriage as a covenant. It is a formal commitment before God.

In our first episode, Margarita brings on Dr. Dana Steiner, Director of ACCESS Global at American Jewish Committee (AJC), to discuss Israel, antisemitism today and Dana's work in supporting women who work in Jewish advocacy spaces. Dana and Margarita go beyond the headlines to discuss the current reality of Jewish people worldwide. Learn more about AJC at ajc.org and @ajc.global on Instagram. What We Discuss: 00:00 Intro & Episode Agenda 03:15 On Chutzpanit Consulting 14:45 On Women in the workplace, the wage gap, & women's self-advocacy 20:30 Equity & Effectiveness framework in the workplace 23:23 Dana's feelings post Oct 7th & Intro to AJC's work 28:20 On the need for Jews to speak up for themselves 30:00 AJC's instrumental work in reducing antisemitism & promoting Israel and the 2-state solution 31:10 Israel's short window of positive support & the role of social media in fueling the public opinion on Israel 39:50 AJC's State of Antisemitism Survey - is antisemitism as bad as we think it is? 42:20 On Gen Z's viewpoint on Israel & antisemitism 47:30 On the erasure of history re: founding of the state of Israel 51:00 Importance of Antisemitism curriculum & Holocaust education 56:47 Where is the glass half full in light of current events? 59:30 Importance of young Jews taking on local government positions & promoting bipartisan support of Israel 1:03:46 Closing Remarks & Guest Nomination --- Support this podcast: https://podcasters.spotify.com/pod/show/peoplejewwannaknow/support

Vor 25 Jahren eröffnete das American Jewish Committee (AJC) in Berlin das Lawrence and Lee Ramer Institute for German-Jewish Relations. Es war die erste amerikanisch-jüdische Interessenvertretung mit einer ständigen Repräsentanz in Deutschland. Seit fünf Jahren leitet Dr. Remko Leemhuis das Berliner AJC-Büro. Wir haben mit ihm gesprochen: über die Erfolge populistischer und extremistischer Kräfte bei den diesjährigen Wahlen in Deutschland, der EU und in den USA und über die Angriffe auf Israel am 7. Oktober und ihre menschenrechtspolitischen Implikationen.

Mehr als 100.000 Menschen haben in Paris gegen Antisemitismus demonstriert. Für Simone Rodan, Europa-Chefin des American Jewish Committee (AJC), ein „historischer Moment“. Denn die jüdische Gemeinde habe sich "jahrelang sehr einsam gefühlt".Noll, Andreaswww.deutschlandfunk.de, Europa heuteDirekter Link zur Audiodatei

Mehr als 100.000 Menschen haben in Paris gegen Antisemitismus demonstriert. Für Simone Rodan, Europa-Chefin des American Jewish Committee (AJC), ein „historischer Moment“. Denn die jüdische Gemeinde habe sich "jahrelang sehr einsam gefühlt".Noll, Andreaswww.deutschlandfunk.de, Europa heuteDirekter Link zur Audiodatei

In the aftermath of the slaughter of 11 Jews inside the Tree of Life Synagogue in Pittsburgh, the deadliest antisemitic attack in U.S. history, American Jewish Committee (AJC) drew up a plan to galvanize Jewish communities and their allies across the world in an expression of unity and defiance: #ShowUpForShabbat. The campaign, which reached hundreds of millions of people, urged those of all faiths to attend synagogue services during the Shabbat following the attack to show solidarity with the Jewish community. In this third episode of our Remembering Pittsburgh series, hear from some of those who showed up to that Shabbat five years ago on what the experience meant to them and how the events of that week altered their perspective on antisemitism in America. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode Lineup:  (0:40) Belle Yoeli, Anne Jolly, Rachel Ain, Sharif Street, Jennifer Mendelsohn Show Notes: Listen: Remembering Pittsburgh Part 1: Behind the Scenes at the Reimagined Tree of Life Remembering Pittsburgh Part 2: What the Family of Tree of Life Victim Joyce Fienberg Wants You to Know About Her Legacy Take Action: Urge Congress to Stand Against Rising Antisemitism Music credits: Shloime Balsam - Lo Lefached Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and review us on Apple Podcasts. Episode Transcript: Manya Brachear Pashman:  This month, AJC set out to mark the five-year anniversary of the Pittsburgh Synagogue Shooting at the Tree of Life with a series of episodes exploring this turning point for the American Jewish community. Our first installment aired October 5. Two days later, the Jewish people faced another unprecedented deadly antisemitic attack, this time in Israel. Synagogues stepped up security and families tamped down their fears to take their children to Hebrew school or attend Shabbat services. In the second episode of our series, we sat down with Howard and Marnie Fienberg, who paid tribute to their mother Joyce. In this third installment, we look back at how horror drew people to solidarity. May we see that same solidarity today.  Belle Yoeli: We saw hundreds of thousands of people show up. And we saw pictures later, after the fact, and videos, and people making speeches, and just so much solidarity. This was captured on the news. I think it really stands out as one of the most amazing responses to antisemitism that we've seen in modern history. Manya Brachear Pashman: On October 27, 2018, Americans witnessed the deadliest antisemitic attack in this nation's history. Eleven worshipers inside the Tree of Life Synagogue in Pittsburgh were murdered just for being Jewish. The senseless slaughter inside a house of worship devastated and shocked American senses because it was simply unAmerican. But the aftermath of the atrocity became an American moment when so many people showed up – showed up with hugs, showed up with flowers, showed up with prayers for their Jewish neighbors.  The most visible expression of this came a week after the massacre with the unprecedented turnout of people of all faiths at synagogues across the nation as part of AJC's #ShowUpForShabbat campaign. Together, Americans sent a message that hate will not prevail. Belle Yoeli: Everyone wanted to do something, and the entire Jewish community mobilized to make this happen with the understanding that as AJC has always said that antisemitism is not just about the Jewish community. It starts with the Jewish community, but it's a threat to democracy, and the murder of Jews in their religious institution is such a breaking, a fracturing of everything that the United States stands for, everything that democratic society stands for. Manya Brachear Pashman: Today, Belle Yoeli is the chief advocacy officer for AJC. In 2018, she worked as the chief of staff for then AJC CEO David Harris. David had spent nearly 20 years counseling European leaders on the rise of antisemitism in their midst, calling their attention to violent crimes against Jews when conflict erupted between Israel and their Arab neighbors. Belle was on her way to a nephew's birthday party when she got the call on October 27 about what had happened in Pittsburgh. She remembers sobbing in the car on the phone with colleagues as they all grappled with the reality that whether they were regular shul-goers or had just happened to go to synagogue to celebrate a friend's bar mitzvah that day – it just as easily could've been them. For many, what they needed now was to go to shul and not be afraid, and to see others, not just their own community, but others of all faiths in the pews alongside them. What they needed most now was to know they were not alone. So they drew up a plan. Belle Yoeli: A couple members of our staff actually kind of simultaneously came up with a similar idea, which was that we need to, more than anything, rally non-Jews to come and support the Jewish community at this time, and what better time to do that than the following Shabbat. Manya Brachear Pashman: Dubbed #ShowUpForShabbat, the social media-based campaign called on both Jews and those of other faiths to flock to synagogues that coming Shabbat on the weekend of November 2 in support of the Pittsburgh Jewish community and all of American Jewry. The response across 80 countries was astounding. More than 250 million people spread the message on social media, including celebrities Andy Cohen, Itzhak Perlman, and Mayim Bialik, and politicians Paul Ryan, Kamala Harris, and Sadiq Kahn. And hundreds of synagogues across the country and around the world, from Tokyo to Santiago to London to San Francisco, welcomed people of all faiths into their sanctuaries. Those who walked through the doors included diplomats from dozens of countries, federal, state, and local elected officials, and Christian, Muslim, Hindu clergy. Synagogues across the country reported massive crowds rivaling or exceeding those seen at High Holy Day services. Belle Yoeli: There are some times, I think before Pittsburgh, and before Tree of Life and after, where the Jewish community doesn't always feel like we are seen, and that we need defense too. When it comes to antisemitism, because Jews are viewed as white or for other reasons, or when it comes to us attacks against Israel, we don't feel like our partners are necessarily always there for us, although many are. Seeing with such clarity how people were showing up for the Jewish community, we all really needed that. And honestly, society needed that and to see that. That we will not let this stand. I think it shook everyone to their core and not just the Jewish community. That's what struck a chord with people that could have been me, that could have been hatred towards African Americans, that could have been hatred towards the Muslim community. Every single community who has a piece of them, an identity that's so strong resonated with that. Manya Brachear Pashman: We connected with people who showed up that Shabbat five years ago, and asked them what the experience meant to them, whether the events of that week altered their perspective on antisemitism in America, or changed how they show support to their Jewish neighbors. Anne Jolly: An important part of what we proclaim is love God, love your neighbor, change the world. And so we believe that means we show up for each other. We can't love each other without being present with each other. So we have to be together. You have to show up. Manya Brachear Pashman: Episcopal Bishop of Ohio Anne Jolly was serving as the rector of St. Gregory Episcopal Church in Deerfield, Illinois in October 2018. A former hospital chaplain, she was sitting in her office when she heard the news break that Saturday morning. Her first call was to her friend and colleague Rabbi Karyn Kedar down the road at the Reform temple commonly known as Congregation BJBE. Rabbi Kedar had recently preached at St. Gregory and then-Pastor Jolly was scheduled to deliver the guest sermon at BJBE the following Friday night. Anne Jolly: I called her and we talked and we prayed. And I said to Karyn, I think probably you need to preach on the Shabbat following the shooting at your temple and she said, ‘I want you to do it.' She said ‘I think I think we need to hear your voice and that the congregation needs to hear you. Rabbi Kedar I think thought that to hear a voice of someone who is not Jewish saying aloud, We love you, we care for you. We believe we are all created in God's image together. And that means we need to show up for each other. It means we need to be present with each other, that to hear that from someone who was not part of their community might be more powerful, more impactful, and more important for the community here at that time. Manya Brachear Pashman: When Bishop Jolly arrived that following Friday she did not expect her sudden sense of fear when she encountered armed guards. Anne Jolly: I didn't realize I was afraid until I walked in the door. And I stopped and had to take a deep breath and realize that I was afraid because I was entering into a space of people who have long been afraid. And that I had never had to experience that before in that way. And I wasn't really afraid for my congregation the same way I was for my beloveds in the synagogue, that they had more of a reason to be afraid than I did. And that was all the more reason for me to be there, and to be present with them. Manya Brachear Pashman: Bishop Jolly credits that night at BJBE for the deep connection that formed with the congregation. In fact, she returned to BJBE many more times to celebrate Shabbat. Precisely a year later, the members of the Jewish congregation showed up at her door after a pumpkin patch at St. Gregory had been destroyed by vandals. Anne Jolly: There were a bunch of them that came to our patch and we were talking about it and they said, ‘We just wanted to show you that we are supporting you. And they were worried that that vandalism had been an act of aggression against us. And I just thought it was kids. And that was a really clear distinction of how our worldviews are different. For them, a vandalism thing would, of course, of course, be something hateful against them. In this case, it was children, it was just teenagers being dumb. But it reinforced that understanding that for them, fear is always in the background because of the violence perpetrated to them – again and again and again. Rabbi Rachel Ain: It was not a wake-up call that hate existed and already the hate was being felt. And at the same time, the love with my neighbors was being felt. So I was able to hold on to both emotions. But really, as I look back at these five years. Pittsburgh to Poway to Colleyville to Jersey City. I mean, I can sort of think back to all of these moments. It's here. And we need to both be proudly Jewish, and strongly protected. Manya Brachear Pashman: For Rabbi Rachel Ain, the spiritual leader of Sutton Place Synagogue, a conservative synagogue in New York City, the massacre at Tree of Life was not her first encounter with antisemitism. She knew it was simmering. A year earlier, almost to the day, vandals had spray painted swastikas across the entrance of her synagogue on the East Side of Manhattan. She knew how powerful it had been to have members of the wider community come support the congregation after that incident. Whether to invite members of the community to #ShowUpForShabbat was never a question in her mind. Rabbi Rachel Ain: It's not only that I felt supported by my neighbors, especially those that weren't Jewish. But more than anything, it was that so many of our congregation members who were not, let's say Shabbat regulars, felt the importance and the value of showing up for Shabbat and they knew that they had an address to come to both physically and spiritually to place their pain and their needs. Manya Brachear Pashman: That same weekend marked the bar mitzvah celebration of a young man in the congregation. Rabbi Ain wrestled with how to balance the sadness and shock of the prior weekend with the joy and celebration of his milestone. And a few years later, that same young man and his brother stepped up to lead the synagogue's Holocaust Remembrance event, in which teens interviewed the children of Holocaust survivors and shared the stories that have been passed down to them. She wonders if that moving show of solidarity when he was 13 and the formational years that followed had an impact. Rabbi Rachel Ain: What I really keep thinking about is how some of our teenagers who at that point, were in sixth grade or seventh grade. And now here they are seniors in high school and freshmen in college, how their teen experience has been shaped by showing up for Shabbat and showing up for shul when bad things have happened. So what I've also tried to do is, how do we ensure that our young people's experiences aren't only about the challenges of being Jewish, but the joys of being Jewish? Sharif Street: I just remember the massive amount of people that showed up and the diversity of the folks. I mean, I don't think I'd seen that many people show up for an evening Shabbat at Rodef Shalom in, well, maybe ever.” Manya Brachear Pashman: Pennsylvania State Sen. Sharif Street had been in Pittsburgh the day before the shooting at the Tree of Life building. When he heard the news that Saturday morning, he scrambled to find out if his friends and colleagues were OK. He was not oblivious to hatred and its potential to lead to violence. His father had been active in the civil rights movement and Sen. Street had sponsored legislation to curb hate crimes, but he had hoped to get ahead of the trend. This seemed unfathomable. Sharif Street: I didn't really contemplate that in the Commonwealth of Pennsylvania, it was within the realm of reasonable possibility that someone was gonna walk into a synagogue, and commit such a vicious, horrible act of hate. I didn't see that.” I thought we had moved beyond that stage of antisemitism and bigotry. And I was reminded of what my friends, older folks, and black and Jewish community always said, which is, we have to remain constantly vigilant. Because these things have a way of coming back. It took on a new air, a new level of seriousness to me. Because this is not the idea that people could be killed because of antisemitism in America. It's not just something of a bygone era. But I realized we were living in that era today. Manya Brachear Pashman: Sen. Street accompanied a friend to Temple Rodef Sholom in Philadelphia a week later and he has a few indelible memories from that night.  Sharif Street: People from every walk of life. Some people who were obviously maybe were not Jewish, who just wanted to express their support and their solidarity. And the look on the faces of people who are members, who were just, who felt so troubled, so shaken. And to see all the support from people, I think, made people feel like even in this world that seems so cruel in that moment that there were many people who are good, who stood with them. And I think a lot of times, folks who are doing these kinds of acts of hate and terror want to make folks, in this case Jewish people, feel isolated and alone. And I think that the service allow people to recognize you're not alone. And that people from all walks of life stand with you and stand against these horrible acts of hate. I think those of us who were, I would say the under-50 crowd and the younger you got, the more there was a level of shock, found it more disturbing because I guess we were further removed from an era when things like this when vicious acts of violence against people for antisemitism, racism and other forms of bigotry were more commonplace. People were wanting to make sure that this is not the beginning of a new chapter. Hopefully in our lifetimes we'll remember this as a disturbing outlier, not the beginning of an era. Jennifer Mendelsohn: What really struck me about it was how simple it was, all we asked people to do was quite literally show up. You didn't have to wave a protest flag. You didn't have to donate money somewhere. You didn't have to go on a march. It was literally just saying, ‘Come be with us this evening. We're hurting. And to have that answered so resoundingly was incredibly inspiring. Manya Brachear Pashman: Jennifer Mendelsohn helped create the DNA reunion project at the Center for Jewish History, which uses the power of genetic genealogy to reconnect Holocaust survivors and their children to relatives from whom they were separated. While she did not regularly attend Shabbat services, she and her husband thought it was important to show up at Fulton Street Synagogue in Baltimore on November 2, 2018.  Jennifer Mendelsohn: I walked in, and there's just no way to express what it was like. There were probably 300 people there. And you know, we normally do a potluck dinner. And I looked and there was, you know, there was no room to put down all the food, there was no prayer books, there were people, you know, just packed in. And I remember seeing the faces of neighbors of ours, non Jewish neighbors, and I immediately just got so overcome, and they just sort of smiled at me. And just to know that they had taken the time on a Friday night just to say, we care, and we're here with you. It was unbelievably powerful. Manya Brachear Pashman: Clergy and congregants from across different religious traditions helped light memorial candles for the 11 victims in Pittsburgh and the congregation sang “We Shall Overcome.” Jennifer Mendelsohn: I feel like every time I go back, I remember how nice it feels to be at synagogue. You always think like, Oh, it's so much easier to just, you know, sit on your couch with your fuzzy slippers. But it's, you know, it's always nice to be there. And all of the rituals are so familiar, you know, lighting candles, and, you know, welcoming the Sabbath bride and all of that, and the songs and it just reminded me that, you know, I'm not a particularly religious person in terms of practice or ritual. But it reminded me that, you know, that's where I come from, those are my people. And it was just very comforting to be in that environment at a time of such tragedy to just be around familiar sounds and smells and sights and all of that.” Manya Brachear Pashman: For Mendelsohn, 2018 had already been fraught and eye-opening, as she had become the target of online antisemitism because of a political project on Twitter. As someone who deals with the Holocaust on a daily basis, her shock surprised her. Jennifer Mendelsohn: This event sort of crystallized the sense that, you know, antisemitism was still around and perhaps, you know, coming back with a new fearsome edge… It was very hard to fathom. You know you you spend this much time thinking about the Holocaust and dealing with families shattered by genocide that was, you know, spurred by just hatred. And you think, ‘Well, surely this will never happen again, because everyone understands, and clearly people don't. So it was a very sobering experience to feel threatened again, as an American Jew. Manya Brachear Pashman: But #ShowUpForShabbat also crystallized that regardless of ideology, color or creed, most of America stood beside the Jewish community in this moment. Jennifer Mendelsohn: The crowd inside that synagogue was exactly the America that my ancestors came to the U.S. to be a part of, you know, they escaped political discrimination in Eastern Europe, and that's really for me what it was all about and to reinforce that that America exists that helping, kind, inclusive America, in the face of this horrific act of violence and hatred was just really the balm that my soul needed at that moment.  

