Podcasts about Tabernacle

Jean Baptiste's crime of robbing graves shocked Salt Lake City in the 1860s. This history mystery offers insight into the way a community deals with the unthinkable. Research: Devitry-Smith, John. “The Saint and the grave Robber.” BYU Studies Quarterly. Volume 33, Issue 1. January 1, 1993. https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=2856&context=byusq “Exciting and terrifying Occurences.” The Deseret News. Jan. 22, 1862. https://www.newspapers.com/image/286318980/?match=1&terms=%22moroni%20clawson%22 “A Gruesome Tale.” Salt Lake herald. April 2, 1893. https://newspapers.lib.utah.edu/details?id=11053821 Ison, Yvette D. “Unsolved Mysteries in Utah—The Bizarre Case of Grave Robber Jean Baptiste.” History Blazer. March 1995. Utah History to Go. https://historytogo.utah.gov/jean-baptiste/ Morgan, Dale L. “The Great Salt Lake.” New York. Bobbs-Merrill. 1947. “Robber of the Dead.” Deseret Evening News. May 27, 1893. https://www.newspapers.com/image/73717015/?match=1&terms=jean%20baptiste%20grave%20robber Van Leer, Twyla. “HISTORY OF GRAVE ROBBER IS BURIED IN MYSTERY.” Deseret News. May 30, 1995. https://www.deseret.com/1995/5/30/19215360/history-of-grave-robber-is-buried-in-mystery/ Watt, G.D. “Remarks by President Brigham Young, Tabernacle, Feb. 9th, 186.” The Deseret News. March 26, 1862. https://www.newspapers.com/image/286319797/?match=1&terms=%22baptiste%22 See omnystudio.com/listener for privacy information.

Listeners call with concerns over Eucharistic ministers, murmured conversations during prayer, hand gestures at Mass, and even applause after hymns, while Patrick addresses each with candor, encouragement, and practical suggestions—never shying from the tricky nuances of Church teaching or daily life. Patrick shares a story about speaking at a parish when a Mormon gentleman came up to ask him about “the little curtsey” he did in front of the Tabernacle. (01:31) Maria - I was invited to be a Eucharistic Minister, but I have reservations. I see things that are not right. Is it a sin not to do it? (07:45) Cindy - I agree that it is sad that a lot of Catholics don't believe in the Eucharist. I had a dream that I was in Church and was seeing they were giving Communion to people and I saw the face of Jesus in the Eucharist. Why would I dream this? (15:46) Dave - I love the reverence of the Eucharist, but when people do things like the 'unicycle' it can scare people away. I wish we were consistent with what the Church does. (17:58) Linda - My kids used to say, 'We don't understand' why we have to dress up for Mass. (22:11) John - I am a Eucharist minister. I do give a blessing. It is really not the person giving the blessing, as the blessing is really from God. It is just like saying 'God bless you'. (26:36) Maria - People talking very loudly at Mass makes it hard to concentrate. Is it ok to tell people to be quiet? (37:26) Fr. Mark (email) – There can be confusion about convalidation… (47:32)

The Mishna rules that one who offers the leper's guilt offering outside the Azara before the proper time for the owner to bring it (i.e., before the eighth day of purification) is exempt from liability. Rav Chilkiya bar Tuvi limits this exemption to a case where the offering was brought for its own sake. If, however, it was offered not for its own sake, one would be liable for offering it outside, since such an offering could theoretically be valid if brought inside. Rav Huna disagrees with Rav Chilkiya. He maintains that if an offering cannot be brought for its own sake - because its proper time has not yet arrived - it also cannot be accepted when brought for the sake of a different sacrifice. A challenge is raised against Rav Huna from the case of the Pesach offering, which, when brought at a time other than Pesach, is offered as a peace offering even though it cannot be brought as a Pesach. This challenge is rejected, as the Pesach offering is unique: an animal designated as a Pesach automatically assumes the status of a peace offering on all other days of the year. Three sources are cited in support of Rav Chilkiya's position. The first two are dismissed as inconclusive, but the third appears to confirm his view, both according to Rav Dimi and Rav Ashi. An interpretation is brought that reconciles even this final source with Rav Huna's position. A braita derives scriptural sources for the Mishna's rulings that one is exempt from liability for offering outside items that are meant to be eaten, as well as for performing actions that do not constitute the final stage of the sacrificial service. The Mishna further states that the firstborns served as priests until the construction of the Tabernacle, at which point the kohanim replaced them. Rav Huna, however, asserts that the kohanim began their service earlier - at the time the Torah was given, nearly ten months before the Tabernacle was erected. This apparent contradiction is resolved by noting that the matter is the subject of a tannaitic dispute.

