Podcasts about supposing

Back from sabbatical? Can't say, but enjoy my listeners take on these 5 questions: 1. What do you think about the ‘Afrobeats to the world' movement? 2. Supposing you a regular listener of Nigerian music, what is one thing you would change about the Nigerian music industry if you had the chance? 3. Complete the lyric: “Monday, Tuesday, Wednesday, Thursday, _______.” 4. BNXN, Omah Lay or Ruger: Who's the best lyricist? 5. Say this in the most UK Roadman accent way: “Dem boys ah paigon.” Don't forget to Rate and SHARE this episode. Thanks. --- Send in a voice message: https://anchor.fm/olumide-is-a-goat-podcast/message

supposing by

A new MP3 sermon from Clear Branch Baptist is now available on SermonAudio with the following details: Title: But they, supposing him Speaker: Brad O'Neal Broadcaster: Clear Branch Baptist Event: Sunday Service Date: 8/19/2022 Bible: Luke 2:40-49 Length: 29 min.

A new MP3 sermon from Clear Branch Baptist is now available on SermonAudio with the following details: Title: But they, supposing him Speaker: Brad O'Neal Broadcaster: Clear Branch Baptist Event: Sunday Service Date: 8/19/2022 Bible: Luke 2:40-49 Length: 29 min.

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Seriously, what goes wrong with "reward the agent when it makes you smile"?, published by Alex Turner on August 11, 2022 on The AI Alignment Forum. Suppose you're training a huge neural network with some awesome future RL algorithm with clever exploration bonuses and a self-supervised pretrained multimodal initialization and a recurrent state. This NN implements an embodied agent which takes actions in reality (and also in some sim environments). You watch the agent remotely using a webcam (initially unbeknownst to the agent). When the AI's activities make you smile, you press the antecedent-computation-reinforcer button (known to some as the "reward" button). The agent is given some appropriate curriculum, like population-based self-play, so as to provide a steady skill requirement against which its intelligence is sharpened over training. Supposing the curriculum trains these agents out until they're generally intelligent—what comes next? The standard response is "One or more of the agents gets smart, does a treacherous turn, kills you, and presses the reward button forever." But reward is not the optimization target. This story isn't impossible, but I think it's pretty improbable, and definitely not a slam-dunk. Another response is "The AI paralyzes your face into smiling." But this is actually a highly nontrivial claim about the internal balance of value and computation which this reinforcement schedule carves into the AI. Insofar as this response implies that an AI will primarily "care about" literally making you smile, that seems like a highly speculative and unsupported claim about the AI internalizing a single powerful decision-relevant criterion / shard of value, which also happens to be related to the way that humans conceive of the situation (i.e. someone is being made to smile). My current answer is "I don't know precisely what goes wrong, but probably something does, but also I suspect I could write down mechanistically plausible-to-me stories where things end up bad but not horrible." I think the AI will very probably have a spread of situationally-activated computations which steer its actions towards historical reward-correlates (e.g. if near a person, then tell a joke), and probably not singularly value e.g. making people smile or reward. Furthermore, I think its values won't all map on to the "usual" quantities-of-value: 80% credence: It's very hard to train an inner agent which reflectively equilibrates to an EU maximizer only over commonly-postulated motivating quantities (like # of diamonds or # of happy people or reward-signal) and not quantities like (# of times I have to look at a cube in a blue room or -1 subjective micromorts accrued). So, I'm pretty uncertain about what happens here, but would guess that most other researchers are less uncertain than I am. So here's an opportunity for us to talk it out! (My mood here isn't "And this is what we do for alignment, let's relax." My mood is "Why consider super-complicated reward and feedback schemes when, as far as I can tell, we don't know what's going to happen in this relatively simple scheme? How do reinforcement schedules map into inner values?") Thanks for listening. To help us out with The Nonlinear Library or to learn more, please visit nonlinear.org.

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: General alignment properties, published by Alex Turner on August 8, 2022 on The AI Alignment Forum. AIXI and the genome are both ways of specifying intelligent agents. Give AIXI a utility function (perhaps over observation histories), and hook it up to an environment, and this pins down a policy. Situate the genome in the embryo within our reality, and this eventually grows into a human being with a policy of their own. These agents have different "values", in whatever sense we care to consider. However, these two agent-specification procedures also have very different general alignment properties. General alignment properties are not about what a particular agent cares about (e.g. the AI "values" chairs). I call an alignment property "general" if the property would be interesting to a range of real-world agents trying to solve AI alignment. Here are some examples. Terminally valuing latent objects in reality. AIXI only "terminally values" its observations and doesn't terminally value latent objects in reality, while humans generally care about e.g. dogs (which are latent objects in reality). Navigating ontological shifts. Consider latent-diamond-AIXI (LDAIXI), an AIXI variant. LDAIXI's utility function which scans its top 50 hypotheses (represented as Turing machines), checks each work tape for atomic representations of diamonds, and then computes the utility to be the amount of atomic diamond in the world. If LDAIXI updates sufficiently hard towards non-atomic physical theories, then it can no longer find any utility in its top 50 hypotheses. All policies now might have equal value (zero), and LDAIXI would not continue maximizing the expected diamond content of the future. From our viewpoint, LDAIXI has failed to rebind its "goals" to its new conceptions of reality. (From LDAIXI's "viewpoint", it has Bayes-updated on its observations and continues to select optimal actions.) On the other hand, physicists do not stop caring about their friends when they learn quantum mechanics. Children do not stop caring about animals when they learn that animals are made out of cells. People seem to navigate ontological shifts pretty well. Reflective reasoning / embeddedness. AIXI can't think straight about how it is embedded in the world. However, people quickly learn heuristics like "If I get angry, I'll be more likely to be mean to people around me", or "If I take cocaine now, I'll be even more likely to take cocaine in the future." Fragility of outcome value to initial conditions / Pairwise misalignment severity This general alignment property seems important to me, and I'll write a post on it. In short: How pairwise-unaligned are two agents produced with slightly different initial hyperparameters/architectural choices (e.g. reward function / utility function / inductive biases)? I'm excited about people thinking more about general alignment properties and about what generates those properties. Supposing e.g. uniformly random tie-breaking for actions enabling equal expected utility. Thanks for listening. To help us out with The Nonlinear Library or to learn more, please visit nonlinear.org.

GOSPEL POWER l JULY 22, 2022 - FRIDAY Saint Mary Magdalene Apostle to the Apostles Gospel: Jn 20:1-2, 11-18 1 Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” … 11But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her. The male-dominated world of first-century Palestine was totally unprepared for how God revealed the most wondrous divine act in history — the raising of Jesus from the dead. Just as God chose lowly shepherds to be the first hearers of the news of his Son's birth, so now God chooses a woman to be the first witness and announcer of his resurrection. In doing so, God turns upside down the prevailing prejudice against the validity and reliability of the testimony of women. Again, God turns upside down the masculine bias in early Christianity, that reserved the title “apostle” to the mandated male disciples of Jesus. From the twelfth century onward, Mary Magdalene has been honored as the “apostle to the apostles,” the one sent by the risen Christ to announce to his apostles the good news of his resurrection. Lord Jesus, sharpen our attention to the way God reverses the world's unjust standards, that we may look to the future with renewed hope. Amen.

GospelJOHN 20:1-2, 11-181Now on the first day of the week Mary Mag'dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." 11But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid him." 14Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. 15Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." 16Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rab-bo'ni!" (which means Teacher). 17Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." 18Mary Mag'dalene went and said to the disciples, "I have seen the Lord"; and she told them that he had said these things to her.

Feast of St Mary Magdalene John 20:1-2,11-18 It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb' she said ‘and we don't know where they have put him.' Meanwhile Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?' ‘They have taken my Lord away' she replied ‘and I don't know where they have put him.' As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?' Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.' Jesus said, ‘Mary!' She knew him then and said to him in Hebrew, ‘Rabbuni!' – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.' So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.

