Podcasts about Tabernacle

Leviticus 8-10   Leviticus 8-10 recounts the opening ceremonies for the Tabernacle, and it's important to remember where we're at in the story of the Pentateuch (Torah).  The Israelites have come out of Egypt and they're camped at the foot of Mt. Sinai. God has instructed them to build a sacred tent for him, so he can dwell among them. They have now done that. They just got the tabernacle set up! Then God has moved in… his glory came down from the mountain and moved into the tabernacle. And his glory and holiness are so great that no one can enter the tabernacle, not even Moses. That's where Exodus ended  Leviticus picks up in chapters 1-7 with God inviting Moses to come near and God meets with Moses giving him instructions on 5 different sacrifices/offerings: whole burnt offering  grain offering  fellowship offering  purification/sin offering  guilt/restitution offering  Why all these offerings? Becasue these offerings are God's gracious gift to the people so that they can draw near to God at his sacred tent and so that they can maintain their covenant relationship with him.  So the tabernacle is set up. They now know what they need to do to draw near to God. So now, it's time to kick things off... it's time to launch the worship of Yahweh at the Tabernacle.  Leviticus 8-10 details the inauguration of Tabernacle worship.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

Eve Harow gets some hot off the dirt scoops from Dr. Scott Stripling as he wraps up this season's dig at Tel Shiloh. Scarabs, roasted olives, bones galore and literally very ‘impressive' finds at the site of the Tabernacle over 3000 years ago. They spoke at last week's conference on Judea and Samaria. More to come on those talks and this week's JNS summit. The world's hunters are out in force but in Jerusalem we're gathering. All good. Photo Caption: Dr. Scott Stripling presenting his finds at Tel Shiloh

When was the last time you ushered in the presence of the Lord like David?

God provides for each of us so as to contribute to His work and the building of His church

David Louw teaches from Hebrews 7: 11 - 8: 13 on June 21, 2026Support the show

Nev Floyd begins a new teaching series entitled 'I Will Dwell Among Them' where we will be exploring God's design for His church and our worship by using the design of the Tabernacle as inspiration. Today we focus on Exodus 25:1-9.

Why does Scripture call Jesus the Lamb of God? Was it merely a metaphor, or is it the key that unlocks the entire story of redemption?In this episode, we trace the biblical theology of the Lamb from Genesis to Revelation. Beginning with the first sacrifices after the Fall, we follow the thread through Abel, Noah, Abraham, the Passover, the Tabernacle, the Temple, and the prophets, showing that biblical worship has always been sacrificial at its core.We then examine John the Baptist's declaration: “Behold, the Lamb of God who takes away the sin of the world!” Why did he identify Jesus this way? How does Christ fulfill the Passover? Why does John's Gospel carefully structure the Passion around the slaughter of the Passover lambs? And what does Revelation's vision of the Lamb standing as though slain reveal about worship in heaven?Along the way, we'll explore the testimony of the Church Fathers, including Melito of Sardis, Irenaeus, Cyprian, Chrysostom, and Leo the Great, who all saw Christ as the fulfillment of every sacrificial type in Scripture.Most importantly, we'll consider what Revelation 5 reveals about the heavenly liturgy and how the worship of heaven centers forever upon the Lamb who was slain and now reigns. The Lamb is not merely part of the Christian story—He is its center.From Cain and Abel to the heavenly throne room, Scripture points to one reality:The Lamb who was slain now stands forever, receiving the worship of all creation.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7#AgnusDei #LambOfGod #Catholic #Eucharist #Mass #BookOfRevelation #Passover #JesusChrist #ChurchFathers #BiblicalTheology #Christianity #CatholicPodcast #FACTSwithStephenBoyce #JohnTheBaptist #Revelation5 #HeavenlyLiturgy #Sacrifice #Worship #BibleStudy #CatholicFaith

