Podcasts about Tabernacle

In this episode, R.A. Martinez and Mimi dive deep into the powerful connection between Psalm 96, the story of Obed-Edom, and the global significance of the Tabernacle of David. Discover how these biblical themes reveal what the Earth will be singing at the return of Jesus — a prophetic glimpse into the worship movement rising across the nations.

The Power of the Tabernacle: Hebrews 9 Part 1In this episode of Divine Table Talk, Jamie and Jane begin their journey through Hebrews 9 by exploring the rich symbolism of the earthly tabernacle. Why does the author of Hebrews take us back to its details? What does it teach us about access to God and the limitations of the old system? Join them as they unpack how every part points to Jesus, our true High Priest, who offers us a better way into God's presence.____________________________________Connect with Jamie:Website: www.jamieklusacek.comInstagram: https://www.instagram.com/jamieklusacekConnect with Jane:Instagram: https://www.instagram.com/janewwilliams____________________________________ Get Jamie's Newest Book:Living Loved: An 8-week Journey to Living Fully Loved

This message from our summer sermon series concerning The Miracles of Jesus was delivered during our midweek service on July 9, 2025. The text being expounded is Luke 5:16-26.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

What struck me as I read is that God designated different colors of cloth for different items of the Tabernacle. Why? Because colors have meaning. A chapter-a-day podcast from Numbers 4. The text version (and the portraits Tom talks about in today's podcast) can be found at tomvanderwell.com.

This message from Pastor's sermon series "Home Repairs" was delivered during our Sunday evening service on July 13, 2025. The text being expounded is Ephesians 5:25-33.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

This message from Pastor's sermon series concerning The Ten Commandments was delivered during our Sunday morning service on July 13, 2025. The text being expounded is Exodus 20:14.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

Send us a textTeaching from The Pueblo Incense House of Prayer's weekly Friday night Gathering. Each week we bring you deep, passionate, and inspiring Bible teaching content related to the core messages of our house of prayer such as: 1) The urgency of the hour + the end of the age 2) Intimacy with Jesus 3) The sermon on the mount lifestyle 4) Restoring David's Tabernacle 5) The worth of Jesus.You can help advance night and day worship and prayer in our context by: 1) sharing this episode with someone 2) becoming a monthly financial partner 3) By supporting this show by clicking the link below.You can download the notes to this teaching by visiting our website and then going to the "teachings" tab.Support the show

