Podcasts about Bhabha

FOREWORDThe intricate interplay between culture and individual legacy forms a critical site of scholarly inquiry in the humanities and social sciences. The volume entitled The Right Excellent Sir Garfield St. Aubrun Sobers, NH, AO, OCC (1936–2026): An Interdisciplinary Investigation of Authorship, Media Representation, and Theological Vision via the Scholarly Perspective of Dr. William Anderson Gittens, Doctor of Divinity offers a seminal contribution to this discourse by foregrounding how cultural frameworks shape the interpretation of one of the Caribbean's preeminent figures. This work situates Sir Garfield Sobers not solely as an unparalleled athlete but as a profound cultural icon whose multifaceted legacy encapsulates the sociohistorical, theological, and media dimensions of Caribbean identity and postcolonial subjectivity.Culture, as theorized by Hall (1997), functions beyond mere customs or traditions; it constitutes a dynamic, interpretive process through which societies negotiate meaning, continuity, and historical memory. This conceptualization undergirds Dr. Gittens' interdisciplinary approach, which deftly integrates anthropology, sociology, media studies, cultural theory, and theology to illuminate Sir Garfield Sobers' enduring impact. Drawing from the rich vein of Caribbean scholarship—intersecting with postcolonial theorists such as Bhabha (1994) and cultural anthropologists like Geertz (1973)—the author articulates how Sobers' narrative transcends athletic achievement to embody broader questions of national identity, ethical leadership, and spiritual vision.Dr. Gittens advances a compelling thesis that authorship serves as cultural stewardship, whereby biography is more than historical recounting; it becomes a vital vehicle for preserving collective memory and fostering intellectual reflection. This aligns with Nichols' (2017) insights into narrative ethics and Sontag's (1977) explorations of representation, especially as mediated through contemporary platforms. The volume's rigorous analysis of media representations underscores the formative role of newspapers, broadcasting, and digital media in constructing public memory and shaping societal ideals surrounding excellence and humility, echoing Couldry's (2012) argument regarding media as constitutive of social reality.Perhaps most distinctive is the integration of theological reflection as an interpretive lens, situating moral virtue, vocation, and gratitude at the center of Sobers' public legacy. This theological dimension, informed by Dr. Gittens' own expertise in divinity, enriches the interdisciplinary dialogue and expands the contours of cultural inquiry. It invites readers to consider the ethical and spiritual dimensions that underpin leadership and cultural resilience, thus harmonizing with Wright's (2006) discourse on spirituality in postcolonial contexts.In sum, this volume stands as a testament to the power of interdisciplinary scholarship to deepen our understanding of culture as an active force shaping identity, memory, and historical consciousness. By elucidating Sir Garfield Sobers' multifarious legacy, Dr. Gittens contributes significantly to Caribbean studies while offering broader methodological insights relevant to scholars of biography, media, and theology. This work invites ongoing engagement with the ways in which extraordinary individuals become enduring cultural symbols—an engagement that is essential for sustaining the intellectual and cultural vitality of societies worldwide.It is with great scholarly admiration that I commend this volume to readers who seek to explore the intricate nexus of culture, history, and spirituality through the exemplary life of Sir Garfield Sobers.Dr. William Anderson Gittens, Doctor of Divinity ReferencesBeckles, H. (1998). The Development of West Indies Cricket. Pluto Press.Beckles, H. (2010). The development of West Indies cricket. Ian Randle Publishers.Beckles, H. (2010). The first black slave society: Britain's "barbarity time" in Barbados, 1636–1876. The University of the West Indies Press.Bhabha, H. K. (1994). The location of culture. Routledge.Brathwaite, E. K. (2022). Constitutional Developments in Barbados. Caribbean Journal of Political Studies, 14(2), 45-60.Couldry, N. (2012). Media, society, world: Social theory and digital media practice. Polity Press.Couldry, N. (2012). Media, society, world: Social theory and digital media practice. Polity Press.Geertz, C. (1973). The interpretation of cultures. Basic Books.Gittens, W. A. (2024). A Memoir of Dr. William Anderson Gittens, D.D. Academia.edu. https://www.academia.edu/123754463/A_MEMOIR_OF_Dr_William_Anderson_Gittens_D_D_2024_ISBN978_976_97385_0_8Gittens, W. A. (2026). The Right Excellent Sir Garfield St. Aubrun Sobers NH, AO, OCC (1936–2026): An interdisciplinary investigation of authorship, media representation, and theological vision. Devgro Media Arts Services Publishing®. ISBN 978-976-97997-5-2.Hall, S. (1997). Representation: Cultural representations and signifying practices. Sage Publications.Hall, S. (1997). Representation: Cultural representations and signifying practices. Sage.James, C. L. R. (1963). Beyond a boundary. Hutchinson.James, C. L. R. (1963). Beyond a boundary. Stanley Paul.Jenkins, H. (2006). Convergence culture: Where old and new media collide. New York University Press.Jenkins, H. (2006). Convergence culture: Where old and new media collide. New York University Press.New International Version Bible. (2011). Zondervan. (Original work published 1973)Nichols, B. (2017). Introduction to documentary (3rd ed.). Indiana University Press.Nichols, B. (2017). Introduction to documentary (3rd ed.). Indiana University Press.Sontag, S. (1977). On photography. Farrar, Straus and Giroux.The Holy Bible, New International Version. (2011). Zondervan.Tylor, E. B. (1871). Primitive culture. John Murray.Tylor, E. B. (1871). Primitive culture. John Murray.Wikipedia contributors. (2026). Garfield Sobers. Wikipedia. https://en.wikipedia.org/wiki/Garfield_SobersWilliams, R. (1981). Culture. Fontana Press.Wisden. (2000). Wisden Cricketers of the Century. Wisden Cricketers' Almanack.Wright, M. (2006). Spirituality and postcolonial literature. Palgrave Macmillan.Wright, N. T. (2006). Simply Christian: Why Christianity makes sense. HarperOne.Support the showCultural Factors Influence Academic Achievements© 2024 ISBN978-976-97385-7-7 A_MEMOIR_OF_Dr_William_Anderson_Gittens_D_D_2024_ISBNISBN978_976_97385_0_8Academic.edu. Chief of Audio Visual Aids Officer Mr. Michael Owen Chief of Audio Visual Aids Officer Mr. Selwyn Belle Commissioner of Police Mr. Orville Durant Dr. William Anderson Gittens, D.D En.wikipedia.org/wiki/Lifelong_learning Hackett Philip Media Resource Development Officer Holder, B,Anthony Episcopal Priest,https://brainly.com/question/36353773https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-19https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-:2-18https://independent.academia.edu/WilliamGittens/Bookshttps://scholar.google.com/scholar?hl=en&as_sdt=0%2C5&q=william+anderson+gittens+barbados&oq=william+anderson+gittenshttps://www.academia.edu/123754463/https://www.buzzsprout.com/429292/episodes. https://www.youtube.com/@williamandersongittens1714. Mr.Greene, Rupert

In today's lecture, we explore Caribbean history through the lens of cinema and globalization. We begin with Chapter 11 of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance by Renaldo McKenzie. This chapter examines the use of documentary films as forms of resistance and demonstrates how cinema can serve as a powerful medium for social critique and social change.The lecture centers on the documentary Life and Debt, analyzing how globalization has disproportionately affected the peoples of the Global South, particularly in the Caribbean. Students examine the contradictions and ironies of globalization, decolonization, and denationalization, while questioning whether political independence has translated into genuine economic and cultural liberation.Drawing on the works of Frantz Fanon, particularly The Wretched of the Earth; Homi K. Bhabha and The Location of Culture; and V. S. Naipaul and his literary contributions as forms of resistance and social commentary, the lecture explores the intellectual foundations of Caribbean thought and postcolonial critique.Students are introduced to and discuss key concepts including nationalism, colonialism, decolonization, postcolonialism, mise-en-scène, globalization, the Global South versus the Global North, and the ways visual storytelling can shape historical consciousness and political understanding.The lecture then transitions into a historical timeline of the Caribbean, beginning with ancient Kemet over 5,000 years ago, examining early African civilizations and pre-Columbian societies before tracing the arrival of Christopher Columbus and the profound transformations that followed. Through this historical journey, students are encouraged to rethink conventional narratives about the Caribbean and situate the region within broader global historical processes.Delivered live via Zoom, this lecture is part of the Caribbean Thought course at Jamaica Theological Seminary and reaches students across the Caribbean, the United States, Canada, and beyond. The course is taught by Professor Renaldo McKenzie, author of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance, President of The Neoliberal Corporation, and creator and host of The Neoliberal Round Podcast. Professor McKenzie delivers the lectures from Philadelphia, bringing together history, philosophy, political economy, and media studies to challenge students to critically examine the Caribbean's past, present, and future.For more information, email info@theneoliberal.com.Visit theneoliberal.com and renaldocmckenzie.com.Learn more about Jamaica Theological Seminary at https://jts.edu.jm.

THE CHATTEL HOUSE WINDOW Episode: 296 © 2026 ISBN 978-976-97942-7-6.mp3Podcast 296 THE CHATTEL HOUSE WINDOW: A Cultural and Etymological Analysis of the Vine Encroachment Phenomenon Heritage, Culture, and Meaning Podcast Episode: 296 © 2026 ISBN 978-976-97942-7-6 Dr. William Anderson Gittens, D.D., Devgro Media Arts Services Publishing®2015 In collaboration with iMovie present Podcast 295 THE CHATTEL HOUSE WINDOW: A Cultural and Etymological Analysis of the Vine Encroachment Phenomenon Heritage, Culture, and Meaning Podcast Episode: 296 © 2026 ISBN 978-976-97942-7-6 Dr. William Anderson Gittens, D.D.RECOGNITIONSAs I take a moment to reflect on my journey, I am filled with profound gratitude for the Creator's guiding hand that has led me every step of the way. Life has brought me countless blessings, and at the forefront of these blessings is the immeasurable debt of thanks I owe to my late parents, Charles and Ira Gittens. They bestowed upon me their wisdom and creative spirit, which have been a consistent source of inspiration throughout my life. Their counsel and encouragement continue to resonate within me, shaping my path and purpose. To my beloved wife, Magnola Gittens, your unwavering support has been my anchor in turbulent seas. Your love and understanding provide the strength necessary to navigate life's complexities. I am eternally grateful for your presence, which comforts and uplifts me. To my brothers—Shurland, Charles, Ricardo, and my late brothers Arnott and Stephen—as well as my sisters, Emerald, Marcella, and Cheryl, thank you for being my steadfast companions along this journey. Each of you has contributed uniquely to my narrative, reminding me of the importance of family ties in shaping who I am today. I extend my heartfelt appreciation to my cousins: Joy Mayers, Kevin and Ernest Mayers, Donna Archer, Avis Dyer, and Jackie Clarke. Your love and camaraderie have enriched my life beyond measure. To my uncles, Clifford, Leonard Mayers, David Bruce, and Collin Rock, your support has been invaluable, strengthening the bonds of our family. To my children, Laron and Lisa, grandson Elijah you are my pride and joy, the motivation behind my work, fuelling my desire to create and inspire.Moreover, I am equally grateful to all who have believed in me and wanted nothing but the best for my growth. Mr. and Mrs. Andrew Platizky, Mr. Matthew Sutton, Mr. Juan Arroyo, Mr. and Mrs. David Lavine, and many others have played pivotal roles in my development, encouraging me to pursue my passions relentlessly. During my time at New Jersey City University (NJCU), I had the privilege of receiving guidance from exceptional mentors, including the late Dr. Joseph Drew, Merline Mayers, Mrs. Ellen Gordon, Dr. Nicholas Gordon, Rev. Dr. Scofield Eversley BSS, and many others. Conversations about enhancing my writing skills after graduating were integral to my growth, providing the foundation for my future endeavours. Over the past three decades, my experiences in the leisure activities industry have significantly shaped my journey. From 1995 to 2026, I have devoted myself to writing, resulting in 469 E-Publications and 296 podcasts that resonate within the community. In recognition of the profound impact Dr. Joseph Drew had on my academic and personal development, I dedicated my 66th publication, "A Tribute to Culture" Vol. 1, to him—a small token of gratitude for his enormous influence on my life.As I look forward to what lies ahead, I remain thankful to all who have contributed to my story and to the Creator for the endless possibilities this journey holds. Each person's presence has left an indelible mark on my life, guiding me toward a future filled with hope and potential.Dr. William Anderson Gittens, D.D.ReferencesArchitropics. (n.d.). The architecture of the chattel house. Retrieved from https://architropics.com/chattel-housesArchitropics. (n.d.). The chattel house: Barbados' unique architectural heritage. https://www.architropics.comBarbados.org. (n.d.). Chattel Houses of Barbados. Retrieved from https://www.barbados.org/chattel_houses.htmBarthes, Roland. Elements of Semiology. Hill and Wang, 1967. Bhabha, H. K. (1994). The location of culture. Routledge.Bhabha, Homi K. The Location of Culture. Routledge, 1994. Brathwaite, E. K. (1971). The Development of Creole Society in Jamaica, 1770-1820.Brathwaite, Edward Kamau. The Development of Creole Society in Jamaica, 1770-1820. Oxford University Press, 1971. Ferguson, J. (1992). The Anthropology of Houses and Homes. Annual Review of Anthropology, 21, 279-303.Gittens, W. A. (2026). The chattel window: An etymological and cultural study of the vine encroachment phenomenon. Heritage Cultural Studies Press.Gittens, W.A.(2026)Chattel House Window/ An Etymological and Cultural Study of the Vine Encroachment Phenomenon C.2026  ISB 978-976-97942-7-6Harris, C. D. (1964). The Concept of Property in the Caribbean. Journal of Caribbean History, 1(3), 12-29.Holy Bible, New Revised Standard Version. (1989). National Council of Churches. John 15:1–8.Insandoutsbarbados.com. (n.d.). Historical layouts of chattel houses. Retrieved from https://insandoutsbarbados.com/historical-chattel-house-layoutsMbembe, Achille. On the Postcolony. University of California Press, 2001. Mintz, S. W. (1985). Sweetness and Power: The Place of Sugar in Modern History.References:Ricoeur, Paul. Memory, History, Forgetting. University of Chicago Press, 2004. Robinson, M. (2007). Caribbean Architecture: History, Style and Sustainability.Scriptures: The Holy Bible, John 15:1–8. UNESCO World Heritage Centre. (n.d.). Living heritage: Chattel houses of Barbados. Retrieved from https://whc.unesco.org/en/living-heritage-barbadosWilliams, E. (1944). Capitalism and Slavery.Woods, Clyde. Development Arrested: The Blues and Plantation Power in the Mississippi Delta. Verso, 1998.Support the showCultural Factors Influence Academic Achievements© 2024 ISBN978-976-97385-7-7 A_MEMOIR_OF_Dr_William_Anderson_Gittens_D_D_2024_ISBNISBN978_976_97385_0_8Academic.edu. Chief of Audio Visual Aids Officer Mr. Michael Owen Chief of Audio Visual Aids Officer Mr. Selwyn Belle Commissioner of Police Mr. Orville Durant Dr. William Anderson Gittens, D.D En.wikipedia.org/wiki/Lifelong_learning Hackett Philip Media Resource Development Officer Holder, B,Anthony Episcopal Priest,https://brainly.com/question/36353773https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-19https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-:2-18https://independent.academia.edu/WilliamGittens/Bookshttps://scholar.google.com/scholar?hl=en&as_sdt=0%2C5&q=william+anderson+gittens+barbados&oq=william+anderson+gittenshttps://www.academia.edu/123754463/https://www.buzzsprout.com/429292/episodes. https://www.youtube.com/@williamandersongittens1714. Mr.Greene, Rupert