Most of us have been taught or heard of certain percentages of income to set aside in savings. Do we do it? If not, why not? If so, what is the motivating factor? Supposing a person has emotional and behavioral control of impulsive spending while making a livable wage, they ought to have extra money available. Think of reasons why saving may be difficult, easy, or the impacts of not saving and how those may also be difficult or have their own benefits. Blame is not the goal here. Let us look at our habits and goals and see where things align. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Author Annie Dillard asks this question in her book “Pilgrim at Tinker Creek”: Why is there beauty? Pastor Sean Palmer invites us into the writings and faith of Annie Dillard to urge us to go outside and become aware of the beauty around us. The pace of our lives often leaves us with little time to intentionally slow down and seek beauty. Live Teaching Podcast Scripture & Quotations Psalm 19:1-6The heavens are telling the glory of God; and the firmament proclaims his handiwork.Day to day pours forth speech, and night to night declares knowledge.There is no speech, nor are there words; their voice is not heard;yet their voice goes out through all the earth, and their words to the end of the world.In the heavens he has set a tent for the sun,which comes out like a bridegroom from his wedding canopy, and like a strong man runs its course with joy.Its rising is from the end of the heavens, and its circuit to the end of them; and nothing is hidden from its heat.John 20:11-1511 But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13 They said to her, ‘Woman, why are you weeping?' She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.' 14 When she had said this, she turned round and saw Jesus standing there, but she did not know that it was Jesus. 15 Jesus said to her, ‘Woman, why are you weeping? For whom are you looking?' Supposing him to be the gardener, she said to him, ‘Sir, if you have carried him away, tell me where you have laid him, and I will take him away.' "It's all a matter of keeping my eyes open. Beauty and grace are performed whether or not we will sense them. The least we can do is try to be there; so that creation need not play to an empty house” -- Annie Dillard“After the one extravagant gesture of creation in the first place, the universe has continued to deal exclusively in extravagances, flinging intricacies and colossi down aeons of emptiness, heaping profusions on profligacies with ever-fresh vigor. The whole show has been on fire from the word go. I come down to the water to cool my eyes. But everywhere I look I see fire; that which isn't flint is tinder, and the whole world sparks and flames.” -- Annie DillardI could not write this little cheerful nature book, nor could I write a new version of the argument from design. I had to write for people who are dying or grieving—that's everybody. The images of my sister and her husband were right there in the room as I wrote the book.” -- Annie Dillard

Daily Lectionary: Proverbs 27:1-24; John 20:1-18 Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing him to be the gardener, she said to him,  "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." Jesus said to her, "Mary." She turned and said to him in Aramaic, "Rabboni!" (which means Teacher). (John 20:15-16) In the Name + of Jesus. Amen. Mary Magdalene is more terrified and confused than she has ever been in her life. Her Lord has been crucified and now His body is no longer in the tomb. She came there that morning to find a small amount of peace in this world of death and destruction, and now even that is gone. Some graverobbers have stolen away the body of the Lord of Life and now she can't even commend Him to God above.Peter doesn't seem to offer much help, nor does John. Even though they are viewing with their own eyes the empty tomb that Jesus had continually prophesied about, they can't believe it. Dead men stay dead and full tombs remain full. Even when the angels miraculously appear, it seems as if Mary is too punch-drunk to even acknowledge the miraculous.So Jesus stands behind her. Was it the tears in her eyes that kept her from recognizing Him? Surely she could tell the difference between her Lord and some gardener she had never met before. Or maybe it is the mysterious miraculous impossibility of it all that keeps her mind clamped down in the rational and the logical.And so Jesus calls her by name. (There is that "name" stuff again.) And it is in calling her by name that she recognizes the risen Christ. She wants to grab onto Him and never let Him go. She never again wants to lose Him, or to be without Him. But He says, " No,"  for a risen Christ isn't just for her: He is for everyone. He is going to go away again, and in a little while will ascend to His Father and hers. He does this so that He can send His Spirit and in His Spirit give the Gifts of the Cross, the Gifts of the empty tomb to everyone that He calls by name. In the Name + of Jesus. Amen. Awake, my heart, with gladness, See what today is done; Now, after gloom and sadness, Comes forth the glorious sun. My Savior there was laid Where our bed must be made When to the realms of light Our spirit wings its flight. ("Awake, My Heart, with Gladness" LSB 467, st.1)-Rev. Eli Lietzau is pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.Audio Reflections speaker: Rev. Duane BamschCome on an adventure with author Eric Eichinger as he unpacks the saga of Jesus' Hero Journey. You'll see how aspects of this journey are seen in popular stories, and how God used Jesus to create the most action-packed one with a real Savior for all. Now available from Concordia Publishing House.

Morning: Ezra 3–5 Ezra 3–5 (Listen) Rebuilding the Altar 3 When the seventh month came, and the children of Israel were in the towns, the people gathered as one man to Jerusalem. 2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3 They set the altar in its place, for fear was on them because of the peoples of the lands, and they offered burnt offerings on it to the LORD, burnt offerings morning and evening. 4 And they kept the Feast of Booths, as it is written, and offered the daily burnt offerings by number according to the rule, as each day required, 5 and after that the regular burnt offerings, the offerings at the new moon and at all the appointed feasts of the LORD, and the offerings of everyone who made a freewill offering to the LORD. 6 From the first day of the seventh month they began to offer burnt offerings to the LORD. But the foundation of the temple of the LORD was not yet laid. 7 So they gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus king of Persia. Rebuilding the Temple 8 Now in the second year after their coming to the house of God at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak made a beginning, together with the rest of their kinsmen, the priests and the Levites and all who had come to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to supervise the work of the house of the LORD. 9 And Jeshua with his sons and his brothers, and Kadmiel and his sons, the sons of Judah, together supervised the workmen in the house of God, along with the sons of Henadad and the Levites, their sons and brothers. 10 And when the builders laid the foundation of the temple of the LORD, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the directions of David king of Israel. 11 And they sang responsively, praising and giving thanks to the LORD,   “For he is good,    for his steadfast love endures forever toward Israel.” And all the people shouted with a great shout when they praised the LORD, because the foundation of the house of the LORD was laid. 12 But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, 13 so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard far away. Adversaries Oppose the Rebuilding 4 Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the LORD, the God of Israel, 2 they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.” 3 But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.” 4 Then the people of the land discouraged the people of Judah and made them afraid to build 5 and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. 6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem. The Letter to King Artaxerxes 7 In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.1 8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: 9 Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations. 13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace2 and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.” The King Orders the Work to Cease 17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?” 23 Then, when the copy of King Artaxerxes' letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia. Rebuilding Begins Anew 5 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them. 3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” 4 They also asked them this:3 “What are the names of the men who are building this building?” 5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it. Tattenai's Letter to King Darius 6 This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. 7 They sent him a report, in which was written as follows: “To Darius the king, all peace. 8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?' 10 We also asked them their names, for your information, that we might write down the names of their leaders.4 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.' 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.” Footnotes [1] 4:7 Hebrew written in Aramaic and translated in Aramaic, indicating that 4:8–6:18 is in Aramaic; another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language [2] 4:14 Aramaic because the salt of the palace is our salt [3] 5:4 Septuagint, Syriac; Aramaic Then we said to them, [4] 5:10 Aramaic of the men at their heads (ESV) Evening: John 20 John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV)

John 20:11-18 ESV 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. - - - - - WOMAN, WHY ARE YOU WEEPING? Mary Magdalene was one of the women who stood nearby and watched Jesus die on a cross (John 19:25). She saw Him hastily buried (Mat 27:60–61) and came before dawn on a Sunday to give His body a more appropriate treatment (see v.1). Finding the tomb empty, she ran to get John and Peter, who inspect the grave and leave without seeming to have much to say (see v.2–10). This left Mary alone, crying, after which she looks in to see two men—angels—sitting in the tomb (John 20:11–13). She explains her grief, but apparently does not realize she is speaking to messengers of God. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Why did she not recognize Him? The last time Mary Magdalene saw Jesus was in the form of a mutilated and battered corpse. For the moment, her thoughts are locked to the idea that someone has taken Jesus body. Surely, grief and unbelief could blur our perceptions. But, as Jesus call her by name, something in His voice, or the fact that He uses her name, w ill trigger her recognition (see v.16). Mary tried to embrace Him, or that she threw herself at His feet (Mat 28:9). Mary's emotional reaction at this moment could not be over emphasized. But Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.' ”Jesus meant here does not seem to be that Mary should not contact Him, at all. It more likely means that she is not to stay there, or keep clinging to Him, but that she needs to go and tell the disciples what she has seen. Like Mary, we are caught sometimes in much emotionalism when we need to spread the message of the gospel to others. ------------------------- Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

John 20:1-18 // Rev. Jenny McDevitt preaching // Sermon Series -- For the Beauty of the Earth: A Theology of Creation Care

Old Testament: Ruth 1 Ruth 1 (Listen) Naomi Widowed 1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband. Ruth's Loyalty to Naomi 6 Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food. 7 So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. 8 But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the LORD deal kindly with you, as you have dealt with the dead and with me. 9 The LORD grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. 10 And they said to her, “No, we will return with you to your people.” 11 But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? 12 Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, 13 would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the LORD has gone out against me.” 14 Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her. 15 And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. 17 Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.” 18 And when Naomi saw that she was determined to go with her, she said no more. Naomi and Ruth Return 19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi;1 call me Mara,2 for the Almighty has dealt very bitterly with me. 21 I went away full, and the LORD has brought me back empty. Why call me Naomi, when the LORD has testified against me and the Almighty has brought calamity upon me?” 22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest. Footnotes [1] 1:20 Naomi means pleasant [2] 1:20 Mara means bitter (ESV) New Testament: John 20 John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV) Psalm: Psalm 116 Psalm 116 (Listen) I Love the Lord 116   I love the LORD, because he has heard    my voice and my pleas for mercy.2   Because he inclined his ear to me,    therefore I will call on him as long as I live.3   The snares of death encompassed me;    the pangs of Sheol laid hold on me;    I suffered distress and anguish.4   Then I called on the name of the LORD:    “O LORD, I pray, deliver my soul!” 5   Gracious is the LORD, and righteous;    our God is merciful.6   The LORD preserves the simple;    when I was brought low, he saved me.7   Return, O my soul, to your rest;    for the LORD has dealt bountifully with you. 8   For you have delivered my soul from death,    my eyes from tears,    my feet from stumbling;9   I will walk before the LORD    in the land of the living. 10   I believed, even when1 I spoke:    “I am greatly afflicted”;11   I said in my alarm,    “All mankind are liars.” 12   What shall I render to the LORD    for all his benefits to me?13   I will lift up the cup of salvation    and call on the name of the LORD,14   I will pay my vows to the LORD    in the presence of all his people. 15   Precious in the sight of the LORD    is the death of his saints.16   O LORD, I am your servant;    I am your servant, the son of your maidservant.    You have loosed my bonds.17   I will offer to you the sacrifice of thanksgiving    and call on the name of the LORD.18   I will pay my vows to the LORD    in the presence of all his people,19   in the courts of the house of the LORD,    in your midst, O Jerusalem.  Praise the LORD! Footnotes [1] 116:10 Or believed, indeed; Septuagint believed, therefore (ESV) Proverb: Proverbs 15:14 Proverbs 15:14 (Listen) 14   The heart of him who has understanding seeks knowledge,    but the mouths of fools feed on folly. (ESV)

