Podcasts about eloah

Argentina vive expectativa e caos / Gafe de Haddad irrita Lira / Sob comoção e aplausos , Eloah é enterrada no Rio / Esses são assuntos em destaque na edição de hoje do Jornal do Boris.

When we as believers are experiencing and enjoying the wonderful blessings of the LORD, we are so prone to wander from Him and focus on the blessings instead of the Blesser. This reminds me of the old hymn written by Robert Robinson in 1758 when he was only 22 years old, called "Come Thou Fount of Every Blessing". One of verses goes like this: “O to grace how great a debtor daily I'm constrained to be! Let Thy goodness, like a fetter, Bind my wandering heart to Thee. Prone to wander, Lord, I feel it, Prone to leave the God I love; Here's my heart, O take and seal it, Seal it for Thy courts above.” Especially in our contemporary Christian culture today we tend to sing about and think only of God as our Friend, Who loves us and we can do anything we want to do with no accountability.  We forget that He is also our Judge and one day He is coming, and we must stand before Him as He sits on His Holy throne!  Psalm 50 is a message Psalm to remind God's people of that aspect of God. The chapter ends with this warning and admonition in verse 22: "Now consider this, you who forget God, Lest I tear you in pieces, And there be none to deliver”. The Psalmist introduces this message with a reminder that God is a holy and righteous Judge (vv. 1-6). Human judges are called "The Honorable," or “Your Honor”, but this Judge is called "The Mighty One" (El), "God" (Elohim), "the Lord" (Jehovah), "the Most High" (Elyon, v. 14), and "God" (Eloah). He is Judge (vv. 4, 6), Prosecutor, and Jury—and He knows all about those who are on trial! He calls heaven and earth to witness the proceedings (vv. 1, 4, 6; see Deut. 4:26, 32; 31:28; 32:1; Isa. 1:2; Mic. 1:2 and 6:1-2).  “The Mighty One, God the LORD, Has spoken”.  When a judge speaks everyone listens carefully because his word is final. No one argues with the judge! And my friend no one will argue with God on the day that sits to Judge His people. Out of Zion, the perfection of beauty, God will shine forth. Our God shall come, and shall not keep silent; A fire shall devour before Him, And it shall be very tempestuous all around Him.” When a judge enters a courtroom, everybody stands respectfully; but God's entrance into this assembly is accompanied by the shining of His glory (80:1; 94:2) and a fiery tempest.  This is not unlike the scene at Mount Sinai when He gave His law (Ex. 19:18; 24:17; Deut. 4:11-12; 33:2; Heb. 12:18, 29). When we forget the transcendence of God, we find it easier to sin. When this Psalm was written the ark was with the people on Mount Zion ("Immanuel, God with us").  But the nation must not forget Mount Sinai where their God revealed His holiness and greatness. The Psalmist praised Zion for its beauty (v. 2; 48:2; Lam. 2:15), but he also wants us to remember "the beauty of holiness" (27:4; 90:17; 110:3). God is a righteous Judge (vv. 4, 6; see also Psalms 7:11; 9:8; 11:4-7; 75:2; 96:10, 13; 98:9), and judgment begins with His own people (1 Peter 4:17). They are "godly ones," that is, a people set apart exclusively for the Lord because of the holy covenant (vv. 5, 16; Ex. 19:1-9; 24:4-8; Amos 2:3). Some of His people had sinned, and He had been longsuffering with them and silent about the matter (vv. 3, 21). They have misinterpreted His silence as consent (Eccl. 8:11; Isa. 42:14; 57:11), but now the time had come for the Holy God to speak. The purpose of this "trial" was not to judge and condemn the sinners but to expose their sins and give them the opportunity to repent and return to the Lord. Remember 1 Corinthians 11:31-32: “For if we would judge ourselves, we would not be judged. But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.” Please take time today to let God's Word cleanse you as you reflect on the condition of your heart and life! God bless!

The Names of God and Why You Need to Know This...   Pastor Todd's website: www.PastorTodd.org To give to this ministry: www.ToddCoconato.com/give    ach of the many names of God describes a different aspect of His many-faceted character. Here are some of the better-known names of God in the Bible: EL, ELOAH [el, el-oh-ah]: God "mighty, strong, prominent" (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power” and “might” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains. ELOHIM [el-oh-heem]: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible's first sentence, the superlative nature of God's power is evident as God (Elohim) speaks the world into existence (Genesis 1:1). EL SHADDAI [el-shah-dahy]: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God's ultimate power over all. ADONAI [ˌædɒˈnaɪ; ah-daw-nahy]: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God's dealings with His people, while Adonai is used more when He deals with the Gentiles. YHWH / YAHWEH / JEHOVAH [yah-way / ji-hoh-veh]: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3). YAHWEH-JIREH [yah-way-ji-reh]: "The Lord Will Provide" (Genesis 22:14) – the name memorialized by Abraham when God provided the ram to be sacrificed in place of Isaac. YAHWEH-RAPHA [yah-way-raw-faw]: "The Lord Who Heals" (Exodus 15:26) – “I am Jehovah who heals you” both in body and soul. In body, by preserving from and curing diseases, and in soul, by pardoning iniquities. YAHWEH-NISSI [yah-way-nee-see]: "The Lord Our Banner" (Exodus 17:15), where banner is understood to be a rallying place. This name commemorates the desert victory over the Amalekites in Exodus 17. YAHWEH-M'KADDESH [yah-way-meh-kad-esh]: "The Lord Who Sanctifies, Makes Holy" (Leviticus 20:8; Ezekiel 37:28) – God makes it clear that He alone, not the law, can cleanse His people and make them holy. YAHWEH-SHALOM [yah-way-shah-lohm]: "The Lord Our Peace" (Judges 6:24) – the name given by Gideon to the altar he built after the Angel of the Lord assured him he would not die as he thought he would after seeing Him. YAHWEH-ELOHIM [yah-way-el-oh-him]: "LORD God" (Genesis 2:4; Psalm 59:5) – a combination of God's unique name YHWH and the generic word for “God” signifying that He is the Lord who is God. YAHWEH-TSIDKENU [yah-way-tzid-kay-noo]: "The Lord Our Righteousness” (Jeremiah 33:16) – As with YHWH-M'Kaddesh, it is God alone who provides righteousness (from the Hebrew word tsidkenu) to man, ultimately in the person of His Son, Jesus Christ, who became sin for us “that we might become the Righteousness of God in Him” (2 Corinthians 5:21). YAHWEH-ROHI [yah-way-roh-hee]: "The Lord Our Shepherd" (Psalm 23:1) – After David pondered his relationship as a shepherd to his sheep, he realized that was exactly the relationship God had with him, and so he declares, “Yahweh-Rohi is my Shepherd. I shall not want” (Psalm 23:1). YAHWEH-SHAMMAH [yah-way-sham-mahw]: "The Lord Is There” (Ezekiel 48:35) – the name ascribed to Jerusalem and the Temple there, indicating that the once-departed glory of the Lord (Ezekiel 8—11) had returned (Ezekiel 44:1-4). YAHWEH-SABAOTH [yah-way-sah-bah-ohth]: "The Lord of Hosts" (Isaiah 1:24; Psalm 46:7) – Hosts means “hordes,” both of angels and of men. He is Lord of the host of heaven and of the inhabitants of the earth, of Jews and Gentiles, of rich and poor, master and slave. The name is expressive of the majesty, power, and authority of God and shows that He is able to accomplish what He determines to do. EL ELYON [el-el-yohn]: “Most High" (Deuteronomy 26:19) – derived from the Hebrew root for “go up” or “ascend,” so the implication is of that which is the very highest. El Elyon denotes exaltation and speaks of absolute right to lordship. EL ROI [el-roh-ee]: "God of Seeing" (Genesis 16:13) – the name ascribed to God by Hagar, alone and desperate in the wilderness after being driven out by Sarah (Genesis 16:1-14). When Hagar met the Angel of the Lord, she realized she had seen God Himself in a theophany. She also realized that El Roi saw her in her distress and testified that He is a God who lives and sees all. EL-OLAM [el-oh-lahm]: "Everlasting God" (Psalm 90:1-3) – God's nature is without beginning or end, free from all constraints of time, and He contains within Himself the very cause of time itself. “From everlasting to everlasting, You are God” (Psalm 90:2). EL-GIBHOR [el-ghee-bohr]: “Mighty God” (Isaiah 9:6) – the name describing the Messiah, Christ Jesus, in this prophetic portion of Isaiah. As a powerful and mighty warrior, the Messiah, the Mighty God, will accomplish the destruction of God's enemies and rule with a rod of iron (Revelation 19:15).

A name for God used mainly in Job.

Neste episódio, a diretora do grupo Eloah, Terezinha Nazário conta as estratégias que criou para seu negócio para sair na frente da concorrência. No bate-papo com o analista do Sebrae Minas Rafael Tunes, você vai saber também como identificar seus concorrentes, as vantagens de diferenciais de mercado e os segredos para um atendimento de excelência para atrair e fidelizar seus clientes.