Nadine Bhabha wears many hats. Poet, comedy writer, actor and avid reader. She's been in hit shows like Heated Rivalry and Letterkenny, worked as writer on This Hour Has 22 Minutes and was recently selected as a juror for the CBC Poetry Prize. Nadine joins the show to talk about her life as a working actor, and where books fit into it. Plus, remembering the late Canadian author Alan Bradley who answered The Next Chapter's Proust Questionnaire in 2024.Books discussed on this week's show include:Other People's Comfort Keeps Me Up At Night by Morgan ParkerFamesick by Lena DunhamGood Material by Dolly AldertonNumb Were the Beadsman's Fingers - A Flavia de Luce Novel by Alan BradleyCheck us out on Instagram @cbcbooks and TikTok @cbcbooks

This lecture was delivered on May 18th 2026by Rev. Renaldo McKenzie at Jamaica Theological Seminary to students in the Caribbean Thought course. Today we explored the concept of Afrocentricity and developing an Afrocentric Paradigm to the study of the Caribbean or o Caribbean Thought. Towards the end we reviewed the Course Outline.Notes:_________________I. Why This Inquiry MattersBefore we define these concepts, we must recognize one important point:Perspective shapes thought.The way we are taught to see the world determines how we understand history, religion, race, culture, and even ourselves. Caribbean societies emerged out of colonization, slavery, displacement, and resistance. Therefore, many of the ideas we inherit about civilization, morality, religion, and identity are rooted within colonial structures.The Caribbean person often lives within competing worlds:• African heritage, • European institutions, • Christian theology, • colonial education, • and postcolonial realities. Thus, Caribbean Thought requires critical examination of the foundations of knowledge itself.________________II. Defining Key Terms1. AfrocentricityAccording to Molefi Kete Asante and Ama Mazama, Afrocentricity is a way of seeing and interpreting the world from the perspective of African people as subjects rather than objects of history.Afrocentricity seeks to:• center African agency, • restore African humanity, • reclaim African history, • and cultivate what Dr. Mazama calls a “consciousness of victory” rather than perpetual oppression. Afrocentricity does not necessarily reject other cultures. Rather, it insists that African people have the right to define themselves and interpret reality from their own historical and cultural experiences.In simple terms:Afrocentricity asks: What happens when African people become the center of their own narratives instead of existing only through European interpretations?ConclusionToday's lecture introduced the conceptual foundations for our study of Caribbean Thought.We examined:• Afrocentricity, • Afrocentrism, • Eurocentrism, • ethnocentrism, • colonialism, • and the Afrocentric Paradigm. We also explored how colonial consciousness continues to shape Caribbean identity, religion, culture, and historical understanding.Next week, we will move into African civilizations and early African contributions to world history as we continue developing an African-centered understanding of Caribbean identity and consciousness.Bibliography / Source ListMolefi Kete Asante. Afrocentricity: The Theory of Social Change. Trenton, NJ: Africa World Press, 1988.Ama Mazama. “The Afrocentric Paradigm: Contours and Definitions.” Journal of Black Studies 31, no. 4 (2001): 387–405.Frantz Fanon. The Wretched of the Earth. Translated by Richard Philcox. New York: Grove Press, 2004.Edward Said. Orientalism. New York: Vintage Books, 1978.W. E. B. Du Bois. The Souls of Black Folk. Chicago: A. C. McClurg & Co., 1903.Marcus Garvey. Philosophy and Opinions of Marcus Garvey. Edited by Amy Jacques Garvey. Dover Publications, 1986.Bob Marley. Selected interviews, speeches, and lyrics on African consciousness and Rastafari.Homi K. Bhabha. The Location of Culture. London: Routledge, 1994.Course Papers and Lecture MaterialsRenaldo McKenzie. “Presentation on Afrocentrism and Afrocentricity: How Does Sarah Balakrishnan Approach Afrocentrism and Afrocentricity?” Class Paper, Temple University, October 31, 2024.Renaldo McKenzie. “Reflection Paper: The Afrocentric Paradigm.” Temple University, September 10, 2024.Sarah Balakrishnan. “Afrocentrism Revisited: Africa in the Philosophy of Black Nationalism.” Souls 22, no. 1 (2020): 71–88.___________Renaldo is President of The Neoliberal Corporation, Author of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance, and Lecturer at Jamaica Theological Seminary.JTS: https://jts.edu.jmThe Neoliberal Corporation: https://theneoliberal.com

Two Hot Takes host, Morgan, is joined by guest co-host Nadine Bhabha from the hit show Heated Rivalry. Nadine is coming in hot with 3 cents and SPICY takes for all of these chaotic stories! From an OP who is upset a guy they hooked up w/ married her friend instead of her, to a husband that doesn't appreciate their wives baked goods, to an OP who caught her boyfriend with pictures from her best friend, and more! What are YOUR thoughts on these ones? Vote for my Podcast CLUES for a Webby!!: https://vote.webbyawards.com/PublicVoting#/2026/podcasts/individual-episode/crime-justice?utm_source=ig&utm_medium=social&utm_content=link_in_bio&fbclid=PAZXh0bgNhZW0CMTEAc3J0YwZhcHBfaWQMMjU2MjgxMDQwNTU4AAGnyJzgJdE79hkqKrj7rLBuBI713kZn-MFnEy1HzjCxoHD6TfoX Keep up w/ Nadine: https://www.instagram.com/nadinebhabs/?hl=en https://www.tiktok.com/@nadinebhabs Partners: Credit Karma: This episode is brought to you by Intuit Credit Karma. Karma you can count on! Patreon BONUS Content including FREE stories: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TwoHotTakes ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ NEW MERCH:  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.twohottakes.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Send us a letter? Our PO Box!! Two Hot Takes. 5042 Wilshire BLVD. #470. Los Angeles, CA 90036  WRITE IN TO US!!! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://reddit.app.link/twohottakes ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Full length Video episodes available on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/c/TwoHotTakes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Index: 00:00 -- Start Learn more about your ad choices. Visit podcastchoices.com/adchoices

L'Institut Giacometti à Paris fait dialoguer pour la troisième fois un artiste contemporain avec les œuvres du grand sculpteur. Après Ali Cherri, le photographe et plasticien libanais, puis Marwan, le peintre syrien, c'est Huma Bhabha, l'artiste pakistano-américaine, qui pose ses œuvres hybrides face aux sculptures d'Alberto Giacometti.

L'Institut Giacometti à Paris fait dialoguer pour la troisième fois un artiste contemporain avec les œuvres du grand sculpteur. Après Ali Cherri, le photographe et plasticien libanais, puis Marwan, le peintre syrien, c'est Huma Bhabha, l'artiste pakistano-américaine, qui pose ses œuvres hybrides face aux sculptures d'Alberto Giacometti.

