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2 episodes with supreme creator
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2 episodes with supreme creator
Dear listeners We are in sura 36 Yaseen also called the Heart of the Quran
Leviticus 7verse1-7 provides details about the “guilt”, or “trespass”, offering. Remember that this offering related to deceitful acts, where the guilty party had sought to hide the truth. The Apostle John tells us in his first letter and in chapter 1 verses 5-10 that Jesus is our guilt offering. This, says the Apostle, is only to those who confess and forsake their sins. Verse 8 speaks of the Burnt Offering, which represents a life of devotion to the Almighty. Verses 9-10 speak of grain, or meal offerings. These offerings spoke of the work of the hands of the faithful. These offerings, were free will offerings and could stand alone, or may accompany the Burnt Offering, or the Peace Offering spoken of in verses 11-21 and 28-34. The Peace Offering spoke of fellowship with God (and as a consequence of this, with our Lord Jesus Christ (1 John 1 verses1-4). It is through the work of our Lord Jesus Christ that we have peace (Ephesians 2 verses11-22). Psalm 106 completes Book 4, the Numbers (or wilderness psalms). The Psalm is one of thanksgiving to the LORD for His faithfulness seen throughout the nation of Israel's entire existence. Verses 1-3 tell us that His awesome deeds done for Israel are multitude. So His people must praise Him for these acts. Verses 4-5 are the writer's personal prayer for deliverance. Verses 6-7 are an acknowledgment of wrong and an acceptance that the nation's sufferings were deserved. From verse 8 onwards the Psalm recounts the Israelites' history. Despite Israel's misdeeds the Almighty delivered them time and time again. The Psalmist starts at the Red Sea from verses 8-11 and tells of delivery for His people and destruction to their enemies. It produced a response from His people (v12), which verse 13 says, was soon forgotten. Verses 14-20 recounts their terrible behaviour in the wilderness and their rebellion against Moses. Verse 21 summarises by saying that they constantly forgot Yahweh's loving kindness; which had (v22) been abundantly apparent in Egypt. Moses constantly stood as a mediator between God and His people. Verses 24-27 further explains their rebellious behaviour in the wilderness. Verses 28-31 speak of their failure at Baal Peor when they had reached the borders of the Promised Land. This time it was the zeal of Phineas that saved Israel. Verses 32-33 tell of their constant criticism which finally broke the spirit of Moses at Kadesh Meribah. In exasperation Moses failed to glorify God when he in anger struck the rock. Verses 34-39 illustrated that the pattern of failure characterised their entry into and possession of the Promised Land. Idolatry remained among them until their Sovereign allowed their foes to afflict His people (verses 40-43). Nevertheless their compassionate Creator saw their distress, throughout the times of the judges and in His pity saved them (verses 44-46). The Psalm concludes with a plea for the mercy of the LORD to continue with His people and for this they should still praise Him. In 1 Corinthians 15 the Apostle outlines the incontrovertible proofs of Christ's resurrection before hundreds of eye witnesses, in many locations and over a prolonged period – 40 days: Acts 1 verses1-3. It could not be said that Christ was not resurrected. And thank God for that; since apart from that event our sins could not be forgiven – verses 12-19. Our Lord Jesus Christ Lord rose 3 days after his crucifixion and was the first fruits of the resurrection – his faithful disciples will join him when they are raised at his coming – verses 21-23. The process of perfecting the faithful in Christ's 1,000 year rule is described in verses 24-28. By God sending His Son to the earth to set up the long promised kingdom. A 1,000 years later will complete this stage of the Almighty's purpose with the earth. That purpose is spoken of in Numbers 14 verses 20-21; Psalm 72 verses 1-20 – read and consider; Habbakuk 2 verses 14, 20; Revelation chapters 20-22. At this time the Lord Jesus Christ will hand over the perfect earth to his Father; who as Supreme Creator will be all and in all. How impossible are trinitarian notions when we are told that our Lord will acknowledge his subservient position to His Father, God. A short discourse follows on the need for each of us sin prone beings to be baptised, that we may be raised to eternal life. A treatise on the differences between our natural bodies and those raised and bestowed upon with the life from heaven comes next. Paul tells of the superiority of Christ over Adam, who in many ways was a parable of the Son of Man – the Christ. What a time that will soon come and how we yearn for it (read of it in Isaiah 25:6-9; and Hosea 13:14, as cited by the Apostle). Finally, read aloud and meditate on verses 57-58.
Despite his initial fear and confusion, Arjuna surrenders himself completely to Krishna, seeking refuge. He addresses Krishna as the Supreme Creator and sustainer of the universe, acknowledging his limitless power and glory. He admits his inability to fully comprehend or understand Krishna's divine manifestations and asks for forgiveness.
Two kinds of fathers are there.The one Heavenly, the other earthly.The Lord of Glory, the Carpenter of Nazareth said:“I AND THE FATHER ARE ONE.”What a claim. Blasphemy by a human being if it were not true. But they were ONE, and the carpenter from Nazareth told us in unequivocal terms that the CREATOR OF THIS UNIVERSE AND OUR EARTH was indeed among so many other things a:FATHERTo Him and to us. For otherwise, this Creator would be completely unknown, incapable of being known by us, but HE is. And, the Supreme Creator loves us and cares for us. To me that is a thought incomprehensible were it not for:HIMOur Lord Jesus Christ took something remote, obscure and unfathomable and made it known, personal, deeply meaningful and loving so that we, the creatures of His creation, could understand who we are, why we are, and what we should believe.We are to understand and believe said Jesus, that there is for us an ETERNAL FATHER and not merely a cosmic Creator. We are known as individuals, as sons and daughters by this Father, and we are not mere specks in the universe or dust in the wind. We have meaning. We are in fact SONS AND DAUGHTERS of this Father having claimed our inheritance as such through the SON Jesus Christ. Hard to comprehend but true.We are also told that God the Father is love. GOD IS LOVE, and that love is the essence of God and so available to us. Love is the greatest says the Scriptures, more so than faith and hope, and to know that God is love incarnate is just incredible.And we who are fathers should love the very same way. Even as the eternal Father loves us, so should we love our children. If a Heavenly Father loves unconditionally, so an earthly father should do the same, love the child unconditionally. The highest attributes of any earthly father are the embracing, heartfelt and unconditional loving openness to the child even as the Father loves the child:LOVE NEVER FAILSBut there is another side of love from our Heavenly Father, a TOUGH LOVE. That is, love at work which is ready to:DISCIPLINELove may indeed be meek, warm, gentle and forgiving, kind and open and it should be. But love must also be tough, demanding, disciplined and concerned for all things which are:RIGHTFor there are indeed prodigal sons and daughters who go astray. As such, they honor not the Heavenly Father nor the earthly. Discipline is required, firm and straight. The rod was used in the old days to accomplish discipline and to carryout punishment. But that has been taken away. Discipline today is more on the order of depriving the child of opportunities and pleasures or requiring the child to make up for the wrong and do what is right. Sometimes it works and sometimes not. But fathers can not SPARE THE ROD however the rod is determined for that is a fatherly duty. No child can grow without discipline for there is nothing worse for a father than a child spoiled and bent upon his own way. Demanding standards, the terms and conditions of sonship, are a father's duty which can not be delegated or ignored. And the Scriptures make it perfectly clear:WHOM THE FATHER LOVES HE CHASTENSChastening is real love at work. BY THEIR FRUITS, LOVING DISCIPLINE AT WORK, YE SHALL KNOW THE FATHER AND WHO THE FATHER TRULY IS.The integrity of the father is critical. Dads must do what they say and dads must say what they mean. The father must live by the same standards he requires of the child. The father must be consistent in character, live a life with values and without hypocrisy. Nothing is harder for a child to accept than lectures about right and wrong from a father who lives by neither. So that, a father does not have to explain or justify the demands. The father does not have to negotiate with the child and in the course of discipline ask the child if it is OK.For it matters not if the child agrees with the father. If a child respects a loving father, that is all that is required. So many families seem to have so little respect for each other and rapidly become dysfunctional. But a true father, a real father is head of household. He is the one in charge, so say the Scriptures, kind, loving, considerate and respectful of all including and especially the wife-mother, but head of the household nonetheless. Discharging all of those functions gives the father the right to discipline and demand. But again, the father has earned that right by the way he lives. When the son is old and ready for his own life, the ways of the father will be his and the son in turn will perpetuate, carryon those values for his family.It is so very important for the father to incorporate the son into his life. To train up the child is to involve the child in the life, the career, the work of the father. So many sons carry on, inherit and follow the father. Father and son, or daughter, work together,learn together and the father teaches in practical ways. What the father holds dear and in which he has invested his life becomes part of the child, a very practical and worthy training for the child. The child can learn the way of business, work, industry so that like father, the child can be:A WORK MAN OR WOMAN WORTHY OF HIS HIREThat kind of fatherly guidance is so very important and it is the duty of the father to invest the time and effort to train up the child in that way.And so with hobbies, and fun. There are games, trips, sports, theater, dining and all manners of wonderful vacation which must be shared by father and child. Life is difficult and even as there are the demands of work, there must be the pleasures of play. To laugh and cry together. To enjoy the joys of this world as God has indicated is our right. Lasting moments are created in fun and play.Father and child are intimate, or should be. Their dialogue, their caring for each other should be totally open, transparent. Nothing should be hidden. The child should have the confidence and the trust in father to openly reveal, discuss hurts, ask questions, confess doubt, challenge beliefs and otherwise make certain that the father fully understands precisely who the child is. For the child develops independently and individually, a special and unique creation by God, and not merely as the earthly father would have him be. The answers to questions should come first from the father, not from peers or school but from DAD. The son should want to talk to father first and be assured that he knows what the father thinks. They can not always agree but father and son can always be open and honest with each other. That seems so lacking today. There is little communication, virtually no dialogue. Father's preach and lecture but seldom practice one of the most important attributes of good fathering:LISTENINGReally listening. Patiently allowing the child to open the heart, to question, to express love and anger and to know as a child the father will listen and respect. That more than anything builds character and confidence in the child. Fathers are friends and confidants. The father in the mind of the child is the first GO-TO.If not, the child seeks FATHER SURROGATES and substitutes. Today's education can often occur without traditional moral values or the standards of old. No third party education is a substitute for a father's education. Children who are fatherless in actuality or spiritually seek comfort, guidance and acceptance from their peers which can often be secular and even with immoral influences. They are ready to learn and adapt, to be accepted in so many ways different from what the father might believe or want for the child. The conduct of the child can then become permissive, even unlawful as standards or morality are worn down and compromised. That fatherless child goes a different way and the father has forsaken the most important duty of fatherhood, training up that child. If you have a child, if you are a biological father, then you must, YOU MUST be a spiritual, loving father as God would have it. Don't send a child to church. Take him. Worship with him. Love together the Lord of Glory. Study Scripture and pray, together. Talk about spiritual things for the child is even more interested in what the father thinks and believes than perhaps a pastor.Take time for the child's life, school events, sports. Be there, lovingly and with respect for the child growing to adult. Nothing means more than a father BEING THERE. That child is YOU, dad. You can not ignore or deny YOU. The child wants YOU more than anything else. There came to you that little bundle of joy, your very own son, your very own daughter, YOU IN EVERY WAY! You are privileged to be a father of that child and he or she should be a clear priority, a first priority. There will never be better earthly love, nothing comes close, than the love of a father for his child. However strong the bond, and even if the father-child bond is broken, in some deep primal way, love is always there, or at least the hope of that love. There is no child, or father however old or hardened who does not feel that way. What a joy, what a privilege to be a father.Even as an adult, well-educated, perhaps successful, father himself, a son will always seek out a father, for fellowship, for advice, for comfort and caring, and for love. That never changes. Even in death, he the father being dead yet speaketh. All he was and all they were together lives on, it is eternal even as the love of God is eternal. The words, the deeds, the loving deeds will never be forgotten. The understanding, the trust and the respect between father and child will never die.Perhaps a father's proudest moment is when the child, adult and ready, leaves the father and becomes his own man. That is a biblical requirement, and at that time, the father should be proud, very proud of the INVESTMENT he has made in the child. For a father can think back, reminisce and remember all of those things which forged the bond, the training, the education and growth of the child, an investment far more valuable than anything financial. That, says dad, is my son. That, says dad, is my daughter of whom I am so very proud. He or she was worth everything I gave. The loving bond between father and child will sustain, motivate and guide the child for a lifetime. It is the earthly component of the Heavenly Father. What a privilege it is to be a father.So, I and my company the Crawford Broadcasting Company salute fathers, real fathers who love, educate, grow and train up their children in the way in which they should go. You are special, dads like that, very special. The world needs real fathers now more than ever. And, what is so wonderful is that it is never too late to be father no matter what has gone before. Fathering may ebb and flow but the opportunity is always there, always. Never quit, never give up on fathering.So, enjoy your day DAD. Father's Day can show love and respect for dad one day. But real fathers are honored by their children every day. For the most priceless thing any child can have is:A LOVING FATHER!
* Guest: Lowell Nelson - CampaignForLiberty.org, RonPaulInstitute.org * CSPOA Conference in Las Vegas on Wednesday! - CSPOA.org * Total Solar Eclipse in Mazatlan Lowell: "I am glad that we were able to witness it. Helps me appreciate the incredible blessing of living on this planet, just the right distance from the sun, with enough atmosphere to keep us alive, and enough plantlife to recycle our CO2 into oxygen to keep us alive." Reminded me of the scripture in the Book of Mormon, "all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator." * Sen. McConnell Cannot Stop the Non-Interventionist Tide - Ron Paul. * "Recently Col. Douglas Macgregor posted on Twitter, “We have lost $14 TRILLION over the last 20 year on dumb interventions in other countries. What good has it done?” "Many Republicans are asking that same question. What have we gotten for the first $100 billion to Ukraine? A victory for “freedom” like we were promised? No. We got rampaging inflation, decreasing standard of living, and demands for another $100 billion! "What did we get for the trillions we spent in the 20-year war in Afghanistan? Peace and democracy in the region? Hardly. As it's often said, we spent 20 years in Afghanistan replacing the Taliban with the Taliban. All the money wasted, all the lives destroyed, all the blood spilled over 20 years and the interventionists achieved nothing. Worse than nothing. "Speaker Mike Johnson is facing serious pressure from House Republicans over his desire to keep spending on overseas intervention. That's one reason the “national security supplemental” foreign aid bill has not been brought to the Floor. All of a sudden interventionism is a loser with more of the American people, and politicians are paying attention." * kudos to Americans who have persuaded their public servants to quit spending on these interventionist boondoggles. Let's keep it up. And let's bring our troops home! * The CIA Wants More Power to Spy on Americans! - Andrew Naplitano. "Americans need to be aware of the unbridled propensity of federal intelligence agencies to spy on all of us without search warrants as required by the Fourth Amendment to the U.S. Constitution." "Thus, thanks to Reagan and Bush, and their successors looking the other way, CIA agents have been engaging in fishing expeditions on a grand scale inside the U.S. for the past 20 years." * Federal Abortion Ban! * Savor the Taste of Independence, Grow Your Own! - George F. Smith, LewRockwell.com
You might not be able to see the sun/Son yet, or hear It, but you can feel It, you can feel Him, while you look out at the seeming others and know, they're Him, which means they're perfect. And any problem that is perceived, is misperceived. That they don't have to become more loving, more positive... but that you must abide in that Place inside, of that Source of Love, of Compassion, of clearness of Purpose, first. That, you must be GoOD first. It's time. I Love you, Nik nikki@curlynikki.com ******God is afoot! I'm writing, and working on something BIG (and very useful) for your practice! I'll share #ListenerFavorite episodes until I return with new ones in Spring! Look out for announcements soon! Support the show: ▶▶https://www.patreon.com/goodmornings ________________________________ Today's Quotes: *Reading from 616A: 1951 First Seattle Series, The Practitioner of Spiritual Healings by Joel Goldsmith "In hard times, inner changes must precede changes to outer circumstances." -Michael Meade "By becoming still in the face of the appearance, you make it possible for the light of consciousness to dispel the illusion that is appearing. Thus you gradually remove finite concepts from your mind and allow its ever-present unconditioned state to come into focus." -Bob Pilato "The key to 'figuring it out' is not trying so hard." - Abraham Hicks "There is really only one problem, distraction. And therefore only one solution- mindfulness." -DJKR "The source is within you. And this whole world is springing from it." - Rumi "The whole universe is full of this voice, if you can but open your (inner) ear and listen to it. The most important facts that should be understood about the Sound Current are that it is God Himself and that it is now within every human being. It is the Supreme Creator, manifested and manifesting. It is not only an emanation of God, but it is God Himself. God is not static. He is superlatively dynamic, and the Sound Current is His dynamic energy and intelligent life force in a continuous process of manifestation. It is the omnipresent form of God which flows into and through everything from the highest to the lowest, and surrounds and pervades everything in the universe. "The Audible Life Stream is the everlasting form of the Lord, and is always within every one of us," says the Master Sawan Singh. But while the Holy Word is within each one of us, we cannot hear its melodies or see its light because we are spiritually deaf and blind. It is to this fact that Jesus referred when he said. "They seeing see not; and hearing they hear not." (Matthew 13:13) - Shah Niaz via Yoga and the Bible "If there is no thought, there is no me, and if there is no me, there is neither thought nor desire nor fear. The whole intent and purpose of self-inquiry is to focus the attention intensely and ceaselessly on the sense of I so that the spurious imposter me and it's identifications are exposed as nonexistent." -Ramesh Balsakar
[Due to technical difficulties, today's podcast will be an audio one.] Explore the profound Islamic concept that "The universe is contingent" with Ustaz Sameer. Through compelling examples and analogies, discover the interconnectedness of all things and the need for a necessary Being to define their existence. We highlight the intricate design present in both the natural world and celestial bodies. Uncover the logical necessity of a Supreme Creator, providing a unique perspective on the divine orchestration of our universe.
