Podcasts about Subaltern

This month on Humanities Matter, we discuss the variation in literacy rates among India's social strata, the importance of considering a gendered perspective in adult education policies within the country, and how such policies can empower marginalized communities and bring about social change.All this and more with Dr. Preeti Dagar, author of “Subaltern Perspectives in Adult Education”, a chapter in the book Adult Education in India, Volume 35 in the series International Issues in Adult Education, published last year by Brill.Liked this podcast? Have thoughts on the topic? Want us to address a specific theme in the future? Write to us at podcast@brill.com. Host: Ramzi NasirGuest: Dr. Preeti Dagar

President Barack Obama and Dr. Babasaheb Ambedkar were not just impeccable social reformers, but they were also unprecedented leaders for their time. It is difficult to compare them, but in every regard they were constitutional experts and trendsetters.They put their theoretical education into practical organizing: President Obama organized the very first true social media presidential campaign in history; Dr. Babasaheb Ambedkar created two political parties, one for the labor classes, and one for Dalits (both which represent the subaltern classes). Nonetheless, both leaders stand on the shoulder of giants whether that was Civil Rights icons as Bayard Rustin or Harold Washington or social reformer as the Buddha and FDR.They sought to live up to the values not just of the US Constitution, but also of Liberty, Equality, and Fraternity which is commonly derived by many great people in history.Moreover, they predicted and forecasted many of the problems which I outline such as the dangers of tribalism.

how can we gather in non-hierarchical ways, form solidarities, resist shallow representation and form cultures of genuine reciprocity? ⁠ Upending the colonial building of artshouse during Dalit History Month, ಒಡಲಾಳ Odalala (‘from the depths of one's being') brings together local and international artists to examine histories of caste, migration, gender and sexuality through contemporary expression. Envisioned by Dalit curator-artist Vishal Kumaraswamy morphing conventional expectations through an anti-caste politics of curation. Hear Vishal in dialogue with artists Elyas Alavi & Jagath Dheerasekara making these ideas come to life.  This episode was produced by Shareeka Helaluddin, and came together through the dedicated collaborative efforts of Vishal Kumaraswamy, Louana Sainsbury, Varsha Ramesh & Nithya Nagarajan. See omnystudio.com/listener for privacy information.

In der Abschlussfolge unseres Disability-Blocks sprechen wir über den Aktivismus im 20. Jahrhundert in den USA.Wir sprechen über unterschiedliche Gruppen, die aktiv waren um Rechte für Menschen mit Behinderung einzufordern. Dabei geht es bei uns um Veteranen, ertaubte Menschen oder Menschen die in der Bildung tätig waren.Außerdem sprechen wir über die Strategien der einzelnen Gruppen und ziehen einen Vergleich zu anderen aktivistischen Bewegungen in den USA zu dieser Zeit. Literatur & Quellen:Bregain, Gildas: An entangled perspective on disability history: The disability protests in Argentina. Brazil and Spain, 1968-1982. The Imperfect Historian : Disability Histories in Europe, Peter Lang, 2013.Colley, L. (2021). The gun, the ship, and the pen : warfare, constitutions, and the making of the modern world (First edition.). Liveright Publishing Corporation, a Division of W.W. Norton & Company.Fitzharris, Lindsay: The Facemaker: A Visionary Surgeon's Battle to Mend the Disfigured Soldiers of World War I. 2022.Fleischer, Doris & Zames, Frieda: The Disability Rights Movement: From Charity to Confrontation. Philadelphia, 2011.Foucault, Michel: Die Macht der Psychatrie. Vorlesungen am Collège de France 1973–1974. suhrkamp, 2015.Goffman, Erving: Stigma. Über Techniken der Bewältigung beschädigter Identität. Suhrkamp, 1975.Herzog, Dagmar: Cold war Freud. Psychoanalysis in the Age of Catastrophes. Oxford, 2016.Pelka, Fred: What We Have Done: An Oral History of the Disability Rights Movement. Amherst, 2012.Patterson, Lindsay: The Disability Rights Movement in the US. Rembis, Michael & Kudlick, Catherine J. & Nielsen, Kim: The Oxford Handbook of Disability History. Oxford, 2018, pp. 439–458.Spivak, Gayatri Chakravorty: Can the Subaltern speak?

In de vierde aflevering gaan we terug naar 1948. Het Britse mandaat hield op en het lot van Palestina kwam in handen van de VN. Palestijnse steden en dorpen werden aangevallen, inwoners weggejaagd, huizen werden opgeblazen en degenen die zich daartegen probeerden te verzetten werden geëxecuteerd.Op 14 juli 1948 wordt de stad Ramleh aangevallen en ziet de familie van oma Um Naji zich gedwongen de stad te verlaten. Ze moesten hun bezittingen achterlaten, huizen werden geplunderd en de inwoners werden opgejaagd. Met zo'n vijftigduizend Palestijnen moesten ze te voet het gebied uit.Audio bronnen en citaten: NOS Jaaroverzichten, Polygoon Journaal, BBC, UN Audiovisual Library, The Palestinian Museum Digital Archive.Documenten: United Nations Special Committee on Palestine (UNSCOP) (1947); United Nations Palestine Commission (UNPAC) (1948); United Nations Mediator for Palestine (1948-1949); Question of Palestine.Documentaires: Tantura, Alon Schwartz (2022), Looted and Hidden: Palestinian Archives in Israel, Rona Sela (2017); Born in Deir Yassin, Neta Shoshani (2017)Boeken: De etnische zuivering van Palestina, Ilan Pappe (2008); De Nakba: de etnische zuivering van Palestina, Ilan Pappe (2023); The Palestinian Nakba: Decolonising History, Narrating the Subaltern, Reclaiming Memory, Nur Masalha (2012); All That Remains, Walid Khalidi (1992); Khirbet Khizeh, S. Yizhar (2008).Artikelen: How Israel Systematically Hides Evidence of 1948 Expulsion of Arabs, Haaretz, 5 juli 2019_____________ Hosted on Acast. See acast.com/privacy for more information.

A temple of Sant Ravidas in Sagar district is merely an electoral promise by BJP to woo Dalits when several Ambedkar statues have been vandalised all over Madhya Pradesh.  

Subaltern is an adjective that means of a lower status.  Our word of the day comes from the prefix S-U-B for ‘below' and the Latin word alternus (ALL ter noose) which means ‘every other.' Initially used as a rank in the British army, subaltern soon came to be used more broadly in reference to anyone below someone else's status. Here's an example: My boss at the restaurant wasn't the easiest to get along with. When dealing with the lowly wait staff, he seemed to act as if he was working with subaltern people. 

