Podcasts about Bhabha

Ben Luke talks to Huma Bhabha about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Bhabha was born in 1962 in Karachi, Pakistan, and has been based in the US since 1981—she now lives in Poughkeepsie, New York state. She has achieved a profoundly individual figurative sculptural language, exploring the rich history of her medium while also looking to the future. Informed by ancient monuments, Modernist sculpture and an array of other artforms, Huma employs various sculptural traditions—from modelling with clay, to carving, to found-object assemblage—to create figures that are monumental yet vulnerable, otherworldly yet rooted in the vicissitudes of contemporary geopolitics. Alongside her sculptures, Huma has made similarly powerful work in two-dimensions, particularly in combinations of drawing and collage. She reflects on the early and ongoing impact of Rembrandt on her work, her fascination with Pablo Picasso and Robert Smithson, the influence of the writing of Amy Goodman and Roberto Bolaño and how she has responded to the films of Jean-Luc Godard and Jean Negulesco. She also gives insight into her life in the studio and answers our usual questions, including: what is art for?Huma Bhabha—Encounters: Giacometti, Barbican, London, until 10 Aug; Huma Bhabha: Distant Star, 13 June-26 July. Hosted on Acast. See acast.com/privacy for more information.

New Horizons: Changing your lifestyle with Safiya Bhabha by Radio Islam

A version of this essay was published by firstpost.com at https://www.firstpost.com/opinion/shadow-warrior-comrade-kirillov-and-the-art-of-whistleblowing-13846569.html?utm_source=twitter&utm_medium=socialOne of the great Raja Rao's slighter works is called Comrade Kirillov: it is what Graham Greene would have called an ‘entertainment', as opposed to the ‘novels' he wrote on themes of some gravity. I was reminded of the title in an altogether inappropriate way when I read of the assassination of General Kirillov in Moscow, allegedly by Ukrainian secret agents.Then I read of the tragic suicide of Suchir Balaji, a whistleblower and former employee at OpenAI, surely the most glamorous company in Silicon Valley these days.There is a thread here: it is not good for your health if you expose certain people or certain companies. You will pay a price.You may just be minding your own business, but you happen to be in the way. This is what happened to Indian nuclear and space scientists over the last few decades. Homi Bhabha's plane crashed in the Swiss Alps. Vikram Sarabhai died mysteriously at Halcyon Castle, Trivandrum, close to the space center that now bears his name.Dozens of lesser-known Indian space and nuclear scientists and engineers died too, inexplicably. The same thing happened to Iranian nuclear scientists. Nambi Narayanan was lucky to escape with his life (“Who killed the ISRO's cryogenic engine?”), though his career and reputation were ruined.My friend Dewang Mehta of NASSCOM died quite suddenly too. I wrote a tribute to him years ago, “The man who knew marketing”. In hindsight, I think he was a friend, not just an acquaintance. I remember some very human details about him: eg. he asked a mutual friend to introduce eligible women to him, just as I did. But I digress: I believe Dewang was as important to the Indian IT story as Bhabha and Sarabhai to nuclear and space: they made us believe, and we rose to the occasion. Then there was Lal Bahadur Shastri. The circumstances of his sudden death remain murky.And Sunanda Pushkar, Shashi Tharoor's wife, whom I was following on Twitter in real time. One night, she promised to make some startling revelations the next morning, presumably about dubious dealings in Dubai by the D Company. And lo! she was dead the next morning.It is hard not to think that there is a pattern. Not only here, but in the trail of dead bodies that follows the Clinton dynasty around. The Obama chef who drowned. The whistleblowing CIA and FBI agents who… just died. The list is long. People who are inconvenient end up in body bags. I remember reading that when Sarabhai died, his family did not even ask for a post-mortem.There are two broad patterns: geo-political assassinations and those for commercial reasons.In Kirillov's case, it was probably both.General Kirillov claimed that there were bio-labs in Ukraine, etc. where the Deep State was cooking up banned biological weapons, in an eerie echo of Peter Daszcak's Ecohealth Alliance and Anthony Fauci's NIAID allegedly aiding and abetting prohibited gain-of-function research at the Wuhan Institute of Virology. He claimed biological crises were manufactured on demand to generate profits and increase government control. Presumably he opened a can of worms that the Deep State and Big Pharma didn't want opened. Off with his head!There is the ‘conspiracy theory' that the entire COVID-19 circus was a bioweapons project that went awry. It was intended to depopulate the world, especially of black and brown people, to which the IITD paper (that was forcibly withdrawn) alludes: the genes that seemed to have been inserted into the original virus were from India, Southeast Asia, and Kenya, if I remember right. Of course, the powers that be do not want shocking stuff like this to come out.It is straightforward to make it a false-flag operation with the Ukrainian SBU secret service to provide plausible deniability: much like the bombing of the NordStream pipeline. So exit, stage left, for Kirillov. As Sherlock Holmes might have said, “Follow the money”, or words to that effect. Cui bono?I really don't mean to trivialize human suffering, but to focus on the shadowy forces that organize and execute targeted assassinations. In particular, decapitation strikes can be devastating. In our own history, the loss of Hemachandra Vikramaditya in the Second Battle of Panipat, in 1526, to a stray arrow that hit him in the eye, was a point of inflexion.Similarly, at the Battle of Talikota in 1565, the capture and beheading of the aged Ramaraya by his own troops that had gone rogue turned the winning position of the Vijayanagar Empire into a headlong rout and obliteration for the city-state.The assassination of Ahmed Shah Masoud, the Commander of the Northern Alliance, with a bomb hidden in a news camera, turned the tide in Afghanistan in 2001. The American assassination of Qasem Soleimani of Iran in 2020 led to a significant erosion of Iran's position, for example in Syria.The silencing of whistle-blowers has, alas, become all too common. There were the allegations about Karen Silkwood in 1974, who died in a mysterious car crash as she was driving to meet a NYTimes reporter regarding problems at a plutonium processing plant run by Kerr-McGhee in Oklahoma.In 2003, David Kelly, a British weapons inspector who claimed there were indeed no weapons of mass destruction in Iraq, was found dead. The verdict was suicide.In 2015, Alberto Nisman, an Argentine prosecutor known for his work on terrorism cases, was found dead days after he accused Iran of involvement in a car-bombing on a Jewish center.In March 2024, John Barnett, a former Boeing employee, was found dead from a gunshot wound in his truck, just before he was scheduled to testify in a whistleblower lawsuit. There was also Joshua Dean, who died of a strange infection in May 2024, shortly after Barnett's death. He worked for a company supplying parts to Boeing.In November 2024, Suchir Balaji, all of 26 years old, was found dead in his San Francisco apartment. In October, he had made allegations about OpenAI violating copyright laws.The bottom line: if you know something, just keep quiet about it. If you are a person of substance, take no risks, and be paranoid about your security. It's a pretty nasty world out there.The AI-generated podcast about this essay courtesy Google NotebookLM: 1050 words, 19 Dec 2024 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

While Lamorne is off being Emmy nominated, Hannah chats with the iconic Shirvang, aka Satya Bhabha. He describes what it was like having THE Taylor Swift literally sweep him off his feet and more in this week's Loft Meeting.See omnystudio.com/listener for privacy information.

Healing the Modern Soul is a series about how clinical psychology will haave to change and confront its past if it is to remain relevant in the future. Part 1    Part 2    Part 3     Part 4      Healing the Modern Soul Appendix    The Role of Psychotherapy as a Third Space and Meaning-Making System   Psychotherapy can be seen as a third space that exists outside of the dogmas of both science and religion, serving as a bridge between our medical and spiritual needs. In this space, therapists and clients engage in a process of meaning-making that allows the inner world and understanding of the self to better reflect the reality of the outer world.   This process of meaning-making occurs through both conscious thought, which is aware of time and language, and implicit memory, which is only aware of our somatic and deep emotional cues that can only partially be known by the conscious mind. In this way, psychotherapy itself can be considered a kind of simulacra, a symbol that does not point to an original source of meaning, but rather serves as a guide to help individuals navigate their own unique experiences and challenges.   #PsychotherapyFuture #MentalHealthRevolution #ThirdSpacePsychology #IntegrativePsychotherapy #ScienceAndSpirituality #MeaningMakingProcess #ImplicitMemoryHealing #ConsciousAndUnconscious #SelfDiscoveryJourney #PsychotherapyEvolution #HealingTrauma #HumanExperienceInsights #CompassionatePsychotherapy #HolisticMentalHealth #TransformativePsychology Suffering Without Screaming In the first part of this series, we explored the concept of the modern world as a simulacrum, a copy without an original, and how this phenomenon is related to the increasing emphasis on hyper-rationality and objectivity in our culture. We also discussed how the work of philosophers and psychologists, as observed by Friedrich Nietzsche, can reveal their own fears and insecurities through their insistence on perfect logic and objectivity. In the second part of the series we discussed the need for a coherent sense of self in new therapy models and a dialectical relationship between the self and the world. William Gibson,  Memory Palace When we were only several hundred-thousand years old, we built stone circles, water clocks. Later, someone forged an iron spring. Set clockwork running. Imagined grid-lines on a globe. Cathedrals are like machines to finding the soul; bells of clock towers stitch the sleeper's dreams together. You see; so we've always been on our way to this new place—that is no place, really—but it is real. It's our nature to represent: we're the animal that represents, the sole and only maker of maps. And if our weakness has been to confuse the bright and bloody colors of our calendars with the true weather of days, and the parchment's territory of our maps with the land spread out before us—never mind. We have always been on our way to this new place—that is no place, really—but it is real. The Simulacra Effect and the Disconnect from Felt Experience The simulacra effect, as described by Jean Baudrillard, is a result of our culture's increasing emphasis on hyper-rationality and objectivity. As we prioritize logical and rational thinking over subjective experiences and emotions, we create a world that feels hyper-real, yet simultaneously disconnected from our authentic selves. Nietzsche recognized this phenomenon in the work of philosophers and psychologists who claimed to have discovered objective truths through pure logic and reason. He argued that the more these thinkers insisted on their own rationality and objectivity, the more they revealed their own madness and disconnection from reality. In today's world, we find ourselves in a similar situation. On the surface, everything appears normal and rational, but there is an underlying sense of wrongness or disconnection that we struggle to articulate. This is because our culture has taught us to prioritize objective, rational thinking over our subjective, felt experiences. As individuals and as a society, we must reconnect with our felt experiences to recognize and address the insanity that surrounds us. This requires us to embrace our emotions, intuitions, and subjective perceptions, even when they seem to contradict the dominant narrative of rationality and objectivity. Psychotherapy, as a discipline, must play a crucial role in helping individuals engage with their felt experiences, even if it means navigating the complex and often paradoxical relationship between the rational and the subjective. By doing so, therapy can help individuals develop a more authentic sense of self and a deeper understanding of their place in the world. The Dangers of Denying the Self in Psychotherapy Models In the second part of this series, we explored how different models of psychotherapy reveal their own assumptions and biases about the nature of the self and the goals of therapy. By examining these models through the lens of Nietzsche's critique, we can identify potentially dangerous or dehumanizing approaches to treatment. One particularly concerning example is Applied Behavior Analysis (ABA), a common approach to treating autism spectrum disorders. In the ABA model, the self is reduced to a collection of observable behaviors, with little or no consideration for the individual's inner world, emotions, or subjective experiences. This approach is deeply problematic, as it essentially denies the existence of a soul or psyche in individuals with autism or other neurodivergent conditions. By focusing solely on external behaviors and reinforcing "desirable" actions through rewards and punishments, ABA fails to recognize the inherent humanity and agency of the individuals it seeks to treat. In contrast, a truly effective and ethical model of psychotherapy must acknowledge and support the development of a coherent sense of self, while also recognizing the existence of other selves in the world. Therapy should be a dialectical process, helping individuals navigate the complex relationship between their inner world and the external reality they inhabit. This is particularly important for individuals who may not fit neatly into the objective, outcome-oriented modes of expression and socialization that dominate our culture. Rather than discounting or suppressing their unique perspectives and experiences, therapy should encourage and support the development of their authentic selves. The Case of the Autistic Child and Neuromodulation To illustrate the importance of a holistic and integrative approach to psychotherapy, let us consider the case of an autistic child who experiences sensory overwhelm and distress when exposed to cold temperatures. In a traditional ABA approach, the focus would be on modifying the child's behavior through rewards and punishments, with the goal of reducing the outward expression of distress. However, this approach fails to address the underlying neural and sensory processing issues that contribute to the child's experience of overwhelm. By contrast, a neuromodulation approach, such as that described in the case study involving QEEG brain mapping, seeks to identify and target the specific areas of neural dysfunction that are contributing to the child's distress. In this case, the QEEG brain map revealed a disconnect between the thalamus, which processes sensory information, and the long-term memory regions of the brain. By using neuromodulation techniques to bridge this gap and facilitate communication between these areas, the therapists were able to help the child process and integrate their sensory experiences more effectively, leading to a reduction in distress and an increased ability to tolerate cold temperatures. This case study highlights the importance of looking beyond surface-level behaviors and considering the complex interplay of neurological, sensory, and emotional factors that shape an individual's experience of the world. By addressing these underlying issues, rather than simply trying to suppress or modify outward expressions of distress, psychotherapy can help individuals to develop a greater sense of self-regulation, resilience, and overall well-being. The Role of Implicit Memory in Shaping Our Sense of Self To effectively address the complexities of the modern soul, psychotherapy must also grapple with the role of implicit memory in shaping our sense of self and our relationship to the world. Implicit memory, also known as the unconscious or subcortical brain processes, encompasses the vast array of experiences, emotions, and assumptions that operate beneath the level of conscious awareness. These implicit memories can have a profound impact on our behavior, relationships, and overall well-being, often in ways that we struggle to understand or articulate. They may manifest as trauma responses, maladaptive patterns of thinking and behavior, or a pervasive sense of disconnection from ourselves and others. Effective psychotherapy must find ways to access and work with these implicit memories, helping individuals to process and integrate their experiences in a way that promotes healing and growth. Different Types of Memory and Therapeutic Approaches One key insight in understanding the role of implicit memory in psychotherapy is recognizing that there are different types of memory, each requiring distinct therapeutic approaches to effectively treat the associated trauma or dysfunction. Relational memory: This type of memory encompasses our assumptions about communication, identity, and how we want to be perceived by others. Individuals with attachment disorders or relational trauma may have impaired functional memory, leading to maladaptive patterns in their interactions with others. Therapies that focus on building secure attachments, such as emotionally focused therapy (EFT) or interpersonal psychotherapy (IPT), can be particularly effective in addressing relational memory issues. Visual-spatial memory: This type of memory is associated with flashbacks and vivid re-experiencing of traumatic events. While relatively rare, visual-spatial memory trauma can be highly distressing and debilitating. Treatments like eye movement desensitization and reprocessing (EMDR) and prolonged exposure therapy (PE) have been shown to be effective in processing and integrating these traumatic memories. Kinesthetic memory: This type of memory is stored in the body and is related to how we budget energy and respond to stress. Somatic therapies, such as sensorimotor psychotherapy and somatic experiencing, can help individuals reconnect with their bodily sensations and develop greater self-regulation and resilience in the face of stress and trauma. Cognitive-emotional memory: This type of memory is associated with self-referential processes, such as problem-solving, obsessing, and rumination. Cognitive-behavioral therapies (CBT) and mindfulness-based approaches can be effective in addressing maladaptive thought patterns and promoting more flexible and adaptive ways of relating to one's internal experience. By understanding the different types of memory involved in trauma and psychological distress, therapists can develop more targeted and effective interventions that address the specific needs of each individual client. The Complexity of the Unconscious and the Limitations of Language While different psychotherapeutic approaches have their own conceptions of the unconscious, it is important to recognize that implicit memory cannot be perfectly mapped or described using language alone. The unconscious is a vast and complex realm that operates beneath the level of conscious awareness, and our attempts to understand and articulate its workings will always be limited by the constraints of language and cognition. In many ways, the relationship between the conscious mind and the unconscious can be likened to that between a democratic government and its constituents. Just as a democracy relies on elected representatives to make decisions on behalf of the larger population, our conscious mind relies on simplified models and representations of the unconscious to guide our thoughts and behaviors. Similarly, the unconscious can be compared to a graphics processing unit (GPU) in a computer, which is optimized for handling complex and repetitive tasks, such as rendering images or processing large datasets. In contrast, the conscious mind is more like a central processing unit (CPU), which is better suited for handling novel and sequential tasks that require flexibility and adaptability. While the CPU (conscious mind) may be the "decision-maker," it relies heavily on the GPU (unconscious) to provide the raw data and processing power needed to navigate the complexities of the world around us. Attempting to understand the unconscious solely through the lens of conscious, language-based reasoning would be like trying to understand the inner workings of a GPU using only the tools and concepts of CPU programming. The Influence of Silicon Valley and Corporate Interests on Mental Health This brings us to the problematic assumptions underlying certain models of psychotherapy, which are deeply embedded in the broader cultural and economic forces that shape our understanding of mental health and well-being. In particular, the influence of Silicon Valley and corporate interests on the field of psychology has led to a growing emphasis on treating individuals as programmable entities, much like computers or robots. This perspective is rooted in the belief that with enough data and processing power, human behavior can be predicted, controlled, and optimized. We see this belief reflected in the development of large language models (LLMs) and other AI technologies, which are often presented as capable of replicating or even surpassing human intelligence and creativity. However, this view fundamentally misunderstands the nature of human consciousness and agency, reducing the complexity of the human mind to a set of algorithms and data points. The notion that robots can be made into people through advances in AI and computing power is deeply misguided, as it fails to recognize the fundamental differences between human consciousness and machine learning. At the same time, the idea that people can be reduced to robots through behavioral conditioning and programming is equally dangerous, as it denies the inherent humanity and agency of individuals. These assumptions are not only flawed but also deeply dehumanizing, as they prioritize measurable outcomes and "optimal" functioning over the rich and complex inner lives of individuals. By treating people as objects to be fixed or optimized, rather than as meaning-making beings with unique subjective experiences, we risk perpetuating a culture of alienation, disconnection, and suffering. The Danger of Prioritizing Suffering Over Healing The case of the autistic child also raises important questions about the goals and priorities of psychotherapy in the modern world. In a culture that prioritizes hyper-rationality, objectivity, and measurable outcomes, there is a risk of reducing the complexity of human experience to a set of behaviors to be modified or eliminated. This approach can lead to a dangerous prioritization of suffering over healing, where the goal of therapy becomes to help individuals endure their distress without expressing it, rather than to address the underlying causes of their suffering and promote genuine growth and transformation. The idea that therapy should aim to help people "suffer without screaming" is a deeply troubling direction for the profession to take. It reflects a dehumanizing view of individuals as objects to be fixed or controlled, rather than as complex, meaning-making beings with inherent worth and dignity. Instead, psychotherapy should strive to create a safe and supportive space for individuals to explore their experiences, to develop a greater understanding of themselves and their place in the world, and to cultivate the skills and resources needed to navigate life's challenges with resilience, authenticity, and grace. This requires a willingness to sit with the full spectrum of human experience, including the painful, messy, and often paradoxical aspects of the self and the world. It also requires a recognition of the inherent value and wisdom of each individual's unique perspective and life journey, and a commitment to honoring and supporting their growth and development in a way that is grounded in their own values, needs, and aspirations. Screaming without Suffering The simulacra effect, as described by Baudrillard and anticipated by Nietzsche, is a direct consequence of our culture's increasing emphasis on hyper-rationality, objectivity, and the denial of subjective experience. As psychotherapists and as a society, we must resist the temptation to reduce the complexity of the human mind to a set of behaviors or data points, and instead embrace the inherent messiness and uncertainty of the human condition. By reconnecting with our felt experiences, acknowledging the existence of the self and other selves in the world, and challenging the dominant paradigms of mental health treatment, we can begin to navigate the complexities of the modern soul and find a sense of authenticity and meaning in an increasingly disconnected world. This requires a willingness to engage with the paradoxes and contradictions that arise when we attempt to bridge the gap between the rational and the subjective, the individual and the collective, the inner world and the external reality. It is a difficult and ongoing process, but one that is essential if we are to create a more humane and fulfilling vision of mental health and well-being in the 21st century. As we have explored throughout this series, the role of psychotherapy in navigating the modern soul is both complex and essential. By embracing a holistic and integrative approach that recognizes the full complexity of the human experience, therapists can help individuals to develop a more authentic and meaningful sense of self, one that is grounded in their own unique values, experiences, and relationships. This process of self-discovery and healing is not always comfortable or easy, but it is necessary if we are to resist the dehumanizing forces of hyper-rationality, objectivity, and corporate interest that threaten to reduce the richness and diversity of human experience to a set of measurable outcomes and data points. Ultimately, the goal of psychotherapy in the modern world should be to help individuals to connect with their own inner wisdom and resilience, to find meaning and purpose in their lives, and to contribute to the creation of a more compassionate and authentic society. By working together to navigate the complexities of the modern soul, we can begin to heal the wounds of disconnection and alienation, and to create a world that truly honors the full spectrum of human experience. In the end, it is our capacity for love, empathy, and genuine human connection that will guide us through the challenges of the modern world. While pain and suffering may be inevitable, it is our ability to love and be loved that gives our lives meaning and purpose. As we strive to navigate the complexities of the modern soul, let us remember that we have the power to choose love over fear, connection over isolation, and authenticity over simulacra. For in doing so, we not only heal ourselves but also contribute to the healing of the world around us.  "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom" -Viktor E. Frankl   References and Further Reading: Baudrillard, J. (1981). Simulacra and simulation. University of Michigan Press. Bhabha, H. K. (1994). The location of culture. Routledge. Deleuze, G. (1968). Difference and repetition. Columbia University Press. Gibson, W. (1984). Neuromancer. Ace Books. Freud, S. (1923). The ego and the id. W.W. Norton & Company. Jung, C. G. (1933). Modern man in search of a soul. Routledge. Nietzsche, F. (1882). The gay science. Vintage. Porges, S. W. (2011). The polyvagal theory: Neurophysiological foundations of emotions, attachment, communication, and self-regulation. W.W. Norton & Company. Schore, A. N. (2019). The development of the unconscious mind. W.W. Norton & Company. Siegel, D. J. (2010). The mindful therapist: A clinician's guide to mindsight and neural integration. W.W. Norton & Company. van der Kolk, B. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking. Yalom, I. D. (1980). Existential psychotherapy. Basic Books. Žižek, S. (1989). The sublime object of ideology. Verso. Baudrillard, J. (1994). The illusion of the end. Stanford University Press. Deleuze, G., & Guattari, F. (1980). A thousand plateaus: Capitalism and schizophrenia. University of Minnesota Press. Foucault, M. (1975). Discipline and punish: The birth of the prison. Vintage Books. Lacan, J. (1966). Écrits. W.W. Norton & Company. Lyotard, J.-F. (1979). The postmodern condition: A report on knowledge. University of Minnesota Press. Saussure, F. (1916). Course in general linguistics. Columbia University Press. Derrida, J. (1967). Of grammatology. Johns Hopkins University Press. Nietzsche, F. (1887). On the genealogy of morality. Hackett Publishing Company. Heidegger, M. (1927). Being and time. Harper Perennial Modern Classics. Sartre, J.-P. (1943). Being and nothingness. Washington Square Press. Camus, A. (1942). The stranger. Vintage International.26. Dostoevsky, F. (1866). Crime and punishment. Penguin Classics. Kafka, F. (1915). The metamorphosis. Classix Press. Borges, J. L. (1944). Ficciones. Grove Press. Calvino, I. (1972). Invisible cities. Harcourt Brace Jovanovich. Eco, U. (1980). The name of the rose. Harcourt. Damasio, A. (1994). Descartes' error: Emotion, reason, and the human brain. Putnam. Panksepp, J. (1998). Affective neuroscience: The foundations of human and animal emotions. Oxford University Press. LeDoux, J. (1996). The emotional brain: The mysterious underpinnings of emotional life. Simon & Schuster. Solms, M., & Turnbull, O. (2002). The brain and the inner world: An introduction to the neuroscience of subjective experience. Other Press. Fonagy, P., Gergely, G., Jurist, E. L., & Target, M. (2002). Affect regulation, mentalization, and the development of the self. Other Press. Stern, D. N. (1985). The interpersonal world of the infant: A view from psychoanalysis and developmental psychology. Basic Books. Tronick, E. (2007). The neurobehavioral and social-emotional development of infants and children. W.W. Norton & Company. Beebe, B., & Lachmann, F. M. (2014). The origins of attachment: Infant research and adult treatment. Routledge. Schore, J. R., & Schore, A. N. (2008). Modern attachment theory: The central role of affect regulation in development and treatment. Clinical Social Work Journal, 36(1), 9-20. Ogden, P., Minton, K., & Pain, C. (2006). Trauma and the body: A sensorimotor approach to psychotherapy. W.W. Norton & Company.  