1 Peter 2:4-12 (ESV)Andrew, Isack, and Edwin discuss our place in Peter's metaphor of God's household. We are the living stones built together to make up the temple and dwelling place of the Holy Spirit.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=23995The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

This episode dives into the high-profile prophetic words for 2025 released by Cindy Jacobs and the Apostolic Council of Prophetic Elders—and asks the hard question: what actually came to pass, and what didn't?In this Remnant Radio conversation, Joshua Lewis, Michael Rowntree, and Michael Miller walk through the major 2025 prophecies from Cindy Jacobs and ACPE, examining themes like national shaking, global conflict, economic turbulence, spiritual warfare, and calls to intercession and repentance. Using Scripture as the plumb line, they explore how Christians should approach national-level prophetic words, how to test them, and what it really means to practice prophetic accountability in the local church and the broader body of Christ.The guys discuss the tension between honoring prophetic ministry and refusing to give in to spiritual hype, asking honest questions about what to do when timing, details, or outcomes don't match what was proclaimed. If you care about Christian theology, charismatic gifts, and the future of prophetic ministry, this episode will help you think more clearly about modern prophecy, discernment, and integrity in the prophetic movement. Join the dialogue as Remnant Radio continues to pursue that radical middle—fully open to the Holy Spirit, fully anchored in the Word.Reviewing Prophecies Playlist: https://www.youtube.com/playlist?list=PLMsjeViSScFHAxEWVUTMiJvLHWHF7hOE10:00 – Introduction 4:30 – Psalm 25 and numerology-based themes for 20256:44 – “Reset of the nations” and Trump as “wartime president” 10:38 – War intensifying, spiritual warfare framing, and burdens on intercessors15:03 – Strategic-level spiritual warfare and worship/Tabernacle of David critique26:28 – “Enforcing victory,” economic collapse warnings, and Haman's sons as “principalities”48:11 – Israel, eschatology, and nationalism in prophetic words1:07:41 – Final exhortations on testing prophecySubscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com. Support the showABOUT THE REMNANT RADIO:

We're about to pick up where we left off in Exodus. Lately we've been learning about the Tabernacle and all that it represents. Today we want to draw your attention to the Altar of burnt offering, the courtyard for the Tabernacle, and the oil for the Lampstand that would keep their lamps burning from evening till morning. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

1. In his sermon today, Tim pointed out that the writer of John didn't say that The Word came into the darkness and then eradicated all darkness. Instead, Tim noted that God seems to want us to spend about half our time in the darkness. He theorized that maybe it's because God understands that darkness is a necessary part of our lives, and that it's necessary specifically for teaching us certain things we: the kinds of things we can lean and rely on.How do you respond to these ideas? How comfortable are you with the idea of darkness in our lives as a necessity?What do you make of the suggestion that we can learn certain things [only in] in the dark, and that those things are the kinds of things we can learn and rely on?What have you learned in your own periods of darkness? Can you identify some that are now part of how support yourself and keep yourself upright? Do you think you could have learned those same things without the darkness in which you learned them? Why or why not?2. Tim later talked about the idea of “enemy-making-spaces.” He talked about them as spaces where people are convinced that their side is full of goodness and light, and that others are full of darkness. These are often religious types, full of certitudes, unable to see their own darkness and/or acknowledge the lessons to be learned in it.What is your experience with spaces like this? How easily can you identify them in your past, or in your present sphere of exposure? What kinds of emotions surface as you reflect on these spaces? What shifts do you feel and sense in your body?Of these spaces, Tim said, “these spaces are efficient… they give clarity and something to do with our anger. Enemy-making-spaces let us discharge our pain without having to examine it.”How do you respond to this characterization? What resonates for you? What feels true? What feels confusing? Where do you feel resistance?3. Throughout his sermon, Tim highlighted John's presentation of Jesus as tabernacle, and tabernacle as essentially the opposite of enemy-making-space.Tim said that tabernacle is a space…Where God's presence can be noticed and practiced…and felt. Where a relationship with God can be re-learned. Of vulnerability & friendship.Where humans can slowly get used to being truly seen and known as we are - without needing to reach for fig-leaves or weapons.Where God can be with us, instead of over us. Jesus' presence, by John's telling, is the reality of God tabernacling again. And with God meeting us again, in human flesh, here on earth, God's response to our brokenness was forgiveness. Tim pointed out that, even before the death & resurrection, Jesus just kept telling people that their sins were forgiven in acts of unending grace. How do you respond to this picture of Jesus as a tabernacle-space brought to life among us? How does that affect your understanding of Jesus? Of his presence here on earth? Of the gospel story? What does it make you feel or think about how God sees and responds to you - in your darkness and in your light?What does it look like for us, as the church, to continue to act as a tabernacle space for the world and darkness around us? How can we show up as re-presenters of that same forgiveness and love? Practically speaking, how do we create that tabernacle space while also acknowledging the darkness, and maybe even its necessity? while also being a space for the brightness of God's light to be seen in the midst of the darkest nights? What does that vision ask of us? What does that vision ask of you?