2 Samuel begins with David hearing of the death of Saul and his sons on Mount Gilboa. The news was brought to David in Ziklag by a dirt-covered Amalekite. This man sought to ingratiate himself to David and was hoping to be generously rewarded for his news. Instead the man is shocked and terrified by David's angry response. Before David responded he asked the Amalekite to tell him the circumstances of the death of Saul and his sons. The account is given and David is told by the Amalekite the information we heard in 1 Samuel 31. However he provides extra information believing that David will reward him. The Amalekite says that he came upon Saul who was nearing death and at the request of king Saul he slew Saul. As proof that he had done what he claimed the man brought Saul's crown and arm band. David mourned till the evening and then rose in rage and tells the Amalekite that his actions had sealed his own death having slain Yahweh's anointed. That wicked man was instantly executed by one of David's young warriors. The second half of the chapter outlines David's ode of lament for Saul and Jonathan. The lament is called the Song of the Bow, since the bow was Jonathan's weapon of choice. Jonathan had given David his bow earlier when the two friends made a covenant between them. The words of the song are in verses 19-27. At David's command they were recorded in the book of Jasher and were to be taught to Judah, David's own tribe. David speaks of Saul and Jonathan as "the glory of Israel" and they were slain on the Mount - high places - defending the people of the LORD against their enemies. David is distressed that the Philistines will gloat over their victory. David says "tell it not in Gath" - the Hebrew is a poem: "Tell it not in Telltown". David asks God to withhold moisture from falling on Mount Gilboa. Verses 22-23 describe the valiant and courageous and undivided warriors that Saul and Jonathan were. Verse 24 outlines Saul's generosity towards the Jewish maidens he favoured. Saul showed generosity to many during his life. In the last three verses David concludes his lament by saying that he is greatly distressed by Jonathan's untimely death. That demise was the end of an extraordinarily deep friendship. No doubt that this friendship will again flourish in Messiah's kingdom. David is exemplary in his speaking well of Saul who constantly had sought to destroy him. Let us learn to speak always graciously with measured words: Ephesians 4 verses 29-32.    Jeremiah 7 is about the evil that prevailed in the land of Judah. Jeremiah is told to stand at the gate of the temple and tell everyone who entered the building that they were hypocrites. The people of Jerusalem believed themselves to be holy and in accord with God's values. They were convinced that for this reason no calamity could come to them. Yahweh's message to them is for them to change their ways if they want to remain in the Land. Otherwise disaster would befall them. Read verses 5-7 carefully and consider the implications for the way we must show mercy and justice to all people. By contrast verses 8-11 tell us the corrupt way that they were living. The prophet says that the Almighty detested and would punish them for their self delusion. The nation declared their belief that their Sovereign delighted in them. Verse 11 is quoted by our Lord Jesus Christ in Matthew 21 verses 13 as he cleansed the temple. This shows that the leaders behaviour was just as perverse 600 years after the prophet's time - despite the LORD having disciplined them by overthrowing them and sending Judah into exile. The Almighty tells the leaders to learn from history by allowing the Tabernacle at Shiloh to be overthrown for a long period of time because of the nation's wickedness. In verses 16-17 Jeremiah is told not to pray, nor intercede, for the people as God will not listen. The nation's offensive worshipping of idols is described in verses 18-19. Their principal goddess is described as "the queen of heaven". Near to where I live is a massive Catholic Church which is named Regina Coeli, which translates from Latin to 'the queen of heaven' in English. Judah's Sovereign expresses His jealousy and anger at their insult to Him. In verses 20-26 Yahweh speaks of their continuing refusal to listen to Him and amend their doings. Judgment could not be delayed. So in the last three verses the prophet is told to tell the nation to commence their grieving now. Matthew's 18th chapter focuses on humility and forgiveness, both of which are crucial if a disciple is to enter the Kingdom. Forgiveness must be given to those who request it. Never in the Bible is forgiveness unconditional. Whether it is the forgiveness God offers us, or the forgiveness others ask of us it depends upon whether we contritely ask our Father's forgiveness and as we forgive others: see the Lord's Prayer Matthew 6 verses 12-14. Humility and absence of malice is the foundation for receiving an inheritance with our Father and His Son. The disciple must never become the cause of stumbling for another. Being conscious of the sources of sin in our lives will result in believers taking the extreme actions required to prevent us losing the Kingdom.  The parable of the lost sheep indicates the love of the Shepherd for his straying sheep and the extreme effort expended in its recovery; as well as the accompanying joy when the lost sheep is recovered. The parable of the stumbling disciple is based upon the same principles - the maximum exertion is to be made in order to restore a beloved disciple. Our Lord's words to Peter are of ongoing and limitless forgiveness as the number 490 represents. Our forgiveness is conditional on extending constant forgiveness to others (Matthew 6 verses 12-14). Jesus' instructions here stand in stark contrast to Lamech's vengeful attitude mentioned in Genesis 4 verses 23-24. Most pertinent to us is the parable of the unforgiving servant. Our God has forgiven us an immeasurable debt. Unless that moves us to see that, however great we might esteem any wrongs done to us, they need to be seen in perspective as inconsequential. We must be moved - like our Lord Jesus Christ and his Father - from within our heart to truly forgive others.

This message from our summer sermon series concerning The Miracles of Jesus was delivered during our midweek service on July 9, 2025. The text being expounded is Luke 5:12-15.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

This message was delivered during our Sunday morning service on July 6, 2025. The text being expounded is Isaiah 33:22.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

This message was delivered during our Sunday evening service on July 6, 2025. The text being expounded is Isaiah 33:22.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

Melchizedek's Tabernacle Of VictoryWelcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings "Insight for your finances, leadership, and life!"This week's show is called "Forgive and Foregiveness" with Derick Norris. Tune in and hear Derick as he continues to bring clarity to The Word of God.In this episode of Melchizedek's Tabernacle of Victory, we delve into the themes of forgiveness through scriptures like 2 Corinthians 2:1-10 and Matthew 6:12-15. I emphasize the need for believers to embody true forgiveness, eliminate bitterness, and engage in healing dialogues.We explore "reaffirming love" as a crucial part of reconciliation, highlighting the transformative power of forgiveness in our relationships with God and with one another. The episode concludes with an invitation for listeners to share their experiences and participate in our community discussions.https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