Most Christians define holiness as "being set apart."But what if that's not how Scripture introduces holiness at all?In this episode of the ProveText Podcast, Dr. T. Michael W. Halcomb explores holiness through the lens of Genesis and the broader biblical story. Rather than beginning with moral behavior, the Bible begins with God's presence.From Eden to the Tabernacle, from the Temple to Christ, Scripture repeatedly asks one question:How can humanity dwell with God again?Discover why holiness is less about trying harder and more about drawing nearer.#bible #biblestudy #jesus #jesuschrist #christ #faith #christianeducation #christian #christianity #scholar #Holiness #BibleStudy #Genesis #ChristianTheology #ProveText #MichaelHalcomb #BiblicalTheology #BiblePodcast #ChristianLiving #GodsPresenceStudy deeper with GlossaHouse:

HINDI TOTOONG SUMASAMBA SA REBULTO ANG KATOLIKO! 7 BIBLE VERSES na HINDI NILA MASAGOT — Punto por Punto gamit ang Banal na Kasulatan! Nakakagulat na Katotohanan!

Leviticus 4-7    In Leviticus 1-7, God is giving Moses instructions for the 5 main sacrifices for Israel's worship at the Tabernacle. Chapters 1-3 details the first three. Leviticus 4-6 detail the next two, the sin (or better, purification) offering and the guilt or restitution offering.  These two offerings are very similar. It even says in these chapters “the guilt offering is like the sin offering.” They both deal with inadvertent wrongdoing that needs atonement. The key difference is that guilt offerings are for matters where restitution or repayment can be made as well. Also included in these chapters are some special instructions for the priests for all five offerings.  All of this is by way of the Lord's gracious provision, making clear what he required and how they could come before him in a way that honors his holiness.    BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

Avraham rushes to host three strangers and personally oversees every detail. Everything, that is, except the water. For that, he sends a messenger.Rabbi Bentzi Epstein and Tom unpack a chain of cause and effect that stretches from Avraham's tent to the rock that Moshe struck, and from there to a question: when you delegate a mitzvah, does something get lost?There is also a tree. One planted by Avraham for the shade of passing strangers. The same wood, centuries later, would be used to build the Mishkan, the portable Tabernacle where the Divine presence rested in the desert. What you do with your hands in this world, it turns out, leaves a longer trail than you think.

This message from Pastor's sermon series "The Gospel According to John" was delivered during our Sunday morning service on June 14, 2026. The text being expounded is John 1:19-34.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

The furnishings of the Tabernacle are arranged in pairs: the Ark & the Cover; the Table of Showbread & the Menorah; and now the Altar & the Laver. These last two (rather simple) furnishings contain important lessons into the way we are to approach God, i.e. the path of Fire and Water. We will look at how Solomon made himself a living sacrifice and how the bronze laver reflects God's Word. But we conclude this lesson with a fascinating spiritual discovery: how Fire and Water are depicted in all three areas of the Tabernacle, and what that means for us!For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.orgAnd when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

