Podcasts about nepos

Štval ho Netanjahu, tak se zvedl a odešel. Benny Ganc. Spolu s ním končí celý válečný kabinet. Je to problém? Neposílí teď hlas radikálů? A nemůže být Ganc příštím izraelským premiérem? Otázky pro Evu Taterovou z Ústavu pro soudobé dějiny Akademie věd. Ptá se Matěj Skalický.

Štval ho Netanjahu, tak se zvedl a odešel. Benny Ganc. Spolu s ním končí celý válečný kabinet. Je to problém? Neposílí teď hlas radikálů? A nemůže být Ganc příštím izraelským premiérem? Otázky pro Evu Taterovou z Ústavu pro soudobé dějiny Akademie věd. Ptá se Matěj Skalický.Všechny díly podcastu Vinohradská 12 můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Štval ho Netanjahu, tak se zvedl a odešel. Benny Ganc. Spolu s ním končí celý válečný kabinet. Je to problém? Neposílí teď hlas radikálů? A nemůže být Ganc příštím izraelským premiérem? Otázky pro Evu Taterovou z Ústavu pro soudobé dějiny Akademie věd. Ptá se Matěj Skalický.

En ce mois de l'Histoire des Femmes et de sensibilisation autour de la santé féminine, j'ai le plaisir de recevoir Loraina Nepos (@yogakabay) pour un épisode dédié à l'endométriose et surtout aux solutions bien-être qui peuvent t'aider à mieux vivre avec cette pathologie. Loraina te fait part, sans tabou, de son vécu avec la maladie et des petites choses qui ont radicalement changé sa manière de vivre son cycle menstruel - au naturel et sans contraception hormonale. On parle aussi entrepreneuriat, couple et famille. Belle écoute ! Cycle Cosmique aborde principalement les sujets qui tournent autour de la santé féminine et du développement personnel… En faisant un détour par les astres et la naturopathie. Où peux-tu nous retrouver en dehors du podcast ? Loraina : https://www.instagram.com/yogakabay/ Retraite Yoga Trésors : https://www.instagram.com/retraiteyogatresors/ Shana : https://www.instagram.com/shana.lyes/

FRIDAY WRAP: Montana kids win on climate, CalSTRS "punishes" directors by doing their job, Hawaiian Electric is the new PG&E, and the Uihleins are billionaire nepos

FRIDAY WRAP: Montana kids win on climate, CalSTRS "punishes" directors by doing their job, Hawaiian Electric is the new PG&E, and the Uihleins are billionaire nepos

Lost books include apocryphal literature from heretics, grifters, and entrapment-dodging translators, but there's also genuine works that were abridged or edited later, allowing the originals to disappear in the fog of disuse. Some books are lost because their religious traditions and communities have died out or were pushed underground, and other books are the stuff of legend, and may never have really existed....After our discussion of how the various canons were established, we MUST discuss what was left on the cutting room floor.In addition to the more popular Deuterocanonical "Apocrypha" of the Alexandrian Greek Judeo-Christian tradition, there's a vast collection of other Jewish apocryphal and pseudepigraphical writings, and more from Christian writers. Some of our favorites are the Book of Jubilees, and the Testament of Job, and the Christian Infancy Gospels.There is also material that was once listed with--and within--sacred texts that has been lost, including several Hebrew prophetic books mentioned in the Tanakh, and several lost apostolic letters mentioned in the New Testament canon. Even the original Book of Mormon has material that didn't make it into the final publication.With these books, we also explore some of the lost books of Mani (the founder of Manichaeism), the legendary Purvas of Jainism, the burned books of the pre-colonial Mexicans of the Aztec Triple-Alliance, the Christian Book of Nepos, and the Gospel of Eve.But all is not lost, we have been fortunate to discover--in the last century--the Nag Hammadi Library and the Dead Sea Scrolls, so we have to examine these, too.Learn more about the Dead Sea Scrolls project at www.deadseascrolls.org.ilSupport us on Patreon and consider joining our Book Club.You can get our exclusive merch at Spreadshirt.Join the Community on Discord.Learn more great religion factoids on Facebook and Instagram.

Welcome to the History of Latin literature told in beginner-friendly, easy Latin (historia litterarum Latinarum lingua Latina simplici narrata). Listen to the episodes in order to navigate through history and learn the Latin language (the difficulty of my spoken Latin increases progressively throughout the episodes). The same episodes with Latin subtitles are available on my YouTube channel. This is a Satura Lanx production.

This is part 17 of the Early Church History class. Throughout the first five hundred years of Christian history, a significant shift occurred in what we believed about our ultimate destiny. The New Testament and the early church fathers repeatedly expressed belief in God's kingdom coming to earth. Over time, however, this idea gave way to the more recognizable medieval dichotomy of heaven or hell immediately at death. In this episode you'll learn who the major players were on both sides of this struggle as well as the main reasons why Christianity ultimately rejected the kingdom. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=X3pTATsdfME&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=17 —— Links —— Check out our entire class on the Kingdom of God available on Apple Podcasts and Spotify. This class includes the four original lectures on which this single one was based. More Restitutio resources on Christian history See other classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— The Kingdom of God is the idea that the Messiah Jesus will come back to earth, resurrect the saved, and initiate an age of restoration, eventually making everything wrong with the world right. We find robust belief in this idea in the New Testament; however, by the Middle Ages, heaven or hell at death had entirely replaced the Kingdom idea. Kingdom Believers First Century Didache 8.2; 9.4; 10.5; 16.7-8 Clement of Rome, 1 Clement 42.3; 50.3 Psuedo-Barnabas, Epistle of Barnabas 1.7; 6.13; 10.11; 15.4-5 Second Century Ignatius of Antioch, Epistle to the Ephesians 16.1 Polycarp of Smyrna, Epistle to the Philippians 5.2; 11.2 Hermas, Similitude 9.15.2-3; 9.20.2-3 Pseudo-Clement; 2 Clement 5.5; 9.6; 11.7; 12.1, 6; 17.4-5 Papias of Hierapolis, cited in Irenaeus, Against Heresies 5.33.3-4; see also Jerome, Lives of Illustrious Men 18 Justine Martyr, Dialogue with Trypho 80 Irenaeus of Lyons, Against Heresies 5.32-5.36 Third Century Hippolytus, On Genesis Fragment 3; On Daniel 2.4; Scholia of Daniel 7.22; Treatise on Christ and Antichrist 65 Commodian, Instructions 29; 33; 34; 35; 44 Nepos of Egypt, cited in Eusebius, The Church History 7.24.1 Victorinus, Commentary on Revelation 1.5, 15; 14.15; 20.2, 5, 6 (Greek version[1]); On the Creation of the World 5 Fourth Century Lactantius, Divine Institutes 4.12; 5.24 Fifth Century Augustine, Sermon 259.2 Jerome, Commentary to Isaiah 18. Prologue Kingdom Deniers Too crude Origen of Alexandria, Commentary on Song of Songs Prologue Eusebius of Caesarea, The Church History 3.39 Too hedonic Dionysius of Alexandria, cited in Eusebius, The Church History 7.25 Jerome, Commentary to Isaiah 18. Prologue Augustine, City of God 20.7 Too Jewish Origen of Alexandria, On First Principles 2.11.2 Eusebius of Caesarea, Commentary on Isaiah 2.1-4 Jerome, Commentary to Isaiah 11.15-16 Review From the first to the fifth centuries, many important authors spoke about their belief in the coming Kingdom of God on earth. They conceived of the Kingdom as a new age we enter at the coming of Christ. Early on, going to heaven was considered a serious heresy. Over time, a relatively small number of influential Christians began arguing against the Kingdom. They considered living on a mutable earth forever in physical bodies to be too crude and out of touch with their cosmology. They criticized believers in the Kingdom for seeking bodily pleasures like eating fine food, drinking alcohol, and having intercourse. They rejected the literal interpretation of Kingdom prophecies found throughout scripture as a Jewish way to understand. Although Augustine had believed in the Kingdom at one point, his ultimate rejection of it in favor of heaven-at-death settled the matter for the Roman Catholic Church of the Middle Ages. [1] Jerome changed Victorinus' book in his Latin translation. The Greek version is online at http://www.bombaxo.com/victorinus-in-apocalypsin/