Welcome to Day 2673 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2673 – Wisdom Nuggets – Psalm 76:1-12 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2673 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2673 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today's Wisdom Nugget is titled: God's Triumphant Vindication – A Fortress Unconquerable: A Trek Through Psalm 76:1-12. Today, we embark on a truly triumphant trek through Psalm 76 in the New Living Translation, encompassing its foundational verses, 1 through 12. Psalm 76, another psalm attributed to Asaph, bursts forth with a powerful declaration of God's awesome glory and His decisive victory over His enemies. Unlike the agonizing communal lament of Psalm 74, where the Temple lay in ruins and God seemed absent, or even Psalm 75, which proclaimed God's future judgment, Psalm 76 celebrates a past divine intervention, a resounding triumph where God Himself defended Jerusalem and shattered the might of those who defied Him. While the specific historical event is not named, many scholars believe this psalm likely celebrates a victory like God's miraculous deliverance of Jerusalem from the Assyrian army under Sennacherib (as recounted in 2 Kings 19 and Isaiah 37). In that astounding event, 185,000 Assyrian soldiers were struck down by the angel of the Lord in a single night, without a single battle fought by human hands. This psalm captures the awe and gratitude of a people who witnessed God's supernatural power turn the tide of war. It contrasts the fleeting glory and might of human kings with the enduring, terrifying power of the Almighty, who acts decisively to defend the humble and silence the proud. This psalm reminds us that our God is not only the ultimate Judge but also the invincible Defender of His people. So, let's immerse ourselves in this hymn of triumph, recognizing the God who makes His dwelling a fortress and crushes all who oppose Him. (Reads Psalm 76:1-3 NLT) God is known in Judah; he is great in Israel. His Tabernacle is in Salem; he lives on Mount Zion. There he broke the flaming arrows, the shields, swords, and weapons of war. Guthrie Chamberlain: The psalm opens with a declaration of God's renown and His chosen dwelling place: "God is known in Judah; he is great in Israel." This isn't a speculative statement; it's a confident affirmation. God's character and power are not hidden; they are clearly "known" and "great" throughout the lands of Judah and Israel. His deeds have made Him famous, undeniable. This sets a tone of certainty and assurance, immediately establishing God's active presence and influence among His people. The reason for His renown is then specified: His presence in His sanctuary. "His Tabernacle is in Salem; he lives on Mount Zion." "Salem" is an ancient name for Jerusalem, and "Mount Zion" is the hill on which Jerusalem, and later the Temple, stood. The "Tabernacle" here refers to God's dwelling place, later formalized as the Temple. This emphasizes that God's presence is localized in...

During the Babylonian siege, the prophet Jeremiah led a group of priests through the caves and passageways under the Temple Mount to hide away the Ark of the Covenant and the Tabernacle of David — and they’re still there today. To understand the significance of the Ark of the Covenant, the Tabernacle of David, and their future prophetic fulfillment, Michael Rood presents, A Brief History of Eternity. Join this channel to get access to perks: / @aroodawakening Watch more on the Michael Rood TV App! https://bit.ly/2X9oN9h Join us on ANY social media platform! https://aroodawakening.tv/community/s... Your Donation keeps these videos going! Thank you! https://aroodawakening.tv/donate/ Support us by visiting our store! https://roodstore.com/ Support us with purchases on Amazon!* https://amzn.to/3pJu9cC Have Questions? Ask us Here! https://aroodawakening.tv/support/con... "PLEASE NOTE: This is an affiliate link. This means that, at zero cost to you, A Rood Awakening! International will earn an affiliate commission if you click through the link and finalize a purchase." Timestamps 00:00 Intro with Scott and Matt! 06:31 Kiddish with Michael 09:13 Jeremiah Hid the Ark - Part 1 26:07 Love Gift Teaching 28:09 Jeremiah Hid the Ark - Part 2 50:13 Outro With ScottSee omnystudio.com/listener for privacy information.

Shiloh is famous as the location of the biblical tabernacle. Archaeological excavations have been taking place annually on the north side of the ancient tel. Excavation director Dr. Scott Stripling believes his team may have found remains from the tabernacle itself, as well as the city gate and sacrificial deposits. In this end-of-season interview, Dr. Stripling leads Let the Stones Speak host Christopher Eames through the three main areas of excavation at Tel Shiloh. Let the Stones Speak May-June 2022: SHILOH: Israel's First Capital Interview: Tel Shiloh 2024: End-of-Season Interview With Dr. Scott Stripling (2024) Interview: Uncovering Shiloh at the Time of the Tabernacle (2023) Interview: Will the Location of the Tabernacle be Soon Discovered at Tel Shiloh? (2022)

Sunday Morning Message - "Positioned for an Outpouring"In this message from July 13, Pastor Kyle concludes our series in Exodus while teaching from Chapter 40:34–38, where the glory of the Lord fills the completed Tabernacle, marking the powerful conclusion of Israel's journey through the wilderness with God's faithful guidance. As the cloud covered the tent and the glory of the Lord filled it, the people were reminded that God's presence would go with them wherever they traveled. Pastor Kyle will unpack how this moment reveals God's desire to dwell with His people and lead them step by step. This is a powerful reminder about trusting God's presence to guide our lives today, just as He led His people then.

https://www.salemtabernacle.com/wp-content/uploads/2025/06/summmer-on-the-mount-2-1.png July, 13 2025 – Summer on the Mount – 5 false no 1:03:44 Salem Tabernacle

On today's show, Episode 180, I'm speaking with Andrew Hoy about the biblical Hebrew Ohel Mo'ed – the tabernacle or the tent of Elohim (“God”) as described in the Bible in Exodus Chapters 26 and 27. As a professional mechanical engineer and the son of a professor of mechanical engineering, Andrew Hoy approached the subject of the tabernacle structure with rigorous attention to detail, drawing on his knowledge of Hebrew, textual biblical evidence, and the mathematical constant referred to as 3.14, commonly known as “pi.” What Andrew discovered in the Exodus Hebrew texts challenged him to reconsider the traditional tabernacle model and to begin accepting the textual biblical evidence showing that the Israelite Tent or Tabernacle was a circular structure with a dome-shaped design. Join me for this next series of biblical studies with Mechanical Engineer Andrew Hoy as he shares with us what he has discovered about the biblical tabernacle and why the information is so vital to our Hebraic and Messianic Torah Walk of Faith.