We have reached the end of our Exodus series! Chapter 40 concludes with the glory of the Lord filling the tabernacle, marking the completion of the structure, but not the end of the journey. The Israelites are not yet in the Promised Land. So why is this 40-chapter story so central to the biblical narrative? Because Exodus is not just background history—it is a legally binding testimony that points directly to the coming of a greater Messiah.Key Points1. A Testimony to the FutureHebrews 3:5 states that Moses was faithful as a servant, bearing witness to what would be spoken by God in the future. The Greek word used here for servant (therapon) implies an intimate, trusted servant whose testimony carries legal weight. Moses is a credible witness establishing the criteria for the Messiah. Anyone claiming to be the Messiah must be greater than Moses.2. Jesus is the Greater IntercessorMoses: Interceded for the Israelites on a hill to win a physical battle against the Amalekites. His hands were held up by his friends (Exodus 17).Jesus: Interceded on the hill of Calvary to win the eternal war against sin and death. His hands were held up by nails—and by the joy set before Him.3. Jesus is the Greater Deliverer & SacrificeMoses: Delivered the Israelites physically from Egypt, but he could not lead them all the way into the Promised Land. The Old Covenant required sacrifices to be made over and over again, like weed killer that only offers temporary relief.Jesus: Shared in our humanity to break the power of death and deliver us spiritually (Hebrews 2:14). As our High Priest, He offered one sacrifice for sins for all time, and then He sat down—because the work was finished (Hebrews 10:11-12). Note: Joshua (Yeshua), whose name points to Jesus, was the one who ultimately led the people into the Promised Land.4. Jesus is the Greater TabernacleMoses: Built the physical tabernacle where God's presence dwelled, but the people were kept out by a thick curtain and the barrier of sin.Jesus: The Word became flesh and "tabernacled" among us (John 1:14). When Jesus died on the cross, the physical curtain in the temple was torn in two. Now, through the blood of Jesus, we have confidence to enter the Most Holy Place. Better yet, through the Holy Spirit, believers have become living tabernacles.5. The Warning: Guard Against a Hard HeartThe Israelites saw the Red Sea part and manna fall from the sky, yet their hearts grew hard and they built a golden calf. Signs and wonders cannot replace an intimate relationship with God. Hebrews warns us not to harden our hearts as they did, but to encourage one another daily. We guard against a hard heart through personal devotion and active participation in a faith community.ConclusionWhen Moses asked God, "Show me your glory," God tucked him in a rock and only allowed him to see His back. Moses did not get exactly what he asked for in that moment, nor did he get to enter the Promised Land in his lifetime. However, God does not forget our prayers. Centuries later, on the Mount of Transfiguration (Matthew 17), Moses finally stands in the Promised Land, face-to-face with Jesus, whose face shone like the sun. Moses finally saw the full glory of God. God is worth the wait.Calls to ActionExamine Your Heart: Are there areas where your heart has grown hard or calloused toward God?Speak it Out: If you are struggling with unbelief or a hard heart, confess it to someone in your faith community this week to break its power.Trust the Delay: If you have been waiting a long time for a prayer to be answered, look to Moses. Trust that God's timing is perfect and His glory is worth the wait. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Peter's 2nd Epistle, of which we read the first 2 chapters, is extremely challenging because it relates in several ways to the excessively ungodly atmosphere in which we live.  But first, we were fascinated by lessons in our O T readings.  Samson upset his parents because he “saw one of the daughters of the Philistines” and said to them” get her for me as my wife.”  His parents objected, but he insisted; then comes the comment, “His father and mother did not know it was from the LORD, for he was seeking an opportunity against the Philistines” [Judges 14 v.1-4]We perceive from this that God does not overrule human freewill; what he does is to weave it into his ongoing purpose in his oversight of human affairs especially those of his chosen people. We perceive the same principle in the life of Hezekiah that Isaiah writes about [ch.38]. The LORD told him to “set your house in order, for you shall die … Hezekiah wept bitterly” [v.1,2] and the LORD heeded his prayers, but the son that succeeded him, born during the 15 years added to his life, was a disaster, but the nation had not appreciated the blessings of Hezekiah's reign and the deliverance we read about yesterday, they ‘deserved' a bad king..In 2nd Peter we see that those in special service before God can, on occasion, be described as “angels”  In Matt. 11 v.10, John the Baptist is described as a “messenger” but in Gk the word is ‘aggelos'.  This word is used by Peter (2 v.4) saying “for if God did not spare the angels that sinned” referring, we conclude to some of the Levites who had the privilege of serving in the Tabernacle, see Numbers 16.   Also in Heb. 2 v.2, “the message declared by angels (‘aggelos')” is most likely a way of describing human prophets such as Isaiah, who declared God's message.Peter contrasts the judgement on “the angels that sinned” with the deliverance of Noah and Lot because of their righteousness (v.5-8)  He then makes the point that there will be no sparing by God of believers who become sinful in Peter's day.  “There will be false teachers among you … and because of them the way of truth will be blasphemed” [2 v.1,2] Peter is very blunt about those who “have hearts trained in greed … forsaking the right way.” [v.14,15]  Let us hold fast to the right way – so that God will spare us from his judgements that will surely come on this godless world (see ch. 3) Let us live “lives of holiness and godliness” [3 v.11] 

Series: N/AService: Sun PMType: SermonSpeaker: Josh McKibben

This message from Pastor's sermon series "The Gospel According to John" was delivered during our Sunday morning service on June 7, 2026. The text being expounded is John 1:6-9.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

This message was delivered during our Graduate Sunday evening service on May 31, 2026. The text being expounded is Ephesians 5:17 and other selected passages.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

This message from Pastor's sermon series "The Gospel According to John" was delivered during our Sunday morning service on May 31, 2026. The text being expounded is John 1:1-5.   To learn more about Tabernacle or access more resources, visit https://www.tabernaclebaptistchurch.com/. 