Welcome back to episode 28 of the BookTok Book Club Podcast. Join Cindy and Amy today as they discuss the books that they are currently reading. The Devil in the White City by Erik Larson - Author Erik Larson imbues the incredible events surrounding the 1893 Chicago World's Fair. Larson tells the stories of two men: Daniel H. Burnham, the architect responsible for the fair's construction, and H.H. Holmes, a serial killer masquerading as a charming doctor. Skin of the Sea by Natasha Bowen - Skin of the Sea is a 2021 young adult fantasy novel by Nigerian Welsh writer Natasha Bowen. Bowen's debut novel follows Simi, a mami wata who travels across sea and land in search of the Supreme Creator after breaking a law that threatens the existence of all mami wata Unravel Me by Tahereh Maf - A heart wrenching novel about Shadi, a Muslim teen struggling to forge a blurry identity, fall in love, and find hope in the wake of 9/11. The Italian Teacher by Tom Rachman - A grand and moving family drama set against the pretention, prestige and pomp of the international art world. The Stolen Heir: A novel of Elfhame by Holly Black - A runaway queen. A reluctant prince. And a quest that may destroy them both. Eight years have passed since the Battle of the Serpent. But in the icy north, Lady Nore of the Court of Teeth has reclaimed the Ice Needle Citadel. There, she is using an ancient relic to create monsters of stick and snow who will do her bidding and exact her revenge. Highly Suspicious and Unfairly Cute by Talia Hibbert - A laugh-out-loud story about a quirky content creator and a clean-cut athlete testing their abilities to survive the great outdoors—and each other. Yours Truly by Abby Jimenez - A novel of terrible first impressions, hilarious second chances, and the joy in finding your perfect match. The House in the Cerulean Sea by TJ Klune - A magical island. A dangerous task. A burning secret. Linus Baker leads a quiet, solitary life. At forty, he lives in a tiny house with a devious cat and his old records. As a Case Worker at the Department in Charge Of Magical Youth, he spends his days overseeing the well-being of children in government-sanctioned orphanages. Join us again next week and be sure to check out our previous episodes. Connect with us on Tiktok @cindygwrites, @cynthiagwrites and @aekingauthor
Alma 30:44 ....."yea, and all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator." So does even the Earth testify of God? It Certainly does. OnThis Episode Have Russ Barlow back on the Podcast to talk about his new book "Water, Another Testament Of Christ. In our conversation we cover the part water plays in creation, spiritual lessons, and even the way water will be in the celestial realms. This episode will serve to make your connection and testimony of the Savior deeper and richer. --- Support this podcast: https://podcasters.spotify.com/pod/show/dave-kirkenbower/support
Two kinds of fathers are there.The one Heavenly, the other earthly.The Lord of Glory, the Carpenter of Nazareth said:“I AND THE FATHER ARE ONE.”What a claim. Blasphemy by a human being if it were not true. But they were ONE, and the carpenter from Nazareth told us in unequivocal terms that the CREATOR OF THIS UNIVERSE AND OUR EARTH was indeed among so many other things a:FATHERTo Him and to us. For otherwise, this Creator would be completely unknown, incapable of being known by us, but HE is. And, the Supreme Creator loves us and cares for us. To me that is a thought incomprehensible were it not for:HIMOur Lord Jesus Christ took something remote, obscure and unfathomable and made it known, personal, deeply meaningful and loving so that we, the creatures of His creation, could understand who we are, why we are, and what we should believe.We are to understand and believe said Jesus, that there is for us an ETERNAL FATHER and not merely a cosmic Creator. We are known as individuals, as sons and daughters by this Father, and we are not mere specks in the universe or dust in the wind. We have meaning. We are in fact SONS AND DAUGHTERS of this Father having claimed our inheritance as such through the SON Jesus Christ. Hard to comprehend but true.We are also told that God the Father is love. GOD IS LOVE, and that love is the essence of God and so available to us. Love is the greatest says the Scriptures, more so than faith and hope, and to know that God is love incarnate is just incredible.And we who are fathers should love the very same way. Even as the eternal Father loves us, so should we love our children. If a Heavenly Father loves unconditionally, so an earthly father should do the same, love the child unconditionally. The highest attributes of any earthly father are the embracing, heartfelt and unconditional loving openness to the child even as the Father loves the child:LOVE NEVER FAILS But there is another side of love from our Heavenly Father, a TOUGH LOVE. That is, love at work which is ready to:DISCIPLINELove may indeed be meek, warm, gentle and forgiving, kind and open and it should be. But love must also be tough, demanding, disciplined and concerned for all things which are:RIGHTFor there are indeed prodigal sons and daughters who go astray. As such, they honor not the Heavenly Father nor the earthly. Discipline is required, firm and straight. The rod was used in the old days to accomplish discipline and to carryout punishment. But that has been taken away. Discipline today is more on the order of depriving the child of opportunities and pleasures or requiring the child to make up for the wrong and do what is right. Sometimes it works and sometimes not. But fathers can not SPARE THE ROD however the rod is determined for that is a fatherly duty. No child can grow without discipline for there is nothing worse for a father than a child spoiled and bent upon his own way. Demanding standards, the terms and conditions of sonship, are a father's duty which can not be delegated or ignored. And the Scriptures make it perfectly clear:WHOM THE FATHER LOVES HE CHASTENSChastening is real love at work. BY THEIR FRUITS, LOVING DISCIPLINE AT WORK, YE SHALL KNOW THE FATHER AND WHO THE FATHER TRULY IS.The integrity of the father is critical. Dads must do what they say and dads must say what they mean. The father must live by the same standards he requires of the child. The father must be consistent in character, live a life with values and without hypocrisy. Nothing is harder for a child to accept than lectures about right and wrong from a father who lives by neither. So that, a father does not have to explain or justify the demands. The father does not have to negotiate with the child and in the course of discipline ask the child if it is OK.For it matters not if the child agrees with the father. If a child respects a loving father, that is all that is required. So many families seem to have so little respect for each other and rapidly become dysfunctional. But a true father, a real father is head of household. He is the one in charge, so say the Scriptures, kind, loving, considerate and respectful of all including and especially the wife-mother, but head of the household nonetheless. Discharging all of those functions gives the father the right to discipline and demand. But again, the father has earned that right by the way he lives. When the son is old and ready for his own life, the ways of the father will be his and the son in turn will perpetuate, carryon those values for his family.It is so very important for the father to incorporate the son into his life. To train up the child is to involve the child in the life, the career, the work of the father. So many sons carry on, inherit and follow the father. Father and son, or daughter, work together, learn together and the father teaches in practical ways. What the father holds dear and in which he has invested his life becomes part of the child, a very practical and worthy training for the child. The child can learn the way of business, work, industry so that like father, the child can be:A WORK MAN OR WOMAN WORTHY OF HIS HIREThat kind of fatherly guidance is so very important and it is the duty of the father to invest the time and effort to train up the child in that way.And so with hobbies, and fun. There are games, trips, sports, theater, dining and all manners of wonderful vacation which must be shared by father and child. Life is difficult and even as there are the demands of work, there must be the pleasures of play. To laugh and cry together. To enjoy the joys of this world as God has indicated is our right. Lasting moments are created in fun and play.Father and child are intimate, or should be. Their dialogue, their caring for each other should be totally open, transparent. Nothing should be hidden. The child should have the confidence and the trust in father to openly reveal, discuss hurts, ask questions, confess doubt, challenge beliefs and otherwise make certain that the father fully understands precisely who the child is. For the child develops independently and individually, a special and unique creation by God, and not merely as the earthly father would have him be. The answers to questions should come first from the father, not from peers or school but from DAD. The son should want to talk to father first and be assured that he knows what the father thinks. They can not always agree but father and son can always be open and honest with each other. That seems so lacking today. There is little communication, virtually no dialogue. Father's preach and lecture but seldom practice one of the most important attributes of good fathering:LISTENINGReally listening. Patiently allowing the child to open the heart, to question, to express love and anger and to know as a child the father will listen and respect. That more than anything builds character and confidence in the child. Fathers are friends and confidants. The father in the mind of the child is the first GO-TO.If not, the child seeks FATHER SURROGATES and substitutes. Today's education can often occur without traditional moral values or the standards of old. No third party education is a substitute for a father's education. Children who are fatherless in actuality or spiritually seek comfort, guidance and acceptance from their peers which can often be secular and even with immoral influences. They are ready to learn and adapt, to be accepted in so many ways different from what the father might believe or want for the child. The conduct of the child can then become permissive, even unlawful as standards or morality are worn down and compromised. That fatherless child goes a different way and the father has forsaken the most important duty of fatherhood, training up that child. If you have a child, if you are a biological father, then you must, YOU MUST be a spiritual, loving father as God would have it. Don't send a child to church. Take him. Worship with him. Love together the Lord of Glory. Study Scripture and pray, together. Talk about spiritual things for the child is even more interested in what the father thinks and believes than perhaps a pastor. Take time for the child's life, school events, sports. Be there, lovingly and with respect for the child growing to adult. Nothing means more than a father BEING THERE. That child is YOU, dad. You can not ignore or deny YOU. The child wants YOU more than anything else. There came to you that little bundle of joy, your very own son, your very own daughter, YOU IN EVERY WAY! You are privileged to be a father of that child and he or she should be a clear priority, a first priority. There will never be better earthly love, nothing comes close, than the love of a father for his child. However strong the bond, and even if the father-child bond is broken, in some deep primal way, love is always there, or at least the hope of that love. There is no child, or father however old or hardened who does not feel that way. What a joy, what a privilege to be a father.Even as an adult, well-educated, perhaps successful, father himself, a son will always seek out a father, for fellowship, for advice, for comfort and caring, and for love. That never changes. Even in death, he the father being dead yet speaketh. All he was and all they were together lives on, it is eternal even as the love of God is eternal. The words, the deeds, the loving deeds will never be forgotten. The understanding, the trust and the respect between father and child will never die.Perhaps a father's proudest moment is when the child, adult and ready, leaves the father and becomes his own man. That is a biblical requirement, and at that time, the father should be proud, very proud of the INVESTMENT he has made in the child. For a father can think back, reminisce and remember all of those things which forged the bond, the training, the education and growth of the child, an investment far more valuable than anything financial. That, says dad, is my son. That, says dad, is my daughter of whom I am so very proud. He or she was worth everything I gave. The loving bond between father and child will sustain, motivate and guide the child for a lifetime. It is the earthly component of the Heavenly Father. What a privilege it is to be a father.So, I and my company the Crawford Broadcasting Company salute fathers, real fathers who love, educate, grow and train up their children in the way in which they should go. You are special, dads like that, very special. The world needs real fathers now more than ever. And, what is so wonderful is that it is never too late to be father no matter what has gone before. Fathering may ebb and flow but the opportunity is always there, always. Never quit, never give up on fathering.So, enjoy your day DAD. Father's Day can show love and respect for dad one day. But real fathers are honored by their children every day. For the most priceless thing any child can have is:A LOVING FATHER!
You might not be able to see the sun/Son yet,or hear It,but you can feel It, you can feel Him, while you look out at the seeming others and know,they're Him, which means they're perfect. And any problem that is perceived, is misperceived. That they don't have to become more loving, more positive...but that you must abide in that Place inside,of that Source of Love,of Compassion, of clearness of Purpose, first. That, you must be GoOD first.It's time. I Love you,Niknikki@curlynikki.com Please help me keep the show ad free + Get Merch!▶▶https://www.patreon.com/goodmornings________________________________Today's Quotes:*Reading from 616A: 1951 First Seattle Series, The Practitioner of Spiritual Healings by Joel Goldsmith "In hard times, inner changes must precede changes to outer circumstances."-Michael Meade "By becoming still in the face of the appearance, you make it possible for the light of consciousness to dispel the illusion that is appearing.Thus you gradually remove finite concepts from your mind and allow its ever-present unconditioned state to come into focus."-Bob Pilato "The key to 'figuring it out' is not trying so hard."- Abraham Hicks There is really only one problem, distraction. And therefore only one solution- mindfulness."-DJKR"The source is within you.And this whole world is springing from it."- Rumi"The whole universe is full of this voice, if you can but open your (inner) ear and listen to it. The most important facts that should be understood about the Sound Current are that it is God Himself and that it is now within every human being. It is the Supreme Creator, manifested and manifesting. It is not only an emanation of God, but it is God Himself. God is not static. He is superlatively dynamic, and the Sound Current is His dynamic energy and intelligent life force in a continuous process of manifestation. It is the omnipresent form of God which flows into and through everything from the highest to the lowest, and surrounds and pervades everything in the universe. "The Audible Life Stream is the everlasting form of the Lord, and is always within every one of us," says the Master Sawan Singh.But while the Holy Word is within each one of us, we cannot hear its melodies or see its light because we are spiritually deaf and blind. It is to this fact that Jesus referred when he said. "They seeing see not; and hearing they hear not." (Matthew13:13)- Shah Niaz via Yoga and the Bible "If there is no thought, there is no me, and if there is no me, there is neither thought nor desire nor fear. The whole intent and purpose of self-inquiry is to focus the attention intensely and ceaselessly on the sense of I so that the spurious imposter me and it's identifications are exposed as nonexistent."-Ramesh BalsakarSupport the show
For our Honor, for our Children, for our Unity; The New Standard of Liberty Trump is Moroni Special Episode 50A special episode 50. We are deep in the trenches. A Modern Standard of Liberty is upheld. It appears that the modern Day Captain Moroni has appeared; to uphold Liberty, Religion, and the security we have lost. They have tried to impeach him, raid him, abolish him, incarcerate him, banish, silence, ban, and kill him; but they have failed. It would seem the very Supreme Creator is protecting him as He did our founding fathers. Many have said that there is one who will rise to defend our country as the ancient Nephite Moroni stood up to the dark robbers of his day as recorded in the book of Alma, to defend against the secret combinations. But if not Trump then Who? They are all cowards, and only one has stood up despite their combinations. Think about it: Moroni appears to be the president of the Nephites: he was at least the captain over all the armies as is Trump today. Moroni also appears to have left the office for a while and returned more triumphant than ever.Now Trump has announced his run for the presidency in 2024 against the evil plots of the Kingmen but is not waiting until the election. He is campaigning and exposing them today.We have spoken about this before, but after so many evidences now it stands even greater... It appearsHe has anounced the new standard of liberty."For our Honor, for our Children, for our Unity"Trump Is definitely Captain Moroni our commander and chief.
Two kinds of fathers are there. The one Heavenly, the other earthly. The Lord of Glory, the Carpenter of Nazareth said:“I AND THE FATHER ARE ONE.”What a claim. Blasphemy by a human being if it were not true. But they were ONE, and the carpenter from Nazareth told us in unequivocal terms that the CREATOR OF THIS UNIVERSE AND OUR EARTH was indeed among so many other things a:FATHERTo Him and to us. For otherwise, this Creator would be completely unknown, incapable of being known by us, but HE is. And, the Supreme Creator loves us and cares for us. To me that is a thought incomprehensible were it not for:HIMOur Lord Jesus Christ took something remote, obscure and unfathomable and made it known, personal, deeply meaningful and loving so that we, the creatures of His creation, could understand who we are, why we are, and what we should believe.We are to understand and believe said Jesus, that there is for us an ETERNAL FATHER and not merely a cosmic Creator. We are known as individuals, as sons and daughters by this Father, and we are not mere specks in the universe or dust in the wind. We have meaning. We are in fact SONS AND DAUGHTERS of this Father having claimed our inheritance as such through the SON Jesus Christ. Hard to comprehend but true.We are also told that God the Father is love. GOD IS LOVE, and that love is the essence of God and so available to us. Love is the greatest says the Scriptures, more so than faith and hope, and to know that God is love incarnate is just incredible.And we who are fathers should love the very same way. Even as the eternal Father loves us, so should we love our children. If a Heavenly Father loves unconditionally, so an earthly father should do the same, love the child unconditionally. The highest attributes of any earthly father are the embracing, heartfelt and unconditional loving openness to the child even as the Father loves the child:LOVE NEVER FAILSBut there is another side of love from our Heavenly Father, a TOUGH LOVE. That is, love at work which is ready to:DISCIPLINELove may indeed be meek, warm, gentle and forgiving, kind and open and it should be. But love must also be tough, demanding, disciplined and concerned for all things which are:RIGHTFor there are indeed prodigal sons and daughters who go astray. As such, they honor not the Heavenly Father nor the earthly. Discipline is required, firm and straight. The rod was used in the old days to accomplish discipline and to carryout punishment. But that has been taken away. Discipline today is more on the order of depriving the child of opportunities and pleasures or requiring the child to make up for the wrong and do what is right. Sometimes it works and sometimes not. But fathers can not SPARE THE ROD however the rod is determined for that is a fatherly duty. No child can grow without discipline for there is nothing worse for a father than a child spoiled and bent upon his own way. Demanding standards, the terms and conditions of sonship, are a father's duty which can not be delegated or ignored. And the Scriptures make it perfectly clear:WHOM THE FATHER LOVES HE CHASTENSChastening is real love at work. BY THEIR FRUITS, LOVING DISCIPLINE AT WORK, YE SHALL KNOW THE FATHER AND WHO THE FATHER TRULY IS.The integrity of the father is critical. Dads must do what they say and dads must say what they mean. The father must live by the same standards he requires of the child. The father must be consistent in character, live a life with values and without hypocrisy. Nothing is harder for a child to accept than lectures about right and wrong from a father who lives by neither. So that, a father does not have to explain or justify the demands. The father does not have to negotiate with the child and in the course of discipline ask the child if it is OK.For it matters not if the child agrees with the father. If a child respects a loving father, that is all that is required. So many families seem to have so little respect for each other and rapidly become dysfunctional. But a true father, a real father is head of household. He is the one in charge, so say the Scriptures, kind, loving, considerate and respectful of all including and especially the wife-mother, but head of the household nonetheless. Discharging all of those functions gives the father the right to discipline and demand. But again, the father has earned that right by the way he lives. When the son is old and ready for his own life, the ways of the father will be his and the son in turn will perpetuate, carryon those values for his family. It is so very important for the father to incorporate the son into his life. To train up the child is to involve the child in the life, the career, the work of the father. So many sons carry on, inherit and follow the father. Father and son, or daughter, work together, learn together and the father teaches in practical ways. What the father holds dear and in which he has invested his life becomes part of the child, a very practical and worthy training for the child. The child can learn the way of business, work, industry so that like father, the child can be:A WORK MAN OR WOMAN WORTHY OF HIS HIREThat kind of fatherly guidance is so very important and it is the duty of the father to invest the time and effort to train up the child in that way. And so with hobbies, and fun. There are games, trips, sports, theater, dining and all manners of wonderful vacation which must be shared by father and child. Life is difficult and even as there are the demands of work, there must be the pleasures of play. To laugh and cry together. To enjoy the joys of this world as God has indicated is our right. Lasting moments are created in fun and play.Father and child are intimate, or should be. Their dialogue, their caring for each other should be totally open, transparent. Nothing should be hidden. The child should have the confidence and the trust in father to openly reveal, discuss hurts, ask questions, confess doubt, challenge beliefs and otherwise make certain that the father fully understands precisely who the child is. For the child develops independently and individually, a special and unique creation by God, and not merely as the earthly father would have him be. The answers to questions should come first from the father, not from peers or school but from DAD. The son should want to talk to father first and be assured that he knows what the father thinks. They can not always agree but father and son can always be open and honest with each other. That seems so lacking today. There is little communication, virtually no dialogue. Father's preach and lecture but seldom practice one of the most important attributes of good fathering:LISTENINGReally listening. Patiently allowing the child to open the heart, to question, to express love and anger and to know as a child the father will listen and respect. That more than anything builds character and confidence in the child. Fathers are friends and confidants. The father in the mind of the child is the first GO-TO. If not, the child seeks FATHER SURROGATES and substitutes. Today's education can often occur without traditional moral values or the standards of old. No third party education is a substitute for a father's education. Children who are fatherless in actuality or spiritually seek comfort, guidance and acceptance from their peers which can often be secular and even with immoral influences. They are ready to learn and adapt, to be accepted in so many ways different from what the father might believe or want for the child. The conduct of the child can then become permissive, even unlawful as standards or morality are worn down and compromised. That fatherless child goes a different way and the father has forsaken the most important duty of fatherhood, training up that child. If you have a child, if you are a biological father, then you must, YOU MUST be a spiritual, loving father as God would have it. Don't send a child to church. Take him. Worship with him. Love together the Lord of Glory. Study Scripture and pray, together. Talk about spiritual things for the child is even more interested in what the father thinks and believes than perhaps a pastor.Take time for the child's life, school events, sports. Be there, lovingly and with respect for the child growing to adult. Nothing means more than a father BEING THERE. That child is YOU, dad. You can not ignore or deny YOU. The child wants YOU more than anything else. There came to you that little bundle of joy, your very own son, your very own daughter, YOU IN EVERY WAY! You are privileged to be a father of that child and he or she should be a clear priority, a first priority. There will never be better earthly love, nothing comes close, than the love of a father for his child. However strong the bond, and even if the father-child bond is broken, in some deep primal way, love is always there, or at least the hope of that love. There is no child, or father however old or hardened who does not feel that way. What a joy, what a privilege to be a father.Even as an adult, well-educated, perhaps successful, father himself, a son will always seek out a father, for fellowship, for advice, for comfort and caring, and for love. That never changes. Even in death, he the father being dead yet speaketh. All he was and all they were together lives on, it is eternal even as the love of God is eternal. The words, the deeds, the loving deeds will never be forgotten. The understanding, the trust and the respect between father and child will never die. Perhaps a father's proudest moment is when the child, adult and ready, leaves the father and becomes his own man. That is a biblical requirement, and at that time, the father should be proud, very proud of the INVESTMENT he has made in the child. For a father can think back, reminisce and remember all of those things which forged the bond, the training, the education and growth of the child, an investment far more valuable than anything financial. That, says dad, is my son. That, says dad, is my daughter of whom I am so very proud. He or she was worth everything I gave. The loving bond between father and child will sustain, motivate and guide the child for a lifetime. It is the earthly component of the Heavenly Father. What a privilege it is to be a father. So, I and my company the Crawford Broadcasting Company salute fathers, real fathers who love, educate, grow and train up their children in the way in which they should go. You are special, dads like that, very special. The world needs real fathers now more than ever. And, what is so wonderful is that it is never too late to be father no matter what has gone before. Fathering may ebb and flow but the opportunity is always there, always. Never quit, never give up on fathering. So, enjoy your day DAD. Father's Day can show love and respect for dad one day. But real fathers are honored by their children every day. For the most priceless thing any child can have is:A LOVING FATHER!