At 6:30 a.m on October 7, 2023, Renana Gomeh's life changed forever when Iran-backed Hamas terrorists stormed her home in Kibbutz Nir Oz and took her two sons, ages 12 and 16, hostage. She has not heard from them since, knows nothing about the conditions they're held in, or whether they're still alive. Listen to Renana's painful account of what happened two weeks ago, how she is coping, and her mission to bring them home.  American Jewish Committee (AJC) and more than 110 Jewish organizations have urged the United Nations and all governments to secure the immediate and unconditional release of the hostages. Take action to bring her sons home now. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode Lineup:  (0:40)  Show Notes: Listen – People of the Pod on the Israel-Hamas War: What Biden's Wartime Visit to Israel Signals to Hamas, Iran, Hezbollah Mai Gutman Was Supposed to Be at the Music Festival: IDF Lone Soldier Recounts Harrowing Week Responding to Hamas Terror: IsraAID CEO on How You Can Help Israelis Right Now Learn: What is Known About Israeli Hostages Taken by Hamas AJC.org/AttackonIsrael  Donate: AJC.org/SupportIsrael Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts. ___ Transcript of Interview with Renana Gomeh: Manya Brachear Pashman:   Over 200 hostages are being held by the Iran backed terror group Hamas after its terrorist attack against Israel and the massacre of over 1400 Israelis on October 7. American Jewish Committee and more than 110 Jewish organizations from more than 40 countries have urged the United Nations and all governments to secure the immediate and unconditional release of the hostages. The condition of many of the hostages remains unknown, yet we know some are in dire need of urgent medical care. With me to discuss her efforts to bring back her 12 year old and 16 year old sons is Renana Gomeh. Renana, thank you for joining us.  Renana Gomeh:   Thank you so much for having me. Manya Brachear Pashman:   Now, your two sons were kidnapped from Kibbutz Nir Oz by Hamas terrorists on October 7. You were on the phone with your sons, as Hamas terrorists were breaking into your home. I cannot imagine what you've been going through over the past 2 weeks. Could you please tell listeners what happened that morning at 6:30am? Renana Gomeh:   Yes, I was on another kibbutz that Saturday morning, with my spouse. I have a partner living on another kibbutz in another community near the Gaza border, which is 15 minutes drive away. And I'm divorced, and my ex-husband lives 400 meters away from me. He's also a member of my kibbutz, of my community. And the boys just usually sleep at my place. You know, this is how they prefer it. And since they're not very young children anymore, we let them choose. So they were alone at home.  And he was at his place with his girlfriend, with his partner, who I love to bits. And about 6:30 in the morning, we all woke up to the red alert, which is unfortunately something which became a routine and we're used to. Since I was also on our kibbutz on the Gaza border, all communities at the Gaza border had red alerts and rockets flying over, hundreds of rockets flying over on a completely surprise attack. We just didn't see it coming whatsoever. I called my boys as I was running to the safe room at the place I was in to make sure that they're in the safe room at my place. And as the safe room is the eldest son's bedroom, he was there but he made sure that his little brother was also there. So they were in the safe room. And every couple of minutes I spoke to them to see that they were okay.  At a certain point they said they're starting hearing gunshots outside the house and I could hear gunshots outside the house I was in. Again, it was a completely well-planned and well-executed attack on all communities at the same time. So no one could go outside.  And I told them it was probably the army defending them. You know, they're keeping us safe. 30 minutes later or so I can't remember. I've lost track of time to be honest, of that morning. We started getting text messages from other members of the community saying terrorists are walking outside freely, breaking into houses, trying to get people out. I was begging neighbors and people from the community to go and see, to go and see them, go and be with them. You know, try and help them. But no one could go outside. And there were probably over 100 terrorists walking around, getting into houses. So there was not a chance that anyone could help.  At a certain point I asked my elder brother, who's also a member of the community, to call my eldest [son] and tell him how to lock the door. The doors don't lock in a safe room because the safe rooms were planned against missiles and rocket attacks and against earthquakes. So they actually want you to have the door been able to open from the outside, so they can take you out. So they don't lock. But you know, there's certain technical ways to try and keep them locked. So I asked him to call my eldest and tell him how to do it. And then I later found out that he held the door like hell. And he fought for that door. But it didn't make it. And about an hour later, about two hours after the attack started, they called me and said, they hear someone breaking in. Breaking the door, breaking in, walking in the house.  And a couple of minutes later, I could hear Arabic speaking outside. The door opens. And my youngest said, Please don't take me, I'm too young. He was always good at manipulation. This time it didn't work. And they took them. That was the last I've heard from them. It's almost two weeks now. And I've nothing, I've heard nothing. I know nothing of their whereabouts. I know nothing about the conditions they're held in, whether they eat, whether they sleep, and whether they're still alive. Manya Brachear Pashman:   I'm so sorry to make you relive that. But I also know that it's important that you share your story with the wider world.  Renana Gomeh It is, it is. I know. This is all I can do at the moment, you know. And so it means a lot to me that you're actually giving me the platform. Because what I need your audience to do is to enlist to the effort to get them released now. To get my boys home alive now. They shouldn't be there. They take children hostage, 80 people out of our small community, which only is about 400 people. 80 people were taken hostage from the age of six months to the age of 86. People who need medicine, people who need medical care. It's just plain children that need a mother.  I later found out that my ex-husband and his girlfriend were also taken hostage from their house. My hope is that they've met and they're together. As 80 people were taken my hope is that someone that they know is with them, to support them and to help them. That's the story you know. As a mother to other mothers, just trying to imagine it was your child being kept there. Just for one hour, let alone 13 days. My heart goes out to every mother even in the Gaza Strip. You sometimes get in the news in Israel, you sometimes get news like a 14 year old terrorist was killed tonight at a terror attack and I always my heart goes out to them and I say you know he's 14, he's someone's child. But what kind of a mother raises such monsters? Manya Brachear Pashman:   Of course, listeners who are hearing this can go to AJC.org/BringThemHome to send a letter to the United Nations, send a letter to Congress to demand swift action to release the hostages. I know that you are pushing for swift action to release your sons and the other hostages. Who have you met with, who have you talked to about bringing your sons home and what can be done?  Renana Gomeh:   Well I've met anyone who was willing to meet me. I was mainly trying to get the media, international media to hear my voice and to get people around the world to hear us. I think the international community has a lot of tools and there's many ways you can help by just by putting pressure, as you just suggested, by putting the right pressure in the right places, in order to release them. Obviously I want all of them to be released, there's over 200 people kept in the Gaza Strip, as far as we know, I think there's more. But, you know, it's not for me to say. What we need you to do is to approach your governments. And ask them to release those civilians that are held. We don't even know, again, in what conditions and especially released those 40 or so children. Children under the age of 18, from babies to teenagers. They're not part of this game. I'm sorry. They are not bargain chips in the war game. Get them free now without any conditions whatsoever. I can't see how anyone can think otherwise. It's just plain and simple. Manya Brachear Pashman:   Renana, are you getting any explanations or theories from diplomats, people that you're speaking with, on why they're holding your sons and other children like this? Renana Gomeh:   To be honest, until two weeks ago, I saw us as neighbors. And I thought there was mutuality between us, you know, that we could have a future together. Those two people have a mutual economy, have mutual relations, even have mutual cultures. But I don't think we do. I can't even try and get into these terrorists' heads and the way they think, because what they did is not just taking soldiers hostages in order to bargain them, to trade them, for prisoners. What they did was to rape and decapitate and murder, just for the sake of fun.  They came in, had cameras, to have this horror filmed, and put on Facebook and on TikTok. So I can't even begin to try and understand but I reckon they probably want to bargain them for the prisoners, which as far as I'm concerned…I don't care. I think the actions they took cannot be justified in normal rules of war. I can't, I can't explain. It's not for bargaining. It's for fun.  Manya Brachear Pashman:   Are you being told there are limits to what diplomats can do or is anyone telling you their hands are tied, or are you getting unequivocal unbridled assurance that everything is being done? Renana Gomeh:   I'm not really told anything at the moment, but I'm not an expert. I understand that not everything can be told. If there are efforts being done, which I hope there are, they can't share it with 200 families. My hopes are that anyone with the right mind understands that this situation can not go on. And the children cannot stay held by terrorists for not even one hour, let alone a day or a month. And that has to be over, no matter what. I don't care if the war still goes on after. I don't believe there's any other way to get them released, but diplomatic pressure. I think this is the way to do it. But I'm not sure there's anyone to negotiate with. So you know, the other side is so different to us. And their morales are so different from ours, apparently. Manya Brachear Pashman:   Are you traveling places to meet with government officials, and do those government officials include Israel, America, beyond that? Renana Gomeh:   I'm willing to do anything to get my kids back home. And to get everyone's kids back home. I have another daughter, my eldest, who's 21, who was also in Nir Oz at that horrible, horror day. And who's traumatized. Thank God, her boyfriend was around and held the door. And luckily, they got out alive but very, very deeply scarred. And I have to take that into consideration while making decisions about traveling far away. But I'm doing my best by Zoom. I'm trying to get my voice heard in any way I can, under those conditions. And I still have her to think of, she's all I have at the moment. So she deserves her mother to be around. Even [if] she's willing for me to do anything to get her father and her brothers back. Manya Brachear Pashman:   Where are you staying now? Renana Gomeh:   We've been evacuated to a beautiful hotel suite in Eilat. My boys love Eilat. I was here with them two months ago on summer vacation. It took me years after I got divorced to get to this point where I can take them to a summer holiday on my own. So it was very meaningful also. So I'm finding it very very hard to walk around in Eilat. But everyone from my–what's left of my community of what was Nir Oz–everyone were evacuated to this hotel and we found it very important to be together.  This community, you know, it's like a big family to us. This is why we decided to stay here with them. It's very hard because it's very far away from everywhere in Israel. I know for people in the States internal flights seem like a normal bus. But for us, it's not. But at least it feels safe-ish. I don't think anyone who's now staying here could bear even one more alarm.  People ran for their lives, people fought terrorists. People jumped out of burning houses, people fell out of windows, people were hiding in bushes, people were faking themselves dead. There's not even a… I can't even start to describe, you know, for me, the horror was the fact that my children were taken away. But other people experienced horrors themselves. So we're here with our big family, the kibbutz, trying to recover from ashes. Manya Brachear Pashman:   Much of the world's attention is on what's going on now in Gaza. What do you have to say to journalists who are covering this war? Renana Gomeh:   The last thing I want, as a human being, as a mother, as a woman–if we were to run the world, it wouldn't happen. Just saying. But the last thing I would have wanted is war. You know, we've had so many in the last few years. This is the last thing we need. This is the last thing the Gaza people need. People in Gaza are used as human shields, even their children, like I said, terrorists who are 14. Terrorists, they're children, why are they carrying guns? Why are their summer camps, teaching them how to use guns and to become terrorists? My heart goes out to every mother there. And I wish we didn't have to have a war. And I wish we could live a better life. And I think the people in Gaza had that chance. We walked out of the Gaza Strip 20 years ago, took villages, complete villages out. And it was a very difficult action to do in Israel. Which, you know, we still bleed on it nowadays, politically and socially.  And we gave them the opportunity to become an independent state. And they gave the keys to a terrorist organization, which uses all the money that the EU and whoever is giving them in order to weaponize themselves and in order to become terrorists and to educate their children to become terrorists.  I used to tell my children all the time: your life is so much better than children in Gaza. You have education, you have running water, you have electricity. And you have the morals that the Jewish world gives to their children: of equality, of mutuality, of giving away from yourself and no wish to get something in return.  The other side does the opposite. We treasure life as Jews and they treasure death. So I'm sorry, but my sympathy is gone. I want my children back home, now, alive. Afterwards, we can speak about having a war or not having a war, the conditions they're in, the humanitarian solutions. But the world should know that what happens there is not an independent state. It's a terrorist organization, holding civilians, hostages. Their own civilians. My heart goes out to every child and every mother there. It's not their fault. Manya Brachear Pashman:   Thank you so much for sharing your perspective, sharing your family's story. And I am praying and we are all doing everything we can to help you get your sons and the other hostages home. And I pray that that happens very soon. Thank you so much for joining us. Renana Gomeh:   I just want them–I just want my boys back home alive now and I want you to help us do it in any way you can. Thank you so much for having me. Manya Brachear Pashman:   If you would like to help make a difference, go to AJC.org/BringThemHome. There you can urge the United Nations and members of Congress to secure the immediate and unconditional release of all hostages being held by Hamas terrorists in Gaza.  