Myths and legends surrounding an ancient Saturn are embedded in archaeology artifacts and historical documents. Saturn was personified and named Kronos by the Greeks; Shamash Enki-Ea and Tammuz by the Babylonians; Re (or Ra), Ptah, Temu, Atum or Osiris by the Egyptians; Moloch by the Phoenicians; Brahma and Satyavrata by the Hindus, Quetzalcoatl, Tlaloc, Ce-acatl, and Huracan by the Mayas, and El or Eloah by the Hebrews. Saturn has a Latin name “Stella Solis” meaning “Sun Star.” Earth was an actual satellite of Saturn (“The Saturn Myth” by David N. Talbot). Talbot proposed, “Saturn – fixed at the celestial pole – loomed massively overhead, a central sun venerated by all mankind,” “A polar sun,” “Primeval sun,” “Terrifying splendor,” “A visual pivoting of the heavens,” and it provided a symbol of “Order to the heavens.” The earth would have shared the same axis of rotation with Saturn at a fixed position directly above the earth, and so Saturn would appear to neither rise nor set. “Saturn's immobility is indicated when Ra is lauded as the God who is resting on his high place.” In Hebrew, Saturn takes the name Kokab Sabet, which means resting star or planet. The planet loomed as an “awesome and terrifying light.” --- Send in a voice message: https://anchor.fm/david-nishimoto/message

Tema: ELOAH Serie: Los Nombres De Dios Predicador: Pastor Bert Bocachica Conéctate: Facebook: http://www.facebook.com/elsantuariobx Envíanos un mensaje a través de facebook: http://m.me/elsantuariobx Instagram: http://www.instagram.com/elsantuariobx Twitter: http://www.twitter.com/elsantuariobx Sitio Web: http://www.elsantuariobx.org Ofrenda: http://www.elsantuariobx.org/ofrenda YouTube: http://www.youtube.com/elsantuariobx iOS App El Santuario: https://apps.apple.com/us/app/el-santuario/id1481909091 Android App El Santuario: https://play.google.com/store/apps/details?id=com.app109729

Before we talk about Jesus Christ and his actual teachings in detail, you will need an introduction to Allah. Allah is not a foreign God and does not bear a foreign name. Allah, instead, is the semantic term for God. Regardless, some people harbor the mistaken belief that Muslims worship a different God than Christians and Jews and that Allah is the God of the Arabs or the Muslims. This is far from the truth. The word Allah is the unique name of God. It is the Arabic name connoting Almighty God. Arabic-speaking Jews and Christians use this same word to refer to God. If one were to peruse an Arabic translation of the Bible, one would see the word Allah used in place of the term God. However, Muslims, Christians, and Jews all have different concepts of God. Muslims and Jews reject the Christian belief in the Trinity and the Divine incarnation. Yet, this does not mean that these three religions worship a different God: There is only One true God.   The name of God in Hebrew is Eloah (pronounced eeLo), and the name of God in Aramaic is Elahh (pronounced as El-aw), and Assyrian Aramaic is Alaha (pronounced the way it is read ʼAlâhâ), and in Arabic, it is Allah (pronounced as AaLaH / Allawh). All the names of God in these languages are pronounced about the same as there is only One True God. If one were to pursue an Arabic bible, it reads: 'In the beginning Allah created the heavens and the earth' (Genesis 1:1) & 'For Allah so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life' (John 3:16)   Muslims prefer to use the name 'Allah' instead of "God" because the word "God" can be made plural and rendered masculine or feminine. In contrast, the Arabic word "Allah" that God chose for Himself cannot be made plural and is genderless. For instance, if you add the letter "s" to the word God, it becomes gods—the plural of God. In the case of the Arabic word Allah, one cannot make the word plural by adding "s" or in any other way morphing the word's structure. Likewise, if one adds "ess" to the end of the word "God," it becomes "goddess," which connotes a female god. God is neither female nor male. He is genderless. The Arabic term Allah does not have a gender. It cannot be made feminine.   Muslims prefer to use Allah instead of God because using the word God has different connotations for different people. God indicates an entity worthy of worship. Regretfully, people assign a godlike status to many other beings, divine or otherwise. However, while speaking to non-Muslims, one may use God instead of Allah to help the intended audience understand the word's context.   Allah originates from the word Al-ilah, which enjoins the two terms "The" and "God," as in The God. The Arabic word illah, the closest synonym to God, is rich and has several meanings. Illah refers to an entity worthy of worship and service, an object of devotion and love, someone you turn to in desperate times, someone you adore and think about. Illah also is one you turn to for protection, help, or aid. One can find sanctuary and rest in their Illah, who is always present to comfort and guide His creation.   The relationship with God is expressed in the Arabic word Al-Rabb, which is used frequently in the Holy Quran. Linguistically, it is defined as sticking close to something. It also means joining something with another. In the Holy Quran, the word Al-Rabb implies that the owner (God) has full authority over His property (his servants) and is the Master who ultimately sustains His creation by regulating affairs, providing provisions, and granti

Ça faisait longtemps que j'avais envie de concevoir un épisode sur le thème de l'amour, mais je n'arrivais pas à trouver un livre à mon goût. Je voulais un livre qui parlait au cœur plutôt qu'un truc théorique. Puis, il m'est venu l'idée d'aborder l'amour par le biais du conte philosophique pour enfant « Le petit prince » d'Antoine de St-Exupéry. J'ai défini 5 thèmes autour du petit prince soit : Chacun seul sur sa planète La sagesse des enfants L'importance de l'éphémère Le sens profond du mot « apprivoiser » La tristesse légitime En faisant cet épisode, j'ai réalisé comment ce livre s'avéra autobiographique et les nombreux liens que nous pouvons faire entre le petit prince et la vie d'Antoine de St-Exupéry. Ce livre a été publié en 1943 soit durant la Deuxième Guerre mondiale. Antoine était pilote à ce moment-là et il se sentait désespéré face au sort de l'humanité.   Cet épisode est aussi une occasion de parler de mes sentiments de grand-papa envers ma petite fille Eloah. C'est aussi une occasion de terminer l'année 2021 sous un angle plus personnel et intimiste. Ordre du jour 0m23: Introduction 13m10: Présentation du livre Le petit prince 31m56: Cinq thèmes liés au petit prince 51m48: Mes réflexions personnelles Pour encore plus de détails, consulte la page web de l'épisode

Ever wonder what makes a good baby name? In this episode we discuss nesting, as in what it is, and how to pick a great baby name! We also look at mom and baby developments for weeks 26 through 30. We also have a brief public service announcement for all those people who talk about your kids as food items! Remember, if your name is Abbot, Arro, Adelyza, or Eloah, we would love to hear from you! Let us know if we butchered your name! Check out our transcript for every episode: https://linktr.ee/TwoBlueLines Always remember, you can look us up at Fatherhood.Academy and at YouMedical.org! We are also on Facebook and Instagram. Remember to rate, subscribe, and get us some feedback! We would love to hear from you!

Sunday Morning Scripture Reading Worship, Eloah Selichot: The God of Forgiveness Episode 97 {2020} Ahavah Ministry’s i-Love Moment~(iLM) ”It's Positive!” “It's Inspirational!” “It's Uplifting!” "The i is Intentional!" Recommended episode: Episode 96 & 95 {2020} Know that I have you, your family and your love ones lifted up in prayer

O amor está no ar! Na semana do Dia dos Namorados vamos viajar com um casal super fofo: Eloah e John, @universo_dos_browns para San Andres na Colômbia. Eloah é brasileira e conheceu o John que é Americano aqui no Brasil. Quer saber como? Eles contaram tudo para @rebeccalethei e para @danickela no podcast da @bitongatravel

Job was a very righteous man of God; even the Lord said so Himself. Job respected people, he took care of his children, and he was seen as a wise and Godly leader in his community. Like Enoch, Job was a man that walked with the Lord. Daily. He knew God personally as Eloah, and tried to demonstrate God in all his ways. Through the eyes of a wife, I wrote THE JOB 29 MAN as a devotional to pray for our husbands; because to me Job 29 is for men what Proverbs 31 is for women. Marriage is honorable in all things and is not to be taken lightly. But the GREAT thing about Scripture is that it's not gendered specific. So as we go through this devotional, know that YOU - married or unmarried, male or female - can pray these verses for yourself, or stand in proxy for someone that the Lord would place on your heart. Know that your prayers WILL prevail. It is my hope that as you read, study, and pray these Scriptures that you would not get weary in well-doing, and continue to look to and expect from the Author and Finisher of your faith. If you're interested in purchasing this book, please visit www.CelenaOwens.com, or text your name and address to 570-HELPERS for CashApp information.

**APROVECHA: ¿Te interesa recibir una asesoría sin costo para afinar tu idea de emprendimiento o la manera en que puedes acelerar el crecimiento de tu negocio?, solo da clic en la siguiente liga: http://bit.ly/asesoriafluxs Aquino Eloah es un apasionado del Desarrollo Social. Un Alquimista Social y Creativo, defensor del "Todos Somos Uno”. Desde que estaba estudiando la carrera de comunicación trabajó en varias organizaciones y en ese proceso encontró una área de oportunidad para ayudar generando métricas y estrategias de sostentabilidad y comunicación por lo que decidió emprender en este giro. Aquino, actualmente dirige @AlquimiaSocial, una consultora que tiene como objetivo capacitar, apoyar e impulsar lo más posible a las iniciativas sociales, ya sean de gobierno o privadas.

LET EVERYTHING THAT HAVE BREATH PRAISE YE YAH AS WE WATCH FAST Pray PRAISE!HALLELUYAHUAH FOR HIS EVERLASTING RUACH HA'QODESH WHOM SHE SEAL US UNTO EVERLASTING LIFE AND FOR HIS ONLY BEGOTTEN BELOVED SON KING YAHUSHA WHOGIVES US THE GIFT OF YAH---EVERLASTING LIFE.THE SON OF ELOAH WHO DELIVERS US FROM THE FIRE!