Today we air the next episode of Flux. This episode was created by Bhavani Kunjulakshmi, a recent graduate of the UCL Institute of Education and staff writer at Feminism in India. Bhavani's episode explores the meaning of colonization and decolonization in international development and education. We might think we know what colonization is. The history. The actors involved. The exploitation. But what does it feel like? And then what would it mean to decolonize? And what would that feel like? Bhavani explores these questions. freshedpodcast.com/flux-kunjulakshmi -- This episode was created, written, produced and edited by Bhavani Kunjulakshmi. Johannah Fahey was the executive producer. Brett Lashua and Will Brehm were the producers. Fred Brehm read the quote by Noah Chomsky and Fran Vavrus read the quote by Martha Nussbaum. Music was composed by M.C Couper The bell hooks' clip was a part of ‘A Public Dialogue between bell hooks & Laverne Cox hosted by Eugene Lang College of Liberal Arts' (Creative commons) The clip of Amartya Sen was a part of ‘Equality and growth – an interview with Amartya Sen' (Creative commons) Quote by Noam Chomsky about Kerala was from Pedagogy of the Oppressed: Noam Chomsky, Howard Gardner, and Bruno della Chiesa Askwith Forum (Creative commons) Quotes by Martha Nussbaum was from “Creating Capabilities: The Human Development Approach” (Creative commons) Music: The Spirituals Project – Sankofa – Oh Freedom (Creative commons) -- Learn more about Flux: freshedpodcast.com/flux/about/ Twitter: @FreshEdpodcast Facebook: FreshEd Email: info@freshedpodcast.com Support FreshEd: www.freshedpodcast.com/donate

As the Global South rapidly urbanizes, millions of people have migrated from the countryside to urban slums, which now house one billion people worldwide. The transformative potential of urbanization hinges on whether and how poor migrants are integrated into city politics. Popular and scholarly accounts paint migrant slums as exhausted by dispossession, subdued by local dons, bought off by wily politicians, or polarized by ethnic appeals. Migrants and Machine Politics shows how slum residents in India routinely defy such portrayals, actively constructing and wielding political machine networks to demand important, albeit imperfect, representation and responsiveness within the country's expanding cities. Drawing on years of pioneering fieldwork in India's slums, including ethnographic observation, interviews, surveys, and experiments, Adam Michael Auerbach and Tariq Thachil reveal how migrants harness forces of political competition—as residents, voters, community leaders, and party workers—to sow unexpected seeds of accountability within city politics. This multifaceted agency provokes new questions about how political networks form during urbanization. In answering these questions, this book overturns longstanding assumptions about how political machines exploit the urban poor to stifle competition, foster ethnic favoritism, and entrench vote buying. By documenting how poor migrants actively shape urban politics in counterintuitive ways, Migrants and Machine Politics sheds new light on the political consequences of urbanization across India and the Global South.

What do you get when you cross Journey's End with Brideshead Revisited? This month Angus, Chris and Jessica review Alice Winn's best-selling new novel, In Memoriam. The book follows  Henry Gaunt and Sidney Ellwood from public school and through the war. Half-German, Gaunt's mother asks him to enlist in the British army to protect the family from anti-German attacks. He signs up immediately, relieved to escape his overwhelming feelings. But Ellwood and their classmates soon follow him into the horrors of trenches. Though Ellwood and Gaunt find fleeting moments of solace in one another, their friends are dying in front of them, and at any moment they could be next. Along the way we discuss class, conscription and the difficulties of describing the boredom and violence of war in popular fiction. References1917 (2019) A.J. Evans, The Escaping ClubAlfred, Lord Tennyson, In Memoriam A. H. H (1850) Alice Winn, In Memoriam (2023) All Quiet on the Western Front (2022) Charles Carrington, A Subaltern's WarErnst Younger, Storm of Steel (1929) Evelyn Waugh, Brideshead Revisited Ian Isherwood, Remembering the Great War (2017) In Memoriam by Alice Winn review, The Guardian (12 March 2023) Justin Fantauzzo and Robert L. Nelson (2016), 'A Most Unmanly War: British Military Masculinity in Macedonia, Mesopotamia and Palestine, 1914-18', Gender & History 28(3): 587-603, DOI: 10.1111/1468-0424.12240 Second Lieutenant Kenneth Macardle Heartstopper (2022) Max Plowman, A Subaltern on the SommePat Barker, Regeneration Trilogy (1991-1995) Peaky Blinders RC Sherriff, Journey's End (1928) Rupert Brookes, Goodbye to All That (1929) Siegfried Sassoon, Memoirs of a Fox-Hunting Man (1929) Star Trek Stephen Fry, The LiarThe Gallows Pole (2023) The Great Escape (1963) The History Boys (2006) This is Spinal Tap (1984) This Is the Week That Was Pat Barker, Regeneration Trilogy (1991-1995)

Introduction: In a thought-provoking lecture at Jamaica Theological Seminary in Caribbean Thought, the exploration of Caribbean history from a subaltern perspective took center stage. The aim was to trace and revisit the currents and works that have shaped the Caribbean region since the seminal publication of "Arawaks to Africans" by Robert Green and S. Hamber in 1979. This lecture not only presented an outline of influential Caribbean works and thinkers but also delved into their influences, emphasizing the profound impact they have had on the development of Caribbean life, philosophy, thought, and the interpretation of its history. Questioning Narratives: Greenwood's Accounts and European Influence: The lecture began by questioning the accounts put forth by Robert Greenwood in "Arawaks to Africans." Greenwood's narrative, which seemingly portrays the Taino people as disconnected from Africans and their presence in the Caribbean, raised concerns about the influence of European history and philosophy on his interpretation of history. It challenged the notion that the Taino people had been completely wiped out and dismissed any connection they might have had with Africans. A Skeptical Outlook and Critical Re-examination: The lecture urged attendees to critically examine Greenwood's accounts and approach them with a skeptical mindset. It emphasized the need to reassess our understanding of history to reinvent ourselves in the 21st century. By challenging prevailing narratives, we can uncover hidden connections, untold stories, and alternative perspectives that offer a more comprehensive understanding of Caribbean history and its people. Influential Caribbean Works and Thinkers: The lecture also provided an illuminating list of Caribbean works and thinkers whose contributions have shaped the region and influenced its trajectory. By exploring these influential voices, the lecture aimed to shed light on the rich intellectual heritage that has been instrumental in defining Caribbean life, philosophy, thought, and historical interpretation. The expanded information about their influences served as a testament to their enduring impact and relevance. The Importance of Reconnecting with History: Revisiting Caribbean history from a subaltern perspective is vital for the Caribbean community's self-reinvention and progress. By reevaluating and critically analyzing the narratives that have shaped our understanding of the past, we can challenge dominant paradigms and empower marginalized voices. Only through this reconnection with history can we forge a stronger, more inclusive identity that embraces the complexities of our shared heritage. Conclusion: The lecture on the subaltern view of Caribbean history provided a compelling platform to reexamine the region's past. By critically questioning established narratives, particularly those influenced by European history and philosophy, attendees were encouraged to challenge prevailing assumptions and explore alternative perspectives. The outlined list of influential Caribbean works and thinkers showcased the profound impact these voices have had on shaping Caribbean life, philosophy, thought, and historical interpretation. Ultimately, this lecture highlighted the importance of critically reevaluating our history to reinvent ourselves in the 21st century and forge a more inclusive and nuanced understanding of the Caribbean's rich cultural tapestry. Credits: Rev. Renaldo McKenzie is author of Neoliberalism, Globalization, Income Inequality, Poverty and resistance. Renaldo is a Adjunct Professor in Caribbean Thought and Caribbean Theology at Jamaica Theological Seminary and President of The Neoliberal Corporation. Renaldo is working on a second book, Neoliberal Globalization, Reconsidered, Neo-Capitalism and the Death of Nations. Renaldo is the host of The Neoliberal Round Podcast. Visit us at https://theneoliberal.com and https://renaldocmckenzie.com. Subscribe for free and donate --- Send in a voice message: https://podcasters.spotify.com/pod/show/theneoliberal/message Support this podcast: https://podcasters.spotify.com/pod/show/theneoliberal/support

