Podcasts about Tabernacle

Anchor Passage: (Numbers 1:47-55, 9:15-23)God is with His people in the wilderness. A pillar of cloud and fire rests above the Tabernacle, the holy building where He dwells. When the pillar moves, the people move; when it stays, they stay—always looking to His presence to guide them on their journey. Join us as we see how God dwells with us and guides us today! 

The tabernacle in heaven is so much greater than the tabernacle that on the earth.  What does that mean?  How does the heavenly tabernacle affect us?  Do we have access? Brian Higbee talks about what he calls, “Tabernacle Life.”  He believes that the heavenly tabernacle is available for us to access and even live from.  How?  Check out this to find out.  

Rabbi Schneider continues the Tabernacle series by stepping into the Holy Place and unpacking the Golden Menorah as the only source of light inside God's dwelling.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYLoaded Ground and Temple GrammarBradley, Richard. An Archaeology of Natural Places. Key use: Natural features as ritual centers: springs, caves, mountains, watery places, unusual stones, and the way landscape itself becomes an active participant in sacred behavior.Bradley, Richard. The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Key use: Monumentality, repeated movement, ritual landscapes, and how built earth/stone structures anchor memory and collective story.Scarre, Chris, ed. Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Key use: Landscape archaeology, perception, monument placement, sacred routes, and social memory.Tilley, Christopher. A Phenomenology of Landscape: Places, Paths and Monuments. Key use: Embodied movement through sacred landscapes. Good for explaining why approach, walking, turning, climbing, entering, and returning matter as much as the site itself.Ruggles, Clive. Ancient Astronomy: An Encyclopedia of Cosmologies and Myth. Key use: Archaeoastronomy, horizon alignment, sky events, and methodological caution against sloppy “everything is a star map” claims.Ruggles, Clive. Astronomy in Prehistoric Britain and Ireland. Key use: Prehistoric monuments, solar/lunar alignments, and sky-ground relationships.Watson, Aaron, and David Keating. “Architecture and Sound: An Acoustic Analysis of Megalithic Monuments in Prehistoric Britain.” Antiquity 73, no. 280 (1999): 325–336. Key use: Archaeoacoustics, megalithic sound environments, echo, resonance, and how ancient monuments may have shaped movement and perception through sound as well as sight.Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. Key use: Sacred space, center, axis mundi, threshold, and the difference between ordinary space and holy space.Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Key use: Ritual as place-making. Useful for the idea that sacred places are not merely found; they are produced through repeated action, interpretation, and return.Tuan, Yi-Fu. Space and Place: The Perspective of Experience. Key use: Lived place, memory, orientation, and the difference between abstract space and meaningful place.van Gennep, Arnold. The Rites of Passage. Key use: Separation, threshold, and incorporation. Useful for crossings, caves, temples, initiation, and the movement from ordinary to sacred space.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Key use: Liminality, betweenness, communitas, and why thresholds create psychological and social transformation.Vitruvius. Ten Books on Architecture / De Architectura. Key use: Classical architecture, proportion, order, temple siting, and the ancient architectural concern with harmony, geometry, and orientation.Scully, Vincent. The Earth, the Temple, and the Gods: Greek Sacred Architecture. Key use: Greek temples in relation to landscape, sightlines, deity, terrain, and sacred placement.Ward-Perkins, J. B. Roman Imperial Architecture. Key use: Roman monumental space, basilicas, civic authority, imperial architecture, and the built environment Christianity later inherits.Wycherley, R. E. How the Greeks Built Cities. Key use: Greek civic and sacred urban planning, temple placement, public space, and the relationship between architecture and city order.Onians, John. Bearers of Meaning: The Classical Orders in Antiquity, the Middle Ages, and the Renaissance. Key use: Classical orders as carriers of meaning, authority, proportion, and inherited architectural language.Assmann, Jan. The Search for God in Ancient Egypt. Key use: Egyptian sacred space, temple theology, divine presence, ritual service, and cosmic order.Shafer, Byron E., ed. Temples of Ancient Egypt. Key use: Egyptian temple structure, processional access, restricted interiors, ritual activity, light/dark progression, and the temple as cosmic environment.Levenson, Jon D. Sinai and Zion: An Entry into the Jewish Bible. Key use: Temple, mountain, divine presence, sacred center, covenant, and the biblical imagination of holy place.Levine, Lee I., ed. Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Key use: Jerusalem, sacred center, Temple memory, pilgrimage, and the later religious mapping of holiness.The Bible, especially Exodus, Leviticus, 1 Kings, Ezekiel, Psalms, the Gospels, Hebrews, and Revelation. Key use: Tabernacle, Temple, altar, priesthood, sacrifice, holiness, veil, divine presence, living water, pilgrimage, heavenly city, and sacred orientation.Misstear, Bruce. “The Hydrogeology of Sacred Wells: Insights from Ireland.” Hydrogeology Journal, 2024. Key use: Sacred wells as real groundwater systems, including hydrogeological settings, water chemistry, cultural meaning, and anthropogenic impacts. This supports the line that holy wells are both sacred sites and physical water systems.Bord, Janet, and Colin Bord. Sacred Waters: Holy Wells and Water Lore in Britain and Ireland. Key use: Holy wells, healing traditions, local water lore, offerings, vows, and repeated devotional return.Rattue, James. The Living Stream: Holy Wells in Historical Context. Key use: Historical context for holy wells, Christianization, local devotion, and the persistence of sacred water sites.Ray, Celeste. The Origins of Ireland's Holy Wells. Key use: Irish holy wells, sacred water, pilgrimage, healing, local tradition, and the complex relation between Christian practice and older water sites.National Churches Trust. “Medieval Bridge Chapels.” Key use: Bridge chapels as medieval crossing sites, often chantry chapels connected to prayers for founders, benefactors, travelers, and pilgrims.Green, Edward. “Bridge Chapels.” Building Conservation. Key use: Bridge chapels as Christian worship sites built on or near bridges for travelers, safe arrival, and the sacralization of movement.Research report. The Bridge Chapels of Medieval Britain. Key use: Bridge construction and maintenance as pious and charitable work, chapels and crosses at bridges, safe passage, tolls, repairs, and the link between devotion and infrastructure.Walsham, Alexandra. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland. Key use: How sacred geography, wells, crosses, shrines, roads, memory, and local religious landscapes were reclassified and contested during the Reformation.Ren, L., et al. “GIS-Based Viewshed Analysis on the Visibility of Historic Towns.” ISPRS Archives, 2021. Key use: Viewshed analysis, line-of-sight, historic structures, and the use of GIS to study visibility in built heritage environments. Useful for keeping claims about towers, spires, and landmark dominance grounded in method.Vaz de Freitas, I. “Historical Landscape: A Methodological Proposal to Characterise the Landscape of Monasteries in Early Medieval Portugal.” Religions 15, no. 10 (2024): 1158. Key use: Early medieval monastic landscapes, GIS method, religious siting, and environmental variables. Useful for sacred visibility, water proximity, slope, altitude, and landscape choice.Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Key use: Broad Christian architecture source for power, worship, sacred space, and the way buildings shape religious experience.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Key use: Church architecture as theology in built form. Useful as a bridge from ancient sacred grammar into later Christian architectural expression.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