I'm recycling this post from November 2009 so a lot has changed in my life since then but I think the message is still a good one. Enjoy. There is a quote that says, “Even if a young boy says something logical, it should be accepted, and if the Supreme Creator says something illogical, it should be rejected as rubbish." It's a good point. As a friend says, the truth has a ring to it. There's a resonance when someone speaks the truth and that can come from any source, including yourself! However, before this week I really wanted to follow someone blindly. More in this week's post. --- Support this podcast: https://anchor.fm/another-world-is-probable/support
YouTube link: https://youtu.be/E5MuTHUbMUs Professor of Religion Diana Pasulka discusses Jung, Heidegger, and the recent UFO hearings Sponsors -Brilliant: https://brilliant.org/TOE for 20% off Patreon: https://patreon.com/curtjaimungal Discord Invite: https://discord.com/invite/kBcnfNVwqs iTunes: https://podcasts.apple.com/ca/podcast/better-left-unsaid-with-curt-jaimungal/id1521758802 Subreddit r/TheoriesOfEverything: https://reddit.com/r/theoriesofeverything Merch: https://tinyurl.com/TOEmerch LINKS MENTIONED: -American Cosmic (Diana's book): https://amzn.to/3MsaOmI -American Cosmic (Diana's book): https://amzn.to/3FWYCaW -Fatima Trilogy (a book Diana references): https://amzn.to/3wDGoao -Dark Night of the Soul podcast (with Chloe Valdary interviewing Curt): https://www.youtube.com/watch?v=wtfJ20TNpNU -Karl Friston podcast (most important TOE podcast): https://youtu.be/SWtFU1Lit3M -Thomas Campbell on TOE: https://youtu.be/kko-hVA-8IU is part 1 and part 2 is also on the channel. -Tupacabra Twitter: https://twitter.com/TUPACABRA2 TIMESTAMPS: 00:00:00 Introduction 00:03:24 Diana's journey from "atheist" ⇒ "agnostic" (with respect to the phenomenon) 00:07:17 Nuns who saw orbs, every night, then prayed... 00:11:45 What are "beliefs"? 00:12:27 Atheists who believe in God 00:19:50 Spiritual vs Religious (and the Secularization thesis) 00:22:58 UFOs (or the belief in) are like a religion 00:29:37 Psychedelics and religion 00:37:01 Getting flack because of covering the phenomenon 00:39:42 To the skeptics: it's rational to believe in UFOs 00:47:38 Atheism is NOT like a religion, though it can be dogmatic 00:49:18 It's false to say "religions tell you what to think" 00:55:03 The case for dogma 01:01:06 Heidegger on technology not being just another tool 01:06:04 Heidegger and Jacques Vallée 01:10:03 Why do those who study the phenomenon tend to be Catholic? 01:13:49 How the Vatican views UFOs 01:15:12 Are religious stories interpreting UFOs, or are we interpreting UFOs materialistically? 01:20:05 Near Death Experiences, UFOs, and Dean Radin 01:22:35 How the CIA / DOD / etc. work (the nefarious strategies) 01:26:57 What Diana uncovered, that she shouldn't have 01:29:45 Roswell and the Promethean myth 01:31:10 The dangers (and reality) of CE5 01:33:48 Bob Lazar is considered credible by many, behind the scenes 01:36:02 Protecting yourself against disinformation 01:38:08 Academic Openness vs. Governmental Closedness 01:42:39 SpaceX, and writing in Latin for "them" 01:48:18 The president is a "short timer" (this is why he / she isn't told the truth) 01:49:02 Who is Tyler? Why is he significant? 01:50:48 Does the gov't believe they understand what's behind UFOs? 01:52:01 We're dealing with MULTIPLE phenomenon, not just one 01:52:51 Biblically accurate angels 01:55:26 Physical evidence pertaining to purgatory 01:57:36 What's the point in collocating UFOs with religion? 02:02:10 Who is the modern Heidegger? 02:05:21 Jung and UFOs 02:08:00 Plato's Cave and the view that certain people have shackled us 02:12:54 Sangha as The Answer to deception 02:18:46 Rediscovering meaning, Heidegger, Weinstein, and the TOE project 02:22:09 Experiential vs Analytical approach to understanding God 02:24:52 Lovecraft, and the perils of an "open mind" 02:27:14 Epistermic Shock vs Ontological Shock 02:38:10 The importance of Sangha 02:41:21 [Juliano Vargas] Reconciling religion with ET (and does ET believe in a Supreme Creator?) 02:42:15 [Numb Her Two] How has Diana's faith been affected? 02:44:27 Why does the Hitchhiker effect occur? 02:45:32 Angels... Demons... What is the THIRD (religiously interpreted) option? 02:46:45 Rosicrucianism and Gnosticism 02:50:52 Kurzweil's Singularity / Omega Point / UAPs 02:55:14 Jung and the UFO archetype (continued) 02:56:10 UFO hearings (May 2022) 03:00:23 [Tupacabra] Catholic Church, Remote Viewing, Thomas Campbell, and Jacques Vallée 03:05:54 Podcasts being sanctioned behind the scenes for disclosure #DisTOEsure Learn more about your ad choices. Visit megaphone.fm/adchoices
Today we are starting a brand new class called “One God Over All!” My plan is to work through scripture to build a biblical theology of the one true God and his Son, Jesus the Messiah. This class will cover both texts supporting God’s exclusive oneness as well as misunderstood verses that seem to teach Read more about 411 One God 1: Yahweh, the Supreme Creator[…]
Today we are starting a brand new class called “One God Over All!” My plan is to work through scripture to build a biblical theology of the one true God and his Son, Jesus the Messiah. This class will cover both texts supporting God’s exclusive oneness as well as misunderstood verses that seem to teach Read more about 411 One God 1: Yahweh, the Supreme Creator[…]
Two kinds of fathers are there. The one Heavenly, the other earthly. The Lord of Glory, the Carpenter of Nazareth said: “I AND THE FATHER ARE ONE.” What a claim.Blasphemy by a human being if it were not true. But they were ONE, and the carpenter from Nazareth told us in unequivocal terms that the CREATOR OF THIS UNIVERSE AND OUR EARTH was indeed among so many other things a: FATHER To Him and to us.For otherwise, this Creator would be completely unknown, incapable of being known by us, but HE is. And, the Supreme Creator loves us and cares for us. To me that is a thought incomprehensible were it not for: HIM Our Lord Jesus Christ took something remote, obscure and unfathomable and made it known, personal, deeply meaningful and loving so that we, the creatures of His creation, could understand who we are, why we are, and what we should believe. We are to understand and believe said Jesus, that there is for us an ETERNAL FATHER and not merely a cosmic Creator. We are known as individuals, as sons and daughters by this Father, and we are not mere specks in the universe or dust in the wind. We have meaning. We are in fact SONS AND DAUGHTERS of this Father having claimed our inheritance as such through the SON Jesus Christ. Hard to comprehend but true.We are also told that God the Father is love.GOD IS LOVE, and that love is the essence of God and so available to us. Love is the greatest says the Scriptures, more so than faith and hope, and to know that God is love incarnate is just incredible. And we who are fathers should love the very same way. Even as the eternal Father loves us, so should we love our children. If a Heavenly Father loves unconditionally, so an earthly father should do the same, love the child unconditionally. The highest attributes of any earthly father are the embracing, heartfelt and unconditional loving openness to the child even as the Father loves the child: LOVE NEVER FAILS But there is another side of love from our Heavenly Father, a TOUGH LOVE. That is, love at work which is ready to: DISCIPLINE Love may indeed be meek, warm, gentle and forgiving, kind and open and it should be.But love must also be tough, demanding, disciplined and concerned for all things which are: RIGHT For there are indeed prodigal sons and daughters who go astray. As such, they honor not the Heavenly Father nor the earthly.Discipline is required, firm and straight. The rod was used in the old days to accomplish discipline and to carryout punishment. But that has been taken away. Discipline today is more on the order of depriving the child of opportunities and pleasures or requiring the child to make up for the wrong and do what is right.Sometimes it works and sometimes not.But fathers can not SPARE THE ROD however the rod is determined for that is a fatherly duty. No child can grow without discipline for there is nothing worse for a father than a child spoiled and bent upon his own way.Demanding standards, the terms and conditions of sonship, are a father's duty which can not be delegated or ignored.And the Scriptures make it perfectly clear: WHOM THE FATHER LOVES HE CHASTENS Chastening is real love at work. BY THEIR FRUITS, LOVING DISCIPLINE AT WORK, YE SHALL KNOW THE FATHER AND WHO THE FATHER TRULY IS. The integrity of the father is critical. Dads must do what they say and dads must say what they mean. The father must live by the same standards he requires of the child.The father must be consistent in character, live a life with values and without hypocrisy. Nothing is harder for a child to accept than lectures about right and wrong from a father who lives by neither. So that, a father does not have to explain or justify the demands.The father does not have to negotiate with the child and in the course of discipline ask the child if it is OK. For it matters not if the child agrees with the father. If a child respects a loving father, that is all that is required. So many families seem to have so little respect for each other and rapidly become dysfunctional. But a true father, a real father is head of household. He is the one in charge, so say the Scriptures, kind, loving, considerate and respectful of all including and especially the wife-mother, but head of the household nonetheless. Discharging all of those functions gives the father the right to discipline and demand. But again, the father has earned that right by the way he lives. When the son is old and ready for his own life, the ways of the father will be his and the son in turn will perpetuate, carryon those values for his family. It is so very important for the father to incorporate the son into his life. To train up the child is to involve the child in the life, the career, the work of the father. So many sons carry on, inherit and follow the father. Father and son, or daughter, work together, learn together and the father teaches in practical ways. What the father holds dear and in which he has invested his life becomes part of the child, a very practical and worthy training for the child. The child can learn the way of business, work, industry so that like father, the child can be: A WORK MAN OR WOMAN WORTHY OF HIS HIRE That kind of fatherly guidance is so very important and it is the duty of the father to invest the time and effort to train up the child in that way. And so with hobbies, and fun. There are games, trips, sports, theater, dining and all manners of wonderful vacation which must be shared by father and child. Life is difficult and even as there are the demands of work, there must be the pleasures of play. To laugh and cry together. To enjoy the joys of this world as God has indicated is our right. Lasting moments are created in fun and play.Father and child are intimate, or should be.Their dialogue, their caring for each other should be totally open, transparent. Nothing should be hidden. The child should have the confidence and the trust in father to openly reveal, discuss hurts, ask questions, confess doubt, challenge beliefs and otherwise make certain that the father fully understands precisely who the child is. For the child develops independently and individually, a special and unique creation by God, and not merely as the earthly father would have him be. The answers to questions should come first from the father, not from peers or school but from DAD. The son should want to talk to father first and be assured that he knows what the father thinks. They can not always agree but father and son can always be open and honest with each other.That seems so lacking today.There is little communication, virtually no dialogue. Father's preach and lecture but seldom practice one of the most important attributes of good fathering: LISTENING Really listening.Patiently allowing the child to open the heart, to question, to express love and anger and to know as a child the father will listen and respect. That more than anything builds character and confidence in the child.Fathers are friends and confidants.The father in the mind of the child is the first GO-TO. If not, the child seeks FATHER SURROGATES and substitutes. Today's education can often occur without traditional moral values or the standards of old. No third party education is a substitute for a father's education. Children who are fatherless in actuality or spiritually seek comfort, guidance and acceptance from their peers which can often be secular and even with immoral influences. They are ready to learn and adapt, to be accepted in so many ways different from what the father might believe or want for the child. The conduct of the child can then become permissive, even unlawful as standards or morality are worn down and compromised. That fatherless child goes a different way and the father has forsaken the most important duty of fatherhood, training up that child.If you have a child, if you are a biological father, then you must, YOU MUST be a spiritual, loving father as God would have it. Don't send a child to church. Take him.Worship with him. Love together the Lord of Glory. Study Scripture and pray, together. Talk about spiritual things for the child is even more interested in what the father thinks and believes than perhaps a pastor. Take time for the child's life, school events, sports. Be there, lovingly and with respect for the child growing to adult. Nothing means more than a father BEING THERE.That child is YOU, dad.You can not ignore or deny YOU.The child wants YOU more than anything else. There came to you that little bundle of joy, your very own son, your very own daughter, YOU IN EVERY WAY! You are privileged to be a father of that child and he or she should be a clear priority, a first priority. There will never be better earthly love, nothing comes close, than the love of a father for his child. However strong the bond, and even if the father-child bond is broken, in some deep primal way, love is always there, or at least the hope of that love. There is no child, or father however old or hardened who does not feel that way. What a joy, what a privilege to be a father. Even as an adult, well-educated, perhaps successful, father himself, a son will always seek out a father, for fellowship, for advice, for comfort and caring, and for love. That never changes. Even in death, he the father being dead yet speaketh. All he was and all they were together lives on, it is eternal even as the love of God is eternal. The words, the deeds, the loving deeds will never be forgotten. The understanding, the trust and the respect between father and child will never die. Perhaps a father's proudest moment is when the child, adult and ready, leaves the father and becomes his own man. That is a biblical requirement, and at that time, the father should be proud, very proud of the INVESTMENT he has made in the child. For a father can think back, reminisce and remember all of those things which forged the bond, the training, the education and growth of the child, an investment far more valuable than anything financial. That, says dad, is my son. That, says dad, is my daughter of whom I am so very proud.He or she was worth everything I gave.The loving bond between father and child will sustain, motivate and guide the child for a lifetime. It is the earthly component of the Heavenly Father.What a privilege it is to be a father. So, I and my company the Crawford Broadcasting Company salute fathers, real fathers who love, educate, grow and train up their children in the way in which they should go. You are special, dads like that, very special. The world needs real fathers now more than ever. And, what is so wonderful is that it is never too late to be father no matter what has gone before. Fathering may ebb and flow but the opportunity is always there, always.Never quit, never give up on fathering. So, enjoy your day DAD. Father's Day can show love and respect for dad one day. But real fathers are honored by their children every day. For the most priceless thing any child can have is: A LOVING FATHER!
Alma 9 In Alma's teachings, he highlights principles that, when remembered and acted upon, assist us in the process of repenting. These principles highlight the characteristics of God and bring Him back into our remembrance when exercised. 1) Remember that God can do marvelous works (He is the Supreme Creator and Upholder of All Things) 2) The Lord has a hand in your life (He merciful and full of grace, slow to anger, and abundant in goodness) 3) God will verify His word (God is a God of Truth and Cannot Lie) 4) Beware of your judgments of others (God is merciful and is Love) This week is registration for my online course, "Confidently Creating." Join me as I walk you through the process of articulating your desires and applying the principles of creation in order to create with intentionality. Whether it be a spiritual goal, a relationship you want improved, more satisfaction in your roles of life, together we can help you begin to create it. To Register go to https://sisterscriptorians.com/registration-for-confidently-creating-training/
Happy communion Sunday! Today Pastor Rudy shares his message titled "Destruction and a Glimmer of Hope!". We live in a strange world where pastors and ministers are imprisoned for the singular crime of coming together for the worship of God. Despite the persecution and the attacks against those that would be faithful to God, God will cause it all to cease. God is the Supreme Creator, the Sovereign God of Heaven and Earth, and does away with things according to the counsel of His own will.
You are the greatest love story ever told. Once upon a time, a long, long time ago, the Supreme Creator granted his Divine Masculine (
Episode 55 breaks down calamity. Calamities that we are witnessing unfold each day, week, month, and year in Babylon. Calamity doesn't randomly affect or occur in someone's life without that person being the catalyst for the consequences and repercussions that occurred. The Most High doesn't give people calamity at random. The Most High is a merciful God. The Most High is a righteous God. The Most High's intentions were for every man and woman to live a life full of peace of mind and to enjoy the beauty of the world - from our soul's connection to animals and nature to our precious time with our family and friends. The Most High intended for man and woman to enjoy our time here on this earth with no stress and to focus on being fruitful and multiplying. Genesis 1: [28-29]. We must remind ourselves that the Supreme Creator, The Most High doesn't owe anyone anything. The Most High isn't in servitude to man and woman. The Most High doesn't owe any explanations as to why things are the way they are in the creation that The Most High desired. How can we question this factor and put ourselves in a position to continually play the victim role. The Most High instructed us to follow and obey the Laws, the Statutes, and the Commandments. Not because The Most High is random and is a control freak, but because The Most High knows which path in life is best for us and which path in life will destroy us. Psalm 119: [105]. Righteous men and women have noticed that with the increase of wickedness and wicked people, that there's also an increase in calamity and destruction. You cannot skip out on having calamity if you decide to do wicked or live a wicked life. There's no escaping the judgments of The Most High because The Most High sees everything. The Most High knows our inner desires, thoughts, and transgressions. The Most High knows when we are acting wickedly and will at first warn us about our wicked action. Whether through conflicting emotions or feelings which many of us regard as our “gut feeling” or “gut instinct.” Ultimately, many of us are able to recognize this gut feeling or gut instinct and immediately look at ourselves in the mirror and correct our behavior before it's too late. Once it's too late and you don't learn from your mistake or mistakes, The Most High will then punish you and the severity of course depends on how wicked your actions were and how many times you continue to partake in these actions. Psalm 92: [8-10]. The majority of the masses have been cursed with calamity. Once you realize the difference in living your life for Babylon versus living a righteous life for The Most High you quickly realize that what you were promised in Babylon creates an empty feeling because there are major voids that cannot be filled because you don't have a relationship with The Most High. No materialistic item, no amount of riches, no amount of sexual gratification, and no amount of pleasing your flesh will ever make you happy. Calamity is given to the rebels, sinners, and those who forsake The Most High. They will perish. The choice to choose life or choose death is ultimately yours. Isaiah 1: [28]. It's up to righteous saints of The Most High's to warn those around them about the evil, wickedness, and idolatry of the world. It's up to the saints of The Most High to share the wisdom, knowledge, and understanding of The Most High - Ezekiel 33: [8-9]. Without the Laws, Statutes, and Commandments of The Most High, we'll only continue to be given calamity throughout our lives. All praises to The Most High. --- Send in a voice message: https://anchor.fm/brownson-arebojie/message
We are children of the Supreme Creator, God. This makes obeying human law and rules, exceedingly difficult. The most glaring question this invokes is, what of man’s law do I obey without breaking God’s Law, when I obey man’s law?! This Romans passage is telling us to obey man’s law because those in governance and enforcement of it are set in place by God Himself! How does that work?! This is why Barnes’ New Testament Notes Commentary said, “…a subject which is EXTREMELY IMPORTANT, and at the same time EXCEEDINGLY DIFFICULT.”.Please visit our Outreach Web site! ~ https://unchurched.site123.meNEW! We are now found on Listen Notes: https://is.gd/3dclvB and Podchaser: https://is.gd/A0eVEcOn Amazon Pod-Casts, Log-In, search for CHURCH OF THE UN-CHURCHED, and bookmark us when you find us. It’s that simple.Find us on Tumblr! https://is.gd/NvQTQOOur Apple iTunes Pod-Cast Link: https://is.gd/pJ1SO9Introduction ~ About Us, Who We Are: https://is.gd/SdjAd9How-To Be Saved: https://is.gd/5TGw9uOur Backup Host is: https://is.gd/uscPqyShort Links Provided by: https://is.gd“End Times” and “Benediction” A “Barking Squirrel Production” Copyright: 2018 ~ All Rights ReservedSeries: Legalism and Pandemic Life 2021: 2021-0101 Episode: 01 Copyright: 2021TAGS: #Children #Supreme-Creator #God #Human-law #Man's-law #Romans #Governance-and-enforcement~Pastor JohnThe Church of the Un-Churched Our Home Page!Find our latest Episode. Then single left-click the play button. This podcast is powered by Pinecast.
Eve bit the apple. Woman was the first to sin. How has this biblical story spiraled into the notion that women are inferior to men? How do we use scripture as evidence against this long standing fallacy? How can women tap into their divine nature, while maintaining faith in both science and a Supreme Creator? Listen as we strive to answer these questions. Focus Virtues for this Episode: Awareness, Curiosity, Humility and Interconnectedness. Awareness of myths (false truths) perpetuated by society. Curiosity about why these myths persist. Humility for playing a role in perpetuating dysfunctional or marginalized ways of thinking. Interconnectedness of the spirit and the body. Audrey helps women overcome their PMS symptoms naturally. After struggling with hormonal imbalances that lead her to exhaustion, uncomfortable periods, and weight gain, she successfully addressed her root causes and was able to live a radiant life, free of her previous symptoms. Using her background in biblical studies and her experience in being a multicultural child, she explores femininity from a holistic point of view, incorporating mind, body, and soul. She is passionate about helping women discover the joys of their femininity so they too can create the life they want. When she is not coaching, she enjoys a cozy evening creating something - like a scarf or a piece of art - and watching a movie. Website: spotlessgirl.com Instagram: @deyygerber https://www.instagram.com/deyygerber/?hl=en
Eve bit the apple. Woman was the first to sin. How has this biblical story spiraled into the notion that women are inferior to men? How do we use scripture as evidence against this long standing fallacy? How can women tap into their divine nature, while maintaining faith in both science and a Supreme Creator? Listen as we strive to answer these questions. Focus Virtues for this Episode: Awareness, Curiosity, Humility and Interconnectedness. Awareness of myths (false truths) perpetuated by society. Curiosity about why these myths persist. Humility for playing a role in perpetuating dysfunctional or marginalized ways of thinking. Interconnectedness of the spirit and the body. Audrey helps women overcome their PMS symptoms naturally. After struggling with hormonal imbalances that lead her to exhaustion, uncomfortable periods, and weight gain, she successfully addressed her root causes and was able to live a radiant life, free of her previous symptoms. Using her background in biblical studies and her experience in being a multicultural child, she explores femininity from a holistic point of view, incorporating mind, body, and soul. She is passionate about helping women discover the joys of their femininity so they too can create the life they want. When she is not coaching, she enjoys a cozy evening creating something - like a scarf or a piece of art - and watching a movie. Website: spotlessgirl.com Instagram: @deyygerber https://www.instagram.com/deyygerber/?hl=en
People who see no danger in Donald Trump's rule, or in the throes of submission and total surrender to his hypnotic but banal phrases and his ideology of alternative truth, who turn a blind eye to his insane, almost fascist steps in the political arena, have succumbed to brainwashing and they deny the truth, even at the cost of abandoning their own conscience in the face of the Supreme Creator of the Universe called god.
Surah Ghāfir (40:65-74). The human intellect is not capable of determining how the Supreme Creator wants to be worshipped. That can only come through a means of communication from the Creator to the created. In this lecture: the universal modes of worship; submitting to the Lord of the worlds; every world has a process and an order; the world of the womb; istikharah; the choice of kufr and the confusion in it; the sophistication with which Allah (S) creates.