We're joined by Yotam Politzer, CEO of IsraAID, to discuss how Israel's leading international humanitarian organization is responding to the immediate and long-term needs on the ground in the wake of Iran-backed Hamas's barbaric terrorist attack in Israel. Politzer shares how American Jews can step up to support Israelis through this incredibly difficult time. American Jewish Committee (AJC) has launched an Israel Emergency Campaign to support Israeli relief organizations. Their first grantee will be IsraAID, AJC's longtime partner, which has responded to emergencies worldwide, but never before in Israel. Until now.  *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode Lineup:  (0:40) Yotam Politzer  Show Notes: Donate: AJC.org/SupportIsrael Learn: AJC.org/AttackonIsrael  Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts.  ___ Transcript of Interview with Yotam Politzer: Manya Brachear Pashman:   On the morning of October 7th, Hamas, the terror group governing Gaza and backed by Iran's regime, launched a brutal assault against Israel, invading towns and cities across the southern border aiming to kill as many people as possible and taking more than 100 captives to Gaza. By the time of this recording, the death toll had reached 900. Thousands more are wounded.  In response to this atrocity, American Jewish Committee has launched an Israel Emergency Campaign to support Israeli relief organizations. The first recipient money raised will be AJC's longtime partner IsraAID, which has responded to emergencies in more than 50 countries around the world, but never before in Israel– until now.  Yotam Polizer, CEO Of IsraAID, joined us in Tel Aviv earlier this summer. He is joining us again now from New York, where he was visiting when the war broke out. While Yotam is unable to return home at the moment due to lack of flights to Israel, he is working hard to coordinate emergency response from here and is with us to discuss the efforts underway. Yotam, welcome back to People of the Pod.  Yotam Politzer:   Thanks for having me.  Manya Brachear Pashman:   It must be so difficult not to be there with your team.  Yotam Politzer:   Thankfully, our headquarters and our emergency response team is already in full speed. So I think it's also important for me to be here for two reasons, one, to coordinate the support, and not less importantly, to communicate to people here, both in the Jewish community and in the general community, what we're seeing and hearing in terms of the humanitarian needs on the ground. Manya Brachear Pashman:   So what are you hearing from your people on the ground there? What are they reporting? Yotam Politzer:   I don't think I need to elaborate on the horrors because I think we've all been following the news and saw all the horrific images. But for us, as Israel's leading international humanitarian organization, we have never had a full-scale humanitarian response in Israel. This is the first time we're actually doing it. And we're doing it because the situation is indeed dire and extreme. The biggest need that we identify right now is related to mental health. And because, of course, we are not a humanitarian organization, we're not involved in the security and the military operation. And of course, there are many needs related to the operation that's going on. From a humanitarian perspective, the whole country is traumatized.  I don't know of a single person who doesn't know anyone who either was murdered or kidnapped or both. And the number of people who have an immediate family member, or neighbor, who was murdered, or unaccounted for and probably kidnapped by Hamas is so high, talking about hundreds of 1000s of people. Specifically, what we consider the most vulnerable are obviously the people who lived on the frontline, the villages, the moshavim, and the kibbutzim surrounding Gaza. They have lost on average 10-20% of their population in each of these villages. In Kibbutz Be'eri, just an hour ago, it was published that they found 108 bodies– that's probably much more than 10% of the population there. And many more again, are kidnapped. So these communities who suffered the worst atrocities a person could think of are now in different shelters around the country. So supporting them in these shelters in any shape or form is the most important humanitarian mission of our time.  Many of them have been evacuated specifically from this kibbutz to the Dead Sea, to the Dead Sea hotels, because it's one of the safest places in Israel. If God forbid, we will have another frontline on the north border, that's still safe enough for these people. And these hotels are now operating as shelters and evacuation centers. And the government and the local regional council and the hotel owners are currently providing the food and shelter. So there are less needs on that front. But again, when it comes to mental health support for everyone there, this is crucial. So that's what our team has been focusing on.  Manya Brachear Pashman:   You're also operating what are called Child Safe Spaces, which you describe as “a place for the kids to be kids.” Tell us more about that.  Yotam Politzer:   We can't imagine what these kids went through. And we just want to give them some sense of normalcy. And let them be kids again, and let them play and let them express themselves and let them release their stress and allow their parents or whoever is left from their families a chance to finally maybe get some sleep, try to reorganize, regroup and deal with everything else that they need to deal with. Try to, you know, start thinking about rebuilding their life after these horrors, which again, will obviously take years. So when we look at the humanitarian needs, I think we need to look at the immediate needs. But even more important, we need to understand that there will be long term needs for these people, and for everyone that is related to them. And so as IsraAID it's very important for us to be first on the ground, wherever it is, in Israel, or in anywhere else in the world. In fact, our team who was responding to the earthquake in Morocco, is now on its way back to Israel to join our team that's already responding in Israel. So that's in short. Manya Brachear Pashman:   In fact, some of the services that you are describing, I believe, you described to me when we spoke earlier this summer, regarding the war in Ukraine, right, many of these similar services were provided there as well, as well as other places around the world. Can you elaborate a little bit about where else around the world you have offered the same services that you're now offering everywhere? Yotam Politzer:   I mean, I started my humanitarian career in Japan, again, another developed country, following the earthquake and tsunami in 2011, that killed more than 20,000 people. And they're there, the local government, the local community was very well equipped to support with infrastructure, but they didn't have any kind of emotional mental health support and trauma care. So we actually brought therapists from Sderot, who was working with children who are traumatized in Sderot and develop these models. We brought them to Japan, and we worked with the Syrian refugees with Arabic speaking therapist from Israel. We worked we work in Ukraine in partnership with the First Lady doing mental health and trauma and resilience. And, now we're in Israel. And yes, there are many great professionals doing that in Israel, but many of them were affected. And the level of trauma is so big, that we have to do it in Israel, too. Manya Brachear Pashman:   So what can people here do Yotam? How can they help? Because there's certainly a feeling of helplessness as we watch these images from abroad.  Yotam Politzer:   Yeah and I totally understand and I think being in a position of doing is very important. Look, I think the two main things to do right now, from here from the other side of the world, which is what I'm trying to do as well, while I'm here, is supporting initiatives like IsraAID, like many other organizations who are responding, and they are great organizations, from Magen David Adom, MDA, that people know, and United Hatzalah, and many are focusing on medical services, some of the hospitals, which is very important.  The other thing, which is very, very important, and I think each and every one of us can do, even if we don't have the financial resources, is to be ambassadors for the people of Israel. And we need it more than ever. And it means to do it in the Jewish community, outside the Jewish community, on social media, in synagogues, in schools, in the supermarket, everywhere, there are so many ways to become ambassadors for Israel. And this is something we can all do using our phone. And, and it's very, very important.  And for the people of Israel, and especially the people who are worst affected. There's so much anger, so much frustration, so much fear, and anxiety. And showing our solidarity, in every shape or form, has a huge mental health impact on Israel. I mean, these pictures of cities, the Eiffel Tower or the Brandenburg Gate. In Kyiv. More than 20 places were displaying the Israeli flag as solidarity. I saw it shared so widely in Israel. I mean, knowing hat we have friends. And a lot of them have a huge impact, not only on the Hasbara, and advocacy, which is important, I'm not against it, but also for the mental health and well being of the people of Israel. So it's very, very important.  What is less helpful at the moment, I'm not against it in general. I don't think we need to send supplies from here to Israel. I know a lot of people want to send supplies, but we can purchase supplies in Israel and support the local economy. And there's also a lot of donations going on or so I think that's less helpful. In terms of volunteers, people who want to go from here to volunteer in Israel, that may be needed in the long run. At this very specific moment. I don't think that's a big need. I think supporting organizations on the ground is more important. If you only have limited resources, rather than paying on a very expensive flight, that may or may not go, I think it's important to support organizations who are on the ground and are based there. But it may be needed in the near future, especially as this become a more long term operation. And then we will need people with specific skills and expertise. Manya Brachear Pashman:   In terms of the response, what are you seeing that is giving you hope? What are you seeing that is discouraging?  Yotam Politzer:   I see a lot of things that are reassuring. I see the tremendous support we're getting from many, so many. Not all of them are our typical friends. And, you know, whether it's mainstream media or political leaders, political leaders. I also see some people who are not supporting or trying to paint it, you know, try to be diplomatic on both sides. I don't think at the moment that that makes any sense, to be honest. So that is disturbing. But I also don't hear enough focus on humanitarian needs. I mean, again, I'm not I think the political consequences, the security and safety are very important, but the people there and how to help them and what their needs are, are not being highlighted enough.  Because maybe it's less sexy in the news, I mean, we do hear a lot of horror stories, but the people who are alive and survived and lost their loved ones and went through the worst trauma a person could think of are not being highlighted. Also the incredible story of resilience and heroism from so many people. I have seen some of these in the Israeli media, but not enough in the foreign media and not enough on social media here. So I also think we need to celebrate the resilience of the people there that have been the most resilient people before this crisis. But considering what they're going through, we need to celebrate these people, these heroes, these communities, we need to support them in whatever way we can, we need to be there for them. We need to so I don't see enough of that. Manya Brachear Pashman:   Is there a particular story that comes to mind that you would like to share with our listeners of such heroism? Yotam Politzer:   There are so many actually, but personally, again, and I've been following this news of so many. So many actually, not one person, hundreds of people who were you know, pulled out their sleeves and went in and pulled out people under fire. And these are people who are not in active duty. And they went in and risked their lives in these first 24 hours and pulled out people and some of them lost their lives who are doing that. I was also very touched by stories of Arab nurses and doctors who came in at even higher percentage than they are, to volunteer and to support in the hospitals. I just heard a story of this woman who was not young. But when terrorists came into her house she was so resilient, and she was able to offer – she was so smart and sharp and resilient. And she was able to offer the Hamas terrorist cookies. And to set them down until her rescuers actually came and were able to rescue her. So you know, it's unbelievable. Among the horrors, there are so many of these heroism and resilience stories and I think we should talk about them more. Manya Brachear Pashman:   Yotam, thank you to IsraAID for all you're doing on the ground. AJC has been so proud to call you a partner and is so grateful that we can rely on you to help us channel our heartbreak, constructively.   Yotam Politzer:   Thank you so much, first of all, and we're so grateful for AJC. For everything we do together, especially now. AJC has supported us in more than 20 countries. So we have never imagined that we will need AJC to support us in Israel. But here we are. So that's number one. Number two, I do think that myself and all of us here in this part of the world have an important role to play to be the voice for the voiceless and to bring more support. Thank you very much. Manya Brachear Pashman:   In less than 24 hours, AJC's Israel Emergency Campaign has raised more than one million dollars. 100 percent of which will be distributed to hospitals, trauma centers, and frontline Israeli NGOs starting with IsraAID. If you would like to donate, go to AJC.org/supportisrael.

Meet David Harris, the leader at the helm of the American Jewish Committee (AJC) for 32 years. AJC was established in 1906 making it one of the oldest Jewish advocacy organizations in the world, and as you will learn in this episode, David's leadership was pivotal in strengthening AJC and its mission. David has been honored more than 20 times by foreign governments for his international work, making him the most decorated American Jewish organizational leader in U.S. history.In this episode we cover...His approach to building deep and trusting relationships with world leadersWhy domestically it is important to pursue a non-partisan approachWhy he dedicated so much of his time to building a relationship with JapanAntisemitism, specifically how it has morphed since 1940Why Israel is so important and how best to engage with those who have an unfavorable view of itHow early on he identified an opportunity to build a deep and broad peace with nations in the Middle East and his prediction for how the circle of peace will growHow his mother, who was a Holocaust survivor, shaped him and how she spent her life asking what she could give back to AmericaHis approach to writingHis favorite Yiddish word and the the world leader he considers most impressive--The outro music was produced by Michael Greenberg.

