Podcasts about catholics

“Was Jonathan Roumie wrong to kneel for Communion?” This question opens a discussion on liturgical practices, while also addressing varied topics such as Old Testament references to speaking in tongues, the Catholic perspective on dancing during the liturgy, and the relationship between Catholics and Protestants. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 04:00 – “Was Jonathan Roumie wrong to kneel for Holy Communion If Others Stood?” 16:16 – Are there Old Testament references that mention speaking in tongues? 19:27 – How do I respond to my Sedavacantist family members who say protestants are not Christians because they are not Catholic? 22:50 – Did the Virgin Mary have sisters? 32:59 – What is the church's stance on dancing during the liturgy? 41:46 – Are the Torah codes reliable? 45:40 – Why did the Latin Mass change to Novus Ordo Mass? 50:21 – What is the process to ensure a Catholic book is published (without error)?

Fr. Mike zeroes in on the theme of surrender as we discover how God changed Abram to Abraham and Job continues to struggle with his affliction. Today's readings are Genesis 16-17, Job 5-6, and Proverbs 1:20-33. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike jumps into the mystery of Knives Out, not to solve the murder but to understand the truest mission of the priesthood. In the midst of Hollywood's fascination with Catholicism, they've often had trouble capturing an honest representation of Catholics. However, Fr. Mike explores the success of Rian Johnson's appropriate casting and display of a priest in the midst of impossible odds. Find out what Fr. Mike loved about the film and why he thinks, this time, Hollywood got it right!

From Pews to Planet: Faith-Based Steps to Better Creation Stewardship   In this episode of the Good Faith Podcast, host Curtis Chang and guest Dr. Katherine Hayhoe—Chief Scientist at The Nature Conservancy and a committed evangelical Christian—explore why Christians and churches should care about climate change as a biblical "love your neighbor" issue rooted in justice for the poor and vulnerable. Hayhoe explains how political polarization and "solution aversion" fuel climate skepticism. She introduces the "Six Americas" framework and offers practical guidance for having hopeful, effective conversations that connect climate action to what people already care about. Dr. Hayhoe offers actionable next steps for individuals and congregations—like sharing solutions, starting church initiatives, and leading with hope instead of doom—so Christians can faithfully steward God's creation.   05:23 - Dr. Hayhoe's Faith Journey and Science 07:12 - Experiencing Creation's Vulnerability  09:17 - Is Climate Change a Justice Issue? 10:42 - Encountering Christian Climate Skepticism  18:06 - Christian Organizations and Climate Action 24:35 - Connecting Climate to Personal Values A 28:23 - Navigating Difficult Conversations  33:31 -  What Are the "Six Americas" of Climate Attitudes? 43:02 - Scientific Evidence and Human Impact  48:15 - Focusing on Solutions, Not Just Science  50:03 - What Is One Action Step for the Unsure Christian? 53:00 - What Is One Action Step for the Committed Christian  55:00 - Are There Practical Church-Based Climate Actions?   Episode Companion: Christians and Climate Change Guide 1   Sign up for the Good Faith Newsletter   Mentioned In This Episode:   Organizations and Networks A Rocha USA Evangelical Environmental Network Tearfund Compassion International World Vision Yale Program on Climate Change Communication   Websites, Tools, Books, and Newsletters Skeptical Science Global Weirding (Video podcast) Colby May's Energy For Purpose (ministry Energy Management) Mark Noll's The Scandal of the Evangelical Mind Dr. John Cook's Cranky Uncle vs. Climate Change: How to Understand and Respond to Climate Science Deniers Bill McKibben's website   Studies and Surveys National Academy of Sciences Survey Results (2023-2024) Belief in divine (versus human) control of earth affects perceived threat of climate change (npj) Pew Research: The pope is concerned about climate change. How do U.S. Catholics feel about it? (2023) The Yale Program on Climate Change Communication: Climate Change in the American Mind: Beliefs & Attitudes (2025)   More From Dr. Katharine Hayhoe: Katharine Hayhoe's Saving Us: A Climate Scientist's Case for Hope and Healing in a Divided World Katharine Hayhoe's Substack: Talking Climate Katharine Hayhoe's website  Subscribe to Katharine Hayhoe's Newsletter   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.