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India was just 18 months away from making it's first Nuclear Weapon when two of the most important people of our country - Prime Minister Lal Bahadur Shastri and Head Of Nuclear Mission Homi J. Bhabha where mysteriously killed. These deaths left the security of our country in a questionable state. Under the mystery of these killings lies dark secrets of International Conspiracies.  Listen to the full episode to know the entire truth behind the Indian Nuclear Mission.  Narrated by Purab Written by Tanishka Tripathi Khushi Creative Director  Dhruv Lau Sound Design Aayush For Feedback and suggestions write to us - podcast@redfm.in or DM on Instagram - @redfmpodcastsSee omnystudio.com/listener for privacy information.

Art historian and Professor Griselda Pollock traces the memories of contemporary artist women like Sutapa Biswas, one of her students in the 1980s, and the entanglements in feminist, queer, and postcolonial thinking in art schools and universities. Griselda Pollock has long advocated for the critical function of contemporary art - and artists - in society. Whether paintings, drawings, or sculptures, these media can translate the traumatic legacies of colonialism, imperialism, and migration into visual form, and serve as refusals to forget - especially in our memory-effacing digital age. Born in apartheid South Africa, Griselda has lectured in global contexts; at the University of Leeds in the 1980s, she encountered Sutapa Biswas, a ‘force of nature' and one of the institution's first POC art students. She shares her experience of the two-way flows of teaching and learning. Drawing on stills from the artist's new film work Lumen (2021), and historic ‘Housewives with Steak-Knives' (1984-1985), she highlights both Bengali Indian imagery, and motifs of 17th and 18th century Old/Dutch Masters like Vermeer and Rembrandt - and why the artist ‘didn't need Artemisia Gentileschi' when she had the Hindu goddess Kali. Engaging with leaders of the Blk Art Group like Lubaina Himid, Sonia Boyce, and Claudette Johnson, we find connections with the first generation of British artists, born in the UK of migrant parents. Griselda also shares the important work of art historians and academics beyond Western/Europe, like Homi K. Bhabha, Gayatri Chakravorty Spivak, Chandra Mohanty, Catherine de Zegher, and Hiroko Hagewara. We discuss how being open to challenge and conversation, unsettling your own assumptions, denormalising and widening visibility are all ongoing obligations. Still, with Coral Woodbury's paintings, layered atop H.W. Jansen's History of Art (1968), we see how little the education system has changed. Griselda concludes with thoughts on Vincent van Gogh, Paul Gauguin, and challenging the norms of modernist colonial tourism within the confines of free speech and market demand. Medium and Memory, curated by Griselda Pollock, ran at HackelBury Fine Art in London until 18 November 2023. An expanded exhibition of Coral Woodbury's Revised Edition runs until 4 May 2024. Griselda Pollock on Gauguin is published by Thames & Hudson, and available from 28 May 2024. For more from Lubaina Himid, hear the artist on their work Lost Threads (2021, 2023), at the Holburne Museum in Bath: pod.link/1533637675/episode/4322d5fba61b6aed319a973f70d237b0 And read about their recent exhibition at Tate Modern, and work with the Royal Academy (RA) in London, in gowithYamo: gowithyamo.com/blog/the-revolutionary-act-of-walking-in-the-city For more about The Thin Black Line exhibition at the Institute of Contemporary Arts (ICA) in London (1985), hear curator Dorothy Price on Claudette Johnson's And I Have My Own Business in This Skin (1982) at the Courtauld Gallery in London: pod.link/1533637675/episode/707a0e05d3130f658c3473f2fdb559fc For more about the artist Gego, who practiced in Germany and South America, read my article about Measuring Infinity at the Guggenheim Bilbao (2023), in gowithYamo: gowithyamo.com/blog/infinite-viewpoints-gego-at-the-guggenheim-bilbao WITH: Griselda Pollock, Professor of Social and Critical Histories of Art and Director of CentreCATH (Centre for Cultural Analysis, Theory & History) at the University of Leeds. WITH: Griselda Pollock, Professor of Social and Critical Histories of Art and Director of CentreCATH (Centre for Cultural Analysis, Theory & History) at the University of Leeds. She won the Holberg Prize in 2020 for her contributions to feminism in art history and cultural studies, books, and exhibitions. She is the curator of Medium and Memory. ART: ‘Lumen, Sutapa Biswas (2017) and Lubaina Himid, from the Revised Edition series, Coral Woodbury (2023)'. PRODUCER: Jelena Sofronijevic.

In the last few weeks we're hearing the term "decolonization" quite a lot more, but it's nothing new. Decolonization is the end goal of CRT, DEI, SEL and the classroom is the front lines for this movement. Last week Pittsburgh School District voted to fund $50,000 of antiracist math workshops for teachers. The company the district is contracted with has a primary goal of...decolonization. Today we're talking about the high level of what decolonization is and how the classroom is being used to forward this movement to deconstruct and dismantle America as we know it. I'm really just scratching the surface in this episode, so please make use of the links provided to learn more. And, as always, SHARE with your circle!(1) Andy Ngô

We so love our trivia and science. And, as purists, we hate fakes. Which is why we do not get why, while most of the characters in the series Rocket Boys are real people, Dr. Raza Mehdi, who is shown to have played a significant role in Bhabha's life, is fictional. Why did they do that? Wouldn't Meghnad Saha be the right choice? You tell us. More factoids. Have you ever tried studying during load-shedding in Kolkata? Well, some people were attempting to build and run a cyclotron. How about the fact that the genesis of the Chandrayan-3 might lie in the efforts of a balloonist in the 1880s. Srinwantu, Indranath and Trinanjan from the Paperclip join us to talk about some fantastic drawing-room conversation-worthy stories from the world of technology.  Do write in to tell us what you think at 3TB@unblox.com. Follow us on Spotify, Insta or YouTube 