„Rozumím tomu, když někdo řekne, že z náboženských, nebo morálních důvodů, to nechce, ale argument, že zbraně prodlužují válku, je úplně debilní,“ říká spoluautor iniciativy Dárek pro Putina Martin Ondráček s tím, že opovrhovat zbraněmi lze do té doby, dokud nejsou potřeba. A válka na Ukrajině jasně dokazuje, že tam potřeba jsou. Jen máloco je podle něj v životě tak černobílé jako fakt, že ruští vojáci nemají na ukrajinském území co dělat. Pokud bychom jejich invazi nečinně přihlíželi, tak dosáhneme toho, že Rus bude stát na hranicích se Slovenskem. „Bude naboostovaný, že jeho příšerná armáda zválcovala celý stát a za pět let je máme v Brně,“ má jasno a plánuje sbírku na nákup další vojenské techniky.

https://www.amazon.com/Power-Broker-Robert-Moses-Fall/dp/0394720245 https://www.takimag.com/article/the-fabelmans-a-drama-about-a-drama-free-boyhood/ https://nymag.com/intelligencer/article/karl-ashanti-nypd-civil-rights-nyc.html https://en.wikipedia.org/wiki/Boyne_Island,_Queensland https://www.vulture.com/article/what-is-a-nepotism-baby.html#_ga=2.172714851.1747829307.1671823391-313496637.1667945622 https://nymag.com/press/2022/12/extremely-overanalyzing-hollywoods-nepo-baby-boom.html https://content.time.com/time/subscriber/article/0,33009,810262-1,00.html https://radixjournal.substack.com/p/negative-theology https://en.wikipedia.org/wiki/Daniel_Goldhagen https://www.latimes.com/california/story/2022-12-16/as-tom-girardi-skated-the-state-bar-went-after-black-attorneys https://www.washingtonpost.com/politics/2022/12/12/stephen-miller-america-first-legal-biden-race-policies/ https://study.com/academy/lesson/abductive-reasoning-definition-examples.html https://www.rollingstone.com/politics/politics-news/kanye-west-gavin-mcinnes-nick-fuentes-jews-forgive-hitler-1234642059/ https://www.msn.com/en-us/news/us/ye-s-hate-spewing-career-tanking-descent-through-the-alt-media/ar-AA157LPl https://www.latimes.com/sports/soccer/story/2022-12-12/world-cup-underdog-morocco-france-semifinal FT columnist quits twitter because it is low status, https://www.ft.com/content/8a040159-502d-491d-8ad3-2200609dae71 https://forward.com/culture/527354/hitler-demon-president-biden-tweet-kanye-west-nick-fuentes-trump/ https://www.angelfire.com/mt/talmud/three.html https://www.angelfire.com/mt/talmud/gentiles.html https://www.washingtonpost.com/dc-md-va/2022/12/09/reopening-mass-shootings-walmart-club-q/ https://www.msn.com/en-us/news/us/ye-s-hate-spewing-career-tanking-descent-through-the-alt-media/ar-AA157LPl https://anchor.fm/aksubversive/episodes/Steve-Sailer---A-Lifetime-Of-Noticing-e1rsv89 https://radixjournal.substack.com/p/good-times https://twitter.com/RichardBSpencer/status/1599928437862707201 https://twitter.com/RichardBSpencer/status/1598421835032694785 Join this channel to get access to perks: https://www.youtube.com/channel/UCSFVD7Xfhn7sJY8LAIQmH8Q/join Coinbase wallet: 32oK5JiKvCEw3bpdsQDUc1Qys6ao3Jeie4, Crypto.com https://odysee.com/@LukeFordLive, https://rumble.com/lukeford, https://dlive.tv/lukefordlivestreams Superchat: https://entropystream.live/app/lukefordlive Bitchute: https://www.bitchute.com/channel/lukeford/ Soundcloud MP3s: https://soundcloud.com/luke-ford-666431593 Code of Conduct: https://lukeford.net/blog/?p=125692 http://lukeford.net Email me: lukeisback@gmail.com or DM me on Twitter.com/lukeford Support the show | https://www.streamlabs.com/lukeford, https://patreon.com/lukeford, https://PayPal.Me/lukeisback Facebook: http://facebook.com/lukecford Book an online Alexander Technique lesson with Luke: https://alexander90210.com Feel free to clip my videos. It's nice when you link back to the original.