John is joined by pastors Tim Burgess, Adam Ray, and Kris Johns, to talk about the concept of having childlike faith. Jesus said that, in order to enter the Kingdom, one must become like children in our faith. In this podcast, they break down what that kind of faith is and what it is not, with both poignant illustrations and laughter as always.To learn more about The Tabernacle, visit: https://thetabchurch.com

In this lesson, we explore the Old Testament background to baptism and the long biblical journey that led to the practice of water immersion in the time of Jesus. The story begins with the priests of Israel, who were commanded to wash with water before entering the Tabernacle and serving in the presence of God. Over time, the prophets expanded this imagery and began connecting “washing” with sin, repentance, cleansing, and forgiveness. What was once required only for priests gradually became part of the spiritual preparation of all worshipers seeking to come near to God. By the first century, ritual immersion through the mikvah had become a powerful expression of repentance, purification, and renewed covenant faithfulness. These immersions form the immediate backdrop to the baptisms we encounter in the New Testament. In this study, we trace how the Bible develops the symbolism of water—from priestly cleansing in the Torah to the “baptism of repentance” proclaimed by John the Baptist and practiced by the early followers of Jesus. We also explore how immersion symbolized not merely external washing, but the cleansing of the heart and even the conscience before God. Ultimately, God alone forgives sin. Yet throughout Scripture, physical actions often become sacred signs that embody inward faith and repentance. Baptism is one of those powerful covenant rituals: a public confession, a turning away from sin, and a visible declaration of a new identity before God. Lesson Handout: https://www.figtreeteaching.com/blog/old-testament-origins-of-baptism www.figtreeteaching.com Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal: https://amzn.to/3USMelI YouTube: https://youtu.be/z6IGkYT460A Book Mentioned: Rabbi Aryeh Kaplan - Waters of Eden: The Mystery of the Mikveh https://amzn.to/3OAImVC

This message was delivered during our Sunday morning service on May 24, 2026. The text being expounded is Acts 26:12-29.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

May 24th 2026 The presence of God has always been the “one thing” humanity was created for. In this message, Scott Anderson unpacks the story of Pentecost and traces God's presence throughout Scripture — from Mount Sinai, to the Tabernacle, to the outpouring of the Holy Spirit in Acts 2. Through David's words in Psalm 27:4, we're reminded that what he longed for, we now have access to through Jesus and the Holy Spirit. The greatest gift of Pentecost wasn't power — it was presence.   https://www.lifechurchwilm.com/

In the Tabernacle, the bronze laver was the daily washing place for priests and a powerful picture of ongoing cleansing through repentance and self-awareness before God. Rabbi connects the laver's mirror imagery to practical spiritual growth, learning to hear the Holy Spirit, and walk in greater freedom.

The Mishna states that the method of slaughtering a red heifer (para aduma) is not the same method used for breaking the back of the neck of a decapitated heifer (egla arufa), and vice-versa. A braita brings a source demonstrating that one cannot break the back of the neck of the para aduma and that one cannot slaughter the egla arufa. Both laws are derived from verses found within the passage of the egla arufa. The Mishna notes that while blemished kohanim are disqualified from Temple service, blemished Levites are fit for their respective duties. Conversely, while Levites are restricted to a specific age range for their service, kohanim can work in the Temple at all ages. A braita derives a source for both of these exclusive rules from a verse in Bamidbar 8:24. The age limitation on Levites only concerned the period of carrying the Tabernacle in the desert; for the singing service, there is no age limitation, provided the Levite can still sing properly. Regarding this age restriction for the Levites, a contradiction arises between two verses, as one states the youngest age one can work is thirty, while another states twenty-five. The Gemara reconciles this by differentiating the stages: at twenty-five a Levite begins his training, and at thirty he can actually perform the service. A braita brings a debate about the minimum age for kohanim to begin serving in the Temple - either at the biological age of maturity (the appearance of two pubic hairs) or at the age of twenty. The maximum age for their service is when they reach old age, which Rabbi Ela in the name of Rabbi Chanina defines as the point when one begins to tremble. Rav Chisda explains the scriptural source behind this minimum age debate. Later, the Gemara brings two explanations regarding whether Rebbi's requirement of twenty as the minimum age is an enacted rabbinic law, or if it was instituted because the older kohanim felt uncomfortable with teenagers performing the sacred Temple service. The method of contracting ritual impurity in earthenware vessels is not the same method of contracting impurity in other vessels. A braita details the exact differences and delineates the scriptural sources from which they are derived.

The Mishna states that the method of slaughtering a red heifer (para aduma) is not the same method used for breaking the back of the neck of a decapitated heifer (egla arufa), and vice-versa. A braita brings a source demonstrating that one cannot break the back of the neck of the para aduma and that one cannot slaughter the egla arufa. Both laws are derived from verses found within the passage of the egla arufa. The Mishna notes that while blemished kohanim are disqualified from Temple service, blemished Levites are fit for their respective duties. Conversely, while Levites are restricted to a specific age range for their service, kohanim can work in the Temple at all ages. A braita derives a source for both of these exclusive rules from a verse in Bamidbar 8:24. The age limitation on Levites only concerned the period of carrying the Tabernacle in the desert; for the singing service, there is no age limitation, provided the Levite can still sing properly. Regarding this age restriction for the Levites, a contradiction arises between two verses, as one states the youngest age one can work is thirty, while another states twenty-five. The Gemara reconciles this by differentiating the stages: at twenty-five a Levite begins his training, and at thirty he can actually perform the service. A braita brings a debate about the minimum age for kohanim to begin serving in the Temple - either at the biological age of maturity (the appearance of two pubic hairs) or at the age of twenty. The maximum age for their service is when they reach old age, which Rabbi Ela in the name of Rabbi Chanina defines as the point when one begins to tremble. Rav Chisda explains the scriptural source behind this minimum age debate. Later, the Gemara brings two explanations regarding whether Rebbi's requirement of twenty as the minimum age is an enacted rabbinic law, or if it was instituted because the older kohanim felt uncomfortable with teenagers performing the sacred Temple service. The method of contracting ritual impurity in earthenware vessels is not the same method of contracting impurity in other vessels. A braita details the exact differences and delineates the scriptural sources from which they are derived.