Welcome to the Social-Engineer Podcast: The Doctor Is In Series – where we will discuss understandings and developments in the field of psychology.   In today's episode, Chris and Abbie are discussing mimicry. What it is, its multiple forms, and why we do it. [Oct 2, 2023]   00:00 - Intro 00:17 - Dr. Abbie Maroño Intro 01:17 - Intro Links -          Social-Engineer.com - http://www.social-engineer.com/ -          Managed Voice Phishing - https://www.social-engineer.com/services/vishing-service/ -          Managed Email Phishing - https://www.social-engineer.com/services/se-phishing-service/ -          Adversarial Simulations - https://www.social-engineer.com/services/social-engineering-penetration-test/ -          Social-Engineer channel on SLACK - https://social-engineering-hq.slack.com/ssb -          CLUTCH - http://www.pro-rock.com/ -          innocentlivesfoundation.org - http://www.innocentlivesfoundation.org/                                                07:45 - The Topic of the Day: Mimicry 08:04 - A Definition 09:04 - Building Relationships 10:35 - The Downside of Mimicry 12:31 - Accidental Mimicking 14:25 - A Need to Belong 17:14 - Emotional Mimicry 21:01 - Misinterpretation 23:11 - Reverse-Engineering Emotions 26:22 - 3rd Party Perspective 29:40 - Reading the Relationship 32:08 - Timing is Everything 34:58 - Fundamentals 40:17 - Wrap Up 43:06 - Next Month: Music and the Senses 43:28 - Outro -          www.social-engineer.com -          www.innocentlivesfoundation.org   Find us online: -          Twitter: https://twitter.com/abbiejmarono -          LinkedIn: linkedin.com/in/dr-abbie-maroño-phd-35ab2611a -          Twitter: https://twitter.com/humanhacker -          LinkedIn: linkedin.com/in/christopherhadnagy   References: Aron, A., Aron, E.N., Smollan, D., 1992. Inclusion of other in the self scale and the structure of interpersonal closeness. Journal of Personality and Social Psychology 63, 596–612 Bargh, J.A., Chen, M., Burrows, L., 1996. Automaticity of social behavior: direct effects of trait construct and stereotype activation on action. Journal of Personality and Social Psychology 71, 230–244. Bavelas, J.B., Black, A., Chovil, N., Lemery, C.R., Mullett, J., 1988. Form and function in motor mimicry: topographic evidence that the primary function is communicative. Human Communication Research 14, 275–299. Bhabha, H. (1984). Of mimicry and man: The ambivalence of colonial discourse. October, 28, 125-133. Bourgeois, P., & Hess, U. (2008). The impact of social context on mimicry. Biological psychology, 77(3), 343-352. Chartrand, T.L., Bargh, J.A., 1999. The chameleon effect: the perception– behavior link and social interaction. Journal of Personality and Social Psychology 76, 893–910. Chartrand, T.L., Maddux, W.W., Lakin, J.L., 2005. Beyond the perception– behavior link: the ubiquitous utility and motivational moderators of nonconscious mimicry. In: Hassin, R.R., Uleman, J.S., Bargh, J.A. (Eds.), The New Unconscious. Oxford University Press, New York, NY, pp. 334–361 Dijksterhaus, A., Bargh, J.A., 2001. The perception–behavior expressway: automatic effects of social perception on social behavior. In: Zanna, M. (Ed.), Advances in Experimental Social Psychology, vol. 33. Academic Press, San Diego, CA, pp. 1–40. Hess, U., Herrera, P., Bourgeois, P., Blairy, S., 1997. Do people mimic what they see or what they know? Facial mimicry revisited. Paper presented at the 37th Annual Meeting of the Society for Psychophysiological Research, Cape Cod, MA, October 15–19th. Hess, U., Philippot, P., Blairy, S., 1999. Marono, A. J. (2022). The role of closeness in the relationship between nonverbal mimicry and cooperation. Lancaster University (United Kingdom). Mimicry: facts and fiction. In: Philippot, P., Feldman, R.S. (Eds.), The Social Context of Nonverbal Behavior. Studies in Emotion and Social Interaction. Cambridge University Press, Cambridge, UK, pp. 213–241. Van Baaren, R. B., Holland, R. W., Kawakami, K., & Van Knippenberg, A. (2004). Mimicry and prosocial behavior. Psychological science, 15(1), 71-74.

Community Profile - Mohammed Bhabha by Radio Islam

On June 7th, 2023, at Jamaica Theological Seminary: Critical thinking in Caribbean Thought: What Is the Caribbean and What is the socio-economic context? the Caribbean is an invention of the 20th century. Where is the Caribbean and are the Caribbean people Americans? What is Critical Thinking and how is it important to the study of Caribbean Thought? Do we have any Urban Indian Heritages in the Caribbean? Important Themes/Topics/Contributors: Immigration Subaltern/History from Below Misclassified Urban Indians - Dependent Capitalism – Renaldo McKenzie, Democratic Socialism – Keith and Novella Nelson, Neoliberal Globalization/ Strategy. Franz Fanon/Homi Bhabha, Bob Marley/Louise Bennet/Rex Nettleford Stephanie Black and Jamaica Kincaid, CLR James, Norman Girman, Walter Rodney, V.S. Naipaul, Ramesh Sarwan, Bishop, Castro and Manley/Seaga inequality, Poverty, Penetration, Theology, Technology and Opportunity Introduction: Define critical thinking as evaluating thoughts and challenging truths. Emphasize reflection and the pursuit of progress through critical thinking. Descartes and Existential Dilemma: Explore Descartes' quote "Cogito ergo sum" (I think, therefore I am). Note its limited proof of existence to one's own reality. Critical Thinkers Throughout History: Discuss influential thinkers like Foucault, Kant, and Marx. Highlight their challenges to norms and impact on societal progress. Post-Colonial and Post-Modern Perspectives: Question dominant narratives and institutionalism. Examples: Fanon, Bhabha, Naipaul. Analyzing and Evaluating: Describe critical thinking as metaphysical and analytical. Highlight use of logic, reason, and exploring thoughts. Fairness, Openness, and Bias: Acknowledge personal bias and examine multiple perspectives. Emphasize fair and open-minded evaluation. Developing Critical Thinking: Developed through training, exploration, and challenging beliefs. Reliance on clear reasoning and past knowledge. Postcolonial Man as a Critical Thinker: Postcolonial individuals engaging in critical thinking. Skepticism towards history and moral codes. Conclusion: Summarize key points and reinforce critical thinking as transformative. Encourage further engagement in critical thinking. Part 2: “The Negro Is Not Anymore Than the Whiteman,” Fanon What does Fanon Mean by this? Unveiling the Authentic Self: Analyzing Black, Brown, and Pan-African Struggles for Prosperity and Independence. We begin by Exploring Black, Brown, and Pan-African Struggles for Prosperity and Independence in the Context of Historical and Current Realities. Frantz Fanon's psychoanalysis of the "colonized" individual, challenging dominant perspectives and aiming for self-empowerment. Homi Bhabha further examines the disruption of colonial subjects' alignment, revealing an authentic self through a break from the norm. Shifting to Jamaica, using Mckenzie's Neoliberalism Book the Caribbean, and the Global South, this analysis acknowledges the idealized image of paradise while addressing the economic and political challenges faced by the people. Copyright: The NeoLiberal Corporation and Renaldo McKenzie, 2023. Original and full presentation by Renaldo McKenzie, 2022 (What is Critical Thinking in The NeoLiberal Journals), summarized for PowerPoint by AI. Made with Clipchamp/Zoom/ https://theneoliberal.com. Renaldo is Adjunct Professor and Author of Neoliberalism. https://renaldocmckenzie.com For references, contact us. The NeoLiberal Corporation is celebrating 2 years of service and dedication to progress, empowerment, diversity and research. We have touched over 100,000 people worldwide. We need your help to capitalize on our opportunities and potential to reach more with dynamic and innovative programming and works. Please support us: Subscribe for Free and Donate to the Podcast. Join Our Book Fund Raising Campaign Visit us - The Neoliberal is serving the world today to solve tomorrow's challenges by making popular what was the monopoly. --- Send in a voice message: https://podcasters.spotify.com/pod/show/theneoliberal/message Support this podcast: https://podcasters.spotify.com/pod/show/theneoliberal/support

This podcast is a commentary and does not contain any copyrighted material of the reference source. We strongly recommend accessing/buying the reference source at the same time. ■Reference Source https://www.ted.com/talks/ishan_bhabha_how_to_foster_productive_and_responsible_debate ■Post on this topic (You can get FREE learning materials!) https://englist.me/174-academic-words-reference-from-ishan-bhabha-how-to-foster-productive-and-responsible-debate--ted-talk/ ■Youtube Video https://youtu.be/1fKl6Ocw6Xw (All Words) https://youtu.be/SmIKtRqu7Jo (Advanced Words) https://youtu.be/QKrYa_Z5CIU (Quick Look) ■Top Page for Further Materials https://englist.me/ ■SNS (Please follow!)

Kolonialismus ist Geschichte. Doch hinterlässt er Spuren, die bis in die Gegenwart hineinwirken. Die Islamwissenschaftlerin Schirin Amir-Moazami zeigt in ihrem Vortrag, wie eng der Kolonialismus mit liberalem Denken verwoben ist.**********Empfehlungen aus der Folge:Tyler Stovall: "White Freedom. The Racial History of an Idea". Princeton University Press, 2021.Uday Singh Mehta: "Liberalism and Empire. A Study in Nineteenth-Century British Liberal Thought". University of Chicago Press, 1999.Jennifer Pitts: "A Turn to Empire: The Rise of Imperial Liberalism in Britain and France". Princeton University Press, 2006.David Theo Goldberg: "The Racial State". Wiley-Blackwell, 2001.Bhabha, Homi. “Of Mimicry and Man: The Ambivalence of Colonial Discourse.” Routledge 2005.Zygmunt Bauman: "Modernity and Ambivalence". Polity, 1993.Markell Patchen: "Bound by Recognition." Princeton University Press, 2003.Leora Btnitzky: "How Judaism Became a Religion: An Introduction to Modern Jewish Thought". Princeton University Press, 2013.Robin Judd: "Contested Rituals: Circumcision, Kosher Butchering, and Jewish Political Life in Germany, 1843-1933". Cornell University Press, 2007.Ann Laura Stoler: "Duress: Imperial Durabilities in Our Times". Duke University Press, 2016. **********Mehr zum Thema bei Deutschlandfunk Nova:Wertvorstellungen - Russland als Partner der konservativen RechtenKolonialismus: Ewiges Erbe oder bloße Episode?Mehrfach diskriminiert: Das Konzept Intersektionalität**********Den Artikel zum Stück findet ihr hier.**********Ihr könnt uns auch auf diesen Kanälen folgen: Tiktok und Instagram.

  This episode of Runnymede Radio is a special encore presentation of one of our best events from the past school year in which Professor Faisal Bhabha sat down with Professor Dwight Newman to discuss what they refer to as the emerging constitutional cleaves at the Supreme Court of Canada. This event was originally hosted by our Osgoode Hall Law School chapter in February 2023.

When it comes to the climate crisis, there's barely a day that goes by when we don't hear about the impending effects of rising sea levels and storm-driven tides. But Harvard professors Jaqueline Bhabha and Hannah Teicher say there's another rising tide that's not getting as much attention, despite its potential to reshape our world. It's the wave of climate migrants—people who have been and will be driven from their homes by rising seas, extreme heat, catastrophic weather, and climate-related famine and economic hardship. Some will try to relocate within their home countries, others across international borders, but most experts predict that there will be hundreds of millions of them. In fact the United Nations says hundreds of millions of people globally have already been forced to relocate for climate-related reasons, and experts say as many as a billion people could be seeking new homes by 2050. Meanwhile, immigration is already a political third rail in many countries, including the United States, and has driven a rise in both authoritarianism and ethnonationalism. So where will they go? And what kind of welcome will they receive when they get there? Bhabha and Teicher are working on those questions, examining everything from the language we use when we talk about climate migration to international law and human rights to urban planning policies that can help create win-win situations when newcomers arrive. They say major changes to our climate and to the earth's habitable spaces are coming, and a large part of adjusting to that successfully will involve another difficult change—to our way of thinking about how we share the world with our fellow humans.Jacqueline Bhabha is a faculty affiliate of the Carr Center for Human Rights Policy at Harvard Kennedy School, director of research for the FXB Center for Health and Human Rights, a professor of the practice of health and human rights at the Harvard T. H. Chan School of Public Health, and the Jeremiah Smith Jr. Lecturer in Law at Harvard Law School. From 1997 to 2001 Bhabha directed the Human Rights Program at the University of Chicago. Prior to 1997, she was a practicing human rights lawyer in London and at the European Court of Human Rights in Strasbourg. She has published extensively on issues of transnational child migration, refugee protection, children's rights and citizenship. She is author of Child Migration and Human Rights in a Global Age, and the editor of Children Without A State and Human Rights and Adolescence. Bhabha serves on the board of directors of the Scholars at Risk Network, the World Peace Foundation, and the Journal of Refugee Studies. She is also a founder of the Alba Collective, an international NGO currently working with rural women and girls in developing countries to enhance financial security and youth rights. She received a first class honors degree and an M.Sc. from Oxford University, and a J.D. from the College of Law in London.Hannah Teicher is an assistant professor of urban planning at Harvard University's Graduate School of Design. Her research is broadly concerned with how mitigation and adaptation to climate change are shaping urban transformations across scales.  Her current research explores how receiving communities for climate migrants can learn from other forms of relocation to address tensions between host communities and newcomers. She is interested in how local level planning will grapple with the confluence of adaptation and migration as well as how urban restructuring will evolve at national and transnational scales. For the Climigration Network, Teicher co-chairs the Narrative Building Work Group which guided development of Lead with Listening, a guidebook for community conversations on climate migration. She is also an active member of the American Society of Adaptation Professionals. She holds a PhD in Urban and Regional Planning from MIT, a Master of Architecture from the University of British Columbia, and a BA in Sociology and Anthropology from Swarthmore College.Ralph Ranalli of the HKS Office of Public Affairs and Communications is the host, producer, and editor of HKS PolicyCast. A former journalist, public television producer, and entrepreneur, he holds an AB in Political Science from UCLA and an MS in Journalism from Columbia University.The co-producer of PolicyCast is Susan Hughes. Design and graphics support is provided by Lydia Rosenberg, Delane Meadows and the OCPA Design Team. Social media promotion and digital support is provided by Natalie Montaner and the OCPA Digital Team. 

« How newness enters the world » : hétérolinguisme, traduction et pratiques inclusives Le pouvoir novateur de la littérature semble parfois illimité. Mais des contraintes formelles, stylistiques et langagières continuent de régimenter les pratiques littéraires, d'en assurer la légitimité. L'injonction de se conformer aux pratiques des grands centres littéraires influe, comme le pense Pascale Casanova, sur notre conception de ce qui est universel. Comment, dans un tel climat, faire advenir du nouveau dans le monde? C'est la question que nous nous sommes posée en compagnie de Catherine Leclerc, professeure au Département des littératures de langue française, de traduction et de création de l'Université McGill.Nous tentons, dans cet épisode, d'identifier certaines brèches, pour la plupart idéologiques, par lesquelles les « petites littératures » se démarquent, créent leur propre légitimité et font valoir leur nouveauté. La littérature acadienne, l'écriture inclusive et la traduction occupent le centre de notre réflexion. Notre invitée nous mène à nous interroger sur les modèles de l'espace littéraire (Pascale Casanova, 1999 ; Itamar Even-Zohar, 2000), les marges, la question de l'originalité, la traduction comme facteur d'innovation, le rôle politique de la mise en valeur des littératures de l'exiguïté (François Paré, 1992) et l'autonomisation de ces dernières, notamment.Les frontières, en somme, sont-elles aussi étanches qu'on pourrait le croire? Quelle place la littérature contemporaine réserve-t-elle à l'innovation? Comment les littératures des minorités linguistiques parviennent-elles à obtenir de la reconnaissance? L'anecdote de Leonard Cohen sur laquelle s'ouvre l'épisode est tirée du mémoire de maîtrise d'Ariane Brun del Re (Portraits de villes littéraires : Moncton et Ottawa) et provient du roman Petites difficultés d'existence de France Daigle. Références et ouvrages cités par Catherine LeclercBakhtine, Mikhaïl, Esthétique et histoire du roman, coll. « Tel », Paris, Gallimard, 1987.Bhabha, Homi K., The Location of Culture, Londres, Routledge, 2004 [1994]. Brun del Re, Ariane, Portraits de villes littéraires : Moncton et Ottawa, mémoire de maîtrise, Université McGill, 2012, p. 40.Casanova, Pascale, La république mondiale des lettres, Paris, Seuil, 2008 [1999].Daigle, France, Pas pire, Moncton, Éditions d'Acadie, 1998. Daigle, France, Petites difficultés d'existence, Montréal, Boréal, 2002. Desbiens, Patrice, L'homme invisible / The Invisible Man, Sudbury, Prise de Parole, 2005 [1981]. Even-Zohar, Itamar, « The position of translated literature within the literary polysystem », dans Lawrence Venuti (dir.), The Translation Studies Reader, Londres et New York, Routledge, 2000, p. 192-197.Leblanc, Georgette, Alma, Moncton, Éditions Perce-neige, 2006.Paré, François, Les littératures de l'exiguïté, Hearst, Le Nordir, 1992.Simpson, Leanne Betasamosake (trad. Arianne Des Rochers), Noopiming, Montréal, Mémoire d'encrier, 2021.Sommer, Doris, « Slaps and Embraces : A Rhetoric of Particularism » dans Ileana Rodríguez (dir.), The Latin American Subaltern Studies Reader, Durham, Duke University Press, 2001, p. 175-190.Woolard, Kathryn A., « Language Variation and Cultural Hegemony: Toward an Integration of Sociolinguistic and Social Theory », American Ethnologist, vol. 12, no. 4, 1985, p. 738-748.Guides d'écriture inclusive Agin-Blais, Maude, Giroux, Alexia, Guinamand, Sophie, Merlet, Émeline, Parenteau-L, Carolanne et Rinfret-Viger, Sabrina. Guide d'écriture inclusive. Revue FéminÉtudes, Université du Québec à Montréal, Montréal, 2020. https://iref.uqam.ca/wp-content/uploads/sites/56/2022/05/Guide_ecriture_inclusive_feminetudes_2020.pdf Guilbaut Fitzbay, Magali (dir.), Apprendre à nous écrire : guide et politique d'écriture inclusive, Club Sexu et Les 3 sex*, Montréal, 96 p. https://clubsexu.com/produit/apprendre-a-nous-ecrire/*Ce guide est payant et présentement en rupture de stock. Animation et conception de l'épisode : Marjorie Benny, Salomé Landry Orvoine et Mathilde Vallières

Huma mentioned her exhibition with the painter Michael Williams at David Kordasky in LA. The installation is a wonderful balance between the paintings and sculptural works.  Shahzia has just finished a massive project called Havah…to breathe, air, life, in Madison Square Park and the nearby Courthouse of the Appellate Division, First Department of the Supreme Court of the State of New York. The installation is on view for the next five months. Shahzia's Instagram pageHuma's gallery pageMore about RISD Limited Editions here. Click through to see the prints that Huma and Shazia worked on. 