John sits down with Beau Vore to hear about his radio show and how God is using it to point people to Jesus. They talk about sticky issues like AI, aliens, even Melchizedek, and try to help engage people with God's Word. Beau does not hold back in how he believes every Christian can similarly be a domino in making disciples.To learn more about The Tabernacle, visit: https://thetabchurch.com

We review a sermon about the tabernacle.

The systematic theology claims the Tabernacle foreshadows Christ as the true means of access to God. But what does the New Testament actually say about the Tabernacle, and how does that compare to the way much of modern Christianity has interpreted it

We review a sermon about the tabernacle.

The systematic theology claims the Tabernacle foreshadows Christ as the true means of access to God. But what does the New Testament actually say about the Tabernacle, and how does that compare to the way much of modern Christianity has interpreted it

The systematic theology claims the Tabernacle foreshadows Christ as the true means of access to God. But what does the New Testament actually say about the Tabernacle, and how does that compare to the way much of modern Christianity has interpreted it

The systematic theology claims the Tabernacle foreshadows Christ as the true means of access to God. But what does the New Testament actually say about the Tabernacle, and how does that compare to the way much of modern Christianity has interpreted it

Rabbi Schneider uncovers how the altar of incense points to prayer, showing how worship and seeking God draw us closer to His presence.

We delve into the concept of God's presence as a central theme in the Bible. We journey from the Garden of Eden, through key Biblical figures like Enoch, Noah, and Moses, to the ultimate manifestation of God's presence with the incarnation of Jesus. We explore the significance of the Tabernacle and its symbolism, leading us to the transformative moment of Jesus' atoning death which solves the problem of separation from God. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

Daily Dose of Hope June 8, 2026   Scripture:  I Kings 6   Prayer:  Almighty God, Thank you for a new day and a new chance to give you glory and praise.  You are an amazing God.  How incredible it is that you, who created everything, know my name.  You know every hair on my head.  While I am so grateful for your love and care, it is sometimes difficult for me to adequately wrap my brain around your expansive love and mercy.  Help me be a better reflection of you, Lord.  Help me see others through your eyes.  Help me be merciful, kind, and good.  Lord, I know I fall short.  So often.  But I want to do better.  In these next few moments of silence, Jesus, hear my prayer...  In Your Name, Amen   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  This summer, we are digging in to 1 & 2 Kings.  King Solomon has taken the throne and is starting out pretty well. Our reading for today is 1 Kings 6.  In this chapter, we get a play by play of the building of the temple.  Everything about the temple is impressive.  It's huge and ornate.  Solomon seems to spare no expense.  Just to be clear, this temple is known in history as the First Temple.  And it has huge theological and cultural significance for Israel.  It would replace the portable Tabernacle, transitioning God's presence from a tent to a permanent sanctuary.  It would serve as the literal and spiritual center of Israelite worship and secure Jerusalem as the place where worship and festivals would occur.  The inner sanctuary would house the Ark of the Covenant, which is what held the tablets with the Ten Commandments.  It also was the fulfillment of a promise that God made to David, a sign of God's faithfulness.  This was huge!  Throughout the stories of Solomon, there is a pattern that develops.  Solomon does some kind of activity and we wait to see if God approves.  We can see that here as well.  Solomon is building the temple with great attention to detail.  Then, we see God give his approval.  Of course, approval is always dependent on covenant faithfulness.  If Solomon keeps the commands of God and walks in obedience, then he will prosper, the temple will remain, and God will be with Israel. This leads us to an important point.  Kings and temples can fall.  God is God over everything.  God can easily bring down a temple, a monarch, or a whole nation, if they repeatedly disobey.  On the contrary, God can protect and expand the territory of a king and a nation if they obey the ways of God.  As I read this, I can't help but think of what is to come.  God will make good on his promise: the kings do not stay obedient, the people stray, and the nation will fall. What are your thoughts on Solomon thus far and the building of the Temple?  How is God speaking to you through these first six chapters of 1 Kings?   More tomorrow.   Blessings, Pastor Vicki