Patrick invites listeners on a wild ride through fifty-year-old rock hits, challenging musical memory with rapid-fire clips while surprising everyone with sharp recall. Amid the energy, Patrick responds to callers like Leo, whose honest struggle with showing reverence at Mass unfolds into a breakthrough about faith and personal authenticity. Mixed in are clear answers about Catholic customs, confessions about Communion practices, and encouragement to discover accessible, spiritually-nourishing resources, all wrapped up with quick-witted exchanges that keep things lively and real. Patrick is quizzed on popular songs turning 50 years old (00:38) Leo - You told the story about a Mormon believing in the Eucharist. It seems most Catholics don't do that much to show reverence. I struggle with accepting the Body of Christ. (06:12) Maria Christina - My son's pastor decided that the kids needed to be older. They waited until High School. By the time that happened, my son didn't want to do it but we made him do it anyway. Was the sacrament valid? (19:48) Jackie - I wish that young people would come back sooner instead of later. If they come back too late, Churches might be closed. (25:51) George - I had Confirmation and baptism as a baby and Communion around 7. When I was around 11 or 12, I started to understand. Is there a canonical process for people to recommit to their Confirmation or recommit to their faith? (29:36) Glorie - Is it okay to receive Holy Communion on the hand from a Eucharistic Minister? (37:47) Jake - Should we pray to God and Jesus separately? (46:52)

Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

St. Isaac is not describing admirable behaviors. He is naming a different kind of human being. Mercy, humility, and almsgiving are not virtues added to an otherwise intact self. They are the outward signs that the old self has already begun to die. What St. Isaac exposes is not how difficult mercy is, but how incompatible it is with the identity most of us still inhabit. To endure injustice patiently is not an act of moral endurance. It reveals where a person now lives. The one who still derives himself from possession, reputation, or control must be troubled by loss. He cannot help it. Injury threatens his very sense of being. But the one who has been reborn in Christ no longer draws life from what he owns or from what is said about him. His center has shifted. His life is hidden elsewhere. That is why St. Isaac speaks with such severity. If loss disturbs you inwardly or if you feel compelled to tell others what was taken from you, then mercy has not yet reached exactness. The self that requires vindication is still alive. The same truth governs humility. St. Isaac does not describe humility as thinking poorly of oneself or rehearsing faults. He describes it as freedom from the need to be justified at all. The truly humble man does not argue with accusation. He does not rush to clarify himself. He does not try to persuade others that he has been misjudged. He accepts slander as truth not because the accusation is factual but because his identity no longer depends upon recognition in this age. He begs forgiveness not because he is guilty but because Christ has released him from the tyranny of innocence. This is why the examples St. Isaac offers are so severe. They are meant to break our assumptions. These saints did not merely endure misunderstanding. They entered it. They allowed themselves to be named wrongly. They accepted reputations that contradicted their inner purity. Some even clothed themselves in madness so that virtue would remain hidden. They did this not out of self contempt but out of clarity. Praise had become dangerous to them. Visibility threatened to awaken a self they had already buried. This is not spiritual theater. It is the logic of the Incarnation carried through to its end. Christ did not merely endure false accusation. He accepted it as the path of revelation. He did not correct the narrative. He did not defend Himself. He allowed Himself to be named wrongly so that His true identity would be revealed not by explanation but by self offering. Those who live this way are not imitating a moral example. They are sharing His life. The figure of Elisha makes this unmistakable. Power and mercy dwell in the same man. Elisha had the authority to destroy his enemies and St. Isaac insists on this point. Mercy is not weakness. It is strength transfigured. The man who feeds his enemies instead of destroying them does so not because he lacks power but because power no longer rules him. Mercy reveals what kind of being he has become. He acts from God rather than from self preservation. What is at stake here is identity. St. Isaac is asking a question that allows no evasion. From where do you live. From the need to be right. From the need to be seen correctly. From the hope that truth will be acknowledged and justice rendered in this age. Or from the hidden life of Christ where nothing must be defended because everything has already been given away. These paragraphs do not invite balance or moderation. They announce a death and a birth. Either we remain the kind of people who must protect ourselves from injustice or we become the kind of people for whom injustice no longer defines reality. Either we still live as those who need our names preserved or we have become those whose true name is known only to God. --- Text of chat during the group: 00:35:09 Thomas: The Man of God movie on St. Nektarios is really good for this 00:35:45 Mia: Reacted to The Man of God movie... with "

When God created Adam and Eve, he also created the family by uniting them in marriage. When Our Lord came down from heaven, He did so in the context of the family, specifically the Holy Family consisting of Himself along with St. Joseph and the Blessed Virgin Mary. It is easy to conceive that it was within the Holy Family that Christ learned the practice of prayer. The Gospel of St. Luke testifies to the fact that, as a family, they visited the Temple to pray. And so we, too, can use the prayer life of the Holy Family as a model for how we ought to pray united as a family.