Welcome to Day 2866 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Interacting with the Spirit: Discernment and Devotion. Wisdom-Trek Podcast Script - Day 2866 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2866 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  Interacting with the Spirit: Discernment and Devotion. In a time when spiritual experiences are common but theological clarity is often lacking, many believers are left wondering how to rightly interact with the Holy Spirit. Should every spiritual prompting be obeyed without question? Can pastors or teachers claim the Spirit's authority and remain above critique? And how can we know when something is truly from God or when it is a counterfeit? Scripture answers these concerns not with vague encouragement but with strong instruction. The Holy Spirit is real, personal, and present. Yet we are commanded to test the spirits, to examine prophetic claims, and to remain anchored in the Word. This lesson explores both who the Holy Spirit is and how the people of God are called to respond to His voice with reverence, wisdom, and truth. The first segment is: Who Is the Holy Spirit? Yahweh Among Us The Holy Spirit is not a mystical force or a divine power switch. He is the third Person of the Trinity, fully God, fully eternal, and fully personal. From the very first pages of Scripture, we see Him present in creation, hovering over the waters as the breath of Yahweh. He does what only God can do. He speaks, commands, empowers, and gives life. The New Testament affirms this divine identity. Peter tells Ananias in Acts 5 that he has lied to the Holy Spirit, and then immediately states he has lied to God. Paul in Second Corinthians 3 refers to the Spirit as “the Lord.” The Spirit is not a created being nor an impersonal wind. He is Yahweh, and to interact with Him is to encounter the living God. In the Old Testament, the Spirit came upon judges, prophets, and kings to empower them for specific roles. He anointed artisans, guided leaders, and spoke through messengers. Yet He did not dwell permanently within all of God's people. His presence was selective and often temporary. This was not due to any deficiency, but because the covenant had not yet reached its fulfillment. The temple was sacred space. Only after the atoning work of Christ could human hearts become that temple. At Pentecost, this changed. The Spirit descended not on a mountain or a sanctuary but on the gathered body of believers. He came to dwell within them, not just with them. This marked a new chapter in the life of God's people. Every believer now becomes a temple of the Holy Spirit. The same God who descended on Sinai and filled the Tabernacle now fills the hearts of those who belong to Christ. This matters deeply for discernment. When we speak of testing the spirits, we are not dealing with vague impressions or spiritual atmospheres. We are discerning whether what we are hearing or experiencing aligns with the character, authority, and truth of the One who is Yahweh, the Spirit of God. The second segment is: The Call to Discernment John gives a direct and sobering command: do not believe every spirit, but test the spirits to see whether they are from God. This is not a warning against all supernatural experiences. It is a call to distinguish between what is truly from the Spirit of God and what is false. The early church faced false prophets, counterfeit visions, and teachings that claimed divine authority. Today is no different. Paul writes to the Thessalonians, urging them not to quench the Spirit and not to despise prophecy, but to test everything and hold fast to what is good. The balance is clear. We must be open to the Spirit's work while remaining grounded in discernment. Testing is not opposition to the Spirit. It is obedience to Him. Testing involves examining whether a message or experience lines up with Scripture. The Spirit never contradicts the Word He inspired. Isaiah tells the people of his day that if someone does not speak according to the law and the testimony, there is no light in them. This remains true. The Spirit of truth does not speak lies or encourage rebellion against God's Word. We also test by fruit. Jesus said a tree is known by its fruit. Does the spiritual experience or message produce love, joy, peace, patience, kindness, and self-control? Or does it bring division, fear, pride, and confusion? The Spirit builds up the Church in holiness and unity. He does not lead people into chaos or flattery. Another test is whether the Spirit glorifies Christ. Jesus said the Spirit would not speak on His own authority but would take what belongs to Christ and declare it. The Spirit always lifts up Jesus. Any voice or experience that shifts attention away from Him is not of God. Finally, discernment happens in community. Paul instructed the Corinthians that prophetic words should be weighed by others. Even sincere believers can mishear, misunderstand, or be misled. A healthy church does not operate on private revelations that cannot be tested. The Bereans were praised for examining Paul's words against the Scriptures. True spiritual leadership invites scrutiny because it is committed to the truth, not to control. The Third Segment is: Spiritual Abuse and the Misuse of Authority One of the most dangerous distortions of the Spirit's work is when spiritual leaders use His name to shield themselves from accountability. If a pastor or teacher tells the congregation that their words must be accepted without question because they are Spirit-led, something is deeply wrong. No one is above testing. Not even Paul was exempt. In Galatians, Peter is corrected publicly for behavior that contradicted the gospel. True authority submits to the Word of God. When leaders resist examination, they are not protecting the Spirit. They are protecting themselves. The Holy Spirit does not bless pride, manipulation, or spiritual intimidation. He convicts sin but never controls through fear. He leads but does not coerce. He exalts Christ, not personalities. Discernment is not rebellion. It is loyalty to the One who gave us His Spirit and called us to walk in truth. The fourth segment is: Blaspheming the Holy Spirit: The Sin That Will Not Be Forgiven Jesus' warning about the unforgivable sin has caused confusion and fear for generations. In Matthew 12, after the Pharisees accuse Him of casting out demons by the power of Satan, Jesus responds with a grave rebuke. Every sin and blasphemy can be forgiven, He says, except for blasphemy against the Holy Spirit. That sin will not be forgiven in this age or in the age to come. To understand this, we must consider the context. The religious leaders had witnessed undeniable evidence of the Spirit's power through Christ. A man was healed and delivered right before their eyes. But instead of responding in humility, they hardened their hearts and claimed the work of the Holy Spirit was demonic. This was not a one-time slip. It was a willful rejection of the truth. They saw the Spirit at work and chose to call Him evil. Their hearts were not just mistaken; they were closed off to repentance. That is what makes the sin unforgivable. It is not a single act. It is a settled posture of rejection that cuts a person off from the very One who brings conviction, faith, and renewal. Blaspheming the Holy Spirit means knowingly and persistently attributing the work of God to the enemy, resisting the Spirit's witness to Christ, and rejecting the truth with full knowledge of what is being denied. It is not a careless word or a moment of doubt. It is a defiant rejection of the Spirit's testimony. For believers who fear they may have committed this sin, that very fear is evidence that they have not. The unforgivable sin is not something someone accidentally stumbles into. It is a deliberate and final refusal of God's offer of mercy. Those who grieve over sin, seek forgiveness, and desire to walk with the Spirit are not guilty of blaspheming Him. This warning matters deeply in our age. When discernment becomes slander, when people mock what is genuinely from God because it does not fit their tradition, when leaders reject conviction and call it attack, they risk silencing the Spirit they claim to serve. The warning is not just for the ancient Pharisees. It is for anyone who hardens their heart and declares what is holy to be unclean. We must test

Rabbi Schneider uncovers how the altar of incense points to prayer, showing how worship and seeking God draw us closer to His presence. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate 

Recently, I have been selling clothing and shoes on eBay. I have 100% positive reviews but the other day someone that I had sold something too asked to return it. Her reasoning did not match up with the item she bought. I felt like she was being deceitful with her return refund. It stayed on my mind all evening and into the morning. Then while walking and listening to the Tabernacle choir, I thought about how we as human beings can sometimes be hyper focused on the small percentage of negativity. Instead of me personally looking at my positive reviews and buyers purchases that went well, I focus on one sale item that did not go desired for the buyer. We are not alone. The mind can lean toward the small minority of comments or experiences we have and drown out all the good. Join me today as I share some thoughts about this topic.