In this episode of Shadows to Substance, Pastor George Sayour explores one of the most remarkable themes in the Gospel of John: Jesus Christ as the true temple of God. Far more than a collection of miracles and teachings, John's Gospel presents Jesus as the fulfillment of the tabernacle, the temple, the sacrifices, and the entire system of Old Covenant worship. From "the Word became flesh and dwelt among us" to the empty tomb, John reveals that everything pointed to Christ. Scholars have long noted John's extensive use of temple imagery to portray Jesus as God's ultimate dwelling place among His people. Join us as we trace these connections throughout John's Gospel and discover how the shadows of the Old Testament find their substance in Jesus Christ.Watch all of our videos and subscribe to our channel for the latest content >HereHere

We explore the construction of the Tabernacle at the foot of Mt. Sinai, a place for God to dwell among the Israelites. We discuss the detailed preparations, the symbolism of the Holy of Holies and its reflection of the Garden of Eden, and the importance of the Ark of the Covenant. We also highlight the paradox of God's presence amidst his people, yet his holiness setting him apart. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In the second year [of the Exodus], on the 20th of the second month, the cloud rose from the Tabernacle of Testimony. The Israelites thus began their travels, [moving on] from the Sinai Desert [until] the cloud came to rest in the Paran Desert. This was the first journey at G-d's word through Moses (this week's Torah portion – 10:11-14)Thus began the 13th of the 42 journeys through the wilderness. After the Jewish people camped at Sinai on the first of Sivan 2448, they remained there for close to a year (exactly 10 days less than 12 months), until the 20th of Iyar 2449, when the cloud rose, signifying the time to move on.After the Torah elaborates on the events that transpired from the time the Jews arrived at Sinai on the first of Sivan 2448 (in the chapter Yisro in the book of Exodus), through the building and erection of the Temple on the first of Nissan 2449 (the latter chapters of Exodus), through the entire book of Leviticus and the first two and a half chapters of Numbers, the Torah resumes the story and begins to relate the series of journeys traveled by the Jewish people in the wilderness. The rising of the cloud in this week's portion is essentially continuing the story where it was left off at the end of Exodus, when the cloud first descended on the Tabernacle.As we now begin to read the story of the long and tedious journey, we bring you the first installment of a new series from Rabbi Jacobson, that outlines the psycho-spiritual 42 journeys that each of us go through in our own lives.