“Huma Bhabha / Alberto Giacometti”Dénoue, boucle à boucle, les cheveux d'une idole – avant que tes articulations se détachent…à l'Institut Giacometti, Parisdu 6 février au 24 mai 2026Entretien avec Emilie Bouvard, directrice scientifique et des collections – Fondation Giacometti, et commissaire de l'exposition,par Anne-Frédérique Fer, à Paris, le 3 février 2026, durée 24'03,© FranceFineArt.https://francefineart.com/2026/02/08/3686_bhabha-giacometti_institut-giacometti/Communiqué de presseCommissaire : Émilie Bouvard, directrice scientifique et des collections, Fondation GiacomettiL'Institut Giacometti présente une exposition inédite mettant l'oeuvre de l'artiste pakistano-américaine, Huma Bhabha (née à Karachi, 1962, vit et travaille à Poughkeepsie, États-Unis), en résonance avec l'oeuvre d'Alberto Giacometti.Conçue spécifiquement pour l'Institut Giacometti, l'exposition présente de nouvelles créations réalisées par Bhabha pour l'occasion, ainsi qu'un ensemble de pièces majeures de son travail : deux figures debout, des têtes sculptées, des fragments de corps, ainsi que des dessins et des photographies. Toutes ces oeuvres dialoguent, non sans humour, avec des oeuvres emblématiques de Giacometti, parmi lesquelles l'Homme qui marche (1960), la Jambe (1958), les Femmes de Venise (1956) ou encore la Grande Tête (1960).Cette exposition fait suite à un premier dialogue entre les deux artistes au Barbican Centre en 2025, «Nothing is behind Us».Inviter Huma Bhabha à créer face à Giacometti fut une évidence, celle-ci manifestant depuis longtemps un profond intérêt pour son travail. Se revendiquant « expressionniste », Bhabha construit des assemblages, travaille l'argile, le liège et le bronze pour faire émerger des formes humaines qui expriment des émotions. La rencontre entre les deux artistes se joue dans un face à face autour de la figure, à la fois fragile et forte, féminine et masculine, drôle et mélancolique, résistante. Singulière parmi ses contemporains, Bhabha rejoint Giacometti dans la conviction que « tout se résout autour du corps humain ».Obsédées par le mouvement de la vie à la mort et de la mort à la vie, leurs oeuvres témoignent à la fois de la force et du caractère périssable des êtres humains, de leur violence et de leur tendresse. L'humour, caustique, noir, grinçant, traverse l'exposition. On en trouve un écho dans le titre de l'exposition, « Dénoue, boucle à boucle, les cheveux d'une idole – avant que tes articulations se détachent… », extrait d'un quatrain du poète persan Omar Khayyam* (1048-1131).Enfin, tous deux puisent dans l'art de toutes les époques et de toutes les civilisations – de l'art de la Grèce antique à la Renaissance, en passant par les arts africains ou encore par le cinéma -, pour créer de nouvelles formes et de nouveaux modes de perception, d'autres visions de l'humanité. Passionnée de science-fiction, Bhabha prolonge ici le dialogue avec Giacometti, familier des milieux de cinéma étrange et surréaliste.*Poème d'Omar Khayyam, Quatrain 71. Traduction de Claude Anet et Myrza Muhammad (1920)Catalogue sous la direction d'Emilie Bouvard Co-édité par la Fondation Giacometti, Paris / Fage éditions, Lyon Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Textual Analysis of St. John's Parish, Barbados © 2025 ISBN 979-8-90271-875-8 .mp3AbstractThis review examines the image of Textual Analysis of St. John's Parish, Barbados © 2025 ISBN 979-8-90271-875-8 capturing the intricate relationship between architecture, nature, and cultural memory. The photograph emphasizes the harmony between the church's weathered Georgian architecture and the vibrant natural elements that surround it, particularly focusing on the interplay of light, texture, and organic life. The church, built from local coral stone, serves as a lasting symbol of colonial history and the enduring spiritual significance within the Barbadian community. Through a cinematographic lens, the image highlights the church's monumental presence, framed by lush tropical foliage, which contrasts with the austerity of the stone structure. The upward angle of the shot contributes to the church's symbolic stature, while the natural light and vibrant greenery reflect the passage of time and the resilience of nature. The photograph provides a nuanced portrayal of the church as both a colonial artifact and a living cultural space, encouraging a reflection on the dynamic interplay between history, identity, and the environment. The combination of architectural beauty and natural surroundings invites contemplation on how built structures are woven into the larger narrative of place, memory, and heritage.Dr.William Anderson Gittens, D.D.ReferencesBhabha, H. K. (1994). The location of culture. Routledge.Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.Bhabha, H. K. (1994). The location of culture. Routledge.Carter, C. (2012). The History of St. John's Parish Church, Barbados. University of Barbados Press.Carter, D. (2012). Historical landmarks of Barbados: A guide to the island's past. Caribbean Heritage Press.Cumberbatch, M. (2014). Barbadian heritage and landscape: A visual exploration of architectural symbols. Barbados Historical Society Press.Dr.William Anderson Gittens, D.D.Textual Analysis of St. John's Parish, Barbados © 2025 ISBN 979-8-90271-875-8Gilroy, P. (1993). The Black Atlantic: Modernity and double consciousness. Harvard University Press.Glissant, É. (1997). Poetics of relation (B. Wing, Trans.). University of Michigan Press.Hall, S. (1990). Cultural Identity and Diaspora. Identity: Community, Culture, Difference, 222-237.Hall, S. (1990). Cultural identity and diaspora. In J. Rutherford (Ed.), Identity: Community, culture, difference (pp. 222–237). Lawrence & Wishart.Hancock, H. (2001). Christian Architecture and the Caribbean Landscape. CariSupport the showCultural Factors Influence Academic Achievements© 2024 ISBN978-976-97385-7-7 A_MEMOIR_OF_Dr_William_Anderson_Gittens_D_D_2024_ISBNISBN978_976_97385_0_8 Academic.edu. Chief of Audio Visual Aids Officer Mr. Michael Owen Chief of Audio Visual Aids Officer Mr. Selwyn Belle Commissioner of Police Mr. Orville Durant Dr. William Anderson Gittens, D.D En.wikipedia.org/wiki/Lifelong_learning Hackett Philip Media Resource Development Officer Holder, B,Anthony Episcopal Priest, https://brainly.com/question/36353773 https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-19 https://en.wikipedia.org/wiki/Lifelong_learning#cite_note-:2-18 https://independent.academia.edu/WilliamGittens/Books https://scholar.google.com/scholar?hl=en&as_sdt=0%2C5&q=william+anderson+gittens+barbados&oq=william+anderson+gittens https://www.academia.edu/123754463/ https://www.buzzsprout.com/429292/episodes. https://www.youtube.com/@williamandersongittens1714. Mr.Greene, Rupert

In today's episode, Amanda drinks some sparkling water with actor, writer, and producer Nadine Bhabha. Nadine is an award-winning writer, actor, and producer from Toronto. She's written for This Hour Has 22 Minutes, Children Ruin Everything, and Crave's upcoming comedy Slo Pitch. She's best known for her performances on Letterkenny (Hulu/Crave), The Holiday Shift (CBS), One More Time (CBC), and This Hour Has 22 Minutes (CBC). A three-time CSA nominee, Nadine continues to develop projects in Canada and the U.S., committed to writing and portraying hilarious, nuanced female narratives.   In this episode, Amanda and Nadine discuss building a career in Canadian comedy, the creative power that comes from saying no, and the importance of community and friendship in sustaining a life in the arts. Mentions from this episode…   ~ Letterkenny ~ The Town (podcast) ~ Script Notes (podcast) ~ Law & Order Toronto: Criminal Intent ~ Britt Lower's Severance audition ~ The Studio ~ High Potential ~ Settle Down ~ This Hour Has 22 Minutes ~ Children Ruin Everything ~ Slo Pitch ~ Sweat (by Nadine Bhabha) ~ Comedy Bar Bloor (west) & Comedy Bar Danforth (east) ~ Soulpepper Theatre ~ Canadian Stage ~ Coal Mine Theatre ~ Spare Parts (podcast) ~ The Office Movers   Terms we mentioned… “WGC” - stands for the Writers Guild of Canada, a professional association for screenwriters in Canada “Punch up” - a term used to describe the process of adding more/better jokes to a script, or sharpening/heightening the existing jokes in a script   ~ ~ ~ ~ ~   Let's Connect!    Liquid Courage - click here!  Amanda Pereira (host) - click here!  Nadine Bhabha (guest) - click here!    ⇒ To donate to the show, click here!    ~ ~ ~ ~ ~   The music in this episode is thanks to HookSounds. You can check out their tracks here: www.hooksounds.com. Use the discount code LIQUIDCOURAGE10 for 10% off a HookSounds subscription!* *If you use this code, I earn a small commission — so you'll be supporting the podcast, too!

skincare in your 40s with Dr Fatima Bhabha by Radio Islam

Ben Luke talks to Huma Bhabha about her influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped her life and work. Bhabha was born in 1962 in Karachi, Pakistan, and has been based in the US since 1981—she now lives in Poughkeepsie, New York state. She has achieved a profoundly individual figurative sculptural language, exploring the rich history of her medium while also looking to the future. Informed by ancient monuments, Modernist sculpture and an array of other artforms, Huma employs various sculptural traditions—from modelling with clay, to carving, to found-object assemblage—to create figures that are monumental yet vulnerable, otherworldly yet rooted in the vicissitudes of contemporary geopolitics. Alongside her sculptures, Huma has made similarly powerful work in two-dimensions, particularly in combinations of drawing and collage. She reflects on the early and ongoing impact of Rembrandt on her work, her fascination with Pablo Picasso and Robert Smithson, the influence of the writing of Amy Goodman and Roberto Bolaño and how she has responded to the films of Jean-Luc Godard and Jean Negulesco. She also gives insight into her life in the studio and answers our usual questions, including: what is art for?Huma Bhabha—Encounters: Giacometti, Barbican, London, until 10 Aug; Huma Bhabha: Distant Star, 13 June-26 July. Hosted on Acast. See acast.com/privacy for more information.

New Horizons: Changing your lifestyle with Safiya Bhabha by Radio Islam

A version of this essay was published by firstpost.com at https://www.firstpost.com/opinion/shadow-warrior-comrade-kirillov-and-the-art-of-whistleblowing-13846569.html?utm_source=twitter&utm_medium=socialOne of the great Raja Rao's slighter works is called Comrade Kirillov: it is what Graham Greene would have called an ‘entertainment', as opposed to the ‘novels' he wrote on themes of some gravity. I was reminded of the title in an altogether inappropriate way when I read of the assassination of General Kirillov in Moscow, allegedly by Ukrainian secret agents.Then I read of the tragic suicide of Suchir Balaji, a whistleblower and former employee at OpenAI, surely the most glamorous company in Silicon Valley these days.There is a thread here: it is not good for your health if you expose certain people or certain companies. You will pay a price.You may just be minding your own business, but you happen to be in the way. This is what happened to Indian nuclear and space scientists over the last few decades. Homi Bhabha's plane crashed in the Swiss Alps. Vikram Sarabhai died mysteriously at Halcyon Castle, Trivandrum, close to the space center that now bears his name.Dozens of lesser-known Indian space and nuclear scientists and engineers died too, inexplicably. The same thing happened to Iranian nuclear scientists. Nambi Narayanan was lucky to escape with his life (“Who killed the ISRO's cryogenic engine?”), though his career and reputation were ruined.My friend Dewang Mehta of NASSCOM died quite suddenly too. I wrote a tribute to him years ago, “The man who knew marketing”. In hindsight, I think he was a friend, not just an acquaintance. I remember some very human details about him: eg. he asked a mutual friend to introduce eligible women to him, just as I did. But I digress: I believe Dewang was as important to the Indian IT story as Bhabha and Sarabhai to nuclear and space: they made us believe, and we rose to the occasion. Then there was Lal Bahadur Shastri. The circumstances of his sudden death remain murky.And Sunanda Pushkar, Shashi Tharoor's wife, whom I was following on Twitter in real time. One night, she promised to make some startling revelations the next morning, presumably about dubious dealings in Dubai by the D Company. And lo! she was dead the next morning.It is hard not to think that there is a pattern. Not only here, but in the trail of dead bodies that follows the Clinton dynasty around. The Obama chef who drowned. The whistleblowing CIA and FBI agents who… just died. The list is long. People who are inconvenient end up in body bags. I remember reading that when Sarabhai died, his family did not even ask for a post-mortem.There are two broad patterns: geo-political assassinations and those for commercial reasons.In Kirillov's case, it was probably both.General Kirillov claimed that there were bio-labs in Ukraine, etc. where the Deep State was cooking up banned biological weapons, in an eerie echo of Peter Daszcak's Ecohealth Alliance and Anthony Fauci's NIAID allegedly aiding and abetting prohibited gain-of-function research at the Wuhan Institute of Virology. He claimed biological crises were manufactured on demand to generate profits and increase government control. Presumably he opened a can of worms that the Deep State and Big Pharma didn't want opened. Off with his head!There is the ‘conspiracy theory' that the entire COVID-19 circus was a bioweapons project that went awry. It was intended to depopulate the world, especially of black and brown people, to which the IITD paper (that was forcibly withdrawn) alludes: the genes that seemed to have been inserted into the original virus were from India, Southeast Asia, and Kenya, if I remember right. Of course, the powers that be do not want shocking stuff like this to come out.It is straightforward to make it a false-flag operation with the Ukrainian SBU secret service to provide plausible deniability: much like the bombing of the NordStream pipeline. So exit, stage left, for Kirillov. As Sherlock Holmes might have said, “Follow the money”, or words to that effect. Cui bono?I really don't mean to trivialize human suffering, but to focus on the shadowy forces that organize and execute targeted assassinations. In particular, decapitation strikes can be devastating. In our own history, the loss of Hemachandra Vikramaditya in the Second Battle of Panipat, in 1526, to a stray arrow that hit him in the eye, was a point of inflexion.Similarly, at the Battle of Talikota in 1565, the capture and beheading of the aged Ramaraya by his own troops that had gone rogue turned the winning position of the Vijayanagar Empire into a headlong rout and obliteration for the city-state.The assassination of Ahmed Shah Masoud, the Commander of the Northern Alliance, with a bomb hidden in a news camera, turned the tide in Afghanistan in 2001. The American assassination of Qasem Soleimani of Iran in 2020 led to a significant erosion of Iran's position, for example in Syria.The silencing of whistle-blowers has, alas, become all too common. There were the allegations about Karen Silkwood in 1974, who died in a mysterious car crash as she was driving to meet a NYTimes reporter regarding problems at a plutonium processing plant run by Kerr-McGhee in Oklahoma.In 2003, David Kelly, a British weapons inspector who claimed there were indeed no weapons of mass destruction in Iraq, was found dead. The verdict was suicide.In 2015, Alberto Nisman, an Argentine prosecutor known for his work on terrorism cases, was found dead days after he accused Iran of involvement in a car-bombing on a Jewish center.In March 2024, John Barnett, a former Boeing employee, was found dead from a gunshot wound in his truck, just before he was scheduled to testify in a whistleblower lawsuit. There was also Joshua Dean, who died of a strange infection in May 2024, shortly after Barnett's death. He worked for a company supplying parts to Boeing.In November 2024, Suchir Balaji, all of 26 years old, was found dead in his San Francisco apartment. In October, he had made allegations about OpenAI violating copyright laws.The bottom line: if you know something, just keep quiet about it. If you are a person of substance, take no risks, and be paranoid about your security. It's a pretty nasty world out there.The AI-generated podcast about this essay courtesy Google NotebookLM: 1050 words, 19 Dec 2024 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

While Lamorne is off being Emmy nominated, Hannah chats with the iconic Shirvang, aka Satya Bhabha. He describes what it was like having THE Taylor Swift literally sweep him off his feet and more in this week's Loft Meeting.See omnystudio.com/listener for privacy information.