Introduction: In a thought-provoking lecture at Jamaica Theological Seminary in Caribbean Thought, the exploration of Caribbean history from a subaltern perspective took center stage. The aim was to trace and revisit the currents and works that have shaped the Caribbean region since the seminal publication of "Arawaks to Africans" by Robert Green and S. Hamber in 1979. This lecture not only presented an outline of influential Caribbean works and thinkers but also delved into their influences, emphasizing the profound impact they have had on the development of Caribbean life, philosophy, thought, and the interpretation of its history. Questioning Narratives: Greenwood's Accounts and European Influence The lecture began by questioning the accounts put forth by Robert Green in "Arawaks to Africans." Greenwood's narrative, which seemingly portrays the Taino people as disconnected from Africans and their presence in the Caribbean, raised concerns about the influence of European history and philosophy on his interpretation of history. It challenged the notion that the Taino people had been completely wiped out and dismissed any connection they might have had with Africans. A Skeptical Outlook and Critical Re-examination: The lecture urged attendees to critically examine Greenwood's accounts and approach them with a skeptical mindset. It emphasized the need to reassess our understanding of history to reinvent ourselves in the 21st century. By challenging prevailing narratives, we can uncover hidden connections, untold stories, and alternative perspectives that offer a more comprehensive understanding of Caribbean history and its people. Influential Caribbean Works and Thinkers: The lecture also provided an illuminating list of Caribbean works and thinkers whose contributions have shaped the region and influenced its trajectory. By exploring these influential voices, the lecture aimed to shed light on the rich intellectual heritage that has been instrumental in defining Caribbean life, philosophy, thought, and historical interpretation. The expanded information about their influences served as a testament to their enduring impact and relevance. The Importance of Reconnecting with History: Revisiting Caribbean history from a subaltern perspective is vital for the Caribbean community's self-reinvention and progress. By reevaluating and critically analyzing the narratives that have shaped our understanding of the past, we can challenge dominant paradigms and empower marginalized voices. Only through this reconnection with history can we forge a stronger, more inclusive identity that embraces the complexities of our shared heritage. Conclusion: The lecture on the subaltern view of Caribbean history provided a compelling platform to reexamine the region's past. By critically questioning established narratives, particularly those influenced by European history and philosophy, attendees were encouraged to challenge prevailing assumptions and explore alternative perspectives. The outlined list of influential Caribbean works and thinkers showcased the profound impact these voices have had on shaping Caribbean life, philosophy, thought, and historical interpretation. Ultimately, this lecture highlighted the importance of critically reevaluating our history to reinvent ourselves in the 21st century and forge a more inclusive and nuanced understanding of the Caribbean's rich cultural tapestry. Rev. Renaldo McKenzie is author of Neoliberalism, Globalization, Income Inequality, Poverty and resistance. Renaldo is a Adjunct Professor in Caribbean Thought and Caribbean Theology at Jamaica Theological Seminary and President of The Neoliberal Corporation. Renaldo is working on a second book, Neoliberal Globalization, Reconsidered, Neo-Capitalism and the Death of Nations. Renaldo is the host of The Neoliberal Round Podcast. Visit us at https://theneoliberal.com and https://renaldocmckenzie.com. --- Send in a voice message: https://podcasters.spotify.com/pod/show/theneoliberal/message Support this podcast: https://podcasters.spotify.com/pod/show/theneoliberal/support

Part Two of my series on the Indian Mutiny of 1857. In today's episode, the mutiny moves to Delhi and the regiments of the Bengal army turn on their European officers. In a bloody fight at the Magazine, the oldest ever recipient of the Victoria Cross wins his award. It is an amazing story. My sources for this video include: The Indian Mutiny by Saul David - https://amzn.to/3U68FBy The Indian Mutiny 1857-58 (Osprey) by Gregory Freemont Barnes - https://amzn.to/3Kx0RWz The Sepoy Mutiny as seen by a Subaltern from Delhi to Lucknow by Edward Vibart - https://archive.org/details/dli.granth.116947/page/19/mode/2up If you are also interested in the Zulu War, then please sign up for my mailing list to receive my free book on the subject: www.redcoathistory.com If you are very generous, you can also buy me a coffee and help support the channel via https://ko-fi.com/redcoathistory  

Today poem is from Sir John Betjeman CBE (/ˈbɛtʃəmən/; 28 August 1906 – 19 May 1984), an English poet, writer, and broadcaster. He was Poet Laureate from 1972 until his death. He was a founding member of The Victorian Society and a passionate defender of Victorian architecture, helping to save St Pancras railway station from demolition. He began his career as a journalist and ended it as one of the most popular British Poets Laureate and a much-loved figure on British television.Bio via Wikipedia Get full access to The Daily Poem Podcast at dailypoempod.substack.com/subscribe