In this episode, Kathryn welcomes Ishan Bhabha, co-chair of Jenner and Block's Education Practice and a member of its Appellate and Supreme Court Practice, to talk about the well-publicized affirmative action cases at the oral arguments at the Supreme Court. He discusses his experiences representing the Ivy League and other schools, as well as the importance of diversity in education and the stakes of the cases. Ishan also recalls how he found appellate law to be more interesting and exciting, as it combines logic and reasoning with the ability to do the right thing. For Ishan, the biggest appeal of appellate law is its diversity - he never knows what his clients will need help with next. Who's The Guest? Ishan Bhabha is one of the nation's preeminent lawyers for institutions of higher education and technology companies. He has been recognized by both Bloomberg Law and the National Law Journal as one of the 40 best lawyers under 40 in the United States. Ishan is the co-chair of Jenner and Block's Education Practice and a member of its Appellate and Supreme Court Practice. He represents institutions, senior executives, and boards of directors on high-stakes matters of legal, regulatory, and ethical risk. He has argued in the U.S. Supreme Court and numerous U.S. Courts of Appeals. Episode Resources https://jenner.com/people/IshanBhabha https://www.linkedin.com/in/ishanbhabha  Episode Highlights Ishan Bhabha on why he decided to go to law school The evolution of his career Three things that make law school exciting The allure of appellate practice How to foster diversity in education Impact of big cases on lawyers The stakes of big cases on clients What are the impacts of the Supreme Court's decision on college admissions? Alternatives to explicit race consideration in admissions Effects of Supreme Court cases on legal processes Different stakes of commercial and social litigation Defending diversity initiatives What the D&I task force is Highlights of Ishan's work as a technology lawyer Episode Sponsored By https://pli.edu/  Subscribe, Share, and Review To get the next episode subscribe with your favorite podcast player. Subscribe with Apple Podcasts Follow on Spotify Leave a review on Apple Podcasts

Lawyers Mihad Fahmy and Faisal Bhabha explain how investigations into complaints of workplace misconduct are undertaken. They explore the problem with buried reports, the liability of board members, and the opportunity for Muslim organizations to create a culture of respect and transparency beyond their legal obligations. 

Ali Velshi is joined by Olivia Troye, Chief Political Strategist at Renew America Movement, Evan McMullin, U.S. Senate Candidate for Utah, Rep. Spencer Wetmore (D) South Carolina, Akhil Reed Amar, Professor of Law and Political Science at Yale University, Inna Sovsun, Member of the Ukrainian Parliament, Jennifer Rubin, Opinion Writer at the Washington Post, Tim O'Brien, Senior Columnist at Bloomberg Opinion, Terrell Jermaine Starr, Non-resident Senior Fellow at Atlantic Council's Eurasia Center, Homi K. Bhabha, Professor of Humanities, English & Comparative Literature Departments at Harvard University

Mike introduces one of his favorite episodes of Trending in Education from over the years. This week we're showcasing his interview with Dr. Jacqueline Bhabha. Dr. Jacqueline Bhabha is FXB Director of Research, Professor of the Practice of Health and Human Rights at the Harvard School of Public Health, the Jeremiah Smith Jr. Lecturer in Law at Harvard Law School, and an Adjunct Lecturer in Public Policy at the Harvard Kennedy School. Dr. Bhabha joins Mike to talk about her new book, A Better Future: The Role of Higher Education for Displaced and Marginalized People, which explores the critical importance of access to tertiary education to displaced and marginalized populations. We dive into the challenges faced by refugees, immigrants, and other marginalized groups in gaining access to educational pathways that are essential to living safe, healthy, and fulfilling lives. We also touch on the impact of the pandemic and the related explosion in online education on the lives of marginalized populations seeking access to learning pathways around the globe. It's an eye-opening and important conversation that you don't want to miss. If you like what you're hearing, follow us at TrendinginEducation.com and wherever you get your podcasts!

Homi Jehangir Bhabha was a nuclear physicist who pioneered the Indian nuclear research programme. Often hailed as the father of India's nuclear power project, his ambition, far sightedness and enterprise shaped the development of modern science in India. Understanding the need for achieving self-reliance, he laid the framework for nuclear research in India by founding theTata Institute of Fundamental Research (TIFR) and the Atomic Energy Establishment, Trombay (AEET), later renamed Bhabha Atomic Research Centre (BARC) in his honour. Bhabha achieved international prominence for his trailblazing studies in the field of Atomic Energy, while his role of scientist-diplomat, handled with aplomb, gained worldwide recognition in the global arena. In this episode of India Booked, Ayushi & Prof. Biman Nath dive into his life.

Rocket Boys Trailer Reaction! Burk, Kathy and Mark take a look at the inspiring trailer for Rocket Boys series. Rocket Boys is the true story of two extraordinary men Dr. Homi J. Bhabha and Dr. Vikram Sarabhai. Dr. Homi J. Bhabha engineered India's Nuclear Program and Dr. Vikram Sarabhai established the Indian Space Program and many other institutes. Science FTW!#TrailerReactions  #RocketBoys #IndianSeriesSupport the show

Da lontano si direbbe un manichino, di quelli in uso nelle giostre in costume o in qualche tiro al bersaglio. Un corpo umano senza dubbio, benché senza testa e senza braccia, un simulacro a grandezza naturale eretto su due rozze gambe che accennano a un passo con la rigidità di una statua egizia. Un corpo colto in uno stato incerto, indefinibile: è l'abbozzo di una figura? O il suo stato finale, un esperimento interrotto o fallito? C'è qualcosa di vago e minaccioso in questa scultura decapitata, e di stranamente espressivo, di patetico anche.

Da lontano si direbbe un manichino, di quelli in uso nelle giostre in costume o in qualche tiro al bersaglio. Un corpo umano senza dubbio, benché senza testa e senza braccia, un simulacro a grandezza naturale eretto su due rozze gambe che accennano a un passo con la rigidità di una statua egizia. Un corpo colto in uno stato incerto, indefinibile: è l'abbozzo di una figura? O il suo stato finale, un esperimento interrotto o fallito? C'è qualcosa di vago e minaccioso in questa scultura decapitata, e di stranamente espressivo, di patetico anche.

In this episode of Scientific Gujarati Show, we talked about some predictions about season 2 of the Sony Liv original series Rocket Boys. Rocket Boys is an Indian Hindi-language Biographical streaming television series on SonyLIV. The Series is based on the lives of Homi J. Bhabha and Vikram Sarabhai. Directed by Abhay Pannu and produced by Siddharth Roy Kapur, Monisha Advani, and Madhu Bhojwani under the banner Roy Kapur Films and Emmay Entertainment respectively. The series stars Jim Sarbh and Ishwak Singh along with Regina Cassandra. તો સાંભળી ને કહો કેવું રહ્યું ..! બાકી આટલુ વાંચી જ લીધું તો Subscribe કરી લેજો જ્યાં પણ સાંભળતા હોવ ..! ---------------------------------------------------------- Participants : Chintan Patel : https://twitter.com/chintan076Pranav Patel : https://www.instagram.com/pranvptel/ ---------------------------------------------------------- Join us on telegram: https://t.me/Scientific_Gujaratilinktr.ee/scientificgujarati Also, please follow us on Instagram, because why not? We are good and kind people—કરી લેજો. Scientific Gujarati: https://www.instagram.com/scientificgujarati/ Ankit - https://www.instagram.com/ankit.m101/Yash - https://www.instagram.com/yashfafola/ ---------------------------------------------------------- Follow us on Spotify: shorturl.at/fnuvV Follow us on Gaana : shorturl.at/cyIJO Follow us on Jio Saavn:shorturl.at/dpD29 Follow us on Amazon music: shorturl.at/zDEU4 Follow us on Apple Podcast: shorturl.at/iBJTW Follow us on Google Podcast:shorturl.at/juwDO or જ્યાં પણ તમે પોડકાસ્ટ સાંભળતા હોઉ..! Let us know if we missed any platform to publish our podcast. ---------------------------------------------------------- Time Stamps : (0:00) Pre-roll 00:21) Prediction about Rocket Boys season-2 (04:35) Feature film on APJ Abdul Kalam (09:28) Stories yet to be told (13:24) Variety of contents (16:16) Indian historical fiction Join us in building and growing the Scientific Gujarati Community. https://www.facebook.com/groups/scientificgujarati મળીએ નવા episode માં, નવી વાતો સાથે ..! #gujaratipodcast #gujaratisciencepodcast #moviereviewgujarati #scienceingujarati #scienceingujarati #rocketboys #vikaramsarabhai #homibhabha #abdulkalam --- Send in a voice message: https://anchor.fm/scientificgujarati/message

In this episode of Scientific Gujarati Show, we talked about the Sony Liv original series Rocket Boys. Rocket Boys is an Indian Hindi-language Biographical streaming television series on SonyLIV. The Series is based on the lives of Homi J. Bhabha and Vikram Sarabhai. Directed by Abhay Pannu and produced by Siddharth Roy Kapur, Monisha Advani, and Madhu Bhojwani under the banner Roy Kapur Films and Emmay Entertainment respectively. The series stars Jim Sarbh and Ishwak Singh along with Regina Cassandra. તો સાંભળી ને કહો કેવું રહ્યું ..! બાકી આટલુ વાંચી જ લીધું તો Subscribe કરી લેજો જ્યાં પણ સાંભળતા હોવ ..! ---------------------------------------------------------- Participants: Chintan Patel: https://twitter.com/chintan076 Pranav Patel: https://www.instagram.com/pranvptel/ ---------------------------------------------------------- Join us on telegram: https://t.me/Scientific_Gujaratilinktr.ee/scientificgujarati Also, please follow us on Instagram, because why not? We are good and kind people—કરી લેજો. Scientific Gujarati: https://www.instagram.com/scientificgujarati/ Ankit - https://www.instagram.com/ankit.m101/ Yash - https://www.instagram.com/yashfafola/ Follow us on Spotify: shorturl.at/fnuvV Follow us on Gaana : shorturl.at/cyIJO Follow us on Jio Saavn:shorturl.at/dpD29 Follow us on Amazon music: shorturl.at/zDEU4 Follow us on Apple Podcast: shorturl.at/iBJTW Follow us on Google Podcast: shorturl.at/juwDO or જ્યાં પણ તમે પોડકાસ્ટ સાંભળતા હોઉ..! Let us know if we missed any platform to publish our podcast. ---------------------------------------------------------- Time Stamps : (0:00) Pre-roll (00:49) Introduction (01:39) Our takeaway from Rocket Boys season 1 (04:40) Appreciating Rocket Boys (11:10) Screening in TIFR (13:26) Cinematic liberties (15:40) Homi Bhabha – the great showman (17:50) Mission ISRO podcast (19:29) Nostalgia about APJ Abdul kalam and other scientists (27:13) Conclusion Join us in building and growing the Scientific Gujarati Community. https://www.facebook.com/groups/scientificgujarati મળીએ નવા episode માં, નવી વાતો સાથે ..! #gujaratipodcast #gujaratisciencepodcast #moviereviewgujarati #scienceingujarati #scienceingujarati #rocketboys #vikaramsarabhai #homibhabha #abdulkalam --- Send in a voice message: https://anchor.fm/scientificgujarati/message

Dr Mallika Sarabhai, famed dancer and the daughter of the space scientist Dr Vikram Sarabhai and the legendary dancer Mrinalini Sarabhai, spoke to The Quint about the real stories behind the recently released show 'Rocket Boys,' based on the lives of the Indian science pioneers Dr Homi Bhabha and Dr Vikram Sarabhai.  In this special podcast, she recounts the memories of her parents and how Dr Bhabha introduced them. She also shares anecdotes from her childhood and the day India launched its first rocket. Reflecting on the influences of her parents, she talks about how they came to shape her own worldview. She also gives a sneak-peek into the upcoming season of the show, while describing the collaborative process that went into its making.  Tune in to the podcast to know more! Voiceover and interview: Raunaq Saraswat

Khandaan: A Bollywood Podcast is all about Gehraiyaan, our main review, but we also discuss Loop Lapeta, Rocket Boys, and The Great Indian Murder. This week we're delighted to bring back an old friend Manish (@vertigay314), host of It Pod To Be You and the Queer and Now podcasts. Check out his podcasts for some wide ranging and fun content. Our first topic of discussion was the late Lata Mangeshkar who was such an integral part of all our lives. Check out our little playlist- Khandaan Mixtape- on Youtube and keep an eye out for something special on Patreon. We also discussed LOOOP LAPETA on Netflix starring Tapsee Pannu and Tahir Raj Bhasin (13.30). Next we spoke about THE GREAT INDIAN MURDER on Disney Hotstar, directed by Tigmanshu Dhulia and produced by Ajay Devgn. It stars pretty much every character actor in Bollywood. We also discussed ROCKET BOYS (37.50) on SonyLiv starring Jim Sarbh as Dr. Homi J. Bhabha. But our review of the week is Shakun Batra's GEHRAIYAAN (44.15) starring Deepika Padukone, Siddhant Chaturvedi, Ananya Panday, and Dhairya Karwa. Shownotes: Netflix: Why the world's biggest streaming service is frustrated with India (link) Patreon: So you can help support us and grow our podcast by contributing The Khandaan Merchandise store is live: A great new way to support your favourite Bollywood podcast. Your support will help us create and grow the show. Check out some of the first designs here. More to come soon! Don't forget to subscribe! Make sure you don't miss any future live events, subscribe to our Khandaan Podcast YouTube page. Khandaan now has an Instagram page. Follow us for some masti over there too! Follow and subscribe to Amrita's new Youtube Book channel by going here! Find us on Apple Podcasts! and Stitcher! and AudioBoom! and iHeartRadio! and Spotify! and Google Podcasts! And now you can also listen to us on Hubhopper! Follow us on Twitter! Like us on Facebook! You can follow all of us on @AmritaIQ, Sujoy on @9e3k and @asimburney Sujoy's instagram which has amazing shots can be found here, we strongly recommend you follow him! #DeepikaPadukone #AnanyaPanday #SiddharthChaturvedi #ShakunBatra #amazonprime #amazonprimevideo #bollywoodpodcast #podcast #filmpodcast #cheating #noir #domesticnoir #noirfilm #woodyallen #bollywood #indianpodcast #indianfilm