Healing the Modern Soul is a series about how clinical psychology will haave to change and confront its past if it is to remain relevant in the future. Part 1    Part 2    Part 3     Part 4      Healing the Modern Soul Appendix    The Role of Psychotherapy as a Third Space and Meaning-Making System   Psychotherapy can be seen as a third space that exists outside of the dogmas of both science and religion, serving as a bridge between our medical and spiritual needs. In this space, therapists and clients engage in a process of meaning-making that allows the inner world and understanding of the self to better reflect the reality of the outer world.   This process of meaning-making occurs through both conscious thought, which is aware of time and language, and implicit memory, which is only aware of our somatic and deep emotional cues that can only partially be known by the conscious mind. In this way, psychotherapy itself can be considered a kind of simulacra, a symbol that does not point to an original source of meaning, but rather serves as a guide to help individuals navigate their own unique experiences and challenges.   #PsychotherapyFuture #MentalHealthRevolution #ThirdSpacePsychology #IntegrativePsychotherapy #ScienceAndSpirituality #MeaningMakingProcess #ImplicitMemoryHealing #ConsciousAndUnconscious #SelfDiscoveryJourney #PsychotherapyEvolution #HealingTrauma #HumanExperienceInsights #CompassionatePsychotherapy #HolisticMentalHealth #TransformativePsychology Suffering Without Screaming In the first part of this series, we explored the concept of the modern world as a simulacrum, a copy without an original, and how this phenomenon is related to the increasing emphasis on hyper-rationality and objectivity in our culture. We also discussed how the work of philosophers and psychologists, as observed by Friedrich Nietzsche, can reveal their own fears and insecurities through their insistence on perfect logic and objectivity. In the second part of the series we discussed the need for a coherent sense of self in new therapy models and a dialectical relationship between the self and the world. William Gibson,  Memory Palace When we were only several hundred-thousand years old, we built stone circles, water clocks. Later, someone forged an iron spring. Set clockwork running. Imagined grid-lines on a globe. Cathedrals are like machines to finding the soul; bells of clock towers stitch the sleeper's dreams together. You see; so we've always been on our way to this new place—that is no place, really—but it is real. It's our nature to represent: we're the animal that represents, the sole and only maker of maps. And if our weakness has been to confuse the bright and bloody colors of our calendars with the true weather of days, and the parchment's territory of our maps with the land spread out before us—never mind. We have always been on our way to this new place—that is no place, really—but it is real. The Simulacra Effect and the Disconnect from Felt Experience The simulacra effect, as described by Jean Baudrillard, is a result of our culture's increasing emphasis on hyper-rationality and objectivity. As we prioritize logical and rational thinking over subjective experiences and emotions, we create a world that feels hyper-real, yet simultaneously disconnected from our authentic selves. Nietzsche recognized this phenomenon in the work of philosophers and psychologists who claimed to have discovered objective truths through pure logic and reason. He argued that the more these thinkers insisted on their own rationality and objectivity, the more they revealed their own madness and disconnection from reality. In today's world, we find ourselves in a similar situation. On the surface, everything appears normal and rational, but there is an underlying sense of wrongness or disconnection that we struggle to articulate. This is because our culture has taught us to prioritize objective, rational thinking over our subjective, felt experiences. As individuals and as a society, we must reconnect with our felt experiences to recognize and address the insanity that surrounds us. This requires us to embrace our emotions, intuitions, and subjective perceptions, even when they seem to contradict the dominant narrative of rationality and objectivity. Psychotherapy, as a discipline, must play a crucial role in helping individuals engage with their felt experiences, even if it means navigating the complex and often paradoxical relationship between the rational and the subjective. By doing so, therapy can help individuals develop a more authentic sense of self and a deeper understanding of their place in the world. The Dangers of Denying the Self in Psychotherapy Models In the second part of this series, we explored how different models of psychotherapy reveal their own assumptions and biases about the nature of the self and the goals of therapy. By examining these models through the lens of Nietzsche's critique, we can identify potentially dangerous or dehumanizing approaches to treatment. One particularly concerning example is Applied Behavior Analysis (ABA), a common approach to treating autism spectrum disorders. In the ABA model, the self is reduced to a collection of observable behaviors, with little or no consideration for the individual's inner world, emotions, or subjective experiences. This approach is deeply problematic, as it essentially denies the existence of a soul or psyche in individuals with autism or other neurodivergent conditions. By focusing solely on external behaviors and reinforcing "desirable" actions through rewards and punishments, ABA fails to recognize the inherent humanity and agency of the individuals it seeks to treat. In contrast, a truly effective and ethical model of psychotherapy must acknowledge and support the development of a coherent sense of self, while also recognizing the existence of other selves in the world. Therapy should be a dialectical process, helping individuals navigate the complex relationship between their inner world and the external reality they inhabit. This is particularly important for individuals who may not fit neatly into the objective, outcome-oriented modes of expression and socialization that dominate our culture. Rather than discounting or suppressing their unique perspectives and experiences, therapy should encourage and support the development of their authentic selves. The Case of the Autistic Child and Neuromodulation To illustrate the importance of a holistic and integrative approach to psychotherapy, let us consider the case of an autistic child who experiences sensory overwhelm and distress when exposed to cold temperatures. In a traditional ABA approach, the focus would be on modifying the child's behavior through rewards and punishments, with the goal of reducing the outward expression of distress. However, this approach fails to address the underlying neural and sensory processing issues that contribute to the child's experience of overwhelm. By contrast, a neuromodulation approach, such as that described in the case study involving QEEG brain mapping, seeks to identify and target the specific areas of neural dysfunction that are contributing to the child's distress. In this case, the QEEG brain map revealed a disconnect between the thalamus, which processes sensory information, and the long-term memory regions of the brain. By using neuromodulation techniques to bridge this gap and facilitate communication between these areas, the therapists were able to help the child process and integrate their sensory experiences more effectively, leading to a reduction in distress and an increased ability to tolerate cold temperatures. This case study highlights the importance of looking beyond surface-level behaviors and considering the complex interplay of neurological, sensory, and emotional factors that shape an individual's experience of the world. By addressing these underlying issues, rather than simply trying to suppress or modify outward expressions of distress, psychotherapy can help individuals to develop a greater sense of self-regulation, resilience, and overall well-being. The Role of Implicit Memory in Shaping Our Sense of Self To effectively address the complexities of the modern soul, psychotherapy must also grapple with the role of implicit memory in shaping our sense of self and our relationship to the world. Implicit memory, also known as the unconscious or subcortical brain processes, encompasses the vast array of experiences, emotions, and assumptions that operate beneath the level of conscious awareness. These implicit memories can have a profound impact on our behavior, relationships, and overall well-being, often in ways that we struggle to understand or articulate. They may manifest as trauma responses, maladaptive patterns of thinking and behavior, or a pervasive sense of disconnection from ourselves and others. Effective psychotherapy must find ways to access and work with these implicit memories, helping individuals to process and integrate their experiences in a way that promotes healing and growth. Different Types of Memory and Therapeutic Approaches One key insight in understanding the role of implicit memory in psychotherapy is recognizing that there are different types of memory, each requiring distinct therapeutic approaches to effectively treat the associated trauma or dysfunction. Relational memory: This type of memory encompasses our assumptions about communication, identity, and how we want to be perceived by others. Individuals with attachment disorders or relational trauma may have impaired functional memory, leading to maladaptive patterns in their interactions with others. Therapies that focus on building secure attachments, such as emotionally focused therapy (EFT) or interpersonal psychotherapy (IPT), can be particularly effective in addressing relational memory issues. Visual-spatial memory: This type of memory is associated with flashbacks and vivid re-experiencing of traumatic events. While relatively rare, visual-spatial memory trauma can be highly distressing and debilitating. Treatments like eye movement desensitization and reprocessing (EMDR) and prolonged exposure therapy (PE) have been shown to be effective in processing and integrating these traumatic memories. Kinesthetic memory: This type of memory is stored in the body and is related to how we budget energy and respond to stress. Somatic therapies, such as sensorimotor psychotherapy and somatic experiencing, can help individuals reconnect with their bodily sensations and develop greater self-regulation and resilience in the face of stress and trauma. Cognitive-emotional memory: This type of memory is associated with self-referential processes, such as problem-solving, obsessing, and rumination. Cognitive-behavioral therapies (CBT) and mindfulness-based approaches can be effective in addressing maladaptive thought patterns and promoting more flexible and adaptive ways of relating to one's internal experience. By understanding the different types of memory involved in trauma and psychological distress, therapists can develop more targeted and effective interventions that address the specific needs of each individual client. The Complexity of the Unconscious and the Limitations of Language While different psychotherapeutic approaches have their own conceptions of the unconscious, it is important to recognize that implicit memory cannot be perfectly mapped or described using language alone. The unconscious is a vast and complex realm that operates beneath the level of conscious awareness, and our attempts to understand and articulate its workings will always be limited by the constraints of language and cognition. In many ways, the relationship between the conscious mind and the unconscious can be likened to that between a democratic government and its constituents. Just as a democracy relies on elected representatives to make decisions on behalf of the larger population, our conscious mind relies on simplified models and representations of the unconscious to guide our thoughts and behaviors. Similarly, the unconscious can be compared to a graphics processing unit (GPU) in a computer, which is optimized for handling complex and repetitive tasks, such as rendering images or processing large datasets. In contrast, the conscious mind is more like a central processing unit (CPU), which is better suited for handling novel and sequential tasks that require flexibility and adaptability. While the CPU (conscious mind) may be the "decision-maker," it relies heavily on the GPU (unconscious) to provide the raw data and processing power needed to navigate the complexities of the world around us. Attempting to understand the unconscious solely through the lens of conscious, language-based reasoning would be like trying to understand the inner workings of a GPU using only the tools and concepts of CPU programming. The Influence of Silicon Valley and Corporate Interests on Mental Health This brings us to the problematic assumptions underlying certain models of psychotherapy, which are deeply embedded in the broader cultural and economic forces that shape our understanding of mental health and well-being. In particular, the influence of Silicon Valley and corporate interests on the field of psychology has led to a growing emphasis on treating individuals as programmable entities, much like computers or robots. This perspective is rooted in the belief that with enough data and processing power, human behavior can be predicted, controlled, and optimized. We see this belief reflected in the development of large language models (LLMs) and other AI technologies, which are often presented as capable of replicating or even surpassing human intelligence and creativity. However, this view fundamentally misunderstands the nature of human consciousness and agency, reducing the complexity of the human mind to a set of algorithms and data points. The notion that robots can be made into people through advances in AI and computing power is deeply misguided, as it fails to recognize the fundamental differences between human consciousness and machine learning. At the same time, the idea that people can be reduced to robots through behavioral conditioning and programming is equally dangerous, as it denies the inherent humanity and agency of individuals. These assumptions are not only flawed but also deeply dehumanizing, as they prioritize measurable outcomes and "optimal" functioning over the rich and complex inner lives of individuals. By treating people as objects to be fixed or optimized, rather than as meaning-making beings with unique subjective experiences, we risk perpetuating a culture of alienation, disconnection, and suffering. The Danger of Prioritizing Suffering Over Healing The case of the autistic child also raises important questions about the goals and priorities of psychotherapy in the modern world. In a culture that prioritizes hyper-rationality, objectivity, and measurable outcomes, there is a risk of reducing the complexity of human experience to a set of behaviors to be modified or eliminated. This approach can lead to a dangerous prioritization of suffering over healing, where the goal of therapy becomes to help individuals endure their distress without expressing it, rather than to address the underlying causes of their suffering and promote genuine growth and transformation. The idea that therapy should aim to help people "suffer without screaming" is a deeply troubling direction for the profession to take. It reflects a dehumanizing view of individuals as objects to be fixed or controlled, rather than as complex, meaning-making beings with inherent worth and dignity. Instead, psychotherapy should strive to create a safe and supportive space for individuals to explore their experiences, to develop a greater understanding of themselves and their place in the world, and to cultivate the skills and resources needed to navigate life's challenges with resilience, authenticity, and grace. This requires a willingness to sit with the full spectrum of human experience, including the painful, messy, and often paradoxical aspects of the self and the world. It also requires a recognition of the inherent value and wisdom of each individual's unique perspective and life journey, and a commitment to honoring and supporting their growth and development in a way that is grounded in their own values, needs, and aspirations. Screaming without Suffering The simulacra effect, as described by Baudrillard and anticipated by Nietzsche, is a direct consequence of our culture's increasing emphasis on hyper-rationality, objectivity, and the denial of subjective experience. As psychotherapists and as a society, we must resist the temptation to reduce the complexity of the human mind to a set of behaviors or data points, and instead embrace the inherent messiness and uncertainty of the human condition. By reconnecting with our felt experiences, acknowledging the existence of the self and other selves in the world, and challenging the dominant paradigms of mental health treatment, we can begin to navigate the complexities of the modern soul and find a sense of authenticity and meaning in an increasingly disconnected world. This requires a willingness to engage with the paradoxes and contradictions that arise when we attempt to bridge the gap between the rational and the subjective, the individual and the collective, the inner world and the external reality. It is a difficult and ongoing process, but one that is essential if we are to create a more humane and fulfilling vision of mental health and well-being in the 21st century. As we have explored throughout this series, the role of psychotherapy in navigating the modern soul is both complex and essential. By embracing a holistic and integrative approach that recognizes the full complexity of the human experience, therapists can help individuals to develop a more authentic and meaningful sense of self, one that is grounded in their own unique values, experiences, and relationships. This process of self-discovery and healing is not always comfortable or easy, but it is necessary if we are to resist the dehumanizing forces of hyper-rationality, objectivity, and corporate interest that threaten to reduce the richness and diversity of human experience to a set of measurable outcomes and data points. Ultimately, the goal of psychotherapy in the modern world should be to help individuals to connect with their own inner wisdom and resilience, to find meaning and purpose in their lives, and to contribute to the creation of a more compassionate and authentic society. By working together to navigate the complexities of the modern soul, we can begin to heal the wounds of disconnection and alienation, and to create a world that truly honors the full spectrum of human experience. In the end, it is our capacity for love, empathy, and genuine human connection that will guide us through the challenges of the modern world. While pain and suffering may be inevitable, it is our ability to love and be loved that gives our lives meaning and purpose. As we strive to navigate the complexities of the modern soul, let us remember that we have the power to choose love over fear, connection over isolation, and authenticity over simulacra. For in doing so, we not only heal ourselves but also contribute to the healing of the world around us.  "Between stimulus and response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom" -Viktor E. Frankl   References and Further Reading: Baudrillard, J. (1981). Simulacra and simulation. University of Michigan Press. Bhabha, H. K. (1994). The location of culture. Routledge. Deleuze, G. (1968). Difference and repetition. Columbia University Press. Gibson, W. (1984). Neuromancer. Ace Books. Freud, S. (1923). The ego and the id. W.W. Norton & Company. Jung, C. G. (1933). Modern man in search of a soul. Routledge. Nietzsche, F. (1882). The gay science. Vintage. Porges, S. W. (2011). The polyvagal theory: Neurophysiological foundations of emotions, attachment, communication, and self-regulation. W.W. Norton & Company. Schore, A. N. (2019). The development of the unconscious mind. W.W. Norton & Company. Siegel, D. J. (2010). The mindful therapist: A clinician's guide to mindsight and neural integration. W.W. Norton & Company. van der Kolk, B. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking. Yalom, I. D. (1980). Existential psychotherapy. Basic Books. Žižek, S. (1989). The sublime object of ideology. Verso. Baudrillard, J. (1994). The illusion of the end. Stanford University Press. Deleuze, G., & Guattari, F. (1980). A thousand plateaus: Capitalism and schizophrenia. University of Minnesota Press. Foucault, M. (1975). Discipline and punish: The birth of the prison. Vintage Books. Lacan, J. (1966). Écrits. W.W. Norton & Company. Lyotard, J.-F. (1979). The postmodern condition: A report on knowledge. University of Minnesota Press. Saussure, F. (1916). Course in general linguistics. Columbia University Press. Derrida, J. (1967). Of grammatology. Johns Hopkins University Press. Nietzsche, F. (1887). On the genealogy of morality. Hackett Publishing Company. Heidegger, M. (1927). Being and time. Harper Perennial Modern Classics. Sartre, J.-P. (1943). Being and nothingness. Washington Square Press. Camus, A. (1942). The stranger. Vintage International.26. Dostoevsky, F. (1866). Crime and punishment. Penguin Classics. Kafka, F. (1915). The metamorphosis. Classix Press. Borges, J. L. (1944). Ficciones. Grove Press. Calvino, I. (1972). Invisible cities. Harcourt Brace Jovanovich. Eco, U. (1980). The name of the rose. Harcourt. Damasio, A. (1994). Descartes' error: Emotion, reason, and the human brain. Putnam. Panksepp, J. (1998). Affective neuroscience: The foundations of human and animal emotions. Oxford University Press. LeDoux, J. (1996). The emotional brain: The mysterious underpinnings of emotional life. Simon & Schuster. Solms, M., & Turnbull, O. (2002). The brain and the inner world: An introduction to the neuroscience of subjective experience. Other Press. Fonagy, P., Gergely, G., Jurist, E. L., & Target, M. (2002). Affect regulation, mentalization, and the development of the self. Other Press. Stern, D. N. (1985). The interpersonal world of the infant: A view from psychoanalysis and developmental psychology. Basic Books. Tronick, E. (2007). The neurobehavioral and social-emotional development of infants and children. W.W. Norton & Company. Beebe, B., & Lachmann, F. M. (2014). The origins of attachment: Infant research and adult treatment. Routledge. Schore, J. R., & Schore, A. N. (2008). Modern attachment theory: The central role of affect regulation in development and treatment. Clinical Social Work Journal, 36(1), 9-20. Ogden, P., Minton, K., & Pain, C. (2006). Trauma and the body: A sensorimotor approach to psychotherapy. W.W. Norton & Company.  

