Jew who converted to Catholicism in Spain or Portugal
POPULARITY
6 episodes with conversos
7 episodes with conversos
2 episodes with conversos
3 episodes with conversos
2 episodes with conversos
2 episodes with conversos
2 episodes with conversos
2 episodes with conversos
2 episodes with conversos
--Suscríbete para ver los episodios en vídeo y con antelación (links abajo)--Hablamos con el historiador Felipe Vidales sobre la tradición culinaria española en relación con las expulsiones de musulmanes, moriscos y judíos, la centralidad del cerdo, las paranoias alimentarias de la Inquisición y los chivatazos de los vecinos cristianos por comer berenjenas, aceite de oliva o garbanzos. "Tocinofilia", por cierto, es un término acuñado por Américo Castro.Patreon: https://www.patreon.com/c/laguardiamora401/membership?view_as=patronSpotify: https://creators.spotify.com/pod/show/guardiamora/subscribe Textos mencionados:-"Judeo-conversas and Moriscas in Sixteenth-Century Spain: A Study of Parallels" (Renée Levine Melammed, 2010)- "Conversos and Moriscos: Tyranny of Food. " -Blood and Faith: The Purging of Muslim Spain (Matthew Carr, 2009)"Judíos, comida y España: El más antiguo recetario medieval español y la herencia culinaria sefardí".Helene Jawhara Piñer
Abrimos el programa de este miércoles hablando con el escritor riosellano Jon Bilbao, autor de la novela "Matamonstruos" antes de mirar a la naturaleza de la mano del biólogo David Álvarez. A continuación, abordamos una nueva entrega del Tú antes molabas, dedicado en esta ocasión a los fracasos que se hicieron culto, y que contará con las voces de Guillermo López Cañal, Diego Asenjo y Mentxu Blasco, para después charlar con la arquitecta de Sobrescobio Marlén López y con una profesora y dos alumnos del colegio Corazón de María de Gijón, protagonistas de la actividad ConVersos con Serrat, actividad programada dentro la Quincena de los Premios en esta edición de los Premios Princesa de Asturias.
Abrimos el programa de este miércoles hablando con el escritor riosellano Jon Bilbao, autor de la novela "Matamonstruos" antes de mirar a la naturaleza de la mano del biólogo David Álvarez. A continuación, abordamos una nueva entrega del Tú antes molabas, dedicado en esta ocasión a los fracasos que se hicieron culto, y que contará con las voces de Guillermo López Cañal, Diego Asenjo y Mentxu Blasco, para después charlar con la arquitecta de Sobrescobio Marlén López y con una profesora y dos alumnos del colegio Corazón de María de Gijón, protagonistas de la actividad ConVersos con Serrat, actividad programada dentro la Quincena de los Premios en esta edición de los Premios Princesa de Asturias.
Pirlo, Busquets... Algunos de los mejores mediocentros de la historia empezaron jugando más adelante y tuvieron que ser reconvertidos. Charlamos con Sergio Lobera, el técnico que tuvo el acierto de poner a Busquets de pivote, sobre las claves del cambio. Además, análisis del Chelsea-Liverpool, entrevistamos a Rafa Mujica y nuestro 11 ideal sub-21 de febrero.
Vishita a la ekspozisión 'El espejo perdido, judíos y conversos en la España Medieval', en el Museo del Prado. Kontamos sovre esta interesante ekspozisión reflekto en las ovras de interkamvio entre djudiós i kristianos, una ekspozisión ke se puede vishitar asta el vinien 14 de Enero de 2024. Kurunamos el programa kon el kante tradisional sefardí ke interpreta la kantadera Fortuna (Brasil) 'Buena semana'.Escuchar audio
Saltimbanquis y “conversos”, al asalto de candidaturas de Morena para cámarasLink para hacer donaciones vía PayPal:https://www.paypal.me/julioastilleroCuenta para hacer transferencias a cuenta BBVA a nombre de Julio Hernández López: 1539408017CLABE: 012 320 01539408017 2Tienda:https://julioastillerotienda.com/ Hosted on Acast. See acast.com/privacy for more information.
#239.**To join the SeforimChatter WhatsApp Community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK****To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)****Corporate sponsor of the series Gluck Plumbing: For all your service needs big or small in NJ with a full service division, from boiler change outs, main sewer line snake outs, camera-ing main lines, to a simple faucet leak, Gluck Plumbing Service Division has you covered. Give them a call - 732-523-1836 x 1. **Spanish Jewry Through the Ages, Episode 17: Prof. Ronnie Perelis - Autobiographical narratives of Conversos in the Americas.We discussed an overviiew of the lead up to the Spanish Inquisition and the Inquisition itself, the expulsion of 1492, the "Nação", the autobigraphies of Luis de Carvajal the younger, Antonio de Montezinos, Manuel Cardozo de Macedo, how to analyze thsese texts and what they tell us about the lives of conversos in the Atlantic, were the details accurate, examples from the texts, and more. To purchase Prof. Perelis book, "Narratives from the Sephardic Atlantic: Blood and Faith": https://amzn.to/3Fm2IKjFor an article by Prof. Perelis on Luis de Carvajal the younger: https://www.tabletmag.com/sections/history/articles/auto-da-fe-mexico-city
Los corresponsales culturetas han accedido con sus propios medios al Museo Nacional del Prado para ver la última exposición temporal: "El espejo perdido. Judíos y Conversos en la España medieval".
Los corresponsales culturetas han accedido con sus propios medios al Museo Nacional del Prado para ver la última exposición temporal: "El espejo perdido. Judíos y Conversos en la España medieval".
Los corresponsales culturetas han accedido con sus propios medios al Museo Nacional del Prado para ver la última exposición temporal: "El espejo perdido. Judíos y Conversos en la España medieval".This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/3690946/advertisement
Los corresponsales culturetas han accedido con sus propios medios al Museo Nacional del Prado para ver la última exposición temporal: "El espejo perdido. Judíos y Conversos en la España medieval".This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4412383/advertisement
Los corresponsales culturetas han accedido con sus propios medios al Museo Nacional del Prado para ver la última exposición temporal: "El espejo perdido. Judíos y Conversos en la España medieval".This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4262462/advertisement
#230.**To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)****Corporate sponsor of the series Gluck Plumbing: For all your service needs big or small in NJ with a full service division, from boiler change outs, main sewer line snake outs, camera-ing main lines, to a simple faucet leak, Gluck Plumbing Service Division has you covered. Give them a call - 732-523-1836 x 1. **Spanish Jewry Through the Ages, Episode 14: Prof. David Graizbord - Conversos We discussed the basic terminology of converso/marrano/new christian, when the convero phenomenon began, Jewish attitudes towards conversos, old Christian attitudes towards converos, how the coversos integrated - or didn't - into Christian society, activities, traditions, the Spanish-Portugese communities around the wolrd (those that returned to Judaism), and much more
Arístocratas Conversos en el Teatro Fígaro, qué son los tinnitus y acúfenos, Libre con Luis Pita y las Navas de Tolosa con Miguel Ángel Ferreiro.