Surah Ghāfir (40:65-74). The human intellect is not capable of determining how the Supreme Creator wants to be worshipped. That can only come through a means of communication from the Creator to the created. In this lecture: the universal modes of worship; submitting to the Lord of the worlds; every world has a process and an order; the world of the womb; istikharah; the choice of kufr and the confusion in it; the sophistication with which Allah (S) reates.
www.torahlifeministry.com In Greek history, Plato and his student, Aristotle, the founder of the school of philosophy, are responsible for advancing the Greek Worldview. This Greek worldview was advanced through the entire world by Aristotle's student, Alexander the Great. Part of Alexander's teaching to the world was that the deities made their wishes known through oracles. This is why, in Acts 14:12, Paul and Barnabas were called Jupiter and Mercury. These were the Roman names for the Greek gods (Zeus and Hermes). Classical Greek thought became known as “Hellenism”. To the Hebrew mind, reality is the handiwork of a single all-knowing, all-powerful, and Supreme Creator who has personally revealed Himself to key individuals in human history. Hellenization affected the Jews as much as other people groups Example: Hellenistic Judaism, sought to syncretize Hebraic-Jewish religious tradition with the culture and language of the Greeks. The major literary product of the contact of Judaism and Hellenistic culture was the Septuagint (LXX). If you want a more deeper teaching, subscribe to our FREE newsletter at www.torahlifeministry.com
Church of Jesus Christ Study Session seeks to generate reflection about areas in the Restored Gospel. Whether it's Come Follow Me, a General Conference talk or a recent Gospel Topic, hopefully you'll find something to keep the Spirit of Christ in your life. Twitter - @mattsroberts90 ldsstudysession@gmail.com You can also join the discussion in the Facebook Group 'Church of Jesus Christ Study Session with Come Follow Me'. Join us as we continue our study of Korihor, today moving into his confrontation with Alma the High Priest. We consider how Alma reacts to Korihor's methods and we reflect on how we have many evidences of there being a Supreme Creator. Gerald R Lund: “Alma takes Korihor’s own philosophy and catches him in a trap of his own making. Korihor teaches that we can know only what we can see. (See Alma 30:15.) But when questioned, Korihor categorically denies that he believes there is a God. . . . Korihor is not consistent in his own thinking. If we truly can know only those things for which we have empirical evidence, then we cannot teach there is no God unless we have evidence for that belief. And Korihor has no evidence”
The Son is the supreme creator and sustainer of all things!
Two kinds of fathers are there. The one Heavenly, the other earthly. The Lord of Glory, the Carpenter of Nazareth said:“I AND THE FATHER ARE ONE.”What a claim.Blasphemy by a human being if it were not true. But they were ONE, and the carpenter from Nazareth told us in unequivocal terms that the CREATOR OF THIS UNIVERSE AND OUR EARTH was indeed among so many other things a:FATHERTo Him and to us.For otherwise, this Creator would be completely unknown, incapable of being known by us, but HE is. And, the Supreme Creator loves us and cares for us. To me that is a thought incomprehensible were it not for:HIMOur Lord Jesus Christ took something remote, obscure and unfathomable and made it known, personal, deeply meaningful and loving so that we, the creatures of His creation, could understand who we are, why we are, and what we should believe.We are to understand and believe said Jesus, that there is for us an ETERNAL FATHER and not merely a cosmic Creator. We are known as individuals, as sons and daughters by this Father, and we are not mere specks in the universe or dust in the wind. We have meaning. We are in fact SONS AND DAUGHTERS of this Father having claimed our inheritance as such through the SON Jesus Christ. Hard to comprehend but true.We are also told that God the Father is love.GOD IS LOVE, and that love is the essence of God and so available to us. Love is the greatest says the Scriptures, more so than faith and hope, and to know that God is love incarnate is just incredible.And we who are fathers should love the very same way. Even as the eternal Father loves us, so should we love our children. If a Heavenly Father loves unconditionally, so an earthly father should do the same, love the child unconditionally. The highest attributes of any earthly father are the embracing, heartfelt and unconditional loving openness to the child even as the Father loves the child:LOVE NEVER FAILSBut there is another side of love from our Heavenly Father, a TOUGH LOVE. That is, love at work which is ready to:DISCIPLINELove may indeed be meek, warm, gentle and forgiving, kind and open and it should be.But love must also be tough, demanding, disciplined and concerned for all things which are:RIGHTFor there are indeed prodigal sons and daughters who go astray. As such, they honor not the Heavenly Father nor the earthly.Discipline is required, firm and straight. The rod was used in the old days to accomplish discipline and to carryout punishment. But that has been taken away. Discipline today is more on the order of depriving the child of opportunities and pleasures or requiring the child to make up for the wrong and do what is right.Sometimes it works and sometimes not.But fathers can not SPARE THE ROD however the rod is determined for that is a fatherly duty. No child can grow without discipline for there is nothing worse for a father than a child spoiled and bent upon his own way.Demanding standards, the terms and conditions of sonship, are a father's duty which can not be delegated or ignored.And the Scriptures make it perfectly clear:WHOM THE FATHER LOVES HE CHASTENSChastening is real love at work. BY THEIR FRUITS, LOVING DISCIPLINE AT WORK, YE SHALL KNOW THE FATHER AND WHO THE FATHER TRULY IS.The integrity of the father is critical. Dads must do what they say and dads must say what they mean. The father must live by the same standards he requires of the child.The father must be consistent in character, live a life with values and without hypocrisy. Nothing is harder for a child to accept than lectures about right and wrong from a father who lives by neither. So that, a father does not have to explain or justify the demands.The father does not have to negotiate with the child and in the course of discipline ask the child if it is OK.For it matters not if the child agrees with the father. If a child respects a loving father, that is all that is required. So many families seem to have so little respect for each other and rapidly become dysfunctional. But a true father, a real father is head of household. He is the one in charge, so say the Scriptures, kind, loving, considerate and respectful of all including and especially the wife-mother, but head of the household nonetheless. Discharging all of those functions gives the father the right to discipline and demand. But again, the father has earned that right by the way he lives. When the son is old and ready for his own life, the ways of the father will be his and the son in turn will perpetuate, carryon those values for his family. It is so very important for the father to incorporate the son into his life. To train up the child is to involve the child in the life, the career, the work of the father. So many sons carry on, inherit and follow the father. Father and son, or daughter, work together, learn together and the father teaches in practical ways. What the father holds dear and in which he has invested his life becomes part of the child, a very practical and worthy training for the child. The child can learn the way of business, work, industry so that like father, the child can be:A WORK MAN OR WOMAN WORTHY OF HIS HIREThat kind of fatherly guidance is so very important and it is the duty of the father to invest the time and effort to train up the child in that way. And so with hobbies, and fun. There are games, trips, sports, theater, dining and all manners of wonderful vacation which must be shared by father and child. Life is difficult and even as there are the demands of work, there must be the pleasures of play. To laugh and cry together. To enjoy the joys of this world as God has indicated is our right. Lasting moments are created in fun and play.Father and child are intimate, or should be.Their dialogue, their caring for each other should be totally open, transparent. Nothing should be hidden. The child should have the confidence and the trust in father to openly reveal, discuss hurts, ask questions, confess doubt, challenge beliefs and otherwise make certain that the father fully understands precisely who the child is. For the child develops independently and individually, a special and unique creation by God, and not merely as the earthly father would have him be. The answers to questions should come first from the father, not from peers or school but from DAD. The son should want to talk to father first and be assured that he knows what the father thinks. They can not always agree but father and son can always be open and honest with each other.That seems so lacking today.There is little communication, virtually no dialogue. Father's preach and lecture but seldom practice one of the most important attributes of good fathering:LISTENINGReally listening.Patiently allowing the child to open the heart, to question, to express love and anger and to know as a child the father will listen and respect. That more than anything builds character and confidence in the child.Fathers are friends and confidants.The father in the mind of the child is the first GO-TO. If not, the child seeks FATHER SURROGATES and substitutes. Today's education can often occur without traditional moral values or the standards of old. No third party education is a substitute for a father's education. Children who are fatherless in actuality or spiritually seek comfort, guidance and acceptance from their peers which can often be secular and even with immoral influences. They are ready to learn and adapt, to be accepted in so many ways different from what the father might believe or want for the child. The conduct of the child can then become permissive, even unlawful as standards or morality are worn down and compromised. That fatherless child goes a different way and the father has forsaken the most important duty of fatherhood, training up that child.If you have a child, if you are a biological father, then you must, YOU MUST be a spiritual, loving father as God would have it. Don't send a child to church. Take him.Worship with him. Love together the Lord of Glory. Study Scripture and pray, together. Talk about spiritual things for the child is even more interested in what the father thinks and believes than perhaps a pastor.Take time for the child's life, school events, sports. Be there, lovingly and with respect for the child growing to adult. Nothing means more than a father BEING THERE.That child is YOU, dad.You can not ignore or deny YOU.The child wants YOU more than anything else. There came to you that little bundle of joy, your very own son, your very own daughter, YOU IN EVERY WAY! You are privileged to be a father of that child and he or she should be a clear priority, a first priority. There will never be better earthly love, nothing comes close, than the love of a father for his child. However strong the bond, and even if the father-child bond is broken, in some deep primal way, love is always there, or at least the hope of that love. There is no child, or father however old or hardened who does not feel that way. What a joy, what a privilege to be a father.Even as an adult, well-educated, perhaps successful, father himself, a son will always seek out a father, for fellowship, for advice, for comfort and caring, and for love. That never changes. Even in death, he the father being dead yet speaketh. All he was and all they were together lives on, it is eternal even as the love of God is eternal. The words, the deeds, the loving deeds will never be forgotten. The understanding, the trust and the respect between father and child will never die. Perhaps a father's proudest moment is when the child, adult and ready, leaves the father and becomes his own man. That is a biblical requirement, and at that time, the father should be proud, very proud of the INVESTMENT he has made in the child. For a father can think back, reminisce and remember all of those things which forged the bond, the training, the education and growth of the child, an investment far more valuable than anything financial. That, says dad, is my son. That, says dad, is my daughter of whom I am so very proud.He or she was worth everything I gave.The loving bond between father and child will sustain, motivate and guide the child for a lifetime. It is the earthly component of the Heavenly Father.What a privilege it is to be a father.So, I and my company the Crawford Broadcasting Company salute fathers, real fathers who love, educate, grow and train up their children in the way in which they should go. You are special, dads like that, very special. The world needs real fathers now more than ever. And, what is so wonderful is that it is never too late to be father no matter what has gone before. Fathering may ebb and flow but the opportunity is always there, always.Never quit, never give up on fathering.So, enjoy your day DAD. Father's Day can show love and respect for dad one day. But real fathers are honored by their children every day. For the most priceless thing any child can have is:A LOVING FATHER!
Latter Day Radio, now podcasting from The Intersection of Faith & Freedom.
I have often thought of the saying, “He who has eyes to see, let him see,” when it comes to spiritual insight. Things that seem obvious to me are not to others, and I wonder why. Think of Nephi's brothers, Laman and Lemuel, who, after having been reprimanded by an angel, complained that God “maketh no such thing known unto us.” Then, there are contemporary atheists like Richard Dawkins, or anti-religious skeptics like political commentator Bill Mahr or comedian Ricky Gervais, even the Book of Mormon's own Korihor, all who make a living by hurling snarky comments at people of faith. Where do you start with such people? What do you say to them? Maybe this collection of can help provide some answers. And, perhaps a moment of reflection staring into the night sky, a quiet walk through a meadow covered with wild flowers or a visit to a maternity would also be good places to begin. Consider Moses 6:63: “And behold, all things have their alikeness, and all things are created and made to bbear record of me, both things which are temporal, and things which are spiritual; things which are in the heavens above, and things which are on the earth, and things which are in the earth, and things which are under the earth, both above and beneath: all things bear record of me.” Or read this snippet from Alma 30: (verse 44) “… and all things denote there is a God; yea, even the earth, and all things that are upon the face of it, yea, and its motion, yea, and also all the planets which move in their regular form do witness that there is a Supreme Creator.” And, finally, Doctrine & Covenants 88:45-47: “45 The earth rolls upon her wings, and the sun giveth his light by day, and the moon giveth her light by night, and the stars also give their light, as they roll upon their wings in their glory, in the midst of the power of God. 46 Unto what shall I liken these kingdoms, that ye may understand? 47 Behold, all these are kingdoms, and any man who hath seen any or the least of these hath seen God moving in his majesty and power. So, look up! In this second installment of LATTER DAY RADIO PODCASTS, hosts Martin Tanner and GM Jarrard are joined by Dr. John West, vice president of the Discovery Institute in Seattle, Washington, whose organization funds research by scientists from many disciplines to examine what living organisms tell us about their possible origins. One key point is easy to recognize once researchers take a close look at the DNA building blocks of all living things: they look remarkably like computer code, except far more complex and intricate. The closer one examines, the more evidence stacks up: chaos cannot create such order. Somebody or something designed it. The Discovery Institute has published materials and produced videos and podcasts making their case. Here on Latter Day Radio we have summarized some key points to give you a taste of it. Once you get a bite, you'll want more. To learn more, go to www.discovery.org. And, to learn more about other Latter Day Radio podcasts, visit www.latterdayradio.com.
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This week in Chapters 7, 8, and 9 of Girl Stop Apologizing Book Study, I'm talking about my own personal comparison trap and how I almost let it keep me from launching this podcast and finishing my book. Here is an excerpt from the book that I read on the episode today: "Wait! Someone else has already done this. Someone else has already written the book I've dreamt of writing my entire life. Someone else has already created a movement for women everywhere to be inspired to live bigger lives, dream more, make an impact. Someone else has already, in the most brutally honest and lovingly compassionate way possible, told women to quit making their freaking excuses and live their best lives! Someone else has not only stepped into this space, but she IS this space. There's not a woman I know that doesn't know about this book, rock a Made for More hat, watch her FB lives. She has a movie for goodness sakes! She's done it: Bigger, better, and most importantly, Before me. Well, that's great! This is just about as good as that time I started doing yoga on the kid's swim mat in the lake as a means of multi-tasking while the kids played, only to find out that “Boga” has since turned into the newest and greatest thing since slice bread. I totally invented that. And, I totally had these words and this vision before she ever told me to wash my face. Oh yeah, and I was washing my face and telling others to do so first also. She beat me. While I had sat back thinking about finishing my book and launching my podcast, she had written my book. Now what? I kept watching, I kept listening, and I kept sharing. “It's not important who wrote the book anyway,” I thought. “It's just important that the message is out there, and I will fully and completely support it in any way possible! But, dang! Just think, if I would have gotten my book out first.” In Chapter 8, WHAT WILL THEY THINK, I talk about God's call being greater than anyone else's opinion.What will God think if you don't answer that call? Have you ever thought that you're more worried about other's opinions of you than you are God's? Have you been concerned that not answering his call is a form of disobedience? Would you rather keep Seventh Grade Sally Happy than the Supreme Creator of the Universe? Are you more worried about getting an invite to the annual block party than you are a seat in Heaven? Seriously, who are you listening to? Who are you in relationship with? I can promise you that when you get so laser focused on your purpose and your relationship with Jesus, you find yourself caring less and of what people think and more about the people you can reach. When you know that you are on your own unique journey of following your purpose in life, others' opinions become trivial. Do you want to make an impact? You're going to have to make waves.In the discussion over Chapter 9, GOOD GIRLS DON'T HUSTLE, I share how my hustle has been an innate characteristic and I never stopped to think about whether or not I should. I had a natural born desire to strive for greatness. I share stories from my childhood when hustling came natural, what my dad taught me about going after my dreams and hustling hard, and also how that natural drive is placed in your heart by your creator. Hustle for Jesus.Matt 10:27“What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops.”
Theology For the Rest of Us | Quick Answers to the Questions About God and the Bible
At face value, prayer seems to be one of the simplest and most powerful disciplines that any Christian can engage in. Prayer is an incredible privilege! We have the opportunity to talk with and potentially request things from the Supreme Creator of the universe who has the power to grant whatever we ask. This is an amazing truth! However, it seems to many believers that prayer can simultaneously be one of the more complex elements of the Christian life. When should we pray? How should we pray? What things impact our prayers? In a few verses, it even seems that Jesus is saying that we can pray for whatever we want and as long as we have faith, we're guaranteed to get it. Is that true? In this episode, Kenny responds to an email from a regular listener about the verses that seem to allude to the fact that we can pray for "whatever we want" as long as we have faith. Kenny explains these verses in context, and the importance to allow God's Word to transfer our desires so that our prayers will be in line with that which God already wants. Some preachers and churches have taken many of these verses out of context and began to promote the "name it, claim it" theology; claiming that we can have whatever we want and God is obligated to grant our requests, even if they are sinful or selfish in any manner. This is clearly a false teaching that has permeated the church, and in this episode Kenny exposes "name it, claim it" theology as being nonsense that maligns the actual power and beauty of prayer. Highlighted Scriptures 1 John 5:14-15 John 15:7-8 John 15:16-17 John 16:23-24 Mark 11:20-24 Matthew 6:9–13 Matthew 21:21-22 James 1:6 James 4:1-3
Michelle Perry May is a passionate woman, visionary, and teacher at heart, who loves and believes the personal and spiritual life she has chosen, the love she has shared and the career path she has taken, afford her the opportunity to make a difference in the lives of others. The two hats of Michelle Perry-May: Professional Singer and Entrepreneur, but Michelle claims to be "MANY THINGS: Lover, Mother, Healer, Grandmother, Entrepreneur, Sister, Leader, Giver, Womanchild, Visionary, Teacher, Daughter, Writer, Aunt, Seeker, Cousin, Confidante, Shero, Advisor, Twin Soul, Soul Stirrer, Entertainer, Freedom Fighter, Change Agent, Artist, Angel, Evil Twin, (inside joke), Athlete, Advocate, Free Spirit, Spiritual Being & Human Being, Fan, Goddess & Queen, Musician , Songstress, Co-Creator w/Supreme Creator of All That Is!
Series: Colossians: Our Treasures In Christ Sermon: Supreme Creator (Col. 1:15-20) Preacher: Thabiti Anyabwile Date: March 12, 2017
MEANING - I desire God to be real, so I know that the easiest person to fool is myself. That's why I favor rational arguments for, and against, the existence of a Supreme Creator.