Learn more at TheCityLife.org --- Send in a voice message: https://podcasters.spotify.com/pod/show/citylifeorg/message Support this podcast: https://podcasters.spotify.com/pod/show/citylifeorg/support

India was just 18 months away from making it's first Nuclear Weapon when two of the most important people of our country - Prime Minister Lal Bahadur Shastri and Head Of Nuclear Mission Homi J. Bhabha where mysteriously killed. These deaths left the security of our country in a questionable state. Under the mystery of these killings lies dark secrets of International Conspiracies.  Listen to the full episode to know the entire truth behind the Indian Nuclear Mission.  Narrated by Purab Written by Tanishka Tripathi Khushi Creative Director  Dhruv Lau Sound Design Aayush For Feedback and suggestions write to us - podcast@redfm.in or DM on Instagram - @redfmpodcastsSee omnystudio.com/listener for privacy information.

Art historian and Professor Griselda Pollock traces the memories of contemporary artist women like Sutapa Biswas, one of her students in the 1980s, and the entanglements in feminist, queer, and postcolonial thinking in art schools and universities. Griselda Pollock has long advocated for the critical function of contemporary art - and artists - in society. Whether paintings, drawings, or sculptures, these media can translate the traumatic legacies of colonialism, imperialism, and migration into visual form, and serve as refusals to forget - especially in our memory-effacing digital age. Born in apartheid South Africa, Griselda has lectured in global contexts; at the University of Leeds in the 1980s, she encountered Sutapa Biswas, a ‘force of nature' and one of the institution's first POC art students. She shares her experience of the two-way flows of teaching and learning. Drawing on stills from the artist's new film work Lumen (2021), and historic ‘Housewives with Steak-Knives' (1984-1985), she highlights both Bengali Indian imagery, and motifs of 17th and 18th century Old/Dutch Masters like Vermeer and Rembrandt - and why the artist ‘didn't need Artemisia Gentileschi' when she had the Hindu goddess Kali. Engaging with leaders of the Blk Art Group like Lubaina Himid, Sonia Boyce, and Claudette Johnson, we find connections with the first generation of British artists, born in the UK of migrant parents. Griselda also shares the important work of art historians and academics beyond Western/Europe, like Homi K. Bhabha, Gayatri Chakravorty Spivak, Chandra Mohanty, Catherine de Zegher, and Hiroko Hagewara. We discuss how being open to challenge and conversation, unsettling your own assumptions, denormalising and widening visibility are all ongoing obligations. Still, with Coral Woodbury's paintings, layered atop H.W. Jansen's History of Art (1968), we see how little the education system has changed. Griselda concludes with thoughts on Vincent van Gogh, Paul Gauguin, and challenging the norms of modernist colonial tourism within the confines of free speech and market demand. Medium and Memory, curated by Griselda Pollock, ran at HackelBury Fine Art in London until 18 November 2023. An expanded exhibition of Coral Woodbury's Revised Edition runs until 4 May 2024. Griselda Pollock on Gauguin is published by Thames & Hudson, and available from 28 May 2024. For more from Lubaina Himid, hear the artist on their work Lost Threads (2021, 2023), at the Holburne Museum in Bath: pod.link/1533637675/episode/4322d5fba61b6aed319a973f70d237b0 And read about their recent exhibition at Tate Modern, and work with the Royal Academy (RA) in London, in gowithYamo: gowithyamo.com/blog/the-revolutionary-act-of-walking-in-the-city For more about The Thin Black Line exhibition at the Institute of Contemporary Arts (ICA) in London (1985), hear curator Dorothy Price on Claudette Johnson's And I Have My Own Business in This Skin (1982) at the Courtauld Gallery in London: pod.link/1533637675/episode/707a0e05d3130f658c3473f2fdb559fc For more about the artist Gego, who practiced in Germany and South America, read my article about Measuring Infinity at the Guggenheim Bilbao (2023), in gowithYamo: gowithyamo.com/blog/infinite-viewpoints-gego-at-the-guggenheim-bilbao WITH: Griselda Pollock, Professor of Social and Critical Histories of Art and Director of CentreCATH (Centre for Cultural Analysis, Theory & History) at the University of Leeds. WITH: Griselda Pollock, Professor of Social and Critical Histories of Art and Director of CentreCATH (Centre for Cultural Analysis, Theory & History) at the University of Leeds. She won the Holberg Prize in 2020 for her contributions to feminism in art history and cultural studies, books, and exhibitions. She is the curator of Medium and Memory. ART: ‘Lumen, Sutapa Biswas (2017) and Lubaina Himid, from the Revised Edition series, Coral Woodbury (2023)'. PRODUCER: Jelena Sofronijevic.

In the last few weeks we're hearing the term "decolonization" quite a lot more, but it's nothing new. Decolonization is the end goal of CRT, DEI, SEL and the classroom is the front lines for this movement. Last week Pittsburgh School District voted to fund $50,000 of antiracist math workshops for teachers. The company the district is contracted with has a primary goal of...decolonization. Today we're talking about the high level of what decolonization is and how the classroom is being used to forward this movement to deconstruct and dismantle America as we know it. I'm really just scratching the surface in this episode, so please make use of the links provided to learn more. And, as always, SHARE with your circle!(1) Andy Ngô

We so love our trivia and science. And, as purists, we hate fakes. Which is why we do not get why, while most of the characters in the series Rocket Boys are real people, Dr. Raza Mehdi, who is shown to have played a significant role in Bhabha's life, is fictional. Why did they do that? Wouldn't Meghnad Saha be the right choice? You tell us. More factoids. Have you ever tried studying during load-shedding in Kolkata? Well, some people were attempting to build and run a cyclotron. How about the fact that the genesis of the Chandrayan-3 might lie in the efforts of a balloonist in the 1880s. Srinwantu, Indranath and Trinanjan from the Paperclip join us to talk about some fantastic drawing-room conversation-worthy stories from the world of technology.  Do write in to tell us what you think at 3TB@unblox.com. Follow us on Spotify, Insta or YouTube 