Christians must be ready — in season and out of season — to speak the truth. We are not Christians only some of the time, and Christianity, unlike Islam, has no provision for dissimulation — you may not feign to be something other than Christian for the sake of convenience or even safety. Even at risk of life or limb or honor, the Christian must boldly proclaim Christ and Him crucified. This duty to speak the truth pertains not only to matters of the Christian religion, but also to all other matters. It is not the (perhaps uncharitable formulation of the) Kantian conception of truth — that one must never tell a falsehood of any kind —, but rather a duty to speak the truth when and where the truth is demanded. For instance, the 8th Commandment prohibits us from bearing false witness against our neighbor, and this duty does not terminate upon that neighbor's death. The Christian is a Christian at all times and in all things. As Christians, we are to forgive our personal enemies (inimicus), but this does not mean that we have no political or religious enemies (hostis) — for those who are enemies of God are enemies of all Christians. It is the duty, in fact, of Christians to oppose the enemies of God and His Church. And so, in today's episode, we continue our series on the Jews. Subscribe to the podcast here. Show Notes “Ancient Jewish History: Banking & Bankers” Prior Stone Choir episode discussing usury beginning at the 51m50s mark. Confident.Faith daily lectionary readings See Also “Marranos, Conversos, Anusim, & New Christians” Further Reading The Jewish Revolutionary Spirit — E. Michael Jones “Why Did Russian Jews Support the Bolshevik Revolution?” “The Jews Who Dreamed of Utopia” Parental Warnings None.
Jaume Segalés y su equipos hablan de la hoja de ruta de la UE para abordar crisis sanitarias y de la obra Aristócratas conversos.
Ha comenzado el año decisivo para Sánchez, su partido y sus aliados políticos y mediáticos. Ha de afrontar dos exámenes, uno en mayo y otro en diciembre, en los que las expectativas son poco favorables. Es verdad que el poderoso aparato propagandístico de La Moncloa y la izquierda, que está vez coinciden, intenta trasladar la imagen de que Feijóo se ha desinflado y que las masas están felices con el gobierno de coalición.
Photo: No known restrictions on publication . @Batchelorshow #Spain: #Portugal: The robust legacy of the Conversos in The Old and New Worlds. Genie Milgrom, past President of the Jewish Genealogical Society of Greater Miami, President of Tarbut Sefarad-Fermoselle in Spain, as well as Past President of the Society for Crypto Judaic Studies. Malcolm Hoenlein @Conf_of_pres @mhoenlein1 https://www.jpost.com/diaspora/article-717479 https://www.jpost.com/diaspora/article-715350 https://www.ynetnews.com/magazine/article/hy26bajji
The book The Tribunal of Zaragoza and Crypto-Judaism 1484-1515 sheds light into the histographical proof of the Crypto-Jewish experience of certain individuals summoned by the Inquisition in the 15th Century. During that time period the inquisitorial tribunal tried and prosecuted countless “Catholic” heretics for the crime of Judaizing. Ms. D'Abrera profound understanding of the subject exposes the social and political issues connected with this crucial part of Jewish history as well as the controversies that are part of this academic field. In page 172 she defines their negative belief system which is seen by the Inquisition as heresy, according to the 1484 Valencian Edict of Grace: “… if you have believed, taught or said you believe something against the Catholic faith or if you know anyone who has blasphemed. “Ms. D'Abrera not only addresses how the Inquisition persecuted the anusim systematically, but her research adds important facts to the limited resources on this subject. Her scholarly approach documents and explains the sources thoroughly corroborating her findings. The book exposes the Inquisition record, and lets it speak for itself something other scholars fail to do in many cases. She addresses many important issues not dealt with by other scholars, such as Ben Zion Netanyahu, Norman Roth and Henry Kamen. They view Conversos not as Crypto-Jews, but as sincere Catholics who were falsely accused of practicing Judaism due to their Jewish lineage. On the other hand Haim Beinart and Fritz Baer, using multiple sources, portray them show Crypto-Jews as Jewish martyrs who died honoring Torah. D'Abreira is part of the new generation of scholars who study the Inquisition records to find clues which point to a real Crypto-Jewish community. These findings are not based on a preconceived agenda, but build a case based on the historical evidence. She writes”…the inquisitors' questions and conduct throughout the trials indicate that they were far more interested in the religious behavior of the defendant after he or she had been received into the Church, rather than presuming to judge whether the conversion had been genuine or not.” (P. 51)AdvertisementsREPORT THIS ADShe also contends with contemporary scholars such as Henry Kamen who “believes that the inquisitors possessed minimal understanding of Jewish religious practices” and were not able to adequately document Jewish practice, something she shows to be contrary to the available evidence (P.57) The inquisitors posessed books such as Directorioum inquisitorioum, which assisted them in being able to distinguish Jewish practices from false accusations during their trial by Christian Anti-Semites from the community who resented the conversos (P.57-58)D'Abrera's conclusions are that the anusim in Christian Spain, specifically Zaragoza experienced in captivity to an alien creed many challenges, an that the doubt raised by some scholars of their historical legitimacy is driven by their own philosophical perspectives. To her Benzion Netanyahu's elaborate theory not only undermines their Jewish practices as real but gives the inquisitors the power to falsify their testimonies for political purposes. This challenges the existence of sincere Crypto-Jews and builds a case against their halachic status. Netanyahu bases his arguments on the negative view toward Crypto-Jews by some Posekim of that time. The Rabbis (either in either exile or from other communities not affected by the persecution) saw them as meshumadim (willing converts) rather than anusim (forced ones). They were not able to fathom that Jews would partake in Christian idolatry and embrace the supersessionist theologies of the Catholic Church. D'Abrera shows how in Valencia in 1484 the inquisitors “received substantial assistance from Jewish communities , some of which may have been particularly antagonistic toward the conversos, whom they saw as traitors.” (P.
In this week's show the topic is Maimonides on Crypto-Judaism. This presentation took place in 2010 in San Antonio during the 20th Annual Society for Crypto-Judaic Studies Conference. I presented on this subject to discover some insights on the halachic (Jewish legal) status of Crypto-Jews. I explored the writings of the halakhic master Maimonides, one of his works Iggeret ha-Shemad (Letter on Martyrdom) stands out regarding his perspective on the Anusim of his time. Maimonides writes: “Now if he did not surrender himself to death but transgressed under duress and did not die, he did not act properly and under compulsion he profaned G-d's name. However, he is not to be punished by any of the seven means of retribution. Not a single instance is found in the Torah in which a forced individual is sentenced to any of the punishments, whether the transgression was light or grave. Only he who acts voluntarily is subject as Scripture directs: "But the person…who acts defiantly…that soul shall be cut off" (Numbers 15:30). This Epistle to the Moroccan Jewish community of the 12th century deals with their forced conversions to Islam; as compared to the modern day Anusim who are the descendants of those who were forced to convert to Catholicism. This letter is a response to an unidentified rabbi who wrote to the Jews of Morocco condemning them as heretics. At the time of this presentation there was one contemporary scholar of religious law who agreed with the 12th Century rabbi and considers the Rambam's letter a fiasco. Haym Soloveitchik, believed the letter written by Maimonides contradicted the Mishnah Torah and has a “flimsy position and (a) make shift” argument. This letter and it's critique are relevant to the debate of Modern-day Conversos or Anusim. As there are two prevalent views regarding this issue either in their Muslim or Christian forms. On one side the Jewish community helps them achieve repentance as expressed by the Rambam. And on the other condemns them as Soloveitchik clearly indicates in his critique of the Rambam's letter.