Come Bible Study WITH ME through Leviticus 25 and ask all the questions! Join my mentoring community THE SISTERHOOD today ➡️ https://hiswordmywalk.com/sisterhoodGet your Tabernacle pamphlet

This message was delivered during our Sunday morning service on May 17, 2026. The text being expounded is Mark 6:31.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

Rabbi Schneider continues the Tabernacle series by stepping into the Holy Place and unpacking the Golden Menorah as the only source of light inside God's dwelling. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate 

John's guests are Rachel Vore, Haley Kroupa, and Norah Kuhn, who break down what God did through the 2026 TABwomen's retreat. They talk about how God worked their retreat theme 'The Good Work' throughout their planning, execution, through the speaker, and even in their own lives in a podcast that will be a blessing to both women and men.To learn more about The Tabernacle, visit: https://thetabchurch.com

In this study of Hebrews 3:1-6, we explore the monumental transition from the authority of Moses to the supremacy of Jesus Christ. For the first-century Jewish audience, Moses was the ultimate figure of faith—the deliverer from Egypt, the giver of the Law, and the mediator of the Old Covenant. However, the author of Hebrews systematically demonstrates that while Moses was a faithful servant in God's house, Jesus is the divine Son and builder over the house. By examining the rich historical context of who Moses was to a 1st-century Jew, we see that the call to "fix our thoughts on Jesus" is not a dismissal of the past, but an invitation to embrace the one who fulfills every promise Moses ever recorded. Building on the foundations laid in chapters 1 and 2—which establish Jesus as superior to angels and the perfect human high priest—this lesson dives into the powerful "house" analogy. We define what "God's House" truly is, tracing it from the physical Tabernacle and Temple to the "living stones" of the modern Church. Through teaching points on Jesus as our Apostle and High Priest, we learn that our security as part of God's household depends on holding firmly to our confidence in Christ. Whether you are looking to deepen your understanding of biblical typology or seeking strength to stay faithful under pressure, this study highlights why Jesus is truly "Better than Moses".TEACHING NOTES: https://docs.google.com/document/d/1K8i2X-vv11Uy2OIXcCLcgED22WEM8_ZqIYLHBebLsMg/edit?usp=sharing

In the tabernacle, the bronze laver was the daily washing place for priests and a powerful picture of ongoing cleansing through repentance and self-awareness before God. Rabbi connects the laver's mirror imagery to practical spiritual growth, learning to hear the Holy Spirit, and walk in greater freedom. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/qiv 

The New Covenant isn't a restoration of ancient temple rituals or a performance-based "covenant path," but a relationship with the person of Jesus who already finished the work for us. When He sat down at the right hand of God, He ended the "waiting game" of religious worthiness and opened the veil for everyone to enter His rest. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Are We There Yet? Finding Rest in the New CovenantMany of us grew up feeling like we were on a spiritual road trip that never quite reached its destination. In the backseat of faith, we constantly ask, "Are we there yet? Am I worthy enough? Have I done enough?" For those coming from a background in Latter-day Saint (LDS) theology, this feeling is often amplified by the teaching that we live in a "restoration" of ancient patterns—new temples, new rituals, and a "covenant path" that can feel more like a performance-based contract than a relationship.However, the book of Hebrews offers a "game-changer" for anyone exhausted by the waiting game. The Word of God shows us that the destination isn't a future point of perfection we reach through our own effort; the destination has already been reached in the person of Jesus Christ.From Contracts to CovenantsIn our daily lives, we understand contracts: "I do this, you do that, and if one of us fails, the deal is off." It is purely transactional. A covenant, in the biblical sense, is relational—like a marriage. It is God saying, "I will be your God, and you will be my people."While many religious systems turn the "covenant path" into a contract—where blessings are earned through tithing, temple attendance, and dietary codes—the New Covenant flips the script. It isn't about what you do to stay on the path; it's about what Jesus did to become the path.The Fulfillment of Every PromiseThe Old Testament is a series of layers building toward a climax. Jesus didn't just add another layer; He fulfilled them all:The Noahic Covenant: God promised never to destroy the earth again, symbolized by a "war bow" pointed toward heaven. Jesus took the arrow of that judgment upon Himself.The Abrahamic Covenant: God promised a "seed" to bless all nations. Jesus is that promised seed.The Mosaic Covenant (The Law): This was a conditional covenant that Israel failed to keep. The sacrificial system acted like a "credit card statement"—it showed the debt of sin but could never pay it off.The Sacrifice That Ended All SacrificesHebrews 10:12 provides a direct challenge to the idea that we need to restore ancient temple rituals: "But our High Priest offered himself to God as a single sacrifice for sins, good for all time. Then he sat down."In the ancient Tabernacle, there were no chairs because a priest's work was never finished. The fact that Jesus sat down is a beautiful, definitive statement. If His sacrifice was good for all time, we no longer need animal sacrifices or modern temples with veils. When Jesus died, the veil was torn, signifyng that the "waiting game" is over.Living in the "Already and Not Yet"We still live in a broken world where we struggle with sin and sickness. Theologians call this the "already and not yet." Our sins are already forgiven and the debt is paid, but the world is not yet fully made new.The difference for a believer is the move from anxiety to assurance. We aren't waiting to see if our check clears at the bank of heaven; the check has already cleared. We are simply waiting for the final statement. You don't need a temple; through the Holy Spirit, you are the temple. You don't need to earn your way; Jesus is the way. It's time to step out of the car and enter His rest.

Come Bible Study WITH ME through Leviticus 24 and ask all the questions! Join my mentoring community THE SISTERHOOD today ➡️ https://hiswordmywalk.com/sisterhoodGet your Tabernacle pamphlet

In this powerful teaching, Rabbi Schneider reveals how the Tabernacle of Moses was a prophetic blueprint of the gospel. Every detail points to God's solution for sin and the only way into His presence. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate   **** TEACHING NOTES -  https://djj.show/fde927 

Come Bible Study WITH ME through Leviticus 23 and ask all the questions! Join my mentoring community THE SISTERHOOD today ➡️ https://hiswordmywalk.com/sisterhoodGet your Tabernacle pamphlet

 Exodus 25:1-22Senior Pastor, Clint PressleySunday, May 17, 2026

I. vv14-16 What do you do if you've misused or misappropriated any of the holy things that are associated with God's worship? II. vv17-19 What if you may have done something wrong and you're troubled about it, but you can't quite put your finger on it? III. 6:1-7 What if you're guilty as sin because you've intentionally, deliberately misused or misappropriated things that belong to other?

Learning from Types an Shadows in the Bible Scripture: Genesis 14 - We are in Genesis chapter 14 - Abram has just returned from defeating a massive army - All the kings tried to pay him back – he refused payment - Abram meets Melchisedek Main points: - Types, Shadows, Pictures, Ceremonies, Symbols, Allogories - Melchizedek (Hebrews 7:1-4) - The Brass Serpent on a Pole (Numbers 21:4-9) - Moses (Acts 7) - Old Testament Sacrifices (Hebrews 9:6-14) - Young Joseph - The Sabbath (Exodus 20:9-11) - The Tabernacle and Temple (Hebrews 8:1-6) Pastor Craig Ledbetter Bible Baptist Church, Ballincollig, Cork, Ireland https://biblebc.com

1. The Holy City Is a Gigantic Cube of 1380 Miles. 2. Its Wall Is Symbolic of All the People of God. 3. The Jewels Point to the Breastpiece of the High Priest. 4. The Holy City Is the Bride of Christ. 5. God Tabernacles with His People. 6. The Lord Jesus Fulfills the Tabernacle and Temple.