The biggest topic of discussion in Episode 15 is the difference between the “birthright” and the “blessing,” and how they are both shadows of Messiah's administration and fulfillment.Much of modern theology today treats “birthright” and “blessing” as if they are interchangeable terms and ideas, and while they are related, they are also presented in Scripture with distinct roles with different purposes and functions. By tracing these themes from the patriarchs through the prophets, we examine how the birthright relates to inheritance and the expansion of the covenant family, while the blessing relates to rulership, covenant authority, and kingship. Joseph receives the birthright, while Judah receives the scepter. The birthright belongs to inheritance, and the blessing belongs to rulership. Throughout Israel's history, these roles remain distinct until they are ultimately fulfilled and united in Messiah.This episode will shed a whole new light on “I did not come to abolish the torah, but to fulfill it...”Joseph Receives the Birthright:Joseph's life foreshadows Yahusha: rejected by his brothers, sold for silver, suffered unjustly, and later exalted to preserve life. His birthright inheritance points forward to Messiah, the true firstborn heir. The author of Hebrews declares that Yahusha is "heir of all things" and the "firstborn among many brethren." Understanding His inheritance is essential to understanding our inheritance in Him.The birthright given through Joseph (and Ephraim) reveals something much larger than we think. Ephraim's blessing of fruitfulness and branches extending “beyond their borders” points forward to the expansion of the covenant family itself. We will cover that in the next episode, Yah willing. The promise that Ephraim's seed would become a multitude of nations finds its fulfillment in Messiah, who restores scattered Israel and gathers both natural and wild branches into one covenant family.Messiah does not erase Israel's promises or redefine them or “spiritualize them” to the “church.” He fulfills them. And through Him, the inheritance promised in Scripture expands exactly as the prophets foretold.Blessing to Abraham, carried through Judah, confirmed in David, fulfilled in Messiah—the promised “Seed”:This episode will also discuss the blessing given through Abraham, carried through Judah, confirmed in David, and fulfilled in Yahusha. Scripture reveals a covenant promise that we have covered in detail so far: a coming “Seed” who would inherit the throne forever, bless all families, and rule the nations. This is the blessing fulfilled in Messiah's kingship.From Genesis 49's prophecy of Shiloh to the Davidic Covenant, from Zion and Shiloh to the restoration of the fallen Tabernacle of David, my hope is that we can more clearly trace the prophetic thread that points to the One who would bring together what had been divided. There is so much more I want to say about the significance of this episode. The birthright belongs to Joseph/Ephraim. The kingship belongs to Judah. The priesthood belongs to Levi.No single tribe could lawfully hold all three positions. That is why Messiah ministers according to the order of Melchizedek.As King, Priest, and Heir, Yahusha alone fulfills the birthright, the blessing, and the priesthood without abolishing or redefining ANY of them. Through Him, inheritance, covenant, and priestly service are united under a higher administration. This is how believers inherit through Messiah without replacing Israel. In this study, we examine how these shadows/patterns reveal the gospel, magnify the promises made to Abraham, and help us understand what it means to be part of the assembly of the true Firstborn (Hebrews 12:22-23). Yah bless you and your studies. Visit my website: www.promise-perspective.comFollow on Instagram: @the_promise_perspective  Follow on Facebook: https://www.facebook.com/promiseperspective  Donate on Venmo: https://venmo.com/u/stephanie-green0611Donate on PayPal: http://paypal.me/stephaniegreentppDonate on Patreon: http://patreon.com/thepromiseperspective  Your support is greatly appreciated ❤️Contact me: stephanie@promise-perspective.comSupport the show

John and Adam Sharp sit down with Blake Simons, our Manistee Youth Pastor, to hear his changed life story. Blake shares how growing up in a Christian home led him to faith, but also how he learned early on to live a double life. Through those struggles and the twists and turns of his vocational journey, he explains how God drew him to Himself while preparing and leading him into pastoral ministry.To learn more about The Tabernacle, visit: https://thetabchurch.com

Anchor Passage: (Numbers 1:47-55, 9:15-23)God is with His people in the wilderness. A pillar of cloud and fire rests above the Tabernacle, the holy building where He dwells. When the pillar moves, the people move; when it stays, they stay—always looking to His presence to guide them on their journey. Join us as we see how God dwells with us and guides us today! 

The tabernacle in heaven is so much greater than the tabernacle that on the earth.  What does that mean?  How does the heavenly tabernacle affect us?  Do we have access? Brian Higbee talks about what he calls, “Tabernacle Life.”  He believes that the heavenly tabernacle is available for us to access and even live from.  How?  Check out this to find out.  

Rabbi Schneider continues the Tabernacle series by stepping into the Holy Place and unpacking the Golden Menorah as the only source of light inside God's dwelling.