Please, feel free to send a text message here and give us feedback. Also, you may send a text msg or leave voicemail (425) 550-6670. Please DO NOT ask questions here because I have no way to respond to your questions. If you have questions, please send an email: questions@cominghome.co.ilOn today's show, Episode 180, I'm speaking with Andrew Hoy about the biblical Hebrew Ohel Mo'ed – the tabernacle or the tent of Elohim (“God”) as described in the Bible in Exodus Chapters 26 and 27. As a professional mechanical engineer and the son of a professor of mechanical engineering, Andrew Hoy approached the subject of the tabernacle structure with rigorous attention to detail, drawing on his knowledge of Hebrew, textual biblical evidence, and the mathematical constant referred to as 3.14, commonly known as “pi.”What Andrew discovered in the Exodus Hebrew texts challenged him to reconsider the traditional tabernacle model and to begin accepting the textual biblical evidence showing that the Israelite Tent or Tabernacle was a circular structure with a dome-shaped design. Join me for this next series of biblical studies with Mechanical Engineer Andrew Hoy as he shares with us what he has discovered about the biblical tabernacle and why the information is so vital to our Hebraic and Messianic Torah Walk of Faith. Support the show

NASA has just released a discovery from the Voyager space probes that proves the Lilborn Equation and the immediacy of light. Michael is so excited to share that he wastes no time jumping into explaining what NASA discovered and invites NASA to call him for an explanation.  Daniel asks about other physicists who attempted to […] The post 250711 The Tabernacle of the Sun first appeared on Gospel Revolution.com.

Holy Spirit and the New Tabernacle

Introduction: The Book of Haggai is a book about God, about worship, about holiness. These themes take us back to the days of altars of Noah; of Abram (Abraham); of Isaac; of Jacob; and the Tabernacle of Moses (Play Video of Tabernacle). Haggai is the 37th book in the Old Testament .  Haggai is a Post-Exilic book meaning the timeframe happens after the Babylonian Captivity. God directed the Assyrians, Babylonians, & the Persians to accomplish His will!I. Let's set a timeline:1. Solomon's Temple built around 957 BC (United Monarchy)2. The Northern Kingdom (Israel) is defeated by Assyria in 722 BC3. The Southern Kingdom (Judah) is defeated by Babylon and the Temple was destroyed around 587-586 BC. The Book of Lamentations was written by Jeremiah based on what God did and what he saw (Lamentations 3:22-23)4. Zerubbabel's Temple (Book of Haggai) started in 536 BC and stopped with the foundation. 5. Restart on Zerubbabel's Temple started back in 520 BC. Finished in four months. Some were alive to see Solomon's Temple.READ HAGGAI 1 & 2 II. Some critical statement made in these 2 chapters:1. “Consider your ways” – 1:5 & 72. “That I may take pleasure” – 1:83. “Obeyed the voice of the Lord” – 1:124. “I am with you” – 1:13 & 2:45. “Be strong” – 2:4 (3 times)6. “The latter glory of this house will be greater than the former” – 2:97. “Make you like a signet ring, for I have chosen you” – 2:23 III. The Book of Haggai is connected to the Book of Ezra1. Read II Chronicles 36:22-23 2. Read Ezra 3:8-133. Read Ezra 4:1-5 (“adversaries” lied; “discouraged”; “made them afraid”; “bribed”). Fear of man paralyzes us. Fear of God frees us.4. Cyrus & Darius blessed the returning remnant (and paid for the rebuilding project!)5. Read Ezra 5:1-2 (Back on track)  IV. Haggai 1 – WHAT TIME IS IT?1. Haggai 1:3 - 2. Haggai 1:8 – 3. Haggai 1:12 4. Haggai 1:13 – 5. Haggai 1:14 –CHAPTER 2 NEXT WEEK 