In this episode, Pastor Andrew examines the sometimes confusing textual DNA of the Semitic god "El" and how he relates to biblical God, Elohim, Eloah and Allah. We continue observing the process of "monotheisation" of West Semitic religion.

El día de hoy iniciamos con este especial de padres y nuestro invitado es Aquino Eloah. El es comunicólogo, con más de 12 años dedicados a la gestión y profesionalización del trabajo y desarrollo social en organizaciones de la sociedad civil, programas sociales gubernamentales e iniciativa privada; en México, Venezuela y Uruguay. Tienes una Maestría en Mercadotecnia y un Doctorado en Ciencias Sociales. Es padre de dos, Santi y Leo. Pueden encontrarlo en redes sociales como @aquinoeloah y conocer un poco más de su familia buscando #aquinosdicen. En este episodio hablamos de los embarazos de sus hijos, la toma de decisiones en pareja y algunos de los principales retos. La importancia de las redes de apoyo, la COMUNICACIÓN y el trabajo en EQUIPO. Que lo disfruten mucho!

#EloahDias é jornalista e criou a Academia para Mulheres que Escrevem a Própria #História. Para mudar a vida dos participantes, esse projeto busca soluções para quem já amadureceu e se sente solitário. Um dos objetivos é estabelecer conexões reais entre pessoas, extrapolando a mera convivência virtual, proporcionada pelas redes sociais. Conheça essa ideia que também poder ajudar #você.

Tudo o que vivemos, de uma forma ou de outra, deixa marcas em nós. Marcas que, muitas vezes, a gente nem percebe. Mas, quando essas cicatrizes se revelam profundas e dolorosas demais, às vezes é preciso parar e olhar pra elas. Foi isso que aconteceu com a jornalista #EloahDias. Nessa conversa, ela conta que a #vida pode #recomeçar aos 50! Basta a gente ter a coragem de se olhar de verdade! Confira esse papo inspirador e, depois, pergunte-se: será que você tem se olhado o bastante?

I am presenting this Shabat teaching as a preview of upcoming Shabat Services Teachings that will begin officially in January 2019 with another platform Under Chayah Ministries Global. All the Shabat Services Teachings will be published there. We look forward to presenting the announcement during this month of December. So, for the pre-launch episodes, we start with this from the book of the Prophet Amos in the 2ndchapter. The topic is “3 Rebellious Sins.” We will have an understanding of why Yahuah made this statement…"Thus, says Yahuah: For three transgressions of Damascus I will turn away its punishment, but for the fourth, I will not turn away its punishment".” “For three transgressions of Judah[I have looked away], but for four I will not pardon them—" “For three transgressions of Israel [I have looked away], but for four I will not pardon them…”  Thus you have an additional understanding as to why it seems…History is repeating itself.   WANT TO KNOW MORE? Main Website: Relaunch 2019 http://chayah4thechosen.com/ C4TC Podcast Website: https://chayah4thechosen.blogspot.com All of Chayah Ministries podcasts are listed as players at this site. Look at the navigation bar. Listening Choices Below! Stitcher http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in the Android Store and Apple Store; also, at the website: http://sstitcher.com/ You can organize your own playlist. This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it. We will have our own app for all of the podcasts in Summer 2019 iTunes. http://j.mp/Chayah4TheChosenPodcastiTunes  http://j.mp/Chayah4TheChosenFeed  Google Music Play link: http://bit.ly/C4TCGoogleMusicPlay Tunein: http://bit.ly/C4TC-tunein  Connect with Social Media: C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site. About Me: http://bit.ly/sheliyahhjanetbio Facebook for Chayah 4 The Chosen  www.facebook.com/chayah4thechosen  Our other Podcasts: Chayah Eishet Chayil http://bit.ly/2afkbHM Chayah beit Eloah http://bit.ly/2afkbaO  

HOW SHALL WE LIVE? The Law Of ReverenceBible Study Verses: Exodus 20: 1-7, Psalm 29:2, Genesis 17:7, Jeremiah 31:33, Nehemiah 9:17; Psalm 139:19, Genesis 49:24; Psalm 132:2 & 5, Exodus 3:14, Isaiah 1:24; Psalm 46:7, Jeremiah 33:16, Isaiah 40:28, Judges 21:25, Proverbs 1:7, Psalm 27:1, Psalm 34:7, Proverbs 2:5, Proverbs 10:27, Acts 9:31, Proverbs 14:26, Acts 9:31, Psalm 145:19.What are the 1st three laws of the Kingdom of God?What are the consequences of irreverent attitude towards the Name of the our Creator?What does it mean to take the name of the Lord in vain? What is “The Hypocritical Form”?What is “The Covenant Breaking Form”?What is “The Careless Use Form”?What is “The False Swearing Form”?What is “The Outright Disrespect Form”?Why will our Creator not hold a person guiltless?What is so special about God’s Name?Why is it so important to our Creator that we respect His Name?Why is our Creator called ELOHIM, EL, ELOAH and EL SHADDAI?Why is our Creator called YAHWEH-SABAOTH, YAHWEH-TSIDKENU & EL-OLAM?What does servile mean?What does filial mean?How does a Christian become a reverent believer?Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on Nov 3, 2018 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble earth floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible.GOT 181103 Episode #41COVER PHOTO CREDIT: Photo by Ben White on Unsplash See acast.com/privacy for privacy and opt-out information.

EASTER BUNNIES DO NOT LAY EGGS Easter is not the appointed celebration. Time to Passover Most people follow along as they have been taught, assuming that what they believe and do is right. They take their beliefs for granted. Most do not take time to prove why they do the things that they do. Why do you believe what you believe? Where did you get your beliefs? Is the source of your religious beliefs the Scriptures—or some other authority? If you say the Scriptures, are you sure? WANT TO KNOW MORE? Main Website: Relaunch  2018 http://chayah4thechosen.com/ C4TC Podcast Website: https://chayah4thechosen.blogspot.com All of Chayah Ministries podcasts are listed as players at this site. Look at the navigation bar.  Listening Choices Below! Stitcher  http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in Android Store and Apple Store; also at the website: http://sstitcher.com/ You can organize your own play list. This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it. We will have our own app for all of the podcasts in Summer 2018 iTunes .  http://j.mp/Chayah4TheChosenPodcastiTunes http://j.mp/Chayah4TheChosenFeed Google Music Play link: http://bit.ly/C4TCGoogleMusicPlay Tunein http://bit.ly/C4TC-tunein  Connect with Social Media: C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site. About Me: http://bit.ly/sheliyahhjanetbio Facebook for Chayah 4 The Chosen  www.facebook.com/chayah4thechosen  Our other Podcasts: Chayah Eishet Chayil http://bit.ly/2afkbHM Chayah beit Eloah http://bit.ly/2afkbaO 

I AM - 365 Names of God with Scripture Quotations http://www.blogtalkradio.com/flashchat/chat.aspx?HostUserURL=howcee-productions-gospel http://christendtimeministries.com/365-names-god-scripture-quotations/ People also ask What are the biblical names of God? What are the seven names of God?  YHWH. El. Eloah. Elohim. Elohai. El Shaddai. Tzevaot. Jah. Is Jehovah the name of God? What is the name of the true God of the Bible? What is Jesus's full name? What is the meaning of the name Jesus in Hebrew? What is the name of Jesus in Hebrew? Do Jehovah's Witnesses have their own Bible? What is the meaning of Jehovah Shammah? What are the different names of God? What is the name of God the Father? What is the phone number of God? What was the last name of Mary and Joseph? Is Jesus's last name Christ? What is the name of the Son of God? What is the last name of Jesus Christ

Firmware is a software program or set of instructions programmed on a hardware device. It provides the necessary instructions for how the device communicates with the other computer hardware. This discussion is based on FOUR protocols: the necessity of the upgrades, what types of upgrades and the reason for the upgrades. More importantly, why we should not kvetch when going through the upgrades. WANT TO KNOW MORE? Main Website: Relaunch  2018 http://chayah4thechosen.com/ C4TC Podcast Website: https://chayah4thechosen.blogspot.com All of Chayah Ministries podcasts are listed as players at this site. Look at the navigation bar.  Listening Choices Below! Stitcher  http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in Android Store and Apple Store; also at the website: http://sstitcher.com/ You can organize your own play list. This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it. We will have our own app for all of the podcasts in Summer 2018 iTunes .  http://j.mp/Chayah4TheChosenPodcastiTunes http://j.mp/Chayah4TheChosenFeed Google Music Play link: http://bit.ly/C4TCGoogleMusicPlay Tunein http://bit.ly/C4TC-tunein  Connect with Social Media: C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site. About Me: http://bit.ly/sheliyahhjanetbio Facebook for Chayah 4 The Chosen  www.facebook.com/chayah4thechosen  Our other Podcasts: Chayah Eishet Chayil http://bit.ly/2afkbHM Chayah beit Eloah http://bit.ly/2afkbaO