Dr Fatima Bhabha India's Postpartum Traditions by Radio Islam

Gillian Straker's name has long been on my radar, particularly for the ways in which she has used psychoanalytic thought to contend with the vicissitudes of apartheid and its aftermath in her home country, South Africa. But she has also made use of what apartheid taught her about the human mind. Indeed, there is much for psychoanalysis to learn from apartheid. For over 20 years, Straker has published, largely in relational journals, about racism, and the ways in which living under the extremes of racist duress take their particular toll. (It is high time for those articles to be collected and published.) Straker begins with trauma and dissociation—and the work of thinkers like Donnell Stern on unformulated experience gird some of her thinking. But she also turns to minds outside the field as well to elaborate certain ideas that pertain to fetishism, morality, mutuality, and perversion—foremost among them Bourdieu, Butler and Bhabha. Straker's reflections on her own capacity to block from consciousness the damning impact of apartheid provides a guidepost for all her theorizing. This is an author who knows of what she speaks, and to read her is to be immersed in both her vulnerability and her searching intellect. Perhaps her two most eye-opening articles—“Race for Cover: Castrated Whiteness, Perverse Consequences” and “A Crisis in the Subjectivity of the Analyst: The Trauma of Morality”—could perhaps only have been written by someone living under apartheid. And yet, I find them useful for thinking about working in an interracial analytic couple. By the time she wrote her most unique theoretical contribution, “The Anti-Analytic Third”, one feels that she wants to warn white analysts, or heterosexual analysts to avoid taking politically correct positions when working with black or queer patients and to not back off from engaging with pathological conflicts that they may bring into the consulting room. Identity politics (and the patient's desire to “know” if the analyst is “like” her at the level of social identity) can create a kind of noxious ethos that “opposes analysis.” Indeed, bending the frame for a patient because one feels a guiltiness does more harm than good. An especial contribution of hers is to help analyst's think about working with difference in politically charged situations. Given that in this moment, at least in the United States, from where I am writing, the psychoanalytic world seems to be attempting a reckoning with its own racism, Straker reminds us that leading with guilt will not help anyone—black or white—to make the best use of the clinical encounter. Gillian Straker has also recently co-authored The Talking Cure: Normal people, their Hidden Struggles and the Life-Changing Power of Therapy (Macmillan, 2019) with Dr. Jacqui Winship, designed to reach a popular audience, enticing them to take to the couch, and serves as the supervisor on a newly created podcast on psychoanalytic supervision titled Three Associating. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Gillian Straker's name has long been on my radar, particularly for the ways in which she has used psychoanalytic thought to contend with the vicissitudes of apartheid and its aftermath in her home country, South Africa. But she has also made use of what apartheid taught her about the human mind. Indeed, there is much for psychoanalysis to learn from apartheid. For over 20 years, Straker has published, largely in relational journals, about racism, and the ways in which living under the extremes of racist duress take their particular toll. (It is high time for those articles to be collected and published.) Straker begins with trauma and dissociation—and the work of thinkers like Donnell Stern on unformulated experience gird some of her thinking. But she also turns to minds outside the field as well to elaborate certain ideas that pertain to fetishism, morality, mutuality, and perversion—foremost among them Bourdieu, Butler and Bhabha. Straker's reflections on her own capacity to block from consciousness the damning impact of apartheid provides a guidepost for all her theorizing. This is an author who knows of what she speaks, and to read her is to be immersed in both her vulnerability and her searching intellect. Perhaps her two most eye-opening articles—“Race for Cover: Castrated Whiteness, Perverse Consequences” and “A Crisis in the Subjectivity of the Analyst: The Trauma of Morality”—could perhaps only have been written by someone living under apartheid. And yet, I find them useful for thinking about working in an interracial analytic couple. By the time she wrote her most unique theoretical contribution, “The Anti-Analytic Third”, one feels that she wants to warn white analysts, or heterosexual analysts to avoid taking politically correct positions when working with black or queer patients and to not back off from engaging with pathological conflicts that they may bring into the consulting room. Identity politics (and the patient's desire to “know” if the analyst is “like” her at the level of social identity) can create a kind of noxious ethos that “opposes analysis.” Indeed, bending the frame for a patient because one feels a guiltiness does more harm than good. An especial contribution of hers is to help analyst's think about working with difference in politically charged situations. Given that in this moment, at least in the United States, from where I am writing, the psychoanalytic world seems to be attempting a reckoning with its own racism, Straker reminds us that leading with guilt will not help anyone—black or white—to make the best use of the clinical encounter. Gillian Straker has also recently co-authored The Talking Cure: Normal people, their Hidden Struggles and the Life-Changing Power of Therapy (Macmillan, 2019) with Dr. Jacqui Winship, designed to reach a popular audience, enticing them to take to the couch, and serves as the supervisor on a newly created podcast on psychoanalytic supervision titled Three Associating. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Gillian Straker's name has long been on my radar, particularly for the ways in which she has used psychoanalytic thought to contend with the vicissitudes of apartheid and its aftermath in her home country, South Africa. But she has also made use of what apartheid taught her about the human mind. Indeed, there is much for psychoanalysis to learn from apartheid. For over 20 years, Straker has published, largely in relational journals, about racism, and the ways in which living under the extremes of racist duress take their particular toll. (It is high time for those articles to be collected and published.) Straker begins with trauma and dissociation—and the work of thinkers like Donnell Stern on unformulated experience gird some of her thinking. But she also turns to minds outside the field as well to elaborate certain ideas that pertain to fetishism, morality, mutuality, and perversion—foremost among them Bourdieu, Butler and Bhabha. Straker's reflections on her own capacity to block from consciousness the damning impact of apartheid provides a guidepost for all her theorizing. This is an author who knows of what she speaks, and to read her is to be immersed in both her vulnerability and her searching intellect. Perhaps her two most eye-opening articles—“Race for Cover: Castrated Whiteness, Perverse Consequences” and “A Crisis in the Subjectivity of the Analyst: The Trauma of Morality”—could perhaps only have been written by someone living under apartheid. And yet, I find them useful for thinking about working in an interracial analytic couple. By the time she wrote her most unique theoretical contribution, “The Anti-Analytic Third”, one feels that she wants to warn white analysts, or heterosexual analysts to avoid taking politically correct positions when working with black or queer patients and to not back off from engaging with pathological conflicts that they may bring into the consulting room. Identity politics (and the patient's desire to “know” if the analyst is “like” her at the level of social identity) can create a kind of noxious ethos that “opposes analysis.” Indeed, bending the frame for a patient because one feels a guiltiness does more harm than good. An especial contribution of hers is to help analyst's think about working with difference in politically charged situations. Given that in this moment, at least in the United States, from where I am writing, the psychoanalytic world seems to be attempting a reckoning with its own racism, Straker reminds us that leading with guilt will not help anyone—black or white—to make the best use of the clinical encounter. Gillian Straker has also recently co-authored The Talking Cure: Normal people, their Hidden Struggles and the Life-Changing Power of Therapy (Macmillan, 2019) with Dr. Jacqui Winship, designed to reach a popular audience, enticing them to take to the couch, and serves as the supervisor on a newly created podcast on psychoanalytic supervision titled Three Associating. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

The Story Pirates meet a famous film director (Satya Bhabha) who is making a stunt-filled underwater action movie. Featuring two new stories: “Bad Art Werewolf,” a doo-wop tune featuring four former stars of Broadway's Jersey Boys, about a dad with strong opinions on art, written by Ruba, a 10 year old from New York, and “The Bear Claw,” a story about a baker who meets the real life bear inspiration for their favorite pastry, written by two brothers from the UK, Milo, age 9, and Theo, age 7. For more from the Story Pirates, visit storypirates.com/news Learn more about your ad choices. Visit podcastchoices.com/adchoices

I Ekebergparken troner det en fire meter høy kjempe, nemlig Huma Bhabhas installasjon We Come in Peace. Mona Pahle Bjerke og Cecilie Tyri Holt trekker referanser til Goya og Andrea Scholze, science fiction og post-apokalypse, Back to the future og Picasso. See omnystudio.com/listener for privacy information.

this Ghazal is written by Nadeem Bhabha. Recital is by Saaznaama. बह्र : 1212 1122 1212 22 (मुफ़ाइलुन फ़इलातुन मुफ़ाइलुन फ़ैलुन ) / bahre muzaare musamman makbooj makhboon maqtooh . for feedback and suggestions send message on Instagram. instagram : www.instagram.com/saaznaama An Initiative By Saaznaama.

Gazans live in an open-air prison within an apartheid state. Backed by the United States and USD $3.8b a year in military aid, Israel dominates Palestinians. Recent Israeili airstrikes on Gaza have left over 200 Palestinians and a dozen Irsaelis dead. The moment continues a history that is settler colonial, one-sided, and disproportionate. And yet … Read More Read More

The Spooky Simple Brought to you By: The Sonar Network https://thesonarnetwork.com/

The Spooky Simple Today on Spooked! Cody is a French writer, Damien is a strong mother and aunt, Joel wants to change size at will, and Nadine wants to go to Iowa. It’s all about getting turned back to normal, so apologize to that evil wizard, get your old clothes out, and get ready to get Spooked! Follow us: Twitter: @Spookedpodcast Instagram @Spookedpodcast Email: Spookedpodcast@gmail.com Rate and Subscribe in a spooky way or something. Check out some merch:
www.teepublic.com/user/spooked Brought to you By: The Sonar Network

The seeds of the storming of the Capital were sown, and shown to the world, early in President Trump’s Presidency with his chest-thumping belief in what commentators have called “dangerous” nationalism. Scholar and critical theorist Homi K. Bhabha, a believer in a more benign and inclusive world view, evaluates how you address these actions rooted within the fabric of chaos, discontent and “uncivil unrest”. A session that analyses the growing instances of neo nationalism around the world also discusses how this narrative is trying to redefine democracy, political power, public ethics and success in troubling terms, fueled by conspiracy theories. Bhabha is the Anne F. Rothenberg Professor of the Humanities at Harvard University. His work explores postcolonial theory, cultural change, and power. His books include Nation and Narration and The Location of Culture. In conversation with Sanjoy K. Roy, Bhabha delves on this new era of politics and what it entails for our future.

Emma Talbot selected What is Love (2013) by Huma Bhabha when asked to pick a work from the David and Indrė Roberts Collection to discuss in relation to her own practice.Bhabha’s painted sculpture, which could just as easily be an alien from the future or symbol of an ancient past, forms the basis of a discussion about time travel and the way both artists imbued their works with with feeling and tie the personal up with events in the wider world.What is Love (2013) is a totemic representation of a body, at a towering 2 meters high and 30 centimeters deep. It is carved from cork from the torso down and the head and shoulders are made from small squares of Styrofoam that have a greenish hue.Emma Talbot lives and works in London and works primarily in drawing, painting and installation. She studied at the Birmingham Institute of Art & Design and the Royal College of Art, where she is now also a painting Tutor. In March 2020 she won the eighth Max Mara Art Prize for Women, which will result in a solo exhibition at The Whitechapel Gallery in London and Collezione Maramotti in Italy, both in 2022. Have questions, comments or want to see more of what DRAF does? Reach us via davidrobertsartfoundation.com, @draf_art and subscribe to our newsletter!

Postcolonial Studies, darüber reden wir dieses mal: Ist der Begriff überhaupt angebracht? Was finden wir spannend daran? Hauptsächlich haben wir uns dann mit zwei Denkern befasst, die die postcolonial Theory maßgeblich beeinflusst haben: Zum einen Edward Said, der in seinem Buch "Orientalism" die Darstellung des "Orients" der Europäer sichtbar gemacht. Hierbei wurde scheinbares Wissen institutionalisiert, das im nächsten Schritt eine Grenzziehung zwischen "Orient" und "Okzident" verlangte. Der zweite Denker in unserer Reihe, Homi Bhabha, begreift den Kulturbegriff als fluide und nicht statisch. In sogenannten "Third Spaces" sind Wissensräume an den Rändern und nicht im Zentrum, was in einer kolonialen Denkart nicht vorgesehen war. Außerdem sprechen wir über die Begriffe "Hybridität" und "Mimikry", die bei Bhabha zentral sind. Eine dritte Denkerin in dieser Reihe wird von uns nur kurz angesprochen: Gayatri Chakravorty Spivak mit ihrem Werk "Can the Subaltern Speak?". Was die Postcolonial Theory möglich gemacht hat und wie es jetzt weiter gehen könnte, erfahrt ihr hier. Wer Gast sein möchte, Fragen oder Feedback hat, kann dieses gerne an houseofmodernhistory@gmail.com oder auf Twitter an @houseofModHist richten. Literatur (unvollständig): Said, Edward: Orientalism Bhabha, Homi: Über kulturelle Hybridität Spivak, Gayatri Chakravorty: Can the Subaltern speak? Hall, Stuart: Wann gab es ‚das Postkoloniale‘? Denken an der Grenze. In: Sebastian Conrad (Hrsg.): Jenseits des Eurozentrismus. Postkoloniale Perspektiven in der Geschichts- und Kulturwissenschaft. Campus 2002, S. 219–246. Und die website: Slavevoyages.org lohnt sich wirklich ;)

Anish Kapoor has succeeded in transforming the cool, conceptual, and minimal approach to sculpture by adding lyricism, metaphor, and the heat of the primordial. Objects spill out from their own parameters, yet they also stand serenely as in meditative focus as if for ritual. Typically, the sculptures appear abstract, with Kapoor's intention to promote self-reflection made most obvious when using mirrored surfaces. He does not wish to present a prescriptive idea, but instead to create an environment within which people themselves can consider meaning. As the viewer becomes part of the sculpture, each work speaks of the confined individuality of a single body, but also of the expansive inclusiveness of a shared place. His sculptures paradoxically entwine esoteric philosophy with sensual everyday experience. In this session, one of India’s greatest artists talks about his life and work with his friend Homi K. Bhabha.

Dr. Jacqueline Bhabha is FXB Director of Research, Professor of the Practice of Health and Human Rights at the Harvard School of Public Health, the Jeremiah Smith Jr. Lecturer in Law at Harvard Law School, and an Adjunct Lecturer in Public Policy at the Harvard Kennedy School. Dr. Bhabha joins Mike to talk about her new book, A Better Future: The Role of Higher Education for Displaced and Marginalized People that explores the critical importance of access to tertiary education to displaced and marginalized populations. We dive into the challenges faced by refugees, immigrants, and other marginalized groups in gaining access to educational pathways that are essential to living safe, healthy, and fulfilling lives. We also touch on the impact of the pandemic and the related explosion in online education on the lives of marginalized populations seeking access to learning pathways around the globe. It's an eye-opening and important conversation that you don't want to miss. If you like what you’re hearing, follow us at TrendinginEducation.com and wherever you get your podcasts!