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYLoaded Ground and Temple GrammarBradley, Richard. An Archaeology of Natural Places. Key use: Natural features as ritual centers: springs, caves, mountains, watery places, unusual stones, and the way landscape itself becomes an active participant in sacred behavior.Bradley, Richard. The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe. Key use: Monumentality, repeated movement, ritual landscapes, and how built earth/stone structures anchor memory and collective story.Scarre, Chris, ed. Monuments and Landscape in Atlantic Europe: Perception and Society During the Neolithic and Early Bronze Age. Key use: Landscape archaeology, perception, monument placement, sacred routes, and social memory.Tilley, Christopher. A Phenomenology of Landscape: Places, Paths and Monuments. Key use: Embodied movement through sacred landscapes. Good for explaining why approach, walking, turning, climbing, entering, and returning matter as much as the site itself.Ruggles, Clive. Ancient Astronomy: An Encyclopedia of Cosmologies and Myth. Key use: Archaeoastronomy, horizon alignment, sky events, and methodological caution against sloppy “everything is a star map” claims.Ruggles, Clive. Astronomy in Prehistoric Britain and Ireland. Key use: Prehistoric monuments, solar/lunar alignments, and sky-ground relationships.Watson, Aaron, and David Keating. “Architecture and Sound: An Acoustic Analysis of Megalithic Monuments in Prehistoric Britain.” Antiquity 73, no. 280 (1999): 325–336. Key use: Archaeoacoustics, megalithic sound environments, echo, resonance, and how ancient monuments may have shaped movement and perception through sound as well as sight.Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. Key use: Sacred space, center, axis mundi, threshold, and the difference between ordinary space and holy space.Smith, Jonathan Z. To Take Place: Toward Theory in Ritual. Key use: Ritual as place-making. Useful for the idea that sacred places are not merely found; they are produced through repeated action, interpretation, and return.Tuan, Yi-Fu. Space and Place: The Perspective of Experience. Key use: Lived place, memory, orientation, and the difference between abstract space and meaningful place.van Gennep, Arnold. The Rites of Passage. Key use: Separation, threshold, and incorporation. Useful for crossings, caves, temples, initiation, and the movement from ordinary to sacred space.Turner, Victor. The Ritual Process: Structure and Anti-Structure. Key use: Liminality, betweenness, communitas, and why thresholds create psychological and social transformation.Vitruvius. Ten Books on Architecture / De Architectura. Key use: Classical architecture, proportion, order, temple siting, and the ancient architectural concern with harmony, geometry, and orientation.Scully, Vincent. The Earth, the Temple, and the Gods: Greek Sacred Architecture. Key use: Greek temples in relation to landscape, sightlines, deity, terrain, and sacred placement.Ward-Perkins, J. B. Roman Imperial Architecture. Key use: Roman monumental space, basilicas, civic authority, imperial architecture, and the built environment Christianity later inherits.Wycherley, R. E. How the Greeks Built Cities. Key use: Greek civic and sacred urban planning, temple placement, public space, and the relationship between architecture and city order.Onians, John. Bearers of Meaning: The Classical Orders in Antiquity, the Middle Ages, and the Renaissance. Key use: Classical orders as carriers of meaning, authority, proportion, and inherited architectural language.Assmann, Jan. The Search for God in Ancient Egypt. Key use: Egyptian sacred space, temple theology, divine presence, ritual service, and cosmic order.Shafer, Byron E., ed. Temples of Ancient Egypt. Key use: Egyptian temple structure, processional access, restricted interiors, ritual activity, light/dark progression, and the temple as cosmic environment.Levenson, Jon D. Sinai and Zion: An Entry into the Jewish Bible. Key use: Temple, mountain, divine presence, sacred center, covenant, and the biblical imagination of holy place.Levine, Lee I., ed. Jerusalem: Its Sanctity and Centrality to Judaism, Christianity, and Islam. Key use: Jerusalem, sacred center, Temple memory, pilgrimage, and the later religious mapping of holiness.The Bible, especially Exodus, Leviticus, 1 Kings, Ezekiel, Psalms, the Gospels, Hebrews, and Revelation. Key use: Tabernacle, Temple, altar, priesthood, sacrifice, holiness, veil, divine presence, living water, pilgrimage, heavenly city, and sacred orientation.Misstear, Bruce. “The Hydrogeology of Sacred Wells: Insights from Ireland.” Hydrogeology Journal, 2024. Key use: Sacred wells as real groundwater systems, including hydrogeological settings, water chemistry, cultural meaning, and anthropogenic impacts. This supports the line that holy wells are both sacred sites and physical water systems.Bord, Janet, and Colin Bord. Sacred Waters: Holy Wells and Water Lore in Britain and Ireland. Key use: Holy wells, healing traditions, local water lore, offerings, vows, and repeated devotional return.Rattue, James. The Living Stream: Holy Wells in Historical Context. Key use: Historical context for holy wells, Christianization, local devotion, and the persistence of sacred water sites.Ray, Celeste. The Origins of Ireland's Holy Wells. Key use: Irish holy wells, sacred water, pilgrimage, healing, local tradition, and the complex relation between Christian practice and older water sites.National Churches Trust. “Medieval Bridge Chapels.” Key use: Bridge chapels as medieval crossing sites, often chantry chapels connected to prayers for founders, benefactors, travelers, and pilgrims.Green, Edward. “Bridge Chapels.” Building Conservation. Key use: Bridge chapels as Christian worship sites built on or near bridges for travelers, safe arrival, and the sacralization of movement.Research report. The Bridge Chapels of Medieval Britain. Key use: Bridge construction and maintenance as pious and charitable work, chapels and crosses at bridges, safe passage, tolls, repairs, and the link between devotion and infrastructure.Walsham, Alexandra. The Reformation of the Landscape: Religion, Identity, and Memory in Early Modern Britain and Ireland. Key use: How sacred geography, wells, crosses, shrines, roads, memory, and local religious landscapes were reclassified and contested during the Reformation.Ren, L., et al. “GIS-Based Viewshed Analysis on the Visibility of Historic Towns.” ISPRS Archives, 2021. Key use: Viewshed analysis, line-of-sight, historic structures, and the use of GIS to study visibility in built heritage environments. Useful for keeping claims about towers, spires, and landmark dominance grounded in method.Vaz de Freitas, I. “Historical Landscape: A Methodological Proposal to Characterise the Landscape of Monasteries in Early Medieval Portugal.” Religions 15, no. 10 (2024): 1158. Key use: Early medieval monastic landscapes, GIS method, religious siting, and environmental variables. Useful for sacred visibility, water proximity, slope, altitude, and landscape choice.Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Key use: Broad Christian architecture source for power, worship, sacred space, and the way buildings shape religious experience.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Key use: Church architecture as theology in built form. Useful as a bridge from ancient sacred grammar into later Christian architectural expression.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