Come Bible Study WITH ME through Leviticus 22 and ask all the questions! Join my mentoring community THE SISTERHOOD today ➡️ https://hiswordmywalk.com/sisterhoodGet your Tabernacle pamphlet

Come Bible Study WITH ME through Leviticus 21 and ask all the questions! Join my mentoring community THE SISTERHOOD today ➡️ https://hiswordmywalk.com/sisterhoodGet your Tabernacle pamphlet

This Bonus Bang is live from Atlanta, as Scott welcomes to the stage Mike The Janitor, MC Sugarbutt, Kayla Dickie, and Morpheus The Dream Lord. Special thanks to The Tabernacle! Originally released June 19, 2024. Don't forget to check out the Comedy Bang! Bang! Action Figures at shop.figurecollections.com and go to actionfigurecellar.com for international purchases. If you want more great episodes of Comedy Bang! Bang! become a subscriber at comedybangbangworld.com. We have all of the past episodes from the archives, every live show, ad-free new episodes, and original shows like CBB Presents and Scott Hasn't Seen. Find more great Comedy Bang! Bang! merch at https://www.podswag.com/collections/comedy-bang-bang Get access to all the podcasts you love, music channels and radio shows with the SiriusXM App! Get 3 months free using this show link: https://siriusxm.com/cbb Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

How many of you would admit you over-complicate things sometimes? You overthink things and make things harder than they really need to be. Today, let’s let God drastically simplify a few things for us so we really get it. Yesterday we looked at that well known scripture, Romans 8:28, “We know that all things work together for the good of those who love God, who are called according to his purpose.” Other translations put it in terms we can really understand. “We are convinced that every detail of our lives is continually woven together for good. We have been called to fulfill his designed purpose.” Now today, let's go deeper! My sister, EVERY DETAIL of your life becomes part of something good when given to God. He wastes nothing and uses everything. God doesn't merely work around your story – he weaves through it. You can't lose what you surrender. But, it doesn’t stop there. I usually stop there. I read verse 28 and I’m off searching for my purpose. I’m digging through the bad things in my life and reminding God they’re not good yet. But today, let’s keep reading beyond the popular verse 28. Romans 8: 29 & 30, “For God knew his people in advance, and he chose them to become like his Son. And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his own glory.” Woah, that’s a lot. We have an entire waterfall of promises here. Don’t choke on the overflow, let’s get in the flow. Stop trying to control the river and learn to move with it. One leads to the next, then the next, flowing over our lives and flooding us with hope and assurance. Today, let’s get in the flow and receive everything God is offering us! This flow begins with those God knew in advance. And honey, God knew you before! Nothing about you has ever surprised God. He knew you before you achieved any level of success and before you screwed up. He knew you before you got it wrong and before you got it right. He knew you before. Jeremiah 1:5, “Before I formed you in the womb I knew you.” Oh yes, he definitely knew you BEFORE. He knew you before because he CREATED you with a great purpose in mind. You have been known in advance. And with that, the flow over your life begins. For those he he knew in advance, he chose them. YOU. ARE. CHOSEN. God Almighty, the creator of the universe, chose YOU. He wanted you. He knew everything about you and said, “She’s the one I want.” Girl, stop dismissing yourself! You have not been dismissed. God doesn’t regret his choice. What has he chosen you for? He has chosen you to become like his Son, Jesus. Woah – big pressure, right? Actually, no. You naturally become more like Jesus with each surrender of your own way. Every surrender makes more room for Jesus in you. When you’re living in the flow, it just flows. Ultimately, this means we’re just returning to what we were always meant to be from the beginning. Remember back in Genesis 1:27, “So God created human beings in his own image.” We were always created to bear this image, now God has chosen to bring us back to it. You are chosen to bring life to the room. You are chosen to bring hope to the people. You are chosen to bring love to the table. You are chosen to wash some feet. If you’ve been looking for your destiny, here it is. Your destiny is to become more and more like Jesus! Before God calls you to a place, he calls you to himself. The closer you walk with God, the better you learn to serve, to love, to forgive, to touch, to walk with, and to invest in God's people. And for those God has created, he has chosen, and for those he has chosen, he has called. And this is where God got me. I am called. You are called. We are called. But, we all want to know to WHAT? Where am I being called? What am I being called to? What is my calling. Of all the questions I receive, this is probably a top 3. “Pamela, how do I know I'm being called and how do I discover my calling?” Is that a question you’ve been asking? Well first, we KNOW you have been called, because you’re in the flow of all of this. God created you, right? Because he created you, the flow tells us he chose you. Chosen to become more and more like Jesus to reflect his image. And that now leads to what God's word says is next – CALLED. But called to what? I began studying this word, “called.” And you know what I found? I found we’ve been over-complicating it! We’ve made this a whole lot fussier than it needs to be. Think of it like this … If we were in the store together, but on separate isles and I called out to you, it would be for 2 purposes: First, I’m making it known where I am, and second, I’m leading you towards me. If you’re a mom and you call out your child’s name, they hear you, then they know where you are and they know to just come to you. And that is precisely what a calling is. To be called by God is two things: God is breaking into your awareness so you know he is there, and he is drawing you toward him. Calling is less bout finding a destination and more about following a voice. Look at our scripture today again – Romans 8:30, “Having chosen them, he CALLED them TO COME TO HIM” If you feel “called” toward a new job, that is simply because God is making you aware of his presence and he is drawing you to move toward him. This is how you step right into a new job … you follow the calling. God, I am aware of your presence in the details of my life. I’m moving toward you in faith. Where do you sense God’s presence? Move in that direction! Ahhhh, so simple. 1 Samuel 3: 1-10 shows us exactly what a calling sounds like and how we’re supposed to respond to it. This chapter in my bible is titled “The Lord Calls Samuel”. I think that’s the chapter you’re at in your life. The Lord is calling you. Oh, yes he is. How do I know? Because he created you and he chose you, and the flow from there is to be called! Samuel is a young boy and he’s living under the care of his mentor, Eli. It says: “Now in those days messages from the Lord were very rare, and visions were quite uncommon. One night Eli, who was almost blind by now, had gone to bed and Samuel was sleeping in the Tabernacle. Suddenly the Lord called out, “Samuel!” “Yes?” Samuel replied. “What is it?” He got up and ran to Eli. “Here I am. Did you call me?” “I didn't call you,” Eli replied. “Go back to bed.” So he did. Then the Lord called out again, “Samuel!” Again Samuel got up and went to Eli. “Here I am. Did you call me?” “I didn't call you, my son,” Eli said. “Go back to bed.” Samuel did not yet know the Lord because he had never had a message from the Lord before. So the Lord called a third time, and once more Samuel got up and went to Eli. “Here I am. Did you call me?” Then Eli realized it was the Lord who was calling the boy. So he said to Samuel, “Go and lie down again, and if someone calls again, say, ‘Speak, Lord, your servant is listening.'” So Samuel went back to bed. And the Lord came and called as before, “Samuel! Samuel!” And Samuel replied, “Speak, your servant is listening.” The people most led by God are usually the people most willing to listen. God is making his presence known. He is breaking into your awareness. If you feel God is calling to you, simply say, “Speak, Lord, your servant is listening.” For real, why would we make it more complicated than that?!!! When you sense his presence, move toward it. To step into your calling, you simply need to be aware of God and move toward him! You don’t have to have it all figured out. You don’t have to understand the next 10 steps. You don’t have to see precisely where it’s all leading. You simply ask, “God, is this you? I’m listening.” Then start taking some steps of faith in that direction. And there’s more great news standing in this overflowing waterfall of God’s goodness. For those he created, he chose. For those he chose, he called. For those he called, he gave them right standing with himself. There it is – you've been made forever good enough because of Jesus. Not because of anything you have done or could ever do, but because of what God has done for you. You have been made right. Ahhhhh, yesssssss. Breathe that in. Jesus has brought you into right standings with God. You have been given full access to the throne! And for those he made right, he gave them his own glory. Yes, we are to bring glory to God, but did you know he also wants to glorify us, his children? Do you know how he does that? He makes us more like Jesus! He redeems us. Your story doesn't end in struggle, it ends in transformation! Here on earth, to be glorified means we have the privilege of seeing him in everything and being transformed from the inside out. In Heaven that means full redemption of our bodies. Honey, this body will be made glorious after your journey here is complete! Who’s excited about a new glorious body?!!!!!!!!!!!!! Whoop Whoop … it’s coming. It’s promised. Get in the flow. That’s God’s promise. That’s how this all ends!!!! Stand under that overflowing waterfall and get in the flow. The flow begins with: YOU ARE CREATED. YOU ARE CHOSEN. YOU ARE CALLED. YOU ARE MADE RIGHT. YOU ARE GLORIFIED. And God, well he is in every detail of our lives, continually weaving it all together for good. And he’s calling out to his girls. Calling out so we are aware of his presence, and we continually move toward him. Just keep moving toward him. This is living in the flow and fulfilling his designed purpose for your life. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