Universe Levels of Reality (1162.1) 106:0.1 IT IS not enough that the ascending mortal should know something of the relations of Deity to the genesis and manifestations of cosmic reality; he should also comprehend something of the relationships existing between himself and the numerous levels of existential and experiential realities, of potential and actual realities. Man’s terrestrial orientation, his cosmic insight, and his spiritual directionization are all enhanced by a better comprehension of universe realities and their techniques of interassociation, integration, and unification. (1162.2) 106:0.2 The present grand universe and the emerging master universe are made up of many forms and phases of reality which, in turn, are existent on several levels of functional activity. These manifold existents and latents have been previously suggested in these papers, and they are now grouped for conceptual convenience in the following categories: (1162.3) 106:0.3 1. Incomplete finites. This is the present status of the ascending creatures of the grand universe, the present status of Urantia mortals. This level embraces creature existence from the planetary human up to, but not including, destiny attainers. It pertains to universes from early physical beginnings up to, but not including, settlement in light and life. This level constitutes the present periphery of creative activity in time and space. It appears to be moving outward from Paradise, for the closing of the present universe age, which will witness the grand universe attainment of light and life, will also and surely witness the appearance of some new order of developmental growth in the first outer space level. (1162.4) 106:0.4 2. Maximum finites. This is the present status of all experiential creatures who have attained destiny — destiny as revealed within the scope of the present universe age. Even universes can attain to the maximum of status, both spiritually and physically. But the term “maximum” is itself a relative term — maximum in relation to what? And that which is maximum, seemingly final, in the present universe age may be no more than a real beginning in terms of the ages to come. Some phases of Havona appear to be on the maximum order. (1162.5) 106:0.5 3. Transcendentals. This superfinite level (antecedently) follows finite progression. It implies the prefinite genesis of finite beginnings and the postfinite significance of all apparent finite endings or destinies. Much of Paradise-Havona appears to be on the transcendental order. (1162.6) 106:0.6 4. Ultimates. This level encompasses that which is of master universe significance and impinges on the destiny level of the completed master universe. Paradise-Havona (especially the circuit of the Father’s worlds) is in many respects of ultimate significance. (1163.1) 106:0.7 5. Coabsolutes. This level implies the projection of experientials upon a supermaster universe field of creative expression. (1163.2) 106:0.8 6. Absolutes. This level connotes the eternity presence of the seven existential Absolutes. It may also involve some degree of associative experiential attainment, but if so, we do not understand how, perhaps through the contact potential of personality. (1163.3) 106:0.9 7. Infinity. This level is pre-existential and postexperiential. Unqualified unity of infinity is a hypothetical reality before all beginnings and after all destinies. (1163.4) 106:0.10 These levels of reality are convenient compromise symbolizations of the present universe age and for the mortal perspective. There are a number of other ways of looking at reality from other-than-mortal perspective and from the standpoint of other universe ages. Thus it should be recognized that the concepts herewith presented are entirely relative, relative in the sense of being conditioned and limited by: (1163.5) 106:0.11 1. The limitations of mortal language. (1163.6) 106:0.12 2. The limitations of the mortal mind. (1163.7) 106:0.13 3. The limited development of the seven superuniverses. (1163.8) 106:0.14 4. Your ignorance of the six prime purposes of superuniverse development which do not pertain to the mortal ascent to Paradise. (1163.9) 106:0.15 5. Your inability to grasp even a partial eternity viewpoint. (1163.10) 106:0.16 6. The impossibility of depicting cosmic evolution and destiny in relation to all universe ages, not just in regard to the present age of the evolutionary unfolding of the seven superuniverses. (1163.11) 106:0.17 7. The inability of any creature to grasp what is really meant by pre-existentials or by postexperientials — that which lies before beginnings and after destinies. (1163.12) 106:0.18 Reality growth is conditioned by the circumstances of the successive universe ages. The central universe underwent no evolutionary change in the Havona age, but in the present epochs of the superuniverse age it is undergoing certain progressive changes induced by co-ordination with the evolutionary superuniverses. The seven superuniverses, now evolving, will sometime attain the settled status of light and life, will attain the growth limit for the present universe age. But beyond doubt, the next age, the age of the first outer space level, will release the superuniverses from the destiny limitations of the present age. Repletion is continually being superimposed upon completion. (1163.13) 106:0.19 These are some of the limitations which we encounter in attempting to present a unified concept of the cosmic growth of things, meanings, and values and of their synthesis on ever-ascending levels of reality. 1. Primary Association of Finite Functionals (1163.14) 106:1.1 The primary or spirit-origin phases of finite reality find immediate expression on creature levels as perfect personalities and on universe levels as the perfect Havona creation. Even experiential Deity is thus expressed in the spirit person of God the Supreme in Havona. But the secondary, evolutionary, time-and-matter-conditioned phases of the finite become cosmically integrated only as a result of growth and attainment. Eventually all secondary or perfecting finites are to attain a level equal to that of primary perfection, but such destiny is subject to a time delay, a constitutive superuniverse qualification which is not genetically found in the central creation. (We know of the existence of tertiary finites, but the technique of their integration is as yet unrevealed.) (1164.1) 106:1.2 This superuniverse time lag, this obstacle to perfection attainment, provides for creature participation in evolutionary growth. It thus makes it possible for the creature to enter into partnership with the Creator in the evolution of that selfsame creature. And during these times of expanding growth the incomplete is correlated with the perfect through the ministry of God the Sevenfold. (1164.2) 106:1.3 God the Sevenfold signifies the recognition by Paradise Deity of the barriers of time in the evolutionary universes of space. No matter how remote from Paradise, how deep in space, a material survival personality may take origin, God the Sevenfold will be found there present and engaged in the loving and merciful ministry of truth, beauty, and goodness to such an incomplete, struggling, and evolutionary creature. The divinity ministry of the Sevenfold reaches inward through the Eternal Son to the Paradise Father and outward through the Ancients of Days to the universe Fathers — the Creator Sons. (1164.3) 106:1.4 Man, being personal and ascending by spiritual progression, finds the personal and spiritual divinity of the Sevenfold Deity; but there are other phases of the Sevenfold which are not concerned with the progression of personality. The divinity aspects of this Deity grouping are at present integrated in the liaison between the Seven Master Spirits and the Conjoint Actor, but they are destined to be eternally unified in the emerging personality of the Supreme Being. The other phases of the Sevenfold Deity are variously integrated in the present universe age, but all are likewise destined to be unified in the Supreme. The Sevenfold, in all phases, is the source of the relative unity of the functional reality of the present grand universe. 2. Secondary Supreme Finite Integration (1164.4) 106:2.1 As God the Sevenfold functionally co-ordinates finite evolution, so does the Supreme Being eventually synthesize destiny attainment. The Supreme Being is the deity culmination of grand universe evolution — physical evolution around a spirit nucleus and eventual dominance of the spirit nucleus over the encircling and whirling domains of physical evolution. And all of this takes place in accordance with the mandates of personality: Paradise personality in the highest sense, Creator personality in the universe sense, mortal personality in the human sense, Supreme personality in the culminating or experiential totaling sense. (1164.5) 106:2.2 The concept of the Supreme must provide for the differential recognition of spirit person, evolutionary power, and power-personality synthesis — the unification of evolutionary power with, and its dominance by, spirit personality. (1164.6) 106:2.3 Spirit, in the last analysis, comes from Paradise through Havona. Energy-matter seemingly evolves in the depths of space and is organized as power by the children of the Infinite Spirit in conjunction with the Creator Sons of God. And all of this is experiential; it is a transaction in time and space involving a wide range of living beings including even Creator divinities and evolutionary creatures. The power mastery of the Creator divinities in the grand universe slowly expands to encompass the evolutionary settling and stabilizing of the time-space creations, and this is the flowering of the experiential power of God the Sevenfold. It encompasses the whole gamut of divinity attainment in time and space from the Adjuster bestowals of the Universal Father to the life bestowals of the Paradise Sons. This is earned power, demonstrated power, experiential power; it stands in contrast to the eternity power, the unfathomable power, the existential power of the Paradise Deities. (1165.1) 106:2.4 This experiential power arising out of the divinity achievements of God the Sevenfold itself manifests the cohesive qualities of divinity by synthesizing — totalizing — as the almighty power of the attained experiential mastery of the evolving creations. And this almighty power in turn finds spirit-personality cohesion on the pilot sphere of the outer belt of Havona worlds in union with the spirit personality of the Havona presence of God the Supreme. Thus does experiential Deity culminate the long evolutionary struggle by investing the power product of time and space with the spirit presence and divine personality resident in the central creation. (1165.2) 106:2.5 Thus does the Supreme Being eventually attain to the embrace of all of everything evolving in time and space while investing these qualities with spirit personality. Since creatures, even mortals, are personality participants in this majestic transaction, so do they certainly attain the capacity to know the Supreme and to perceive the Supreme as true children of such an evolutionary Deity. (1165.3) 106:2.6 Michael of Nebadon is like the Paradise Father because he shares his Paradise perfection; so will evolutionary mortals sometime attain to kinship with the experiential Supreme, for they will truly share his evolutionary perfection. (1165.4) 106:2.7 God the Supreme is experiential; therefore is he completely experiencible. The existential realities of the seven Absolutes are not perceivable by the technique of experience; only the personality realities of the Father, Son, and Spirit can be grasped by the personality of the finite creature in the prayer-worship attitude. (1165.5) 106:2.8 Within the completed power-personality synthesis of the Supreme Being there will be associated all of the absoluteness of the several triodities which could be so associated, and this majestic personality of evolution will be experientially attainable and understandable by all finite personalities. When ascenders attain the postulated seventh stage of spirit existence, they will therein experience the realization of a new meaning-value of the absoluteness and infinity of the triodities as such is revealed on subabsolute levels in the Supreme Being, who is experiencible. But the attainment of these stages of maximum development will probably await the co-ordinate settling of the entire grand universe in light and life. 3. Transcendental Tertiary Reality Association (1165.6) 106:3.1 The absonite architects eventuate the plan; the Supreme Creators bring it into existence; the Supreme Being will consummate its fullness as it was time created by the Supreme Creators, and as it was space forecast by the Master Architects. (1165.7) 106:3.2 During the present universe age the administrative co-ordination of the master universe is the function of the Architects of the Master Universe. But the appearance of the Almighty Supreme at the termination of the present universe age will signify that the evolutionary finite has attained the first stage of experiential destiny. This happening will certainly lead to the completed function of the first experiential Trinity — the union of the Supreme Creators, the Supreme Being, and the Architects of the Master Universe. This Trinity is destined to effect the further evolutionary integration of the master creation. (1166.1) 106:3.3 The Paradise Trinity is truly one of infinity, and no Trinity can possibly be infinite that does not include this original Trinity. But the original Trinity is an eventuality of the exclusive association of absolute Deities; subabsolute beings had nothing to do with this primal association. The subsequently appearing and experiential Trinities embrace the contributions of even creature personalities. Certainly this is true of the Trinity Ultimate, wherein the very presence of the Master Creator Sons among the Supreme Creator members thereof betokens the concomitant presence of actual and bona fide creature experience within this Trinity association. (1166.2) 106:3.4 The first experiential Trinity provides for group attainment of ultimate eventualities. Group associations are enabled to anticipate, even to transcend, individual capacities; and this is true even beyond the finite level. In the ages to come, after the seven superuniverses have been settled in light and life, the Corps of the Finality will doubtless be promulgating the purposes of the Paradise Deities as they are dictated by the Trinity Ultimate, and as they are power-personality unified in the Supreme Being. (1166.3) 106:3.5 Throughout all the gigantic universe developments of past and future eternity, we detect the expansion of the comprehensible elements of the Universal Father. As the I AM, we philosophically postulate his permeation of total infinity, but no creature is able experientially to encompass such a postulate. As the universes expand, and as gravity and love reach out into time-organizing space, we are able to understand more and more of the First Source and Center. We observe gravity action penetrating the space presence of the Unqualified Absolute, and we detect spirit creatures evolving and expanding within the divinity presence of the Deity Absolute while both cosmic and spirit evolution are by mind and experience unifying on finite deity levels as the Supreme Being and are co-ordinating on transcendental levels as the Trinity Ultimate. 4. Ultimate Quartan Integration (1166.4) 106:4.1 The Paradise Trinity certainly co-ordinates in the ultimate sense but functions in this respect as a self-qualified absolute; the experiential Trinity Ultimate co-ordinates the transcendental as a transcendental. In the eternal future this experiential Trinity will, through augmenting unity, further activate the eventuating presence of Ultimate Deity. (1166.5) 106:4.2 While the Trinity Ultimate is destined to co-ordinate the master creation, God the Ultimate is the transcendental power-personalization of the directionization of the entire master universe. The completed eventuation of the Ultimate implies the completion of the master creation and connotes the full emergence of this transcendental Deity. (1166.6) 106:4.3 What changes will be inaugurated by the full emergence of the Ultimate we do not know. But as the Supreme is now spiritually and personally present in Havona, so also is the Ultimate there present but in the absonite and superpersonal sense. And you have been informed of the existence of the Qualified Vicegerents of the Ultimate, though you have not been informed of their present whereabouts or function. (1167.1) 106:4.4 But irrespective of the administrative repercussions attendant upon the emergence of Ultimate Deity, the personal values of his transcendental divinity will be experiencible by all personalities who have been participants in the actualization of this Deity level. Transcendence of the finite can lead only to ultimate attainment. God the Ultimate exists in transcendence of time and space but is nonetheless subabsolute notwithstanding inherent capacity for functional association with absolutes. 5. Coabsolute or Fifth-Phase Association (1167.2) 106:5.1 The Ultimate is the apex of transcendental reality even as the Supreme is the capstone of evolutionary-experiential reality. And the actual emergence of these two experiential Deities lays the foundation for the second experiential Trinity. This is the Trinity Absolute, the union of God the Supreme, God the Ultimate, and the unrevealed Consummator of Universe Destiny. And this Trinity has theoretical capacity to activate the Absolutes of potentiality — Deity, Universal, and Unqualified. But the completed formation of this Trinity Absolute could take place only after the completed evolution of the entire master universe, from Havona to the fourth and outermost space level.* (1167.3) 106:5.2 It should be made clear that these experiential Trinities are correlative, not only of the personality qualities of experiential Divinity, but also of all the other-than-personal qualities which characterize their attained Deity unity. While this presentation deals primarily with the personal phases of the unification of the cosmos, it is nonetheless true that the impersonal aspects of the universe of universes are likewise destined to undergo unification as is illustrated by the power-personality synthesis now going on in connection with the evolution of the Supreme Being. The spirit-personal qualities of the Supreme are inseparable from the power prerogatives of the Almighty, and both are complemented by the unknown potential of Supreme mind. Neither can God the Ultimate as a person be considered apart from the other-than-personal aspects of Ultimate Deity. And on the absolute level the Deity and the Unqualified Absolutes are inseparable and indistinguishable in the presence of the Universal Absolute. (1167.4) 106:5.3 Trinities are, in and of themselves, not personal, but neither do they contravene personality. Rather do they encompass it and correlate it, in a collective sense, with impersonal functions. Trinities are, then, always deity reality but never personality reality. The personality aspects of a trinity are inherent in its individual members, and as individual persons they are not that trinity. Only as a collective are they trinity; that is trinity. But always is trinity inclusive of all encompassed deity; trinity is deity unity. (1167.5) 106:5.4 The three Absolutes — Deity, Universal, and Unqualified — are not trinity, for all are not deity. Only the deified can become trinity; all other associations are triunities or triodities. 6. Absolute or Sixth-Phase Integration (1167.6) 106:6.1 The present potential of the master universe is hardly absolute, though it may well be near-ultimate, and we deem it impossible to achieve the full revelation of absolute meaning-values within the scope of a subabsolute cosmos. We therefore encounter considerable difficulty in attempting to conceive of a total expression of the limitless possibilities of the three Absolutes or even in attempting to visualize the experiential personalization of God the Absolute on the now impersonal level of the Deity Absolute. (1168.1) 106:6.2 The space-stage of the master universe seems to be adequate for the actualization of the Supreme Being, for the formation and full function of the Trinity Ultimate, for the eventuation of God the Ultimate, and even for the inception of the Trinity Absolute. But our concepts regarding the full function of this second experiential Trinity seem to imply something beyond even the wide-spreading master universe. (1168.2) 106:6.3 If we assume a cosmos-infinite — some illimitable cosmos on beyond the master universe — and if we conceive that the final developments of the Absolute Trinity will take place out on such a superultimate stage of action, then it becomes possible to conjecture that the completed function of the Trinity Absolute will achieve final expression in the creations of infinity and will consummate the absolute actualization of all potentials. The integration and association of ever-enlarging segments of reality will approach absoluteness of status proportional to the inclusion of all reality within the segments thus associated. (1168.3) 106:6.4 Stated otherwise: The Trinity Absolute, as its name implies, is really absolute in total function. We do not know how an absolute function can achieve total expression on a qualified, limited, or otherwise restricted basis. Hence we must assume that any such totality function will be unconditioned (in potential). And it would also appear that the unconditioned would also be unlimited, at least from a qualitative standpoint, though we are not so sure regarding quantitative relationships. (1168.4) 106:6.5 Of this, however, we are certain: While the existential Paradise Trinity is infinite, and while the experiential Trinity Ultimate is subinfinite, the Trinity Absolute is not so easy to classify. Though experiential in genesis and constitution, it definitely impinges upon the existential Absolutes of potentiality. (1168.5) 106:6.6 While it is hardly profitable for the human mind to seek to grasp such faraway and superhuman concepts, we would suggest that the eternity action of the Trinity Absolute may be thought of as culminating in some kind of experientialization of the Absolutes of potentiality. This would appear to be a reasonable conclusion with respect to the Universal Absolute, if not the Unqualified Absolute; at least we know that the Universal Absolute is not only static and potential but also associative in the total Deity sense of those words. But in regard to the conceivable values of divinity and personality, these conjectured happenings imply the personalization of the Deity Absolute and the appearance of those superpersonal values and those ultrapersonal meanings inherent in the personality completion of God the Absolute — the third and last of the experiential Deities. 