The longest Parsha in the Torah (Nasso) contains a seemingly unconnected string of subjects. It begins by detailing the responsibilities of adult working-age Levites from three Levite families, followed by a census of those Levites. In the middle of the Parsha contains the laws of the sotah (the suspected adulteress) and the Nazir (a person who accepts upon himself a vow to refrain from wine, coming into contact with the dead, and haircuts for a period of time, typically 30 days), and the priestly blessing (the special blessing formula that priests are commanded to bless Israel with). The Parsha ends with the special gifts and tributes given by the princes of the 12 tribes of Israel on the day of the inauguration of the Tabernacle and on the eleven subsequent days. At first glance, it seems very hard to find a common thread connecting these disparate subjects. In this very interesting and fun Parsha podcast, we share a powerful and counterintuitive theme that is strung throughout the Parsha. The takeaways for us are profound.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

John is joined by pastors Tim Burgess, Adam Ray, and Kris Johns, to talk about the concept of having childlike faith. Jesus said that, in order to enter the Kingdom, one must become like children in our faith. In this podcast, they break down what that kind of faith is and what it is not, with both poignant illustrations and laughter as always.To learn more about The Tabernacle, visit: https://thetabchurch.com

Parshas Nasso is the longest Parsha in the Torah by verses. In this very special Parsha podcast we explore three different elements of the Parsha: We offer a deep examination of the banishment of the various impure people from the camp; a profound approach to the system of change featured in the Nazir; and a sharp analysis of Moshe's role in constructing the Tabernacle.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In the Tabernacle, the bronze laver was the daily washing place for priests and a powerful picture of ongoing cleansing through repentance and self-awareness before God. Rabbi connects the laver's mirror imagery to practical spiritual growth, learning to hear the Holy Spirit, and walk in greater freedom.

This Bonus Bang is live from Atlanta, as Scott welcomes to the stage Mike The Janitor, MC Sugarbutt, Kayla Dickie, and Morpheus The Dream Lord. Special thanks to The Tabernacle! Originally released June 19, 2024. Don't forget to check out the Comedy Bang! Bang! Action Figures at shop.figurecollections.com and go to actionfigurecellar.com for international purchases. If you want more great episodes of Comedy Bang! Bang! become a subscriber at comedybangbangworld.com. We have all of the past episodes from the archives, every live show, ad-free new episodes, and original shows like CBB Presents and Scott Hasn't Seen. Find more great Comedy Bang! Bang! merch at https://www.podswag.com/collections/comedy-bang-bang Get access to all the podcasts you love, music channels and radio shows with the SiriusXM App! Get 3 months free using this show link: https://siriusxm.com/cbb Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.