Welcome to the Social-Engineer Podcast: The Doctor Is In Series – where we will discuss understandings and developments in the field of psychology.   In today's episode, Chris and Abbie are discussing mimicry. What it is, its multiple forms, and why we do it. [Oct 2, 2023]   00:00 - Intro 00:17 - Dr. Abbie Maroño Intro 01:17 - Intro Links -          Social-Engineer.com - http://www.social-engineer.com/ -          Managed Voice Phishing - https://www.social-engineer.com/services/vishing-service/ -          Managed Email Phishing - https://www.social-engineer.com/services/se-phishing-service/ -          Adversarial Simulations - https://www.social-engineer.com/services/social-engineering-penetration-test/ -          Social-Engineer channel on SLACK - https://social-engineering-hq.slack.com/ssb -          CLUTCH - http://www.pro-rock.com/ -          innocentlivesfoundation.org - http://www.innocentlivesfoundation.org/                                                07:45 - The Topic of the Day: Mimicry 08:04 - A Definition 09:04 - Building Relationships 10:35 - The Downside of Mimicry 12:31 - Accidental Mimicking 14:25 - A Need to Belong 17:14 - Emotional Mimicry 21:01 - Misinterpretation 23:11 - Reverse-Engineering Emotions 26:22 - 3rd Party Perspective 29:40 - Reading the Relationship 32:08 - Timing is Everything 34:58 - Fundamentals 40:17 - Wrap Up 43:06 - Next Month: Music and the Senses 43:28 - Outro -          www.social-engineer.com -          www.innocentlivesfoundation.org   Find us online: -          Twitter: https://twitter.com/abbiejmarono -          LinkedIn: linkedin.com/in/dr-abbie-maroño-phd-35ab2611a -          Twitter: https://twitter.com/humanhacker -          LinkedIn: linkedin.com/in/christopherhadnagy   References: Aron, A., Aron, E.N., Smollan, D., 1992. Inclusion of other in the self scale and the structure of interpersonal closeness. Journal of Personality and Social Psychology 63, 596–612 Bargh, J.A., Chen, M., Burrows, L., 1996. Automaticity of social behavior: direct effects of trait construct and stereotype activation on action. Journal of Personality and Social Psychology 71, 230–244. Bavelas, J.B., Black, A., Chovil, N., Lemery, C.R., Mullett, J., 1988. Form and function in motor mimicry: topographic evidence that the primary function is communicative. Human Communication Research 14, 275–299. Bhabha, H. (1984). Of mimicry and man: The ambivalence of colonial discourse. October, 28, 125-133. Bourgeois, P., & Hess, U. (2008). The impact of social context on mimicry. Biological psychology, 77(3), 343-352. Chartrand, T.L., Bargh, J.A., 1999. The chameleon effect: the perception– behavior link and social interaction. Journal of Personality and Social Psychology 76, 893–910. Chartrand, T.L., Maddux, W.W., Lakin, J.L., 2005. Beyond the perception– behavior link: the ubiquitous utility and motivational moderators of nonconscious mimicry. In: Hassin, R.R., Uleman, J.S., Bargh, J.A. (Eds.), The New Unconscious. Oxford University Press, New York, NY, pp. 334–361 Dijksterhaus, A., Bargh, J.A., 2001. The perception–behavior expressway: automatic effects of social perception on social behavior. In: Zanna, M. (Ed.), Advances in Experimental Social Psychology, vol. 33. Academic Press, San Diego, CA, pp. 1–40. Hess, U., Herrera, P., Bourgeois, P., Blairy, S., 1997. Do people mimic what they see or what they know? Facial mimicry revisited. Paper presented at the 37th Annual Meeting of the Society for Psychophysiological Research, Cape Cod, MA, October 15–19th. Hess, U., Philippot, P., Blairy, S., 1999. Marono, A. J. (2022). The role of closeness in the relationship between nonverbal mimicry and cooperation. Lancaster University (United Kingdom). Mimicry: facts and fiction. In: Philippot, P., Feldman, R.S. (Eds.), The Social Context of Nonverbal Behavior. Studies in Emotion and Social Interaction. Cambridge University Press, Cambridge, UK, pp. 213–241. Van Baaren, R. B., Holland, R. W., Kawakami, K., & Van Knippenberg, A. (2004). Mimicry and prosocial behavior. Psychological science, 15(1), 71-74.

Community Profile - Mohammed Bhabha by Radio Islam

On June 7th, 2023, at Jamaica Theological Seminary: Critical thinking in Caribbean Thought: What Is the Caribbean and What is the socio-economic context? the Caribbean is an invention of the 20th century. Where is the Caribbean and are the Caribbean people Americans? What is Critical Thinking and how is it important to the study of Caribbean Thought? Do we have any Urban Indian Heritages in the Caribbean? Important Themes/Topics/Contributors: Immigration Subaltern/History from Below Misclassified Urban Indians - Dependent Capitalism – Renaldo McKenzie, Democratic Socialism – Keith and Novella Nelson, Neoliberal Globalization/ Strategy. Franz Fanon/Homi Bhabha, Bob Marley/Louise Bennet/Rex Nettleford Stephanie Black and Jamaica Kincaid, CLR James, Norman Girman, Walter Rodney, V.S. Naipaul, Ramesh Sarwan, Bishop, Castro and Manley/Seaga inequality, Poverty, Penetration, Theology, Technology and Opportunity Introduction: Define critical thinking as evaluating thoughts and challenging truths. Emphasize reflection and the pursuit of progress through critical thinking. Descartes and Existential Dilemma: Explore Descartes' quote "Cogito ergo sum" (I think, therefore I am). Note its limited proof of existence to one's own reality. Critical Thinkers Throughout History: Discuss influential thinkers like Foucault, Kant, and Marx. Highlight their challenges to norms and impact on societal progress. Post-Colonial and Post-Modern Perspectives: Question dominant narratives and institutionalism. Examples: Fanon, Bhabha, Naipaul. Analyzing and Evaluating: Describe critical thinking as metaphysical and analytical. Highlight use of logic, reason, and exploring thoughts. Fairness, Openness, and Bias: Acknowledge personal bias and examine multiple perspectives. Emphasize fair and open-minded evaluation. Developing Critical Thinking: Developed through training, exploration, and challenging beliefs. Reliance on clear reasoning and past knowledge. Postcolonial Man as a Critical Thinker: Postcolonial individuals engaging in critical thinking. Skepticism towards history and moral codes. Conclusion: Summarize key points and reinforce critical thinking as transformative. Encourage further engagement in critical thinking. Part 2: “The Negro Is Not Anymore Than the Whiteman,” Fanon What does Fanon Mean by this? Unveiling the Authentic Self: Analyzing Black, Brown, and Pan-African Struggles for Prosperity and Independence. We begin by Exploring Black, Brown, and Pan-African Struggles for Prosperity and Independence in the Context of Historical and Current Realities. Frantz Fanon's psychoanalysis of the "colonized" individual, challenging dominant perspectives and aiming for self-empowerment. Homi Bhabha further examines the disruption of colonial subjects' alignment, revealing an authentic self through a break from the norm. Shifting to Jamaica, using Mckenzie's Neoliberalism Book the Caribbean, and the Global South, this analysis acknowledges the idealized image of paradise while addressing the economic and political challenges faced by the people. Copyright: The NeoLiberal Corporation and Renaldo McKenzie, 2023. Original and full presentation by Renaldo McKenzie, 2022 (What is Critical Thinking in The NeoLiberal Journals), summarized for PowerPoint by AI. Made with Clipchamp/Zoom/ https://theneoliberal.com. Renaldo is Adjunct Professor and Author of Neoliberalism. https://renaldocmckenzie.com For references, contact us. The NeoLiberal Corporation is celebrating 2 years of service and dedication to progress, empowerment, diversity and research. We have touched over 100,000 people worldwide. We need your help to capitalize on our opportunities and potential to reach more with dynamic and innovative programming and works. Please support us: Subscribe for Free and Donate to the Podcast. Join Our Book Fund Raising Campaign Visit us - The Neoliberal is serving the world today to solve tomorrow's challenges by making popular what was the monopoly. --- Send in a voice message: https://podcasters.spotify.com/pod/show/theneoliberal/message Support this podcast: https://podcasters.spotify.com/pod/show/theneoliberal/support

This podcast is a commentary and does not contain any copyrighted material of the reference source. We strongly recommend accessing/buying the reference source at the same time. ■Reference Source https://www.ted.com/talks/ishan_bhabha_how_to_foster_productive_and_responsible_debate ■Post on this topic (You can get FREE learning materials!) https://englist.me/174-academic-words-reference-from-ishan-bhabha-how-to-foster-productive-and-responsible-debate--ted-talk/ ■Youtube Video https://youtu.be/1fKl6Ocw6Xw (All Words) https://youtu.be/SmIKtRqu7Jo (Advanced Words) https://youtu.be/QKrYa_Z5CIU (Quick Look) ■Top Page for Further Materials https://englist.me/ ■SNS (Please follow!)

Kolonialismus ist Geschichte. Doch hinterlässt er Spuren, die bis in die Gegenwart hineinwirken. Die Islamwissenschaftlerin Schirin Amir-Moazami zeigt in ihrem Vortrag, wie eng der Kolonialismus mit liberalem Denken verwoben ist.**********Empfehlungen aus der Folge:Tyler Stovall: "White Freedom. The Racial History of an Idea". Princeton University Press, 2021.Uday Singh Mehta: "Liberalism and Empire. A Study in Nineteenth-Century British Liberal Thought". University of Chicago Press, 1999.Jennifer Pitts: "A Turn to Empire: The Rise of Imperial Liberalism in Britain and France". Princeton University Press, 2006.David Theo Goldberg: "The Racial State". Wiley-Blackwell, 2001.Bhabha, Homi. “Of Mimicry and Man: The Ambivalence of Colonial Discourse.” Routledge 2005.Zygmunt Bauman: "Modernity and Ambivalence". Polity, 1993.Markell Patchen: "Bound by Recognition." Princeton University Press, 2003.Leora Btnitzky: "How Judaism Became a Religion: An Introduction to Modern Jewish Thought". Princeton University Press, 2013.Robin Judd: "Contested Rituals: Circumcision, Kosher Butchering, and Jewish Political Life in Germany, 1843-1933". Cornell University Press, 2007.Ann Laura Stoler: "Duress: Imperial Durabilities in Our Times". Duke University Press, 2016. **********Mehr zum Thema bei Deutschlandfunk Nova:Wertvorstellungen - Russland als Partner der konservativen RechtenKolonialismus: Ewiges Erbe oder bloße Episode?Mehrfach diskriminiert: Das Konzept Intersektionalität**********Den Artikel zum Stück findet ihr hier.**********Ihr könnt uns auch auf diesen Kanälen folgen: Tiktok und Instagram.

  This episode of Runnymede Radio is a special encore presentation of one of our best events from the past school year in which Professor Faisal Bhabha sat down with Professor Dwight Newman to discuss what they refer to as the emerging constitutional cleaves at the Supreme Court of Canada. This event was originally hosted by our Osgoode Hall Law School chapter in February 2023.

  This episode of Runnymede Radio is a special encore presentation of one of our best events from the past school year in which Professor Faisal Bhabha sat down with Professor Dwight Newman to discuss what they refer to as the emerging constitutional cleaves at the Supreme Court of Canada. This event was originally hosted by our Osgoode Hall Law School chapter in February 2023.

When it comes to the climate crisis, there's barely a day that goes by when we don't hear about the impending effects of rising sea levels and storm-driven tides. But Harvard professors Jaqueline Bhabha and Hannah Teicher say there's another rising tide that's not getting as much attention, despite its potential to reshape our world. It's the wave of climate migrants—people who have been and will be driven from their homes by rising seas, extreme heat, catastrophic weather, and climate-related famine and economic hardship. Some will try to relocate within their home countries, others across international borders, but most experts predict that there will be hundreds of millions of them. In fact the United Nations says hundreds of millions of people globally have already been forced to relocate for climate-related reasons, and experts say as many as a billion people could be seeking new homes by 2050. Meanwhile, immigration is already a political third rail in many countries, including the United States, and has driven a rise in both authoritarianism and ethnonationalism. So where will they go? And what kind of welcome will they receive when they get there? Bhabha and Teicher are working on those questions, examining everything from the language we use when we talk about climate migration to international law and human rights to urban planning policies that can help create win-win situations when newcomers arrive. They say major changes to our climate and to the earth's habitable spaces are coming, and a large part of adjusting to that successfully will involve another difficult change—to our way of thinking about how we share the world with our fellow humans.Jacqueline Bhabha is a faculty affiliate of the Carr Center for Human Rights Policy at Harvard Kennedy School, director of research for the FXB Center for Health and Human Rights, a professor of the practice of health and human rights at the Harvard T. H. Chan School of Public Health, and the Jeremiah Smith Jr. Lecturer in Law at Harvard Law School. From 1997 to 2001 Bhabha directed the Human Rights Program at the University of Chicago. Prior to 1997, she was a practicing human rights lawyer in London and at the European Court of Human Rights in Strasbourg. She has published extensively on issues of transnational child migration, refugee protection, children's rights and citizenship. She is author of Child Migration and Human Rights in a Global Age, and the editor of Children Without A State and Human Rights and Adolescence. Bhabha serves on the board of directors of the Scholars at Risk Network, the World Peace Foundation, and the Journal of Refugee Studies. She is also a founder of the Alba Collective, an international NGO currently working with rural women and girls in developing countries to enhance financial security and youth rights. She received a first class honors degree and an M.Sc. from Oxford University, and a J.D. from the College of Law in London.Hannah Teicher is an assistant professor of urban planning at Harvard University's Graduate School of Design. Her research is broadly concerned with how mitigation and adaptation to climate change are shaping urban transformations across scales.  Her current research explores how receiving communities for climate migrants can learn from other forms of relocation to address tensions between host communities and newcomers. She is interested in how local level planning will grapple with the confluence of adaptation and migration as well as how urban restructuring will evolve at national and transnational scales. For the Climigration Network, Teicher co-chairs the Narrative Building Work Group which guided development of Lead with Listening, a guidebook for community conversations on climate migration. She is also an active member of the American Society of Adaptation Professionals. She holds a PhD in Urban and Regional Planning from MIT, a Master of Architecture from the University of British Columbia, and a BA in Sociology and Anthropology from Swarthmore College.Ralph Ranalli of the HKS Office of Public Affairs and Communications is the host, producer, and editor of HKS PolicyCast. A former journalist, public television producer, and entrepreneur, he holds an AB in Political Science from UCLA and an MS in Journalism from Columbia University.The co-producer of PolicyCast is Susan Hughes. Design and graphics support is provided by Lydia Rosenberg, Delane Meadows and the OCPA Design Team. Social media promotion and digital support is provided by Natalie Montaner and the OCPA Digital Team. 