https://www.vulture.com/article/what-is-a-nepotism-baby.html#_ga=2.172714851.1747829307.1671823391-313496637.1667945622 https://nymag.com/press/2022/12/extremely-overanalyzing-hollywoods-nepo-baby-boom.html https://content.time.com/time/subscriber/article/0,33009,810262-1,00.html https://radixjournal.substack.com/p/negative-theology https://en.wikipedia.org/wiki/Daniel_Goldhagen https://www.latimes.com/california/story/2022-12-16/as-tom-girardi-skated-the-state-bar-went-after-black-attorneys https://www.washingtonpost.com/politics/2022/12/12/stephen-miller-america-first-legal-biden-race-policies/ https://study.com/academy/lesson/abductive-reasoning-definition-examples.html https://www.rollingstone.com/politics/politics-news/kanye-west-gavin-mcinnes-nick-fuentes-jews-forgive-hitler-1234642059/ https://www.msn.com/en-us/news/us/ye-s-hate-spewing-career-tanking-descent-through-the-alt-media/ar-AA157LPl https://www.latimes.com/sports/soccer/story/2022-12-12/world-cup-underdog-morocco-france-semifinal FT columnist quits twitter because it is low status, https://www.ft.com/content/8a040159-502d-491d-8ad3-2200609dae71 https://forward.com/culture/527354/hitler-demon-president-biden-tweet-kanye-west-nick-fuentes-trump/ https://www.angelfire.com/mt/talmud/three.html https://www.angelfire.com/mt/talmud/gentiles.html https://www.washingtonpost.com/dc-md-va/2022/12/09/reopening-mass-shootings-walmart-club-q/ https://www.msn.com/en-us/news/us/ye-s-hate-spewing-career-tanking-descent-through-the-alt-media/ar-AA157LPl https://anchor.fm/aksubversive/episodes/Steve-Sailer---A-Lifetime-Of-Noticing-e1rsv89 https://radixjournal.substack.com/p/good-times https://twitter.com/RichardBSpencer/status/1599928437862707201 https://twitter.com/RichardBSpencer/status/1598421835032694785 Join this channel to get access to perks: https://www.youtube.com/channel/UCSFVD7Xfhn7sJY8LAIQmH8Q/join https://odysee.com/@LukeFordLive, https://lbry.tv/@LukeFord, https://rumble.com/lukeford https://dlive.tv/lukefordlivestreams Listener Call In #: 1-310-997-4596 Superchat: https://entropystream.live/app/lukefordlive Bitchute: https://www.bitchute.com/channel/lukeford/ Soundcloud MP3s: https://soundcloud.com/luke-ford-666431593 Code of Conduct: https://lukeford.net/blog/?p=125692 https://www.patreon.com/lukeford http://lukeford.net Email me: lukeisback@gmail.com or DM me on Twitter.com/lukeford Support the show | https://www.streamlabs.com/lukeford, https://patreon.com/lukeford, https://PayPal.Me/lukeisback Facebook: http://facebook.com/lukecford Feel free to clip my videos. It's nice when you link back to the original.

Na již čtvrtém ročníku czenadians přednášky v Praze jsme si 5. 10. 2022 opět pověděli o aktuálních možnostech vycestování do Kanady za prací, studiem či trvalým pobytem. Důležitá novinka! Od 15. listopadu 2022 mohou mezinárodní studenti v Kanadě pracovat neomezeně během studia. Dosud byla práce omezena 20 hodinami týdně. Jedná se o reakci na vysokou poptávku po lidech na práci v Kanadě. 0:00 Úvod 1:10 Co tě sem dnes zavedlo? 3:10 Proč vycestovat do světa? 15:10 Představení Petr Horák a czenadians 23:38 Proč Kanada 32:03 Proces vycestování do Kanady s czenadians 38:40 Program Work and Study v Kanadě 40:30 Kurzy angličtiny v Kanadě 41:00 Rozdíl mezi College a univerzitou v Kanadě 43:43 Rozdíl mezi soukromými a veřejnými školami 48:32 Kde se nachází školy v Kanadě 49:17 Vancouver 52:12 Toronto 56:54 Možnosti studijních programů 59:15 Proč studovat v Kanadě 1:10:17 Cesta k trvalému pobytu v Kanadě 1:13:26 Práce a ubytování v Kanadě 1:20:10 Otázky odpovědi 1:24:10 Závěrečná message Pro více info o tvých možnostech v Kanadě napiš na petr@czenadians.cz Dále více info najdeš na: https://www.czenadians.cz/ Facebook: https://www.facebook.com/czenadians/ Instagram:https://www.instagram.com/czenadians/ YouTube: https://www.youtube.com/channel/UCIztD5Yc5cQWB8oU9n4PuhA Doporučuji odebírat Newsletter. Neposíláme žádný spam, pouze důležité novinky a zajímavý obsah: https://mailchi.mp/b95beb41ec8f/czenadians

Hájit chce národní zájmy a tradiční rodinu, domov a vlast. Podle Miloše Zemana je přitom favoritkou v boji o prezidentský úřad. Čím chce bývalá šéfka Energetického regulačního úřadu přesvědčit voliče?Hostem Ptám se já byla kandidátka do prezidentského úřadu Alena Vitásková.Její životní krédo „Česko na prvním místě“ koresponduje s heslem protivládních demonstrací svolávaných na Václavském náměstí. Ona sama přitom slibuje, že bude v první řadě hájit národní zájmy a tradiční rodinu, domov a vlast.Bývalá předsedkyně Energetického regulačního úřadu se těmito sliby snaží nalákat voliče. Chce se totiž ucházet o prezidentskou funkci. A v jejím úsilí o nejvyšší ústavní funkci ji podpořil i současný prezident Miloš Zeman, který v únoru letošního roku řekl, že jako jediná kandidátka má jeho sympatie.Alena Vitásková nesouhlasí s českými dodávkami zbraní na Ukrajinu a stojí o ukončení ruské invaze diplomatickou cestou. Také tvrdí, že bez ruského plynu se Evropa neobejde a kritizuje vládu Petra Fialy, protože prý nezvládá řešení energetické krize.Prosazovala by tyhle názory i v prezidentském úřadě? A myslí si ještě, že sankce uvalené na Rusko nefungují a víc na ně doplatí Evropa?---Ptám se já. Podcast Seznam Zpráv. Rozhovory s lidmi, kteří mají vliv, odpovědnost, informace.Sledujte na Seznam Zprávách, poslouchejte na Spotify, v Apple Podcasts a dalších podcastových aplikacích nebo na Podcasty.cz.Archiv všech dílů najdete tady, ostatní podcasty Seznam Zpráv tady. Své postřehy, připomínky nebo tipy nám pište prostřednictvím sociálních sítí pod hashtagem #ptamseja nebo na e-mail audio@sz.cz.

Dům má přizpůsobený tak, aby v něm mohla pracovat. Jedna místnost se stala knižním skladem, druhá audiostudiem. Spisovatelka známá pod pseudonymem Sherry Rose, Šárka Rosová Váňová byla ranním hostem Rádia ZET. 

In This Episode We'll Discuss:General Updates and RemindersBerserker my Heart!Purse ProblemsLove & Curse Making by Kelly St. Clare!Blurb-What do jazz pixies, siren celebrities, and three hundred disastrous dates with supernatural men have in common?Me.I'm Cerys. And at twenty-two years old, running a paranormal dating agency with my bestie and living in the magical society of Nepos is an amazing life.Not gonna lie though, it'd be better with a little action. Kissing, maybe? A one-armed hug? Heck, after three years, I'll take a man touching my bedsheets. Or would if this curse didn't 100 percent block me from romance.When my ‘extinct' brand of magic explodes in the presence of true love, the off-the-charts sexy but infuriatingly bored Detective Devereaux gets involved. And let me tell you, ladies, there are m-u-s-c-l-e-s under his long coat!So I'm cursed and dodging the law and trying to put more love in the world each day. And now some creep is digging up heart elemental bodies.Seriously. How is it only Monday?If you enjoy books by C.N. Crawford, Ilona Andrews, K.F. Breene, and Patricia Briggs, then you'll love this vibrant supernatural society where magical creatures burst from every storefront and love is complicated.https://linktr.ee/BondedBooksPodcastIf you'd like to email questions, comments or book suggestions you can do so at BondedBooksPodcast@gmail.com