This week, we begin the book of Numbers, the fourth volume in our weekly Torah readings. Before decamping from Mount Sinai, God commands Moses and Aaron to take a headcount. The specific instructions given to Moses and Aaron focused on identifying and counting those fit for battle. They had to have a record of the number of men “able to go forth to war,” which meant all men over the age of twenty. The Levites were the only tribe not eligible for military service, as they were set apart for work at the Tabernacle. Despite the emphasis on the Levitical role as servant to the community, it still feels as though the Levites are elevated above the other tribes. This naturally raises the question: by what merit did the Levites secure such a position? Knowing human nature and group dynamics, I am certain this question arose within the camp as well. However, God preempts the accusation with a history lesson from Exodus. And Bible Fiber is going to share that history lesson with you!Support the showConsider donating (one-time or recurring) to www.TheJerusalemConnection.us so we can continue to bring valuable content via podcasts free to the public. Help us increase our audience reach and improve production quality. Your donation is 100% tax-deductible to our non-profit organization. Bible Fiber and The Red Alert Report are available via YouTube and all major podcast platforms. The Jerusalem Connection also engages in additional educational and advocacy programs. Check our "Projects" tab for all the endeavors we invite YOU to be part of.

Patrick opens the hour with prayer, launching day three of the pledge drive and inviting everyone to come together for a common $3 million goal. He fields raw, honest listener questions about Mass language, Eucharistic practices, temptation, and raising teens in the faith, blending stories, Catholic teaching, and even a listener’s homegrown song. Unscripted moments, laughter, and global gratitude tumble through the conversation as Patrick balances spiritual answers with urgent real-time fundraising. Christine (email) - Does the church clean the cloth that is used to wipe the rim of the chalice in a special way if there is wine on it? (01:37) Paul (email) - Can the ordinary Mass be in English and Latin? Why can't the Mass be celebrated this way? ((04:11) Saul (email) – Why does God allow people to controlled by their lust? (05:19) Yollie - Is praying in tongues from the Holy Spirit? I thought people were doing this but aren’t you supposed to understand what they are saying? (14:32) Email - My fiancée (19F) and I (22M) were married in a civil ceremony performed by a ‘minister’ ordained under Universal Life Church that obviously lacked canonical form in a complicated affair that was the result of a lot of very difficult circumstances. This not-very-legitimate marriage was legally annulled after 65 days, as we both were not prepared for the reality of legal marriage. She is and was Catholic, I am in OCIA. It is my understanding that when a marriage is performed without proper form, the Catholic Church says no marriage occurred, and so we both should be free to move forward with matrimony in the Church. Do we need to mention our previously annulled marriage to move forward, or is it considered non-existent and therefore irrelevant to the discussion? (28:16) Kelly (email) - I have a freshman daughter at a Catholic high school, and I recently learned that her sports team had a sleepover where alcohol and edibles (marijuana) were present and consumed. Should I let the coach know? Jim (email) - Letter from management – Keep Going! (41:33) Madeline (email) - Today's reading from Acts 17 says, "The God who made the world and all that is in it, the Lord of heaven and earth, does not dwell in sanctuaries made by human hands." This sounds to me like Jesus isn't present in the Tabernacle! What am I missing here? (42:45) Barbara - My elderly mother brought the Eucharist home from Church. What should I do? (47:14)

John V and John W sit down with Terry Umlor to hear his changed life story. Terry shares about his growing up years in a rough home situation, and how one prayer altered the direction of his life from hopelessness to a life led by the Holy Spirit. Terry shares about how God has used his time in the military, in business, his love for the outdoors, and even wood working to serve and impact others.To learn more about The Tabernacle, visit: https://thetabchurch.com

We usually think of the ancient world as being ruled by dangerous, power-hungry kings, but the Torah actually commanded a radical, unified democracy thousands of years before America. What if the Book of Numbers is not really about numbers? What if the census in the wilderness was actually the birth of the first constitutional government? Key Takeaways Bamidbar is not just a census — it is a constitutional moment. The Torah counts the Israelites not as isolated individuals but as tribes, clans, and representative units, revealing a revolutionary political vision: a nation built through covenant among distinct groups. The Torah's model of unity preserves difference rather than erasing it. From tribal banners surrounding the Tabernacle to the Bible's vision of the end of days, Judaism imagines a shared moral order where tribes, nations, and differing opinions retain their unique identities. Jewish political culture may explain Jewish intellectual culture. The same covenantal federalism that allowed tribes to remain distinct while united may also underlie Judaism's enduring embrace of argument, dissent, and multiple opinions within a shared tradition. Timestamps [00:00] Numbers Reimagined [01:24] Bamidbar Setup [02:33] Census Text Walkthrough [05:46] Journey and Authority [07:40] Elazar Tribal Federation [10:48] Camp Flags Communication [12:33] Counting Methods Leaders [14:47] Twelve Tribes Problem [18:42] Sponsor Break [19:48] Elazar Biography [21:15] Numbers as Constitution [24:24] Federalism Covenant Model [30:39] Federal Mindset Today [31:40] Closing Shabbat Shalom Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Sefaria Source Sheet: https://voices.sefaria.org/sheets/725075 Transcript here: https://madlik.substack.com/