Welcome to the Dior Talks series themed around the 5th edition of Dior Lady Art and hosted by Paris-based journalist Katya Foreman. For this year's event, ten artists and collectives from around the world have participated in a game of metamorphosis by rendering the iconic Lady Dior handbag as a unique piece of art. Trans-culturalism, identity and spirituality are key sources of inspiration for our latest guest on the series, Olga Titus. For her reinterpretation of the iconic bag, the Swiss-Malaysian artist gathered elements that trigger emotion and explored the concept of cultural “in-betweenness.” This “third space” is one she knows well, and it serves as a conduit for cultural exchange inspired by the Indian theorist Homi K. Bhabha. “In my artistic work I encircle a cosmos, a galaxy in which self and external perception, biographical elements and cultural identity are reflected and represented in all their facets,” says the artist, whose creative process can be likened to building a cabinet of curiosities. One case in point: a floral rug in her atelier became the basis for one of her Lady Dior bags, and also references Monsieur Dior's love of gardens. An assortment of mini masks creates an emotional “community” around the bag.   Tune in to this episode to learn more about how Titus approached the Lady Dior, using her signature sequin works as a starting point, and how she incorporated harlequin effects and a kaleidoscope of glass beads to create craft-intensive masterpieces that showcase embroidery at its most extreme.  Discover Olga Titus' creations :https://youtu.be/A5-knt4E1vY

Welcome to the Dior Talks series themed around the 5th edition of Dior Lady Art and hosted by Paris-based journalist Katya Foreman. For this year’s event, ten artists and collectives from around the world have participated in a game of metamorphosis by rendering the iconic Lady Dior handbag as a unique piece of art. Trans-culturalism, identity and spirituality are key sources of inspiration for our latest guest on the series, Olga Titus. For her reinterpretation of the iconic bag, the Swiss-Malaysian artist gathered elements that trigger emotion and explored the concept of cultural “in-betweenness.” This “third space” is one she knows well, and it serves as a conduit for cultural exchange inspired by the Indian theorist Homi K. Bhabha. “In my artistic work I encircle a cosmos, a galaxy in which self and external perception, biographical elements and cultural identity are reflected and represented in all their facets,” says the artist, whose creative process can be likened to building a cabinet of curiosities. One case in point: a floral rug in her atelier became the basis for one of her Lady Dior bags, and also references Monsieur Dior’s love of gardens. An assortment of mini masks creates an emotional “community” around the bag.   Tune in to this episode to learn more about how Titus approached the Lady Dior, using her signature sequin works as a starting point, and how she incorporated harlequin effects and a kaleidoscope of glass beads to create craft-intensive masterpieces that showcase embroidery at its most extreme.  Discover Olga Titus’ creations :https://youtu.be/A5-knt4E1vY

Padma Vibhushan & Atomic Energy Guru Dr MR Srinivasan and Science Historian Dr Jahnavi Phalkey discuss the rich story of India’s nuclear programme and its development over 70 years. India’s first research reactor, Apsara, went critical in 1956 and today, there is a network of nuclear power generating reactors across the country, forming a critical part of India’s power grid. Srinivasan and Phalkey discuss India’s journey from the early days under Homi Bhabha, through the Geopolitics of the Cold War, Sanctions, the 2005 Indo-US nuclear deal, all the way through till today. Dr MR Srinivasan is Former Chairman of the Atomic Energy Commission and former Secretary of the Department of Atomic Energy, retiring in 1990 – and continue to contribute to nuclear energy policy in the country, including playing a key role in the Indo-US nuclear deal. He was awarded the Padma Vibhushan for his services to the nation. He also received the first Homi Bhabha Gold Medal from the Indian Science Congress and of the Karnataka Rajyotsava Award. He is the author of the book From Fission to Fusion: The Story of India’s Atomic Energy Programme. Dr Jahnavi Phalkey is the Founding director of the Science Gallery Bengaluru. She is a historian of science and technology, and the author of the book Atomic State: Big Science in 20th Century India, and co-edited Science of Giants: China and India in the Twentieth Century. BIC Talks is brought to you by the Bangalore International Centre. Visit the BIC website for show notes, links and more information about the guests.

Sinemada göçmenlerin temsillerine yönelik iki bölümlük podcast serimizin ilkinde 1970’lerden bir Fassbinder ve 1980’lerden bir Tevfik Başer filmi incelemiştik. “Ali: Fear Eats The Sould”… “Ali: Korku Ruhu Kemirir” ve “40 Metrekare Almanya”. Bu programa gelince: 1990’ların sonu ve 2000’lerin başlangıcında en dikkat çeken yönetmenlerden olan Fatih Akın’ın bir filmini hatırlıypruz: 2004 yılında çekilen, Altın Ayı Ödüllü “Duvara Karşı”. Duvara Karşı’yı yakın plana alırken bu serinin ilkinde ayrıntılı incelediğimiz Kırk Metrekare Almanya ile karşılaştırmalar da yapacağız. Duvara Karşı’da kullanılan müzikleri filme katttıkları açısından inceleyeceğiz. Instagram: @podcastderslik @alinihateken Twitter: @derslikpodcastİki bölümlük bu seride kullanılan kaynaklar: Berger, J., & Mohr, J. (1975). A seventh man. Harmondsworh: Penguin.Berghahn, D. (2006). No place like home? Or impossible homecomings in the films of Fatih Akin. New Cinemas: Journal of Contemporary Film 4(3), 141¬157.Bhabha, H. K. (1994). The location of culture. New York: Routledge. Ewing, K. P. (2006). Between cinema and social work: Diasporic Turkish women and the (dis)plasures of hybridity. Cultural Anthroplogy, 21(2), 265¬294.Fachinger, P. (2007). A new kind of creative energy: Yade Kara’s Selam Berlin and Fatih Akin’s Kurz und Schmerzlos and Gegen die Wand. German Life and Letters, 60(2), 259. Gokturk, D., Gramling, D. & Kaes, A. (Eds.). (2007). Germany in transit: Nation and migration 1955¬2005. Lon Angeles: University of California Press.Kolinsky, E. (1996). Non¬German minorities in contemporary society. In D. Horrocks & E. Kolinsky (Eds.), Turkish culture in German society today (pp.71¬112). Oxford: Berghahn Books.Naficy, H. (2001). An accented cinema: Exilic and diasporic filmmaking. Princeton: Princeton University Press.Sayın, G. (2007). A Critical Study: Bir Analiz: Fatih Akin’s Gegen die Wand: Ethnicity as Performance: Beykent Üniversitesi Sosyal Bilimler Dergisi. 2007; 1(2): 172-187.Yalcin¬Heckmann, L. (2002). Negotiating identities: Media representations of different generations of Turkish migrants in Germany. In D. Kandiyoti & A. Saktanber (Eds.), Fragments of culture: The everyday of modern Turkey (pp. 308¬321). London: I.B. Tauris & Co Publishers.

The clash of ideas is fundamental to creativity and progress, but it can also be deeply destructive and create divisions within companies, communities and families. How do you foster productive debate while protecting against harmful speech and misinformation? Constitutional lawyer Ishan Bhabha lays out structures that organizations can use to navigate ideological disagreement and responsibly bring facts and context to a larger dialogue.

The clash of ideas is fundamental to creativity and progress, but it can also be deeply destructive and create divisions within companies, communities and families. How do you foster productive debate while protecting against harmful speech and misinformation? Constitutional lawyer Ishan Bhabha lays out structures that organizations can use to navigate ideological disagreement and responsibly bring facts and context to a larger dialogue.

The clash of ideas is fundamental to creativity and progress, but it can also be deeply destructive and create divisions within companies, communities and families. How do you foster productive debate while protecting against harmful speech and misinformation? Constitutional lawyer Ishan Bhabha lays out structures that organizations can use to navigate ideological disagreement and responsibly bring facts and context to a larger dialogue.

TORCH Goes Digital! presents a series of weekly live events Big Tent - Live Events! Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. Decolonisation the Curriculum Week. Join Homi K. Bhabha, Anne F. Rothenberg Professor of the Humanities at Harvard University, and Professor Margaret MacMillan (History Faculty) for a discussion ‘On Being Unprepared (For Our Own Times)' Biographies: Homi K. Bhabha Homi K. Bhabha is the Anne F. Rothenberg Professor of the Humanities at Harvard University. He is one of the most important figures in contemporary post-colonial studies. Bhabha is the author of numerous works exploring colonial and postcolonial theory, cultural change and power, and cosmopolitanism, among other themes. In 2012, he received the Padma Bhushan award in the field of literature and education from the Indian government. Some of his works include Nation and Narration and The Location of Culture, which was reprinted as a Routledge Classic in 2004 and has been translated into Korean, Spanish, Italian, Arabic, Serbian, German and Portuguese. A selection of his work was recently published in a Japanese volume. Harvard University Press will publish his forthcoming book A Global Measure, and Columbia University Press will publish his next book The Right to Narrate. Margaret MacMillan Margaret MacMillan is an emeritus Professor of International History and a former Warden of St Antony’s College. Professor MacMillan researches and writes on British imperial and international history of the late 19th and 20th centuries. Books include Women of the Raj, Peacemakers/Paris 1919, The Uses and Abuses of History and The War That Ended Peace. Her forthcoming book War: How Conflict Shaped Us grew out the BBC’s Reith lectures which she delivered in 2018.

In this episode Rosie and Alice have a chat about their recent visit to the BALTIC to check out Against Time by Huma Bhabha. Focusing largely on the body / figure, this exhibition explores movements in art history, cultural imagery inspired by the artists upbringing, and a look towards the future. A lot of what we see could be mistaken for already historic artefacts: crumbling statues and sketches of unfamiliar landscapes with mammoth and aging monuments, however this isn't necessarily the case.

Want to know more about the Parsi community? Watch this video of a podcast on WIT CAST - the talking heads.According to the 2011 Census of India, there are 57,264 Parsis in India.[34][35] According to the National Commission for Minorities, there are a "variety of causes that are responsible for this steady decline in the population of the community", the most significant of which were childlessness and migration-[36] Demographic trends project that by the year 2020 the Parsis will number only 23,000. The Parsis will then cease to be called a community and will be labeled a 'tribe'.[37]One-fifth of the decrease in population is attributed to migration.[38] A slower birthrate than death rate accounts for the rest: as of 2001, Parsis over the age of 60 make up for 31% of the community. Only 4.7% of the Parsi community are under 6 years of age, which translates to 7 births per year per 1000 individuals.[39] Concerns have been raised in recent years over the rapidly declining population of the Parsi community in India.The Parsis have made considerable contributions to the history and development of India, all the more remarkable considering their small numbers. As the maxim "Parsi, thy name is charity" alludes to, their most prominent contribution is their philanthropy.Although their people's name Parsi comes from the Persian-language word for a Persian person, in Sanskrit the term means "one who gives alms".[10][11] Mahatma Gandhi would note in a much misquoted statement,[82] "I am proud of my country, India, for having produced the splendid Zoroastrian stock, in numbers beneath contempt, but in charity and philanthropy perhaps unequaled and certainly unsurpassed."[83] Several landmarks in Mumbai are named after Parsis, including Nariman Point. The Malabar Hill in Mumbai, is a home to several prominent Parsis. Parsis prominent in the Indian independence movement include Pherozeshah Mehta, Dadabhai Naoroji, and Bhikaiji Cama.Particularly notable Parsis in the fields of science and industry include physicist Homi J. Bhabha, Homi N. Sethna, J. R. D. Tata and Jamsetji Tata, regarded as the "Father of Indian Industry". Karachi-based businessman Byram Dinshawji Avari is the founder of Avari Group of companies, and is a twice Asian Games gold medalist.[84] The families Godrej, Tata, Petit, Cowasjee and Wadia are important industrial Parsi families.Other Parsi businessmen are Ratanji Dadabhoy Tata, J. R. D. Tata, Dinshaw Maneckji Petit, Ness Wadia, Neville Wadia, Jehangir Wadia and Nusli Wadia—all of them related through marriage to Muhammad Ali Jinnah, the founder of Pakistan. Mohammad Ali Jinnah's wife Rattanbai Petit, was born into two of the Parsi Petit–Tata families, and their daughter Dina Jinnah was married to Parsi industrialist Neville Wadia, the scion of the Wadia family. The husband of Indian Prime Minister Indira Gandhi, son-in-law of Jawaharlal Nehru, Feroze Gandhi, was a Parsi with ancestral roots in Bharuch.Support the show (https://www.patreon.com/witcast?fan_landing=true)

Link to bioRxiv paper: http://biorxiv.org/cgi/content/short/2020.09.22.308700v1?rss=1 Authors: Santarossa, C. C., Mickolajczyk, K., Steinman, J. B., Urnavicius, L., Chen, N., Fukase, Y., Hirata, Y., Coudray, N., Ekiert, D. C., Bhabha, G., Kapoor, T. M. Abstract: Cytoplasmic dyneins are AAA (ATPase associated with diverse cellular activities) motor proteins responsible for microtubule minus-end-directed intracellular transport. Dynein's unusually large size, four distinct nucleotide-binding sites, and the existence of closely-related isoforms with different functions, pose challenges for the design of potent and selective chemical inhibitors. Here we use structural approaches to develop a model for the inhibition of a well-characterized S. cerevisiae dynein construct by pyrazolo-pyrimidinone-based compounds. These data, along with single molecule experiments and mutagenesis studies, indicate that the compounds likely inhibit dynein by engaging the regulatory ATPase sites in the AAA3 and AAA4 domains, and not by interacting with dynein's main catalytic site in the AAA1 domain. A double Walker B mutant in AAA3 and AAA4 is an inactive enzyme, suggesting that inhibiting these regulatory sites can have a similar effect to inhibiting AAA1. Our findings reveal how chemical inhibitors can be designed to disrupt allosteric communication across dynein's AAA domains. Copy rights belong to original authors. Visit the link for more info

Nadine Bhabha talks about Letterkenny, her writing career and much more!

Link to bioRxiv paper: http://biorxiv.org/cgi/content/short/2020.07.27.221333v1?rss=1 Authors: Hsia, Y., Mout, R., Sheffler, W., Edman, N. I., Vulovic, I., Park, Y.-J., Redler, R. L., Bick, M. J., Bera, A. K., Courbet, A., Kang, A., Brunette, T., Nattermann, U., Tsai, E., Saleem, A., Chow, C. M., Ekiert, D. C., Bhabha, G., Veesler, D., Baker, D. Abstract: A goal of de novo protein design is to develop a systematic and robust approach to generating complex nanomaterials from stable building blocks. Due to their structural regularity and simplicity, a wide range of monomeric repeat proteins and oligomeric helical bundle structures have been designed and characterized. Here we describe a stepwise hierarchical approach to building up multi-component symmetric protein assemblies using these structures. We first connect designed helical repeat proteins (DHRs) to designed helical bundle proteins (HBs) to generate a large library of heterodimeric and homooligomeric building blocks; the latter have cyclic symmetries ranging from C2 to C6. All of the building blocks have repeat proteins with accessible termini, which we take advantage of in a second round of architecture guided rigid helical fusion (WORMS) to generate larger symmetric assemblies including C3 and C5 cyclic and D2 dihedral rings, a tetrahedral cage, and a 120 subunit icosahedral cage. Characterization of the structures by small angle x-ray scattering, x-ray crystallography, and cryo-electron microscopy demonstrates that the hierarchical design approach can accurately and robustly generate a wide range of macromolecular assemblies; with a diameter of 43nm, the icosahedral nanocage is the largest structurally validated designed cage to date. The computational methods and building block sets described here provide a very general route to new de novo designed symmetric protein nanomaterials. Copy rights belong to original authors. Visit the link for more info

The French philosopher Bernard-Henri Lévy has written a philosophical take on the current pandemic and what it tells us about society. He talks with Stella Sandford, Director of the Society for European Philosophy in the UK and author of How to Read Beauvoir, whose own research looks at sex, race and feminism, and with Homi Bhabha, the Anne F. Rothenberg Professor of the Humanities at Harvard University. The Virus in the Age of Madness by Bernard-Henri Lévy is out now. You can find a philosophy playlist on the Free Thinking programme website featuring discussions including panpsychism, Boethius, Isaiah Berlin, the quartet of C20th British women philosophers https://www.bbc.co.uk/programmes/p07x0twx You can also find Prof Homi K Bhabha giving a lecture on memory and migration recorded in partnership with the Royal Society of Literature https://www.bbc.co.uk/programmes/m0005gt9 Producer: Ruth Watts

At a time of a global pandemic and a century that has seen turmoil and progress in equal measure, scholar and critical theorist Homi K. Bhabha speaks to @SanjoyRoyTWA on JLF Brave New World.See omnystudio.com/listener for privacy information.