We review the journey of the Israelites as they navigated the challenges and triumphs of their covenant with God. From the construction of the Tabernacle and the initial journey from Sinai, to the complaints about manna and the provision of 70 leaders, we delve into the faith and failings of the people. We recount the pivotal moments, including the exploration of Canaan by 12 spies, Korah's rebellion, and more complaining about water. We also discuss the battles against the Amorites and Bashan, Balaam's attempted curses, and Phinehas' decisive actions. Finally, we reflect on Moses' final speech, his death, and the transition of leadership to Joshua. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Davidic Covenant G'day and welcome to Partake! We are now on day 8 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Let's read together 2 Samuel 7:1-17 When King David was settled in his palace and the Lord had given him rest from all the surrounding enemies, the king summoned Nathan the prophet. "Look," David said, "I am living in a beautiful cedar palace, but the Ark of God is out there in a tent!" Nathan replied to the king, "Go ahead and do whatever you have in mind, for the Lord is with you." But that same night the Lord said to Nathan, "Go and tell my servant David, ‘This is what the Lord has declared: Are you the one to build a house for me to live in? I have never lived in a house, from the day I brought the Israelites out of Egypt until this very day. I have always moved from one place to another with a tent and a Tabernacle as my dwelling. Yet no matter where I have gone with the Israelites, I have never once complained to Israel's tribal leaders, the shepherds of my people Israel. I have never asked them, "Why haven't you built me a beautiful cedar house?"' "Now go and say to my servant David, ‘This is what the Lord of Heaven's Armies has declared: I took you from tending sheep in the pasture and selected you to be the leader of my people Israel. I have been with you wherever you have gone, and I have destroyed all your enemies before your eyes. Now I will make your name as famous as anyone who has ever lived on the earth! And I will provide a homeland for my people Israel, planting them in a secure place where they will never be disturbed. Evil nations won't oppress them as they've done in the past, starting from the time I appointed judges to rule my people Israel. And I will give you rest from all your enemies. "Furthermore, the Lord declares that he will make a house for you-a dynasty of kings! For when you die and are buried with your ancestors, I will raise up one of your descendants, your own offspring, and I will make his kingdom strong. He is the one who will build a house-a temple-for my name. And I will secure his royal throne forever. I will be his father, and he will be my son. If he sins, I will correct and discipline him with the rod, like any father would do. But my favor will not be taken from him as I took it from Saul, whom I removed from your sight. Your house and your kingdom will continue before me for all time, and your throne will be secure forever.'" So Nathan went back to David and told him everything the Lord had said in this vision. This covenant is the seventh covenant and the fourth theocratic covenant (accepting that the Palestinian covenant is indeed a covenant!) The word covenant is not mentioned in this passage, but other passages of Scripture refer back to it, and explicitly call it a covenant (2 Samuel 23:5 David says, "...For He has made an everlasting covenant with me." Psalm 89:3-4; 1 Kings 8:23; 2 Chronicles 13:5). The Shepherd King The shepherd imagery here is powerful! The Lord reminds David that he was a shepherd boy before he rose to the heights in Israel and became its king. This shows that God wants David to be a shepherd leader as king. A king who protects, nourishes, guides and leads his people just as a shepherd does with sheep. . Covenantal Promises The Davidic Covenant promises four things: A land forever (2 Samuel 7:10); A dynasty, name or house without end (2 Samuel 7:11, 16) An everlasting kingdom (2 Samuel 7:13, 16) A father-son relationship between God and David's descendent (2 Samuel 7v13-14) Some of the blessings which God promises to David are also echoes from the Abrahamic, Mosaic and Palestinian Covenants! Some may or may not! Can you tell which ones do echo and which ones don't? The line of continuity runs through the covenants! A land forever - this is the promise of security for the nation of Israel and how important the land promises are to them! Here God promises rest for Israel in this their land of promise! He is reminding David of Israel's history when the judges ruled Israel. Reminding David of the cycle of disobedience, repentance and obedience, when Israel were taken into exile and under siege to the surrounding nations! A name & house without end - the name of David would be great throughout time and throughout the world! Why? Because of his great kingship and the family line that would come from him! Does that echo anything with you regarding Abraham? Not only for eternity, but for their immediate future to come! David wanted to build a temple befitting worship to the living God! But God has other ideas! David would not be allowed to build it, but rather one of David's sons would build a house of worship for God - a temple of magnificence and beauty to reflect a living God of beauty! Wow! An everlasting Kingdom - long after the death of David, his kingdom will continue. This also looks back to Genesis 17:6 where God has said that kings would descend from Abraham! The kingdom of David would last forever, in stark contrast to that of his predecessor Saul, whose reign was cut short. Father and son relationship - This building upon the promise to Moses, of Israel being God's special treasure! God desires intimacy with humanity, through the nation of Israel and now, uniquely to David and his descendents, God has promised they would have a father and son relationship. This relationship includes personal discipline against sinful and unfaithful behaviour. We know that God and David also had a father and son relationship and that David had the Holy Spirit upon him to enable him to lead the nation. Frequently in the Psalms David prayed that the Holy Spirit not be taken from him due to his sinful behaviour. How can it be? This covenant with David, as we have seen, continues the line of covenants within the Old Testament, and the line of continuity you can easily see. With each successive covenant, the seed is growing. Much like grass grows out from its root so too is the intimacy between God and humanity. There are glimpses or hints of a messiah or saviour to come who would indeed make David's kingdom everlasting! Yet these promises of the Davidic covenant give us yet more questions! How can an Israel, who in their relationship with God, were often disobedient, unfaithful and seeking other ‘gods', be the basis for a king who will reign forever? That's up next! Where do you think we will be tomorrow? 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In this episode, we step into 2 Chronicles 6–7 where Solomon responds to God's faithfulness with worship, humility, and a heartfelt prayer for the people of Israel. As the Temple is dedicated and filled with God's glory, we see how the Temple itself points forward to something greater: God's eternal presence with His people.Themes of this podcast: God's faithfulness invites our worship and dependence. God has fulfilled His promises—from dwelling among His people to establishing the Temple and Solomon's reign. In response, Solomon bows in worship, recognizing that God alone is the source of every good thing. Remembering God's faithfulness will naturally lead us to humility, gratitude, and trust.Prayer and repentance sustain the covenant relationship. Whether facing personal injustice, national defeat, or exile, the Israelites are invited to return to God through repentance. This foreshadows the New Covenant truth that God always hears the cries of a repentant heart.This earthly Temple foreshadow God's eternal presence. The Temple dedication was glorious, but even Solomon acknowledged God cannot be contained in buildings. From the Tabernacle to the Temple to the Church, every dwelling place of God points forward to His ultimate plan: our eternal home with Him.Show Notes:BlogFeasts and Festivals in the BibleWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