This May, AJC is proud to celebrate Jewish American Heritage Month and the countless contributions that Jewish Americans have made as patriotic citizens, creative artists, brilliant scientists, and star athletes. To kick things off, we're joined by AJC CEO Ted Deutch to hear his reflections on his first several months at AJC, what he's looking forward to at AJC Global Forum 2023 in Tel Aviv, and how he's marking Jewish American Heritage Month.  *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  ___ Episode Lineup:  (0:40) Ted Deutch ___ Show Notes: Learn more at: AJC.org/JewishAmericanHeritageMonth Join us in Tel Aviv at AJC Global Forum 2023: AJC.org/GlobalForum Sign up for AJC CEO Ted Deutch's Video Newsletter: Receive "Ten from Ted," the biweekly video newsletter from AJC CEO Ted Deutch where he'll share ten major highlights in the work he and American Jewish Committee (AJC) are doing to make this world safer for the Jewish people and Israel.  Take our quiz: Jewish American Heritage Month Quiz: Test your knowledge of the rich culture and heritage of the Jewish people and their many contributions to our nation! Start now. Listen: Israel at 75: 7 Things You Should Know About Israel: Listen to these seven episodes of AJC's People of the Pod featuring leading Israeli and American scholars, experts, and influencers that will help you learn more about the complexities, triumphs, and challenges facing Israel today. How Playing Baseball With Team Israel Transformed Ryan Lavarnway's Life: In celebration of Israel's 75th birthday, guest host Dov Wilker, AJC's Atlanta director, sits down with retired Major League Baseball catcher Ryan Lavarnway, who played for Team Israel in the World Baseball Classic and the Olympics. Lavarnway reflected on the Jewish pride he felt representing Israel on the international stage, how he has dealt with the antisemitism in his career, and the importance of building connections between the Jewish state and the Diaspora. Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've enjoyed this episode, please be sure to tell your friends, tag us on social media with #PeopleofthePod, and hop onto Apple Podcasts to rate us and write a review, to help more listeners find us. __ Transcript of Interview with Ted Deutch: Manya Brachear Pashman: This May, AJC is proud to celebrate Jewish American Heritage Month and the countless contributions that Jewish Americans have made as patriotic citizens, creative artists, brilliant scientists, lightning fast athletes, one of whom we heard from last week. Returning to the studio to help us kick off the celebration is AJC's CEO, Ted Deutch. Ted, welcome back to People of the Pod.    Ted Deutch: It's great to be back. Thanks, Manya.   Manya Brachear Pashman: So I want to start with a progress report. You have been CEO now for I'm going to count on my fingers here October, November, December -seven months, now?    Ted Deutch: Now, you've got to get onto your second hand.   Manya Brachear Pashman: Which means this time last year, you were still a congressman. So what's remarkably different about your life now, your mission and your day to day approach to that mission?   Ted Deutch: Well, the day to day work is very different. And I'd start with the most obvious: I came from a place that was, by definition, political, everything about it was driven by politics. I worked really hard to focus on the issues that mattered to me and my community. But there were always political considerations. Now, as the CEO of American Jewish Committee, I have the incredible honor of spending everyday working with a supremely talented team here at AJC, remarkable volunteers and lay leaders with one mission, and that's to think about how we can do more to enhance the well being of the Jewish people and Israel and advance democratic values. And every issue I work on, I'm passionate about, and it matters to me, it matters to my core. It affects who I am, and my family and my community. And that's a big difference. And it's just a big privilege to be able to spend my days this way now.   Manya Brachear Pashman: So what have some of the milestones been so far?   Ted Deutch: AJC as the global advocacy organization for the Jewish people has been doing incredible work in the United States and all around the world for more than a century. But to bring those two things together, as we did in our advocacy, with the Biden administration, to urge them to create a national action plan to combat antisemitism, seeing them move forward, and announce that plan and then bringing to the White House special envoys to combat antisemitism from around the world that we had helped create. And as we worked in other countries, as they prepared their own action plans to confront anti semitism and foster Jewish life, this was an opportunity to bring their experiences together so that they could share their insight into what's worked and what hasn't in their own countries. So that our own administration can come up with something meaningful as we seek to strike back against antisemitism. That is something that I'm really proud of. And being able to travel around the country and around the world as I have to meet with Jewish communities, in all parts of America and all corners of the world and to be reminded of just how much we have in common.  It sounds obvious and probably silly to say, but when you're when you're speaking with university students in Paris and you realize that the things that they're focused on, the challenges they face and antisemitism and anti-Israel sentiment that they deal with is not unlike what our campus leaders in America are dealing with and, and knowing that we can bring them together as we will at our Global Forum. Or spending time with communities from across Latin America. And when we all got together in Mexico City, to talk about the ways to ensure a strong future for the Jewish community. And meeting LFT students, our high school program, Leaders for Tomorrow, the high school students that we're helping to train to be the leaders of the next generation, and be inspired by by what they've already taken from this program, whether it's in Atlanta in Chicago, or any of the other places that I've had the opportunity to travel. There's a lot that we've done, there's a lot that I'm really excited about. And as you point out, just barely been seven months.   Manya Brachear Pashman: Shortly after you began, there was kind of a torrent of antisemitic incidents, rhetoric that was on social media, in the celebrity world. And I'm curious if that kind of took you aback because it happened right after you started your position. And do you feel like you've made some progress in that sphere, as well, in terms of educating celebrities, creative artists, and the like?   Ted Deutch: It happened immediately after almost as if it were planned to happen right when I started. But, I've been clear about this, as horrific as that was- there was a national conversation that started that I don't remember seeing before and to have the chance to talk about the Jewish community and antisemitism and the issues that AJC works on, on national television on a regular basis, and help elevate the importance of these issues for the broader community was an important moment for me and for AJC, and for the Jewish community to really focus on what we do, and the fact that our call to action against antisemitism is a document that the rest of the country can look to Jews and non-Jews alike for ways that they can be involved to combat antisemitism.  And since all of this happened, and since we've found ourselves in the middle of this conversation, there has been a real interest in looking at all the ways that government and education and law enforcement and corporate America and social media can all play their part. And yes, there's a special opportunity for the creative community.  I was in Los Angeles recently with Doug Emhoff, with the second gentleman, and we did a program for executives and agents and music and studio executives, to talk about antisemitism, the things that that they can do, all with the understanding that content really drives so much of what we think about in our country, and we want people to be aware of this rising antisemitism and make sure that there's an understanding as well of what the Jewish community is and what the Jewish community isn't, and to be careful not to advance antisemitic tropes and to reflect the diversity of the Jewish community and to acknowledge the great diversity within Israel. These are, these are conversations that are taking place there, they're taking place with media, I've met with a number of media outlets, again, just to make sure that some of these issues that we know are so challenging and sometimes complicated, deserve a full airing, and we need to start with what is true about our community and about the things we care about. We've worked hard to accomplish that.   Manya Brachear Pashman: And I just just want to remind listeners that it's Kanye West. It was the comments from Kanye West that just kept coming. And yeah, you're right. It was days after you started your job that we were addressing that.  It was Congress that named the month of May Jewish American Heritage Month or JAHM, as we affectionately call it around here. How did you celebrate it on Capitol Hill?   Ted Deutch: Well, there were receptions and we usually made a statement in Congress. We looked for opportunities to help elevate the issue. This is an important opportunity for the community. It happens every May. Most people I'm not embarrassed to say–although I will be next year if this is still the case. But I'm not embarrassed to say that most people didn't know that May was Jewish American Heritage Month. They're obviously familiar with the steps Congress took to create Black History Month and Women's History Month and so many others. But here we are at this moment. And Congress, when I was a member of Congress, we tried to, to remind people what was happening. But there's so much more and this year, in particular, in light of what the community has been facing, the timing of Jewish American Heritage Month is really important. And it's something that we're really trying to take advantage of, frankly.   Manya Brachear Pashman: So now how do you celebrate it as you lead a non Jewish nonprofit? Is that very different, what you're experiencing this year?   Ted Deutch: Well, it is. And again, it means I get to spend a lot of my time thinking about all of the ways that we can draw people's attention to this month. It gives me a chance to think about the prominent Jewish Americans who contribute to our country and in so many ways, that helps strengthen it. And for us here at AJC, we've worked really hard, focusing specifically at the outset of this month, on elected officials, state, local, and federal, and business leaders just to come in and acknowledge Jewish American Heritage Month and look for their own ways to recognize the contributions that Jewish Americans have made to our country. And we have a resource to do that. It's AJC.org/JewishAmericanHeritageMonth, of all things, which helps elected officials know what this is and how they can be involved and tells business leaders how they can acknowledge this month and it's so important this year, especially when so much of the conversation has been about antisemitism, and about hatred. And about that really a debate that's being, a conversation is being driven by those who want to divide the country and to spread false stereotypes of conspiracy theories about Jews and the Jewish community. Here is the perfect opportunity for us to set the record straight.   Manya Brachear Pashman: So you raise an important point that the people who should be driving the conversation about Jewish American Heritage, or driving the conversation in our community should not be the antisemites, it should be the Jewish community itself. So is this month a rare opportunity, or a platform to move the needle when it comes to awareness of antisemitism? Or is that not what this month is necessarily about? I mean, why is it on the calendar?   Ted Deutch: It is not a month about antisemitism any more than Black History Month is a month about racism. These are important milestones for our two communities to celebrate the contributions of our communities to the American story, that's what Jewish American Heritage Month is. The best way to push back against the antisemites is to marginalize them, and to give more people the opportunity to actually get to know the Jewish community–who we are, the diversity within the Jewish community. The fact that the Jewish community is not just a religion, but a people, and a culture and, and a group that has contributed so much throughout our nation's history. That's what this is really about. And by the way, it's going to have the added benefit of reducing antisemitism, because antisemitism preys on false narrative conspiracy theories, and providing facts and helping to educate people about who we really are, is the great opportunity that we have in front of us.   Manya Brachear Pashman: So I'm curious, you talked about traveling the world and spending time with Jewish communities around the globe, celebrating many Shabbats abroad. Have you encountered comparable commemorations, and time set aside for Jewish heritage in those countries? Or any heritage for that matter? I mean, Arab Americans in France or Asian Pacific Islanders in Germany.   Ted Deutch: First, I would note that May is also AAPI Heritage Month here in the United States. And AJC is working with partners in the API community, in a number of our regions to do joint programming, because again, important contributions to American history from both of our communities. Around the world, I don't know of anything, specifically comparable. I know, in Europe, there's a Europe-wide day to acknowledge the contribution of the Jewish community. There's a Jewish culture festival in Krakow that has become fairly popular. I was in Mexico City, just recently, and I know that in Mexico and in Argentina, there are opportunities to celebrate the Jewish community. But I don't know anything quite like this. But I know that in Europe, a lot of the plans that were created to combat antisemitism also includes specific ways to foster Jewish life. And one of the ways to do that is to highlight the history of the Jewish community in each of those countries.   Manya Brachear Pashman: So why does America devote an entire month to all the many diverse heritages, ethnicities, that make up our country? Why is this an American concept?   Ted Deutch: Well Manya, I don't know what the thinking was in moving forward with these designations. But it is, in many ways, the most American idea. This is what America is, it's who we are. It's this great collection of all different groups and faiths and nationalities, all contributing to create this remarkable country that we're so privileged to live in, a country with challenges that we can only overcome by working together. Antisemitism, by the way, one of those challenges, that it doesn't just affect the Jewish community, it affects everyone. But having specific times to pause to think about the contributions from each of those communities. When you add them all up, suddenly, you've got a year's worth of contributions from the great diversity within our country to celebrate. And I think that's the way we need to think about it. This isn't about May. This is, as you point out, about this collection of months throughout the year where we can celebrate the contributions from individual groups, which overall, reflect and contribute to the great diversity and the great successes that we've had.   Manya Brachear Pashman: I want to switch gears, switch countries, and talk a little bit about Israel. Israel has been going through a pretty difficult few months between its internal political debate over judicial review and the ongoing threats of terrorism, just this week more rocket attacks from the Gaza Strip. What would be your message to American Jews who are concerned about what they're seeing here?   Ted Deutch: Well, I understand the concern. Obviously, this most recent barrage of rockets is a reminder that while we're focused, and there's so much attention here in our country, to the politics in Israel, to the protests to the workings of the Knesset and the government and, whether there's going to be some sort of judicial reform, or what it looks like, to protect civil liberties and minority rights and checks and balances…while all of those conversations are taking place, 100+ rockets reminds us that we have a whole lot to be vigilant about. And Israel's security is not something that we can ever take for granted. And that it's important to note that all of those protesters in Israel, whether they're protesting, on Saturday nights, on a regular basis against judicial reform, or they were part of the big protest of people who turned out in Jerusalem to support judicial reform, all of them understand the threats that the country faces externally. And I understand concerns, I just think it's important to remember that it's, standing together in support of the country, doesn't mean that we don't have specific opinions about things that happen within the country. It doesn't mean that everyone comes at their connection to Israel the same way. But it does remind us that, being united, as rockets fall, as Israel confronts these threats is really important, not only for Israel, but I think for diaspora Jewry, as well.   Manya Brachear Pashman: We are holding our first Global Forum under your leadership in Tel Aviv next month, on the occasion of Israel's 75th birthday. So what are you hoping participants take away from that event, especially in light of what we just discussed – the difficulties and the many, many tensions that have to be managed there?   Ted Deutch: Well, the one thing that I know people will take away is the importance of being there. The fact that at this moment when history is being made the opportunity to be in Israel not only to focus on judicial reform and the political challenges and the security threats, but to also be in this incredibly vibrant, and diverse, and beautiful country, and to be reminded of the important place that Israel plays in the world in technology and innovation, and in humanitarian circles, and in combating climate change, and all of the ways and we go on and on, that this tiny little country is doing such remarkable things. And then all of that is continuing, even as hundreds of 1000s of people are marching in the streets.  That's what people will take away from this. You want to be there when history is being written. You want to be part of the history that's being written now and showing up in Israel and coming together at AJC Global Forum is well, for me, clearly, it's the best way to do that.   Manya Brachear Pashman: In other words, people should be excited about the democracy swirling all around them while they're experiencing Israel.   Ted Deutch: I've had friends reach out to invite us to come to the protests, I've had other friends reach out to tell me that they're looking forward to talking about the challenges of the Supreme Court as it currently exists. I've told them AJC's views on the importance of where this is going and, and the importance of shared democracy between the United States and Israel. And the response, again, from everyone on whatever, wherever they are on the political spectrum in Israel is, okay, well, it's just important that you're coming. We may agree with you completely. We may disagree with you, but as American Jews, your voice matters, and this is the opportunity to share it.  And it's the opportunity to hear directly from Israeli leaders and from global leaders who will be joining us literally from around the world, because they share in our commitment to safeguard Israel's place in the world. And it's those diplomatic efforts that help us do our work around the world, but at this moment, will allow all of us to focus on all that's happening in Israel.   Manya Brachear Pashman: Ted, thank you so much for joining us for the party, for coming to JAHM with us. And I look forward to more celebrating in Tel Aviv. Thank you so much.   Ted Deutch: Manya, I look forward to it as well, to celebrate with you and everyone who's listening. It's going to be a remarkable trip. But remember, we still have all of JAHM ahead of us.   Manya Brachear Pashman: May has only just begun.   Ted Deutch: All right, happy, JAHM.    Manya Brachear Pashman: Thank you so much.  

The Forgotten Exodus has been nominated for a Webby Award, also known as “the Internet's highest honor” — but we need your help to win! Click here to vote for The Forgotten Exodus for “Best Limited Podcast Series.” It takes less than a minute. Voting ends at 11:59 p.m. PDT on April 20, 2023. The Forgotten Exodus is the first-ever narrative podcast series devoted exclusively to the fascinating and often-overlooked history of Mizrahi and Sephardic Jewry from Arab countries and Iran. Created by American Jewish Committee (AJC), the series debuted as the top-ranked Jewish podcast in America last August. Please make sure that these fascinating and impactful stories reach an even wider audience. Vote for the series now. ____ Show notes: Pond5:  “Arabic (Middle Eastern Music)”; Composer: Andrei Skliarov; Item ID # 152407112   Vote now: AJC.org/Webby   Listen to "The Forgotten Exodus": AJC.org/ForgottenExodus  

The Forgotten Exodus has been nominated for a Webby Award, also known as “the Internet's highest honor” — but we need your help to win! Click here to vote for The Forgotten Exodus for “Best Limited Podcast Series.” It takes less than a minute. Voting ends at 11:59 p.m. PDT on April 20, 2023. The Forgotten Exodus is the first-ever narrative podcast series devoted exclusively to the fascinating and often-overlooked history of Mizrahi and Sephardic Jewry from Arab countries and Iran. Created by American Jewish Committee (AJC), the series debuted as the top-ranked Jewish podcast in America last August. Please make sure that these fascinating and impactful stories reach an even wider audience. Vote for the series now. ____ Show notes: Pond5:  “Arabic (Middle Eastern Music)”; Composer: Andrei Skliarov; Item ID # 152407112   Vote now: AJC.org/Webby   Listen to "The Forgotten Exodus": AJC.org/ForgottenExodus  