In this episode, we look at chapter 6 in Hebrews to discover how Jesus serves as the ultimate High Priest, retiring human gatekeepers and removing every ladder between you and the presence of God.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--The End of Gatekeepers: Understanding Priesthood in HebrewsFor many, especially those coming from a Latter-day Saint background, the word priesthood is synonymous with a ladder of authority—a series of offices, keys, and lineages required to act in God's name. In this view, the Aaronic and Melchizedek priesthoods are essential roles that men must hold to administer ordinances and bridge the gap between God and man.However, a "crash course" in the Book of Hebrews reveals a radically different story. In the Bible, the priesthood isn't a ladder you climb to get more authority; it is the story of how God removed every ladder so you could finally walk directly into His presence.The Tabernacle: A "Keep Out" SignIn the Old Testament, the priesthood system served as much as a barrier as it did a bridge. The Tabernacle was designed in layers—the outer court, the Holy Place, and finally, the Most Holy Place. This innermost room, representing God's presence, was strictly restricted. Only the high priest could enter, and only once a year with a sacrifice. As Hebrews 9:8 explains, this system was designed to show that the way into the holiest place was not yet freely open.The Problem with the Aaronic SystemWhile many are taught that the Aaronic priesthood is a necessary office for today, Hebrews describes it as a "shadow system." Hebrews 7:18 goes as far as to call these Old Testament regulations "weak and useless" because they could never truly clear a person's conscience. They were a temporary fix that became obsolete the moment the true High Priest, Jesus, arrived.The Untransferable Priesthood of MelchizedekThe most significant point of tension lies in the Melchizedek priesthood. In the LDS tradition, this is a higher office given to many men. But Hebrews 7:24 says that Jesus holds His priesthood permanently because He lives forever. The Greek term used here implies that His priesthood is untransferable—it does not pass from one person to another.If Jesus' priesthood cannot be transferred, then no other man—past or present—can hold it. Jesus didn't come to restore a priesthood for men to hold; He came to be the Priest so that human mediators would no longer be necessary.The Veil is TornWhen Jesus finished His sacrifice on the cross, the massive curtain in the temple was torn in two from top to bottom. This was God's "Emancipation Proclamation," signaling that the restricted zone is now open to everyone.Today, we don't need a human gatekeeper, a temple recommend, or a specific office to reach God. Because of Jesus, every believer is part of a "royal priesthood" (1 Peter 2:9). We are invited to come boldly to the throne of grace, not because of our own authority or a certificate, but because of the finished work of Jesus Christ.

The tabernacle wasn't designed by committee — every measurement, every furnishing, every detail was a blueprint from heaven itself. Rabbi Kirt Schneider, host of Discovering the Jewish Jesus, joins Brian From to unpack his new book The Mystery of the Tabernacle: Ancient Secrets for Experiencing the Divine Presence, and the conversation is one you won't want to rush. The fence with one entrance. The brazen altar and the transfer of sin. The brass laver made from mirrors, and what it means to let the Spirit show you who you really are. Rabbi Schneider makes the case that understanding the Hebrew roots of the faith isn't just an academic exercise — it's what solidifies your confidence that Jesus is the only way, especially in a cultural moment when even many Christians are quietly beginning to doubt it. A rich, fast conversation that barely scratches the surface. Pick up The Mystery of the Tabernacle wherever books are sold.See omnystudio.com/listener for privacy information.

In this powerful teaching, Rabbi Schneider reveals how the Tabernacle of Moses was a prophetic blueprint of the gospel. Every detail points to God's solution for sin and the only way into His presence.

In Week 20 of our FOLLOW series through Exodus, guest preacher George Flees walks through Exodus 25 and the beginning of God's instructions for the Tabernacle.Why did God ask Israel to build a sanctuary? Why were the offerings voluntary? What was the purpose of the Ark of the Covenant and the Mercy Seat? And how does the Tabernacle ultimately point us to Jesus?This message explores:God's desire to dwell with His peopleThe heart of willing worship and generous givingThe meaning of the Ark of the CovenantThe purpose of the Mercy Seat and blood atonementJesus as the true and final meeting place between God and humanityThe assurance of salvation through ChristFrom Mount Sinai to the Tabernacle to the cross of Christ, Exodus 25 reveals a God who desires relationship, communion, and nearness with His people.

Before moving into our main topic—the Tabernacle—we begin by examining the fifth commandment: "Honor your father and your mother." Often relegated to "kids church," this command was actually given to a nation of adults. In a culture that frequently despises or makes light of the elderly, God calls us to give weight to and highly value them. Furthermore, unlike other ancient documents, the Bible explicitly commands honoring both the mother and the father, demonstrating God's consistent elevation of women.Key Points1. The Purpose of the Tabernacle When we read the detailed instructions for the Tabernacle in Exodus, we shouldn't get lost in looking for obscure meanings in every measurement or crossbar. The big idea is this: The Tabernacle was God making His home among the Israelites. From God's perspective, the climax of the Exodus story wasn't the parting of the Red Sea; it was coming down from the mountain to dwell—or "go camping"—with His people. True freedom isn't just about escaping slavery; it's about being free to live in the presence of God.2. The Walking Tabernacle (Jesus) For hundreds of years, the Jews wondered where the presence of God had gone after the temple was destroyed. John 1:14 provides the answer: "The Word became flesh and made his dwelling [literally: tabernacled] among us." Jesus was the walking Tabernacle. The glory of God, once restricted to a humble tent, was now restricted to a humble human body.Example 1: The Samaritan woman at the well was closer to the glory of God in her conversation with Jesus than the High Priest was in the Most Holy Place.Example 2: When Jesus visited Mary and Martha, the "Most Holy Place" was sitting in their living room. Martha chose dishes, but Mary perceived the sacredness of the moment and chose to sit at His feet.3. We Are the Tabernacle Now Where is God today? After Jesus ascended, He sent the Holy Spirit. Now, instead of one physical Tabernacle or one human body, there are millions of "little tabernacles" running around. The glory of God dwells within believers, both individually and corporately. God still comes in ways that are outwardly humble—through the people of the Church—but hold sacred glory on the inside. You cannot experience the fullness of God's presence in isolation; you must interact with His people.4. The Ultimate Fulfillment We experience God's presence now, but not in its fullness. We look forward to the day described in Revelation 21, when God's dwelling place will permanently be among His people, wiping away every tear and making all things new.ConclusionFrom a tent in the wilderness to the person of Jesus, to the Church today, and finally to the new creation, God's ultimate desire has always been to dwell with us. Wisdom is knowing where God is and choosing to sit near His presence.Calls to ActionHonor Your Parents: Regardless of your age, find a way to honor and give weight to your mother and father, and the elderly in your life.Seek His Presence: Like Mary, choose what is better. Don't let the distractions of daily life keep you from sitting at the feet of Jesus.Embrace the Church: Reject isolation. Recognize that the presence of God is found in community with other believers, despite our outward flaws. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Come Bible Study WITH ME through Leviticus 17 and ask all the questions! Get your Tabernacle pamphlet