Alyssa: [00:00:00] Hello everybody and welcome to the Women of Ambition podcast. I'm your host, Alyssa Calder Hulme, and today we're gonna do something that we haven't done for a little while now, and that is a PostPod, and this is where we. Look at the last podcast that got published and digested a little bit, talk about it, contextualize some things.  We had such a fantastic time tracking together, Natalie and I, and there just really wasn't time to dig into some of the more complex ideas and some of the sources that we were drawing on, or, or I was drawing on really in my questioning. So I wanted to share some of those today because these authors and these people that we're drawing from, especially in looking at Latina ambition, are really incredible Chicano feminists.  That I've really enjoyed learning and studying with. So I'm gonna share some of those citations today and discuss a little bit more about some of the vocabulary and some of the themes that are used there, because I think it's useful and really helpful to hear the voices [00:01:00] of the people that are coming up with these theories and these ideas to describe the experience of so many people. So here's a little synopsis of. Four different texts that have been really helpful for me. Okay. So the first text that I wanna look at is called Methodology of the Oppressed, and that's by Chela Sandoval. And this is a really interesting mapping that Sandoval does of us feminism's feminists of color, and she shows this differential mode of consciousness that she shows is located in these women of color and that their unique positions and perspectives and abilities and experiences as women of color in the United States gives them this really unique angle and existence in these in-between spaces. And she says that the, these perspectives are so essential and she, and she shows it like this is. She proves it in this essay. It's really fantastic. But we need these [00:02:00] perspectives of women of color because they live in these liminal spaces and they, out of necessity and out of creativity and out of survival, end up what, this is a quote, weaving between and among oppositional idol ideologies. And it's. I love that concept and that like visual of weaving in-between spaces and things to kind of create like a new tapestry of color and meaning and blending things together that other people who don't have that perspective wouldn't be able to do and create. And it's a very heavy text. Like it, it's a very technical, but it's really it felt really inspiring to me because it's showing how. Feminism can be done with an intersectional lens and how it can be a place of creation and insight and hope in a way that like white feminisms in the United States really can't do.[00:03:00] It really does take all of us to have quality and to have. You know, have everybody's needs met. We have to have all the different perspectives and these feminists, women of color, how this really unique perspective is being some of the most disenfranchised populations in the United States, where their ideas and their perspectives are really going to make it better for everybody.  The next text that I wanna look at is called Monstrosity in Everyday Life, Theories in Flesh and Transformational Politics. And that's written by Robert, Robert Gutierrez-Perez. And this is another one of these really cool concepts nepantleras. And remember, my accent is awful. I haven't spoken Spanish out loud in like a decade.  They are the people that dwell in that in between space. And Robert goes into detail about how they mediate the borderlands and the borderlands is kind of the topic of our [00:04:00] last episode with Natalie. So. Mediate the borderlands, and that is in the physical spaces that they live in. And having borders of countries cross through spaces where people are living and people are forced to literally cross a border.  But also that metaphorical border that we talked about that is navigating different spaces. And then, Robert goes into de detail about how nepantleras have to live with contradiction and how they choose to be bridge makers in a way that is subversive. It's a, it's a method for survival, but it's also a way that deconstructs a lot of the imposed limits of, of like western colonization capitalism, all these things that try and put people in a box. And nepantleras are people that hold intersectional identities. Can cross these different spaces and can [00:05:00] be viewed as monsters for doing this crossing spaces, but can take that identity to then make it something that is empowering and transformative. And a way that, again, is that like subversive method for existing in the world and, and making it better. Okay, the next text, we're gonna go through these real quick cuz they're so great. And they are, they are dense, but I really think it's important to share them. This is Borderlands/ La Frontera: the New Mestiza, and it's by Gloria Anzaldúa, who is another fantastic Latina feminist author. Highly, highly recommend And in this text Anzaldúa talks about borderland dwellers and how they hone what we referenced in the podcast as a sixth sense, and she calls it La Facultad.  And that is that awareness of the social context that [00:06:00] develops throughout the life of Latina women as a means of self-preservation. And. In that process, she goes into kind of the, the darker side of that. We've, we talked a lot about the positive side of that with Natalie. The humor, the creativity, the bonding, the community B making that can be there. Anzaldua talks though about what can be lost in that cultivation cuz it is kind of a forced cultivation. I would almost say the way that the Anzaldua talks about it at least is kind of like a, a trauma response is how I would describe it. So Anzaldua says that what is lost in the cultivation of lafa is our innocence, our knowing ways, and our safe and easy ignorance. And so having to develop that sixth sense, that awareness is what keeps in, in Anzaldua eyes Latinas safe and gives them that superpower that we talked about. But it also comes at a cost that can be really heavy [00:07:00] but. As we heard in our last episode, it can be a place of hope and creation and of new thoughts, and that's where this idea of US women of color, feminisms being able to come in and show us things that maybe I wouldn't be able to see based on my social location and my level of privilege. And so it can be this really positive building thing and it can also be this really, really heavy thing. And I think what Natalie was saying is that's where community comes in. That's really, really important, especially in the Latinx community. Having each other and having people that can kind of lean on each other with that. And that's where. In terms of like ambition, because this is, is a podcast on ambition. All of those different social locations and identities and like abilities can. Come together in really beautiful ways, but they can also be locations of disenfranchisement and struggle and imposed and [00:08:00] contradictory expectations and can then pose more obstacles in maybe presenting. A way that is considered to be more masculine or to be outside of the cultural norm or to be transgressive of crossing those borderlands if you consider gender stereotypes and gender roles, and if you're crossing that one way or another you're gonna be. It's gonna be rough. There's gonna be resistance to that. And it can also be this place of incredible creation and growth. The last text I wanna talk about, we didn't really go into it a lot, but we kind of referenced this population, and I'm still kind of chewing with this idea because there is a lot of. Disagreement about this term and it, it's not, not necessarily a new term, but it's still being discussed. Next text I wanna look at is Chicana Latina Testimonios Mapping the Methodological Pedagogical and Political [00:09:00] political mouthful. And that is by Dolores Delgado Bernal. Rebecca Burciaga, Judith Flores Carmona. And this was published in 2017 and it's a response to another author Spivak, who coined the term subaltern. And that Subaltern is one who the dominant powers have rendered as a person who doesn't matter, isn't worth listening to. And as they're not being understood, one who does not have a platform to speak from. And originally, Spivak said that the subaltern are these people that cannot be heard or really. My interpretation is that they're saying things all the time, but the dominant society, the people with power are not listening. So these people who are not being heard and understood. Are stuck until they are given a platform. And even that term given is problematic until they can make their voice heard, they are disenfranchised. But what Bernal et al., all those [00:10:00] authors, that's what at all means. What all they responded with is that even when Chicana and Latina scholars are in the academia, are in the public eye, that because of their social location that they are continually not understood and not listened to and not heard Thus, They are still subaltern and even when they technically have a platform or they are published or whatever it is, and so it's another example of this like really complex identity of not being seen, not being heard, not being taken seriously. Maybe it is because people don't know what to do with you because you inhabit multiple locations or maybe just what you're saying. Comes from such a unique positionality, and it is looking in places that most people aren't seeing that we don't want to hear. And so these are some of the, the different ideas I've been thinking with and looking at the really innovative ways that Chicana feminists and Latinas are [00:11:00] showing up in the world and exhibiting ambition in ways that maybe the rest of us. Aren't ready for. And you know what? We need to get ready for it. And we need to be supporting everybody who wants to be doing awesome things, even if it's in ways that are surprising to us. Even if it, they are weaving things together in ways that we don't expect, even if they're bringing a perspective to the surface that has been in the shadows for our, our own lived experience.  And those, those borderland dwellers that can live with contradiction and can be the bridge makers are the people that make. Subaltern people legible and create themselves as legible people. And so when we are doing whatever work we're doing, whether it's in the government, whether it's in our homes, in our communities we need to be listening to all people and to be valuing their experiences, even if they're different than our own, even if they are bringing ideas to the table that like seem totally outta left field. To use a, a baseball analogy here [00:12:00] a very American sport. Maybe it's not outta left field. Maybe it's just based on our social position and our social context. So those are some people to go read with and to think with and to consider. Especially if you want to widen your lens. I'm trying to widen my lens to understand ambition, to understand.  Who am I not listening to? Who am I not thinking with? So those are some great places to go. I highly recommend. So we're gonna wrap this up as our post pods go, they're pretty short. So just thanks for listening. This is Women of Ambition podcast. I am your host, Alyssa Calder Hulme. And I will again, put the transcription up here. I'm putting it in the show description, so you should be able to see that within your app while listening. If you would like. If that's for some reason hard to read or the text is just too large or whatever it is, please feel free to reach out to [00:13:00] me. I'm happy to email out those those notes or add another layer to my website where maybe those transcripts are a little more legible and easy to find.  But yeah, I, I strongly suggest each of those texts, they're so many incredible Latina authors out there. Latinx people who are writing and speaking and teaching and living in ways that we can all really learn from. So go check out the Latina ambition of weaving in liminal spaces and border crossings and speaking up when people don't wanna hear or don't know how to hear.  Really some really incredible women out there. So hope you enjoyed this, and again, please let me know if those transcriptions are helpful and we'll see you again next time.[00:14:00]

This week, John Betjeman gets a tennis-based humiliation from the girl of his dreams. The poem referenced is ‘A Subaltern's Love Song'.

Spivak gilt als Mitbegründerin der postkolonialen Theorie. Mit ihrem Text will Spivak in die symbolische Ordnung der globalen kapitalistischen Herrschaft intervenieren. Der klassische territoriale und der neuere postkoloniale Imperialismus schaffen eine internationale Arbeitsteilung. Es entstehen Zonen der Subalternität, in denen Menschen von jeder Mobilitätslinie abgeschnitten sind: analphabetisch, obdachlos, überausgebeutet. Bekommen solche Menschen eine Stimme? Sind sie präsent oder werden sie repräsentiert in den globalen Herrschaftsverhältnissen? Spivak kritisiert Foucault und Deleuze dafür, dass sie nur an Frankreich, nur an Gruppen wie Gefängnisinsassen, Schüler*innen oder Soldaten denken, und dass sie suggerieren, die Macht sei nicht so mächtig, den Subalternen die Stimme zu nehmen. Subalterne können sprechen, so die Überzeugung von Spivak, aber ihre Stimme wird zum Verstummen gebracht oder sie werden nicht gehört. Sie demonstriert diesen Zusammenhang, indem sie den Suizid einer indischen Freiheitskämpferin der 1920er Jahre wie einen Text dechiffriert. Vor dem Hintergrund Bildungsarbeit mit Illiteraten und ihren politischen Erfahrungen als Wahlbeobachterin in afrikanischen Ländern argumentiert Spivak, dass Repräsentation notwendig ist. Dies ist eine Aufgabe, die diasporische Intellektuelle wie sie selbst eine ist, wahrnehmen sollten. Sie arbeiten in den Zentren des Kapitalismus und sollen sich dafür einsetzen, die Verhältnisse in den Gesellschaften, aus denen sie kommen, zu verändern. Zu Gast ist Encarnación Gutiérrez Rodríguez, Professorin für Soziologie an der Goethe-Universität Frankfurt/Main. Sie forscht in einer dekolonialen und antirassistischen Perspektive und gab 2003 gemeinsam mit Hito Steyerl das Buch „Spricht die Subalterne deutsch? Migration und postkoloniale Kritik“ heraus.