7. Finality of Destiny (1168.6) 106:7.1 Some of the difficulties in forming concepts of infinite reality integration are inherent in the fact that all such ideas embrace something of the finality of universal development, some kind of an experiential realization of all that could ever be. And it is inconceivable that quantitative infinity could ever be completely realized in finality. Always there must remain unexplored possibilities in the three potential Absolutes which no quantity of experiential development could ever exhaust. Eternity itself, though absolute, is not more than absolute. (1169.1) 106:7.2 Even a tentative concept of final integration is inseparable from the fruitions of unqualified eternity and is, therefore, practically nonrealizable at any conceivable future time. (1169.2) 106:7.3 Destiny is established by the volitional act of the Deities who constitute the Paradise Trinity; destiny is established in the vastness of the three great potentials whose absoluteness encompasses the possibilities of all future development; destiny is probably consummated by the act of the Consummator of Universe Destiny, and this act is probably involved with the Supreme and the Ultimate in the Trinity Absolute. Any experiential destiny can be at least partially comprehended by experiencing creatures; but a destiny which impinges on infinite existentials is hardly comprehensible. Finality destiny is an existential-experiential attainment which appears to involve the Deity Absolute. But the Deity Absolute stands in eternity relationship with the Unqualified Absolute by virtue of the Universal Absolute. And these three Absolutes, experiential in possibility, are actually existential and more, being limitless, timeless, spaceless, boundless, and measureless — truly infinite. (1169.3) 106:7.4 The improbability of goal attainment does not, however, prevent philosophical theorizing about such hypothetical destinies. The actualization of the Deity Absolute as an attainable absolute God may be practically impossible of realization; nevertheless, such a finality fruition remains a theoretical possibility. The involvement of the Unqualified Absolute in some inconceivable cosmos-infinite may be measurelessly remote in the futurity of endless eternity, but such a hypothesis is nonetheless valid. Mortals, morontians, spirits, finaliters, Transcendentalers, and others, together with the universes themselves and all other phases of reality, certainly do have a potentially final destiny that is absolute in value; but we doubt that any being or universe will ever completely attain all of the aspects of such a destiny. (1169.4) 106:7.5 No matter how much you may grow in Father comprehension, your mind will always be staggered by the unrevealed infinity of the Father-I AM, the unexplored vastness of which will always remain unfathomable and incomprehensible throughout all the cycles of eternity. No matter how much of God you may attain, there will always remain much more of him, the existence of which you will not even suspect. And we believe that this is just as true on transcendental levels as it is in the domains of finite existence. The quest for God is endless! (1169.5) 106:7.6 Such inability to attain God in a final sense should in no manner discourage universe creatures; indeed, you can and do attain Deity levels of the Sevenfold, the Supreme, and the Ultimate, which mean to you what the infinite realization of God the Father means to the Eternal Son and to the Conjoint Actor in their absolute status of eternity existence. Far from harassing the creature, the infinity of God should be the supreme assurance that throughout all endless futurity an ascending personality will have before him the possibilities of personality development and Deity association which even eternity will neither exhaust nor terminate. (1169.6) 106:7.7 To finite creatures of the grand universe the concept of the master universe seems to be well-nigh infinite, but doubtless the absonite architects thereof perceive its relatedness to future and unimagined developments within the unending I AM. Even space itself is but an ultimate condition, a condition of qualification within the relative absoluteness of the quiet zones of midspace. (1170.1) 106:7.8 At the inconceivably distant future eternity moment of the final completion of the entire master universe, no doubt we will all look back upon its entire history as only the beginning, simply the creation of certain finite and transcendental foundations for even greater and more enthralling metamorphoses in uncharted infinity. At such a future eternity moment the master universe will still seem youthful; indeed, it will be always young in the face of the limitless possibilities of never-ending eternity. (1170.2) 106:7.9 The improbability of infinite destiny attainment does not in the least prevent the entertainment of ideas about such destiny, and we do not hesitate to say that, if the three absolute potentials could ever become completely actualized, it would be possible to conceive of the final integration of total reality. This developmental realization is predicated on the completed actualization of the Unqualified, Universal, and Deity Absolutes, the three potentialities whose union constitutes the latency of the I AM, the suspended realities of eternity, the abeyant possibilities of all futurity, and more. (1170.3) 106:7.10 Such eventualities are rather remote to say the least; nevertheless, in the mechanisms, personalities, and associations of the three Trinities we believe we detect the theoretical possibility of the reuniting of the seven absolute phases of the Father-I AM. And this brings us face to face with the concept of the threefold Trinity encompassing the Paradise Trinity of existential status and the two subsequently appearing Trinities of experiential nature and origin. 8. The Trinity of Trinities (1170.4) 106:8.1 The nature of the Trinity of Trinities is difficult to portray to the human mind; it is the actual summation of the entirety of experiential infinity as such is manifested in a theoretical infinity of eternity realization. In the Trinity of Trinities the experiential infinite attains to identity with the existential infinite, and both are as one in the pre-experiential, pre-existential I AM. The Trinity of Trinities is the final expression of all that is implied in the fifteen triunities and associated triodities. Finalities are difficult for relative beings to comprehend, be they existential or experiential; therefore must they always be presented as relativities. (1170.5) 106:8.2 The Trinity of Trinities exists in several phases. It contains possibilities, probabilities, and inevitabilities that stagger the imaginations of beings far above the human level. It has implications that are probably unsuspected by the celestial philosophers, for its implications are in the triunities, and the triunities are, in the last analysis, unfathomable. (1170.6) 106:8.3 There are a number of ways in which the Trinity of Trinities can be portrayed. We elect to present the three-level concept, which is as follows: (1170.7) 106:8.4 1. The level of the three Trinities. (1170.8) 106:8.5 2. The level of experiential Deity. (1170.9) 106:8.6 3. The level of the I AM. (1170.10) 106:8.7 These are levels of increasing unification. Actually the Trinity of Trinities is the first level, while the second and third levels are unification-derivatives of the first. (1171.1) 106:8.8 THE FIRST LEVEL: On this initial level of association it is believed that the three Trinities function as perfectly synchronized, though distinct, groupings of Deity personalities. (1171.2) 106:8.9 1. The Paradise Trinity, the association of the three Paradise Deities — Father, Son, and Spirit. It should be remembered that the Paradise Trinity implies a threefold function — an absolute function, a transcendental function (Trinity of Ultimacy), and a finite function (Trinity of Supremacy). The Paradise Trinity is any and all of these at any and all times. (1171.3) 106:8.10 2. The Ultimate Trinity. This is the deity association of the Supreme Creators, God the Supreme, and the Architects of the Master Universe. While this is an adequate presentation of the divinity aspects of this Trinity, it should be recorded that there are other phases of this Trinity, which, however, appear to be perfectly co-ordinating with the divinity aspects. (1171.4) 106:8.11 3. The Absolute Trinity. This is the grouping of God the Supreme, God the Ultimate, and the Consummator of Universe Destiny in regard to all divinity values. Certain other phases of this triune grouping have to do with other-than-divinity values in the expanding cosmos. But these are unifying with the divinity phases just as the power and the personality aspects of the experiential Deities are now in process of experiential synthesis. (1171.5) 106:8.12 The association of these three Trinities in the Trinity of Trinities provides for a possible unlimited integration of reality. This grouping contains causes, intermediates, and finals; inceptors, realizers, and consummators; beginnings, existences, and destinies. The Father-Son partnership has become Son-Spirit and then Spirit-Supreme and on to Supreme-Ultimate and Ultimate-Absolute, even to Absolute and Father-Infinite — the completion of the cycle of reality. Likewise, in other phases not so immediately concerned with divinity and personality, does the First Great Source and Center self-realize the limitlessness of reality around the circle of eternity, from the absoluteness of self-existence, through the endlessness of self-revelation, to the finality of self-realization — from the absolute of existentials to the finality of experientials. (1171.6) 106:8.13 THE SECOND LEVEL: The co-ordination of the three Trinities inevitably involves the associative union of the experiential Deities, who are genetically associated with these Trinities. The nature of this second level has been sometimes presented as: (1171.7) 106:8.14 1. The Supreme. This is the deity consequence of the unity of the Paradise Trinity in experiential liaison with the Creator-Creative children of the Paradise Deities. The Supreme is the deity embodiment of the completion of the first stage of finite evolution. (1171.8) 106:8.15 2. The Ultimate. This is the deity consequence of the eventuated unity of the second Trinity, the transcendental and absonite personification of divinity. The Ultimate consists in a variably regarded unity of many qualities, and the human conception thereof would do well to include at least those phases of ultimacy which are control directing, personally experiencible, and tensionally unifying, but there are many other unrevealed aspects of the eventuated Deity. While the Ultimate and the Supreme are comparable, they are not identical, neither is the Ultimate merely an amplification of the Supreme. (1172.1) 106:8.16 3. The Absolute. There are many theories held as to the character of the third member of the second level of the Trinity of Trinities. God the Absolute is undoubtedly involved in this association as the personality consequence of the final function of the Trinity Absolute, yet the Deity Absolute is an existential reality of eternity status. (1172.2) 106:8.17 The concept difficulty regarding this third member is inherent in the fact that the presupposition of such a membership really implies just one Absolute. Theoretically, if such an event could take place, we should witness the experiential unification of the three Absolutes as one. And we are taught that, in infinity and existentially, there is one Absolute. While it is least clear as to who this third member can be, it is often postulated that such may consist of the Deity, Universal, and Unqualified Absolutes in some form of unimagined liaison and cosmic manifestation. Certainly, the Trinity of Trinities could hardly attain to complete function short of the full unification of the three Absolutes, and the three Absolutes can hardly be unified short of the complete realization of all infinite potentials. (1172.3) 106:8.18 It will probably represent a minimum distortion of truth if the third member of the Trinity of Trinities is conceived as the Universal Absolute, provided this conception envisions the Universal not only as static and potential but also as associative. But we still do not perceive the relationship to the creative and evolutional aspects of the function of total Deity. (1172.4) 106:8.19 Though a completed concept of the Trinity of Trinities is difficult to form, a qualified concept is not so difficult. If the second level of the Trinity of Trinities is conceived as essentially personal, it becomes quite possible to postulate the union of God the Supreme, God the Ultimate, and God the Absolute as the personal repercussion of the union of the personal Trinities who are ancestral to these experiential Deities. We venture the opinion that these three experiential Deities will certainly unify on the second level as the direct consequence of the growing unity of their ancestral and causative Trinities who constitute the first level. (1172.5) 106:8.20 The first level consists of three Trinities; the second level exists as the personality association of experiential-evolved, experiential-eventuated, and experiential-existential Deity personalities. And regardless of any conceptual difficulty in understanding the complete Trinity of Trinities, the personal association of these three Deities on the second level has become manifest to our own universe age in the phenomenon of the deitization of Majeston, who was actualized on this second level by the Deity Absolute, acting through the Ultimate and in response to the initial creative mandate of the Supreme Being. (1172.6) 106:8.21 THE THIRD LEVEL: In an unqualified hypothesis of the second level of the Trinity of Trinities, there is embraced the correlation of every phase of every kind of reality that is, or was, or could be in the entirety of infinity. The Supreme Being is not only spirit but also mind and power and experience. The Ultimate is all this and much more, while, in the conjoined concept of the oneness of the Deity, Universal, and Unqualified Absolutes, there is included the absolute finality of all reality realization. (1172.7) 106:8.22 In the union of the Supreme, Ultimate, and the complete Absolute, there could occur the functional reassembly of those aspects of infinity which were originally segmentalized by the I AM, and which resulted in the appearance of the Seven Absolutes of Infinity. Though the universe philosophers deem this to be a most remote probability, still, we often ask this question: If the second level of the Trinity of Trinities could ever achieve trinity unity, what then would transpire as a consequence of such deity unity? We do not know, but we are confident that it would lead directly to the realization of the I AM as an experiential attainable. From the standpoint of personal beings it could mean that the unknowable I AM had become experiencible as the Father-Infinite. What these absolute destinies might mean from a nonpersonal standpoint is another matter and one which only eternity could possibly clarify. But as we view these remote eventualities as personal creatures, we deduce that the final destiny of all personalities is the final knowing of the Universal Father of these selfsame personalities. (1173.1) 106:8.23 As we philosophically conceive of the I AM in past eternity, he is alone, there is none beside him. Looking forward into future eternity, we do not see that the I AM could possibly change as an existential, but we are inclined to forecast a vast experiential difference. Such a concept of the I AM implies full self-realization — it embraces that limitless galaxy of personalities who have become volitional participants in the self-revelation of the I AM, and who will remain eternally as absolute volitional parts of the totality of infinity, final sons of the absolute Father. 9. Existential Infinite Unification (1173.2) 106:9.1 In the concept of the Trinity of Trinities we postulate the possible experiential unification of limitless reality, and we sometimes theorize that all this may happen in the utter remoteness of far-distant eternity. But there is nonetheless an actual and present unification of infinity in this very age as in all past and future universe ages; such unification is existential in the Paradise Trinity. Infinity unification as an experiential reality is unthinkably remote, but an unqualified unity of infinity now dominates the present moment of universe existence and unites the divergencies of all reality with an existential majesty that is absolute. (1173.3) 106:9.2 When finite creatures attempt to conceive of infinite unification on the finality levels of consummated eternity, they are face to face with intellect limitations inherent in their finite existences. Time, space, and experience constitute barriers to creature concept; and yet, without time, apart from space, and except for experience, no creature could achieve even a limited comprehension of universe reality. Without time sensitivity, no evolutionary creature could possibly perceive the relations of sequence. Without space perception, no creature could fathom the relations of simultaneity. Without experience, no evolutionary creature could even exist; only the Seven Absolutes of Infinity really transcend experience, and even these may be experiential in certain phases. (1173.4) 106:9.3 Time, space, and experience are man’s greatest aids to relative reality perception and yet his most formidable obstacles to complete reality perception. Mortals and many other universe creatures find it necessary to think of potentials as being actualized in space and evolving to fruition in time, but this entire process is a time-space phenomenon which does not actually take place on Paradise and in eternity. On the absolute level there is neither time nor space; all potentials may be there perceived as actuals. (1173.5) 106:9.4 The concept of the unification of all reality, be it in this or any other universe age, is basically twofold: existential and experiential. Such a unity is in process of experiential realization in the Trinity of Trinities, but the degree of the apparent actualization of this threefold Trinity is directly proportional to the disappearance of the qualifications and imperfections of reality in the cosmos. But total integration of reality is unqualifiedly and eternally and existentially present in the Paradise Trinity, within which, at this very universe moment, infinite reality is absolutely unified. (1174.1) 106:9.5 The paradox created by the experiential and the existential viewpoints is inevitable and is predicated in part on the fact that the Paradise Trinity and the Trinity of Trinities are each an eternity relationship which mortals can only perceive as a time-space relativity. The human concept of the gradual experiential actualization of the Trinity of Trinities — the time viewpoint — must be supplemented by the additional postulate that this is already a factualization — the eternity viewpoint. But how can these two viewpoints be reconciled? To finite mortals we suggest the acceptance of the truth that the Paradise Trinity is the existential unification of infinity, and that the inability to detect the actual presence and completed manifestation of the experiential Trinity of Trinities is in part due to reciprocal distortion because of: (1174.2) 106:9.6 1. The limited human viewpoint, the inability to grasp the concept of unqualified eternity. (1174.3) 106:9.7 2. The imperfect human status, the remoteness from the absolute level of experientials. (1174.4) 106:9.8 3. The purpose of human existence, the fact that mankind is designed to evolve by the technique of experience and, therefore, must be inherently and constitutively dependent on experience. Only an Absolute can be both existential and experiential. (1174.5) 106:9.9 The Universal Father in the Paradise Trinity is the I AM of the Trinity of Trinities, and the failure to experience the Father as infinite is due to finite limitations. The concept of the existential, solitary, pre-Trinity nonattainable I AM and the postulate of the experiential post-Trinity of Trinities and attainable I AM are one and the same hypothesis; no actual change has taken place in the Infinite; all apparent developments are due to increased capacities for reality reception and cosmic appreciation. (1174.6) 106:9.10 The I AM, in the final analysis, must exist before all existentials and after all experientials. While these ideas may not clarify the paradoxes of eternity and infinity in the human mind, they should at least stimulate such finite intellects to grapple anew with these never-ending problems, problems which will continue to intrigue you on Salvington and later as finaliters and on throughout the unending future of your eternal careers in the wide-spreading universes. (1174.7) 106:9.11 Sooner or later all universe personalities begin to realize that the final quest of eternity is the endless exploration of infinity, the never-ending voyage of discovery into the absoluteness of the First Source and Center. Sooner or later we all become aware that all creature growth is proportional to Father identification. We arrive at the understanding that living the will of God is the eternal passport to the endless possibility of infinity itself. Mortals will sometime realize that success in the quest of the Infinite is directly proportional to the achievement of Fatherlikeness, and that in this universe age the realities of the Father are revealed within the qualities of divinity. And these qualities of divinity are personally appropriated by universe creatures in the experience of living divinely, and to live divinely means actually to live the will of God. (1175.1) 106:9.12 To material, evolutionary, finite creatures, a life predicated on the living of the Father’s will leads directly to the attainment of spirit supremacy in the personality arena and brings such creatures one step nearer the comprehension of the Father-Infinite. Such a Father life is one predicated on truth, sensitive to beauty, and dominated by goodness. Such a God-knowing person is inwardly illuminated by worship and outwardly devoted to the wholehearted service of the universal brotherhood of all personalities, a service ministry which is filled with mercy and motivated by love, while all these life qualities are unified in the evolving personality on ever-ascending levels of cosmic wisdom, self-realization, God-finding, and Father worship. (1175.2) 106:9.13 [Presented by a Melchizedek of Nebadon.]
Mission and Ministry of Thought Adjusters (1185.1) 108:0.1 THE mission of the Thought Adjusters to the human races is to represent, to be, the Universal Father to the mortal creatures of time and space; that is the fundamental work of the divine gifts. Their mission is also that of elevating the mortal minds and of translating the immortal souls of men up to the divine heights and spiritual levels of Paradise perfection. And in the experience of thus transforming the human nature of the temporal creature into the divine nature of the eternal finaliter, the Adjusters bring into existence a unique type of being, a being consisting in the eternal union of the perfect Adjuster and the perfected creature which it would be impossible to duplicate by any other universe technique. (1185.2) 108:0.2 Nothing in the entire universe can substitute for the fact of experience on nonexistential levels. The infinite God is, as always, replete and complete, infinitely inclusive of all things except evil and creature experience. God cannot do wrong; he is infallible. God cannot experientially know what he has never personally experienced; God’s preknowledge is existential. Therefore does the spirit of the Father descend from Paradise to participate with finite mortals in every bona fide experience of the ascending career; it is only by such a method that the existential God could become in truth and in fact man’s experiential Father. The infinity of the eternal God encompasses the potential for finite experience, which indeed becomes actual in the ministry of the Adjuster fragments that actually share the life vicissitude experiences of human beings. 1. Selection and Assignment (1185.3) 108:1.1 When Adjusters are dispatched for mortal service from Divinington, they are identical in the endowment of existential divinity, but they vary in experiential qualities proportional to previous contact in and with evolutionary creatures. We cannot explain the basis of Adjuster assignment, but we conjecture that these divine gifts are bestowed in accordance with some wise and efficient policy of eternal fitness of adaptation to the indwelt personality. We do observe that the more experienced Adjuster is often the indweller of the higher type of human mind; human inheritance must therefore be a considerable factor in determining selection and assignment. (1185.4) 108:1.2 Although we do not definitely know, we firmly believe that all Thought Adjusters are volunteers. But before ever they volunteer, they are in possession of full data respecting the candidate for indwelling. The seraphic drafts of ancestry and projected patterns of life conduct are transmitted via Paradise to the reserve corps of Adjusters on Divinington by the reflectivity technique extending inward from the capitals of the local universes to the headquarters of the superuniverses. This forecast covers not only the hereditary antecedents of the mortal candidate but also the estimate of probable intellectual endowment and spiritual capacity. The Adjusters thus volunteer to indwell minds of whose intimate natures they have been fully apprised. (1186.1) 108:1.3 The volunteering Adjuster is particularly interested in three qualifications of the human candidate: (1186.2) 108:1.4 1. Intellectual capacity. Is the mind normal? What is the intellectual potential, the intelligence capacity? Can the individual develop into a bona fide will creature? Will wisdom have an opportunity to function? (1186.3) 108:1.5 2. Spiritual perception. The prospects of reverential development, the birth and growth of the religious nature. What is the potential of soul, the probable spiritual capacity of receptivity? (1186.4) 108:1.6 3. Combined intellectual and spiritual powers. The degree to which these two endowments may possibly be associated, combined, so as to produce strength of human character and contribute to the certain evolution of an immortal soul of survival value. (1186.5) 108:1.7 With these facts before them, it is our belief that the Monitors freely volunteer for assignment. Probably more than one Adjuster volunteers; perhaps the supervising personalized orders select from this group of volunteering Adjusters the one best suited to the task of spiritualizing and eternalizing the personality of the mortal candidate. (In the assignment and service of the Adjusters the sex of the creature is of no consideration.) (1186.6) 108:1.8 The short time intervening between the volunteering and the actual dispatch of the Adjuster is presumably spent in the Divinington schools of the Personalized Monitors where a working pattern of the waiting mortal mind is utilized in instructing the assigned Adjuster as to the most effective plans for personality approach and mind spiritization. This mind model is formulated through a combination of data supplied by the superuniverse reflectivity service. At least this is our understanding, a belief which we hold as the result of putting together information secured by contact with many Personalized Adjusters throughout the long universe careers of the Solitary Messengers. (1186.7) 108:1.9 When once the Adjusters are actually dispatched from Divinington, practically no time intervenes between that moment and the hour of their appearance in the minds of their chosen subjects. The average transit time of an Adjuster from Divinington to Urantia is 117 hours, 42 minutes, and 7 seconds. Virtually all of this time is occupied with registration on Uversa. 