Gabes (she/they) is a researcher, artist, theologian, speaker, and psychotherapist in training. Her life's work is to demonstrate how there's nothing “post-” about postcolonialism, and that the effects of historical and oppressive conquest permeated the ideologies, cultures, languages, literature, human behaviors, inter- and intrapersonal relationships, and spiritual practices we have today. With agency and integrity, her passion is to research the practices and therapeutic approaches that decolonize the mind, body, and spirituality of underrepresented groups who have been suffering from generational oppression and marginalization.Her research is carried through by the influences of esteemed educators, authors, and practitioners such as Gayatri Chakravorty Spivak, Letty M. Russell, Paulo Freire, Linda Tuhiwai Smith, Melba Maggay, E.J.R. David, Peter Levine, Miroslav Volf, Homi K. Bhabha, Shelly Rambo, David Bosch, and so forth.She completed a Bachelor's in Historical Theology at the Moody Bible Institute, Chicago because of her fascination towards the birth and growth of the Western church and its significant influence on Christianity in the Philippines. She recently completed a Master's in Theology and Culture at The Seattle School of Theology and Psychology, and is continuing with a Master's in Counseling Psychology. She intends to pursue PhD work that concentrates on the integration of spirituality and the social psychology of intergenerational and racial trauma.Gabes currently works at The Allender Center, and has been enjoying her time living and growing in the city of Seattle. In her spare time, she writes poetry and songs, and performs them at her live shows. She independently produced 3 albums of original music, and has toured in Southeast Asia, Chicago, San Francisco, and Seattle.Therapeutic Services: As part of her clinical training, Gabes works as a psychotherapist intern at MEND Institute in Seattle, which has a social justice-oriented and intersectional feminist approach in therapy.Gabes' caseload is currently full, and there is no waitlist at this time.Support Gabes: https://www.gofundme.com/f/help-gabes-stayWriting: https://gabestorres.com/blog/Speaking: https://gabestorres.com/speaking/Music: https://gabestorres.com/music/ 

Homi Jahangir Bhaba, the father of India's nuclear program, one of the greatest scientists of the 20th century and founder of iconic institutions like TIFR and Atomic Energy Establishment at Trombay. His life was cut short by a rather mysterious plane crash in 1966.

http://www.laurjackson.com/Dr Lauren Michele Jackson TwitterLauren’s writer recommendations/inspirationsHomi K. Bhabha https://www.amazon.co.uk/Location-Culture-Routledge-Classics/dp/0415336392Eric Lott https://www.amazon.co.uk/Love-Theft-Blackface-Minstrelsy-American/dp/0195320557https://www.amazon.co.uk/Black-Mirror-Cultural-Contradictions-American/dp/0674967712/ref=sr_1_1?keywords=black+mirror+eric+lott&qid=1574886957&s=books&sr=1-1Hilton Als https://www.amazon.co.uk/White-Girls-Hilton-Als/dp/0141987294/ref=sr_1_1?crid=26FTD2FTI80L4&keywords=hilton+als&qid=1574886986&s=books&sprefix=hilton+al%2Cstripbooks%2C148&sr=1-1Christina Sharpe https://www.amazon.co.uk/kindle-dbs/entity/author/B003VO1NTY?_encoding=UTF8&node=266239&offset=0&pageSize=12&searchAlias=stripbooks&sort=author-pages-popularity-rank&page=1&langFilter=default#formatSelectorHeader

Patreon: https://www.patreon.com/theoryandphilosophyIn this episode, I continue my exploration of "The Location of Culture." In this part, I expound upon Bhabha's bifurcation of post-colonial and post-modern thought to propose an urgency behind recognizing the impact of colonialism on power and governmentality.

Patreon: https://www.patreon.com/theoryandphilosophyIn this episode, I explore Homi Bhabha's "The Location of Culture," a seminal text in the field of post-colonial studies. In this enigmatic text, Bhabha sketches his conception of hybridity that stands opposed to contemporary forms of colonialism.

episode image : Huma Bhabaha https://www.hoodgrownaesthetic.com/blog/white-wall-review-ica-huma-bhabha-they-live

Air Date: 1/25/2019 Today we take a look at the past and present of our immigration system to understand the paradigms within which the entire debate takes place Be part of the show! Leave a message at 202-999-3991   Episode Sponsors: Privacy.com/Best| Blinkist.com/Best| Madison-Reed.com+ Promo Code: Left | WearPact.com+ Promo Code: BestoftheLeft Amazon USA| Amazon CA| Amazon UK| Clean Choice Energy Get AD FREE Shows & Bonus Content: Support our show on Patreon! SHOW NOTES Ch. 1: Sanitizing Our Settler-Colonial Past With ‘Nation of Immigrants’ Narratives - Citations Needed (@CitationsPod) - Air Date 1-15-19 “The United States is a nation of immigrants.” It’s a phrase we hear constantly – often said with the best of intentions and, in today’s increasingly cruel environment, meant as a strong rebuke of Donald Trump Ch. 2: Rethinking Migration with Aziz Rana Part 1 - The Dig from @jacobinmag - Air Date 1-8-19 To understand the origins of the immigration politics in general and the criminalization of Mexican immigrants in particular, we must explode these categories, identify their origins, and analyze the history that preceded them. Ch. 3: Greg Grandin on the history and politics of immigration enforcement - @Intercepted w @JeremyScahill - Air Date 1-15-19 Historian Greg Grandin lays out the nativist roots of the U.S. Border Patrol, its connection to CIA dirty wars in Latin America, and nearly 100-years of brutality and impunity. Ch. 4: Migration Expert Jacqueline Bhabha Slams ‘Barbarity’ of Trump Policies - Who What Why - Air Date 9-23-18 Jacqueline Bhabha joins Peter B. Collins for this week’s WhoWhatWhy podcast. Bhabha is a professor of health and human rights at the School of Public Health, research director at the FXB Center, and lectures at Harvard Law and the Kennedy School. She is an Ch. 5: Jeh Johnson speaks out on separating immigrant families - Cape Up - Air Date 6-25-18 As the Trump Administration grapples with a crisis of its own making Jeh Johnson, former Secretary of Homeland Security tells us about what happened when he faced separating children from their parents. Ch. 6: How African Americans Fought For & Won Birthright Citizenship 150 Years Before Trump Tried to End It - @DemocracyNow - Air Date 10-31-18 As President Trump claims that he can end birthright citizenship in the United States, we speak with professor Martha Jones about the history of the 14th Amendment Ch. 7: Rethinking Migration with Aziz Rana Part 2 - The Dig from @jacobinmag - Air Date 1-8-19 To understand the origins of the immigration politics in general and the criminalization of Mexican immigrants in particular, we must explode these categories, identify their origins, and analyze the history that preceded them. VOICEMAILS Ch. 8: PostScript on America's policy on socialism and communism - Erin from Philadelphia FINAL COMMENTS Ch. 9: Final comments proposing a compromise between progressives and conservatives MUSIC(Blue Dot Sessions): Opening Theme: Loving Acoustic Instrumental by John Douglas Orr  Cat's Eye - Marble Run (Blue Dot Sessions) Vengeful - Warmbody (Blue Dot Sessions) Insatiable Toad - Origami (Blue Dot Sessions) Minutes - Pacha Faro (Blue Dot Sessions) Homegrown - The Pine Barrens (Blue Dot Sessions) Voicemail Music: Low Key Lost Feeling Electro by Alex Stinnent Closing Music: Upbeat Laid Back Indie Rock by Alex Stinnent   Produced by Jay! Tomlinson Thanks for listening! Visit us at BestOfTheLeft.com Support the show via Patreon Listen on iTunes | Stitcher| Spotify| Alexa Devices| +more Check out the BotL iOS/AndroidApp in the App Stores! Follow at Twitter.com/BestOfTheLeft Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com Review the show on iTunesand Stitcher!

Hola que tal! Nuevamente con el arrullo de esa guitarra, como la semana pasada con Javier Rojas, iniciamos nuestro programa de hoy!  Les habla Pablo Gómez Barrios y es un gran placer estar con ustedes. Hoy en la represa cibernética, con Leonora Chapman, Rufo Valencia, Leonardo Gimeno les presentamos El Castor Cibernético de este viernes 9 de noviembre en vivo y en directo por Facebook Live, Youtube y en nuestro sitio rcinet.ca.   Un caluroso saludo, a todos los que no están escucha-viendo  y oyendo! Gracias por su agradable compañía! © Betto NUESTROS INVITADOS HOY ESCUCHE EL CASTOR CIBERNÉTICOTambién contamos  hoy con la compañía de quien nos arrulla con su guitarra!  Numa Moraes, docente, guitarrista y cantautor uruguayo  que se encuentra de visita en Canadá y está ahora en Montreal y de Alejandro Rubbo, también uruguayo, periodista y Director del Museo del Carnaval de Montevideo. https://www.rcinet.ca/es/wp-content/uploads/sites/4/2018/11/numagrupo.mp3 Numa Moraes se interesó a la música desde niño e inició su carrera artística en 1966 en el Departamento de Tacuarembó, Uruguay. Su primer disco, de los 25 que ha grabado, se llama Del amor, del pago, del hombre/La Alarma. En 1972, su música fue prohibida en Uruguay. Se exilió en Argentina y comenzó así un deambular que lo llevó a Chile, Cuba, Suecia, Francia y finalmente Holanda, donde vivió hasta el final de la dictadura en su país y de sus exilio. Numa Moraes (Foto; Pablo Gómez Barrios) Numa celebra 50 años de vida artística en Montreal con un homenaje a Daniel Viglietti en Casa CafiNuma Moraes está celebrando sus 50 años de carrera artística y aquí en Montreal se presenta este sábado 10 de noviembre a las 8:00 de la noche en Casa Cafi, que se encuentra situada en el 5315 de la Calle Wellington, Verdun (Metro de l’Église). Nos acompaña también Alejandro Rubbo, uruguayo, periodista y Director del Museo del Carnaval de Montevideo. LOS TEMAS DE ESTA SEMANA Leonora Chapman nos habla de la tragedia ignorada de un naufragio hace 100 años. (Foto: CHEK News) El 25 de octubre de 1918, el barco Princesa Sofía se hundió en las gélidas aguas del canal Lynn, en Alaska. Esta tragedia marítima, la peor en la costa noroeste del Pacífico, diezmó 10% de la población de Yukón en ese momento. A bordo del vapor había alrededor de 365 pasajeros, de los cuales, según los historiadores, 200 provenían del Yukón, principalmente de la ciudad de Dawson. Ningún pasajero sobrevivió. El Princess Sophia era un barco de pasajeros costero construido en acero como parte de la flota de servicio costero del Canadian Pacific Railway (CPR). Junto con el Princesa Adelaide, el Princesa Alice y el Princesa Mary, el Princesa Sofía fue uno de los cuatro barcos similares construidos por RCP durante 1910-1911. Rufo Valencia nos invita a escuchar  Objetos perosnales: la estética de la inmigración. (Foto: MBAM/FB) Hasta el 16 de junio de 2019, el Museo de Bellas Artes de la ciudad de Montreal presenta una exposición titulada “Conexiones”. Lo singular de esta exhibición es que reúne el trabajo de siete artistas y colectivos contemporáneos canadienses provenientes de orígenes culturalmente diversos, a quienes se les ha pedido que se inspiren en las piezas exhibidas en la colección de la Galería de las culturas del mundo del museo. La idea detrás de esta iniciativa es hacer que la diversidad artística en Canadá pueda entrar en diálogo con las colecciones que alberga este museo, uno de los más importantes en la ciudad de Montreal. Según los organizadores de la exhibición, este proyecto se inspira en las teorías postcoloniales del filósofo indio Homi K. Bhabha, y su concepto de la hibridación, que no puede ser separado de su crítica al imperialismo cultural. Uno de sus textos fundamentales es “The Location of Culture”, publicado en 1994. Leonardo Giemeno nos habla de una innovación de Samsung en telefonía celular. (Foto;REUTERS/Stephen Lam)

Hola que tal! Nuevamente con el arrullo de esa guitarra, como la semana pasada con Javier Rojas, iniciamos nuestro programa de hoy!  Les habla Pablo Gómez Barrios y es un gran placer estar con ustedes. Hoy en la represa cibernética, con Leonora Chapman, Rufo Valencia, Leonardo Gimeno les presentamos El Castor Cibernético de este viernes 9 de noviembre en vivo y en directo por Facebook Live, Youtube y en nuestro sitio rcinet.ca.   Un caluroso saludo, a todos los que no están escucha-viendo  y oyendo! Gracias por su agradable compañía! © Betto NUESTROS INVITADOS HOY ESCUCHE EL CASTOR CIBERNÉTICOTambién contamos  hoy con la compañía de quien nos arrulla con su guitarra!  Numa Moraes, docente, guitarrista y cantautor uruguayo  que se encuentra de visita en Canadá y está ahora en Montreal y de Alejandro Rubbo, también uruguayo, periodista y Director del Museo del Carnaval de Montevideo. https://www.rcinet.ca/es/wp-content/uploads/sites/4/2018/11/numagrupo.mp3 Numa Moraes se interesó a la música desde niño e inició su carrera artística en 1966 en el Departamento de Tacuarembó, Uruguay. Su primer disco, de los 25 que ha grabado, se llama Del amor, del pago, del hombre/La Alarma. En 1972, su música fue prohibida en Uruguay. Se exilió en Argentina y comenzó así un deambular que lo llevó a Chile, Cuba, Suecia, Francia y finalmente Holanda, donde vivió hasta el final de la dictadura en su país y de sus exilio. Numa Moraes (Foto; Pablo Gómez Barrios) Numa celebra 50 años de vida artística en Montreal con un homenaje a Daniel Viglietti en Casa CafiNuma Moraes está celebrando sus 50 años de carrera artística y aquí en Montreal se presenta este sábado 10 de noviembre a las 8:00 de la noche en Casa Cafi, que se encuentra situada en el 5315 de la Calle Wellington, Verdun (Metro de l'Église). Nos acompaña también Alejandro Rubbo, uruguayo, periodista y Director del Museo del Carnaval de Montevideo. LOS TEMAS DE ESTA SEMANA Leonora Chapman nos habla de la tragedia ignorada de un naufragio hace 100 años. (Foto: CHEK News) El 25 de octubre de 1918, el barco Princesa Sofía se hundió en las gélidas aguas del canal Lynn, en Alaska. Esta tragedia marítima, la peor en la costa noroeste del Pacífico, diezmó 10% de la población de Yukón en ese momento. A bordo del vapor había alrededor de 365 pasajeros, de los cuales, según los historiadores, 200 provenían del Yukón, principalmente de la ciudad de Dawson. Ningún pasajero sobrevivió. El Princess Sophia era un barco de pasajeros costero construido en acero como parte de la flota de servicio costero del Canadian Pacific Railway (CPR). Junto con el Princesa Adelaide, el Princesa Alice y el Princesa Mary, el Princesa Sofía fue uno de los cuatro barcos similares construidos por RCP durante 1910-1911. Rufo Valencia nos invita a escuchar  Objetos perosnales: la estética de la inmigración. (Foto: MBAM/FB) Hasta el 16 de junio de 2019, el Museo de Bellas Artes de la ciudad de Montreal presenta una exposición titulada “Conexiones”. Lo singular de esta exhibición es que reúne el trabajo de siete artistas y colectivos contemporáneos canadienses provenientes de orígenes culturalmente diversos, a quienes se les ha pedido que se inspiren en las piezas exhibidas en la colección de la Galería de las culturas del mundo del museo. La idea detrás de esta iniciativa es hacer que la diversidad artística en Canadá pueda entrar en diálogo con las colecciones que alberga este museo, uno de los más importantes en la ciudad de Montreal. Según los organizadores de la exhibición, este proyecto se inspira en las teorías postcoloniales del filósofo indio Homi K. Bhabha, y su concepto de la hibridación, que no puede ser separado de su crítica al imperialismo cultural. Uno de sus textos fundamentales es “The Location of Culture”, publicado en 1994. Leonardo Giemeno nos habla de una innovación de Samsung en telefonía celular. (Foto;REUTERS/Stephen Lam)

There But Not There is the inaugural project from Remembered to commemorate the centenary of the end of the First World War and raise money for veterans today. Today we are speaking with Hayyan Bhabha of the Forgotten Heroes 14-19 Foundation, about the Muslim experience in WWI. Useful links: Full shownotes: https://bit.ly/2Pfaga8 There But Not There: www.therebutnotthere.org.uk/ Remembered on Twitter: twitter.com/Remembered2018 Remembered on Facebook: www.facebook.com/Remembered2018/ Remembered on Instagram: www.instagram.com/remembered2018/?hl=en Buy a Tommy: https://shop.therebutnotthere.org.uk/ Muslims in WWI: http://www.muslimsinww1.com/ The Unknown Fallen Volume 1: http://www.muslimsinww1.com/ Singularity of Peace exhibition: https://www.singularityofpeace.com/ The There But Not There single: https://therebutnottheremusic.com/ Music by Ben Socrates: @ben-socrates

The Trinity Long Room Hub Annual Humanities Horizons Lecture for 2018 will be delivered by Professor Homi K. Bhabha (Anne F. Rothenberg Professor of the Humanities, Director of the Mahindra Humanities Center, and Senior Advisor to the President and Provost at Harvard University.) Professor Bhabha will address the global migration crisis and its causes from the humanities perspective. He will speak of how discrimination and dishonour, the two faces of “barbaric nationalism”, have been mobilized to denigrate minority populations whether they are in flight or “at home”, and of how divisive ethno nationalism has been fuelled by leaders with utter contempt for democratic party-politics, who project themselves as pioneers of a mercurial “movement” politics. Drawing on real-life events and literary references, Professor Bhabha will examine how, for today's migrants and refugees, the very act of hope and survival, the decision to flee, can become a close encounter with mortality.