Fr. Mike talks about the significance of God's covenant with Abram, and how it points to God's immense love for us. Today's readings are Genesis 14-15, Job 3-4, and Proverbs 1:8-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

“How do we respond to people that accuse Catholics of celebrating pagan holidays?” This question opens a discussion on the misconceptions surrounding Catholic traditions. Additionally, the episode addresses the relationship between Christians and Muslims as brothers, the distinctions between Catholic doctrine and dogma, and the Catholic perspective on predestination. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 28:55 – Curious why the Catholic Faith does not teach dispensationalism? 36:08 – What is the difference between Catholic Doctrine and Catholic Dogma? 47:25 – If catholicism is true, then protestantism is false, but if protestantism is true, then catholicism is idolatry. 51:02 – What is the catholic view on predestination? 54:02 – My friend is protestant and is interested in church history where can he find the papacy in early Church history?

In this installment of The Road to Emmaus, join in on this thought provoking conversation between Scott Hahn and Bishop Robert Barron from our recent Annual Gala in Nashville. In their conversation, Bishop Barron and Dr. Hahn discuss the mission of the Church in the modern world and the hopes and challenges that accompany it. They also discuss how Catholics must combat the dangerous contemporary ideologies that have influenced academia and society. ✨ Want the Ignatius Catholic Study Bible for FREE? Sign up for our annual All Access Membership: ➡️ https://stpaulcenter.co/bible ___ Other ways to grow with the St. Paul Center: ⛪️ If you're a Priest looking to attend one of our annual Priest Conferences: https://stpaulcenter.co/priestconferences

What's your focus this New Year? Dave and Gomer discuss the fuller way to approach your New Year's resolution, give their favorite hack to living in the present moment and share Bible verses to guide your 2026! We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow

Listeners call with concerns over Eucharistic ministers, murmured conversations during prayer, hand gestures at Mass, and even applause after hymns, while Patrick addresses each with candor, encouragement, and practical suggestions—never shying from the tricky nuances of Church teaching or daily life. Patrick shares a story about speaking at a parish when a Mormon gentleman came up to ask him about “the little curtsey” he did in front of the Tabernacle. (01:31) Maria - I was invited to be a Eucharistic Minister, but I have reservations. I see things that are not right. Is it a sin not to do it? (07:45) Cindy - I agree that it is sad that a lot of Catholics don't believe in the Eucharist. I had a dream that I was in Church and was seeing they were giving Communion to people and I saw the face of Jesus in the Eucharist. Why would I dream this? (15:46) Dave - I love the reverence of the Eucharist, but when people do things like the 'unicycle' it can scare people away. I wish we were consistent with what the Church does. (17:58) Linda - My kids used to say, 'We don't understand' why we have to dress up for Mass. (22:11) John - I am a Eucharist minister. I do give a blessing. It is really not the person giving the blessing, as the blessing is really from God. It is just like saying 'God bless you'. (26:36) Maria - People talking very loudly at Mass makes it hard to concentrate. Is it ok to tell people to be quiet? (37:26) Fr. Mark (email) – There can be confusion about convalidation… (47:32)

In this episode of The Cordial Catholic, I'm joined by my new friend Deacon Patrick Lappert, MD a double-board certified Naval surgeon with what must be one of the wildest Catholic conversion stories you'll ever here. Seriously, buckle up for this one. Deacon Patrick's story is one of God relentlessly pursuing someone in love. Raised Jewish, Deacon Patrick spent most of his life as an atheist and through a series of increasingly unmistakable, unavoidable miracles, began to look into Christianity and the Catholic faith. The parallels Deacon Patrick saw between his Jewish upbringing and Catholicism – the connections – as well as the incredible miracles God was doing in his life, led Deacon Patrick to the unmistakable conclusion that God wanted him to become Catholic.The rest is history. But, wow, what a story!For more from Deacon Patrick check out his work through Courage International.Send your feedback to cordialcatholic@gmail.com. Sign up for our newsletter for my reflections on  episodes, behind-the-scenes content, and exclusive contests.To watch this and other episodes please visit (and subscribe to!) our YouTube channel.Please consider financially supporting this show! For more information visit the Patreon page.  All patrons receive access to exclusive content and if you can give $5/mo or more you'll also be entered into monthly draws for fantastic books hand-picked by me.If you'd like to give a one-time donation to The Cordial Catholic, you can visit the PayPal page.Thank you to those already supporting the show!Theme Music: "Splendor (Intro)" by Former Ruins. Learn more at formerruins.com or listen on Spotify, A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William. A very special thanks to our Patreon co-producers who make this show possible: Amanda, Elli and Tom, Fr. Larry, Gina, Heather, James, Jorg, Michelle, Noah, Robert, Shelby, Susanne and Victor, and William.Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out their faith!Listen on: Apple Podcasts Spotify Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out their faith!Listen on: Apple Podcasts SpotifySupport the showFind and follow The Cordial Catholic on social media:Instagram: @cordialcatholicTwitter: @cordialcatholicYouTube: /thecordialcatholicFacebook: The Cordial CatholicTikTok: @cordialcatholic

The 144,000, Persona Christi? Catholics attending Protestant services? Join us for Called to Communion with Dr. David Anders.