We review the story of Moses and the early journey of the Israelites from Egypt to the Promised Land. We explore key events, including Moses' encounter with God at the burning bush, the ten plagues of Egypt, the miraculous crossing of the Red Sea, and the giving of the Ten Commandments at Mount Sinai. We also discuss the Israelites' construction of the Tabernacle and their initial struggles in the wilderness.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

What if the Tabernacle wasn't just a tent… but a divine blueprint?In this powerful Torah teaching, Kerry Battle uncovers the deep mystery behind the curtains, boards, and sockets of Exodus 26. This isn't religion. It's the raw, ancient Word of Yahuah—straight from the oldest manuscripts with zero tradition, no fluff, and no compromise.

Sunday Morning Message - "Progressing into God's Presence"In this message from July 6, Teaching Pastor David Jett explored Exodus 35-40, emphasizing that meeting with God is not a pursuit to attain, but a privilege to embrace. The message discussed the intricate details of building the Tabernacle, explaining how these ancient practices symbolize our modern journey into God's presence. Pastor David highlighted that no matter how badly we may falter, God continually offers us access to His presence, and that moving from contemplation to activation is key to breaking cycles that keep us distant from God.

What the Tabernacle teaches us about approaching God's throne.

https://www.salemtabernacle.com/wp-content/uploads/2025/06/summmer-on-the-mount-2-1.png July 6, 2025 – Summer on the Mount – 4 false no 46:38 Salem Tabernacle

Exodus is not only Israel's story of liberation—it's our story. God delivers His people from bondage in Egypt and journeys with them toward a new identity and mission. This series traces how God's mighty acts in Exodus foreshadows the gospel: Christ delivering us from the slavery of sin and leading us into the freedom of life with Him.

EXODUS 25: Build Me a SanctuaryIn this Torah-only, no-fluff breakdown, Kerry and Karen Battle of Ahava~Love Assembly teach straight from the Word—no religion, no tradition, just truth. Learn what Yahuah really wanted when He told Moshe to build the Tabernacle: a sanctuary where His presence could dwell. From freewill offerings to the Ark, from the Table of Showbread to the Menorah, this chapter ain't about gold—it's about obedience, heart, and reverence.

We can go to Jesus in adoration or at the Tabernacle.There is a card I have that says, "Come visit Me."I go to adoration just to be with Him and I take my worries, concerns, tears and fears. He's waiting for you.

There is a big difference between a blueprint and a home. In Exodus 35-38, the instructions that God gave Moses for the Tabernacle were built to spec by Spirit-filled construction workers. In this episode of Sermon B-Sides, Pastor Jon and Pastor Rusten delve into Exodus 35-38, examining the Sabbath's priority over the tabernacle, the overwhelming generosity of the Israelites in providing materials, and the participation of Bezalel and Oholiab in constructing the tabernacle. They unpack how following God's pattern contrasts with human imagination and what it means to participate in the story of redemption. We hope you enjoy, and as usual, if you have any questions for Sermon B-Sides or anything else, email us at pastor@coramdeochurch.org.

I. Introduction: The Book of Haggai matters because the Temple matters. The Temple matters because worship matters. Worship matters because God is a holy God and commands those who worship Him to be holy as well. The Temple is primarily about God's presence, but is also about God's place. Don't make the place more important than the presence. The pride of the Temple was a problem in Solomon's day and in Jesus' day. II. Read Haggai 1 & 2 (Matthew 6:33-34) III. The History of True Worship -• False worship -• Vain worship -• True worship - 1. The altars in Genesis: a. Genesis 8:20-22, Noah at Mount Ararat b. Genesis 12:5-7, Abram at Shechem c. Genesis 12:8-9, Abram at Bethel d. Genesis 13:14-18, Abram at Hebron e. Genesis 22:9-14, Abraham at Mount Moriah (a father offered a son) f. Isaac would build altars to worship the LORD g. Jacob would build altars to worship the LORD 2. The altars in Exodus: a. Exodus 3:1-6, Moses was in the presence of God b. Exodus 12 - The doorposts were the “altars” c. Exodus 17:8-16, Israel defeats Amalek then Moses builds an altar (Jehovah-Nissi) 3. The Tabernacle in Exodus - 24:15-18 a. Exodus 25-40 (incredible detail of the mobile sanctuary) b. Joshua 22:19-29 (The eastern tribes' altar of witness) 4. The Temple with David & Solomon - a. I Chronicles 15:1; 16:1; 17:1-15, 16-27; 22:1-19; 28:1-21; 29:1-22 5. The Temples in the Old & New Testaments: a. Solomon's Temple - b. Zerubabbel's Temple (Haggai) - c. Herod's Temple (46 years) - John d. Tribulation Temple rebuilt - Ezekiel 40-48; (Abomination of Desolation) -