Yehweh's User Manual: Life Time Warranty Whenever we purchase a household item, be it electronics, something for the kitchen, something of personal use even medications there is always a user operation manual & safety instructions given. Introduction, if you will, of what you have purchased.  At times you will see a statement thanking you for purchasing said product. In addition, the manual gives detailed size, dimension and graphically tells you about the product. Proverbs 19:20 Listen to advice and accept instruction, that you may gain wisdom in the future. What is so special about this User’s Manual? What are the benefits? Why is it necessary? What is the purpose for this User’s Manual from Ab? WANT TO KNOW MORE? Main Website: Relaunch  2018 http://chayah4thechosen.com/ C4TC Podcast Website: https://chayah4thechosen.blogspot.com All of Chayah Ministries podcasts are listed as players at this site. Look at the navigation bar. Listening Choices Below! Stitcher  http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in Android Store and Apple Store; also at the website: http://sstitcher.com/ You can organize your own play list. This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it. We will have our own app for all of the podcasts in Summer 2018 iTunes .  http://j.mp/Chayah4TheChosenPodcastiTunes http://j.mp/Chayah4TheChosenFeed Google Music Play link: http://bit.ly/C4TCGoogleMusicPlay Tunein http://bit.ly/C4TC-tunein Connect with Social Media: C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site. About Me: http://bit.ly/sheliyahhjanetbio Facebook for Chayah 4 The Chosen  www.facebook.com/chayah4thechosen  Our other Podcasts: Chayah Eishet Chayil http://bit.ly/2afkbHM Chayah beit Eloah http://bit.ly/2afkbaO     

It's Not All About The Candy We should not celebrate Halloween, but do we know why? When I was a child, Halloween was one of my favorite times of the year. I loved dressing up, going out trick-or-treating, and enjoying the other festivities. By His Grace! once you come unto the knowledge or revelation of something, you are then responsible. I didn't know then, what I know now. Facts about the origins of activities, from what we use to consider a fun and harmless time of the year. Whatever the draw, Halloween is here to stay. But what does the Bible say about it? WANT TO KNOW MORE? Main Website: Relaunch  2018 http://chayah4thechosen.com/ C4TC Podcast Website: https://chayah4thechosen.blogspot.com All of Chayah Ministries podcasts are listed as players at this site. Look at the navigation bar.   Listening Choices Below! Stitcher  http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in Android Store and Apple Store; also at the website: http://sstitcher.com/ You can organize your own play list. This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it. We will have our own app for all of the podcasts in Summer 2018 iTunes .  http://j.mp/Chayah4TheChosenPodcastiTunes http://j.mp/Chayah4TheChosenFeed  Google Music Play link: http://bit.ly/C4TCGoogleMusicPlay Tunein http://bit.ly/C4TC-tunein    Connect with Social Media: C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site. About Me: http://bit.ly/sheliyahhjanetbio Facebook for Chayah 4 The Chosen  www.facebook.com/chayah4thechosen  Our other Podcasts: Chayah Eishet Chayil http://bit.ly/2afkbHM Chayah beit Eloah http://bit.ly/2afkbaO   

CHAYAH 4 THE CHOSEN CLOSURE: LET THE WOUND HEAL There are situations in life that causes wounds…spiritually, physically and mentally.  These situations in most cases are learning tools.  We learn by the choices we make.  At times the learning is beneficial and other times, they are not.  Learning can hurt.  People will hurt you emotionally especially if you are in a very close relationship.  You cannot be used unless you allow yourself to be used. There are many situations to closure in one’s life but for this episode, if you were recently in a relationship that has left you with a broken heart…have courage…as it will heal.  Join me as we are looking at closure and the healing process to get over the broken heart.  Don’t pick at the scab before it heals…it will leave a scar.   WANT TO KNOW MORE? WAYS TO LISTEN:   Main Website: Relaunch TBA http://chayah4thechosen.com/ C4TC Podcast Website: https://chayah4thechosen.blogspot.com All of Chayah Ministries podcasts are listed as players at this site. Look at the navigation bar.   Listening Choices Below! Stitcher NOTE: note: http://j.mp/ the rest of the link. Due to the underline you may not see the letter "j" if you are directly putting in the link. All links are clickable. http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in Android Store and Apple Store; also at the website: http://stitcher.com/ You can organize your own play list. This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it. We will have our own app for all of the podcasts in Summer 2018 iTunes NOTE: note: http://j.mp/and the rest of the link. Due to the underline you cannot see the letter "j" if you are directly putting in the link. All links are clickable. http://j.mp/Chayah4TheChosenPodcastiTunes Direct Feed NOTE: note: http://j.mp/and the rest of the link. Due to the underline you may not see the letter "j" if you are directly putting in the link. All links are clickable. http://j.mp/Chayah4TheChosenFeed   Google Music Play link: http://bit.ly/C4TCGoogleMusicPlay   Tunein http://bit.ly/C4TC-tunein    Connect with Social Media: C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site. About Me: http://bit.ly/sheliyahhjanetbio My Facebook page https://www.facebook.com/SheliyahhJanetBrownPage Facebook for Chayah 4 The Chosen  www.facebook.com/chayah4thechosen  Our other Podcasts: Chayah Eishet Chayil http://bit.ly/2afkbHM Chayah beit Eloah http://bit.ly/2afkbaO

C4TC Episode: Exile 2 The Furnace, The Fire and The Prophets This was during the time of the Prophet Jeremiah with letters, prophecies to the exiles in Babylonia. He sent letters to the exiles in Babylonia to clarify that the redemption would come only after seventy years and they should therefore build strong Judean families and communities in Babylonia. He also explained the reason for the length of the exile and spiritual achievements that the nation could realize in exile.  In this episode, we are going to discuss a scenario that was happening with the prophets and the turmoil doing harm not only to the Judean people but the Babylonian people in Yahuah’s  Name.  Also, the consequences of the actions of these prophets.  Fire is a cleanser…  Join the podcast via smartphone or your tablet. Please take a moment at any of the sites in which you listen to do a review, click stars to let me and the owners of the systems know how well I am doing. Also, to let me know that you visited. I appreciate you and thank you. Shalum You can gain access to the broadcast here at the event and also on my profile pages, groups and pages I admin. Looking forward to being a blessing. WEBSITE [Main]: http://chayah4thechosen.com/ C4TC Podcast Website: https://chayah4thechosen.blogspot.com All of Chayah Ministries podcasts are listed as players at this site. Look at the navigation bar.  LISTENING CHOICES BELOW! Stitcher NOTE: note: http://j.mp/ the rest of the link. Due to the underline you may not see the letter "j" if you are directly putting in the link. All links are clickable. http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in Android Store and Apple Store; also at the website: http://stitcher.com/ You can organize your own play list. This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it. We will have our own app for all of the podcasts in Summer 2018 iTunes NOTE: note: http://j.mp/and the rest of the link. Due to the underline you cannot see the letter "j" if you are directly putting in the link. All links are clickable. http://j.mp/Chayah4TheChosenPodcastiTunes Direct Feed NOTE: note: http://j.mp/and the rest of the link. Due to the underline you may not see the letter "j" if you are directly putting in the link. All links are clickable. http://j.mp/Chayah4TheChosenFeed Google Music Play http://bit.ly/C4TCGoogleMusicPlay TuneIn http://bit.ly/C4TC-tunein CONNECT WITH US! C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site. About Me: http://bit.ly/sheliyahhjanetbio My Facebook page https://www.facebook.com/SheliyahhJanetBrownPage Facebook for Chayah 4 The Chosen  www.facebook.com/chayah4thechosen  LinkedIn: http://www.linkedin.com/in/apostlejanetebrown  Instagram: http://www.instagram.com/sheliyahhjebrown OUR OTHER PODCASTS: Chayah Eishet Chayil http://bit.ly/2afkbHM Chayah beit Eloah http://bit.ly/2afkbaO      

NEW EPISODE!  Even after a major storm such as heavy rains, it never fails that water will find the weakest spot or position on your roof, down the side of a wall, through a crack or crevice and find a way in. In our everyday walk and life, we have storms…be they small, medium, large and even extra-large to super-size…we will always have a storm to come upon us.  In some cases, the storm can be physical, mental, yet always spiritual.  WANT TO KNOW MORE?   Main Website: Relaunch June 2017 http://chayah4thechosen.com/ C4TC Podcast Website: https://chayah4thechosen.blogspot.com All of Chayah Ministries podcasts are listed as players at this site. Look at the navigation bar.   Listening Choices Below! Now on Google Music Play and Tunein... Stitcher  http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in Android Store and Apple Store; also at the website: http://sstitcher.com/ You can organize your own play list. This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it. We will have our own app for all of the podcasts in Summer 2018 iTunes   http://j.mp/Chayah4TheChosenPodcastiTunes RSS Feed http://j.mp/Chayah4TheChosenFeed   Google Music Play link: http://bit.ly/C4TCGoogleMusicPlay Tunein http://bit.ly/C4TC-tunein  Connect with Social Media: C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site. About Me: http://bit.ly/sheliyahhjanetbio Facebook for Chayah 4 The Chosen  www.facebook.com/chayah4thechosen  Our other Podcasts: Chayah Eishet Chayil http://bit.ly/2afkbHM Chayah beit Eloah http://bit.ly/2afkbaO