2. Prerequisites of Adjuster Indwelling (1186.8) 108:2.1 Though the Adjusters volunteer for service as soon as the personality forecasts have been relayed to Divinington, they are not actually assigned until the human subjects make their first moral personality decision. The first moral choice of the human child is automatically indicated in the seventh mind-adjutant and registers instantly, by way of the local universe Creative Spirit, over the universal mind-gravity circuit of the Conjoint Actor in the presence of the Master Spirit of superuniverse jurisdiction, who forthwith dispatches this intelligence to Divinington. Adjusters reach their human subjects on Urantia, on the average, just prior to the sixth birthday. In the present generation it is running five years, ten months, and four days; that is, on the 2,134th day of terrestrial life. (1187.1) 108:2.2 The Adjusters cannot invade the mortal mind until it has been duly prepared by the indwelling ministry of the adjutant mind-spirits and encircuited in the Holy Spirit. And it requires the co-ordinate function of all seven adjutants to thus qualify the human mind for the reception of an Adjuster. Creature mind must exhibit the worship outreach and indicate wisdom function by exhibiting the ability to choose between the emerging values of good and evil — moral choice. (1187.2) 108:2.3 Thus is the stage of the human mind set for the reception of Adjusters, but as a general rule they do not immediately appear to indwell such minds except on those worlds where the Spirit of Truth is functioning as a spiritual co-ordinator of these different spirit ministries. If this spirit of the bestowal Sons is present, the Adjusters unfailingly come the instant the seventh adjutant mind-spirit begins to function and signalizes to the Universe Mother Spirit that it has achieved in potential the co-ordination of the associated six adjutants of prior ministry to such a mortal intellect. Therefore have the divine Adjusters been universally bestowed upon all normal minds of moral status on Urantia ever since the day of Pentecost. (1187.3) 108:2.4 Even with a Spirit of Truth endowed mind, the Adjusters cannot arbitrarily invade the mortal intellect prior to the appearance of moral decision. But when such a moral decision has been made, this spirit helper assumes jurisdiction direct from Divinington. There are no intermediaries or other intervening authorities or powers functioning between the divine Adjusters and their human subjects; God and man are directly related. (1187.4) 108:2.5 Before the times of the pouring out of the Spirit of Truth upon the inhabitants of an evolutionary world, the Adjusters’ bestowal appears to be determined by many spirit influences and personality attitudes. We do not fully comprehend the laws governing such bestowals; we do not understand just what determines the release of the Adjusters who have volunteered to indwell such evolving minds. But we do observe numerous influences and conditions which appear to be associated with the arrival of the Adjusters in such minds prior to the bestowal of the Spirit of Truth, and they are: (1187.5) 108:2.6 1. The assignment of personal seraphic guardians. If a mortal has not been previously indwelt by an Adjuster, the assignment of a personal guardian brings the Adjuster forthwith. There exists some very definite but unknown relation between the ministry of Adjusters and the ministry of personal seraphic guardians. (1187.6) 108:2.7 2. The attainment of the third circle of intellectual achievement and spiritual attainment. I have observed Adjusters arrive in mortal minds upon the conquest of the third circle even before such an accomplishment could be signalized to the local universe personalities concerned with such matters. (1187.7) 108:2.8 3. Upon the making of a supreme decision of unusual spiritual import. Such human behavior in a personal planetary crisis usually is attended by the immediate arrival of the waiting Adjuster. (1187.8) 108:2.9 4. The spirit of brotherhood. Regardless of the attainment of the psychic circles and the assignment of personal guardians — in the absence of anything resembling a crisis decision — when an evolving mortal becomes dominated by the love of his fellows and consecrated to unselfish ministry to his brethren in the flesh, the waiting Adjuster unvaryingly descends to indwell the mind of such a mortal minister. (1188.1) 108:2.10 5. Declaration of intention to do the will of God. We observe that many mortals on the worlds of space may be apparently in readiness to receive Adjusters, and yet the Monitors do not appear. We go on watching such creatures as they live from day to day, and presently they quietly, almost unconsciously, arrive at the decision to begin the pursuit of the doing of the will of the Father in heaven. And then we observe the immediate dispatch of the Thought Adjusters. (1188.2) 108:2.11 6. Influence of the Supreme Being. On worlds where the Adjusters do not fuse with the evolving souls of the mortal inhabitants, we observe Adjusters sometimes bestowed in response to influences which are wholly beyond our comprehension. We conjecture that such bestowals are determined by some cosmic reflex action originating in the Supreme Being. As to why these Adjusters can not or do not fuse with these certain types of evolving mortal minds we do not know. Such transactions have never been revealed to us. 3. Organization and Administration (1188.3) 108:3.1 As far as we know, Adjusters are organized as an independent working unit in the universe of universes and are apparently administered directly from Divinington. They are uniform throughout the seven superuniverses, all local universes being served by identical types of Mystery Monitors. We do know from observation that there are numerous series of Adjusters involving a serial organization that extends through races, over dispensations, and to worlds, systems, and universes. It is, however, exceedingly difficult to keep track of these divine gifts since they function interchangeably throughout the grand universe. (1188.4) 108:3.2 Adjusters are of complete record (outside of Divinington) only on the headquarters of the seven superuniverses. The number and order of each Adjuster indwelling each ascending creature are reported out by the Paradise authorities to the headquarters of the superuniverse, and from there are communicated to the headquarters of the local universe concerned and relayed to the particular planet involved. But the local universe records do not disclose the full number of the Thought Adjusters; the Nebadon records contain only the local universe assignment number as designated by the representatives of the Ancients of Days. The real significance of the Adjuster’s complete number is known only on Divinington. (1188.5) 108:3.3 Human subjects are often known by the numbers of their Adjusters; mortals do not receive real universe names until after Adjuster fusion, which union is signalized by the bestowal of the new name upon the new creature by the destiny guardian. (1188.6) 108:3.4 Though we have the records of Thought Adjusters in Orvonton, and though we have absolutely no authority over them or administrative connection with them, we firmly believe that there is a very close administrative connection between the individual worlds of the local universes and the central lodgment of the divine gifts on Divinington. We do know that, following the appearance of a Paradise bestowal Son, an evolutionary world has a Personalized Adjuster assigned to it as the planetary supervisor of Adjusters. (1189.1) 108:3.5 It is interesting to note that local universe inspectors always address themselves, when carrying out a planetary examination, to the planetary chief of Thought Adjusters, just as they deliver charges to the chiefs of seraphim and to the leaders of other orders of beings attached to the administration of an evolving world. Not long since, Urantia underwent such a periodic inspection by Tabamantia, the sovereign supervisor of all life-experiment planets in the universe of Nebadon. And the records reveal that, in addition to his admonitions and indictments delivered to the various chiefs of superhuman personalities, he also delivered the following acknowledgment to the chief of Adjusters, whether located on the planet, on Salvington, Uversa, or Divinington, we do not definitely know, but he said: (1189.2) 108:3.6 “Now to you, superiors far above me, I come as one placed in temporary authority over the experimental planetary series; and I come to express admiration and profound respect for this magnificent group of celestial ministers, the Mystery Monitors, who have volunteered to serve on this irregular sphere. No matter how trying the crises, you never falter. Not on the records of Nebadon nor before the commissions of Orvonton has there ever been offered an indictment of a divine Adjuster. You have been true to your trusts; you have been divinely faithful. You have helped to adjust the mistakes and to compensate for the shortcomings of all who labor on this confused planet. You are marvelous beings, guardians of the good in the souls of this backward realm. I pay you respect even while you are apparently under my jurisdiction as volunteer ministers. I bow before you in humble recognition of your exquisite unselfishness, your understanding ministry, and your impartial devotion. You deserve the name of the Godlike servers of the mortal inhabitants of this strife-torn, grief-stricken, and disease-afflicted world. I honor you! I all but worship you!” (1189.3) 108:3.7 As a result of many suggestive lines of evidence, we believe that the Adjusters are thoroughly organized, that there exists a profoundly intelligent and efficient directive administration of these divine gifts from some far-distant and central source, probably Divinington. We know that they come from Divinington to the worlds, and undoubtedly they return thereto upon the deaths of their subjects. (1189.4) 108:3.8 Among the higher spirit orders it is exceedingly difficult to discover the mechanisms of administration. My order of personalities, while engaged in the prosecution of our specific duties, is undoubtedly unconsciously participating with numerous other personal and impersonal sub-Deity groups who unitedly are functioning as far-flung universe correlators. We suspect that we are thus serving because we are the only group of personalized creatures (aside from Personalized Adjusters) who are uniformly conscious of the presence of numerous orders of the prepersonal entities. (1189.5) 108:3.9 We are aware of the presence of the Adjusters, who are fragments of the prepersonal Deity of the First Source and Center. We sense the presence of the Inspired Trinity Spirits, who are superpersonal expressions of the Paradise Trinity. We likewise unfailingly detect the spirit presence of certain unrevealed orders springing from the Eternal Son and the Infinite Spirit. And we are not wholly unresponsive to still other entities unrevealed to you. (1190.1) 108:3.10 The Melchizedeks of Nebadon teach that the Solitary Messengers are the personality co-ordinators of these various influences as they register in the expanding Deity of the evolutionary Supreme Being. It is very possible that we may be participants in the experiential unification of many of the unexplained phenomena of time, but we are not consciously certain of thus functioning. 4. Relation to Other Spiritual Influences (1190.2) 108:4.1 Apart from possible co-ordination with other Deity fragments, the Adjusters are quite alone in their sphere of activity in the mortal mind. The Mystery Monitors eloquently bespeak the fact that, though the Father may have apparently resigned the exercise of all direct personal power and authority throughout the grand universe, notwithstanding this act of abnegation in behalf of the Supreme Creator children of the Paradise Deities, the Father has certainly reserved to himself the unchallengeable right to be present in the minds and souls of his evolving creatures to the end that he may so act as to draw all creature creation to himself, co-ordinately with the spiritual gravity of the Paradise Sons. Said your Paradise bestowal Son when yet on Urantia, “I, if I am lifted up, will draw all men.” This spiritual drawing power of the Paradise Sons and their creative associates we recognize and understand, but we do not so fully comprehend the methods of the all-wise Father’s functioning in and through these Mystery Monitors that live and work so valiantly within the human mind. (1190.3) 108:4.2 While not subordinate to, co-ordinate with, or apparently related to, the work of the universe of universes, though acting independently in the minds of the children of men, unceasingly do these mysterious presences urge the creatures of their indwelling toward divine ideals, always luring them upward toward the purposes and aims of a future and better life. These Mystery Monitors are continually assisting in the establishment of the spiritual dominion of Michael throughout the universe of Nebadon while mysteriously contributing to the stabilization of the sovereignty of the Ancients of Days in Orvonton. The Adjusters are the will of God, and since the Supreme Creator children of God also personally embody that same will, it is inevitable that the actions of Adjusters and the sovereignty of the universe rulers should be mutually interdependent. Though apparently unconnected, the Father presence of the Adjusters and the Father sovereignty of Michael of Nebadon must be diverse manifestations of the same divinity. (1190.4) 108:4.3 Thought Adjusters appear to come and go quite independent of any and all other spiritual presences; they seem to function in accordance with universe laws quite apart from those which govern and control the performances of all other spirit influences. But regardless of such apparent independence, long-range observation unquestionably discloses that they function in the human mind in perfect synchrony and co-ordination with all other spirit ministries, including adjutant mind-spirits, Holy Spirit, Spirit of Truth, and other influences. (1190.5) 108:4.4 When a world is isolated by rebellion, when a planet is cut off from all outside encircuited communication, as was Urantia after the Caligastia upheaval, aside from personal messengers there remains but one possibility of direct interplanetary or universe communication, and that is through the liaison of the Adjusters of the spheres. No matter what happens on a world or in a universe, the Adjusters are never directly concerned. The isolation of a planet in no way affects the Adjusters and their ability to communicate with any part of the local universe, superuniverse, or the central universe. And this is the reason why contacts with the supreme and the self-acting Adjusters of the reserve corps of destiny are so frequently made on quarantined worlds. Recourse is had to such a technique as a means of circumventing the handicaps of planetary isolation. In recent years the archangels’ circuit has functioned on Urantia, but that means of communication is largely limited to the transactions of the archangel corps itself. (1191.1) 108:4.5 We are cognizant of many spirit phenomena in the far-flung universe which we are at a loss fully to understand. We are not yet masters of all that is transpiring about us; and I believe that much of this inscrutable work is wrought by the Gravity Messengers and certain types of Mystery Monitors. I do not believe that Adjusters are devoted solely to the remaking of mortal minds. I am persuaded that the Personalized Monitors and other orders of unrevealed prepersonal spirits are representative of the Universal Father’s direct and unexplained contact with the creatures of the realms. 5. The Adjuster’s Mission (1191.2) 108:5.1 The Adjusters accept a difficult assignment when they volunteer to indwell such composite beings as live on Urantia. But they have assumed the task of existing in your minds, there to receive the admonitions of the spiritual intelligences of the realms and then to undertake to redictate or translate these spiritual messages to the material mind; they are indispensable to the Paradise ascension. (1191.3) 108:5.2 What the Thought Adjuster cannot utilize in your present life, those truths which he cannot successfully transmit to the man of his betrothal, he will faithfully preserve for use in the next stage of existence, just as he now carries over from circle to circle those items which he fails to register in the experience of the human subject, owing to the creature’s inability, or failure, to give a sufficient degree of co-operation. (1191.4) 108:5.3 One thing you can depend upon: The Adjusters will never lose anything committed to their care; never have we known these spirit helpers to default. Angels and other high types of spirit beings, not excepting the local universe type of Sons, may occasionally embrace evil, may sometimes depart from the divine way, but Adjusters never falter. They are absolutely dependable, and this is equally true of all seven groups. (1191.5) 108:5.4 Your Adjuster is the potential of your new and next order of existence, the advance bestowal of your eternal sonship with God. By and with the consent of your will, the Adjuster has the power to subject the creature trends of the material mind to the transforming actions of the motivations and purposes of the emerging morontial soul. (1191.6) 108:5.5 The Mystery Monitors are not thought helpers; they are thought adjusters. They labor with the material mind for the purpose of constructing, by adjustment and spiritualization, a new mind for the new worlds and the new name of your future career. Their mission chiefly concerns the future life, not this life. They are called heavenly helpers, not earthly helpers. They are not interested in making the mortal career easy; rather are they concerned in making your life reasonably difficult and rugged, so that decisions will be stimulated and multiplied. The presence of a great Thought Adjuster does not bestow ease of living and freedom from strenuous thinking, but such a divine gift should confer a sublime peace of mind and a superb tranquillity of spirit. (1192.1) 108:5.6 Your transient and ever-changing emotions of joy and sorrow are in the main purely human and material reactions to your internal psychic climate and to your external material environment. Do not, therefore, look to the Adjuster for selfish consolation and mortal comfort. It is the business of the Adjuster to prepare you for the eternal adventure, to assure your survival. It is not the mission of the Mystery Monitor to smooth your ruffled feelings or to minister to your injured pride; it is the preparation of your soul for the long ascending career that engages the attention and occupies the time of the Adjuster. (1192.2) 108:5.7 I doubt that I am able to explain to you just what the Adjusters do in your minds and for your souls. I do not know that I am fully cognizant of what is really going on in the cosmic association of a divine Monitor and a human mind. It is all somewhat of a mystery to us, not as to the plan and purpose but as to the actual mode of accomplishment. And this is just why we are confronted with such difficulty in finding an appropriate name for these supernal gifts to mortal men. (1192.3) 108:5.8 The Thought Adjusters would like to change your feelings of fear to convictions of love and confidence; but they cannot mechanically and arbitrarily do such things; that is your task. In executing those decisions which deliver you from the fetters of fear, you literally supply the psychic fulcrum on which the Adjuster may subsequently apply a spiritual lever of uplifting and advancing illumination. (1192.4) 108:5.9 When it comes to the sharp and well-defined conflicts between the higher and lower tendencies of the races, between what really is right or wrong (not merely what you may call right and wrong), you can depend upon it that the Adjuster will always participate in some definite and active manner in such experiences. The fact that such Adjuster activity may be unconscious to the human partner does not in the least detract from its value and reality. (1192.5) 108:5.10 If you have a personal guardian of destiny and should fail of survival, that guardian angel must be adjudicated in order to receive vindication as to the faithful execution of her trust. But Thought Adjusters are not thus subjected to examination when their subjects fail to survive. We all know that, while an angel might possibly fall short of the perfection of ministry, Thought Adjusters work in the manner of Paradise perfection; their ministry is characterized by a flawless technique which is beyond the possibility of criticism by any being outside of Divinington. You have perfect guides; therefore is the goal of perfection certainly attainable. 6. God in Man (1192.6) 108:6.1 It is indeed a marvel of divine condescension for the exalted and perfect Adjusters to offer themselves for actual existence in the minds of material creatures, such as the mortals of Urantia, really to consummate a probationary union with the animal-origin beings of earth. (1193.1) 108:6.2 No matter what the previous status of the inhabitants of a world, subsequent to the bestowal of a divine Son and after the bestowal of the Spirit of Truth upon all humans, the Adjusters flock to such a world to indwell the minds of all normal will creatures. Following the completion of the mission of a Paradise bestowal Son, these Monitors truly become the “kingdom of heaven within you.” Through the bestowal of the divine gifts the Father makes the closest possible approach to sin and evil, for it is literally true that the Adjuster must coexist in the mortal mind even in the very midst of human unrighteousness. The indwelling Adjusters are particularly tormented by those thoughts which are purely sordid and selfish; they are distressed by irreverence for that which is beautiful and divine, and they are virtually thwarted in their work by many of man’s foolish animal fears and childish anxieties. (1193.2) 108:6.3 The Mystery Monitors are undoubtedly the bestowal of the Universal Father, the reflection of the image of God abroad in the universe. A great teacher once admonished men that they should be renewed in the spirit of their minds; that they become new men who, like God, are created in righteousness and in the completion of truth. The Adjuster is the mark of divinity, the presence of God. The “image of God” does not refer to physical likeness nor to the circumscribed limitations of material creature endowment but rather to the gift of the spirit presence of the Universal Father in the supernal bestowal of the Thought Adjusters upon the humble creatures of the universes. (1193.3) 108:6.4 The Adjuster is the wellspring of spiritual attainment and the hope of divine character within you. He is the power, privilege, and the possibility of survival, which so fully and forever distinguishes you from mere animal creatures. He is the higher and truly internal spiritual stimulus of thought in contrast with the external and physical stimulus, which reaches the mind over the nerve-energy mechanism of the material body. (1193.4) 108:6.5 These faithful custodians of the future career unfailingly duplicate every mental creation with a spiritual counterpart; they are thus slowly and surely re-creating you as you really are (only spiritually) for resurrection on the survival worlds. And all of these exquisite spirit re-creations are being preserved in the emerging reality of your evolving and immortal soul, your morontia self. These realities are actually there, notwithstanding that the Adjuster is seldom able to exalt these duplicate creations sufficiently to exhibit them to the light of consciousness. (1193.5) 108:6.6 And as you are the human parent, so is the Adjuster the divine parent of the real you, your higher and advancing self, your better morontial and future spiritual self. And it is this evolving morontial soul that the judges and censors discern when they decree your survival and pass you upward to new worlds and never-ending existence in eternal liaison with your faithful partner — God, the Adjuster. (1193.6) 108:6.7 The Adjusters are the eternal ancestors, the divine originals, of your evolving immortal souls; they are the unceasing urge that leads man to attempt the mastery of the material and present existence in the light of the spiritual and future career. The Monitors are the prisoners of undying hope, the founts of everlasting progression. And how they do enjoy communicating with their subjects in more or less direct channels! How they rejoice when they can dispense with symbols and other methods of indirection and flash their messages straight to the intellects of their human partners! (1194.1) 108:6.8 You humans have begun an endless unfolding of an almost infinite panorama, a limitless expanding of never-ending, ever-widening spheres of opportunity for exhilarating service, matchless adventure, sublime uncertainty, and boundless attainment. When the clouds gather overhead, your faith should accept the fact of the presence of the indwelling Adjuster, and thus you should be able to look beyond the mists of mortal uncertainty into the clear shining of the sun of eternal righteousness on the beckoning heights of the mansion worlds of Satania. (1194.2) 108:6.9 [Presented by a Solitary Messenger of Orvonton.]