In this Bible study, we look at Leviticus chapter 13 and the process that the priest would go through to diagnose defiling skin diseases (or “Leprosy” as labeled in some Bible translations).  We look at Leprosy (known today as Hansen's disease) and walk through each of the “defiling skin diseases” outlined in the chapter.  We also talk about why a person with Leprosy had to call out “unclean-unclean” as they walked down the street.Outline:01:45 - CLEAN / UNCLEAN - do not confuse “unclean” with being judged by God, or with being “unloved” by the community.  To be unclean meant you were not cleared to approach the Lord in the Tabernacle.  You were not cleared for entry, AND if you were labeled “unclean” and you had contact with anyone who Was clean, they are now unclean as well and have to go through the cleansing rites to become clean (cleared to approach the Lord).04:41 -“Leprosy” or “Defiling Skin Diseases?”  Why do the translations differ in what word they use for chapters 13 and 14?  The Hebrew word for defiling skin disease, traditionally translated as 'leprosy,' was used for various diseases affecting the skin.05:55 - define the Word “Leprosy” Hebrew: TṢāraʿaṯh “tsaw-rah'-ath” צָרַעַתLeprosy is a real thing.  It existed in Jesus' day (as it does today).  Today it is known as Hansen's disease because the word “Leprosy” has such a negative connotation to it.New International Bible Dictionary p.273World Health Organization Article on Leprosy: https://www.who.int/news-room/fact-sheets/detail/leprosy14:25 - Leviticus 13.1-8 (Reading and discussion of)18:12 - Leviticus 13.9-17 (Reading and discussion of)21:12 - Leviticus 13.18-23 - Boils  (Reading and discussion of). 22:11 -  See also: Exodus 9.8-12 and Job 2.7-8.  More Bible verses on boils: Dt 28.27, 35; 2 Kings 20.7 & Isa 38.2124:10 - Leviticus 13.24-28 - burns  (Reading and discussion of)25:58 - Leviticus 13.29-44 - scalp or head sores (Reading and discussion of)29:09 - Leviticus 13.45-46 (Reading and discussion of).  Quarantining was their only way to fight contagious diseases.  See also: Numbers 5.1-4, Lamentations 4.15, and Luke 17.12-1332:40 - Application of Leviticus 1336:45 - Leviticus 13.47-59 - mildew (Reading and discussion of)39:49 - What does Wrap and Woof mean in the Bible?  This is a term used when weaving fabric.  The warp is the strand that goes up and down, and the woof is the strand that goes lengthwise or across.  The idea is that you are to examine very closely, both the vertical and the horizontal threads of the woven or knitted material.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

This message from Pastor's sermon series concerning The Ten Commandments was delivered during our Sunday morning service on June 30, 2025. The text being expounded is Exodus 20:14.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

In this episode, we explore 2 Chronicles 4–5 and discover that the Temple was more than stone and gold—it was a symbol of hope, restoration, and God's presence. From the details of worship to the descent of the Cloud, the Chronicler reminds us that even after exile and chaos, God still makes a way to dwell with His people.Themes of this podcast:God's presence is the ultimate promise. From the Tabernacle to the Temple to the cloud descending, God's people long for Him to dwell among them. The Temple isn't just architecture. It's hope made visible. That same hope stretches forward to Christ and the Cloud that will one day bring Him back.Worship requires both precision and surrender. Every detail of the Temple—from massive bronze basins to golden lampstands—shows that sacred space must be handled with reverence. Worship was orderly, intentional, and often costly. But when God's people followed His design, His glory came down and the Temple became the intersection of Heaven and Earth.God creates order out of chaos and restores hope for the future. The Chronicler paints a picture of return and renewal—pointing exiles (and us) toward a God who brings order from chaos. The Temple stood as a reminder that even after failure, God invites His people back into relationship, back into His presence.Show Notes:Feasts and FestivalsBlogWe love feedback, but can't reply without your email address. Message us your thoughts and contact info! Contact Bible Book ClubDonate or pick up merch here Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

What the Tabernacle teaches us about worship.

https://www.salemtabernacle.com/wp-content/uploads/2025/06/summmer-on-the-mount-2-1.png June, 29 2025 – Summer on the Mount 3 false no 1:02:23 Salem Tabernacle