„Art brut není umělecký směr, každý autor je svůj. Společné rysy někde ani nelze najít,“ říká Pavel Konečný, sběratel umění a organizátor přehlídky ART BRUT FILM OLOMOUC. „Když se podíváte na jakýkoliv obraz, hned víte, kdo ho namaloval,“ dodává Vladimír Drábek z pražského Ateliéru radostné tvorby. Autorka animovaných filmů, Magdalena Hejzlarová, popisuje svou roli výtvarné asistentky v tomto ateliéru, zmiňuje i to, jak ji práce v tomto prostředí inspiruje.Všechny díly podcastu ArtCafé můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Fenomén dnešní doby. Vzrušující hra, která ale může být i pěkně nebezpečná, protože internet nezapomíná. Co nikdy neposílat? A co vede muže k nevyžádaným dick pics? I o tom je nová a dnes trošku vážnější epizodka tvého fav podcastu LOVE IS ON THE AIR.

Aktuální dění očima Jana Krause každé ráno 5:00 – 9:00 vždy po zprávách v celou a v půl exkluzivně na Frekvenci 1. Vtipně, originálně a s nadhledem, tak to umí jenom Jan Kraus. Blondýna Miluška Bittnerová se ptá na vše, o čem se mluví, a Jan Kraus jí to vysvětlí.

Amy Marxkors, co-host of The Charlie Brennan Show, joins host Rachel Zimmerman and producer Andrew Stolze to discuss the new warning about hummus and the deadly ultra-marathon in China. Anthony D’Agostino, CEO of St. Patrick Center, shares information regarding homeless services and employment training. Recent Washington University graduate Maya Nepos calls in to share her experience going viral on Tik Tok for a way she helped unhoused St. Louisans. See omnystudio.com/listener for privacy information.

Vyrobila redakcia rozhlasu RTVS (Soňa Weissová) v spolupráci s portálom EURACTIV Slovensko / Zuzana Gabrižová

Ježíš je Božským bohatýrem, který nás zachraňuje, raduje se z nás a miluje nás. ... Ať už vás trápí cokoliv a váš boj se zdá beznadějný, Ježíš je Božským bohatýrem na Vaší straně. Bojuje za Vás a s Vámi. Neposílá do těch bojů Vás, protože se mu nechce; prochází ty boje s Vámi, aby dal vyrůst vaší víře a dal Vám hlouběji poznat, jaký je Bůh. Více informací o nás a další zdroje pro následování Ježíše najdete na našem webu: https://pochoden-praha.cz

Už mi z toho taky hrabe, nebojte se. Ale všechno bude zase brzy dobrý. Mezitim je tu moje odlehčení situace | Pro podporu podcastu můžete nakupovat produkty zdravé výživy na aktin.cz/robinvesely - Před nákupem vložte odkaz do vašeho prohlížeče

Alexandra Böhmer ist CEO der Nepos GmbH und steuert die strategische Ausrichtung des Unternehmens, die Führung und Entwicklung des Teams. Die 28-jäährige Managerin erzählt im Gespräch über das Unternehmen, das die einfachste Bedienoberfläche der Welt für die Generation 65+ geschaffen hat. Hierbei geht es darum, Älteren und Nicht-Digitalen den Zugang zum Internet und zahlreichen Anwendungen zu erleichtern. Darüber hinaus sprechen wir mit Alexandra Böhmer, wie Nepos es schafft nicht nur eine Bedienoberfläche für die Generation 65+ anzubieten, sondern die Zielgruppe auch für die Inhalte und den Mehrwert zu begeistern. Mehr zu Nepos unter nepos.io

Jaro ve Fortuna lize je za dveřmi a s ním i velké změny v kádrech nejlepších českých týmů. České ligové trávníky opustily největší hvězdy Tomáš Souček, Nikolaj Komličenko a Michael Krmenčík, do Plzně a Baníku zase přišli noví trenéři, kteří zavádějí revoluční změny. Sparta byla sice na přestupovém trhu navenek hodně potichu, ale klubem probublává transferová aféra okolo Martina Haška.   Proč se sparťané nepustili do žádných příchodů a co to svědčí o síle kádru, potažmo i vztazích mezi sportovním ředitelem Tomášem Rosickým a trenérem Václavem Jílkem? Existuje smysl v tvrdém a pro některé nepochopitelném jednání Martina Haška, který si chtěl vyvzdorovat odchod z Letné? Jak bude vypadat Slavia bez největších opor a co přesvědčilo sportovního ředitele Jana Nezmara, aby zůstal v Edenu? A bude Adrian Guľa doopravdy restartovat Plzeň a konečně se stane plnohodnotným nástupcem Pavla Vrby?    Na to vše a mnohé další v novém iSport podcastu odpovídají redaktoři deníku Sport Jan Podroužek a Radek Špryňar, na telefonu s Michalem Kvasnicou se díváme i na situaci v Baníku a Olomouci před startem jarní části sezony. Moderuje Martin Vait.   Všechny díly iSport podcastu najdete na iSport.cz/podcasty. Poslouchejte iSport podcast také ve všech podcastových aplikacích i na YouTube kanále deníku Sport.   0:00 Proč Sparta přes zimu neposílila a co to vypovídá o stavu v týmu 13:17 Jaký smysl mělo Haškovo přestupové kamikadze a posunula se Sparta během zimy? 23:00 Co přesvědčilo Nezmara zůstat ve Slavii? A co klubu přinese Tijani? 37:42 Jak se Slavia vypořádá s odchodem Součka a kdo z posil může mít na základ? 45:35 Nastartuje Plzeň pod Guľou novou éru? 52:35 Jak se daří Kozlovi v prvních týdnech revoluce v Baníku? 63:28 Je pro ligu odchod největších hvězd drtivá ztráta, nebo spíš příležitost?

Bei Nepos, unserem zweiten Startup im Podcast, handelt es sich direkt um eine #Plattform als Geschäftsmodell. Gründer Paul Lunow beschreibt dabei nicht nur die einfache digitale Bedienoberfläche und Infrastruktur für Senioren, er schildert auch die Lehren aus der bisherigen Unternehmensentwicklung: dem euphorischen Start mit 25 Mitarbeitern, dem folgenden Rückschlag mit radikaler Neuausrichtung des Unternehmens sowie der nun kontinuierlichen Marktentwicklung nach den konsequenten Regeln der Agilität. Zwei Botschaften beeindruckten Marcus Disselkamp dabei besonders: 1. keine Angst vor Ideendieben und 2. Startup ist kein Teilzeit-, sondern ein Vollzeitjob.