WE'RE NEVER ALONE ( THE TABERNACLE IS THE SHADOW ,WE ARE THE SUBSTANCE)

John 1: 1-18 Susan Scott reminded us of a powerful image from this week's scripture in John where Jesus became flesh and "tabernacled with us." Jumping back in time to Exodus, God instructs the chosen people in great detail on how to build a portable tabernacle, a sanctuary, for God to dwell in, but only a very select few people could enter. Later the tabernacle is built in stone in Jerusalem with the holy of holies that contains the Ark of the Covenant and God's presence, but is destroyed by the Babylonians and then rebuilt when the Israelites return from captivity. During Jesus' time Herod massively expanded the temple, but the building had no Ark, no cloud of glory, no miracles, and no prophesies like the first one - a silence of 4 centuries. The high priesthood was corrupt and under the influence of the Roman occupiers. Into this darkness, John tells us that the long awaited return of God's glory to the temple has been fulfilled by Jesus, to an extant even greater than that of the first temple. But God is doing something new, amazing, and unexpected this time. Instead of being reserved for an elite few, God's glory now walks without elaborate trappings among all the people, prophesying and doing great miracles. As the short, dim days of winter continue, take some time to reflect on the bright glory of Jesus in our lives - God tabernacling with us, not apart from us.

https://www.salemtabernacle.com/wp-content/uploads/2025/12/Untitled-2-2025-12-27T142642.505.png January 4, 2026 – Christmas false no 45:08 Salem Tabernacle

In this episode of The Gateway to Joy Podcast, we begin our series on A Peaceful Heart (www.elisabethelliot.org/tfg). We share Gateway to Joy radio programs: - A Peaceful Heart-1 Home as a Tabernacle for God - A Peaceful Heart-2_Prayer We also hear from special guest: - Kathy Gilbert --------- Special thanks to Mike Dize and the Bible Broadcasting Network. Theme music: John Hanson. To leave a comment about Elisabeth and her ministry, you can go to elisabethelliot.org/share-a-message Visit www.ElisabethElliot.org for more lectures, devotionals, videos, Gateway to Joy programs, and other resources.

KSL's Carole Mikita joins Greg and Holly to discuss the life and legacy of President Jeffrey R. Holland ahead of his funeral. Holly and Greg also speak to KSL's Don Brinkerhoff on the scene at the Tabernacle, talking to attendees and mourners.  

Today on Light on the Hill we're going to talk about the Tabernacle being manufactured and assembled. It's more than just simple construction. It relates to a calling and a purpose. What's even more critical is understanding why it needed to exist and the significance it bears for those who built and used it! To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

Join Rabbi Schneider inside of a life sized replica of the Tabernacle and venture inside of the Holy of Holies, where God's presence used to dwell on earth. Learn how God has made a way for you to enter into His presence. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/1hj 

The older you get do you find yourself thinking about heaven more? What will it be like? What will we be doing? Today on Light on the Hill we're going to highlight Exodus chapter 26 where the Tabernacle is built. But as you'll soon see it models something powerful! To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

DAVID'S TABERNACLE.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Revelation 7:9–17. To read along with the podcast, grab a print copy of the devotional. Browse other resources from James M. Hamilton Jr. Follow us on social media to stay up to date: Instagram Facebook Twitter