Every minute 24 people around the world are forced to leave their homes—and it’s estimated that more than 65 million people are currently displaced. In this week’s episode, we explore the global refugee and migration crisis with Jacqueline Bhabha, Professor of the Practice of Health and Human Rights at Harvard T.H. Chan School of Public Health and Director of Research at the FXB Center for Health and Human rights. Bhabha has studied migration extensively, and focuses on potential solutions to the crisis in her new book, “Can We Resolve the Migration Crisis?” In this interview, Bhabha speaks about the myriad factors driving the current refugee and migration crisis, how rising nationalism and xenophobia worldwide is affecting migration, and the policy changes needed to build a better global migration system.

September 27, 2018 — Every minute 24 people around the world are forced to leave their homes—and it’s estimated that more than 65 million people are currently displaced. In this week's episode, we explore the global refugee and migration crisis with Jacqueline Bhabha, Professor of the Practice of Health and Human Rights at Harvard T.H. Chan School of Public Health and Director of Research at the FXB Center for Health and Human rights. Bhabha has studied migration extensively, and focuses on potential solutions to the crisis in her new book, "Can We Resolve the Migration Crisis?" In this interview, Bhabha speaks about the myriad factors driving the current refugee and migration crisis, how rising nationalism and xenophobia worldwide is affecting migration, and the policy changes needed to build a better global migration system. You can subscribe to Harvard Chan: This Week in Health by visiting iTunes or Google Play and you can listen to it by following us on Soundcloud, and stream it on the Stitcher app or on Spotify. Learn more Separation at the border (Harvard Chan School news) Migration (Harvard Public Health magazine)

“We don't have an immigration crisis,” contends Harvard professor Jacqueline Bhabha: We have a “hospitality crisis.” Under President Donald Trump, the United States' limit for refugee admissions has reached a record low. Last week, the administration proposed to again sharply reduce the limit for refugee admissions — from an already anemic 45,000 in 2018 to 30,000 in 2019. Under this year's cap, the US is on track to admit only 22,000 refugees, less than half of the projected maximum. Bhabha joins Peter B. Collins for this week's WhoWhatWhy podcast. Bhabha is professor of health and human rights at the School of Public Health, research director at the FXB Center, and lectures at Harvard Law and the Kennedy School. She is an expert on the global refugee crisis. Natural and man-made disasters, such as wars, ethnic cleansing, and famines have displaced millions of people throughout the world, but Bhabha maintains that the international community has the resources to handle the “challenges” that these migrations cause. She points out that migration is “200,000 years old,” a fact of life as long as humans have populated the Earth. The problem, she adds, is not that there are too few resources and too little space to handle migrants; it's that world leaders, including the president of the United States, perceive immigrants as “evils” to be driven back, rather than a new, young potential workforce to be assimilated. The administration's stated goal is to reduce immigration — both illegal and legal — in order to keep out undesirables whom it sees as a threat to national security. The president frequently has cited the violent acts of the infamous MS-13 gang, and isolated incidents of illegal Mexican immigrants committing violent crimes, as grounds for building a wall on the US-Mexico border. At the same time, the president has faced push-back for his “Muslim ban,” an executive order which restricts travel from several Muslim majority countries. The conservative majority on the Supreme Court recently delivered his administration a victory by upholding the ban's constitutionality. The irony is that the migration crisis facing both the US and Europe — exemplified most recently by the Syrian and Libyan refugees — has its origins in policy decisions made by these same Western countries.  As the author of Child Migration and Human Rights in a Global Age, Bhabha deplores the “barbarity” of family separation under Trump's “zero tolerance” policy. She notes that the US has never signed the Convention on the Rights of the Child, and that its bad record regarding treatment of migrant children precedes the current administration. While also critical of some of President Barack Obama's immigration policies, she says that Trump has further polarized discourse on immigration while criminalizing it in many ways. But the migration crisis is not confined to the Western world, nor is it always just about crossing international borders. Bhabha describes the brutal displacement of Rohingya Muslims by the Buddhist majority in Myanmar. The UN report released on September 18 strongly rebukes Myanmar and its military leaders for acts amounting to ethnic cleansing. Bhabha notes that the UN will be addressing the “final draft[s]” of two global compacts on migration and refugees at the upcoming General Assembly. Both documents attempt to spell out the “universal human rights and fundamental freedoms” that should be accorded to migrants of all kinds. Bhabha's latest book is Can We Solve the Migration Crisis? (Global Futures, May 3, 2018).

Matt joined me this week to talk to Satya Bhabha about creating massive immersive theater experiences, the influence of his Indian heritage on his life, and how acting has impacted his trajectory.  Satya's newest project is The Headlands Gamble, an extraordinary weekend trip for two with a thrilling storyline woven through it. You and a partner will be the detectives in an immersive mystery story set amidst some of the most beautiful locations in the North Bay.

In which the genealogies hold an unexpected secret. Stories of democracy and the unstable hybrid identity at the very heart of the world - why we’re not made in the image of God. Final episode of Series 1.

In this podcast I talk about the importance of oral communication to the history of Irish de/colonialism. I’m analyzing Eimear McBride’s novel A Girl is a Half-Formed Thing, the TV programs The Late Late Show and Give My Head Peace, and the movies The Wind that Shakes the Barley and The Magdalene Sisters. Want to help support the podcast? Consider making a small, monthly donation at Patreon.com/OpenIvoryTower Notes and references: Neoliberalism Ate My Democracy, Or 1980s and 90s Cult TV: http://openivorytower.org/2017/01/30/1980s-and-90s-cult-tv/ Episode 5: Ms. Ives, The New Old Final Girl: http://openivorytower.org/2016/07/31/episode-5-new-old-final-girl/ Bhabha, Homi. “Of Mimicry and Man.” October. Vol. 28, 1984. 130. Gillespie, Michael Patrick. The Myth of an Irish Cinema: Approaching Irish-Themed Films. Syracuse, NY: Syracuse UP, 2008. Landay, Lori. Madcaps, Screwballs, and Con Women: The Female Trickster in American Culture. Philadelphia: U of Pennsylvania, 1998. Print. Lloyd, David. Irish Culture and Colonial Modernity 1800-2000: The Transformation of Oral Space. Cambridge UP, New York, 2011. 16. McBride, Eimear. A Girl Is a Half-formed Thing. Toronto, Ontario: Simon & Schuster Canada, 2015. Print. Pettitt, Lance. Screening Ireland: Film and Television Representation. Manchester UP, Manchester UK, 2000. The Late Late Show. Dir. Niamh White. Host, Gay Byrne. RTE One, 1962-1999. Give My Head Peace. Creators Tim McGarry, Damon Quinn, and Michael McDowell. BBC Northern Ireland, 1995-2007. The Wind that Shakes the Barley. Dir. Ken Loach. IFC First Take, 2006. Author: Geneveive Newman Too Ra Loo Ra Loo Ral (Irish Lullaby) by Chauncey Olcott is licensed under a Public Domain / Sound Recording Common Law Protection License.

In this week's podcast we bring you two stories of disturbing human rights abuses: one developing in real-time, and another that's been lingering for centuries. In the first half of the episode, we speak with Vasileia Digidiki, research fellow at the FXB Center for Health & Human Rights, and Jacqueline Bhabha, director of research at the center, about a disturbing report showing that refugee and migrant children in Greece are turning to prostitution to escape dangerous conditions. And in the second half of the podcast, Bhabha will tell us about a renewed push to address centuries of racism and discrimination targeting the Roma in Europe.

April 27, 2017 — In this week's podcast we bring you two stories of disturbing human rights abuses: one developing in real-time, and another that's been lingering for centuries. In the first half of the episode, we speak with Vasileia Digidiki, research fellow at the FXB Center for Health & Human Rights, and Jacqueline Bhabha, director of research at the center, about a disturbing report showing that refugee and migrant children in Greece are turning to prostitution to escape dangerous conditions. And in the second half of the podcast, Bhabha will tell us about a renewed push to address centuries of racism and discrimination targeting the Roma in Europe. Read the full report, "Emergency within an Emergency: The Growing Epidemic of Sexual Exploitation and Abuse of Migrant Children in Greece." Learn more about the new push to realize Roma rights. You can subscribe to this podcast by visiting iTunes, listen to it by following us on Soundcloud, and stream it on the Stitcher app.

Morning Prayers service with speaker Homi K. Bhabha on Wednesday, February 10, 2016.

In the most explosive OOTL episode yet, Satya Bhabha (New Girl)  joins H. Alan and Kerri for The Golden Girls season 2 episode “To Catch a Neighbor,” where they pretty much spend the entire episode passionately debating about whether Blanche wanted to sleep with George Clooney.

CliffCentral.com — Medical aesthetics is a growing trend that focuses on improving cosmetic appearance through the treatment of various conditions. Dr Sindi speaks with Dr Fatima Bhabha, owner of the female only run practice, Beauty & Curves. Dr Bhabha specialises in treating African and Asian skin types, however that doesn't mean she doesn't know a thing or two about Caucasian skin. A member of the ASLMS -American Society for Lazer Medicine and Surgery AAAM- American Academy of Aesthetic Medicine SACD - South African Association of Cosmedic doctors. I also have my diploma in Aesthetic medicine from AAAM and will be chairing numerous sessions at the upcoming COSMEDICA 2015. I have brought one of the latest crazes in aesthetic medicine around the world to the shores of S.A., the VENUS CONCEPT range. We have been distributing this range for the last 3 years and in june 2015 had a launch at the hyatt to hand over distribution. I am a woman only run practice

The Indian Space Program was initiated by a brilliant nuclear physicist Homi Bhabha who pretty much immediately handed over the space program to Vikram Sarabhai. Bhabha himself pursued the goal of bringing institutionalised fundamental research to India. At the time he saw that as essential for the new emerging independent India. The post Episode 71: TATA Institute for Fundamental Research appeared first on AstrotalkUK.

Pleading in the Blood: The Art and Performances of Ron Athey (Intellect Books) Ron Athey is a central figure in the development of performance art since the early 1990s, and this is the first book devoted to his practice. Pleading in the Blood (ed. by Dominic Johnson) foregrounds the prescience of Atheyʼs work, exploring how his visceral practice foresaw and precipitated the central place afforded sexuality, identity, and the body in art and critical theory in the late twentieth century. This landmark publication includes Atheyʼs own writings, and commissioned essays by maverick artists and leading academics. It showcases full-colour images of Atheyʼs art and performances since the early 1980s, including extensive documentation of solo performances and ensemble productions, and his photographic collaborations with other visual artists. Pleading in the Blood also includes three newly commissioned essays on different aspects of Atheyʼs work by Adrian Heathfield, Amelia Jones, and Dominic Johnson. These scholarly essays are complemented by shorter texts byHomi K. Bhabha, Jennifer Doyle, Tim Etchells, Guillermo Gómez-Peña, Matthew Goulish, Lydia Lunch, Juliana Snapper, Julie Tolentino, Alex Binnie, Catherine (Saalfield) Gund, Bruce LaBruce and Catherine Opie, along with a hand-written text from Robert Wilson. Including new pieces and hard-to-find archival texts. The publication is lavishly illustrated with full-colour images by photographers including Catherine Opie, Manuel Vason, Elyse Regher, Slava Mogutin, Dona Ann McAdams, Bruce LaBruce, Rick Castro, Sheree Rose, Edward Colver, Jennifer Precious Finch, and others, and includes a foreword to the publication written by Antony Hegarty of Antony and the Johnsons. Praise for Pleading in the Blood: "At long last, Dominic Johnsonʼs book begins the dauntingly exhilarating task of assessing the richly provocative art of Ron Athey. Incorporating Atheyʼs own prose version of his extraordinary childhood, astute critical essays, and moving appreciations from other artists, Pleading in the Blood advances Performance Studies and Art History by forging a mode of commentary expansive enough to address an artist who consistently works to expand the intricate drama of human embodiment. Atheyʼs art refuses the usual distinctions between pleasure and pain, or faith and doubt, and has been both blamed and celebrated for its radical inquiries into the limits and possibilities of queer bodies. Athey emerges from these pages as one of the most compelling theatre artists of our time."--Peggy Phelan, Standford University Ron Athey is an iconic figure in the development of contemporary art and performance. In his frequently bloody portrayals of life, death, crisis, and fortitude in the time of AIDS, Athey calls into question the limits of artistic practice. These limits enable Athey to explore key themes including: gender, sexuality, SM and radical sex, queer activism, post-punk and industrial culture, tattooing and body modification, ritual, and religion.

Professor Homi Bhabha (Cultural Studies, Harvard), 'The Humanities and the Anxiety of Violence'. Keynote Address to the 'Changing the Humanities / The Humanities Changing' conference (July 2009).

ABSTRACT: This seminar will examine four case studies that show the innovative ways in which contemporary architects throughout Latin American are responding to the challenge of building for the poor. The analysis of these four cases also highlights a significant shift in governmental policy. Instead of the large relocation schemes that were common in the 1960s, 70s and 80s, today there is an increasing tendency to tackle social housing via small-scale projects directed to specific communities. Small-scale projects help to reduce the cost of investment, shorten construction times, minimize effect on the rest of the city and, more importantly, allow architects to address the needs of particular groups. BIOGRAPHY: Felipe Hernández is an Architect and lecturer in architectural design, history and theory at the University of Cambridge. He has an MA in Architecture and Critical Theory and received his PhD from the University of Nottingham. Felipe taught previously in the School of Architecture at the University of Liverpool, and has also taught at the Bartlett School of Architecture (UCL), the Universities of Nottingham, East London and Nottingham Trent. He is the author of Beyond Modernist Masters: Contemporary Architecture in Latin America (Birkhäuser 2009) and Bhabha for Architects (Routledge 2010). He is also co-editor of Rethinking the Informal City: Critical Perspectives from Latin America (Berghahn 2009) and Transculturation: Cities, Space and Architecture in Latin America (Rodopi 2005).

In this lecture on post-colonial theory, Professor Paul Fry explores the work of Edward Said and Homi K. Bhabha. The complicated origins, definitions, and limitations of the term "post-colonial" are outlined. Elaine Showalter's theory of the phasic development of female literary identity is applied to the expression of post-colonial identities. Crucial terms such as ambivalence, hybridity, and double consciousness are explained. The relationship between Bhabha's concept of sly civility and Gates's "signifyin'" is discussed, along with the reliance of both on semiotics.

In this lecture on post-colonial theory, Professor Paul Fry explores the work of Edward Said and Homi K. Bhabha. The complicated origins, definitions, and limitations of the term "post-colonial" are outlined. Elaine Showalter's theory of the phasic development of female literary identity is applied to the expression of post-colonial identities. Crucial terms such as ambivalence, hybridity, and double consciousness are explained. The relationship between Bhabha's concept of sly civility and Gates's "signifyin'" is discussed, along with the reliance of both on semiotics.