In Part II of our look at the naval Battle of Artemisium, we finally get into the heat of battle. The episode is bookended by some trickery and psychological warfare courtesy of the inimitable Themistocles. In the middle, though, we discuss the 3 separate days and 3 separate engagements that made up the battle as a whole. Tactics, planning, chaos: we've got it all today. We've got yet another storm that makes an appearance, and this time it takes 200 Persian ships with it, making them victims of the infamous Hollows of Euboea. Episode Show Notes Website | Patreon | Twitter | Instagram Episode Sources Aeschylus, The Persians. Bradford, Ernle, Thermopylae: The Battle for the West (1980). Hale, John R., Lords of the Sea: The Epic Story of the Athenian Navy and the Birth of Democracy (2009). Hammond, N.G.L., A History of Greece to 322 BC (1967). Herodotus, The Histories (Robert Strassler, Ed., Andrea Purvis, Transl., 2007). Holland, Tom, Persian Fire: The First World Empire and the Battle for the West (2005). Martin, Thomas R., Ancient Greece: From Prehistoric to Hellenistic Times (1996). Miles, Richard, Carthage Must Be Destroyed: The Rise and Fall of an Ancient Civilization (2010). Morrison, J.S., et al, The Athenian Trireme: The History and Reconstruction of an Ancient Greek Warship (2nd edition, 2000). Nepos, Lives of Eminent Commanders, Themistocles, para. 6. Paine, Lincoln, The Sea and Civilization: A Maritime History of the World (2013). Peck, Rosemary, Athenian Naval Finance in the Classical Period: The trierarchy, its place in Athenian society, and how much did a trieres cost?, March 2001, BA Dissertation. Plutarch, Life of Aristides in The Parallel Lives. Plutarch, Life of Themistocles in The Parallel Lives. Rees, Owen, Great Naval Battles of the Ancient Greek World (2019). Strauss, Barry, Salamis: The Battle that Saved Greece--and Western Civilization (2004).  

Saluete, amici, amicae, uosque omnes qui Latinitati hodiernae fauetis. Illud erit soliloquium e Guiana. Reginaldus loquor. Hodie denuo ad Cornelium Nepotem reuertemur ut uitam Aristidis propius inspiciamus. Ex omnibus uitis quas Cornelius Nepos de excellentissimis imperatoribus peregrinis composuit, ea Aristidi dedicata inter breuissimas dinumeratur. Quae breuitas hodie nobis argumento uisa est ut auctor quamuis res tenuis esset tamen existimaret aliquid dignum in ea fuisse quod inter ampliora referret. Namque mature narrat Aristidem ciuem Atheniensem fuisse necnon Themistocli aequalem quocum de principatu contenderet. Inde facile coniectare possumus uitas utriusque inter se respondere. Ast pauca primum de uiro ipso dicamus ut Nepos eum descripsit: scriptor enim bis indicauit Aristidem insigni abstinentiā fuisse. Idem hanc abstinentiam in capitulo secundo illustrat tribus uirtutibus, quae fuerunt iustitia, aequitas innocentiaque. His usus est Aristides, ut ait Nepos, et domi et militiae. Iustitiā uero significat obseruantiam legum, aequitate recusationem priuilegiorum, innocentiā probitatem intègram. Quod ad abstinentiam spectat, eo uocabulo declārat nullam in uiro fuisse cupiditatem. At Themistocles propter inuidiam multitudinem concitauit ut Aristides ostracismo mulctatus decem annorum exilio Athenis decederet. Tamen poenam totam non dedit sed in ciuitatem populi scito restitutus est cum Xerxes rex Persarum Graeciam inuaderet. Eodem fere tempore pugnae apud Salamina interfuit ubi Persae cladem ingentem subiuerunt. Deinde copiis Atheniensibus praefuit ac cum Spartiatis apud Plataeas Persas magna caede deuicit. Denique Aristīdes qui uirtutibus suis innotuerat, laborauit ut, tanquam Nepos scripsit, "summa imperii maritimi ab Lacedaemoniis transferretur ad Athenienses." Namque ne Persae denuo Graeciam oppugnarent, delectus est ut thesaurum in insula Delo constitueret eoque ciuitas quaeque quotannis quadringena et sexagena talenta conferret . Quamuis magnas pecunias gessisset, nihil sibi lucro apposuit, immo, ut Nepotem recitem, "in tanta paupertate decessit ut qui efferretur uix reliquerit". Ut in initio huius sermonis dixi, ita uitae Themistoclis et Aristidis inter se respondent. Haec coniunctio consistit in illis duobus rebus. Primum uterque ostracismo multatus est, Aristides Themistocle auctore, Themistocles ante quartum annum quam Aristides decessit. Qua mentione Nepos uitam Aristidis concludit eāque illustrat qua ratione duo uiri Athenienses uirtibus diuersis praediti pariterque innocentes eandem poenam subierint. Ex hac ratione profecto materia secundi argumenti hauritur. Etenim Cornelius Nepos cum in primo capitulo de aemulatione Themistoclis Aristidisque loquitur, uirtutes utriusque in unam iuncturam sic comprehendit: "In his autem cognitum est quanto antestaret eloquentia innocentiae." Nec dubium est quin eloquentia ad Themistoclen innocentia ad Aristidis probitatem referenda sit. Praeterea Nepos paulo post addit quod Aristides iam ostracismum metuens intellexerat "reprimi concitatam multitudinem non posse". Inde nos non effugit hic Themistoclen eloquentiā populum concitasse ut Aristiden innocentem ostracismo damnaret, illic eundem Themistoclen quamquam et innocentem et pariter dicendi peritum multis post annis uicissim ab multitudine oppressum exilio decem annorum damnatum esse. Quod insuper ad Aristiden spectat, uirtus eius, i.e. iustitia pro crimine apud uulgus habetur siquidem, ut Nepos narrat, quidam, de Aristide interrogatus, "respondit se ignorare Aristiden, sed sibi non placere quod tam cupide laborasset, ut praeter ceteros, Iustus appellaretur". Hic locus mihi uidetur duplicem uituperationem illustrare in Athenienses illius aetatis. Primum eloquentiam reprehendit, uel ut rectius dicam, abusum eloquentiae quo Themistocles inter alios innocentes intar Aristidis criminari potuit. Deinde ostracismum demonstrat nequiquam poenam idoneam fuisse quippe cum iudicium e suffragiis multitudinis reddebatur neque e probatione rerum. Ac nos quidem dum argumentum porro meditemur, illud pro explorato habebimus quod si iudicia penes multitudinem est et multitudo ipsa eloquentiā potentium ducitur, iustitia debilitata neminem a potentibus protegit utpote quae et aequitas laeditur. Absque iustitia, absque aequitate, potentibus praeualentibus, nullus locus in republica superest democratiae. Ita facile concludemus ubi abusus eloquentiae saeuiat, iudicia penes multitudinem ex existimatione reorum reddantur ac consilia ex populi scitis capiantur, ibi instare demagogiam quae sit uestibulum tyrannidis. Interim finem peruenimus huius emissionis. Gratias uobis ago! Nolite Nepotis neglegere opera ac mementote libertatem fragilem esse. Curate ut ualeatis, amici, amicae, uosque omnes qui Latinitati hodiernae fauetis.