NO DRAMÁTICO CONFRONTO DE NATÃ com o rei Davi (2 Sam. 12), a coragem do profeta se misturou com uma formidável sagacidade. De que outra forma um profeta poderia chamar a atenção de um rei autocrático e denunciar seu pecado na cara, além dessa abordagem oblíqua? Algumas características deste capítulo devem ser refletidas. Primeiro, a diferença fundamental entre Davi e Saul agora é óbvia. Ambos os homens abusaram do poder em altos cargos. O que os torna diferentes é a maneira como eles respondem a uma repreensão. Quando Samuel acusou Saul de pecado, este dissimulou; quando Jônatas questionou a política de Saul, uma lança foi lançada contra ele. Por outro lado, embora Natã aborde seu assunto obliquamente, o pecado logo é exposto: “Você é o homem!” (12:7). No entanto, a resposta de Davi é radicalmente diferente: “Pequei contra o Senhor” (12:13). Esse, certamente, é um dos testes finais da direção da vida de uma pessoa. Somos uma raça de pecadores. Mesmo pessoas boas, pessoas de fé forte, até mesmo alguém como Davi – que é “um homem segundo o coração de Deus” (cf. 1 Samuel 13:14) – pode escorregar e pecar. Nunca há uma desculpa para isso, mas quando acontece, nunca deve nos surpreender. Mas aqueles que levam a sério o conhecimento de Deus, no devido tempo, retornarão com genuína contrição. Conversos espúrios e apóstatas apresentarão uma infinidade de desculpas esfarrapadas, mas não admitirão culpa pessoal, exceto das maneiras mais superficiais. Segundo, somente Deus pode perdoar o pecado. Quando ele faz isso, a punição apropriada do pecado, a própria morte, não é aplicada (12:13). Terceiro, mesmo quando a sanção final do pecado não é aplicada, pode haver outras consequências que não podem ser evitadas neste mundo caído e quebrado. Davi agora enfrenta três deles: (1) que a criança que Bate-Seba está carregando morrerá; (2) que ao longo de sua vida haverá escaramuças e guerras enquanto ele estabelece seu reino; (3) que em algum momento de sua vida ele verá como é ser traído: alguém de sua própria casa tomará temporariamente o trono, exemplificado por dormir com o harém real (12:12-13). Cada um é picante. A primeira está ligada ao próprio adultério; a segunda talvez seja uma dica de que a razão pela qual Davi foi tentado em primeiro lugar foi porque ele não tinha ido à guerra junto com Joabe, mas tinha ficado em casa (11:1), claramente ansiando pela paz; e o terceiro trata Davi com a traição que ele mesmo praticou. Quarto, a resposta de Davi ao mais premente dos julgamentos é totalmente salutar. Deus não é o equivalente do Destino impessoal. Ele é uma pessoa, e uma pessoa pode ser solicitada e perseguida. Apesar de seu enorme fracasso, Davi ainda é um homem que conhece a Deus melhor do que seus numerosos críticos. D. A. Carson, Por amor de Deus: um companheiro diário para descobrir as riquezas da Palavra de Deus., vol. 1 (Wheaton, IL: Crossway Books, 1998), 285. Voz: Pr. Paulo Castelan. SOCIEDADE BÍBLICA TRINITARIANA DO BRASIL. ALMEIDA CORRIGIDA FIEL. SBTB. ACF.
“6. Christianity breeds authoritarianism. Given that Christians claim to have the one true faith, to have a book that is the Word of God, and (in many cases) to receive guidance directly from God, they feel little or no compunction about using force and coercion to enforce "God's Will" (which they, of course, interpret and understand). Given that they believe (or pretend) that they're receiving orders from the Almighty (who would cast them into hell should they disobey), it's little wonder that they feel no reluctance, and in fact are eager, to intrude into the most personal aspects of the lives of nonbelievers. This is most obvious today in the area of sex, with Christians attempting to deny women the right to abortion and to mandate near-useless abstinence-only sex "education" in the public schools. It's also obvious in the area of education, with Christians attempting to force biology teachers to teach their creation myth (but not those of Hindus, Native Americans, et al.) in place of (or as being equally valid as) the very well established theory of evolution. But the authoritarian tendencies of Christianity reach much further than this. Up until well into the 20th century in the United States and other Christian countries (notably Ireland), Christian churches pressured governments into passing laws forbidding the sale and distribution of birth control devices, and they also managed to enact laws forbidding even the description of birth control devices. This assault on free speech was part and parcel of Christianity's shameful history of attempting to suppress "indecent" and "subversive" materials (and to throw their producers in jail or burn them alive). This anti-free speech stance of Christianity dates back centuries, with the cases of Galileo Galilei and Giordano Bruno (who was burnt alive) being good illustrations of it. Perhaps the most colorful example of this intrusive Christian tendency toward censorship is the Catholic Church's Index of Prohibited Books, which dates from the 16th century and which was abandoned only in the latter part of the 20th century—not because the church recognized it as a crime against human freedom, but because it could no longer be enforced (not that it was ever systematically enforced—that was too big a job even for the Inquisition). Christian authoritarianism extends, however, far beyond attempts to suppress free speech; it extends even to attempts to suppress freedom of belief. In the 15th century, under Ferdinand and Isabella at about the time of Columbus's discovery of the New World, Spain's Jews were ordered either to convert to Christianity or to flee the country; about half chose exile, while those who remained, the "Conversos," were favorite targets of the Inquisition. A few years later, Spain's Muslims were forced to make a similar choice. This Christian hatred of freedom of belief—and of individual freedom in general—extends to this day. Up until the late 19th century in England, atheists who had the temerity to openly advocate their beliefs were jailed. Even today in many parts of the United States laws still exist that forbid atheists from serving on juries or from holding public office. And it's no mystery what the driving force is behind laws against victimless "crimes" such as nudity, sodomy, fornication, cohabitation, and prostitution. If your nonintrusive beliefs or actions are not in accord with Christian "morality," you can bet that Christians will feel completely justified—not to mention righteous—in poking their noses (often in the form of state police agencies) into your private life.” --- Send in a voice message: https://anchor.fm/antonio-myers4/message Support this podcast: https://anchor.fm/antonio-myers4/support
Los judeoconversos son los protagonistas de este programa, donde repasamos como fueron las conversiones masivas de judíos al cristianismo, en su mayoría forzadas. Hechos que tuvieron lugar en los siglos XIV y XV. Comunidades que en muchas ocasiones siguieron practicando el judaísmo en secreto. Buscaremos esas historias por Extremadura y como fue el hecho histórico.