God Dwells With Us | Ryan McCarthy--Because the sacrifice of Jesus on our behalf has torn the veil in the Tabernacle, we can draw near to God with confidence at any time.--Notes

https://www.salemtabernacle.com/wp-content/uploads/2025/12/Untitled-2-2025-12-27T142642.505.png December 28, 2025 – Christmas Sunday false no 28:47 Salem Tabernacle

Join Rabbi in Israel and journey into a life sized replica one of the most intimate structures between God and man – The Tabernacle of Moses and learn the principles of how to dwell with God.  **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/ij7 

John 1:14 and the Tabernacle - A Christmas Reflection And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth.    Free 30 Page eBook to help you Hear and Heed the Bible:  https://www.johnwhittaker.net   Support this ministry: Set up a recurring monthly or a one-time donation at the link below. http://worldfamilymissions.org/john-whittaker/   The Listener's Commentary - In-depth teaching through books of the Bible to help you learn the Bible for yourself:  https://www.listenerscommentary.com   Connect with John: Social Media- connect on facebook and instagram Email - john@johnwhittaker.net If you've been helped by this teaching leave a review and share freely - on Facebook, Instagram, X, via email.

The details of the Tabernacle are repeated over and over in chapter 35-40. Why? We have a tradition that the Torah is highly economical with its language, but these chapters seem to contradict that assumption. Why the detailed recapitualations?

2025 1224 December 24

For more than 30 years, Richard Elliott has inspired audiences worldwide as an organist for The Tabernacle Choir at Temple Square. Elliott was introduced to and baptized as a member of The Church of Jesus Christ of Latter-day Saints while studying for his undergraduate degree. He later served a mission in Argentina, married his wife, Elizabeth, in the Washington D.C. Temple and taught as an assistant professor of organ at Brigham Young University. Today, Elliott is the Church’s principal organist for The Tabernacle Choir and Orchestra at Temple Square. He joins Church News editor Ryan Jensen on this episode of the Church News podcast to discuss the power of music and conversion to Christ. The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.

In this Prayer Podcast episode, Rabbi Aryeh Wolbe introduces Pesukei Dezimra (Verses of Praise) with Psalm 30—a relatively recent addition (about 400 years ago, per the Arizal)—as the gateway to deeper prayer. Though King David wrote it for the Temple's dedication (which his son Solomon performed), David embedded "Shlomo" acrostically and merited its use through his lifelong investment. The psalm transforms synagogues into a "mikdash me'at" (mini-Temple), elevating our mindset from social gathering to direct encounter with Hashem.Verse-by-verse, Rabbi Wolbe reveals David's profound humility: success is Hashem lifting us, not personal triumph; healing means forgiveness of sin; enemies are our yetzer hara (evil inclination); fleeting anger contrasts Hashem's desire for eternal life. Priorities flip—song precedes praise—reflecting constant gratitude turning into joyous overflow. The psalm parallels personal repentance, the Golden Calf forgiveness (leading to Tabernacle readiness on 25 Kislev—hinting at Chanukah), and dual emotions of joy/mourning.Ultimately, Psalm 30 aligns us: all is from Hashem, challenges are for growth, prayer humbles us to His will, and sincere cries (like David's, Chana's) are answered—preparing our souls to "sing forever" in Pesukei Dezimra's hallway to the Divine sanctuary._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 23, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms ★ Support this podcast ★

In this Prayer Podcast episode, Rabbi Aryeh Wolbe introduces Pesukei Dezimra (Verses of Praise) with Psalm 30—a relatively recent addition (about 400 years ago, per the Arizal)—as the gateway to deeper prayer. Though King David wrote it for the Temple's dedication (which his son Solomon performed), David embedded "Shlomo" acrostically and merited its use through his lifelong investment. The psalm transforms synagogues into a "mikdash me'at" (mini-Temple), elevating our mindset from social gathering to direct encounter with Hashem.Verse-by-verse, Rabbi Wolbe reveals David's profound humility: success is Hashem lifting us, not personal triumph; healing means forgiveness of sin; enemies are our yetzer hara (evil inclination); fleeting anger contrasts Hashem's desire for eternal life. Priorities flip—song precedes praise—reflecting constant gratitude turning into joyous overflow. The psalm parallels personal repentance, the Golden Calf forgiveness (leading to Tabernacle readiness on 25 Kislev—hinting at Chanukah), and dual emotions of joy/mourning.Ultimately, Psalm 30 aligns us: all is from Hashem, challenges are for growth, prayer humbles us to His will, and sincere cries (like David's, Chana's) are answered—preparing our souls to "sing forever" in Pesukei Dezimra's hallway to the Divine sanctuary._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #42) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on December 16, 2025, in Houston, Texas.Released as Podcast on December 23, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #PesukaiDezimra, #Psalms ★ Support this podcast ★