« How newness enters the world » : hétérolinguisme, traduction et pratiques inclusives Le pouvoir novateur de la littérature semble parfois illimité. Mais des contraintes formelles, stylistiques et langagières continuent de régimenter les pratiques littéraires, d'en assurer la légitimité. L'injonction de se conformer aux pratiques des grands centres littéraires influe, comme le pense Pascale Casanova, sur notre conception de ce qui est universel. Comment, dans un tel climat, faire advenir du nouveau dans le monde? C'est la question que nous nous sommes posée en compagnie de Catherine Leclerc, professeure au Département des littératures de langue française, de traduction et de création de l'Université McGill.Nous tentons, dans cet épisode, d'identifier certaines brèches, pour la plupart idéologiques, par lesquelles les « petites littératures » se démarquent, créent leur propre légitimité et font valoir leur nouveauté. La littérature acadienne, l'écriture inclusive et la traduction occupent le centre de notre réflexion. Notre invitée nous mène à nous interroger sur les modèles de l'espace littéraire (Pascale Casanova, 1999 ; Itamar Even-Zohar, 2000), les marges, la question de l'originalité, la traduction comme facteur d'innovation, le rôle politique de la mise en valeur des littératures de l'exiguïté (François Paré, 1992) et l'autonomisation de ces dernières, notamment.Les frontières, en somme, sont-elles aussi étanches qu'on pourrait le croire? Quelle place la littérature contemporaine réserve-t-elle à l'innovation? Comment les littératures des minorités linguistiques parviennent-elles à obtenir de la reconnaissance? L'anecdote de Leonard Cohen sur laquelle s'ouvre l'épisode est tirée du mémoire de maîtrise d'Ariane Brun del Re (Portraits de villes littéraires : Moncton et Ottawa) et provient du roman Petites difficultés d'existence de France Daigle. Références et ouvrages cités par Catherine LeclercBakhtine, Mikhaïl, Esthétique et histoire du roman, coll. « Tel », Paris, Gallimard, 1987.Bhabha, Homi K., The Location of Culture, Londres, Routledge, 2004 [1994]. Brun del Re, Ariane, Portraits de villes littéraires : Moncton et Ottawa, mémoire de maîtrise, Université McGill, 2012, p. 40.Casanova, Pascale, La république mondiale des lettres, Paris, Seuil, 2008 [1999].Daigle, France, Pas pire, Moncton, Éditions d'Acadie, 1998. Daigle, France, Petites difficultés d'existence, Montréal, Boréal, 2002. Desbiens, Patrice, L'homme invisible / The Invisible Man, Sudbury, Prise de Parole, 2005 [1981]. Even-Zohar, Itamar, « The position of translated literature within the literary polysystem », dans Lawrence Venuti (dir.), The Translation Studies Reader, Londres et New York, Routledge, 2000, p. 192-197.Leblanc, Georgette, Alma, Moncton, Éditions Perce-neige, 2006.Paré, François, Les littératures de l'exiguïté, Hearst, Le Nordir, 1992.Simpson, Leanne Betasamosake (trad. Arianne Des Rochers), Noopiming, Montréal, Mémoire d'encrier, 2021.Sommer, Doris, « Slaps and Embraces : A Rhetoric of Particularism » dans Ileana Rodríguez (dir.), The Latin American Subaltern Studies Reader, Durham, Duke University Press, 2001, p. 175-190.Woolard, Kathryn A., « Language Variation and Cultural Hegemony: Toward an Integration of Sociolinguistic and Social Theory », American Ethnologist, vol. 12, no. 4, 1985, p. 738-748.Guides d'écriture inclusive Agin-Blais, Maude, Giroux, Alexia, Guinamand, Sophie, Merlet, Émeline, Parenteau-L, Carolanne et Rinfret-Viger, Sabrina. Guide d'écriture inclusive. Revue FéminÉtudes, Université du Québec à Montréal, Montréal, 2020. https://iref.uqam.ca/wp-content/uploads/sites/56/2022/05/Guide_ecriture_inclusive_feminetudes_2020.pdf Guilbaut Fitzbay, Magali (dir.), Apprendre à nous écrire : guide et politique d'écriture inclusive, Club Sexu et Les 3 sex*, Montréal, 96 p. https://clubsexu.com/produit/apprendre-a-nous-ecrire/*Ce guide est payant et présentement en rupture de stock. Animation et conception de l'épisode : Marjorie Benny, Salomé Landry Orvoine et Mathilde Vallières

Huma mentioned her exhibition with the painter Michael Williams at David Kordasky in LA. The installation is a wonderful balance between the paintings and sculptural works.  Shahzia has just finished a massive project called Havah…to breathe, air, life, in Madison Square Park and the nearby Courthouse of the Appellate Division, First Department of the Supreme Court of the State of New York. The installation is on view for the next five months. Shahzia's Instagram pageHuma's gallery pageMore about RISD Limited Editions here. Click through to see the prints that Huma and Shazia worked on. 

In this episode, Kathryn welcomes Ishan Bhabha, co-chair of Jenner and Block's Education Practice and a member of its Appellate and Supreme Court Practice, to talk about the well-publicized affirmative action cases at the oral arguments at the Supreme Court. He discusses his experiences representing the Ivy League and other schools, as well as the importance of diversity in education and the stakes of the cases. Ishan also recalls how he found appellate law to be more interesting and exciting, as it combines logic and reasoning with the ability to do the right thing. For Ishan, the biggest appeal of appellate law is its diversity - he never knows what his clients will need help with next. Who's The Guest? Ishan Bhabha is one of the nation's preeminent lawyers for institutions of higher education and technology companies. He has been recognized by both Bloomberg Law and the National Law Journal as one of the 40 best lawyers under 40 in the United States. Ishan is the co-chair of Jenner and Block's Education Practice and a member of its Appellate and Supreme Court Practice. He represents institutions, senior executives, and boards of directors on high-stakes matters of legal, regulatory, and ethical risk. He has argued in the U.S. Supreme Court and numerous U.S. Courts of Appeals. Episode Resources https://jenner.com/people/IshanBhabha https://www.linkedin.com/in/ishanbhabha  Episode Highlights Ishan Bhabha on why he decided to go to law school The evolution of his career Three things that make law school exciting The allure of appellate practice How to foster diversity in education Impact of big cases on lawyers The stakes of big cases on clients What are the impacts of the Supreme Court's decision on college admissions? Alternatives to explicit race consideration in admissions Effects of Supreme Court cases on legal processes Different stakes of commercial and social litigation Defending diversity initiatives What the D&I task force is Highlights of Ishan's work as a technology lawyer Episode Sponsored By https://pli.edu/  Subscribe, Share, and Review To get the next episode subscribe with your favorite podcast player. Subscribe with Apple Podcasts Follow on Spotify Leave a review on Apple Podcasts

Lawyers Mihad Fahmy and Faisal Bhabha explain how investigations into complaints of workplace misconduct are undertaken. They explore the problem with buried reports, the liability of board members, and the opportunity for Muslim organizations to create a culture of respect and transparency beyond their legal obligations. 

Ali Velshi is joined by Olivia Troye, Chief Political Strategist at Renew America Movement, Evan McMullin, U.S. Senate Candidate for Utah, Rep. Spencer Wetmore (D) South Carolina, Akhil Reed Amar, Professor of Law and Political Science at Yale University, Inna Sovsun, Member of the Ukrainian Parliament, Jennifer Rubin, Opinion Writer at the Washington Post, Tim O'Brien, Senior Columnist at Bloomberg Opinion, Terrell Jermaine Starr, Non-resident Senior Fellow at Atlantic Council's Eurasia Center, Homi K. Bhabha, Professor of Humanities, English & Comparative Literature Departments at Harvard University

Mike introduces one of his favorite episodes of Trending in Education from over the years. This week we're showcasing his interview with Dr. Jacqueline Bhabha. Dr. Jacqueline Bhabha is FXB Director of Research, Professor of the Practice of Health and Human Rights at the Harvard School of Public Health, the Jeremiah Smith Jr. Lecturer in Law at Harvard Law School, and an Adjunct Lecturer in Public Policy at the Harvard Kennedy School. Dr. Bhabha joins Mike to talk about her new book, A Better Future: The Role of Higher Education for Displaced and Marginalized People, which explores the critical importance of access to tertiary education to displaced and marginalized populations. We dive into the challenges faced by refugees, immigrants, and other marginalized groups in gaining access to educational pathways that are essential to living safe, healthy, and fulfilling lives. We also touch on the impact of the pandemic and the related explosion in online education on the lives of marginalized populations seeking access to learning pathways around the globe. It's an eye-opening and important conversation that you don't want to miss. If you like what you're hearing, follow us at TrendinginEducation.com and wherever you get your podcasts!

Homi Jehangir Bhabha was a nuclear physicist who pioneered the Indian nuclear research programme. Often hailed as the father of India's nuclear power project, his ambition, far sightedness and enterprise shaped the development of modern science in India. Understanding the need for achieving self-reliance, he laid the framework for nuclear research in India by founding theTata Institute of Fundamental Research (TIFR) and the Atomic Energy Establishment, Trombay (AEET), later renamed Bhabha Atomic Research Centre (BARC) in his honour. Bhabha achieved international prominence for his trailblazing studies in the field of Atomic Energy, while his role of scientist-diplomat, handled with aplomb, gained worldwide recognition in the global arena. In this episode of India Booked, Ayushi & Prof. Biman Nath dive into his life.

Rocket Boys Trailer Reaction! Burk, Kathy and Mark take a look at the inspiring trailer for Rocket Boys series. Rocket Boys is the true story of two extraordinary men Dr. Homi J. Bhabha and Dr. Vikram Sarabhai. Dr. Homi J. Bhabha engineered India's Nuclear Program and Dr. Vikram Sarabhai established the Indian Space Program and many other institutes. Science FTW!#TrailerReactions  #RocketBoys #IndianSeriesSupport the show

Da lontano si direbbe un manichino, di quelli in uso nelle giostre in costume o in qualche tiro al bersaglio. Un corpo umano senza dubbio, benché senza testa e senza braccia, un simulacro a grandezza naturale eretto su due rozze gambe che accennano a un passo con la rigidità di una statua egizia. Un corpo colto in uno stato incerto, indefinibile: è l'abbozzo di una figura? O il suo stato finale, un esperimento interrotto o fallito? C'è qualcosa di vago e minaccioso in questa scultura decapitata, e di stranamente espressivo, di patetico anche.

Da lontano si direbbe un manichino, di quelli in uso nelle giostre in costume o in qualche tiro al bersaglio. Un corpo umano senza dubbio, benché senza testa e senza braccia, un simulacro a grandezza naturale eretto su due rozze gambe che accennano a un passo con la rigidità di una statua egizia. Un corpo colto in uno stato incerto, indefinibile: è l'abbozzo di una figura? O il suo stato finale, un esperimento interrotto o fallito? C'è qualcosa di vago e minaccioso in questa scultura decapitata, e di stranamente espressivo, di patetico anche.