Stichwort #Montagsspaziergänge. Unter »Corona« wird von Regierung und Konzernen eine Perversion der Demokratie betrieben, die in den Faschismus führt.Von Anke Behrend, Autorin der Wochenzeitung Demokratischer Widerstand.»Gegen die Verdrehung der Geschichte«, – diese Worte trugen antifaschistische Gegendemonstranten am 22. Dezember 2021 auf dem Münchner Odeonsplatz vor sich her. Es ist ein sehr guter Slogan. Er setzt Geschichtskenntnis und -bewusstsein sowie die Reflexion der eigenen Rolle voraus. Er setzt die Kenntnis voraus, wie sich das Gift des Antisemitismus, wurzelnd in der Antike, mit Hilfe der katholischen Kirche, dem mittelalterlichen Machtapparat schlechthin, und ihren Erfüllungsgehilfen seit Jahrhunderten durch Europa und die Welt brennen konnte.Im Jahr 1391 begann eine beispiellose Vertreibung der Juden, die die christliche Taufe verweigerten, aus Spanien und Portugal. Jedoch schon lange zuvor hatte man die Juden der Verschwörung gegen Christen bezichtigt, ihnen angedichtet, Seuchen einzuschleppen, Zinswucher, Brunnenvergiftung und Ritualmorde zu begehen. Man machte sie verantwortlich für den »Schwarzen Tod«, die mittelalterliche Pest-Pandemie zwischen 1346 und 1353 mit mutmaßlich 25 Millionen Todesopfern. Legitimiert durch diese Mythen breitete sich die Judenverfolgung ausgehend vom spanischen Sevilla über die iberische Halbinsel und bald über ganz Europa aus.Pogrome, Zwangstaufen, Vertreibungen waren nur der Anfang. Die Zwangsbekehrungen befriedeten die Situation nicht, sondern zogen weiteren Hass und Gewalt gegen Juden und die konvertierten Conversos nach sich. 1449 erließ man die »Blutreinheitsgesetze« von Toledo. Nicht getaufte Juden ohne »Reinheitsnachweis« wurden mit Kontaktbeschränkungen, Berufsverbot oder Kerkerhaft belegt oder auf offener Straße ermordet. Mit dem Alhambra- oder Vertreibungs-Edikt von 1492 beschlossen die katholischen Machthaber, endgültig alle Juden aus Spanien zu vertreiben. Gleichzeitig verhängte man eine generelle Taufpflicht.Die politische Lage im Europa des Hochmittelalters war gespannt und unübersichtlich. Durch einen wirtschaftlich und kulturell im Wachsen begriffenen Kontinent schlugen Auseinandersetzungen um die religiöse Macht blutige Schneisen. Ihre Spuren reichen bis in heutige Tage. Begonnen hatte die Inquisition bereits 1268 im Königreich Neapel, um Häretiker – konvertierte Juden und Muslime, die ihren Glauben heimlich ausübten – zu verfolgen. Der Druck war so immens, dass ganze jüdische Gemeinden geschlossen zum Christentum übertraten. In den Augen der Kirche blieben sie jedoch Herätiker und unrein.Mehr als 350 Jahre fraß sich die Inquisition der römisch-katholischen Kirche durch die Menschheitsgeschichte und gelangte bis nach Indien und Mexiko. Was mit der Weigerung Andersgläubiger, sich taufen zu lassen, begann, wurde zu einem Schwelbrand des Aberglaubens, der apokalyptischen Angstpropaganda, religiöser Verblendung, Barbarei und mithin auch der Hexenverfolgung. Allein in Deutschland fielen zwischen 40.000 und 60.000 Menschen dem Wahn zum Opfer. Er erfasste bald sämtliche Lebensbereiche. Frauen, Kinder, sogar Haustiere wurden in absurden Prozessen und Tribunalen abgeurteilt und öffentlich hingemetzelt. ... hier weiterlesen: https://apolut.net/ablenkung-von-den-taetern-von-anke-behrend/+++Apolut ist auch als kostenlose App für Android- und iOS-Geräte verfügbar! Über unsere Homepage kommen Sie zu den Stores von Apple, Google und Huawei. Hier der Link: https://apolut.net/appWebsite und Social Media:Website: https://apolut.net/Odysee: https://odysee.com/@apolutInstagram: https://www.instagram.com/apolut_net/Twitter: https://twitter.com/apolut_netTelegram: https://t.me/s/apolutFacebook: https://www.facebook.com/apolut/Soundcloud: https://soundcloud.com/apolut Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.
V.E.H. Masters was born and grew up on a farm just outside St. Andrews, Scotland. She's been fascinated by the 1546 siege of St Andrews Castle, ever since her history teacher took the class on a visit, which included going down the siege tunnel dug out of rock and peering into the bottle dungeon where the infamous Cardinal Beaton's body is said to have been kept, pickled in salt, for over a year. When she learned that the group who took the castle, and held it for over 14 months, resisting the many attempts to re-take it, called themselves the Castilians, she knew even then, at age 12, that it was the perfect title for the story, and she had a sixth sense she might write it one day. On today's show, we discuss Vicki's first book, The Castilians, as well as the sequel, The Conversos, which is now available! Purchase The Castilians on Amazon (affiliate). Purchase The Castilians on Bookshop (affiliate). Purchase The Conversos on Amazon (affiliate). Also mentioned: On Writing by Stephen King on Amazon and Bookshop (affiliates) Check out Vicki's website (where you can join her readers group), and don't miss her Facebook, Twitter, and Instagram. Join my community and help support the show on Patreon! Join the Historical Fiction: Unpacked Podcast Group on Facebook! Be sure to visit my Instagram, Facebook, and website. Follow the show on Instagram! Disclosure: This post contains affiliate links. If you click them and make a purchase, you help support my work without paying any more for the product. Thank you for your support!
Ciclo: Identidades y conversiones Episodio 1: Autóctonos conversos: los muladíes El 12 de abril de 2018 celebramos en la Fundación Ramón Areces una nueva sesión del ciclo de conferencias sobre 'Identidades y conversiones' de la mano de la Real Academia de la Historia. En este caso, el profesor de la Universidad del País Vasco Jesús Lorenzo Jiménez habló sobre 'Autóctonos conversos: los muladíes'.