In this episode, we're going deep on a topic the Church either glamorizes or demonizes—but rarely handles biblically: money. We're unpacking Exodus, Jesus, and even Tesla stock (yep)—to wrestle through a question that's been tripping up believers for decades: “Is wealth inherently evil… or is it just a tool?”  Here's what we found: Why the Israelites' gold became both a golden calf and a golden lampstand What Jesus really meant when He said, “Where your treasure is, there your heart will be also” The shocking contrast between how the Old and New Testament describe wealthy people The heart posture that turns a blessing into an idol And why generosity, not guilt, is the actual fruit of spiritual maturity This isn't financial advice—it's soul-searching. If you've ever felt tension about having too much… or too little… this episode will give you clarity. 

What’s Next: Section Two WEEK SEVENTEEN: WEEKLY READING PAGE 107-108 Terumah “Contributions” Torah: Recap Exodus 25-27 Ketuvim: Writings-Narrative: 1 Kings 1-6 Nevi’im: Prophets/Poetic: Psalm 105-110 Brit Chadashah: New Testament: Acts 16-21 Scripture Memory: Deuteronomy 33:25-28 “Your sandals will be iron and brass; according to your days, so shall be your strength. 26 There is none like the God of Jeshurun, who rides through the heavens to help you, and in His majesty through the skies. 27 The eternal God is your refuge, and underneath you are the everlasting arms; He will drive out the enemy before you, and will say, ‘Destroy them.’ 28 Israel dwells in safety; the fountain of Jacob will be secluded.”

What’s Next: Section Two WEEK SEVENTEEN: WEEKLY READING PAGE 107-108 Terumah “Contributions” Torah: Recap Exodus 25-27 Ketuvim: Writings-Narrative: 1 Kings 1-6 Nevi’im: Prophets/Poetic: Psalm 105-110 Brit Chadashah: New Testament: Acts 16-21 Scripture Memory: Deuteronomy 33:25-28 “Your sandals will be iron and brass; according to your days, so shall be your strength. 26 There is none like the God of Jeshurun, who rides through the heavens to help you, and in His majesty through the skies. 27 The eternal God is your refuge, and underneath you are the everlasting arms; He will drive out the enemy before you, and will say, ‘Destroy them.’ 28 Israel dwells in safety; the fountain of Jacob will be secluded.”

In the aftermath of a particular effort on the part of the Tabernacle congregation, Spurgeon calls on the people to consider the spirit in which they have gone about their business: was their service acceptable to God? He is concerned more with the inward disposition of the heart than with any outward activity, energy, or generosity. So he asks whether our service has been rendered out of a sense of our immeasurable obligation to the Lord. Furthermore, has our service been offered up in the power of divine grace, rather than human nature, even at its best? Have we worked with reverence, a holy shame of face, aware of our own personal sins and the failings of what we bring to the Lord? Have we also come in the spirit of holy cheerfulness, with a godly fear? Finally, are we cultivating a profound sense of the divine holiness, a sense of God as a consuming fire? His point is that, whatever service has been rendered to the Lord, if we take credit to ourselves then we are robbing the altar of God. His closing plea would suit any one of us, as we look back upon whatever we have brought to God in recent days: “Let us bring the sacrifices of the last week to him, with repentance for every fault, humbly pleading that of his grace he will accept it, and earnestly desiring that all we have done may redound to his glory through Jesus Christ his Son, to whom be honour, world without end.” Read the sermon here: https://www.mediagratiae.org/resources/acceptable-service Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app

This message was delivered during our midweek service on June 25, 2025. The text being expounded is 1 Samuel 17:50.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/.

John and Adam are joined by Gary Gilmore to talk about the importance of ordinary, unnamed, and uncelebrated believers sharing the Gospel in everyday life. Gary served at the 2024 Lausanne Congress on evangelism and shares lessons learned while providing security for the Chinese house church delegation.You can learn more about the Lausanne movement at lausanne.orgTo learn more about the Tabernacle visit us online at: thetabchurch.com

The Tabernacle Choir at Temple Square celebrates a historic milestone on July 13, 2025, when it airs its 5,000th broadcast of “Music & the Spoken Word.” This occasion will commemorate more than nine decades of inspirational sacred music and messages shared with audiences around the world. To discuss this achievement nearly a century in the making, Tabernacle Choir President Michael O. Leavitt and the “voice of the choir,” producer, principal writer and presenter Derrick Porter join the Church News podcast — recorded inside the Tabernacle on Temple Square — to discuss the importance of sacred music. They explore how the choir’s music has touched the lives of members and friends of The Church of Jesus Christ of Latter-day Saints worldwide for generations past and will for generations to come.  The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.

From Camp Elah, welcome to the Worship From The White House Series with Sean Feucht featuring Antonio & Allison Marin where we discuss what God is doing on Capitol Hill to empower this next generation of worshippers to go and do the things of the kingdom and release their song to the Lord.