Is Die Hard a Christmas movie? Hard to say?Are there lessons I took from it when I watched it during this Christmas season? Absolutely. And herein are three of those lessons!  As always, support our work by going here!join our email newsletter list here!catch our other podcast, Love Your Marriage, by clicking here: https://ouroutpost.org/podcasts/see what we have upcoming in terms of events here: https://ouroutpost.org/events/send us an email at hello@ouroutpost.orgIf you're a Catholic husband, you can get a free course on "Happy Wife, Happy Life"-- discover the truths and the lies behind the sentiment, and learn a little more about leadership in the home! https://ouroutpost.kit.com/happywifehappylifeand please rate, review, and share!

Send us a textIs Canada on the verge of banning public prayer? A Catholic priest explains what's at stake for religious freedom, faith, and culture.As Quebec moves toward legislation restricting public prayer, Catholics are asking a serious question: can prayer be pushed out of public life?A proposed bill in Quebec would ban public prayer in streets, parks, and other public spaces. In this in-depth interview, Fr. Cristino offers a Catholic response to the growing push for radical secularism—explaining why this issue goes far beyond one province and why it matters for all Canadians.This conversation explores the religious freedom implications of banning public prayer and asks whether secularism has quietly become a replacement religion in modern society. Drawing on Catholic teaching, philosophy, and the history of Quebec, Fr. Cristino explains why faith cannot be confined to private spaces without serious consequences.KEY QUESTIONS ADDRESSED:– Is banning public prayer a violation of human rights and the Charter of Rights and Freedoms?– Can a government decide where and when prayer is allowed?– Does forcing religion into private spaces increase division and radicalization?– Why has Quebec moved from deep Catholic roots to hostility toward public faith?– What should faithful Catholics do when unjust laws are proposed?This video is essential viewing for anyone concerned about Catholic teaching on prayer, religious liberty in Canada, and the future of faith in public life.Support the showSupport this show and get all future episodes by email atwww.kenandjanelle.com

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!The spark was small—a tweet from Bishop Barron about synodality and doctrine—but the questions behind it are huge: What should a synod actually decide? How did “the spirit of Vatican II” turn into perpetual uncertainty? And why are everyday Catholics still getting side-eyed for kneeling at communion? We open the hood on a consistory that could reset expectations, sift Barron's argument for what it gets right and wrong, and get painfully practical about reverence, freedom, and pastoral authority.Along the way, we share a happier twist: a priest reached out and offered to accompany our Italy trip, making daily Latin Mass not only possible but likely across private chapels in Rome and beyond. That momentum matters. People don't want liturgical roulette; they want beauty, clarity, and worship that deepens faith. The pastoral playbook that treats piety as a problem is wearing thin, and that comes into sharp focus with a diocese banning portable kneelers for the elderly and Jonathan Roumie describing how he was told to stand when he tried to receive on his knees. Reverence isn't performance; it's love braving friction.We don't dodge the tough map either. Under Francis, a common foe united disparate trad corners. Under Leo, the tone is calmer, but the doctrinal direction still worries many. Could a non-territorial jurisdiction—an ordinariate-style solution with bishops from traditional communities—offer stability without schism? Maybe. Or maybe it risks a new ghetto unless leaders honor what's already law: the right to kneel, the right to receive on the tongue, and the call to worship God with proper solemnity. We're watching the consistory, reading the dubia, and building something constructive: a pilgrimage ordered to daily prayer and the Eucharist.If this conversation hits home, follow the show, share it with a friend who cares about liturgy and clarity, and leave a quick review. Your feedback helps more people find thoughtful Catholic conversations that aim higher.Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

The blessed and holy name of Jesus is the one that God has chosen for Himself. While in the Old Testament God's name was forbidden to be spoken, with the coming of Christ, God provides His people a name to speak aloud in prayer for their salvation. Jesus's name is Who He is: Savior. However, even with this great gift, we are forced to ask ourselves, "Do we really want to be saved?" For out of our pridefulness and misplaced desire for self-reliance, we want to earn salvation on our own merits without the divine assistance of Our Lord.

Send us a textIn this episode, Jackson and Kenny talk with Travis Lish from "The Holy Rebellion". We discussed their journey toward becoming Latter-day Saint content creators, their upcoming "Peacemakers Summit", and the life & legacy of Jeffrey R. Holland.YouTube: @TheHolyRebellionInstagram: @the.holy.rebellionSupport the Show!Join our YouTube channel, orBecome a "Patron Saint" on Patreon! 