People Group Details: Sign up to receive podcast: https://joshuaproject.net/people_groups/14451 Listen to "A Third of Us" podcast with Greg Kelley, produced by the Alliance for the Unreached: https://alliancefortheunreached.org/podcast/ Watch "Stories of Courageous Christians" w/ Mark Kordic https://storiesofcourageouschristians.com/stories-of-courageous-christians
Following the Edict of Expulsion in 1290, no organized Jewish life existed in England for centuries. Following the Spanish Expulsion in 1492, a few Conversos secretly settled in England under a Christian identity. The official resettlement of Jews in England commenced with the negotiations held between Menashe ben Israel and Oliver Cromwell in the 1650's. Though allowed to unofficially resettle in England, full emancipation wasn't achieved until 1858. Prominent Jews of the 19th century included the Rothschild family, Moses Montefiore and Benjamin Disreali, who though born Jewish, was baptized at the age of 12. The Sephardic community of London achieved prominence and influence with the founding of the Bevis Marks Synagogue, the longest continuously in use synagogue in Europe. An early prominent rabbi was Hacham David Nieto. The Ashkenazi community built the Great Synagogue of London. Listen to Part I here: https://jsoundbites.podbean.com/e/british-royals-baalei-tosfos-blood-libels-the-story-of-london-part-i/ For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at: yehuda@yehudageberer.com Subscribe To Our Podcast on: PodBean: https://jsoundbites.podbean.com/ Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com
Archive.org version, including handout: link.
Archive.org version, including handout: link.
Cuando los cambios vuelven irreconocibles a las personas
SOURCES for this episode PART I: INTRODUCTION PART II: GNOSTICS and Alexandrians 33-444 AD PART III: 1000 Years of “Dark Ages” 400-1400 AD PART IV: 1400-1600 Conversos, Kabbalah, the “Deep State” of Christendom PART V: 1400-1700 Anglican Occultism, Age of Secrecy, and Luther’s Tower PART VI: Barruel and the Age of Treason 1700-1800 Buy the […]
Enter Freemasonry. SOURCES for this episode PART I: INTRODUCTION PART II: GNOSTICS and Alexandrians 33-444 AD PART III: 1000 Years of “Dark Ages” 400-1400 AD PART IV: 1400-1600 Conversos, Kabbalah, the “Deep State” of Christendom PART V: 1400-1700 Anglican Occultism, Age of Secrecy, and Luther’s Tower Buy the Books Become a Patron of this Apostolate […]
Shiur diario del Rab Gabriel D. Michanie.
Renaissance magic continued! SOURCES for this episode PART I: INTRODUCTION PART II: GNOSTICS and Alexandrians 33-444 AD PART III: 1000 Years of “Dark Ages” 400-1400 AD PART IV: 1400-1600 Conversos, Kabbalah, the “Deep State” of Christendom Buy the Books Become a Patron of this Apostolate *** The Meaning of Catholic is a lay apostolate. Content […]
Pedro, Florentino e Inocencio hablan sobre la vida de San Eustasio y sobre la Pasión.
T. S. Flanders talks to Michael Joseph about the occult and its war against Christ and the Church. SOURCES for this episode PART I: INTRODUCTION PART II: GNOSTICS and Alexandrians 33-444 AD PART III: 1000 Years of “Dark Ages” 400-1400 AD Buy the Books Become a Patron of this Apostolate *** The Meaning of Catholic […]
Una joven que se unió hace poco a la iglesia nos comparte los recursos que mejor le ayudaron.
Segunda parte del episodio sobre Guerim (Guer en singular). En este episodio (dividido en dos partes) analizamos la historia de la conversión al judaísmo, nos preguntamos sin en la época bíblica existía la conversión, revisamos algunos conversos famosos de la época rabínica clásica, un breve periodo de proselitismo judío, las diversas leyes y el proceso de conversión al judaísmo; y por último analizamos la situación actual al respecto. Youtube: https://www.youtube.com/pielef Apple Podcast: https://apple.co/2McoMOo Spotify: https://spoti.fi/2MdHNQn Android Google Play: http://bit.ly/2MaGhhW Instagram: https://www.instagram.com/urielromano/ Twitter: https://twitter.com/urielromano/ Facebook: https://www.facebook.com/uriel.romano Website: https://urielromano.com/ Comentarios & Sugerencias: info@pielef.com
Guerim (Guer en singular) es el término bíblico para extranjero tiempo después se convirtió en el término para designar a los prosélitos (conversos al judaísmo). En este episodio (dividido en dos partes) analizamos la historia de la conversión al judaísmo, nos preguntamos sin en la época bíblica existía la conversión, revisamos algunos conversos famosos de la época rabínica clásica, un breve periodo de proselitismo judío, las diversas leyes y el proceso de conversión al judaísmo; y por último analizamos la situación actual al respecto. Youtube: https://www.youtube.com/pielef Apple Podcast: https://apple.co/2McoMOo Spotify: https://spoti.fi/2MdHNQn Android Google Play: http://bit.ly/2MaGhhW Instagram: https://www.instagram.com/urielromano/ Twitter: https://twitter.com/urielromano/ Facebook: https://www.facebook.com/uriel.romano Website: https://urielromano.com/ Comentarios & Sugerencias: info@pielef.com
A Idade Média é o período da história da Europa ocidental geralmente datada entre a Queda de Roma, em 476, e a tomada de Constantinopla pelos otomanos, em 1453. O Ocidente medieval foi uma civilização diferente da Antiguidade Clássica e dos tempos modernos, e o como a aversão ao judaísmo na Península Ibérica pode nos dizer sobre o período? O Medievalíssimo recebe mais uma vez a pesquisadora Kellen Jacobsen Follador para conversar um pouco sobre a questão dos conversos e a Inquisição na Península Ibérica Medieval. No Jabá do Bem recebemos o canal História com Sophia, você pode seguir a Sophia nos links abaixo YouTube: https://www.youtube.com/channel/UCdC-AsT2VThrMa5tYwRli_g Instagram: https://www.instagram.com/sosonery/ Indicações bibliográficas do episódio e o dossiê visual desse episódio estão no link: https://cliohistoriaeliteratura.com/2021/02/18/medievalissimo-018/ Contato: medievalissimo@gmail.com Texto: Bruno Rosa Edição de Áudio: Bruno Rosa Capa: Bruno Rosa Visite a Livraria da Musa no link www.bomdelivros.com.br/livraria-musa/ Conheça a nossa campanha de financiamento no Catarse: entre em www.catarse.me/clio e conheça a nossa campanha de financiamento coletivo no Catarse, a partir de R$ 5,00 você já ajuda o Clio a se manter no ar e produzir mais conteúdos para vocês. Financiadores desse episódio: Claudia Bovo, Elizabeth Santos, Gabriel Bastos, Giovanni Alecrim, Gui Aschar, Henrique Mundim, Juliana Santoros, Lucas Prestes, Paula Guisard, Rosana Vecchia, Suzana Athayde, Vanessa Spinosa Para todos vocês, nosso muito obrigado! Acesse a @cliohistoriaeliteratura no PicPay e ajude a Podcasts Clio a produzir cada vez mais e melhores conteúdos para todos e todas. Siga o Medievalíssimo nas redes sociais Instagram: @medievalissimo Telegram: t.me/cliohistoriaeliteratura
El investigador Juan Valladares nos ayuda a recuperar la memoria de los judíos que durante los siglos XV y XVII llegaron a las islas como conversos, huyendo de la Inquisición.