Controversy erupted at the UC Berkeley Law school this fall over the decision by a handful of student groups to adopt bylaws that would ban Zionist members and speakers. In response, American Jewish Committee (AJC) united with 35 other Jewish organizations to condemn the ban as a “vicious attempt to marginalize and stigmatize the Jewish, Israeli, and pro-Israel community… This is unabashed antisemitism.” This week, Dr. Ethan Katz, Associate Professor of History and Jewish Studies at Berkeley, and co-founder of the Antisemitism Education Initiative, and Charlotte Aaron, a Berkeley Law student and board member of the Jewish Student Association (JSA), sat down with Meggie Wyschogrod Fredman, AJC's Senior Director of the Alexander Young Leadership Department, to discuss the situation on campus, how it has affected their work as Jewish activists, and why they remain hopeful for the future of Jews on campus. ___ Episode Lineup: (0:40) Ethan Katz and Charlotte Aaron ___ Show Notes: Exclusive: Pro-Israel Groups Release a Statement on Berkeley Controversy Listen to our latest podcast episode: Unpacking the Origins of Kanye's Antisemitism Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've enjoyed this episode, please be sure to tell your friends, tag us on social media with #PeopleofthePod, and hop onto Apple Podcasts to rate us and write a review, to help more listeners find us. ___ Episode Transcript Manya Brachear Pashman: At the start of this academic year, members of Law Students for Justice in Palestine at the University of California's Berkeley campus persuaded nine student groups to adopt a bylaw banning  speakers and members that support Zionism. 35 Jewish organizations, including AJC, wrote an open letter to the university pointing out the discrimination and demanding action. When Jewish student leaders expressed their gratitude to AJC this week, CEO Ted Deutch assured them that AJC's efforts would not end there. For this week's episode, we invited two Jewish activists from the Berkeley campus to discuss what that means for Jewish students and faculty at Berkeley. They sat down with my occasional co-host Meggie Wyschogrod Fredman, AJC's Director of the Alexander Young Leadership Department. Meggie, the mic is yours. Meggie Wyschogrod Fredman: Joining me today on People of the Pod: Dr. Ethan Katz, Associate Professor of History and Jewish Studies at UC Berkeley. And Charlotte Aaron, who is a second year law student at UC Berkeley. Ethan & Charlotte, thank you for joining me. Ethan Katz: Thanks for having us.  Charlotte Aaron: Thank you. Meggie: So, in the last few weeks, there has been significant coverage about events at UC Berkeley Law School, and particularly about what appears to be exclusionary, anti Israel adoptions made by a handful of student groups. So for our listeners who may not have the full story, Ethan, can you paint a brief picture for us of what has unfolded? Ethan: Sure. So in August, I believe it was actually on the first day of classes. There was a decision by several student clubs, eight, I believe, at UC Berkeley Law to adopt a set of bylaws that had been proposed to them, by Students for Justice in Palestine, at the law school, the SJP chapter at the law school. Now that was a proposal made to dozens of clubs at Berkeley law. So it was a relatively small number who adopted these bylaws, but the bylaws were very discriminatory in that they said, these clubs would not invite any speaker who had expressed, continue to express support for Zionism, or what the bylaws referred to as the apartheid regime in Israel, or the occupation of Israel, occupation of Palestine, excuse me, what they clearly mean by that last clause is not what many observers refer to as the occupation of the West Bank, it is just the presence of Israeli sovereignty, in portions of the historical plan of Israel-Palestine. So these were met with tremendous concern by not only many Jewish law students, but many others of us who were involved in efforts on campus to support Jewish students, I co-run an antisemitism education program at Berkeley, Berkeley Law has a very large Israel studies program.  And the dean of Berkeley Law came out very strongly to say that he found these to be very problematic, to be against the principles of community of the university, you know, say that every club has the right to free speech, but that becomes very concerning when students are excluded. And he said, I thought, forcefully that, you know, himself, if these bylaws were to be followed to the letter, would not be able to speak at these clubs as someone who himself is a Zionist. He also reminded clubs of the fact that the Chancellor of the University has come out in writing multiple times against the BDS movement. We were sort of waiting to see what was going to happen next in terms of what was going to be the full impact of these and also what was going to hopefully be the impact of the Dean's response, in curbing this or maybe making some groups reconsider. We did not hear a lot more about this controversy after the initial week or so that it came out until an editorial published in the Jewish Journal of LA almost exactly three weeks ago, claiming in its headline and in its content that Berkeley was developing so-called Jewish free zones.  This quickly ignited a firestorm in the media and major controversy. And it brought the issue much more into focus not only on campus but off. That had various impacts on campus. One of them was that we felt the need to try to explain what had happened, what we already have in place, which is considerable, to try to support your students and raise awareness about antisemitism. And also to try to better understand where things stood for the Jewish students. and figure out ways that we have not sufficiently met their needs.  I also think it's important to note that many Jewish undergraduate students who had been unaware or vaguely aware of the initial bylaws became very nervous and concerned in ways that they had not been before about Jewish life on campus. So, the impact of the article was also to create a great deal more anxiety and fear among many students on campus, despite the fact that Jewish life on this campus, generally speaking, is very robust, and in many ways thriving in terms of the success of Hillel and student Chabad, and the number of student clubs and Jewish Studies and Israel studies. So that's sort of a rough timeline. Meggie: Charlotte, anything to add there? Charlotte: I think I'll just add the way I felt when I found out what had happened. I arrived at the library Monday morning, first day of school and sat down and five minutes into reading for class, I got a text message from my friend screenshotting the fact that the women of Berkeley Law organization had passed this bylaw.  And I think it was a mix of heartbreaking and frustrating. I was heartbroken because I spoke to a lot of people on these boards after this happened. And they acknowledged that they themselves didn't really know much about this issue. And wanted to be supportive to their Palestinian classmates, which is incredibly important, and I so support that. But it was heartbreaking to me that we're at a place where people think that this is how you do that, which is just an indication of a lot of misinformation. And, you know, I for the last decade, almost, I've been worried about social media, and it's especially ramped up in the last five years, and how information is spread and shared. And I think, particularly with this issue, there's a lot of misinformation. And this was a clear demonstration of that, and the impact of that. That law students who, theoretically are pretty informed of what's going on in the world, and what issues are complex and which ones are not, and how to handle those types of issues, weren't even able to take a moment and recognize like, oh, maybe, maybe we should, like do a little bit of research or engage in this issue before we take such an extreme stance, which is what that bylaw was. So I think that that was heartbreaking. And I was frustrated, because the Jewish students weren't contacted about this. I would have hoped that they would have reached out or somebody would have reached out or I would have heard about it, and I didn't, and a lot of my Jewish friends didn't. And I think that was really frustrating that we weren't being included in this conversation. And it could have been a really great opportunity to engage before creating harm. And that didn't happen. But hopefully, it's a learning experience for everyone. Meggie: So Charlotte, I want to focus in more on that. You mentioned that heartbreak. And I think sadly, that is something that certainly in different scenarios and other campuses, there have been instances where Jewish students do feel that, that that exclusionary, I guess, kind of heartbreak. I want to focus in on kind of the timeline that Ethan painted of this initially, kind of being adopted months ago, and then having greater coverage brought in recent weeks. So as a student, as a member of the Jewish Law Students Association at Berkeley, what did students feel, what are they feeling now? Or did they even know about it initially months ago, when this was passed. Can you kind of talk about those two stages? Charlotte: Yeah, so I will say that it was initially really challenging for the Jewish Student Association, because we work, and continue to work really, really hard to be an organization that is welcoming of all Jewish students, regardless of their perspectives on this issue. We issued, the board of the Jewish student organization, published a letter, we first send it to our members, and then to the organizations, to all the student organizations who are invited to add the bylaws to their constitutions, basically saying: Look, this hurts Jewish students, because it forces them to choose between either, you know, denying a part of who they are, or, to be part of an organization or to, you know, exclude themselves. And we're not asking our members to do that. And we hope that you guys also don't ask your members to do that. After that, the Jewish student organization kind of stepped back, mostly because we don't want to be an organization about Israel. And that's not our purpose. Our purpose is to be there for all Jewish students. So that organization stopped engaging in this issue. As individuals, there are four of us who still were very concerned about what happened. And we're continuing to work behind the scenes on how to best address this, because it's a really challenging issue. And we wanted to make sure – three out of four of us are board members, how are we going to do this in a way that doesn't make it look like our organization is taking a stance. That was a really big concern to the other board members who, you know, don't want our organization to take a stance, which none of us do. But the optics of that were very challenging.  So we are navigating that? Do we start a new organization? You know, are we trying to write a letter? Are we directly reaching out to these students? How do we do that? The Dean has been super supportive and offered to help us, but what can he actually do? Like, what do we want him to do? These were really hard questions.  And so even before the article came out, the four of us were thinking about these things, and meeting and talking and we went to the Palestine 101 event that was put on, and we had students coming up to us at Jewish events, not at Jewish events, saying that they were individually concerned about what had happened. And this was even before the article came out. So yes, it drew public attention. But I do think that students were still quite concerned about what was going on. It just wasn't vocalized. Meggie: So I want to get to some of those responses once that article came out, and there was greater coverage. So Ethan, you wrote a piece that has been widely shared that in a very eloquent way, expressed your frustrations with how some of these incidents are being portrayed in the broader media. What led you to pen that piece? Ethan: In the most basic sense, I think the claims made as a headline of that article are false. I share the deepest concerns about what's happened at the law school. And we're doing a lot and we're trying to do more. And, Charlotte, as you know, we're having a meeting this afternoon. There've been a lot of meetings. And so there's no question that what's happened needs to be addressed in the most effective way possible.  We're not on a campus where the administration or large numbers of students are trying to ban Jews from large portions of the campus, which I believe was the implication of such a headline. And so we wanted both to express the fact that we were really disgusted by these bylaws and that they are unquestionably, nakedly discriminatory and many of us believe antisemitic. But to say that this kind of coverage, that it paints a false picture of the campus, and that it's fundamentally unhelpful in the end. We started the antisemitism education initiative that I helped to run three years ago, we put on a lot of programs on campus, we do trainings, we respond to incidents, we created a training module, a training video, a lot of other campuses use the resources that we created. And we do that to support students. And we do that based on conditions on the ground. If people from outside want to support Jewish students here, that's fantastic. But part of what we're trying to say is, we have this program already in the system, we have this Israel studies program, we have Jewish studies, we have really strong community organizations, come talk to us and say, How can you best support our efforts, rather than effectively throwing a grenade from the outside?  And I have to say, I mean, you know, what happened most recently, last week on campus, which I think many people have heard about by now was a truck going around the campus with a hologram on it, of Adolf Hitler, saying something like, you know, if you believe that Jews should be banned from Berkeley, raise your right hand. This was done by an organization that claimed to be looking out for Jewish students and to be very concerned. And just like that initial article raised a lot of alarm among Jewish students, both off campus and on campus, this, of course, scared many Jews on campus. And I know that it wasn't the intention of the articles that have been written. But by now five articles have been written continuing to claim there are Jewish free zones at Berkeley. Without those articles, those trucks would never have been circling our campus. So, we remain alarmed by the effect of this, and we don't think it's actually helping us respond the most effectively to what's taking place.  Meggie: So along with the response on campus, there is kind of an inherent issue, or I would say, challenge that is always trying to be examined in situations like this. You had mentioned Charlotte earlier, Dean Chemerinsky, who himself wrote a piece in The Daily Beast. And in it, he acknowledges this tension, he talks about the need to honor free speech, which takes I think, renewed importance at a law school, honor, free speech, but also acknowledge that some of these tactics, including those of banning students who identify as Zionists are indeed at odds with free speech and can fracture student discourse.  So these are tough questions. But my question and maybe Charlotte we'll start with you. And then Ethan, I'd love your perspective. Do you see this manifesting at Berkeley beyond just this incident? And have you seen these trends in academia more broadly?  Charlotte: I do think free speech is an issue. When I was a student at Brandeis, I was the undergraduate representative on a university task force for free expression. And the purpose of the task force was to create a set of policies or principles that the university would abide by, to ensure that every student felt like they could have their voices heard and share their perspectives. And I'm a firm believer that, you know, more speech is how we get to the right answers. And if people have really extreme opinions on the left, the right, up, down, and aren't sharing those, then they can never be addressed. And, I mean, I think that this is, this is a perfect example of that, that, only one narrative is being heard.  Hopefully from this, and I think it's sad that, you know, what I am, Adam, Billy and Noah are trying to do, is being portrayed as silencing Palestinian voices, because what we're trying to do is quite the opposite. And, you know, I went to Law Students for Justice in Palestine events last year, like I want to go to their events. So that A, I know what they're saying, and, you know, know what i might be up against B, maybe there's actually some common ground, which would be great, you know, if we can find common ground, maybe they agree with me on something that I didn't know about. And we can run from there. And C, quite frankly, what a great way to sharpen my tools. I can't possibly prepare to advocate for something I care about if I have no idea what other people are saying.  Meggie: Ethan, I want to turn that to you. I mean, how are you seeing, you know, issues of, of course, balancing free speech, but having, whether it be social implications, whatever it is limiting student's ability to be proudly Jewish, or proudly support Israel? How are you seeing that manifest within your work? Ethan: Yeah, I mean, I think Charlotte nailed a lot of it. The fact is, we're living in an age where a whole slew of actors across the political spectrum, and also in our own Jewish community, in different perspectives, have a very hard time with robust debate about issues that are dear to them. And the impetus for the creation of that task force was the feeling among certain of our Jewish colleagues, pretty far to the left, that certain conversations about antisemitism on campus, more from the right, were making them feel they could not be critical of Israel without being called antisemitic.  And I know Palestinian voices are very upset about some of those efforts to shut down conversation. I think, justifiably so. So of course, it is really the height of irony and misfortune to then see the same tactic deployed by pro-Palestinian organizations to say, we can't harbor any kind of real conversation either. I think it's important to note, I mean, we all have, I think some sympathy for the fact that organizations want to create so-called safe spaces for those in solidarity with their causes.  But these bylaws are not bylaws that say, unless you support the right of the Palestinians to a state you won't be allowed to speak, or unless you recognize the Palestinians are a people, you won't be allowed to speak. Those, I think whilst they would be controversial, some people, most Jewish students would not be offended by those. And I think we would all understand those more as really a matter of sort of visceral sense of safety for Palestinian students. This is so much more sweeping than that. And it really is to just silence the vast majority of Jewish students effectively, and to silence any kind of live debate on these issues. And one of the things that I'm concerned about, and I hear Charlotte is concerned, and that many of us are concerned about is that we will become so kind of siphoned off from each other in our own echo chambers. And that doesn't help anyone's problems. Meggie: I know that there are immense challenges, but there are also, and both of you highlighted these in the articles you wrote, there's a lot of opportunity and a lot of positivity happening on campus. So I want to turn to both of you, Charlotte, you are a budding lawyer. So you see both sides of the coin. And Ethan, given your professional purview, you have a long lens of Jewish history, you have seen the many ups and downs of our people. So I want to pose to both of you: what makes you hopeful about the Jewish student experience at Berkeley today, and more broadly, about Jewish life today? Maybe Ethan, we'll start with you. Ethan: Well, very honestly, I think one of the things that makes me hopeful, and what young Jews today, in many cases, are doing to pursue challenging and complex conversations on these and a host of other issues. We can always find examples of shrill voices and people who don't want to listen to each other. But there are a lot of examples that I think are quite inspiring, brave. You know, I very much appreciated the article that Charlotte and other law students wrote in The Daily Beast, and the clarity with which they have repeatedly said, We're not against Palestinians, we're not against the notion of the rights of Palestinians, what we really want is the opportunity to be engaged in conversation, and to feel that we as Jews, our identities, are able to have a space, there also for their full expression. And I think, you know, there are a lot of people across the country, particularly young, young people who are doing this kind of work, to try to push back on multiple extremes.  Charlotte: The way that, you know, the bylaws have played out on our campus has, for people who don't really know much about the topic made it look really, really bad to be a Zionist, and I think that's really scary. And a lot of students don't want to engage with that, and, you know, identify themselves as somebody who supports Israel, but a lot of students have and, you know, undergraduates, other graduate students, graduate students at the law school, have come out in a really respectful and I guess proud way to engage in this and, and I was feeling bad for myself before Yom Kippur war like, oh, I'm spending so much time on this I'm not having as much time to work on school like, this is such a bummer and and I did some reflecting on the holiday which I suppose is what it's for. And it's like, you know what, what a great group of Jewish students that I have the privilege of working with and great Jewish professors and a fantastic Jewish Dean and, Rabbi Adam at Hillel has been phenomenal. And I feel really lucky and encouraged to be surrounded by and working with really great people who share a common goal to just be good, and make the world a better place. And so that's been, that's been really nice. And then, you know, in terms of Jewish life more broadly, I somehow got swept into the Jewish graduate student initiative last year and did like a six-week Jewish learning, ethical learning class online. And it was amazing. And I just was so blown away by how many young Jewish people there were, who wanted to engage with the texts and debate about what we're supposed to be taking away from these and how we can apply them to our lives. I am learning about an aspect of Judaism that is so rich and meaningful, and I do think is making me a better person. And that feels really good. And I think it's doing the same for other young Jewish people. And I'm, that gives me hope about the future.  Meggie: Thank you both for making time to share your wisdom with our audiences, for the activism and the leadership you're showcasing at Berkeley. And we wish you the best for the rest of the semester. Thank you. Charlotte: Thank you. Manya: If you missed last week's episode, be sure to listen to my conversation with Holly Huffnagle, AJC's US Director for Combatting Antisemitism. She helps unpack the origins of Kanye West's conspiracy theories and stereotypes, and why the rapper's hateful words matter to all of us.