Fr. Mike reads Genesis 12-13, Job 1-2, and Proverbs 1:1-7 and shows how Abram and Job, despite their brokenness, were able to trust in God. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Congratulations, you've completed the Early World period! As we journey into the Patriarchs period, Jeff Cavins joins Fr. Mike to set the scene. They discuss the themes of Genesis 12-50, how it differs from the first 11 chapters of Genesis, and how it slowly reveals God's plan to redeem mankind. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

“How do I respond to Protestants on confession and sin?” This question opens a discussion on the necessity of confessing sins to a priest, addressing common misconceptions. Other topics include the Church’s role in disciple formation, the understanding of mortal sin, and the challenges faced by Catholics in applying Church teachings in everyday life. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 18:09 – How do I respond to a protestant when they ask why I feel a need to confess my sins to a priest? 24:14 – Why do we not spend more time in the church forming disciples? 31:57 – Why do we say it’s impossible not to know if you’ve committed a mortal sin? 38:20 – Why does there seem to be a vast difference in the teaching the Church has preserved and the practical application and knowledge of your average Catholic? 46:16 – Why can't a parent take communion if they have a child who is living at home with a boyfriend or girlfriend?

What does it mean to be a holy man in today's culture? Recorded live at the SEEK 26 conference, Pete Burak, Vice President of Renewal Ministries, joins Dr. Sri to reflect on what it means to raise and form men of God in a confused culture—one marked by wounded fatherhood, competing visions of masculinity, and deep questions about identity and purpose. For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

Send us a textIn this episode of the Gotta Be Saints Podcast, I'm joined by Dr. Angela Costley, a Hebrew Catholic theologian and Scripture professor based in the UK, to talk about what it means to be both Jewish and Catholic—not as a contradiction, but as a fulfillment.We discuss why the phrase “Jewish Catholic” can sound confusing at first, how the Church is grafted onto the “olive tree” of Israel (Romans 9–11), what Vatican II helped recover about the Church's relationship to the Jewish people, and why Hebrew Catholics need space to live their Jewish identity faithfully within the Church.This conversation draws from Dr. Costley's work as co-editor of From Sinai to Rome: Jewish Identity in the Catholic Church—a book that doesn't shy away from the painful history of Jewish-Catholic relations, while also offering real hope for the future.About Dr. Angela CostleyHebrew Catholic theologian based in the UKScripture professor at St Mary's College (seminary)Studied at Durham, Oxford, and earned her PhD at the Pontifical University in MaynoothBoard member of the Association of Hebrew CatholicsIn this episode, we talk about:What a “Jewish Catholic” is (and why it isn't a contradiction)Why Catholicism can be understood as the heir of “Temple Judaism” fulfilled in ChristThe Mass and the fulfillment of temple worship and offerings“Salvation comes from the Jews” (John 4:22) and what Catholics should do with thatRomans 9–11 and the image of the olive tree (Israel as root; Gentiles grafted in)Why the Church isn't a “new Israel,” but Israel in fulfillmentJewish identity as personal and collective (and why assimilation can be spiritually damaging)The Association of Hebrew Catholics and the need for community and witnessFacing hard history: antisemitism, misunderstandings, and doctrinal developmentWhy friendship and dialogue matter for healing and authentic witness todayHope in Romans 11 (“all Israel will be saved”) and what that means going forwardDr. Costley's “Mount Rushmore of saints,” her hoped-for patronage, and how to pray for herGet the Book

Today Johnette talks about the struggles of the Saints as we connect and identify with each of them. Also shedding light on who celebrates Christmas like the Catholics and a great miracle story.

Today Johnette talks about the struggles of the Saints as we connect and identify with each of them. Also shedding light on who celebrates Christmas like the Catholics and a great miracle story.

In this episode of The Catholic Couple Podcast, we sit down with Charlie McKinney, President of Sophia Institute Press, to talk about one of the most exciting developments in Catholic media today—the Saintifi app.Saintifi is a Catholic audiobook app designed for busy Catholics who want to grow in their faith but struggle to find time to read. With unlimited access to over 250 Catholic books, and 8–10 new titles added every month, Saintifi allows you to listen to trusted Catholic teaching wherever life takes you—whether you're commuting, working out, or doing chores.We dive into:Why audiobooks are becoming a powerful tool for Catholic formationHow Saintifi helps Catholics grow spiritually without adding more to their scheduleThe vision behind Sophia Institute Press and their commitment to faithful, orthodox Catholic contentHow listening to great Catholic books can transform marriages, families, and personal discipleshipWhy this app may be a game-changer for modern Catholic evangelizationIf you're serious about growing in your faith—but feel overwhelmed, distracted, or too busy—this episode will show you a practical, accessible way to keep Jesus and the Church at the center of your daily life.