What does your profession have to do with Eden, glory, and eternity? In this episode of The Fellowship of Kingdom Professionals, Michael Blue unpacks an often-overlooked truth from Genesis: before humanity fell, we were clothed in glory; and after the fall, God mercifully provided coats of skin. Through Scripture, typology, and profound biblical insight, this episode reframes medicine, mental health, skilled trades, counseling, service work, and every vocation as God's provision for humanity in the "meanwhile"—the space between glory lost and glory restored. From Eden to Exodus, from the Tabernacle to Christ, this episode reveals how God uses human skill, labor, and compassion as temporary coverings, expressions of grace, until the full restoration of glory in Christ. If you've ever questioned whether what you do truly matters to God, this episode will re-anchor your calling, dignify your labor, and renew your purpose. New podcast episodes are available every Monday wherever you listen to podcasts.

Mary and Elizabeth were the original collaborators, co-laboring to provide the world with the hope and promise that it needed. In drawing near to each other, they discovered mutual support and joy, and the strength to encourage each other throughout their journeys. In a season where our relationships with those closest to us might be most tested and strained, we are called to practice vulnerability, mutuality, and shared love.  Reflection Questions:1. What would it mean for you to be a “Tabernacle” for God? 2. What would it mean for you to be a “Doula” for God?3. How will you prepare for the fresh arrival of Jesus in and through your life?Find out more at HydeParkUMC.org/NextSteps

God Dwells With Us | Ben Fuqua--The Lord God descends after Israel has followed his instructions for the building of the Tabernacle, and his glory is with them.--Notes

Dr Kenneth Bruce So that You Might Believe John 1:14 - 18 The Tabernacle On Two Feet

Dr Kenneth Bruce So that You Might Believe John 1:14 - 18 The Tabernacle On Two Feet

full https://www.salemtabernacle.com/wp-content/uploads/2025/12/Firefly_Gemini-Flash_Make-a-sermon-title-slide-with-the-title-Advent-and-hour-later-than-midnight-edit-the-380358.png December 21, 2025 – Advent 4 false no 41:46 Salem Tabernacle

The Greatest Story Of All Time is our Christmas 2025 series at Fusion Christian Church. In this series we look at some of the ways God foreshadowed the Christmas story throughout the bible. In part 4, we conclude our series with a teaching on how Jesus Christ is our great High Priest.Jesus offered the perfect sacrifice.The priests in the Old Testament had to offer sacrifices constantly in order to atone for the sins of Israel. This is because the animal sacrifices could never truly take away the sins of the people. What the sacrifices did was point forward to the future sacrifice of Jesus on the cross. Jesus, by offering his own body up on the cross, did what all the priests who came before could never do. He made a once for all, perfect sacrifice that could finally make people clean. Jesus entered the perfect place.Under the Old Testament system, the High Priest entered the "Most Holy Place" once a year on the Day of Atonement. The Most Holy Place was the room in the Tabernacle (or later the temple) that housed the Ark of the Covenant. Here the High Priest would act as a mediator between God and his people, making peace between them. The Most Holy Place, however, was only a shadow of the true Most Holy Place in heaven. Jesus, as the perfect High Priest, passed through the heavens himself, and therefore entered the "perfect place." By doing so, Jesus was able to reconcile God's people to him in a way no other high priest could.Jesus sat down on the perfect seat.On the Ark of the Covenant, which sat in the Most Holy Place, there was a space between two angels called the "Mercy Seat." This is the place where God's presence rested and where he would meet with the High Priest. Like with the Most Holy Place, this Mercy Seat was a shadow representing God's throne in heaven. According to the bible, after Jesus had offered his perfect sacrifice (himself) he sat down at the right hand of God in heaven. What this means is that Jesus can sit in the seat reserved only for God (because he is God). Jesus sits in heaven's Mercy Seat because he is the one who gives mercy to his people.You are now part of the priesthood.If you have been saved by Jesus, then his blood has washed you clean and set you apart for his service. God has a job for all of us to do, and that is to serve him and his gospel. All Christians are part of a priesthood where we live in service to our Prophet, Priest, and King Jesus Christ. How will you serve him?