Lets share Good News together. To partner with us financially visit www.gospelchurch.co/give or text the word "FRESH" to 94000. Billy speaks on how our misunderstanding of Jesus hinders our life. Message Notes: "The Living Jesus" 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,[b] “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. – John 20v11-18 (ESV) 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? – Luke 24v4-5 (NIV) The goal of Christianity is not information it's spiritual formation. 4 biggests issues with Christianity: There can't be just one true religion! Why would a good God allow suffering Science has disproved Christianity Christianity is a straitjacket 1. Christianity makes the most sense For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God's chosen ones.– Matthew 24v24 (ESV) Religion is a set of beliefs that explain what life is all about, who we are, and the most important things that human beings should spend their time doing. – Tim Keller Other religions: I obey therefore I am accepted The gospel: I am accepted in Jesus therefore I obey. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. — Ephesians 2v8-10 (ESV) For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. — 1 Corinthians 1v18 (ESV) Tips for growing in faith. Ask questions Look for faith Never know it all 2. Suffering isn't evidence against God I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world. – John 16v33 (ESV)

The devotion for today, Thursday, April 28, 2022 was written by Dr. Pat Saxon and is narrated by Jay Williams. Today's Words of Inspiration come from John 20: 15-16:Jesus said to her, “Woman why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means teacher).Support the show (https://onrealm.org/cathedralofhope/give/wordsofhope)

In this podcast Alan Collins; Feleena Grosvenor and Danielle Vincent discuss the report out of Westminster concerning the drop in rape prosecutions. The report recommends that in order to reverse the trend Specialist rape investigation teams should be installed in every police force in England and Wales. Reported rapes are at an all-time high, while prosecutions fell by 70% in the past four years, MPs said. Further that police investigations should be focussed on suspects as opposed to victims but what could that mean in practice? The Abuse Team point out that the burden of proof is on the prosecution. It has to prove  the case beyond reasonable doubt and so it is curious as to how this would play out in practice? There have of course been high profile cases where there have been acquittals following emergence of evidence that discredited the prosecution case. The Team discuss whether some fundamental issues have yet to be addressed for example consent which is not, perhaps, really understood by too many in society and indeed those in the justice system. The question is asked by the Team whether there was better education on consent then maybe  there would not be so many sexual assaults, and where there are a better conviction rate. What is jury supposed to do when what they are being told is all over the place? We know that victims can be so traumatised that they cannot speak let alone explain at the time and subsequently. The MPs in their report said they were  "deeply concerned" by reports victims were avoiding accessing mental health support because they feared records of their therapy sessions could be disclosed to the defence and used to undermine their case. They further  said new guidance on pre-trial therapy should be published as soon as possible. The Crown Prosecution Service said it recognised many victims felt let down by the criminal justice process. The team discuss the  concern that there has always been that therapy records would be used by the defence to discredit the victim. We see this in civil cases. Defendants and their lawyers routinely seek sight of medical records. There are looking for something to use. This is very intrusive often unnecessary and there should be more judicial toughness on this than there has been. New "fundamental principles" on pre-trial therapy published by the CPS say police must request specific information when requesting therapy notes for an investigation, not make "unfocused requests". And they say therapy notes must only be disclosed to the defence when they might be considered to undermine the prosecution case or help the defence. The team wonder how that will help in practice? Supposing the defendant knows something of the victim's past, but only a little detail which may or may not be relevant: could it be a fishing expedition?. Of course people today live their lives to a significant extent on-line texting and dare we say it “sexting”. What may seem private and ok turns out later to be far more significant than thought of at the time. Among the recommendations in the MPs' report were that: The government should make it clear that every police force should have a specialist rape investigation team, as at least 40% of forces in England and Wales currently do not Ministers should consider creating a dedicated commissioner to represent the interests of victims of sexual violence, or expanding the role of an existing commissioner More victims should be given independent legal advocates to support them with requests for personal data, applications to refer to their sexual history in court or applications to access records of their counselling or therapy sessions There should be greater support for long-term counselling and therapy Police must be given the funding to get the equipment and skills to ensure rape victims do not have their phones removed for evidence-gathering for more than 24 hours The team conclude by remarking will be interesting to see how this pans out but we are all agreed that what is necessary is: Proper funding Education Better and meaningful support for victims If you need any help or advice, please visit our Abuse website page.

April 21: Saint Anselm, Bishop and Doctorc. 1033–1109Optional Memorial; Liturgical Color: WhiteHis pen pierced the blue sheet above, revealing GodFew bishops have been canonized as saints since the Catholic Counter-Reformation of the sixteenth and seventeenth centuries. The earlier history of the Church is, however, replete with saintly bishops. In the patristic era, in the first few centuries after Christ, a vast constellation of saintly bishops shined on the Church. Today's saint was a scholar bishop in the mold of the educated churchmen of an earlier time. Saint Anselm was a world-class thinker, a politically aware defender of the Church's rights, a contemplative monk, a faithful son of the pope, and the greatest philosopher of the eleventh century.Saint Anselm entered the Monastery of Bec in Normandy, France, as a young man and quickly impressed his superiors with his character and incisive mind. He was elected prior, then abbot, at a young age. He was a deeply prayerful abbot who was close to his monks and who hated to be away from the cloister. The monastery had many dealings with England due to its close proximity to that country, though, so Anselm travelled there regularly. These visits eventually led to his appointment as the Archbishop of Canterbury. Anselm spent many years as archbishop in conflict with English civil power over who had the authority to “invest,” or empower, a bishop with the symbols of office at his installation Mass. The lay investiture controversy was a long simmering dispute throughout Europe. It was eventually resolved in favor of the Church's right to invest its bishops with crozier, miter, and ring.Much more than his role as a pastor in church-state conflicts, Saint Anselm's most enduring legacy is as a philosopher and theologian. Thinking was his avocation even as the monastery was his vocation. Anselm's famous definition of theology as “Faith seeking understanding” has guided centuries of Christian thinkers. Anselm was a working intellectual who produced erudite works on a range of complex subjects. He is the originator, in particular, of the ontological argument for the existence of God. The argument is ontological (or just “logical”) in that it is not empirical (scientifically verifiable). It does not argue from outward in, starting with external, observable evidence and then moving toward internal conclusions. The argument is powered, instead, by the raw strength of reason itself. As an example of a reason-driven argument, no one needs to search the world over for square circles to conclude that square circles don't exist. Circles are round, by definition. And no one needs to interview every single bachelor to know that a bachelor is male. A bachelor is, by definition, male. Similarly, the very definition of God, Anselm's holds, is proof that God exists.Anselm argued that God is a being than which none greater can be imagined. Supposing that the mind can imagine nothing greater than God, and further supposing that what exists in reality is greater than what exists only in the mind, then God must exist in reality. God's non-existence is, then, logically impossible. This argument assumes that the maximum, or upper limit, to what the mind can attribute to God is self-contained in the meaning of the word God. No such upper limit exists in defining pain, temperature, length, or numbers,for example. A longer line can always be drawn, a greater number imagined, a sharper pain experienced, or a hotter temperature described. But to imagine a being greater than God would just be to imagine God more fully. As long as the mind's concept of God is rational, then the argument is convincing. Anselm's nuanced argument has provoked centuries of sophisticated commentary.Anselm's life began among the Alps of today's Northern Italy, a land of jagged, snow-encrusted mountains which stand over the green valleys below. One night the boy Anselm, asleep in his remote valley home, had a vision. He was called to the court of God on a high summit. Ascending to the very peak of a mountain, he entered the presence of the royal court and sat at the feet of the Master. God asked the boy who he was and where he came from. Anselm answered well and was rewarded with sweet bread from heaven. And then he woke up. Anselm never forgot this dream. He recounted it, in detail, many decades later, to the fellow monk who wrote his first biography. Saint Anselm's mind never really came down from that high court he first visited in a childhood dream. He walked in the highest ranges, above the clouds, hiking from summit to summit, his pen piercing the blue sky to gaze directly into the realm above.We ask your intercession, Saint Anselm, to help our faith to understand its object. You did not leave man's sense of wonder unchallenged but sought to organize human thought to meet the challenge of God. Help all thinkers to be open to finding as much as searching.