Yahweh — God of the Hebrews (1052.1) 96:0.1 IN CONCEIVING of Deity, man first includes all gods, then subordinates all foreign gods to his tribal deity, and finally excludes all but the one God of final and supreme value. The Jews synthesized all gods into their more sublime concept of the Lord God of Israel. The Hindus likewise combined their multifarious deities into the “one spirituality of the gods” portrayed in the Rig-Veda, while the Mesopotamians reduced their gods to the more centralized concept of Bel-Marduk. These ideas of monotheism matured all over the world not long after the appearance of Machiventa Melchizedek at Salem in Palestine. But the Melchizedek concept of Deity was unlike that of the evolutionary philosophy of inclusion, subordination, and exclusion; it was based exclusively on creative power and very soon influenced the highest deity concepts of Mesopotamia, India, and Egypt. (1052.2) 96:0.2 The Salem religion was revered as a tradition by the Kenites and several other Canaanite tribes. And this was one of the purposes of Melchizedek’s incarnation: That a religion of one God should be so fostered as to prepare the way for the earth bestowal of a Son of that one God. Michael could hardly come to Urantia until there existed a people believing in the Universal Father among whom he could appear. (1052.3) 96:0.3 The Salem religion persisted among the Kenites in Palestine as their creed, and this religion as it was later adopted by the Hebrews was influenced, first, by Egyptian moral teachings; later, by Babylonian theologic thought; and lastly, by Iranian conceptions of good and evil. Factually the Hebrew religion is predicated upon the covenant between Abraham and Machiventa Melchizedek, evolutionally it is the outgrowth of many unique situational circumstances, but culturally it has borrowed freely from the religion, morality, and philosophy of the entire Levant. It is through the Hebrew religion that much of the morality and religious thought of Egypt, Mesopotamia, and Iran was transmitted to the Occidental peoples. 1. Deity Concepts Among the Semites (1052.4) 96:1.1 The early Semites regarded everything as being indwelt by a spirit. There were spirits of the animal and vegetable worlds; annual spirits, the lord of progeny; spirits of fire, water, and air; a veritable pantheon of spirits to be feared and worshiped. And the teaching of Melchizedek regarding a Universal Creator never fully destroyed the belief in these subordinate spirits or nature gods. (1052.5) 96:1.2 The progress of the Hebrews from polytheism through henotheism to monotheism was not an unbroken and continuous conceptual development. They experienced many retrogressions in the evolution of their Deity concepts, while during any one epoch there existed varying ideas of God among different groups of Semite believers. From time to time numerous terms were applied to their concepts of God, and in order to prevent confusion these various Deity titles will be defined as they pertain to the evolution of Jewish theology: (1053.1) 96:1.3 1. Yahweh was the god of the southern Palestinian tribes, who associated this concept of deity with Mount Horeb, the Sinai volcano. Yahweh was merely one of the hundreds and thousands of nature gods which held the attention and claimed the worship of the Semitic tribes and peoples. (1053.2) 96:1.4 2. El Elyon. For centuries after Melchizedek’s sojourn at Salem his doctrine of Deity persisted in various versions but was generally connoted by the term El Elyon, the Most High God of heaven. Many Semites, including the immediate descendants of Abraham, at various times worshiped both Yahweh and El Elyon. (1053.3) 96:1.5 3. El Shaddai. It is difficult to explain what El Shaddai stood for. This idea of God was a composite derived from the teachings of Amenemope’s Book of Wisdom modified by Ikhnaton’s doctrine of Aton and further influenced by Melchizedek’s teachings embodied in the concept of El Elyon. But as the concept of El Shaddai permeated the Hebrew mind, it became thoroughly colored with the Yahweh beliefs of the desert. (1053.4) 96:1.6 One of the dominant ideas of the religion of this era was the Egyptian concept of divine Providence, the teaching that material prosperity was a reward for serving El Shaddai. (1053.5) 96:1.7 4. El. Amid all this confusion of terminology and haziness of concept, many devout believers sincerely endeavored to worship all of these evolving ideas of divinity, and there grew up the practice of referring to this composite Deity as El. And this term included still other of the Bedouin nature gods. (1053.6) 96:1.8 5. Elohim. In Kish and Ur there long persisted Sumerian-Chaldean groups who taught a three-in-one God concept founded on the traditions of the days of Adam and Melchizedek. This doctrine was carried to Egypt, where this Trinity was worshiped under the name of Elohim, or in the singular as Eloah. The philosophic circles of Egypt and later Alexandrian teachers of Hebraic extraction taught this unity of pluralistic Gods, and many of Moses’ advisers at the time of the exodus believed in this Trinity. But the concept of the trinitarian Elohim never became a real part of Hebrew theology until after they had come under the political influence of the Babylonians. (1053.7) 96:1.9 6. Sundry names. The Semites disliked to speak the name of their Deity, and they therefore resorted to numerous appellations from time to time, such as: The Spirit of God, The Lord, The Angel of the Lord, The Almighty, The Holy One, The Most High, Adonai, The Ancient of Days, The Lord God of Israel, The Creator of Heaven and Earth, Kyrios, Jah, The Lord of Hosts, and The Father in Heaven. (1053.8) 96:1.10 Jehovah is a term which in recent times has been employed to designate the completed concept of Yahweh which finally evolved in the long Hebrew experience. But the name Jehovah did not come into use until fifteen hundred years after the times of Jesus. (1054.1) 96:1.11 Up to about 2000 B.C., Mount Sinai was intermittently active as a volcano, occasional eruptions occurring as late as the time of the sojourn of the Israelites in this region. The fire and smoke, together with the thunderous detonations associated with the eruptions of this volcanic mountain, all impressed and awed the Bedouins of the surrounding regions and caused them greatly to fear Yahweh. This spirit of Mount Horeb later became the god of the Hebrew Semites, and they eventually believed him to be supreme over all other gods. (1054.2) 96:1.12 The Canaanites had long revered Yahweh, and although many of the Kenites believed more or less in El Elyon, the supergod of the Salem religion, a majority of the Canaanites held loosely to the worship of the old tribal deities. They were hardly willing to abandon their national deities in favor of an international, not to say an interplanetary, God. They were not universal-deity minded, and therefore these tribes continued to worship their tribal deities, including Yahweh and the silver and golden calves which symbolized the Bedouin herders’ concept of the spirit of the Sinai volcano. (1054.3) 96:1.13 The Syrians, while worshiping their gods, also believed in Yahweh of the Hebrews, for their prophets said to the Syrian king: “Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them on the plain, and surely we shall be stronger than they.” (1054.4) 96:1.14 As man advances in culture, the lesser gods are subordinated to a supreme deity; the great Jove persists only as an exclamation. The monotheists keep their subordinate gods as spirits, demons, fates, Nereids, fairies, brownies, dwarfs, banshees, and the evil eye. The Hebrews passed through henotheism and long believed in the existence of gods other than Yahweh, but they increasingly held that these foreign deities were subordinate to Yahweh. They conceded the actuality of Chemosh, god of the Amorites, but maintained that he was subordinate to Yahweh. (1054.5) 96:1.15 The idea of Yahweh has undergone the most extensive development of all the mortal theories of God. Its progressive evolution can only be compared with the metamorphosis of the Buddha concept in Asia, which in the end led to the concept of the Universal Absolute even as the Yahweh concept finally led to the idea of the Universal Father. But as a matter of historic fact, it should be understood that, while the Jews thus changed their views of Deity from the tribal god of Mount Horeb to the loving and merciful Creator Father of later times, they did not change his name; they continued all the way along to call this evolving concept of Deity, Yahweh. 2. The Semitic Peoples (1054.6) 96:2.1 The Semites of the East were well-organized and well-led horsemen who invaded the eastern regions of the fertile crescent and there united with the Babylonians. The Chaldeans near Ur were among the most advanced of the eastern Semites. The Phoenicians were a superior and well-organized group of mixed Semites who held the western section of Palestine, along the Mediterranean coast. Racially the Semites were among the most blended of Urantia peoples, containing hereditary factors from almost all of the nine world races. (1054.7) 96:2.2 Again and again the Arabian Semites fought their way into the northern Promised Land, the land that “flowed with milk and honey,” but just as often were they ejected by the better-organized and more highly civilized northern Semites and Hittites. Later, during an unusually severe famine, these roving Bedouins entered Egypt in large numbers as contract laborers on the Egyptian public works, only to find themselves undergoing the bitter experience of enslavement at the hard daily toil of the common and downtrodden laborers of the Nile valley. (1055.1) 96:2.3 It was only after the days of Machiventa Melchizedek and Abraham that certain tribes of Semites, because of their peculiar religious beliefs, were called the children of Israel and later on Hebrews, Jews, and the “chosen people.” Abraham was not the racial father of all the Hebrews; he was not even the progenitor of all the Bedouin Semites who were held captive in Egypt. True, his offspring, coming up out of Egypt, did form the nucleus of the later Jewish people, but the vast majority of the men and women who became incorporated into the clans of Israel had never sojourned in Egypt. They were merely fellow nomads who chose to follow the leadership of Moses as the children of Abraham and their Semite associates from Egypt journeyed through northern Arabia. (1055.2) 96:2.4 The Melchizedek teaching concerning El Elyon, the Most High, and the covenant of divine favor through faith, had been largely forgotten by the time of the Egyptian enslavement of the Semite peoples who were shortly to form the Hebrew nation. But throughout this period of captivity these Arabian nomads maintained a lingering traditional belief in Yahweh as their racial deity. (1055.3) 96:2.5 Yahweh was worshiped by more than one hundred separate Arabian tribes, and except for the tinge of the El Elyon concept of Melchizedek which persisted among the more educated classes of Egypt, including the mixed Hebrew and Egyptian stocks, the religion of the rank and file of the Hebrew captive slaves was a modified version of the old Yahweh ritual of magic and sacrifice. 3. The Matchless Moses (1055.4) 96:3.1 The beginning of the evolution of the Hebraic concepts and ideals of a Supreme Creator dates from the departure of the Semites from Egypt under that great leader, teacher, and organizer, Moses. His mother was of the royal family of Egypt; his father was a Semitic liaison officer between the government and the Bedouin captives. Moses thus possessed qualities derived from superior racial sources; his ancestry was so highly blended that it is impossible to classify him in any one racial group. Had he not been of this mixed type, he would never have displayed that unusual versatility and adaptability which enabled him to manage the diversified horde which eventually became associated with those Bedouin Semites who fled from Egypt to the Arabian Desert under his leadership.* (1055.5) 96:3.2 Despite the enticements of the culture of the Nile kingdom, Moses elected to cast his lot with the people of his father. At the time this great organizer was formulating his plans for the eventual freeing of his father’s people, the Bedouin captives hardly had a religion worthy of the name; they were virtually without a true concept of God and without hope in the world. (1055.6) 96:3.3 No leader ever undertook to reform and uplift a more forlorn, downcast, dejected, and ignorant group of human beings. But these slaves carried latent possibilities of development in their hereditary strains, and there were a sufficient number of educated leaders who had been coached by Moses in preparation for the day of revolt and the strike for liberty to constitute a corps of efficient organizers. These superior men had been employed as native overseers of their people; they had received some education because of Moses’ influence with the Egyptian rulers. (1056.1) 96:3.4 Moses endeavored to negotiate diplomatically for the freedom of his fellow Semites. He and his brother entered into a compact with the king of Egypt whereby they were granted permission peaceably to leave the valley of the Nile for the Arabian Desert. They were to receive a modest payment of money and goods in token of their long service in Egypt. The Hebrews for their part entered into an agreement to maintain friendly relations with the Pharaohs and not to join in any alliance against Egypt. But the king later saw fit to repudiate this treaty, giving as his reason the excuse that his spies had discovered disloyalty among the Bedouin slaves. He claimed they sought freedom for the purpose of going into the desert to organize the nomads against Egypt. (1056.2) 96:3.5 But Moses was not discouraged; he bided his time, and in less than a year, when the Egyptian military forces were fully occupied in resisting the simultaneous onslaughts of a strong Libyan thrust from the south and a Greek naval invasion from the north, this intrepid organizer led his compatriots out of Egypt in a spectacular night flight. This dash for liberty was carefully planned and skillfully executed. And they were successful, notwithstanding that they were hotly pursued by Pharaoh and a small body of Egyptians, who all fell before the fugitives’ defense, yielding much booty, all of which was augmented by the loot of the advancing host of escaping slaves as they marched on toward their ancestral desert home. 4. The Proclamation of Yahweh (1056.3) 96:4.1 The evolution and elevation of the Mosaic teaching has influenced almost one half of all the world, and still does even in the twentieth century. While Moses comprehended the more advanced Egyptian religious philosophy, the Bedouin slaves knew little about such teachings, but they had never entirely forgotten the god of Mount Horeb, whom their ancestors had called Yahweh. (1056.4) 96:4.2 Moses had heard of the teachings of Machiventa Melchizedek from both his father and his mother, their commonness of religious belief being the explanation for the unusual union between a woman of royal blood and a man from a captive race. Moses’ father-in-law was a Kenite worshiper of El Elyon, but the emancipator’s parents were believers in El Shaddai. Moses thus was educated an El Shaddaist; through the influence of his father-in-law he became an El Elyonist; and by the time of the Hebrew encampment about Mount Sinai after the flight from Egypt, he had formulated a new and enlarged concept of Deity (derived from all his former beliefs), which he wisely decided to proclaim to his people as an expanded concept of their olden tribal god, Yahweh. (1056.5) 96:4.3 Moses had endeavored to teach these Bedouins the idea of El Elyon, but before leaving Egypt, he had become convinced they would never fully comprehend this doctrine. Therefore he deliberately determined upon the compromise adoption of their tribal god of the desert as the one and only god of his followers. Moses did not specifically teach that other peoples and nations might not have other gods, but he did resolutely maintain that Yahweh was over and above all, especially to the Hebrews. But always was he plagued by the awkward predicament of trying to present his new and higher idea of Deity to these ignorant slaves under the guise of the ancient term Yahweh, which had always been symbolized by the golden calf of the Bedouin tribes. (1056.6) 96:4.4 The fact that Yahweh was the god of the fleeing Hebrews explains why they tarried so long before the holy mountain of Sinai, and why they there received the ten commandments which Moses promulgated in the name of Yahweh, the god of Horeb. During this lengthy sojourn before Sinai the religious ceremonials of the newly evolving Hebrew worship were further perfected. (1057.1) 96:4.5 It does not appear that Moses would ever have succeeded in the establishment of his somewhat advanced ceremonial worship and in keeping his followers intact for a quarter of a century had it not been for the violent eruption of Horeb during the third week of their worshipful sojourn at its base. “The mountain of Yahweh was consumed in fire, and the smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.” In view of this cataclysm it is not surprising that Moses could impress upon his brethren the teaching that their God was “mighty, terrible, a devouring fire, fearful, and all-powerful.” (1057.2) 96:4.6 Moses proclaimed that Yahweh was the Lord God of Israel, who had singled out the Hebrews as his chosen people; he was building a new nation, and he wisely nationalized his religious teachings, telling his followers that Yahweh was a hard taskmaster, a “jealous God.” But nonetheless he sought to enlarge their concept of divinity when he taught them that Yahweh was the “God of the spirits of all flesh,” and when he said, “The eternal God is your refuge, and underneath are the everlasting arms.” Moses taught that Yahweh was a covenant-keeping God; that he “will not forsake you, neither destroy you, nor forget the covenant of your fathers because the Lord loves you and will not forget the oath by which he swore to your fathers.”* (1057.3) 96:4.7 Moses made a heroic effort to uplift Yahweh to the dignity of a supreme Deity when he presented him as the “God of truth and without iniquity, just and right in all his ways.” And yet, despite this exalted teaching, the limited understanding of his followers made it necessary to speak of God as being in man’s image, as being subject to fits of anger, wrath, and severity, even that he was vengeful and easily influenced by man’s conduct. (1057.4) 96:4.8 Under the teachings of Moses this tribal nature god, Yahweh, became the Lord God of Israel, who followed them through the wilderness and even into exile, where he presently was conceived of as the God of all peoples. The later captivity that enslaved the Jews in Babylon finally liberated the evolving concept of Yahweh to assume the monotheistic role of the God of all nations. (1057.5) 96:4.9 The most unique and amazing feature of the religious history of the Hebrews concerns this continuous evolution of the concept of Deity from the primitive god of Mount Horeb up through the teachings of their successive spiritual leaders to the high level of development depicted in the Deity doctrines of the Isaiahs, who proclaimed that magnificent concept of the loving and merciful Creator Father. 5. The Teachings of Moses (1057.6) 96:5.1 Moses was an extraordinary combination of military leader, social organizer, and religious teacher. He was the most important individual world teacher and leader between the times of Machiventa and Jesus. Moses attempted to introduce many reforms in Israel of which there is no record. In the space of one man’s life he led the polyglot horde of so-called Hebrews out of slavery and uncivilized roaming while he laid the foundation for the subsequent birth of a nation and the perpetuation of a race. (1057.7) 96:5.2 There is so little on record of the great work of Moses because the Hebrews had no written language at the time of the exodus. The record of the times and doings of Moses was derived from the traditions extant more than one thousand years after the death of the great leader. (1058.1) 96:5.3 Many of the advances which Moses made over and above the religion of the Egyptians and the surrounding Levantine tribes were due to the Kenite traditions of the time of Melchizedek. Without the teaching of Machiventa to Abraham and his contemporaries, the Hebrews would have come out of Egypt in hopeless darkness. Moses and his father-in-law, Jethro, gathered up the residue of the traditions of the days of Melchizedek, and these teachings, joined to the learning of the Egyptians, guided Moses in the creation of the improved religion and ritual of the Israelites. Moses was an organizer; he selected the best in the religion and mores of Egypt and Palestine and, associating these practices with the traditions of the Melchizedek teachings, organized the Hebrew ceremonial system of worship. (1058.2) 96:5.4 Moses was a believer in Providence; he had become thoroughly tainted with the doctrines of Egypt concerning the supernatural control of the Nile and the other elements of nature. He had a great vision of God, but he was thoroughly sincere when he taught the Hebrews that, if they would obey God, “He will love you, bless you, and multiply you. He will multiply the fruit of your womb and the fruit of your land — the corn, wine, oil, and your flocks. You shall be prospered above all people, and the Lord your God will take away from you all sickness and will put none of the evil diseases of Egypt upon you.” He even said: “Remember the Lord your God, for it is he who gives you the power to get wealth.” “You shall lend to many nations, but you shall not borrow. You shall reign over many nations, but they shall not reign over you.” (1058.3) 96:5.5 But it was truly pitiful to watch this great mind of Moses trying to adapt his sublime concept of El Elyon, the Most High, to the comprehension of the ignorant and illiterate Hebrews. To his assembled leaders he thundered, “The Lord your God is one God; there is none beside him”; while to the mixed multitude he declared, “Who is like your God among all the gods?” Moses made a brave and partly successful stand against fetishes and idolatry, declaring, “You saw no similitude on the day that your God spoke to you at Horeb out of the midst of the fire.” He also forbade the making of images of any sort. (1058.4) 96:5.6 Moses feared to proclaim the mercy of Yahweh, preferring to awe his people with the fear of the justice of God, saying: “The Lord your God is God of Gods, and Lord of Lords, a great God, a mighty and terrible God, who regards not man.” Again he sought to control the turbulent clans when he declared that “your God kills when you disobey him; he heals and gives life when you obey him.” But Moses taught these tribes that they would become the chosen people of God only on condition that they “kept all his commandments and obeyed all his statutes.” (1058.5) 96:5.7 Little of the mercy of God was taught the Hebrews during these early times. They learned of God as “the Almighty; the Lord is a man of war, God of battles, glorious in power, who dashes in pieces his enemies.” “The Lord your God walks in the midst of the camp to deliver you.” The Israelites thought of their God as one who loved them, but who also “hardened Pharaoh’s heart” and “cursed their enemies.” (1058.6) 96:5.8 While Moses presented fleeting glimpses of a universal and beneficent Deity to the children of Israel, on the whole, their day-by-day concept of Yahweh was that of a God but little better than the tribal gods of the surrounding peoples. Their concept of God was primitive, crude, and anthropomorphic; when Moses passed on, these Bedouin tribes quickly reverted to the semibarbaric ideas of their olden gods of Horeb and the desert. The enlarged and more sublime vision of God which Moses every now and then presented to his leaders was soon lost to view, while most of the people turned to the worship of their fetish golden calves, the Palestinian herdsman’s symbol of Yahweh. (1059.1) 96:5.9 When Moses turned over the command of the Hebrews to Joshua, he had already gathered up thousands of the collateral descendants of Abraham, Nahor, Lot, and other of the related tribes and had whipped them into a self-sustaining and partially self-regulating nation of pastoral warriors. 6. The God Concept After Moses’ Death (1059.2) 96:6.1 Upon the death of Moses his lofty concept of Yahweh rapidly deteriorated. Joshua and the leaders of Israel continued to harbor the Mosaic traditions of the all-wise, beneficent, and almighty God, but the common people rapidly reverted to the older desert idea of Yahweh. And this backward drift of the concept of Deity continued increasingly under the successive rule of the various tribal sheiks, the so-called Judges. (1059.3) 96:6.2 The spell of the extraordinary personality of Moses had kept alive in the hearts of his followers the inspiration of an increasingly enlarged concept of God; but when they once reached the fertile lands of Palestine, they quickly evolved from nomadic herders into settled and somewhat sedate farmers. And this evolution of life practices and change of religious viewpoint demanded a more or less complete change in the character of their conception of the nature of their God, Yahweh. During the times of the beginning of the transmutation of the austere, crude, exacting, and thunderous desert god of Sinai into the later appearing concept of a God of love, justice, and mercy, the Hebrews almost lost sight of Moses’ lofty teachings. They came near losing all concept of monotheism; they nearly lost their opportunity of becoming the people who would serve as a vital link in the spiritual evolution of Urantia, the group who would conserve the Melchizedek teaching of one God until the times of the incarnation of a bestowal Son of that Father of all. (1059.4) 96:6.3 Desperately Joshua sought to hold the concept of a supreme Yahweh in the minds of the tribesmen, causing it to be proclaimed: “As I was with Moses, so will I be with you; I will not fail you nor forsake you.” Joshua found it necessary to preach a stern gospel to his disbelieving people, people all too willing to believe their old and native religion but unwilling to go forward in the religion of faith and righteousness. The burden of Joshua’s teaching became: “Yahweh is a holy God; he is a jealous God; he will not forgive your transgressions nor your sins.” The highest concept of this age pictured Yahweh as a “God of power, judgment, and justice.” (1059.5) 96:6.4 But even in this dark age, every now and then a solitary teacher would arise proclaiming the Mosaic concept of divinity: “You children of wickedness cannot serve the Lord, for he is a holy God.” “Shall mortal man be more just than God? shall a man be more pure than his Maker?” “Can you by searching find out God? Can you find out the Almighty to perfection? Behold, God is great and we know him not. Touching the Almighty, we cannot find him out.” 7. Psalms and the Book of Job (1060.1) 96:7.1 Under the leadership of their sheiks and priests the Hebrews became loosely established in Palestine. But they soon drifted back into the benighted beliefs of the desert and became contaminated with the less advanced Canaanite religious practices. They became idolatrous and licentious, and their idea of Deity fell far below the Egyptian and Mesopotamian concepts of God that were maintained by certain surviving Salem groups, and which are recorded in some of the Psalms and in the so-called Book of Job. (1060.2) 96:7.2 The Psalms are the work of a score or more of authors; many were written by Egyptian and Mesopotamian teachers. During these times when the Levant worshiped nature gods, there were still a goodly number who believed in the supremacy of El Elyon, the Most High. (1060.3) 96:7.3 No collection of religious writings gives expression to such a wealth of devotion and inspirational ideas of God as the Book of Psalms. And it would be very helpful if, in the perusal of this wonderful collection of worshipful literature, consideration could be given to the source and chronology of each separate hymn of praise and adoration, bearing in mind that no other single collection covers such a great range of time. This Book of Psalms is the record of the varying concepts of God entertained by the believers of the Salem religion throughout the Levant and embraces the entire period from Amenemope to Isaiah. In the Psalms God is depicted in all phases of conception, from the crude idea of a tribal deity to the vastly expanded ideal of the later Hebrews, wherein Yahweh is pictured as a loving ruler and merciful Father. (1060.4) 96:7.4 And when thus regarded, this group of Psalms constitutes the most valuable and helpful assortment of devotional sentiments ever assembled by man up to the times of the twentieth century. The worshipful spirit of this collection of hymns transcends that of all other sacred books of the world. (1060.5) 96:7.5 The variegated picture of Deity presented in the Book of Job was the product of more than a score of Mesopotamian religious teachers extending over a period of almost three hundred years. And when you read the lofty concept of divinity found in this compilation of Mesopotamian beliefs, you will recognize that it was in the neighborhood of Ur of Chaldea that the idea of a real God was best preserved during the dark days in Palestine. (1060.6) 96:7.6 In Palestine the wisdom and all-pervasiveness of God was often grasped but seldom his love and mercy. The Yahweh of these times “sends evil spirits to dominate the souls of his enemies”; he prospers his own and obedient children, while he curses and visits dire judgments upon all others. “He disappoints the devices of the crafty; he takes the wise in their own deceit.” (1060.7) 96:7.7 Only at Ur did a voice arise to cry out the mercy of God, saying: “He shall pray to God and shall find favor with him and shall see his face with joy, for God will give to man divine righteousness.” Thus from Ur there is preached salvation, divine favor, by faith: “He is gracious to the repentant and says, ‘Deliver him from going down in the pit, for I have found a ransom.’ If any say, ‘I have sinned and perverted that which was right, and it profited me not,’ God will deliver his soul from going into the pit, and he shall see the light.” Not since the times of Melchizedek had the Levantine world heard such a ringing and cheering message of human salvation as this extraordinary teaching of Elihu, the prophet of Ur and priest of the Salem believers, that is, the remnant of the onetime Melchizedek colony in Mesopotamia. (1061.1) 96:7.8 And thus did the remnants of the Salem missionaries in Mesopotamia maintain the light of truth during the period of the disorganization of the Hebrew peoples until the appearance of the first of that long line of the teachers of Israel who never stopped as they built, concept upon concept, until they had achieved the realization of the ideal of the Universal and Creator Father of all, the acme of the evolution of the Yahweh concept. (1061.2) 96:7.9 [Presented by a Melchizedek of Nebadon.]
As the Supreme Court hears oral arguments on Proposition 8, there is a sense of the Law Giver versus the Lawmakers. No matter what side of the issue you're on, this decision will ultimately change the US as we know it and the implications to the church could be devastating. Join Pastor Neal as he discusses this and other topics of interest on Zera Today.
Studies in Colossians (01) Keith King teaching from Colossians Ch. 1 v19-20 on "Salvation". Outline: 1. The Supreme Creator! : 2. The Saving God - Bad news, Good news, God's "love" language ... He loves, forgives, gives, releases, reconciles and conquers : 3. The Saving Response:- New direction, new dependence
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