They called him the greatest communicator of the Gospel in American history. But Fulton Sheen was also a fierce enforcer of Catholic tradition, and the stories are only now coming out.He demanded the tabernacle remain central in every church. Not off to the side. Not in a chapel. Front and center. Because the Eucharist is not an ornament, it is the source and summit of the faith, and Sheen would not allow it to be hidden.He banned cassock-free priests from his diocese. No modernist dress. No blending in with the world. If you were a priest, you dressed like one, publicly, unashamedly, and with reverence for the office you held.And when seminarians began embracing the creeping liberalism of the 1960s and 70s, Sheen did not dialogue with them. He purged them. "No modernists allowed," was the unspoken rule, and he meant it.HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

John is joined by Tim Burgess and Adam Ray to discuss how Christians are saved by God and then sent out to serve Him. They talk about how many Christians get stuck between the saved and sent part, and miss a vital part of growth by not giving God their 'yes.' They dig into Ephesians 2 & 4, and apply it to real people serving inside and outside of church.To learn more about The Tabernacle, visit: https://thetabchurch.com

Leviticus is often where good Bible reading intentions go to die. But what if this isn't just a book of ancient "don'ts," but a beautiful, symbolic map showing us exactly how to return to the presence of God? Summary: In this episode, we wrap up the book of Exodus (35–40) and dive into the heart of Leviticus. We move past the complex lists of offerings and clean vs. unclean foods to find the "weightier matters" of the law: holiness, sacrifice, and the Atonement of Jesus Christ. The Willing Heart: We analyze the construction of the Tabernacle and why God emphasizes that every offering must come from a "willing heart." It's not just about what we give, but who we become in the giving. The Language of Symbolism: We explore why God uses symbols—like the sacrificial lamb or the high priest's clothing—to teach us "eye to eye" and "mouth to mouth" about the Savior. The Five Sacrifices: We break down the different types of offerings in Leviticus (Burnt, Meat, Peace, Sin, and Trespass) and how each one represents a different facet of our relationship with Christ. Holiness is the Goal: We discuss the recurring theme of "Ye shall be holy: for I the Lord your God am holy." We learn that holiness isn't just about being "good"; it's about being "set apart" for God's purposes. "I Am the Lord": We examine why this phrase appears 45 times in Leviticus, serving as the ultimate "signature" and justification for every commandment given to Israel. Call-to-Action: Which "ancient" law in these chapters surprised you with its modern relevance? How are you striving to offer a "willing heart" to the Lord this week? Let's learn from each other in the comments! To keep your study of the Old Testament "Unshaken," please like, subscribe, and share this video with a friend. Chapter Timestamps: 0:00 Introduction 1:18 Symbolism 11:51 A Willing and Wise Heart 30:06 Offering Our All 40:35 Melting Down Our Mirrors 45:52 Finishing the Tabernacle 1:00:36 Intro to Leviticus 1:05:55 Burnt Offerings 1:22:08 Meat & Peace Offerings 1:34:58 Sin & Trespass Offerings 1:54:37 Providing for the Priests & Consecrating Them 2:02:43 True Fire and Strange Fire 2:30:34 Clean and Unclean 2:44:37 Quarantining Iniquity 2:54:36 Cleansing the Leper 3:14:18 Issues of Blood 3:22:07 Day of Atonement & the Scapegoat 3:40:45 I Am the Lord 3:48:35 Being Different & Making a Difference 4:04:19 Feasts of the Jewish Calendar 4:08:17 The Strictness of the Law 4:18:34 The Jubilee 4:28:49 Blessings or Curses 4:39:42 Knowing What or Why or Who 4:47:58 Conclusion

Dr. Ross Baron joins Follow Him to discuss the Old Testament tabernacle and sacrifice, showing how it creates sacred space separate from everyday life. He explains its symbolism—including layout, furnishings, and priestly clothing—as a pattern for returning to God's presence. He connects these practices to modern temple worship, highlighting sacrifices as symbols of Jesus Christ and His Atonement.FREE PDF DOWNLOADS OF followHIM QUOTE BOOKSOld Testament: https://tinyurl.com/PodcastOTBookNew Testament: https://tinyurl.com/PodcastNTBookBook of Mormon: https://tinyurl.com/PodcastBMBookWEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletterSOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika : Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design"Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

What does a tent in the wilderness have to do with your Sunday worship? Dr. Avram Shannon unpacks the Tabernacle's sacred architecture, priestly ritual, and sacrificial symbolism tracing the ancient roots of atonement through Exodus and Leviticus, revealing how these covenant practices still pulse at the heart of the Saints today.YOUTUBE: https://youtu.be/xV0nTO5y71MFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 - Part 1 - Dr. Avram Shannon03:01 Why Leviticus matters: Order, holiness and finding God in structure08:21 Come, Follow Me Manual09:45 Building the Tabernacle as God's dwelling place among His people14:18 What was the Tabernacle made of?19:56 Sister Sharon Eubank: Temples as the greatest offerings from the wilderness24:48 Golden earrings, Golden Calf: Giving to idols35:00 Inside the Tabernacle39:57 The Ark of the Covenant and the Mercy Seat45:16 Temple recommends and guardians49:00 The clothing of the High Priest57:21 Why does God need a place?1:06:21 Atonement as Priestly, and a sacrificial word–kafarThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

Dr. Avram Shannon continues to unlock the divine logic behind Israel's sacrificial system and the Day of Atonement, dismantling the myth of the angry Old Testament God and revealing why Leviticus was the book Jesus read and why it is the surprising heartbeat of covenant life today.YOUTUBE: https://youtu.be/DlwTDLtYPG0FREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE:00:00 - Part 2 - Dr. Avram Shannon00:07 The sacrificial system03:20 Why does sacrifice create holiness?06:19 What was the Tabernacle made of?17:17 Ritual purity laws: Matter out of place21:22 The Day of Atonement and Five Offerings28:58 Nadab and Abihu–No one is shielded from consequences38:50 Leprosy, skin disease, and purity laws42:17 The Holiness Code: Instructions for becoming like God46:16 Love thy neighbor: The Law Jesus read49:44 The myth of the angry Old Testament God57:29 Covenants and relationships, not transactions57:45 Dr. Shannon's forthcoming book of the Law of Moses in The Book of Mormon1:04:45 End of Part 2 - Dr. Avram ShannonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com