GOSPEL POWER l APRIL 19, 2022 Tuesday within the Octave of Easter Gospel: Jn 20:11-18 11Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; 12and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. 13They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. 15Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). 17Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her. The “holding on” that Jesus prohibits does not only have to do with touching him (as in the Latin translation “Noli me tangere.”) nor with clinging physically to his risen body. Rather, Jesus corrects the misconception that, now that he is back to life, Mary and the other disciples can resume the kind of relationship they had with him before his passion and death. The whole process of Jesus' glorification includes his ascension to where he was before with his Father. The process cannot be impeded by any attempt to restore the old Master-disciple relationship of his pre-crucifixion ministry. A new mode of relationship, not subject to the earthly limitations of space and time, will be forged with the risen Christ when he sends his Holy Spirit. But the Spirit can come only if Jesus departs. He has been preparing his disciples for this departure even before Calvary. Lord Jesus, let your Holy Spirit breathe on us the breath of resurrectionlife and banish the culture of death promoted by those who persistently oppose God. Amen

Easter Tuesday John 20:11-18 Mary stayed outside near the tomb, weeping. Then, still weeping, she stooped to look inside, and saw two angels in white sitting where the body of Jesus had been, one at the head, the other at the feet. They said, ‘Woman, why are you weeping?' ‘They have taken my Lord away' she replied ‘and I don't know where they have put him.' As she said this she turned round and saw Jesus standing there, though she did not recognise him. Jesus said, ‘Woman, why are you weeping? Who are you looking for?' Supposing him to be the gardener, she said, ‘Sir, if you have taken him away, tell me where you have put him, and I will go and remove him.' Jesus said, ‘Mary!' She knew him then and said to him in Hebrew, ‘Rabbuni!' – which means Master. Jesus said to her, ‘Do not cling to me, because I have not yet ascended to the Father. But go and find the brothers, and tell them: I am ascending to my Father and your Father, to my God and your God.' So Mary of Magdala went and told the disciples that she had seen the Lord and that he had said these things to her.

For today’s installment of our 40 Days Meditation series, our brother Stan Mathay provides commentary on Jn 20:11-18. Take a listen or click here to download. But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” Mary Magdalene went and announced to the disciples, “I have seen the Lord”-and that he had said these things to her.Jn 20:11-18

Do we always recognize Jesus?John 20:11-16 “ But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb;  and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.”  When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.  Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher).”I was listening to this recount of the resurrection the other day and as soon as I heard these verses I thought, how many times have we seen Jesus and yet we didn't recognize Him?  Has this ever happened to you?  Have you ever had an encounter with Jesus and yet you didn't know it at the time?  Then when you look back you realize that must have been what it was?  I think this happens more often than we think it does.  God works through all of us.  Did you ever have someone give you a kind word at the exact moment that you needed it?  That was Jesus.  Did you ever have someone bail you out of a situation that you couldn't get out of?  That was Jesus.  Did you ever have something that seemed like a coincidence and yet at the same time it seemed to good to be true?  That was Jesus.  Just as Mary did  not recognize Jesus when she first saw Him after His resurrection, we will not always recognize Him.  We probably run into him several times a day and yet we don't recognize him.  He is in each one of us.  When you are being kind and showing love to others Jesus' light is shining through you.  You might not even know you are doing it, but God uses each of us to do His will.  We just need to listen for His promptings.  Did you ever get a feeling that you were supposed to call someone but you didn't know why?  Then when you called the person they said you made their day?  That was God using you.  Did you ever feel prompted to pray for someone, or give someone a hug and you didn't understand why?  That was God using you.  You were the face of Jesus for that person in need at that moment.  God has a plan and He allows us to be a part of it.  He allows us to be the face of Jesus to others.  Isn't that amazing?  Another thing I thought of when I reread this scripture is that Mary was so focused on what she was expecting to see, Jesus in the tomb that she didn't even realize what she was actually seeing. The verse says, “But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb;  and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.”  Mary looked in the tomb and saw two angels.  I feel as though that part is just skipped over.  Mary not only saw two angels, but they spoke to her, they asked her a question.  She answered them and told them who she was looking for and then she just turned away.  I wonder what was going through her mind.  I wonder how she could look at and talk to two angels and yet not even really care?  Just go about her day like something miraculous didn't just happen. It's almost as if she didn't realize they were angels.I wonder how many times we have done this?  I wonder how many times we have been presented with a miracle and we didn't notice it because it wasn't what we were looking for.  For instance, my husband was not a fan of his job at one point.  He had been looking for another job but couldn't find what he was looking for.  Then unexpectedly he had to leave his job that he didn't really like.  He was very upset and felt bad about it.  However, the job he got was so much better than the one he had.  It was actually everything he had been praying for, but didn't realize it because it didn't come in the way that he would have liked it to have come.  We do this a lot.  We ask God for things and then when He gives us what we want we don't recognize it if it doesn't look like we thought it would. We ask for a new job but then get upset when we loose the old one.  We ask for children but then get upset if that doesn't look like we thought it would.  Maybe we wanted boys and got girls, maybe we wanted 2 and got 3, whatever it is, we can fail to see the miracle sometimes because it looks different from what we thought it would.  Sometimes our miracles can come in very unexpected ways. Sometimes people find themselves working ridiculous hours at work, never seeing their families and as much as they want to stop, they just can't.  Then something happens, usually some sort of tragedy and they finally wake up and realize this tragedy was the miracle they needed to finally wake up and put their family first.  I hope you don't have to endure a tragedy to realize the miracles in your life.  We all have miracles in our lives, big ones and small ones.  If we are on the lookout for them then we will be more likely to see them.  Also, if we know that Jesus is all around us, and we are on the lookout for Him, we will start to see Him more as well.  The next time someone does something kind for you, know that is Jesus shining through them.  The next time you feel a prompting to do something kind, even if you don't know why and even if you don't understand it, do it.  Perhaps God is using you to be the face of Jesus for someone who really needs it.  God is calling each one of us to be his disciples.  Will you answer that call?Dear Heavenly Father, I ask you to bless all those listening to this episode today.  Lord, we love you and we are sorry if we can't always recognize you.  We are sorry if our own expectations get in the way of us noticing the miracles you are blessing us with.  Lord, we ask that you open our eyes to see all the miracles that you do in our lives.  Big, or small, open our eyes to let us see them.  Lord, help us to hear your call and to listen to it.  You are so amazing and we miss somethings because we are so stuck in our own ways.  Helps us to get unstuck.  Sometimes we don't listen when your ask us to do something, help us to listen more and to do what you ask of us.  You are our alighting father and we ask that you help us obey your commands.  You are so good and we ask all of this in accordance with your will and in Jesus holy name, amen.Thank you so much for joining me on this journey to walk boldly with Jesus.  I look forward to spending time with you again tomorrow.  Have a blessed day!

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” So Peter went out with the other disciple, and they were going toward the tomb. Both of them were running together, but the other disciple outran Peter and reached the tomb first. And stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; for as yet they did not understand the Scripture, that he must rise from the dead. Then the disciples went back to their homes.But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.(English Standard Version)

John 20:1-18 English Standard Version The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes.Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

"Supposing" is a romantic and sort of nonsensical synthwave/future bass track from the Reborn Heart album. In this episode, I'm walking you through its music analysis and providing some background on its creation. Enjoy the show! My music can be found on the majority of streaming services and in stores under the artist name Catherine Corelli For any business inquiries or questions reach out to me at ladycatherinecorelli@gmail.com Alan Matthews who played trumpet on this track is ChilledAlone on Spotify Spotify Cat Talk show on YouTube website Southern Caracal products --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/catherine-corelli/message Support this podcast: https://anchor.fm/catherine-corelli/support

Easter Day 2022 reflection Sunday 17 April 2022 Everyone is welcome at worship at Richmond Uniting. Here we seek to create prayerful space to engage seriously with the biblical text and questions of faith, doubt and life. For those who cannot join us in-person worship we are offering two ways of connecting with our worship. You can access a pre-recording of the reflection here most weeks. Worship is not only on Sundays at Richmond Uniting. On Wednesdays we gather online via Zoom for a contemplative Midday Prayer service. If you would like to join this service please email the office to get the Zoom Link and the liturgy: richmond.uniting@bigpond.com

Usually, we suppose that life on other planets would look as we are used to. If it's not humans or animals than let it be plants or insects. Or, at least, bacteria and other microorganisms. If we search for evidence of life similar to the one existing on Earth, we should look for planets with equivalent natural conditions.Supposing such life can look like anything and consist of anything. Then the field of search expands. In that case, practically any planet can be the one.