The Last Week - Part One 3 Suppers, 3 Anointing's of Yehoshua, Days before Passover It is often spoken of the 7 last Words of the Cross and so forth. Yet, not much is gleaned on preparations during the six days before Passover.  The preparation for His burial as He had Passover prior to His trial.  These are the times prior to the cross. Enjoy gleaning from this field. Join the podcast via smartphone or your tablet. Please take a moment at any of the sites in which you listen to do a review, click stars to let me and the owners of the systems know how well I am doing. Also, to let me know that you visited. I appreciate you and thank you. Shalum You can gain access to the broadcast here at the event and also on my profile pages, groups and pages I admin. Looking forward to being a blessing. WEBSITE [Main]: http://chayah4thechosen.com/ C4TC Podcast Website: https://chayah4thechosen.blogspot.com All of Chayah Ministries podcasts are listed as players at this site. Look at the navigation bar.   Listening Choices Below! Stitcher NOTE: note: http://j.mp/ the rest of the link. Due to the underline you may not see the letter "j" if you are directly putting in the link. All links are clickable. http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in Android Store and Apple Store; also at the website: http://stitcher.com/ You can organize your own play list. This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it. We will have our own app for all of the podcasts in Summer 2018 iTunes NOTE: note: http://j.mp/and the rest of the link. Due to the underline you cannot see the letter "j" if you are directly putting in the link. All links are clickable. http://j.mp/Chayah4TheChosenPodcastiTunes Direct Feed NOTE: note: http://j.mp/and the rest of the link. Due to the underline you may not see the letter "j" if you are directly putting in the link. All links are clickable. http://j.mp/Chayah4TheChosenFeed    Connect with Social Media: C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site. About Me: http://bit.ly/sheliyahhjanetbio My Facebook page https://www.facebook.com/SheliyahhJanetBrownPage Facebook for Chayah 4 The Chosen  www.facebook.com/chayah4thechosen    Our other Podcasts: Chayah Eishet Chayil http://bit.ly/2afkbHM Chayah beit Eloah http://bit.ly/2afkbaO  

Label: Nonesuch 7559-79484-7 Track 01: Junun Track 03: Hu Track 05: Kalandar Track 02: Allah Elohim Track 03: Ahuvi Track 06: Eloah

Usually, this intercession is only given unto those whom Eloah has placed in my care to train in leadership and general ministry.  However, He has directed me to release this to the general public.  This does not happen often. Do enjoy and My Tefillah [prayer] 4 U is that it will give you strength during your days of your life journey. /sjeb

I am looking forward to today’s message. When you hear the word Indescribable.  Dictionary states its meaning: too unusual, extreme, or indefinite to be adequately described. When we go forth as ambassadors for Him, we show through character who we really belong to.  Yet, when we see people which are to put their best feet forward and their character blossoms, we wonder is that the character of whom we belong to or have you chosen to go to the other side.  Does your character project Adonai or does it project the character of hasatan?  Or is your character indescribable that people cannot tell whom you belong to? Host & Producer Sheliyahh Janet E Brown --------------------------------- Listen Here!  Please take a moment at any of the sites in which you listen to do a review, click stars to let me and the owners of the systems know how well I am doing.  Also, to let me know that you visited.  I appreciate you and thank you. Shalum   Stitcher NOTE: note: http://j.mp/ the rest of the link.  Due to the underline shows up sometimes, you cannot see the letter "j" or if you are directly putting in the link.  All links are clickable. http://j.mp/chayah4thechosenstitcher You can get the "FREE" app in Android Store and Apple Store; also at the website: http://stitcher.com  You can organize your own play list.  This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it.   iTunes NOTE: note: http://j.mp/and the rest of the link.  Due to the underline shows up at times, you cannot see the letter "j" or if you are directly putting in the link.  All links are clickable. http://j.mp/Chayah4TheChosenPodcastiTunes   Direct Feed NOTE: note: http://j.mp/and the rest of the link.  Due to the underline that shows up sometimes, you cannot see the letter "j"  or if you are directly putting in the link.  All links are clickable.  http://j.mp/Chayah4TheChosenFeed   C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen   Blogger Blogger Chayah 4 The Chosen Chayah 4 The Chosen   Social Media Links Twitter http://www.twitter.com/chayah4thechosn  Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site.   About Me: http://bit.ly/sheliyahhjanetbio   My Facebook page https://www.facebook.com/SheliyahhJanetBrownPage   Website: Forthcoming, TBA          

It was discovered that in this episode,  my voice was not clearly heard, thus it has been CORRECTED and REPUBLISHED.  This is PART II of Eloah's O.D.S.T. and His Spartans; during the season(s) of Milchamah (WAR). It is critical to be strategic & tactical in our "Spiritual" military protocols.  In this time, we will learn about "His Spartans" and who they are, what they do.  Yes, they are hell jumpers also, yet there is more to this elite groups of spartans. Spartans during deployment depending on the height do not need pods to get to their target area.  They just jump out of the transport.    I know that I am a commander-in-chief for His Army.  I train other commanders, generals and have been in the trenches, foxhole and other places of warfare.  I am preparing leaders and people of Zion, people of Israel, that means you, to be formidable warriors.  There are those that will be with the Five-Fold Leaders and thus need to know details. You have been hidden, in training, and are about to be deployed.  Do you know your strategic & tactical methods of warfare?  Do you know where you will be deployed?  Have you written the "battle" plans and made them clear?  ARE YOU READY?     Strength and honor to my fellow spartans as we engage in the warfare now and to come. Gird yourself with His armour, strengthen with His Word, be in Tefillah(Prayer) to receive your combat orders as deployment is NOW.  I stand with you my fellow spartans and in tefillah for you.    Spartan Commander Sheliyahh [Apostle] Janet E Brown Stay connected to me for upcoming episodes:     Listen Here! Stitcher http://j.mp/chayah4thechosenstitcher   iTunes http://j.mp/Chayah4TheChosenPodcastiTunes   C4TC Podcast Facebook Page www.facebook.com/chayah4thechosen   Social Media Links Twitter http://www.twitter.com/chayah4thechosn  Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site.   About Me: http://bit.ly/sheliyahhjanetbio   My Facebook page https://www.facebook.com/SheliyahhJanetBrownPage   Website: Forthcoming, TBA                    

  This is the season of Milchamah(WAR). It is critical to be strategic & tactical in our "Spiritual" military protocols.  We are in a season to learn about Eloah's ODST and His Spartans. Those who are fellow gamers know these words as it is part of the "Halo" game. However, the strategies and discussion is no "childs" game plan. This is season, the battle is real.  I taught on this before and once again, I have been charged to teach, however this time the Spartans is an addition.  ARE YOU A HELL JUMPER FOR THE LORD? ODST stands for Orbital Drop Shock Troopers aka the Helljumpers. Tough and iron-disciplined. They are deployed deep behind enemy lines. Of the FIVE-FOLD Ministry of the LORD, do you know who the Hell Jumpers are? Their mission? Possibly your mission? Are you ODST? Are you ODST material? ARE YOU A WARRIOR FOR THE LORD? ARE YOU A FORMIDABLE WARRIOR THAT THE ENEMY SEES? ARE YOU A FORMIDABLE WARRIOR DURING BATTLE? DO YOUR ENEMIES KNOW THAT YOU ARE A FORMIDABLE WARRIOR? ARE YOU ODST aka HELL JUMPER FOR THE LORD? HOLLA: OOORAH!  Here is the information to listen to the podcast. If you have any questions, please let me know. Stitcher: http://j.mp/chayah4thechosenstitcher You can get the app in Android Store and Apple Store; also at the website: http://stitcher.com/ This link above takes you straight to my Stitcher Podcast Page. Be sure to rate my show; I greatly appreciate it.   iTunes: http://j.mp/Chayah4TheChosenPodcastiTunes   Podcast Facebook Page www.facebook.com/chayah4thechosen   Twitter http://www.twitter.com/chayah4thechosn Note: the letter "e" is left out as there was no room to include, so it is spelled correctly to get to the site.   About Me: http://bit.ly/sheliyahhjanetbio   My Facebook page https://www.facebook.com/SheliyahhJanetBrownPage   Website: Forthcoming, TBA   I look forward to sharing...   Shalum   Sheliyahh Janet Brown        