After more than 12 years in the U.S. House of Representatives, Ted Deutch recently stepped down to become the CEO of American Jewish Committee (AJC), the leading global Jewish advocacy organization. In this special episode, learn about the Jewish values instilled in Ted by his parents, growing up in the working-class town of Bethlehem, Pennsylvania where he was one of only three Jewish students in his high school. From his summers at Camp Ramah in the Poconos to his Jewish leadership as a student at the University of Michigan – Ted's experiences as a Jewish leader  inspired him to become a fierce advocate against antisemitism and in support of Israel in the halls of Congress. As he begins this exciting new chapter at the helm of AJC, Ted describes his commitment to enhancing the well-being of the Jewish people and Israel, and how he will help AJC build a brighter Jewish future.  ___ Episode Lineup: (0:40) Ted Deutch ___ Show Notes: 6 Things to Know About AJC CEO Ted Deutch Listen to our latest podcast episode: Synagogue Security Expert on the Importance of Volunteer-Led Protection Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've enjoyed this episode, please be sure to tell your friends, tag us on social media with #PeopleofthePod, and hop onto Apple Podcasts to rate us and write a review, to help more listeners find us. ____ Episode transcript MANYA BRACHEAR PASHMAN: This week, American Jewish Committee enters a new chapter with a new CEO. Ted Deutch served seven terms in Congress and during that time emerged as a powerful voice for democratic values and the Jewish people. He also became an outspoken defender of the U.S.-Israel alliance, when that defense was needed more than it ever had been. While Ted has been a guest on our podcast before, he joins us now for the first time as AJC's CEO. Ted, welcome back to People of the Pod.  TED DEUTCH: Well, thanks. MANYA: So, we have a lot to get to because we want to introduce you to our audience and really let them get to know you. So, let's launch right into it. Tell us about your upbringing.  TED: I grew up in Bethlehem. I'm the youngest of five. There is an 11 year gap between me and the next closest sibling, my sister and then my three brothers are older still, and 19 years between my oldest brother and me. I am, as my mother eventually came to refer to me, a pleasant surprise.  My father was a painting contractor. They lived in Bethlehem because after he grew up in Chicago, he enlisted in the army after he graduated from high school, was sent by the army to the army specialized training program that was at Lehigh University in Bethlehem.  He met my mother at, I think not surprisingly, at a bagel brunch at the synagogue at the JCC where I grew up, and it's a long story of what happened after. My dad went to fight in the Battle of the Bulge. My mother wound up befriending his family in Chicago and one thing led to another and he wound up moving back to Bethlehem, where he married my mother and raised our whole family.  MANYA: I imagine Bethlehem, Pennsylvania was much like the small town blue collar communities where I grew up. Describe Bethlehem for us. TED: Bethlehem is home to Bethlehem Steel, which was the company that helped make the steel that helped us win World War II, that was the way we always talked about it when I was a kid. And the steel company, it was the largest employer in Bethlehem. So many people, either their families had some connection to Bethlehem Steel or they either worked at Bethlehem Steel. In my dad's case, he was a painting contractor. He painted the offices of Bethlehem Steel, he painted the houses of Bethlehem steel execs. Had an enormous impact on the community.  Over the course of my high school years it started winding down. It was also sort of the end of a great American company which we watched happen in real time. But down Main Street, Broad street downtown, there was one movie theater downtown, there were two actually for a while. And yes, there were little shops and there was a magic shop that I used to ride my bike to after school, when I was little. It was a nice place, a nice community to grow up in. MANYA: Did Bethlehem have a sizable Jewish community?  TED: Not a large Jewish community by any stretch. There was a very close knit Jewish community that had been there for a long time, multiple generations of families. It was the old model where in one building, we had the JCC and our synagogue. So, on the first floor, where you walked in, we actually had the gym and the pool. And then the second floor were the classrooms in the auditorium and the third floor was the sanctuary. So we spent a lot of time there, between Hebrew school and basketball and Shabbat and the rest.  So it was a really nice community but definitely not large. And fortunately for me, it was a community that welcomed a new Rabbi when I was a kid, and one of the first things he decided was that the synagogue needed to send kids to Camp Ramah and it was Rabbi Judah's decision to encourage that.  And I was one of the first, I think it might have been the first to go, and that had an unbelievably significant impact on my Jewish life and the way I view the world and everything else I've done since.  My first year at Ramah, I was 12. I was not quite a Bar Mitzvah, that I know for sure, because I invited camp friends to my bar mitzvah, where I gladly sang Ramah tunes, hoping and expecting that they would all join in and found myself doing a lot of solos during my Bar Mitzvah. My friends didn't quite step up to the moment, but very good memories. MANYA: You mentioned that Bethlehem Steel helped win World War II and your father fought in the Battle of the Bulge, for which he won a purple heart, I believe. Can you talk a little about how he balanced his American patriotism and his Jewish pride?  TED: He went off and fought in World War II and fought the Nazis and, and took with him these two books, both of which I still have. One, a prayer book, the small prayer book, one, a small book of Jewish thoughts that they gave to all of the Jewish members of the armed forces in World War II. The fact that he carried those around with him, still had them and the fact that I have them now is really special.  In the siddur, there's a page where there's a small tear right down the middle. And if you look, and he explained this to me, it was torn down just so that he could have a small sheet that had a Shin on it. And this was what he taped above his bunk when he was in the army, and it was his way of having a little Mezuzah, just to reflect the fact that -- here's a Jewish soldier who was there, as an American and as a Jew. MANYA: You were telling me earlier about United States Army Specialist Daniel J. Agami, back in 2007. He did something very similar.   TED: There's a family who lost their son in recent combat, who went to war and had an Israeli flag that he hung above his bunk and refused to take down despite the fact that they were fighting in a Muslim country. I think about that some, in that straight line from my Dad's experience to this Jewish soldier and the kind of patriotism that the Jews have shown for the country that we live in for so long. MANYA: You were one of three Jews in a class of more than 2,000 students. Did you encounter antisemitism growing up?  TED: There were neighborhoods in my community that still had deed restrictions, where people weren't allowed to sell their houses to Jews. There occasional experiences I had, with people who made comments that were antisemitic. I, for a lot of people, was the only Jew that they knew. I was the Jewish kid. So it's just something that I dealt with from time to time. Which is when my father would share some of his stories. MANYA: And in addition to sharing his own experiences, what advice did your parents give you about confronting that antisemitism?  TED: That's a really good question, Manya, that I haven't been asked and haven't really thought about in a while. My father's advice was clear. Obviously we're talking a lot about my dad, but my mother, she was very smart, had a very strong Jewish identity, she was a very strong woman. And the advice from both of them was to always stand up for yourself and never let people get away with it, and to be strong and be proud and to let them know that. That's a hugely important lesson that I've taken with me my whole life. It's frankly, one of the most important things that AJC does, is to help create strong proud members of the Jewish community, who also won't simply back down and let people get away with it. MANYA: You went to the University of Michigan for undergrad as well as Law school, and it's where you met your wife, Jill. How did you end up going from Bethlehem to Ann Arbor?  TED: It's interesting, my sister went to Penn State, I loved visiting her and the big college experience. I thought I might like to do that. And everybody I talked to had only good things to say about Michigan. It was also by the way, right about the time that The Big Chill came out. Not that my life was guided by fiction, by a movie. But it was literally right at that moment we were making college decisions. And here's his movie about this group of friends that come together for a sad occasion. I don't know if you saw it or are familiar with it, but, boy do they love Michigan. It's when I heard from everyone I talked to, I had friends from my Israel trip the summer before who were going to school there. And it just became the natural destination, and everybody was right. It's an amazing place. And I had an incredible experience there. And met Jill there, which of course makes it the best of all. MANYA: You chaired the University Hillel's governing board, and you were co-editor of Consider magazine, which was launched by Hillel. And this was a magazine that made it its mission to solicit compelling arguments on multiple sides of an issue. Kind of, stoking conversation, right?   TED: I was proud to do it when I was in college, but thinking about where we are now in this time where everyone has their own social media feed that plays to the things that they're interested in passionate about, criticizes the things that they don't like. Everyone has their own, their own feed, their own cable news channel. They are more and more associated with people who believe the things that they believe we were, I think doing an important service that I don't want to overstate it. But when you look back, we could, I think, benefit from a willingness to engage a little more with people whose views are different than ours. And that's what it was about. It's interesting to think about the conversations, the debates we have today, where we always want to just make this a black and white issue. You either believe this or you believe that and as you point out, in almost every occasion there are substantially more than two sides and there's nuance and engaging in a sophisticated way, requires a lot more than then simply throwing down the gauntlet and saying I'm right and you're wrong, or as is troubling these days- I'm right and you're terrible or you're an idiot or you're evil or all of the other things that people say now instead of engaging in meaningful debate. MANYA: But I have to ask, how does that jibe with AJC's advocacy role? I mean, journalists foster conversation. But as an advocacy organization, AJC picks a side.  TED:  There are different sides on different issues. When a conversation is really appropriate, occasionally there are things that are just so clear, that it becomes paramount that you stop trying to look for some competing argument and stand on the side of what is clearly just and right, and in the best interest of a better world.  The best example is when you take the position that we should deny life-saving support to an ally in Iron Dome, the Iron Dome replenishment debate. When you say that you can't support funding for that program, which saves the lives of Israelis and Palestinians, and has prevented conflicts from escalating, and has been used to protect civilians when terrorists from Hamas and Palestinian Islamic Jihad are sending rockets, aimed indiscriminately, but meant to to kill civilians? If you can't support that, if your position is such that this particular ally, only one ally, Israel, which happens to be the only Jewish nation in the world, that if your position is that you can't even support the kind of program that saves the lives of civilians against terror attacks, then there's only so much I'm going to engage on. MANYA: Of course, you're talking about the debate about the Iron Dome funding last spring that pitted you against Rep. Rashida Tlaib.  She was actually in your own party. I want to talk about that a little more.  AJC is nonpartisan. And while you were in Congress, you earned a reputation for sometimes bucking party lines. You didn't side with Democrats on the Obama administration's Iran nuclear deal, you supported the Trump Administration's Abraham Accords. Why did you break rank like that?  TED: At a time when partisanship rages, fighting antisemitism can't, we can't allow that to fall prey to that to partisanship. And likewise, defending the US-Israel relationship and supporting Israel and in handling Israel's position in the world also shouldn't fall prey to partisanship. And that means being very clear, when people take positions that are for partisan reasons or anything else, are outside of the broad consensus that has existed and continues to exist in Congress and in America, that we should support our allies. And, then when it comes to fighting antisemitism, as we've already discussed, that we should come together for the benefit of security of the Jewish people, but also because we're ultimately protecting much more than that when we fight antisemitism. MANYA: You first went to Israel before your senior year in high school with Camp Ramah and you believe being on the ground there really is important to comprehend its significance, its complexities. I personally have not been, so I'm sincerely looking forward to AJC Global Forum in Tel Aviv next June. Since that first trip as a high school student, you've been to Israel countless times now – what memories stick with you? TED: When you have the opportunity, when you go to Israel and you go to Jerusalem and the Kotel and everything that you've done, whatever connection you've had to Judaism, it immediately comes to life. I remember the conversations that we had with Israelis while we were there, which is still something that I think is really important to do every time you visit, that it's not just about looking at sites, but to actually understand the connection that we have as Jews, with people who live in Israel. And to think that this is a place that we're praying about, hoping for, for 2000 years. And every time I go back, I walk into someone's house for Shabbat dinner and some of the shuls and various minyans. Some had already ended, some were ramping down. You could hear from everywhere you walked, people davening. You just think about how unique that is, to be in a Jewish state like that. Every time, I mean, every time that's something that I'm thinking about. MANYA: You introduced a number of your congressional colleagues –both Republican and Democrat – to the Jewish state. But I'd like for you to tell our listeners about one trip in particular that you took with fellow Floridian Ileana Ros Lehtinen – a Republican congresswoman at the time – back in 2014. While you were there, the bodies of three Israeli teenagers were found. Kidnapped and killed by Palestinian terrorists linked to Hamas. TED: Ileana and I went on an official trip together. The first time we were there, the timing was such that we were there for Jill's, my wife's cousin's son's Bar Mitzvah. So we went to this bar mitzvah dinner, and celebration. And we were there just after we had all participated in events all over the country all over the world, about the three boys that had been missing, and all these events took place, and everybody was praying for their safe return.  And it was during the bar mitzvah, that all at this one moment, everyone's phones went off. And everybody looked. It was this incredible moment where the news broke that the bodies of the boys had been discovered, and that they had been killed by terrorists, and which is what so many people had feared. And so first, there's this moment where, where people didn't know what to do, but because it's Israel, and most importantly, it's a simcha. There was almost this defiance, that even having just received this terrible news. People were more passionate about dancing the hora, and about celebrating this bar mitzvah. And that was a really powerful moment.  And then we completely rearranged our schedule for the next day, so that we could attend the funeral for the boys. And there was so much that was so powerful about it, when we pulled up and it looked like literally half of the nation of Israel was walking toward this funeral.  And, and Ileana and I had the opportunity, we were privileged to sit in the front. And the funeral itself was so powerful, the whole experience was so powerful, but then we made a shiva call.  And we had the chance, it was a of all the things I've been able to do in Israel, this was a such a powerful moment for me, because we had the opportunity to pay respects, not just because we were on this trip, but we were on an official trip and we could pay our respects, offer our condolences on behalf of the American people, on behalf of the Jewish community that had been that had been praying all over the world. And as I explained to some of the students who were there, the fellow students of those who were killed. And as I explained in the best Hebrew that I could, that I wanted them to understand that it's one thing to say that, you're not alone at this moment. But having participated in these massive events the week before in my community and in Washington. I wanted them to know that I knew exactly what I was saying and that there were people all over the world who were literally mourning with them. MANYA: You did that here as well  in the United States as well, attended shivas I mean, after the school shooting that killed 17 in Parkland.  TED: I haven't ever thought of that parallel. In both cases. I was an elected official. I was in a place that I desperately wanted to avoid, or I would, I desperately would have prayed that, that the circumstances that led me there never happened. And in both instances, and so in Florida, I went to a lot of funerals after February 14, and a lot of them were Jewish funerals. That's a moment when emotion is the rawest that it can possibly be and, in both cases, we did what we're told to do at shiva: we sat and we listened. We listened to stories about, in both cases by the way, the young lives cut short and all the things that these kids had done in their short lives, and all the things that they would have done if they hadn't been killed. There are a lot of similarities. And coming out of both of those is the rededication to the important work. MANYA: So, what's in store for AJC with you at the helm? Do you have big ideas you want to implement? TED: It's not my plan to come in and, and start to make drastic changes, I'm going to come in and I'm going to listen to everyone, and understand at a deeper level, the work that's done. But the one thing I know for sure, is that that the effort to defend the interests of the Jewish people, to create resilient Jews, wherever they live, to defend all 15 million Jews in the world, by fighting antisemitism, educating people on antisemitism, advocating because ultimately AJC is an advocacy organization, building the relationships that will help to strengthen the community, and speaking out boldly, when it's necessary to make sure people understand what's at stake here.  Those are the things that I look forward to doing. But more than anything else, there is so much work that AJC does to advocate for the Jewish community around the world. And, and to, to enhance Israel's place in the world. And to speak out for human rights, and democracy.  There's so much work that's done that people don't know about. And when you have an organization that's engaged in advocacy, that means you're advocating on a whole host of different issues. And sometimes, we forget that- not we, AJC. But the world forgets that they're all related.  And so when it comes to, to supporting Israel and standing up for the Jewish community,  to be able to know that that we are advocating for the community wherever they live, from Seattle to Chicago, to New York, Buenos Aires, Paris, Jerusalem, and to do it by building the relationships at the local level, at the federal level in Washington, with the ambassadorial corps in Washington and Consuls General around the country. At the UN, where AJC is on the ground every day, at in capitals around the world with with foreign ministers and heads of state, those relationships everywhere in the world that AJC has built that its its volunteers and leaders have spent so much time engaged in, the intergroup work that has come from from that work. All of that strengthens the Jewish community. And, and, and helps to lift up Israel and its place in the world in a way that is unique.  MANYA: You're coming from a role in Congress in which you fought for measures to slow climate change, curb gun violence, have peace with other countries, balancing the nation's budget – a plethora of issues. Here, at AJC, you'll be a little more focused on Israel and the Jewish people. But how are both jobs similar? TED: We talked earlier about Tikkun Olam. And it's important and we're all engaged in that in all of the ways that we choose to be. But when I think about AJC's work, if I'm looking to if I'm looking to our text, it's really it's it's called Kol Yisrael Arevim Ze Bazeh, right - We're all responsible one for another– it's all about Jewish peoplehood and the connections that we have, not just to our fellow Jews in our communities, but everywhere in the world. In the United States, that means making sure that we all understand where we come from, which is both all of the things that our history has provided us –the contributions that we've made to history as a whole, and the impact that history has had on us. MANYA: You are a father of three young'ns in their 20s. Very accomplished, young'ns in their own right, I should add. Why should AJC be paying more attention to their generation?  TED: AJC has this unique opportunity to take the existing program than it does for young people, early in their careers, the programming to create well-educated, passionate advocates, who are and will continue to be leaders in their respective communities, from their schools to their campus, to wherever it is they move when they graduate. That program is so exciting to me and the opportunity to see that continue to grow, so that all of these leaders can then engage in the work that we've just been discussing. For AJC, for everyone, it means not just providing lessons, it means listening, and engaging with young people who have the capacity to lead right now. And we see it on Instagram, with some of the accounts that young people have set up.  We've seen it all over social media, we see it in things that people write, we have to help build that up, meet them where they are, recognize that they're already leaders, contribute to their future growth. That's an enormous opportunity.  And I think that the way that AJC goes about its work can help do that.  Last thing I'll say is this. There are young people who have been so engaged on their campuses, on social media, sometimes feeling, and I had spoken to a number of them, sometimes feeling like they're on an island, and providing a real home for them to come together to confront these issues that they're facing. To help them understand what we can do to change the narrative by lifting up their voices. That's the moment that we're in that I think we really need to capitalize on. MANYA: After the Parkland shooting, you really raised your voice about addressing the forces and circumstances that led to this horrific act of violence. How will that experience, which I know was life changing for so many including yourself, how will that inform the direction you lead AJC? TED: I think the most important thing I learned during that whole experience was the power of young people, high school kids, who helped to start this whole movement from their dining room table and the leadership role that they play. If we're not talking about the threat, then it's going to make it a whole lot harder for all of us who want to prevent these things from happening to succeed. So, yes, we've got to be clear, as we as we talk about, as we acknowledge this rise in antisemitism, and we have to focus on it wherever it comes from, and we need to be clear that the the threats that rising antisemitism pose are threats to the entire community. I talked about this at the UN several years ago, the the fact is when there's antisemitism in the country that is festering and it affects not just the Jews, it is never just the Jews. The guy who went into that Walmart in El Paso. These are people who, so many of them at their core antisemites, you see it and what they've said and what they've written. So we should all be paying close attention to the rise in antisemitism. And we should be working with everyone we can to help educate them about the threat that it poses.  Yes, to the Jewish community, first and foremost, and so that the Jewish community understands that, that there is this recognition and that they can feel safe and and we can build resilience in the Jewish community. But also, for everyone else to understand that we're by tackling antisemitism, we're also helping to make our country and ultimately this is a worldwide phenomenon, clearly, we're helping to create a safer world for everyone. MANYA: Ted, thank you so much for joining us, in your first week on the job, no less. TED: Thanks. This is really fun by the way. MANYA: Well, it's been a pleasure getting to know you and I'm sure we'll have you back on the air again soon. TED: I look forward to it.  