With family: Leviticus 1; John 20 Leviticus 1 (Listen) Laws for Burnt Offerings 1 The LORD called Moses and spoke to him from the tent of meeting, saying, 2 “Speak to the people of Israel and say to them, When any one of you brings an offering to the LORD, you shall bring your offering of livestock from the herd or from the flock. 3 “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. 4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5 Then he shall kill the bull before the LORD, and Aaron's sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. 6 Then he shall flay the burnt offering and cut it into pieces, 7 and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8 And Aaron's sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; 9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering1 with a pleasing aroma to the LORD. 10 “If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 and he shall kill it on the north side of the altar before the LORD, and Aaron's sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the LORD. 14 “If his offering to the LORD is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents2 and cast it beside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the LORD. Footnotes [1] 1:9 Or an offering by fire; so throughout Leviticus [2] 1:16 Or feathers (ESV) John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV) In private: Proverbs 17; Philippians 4 Proverbs 17 (Listen) 17   Better is a dry morsel with quiet    than a house full of feasting1 with strife.2   A servant who deals wisely will rule over a son who acts shamefully    and will share the inheritance as one of the brothers.3   The crucible is for silver, and the furnace is for gold,    and the LORD tests hearts.4   An evildoer listens to wicked lips,    and a liar gives ear to a mischievous tongue.5   Whoever mocks the poor insults his Maker;    he who is glad at calamity will not go unpunished.6   Grandchildren are the crown of the aged,    and the glory of children is their fathers.7   Fine speech is not becoming to a fool;    still less is false speech to a prince.8   A bribe is like a magic2 stone in the eyes of the one who gives it;    wherever he turns he prospers.9   Whoever covers an offense seeks love,    but he who repeats a matter separates close friends.10   A rebuke goes deeper into a man of understanding    than a hundred blows into a fool.11   An evil man seeks only rebellion,    and a cruel messenger will be sent against him.12   Let a man meet a she-bear robbed of her cubs    rather than a fool in his folly.13   If anyone returns evil for good,    evil will not depart from his house.14   The beginning of strife is like letting out water,    so quit before the quarrel breaks out.15   He who justifies the wicked and he who condemns the righteous    are both alike an abomination to the LORD.16   Why should a fool have money in his hand to buy wisdom    when he has no sense?17   A friend loves at all times,    and a brother is born for adversity.18   One who lacks sense gives a pledge    and puts up security in the presence of his neighbor.19   Whoever loves transgression loves strife;    he who makes his door high seeks destruction.20   A man of crooked heart does not discover good,    and one with a dishonest tongue falls into calamity.21   He who sires a fool gets himself sorrow,    and the father of a fool has no joy.22   A joyful heart is good medicine,    but a crushed spirit dries up the bones.23   The wicked accepts a bribe in secret3    to pervert the ways of justice.24   The discerning sets his face toward wisdom,    but the eyes of a fool are on the ends of the earth.25   A foolish son is a grief to his father    and bitterness to her who bore him.26   To impose a fine on a righteous man is not good,    nor to strike the noble for their uprightness.27   Whoever restrains his words has knowledge,    and he who has a cool spirit is a man of understanding.28   Even a fool who keeps silent is considered wise;    when he closes his lips, he is deemed intelligent. Footnotes [1] 17:1 Hebrew sacrifices [2] 17:8 Or precious [3] 17:23 Hebrew a bribe from the bosom (ESV) Philippians 4 (Listen) 4 Therefore, my brothers,1 whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. Exhortation, Encouragement, and Prayer 2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,2 help these women, who have labored3 side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness4 be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned5 and received and heard and seen in me—practice these things, and the God of peace will be with you. God's Provision 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share6 my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.7 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Final Greetings 21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household. 23 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 4:1 Or brothers and sisters; also verses 8, 21 [2] 4:3 Or loyal Syzygus; Greek true yokefellow [3] 4:3 Or strived (see 1:27) [4] 4:5 Or gentleness [5] 4:9 Or these things— 9which things you have also learned [6] 4:14 Or have fellowship in [7] 4:17 Or I seek the profit that accrues to your account (ESV)

 Audio recordingSermon manuscript:There is a very old Christian saying: “Pride is the queen of sins.” Pride is at the top. It is unimaginably damaging and sinister. Pride is worse than other sins. It is worse than visiting prostitutes. It is worse than wasting all your money. It is the biggest factor in people failing to fear, love, and trust in God. Pride is a hardening and contributing factor to other sins. I suspect that 99% of the people who go to hell are proud. Only 1% are broken and in despair like poor Judas. There is no greater hindrance to saving faith. It is therefore useful for Christians to learn about pride. We will consider how pride fights against the keeping of the Ten Commandments with its two tables of the Law. Then we will see how God breaking our pride is a God-sent. There is no better preparation he can give us for believing in the Gospel. We will begin with pride and the commandments. Pride fights against the first three commandments, the first table of the Law, the commandments that have to do with God. At its root, pride is worship of one's self. The first commandment says that we are only to worship the Lord our God. Worshipping the Lord our God is unnatural for us. It is natural for us to worship ourselves. Pride and self-worship afflicts all human beings—young and old, good and bad, those in high places and those in prisons. Smart, beautiful, rich, charming, honorable—glittering specimens of the human race—these people can't help but gaze in the mirror and be happy with what they see. You might think that these supermen and superwomen have good reason to be proud. We are even taught that we are supposed to strive to be like them, then we can worship ourselves too. But you should know better than that. What does anybody have that has not been given to him or her? There is nothing that anybody has which has not been given by the Creator. Just to prove that point, when God is gracious, he will sometimes take away those gifts. Until he does that, though, we believe in ourselves. We believe in our smarts, our hard work, our savings, our respectable life, and so on. We believe that we are entitled to blessings and happiness because of what we have and how we have acted. Believing in yourself is very different than believing in the Lord your God. It is a contradiction of the first commandment. Very quickly I'd like to mention how pride fights against the second and third commandments. Pride causes us to not make use of the Name of the Lord our God. When things are going swimmingly, when we are super-duper awesome, what use have we for prayer? It is a similar story with the third commandment. What use has a person for God's Word when they are doing fine on their own, thank you very much? God's Word is boring. Plus it doesn't appear to increase wealth, physical fitness, or make anybody get ahead in life. For that the proper books of study are self-help books. Those are the kinds of books that will make you fabulously wealthy or healthy, that is to say, blessed. Pride is also very destructive for keeping the second table of the law, the commandments that have to do with our fellow human beings. Pride makes us worship ourselves, and we would like it if everyone else would join in on that worship of us too. We'd like to be recognized as the glittering specimens of humanity that we are. Everyone wants to be the smartest, the prettiest, the wealthiest, the strongest, and so on. Thus we must make our case accordingly. Everybody else has to be degraded, while we have to be promoted. I am not primarily talking about how we speak out loud to one another. We were all taught that this kind of thing is impolite. It will hamper you on your way to the top. I'm talking about how we converse within ourselves in our soul. If you think about it (normally we do not think about it), but if you think about it, it is appalling what we say within ourselves. We render the harshest judgments. Nobody is spared. Everybody else is doing it wrong. You, and you only, are doing it right. You've made judgements about me, and I've made judgements about you. If we were to make all the horrible internal dialogue that we engage in public—if we actually told other people what we have thought of them—we wouldn't have any friends! We render harsh judgments internally even with those we like and love the best—our best friends, our brothers and our sisters. Think of this even: We do this with our spouse—the one with whom we are one flesh! If we didn't hold back and keep private the judgments that we make the divorce courts would be even busier than they already are. Understand that I am not advocating that we should make our private, evil judgments public. They are already more public than they should be. As we grow up sin grows up too. We learn how to make our evil judgments public, but in a subtle way. That way we can continue on with our evil, but won't get called out for it. Thus we learn how to make public our judgments with raised eyebrows, with snubbing actions, with double-weighted words. If only we could shut up these more subtle things like we've learned how to keep our mouths from speaking plain judgements! We would have a pleasanter place to live. So I'm not advocating that we should make our evil internal dialogue public. What I'm pointing out is that we are evil. Our pride makes us evil. We are easy on ourselves and hard on others. The way it should be is the other way around. We should be hard on ourselves and easy on others. We hate—and I mean hate—it when anything negative is pointed out about us. We secretly love it when negative things are pointed out about others. We love to hear good things about us. We get bored when we hear good things about others. The world thinks that we have made so much progress. We know so many things about so many things. We have made zero progress, however, when it comes to the most important thing that makes us all miserable. We've made zero progress in combating pride. In fact, all our progress in other areas has only made us prouder. Not only do most people consider pride not to be a sin, they consider it to be a virtue. Books get written, curricula in schools get formulated, for the very purpose of making us prouder. And this is some teaching that we can all really get behind, because it is the very thing that our flesh can't get enough of. Pride is the queen of sins. In order to slaughter this queen God has been known to take some drastic actions. If God is gracious he will humble us. If we are wise we will use this for our benefit. Consider what we heard in our Gospel reading today. The worst thing that could have happened to that younger, prodigal son would be that somehow, some way, the money kept flowing in. Maybe he made some good investments or something so that he could continue on with his enjoyable lifestyle. He would have continued with his spiritual slumber while having a good time. For him God's wrath was God's mercy. God stripped him to the bone. God broke his pride. He was ready and willing to accept a whole different arrangement with his father than he had before. Before he proudly asked his father for his inheritance so that he could be done with him. After God broke his pride he was willing to work as one of his father's hired hands. In this way he was prepared to receive the grace and mercy of his father and appreciate it. The older brother, on the other hand, did not have his pride broken. Furthermore, this older brother went further. He wrapped up his pride with pious looking clothes and pious sounding phrases. Thereby he doubly insulated himself from actually being converted like his little brother was. He doesn't think he has done anything wrong. He can't think of any sin. And perhaps we can grant him that in a very limited sense. Perhaps we can grant that he hasn't done too much wrong—outwardly. Outwardly he has followed the rules somewhat. Outwardly he has obeyed his father somewhat. But how are things inwardly? We actually catch a glimpse of that at the end of the reading. The older brother hates everybody. He hates his father. He hates his brother. He thinks his father is stingy and mean—not even giving him a goat, to say nothing about a rich and tender grain-fed calf! And then, who does he give such nice gifts to? His good-for-nothing brother. He probably wasted all his money on prostitutes! I've never wasted my money on prostitutes. I deserve everything I have and more. The example of this older brother is of special concern to us who gather around God's Word and Sacraments. People who live to pursue pleasure will go to hell. I'm sure this makes the devil happy. But I wonder if it doesn't make him even happier if he is able to take people to hell who are life-long members of congregations who come to church every Sunday. I have to believe this gives him more pleasure. We are people who are surrounded by the riches of the Father. “Everything that is mine is yours,” he says. And yet by our pride and judgments of others, while neglecting judgment of ourselves, reveal our true colors. We show to whom we belong. If you cannot empathize with any and every sinner, then you are no Christian. If you believe that you are above other people, then you are no Christian. You must understand yourself to be a full member of the common class of “sinner.” I'm not urging you just to pretend that you are a sinner, or that you should just say it so as to please me. Pretending or faking won't cut it. You must understand and believe that you are not better than anybody else. Supposing that you were better, supposing that you did manage to keep every other commandment, pride is still the queen of sins. This finely dressed lady will drag you down into hell just as surely as any other sin that doesn't wear as nice of clothes. That's what makes her so tricky. She doesn't look half as bad as more grotesque things. However, there is no worse commandment to break than the first one. Whenever we compare ourselves to others and sing our own praises, we are worshipping ourselves. May God be gracious to us and continue to break our pride until we have safely made it into the grave. Pride attacks everyone. Old people do not outgrow it. In fact, old people only grow more prone to pride. There is no other sin that is so destructive to faith. This is why it rightly has been said to be the queen of sins. I'd like to close with yet another Christian saying that I have gotten from somebody else, who said that he got it from yet another. He said, “The task of evangelism is one beggar telling another beggar where to get bread.” Beggars can't be too proud. Christians are beggars. The only difference between a Christian and a non-Christian is that the Christian has been told where there is a heavenly Father who will run out to greet us, throw his arms around our neck, kiss us, put a robe on us, a ring on our finger, and will celebrate and make merry. He who was lost is found. He who was dead is alive again.