Yahweh — God of the Hebrews (1052.1) 96:0.1 IN CONCEIVING of Deity, man first includes all gods, then subordinates all foreign gods to his tribal deity, and finally excludes all but the one God of final and supreme value. The Jews synthesized all gods into their more sublime concept of the Lord God of Israel. The Hindus likewise combined their multifarious deities into the “one spirituality of the gods” portrayed in the Rig-Veda, while the Mesopotamians reduced their gods to the more centralized concept of Bel-Marduk. These ideas of monotheism matured all over the world not long after the appearance of Machiventa Melchizedek at Salem in Palestine. But the Melchizedek concept of Deity was unlike that of the evolutionary philosophy of inclusion, subordination, and exclusion; it was based exclusively on creative power and very soon influenced the highest deity concepts of Mesopotamia, India, and Egypt. (1052.2) 96:0.2 The Salem religion was revered as a tradition by the Kenites and several other Canaanite tribes. And this was one of the purposes of Melchizedek’s incarnation: That a religion of one God should be so fostered as to prepare the way for the earth bestowal of a Son of that one God. Michael could hardly come to Urantia until there existed a people believing in the Universal Father among whom he could appear. (1052.3) 96:0.3 The Salem religion persisted among the Kenites in Palestine as their creed, and this religion as it was later adopted by the Hebrews was influenced, first, by Egyptian moral teachings; later, by Babylonian theologic thought; and lastly, by Iranian conceptions of good and evil. Factually the Hebrew religion is predicated upon the covenant between Abraham and Machiventa Melchizedek, evolutionally it is the outgrowth of many unique situational circumstances, but culturally it has borrowed freely from the religion, morality, and philosophy of the entire Levant. It is through the Hebrew religion that much of the morality and religious thought of Egypt, Mesopotamia, and Iran was transmitted to the Occidental peoples. 1. Deity Concepts Among the Semites (1052.4) 96:1.1 The early Semites regarded everything as being indwelt by a spirit. There were spirits of the animal and vegetable worlds; annual spirits, the lord of progeny; spirits of fire, water, and air; a veritable pantheon of spirits to be feared and worshiped. And the teaching of Melchizedek regarding a Universal Creator never fully destroyed the belief in these subordinate spirits or nature gods. (1052.5) 96:1.2 The progress of the Hebrews from polytheism through henotheism to monotheism was not an unbroken and continuous conceptual development. They experienced many retrogressions in the evolution of their Deity concepts, while during any one epoch there existed varying ideas of God among different groups of Semite believers. From time to time numerous terms were applied to their concepts of God, and in order to prevent confusion these various Deity titles will be defined as they pertain to the evolution of Jewish theology: (1053.1) 96:1.3 1. Yahweh was the god of the southern Palestinian tribes, who associated this concept of deity with Mount Horeb, the Sinai volcano. Yahweh was merely one of the hundreds and thousands of nature gods which held the attention and claimed the worship of the Semitic tribes and peoples. (1053.2) 96:1.4 2. El Elyon. For centuries after Melchizedek’s sojourn at Salem his doctrine of Deity persisted in various versions but was generally connoted by the term El Elyon, the Most High God of heaven. Many Semites, including the immediate descendants of Abraham, at various times worshiped both Yahweh and El Elyon. (1053.3) 96:1.5 3. El Shaddai. It is difficult to explain what El Shaddai stood for. This idea of God was a composite derived from the teachings of Amenemope’s Book of Wisdom modified by Ikhnaton’s doctrine of Aton and further influenced by Melchizedek’s teachings embodied in the concept of El Elyon. But as the concept of El Shaddai permeated the Hebrew mind, it became thoroughly colored with the Yahweh beliefs of the desert. (1053.4) 96:1.6 One of the dominant ideas of the religion of this era was the Egyptian concept of divine Providence, the teaching that material prosperity was a reward for serving El Shaddai. (1053.5) 96:1.7 4. El. Amid all this confusion of terminology and haziness of concept, many devout believers sincerely endeavored to worship all of these evolving ideas of divinity, and there grew up the practice of referring to this composite Deity as El. And this term included still other of the Bedouin nature gods. (1053.6) 96:1.8 5. Elohim. In Kish and Ur there long persisted Sumerian-Chaldean groups who taught a three-in-one God concept founded on the traditions of the days of Adam and Melchizedek. This doctrine was carried to Egypt, where this Trinity was worshiped under the name of Elohim, or in the singular as Eloah. The philosophic circles of Egypt and later Alexandrian teachers of Hebraic extraction taught this unity of pluralistic Gods, and many of Moses’ advisers at the time of the exodus believed in this Trinity. But the concept of the trinitarian Elohim never became a real part of Hebrew theology until after they had come under the political influence of the Babylonians. (1053.7) 96:1.9 6. Sundry names. The Semites disliked to speak the name of their Deity, and they therefore resorted to numerous appellations from time to time, such as: The Spirit of God, The Lord, The Angel of the Lord, The Almighty, The Holy One, The Most High, Adonai, The Ancient of Days, The Lord God of Israel, The Creator of Heaven and Earth, Kyrios, Jah, The Lord of Hosts, and The Father in Heaven. (1053.8) 96:1.10 Jehovah is a term which in recent times has been employed to designate the completed concept of Yahweh which finally evolved in the long Hebrew experience. But the name Jehovah did not come into use until fifteen hundred years after the times of Jesus. (1054.1) 96:1.11 Up to about 2000 B.C., Mount Sinai was intermittently active as a volcano, occasional eruptions occurring as late as the time of the sojourn of the Israelites in this region. The fire and smoke, together with the thunderous detonations associated with the eruptions of this volcanic mountain, all impressed and awed the Bedouins of the surrounding regions and caused them greatly to fear Yahweh. This spirit of Mount Horeb later became the god of the Hebrew Semites, and they eventually believed him to be supreme over all other gods. (1054.2) 96:1.12 The Canaanites had long revered Yahweh, and although many of the Kenites believed more or less in El Elyon, the supergod of the Salem religion, a majority of the Canaanites held loosely to the worship of the old tribal deities. They were hardly willing to abandon their national deities in favor of an international, not to say an interplanetary, God. They were not universal-deity minded, and therefore these tribes continued to worship their tribal deities, including Yahweh and the silver and golden calves which symbolized the Bedouin herders’ concept of the spirit of the Sinai volcano. (1054.3) 96:1.13 The Syrians, while worshiping their gods, also believed in Yahweh of the Hebrews, for their prophets said to the Syrian king: “Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them on the plain, and surely we shall be stronger than they.” (1054.4) 96:1.14 As man advances in culture, the lesser gods are subordinated to a supreme deity; the great Jove persists only as an exclamation. The monotheists keep their subordinate gods as spirits, demons, fates, Nereids, fairies, brownies, dwarfs, banshees, and the evil eye. The Hebrews passed through henotheism and long believed in the existence of gods other than Yahweh, but they increasingly held that these foreign deities were subordinate to Yahweh. They conceded the actuality of Chemosh, god of the Amorites, but maintained that he was subordinate to Yahweh. (1054.5) 96:1.15 The idea of Yahweh has undergone the most extensive development of all the mortal theories of God. Its progressive evolution can only be compared with the metamorphosis of the Buddha concept in Asia, which in the end led to the concept of the Universal Absolute even as the Yahweh concept finally led to the idea of the Universal Father. But as a matter of historic fact, it should be understood that, while the Jews thus changed their views of Deity from the tribal god of Mount Horeb to the loving and merciful Creator Father of later times, they did not change his name; they continued all the way along to call this evolving concept of Deity, Yahweh. 2. The Semitic Peoples (1054.6) 96:2.1 The Semites of the East were well-organized and well-led horsemen who invaded the eastern regions of the fertile crescent and there united with the Babylonians. The Chaldeans near Ur were among the most advanced of the eastern Semites. The Phoenicians were a superior and well-organized group of mixed Semites who held the western section of Palestine, along the Mediterranean coast. Racially the Semites were among the most blended of Urantia peoples, containing hereditary factors from almost all of the nine world races. (1054.7) 96:2.2 Again and again the Arabian Semites fought their way into the northern Promised Land, the land that “flowed with milk and honey,” but just as often were they ejected by the better-organized and more highly civilized northern Semites and Hittites. Later, during an unusually severe famine, these roving Bedouins entered Egypt in large numbers as contract laborers on the Egyptian public works, only to find themselves undergoing the bitter experience of enslavement at the hard daily toil of the common and downtrodden laborers of the Nile valley. (1055.1) 96:2.3 It was only after the days of Machiventa Melchizedek and Abraham that certain tribes of Semites, because of their peculiar religious beliefs, were called the children of Israel and later on Hebrews, Jews, and the “chosen people.” Abraham was not the racial father of all the Hebrews; he was not even the progenitor of all the Bedouin Semites who were held captive in Egypt. True, his offspring, coming up out of Egypt, did form the nucleus of the later Jewish people, but the vast majority of the men and women who became incorporated into the clans of Israel had never sojourned in Egypt. They were merely fellow nomads who chose to follow the leadership of Moses as the children of Abraham and their Semite associates from Egypt journeyed through northern Arabia. (1055.2) 96:2.4 The Melchizedek teaching concerning El Elyon, the Most High, and the covenant of divine favor through faith, had been largely forgotten by the time of the Egyptian enslavement of the Semite peoples who were shortly to form the Hebrew nation. But throughout this period of captivity these Arabian nomads maintained a lingering traditional belief in Yahweh as their racial deity. (1055.3) 96:2.5 Yahweh was worshiped by more than one hundred separate Arabian tribes, and except for the tinge of the El Elyon concept of Melchizedek which persisted among the more educated classes of Egypt, including the mixed Hebrew and Egyptian stocks, the religion of the rank and file of the Hebrew captive slaves was a modified version of the old Yahweh ritual of magic and sacrifice. 3. The Matchless Moses (1055.4) 96:3.1 The beginning of the evolution of the Hebraic concepts and ideals of a Supreme Creator dates from the departure of the Semites from Egypt under that great leader, teacher, and organizer, Moses. His mother was of the royal family of Egypt; his father was a Semitic liaison officer between the government and the Bedouin captives. Moses thus possessed qualities derived from superior racial sources; his ancestry was so highly blended that it is impossible to classify him in any one racial group. Had he not been of this mixed type, he would never have displayed that unusual versatility and adaptability which enabled him to manage the diversified horde which eventually became associated with those Bedouin Semites who fled from Egypt to the Arabian Desert under his leadership.* (1055.5) 96:3.2 Despite the enticements of the culture of the Nile kingdom, Moses elected to cast his lot with the people of his father. At the time this great organizer was formulating his plans for the eventual freeing of his father’s people, the Bedouin captives hardly had a religion worthy of the name; they were virtually without a true concept of God and without hope in the world. (1055.6) 96:3.3 No leader ever undertook to reform and uplift a more forlorn, downcast, dejected, and ignorant group of human beings. But these slaves carried latent possibilities of development in their hereditary strains, and there were a sufficient number of educated leaders who had been coached by Moses in preparation for the day of revolt and the strike for liberty to constitute a corps of efficient organizers. These superior men had been employed as native overseers of their people; they had received some education because of Moses’ influence with the Egyptian rulers. (1056.1) 96:3.4 Moses endeavored to negotiate diplomatically for the freedom of his fellow Semites. He and his brother entered into a compact with the king of Egypt whereby they were granted permission peaceably to leave the valley of the Nile for the Arabian Desert. They were to receive a modest payment of money and goods in token of their long service in Egypt. The Hebrews for their part entered into an agreement to maintain friendly relations with the Pharaohs and not to join in any alliance against Egypt. But the king later saw fit to repudiate this treaty, giving as his reason the excuse that his spies had discovered disloyalty among the Bedouin slaves. He claimed they sought freedom for the purpose of going into the desert to organize the nomads against Egypt. (1056.2) 96:3.5 But Moses was not discouraged; he bided his time, and in less than a year, when the Egyptian military forces were fully occupied in resisting the simultaneous onslaughts of a strong Libyan thrust from the south and a Greek naval invasion from the north, this intrepid organizer led his compatriots out of Egypt in a spectacular night flight. This dash for liberty was carefully planned and skillfully executed. And they were successful, notwithstanding that they were hotly pursued by Pharaoh and a small body of Egyptians, who all fell before the fugitives’ defense, yielding much booty, all of which was augmented by the loot of the advancing host of escaping slaves as they marched on toward their ancestral desert home. 4. The Proclamation of Yahweh (1056.3) 96:4.1 The evolution and elevation of the Mosaic teaching has influenced almost one half of all the world, and still does even in the twentieth century. While Moses comprehended the more advanced Egyptian religious philosophy, the Bedouin slaves knew little about such teachings, but they had never entirely forgotten the god of Mount Horeb, whom their ancestors had called Yahweh. (1056.4) 96:4.2 Moses had heard of the teachings of Machiventa Melchizedek from both his father and his mother, their commonness of religious belief being the explanation for the unusual union between a woman of royal blood and a man from a captive race. Moses’ father-in-law was a Kenite worshiper of El Elyon, but the emancipator’s parents were believers in El Shaddai. Moses thus was educated an El Shaddaist; through the influence of his father-in-law he became an El Elyonist; and by the time of the Hebrew encampment about Mount Sinai after the flight from Egypt, he had formulated a new and enlarged concept of Deity (derived from all his former beliefs), which he wisely decided to proclaim to his people as an expanded