In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city.  Thomas G. Cowan's book Subaltern Frontiers: Property and Labour in the Neoliberal Indian City (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists. Garima Jaju is currently a post-doc at Cambridge University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Along with the gentrification, media is inserting religious legends into Chhath's history. The forward march of India's subaltern may just end up as another ritualistic Hindu festival.----more----Read the article here: https://theprint.in/opinion/how-bihars-subaltern-chhath-festival-entered-the-elite-spaces/1196649/

In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city.  Thomas G. Cowan's book Subaltern Frontiers: Property and Labour in the Neoliberal Indian City (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists. Garima Jaju is currently a post-doc at Cambridge University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city.  Thomas G. Cowan's book Subaltern Frontiers: Property and Labour in the Neoliberal Indian City (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists. Garima Jaju is currently a post-doc at Cambridge University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city.  Thomas G. Cowan's book Subaltern Frontiers: Property and Labour in the Neoliberal Indian City (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists. Garima Jaju is currently a post-doc at Cambridge University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city.  Thomas G. Cowan's book Subaltern Frontiers: Property and Labour in the Neoliberal Indian City (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists. Garima Jaju is currently a post-doc at Cambridge University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city.  Thomas G. Cowan's book Subaltern Frontiers: Property and Labour in the Neoliberal Indian City (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists. Garima Jaju is currently a post-doc at Cambridge University.

In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city.  Thomas G. Cowan's book Subaltern Frontiers: Property and Labour in the Neoliberal Indian City (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists. Garima Jaju is currently a post-doc at Cambridge University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we air the next episode of Flux. This episode was created by Bhavani Kunjulakshmi, a recent graduate of the UCL Institute of Education and staff writer at Feminism in India. Bhavani's episode explores the meaning of colonization and decolonization in international development and education. We might think we know what colonization is. The history. The actors involved. The exploitation. But what does it feel like? And then what would it mean to decolonize? And what would that feel like? Bhavani explores these questions. freshedpodcast.com/flux-kunjulakshmi -- This episode was created, written, produced and edited by Bhavani Kunjulakshmi. Johannah Fahey was the executive producer. Brett Lashua and Will Brehm were the producers. Fred Brehm read the quote by Noah Chomsky and Fran Vavrus read the quote by Martha Nussbaum. Music was composed by M.C Couper The bell hooks' clip was a part of ‘A Public Dialogue between bell hooks & Laverne Cox hosted by Eugene Lang College of Liberal Arts' (Creative commons) The clip of Amartya Sen was a part of ‘Equality and growth – an interview with Amartya Sen' (Creative commons) Quote by Noam Chomsky about Kerala was from Pedagogy of the Oppressed: Noam Chomsky, Howard Gardner, and Bruno della Chiesa Askwith Forum (Creative commons) Quotes by Martha Nussbaum was from “Creating Capabilities: The Human Development Approach” (Creative commons) Music: The Spirituals Project – Sankofa – Oh Freedom (Creative commons) -- Learn more about Flux: freshedpodcast.com/flux/about/ Twitter: @FreshEdpodcast Facebook: FreshEd Email: info@freshedpodcast.com Support FreshEd: www.freshedpodcast.com/donate

Srilata Raman's book The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies. This book is available open access here.  Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Srilata Raman's book The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies. This book is available open access here.  Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Srilata Raman's book The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies. This book is available open access here.  Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Srilata Raman's book The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies. This book is available open access here.  Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Srilata Raman's book The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies. This book is available open access here.  Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Srilata Raman's book The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies. This book is available open access here.  Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Srilata Raman's book The Transformation of Tamil Religion: Ramalinga Swamigal and Modern Dravidian Sainthood (Routledge, 2022) analyses the religious ideology of a Tamil reformer and saint, Ramalinga Swamigal of the 19th century and his posthumous reception in the Tamil country and sheds light on the transformation of Tamil religion that both his works and the understanding of him brought about. This book is a path-breaking study that also traces the common grounds between the religious visions of two of the most prominent subaltern figures of Tamil modernity - Iyothee Thass and Ramalingar. It argues that these transformations are one meaningful way for a religious tradition to cope with and come to terms with the implications of historicization and the demands of colonial modernity. It is, therefore, a valuable contribution to the field of religion, South Asian history and literature and Subaltern studies. This book is available open access here.  Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The new Closetjudas record, Subaltern, is the latest in the Manitoba (by way of Ontario) artist’s DIY discography.We sat down to talk about the record, its accompanying psychological/sociological/philosophical reflections, how it was inspired by concepts from a TV series, giving music away for free, and much more. This episode brought to you by our pals at Devine Shirt Company! Huge thanks to everyone who supports the podcast on Patreon! You can help out for as little as $1 a month if you like the show and want to throw some change in the guitar case! You can also throw a one-time tip via Buymeacoffee. As always, if you like the podcast, please tell a friend or 20! Rate and review on your podcast player of choice! Word of mouth is still the main way Witchpolice Radio reaches new ears. Thanks for listening!

We are so grateful to be joined by writer and podcaster Lindsay Hansen Park who does the work of unpacking polygamy on a regular basis and shares some of her discoveries with us today. Lindsay Hansen Park is an American Mormon feminist blogger, podcaster, and the Executive Director for the Salt Lake City-based non-profit Sunstone Education Foundation. She's worked as a consultant and guest on several film projects including Hulu forthcoming television series, Under the Banner of Heaven. You can find her work (and listen to her amazing podcast, Year of Polygamy) at YearofPolygamy.com and at Sunstone.org.