Old Testament: Numbers 31 Numbers 31 (Listen) Vengeance on Midian 31 The LORD spoke to Moses, saying, 2 “Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people.” 3 So Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the LORD's vengeance on Midian. 4 You shall send a thousand from each of the tribes of Israel to the war.” 5 So there were provided, out of the thousands of Israel, a thousand from each tribe, twelve thousand armed for war. 6 And Moses sent them to the war, a thousand from each tribe, together with Phinehas the son of Eleazar the priest, with the vessels of the sanctuary and the trumpets for the alarm in his hand. 7 They warred against Midian, as the LORD commanded Moses, and killed every male. 8 They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword. 9 And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods. 10 All their cities in the places where they lived, and all their encampments, they burned with fire, 11 and took all the spoil and all the plunder, both of man and of beast. 12 Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho. 13 Moses and Eleazar the priest and all the chiefs of the congregation went to meet them outside the camp. 14 And Moses was angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. 15 Moses said to them, “Have you let all the women live? 16 Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the LORD in the incident of Peor, and so the plague came among the congregation of the LORD. 17 Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. 18 But all the young girls who have not known man by lying with him keep alive for yourselves. 19 Encamp outside the camp seven days. Whoever of you has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. 20 You shall purify every garment, every article of skin, all work of goats' hair, and every article of wood.” 21 Then Eleazar the priest said to the men in the army who had gone to battle: “This is the statute of the law that the LORD has commanded Moses: 22 only the gold, the silver, the bronze, the iron, the tin, and the lead, 23 everything that can stand the fire, you shall pass through the fire, and it shall be clean. Nevertheless, it shall also be purified with the water for impurity. And whatever cannot stand the fire, you shall pass through the water. 24 You must wash your clothes on the seventh day, and you shall be clean. And afterward you may come into the camp.” 25 The LORD said to Moses, 26 “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers' houses of the congregation, 27 and divide the plunder into two parts between the warriors who went out to battle and all the congregation. 28 And levy for the LORD a tribute from the men of war who went out to battle, one out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. 29 Take it from their half and give it to Eleazar the priest as a contribution to the LORD. 30 And from the people of Israel's half you shall take one drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites who keep guard over the tabernacle of the LORD.” 31 And Moses and Eleazar the priest did as the LORD commanded Moses. 32 Now the plunder remaining of the spoil that the army took was 675,000 sheep, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 persons in all, women who had not known man by lying with him. 36 And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, 37 and the LORD's tribute of sheep was 675. 38 The cattle were 36,000, of which the LORD's tribute was 72. 39 The donkeys were 30,500, of which the LORD's tribute was 61. 40 The persons were 16,000, of which the LORD's tribute was 32 persons. 41 And Moses gave the tribute, which was the contribution for the LORD, to Eleazar the priest, as the LORD commanded Moses. 42 From the people of Israel's half, which Moses separated from that of the men who had served in the army—43 now the congregation's half was 337,500 sheep, 44 36,000 cattle, 45 and 30,500 donkeys, 46 and 16,000 persons—47 from the people of Israel's half Moses took one of every 50, both of persons and of beasts, and gave them to the Levites who kept guard over the tabernacle of the LORD, as the LORD commanded Moses. 48 Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, came near to Moses 49 and said to Moses, “Your servants have counted the men of war who are under our command, and there is not a man missing from us. 50 And we have brought the LORD's offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, to make atonement for ourselves before the LORD.” 51 And Moses and Eleazar the priest received from them the gold, all crafted articles. 52 And all the gold of the contribution that they presented to the LORD, from the commanders of thousands and the commanders of hundreds, was 16,750 shekels.1 53 (The men in the army had each taken plunder for himself.) 54 And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting, as a memorial for the people of Israel before the LORD. Footnotes [1] 31:52 A shekel was about 2/5 ounce or 11 grams (ESV) Psalm: Psalm 78:1–39 Psalm 78:1–39 (Listen) Tell the Coming Generation A Maskil1 of Asaph. 78   Give ear, O my people, to my teaching;    incline your ears to the words of my mouth!2   I will open my mouth in a parable;    I will utter dark sayings from of old,3   things that we have heard and known,    that our fathers have told us.4   We will not hide them from their children,    but tell to the coming generation  the glorious deeds of the LORD, and his might,    and the wonders that he has done. 5   He established a testimony in Jacob    and appointed a law in Israel,  which he commanded our fathers    to teach to their children,6   that the next generation might know them,    the children yet unborn,  and arise and tell them to their children,7     so that they should set their hope in God  and not forget the works of God,    but keep his commandments;8   and that they should not be like their fathers,    a stubborn and rebellious generation,  a generation whose heart was not steadfast,    whose spirit was not faithful to God. 9   The Ephraimites, armed with2 the bow,    turned back on the day of battle.10   They did not keep God's covenant,    but refused to walk according to his law.11   They forgot his works    and the wonders that he had shown them.12   In the sight of their fathers he performed wonders    in the land of Egypt, in the fields of Zoan.13   He divided the sea and let them pass through it,    and made the waters stand like a heap.14   In the daytime he led them with a cloud,    and all the night with a fiery light.15   He split rocks in the wilderness    and gave them drink abundantly as from the deep.16   He made streams come out of the rock    and caused waters to flow down like rivers. 17   Yet they sinned still more against him,    rebelling against the Most High in the desert.18   They tested God in their heart    by demanding the food they craved.19   They spoke against God, saying,    “Can God spread a table in the wilderness?20   He struck the rock so that water gushed out    and streams overflowed.  Can he also give bread    or provide meat for his people?” 21   Therefore, when the LORD heard, he was full of wrath;    a fire was kindled against Jacob;    his anger rose against Israel,22   because they did not believe in God    and did not trust his saving power.23   Yet he commanded the skies above    and opened the doors of heaven,24   and he rained down on them manna to eat    and gave them the grain of heaven.25   Man ate of the bread of the angels;    he sent them food in abundance.26   He caused the east wind to blow in the heavens,    and by his power he led out the south wind;27   he rained meat on them like dust,    winged birds like the sand of the seas;28   he let them fall in the midst of their camp,    all around their dwellings.29   And they ate and were well filled,    for he gave them what they craved.30   But before they had satisfied their craving,    while the food was still in their mouths,31   the anger of God rose against them,    and he killed the strongest of them    and laid low the young men of Israel. 32   In spite of all this, they still sinned;    despite his wonders, they did not believe.33   So he made their days vanish like3 a breath,4    and their years in terror.34   When he killed them, they sought him;    they repented and sought God earnestly.35   They remembered that God was their rock,    the Most High God their redeemer.36   But they flattered him with their mouths;    they lied to him with their tongues.37   Their heart was not steadfast toward him;    they were not faithful to his covenant.38   Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;  he restrained his anger often    and did not stir up all his wrath.39   He remembered that they were but flesh,    a wind that passes and comes not again. Footnotes [1] 78:1 Probably a musical or liturgical term [2] 78:9 Hebrew armed and shooting [3] 78:33 Hebrew in [4] 78:33 Or vapor (ESV) New Testament: John 20–21 John 20–21 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Jesus Appears to Seven Disciples 21 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. 4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards5 off. 9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. Jesus and Peter 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” Jesus and the Beloved Apostle 20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers6 that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” 24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true. 25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus [5] 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters [6] 21:23 Or brothers and sisters (ESV)