When one thinks of the Caribbean, typically he/she would think of a region of African descendants, and of course, European settlers who colonized the region in the late 15th century. The history of the Jews in Latin America began with Conversos who joined the Spanish and Portuguese expeditions to the continents. By the late 16th century, fully functioning Jewish communities were founded in the Portuguese colony of Brazil, the Dutch Suriname, and Curacao; Spanish Santo Domingo, and the English colonies of Jamaica and Barbados. To discuss the history of Jews in in the Caribbean, and share his own rich Jamaican Jewish family history, I am joined by Ainsley Henriques, a Jamaican Jew and Administrator of Kahal Kadosh Sha'are Shalom, also referred to as the United Congregation of Israelites, in Kingston, Jamaica. Ainsley Henriques is also Israel’s Honorary Consul in Jamaica.Disclaimer: The opinions expressed herein are our own and do not represent those of any other entity.
Here's a little bonus for P2BP listeners: a recent discussion on Tim Kelly's Our Interesting Times podcast on the Jesuits & Converso issue in 16th century Spain. To skip intros go to the 10:22 time mark. Discussion Links: Jesuits Brill Book PDF: https://brill.com/view/title/15652 Loyola Blog Article: https://www.rockstaresoterica.com/loyola-jesuits P2BP Episode on Same Topic #24: https://tinyurl.com/yar68z8j Tim Kelly's Links: YouTube: https://www.youtube.com/user/thkelly67 Patreon: https://tinyurl.com/y9msyal5 Spreaker: https://tinyurl.com/yban8es2 Podomatic: https://tinyurl.com/y8b43lmr Podbean: https://tinyurl.com/y927748r
Hay quien dice que rectificar es de sabios. No diremos que venimos a hablar de sabios pero dedicamos el programa de esta semana de Movidas Minúsculas a los conversos, la buena peñita que cogió el timón de sus ideas y dio un giro de 180 grados. Damos un repaso a algún que otro cambio de gobierno, ángeles caídos y entramos en el polémico tema de la comida más importante del día. "Movidas Minúsculas" es el podcast humorístico e histórico de Alex Gozalo y Jorge Yorya. Un programa de importancia mayúscula.
Hay quien dice que rectificar es de sabios. No diremos que venimos a hablar de sabios pero dedicamos el programa de esta semana de Movidas Minúsculas a los conversos, la buena peñita que cogió el timón de sus ideas y dio un giro de 180 grados. Damos un repaso a algún que otro cambio de gobierno, ángeles caídos y entramos en el polémico tema de la comida más importante del día. "Movidas Minúsculas" es el podcast humorístico e histórico de Alex Gozalo y Jorge Yorya. Un programa de importancia mayúscula.
Hey everybody, Worldwide Jew here and on this episode of the Worldwide Jew Podcast we are going to be talking about Sephardic Jews. Here is some time stamps and links for further reading. Time Stamps General Info/Observances/History of name/Language- 00:00:50 Differences between Ashkenazi and Sephardim as well as Mizrahim and Sephardim- 01:17:50 Explaining definitions of Converso/Crypto-Jew/New Christian/Morrano/Anusim- 01:30:21 Links for further reading Ladino Wikipedia- https://lad.wikipedia.org/wiki/La_Primera_Hoja Yiddish Wikipedia- https://yi.wikipedia.org/wiki/%D7%94%D7%95%D7%99%D7%A4%D7%98_%D7%96%D7%99%D7%99%D7%98 More info on Conversos- https://en.wikipedia.org/wiki/Converso More info on Crypto-Jews- https://en.wikipedia.org/wiki/Crypto-Judaism More info on Morranos- https://en.wikipedia.org/wiki/Marrano More info on Anusim- https://en.wikipedia.org/wiki/Anusim Follow me on Instagram @worldwide_jew. Send me a dm on your thoughts on the podcast/how to make it better.
http://www.judiosyjudaismo.com/2011/06/judios-conversos-marranos-y-mesianicos-en-el-siglo-xvii/
Uri y Elo nos traen estas historias sobre los maestros de dos de las escuelas más importantes del judaísmo. Estas historias giran alrededor de tres conversos que se acercan a los maestros con dudas, prubas o pedidos ¿Como reaccionan ante esta situación? Esta es la clave de una serie de historias acerca del conocimiento, la enseñanza y el rol de los educadores Fuente: Talmud Bavli, Shabbat 30b ıllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıllııllıl #judaismo #religión #fe #Hillel #Shamai #Educacion #Enseñanza #aprendizaje #Conversión
It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram's work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument. Crawford Gribben is a professor of history at Queen's University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram's work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument. Crawford Gribben is a professor of history at Queen's University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram's work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument. Crawford Gribben is a professor of history at Queen's University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoices
Roy Schoeman clean 54:13 Jesus: The Promised Messiah of Judaism on Radio MariaEpisodes From Roy's Show on Radio Maria "Jesus : The Promised Messiah of Juda
In this episode, Sandy talks with University of Houston Professor, Dr. Marie T. Hernández about her life growing up in Texas, the secret past of the Conversos and the interesting path she has traveled to get to the historic researcher she is today. To find all of Dr. Hernández's books, go here ; to find out more about Archaeology Now www.archaeologynow.org
This week's show includes a presentation by me at the 39th Texas State Hispanic Geneological and Historical Conference where I spoke on September 29, this last week end. This presentation is called The Vanishing CryptoJew. Enjoy!