Former EWTN President Doug Keck joins Fr. Mark Mary on Power & Witness to explain why trust still matters in Catholic media amid scandals, digital chaos, and cultural doubt. He reflects on 30 years at EWTN, the rise of lay evangelization, young Catholics (especially men) seeking solid tradition, Mother Angelica's legacy of bold faith and redemptive suffering, and the network's role as a reliable touchstone today.

The three pillars of Catholicism (also called “The Three Legs”) are Sacred Scripture, Sacred Tradition, and the Magisterium. All three are equally revered by Catholics, and given equal authority, so if something cannot be proven by “Sacred Scripture,” but is part of “Sacred Tradition” and approved by “the Magisterium,” it is established as official dogma. Is there relevance to this point of view, or can it result in a departure from “the faith which was once delivered to the saints” (Jude 1:3)?Comparative religion website: www.thetruelight.net Ministry website: www.shreveministries.org The Catholic Project website: http://www.toCatholicswithlove.org (English & Spanish)Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mike Shreve's other podcastDiscover Your Spiritual Identity—a study on the biblical names given to God's people: https://www.charismapodcastnetwork.com/show/discoveryourspiritualidentity Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions: In Search of the True LightPurchase Mike Shreve's new book comparing Catholicism to biblical Christianity:The Beliefs of the Catholic Church

Audio Download Questions Covered: 02:00 – Jesus says in John 20:28, ‘Blessed are those who believe and have not seen.' Why do Christians believe in Jesus when he commends belief without evidence, which is betrayal of the human intellect? 15:47 – Why don't Catholics believe that salvation is earned if it really seems like you […]

Annual feast honors the power and significance of the name "Jesus," which means "God saves" or "Savior" in Hebrew/Aramaic. Observed during first week of January using varying dates & names by Catholics and some Protestant denominations (Anglican, Episcopal, and Lutheran), the invocation is rooted in the biblical account where the angel Gabriel instructs both Mary and Joseph to name the child Jesus. While the feast focuses on the primary name "Jesus," the Bible uses many other venerated names and titles to describe Christ's nature and mission. Devotion to the Holy Name was popularized in the 15th century by the Franciscan friar Saint Bernardine of Siena, who encouraged people to place the Greek monogram of Jesus' name, IHS (from the first three letters of the Greek word for Jesus), on their doors. The feast was extended to the entire Church in 1721 by Pope Innocent XIII. Ee150. History in the Bible podcast at https://amzn.to/3ZuHAwO Garry Stevens books available at https://amzn.to/3ZAM19f ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: History in the Bible podcast with Garry Stevens (2.31 The Many Names of Jesus, 02dec2018). Audio excerpts reproduced under a Creative Commons license and the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Today we read about the descendants of Noah, and the story of the Tower of Babel from Genesis 10-11, as well as Psalm 2. Fr. Mike reveals the errors of these characters, and how we also can fall into the same traps. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

“Why Does Jesus Praise Belief Without Evidence?” This question addresses the challenge of faith in light of Jesus’ words in John 20:28, which commend belief without sight. The discussion also touches on why Catholics view salvation as a gift rather than something earned, and whether it’s appropriate for a Catholic to participate in a memorial for a Freemason. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:00 – Jesus says in John 20:28, ‘Blessed are those who believe and have not seen.' Why do Christians believe in Jesus when he commends belief without evidence, which is betrayal of the human intellect? 15:47 – Why don't Catholics believe that salvation is earned if it really seems like you do? 29:03 – Would it be ok for me to play at a Robbie Burns memorial concert as a Catholic even though he was a Freemason? Why? 45:43 – Why do Catholics believe in the real presence? 49:15 – Why does the Church never teach any specific people who are in hell? 52:01 – The new papal document on Mary. Why did the pope come out with this document? How do we defend it against protestants?