concept of their olden tribal god, Yahweh. (1056.5) 96:4.3 Moses had endeavored to teach these Bedouins the idea of El Elyon, but before leaving Egypt, he had become convinced they would never fully comprehend this doctrine. Therefore he deliberately determined upon the compromise adoption of their tribal god of the desert as the one and only god of his followers. Moses did not specifically teach that other peoples and nations might not have other gods, but he did resolutely maintain that Yahweh was over and above all, especially to the Hebrews. But always was he plagued by the awkward predicament of trying to present his new and higher idea of Deity to these ignorant slaves under the guise of the ancient term Yahweh, which had always been symbolized by the golden calf of the Bedouin tribes. (1056.6) 96:4.4 The fact that Yahweh was the god of the fleeing Hebrews explains why they tarried so long before the holy mountain of Sinai, and why they there received the ten commandments which Moses promulgated in the name of Yahweh, the god of Horeb. During this lengthy sojourn before Sinai the religious ceremonials of the newly evolving Hebrew worship were further perfected. (1057.1) 96:4.5 It does not appear that Moses would ever have succeeded in the establishment of his somewhat advanced ceremonial worship and in keeping his followers intact for a quarter of a century had it not been for the violent eruption of Horeb during the third week of their worshipful sojourn at its base. “The mountain of Yahweh was consumed in fire, and the smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.” In view of this cataclysm it is not surprising that Moses could impress upon his brethren the teaching that their God was “mighty, terrible, a devouring fire, fearful, and all-powerful.” (1057.2) 96:4.6 Moses proclaimed that Yahweh was the Lord God of Israel, who had singled out the Hebrews as his chosen people; he was building a new nation, and he wisely nationalized his religious teachings, telling his followers that Yahweh was a hard taskmaster, a “jealous God.” But nonetheless he sought to enlarge their concept of divinity when he taught them that Yahweh was the “God of the spirits of all flesh,” and when he said, “The eternal God is your refuge, and underneath are the everlasting arms.” Moses taught that Yahweh was a covenant-keeping God; that he “will not forsake you, neither destroy you, nor forget the covenant of your fathers because the Lord loves you and will not forget the oath by which he swore to your fathers.”* (1057.3) 96:4.7 Moses made a heroic effort to uplift Yahweh to the dignity of a supreme Deity when he presented him as the “God of truth and without iniquity, just and right in all his ways.” And yet, despite this exalted teaching, the limited understanding of his followers made it necessary to speak of God as being in man’s image, as being subject to fits of anger, wrath, and severity, even that he was vengeful and easily influenced by man’s conduct. (1057.4) 96:4.8 Under the teachings of Moses this tribal nature god, Yahweh, became the Lord God of Israel, who followed them through the wilderness and even into exile, where he presently was conceived of as the God of all peoples. The later captivity that enslaved the Jews in Babylon finally liberated the evolving concept of Yahweh to assume the monotheistic role of the God of all nations. (1057.5) 96:4.9 The most unique and amazing feature of the religious history of the Hebrews concerns this continuous evolution of the concept of Deity from the primitive god of Mount Horeb up through the teachings of their successive spiritual leaders to the high level of development depicted in the Deity doctrines of the Isaiahs, who proclaimed that magnificent concept of the loving and merciful Creator Father. 5. The Teachings of Moses (1057.6) 96:5.1 Moses was an extraordinary combination of military leader, social organizer, and religious teacher. He was the most important individual world teacher and leader between the times of Machiventa and Jesus. Moses attempted to introduce many reforms in Israel of which there is no record. In the space of one man’s life he led the polyglot horde of so-called Hebrews out of slavery and uncivilized roaming while he laid the foundation for the subsequent birth of a nation and the perpetuation of a race. (1057.7) 96:5.2 There is so little on record of the great work of Moses because the Hebrews had no written language at the time of the exodus. The record of the times and doings of Moses was derived from the traditions extant more than one thousand years after the death of the great leader. (1058.1) 96:5.3 Many of the advances which Moses made over and above the religion of the Egyptians and the surrounding Levantine tribes were due to the Kenite traditions of the time of Melchizedek. Without the teaching of Machiventa to Abraham and his contemporaries, the Hebrews would have come out of Egypt in hopeless darkness. Moses and his father-in-law, Jethro, gathered up the residue of the traditions of the days of Melchizedek, and these teachings, joined to the learning of the Egyptians, guided Moses in the creation of the improved religion and ritual of the Israelites. Moses was an organizer; he selected the best in the religion and mores of Egypt and Palestine and, associating these practices with the traditions of the Melchizedek teachings, organized the Hebrew ceremonial system of worship. (1058.2) 96:5.4 Moses was a believer in Providence; he had become thoroughly tainted with the doctrines of Egypt concerning the supernatural control of the Nile and the other elements of nature. He had a great vision of God, but he was thoroughly sincere when he taught the Hebrews that, if they would obey God, “He will love you, bless you, and multiply you. He will multiply the fruit of your womb and the fruit of your land — the corn, wine, oil, and your flocks. You shall be prospered above all people, and the Lord your God will take away from you all sickness and will put none of the evil diseases of Egypt upon you.” He even said: “Remember the Lord your God, for it is he who gives you the power to get wealth.” “You shall lend to many nations, but you shall not borrow. You shall reign over many nations, but they shall not reign over you.” (1058.3) 96:5.5 But it was truly pitiful to watch this great mind of Moses trying to adapt his sublime concept of El Elyon, the Most High, to the comprehension of the ignorant and illiterate Hebrews. To his assembled leaders he thundered, “The Lord your God is one God; there is none beside him”; while to the mixed multitude he declared, “Who is like your God among all the gods?” Moses made a brave and partly successful stand against fetishes and idolatry, declaring, “You saw no similitude on the day that your God spoke to you at Horeb out of the midst of the fire.” He also forbade the making of images of any sort. (1058.4) 96:5.6 Moses feared to proclaim the mercy of Yahweh, preferring to awe his people with the fear of the justice of God, saying: “The Lord your God is God of Gods, and Lord of Lords, a great God, a mighty and terrible God, who regards not man.” Again he sought to control the turbulent clans when he declared that “your God kills when you disobey him; he heals and gives life when you obey him.” But Moses taught these tribes that they would become the chosen people of God only on condition that they “kept all his commandments and obeyed all his statutes.” (1058.5) 96:5.7 Little of the mercy of God was taught the Hebrews during these early times. They learned of God as “the Almighty; the Lord is a man of war, God of battles, glorious in power, who dashes in pieces his enemies.” “The Lord your God walks in the midst of the camp to deliver you.” The Israelites thought of their God as one who loved them, but who also “hardened Pharaoh’s heart” and “cursed their enemies.” (1058.6) 96:5.8 While Moses presented fleeting glimpses of a universal and beneficent Deity to the children of Israel, on the whole, their day-by-day concept of Yahweh was that of a God but little better than the tribal gods of the surrounding peoples. Their concept of God was primitive, crude, and anthropomorphic; when Moses passed on, these Bedouin tribes quickly reverted to the semibarbaric ideas of their olden gods of Horeb and the desert. The enlarged and more sublime vision of God which Moses every now and then presented to his leaders was soon lost to view, while most of the people turned to the worship of their fetish golden calves, the Palestinian herdsman’s symbol of Yahweh. (1059.1) 96:5.9 When Moses turned over the command of the Hebrews to Joshua, he had already gathered up thousands of the collateral descendants of Abraham, Nahor, Lot, and other of the related tribes and had whipped them into a self-sustaining and partially self-regulating nation of pastoral warriors. 6. The God Concept After Moses’ Death (1059.2) 96:6.1 Upon the death of Moses his lofty concept of Yahweh rapidly deteriorated. Joshua and the leaders of Israel continued to harbor the Mosaic traditions of the all-wise, beneficent, and almighty God, but the common people rapidly reverted to the older desert idea of Yahweh. And this backward drift of the concept of Deity continued increasingly under the successive rule of the various tribal sheiks, the so-called Judges. (1059.3) 96:6.2 The spell of the extraordinary personality of Moses had kept alive in the hearts of his followers the inspiration of an increasingly enlarged concept of God; but when they once reached the fertile lands of Palestine, they quickly evolved from nomadic herders into settled and somewhat sedate farmers. And this evolution of life practices and change of religious viewpoint demanded a more or less complete change in the character of their conception of the nature of their God, Yahweh. During the times of the beginning of the transmutation of the austere, crude, exacting, and thunderous desert god of Sinai into the later appearing concept of a God of love, justice, and mercy, the Hebrews almost lost sight of Moses’ lofty teachings. They came near losing all concept of monotheism; they nearly lost their opportunity of becoming the people who would serve as a vital link in the spiritual evolution of Urantia, the group who would conserve the Melchizedek teaching of one God until the times of the incarnation of a bestowal Son of that Father of all. (1059.4) 96:6.3 Desperately Joshua sought to hold the concept of a supreme Yahweh in the minds of the tribesmen, causing it to be proclaimed: “As I was with Moses, so will I be with you; I will not fail you nor forsake you.” Joshua found it necessary to preach a stern gospel to his disbelieving people, people all too willing to believe their old and native religion but unwilling to go forward in the religion of faith and righteousness. The burden of Joshua’s teaching became: “Yahweh is a holy God; he is a jealous God; he will not forgive your transgressions nor your sins.” The highest concept of this age pictured Yahweh as a “God of power, judgment, and justice.” (1059.5) 96:6.4 But even in this dark age, every now and then a solitary teacher would arise proclaiming the Mosaic concept of divinity: “You children of wickedness cannot serve the Lord, for he is a holy God.” “Shall mortal man be more just than God? shall a man be more pure than his Maker?” “Can you by searching find out God? Can you find out the Almighty to perfection? Behold, God is great and we know him not. Touching the Almighty, we cannot find him out.” 7. Psalms and the Book of Job (1060.1) 96:7.1 Under the leadership of their sheiks and priests the Hebrews became loosely established in Palestine. But they soon drifted back into the benighted beliefs of the desert and became contaminated with the less advanced Canaanite religious practices. They became idolatrous and licentious, and their idea of Deity fell far below the Egyptian and Mesopotamian concepts of God that were maintained by certain surviving Salem groups, and which are recorded in some of the Psalms and in the so-called Book of Job. (1060.2) 96:7.2 The Psalms are the work of a score or more of authors; many were written by Egyptian and Mesopotamian teachers. During these times when the Levant worshiped nature gods, there were still a goodly number who believed in the supremacy of El Elyon, the Most High. (1060.3) 96:7.3 No collection of religious writings gives expression to such a wealth of devotion and inspirational ideas of God as the Book of Psalms. And it would be very helpful if, in the perusal of this wonderful collection of worshipful literature, consideration could be given to the source and chronology of each separate hymn of praise and adoration, bearing in mind that no other single collection covers such a great range of time. This Book of Psalms is the record of the varying concepts of God entertained by the believers of the Salem religion throughout the Levant and embraces the entire period from Amenemope to Isaiah. In the Psalms God is depicted in all phases of conception, from the crude idea of a tribal deity to the vastly expanded ideal of the later Hebrews, wherein Yahweh is pictured as a loving ruler and merciful Father. (1060.4) 96:7.4 And when thus regarded, this group of Psalms constitutes the most valuable and helpful assortment of devotional sentiments ever assembled by man up to the times of the twentieth century. The worshipful spirit of this collection of hymns transcends that of all other sacred books of the world. (1060.5) 96:7.5 The variegated picture of Deity presented in the Book of Job was the product of more than a score of Mesopotamian religious teachers extending over a period of almost three hundred years. And when you read the lofty concept of divinity found in this compilation of Mesopotamian beliefs, you will recognize that it was in the neighborhood of Ur of Chaldea that the idea of a real God was best preserved during the dark days in Palestine. (1060.6) 96:7.6 In Palestine the wisdom and all-pervasiveness of God was often grasped but seldom his love and mercy. The Yahweh of these times “sends evil spirits to dominate the souls of his enemies”; he prospers his own and obedient children, while he curses and visits dire judgments upon all others. “He disappoints the devices of the crafty; he takes the wise in their own deceit.” (1060.7) 96:7.7 Only at Ur did a voice arise to cry out the mercy of God, saying: “He shall pray to God and shall find favor with him and shall see his face with joy, for God will give to man divine righteousness.” Thus from Ur there is preached salvation, divine favor, by faith: “He is gracious to the repentant and says, ‘Deliver him from going down in the pit, for I have found a ransom.’ If any say, ‘I have sinned and perverted that which was right, and it profited me not,’ God will deliver his soul from going into the pit, and he shall see the light.” Not since the times of Melchizedek had the Levantine world heard such a ringing and cheering message of human salvation as this extraordinary teaching of Elihu, the prophet of Ur and priest of the Salem believers, that is, the remnant of the onetime Melchizedek colony in Mesopotamia. (1061.1) 96:7.8 And thus did the remnants of the Salem missionaries in Mesopotamia maintain the light of truth during the period of the disorganization of the Hebrew peoples until the appearance of the first of that long line of the teachers of Israel who never stopped as they built, concept upon concept, until they had achieved the realization of the ideal of the Universal and Creator Father of all, the acme of the evolution of the Yahweh concept. (1061.2) 96:7.9 [Presented by a Melchizedek of Nebadon.]