Saluete, amici, amicae, uosque omnes qui Latinitati hodiernae fauetis. Illud erit soliloquium e Guiana. Reginaldus loquor. Hodie plura denuo de Cornelio Nepote dicam ut de uitā Themístoclis aliquantulum tractemus. Namque uita Themistoclis plures ob illas causas mihi uidetur admodum digna quam propius inspiciamus. Primum omnium si compositionem operis imperatoribus excellentissimis dicati contemplamur, nos effugere non potest hanc uitam, ordine secundam, quatenus opus Nepotis ad nos peruenit, primae uitae a nobis conseruatae, i.e. uitae Miltiadis respondere. Item Cícero, sicut antea diximus, eadem exempla, i.e. Miltiadis Themistoclisque, citat eodem insuper ordine ut haud parui momenti aestimemus plus apud utrumque nobis inuestigandum esse. Deinde, ut aliam causam prodam, oportet me nonnulla memorare: nam de hac prima uita Miltiadi dicata explicauimus quantum paradoxon in eius iudicio infuisset ut Athenienses cúpidi libertatis seruandae talem uirum eumdemque innocentem in uincula publica conicerent. Iterum uero Nepos cum uitam Themistoclis narrat, de iudiciis Atheniensium non solum répetit quam iniuste in Miltiadem saeuissent, sed demonstrat quoque quam Themistoclem simíliter inepte iudicassent. Hic nobis tradendae sunt nonnullae res a Themistocle gestae pro ciuitate Atheniensium. Primum ciuibus suasit ut magistratus pecuniam potius colligerent ad classem aedificandam quam inutile in largitionibus impenderent. Sic operam nauauit ut pecunia publica quae ex metallis redibat, hoc consilio seruaretur. Aedificatâ classe comprobauit se recte fecisse quoniam piratas deuicit ut mare tutum redderet, quod Nepos in capitulo secundo narrat. Classem deinde confirmauit Pythiâ uaticinante ut Athenae moenibus ligneis circumdarentur. Hic sine dubio similitúdinem cum Miltiade inuenimus qui propter oraculum simile classi praefectus ab Atheniensibus colonos ad Chersonesum deduxerat. Deinde Themistocles Persis ex Europā depulsis, dolum parauit ne Spartiatae dominationem totâ Graeciâ retinerent. Itaque cum ciues eius moenia circum Athenas aedificarent et Spartiatae id uetuissent, ipse ad Lacedaemonios profectus est. Ibi, principibus querentibus quod certiores erant facti moenia strui, respondit eos notorias falsas accepisse. Adeo cunctatus est ut opus Athenis exaedificaretur. Haec taliaque facienda curauit ut non modo ciuitatem suam tueretur sed etiam restitueret in imperium. Postea uero Athenienses sese ingratos in Themistoclem praebuerunt. Etenim cum tanta pro ciuitate confecisset, fuerunt qui, propter eandem inuidiam quā Miltiades in uincula coniectus erat, nimiam Themistoclis potentiam pertimescerent. Quam ob rem Athenienses ex testularum suffragiis, quae Graeci ostracismum uocant, illum relegauerunt. At cum procul ab Athenis deuersaretur, Spartiatae, doli memores, absentem criminari coeperunt quod societatem cum rege Persarum fecisset. Utpote qui se defendere non posset, a factione Lacedaemonia deuictus atque ob id capite damnatus, salutem in Persia petiuit ubi rex Artaxerxes eum recepit propterea quod antea patri Xerxi pepercerat. Hic nuper, si meminimus, Miltiadis paradoxon obseruaueramus. Ille ciuis in carcere retentus erat non quod Athenienses laeserat sed quia, quamuis innoxius, rerum potiri ualeret, ita ut régimen democraticum pateretur, sub specie libertatis seruandae, innocentis iura minui. Quod ad Themistoclen spectat, Cornelius Nepos nihil demonstrat nisi aliud paradoxon, quod e ciuitate democraticā éxstitit. Satis enim constat nullam esse rempublicam liberam quin ciues omnes et libertate loquendi et aequibilitate iurum fruatur. Inde iudices debent argumenta libere expressa et ab reis et ab accusatoribus cum aequitate audire ut sententias iustas reddant; sin libertas loquendi repressa est, ut hic Themistocli áccidit cui, relegato, causam suam agere non licet, gratia fauorque sponte alteri factioni dantur etiamsi ciuitati noceant perinde atque in hac uita manifestum est. Itaque Athenienses cum crederent se minuendo potentiam unius ciuis tum aequabilitatem uniuersorum aucturos esse, reapse hostium argumentis fauentes libertatem ipsam totius ciuitatis periculabantur. Praeterea innocentem cogebant ut salutem apud peregrīnos peteret atque inuītus detrimentum ciuitati afferret. Sic Cornelius Nepos per unum exemplum commémorat nullam esse rempublicam liberam quin ciuìtas sine aequabilitate ac loquendi libertate sua iura seruet. Hanc interpretationem de uita Themistoclis ut uerum dicam, non temere audeo... Quodsi ad Rem publicam Ciceronis redimus de qua pluriens similitudines cum Nepotis uitis designauimus, animaduertimus auctorem aequabilitatem ciuiumque iura pro condicione praecipua rei publicae liberae, utputa in libro primo capitulo undequinquagesimo : "Cum lex sit ciuīlis societatis uinculum, ius autem legis aequale, quo iure societas ciuium teneri potest, cum par non sit condicio ciuium?" Alio loco ait Cicero fieri ut aequitas ipsa sit iniquissima, uelut ibidem in capitulo quinquagesimo tertio: "cum enim par habetur honos summis et infimis qui sint in omni populo necesse est, ipsa aequitas iniquissima est." Postremo in capitulo quadragesimo septimo de libertate illud addit: "Qui autem aequa potest esse - omitto dicere in regno ubi ne obscura quidem aut dubia seruitus, sed in istis ciuitatibus in quibus uerbo sunt liberi omnes? Ferunt enim suffragia, mandant imperia, magistratus ambiuntur, rogantur, sed ea dant quae etiamsi nolint danda sint..." Dum haec mirabilia uerba recito, nos ad finem peruenimus huius emissionis. Gratias uobis ago! Nolite Nepotis neglegere opera ac mementote libertatem fragilem esse. Curate ut ualeatis, amici, amicae, uosque omnes qui Latinitati hodiernae fauetis.