En defensa de los conversos Judios! with Rabbi Asher Meza of TorahJudaism.com
Es una Mitzvah buscar conversos! with Rabbi Asher Meza of TorahJudaism.com
#7minutosdenoticiaseironias #jesusesquivel #jjesusesquivel #noticias #ironias #corresponsalwashington #proceso #revistaproceso #conceptony #onairmediagroup #podcastenespanol #podcast #losnarcosgringos #ladeaenmexico #conceptonewyork #conceptonuevayork #audioboom #reportero #informador #México #AMLOpresidente #hartazgo #Morena #Meade #Anaya #ElBronco #democracia #Televisa #gobiernocorrupto #gobiernointolerante #TVAzteca #periodistas #funcionariospúblicos #chayotazo #publicidadgubernamental #CarmenAristegui #LaJornada #Mediosdecomunicación #Trump #EPN #Videgaray #TLC #migrantes #USA #7minutosdenoticiaseironias #jesusesquivel #jjesusesquivel #noticias #ironias #corresponsalwashington #proceso #revistaproceso #conceptony #onairmediagroup #podcastenespanol #podcast #losnarcosgringos #ladeaenmexico #conceptonewyork #conceptonuevayork #audioboom #reportero #informador #México #AMLOpresidente #hartazgo #Morena #Meade #Anaya #ElBronco #democracia #Televisa #gobiernocorrupto #gobiernointolerante #TVAzteca #periodistas #funcionariospúblicos #chayotazo #publicidadgubernamental #CarmenAristegui #LaJornada #Mediosdecomunicación #Trump #EPN #Videgaray #TLC #migrantes #USA #7minutosdenoticiaseironias #jesusesquivel #jjesusesquivel #noticias #ironias #corresponsalwashington #proceso #revistaproceso #conceptony #onairmediagroup #podcastenespanol #podcast #losnarcosgringos #ladeaenmexico #conceptonewyork #conceptonuevayork #audioboom #reportero #informador #México #AMLOpresidente #hartazgo #Morena #Meade #Anaya #ElBronco #democracia #Televisa #gobiernocorrupto #gobiernointolerante #TVAzteca #periodistas #funcionariospúblicos #chayotazo #publicidadgubernamental #CarmenAristegui #LaJornada #Mediosdecomunicación #Trump #EPN #Videgaray #TLC #migrantes #USA
In this week’s show the topic is Maimonides on Crypto-Judaism. This presentation took place in 2010 in San Antonio during the 20th Annual Society for Crypto-Judaic Studies Conference. I presented on this subject to discover some insights on the halachic (Jewish legal) status of Crypto-Jews. I explored the writings of the halakhic master Maimonides, one of his works Iggeret ha-Shemad (Letter on Martyrdom) stands out regarding his perspective on the Anusim of his time. Maimonides writes: “Now if he did not surrender himself to death but transgressed under duress and did not die, he did not act properly and under compulsion he profaned G-d’s name. However, he is not to be punished by any of the seven means of retribution. Not a single instance is found in the Torah in which a forced individual is sentenced to any of the punishments, whether the transgression was light or grave. Only he who acts voluntarily is subject as Scripture directs: "But the person…who acts defiantly…that soul shall be cut off" (Numbers 15:30). This Epistle to the Moroccan Jewish community of the 12th century deals with their forced conversions to Islam; as compared to the modern day Anusim who are the descendants of those who were forced to convert to Catholicism. This letter is a response to an unidentified rabbi who wrote to the Jews of Morocco condemning them as heretics. At the time of this presentation there was one contemporary scholar of religious law who agreed with the 12th Century rabbi and considers the Rambam’s letter a fiasco. Haym Soloveitchik, believed the letter written by Maimonides contradicted the Mishnah Torah and has a “flimsy position and (a) make shift” argument. This letter and it’s critique are relevant to the debate of Modern-day Conversos or Anusim. As there are two prevalent views regarding this issue either in their Muslim or Christian forms. On one side the Jewish community helps them achieve repentance as expressed by the Rambam. And on the other condemns them as Soloveitchik clearly indicates in his critique of the Rambam’s letter.
In this week’s show our guest is Peter E. Tarlow a rabbi who served as executive director of the Texas A&M Hillel Jewish student group from 1983 to 2013. He is the founder of the center for Crypto-Jewish studies now known as the Center for Latino-Jewish Relations. during his time at Texas A&M University Rabbi Tarlow taught both Sociology and Philosophy. He is an expert on Sephardic and Crypto-Jewish history and organizes conference on Crypto-Jewish studies throughout Texas. At this time Rabbi Tarlow helps new Jewish communities founded by descendants of Spanish-Portuguese Conversos, those forcibly baptized and persecuted by the inquisition throughout the Spanish-speaking world including Colombia, Bolivia, and Peru. The following lecture on the topic of Crypto-Jews especially in Central and South America was delivered at the B’nei Anusim Center for Education of Dallas with an introduction by Rabbi Juan Bejarano-Gutierrez its leader.
Conjunto de charlas breves impartidas por profesionales sobre diversos aspectos de la vida cristiana en medio del mundo, y la importancia de las virtudes humanas para poder ser ejemplares. Dirigidas a un público amplio con interés en llegar a ser mejores discípulos de Jesucristo.
In this week’s show our guest is Juan Marcos Bejarano Gutierrez, a graduate from Siegal College and Spertus Institute of Jewish Learning and Leadership. He is a rabbi who received ordination from Yeshiva Mesilat Yesharim. He lives in Dallas and is a researcher in Spanish Jewish history. He is the author of Secret Jews: The Complex Identity of Crypto-Jews and Crypto-Judaism. As part two of our exploration of the surviving Jewish communities in Latin America which have encountered much the religious persecution, since their massive exodus from Spain. Dr. Bejarano Gutierrez book describes the struggles of the Anusim or Conversos (forced converts) and shows through historical sources that these converts and their children were, more often than not, treated as Jews by the rabbis of that period. This book shows, through the well researched sources, that the current tendency of some authorities to reject the descendants of the Anusim is more driven by political reasons rather than based on religious, legal or historical precedence. Dr. Bejarano Gutierrez is also the founder of Benei Anusim Center for Education which provides opportunities for the descendants of Crypto-Jews in our day.
In this week’s show our guest is David Ramírez, a former Counselor to the Board of Directors for Congregation Ess Hayim – the Spanish and Portuguese Jews of Houston. He is an independent researcher on Sephardic history and currently lives in Mexico. Our topic is the surviving Jewish communities in Latin America which have encountered much the religious persecution, since their massive exodus from Spain. There was a thriving Jewish community in Iberian Peninsula for centuries. The time period we discuss started in the 14th century as Jews were forcibly baptized bringing about the phenomenon where they practiced Judaism underground. The descendants of these Spanish-Portuguese Jews in Latin America have been returning to the greater Jewish community for centuries. However, this process has been a difficult one due to how some groups being more insular than others. In Jewish law the term “Anusim” is applied to these forced converts, whether of Spain, Portugal, Persia, Hungary, or elsewhere, and to their descendants. Although the original forced converts and their children should be treated as Jews; there has been a tendency by some authorities to reject them. Many Hispanics whose families are aware of Jewish descent and who wish to be accepted as part of a normative Jewish community face difficulties. Without conversion or formal return, they often find themselves marginalized in the synagogue or temple, unable to marry in the synagogue, or unable to settle permanently in Israel. David M. Gitlitz in his 1996 book Secrecy and Deceit demonstrates that conversos in Spain, Portugal, and the New Spain continued to uphold the Jewish Law, practices, and traditions held by their forefathers well after and during the inquisitions. They also formed communities, holding services in homes of Old Christians who were sympathetic to Jews, and having their own leaders and prayer books. Spanish Jewish Religious Philosopher Moses Maimonides wrote in the 12th century the following regarding Anusim: “How can God not reward a Jew who has been coerced by force of persecution yet secretly performs some commandments? … One who transgresses under duress is not called a sinner, nor wicked, nor is he disqualified…. It is improper to reject those who desanctify the Sabbath or to despise them, rather one should welcome them and encourage them…. Even a voluntary sinner who comes to the synagogue to pray is accepted and is not to be insulted.” There is a growing number of rabbis that support the reintegration of the Anusim such as Conservative Rabbi David Kunin, Joseph Garcia who was commissioned by the Renewal movement and has found backing from some Conservative rabbis, while others that are friendly toward Anusim such as Cuban American Orthodox rabbi Manny Vinas. Many scholars have tacked this issue before such as Ben Zion Netanyahu, Norman Roth and Henry Kamen. They view Conversos not as secret Jews, but as sincere Catholics who were falsely accused of practicing Judaism due to their Jewish lineage. On the other hand, Haim Beinart and Yitzhak Baer, show from multiple historical sources that many Crypto-Jews were willing to be martyred to honor Jewish tradition, some where just trying to survive and others were syncretistic in their beliefs. According to an article by Ashley Perry: “Almost every Jewish tradition has been kept somewhere by some family of Bnei Anusim. There are amulets that have been passed down from generation to generation that contain the mezuza scroll. There are women who go to a dark room every Friday at dusk to light candles in a bowl of water; the water was so that in case the inquisitors would arrive, they could quickly extinguish the flames. This is done to this very day, and many times without even their closest family ever becoming aware of this ritual, until it is time to explain it to the eldest daughter.” (Kol Nidre and the Bnei Anusim)
Sky Island UU Sunday Service April 24 Conversos or Crypto-Jews The title refers to early Spanish settlers to the American southwest, many to northeastern New Mexico. Ferdinand and Isabella gave the Jews the option of conversion to Christianity or exile. Suspicion lingered, however, that many among the converts continued to practice “the Dead Law of Moses” […]
En este audio entrevisto a Mikel Segura, descendiente de los Chuetas Y una persona maravillosa.