In this episode of The Catholic Talk Show, Ryan, Ryan, and Fr. Michael explore the most extreme monastic saints in Church history, examining how silence, solitude, fasting, and radical withdrawal from the world shaped their pursuit of holiness—and what modern Catholics can still learn from them today. 00:00 The Essence of Spiritual Retreat and Monasticism 05:52 The Importance of Rest and Reflection 11:16 The Desert Fathers: A Journey into Solitude 16:51 Extreme Monasticism: Stylites and Anchorites 22:49 Modern Monasticism and Urban Hermits 28:30 The Call for Discipline in Modern Life 31:51 The Role of Asceticism and Fasting 35:37 Exodus 90: A Path to Freedom 39:03 Creating Sacred Spaces and Routines 49:55 Embracing Silence and Presence 53:22 Conclusion Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick answers questions from listeners about everything from the order of sacraments and returning to confession, to praying for healing and dealing with grief after loss. Conversations shift quickly: heartfelt moments with callers like Karen, who faces Alzheimer’s with faith, sit alongside advice for Jeff, who wonders about finding love again after his wife’s passing. Wisdom, warmth, and surprises fill the air as Patrick responds with empathy, candor, and genuine care. Chandler - What is the typical sequence of the initiation sacraments? Can non-Catholics receive the sacrament of confession or communion? (00:29) Karen - I have Alzheimer’s. How should I pray about this? (07:31) Jeff - Can you recommend a good book for praying for a good wife? (17:51) Mitsi (email) - Does Psalm 2:8 condone colonialism? (34:35) Marcus (email) – What is the #1 most important difference between Catholics and other Christians? (37:38) Maria - Is it ok for someone to fast from the Eucharist? (40:07) Shella - The priest at my Church omits 'of me' during the consecration'. Is that okay? (45:27)

Moving from news to heartfelt emails, Patrick shares no-nonsense advice for Catholics pursuing marriage in a hookup culture, recommending practical faith resources and candid stories rather than clichés. He throws in a sharp wake-up call about how digital habits erode lives, contrasting excessive screen hours with the value of one hour at Mass, pushing listeners to reassess where their attention truly goes. Audio: Jack Ryan explains Venezuela - https://x.com/aristotlegrowth/status/2007597765808054492?s=46&t=m_l2itwnFvka2DG8_72nHQ (04:10) Audio: Nobel Peace Prize Laureate Maria Corina Machado on Venezuela - https://x.com/stealthmedical1/status/2007365100794159510 (07:43) Mia (email) - How do you recommend I approach dating in a world that prioritizes hook up culture? (10:19) Joshua - What boundaries should I have with my girlfriend as she pursues an annulment? (19:00) Jennifer (email) - Catholic Dating online works! I met my husband on a Catholic dating app. (25:01) Matt (email) - St Therese of Lisieux's parents apparently met after answering a wanted ad in the local newspaper that St. Louis Martin had placed, the1700's version of an online dating app (this is later retracted in hour 2). Myla (email) - My husband had multiple previous marriages, and he always get stumped when trying to apply for an annulment. Our parish priest wants proof of that death but when my husband called the state where his ex-wife lived, they wouldn’t release the death certificate to him because he was already divorced many years ago. How do we go about with that? (26:44) Anne (email) - I have a question about monks who lived in hermitages who were not ordained who did not attend mass. Some of them were canonized by the Roman Catholic Church. If so, what about those who say their prayers at home for a period of time? (28:17) Audio: Visualization of how much time an 18-year-old today will spend on his phone by the time he’s 90 - https://x.com/johnrich/status/2003671861050085621?s=46&t=m_l2itwnFvka2DG8_72nHQ (41:31) Audio: Social Media’s brainwashing effects - https://x.com/thesigmamindset/status/2007768720840519718?s=46&t=m_l2itwnFvka2DG8_72nHQ (48:44)

Catholics of all stripes had expectations that Pope Leo would take their ideological side in the debate about the removal of Nicholas Maduro from power in Venezuela. Pretty much everyone was disappointed.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Lawmakers clash over the U.S. capture of Venezuela's leader, Nicolás Maduro. Meanwhile, world and religious leaders continue to respond to the events in Venezuela. And, FOCUS brings young Catholics together at SEEK 2026.

In the Acts of the Apostles, we have the example of Ss. Peter and John putting Christ first by going to the Temple to pray. When they encounter a lame beggar, this poor man is healed through Jesus's name. For the Apostles know that through the Holy Name of Jesus, everyone, even those who have fallen away from God spiritually, may be saved.

Every night, join Father Joseph Matlak as he ends the day with prayer and reflection. In a few short minutes, and using the Douay-Rheims psalter for his reflections, Father Matlak guides you in prayer and shares a brief reflection and a thorough examination of conscience providing you with the encouragement necessary to go forward with peace and strength. ________________