Saluete amici, amicae uosque omnes qui Latinitati hodiernae fauetis. Illud erit Soliloquium e Guiana. Reginaldus loquor. Hodie plura de Cornelio Nepote dicam. Duos enim locos Ciceroni Nepotique communes tractabimus. Dum uitas a Nepote scriptas lego, mihi notaui plerasque illustrare quales uirtutes qualiaque uitia in democratiâ Atheniensium infuerint. Itaque mihi uenit in mentem opus a Cicerone scriptum sub titulo « De re publica » legere quippe cum auctores ambo haud solum aequales et testes discriminum Rei publicae Romanae primo saeculo fuissent sed quoque argumenta similia tractare decreuissent. Satis autem liquet Marcum Tullium Ciceronem Corneliumque Nepotem necessarios fuisse. Namque, ut nuper comperimus, Nepos in uita Attici explicauit Atticum adeo sese pro amicissimo habuisse ut rebus domesticis eius interesset. Praeterea ut ex eadem uita atque epistularum multitudine quas Cicero Attico misit, constat Atticum a pueritiâ cum maximâ Ciceronis intimitate conuersatum esse. Ad haec addere uelim quod in quadam epistulâ quam Attico misit, Ciceronem Nepotis miseruit quod filius eius uehementer aegrotabat. Unde facile conicere possumus Nepotem in utriusque globo uixisse. Nihilominus iam uelim uobis demonstrare Ciceronem Nepotemque non modo sibi quandam amicitiam conciliasse sed etiam affinitatem litterariam inter eos extitisse. Cuius affinitatis duo argumenta iam praebebo uobis iudicanda. Primo Cornelius Nepos in praefatione libri quem de excellentibus imperatoribus composuit, lectores hortatur ne, ut iam diximus, mores Graecos e consuetudinibus Romanis iudicent. Illum locum recito : « Sed hi erunt fere, qui expertes litterarum Graecarum nihil rectum, nisi quod ipsorum moribus conueniat putabunt ». Quem locum etsi nuper citaui cum de relauismo culturali apud Nepotem uerba feci, tamen hodie iterum usurpare cupio ut illam iuncturam ex eo depromam : « expertes litterarum Graecarum ». Etenim Cicero ipse in suâ Republicâ nobis Scipionem prodidit eundemque suas partes agentem. Nam Scipio nullam aliam opinionem exponit nisi Ciceronis ipsius ut illo loco quem iam recitabo : « Peto a uobis ut me sic audiatis : neque ut omnino expertem Graecarum rerum, neque ut eas nostris in hoc praesertim genere anteponentem ». Hoc sumpsi e capitulo tricesimo sexto. Hoc operis, personae, omnes nobilite Romanâ generatae, ad Laelium congrediuntur Ferias Latinas celebratum. Scipio qui propter res domi et militiae gestas aestimatione summâ fruitur, a ceteris sententiam rogatus, consentit ut explicet qualis status rei publicae sibi optimus esse uideatur. Haec operis pars igitur quae argumento ipsi praecedit, in primo libro posita, locum prooemii tenet. Equidem profecto suspicor illud « expertes litterarum Graecarum » Cornelii Nepotis huic « expertem Graecarum rerum » Ciceronis respondere, quamuis incertum sit utrum alteri responderit. Ast siquidem non audeo ex uno loco suspicionem in sententiam informare, tamen aliud nactus sum quod opinionem meam corroboraret. Namque etsi nonnullae uitae Cornelii Nepotis an nos non peruenerunt, tamen eae quas conseruauimus, ita se habent ut prima de Miltiade secunda de Themistocle tractarint. Hunc nominum ordinem nostrâ interest inspicere cui M. Tullius Cicero in Republicâ denuo respondere uidetur. Hic libri primi capitulum quintum sparsim recito : « Hinc enim et illa apud Graecos exempla, Miltiadem uictorem domitoremque Persarum, (…) uitam ex hostium telis seruatam in ciuium uinclis profudisse et Themistoclem patria quam liberasset pulsum (…) in barbariae sinus confugisse. » Nos effugere nequit eundem nominum ordinem a Cicerone adhibitum esse quam apud Cornelium Nepotem. Si ad haec addimus quod apud utrumque non modo de statu rerum publicarum sed etiam de similitudinibus differentiisque inter Graecos et Romanos agitur, equidem hoc magis suspicor uitas Cornelii Ciceronisque Rempublicam aliquatenus ex intimitate utriusque scriptoris materiam argumentaque communia hausisse. Nunc peruenimus ad finem huius emissionis. Gratias uobis ago, amici, amicae uosque omnes qui Latinitati hodiernae fauetis. Curate ut ualeatis !

Saluete amici amicae uosque omnes qui Latinitati hodiernae fauetis. Illud erit soliloquium e Guiana. Reginaldus loquor. Hodie plura de Cornelio Nepote dicam cuius uitam Miltiadis propius tractabimus. Sicut in pristinis emissionibus explicaui, cum nuper opera Cornelii Nepotis denuo legere constitui, sine morâ animaduerti multa mentione digna uersari apud eum scriptorem quem litterati huius aetatis interdum sententiâ meâ paululum neglexerunt. Hic iam, ni fallor, actum est quomodo personae per uitas excellentium imperatorum inter se responderent ac quo pacto scriptor in eiusdem operis praefatione documentis exemplisque Graecis usus esset ut Romanos ex contrariis figuraret. Ego quidem hodie uobis de uita Miltiadis locuturus sum. Namque Miltiades ciuis Atheniensis fuit, loco nobili generatus modestiâque insignis. Cum Athenienses colonos Chersonesum mittere uellent ac dubitarent quem eis praeficerent quoniam Thraeces ferôces illam regionem tenebant, ferunt ipsam Pythiam Miltiadem designasse. Itaque Chersonesum missus effecit ut colonia cui deis suadentibus ab Atheniensibus praefectus erat, ibi floreret. Nam ut locum Nepotis récitem, « Ibi breui témpore barbarorum copiis disiectis, totâ regione, quam petierat, potîtus, loca castellis idonea communiit, multitudinem, quam secum duxerat, in agris collocauit crebrisque excursionibus locupletauit ». Haud procul, Nepos demonstrat Miltiadem quippe cum rector probus fuisset, in colonia Chersoneso diu permansisse instar regis quamuis accurate Athenis officia praestaret. Recito : « Summa aequitate res constituit atque ipse ibidem manere decreuit. Erat enim inter eos dignitate regiâ, quamquam carebat nomine, neque id magis imperio quam iustitiâ consecûtus. Quin etiam insulas quoque, ut scripsit auctor, « insulas » igitur « quae Cyclàdes nominantur, sub Atheniensium redêgit potestatem ». Idem multas alioquin res ab Miltiade gestas narrat easque tanto memoriâ digniores quod effectae sunt cum Darius, rex Persarum, bellum in Eurôpam intulit. Miltiadis enim operâ Athenienses decémplicem numerum hostium profligauerunt, et, ut denuo scriptorem citem, adeo eos perterruerunt ut Persae non castra, sed naues petierint. Postea, bello confecto, cum insulae Graecae superessent quae bârbaris opem tulerant, Miltiades noster cum classe septuaginta nauium missus est ut eas sub dicionem Atheniensium siue ui siue consilio redigeret. At cum Parii ad insulam quae Paros uocatur, Miltiadem illusisset atque is credidisset classem regiam cum Pariis fore ut oppugnaret, tergum uertere maluit ne ciuitas cladem ingentem acciperet. Haec fuit causa cur Athenas reuersus proditionis accusaretur quod, ut Cornelius Nepos crimen exponit, « cum Parum expugnare posset, a rege corruptus infectis rebus discessisset. » Causa nempe cognita est, neque Miltiades capitis damnatus est, sed pecuniâ multatus. Quae mulcta aestimata est quinquaginta talentorum, uel quantus sumptus factus erat ad totam classem construendam. Miltiades uero qui uir probissimus erat, tantam pecuniae summam soluere non potuit. Itaque in uincula publica coniectus in carcere mortuus est. Attamen Cornelium Nepotem non effûgit hoc crimen non ueram fuisse causam cur Miltiadi tanta poena danda foret. Uobis de hac re nonnullos locos sparsos recitabo inter se contextos : « Athenienses propter Pisistrati tyrannìdem, quae paucis annis ante fuerat, nimiam ciuium suorum potentiam extimescebant. Miltiades non iam uidebatur posse esse priuatus. Namque omnes autem et dicuntur et habentur tyranni, qui potestate sunt perpetua in ea ciuitate quae libertate usa est. Postremo Nepos sic concludit : « Haec populus respiciens maluit illum innoxium plecti quam se diutius esse in timore. » Non dubium est quin innòcens Miltiades fuerit : ille enim non modo Atheniensium iussu diu coloniae Chersoneso praefuerat, sed etiam Athenis rerum potiri minime studebat. Quia res domi et militiae gerere callebat, Atheniensibus, cupidis libertatis seruandae, placuit Miltiadem damnare quod democratiam periclitari posset, uel ut rectius dicam, propterea quod et sciret et ualeret rerum potiri etiamsi minime concupiuisset. In hac uitâ igitur Cornelius Nepos nobis demonstrat quantum periculum in democratiâ Atheniensium infuerit, sicut in omni re publicâ liberâ, quotienscumque populus, tanquam anticipatione fretus, prudentiâ abutitur ac consentit iura priuatorum restringere quasi incolumitatem rei publicae tueretur quamquam nullum facinus perpetratum esset. Siquidem crimen probari non potest, rei tamen facile accusantur alterius criminis ut iudices instrumenta non iustitiae sed regiminis esse uideantur. Nonne hoc paradoxon quo libertas ciuium minuitur ipsius libertatis seruandae causâ, uitia illustrat quibus ciuitates nostrae nuper periculis magnis sollicitatae labôrant ? Num operae pretium est pro democratia omniumque salute iniuste unum hominem condemnare uel innocentem ? Nunc peruenimus ad finem huius emissionis. Gratias uobis ago. Curate ut ualeatis, amici, amicae uosque omnes qui Latinitati hodiernae fauetis.