En este audio entrevisto a Mikel Segura, descendiente de los Chuetas Y una persona maravillosa.
The Bizzle and Yarehk take on one of the biggest and most difficult issues of our time: Race. What is "Race"? Yarehk and Biz discuss the historical, etymological, and performative roots of "race" and "racism." Is it real or imagined? Is academia helping or hurting our desire to move beyond race? Starting in Spain, where proto-racism developed through the persecution of the Moriscos and Conversos (converted Muslims and Jews) by the Church but was carried into New World imperialism, informing racialist notions as applied to indigenous Americans as well as the African slaves who were forcibly brought there. It’s a touchy subject but we deal with it as objectively as possible. The debate includes questions about the etymological basis of “race” and whether we can apply modern notions of identity formation to historical cultures and societies. You can reach Yarehk on Twitter @yarehk Please sign up for BizzleCast on iTunes (keyword: BizzleCast) or use the RSS feed on any podcast app: http://feeds.soundcloud.com/users/soundcloud:users:35604552/sounds.rss
מה קרה לאחר גירוש יהודי ספרד? יהודי ספרד נאלצים לצאת מספרד בידיים ריקות. לאן הלכו? מה עברו בדרך? אילו מדינות קיבלו אותם בחום? מדוע פחדו קהילות יהודיות ממגורשי ספרד, מה עשתה קהילת יהודי רומא, על מעבר היהודים לפורטוגל ומדוע שינה המלך את דעתו, מה קרה לילדים היהודים שנשלחו לאי בודד, מדוע התנצר הרב שלמה הלוי, מה הורו רבנים לעשות במחנות המגורשים, מי היו האנוסים, האינקוויזיציה בפורטוגל, המעבר להולנד והמון המון המון מוזיקה מרגשת. http://yuval.podbean.com/mf/web/swfrc3/A_Piece_of_History_EP92_The_expulsion_of_Jews_from_Spain_2.mp3 יש לי את הזכות להשמיע בפודקאסט שירים של להקת Light in Babylon עם הסולנית מיכל אליה קאמל המדהימה. אם עוד לא שמעתם עליהם, תיכף תשמעו שירים שלהם ותבינו או שתמזגו לעצמכם כוס יין, תסתכלו החוצה מהחלון ותקשיבו לזה: איסטנבול רחוב צפוף מישהו דוחף, מישהו נושף מביט בי במבט עייף אני לא מחייכת ערפיח מול פרחי הסתיו אלו מראות המערב אליו אני לא שייכת ואם אותי אתה אוהב גאל אותי מן הכאב ותן לי ללכת בארץ שמש רחוקה לך הייתי מחכה בשובך מן השלכת ואיסטנבול.. רועדת תראה אני לא פוחדת נכון,אני לא חייבת https://www.youtube.com/watch?v=KH0YubLMI7Q הדיסק שלהם עולה רק 11 $ ושווה כל סנט. מוזיקה Sefarad_Canto_judeo_cante_flamenco_-_Avinu_Malkeinu_-_Petenera_-_Espacio_Ronda_Madrid Light in Babylon - Gipsy Love Night of Chaos https://soundcloud.com/galinam/my-gypsy-heart Light in Babylon - Istanbul Ziva Atar- la lingua de caza Arvoles Lloran Luvias Buleria - Unknown LA SAETA MEJOR CANTADA Yasmin Levy - Flamenco - La_Alegria Light In Babylon - Life Sometimes Doesn't Leave Space -05-NetaZar Un Kavretiko יהורם גאון פסח בלדינו חד גדיא Zog Maran - Brother Marrano בבליוגרפיה עם ישראל תולדות 4000 שנה, ורמברנד מרדכי ורות בצלאל גירוש ספרד : סוף מעשה במחשבה תחילה, חיים ביינארט בין יהודים לנוצרים: יהודים ונוצרים במערב אירופה עד ראשית העת החדשה, לימור, קפלן והופמן, האוניברסיטה הפתוחה כרך ה האנוסים בפורטוגל, פרופ' ד"ר נחום שלוסץ, תפוצות ישראל, כרך I Atlas of Jewish History, Martin Gilbert, 1976 קצור תולדות עם ישראל, בצאלאל (ססיל) רות', 1945 גלות ירושלים אשר בספרד, משרד החינוך, 1991 מקורות ללמוד היסטוריה, ד"ר מיכאל הנדל, 1952 דיוקנה של התפוצה, יעקב צור, 1975 פרופסור מיכאל הר סגור, שעה היסטורית, גירוש ספרד, גירוש ספרד תאוריה חדשה (1991-2) "במקום שאין אנשים", שולמית חוה הלוי, הרצאה בכנס "אישה ויהדותה", יולי 1999 המאבד עצמו לדעת : היבטים הלכתיים, היסטוריים והגותיים, יחזקל שרגא ליכטנשטיין, 2008 אין בואן סימן! : מחוזות פיוט ומוסיקה של יהודי ספרד, שושנה וייך-שחק, 2006 הקרבת בני האנוסים ליהדות והזכרת הרוגי האינקויזיציה הספרדית כחלק סדר היום של צום תשעה באב, בית הכנסת המאוחד של היהדות הקונסרבטיבית, 2010 וויקיפדיה. עשרות ערכים ביניהם: מתילדה כהן סראנו, יהדות טולדו, יהדות פורטוגל, יהדות ספרד, גירוש ספרד, גזירות קנ"א, דון יצחק אברבאנל ועוד. אתר העוסק בנושא גירוש היהודים וקהילות האנוסים אתר הלאדינו Conversos, Inquisition, and the Expulsion of the Jews from Spain, By Norman Roth The Portuguese Jewish Legacy, Professor Jane Gerber, CUNY יהודים מועלים על המוקד בפורטוגל יהודים מתפללים בבית הכנסת הפורטוגזי בעיר אמסטרדם, הולנד גירוש יהודים באירופה 1100-1600 בית הכנסת הפורטוגזי בעיר אמסטרדם, הולנד. ממולו בית הכנסת האשכנזי. ציור.
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