Historians write about the lives of others -- but what about their own journeys? Ramachandra Guha joins Amit Varma in episode 266 of The Seen and the Unseen to reflect on his notion of home, how he got from there to here, and the strange dreams that sometimes come. Also check out: 1. Rebels Against the Raj -- Ramachandra Guha. 2. Savaging the Civilized -- Ramachandra Guha. 3. A Functioning Anarchy?: Essays for Ramachandra Guha -- Nandini Sundar and Srinath Raghavan. 4. Ramachandra Guha on Amazon. 5. A Cricket Tragic Celebrates the Game -- Episode 201 of The Seen and the Unseen (w Ram Guha). 6. Taking Stock of Our Republic -- Episode 157 of The Seen and the Unseen (w Ram Guha). 7. Understanding Gandhi. Part 1: Mohandas -- Episode 104 of The Seen and the Unseen (w Ram Guha). 8. Understanding Gandhi. Part 2: Mahatma -- Episode 105 of The Seen and the Unseen (w Ram Guha). 9. Amitava Kumar Finds the Breath of Life -- Episode 265 of The Seen and the Unseen. 10. Aadha Gaon -- Rahi Masoom Raza. 11. Jamuna Kinare Mera Gaon -- Kumar Gandharva. 12. What Have We Done With Our Independence? -- Episode 186 of The Seen and the Unseen (w Pratap Bhanu Mehta). 13. A Fish in the Water -- Mario Vargas Llosa. 14. Subaltern and Bhadralok Studies -- Ramachandra Guha. 15. MN Srinivas on Amazon. 16. Manu Pillai on Amazon. 17. Episodes of The Seen and the Unseen with Manu Pillai: 1, 2, 3, 4. 18. Sanjay Subrahmanyam on Amazon. 19. The Gun, the Ship and the Pen: Warfare, Constitutions and the Making of the Modern World -- Linda Colley. 20. Linda Colley on Amazon. 21. Upinder Singh and Nayanjot Lahiri on Amazon. 22. Sturgeon's Law. 23. David Gilmour on Amazon. 24. The Autobiography of Charles Darwin -- Charles Darwin. 25. Of Gifted Voice: The Life and Art of MS Subbulakshmi -- Keshav Desiraju. 26. Finding The Raga: An Improvisation on Indian Music -- Amit Chaudhuri. 27. Symphony No.3, Op.36 — Henryk Gorecki. 28. Mallikarjun Mansur, Bhimsen Joshi, Kumar Gandharva, Kishori Amonkar, Basavraj Rajguru, Sharafat Hussain Khan, DV Paluskar, Faiyaz Khan, Ali Akbar Khan, Ravi Shankar, Nikhil Banerjee, Bismillah Khan, Vilayat Khan, Buddhadev Das Gupta, Arvind Parikh, Ashwini Bhide-Deshpande, Veena Sahasrabuddhe, Rashid Khan, Venkatesh Kumar and Priya Purushothaman on YouTube. 29. Raju Asokan and Subrata Chowdhury on YouTube. 30. Veena Doreswamy Iyengar and Ustad Ali Akbar Khan in Jugalbandi, 1962-62. 31. Hamsadhvani -- Bade Ghulam Ali Khan, 1950s in Bangalore. 32. Dhano Dhanne -- Jaya Varma and the Chandigarh Choir. 33. The Nurture Assumption: Why Children Turn Out the Way They Do -- Judith Rich Harris. 34. The Intellectual Foundations of Hindutva -- Episode 115 of The Seen and the Unseen (w Aakar Patel). 35. In Absentia: Where are India's conservative intellectuals? -- Ramachandra Guha. 36. The Gita Press and Hindu Nationalism -- Episode 139 of The Seen and the Unseen (w Akshaya Mukul). 37. Religion and Ideology in Indian Society -- Episode 124 of The Seen and the Unseen (w Suyash Rai). 38. Political Ideology in India -- Episode 131 of The Seen and the Unseen (w Rahul Verma). 39. Sara Rai Inhales Literature -- Episode 255 of The Seen and the Unseen. 40. The Chipko Movement -- Shekhar Pathak. 41. DR Nagaraj, Meenakshi Mukherjee, Sujit Mukherjee, Tridip Suhrud, Gopalkrishna Gandhi, Girish Karnad and Mahasweta Devi on Amazon. 42. Marxvaad aur Ram Rajya -- Karpatri Maharaj. 43. The Rise and Fall of the Bilingual Intellectual -- Ramachandra Guha. 44. Yuganta -- Irawati Karve. 45. Arvind Krishna Mehrotra on Amazon. 46. Reconcling the Nagas -- Ramachandra Guha. 47. The State of Our Farmers -- Episode 86 of The Seen and the Unseen (w Gunvant Patil). 48. KT Achaya on Amazon. 49. Shiv Visvanathan on Amazon. 50. Manthan -- Shyam Benegal. 51. Science as a Vocation -- Max Weber. 52. AA Thomson on Wikipedia. 53. Ernest Hemingway, W Somerset Maugham, Penelope Fitzgerald, Barbara Pym and Leo Tolstoy on Amazon. 54. The Kingdom of God Is Within You -- Leo Tolstoy. 55. Anna Karenina -- Leo Tolstoy. 56. War and Peace -- Leo Tolstoy. 57. Father Sergius -- Leo Tolstoy (translated by Aylmer and Louise Maude). 58. Middlemarch -- George Eliot. 59. Limonov -- Emmanuel Carrère. 60. The Netanyahus -- Joshua Cohen. 61. The Gate of Angels -- Penelope Fitzgerald. 62. The Knox Brothers -- Penelope Fitzgerald. 63. Nicholas Boyle on Amazon. 64. Gandhi's Formative Years -- Ramachandra Guha's essay that mentions Boyle's Laws of Biography. 65. Jawaharlal Nehru: A Biography -- Sarvepalli Gopal. 66. The Wire -- David Simon etc. 67. The Second Coming -- William Butler Yeats. 68. Ramachandra Guha interviewed by Madhu Trehan. 69. Gita Press and the Making of Hindu India -- Akshaya Mukul. 70. Granville Austin on Amazon. 71. The Citizenship Battles -- Episode 152 of The Seen and the Unseen (w Srinath Raghavan). 72. The Multiple Tragedies of the Kashmiri Pandit -- Ramachandra Guha. Check out Amit's online course, The Art of Clear Writing. And subscribe to The India Uncut Newsletter. It's free!

Today's episode is about proletarian discipline, party discipline. DSA has recently had an internal debate about Jamaal Bowman's refusal to support the Palestinian solidarity movement BDS. GRAMSCI Gramci's Concept of Subaltern https://en.wikipedia.org/wiki/Subaltern_(postcolonialism) DISCIPLINE Jodi Dean's Article on Discipline https://www.jacobinmag.com/2019/11/comrades-political-organizing-discipline-jodi-dean Republican Party Discipline of Liz Cheney https://www.theguardian.com/us-news/2021/nov/15/liz-cheney-wyoming-republican-party-trump DSA's ban on democratic centralism https://www.dsausa.org/about-us/constitution/#P1N Leninist Discipline https://encyclopedia2.thefreedictionary.com/Party+dicipline Know Your Enemy #36 on Jan 6 https://podcasts.apple.com/us/podcast/know-your-enemy/id1462703434?i=1000529390998 ——————— DSA CAUCUSES AND ELECTION SLATES Libertarian Socialist Caucus https://dsa-lsc.org/2021/07/19/lsc-democratic-socialism-a-short-history/ Bread & Roses Caucus https://breadandrosesdsa.org/ https://breadandrosesdsa.org/convention-2021-slate/ The Green New Deal Slate https://keywiki.org/DSA_Green_New_Deal_Slate Socialist Majority https://www.socialistmajority.com/ Renewal Slate https://www.dsarenewal.org/our-npc-slate/ Other DSA Caucasus https://reformandrevolution.org/2021/09/08/whos-who-in-dsa-a-guide-to-dsa-caucuses/ ——————— PALESTINE & BDS History of Palestine https://podcasts.apple.com/us/podcast/throughline/id1451109634?i=1000523361687 Israeli Settlements https://en.m.wikipedia.org/wiki/Israeli_settlement Natural Resource Extraction during British Mandate https://trafo.hypotheses.org/30714 1936-1939 Arab Revolt https://en.m.wikipedia.org/wiki/1936%E2%80%931939_Arab_revolt_in_Palestine Palestinians have sovereign authority over their natural resources https://imemc.org/article/wafa-un-general-assembly-passes-vote-affirms-palestinian-sovereignty-over-their-natural-resources/ DSA departed from the Socialist International https://www.leftvoice.org/DSA-Votes-for-BDS-Reparations-and-Out-of-the-Socialist-International/ NY DSA Revolutions Per Minute podcast on the BDS Movement https://podcasts.apple.com/us/podcast/revolutions-per-minute-radio-from-new-york-city-democratic/id1450411809?i=1000524165027 J Street's Rejection of the BDS Movement https://jstreet.org/wrong-way-oppose-bds/#.YcFAIy-cZQI ——————— JAMAAL BOWMAN DSA “Unity For Unity, not Unanimity: Palestine, Jamaal Bowman, and DSA” https://docs.google.com/document/d/1d_FBOWt5JqyFvQn5BQuqDBvLe67rLCXKbI0CABhJHx4/edit Jamaal Bowman https://www.jacobinmag.com/2021/11/democratic-socialists-j-street-bds-israel-palestine-iron-dome-aoc Jamaal Bowman Tempest Timeline https://www.facebook.com/tempestmag/photos/a.144058903928771/411153303885995/?type=3 DSA Caucus's Response to Jamaal Bowman https://www.tempestmag.org/2021/12/on-not-expelling-jamaal-bowman/ DSA BDS & Palestine Solidarity WG https://palestine.dsausa.org/bowmans-j-street-zionist-propaganda-trip-to-apartheid-israel-must-not-stand/ DSA Statement https://www.dsausa.org/statements/on-the-question-of-expelling-rep-bowman/ --- Send in a voice message: https://anchor.fm/theworkingclassintelligentsia/message