Saluete amici, amicae uosque omnes qui Latinitati hodiernae fauetis. Illud erit soliloquium e Guiana. Reginaldus loquor. Abhinc paucis septimanis ego uobis de Cornelio Nepote uerba feci. Tunc explicaui cur mihi prodesset eum scriptorem legere. Nuper enim opera omnia eius oculis triui, nec retineri possum concludere multa mentione digna ubique in his abundare. Itaque hodie uelim uobis nonnulla tradere de praefatione eius libri in quo Cornelius tractat de excellentibus imperatoribus. Hoc enim opus Nepos Âttico, sibi amicissimo, dedicauit. Dum initium facit, praefatur usus Graecorum non esse iudicandos ex consuetudinibus Romanorum, sed ex suis moribus maiorum. Deinde paucis exemplis illustrat quantum uterque populus utrumque tempus inter se dîfferant. Dum haec facit, non solum de Graecia loquitur, sed mores Romanorum ingeniose depingit ut figurae Romanorum ex contrariis Graecorum prodeant uel, ut ita dicam, e forma figlinâ appareant. Ad haec illustranda uobis eius praefationis locos iam prodam quattuor. Primum Cimonem citat de quo locum illum uobis tradam : « Neque enim Cimoni fuit turpe, Atheniensium summo uiro, sororem germanam habere in matrimonio, quippe cum ciues eius eodem uterentur instituto. » Etenim Nepos indubittae cum Atheniensibus fas esset germanas uxores ducere, eodem têmpore mêmorat matrimonia eius farinae Romae pro incestis haberi. Haud procul addit quod « laudi in Creta ducitur adulescentulis quam plurimos habuisse amatores ». Cornelius Nepos dum haec dicit, item significat corpora liberorum Romanorum sacra esse. Quod pro côgnito habemus siquidem pueri Romani usque ad togas uirîles amulêta in bullis gerebant. His signis indicabant eos tangere nefas esse. Praeterea, ut idem alio loco declarauit, quamuis laudabile Graecis fuerit in scaenam prodire, tamen Romani non sine macula morali talia faciunt. Namque scribit : « Quae omnia apud nos partim infamia partim humilia atque ab honestate remota ponuntur. » Postremo, id quod equidem potissimum existimo, Cornelius Nepos cum de mulieribus in ciuitate agitur, subito rationem inuertit concinnandi exempla. Sic exclamat : « Quem enim Romanorum pudet uxorem ducere in conuiuium ? » Dein sîmili utitur interrogatione oratoriâ et demonstrat matronas apud Romanos primum locum tenere ac in celebritate uersari. Postea tandem incidit sermo in gynaeconîtides ubi feminae Graecae retinebantur. Haud dubium est quin haec omnia exempla Romanis conspicua fuerint. Itaque nonne nostrâ interest cur Cornelius Nepos locos id genus memorauerit ? Ipse elementum responsi adfert cum ait homines errare si tantum pro recto habeant quod moribus ipsorum conueniat. Sic nullum aliud praeceptum profitetur quam illud recentius « cuius regio eius religio », uel principium relatiuismi nostri. At quamquam inter aetates et ciuitates distinguit, tamen non curat ut alias res ab aliis semoueat. Quantum enim existimare possum, non credo Cornelium Nepotem tot taliaque exempla gratuito citauisse. Dum contraria inter Romanos et Graecos expônit, meâ sententiâ, Romanos hortatur ut non solum Graecos more Graeco considerent, sed etiam uice uersa mores suos respiciant atque inquirant cur res Romanae apud eos ita se habeant. Nunc peruenimus ad finem huius emissionis. Quoniam multa supersunt quae uobis tradere cupiam, ego sine morâ ad uos reuersus ero ut idem argumentum porro tracter ac plura de Cornelio Nepote dicam.

  Ok, seriously, someone needs to step up. Who can sort this mess out? What about the son of Majorians general, the nephew of one of the best generals of the age, the nephew of Leo, supported by Zeno and the east, a man with links to Syagrius and the Friendly Franks, a man who has been running Dalmatia very well for the last couple of years. He sounds good!  Time for him to stand in the surf and demand the tide retreat... 

Vita Hannibalis apud Familiam Romanam auditu digna mihi esse videtur.