Who are the Jews of Iraq? Why did they leave? And why do so many Iraqi Jews, even those born elsewhere, still consider Iraq their home?  The premiere episode of a new limited narrative series from American Jewish Committee (AJC) uncovers the answers to these questions through the inspiring story of Mizrahi Jewish cartoonist Carol Isaacs' family. Feeling alienated growing up as the only Jew in school from an Arab-majority country, Carol turned her longing for Iraq and the life her family left behind into a gripping graphic memoir, The Wolf of Baghdad.  Meanwhile, Zvi Ben-Dor Benite, professor of History and Middle Eastern and Islamic Studies at New York University, delves into the fascinating, yet the little-known history of Iraqi Jewry, from its roots in the region 2,600 years ago, to the antisemitic riots that led them to seek refuge in Israel, England, and the U.S. _________ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits: Thanks to Carol Isaacs and her band 3yin for permission to use The Wolf of Bagdad soundtrack. Portions of the following tracks can be heard throughout the episode:  01 Dhikrayyat (al Qasabji)  02 Muqaddima Hijaz (trad)  03 Che Mali Wali (pt 1) (trad) 05 Fog el Nakhal (trad)  11 Balini-b Balwa (trad)  12 Al Effendi (al Kuwaiti)  14 Dililol (trad)  15 Che Mail Wali (pt 2) (trad)  Pond5: “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837; “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. ______ Episode Transcript: CAROL ISAACS: A lot of businesses were trashed, houses were burnt. It was an awful time. And that was a kind of time when the Jews of Iraq had started to think, ‘Well, maybe this isn't our homeland after all.' MANYA BRACHEAR PASHMAN: Welcome to the premiere of the first ever podcast series devoted exclusively to an overlooked episode in modern history: the 800,000 Jews who left or were driven from their homes in Arab nations and Iran in the mid-20th century. Some fled antisemitism, mistreatment, and pogroms that sparked a refugee crisis like no other, as persecuted Jewish communities poured from numerous directions.  Others sought opportunities for their families or followed the calling to help create a Jewish state. In Israel, America, Italy, wherever they landed, these Jews forged new lives for themselves and future generations. This series explores that pivotal moment in Jewish history and the rich Jewish heritage of Iran and Arab nations as some begin to build relations with Israel. Each week, we will share the history of one Jewish family with roots in the Arab world. Each account is personal and different. Some include painful memories or elegies for what could've been. Others pay homage to the conviction of their ancestors to seek a life where they were wanted. To ground each episode, we rely on a scholar to untangle the complexities. Some of these stories have never been told because they wished to leave the past in the past. For those of you who, like me, before this project began, never read this chapter in Jewish history, we hope you find this series enlightening. And for those who felt ignored for so many decades, we hope these stories honor your families' legacies. Join us as we explore stories of courage, perseverance, and resilience.  I'm your host, Manya Brachear Pashman, and this is The Forgotten Exodus. Today's episode: Leaving Iraq. CAROL: All my life, I've lived in two worlds – one inside the family home, which is a very Jewish world, obviously, but also tinged with Iraqi customs like Iraqi food, a language we spoke—Judeo Arabic. So, I've always known that I'm not just British. I've lived in these two worlds, the one at home, and then the one at school. And then later on at work, which was very English. I went to a terribly English school, for example, there were about a thousand girls. Of those thousand girls, 30 were Jewish, and I was the only Mizrahi, the only non-European Jew. So, there's always been that knowing that I'm not quite fitting into boxes. Do you know what I mean? But I never quite knew which box I fit into. MANYA: Carol Isaacs makes her living illustrating the zeitgeists of our time, poking fun at the irony all around us, reminding us of our common quirks. And she fits it all into a tiny box. You might not know Carol by her given name, but you've probably seen her pen name, scrawled in the corner of her cartoons published by The New Yorker and Spectator magazines: TS McCoy, or The Surreal McCoy.  Carol is homesick for a home she never knew. Born and raised Jewish in London, she grew up hearing stories of her parents' life in Baghdad. How her family members learned to swim in the Tigris River using the bark of palm trees as life preservers, how they shopped in the city sooks for dates to bake b'ab'e b'tamer.  Millions of Jews have called Iraq home for more than 2,600 years, including many of their children and grandchildren who have never been there, but long to go. Like Carol, they were raised with indelible stories of daily life in Mosul, Basra, Baghdad – Jewish life that ceased to exist because it ceased to be safe. CAROL: My mother remembered sitting with her mother and her grandmother and all the family in the cellar, going through every single grain of rice for chometz. Now, if you imagine that there were eight days of Passover, I don't know 10, 12 people in the household, plus guests, they ate rice at least twice a day. You can imagine how much rice you'd have to go through. So little things like that, you know, that would give you a window into another world completely, that they remembered with so much fondness.  And it's been like that all my life. I've had this nostalgia for this, this place that my parents used to . . . now and again they'd talk about it, this place that I've never visited and I've never known. But it would be wonderful to go and just smell the same air that my ancestors smelled, you know, walk around the same streets in the Jewish Quarter. The houses are still there, the old Jewish Quarter. They're a bit run down. Well, very run down. MANYA: Carol turned her longing for Iraq and the life her family left behind into a graphic memoir and animated film called The Wolf of Baghdad. Think Art Spiegelman's Maus, the graphic novel about the Holocaust, but for Jews in Iraq who on the holiday of Shavuot in 1941 suffered through a brutal pogrom known as the Farhud, followed by decades of persecution, and ultimately, expulsion. Her research for the book involved conversations with family members who had never spoken about the violence and hatred they witnessed. They had left it in the past and now looked toward the future. There's no dialogue in the book either. The story arc simply follows the memories. CAROL: They wanted to look forward. So, it was really gratifying that they did tell me these things. ‘Cause when my parents came, for example, they came to the UK, it was very much ‘Look forward. We are British now.' My father was the quintessential city gent. He'd go to the office every day in the city of London with his pinstriped suit, and a rose plucked from the front garden, you know, a copy of The Guardian newspaper under his arm. He was British. We listened to classical music. We didn't listen to the music of my heritage. It was all Western music in the house. MANYA: But her father's Muslim and Christian business associates in Iraq visited regularly, as long as they could safely travel.    CAROL: On a Sunday, every month, our house would turn into little Baghdad. They would come and my mother would feed them these delicacies that she spent all week making and they'd sit and they'd talk. MANYA: As Carol said, she had heard only fond memories throughout her childhood because for millennia, Jews in Iraq lived in harmony with their Muslim and Christian neighbors.  CAROL: Jews have always lived in Mesopotamia, lived generally quite well. There was always the dimmi status, which is a status given to minorities. For example, they had to pay a certain tax, had to wear certain clothing. Sometimes, they weren't allowed to build houses higher than their neighbor, because they weren't allowed to be above their neighbor. They couldn't ride a horse, for example, Jews. I mean, small little rules, that you were never quite accorded full status. But then when the Brits arrived in 1917, things became a bit easier. MANYA: But 20-some years later, life for Jews took a turn for the worse. That sudden and dramatic turning point in 1941 was called The Farhud. ZVI BEN-DOR BENITE: Jews have been living in Iraq for thousands of years. If we start with the Farhud, we are starting in the middle of the story, in fact, in the middle of the end.” MANYA: That's Zvi Ben-Dor Benite, a professor of history and Middle Eastern and Islamic Studies at New York University. The son of Iraqi Jewish parents who migrated to Israel in the early 1950s, he carries in his imagination maps of old Jewish neighborhoods in Mosul and Baghdad, etched by his parents' stories of life in the old country. He shares Carol's longing to walk those same streets one day.  ZVI: Iraqis, even those who were born in Israel, still self-identify as Iraqis and still consider that home to a certain extent – an imaginary home, but home. And you can say the same thing, and even more so, for people who were born there and lived there at the time. So here's the thing: if I go there, I would be considering myself a returnee. But it would be my first time. MANYA: As a Jew, Zvi knows the chances of his returning are slim. To this day, Iraq remains the only Arab country that has never signed a ceasefire with Israel since Arab nations declared war on the Jewish state upon its creation in 1948. Jews are not safe there. Really, no one has been for a while. The dictatorship of Saddam Hussein, ISIS, and general civil unrest have made modern-day Iraq dangerous for decades. The region is simply unstable. The centuries leading up to the Farhud in 1941 were no different. The territory originally known as Mesopotamia flipped from empire to empire, including Babylonian, Mongol, Safavids, Ottoman, British. Just to name a few. But during those centuries, Iraq was historically diverse – home to Muslims, Jews, Assyrian Christians. Yes, Jews were a minority and faced some limitations. But that didn't change the fact that they loved the place they called home.  ZVI: We zoom in on the Farhud because it is a relatively unique event. Jews in Iraq were highly integrated, certainly those who lived in the big cities and certainly those who lived in Baghdad. Few reasons to talk about this integration. First of all, they spoke Arabic. Second of all, they participated in the Iraqi transition to modernity. In many ways, the Jewish community even spearheaded Iraqi society's transition into modernity. Of course, you know, being a minority, it means that not everything is rosy, and I'm not in any way trying to make it as a rosy situation. But if you compare it to the experiences of European Jews, certainly Europeans in the Pale of Settlement or in Eastern Europe, it's a much lovelier situation. Many Jews participate in Iraqi politics in different ways. Many Jews joined the Communist Party, in fact, lead the Communist Party to a certain extent. Others join different parties that highly identify in terms of Iraqi nationalism. MANYA: Very few Iraqi Jews identified with the modern Zionist movement, a Jewish nationalist movement to establish a state on the ancestral homeland of the Jews, then known as Palestine. Still, Iraqi Jews were not immune from Arab hostility toward the notion of Jewish self-determination. Adding to that tension: the Nazi propaganda that poured out of the German embassy in Baghdad.  CAROL: Mein Kampf was translated into Arabic and published in all the newspapers there. There were broadcasts coming from Radio Berlin, in Arabic, politicizing Islam and generally manipulating certain texts from the Quran, to show that Jews were the enemies of Islam. So, there was this constant drip, drip of antisemitism. ZVI: Another factor is, of course, the British. There is an anti-British government in Baghdad at the time, during the period of someone who went down in history as a Nazi collaborator, Rashid Ali. And Rashid Ali's been removed just before the British retake Iraq. We should remember that basically, even though Iraq is a kind of constitutional monarchy, the British run the show behind the scenes for a very, very long time. So, there is a little bit of a hiatus over several months with Rashid Ali, and then when he is removed, you know, people blame the Jews for that. MANYA: On the afternoon of June 1, 1941, Jews in Baghdad prepared to celebrate the traditional Jewish harvest festival of Shavuot. Violent mobs descended on the celebrants. CAROL: In those two days the mobs ran riot and took it all out on the Jews. We don't, to this day, we don't know how many Jews died. Conservative estimates say about 120. We think it was in the thousands. Certainly, a lot of businesses were trashed, houses were burnt, women raped, mutilated, babies killed. It was an awful time. And that was a kind of time when the Jews of Iraq had started to think, ‘Well, maybe this isn't our homeland after all.' MANYA: The mobs were a fraction of the Iraqi population. Many Muslim residents protected their Jewish neighbors.  CAROL: One of my relations said that during the Farhud, the pogrom, that her neighbors stood guard over their house, Muslim neighbors, and told the mobs that they wouldn't let them in that these people are our family, our friends. They wouldn't let them in. They looked after each other, they protected each other. MANYA: But the climate in Iraq was no longer one in which Jews could thrive. Now they just hoped to survive. In the mid-to-late 40s, Carol's father, who worked for the British army during World War II, left for the United Kingdom and, as the eldest son, began to bring his family out one by one. Then came 1948. Israel declared independence and five Arab nations declared war.  ZVI: So, Iraq sent soldiers to fight as part of the Arab effort in Palestine, and they began to come back in coffins. I mean, there's a sense of defeat. Three deserters, three Iraqi soldiers that deserted the war, and crossed the desert back to Iraq, and they landed up in Mosul on the Eve of Passover in 1949. And they knocked on the door of one of my uncles. And they said, they were hosted by this Jewish family. And they were telling the Jews, who were their hosts that evening, about the war in Palestine, and about what was going on and so on. This is just an isolated case, but the point is that you know, it raises the tension in the population, and it raises the tensions against Jews tenfold. But there's no massive movement of Iraqi Jews, even though the conditions are worsening. In other words, it becomes uneasy for someone to walk in the street as a Jew. There is a certain sense of fear that is going on. And then comes the legal action. MANYA: That legal action, transacted with the state of Israel and facilitated by Zionist operatives, set the most significant exodus in motion. In 1950, the Iraqi government gave its Jewish citizens a choice. Renounce their Iraqi citizenship, take only what fits in a suitcase, and board a flight to Israel, or stay and face an uncertain future. The offer expired in a year, meaning those who stayed would no longer be allowed to leave. ZVI: If you're a Jew in Iraq in 1950, you are plunged into a very, very cruel dilemma. First of all, you don't know what the future holds. You do know that the present, after 1948, suggests worsening conditions. There is a sense that, you know, all the Jews are sort of a fifth column. All of them are associated with Zionism, even though you know, the Zionist movement is actually very small. There are certain persecutions of Zionists and communists who are Jews as well. And, you know, there have been mass arrests of them, you know, particularly of the young, younger Jewish population, so you don't know. And then the state comes in and says, ‘Look, you get one year to stay or to leave. If you leave, you leave. If you stay, you're gonna get stuck here.' Now, just think about presenting someone with that dilemma after 1935 and the Nuremberg Laws, after what happened in Europe. MANYA: In all, 120,000 Iraqi Jews leave for Israel over nine months – 90% of Iraqi Jewry. For the ten percent who stayed, they became a weak and endangered minority. Many Iraqis, including the family on Carol's mother's side, eventually escaped to America and England.  CAROL: My mother and my father were separated by a generation. My father was much older, 23 years older than my mother. So, he had a different view of life in Baghdad. When he was around, it was generally very peaceful. The Jews were allowed to live quite, in peace with their neighbors. But with my mother's generation and younger, it was already the beginning – the rot had started to set in. So, she had a different view entirely. CAROL: My grandmother, maternal grandmother, was the last one to come out of our family, to come out of Iraq. She left in ‘63. And my dad managed to get her out. MANYA: After Israel defeated another Arab onslaught in 1967, thousands more fled. ZVI: This was a glorious community, a large community, which was part of the fabric of society for centuries, if not millennia. And then, in one dramatic day, in a very, very short period, it just basically evaporated. And what was left is maybe 10 percent, which may be elite, that decided to risk everything by staying. But even they, at the end, had to leave.  MANYA: Remember, Carol said she was one of 30 Jewish girls at her school, but the only Mizrahi Jew. The term Mizrahi, which means “Eastern” in Hebrew, refers to the diaspora of descendants of Jewish communities from Middle Eastern countries such as: Iraq, Iran, and Yemen, and North African countries such as: Egypt, Libya, and Morocco. CAROL: It's been interesting. A lot of people didn't even know that there were Jews living in Arab lands. I mean, for all my life, I've been told, ‘Oh, you're Jewish, you speak Yiddish, you come from Poland. You eat smoked salmon and bagels. You say ‘oy vey,' which is great if you do all those things and you do come from Eastern Europe, but I don't. Almost 1 million Jews of Arab lands, nobody knows about what happened to them, that they were ethnically cleansed, removed from their homes, and dispersed across the world. It's our truth. And it's our history and make of it what you will, just add it to other family histories that we know. MANYA: Carol has discovered that even Iraqis did not know of their country's rich Jewish past, nor the fate of its Jewish citizens. Since the animated version of The Wolf of Baghdad premiered at the Israeli and Iraqi embassies in London, accompanied by Carol's accordion and other musicians playing its Judeo-Arabic soundtrack, Iraqis in the audience have been moved to tears.  CAROL: At one Q&A, after we did a performance, one Iraqi gentleman stood up at the front. He was crying. He said, ‘I'm really sorry for what we did to you. I'm so sorry.' And that was immensely moving for me. It was like, well, you know what? We're talking now. It's wonderful. We can sit down together. We can talk in a shared language. We can talk about our shared culture, and we've got more that ties us together than separates us. We've got more in common, right? So, I'm always looking for that, that kind of positive, and so far it's come back to me, multiplied by a million, which has been brilliant. The truth is coming to light, that people know that the Jews of Iraq contributed so much, not just culturally but also socially, in the government too. So, it's this reaching out from Iraq to its lost Jews saying ‘Well where are you? What happened to you? Tell us your story. We want to see where you are. Come back even,' some of them are saying. MANYA: Carol has continued to give a voice to the Jewish refugees of Iraq. Most recently, she has been adapting The Wolf of Baghdad for younger, middle school-aged readers to better understand the story. And high schools in London and Canada have added The Wolf of Baghdad to their history curriculum.  CAROL: Leaving Iraq was called the silent exodus for a reason. We just left quietly and without fuss, and just went and made our lives elsewhere. I do know that life was difficult for them wherever they went, but they just got on with it, like refugees will do everywhere. MANYA: These Jews are just one of the many Jewish communities who, in the last century left Arab countries to forge new lives for themselves and future generations. Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Carol Isaacs for sharing her family's story and to her band 3yin for the music. Throughout this episode, you have been listening to pieces of the soundtrack from The Wolf of Baghdad motion comic performed by 3yin, a groundbreaking London based band that plays Jewish melodies from the Middle East and North Africa. The soundtrack is available at thesurrealmccoy.com. Atara Lakritz is our producer, CucHuong Do is our production manager. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Sean Savage, Ian Kaplan, and so many of our colleagues, too many to name really, for making this series possible. And extra special thanks to David Harris, who has been a constant champion for making sure these stories do not remain untold. You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/forgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts to rate us and write a review to help more listeners find us.  