His Righteousness?; Right reason; Leviticus; God is the same; Kingdom of God = form of government; Instructions to seek it; "World"; Offerings; Meat? Grain?; Imperfect translations; Lesser gods; John the Baptist; Leaven-filled baptisms; Cryptic bible?; Haters; Knowing yourself; Loving your enemy; Our error; Jacob called Israel; The meaning of the mystical story; Leaders; Awakening to the truth; Burnt sacrifice?; Evolution?; Morality; Lev 1:1; Tabernacle of the congregation; Debating; Equality; "Religion"; "Yahweh"; Genocide; Koran; God speaking out of tents of the congregation; "Synagogue"; Having your own house; Returning men to their families and possessions; Altars?; Entangling yourself in the bondage of Egypt; Voluntary offerings; Freewill; State-run social safety nets; Idolatry; The whole truth; Offering = qorban; Hebrew language; Socialism?; Family: Institution of God; Benevolent dictatorship?; Dependency upon government; Taking care of society's needy; "Burnt"?; aleph-tav; kuf-resh-biet-nun+kof+mem; Reason to bring offering; male without blemish?; zayin-kof-resh (male); Without blemish = you own it; Being generous in your sharing; Putting his hand upon it; Burnt offering; Romans 13; Liberty; Helping your neighbor; Diet; No Christian socialists; Detach from the giving - retain freedom; Usage of offerings; Tens, Hundreds and Thousands; Gen 9:5; Early Church social welfare; Temple of Ephesus; Covetousness; Deut 12:27, Deut 19:10; "Strange fire"?; Creating a great nation; Government of, for and by the people; Bible's about government; Character of God; Deeds of Nicolaitans and Error of Baalam; Repentance; Sweet savor?; Choosing your minister; Letting God be the judge; Allowing Holy Spirit to flow through you; Love = Charity; Finding hope; Minister sharing; Join the Living Network.

This message was delivered during our Sunday morning service on December 14, 2025. The text being expounded is Luke 2:40-52.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

God Dwells With Us | Cody McQueen--The focus of the Tabernacle was the Ark of the Covenant, which bore the heart of God and his desire to dwell near his people.--Notes

This sermon explores the deep longing for God's presence and the obstacles that obscure it. While we often associate God's presence with emotional experiences—tears or goosebumps—He is a constant reality. "Emmanuel" (God with us) is not merely a seasonal Christmas theme; it is the entire storyline of the Bible, from the Garden of Eden to the New Creation. God's relentless pursuit is defined by the promise: "I will be your God, you will be my people, and I will dwell in your midst." However, significant barriers often keep us from experiencing the face of God.Scripture ReferencesGenesis 3:1-13: The Fall, introducing disobedience and hiding.Psalm 51: David's plea not to be cast from God's presence.Isaiah 6:1-5: The confrontation between human sin and God's holiness.Luke 2:41-52: Jesus' parents losing Him by assuming He was in the crowd.Key PointsThe Narrative of Presence The Bible is bookended by God dwelling with man. It begins in Eden, moves through the Tabernacle and Temple, finds its fulfillment in Jesus, continues in the Church through the Holy Spirit, and culminates in the New Creation where no temple is needed.Seven Barriers to IntimacyDisobedience: Sin naturally creates distance.Hiding & Shame: Guilt says "I did something bad"; shame says "I am bad," causing us to hide from God.Lies: The enemy deceives us about God's character and the severity of sin.Holiness: God's unapproachable light exposes our darkness (Isaiah 6).Unforgiveness: Jesus teaches that holding grudges hinders our prayers.Busyness: Prosperity often leads us to forget the God who blessed us.Presumption: Like Mary and Joseph, we can travel days assuming Jesus is with us in the "religious crowd" without actually consulting Him.ConclusionDuring the holidays, we celebrate God being with us, but the pressing question is: Are we with Him? It is dangerous to assume His presence while living distracted, disobedient, or unforgiving lives. Jesus came to remove every barrier—sin, shame, and separation—so that we could once again walk face-to-face with God.Calls to ActionStop Hiding: Come out of isolation. Confess your sin and let God cover your shame.Check Your Assumptions: Don't assume God is with you just because you are at church. Actively seek His face daily.Release Unforgiveness: Let go of grudges that block your experience of God's nearness. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