In this third episode of Conjuncture, Jordan T. Camp speaks with political theorist Marcus Green about Antonio Gramsci, Subaltern Social Groups (Columbia University Press, 2021), the volume he co-edited with the late Joseph Buttigieg. Conjuncture is a monthly web series and podcast curated and co-produced by Jordan T. Camp and Christina Heatherton for the Trinity Social Justice Initiative. It features interviews with activists, artists, scholars, and public intellectuals. Taking its title from Antonio Gramsci and Stuart Hall's conceptualization, it highlights intellectual work engaged in struggles over the meaning and memory of particular historical moments. Amidst a global crisis of hegemony, this web series curates conversations about the burning questions of the conjuncture. Marcus E. Green teaches Political Science at Pasadena City College and serves as secretary of the International Gramsci Society. He is the editor of Rethinking Gramsci (2011), and co-editor (with Joseph A. Buttigieg) of Antonio Gramsci's Subaltern Social Groups: A Critical Edition of Prison Notebooks 25, published by Columbia University Press in 2021. Jordan T. Camp is an Assistant Professor of American Studies and Co-Director of the Social Justice Initiative at Trinity College.

Part of the International conference on Maharashtra in September 2021 - Devkumar Ahire, SPPU, Pune In the colonial state many things were created, constructed and formed. This is why complex social realities appear to have come into shape in the colonial situations. The complex relationship between the 'civil rights' given by the state of the law and the 'religious freedom' inherited from the colonial complex seems to have solidified the Communalism. Due to print capitalism, education system and nationalism, 'traditionalism' took shape in the framework of modernity. It combines religion and politics. All of these changes can be systematically understood through the Cow protection movement. Cow and cow slaughtering has been one of the most shocking aspects of Colonial Indian politics. This question came under British rule as the greatest threat to the country's peace. Because cow slaughtering was a religious right for all Muslims and for Hindus, religious freedom was at stake. The question of cows intensified due to the confusion of the laws of the princely states, customary practices and the confusion of British laws. In the pre-colonial period, the cow appears to have been used as a political instrument of the ruling class. But during the colonial period when the cow protection movement started, the cow became the instrument of mass political mobilization. At that time, the cow became the instrument of mass political mobilization. As a result of this, On the occasion of the cow protection movement, communalism was swiftly promoted and the transmission of communalism went from city to village as well as from elite class to the Subaltern mass. Nagpur in the Marathi region has been called the heart of this movement. It had its own printing press and full-time male- female activist campaigning for the spread of the movement. Through free books, cultural events, leaflets, leaflets, the movement is expanded and penetrated in various fields. The focus of research paper will be on Cow protection movement of Maharashtra so references of Marathi newspapers, biographies, autobiographies, magazines and other sources will be used.

Politics is downstream from culture. In a world with high informational velocity, it can be challenging for anyone to navigate these complex political landscapes. To make sense of it all, we bring to you TARK: A show hosted by Devansh Shah and Kanisqa Agarwal. For our third episode, we bring to an exclusive hour-long conversation with Guru Prakash Paswan. He is the National Spokesperson of the BJP and an Assistant Professor of Law at Patna University and the author of Makers of Modern Dalit History. Join us, as we talk about Politics of Appeasement in the Nation, the Rise of Subaltern Hindutva, and how the Definition of a Movement has changed in today's day & age with one of India's most prominent youth leaders. #FiltersOff Now available everywhere: https://linktr.ee/tarkpodcast Host: Devansh Shah Twitter - @devanshshah_ ; Instagram - @devansh_shah10 Co-host: Kanisqa Agarwal Twitter: @Kanisqa23; Instagram - @kanisqa

Claudia talks to Yamini Narayanan about the concept of informality and how it can be used to unpack, complicate and understand urban-animal relations. With a focus on urban-cow entanglements, they discuss how informality is related to urban infrastructure and mobilities that help to bur some of the often dichotomous ways we've come to understand not only intra-human relations, but inter-species relations too. Date recorded: 28 April 2021Yamini Narayanan is Senior Lecturer in International and Community Development at Deakin University, Melbourne. Her work explores the ways in which (other) animals are instrumentalised in sectarian, casteist and even fascist ideologies in India, and how animals are also actors and architects of informal urbanisms. Yamini's research is supported by two Australian Research Council grants. Yamini's work on animals, race, and development has been published in leading journals including Environment and Planning A and D, Geoforum, Hypatia, South Asia, Society and Animals, and Sustainable Development. With Kathryn Gillespie, she has co-edited a special edition of the Journal of Intercultural Studies on the theme “Animal nationalisms: Multispecies cultural politics, race, and nation un/building narratives” (2020) . In 2019, Yamini was awarded the Vice Chancellor's Award for Mid-Career Research Excellence. In recognition of her work, she was made Fellow of the Oxford Centre for Animal Ethics (FOCAE), a distinguished honour that is conferred through nomination or invitation only. Connect with Yamini on Deakin University's website or on Twitter (@YaminiNarayanan).   Claudia (Towne) Hirtenfelder is the founder and host of The Animal Turn. She is a PhD Candidate in Geography and Planning at Queen's University and is currently undertaking her own research project looking at the geographical and historical relationships between animals (specifically cows) and cities. Contact Claudia via email (info@theanimalturnpodcast.com) or follow her on Twitter (@ClaudiaFTowne). Featured: Street dogs at the intersection of colonialism and informality: ‘Subaltern animism' as a posthuman critique of Indian cities, Jugaad and informality as drivers of India's cow slaughter economy; Animal nationalisms: Multispecies cultural politics, race, and nation un/building narrativesby Yamini Narayanan; ‘Posthuman cosmopolitanism' for the Anthropocene in India: Urbanism and human-snake relations in the Kali Yuga by Yamini Narayanan and Sumanth Bindumadhav; Colonisation and Urbanisation by Clare Palmer; The War on Animalsby Dinesh Wadiwel. The Animal Turn is part of the  iROAR, an Animals Podcasting Network and can also be found on A.P.P.L.E, Twitter, and Instagram

Having lived some of his childhood in London, mrshl has always been influenced by the city across the pond, weilding the different sounds of dubstep, grime, 90s jungle and more. His unique Californian twist infuses his productions with an energy all his own. Now, as the head operator at Bay Sine SF and host of host of Baysine radio show on Londons Subtle FM, mrshl is a steady force for the west side bass community and with releases on labels like Wheel and Deal, Subaltern and encrypted audio, he can definitely back it up. When I met him, it was nonstop jokes and great energy in a restaurant accompanied by the legend Grim Sickers. Since then, we have collaborated on songs and helped each other grow coast to coast. Without further adieu, get yourself ready for 30 mins of dubstep.