In this episode of Scientific Gujarati Show, we talked about some predictions about season 2 of the Sony Liv original series Rocket Boys. Rocket Boys is an Indian Hindi-language Biographical streaming television series on SonyLIV. The Series is based on the lives of Homi J. Bhabha and Vikram Sarabhai. Directed by Abhay Pannu and produced by Siddharth Roy Kapur, Monisha Advani, and Madhu Bhojwani under the banner Roy Kapur Films and Emmay Entertainment respectively. The series stars Jim Sarbh and Ishwak Singh along with Regina Cassandra. તો સાંભળી ને કહો કેવું રહ્યું ..! બાકી આટલુ વાંચી જ લીધું તો Subscribe કરી લેજો જ્યાં પણ સાંભળતા હોવ ..! ---------------------------------------------------------- Participants : Chintan Patel : https://twitter.com/chintan076Pranav Patel : https://www.instagram.com/pranvptel/ ---------------------------------------------------------- Join us on telegram: https://t.me/Scientific_Gujaratilinktr.ee/scientificgujarati Also, please follow us on Instagram, because why not? We are good and kind people—કરી લેજો. Scientific Gujarati: https://www.instagram.com/scientificgujarati/ Ankit - https://www.instagram.com/ankit.m101/Yash - https://www.instagram.com/yashfafola/ ---------------------------------------------------------- Follow us on Spotify: shorturl.at/fnuvV Follow us on Gaana : shorturl.at/cyIJO Follow us on Jio Saavn:shorturl.at/dpD29 Follow us on Amazon music: shorturl.at/zDEU4 Follow us on Apple Podcast: shorturl.at/iBJTW Follow us on Google Podcast:shorturl.at/juwDO or જ્યાં પણ તમે પોડકાસ્ટ સાંભળતા હોઉ..! Let us know if we missed any platform to publish our podcast. ---------------------------------------------------------- Time Stamps : (0:00) Pre-roll 00:21) Prediction about Rocket Boys season-2 (04:35) Feature film on APJ Abdul Kalam (09:28) Stories yet to be told (13:24) Variety of contents (16:16) Indian historical fiction Join us in building and growing the Scientific Gujarati Community. https://www.facebook.com/groups/scientificgujarati મળીએ નવા episode માં, નવી વાતો સાથે ..! #gujaratipodcast #gujaratisciencepodcast #moviereviewgujarati #scienceingujarati #scienceingujarati #rocketboys #vikaramsarabhai #homibhabha #abdulkalam --- Send in a voice message: https://anchor.fm/scientificgujarati/message

In this episode of Scientific Gujarati Show, we talked about the Sony Liv original series Rocket Boys. Rocket Boys is an Indian Hindi-language Biographical streaming television series on SonyLIV. The Series is based on the lives of Homi J. Bhabha and Vikram Sarabhai. Directed by Abhay Pannu and produced by Siddharth Roy Kapur, Monisha Advani, and Madhu Bhojwani under the banner Roy Kapur Films and Emmay Entertainment respectively. The series stars Jim Sarbh and Ishwak Singh along with Regina Cassandra. તો સાંભળી ને કહો કેવું રહ્યું ..! બાકી આટલુ વાંચી જ લીધું તો Subscribe કરી લેજો જ્યાં પણ સાંભળતા હોવ ..! ---------------------------------------------------------- Participants: Chintan Patel: https://twitter.com/chintan076 Pranav Patel: https://www.instagram.com/pranvptel/ ---------------------------------------------------------- Join us on telegram: https://t.me/Scientific_Gujaratilinktr.ee/scientificgujarati Also, please follow us on Instagram, because why not? We are good and kind people—કરી લેજો. Scientific Gujarati: https://www.instagram.com/scientificgujarati/ Ankit - https://www.instagram.com/ankit.m101/ Yash - https://www.instagram.com/yashfafola/ Follow us on Spotify: shorturl.at/fnuvV Follow us on Gaana : shorturl.at/cyIJO Follow us on Jio Saavn:shorturl.at/dpD29 Follow us on Amazon music: shorturl.at/zDEU4 Follow us on Apple Podcast: shorturl.at/iBJTW Follow us on Google Podcast: shorturl.at/juwDO or જ્યાં પણ તમે પોડકાસ્ટ સાંભળતા હોઉ..! Let us know if we missed any platform to publish our podcast. ---------------------------------------------------------- Time Stamps : (0:00) Pre-roll (00:49) Introduction (01:39) Our takeaway from Rocket Boys season 1 (04:40) Appreciating Rocket Boys (11:10) Screening in TIFR (13:26) Cinematic liberties (15:40) Homi Bhabha – the great showman (17:50) Mission ISRO podcast (19:29) Nostalgia about APJ Abdul kalam and other scientists (27:13) Conclusion Join us in building and growing the Scientific Gujarati Community. https://www.facebook.com/groups/scientificgujarati મળીએ નવા episode માં, નવી વાતો સાથે ..! #gujaratipodcast #gujaratisciencepodcast #moviereviewgujarati #scienceingujarati #scienceingujarati #rocketboys #vikaramsarabhai #homibhabha #abdulkalam --- Send in a voice message: https://anchor.fm/scientificgujarati/message

Dr Mallika Sarabhai, famed dancer and the daughter of the space scientist Dr Vikram Sarabhai and the legendary dancer Mrinalini Sarabhai, spoke to The Quint about the real stories behind the recently released show 'Rocket Boys,' based on the lives of the Indian science pioneers Dr Homi Bhabha and Dr Vikram Sarabhai.  In this special podcast, she recounts the memories of her parents and how Dr Bhabha introduced them. She also shares anecdotes from her childhood and the day India launched its first rocket. Reflecting on the influences of her parents, she talks about how they came to shape her own worldview. She also gives a sneak-peek into the upcoming season of the show, while describing the collaborative process that went into its making.  Tune in to the podcast to know more! Voiceover and interview: Raunaq Saraswat

Khandaan: A Bollywood Podcast is all about Gehraiyaan, our main review, but we also discuss Loop Lapeta, Rocket Boys, and The Great Indian Murder. This week we're delighted to bring back an old friend Manish (@vertigay314), host of It Pod To Be You and the Queer and Now podcasts. Check out his podcasts for some wide ranging and fun content. Our first topic of discussion was the late Lata Mangeshkar who was such an integral part of all our lives. Check out our little playlist- Khandaan Mixtape- on Youtube and keep an eye out for something special on Patreon. We also discussed LOOOP LAPETA on Netflix starring Tapsee Pannu and Tahir Raj Bhasin (13.30). Next we spoke about THE GREAT INDIAN MURDER on Disney Hotstar, directed by Tigmanshu Dhulia and produced by Ajay Devgn. It stars pretty much every character actor in Bollywood. We also discussed ROCKET BOYS (37.50) on SonyLiv starring Jim Sarbh as Dr. Homi J. Bhabha. But our review of the week is Shakun Batra's GEHRAIYAAN (44.15) starring Deepika Padukone, Siddhant Chaturvedi, Ananya Panday, and Dhairya Karwa. Shownotes: Netflix: Why the world's biggest streaming service is frustrated with India (link) Patreon: So you can help support us and grow our podcast by contributing The Khandaan Merchandise store is live: A great new way to support your favourite Bollywood podcast. Your support will help us create and grow the show. Check out some of the first designs here. More to come soon! Don't forget to subscribe! Make sure you don't miss any future live events, subscribe to our Khandaan Podcast YouTube page. Khandaan now has an Instagram page. Follow us for some masti over there too! Follow and subscribe to Amrita's new Youtube Book channel by going here! Find us on Apple Podcasts! and Stitcher! and AudioBoom! and iHeartRadio! and Spotify! and Google Podcasts! And now you can also listen to us on Hubhopper! Follow us on Twitter! Like us on Facebook! You can follow all of us on @AmritaIQ, Sujoy on @9e3k and @asimburney Sujoy's instagram which has amazing shots can be found here, we strongly recommend you follow him! #DeepikaPadukone #AnanyaPanday #SiddharthChaturvedi #ShakunBatra #amazonprime #amazonprimevideo #bollywoodpodcast #podcast #filmpodcast #cheating #noir #domesticnoir #noirfilm #woodyallen #bollywood #indianpodcast #indianfilm

Dr Fatima Bhabha India's Postpartum Traditions by Radio Islam

The Spooky Simple Brought to you By: The Sonar Network https://thesonarnetwork.com/

The Spooky Simple Today on Spooked! Cody is a French writer, Damien is a strong mother and aunt, Joel wants to change size at will, and Nadine wants to go to Iowa. It’s all about getting turned back to normal, so apologize to that evil wizard, get your old clothes out, and get ready to get Spooked! Follow us: Twitter: @Spookedpodcast Instagram @Spookedpodcast Email: Spookedpodcast@gmail.com Rate and Subscribe in a spooky way or something. Check out some merch:
www.teepublic.com/user/spooked Brought to you By: The Sonar Network

Gabes (she/they) is a researcher, artist, theologian, speaker, and psychotherapist in training. Her life's work is to demonstrate how there's nothing “post-” about postcolonialism, and that the effects of historical and oppressive conquest permeated the ideologies, cultures, languages, literature, human behaviors, inter- and intrapersonal relationships, and spiritual practices we have today. With agency and integrity, her passion is to research the practices and therapeutic approaches that decolonize the mind, body, and spirituality of underrepresented groups who have been suffering from generational oppression and marginalization.Her research is carried through by the influences of esteemed educators, authors, and practitioners such as Gayatri Chakravorty Spivak, Letty M. Russell, Paulo Freire, Linda Tuhiwai Smith, Melba Maggay, E.J.R. David, Peter Levine, Miroslav Volf, Homi K. Bhabha, Shelly Rambo, David Bosch, and so forth.She completed a Bachelor's in Historical Theology at the Moody Bible Institute, Chicago because of her fascination towards the birth and growth of the Western church and its significant influence on Christianity in the Philippines. She recently completed a Master's in Theology and Culture at The Seattle School of Theology and Psychology, and is continuing with a Master's in Counseling Psychology. She intends to pursue PhD work that concentrates on the integration of spirituality and the social psychology of intergenerational and racial trauma.Gabes currently works at The Allender Center, and has been enjoying her time living and growing in the city of Seattle. In her spare time, she writes poetry and songs, and performs them at her live shows. She independently produced 3 albums of original music, and has toured in Southeast Asia, Chicago, San Francisco, and Seattle.Therapeutic Services: As part of her clinical training, Gabes works as a psychotherapist intern at MEND Institute in Seattle, which has a social justice-oriented and intersectional feminist approach in therapy.Gabes' caseload is currently full, and there is no waitlist at this time.Support Gabes: https://www.gofundme.com/f/help-gabes-stayWriting: https://gabestorres.com/blog/Speaking: https://gabestorres.com/speaking/Music: https://gabestorres.com/music/ 

The Trinity Long Room Hub Annual Humanities Horizons Lecture for 2018 will be delivered by Professor Homi K. Bhabha (Anne F. Rothenberg Professor of the Humanities, Director of the Mahindra Humanities Center, and Senior Advisor to the President and Provost at Harvard University.) Professor Bhabha will address the global migration crisis and its causes from the humanities perspective. He will speak of how discrimination and dishonour, the two faces of “barbaric nationalism”, have been mobilized to denigrate minority populations whether they are in flight or “at home”, and of how divisive ethno nationalism has been fuelled by leaders with utter contempt for democratic party-politics, who project themselves as pioneers of a mercurial “movement” politics. Drawing on real-life events and literary references, Professor Bhabha will examine how, for today's migrants and refugees, the very act of hope and survival, the decision to flee, can become a close encounter with mortality.

Pleading in the Blood: The Art and Performances of Ron Athey (Intellect Books) Ron Athey is a central figure in the development of performance art since the early 1990s, and this is the first book devoted to his practice. Pleading in the Blood (ed. by Dominic Johnson) foregrounds the prescience of Atheyʼs work, exploring how his visceral practice foresaw and precipitated the central place afforded sexuality, identity, and the body in art and critical theory in the late twentieth century. This landmark publication includes Atheyʼs own writings, and commissioned essays by maverick artists and leading academics. It showcases full-colour images of Atheyʼs art and performances since the early 1980s, including extensive documentation of solo performances and ensemble productions, and his photographic collaborations with other visual artists. Pleading in the Blood also includes three newly commissioned essays on different aspects of Atheyʼs work by Adrian Heathfield, Amelia Jones, and Dominic Johnson. These scholarly essays are complemented by shorter texts byHomi K. Bhabha, Jennifer Doyle, Tim Etchells, Guillermo Gómez-Peña, Matthew Goulish, Lydia Lunch, Juliana Snapper, Julie Tolentino, Alex Binnie, Catherine (Saalfield) Gund, Bruce LaBruce and Catherine Opie, along with a hand-written text from Robert Wilson. Including new pieces and hard-to-find archival texts. The publication is lavishly illustrated with full-colour images by photographers including Catherine Opie, Manuel Vason, Elyse Regher, Slava Mogutin, Dona Ann McAdams, Bruce LaBruce, Rick Castro, Sheree Rose, Edward Colver, Jennifer Precious Finch, and others, and includes a foreword to the publication written by Antony Hegarty of Antony and the Johnsons. Praise for Pleading in the Blood: "At long last, Dominic Johnsonʼs book begins the dauntingly exhilarating task of assessing the richly provocative art of Ron Athey. Incorporating Atheyʼs own prose version of his extraordinary childhood, astute critical essays, and moving appreciations from other artists, Pleading in the Blood advances Performance Studies and Art History by forging a mode of commentary expansive enough to address an artist who consistently works to expand the intricate drama of human embodiment. Atheyʼs art refuses the usual distinctions between pleasure and pain, or faith and doubt, and has been both blamed and celebrated for its radical inquiries into the limits and possibilities of queer bodies. Athey emerges from these pages as one of the most compelling theatre artists of our time."--Peggy Phelan, Standford University Ron Athey is an iconic figure in the development of contemporary art and performance. In his frequently bloody portrayals of life, death, crisis, and fortitude in the time of AIDS, Athey calls into question the limits of artistic practice. These limits enable Athey to explore key themes including: gender, sexuality, SM and radical sex, queer activism, post-punk and industrial culture, tattooing and body modification, ritual, and religion.