Thee prophet, the great prophet is this discussion as we learn how the office of the prophet IS TO BE as requisite for prophets of these last days to operate in their gift.  Yes, it is a gift. If you do not use the gift according to heavenly policy, practices and procedures; this gift can be taken from you. More importantly, we will understand why this office is so important even for today. My prayer 4 U that you will be able to "digitally" glean from this field. Shalum!      

Luc 10:22 RV1960 Todas las cosas me fueron entregadas por mi Padre; y nadie conoce quién es el Hijo sino el Padre; ni quién es el Padre, sino el Hijo, y aquel a quien el Hijo lo quiera revelar.

The terms by which God has chosen to reveal Himself provide additional revelation of His character, His works, and His relationship to us. The Hebrew term for God is El. However, from the beginning (Genesis 1:1) God chose to use the plural of that term 'Elohim' in reference to Himself. Beginning at Genesis 2:4, God personalized His relationship with mankind by referring to Himself as YHWH Elohim. The Name YHWH means 'self existent one'. This message covers that interpretation, intensifiers and importance of Hebrew Title and Name for God including El, Eloah, El Shaddai, El Elyon, YHWH, YHWH Tsabaoth and YWHW Elohim. This message was presented on Sunday, August 8, 2010 by Bob Corbin

A free audio lecture download about the second arcanum of the Tarot: "The Priestess," and the Hebrew letter beth. Lecture quote: "The letter Beth is the first letter that you find in the book of Genesis. Remember that Genesis comes from "generation, generate," and "Bereshith," which is the first word of the book of Genesis in Hebrew, begins with Beth. And the World of Creation, which is the world of Briah, starts with Beth. And Binah, which is the Holy Spirit or the third sephirah, begins with Beth. This really invites us to reflect, because really, Binah is in relation with creation, Briah, with Bereshith, because it is the beginning or the way in which the universe develops. When we explain the nature of God, we always arrive at the conclusion that God has no form, but we have to study that which people call God, because remember that in Hebrew, the first word that you find in the Bible for God is Elohim.Many times, we have explained that Elohim or Eloim is a feminine word, Eloah, with a masculine plural ending (-im). So when we say, "Elohim" we are saying "Gods and Goddesses." But El itself is masculine, so when the word Elohim is written in the book of Genesis, many translators interpret that as merely "God." But the real translation should be "Gods and Goddesses," because Elohim is a plural word, which encompasses feminine and masculine together. The number one is masculine and the number two is feminine. The number two emerges from the unity, which in reality is within the unity. But the number two, the duality, is the way in which divinity multiplies or creates. It is impossible for the unity to create by itself; it does not, it unfolds into two. And That is why in many ways in Kabbalah, you find that there are different names related with different entities, different forces, that always show us the duality, or the two aspects, two polarities; masculine, feminine. And this is because in order for creation to exist we need always the two polarities. Those people that believe in God as masculine and reject the feminine aspect of it, are half-atheists, because God is male-female. So in order for us to be a complete theist we have to understand that we have to worship not only God as masculine, but the Goddess, the Divine Mother, its feminine aspect, in order to be complete. Otherwise, I repeat, we will be half-atheists, because God is male-female." This article is from the free online course The Twenty-two Arcana of Tarot and Kabbalah. Course Description: This free online course is a thorough exploration of the universal principles contained in the twenty-two arcana of the Tarot, the Hebrew letters, and the Kabbalah. "The Tree of Life is the spinal medulla. This Tree of Wisdom is also the ten Sephiroth, the twenty-two creative Major Arcana, letters, sounds, and numbers, with which the Logos (God) created the universe." - Samael Aun Weor This course was originally given live and unscripted on Gnostic Radio. It is accompanied by a great deal of written material, including lecture transcriptions.