Broad brushes get a bad wrap. How come no one ever says someone is painting with a broad brush in a good way? Think of it, though. Suppose you are painting the side of a house. You don't go for those little craft brushes your mom used to buy you for water colors. Supposing a sprayer is out of the question, what you use instead is - wait for it - a broad brush. The reason for this is simple enough when we are talking about actual painting. When a larger surface area needs painted the same color, it helps to have a brush that applies more of that color to more area quicker. Time and attention are valuable in proportion to how much of them we have and what else needs doing. So you paint with a broad brush to get the job done in a reasonable amount of time. It's like that with broad topics too. To talk intelligently about them and hope to be heard, you have to paint with a broad brush for the main body. And once you come to the edgework between the main part of the wall and the trim, let's say, you probably do want to switch to a brush that will do a quicker and finer job of painting sharp lines. Nevertheless, there is no escaping the fact that you are well within the bounds of reasonableness and good taste to work in generalities when the scope in question is a general one. And sometimes all there is for it is having several brushes you switch back and forth between depending on the application. And, yes. That includes having a broad brush when the situation requires one. --- Send in a voice message: https://anchor.fm/garrett-ashley-mullet/message Support this podcast: https://anchor.fm/garrett-ashley-mullet/support

“Men are reluctant to pass over from the notion of an abstract and negative deity to the living God. I do not wonder. Here lies the deepest tap-root of Pantheism and of the objection to traditional imagery. It was hated not, at bottom, because it pictured Him as man but because it pictured Him as king, or even as warrior. The Pantheist's God does nothing, demands nothing. He is there if you wish for Him, like a book on a shelf. He will not pursue you. There is no danger that at any time heaven and earth should flee away at His glance. If He were the truth, then we could really say that all the Christian images of kingship were a historical accident of which our religion ought to be cleansed. It is with a shock that we discover them to be indispensable. You have had a shock like that before, in connection with smaller matters—when the line pulls at your hand, when something breathes beside you in the darkness. So here; the shock comes at the precise moment when the thrill of life is communicated to us along the clue we have been following. It is always shocking to meet life where we thought we were alone. ‘Look out!' we cry, ‘it's alive'. And therefore this is the very point at which so many draw back—I would have done so myself if I could— and proceed no further with Christianity. An ‘impersonal God'—well and good. A subjective God of beauty, truth and goodness, inside our own heads—better still. A formless life-force surging through us, a vast power which we can tap—best of all. But God Himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, king, husband—that is quite another matter. There comes a moment when the children who have been playing at burglars hush suddenly: was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion (‘Man's search for God!') suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us?” – C. S. Lewis, Miracles (London: Harper Collins, 2012), 149–50.

Hello everyone and welcome back to another episode of Nikoli's Kitchen! I'm so glad to finally be back recording content as sadly I didn't have a voice last week to record an episode for you thanks to Covid. I'm feeling much better now, thankfully, so I'm here to talk about that thing we all love to enjoy whenever we're sick with a hearty bowl of homemade chicken soup. I also talk about facing 2022 with renewed optimism and never giving up! Thank you all so much for listening, and thank you so much for coming on this journey with me.   Featured Recipe for this Episode 8 chicken thighs, bone-in 6 oz or two bundles of dry udon noodles 1-1/2 c chopped carrots 1-1/2 c chopped celery 1 c chopped onion 8 cloves of garlic, minced 2 T fresh sage, chopped 2 c white wine (optional) 8 c chicken stock 6 c water (8 if not using wine) 1 T Olive oil Salt & Pepper to taste NOTE: Make sure you chop everything to a consistent size. De-skin and de-bone your chicken thighs and chop the meat into small chunks and set aside. Save your bones and skin for future chicken stock! Add your olive oil to a large stock pot or Dutch oven and heat over mid-high heat. Add salt and pepper to your chicken chunks; coat well. Sear your chicken over mid-high heat until well-caramelized and seared (do this in batches so your pan doesn't get too crowded). Your chicken doesn't need to be fully cooked at this stage. Once your chicken is done, remove and add your white wine to deglaze the pan, using a spoon to scrape the extra browned bits. Add your chicken stock and water to the pan and stir to combine.  Add the carrots, celery, onion, garlic, and sage and bring to a boil. Boil until your carrots, celery, and onions are softened and until reduced by about 1/3 to 1/2, about 30-40 minutes (this will depend on the size of your pan, kick the heat up to high if needed).  Once your broth hits the desired taste, add your chicken and udon noodles. Cook until the noodles are softened (this will allow your chicken to finish as well if it's not done). Yield: Approx 16 cups. Calories/Serving: Approx 238 per cup.   Important Links (All links open in a new window) Main Website Subscribe on Patreon! Livestream for the Cure Join my Discord Community! Podcast RSS Feed Like my Facebook Page! Follow me on Twitter! Follow me on Instagram! Join my Facebook Group! Subscribe to my YouTube Channel! Follow me on Twitch!   Listen on Apple Podcasts Spotify Google Podcasts Pandora TuneIn Radio iHeart Radio Spreaker PlayerFM Stitcher Podchaser   Guest Appearances I was honored to sit down with Ashlee of the Rabbit Ears TV Podcast again to talk about all things Big Little Lies! Check it out at https://www.netflixnswill.com/rabbitears/2021/8/31/big-little-lies. I had the amazing opportunity to sit down with Em of Verbal Diorama to talk about Anchorman: The Legend of Ron Burgandy and we had a blast. Please tune in at https://www.verbaldiorama.com/episode/anchorman-the-legend-of-ron-burgundy! It was amazing to go back home again and sit down with Justin and LoySauce to review Spider-Man: No Way Home! Tune in to this very NSFW episode at https://epicfilmguys.podbean.com/e/efg-classic-nick-loysauce-return-for-spider-man-no-way-home-review/!   Credits Intro "Midnight in Carmel" by Wendy Marcini. Licensed from Epidemic Sound. Check out her amazing music at https://open.spotify.com/artist/4CaTfk4pRkpA8A9gXamYg2. Outro "The Climb" from Music for Makers. Sign up and get a royalty-free song delivered to your inbox every Monday at www.musicformakers.com! Other music in this episode licensed from Epidemic Sound. Learn more and sign up for a free trial with access to thousands of songs at https://www.epidemicsound.com/. Track Listing:  "Torn Apart," "A Temporary Solution," and "Supposing" by Infinity Ripple. "Somewhere in Dreams" - Magnus Ludvigsson "Air on the G String" - Johannes Bornlöf