Novidades da Subaltern, Gutterfunk, Hotplates e Foundation Audio.. e as portuguesas Counterpoint e Skalator Music! Nova ft Saule - Ghosted [Romulus] Nova - Glisten [Romulus] Cartridge - Choker [Subaltern] Hella ft Rosie Lee - New Rage [Gutterfunk] Teffa - Kings Lodge [Hotplates] Distinct Motive - WY [Sub Merchants] Subreachers ft ARtroniks - Dub Echoes [Black Theeth] DBL Negative - Tension Dub [Foundation Audio] Goth-Trad - Be Free > Survival Research [Back to Chill] Acid_Lab - Funk Tune [Counterpoint] PH42E - Hivemind [Skalator] Subdue - Thetans > I Need [Counterpoint] PH42E - Zen [Skalator] Brusten ft MC Resc - Res0nate [Counterpoint] Molecular & Objectiv - The Foundation [Cause4Concern] D-Struct & Arxiva - Rarecycle [Skalator] Programa emitido a 22 Mai 2021 na Rádio Oxigénio (102.6 FM).

In this episode Claudia speaks to Marie Carmen Shingne about the concept ‘Right to the City' and how it could be applied to animals. They open up this season, focusing on animals and the urban, by asking whether animals have any claims to the city.  Date recorded: 1 March 2021 Marie Carmen Shingne is a doctoral candidate in the Sociology Department at Michigan State University with specializations in animal studies and global urban studies. Her dissertation research is focused on the experiences of the slum residents and street dogs in the Indian city of Pune and what these experiences tell us about power in and access to urban spaces and resources. Using multispecies ethnographic methods, her research asks: how is the urban space currently shared and negotiated by different urban human and nonhuman residents, in what ways are the human and nonhuman residents impacted by these negotiations, and what does an inclusive and equitable city look like according to various stakeholders? Marie Carmen can be reached via email at abneyma1@msu.edu  Claudia (Towne) Hirtenfelder is the founder and host of The Animal Turn. She is a PhD Candidate in Geography and Planning at Queen's University and is currently undertaking her own research project looking at the geographical and historical relationships between animals (specifically cows) and cities. Contact Claudia via email (info@theanimalturnpodcast.com) or follow her on Twitter (@ClaudiaFTowne). Featured: The more-than-human right to the city: A multispecies reevaluation by Marie Carmen Shingne;  Among the Bone Eaters: Encounters with Hyenas in Harar by Marcus Baynes-Rock; Zoopolis: A Political Theory of Animal Rights by Sue Donaldson and Will Kymlicka; Street dogs at the intersection of colonialism and informality: ‘Subaltern animism' as a posthuman critique of Indian cities by Yamini Narayanan; and The biopolitics of animal being and welfare: dog control and care in the UK and India by Krithika Srinivasan, S3 Animal Highlight on YoutubeThank you to Animals in Philosophy, Politics, Law and Ethics (A.P.P.L.E) for sponsoring this podcast, Gordon Clarke (Instagram: @_con_sol_) for the bed music, and Jeremy John (Website) for the logo.  The Animal Turn is part of the  iROAR, an Animals Podcasting Network and can also be found on A.P.P.L.E, Twitter, and Instagram. Don't forget to check out our awesome website.

Postcolonial Studies, darüber reden wir dieses mal: Ist der Begriff überhaupt angebracht? Was finden wir spannend daran? Hauptsächlich haben wir uns dann mit zwei Denkern befasst, die die postcolonial Theory maßgeblich beeinflusst haben: Zum einen Edward Said, der in seinem Buch "Orientalism" die Darstellung des "Orients" der Europäer sichtbar gemacht. Hierbei wurde scheinbares Wissen institutionalisiert, das im nächsten Schritt eine Grenzziehung zwischen "Orient" und "Okzident" verlangte. Der zweite Denker in unserer Reihe, Homi Bhabha, begreift den Kulturbegriff als fluide und nicht statisch. In sogenannten "Third Spaces" sind Wissensräume an den Rändern und nicht im Zentrum, was in einer kolonialen Denkart nicht vorgesehen war. Außerdem sprechen wir über die Begriffe "Hybridität" und "Mimikry", die bei Bhabha zentral sind. Eine dritte Denkerin in dieser Reihe wird von uns nur kurz angesprochen: Gayatri Chakravorty Spivak mit ihrem Werk "Can the Subaltern Speak?". Was die Postcolonial Theory möglich gemacht hat und wie es jetzt weiter gehen könnte, erfahrt ihr hier. Wer Gast sein möchte, Fragen oder Feedback hat, kann dieses gerne an houseofmodernhistory@gmail.com oder auf Twitter an @houseofModHist richten. Literatur (unvollständig): Said, Edward: Orientalism Bhabha, Homi: Über kulturelle Hybridität Spivak, Gayatri Chakravorty: Can the Subaltern speak? Hall, Stuart: Wann gab es ‚das Postkoloniale‘? Denken an der Grenze. In: Sebastian Conrad (Hrsg.): Jenseits des Eurozentrismus. Postkoloniale Perspektiven in der Geschichts- und Kulturwissenschaft. Campus 2002, S. 219–246. Und die website: Slavevoyages.org lohnt sich wirklich ;)

durée : 00:05:29 - Le Tour du monde des idées - par : Brice Couturier - Les subaltern ou post-colonial studies, en train d’être importées dans nos universités, font l'objet de critiques aux Etats-Unis. Un certain nombre d'écrivains leur reprochent, au prétexte de défendre des causes morales, de ne sélectionner que des œuvres qui correspondent à leur agenda politique.

In this episode, Amel Bensalim speaks to former Queen's PhD student and current Assistant Professor at York University, Dr. Sanober Umar. Dr. Umar's current work explores the relationship (and critical differences) between caste and racial hierarchies, and how they subsequently inform the figure of the Muslim in Indian and world politics. Another area of expertise and interest for Dr. Umar is exploring the histories and global politics of "racing" and gendering Islam as religion, and subsequently how these constructions are usurped, adapted, or challenged by various political quarters and communities. Dr. Umar and Amel discuss the intersecting issues at the heart of historical and contemporary Muslim marginalization in Indian society and politics.

In this episode we discuss how and whether to criticize claims made by people who occupy marginalized positions in society. Is it ever ok to level critiques at people from historically oppressed and disenfranchised groups when they make claims about their oppression and what they think should be done about it? If so, how should one proceed? Hear what we think.  If you want to contact us, hit us up at therilkeanzoo[at]gmail.com. Also, find us on Patreon at patreon.com/therilkeanzoo. Text: Dante Alighieri, Dante's Monarchia, trans. Richard Kay (Toronto: PIMS, 1998), 70, quoted in Hannah Arendt, The Human Condition, 2nd ed. (Chicago: The University of Chicago Press, 1998), 175.

We're watching the Gold Job, we're talking about Games Design, Treasure Hunts, and… Gladys?!We also discuss fake geek boys, Plant Clippings, FFXIV update, Waypoint charity livestream, good episode (Mainly), good Parker fashions, Hardison goes on strike, Hardison runs a con, Hardison watches Totally Spies, Hardison uses Twine, Mr Rogers are you good?, Hardison go on ARGonauts, “Subaltern”, Parker wuvs donuts, Tommy Madsen said “All Women are Queens.”, this episode is a bit sus about Chinese people, environmental storytelling, too invested, fake CGI water, how is Hardison familiar to them?, Nate is a Gamer, Ghost Facers, Gladys and her wife Smart House play Diner Duo, Austin Walker Pride and Prejudice Fanfic, video killed the sing along, Pepper doesn't like the rain.Recommendations:Hearts of Magic: Threads Entangled72 Hour Waypoint Charity LivestreamBe Good and Rewatch it

'Decolonisation, Spaces of Dockside Encounter and Subaltern Agency' by David Featherstone (Glasgow); recorded at the Dockland Encounters Symposium.