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With the tent ornament hung up, Tory and TJ explore Exodus 25 and John 1:14. God's presence once lived in the tabernacle, but in Jesus, God came to dwell with us face-to-face. The Jesse Tree reminds us that our God is not far away. In Jesus, He came close—moving into our world so we could know Him forever.Follow Us:Instagram | Website | Newsletter Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Today on Light on the Hill we come across a passage you might be tempted to gloss right over! But if you did, you'd miss out on something important. Pastor James Kaddis will give us a guided tour of the Tabernacle, and its furnishings, revealing its purpose and what it was for. In doing so we'll better understand the future, and what God has in store for us in heaven. We're in Exodus chapter 25. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

It is Advent, when we celebrate the arrival of Jesus. John sees about him that "the Word became flesh and tabernacled among us." Today we explore how the tabernacle and the Temple were the place where heaven and earth met, how this is true of Jesus, and (spoiler alert) that it is true of each of us!If you'd like to support the work of Church Without Walls with a year-end donation, please go to www.church-withoutwalls.org and click on the donate link. All donations are tax-deductible and must be processed by December 30 to count toward the 2025 tax year. Thank you for your partnership!

Today on Light on the Hill we're going to learn the details of the construction of the tabernacle and the significance it has on the coming Temple. Many people skim past this when there is so much that should not be ignored. To support this ministry financially, visit: https://www.oneplace.com/donate/1459/29?v=20251111

This message was delivered during our Commitment Sunday service on November 30, 2025. The text being expounded is Proverbs 3:5-10.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

This message was delivered during our Sunday morning service on December 7, 2025. The text being expounded is Matthew 11:16-30.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

Creation to Cradle: 25 days of Devotions, is a short series of devotions to help us keep our eyes fixed on Jesus during this Christmas Season. In today's episode, Chris Fuller talks about how God Himself came to earth to dwell with us. We hope you enjoy these devotions, Merry Christmas from Real Talk Christian Podcast! // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://csbible.com Lifeway Christian Resources: www.lifeway.com Got Questions?: www.gotquestions.org Dwell Bible App: https://dwellapp.io Cross Formed Kids from Ryan Coatney: https://www.crossformedkids.com RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee:  https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Toccoa Coffee:https://toccoacoffee.com RTC Merch-https://rtcpodcast.redbubble.com Let Them Live: https://letthemlive.org

Have you ever begged God for something that mattered more than anything — and He didn't come through the way you hoped? That very thing happened to the great King David. After years of conquest, Israel was now unified and at peace. But, Israel was still worshiping Yahweh at a tent—the Tabernacle that had made the trek through the wilderness with God's people. Nestled in his cedar-lined palace, David—the man after God's own heart—began to dream. “The Lord has been so good to me, and He is such a great God. It isn't right that I should live in such splendor and luxury while God's presence is still relegated to a tent. God deserves better. I want to build Him a glorious temple!” Nathan, the prophet, heard David's dreams and could see that the king's motives were pure and his dreams noble. So, he immediately told David, “Sounds like a great idea. Go for it!” But what was God's response to David's dream? In a word, His answer was…no. He affirmed David for his desire to honor Him, but he would not be the one to build God a temple. God had a better plan in mind. And that leads us to our four main points: 1.    It's not wrong to dream great dreams and pray great prayers. 2.    Sometimes, though the dream is noble, it's not God's plan.3.    When God says “No” to our dreams, it's because He has better ones in mind.4.    When disappointed with God, the best response is thoughtful reflection and humble submission. How did David respond to God's “no”? The Bible says he “sat before the Lord and said, ‘Who am I, Sovereign Lord…” He paused to reflect on all the dreams that were fulfilled, the times God had answered prayer. And then he humbly submitted his dreams to the sovereignty of God. God's ways are not our ways. His thoughts are higher than our thoughts. When faced with the mystery of unanswered prayer, may we, like David, trust in the Sovereign Lord who is strong and loving and does all things well.   Text: 2 Samuel 7; 1 Chronicles 17Originally recorded on September 12, 2004, at Fellowship Missionary Church, Fort Wayne, IN

Finding Jesus in the Mercy Seat, the Tabernacle of David and in the covenant between David and Jonathan. For an outline of this lesson, click here: https://drive.google.com/file/d/1yVIkjJqHm8Wci0YekR1LhdpUzsPhurPW/view?usp=sharing