Today we read Genesis 7-9 and Psalm 1 and Fr. Mike reflects on the covenant God makes with Noah, and how the family of Noah becomes broken. Today's readings contain adult themes that may not be suitable for children - parental discretion is advised. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Leo and Fernandez' diabolical document Mater Populi Fidelis is continuing to get pushback from the lay faithful while Rome continues to scramble to defend it.Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Fr. Mike reads Genesis 5-6 and Psalm 136, and explains the significance of Noah's genealogy, why God chose to send a flood, and how we can imitate Noah's choice to follow God when no one else did. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Read OnlineWhen Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him. Matthew 2:1–3Why did God use a star to reveal the birth of the King of Kings to foreigners from the East? To Mary, Joseph, and even the shepherds, God sent an angel to announce the Good News. But to the Magi, He chose to use a medium they understood—a star.The Magi, originally a priestly caste from Persia, were skilled in astrology, astronomy, dream interpretation, and other forms of wisdom and divination. The three Magi mentioned in Matthew's Gospel were clearly experts in astrology, carefully studying the night sky. On the night of Christ's birth, they made an extraordinary discovery: a new star had appeared in the sky. They knew it was a sign of great significance. According to their beliefs, the appearance of a new star heralded the birth of a new king.This star was not just a celestial phenomenon; it symbolized the light of Christ breaking into the world, guiding all nations—Jew and Gentile alike—toward the Savior. Just as God drew humble Jewish shepherds to the newborn King, He also drew representatives of the Gentiles to adore Him, for Jesus came to save all of humanity.The divine initiative to include the Gentiles was not a new concept but a fulfillment of a promise made to Abraham: “All the families of the earth will find blessing in you” (Genesis 12:3). The prophets and Psalms echo this theme, emphasizing that all nations will come to the Lord (see Isaiah 2:2-4; Psalm 67). In Jesus' public ministry, we see His outreach to the Gentiles, a mission that continued in the early Church, as recorded in the Acts of the Apostles. At the time of Jesus' birth, however, the Jewish emphasis was primarily on being the chosen people. The story of the Epiphany reveals God's universal call to holiness from the very beginning of Jesus' life, establishing that His mission was for all people, not just for Israel.Because of this universal call to holiness, we who believe in Christ and live our Catholic faith must avoid becoming isolated or insular, creating a small, self-contained world. Instead, we are called to live our faith in a way that is welcoming to all and engaged with the broader world, reflecting the universal mission of the Church. Being Catholic is not merely a cultural heritage; it is the spiritual means of eternal salvation that everyone needs. The word “epiphany” means “manifestation,” and Christ must be made manifest to all, becoming the King of every soul.As we celebrate the Epiphany, be open to the ways God might want to use you to share the light of faith with those who are not yet faithful Catholics. We must be like the star of Bethlehem, drawing others to Christ in ways they can understand and accept. This is best accomplished when we place ourselves at God's service, ready to be used as instruments of His grace. God alone knows how to draw all people to Himself, and when we offer ourselves to His service, He will inspire us and use us to be that shining light, guiding others out of darkness and into His marvelous light. My Lord and Light of the World, You desire to shine brightly for all to see, so that all may be drawn to You, the one and only Savior of all. Please use me as You will, to be like that star over Bethlehem. Give me wisdom, love, and courage to shine brightly, radiating Your light for all to see. Jesus, I trust in You.Image: Sailko, CC BY 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In today's readings of Genesis 3-4 and Psalm 104, Fr. Mike draws the connection between love and sacrifice in the story of Adam and Eve and explains the story of Cain and Abel. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to the official start of the Bible in a Year Podcast! We'll begin reading the Bible in the episode "Day 1: In the Beginning", but before we dig into scripture, Jeff Cavins joins Fr. Mike Schmitz to lay out the context for the Early World period (Genesis 1-11). They discuss the type of scripture we'll encounter (Hebrew poetry) and how that affects our understanding of the Word. This episode is not part of the 365 day reading plan, but is important to help understand the readings from this period. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Welcome to Day 1 of The Bible in a Year! Today we start our year-long journey by reading Genesis 1-2 and Psalm 19. Fr. Mike Schmitz breaks down these readings to discover what the story of creation means for God's plan in your life. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Congratulations, you have made it to the last day of the Bible in a Year journey! Fr. Mike concludes our journey through the Bible by reflecting on the promise of a new heaven and a new earth in Revelation 21. It is this profound promise that reassures us that Christ is the beginning and the end, the one who makes all things new, the one who wipes away every tear, the one who conquers death, and the only one who offers us everlasting life, a life without end. Today's readings are Revelation 21-22, Hebrews 11-13, and Proverbs 31:30-31. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

2026 marks the 5th anniversary of Bible in a Year! Over the past five years, the Lord has taken this podcast to extraordinary places -- reaching listeners in more than 150 countries, becoming the #1 podcast in the U.S., and remaining the #1 religious podcast in the world, even five years later. Through Bible in a Year, God has transformed hearts and minds, and we are deeply grateful to every listener who has made this journey possible. As we continue creating new videos, podcasts, books, and articles each day, we invite you to press play once again on Bible in a Year. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.