The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in Arab nations and Iran in the mid-20th century to forge new lives for themselves and future generations. The Forgotten Exodus, a new limited podcast series brought to you by American Jewish Committee (AJC), explores the lessons we can learn from this pivotal moment of Jewish history. The series delves into the rich, yet little-known heritage of Jews from Arab nations, as some of those countries normalize relations with Israel, and the moving stories of courage, resilience, and reconciliation that illustrate how Jews in the Middle East and North Africa overcame tremendous challenges.  Premiering August 1, join us as we share these stories in The Forgotten Exodus.  New episodes will be released weekly. Subscribe wherever you listen to your favorite podcasts. ___ Show Notes: www.AJC.org/ForgottenExodus Theme song credit: Publisher: Pond5 Publishing Beta (BMI); Composer: Tiemur Zarobov (BMI), IPI#1098108837 Transcript: MANYA BRACHEAR PASHMAN, HOST: The world has overlooked an important episode in modern history: the 800,000 Jews who left their homes in Arab nations and Iran in the mid-20th century. Some fled antisemitism, mistreatment, and pogroms that sparked a refugee crisis like no other.  CAROL ISAACS, GUEST: A lot of businesses were trashed, houses were burnt, women raped, mutilated, babies killed. It was an awful time. And that was a kind of time when the Jews of Iraq started to think, well, maybe this isn't our homeland after all. MANYA BRACHEAR PASHMAN: Others sought opportunities for their families or followed the calling to help create a Jewish state. BENNY GAMLIELI, TRANSLATOR FOR ZE'EV TZUBERI, GUEST: So during thousands of years, the Jewish people used to dream, to go, that the Messiah will come, to go to Israel, to go to the Holy Land, to see the city of Jerusalem. It was a dream during thousands of years. MANYA BRACHEAR PASHMAN: In Israel, America, Italy, wherever they landed, these Jews forged new lives for themselves and future generations. American Jewish Committee will explore the lessons we can learn from this pivotal moment of Jewish history in a new limited series called The Forgotten Exodus.

For more than 30 years, David Harris has been leading the American Jewish Committee (AJC), one of the world's leading advocates for civil rights for Jews and a strong Jewish voice against discrimination of all kinds. As every era, these last three decades have seen their share of anti-Semitism, which range from individual instances of violence, to mass shootings, and the rise of far right Holocaust deniers attempting to shape policy based on a false understanding of history.rnrnIn his time at the AJC, David Harris has consistently worked to combat anti-Semitism, to advocate for the nation of Israel and to build bridges with allies, wherever they may be. In January of 2020, he led an historic delegation of Muslims and Jews to visit Auschwitz, the Nazi concentration camp. Prior to his leadership role at the AJC, he played a key role in helping Jews emigrate from the Soviet Union where they faced intense discrimination.rnrnJoin us, in-person at the City Club on December 10th as we hear from David Harris, CEO of the American Jewish Committee.

This special podcast collaboration with Tablet's Unorthodox unpacks the political shift of British Jews in the wake of Jeremy Corbyn's antisemitic scandal-filled five-year tenure as Labour party leader. This live podcast is hosted by Liel Leibovitz of Tablet's Unorthodox and Manya Brachear Pashman of AJC's People of the Pod, and features comedian and author of Jews Don't Count David Baddiel; Lecturer in Sociology at Goldsmiths University of London and author of Contemporary Left Antisemitism David Hirsh; Man Booker Prize novelist and journalist Howard Jacobson; and Research Fellow at International Centre for the Study of Radicalisation and former Union of Jewish Students president Hannah Rose. Did the Corbynization of the Labour party move Jews to the right or leave them politically homeless? Has current party leader Keir Starmer been able to regain the confidence of the country's Jewish population? Listen for answers to these pressing questions and more. Episode Lineup: (0:40) David Baddiel, David Hirsch, Howard Jacobson, and Hannah Rose Show notes: This program is part of a new program series: American Jewish Committee (AJC) and Tablet Magazine are coming together to host a four-part series titled “21st Century Europe and the Jews,” which aims to address timely issues related to Jewish life and the protection of democracies in Europe. Throughout these four programs, we'll delve into the most pressing issues in the United Kingdom, Poland, France, and Germany. Don't miss a single program on these critical topics. Head to AJC.org/AdvocacyAnywhere to sign up. This episode featured the following guests: David Baddiel, comedian and author of Jews Don't Count David Hirsh, Lecturer in Sociology at Goldsmiths University of London and author of Contemporary Left Antisemitism  Howard Jacobson, Man Booker Prize novelist of The Finkler Question and journalist Hannah Rose, Research Fellow at International Centre for the Study of Radicalisation and former Union of Jewish Students president

Ahead of the UN's upcoming 20th anniversary event commemorating the antisemitic and anti-Israel 2001 UN Durban Conference, we hear from Joelle Fiss, who, as a Jewish student 20 years ago, attended the Conference. While the 2001 UN Durban Conference was meant to offer the chance for the international community to address racism, it quickly devolved into a platform for antisemitic hate. Fighting racism is a noble cause, one American Jewish Committee (AJC) joins actively. But there can be no room for antisemitism in the fight against other forms of bigotry. So far, 18 nations have announced plans to skip the September 22 event. In this poignant conversation, Fiss shares her horrific experience from the event and details how it contributed to today's rapid spread of antisemitism. Episode Lineup: (0:40) Joelle Fiss   ___ Show Notes: Learn more about AJC's efforts urging nations to skip the UN's 20th anniversary Durban event at AJC.org/Durban.  The Durban Diaries: What really happened at the UN Conference against Racism in Durban (2001)

David Harris, the CEO of the American Jewish Committee (AJC), who is in Greece to meet with Greek political leaders and attend The Economist conference, joins the Greek Current to talk about his latest interview with Kathimerini's Tom Ellis, where they explored topics including regional cooperation in the Eastern Mediterranean, the US-Greece Defense and Interparliamentary Partnership Act - which is a joint legislative priority of HALC and AJC - and the concerning rise in anti-semitism across the world. We also discuss the main takeaways from his meetings with Greek Prime Minister Kyriakos Mitsotakis and US Ambassador to Greece Geoffrey Pyatt. Read David Harris' interview with Kathimerini here: Trajectory in Greek-US ties ‘steadily upward'You can read the articles we discuss on our podcast here: EU executive approves Cyprus' 1.2 bln euro Covid recovery planEU border agency could help Cyprus stem migrant arrivalsEU will 'never, ever' accept two-state deal on CyprusGreece Still Hopes to Halt German Submarine Deal with Turkey

El resultado de las elecciones en Israel, las protestas en Egipto y la respuesta por parte de las Fuerzas Armadas o la tensa situación en Siria ofrecen a la recién llegada Administración Biden un complejo escenario en Oriente Próximo en el que Estados Unidos deberá marcar posiciones importantes a corto y medio plazo. Con el ánimo de analizar la situación que la Casa Blanca del Presidente Joe Biden debe afrontar en Oriente Próximo, Centro Sefarad-Israel organiza esta conversación entre Dina Siegel Vann, directora del The Arthur and Rochelle Belfer Institute for Latino and Latin American Affairs del American Jewish Committee (AJC), y Miguel de Lucas, director general del Centro Sefarad-Israel. Dina previamente ha desempeñado el cargo de UN and Latin American Affairs Director para B'nai B'rith International. Durante este podcast, Siegel analizará los desafíos que Estados Unidos tiene en la región y que deberán ser respondidos ya sea desde la propia Presidencia de la Nación o por el Secretario de Estado, Antony Blinken. El acto estará presentado por el Embajador de España en Estados Unidos, Santiago Cabanas.

On October 26, the American Jewish Committee (AJC) released the results of its first State of Antisemitism in America survey. After sampling more than 1,300 Jewish adults and 1,000 general population adults across the nation, the AJC discovered the two groups' opinions and knowledge differ greatly on various aspects of antisemitism. Dan Elbaum and Holly R. Huffnagle explain.

Why did it have to take this long for Jews to turn away from Obama?  Is it because he is a Muslim? Is it because he is an Israel-hater? Who knows.  NO Jew should ever want Obama in charge.  He is the one behind the Jew-hatred out of control. Obama: Nationalized healthcare; so did Hitler. Obama: Nationalized the banks, so did Hitler. Obama: Nationalized the car cos, so did Hitler. Obama: Seeking to ‘reform' education, same as Hitler.  What more do you liberal Jews need?  For Obama to send you to the gas chambers here in America before you wake up? New Poll: American Jews Are Moving Away From Obama biggovernment.com ^ | 10/12/2010 1 hour ago | Jeff Dunetz Posted on Wednesday, October 13, 2010 7:35:39 AM by Dubya-M-DeesWent2SyriaStupid! American Jews, 78% of whom voted to make Barack Obama president are continuing to move away from Obama and his policies. According to a survey conducted by the American Jewish Committee (AJC) , 51% of Jews approve of the way Obama is doing his job. While that number may seem high keep in mind that the AJC poll conducted in March 2010, showed the president with a 58% approval.

Why did it have to take this long for Jews to turn away from Obama?  Is it because he is a Muslim? Is it because he is an Israel-hater? Who knows.  NO Jew should ever want Obama in charge.  He is the one behind the Jew-hatred out of control. Obama: Nationalized healthcare; so did Hitler. Obama: Nationalized the banks, so did Hitler. Obama: Nationalized the car cos, so did Hitler. Obama: Seeking to ‘reform' education, same as Hitler.  What more do you liberal Jews need?  For Obama to send you to the gas chambers here in America before you wake up? New Poll: American Jews Are Moving Away From Obama biggovernment.com ^ | 10/12/2010 1 hour ago | Jeff Dunetz Posted on Wednesday, October 13, 2010 7:35:39 AM by Dubya-M-DeesWent2SyriaStupid! American Jews, 78% of whom voted to make Barack Obama president are continuing to move away from Obama and his policies. According to a survey conducted by the American Jewish Committee (AJC) , 51% of Jews approve of the way Obama is doing his job. While that number may seem high keep in mind that the AJC poll conducted in March 2010, showed the president with a 58% approval.