With family: 2 Chronicles 35; Revelation 21 2 Chronicles 35 (Listen) Josiah Keeps the Passover 35 Josiah kept a Passover to the LORD in Jerusalem. And they slaughtered the Passover lamb on the fourteenth day of the first month. 2 He appointed the priests to their offices and encouraged them in the service of the house of the LORD. 3 And he said to the Levites who taught all Israel and who were holy to the LORD, “Put the holy ark in the house that Solomon the son of David, king of Israel, built. You need not carry it on your shoulders. Now serve the LORD your God and his people Israel. 4 Prepare yourselves according to your fathers' houses by your divisions, as prescribed in the writing of David king of Israel and the document of Solomon his son. 5 And stand in the Holy Place according to the groupings of the fathers' houses of your brothers the lay people, and according to the division of the Levites by fathers' household. 6 And slaughter the Passover lamb, and consecrate yourselves, and prepare for your brothers, to do according to the word of the LORD by1 Moses.” 7 Then Josiah contributed to the lay people, as Passover offerings for all who were present, lambs and young goats from the flock to the number of 30,000, and 3,000 bulls; these were from the king's possessions. 8 And his officials contributed willingly to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, the chief officers of the house of God, gave to the priests for the Passover offerings 2,600 Passover lambs and 300 bulls. 9 Conaniah also, and Shemaiah and Nethanel his brothers, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings 5,000 lambs and young goats and 500 bulls. 10 When the service had been prepared for, the priests stood in their place, and the Levites in their divisions according to the king's command. 11 And they slaughtered the Passover lamb, and the priests threw the blood that they received from them while the Levites flayed the sacrifices. 12 And they set aside the burnt offerings that they might distribute them according to the groupings of the fathers' houses of the lay people, to offer to the LORD, as it is written in the Book of Moses. And so they did with the bulls. 13 And they roasted the Passover lamb with fire according to the rule; and they boiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the lay people. 14 And afterward they prepared for themselves and for the priests, because the priests, the sons of Aaron, were offering the burnt offerings and the fat parts until night; so the Levites prepared for themselves and for the priests, the sons of Aaron. 15 The singers, the sons of Asaph, were in their place according to the command of David, and Asaph, and Heman, and Jeduthun the king's seer; and the gatekeepers were at each gate. They did not need to depart from their service, for their brothers the Levites prepared for them. 16 So all the service of the LORD was prepared that day, to keep the Passover and to offer burnt offerings on the altar of the LORD, according to the command of King Josiah. 17 And the people of Israel who were present kept the Passover at that time, and the Feast of Unleavened Bread seven days. 18 No Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a Passover as was kept by Josiah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem. 19 In the eighteenth year of the reign of Josiah this Passover was kept. Josiah Killed in Battle 20 After all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah went out to meet him. 21 But he sent envoys to him, saying, “What have we to do with each other, king of Judah? I am not coming against you this day, but against the house with which I am at war. And God has commanded me to hurry. Cease opposing God, who is with me, lest he destroy you.” 22 Nevertheless, Josiah did not turn away from him, but disguised himself in order to fight with him. He did not listen to the words of Neco from the mouth of God, but came to fight in the plain of Megiddo. 23 And the archers shot King Josiah. And the king said to his servants, “Take me away, for I am badly wounded.” 24 So his servants took him out of the chariot and carried him in his second chariot and brought him to Jerusalem. And he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. 25 Jeremiah also uttered a lament for Josiah; and all the singing men and singing women have spoken of Josiah in their laments to this day. They made these a rule in Israel; behold, they are written in the Laments. 26 Now the rest of the acts of Josiah, and his good deeds according to what is written in the Law of the LORD, 27 and his acts, first and last, behold, they are written in the Book of the Kings of Israel and Judah. Footnotes [1] 35:6 Hebrew by the hand of (ESV) Revelation 21 (Listen) The New Heaven and the New Earth 21 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place1 of God is with man. He will dwell with them, and they will be his people,2 and God himself will be with them as their God.3 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” 5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” 6 And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. 7 The one who conquers will have this heritage, and I will be his God and he will be my son. 8 But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” The New Jerusalem 9 Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” 10 And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11 having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. 12 It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—13 on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14 And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. 15 And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. 16 The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.4 Its length and width and height are equal. 17 He also measured its wall, 144 cubits5 by human measurement, which is also an angel's measurement. 18 The wall was built of jasper, while the city was pure gold, like clear glass. 19 The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20 the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21 And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass. 22 And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23 And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. 24 By its light will the nations walk, and the kings of the earth will bring their glory into it, 25 and its gates will never be shut by day—and there will be no night there. 26 They will bring into it the glory and the honor of the nations. 27 But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. Footnotes [1] 21:3 Or tabernacle [2] 21:3 Some manuscripts peoples [3] 21:3 Some manuscripts omit as their God [4] 21:16 About 1,380 miles; a stadion was about 607 feet or 185 meters [5] 21:17 A cubit was about 18 inches or 45 centimeters (ESV) In private: Malachi 3; John 20 Malachi 3 (Listen) 3 “Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the LORD of hosts. 2 But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap. 3 He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring offerings in righteousness to the LORD.1 4 Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years. 5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the LORD of hosts. Robbing God 6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. 7 From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the LORD of hosts. But you say, ‘How shall we return?' 8 Will man rob God? Yet you are robbing me. But you say, ‘How have we robbed you?' In your tithes and contributions. 9 You are cursed with a curse, for you are robbing me, the whole nation of you. 10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need. 11 I will rebuke the devourer2 for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the LORD of hosts. 12 Then all nations will call you blessed, for you will be a land of delight, says the LORD of hosts. 13 “Your words have been hard against me, says the LORD. But you say, ‘How have we spoken against you?' 14 You have said, ‘It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the LORD of hosts? 15 And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.'” The Book of Remembrance 16 Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. 17 “They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him. Footnotes [1] 3:3 Or and they will belong to the Lord, bringers of an offering in righteousness [2] 3:11 Probably a name for some crop-destroying pest or pests (ESV) John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV)

Old Testament: Zechariah 10–14 Zechariah 10–14 (Listen) The Restoration for Judah and Israel 10   Ask rain from the LORD    in the season of the spring rain,  from the LORD who makes the storm clouds,    and he will give them showers of rain,    to everyone the vegetation in the field.2   For the household gods utter nonsense,    and the diviners see lies;  they tell false dreams    and give empty consolation.  Therefore the people wander like sheep;    they are afflicted for lack of a shepherd. 3   “My anger is hot against the shepherds,    and I will punish the leaders;1  for the LORD of hosts cares for his flock, the house of Judah,    and will make them like his majestic steed in battle.4   From him shall come the cornerstone,    from him the tent peg,  from him the battle bow,    from him every ruler—all of them together.5   They shall be like mighty men in battle,    trampling the foe in the mud of the streets;  they shall fight because the LORD is with them,    and they shall put to shame the riders on horses. 6   “I will strengthen the house of Judah,    and I will save the house of Joseph.  I will bring them back because I have compassion on them,    and they shall be as though I had not rejected them,    for I am the LORD their God and I will answer them.7   Then Ephraim shall become like a mighty warrior,    and their hearts shall be glad as with wine.  Their children shall see it and be glad;    their hearts shall rejoice in the LORD. 8   “I will whistle for them and gather them in,    for I have redeemed them,    and they shall be as many as they were before.9   Though I scattered them among the nations,    yet in far countries they shall remember me,    and with their children they shall live and return.10   I will bring them home from the land of Egypt,    and gather them from Assyria,  and I will bring them to the land of Gilead and to Lebanon,    till there is no room for them.11   He shall pass through the sea of troubles    and strike down the waves of the sea,    and all the depths of the Nile shall be dried up.  The pride of Assyria shall be laid low,    and the scepter of Egypt shall depart.12   I will make them strong in the LORD,    and they shall walk in his name,”      declares the LORD. The Flock Doomed to Slaughter 11   Open your doors, O Lebanon,    that the fire may devour your cedars!2   Wail, O cypress, for the cedar has fallen,    for the glorious trees are ruined!  Wail, oaks of Bashan,    for the thick forest has been felled!3   The sound of the wail of the shepherds,    for their glory is ruined!  The sound of the roar of the lions,    for the thicket of the Jordan is ruined! 4 Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. 5 Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,' and their own shepherds have no pity on them. 6 For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.” 7 So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. 8 In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. 9 So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” 10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. 14 Then I broke my second staff Union, annulling the brotherhood between Judah and Israel. 15 Then the LORD said to me, “Take once more the equipment of a foolish shepherd. 16 For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs. 17   “Woe to my worthless shepherd,    who deserts the flock!  May the sword strike his arm    and his right eye!  Let his arm be wholly withered,    his right eye utterly blinded!” The Lord Will Give Salvation 12 The oracle of the word of the LORD concerning Israel: Thus declares the LORD, who stretched out the heavens and founded the earth and formed the spirit of man within him: 2 “Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. 3 On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it. 4 On that day, declares the LORD, I will strike every horse with panic, and its rider with madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples with blindness. 5 Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the LORD of hosts, their God.' 6 “On that day I will make the clans of Judah like a blazing pot in the midst of wood, like a flaming torch among sheaves. And they shall devour to the right and to the left all the surrounding peoples, while Jerusalem shall again be inhabited in its place, in Jerusalem. 7 “And the LORD will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them. 9 And on that day I will seek to destroy all the nations that come against Jerusalem. Him Whom They Have Pierced 10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-rimmon in the plain of Megiddo. 12 The land shall mourn, each family2 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of Nathan by itself, and their wives by themselves; 13 the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves; 14 and all the families that are left, each by itself, and their wives by themselves. 13 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness. Idolatry Cut Off 2 “And on that day, declares the LORD of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more. And also I will remove from the land the prophets and the spirit of uncleanness. 3 And if anyone again prophesies, his father and mother who bore him will say to him, ‘You shall not live, for you speak lies in the name of the LORD.' And his father and mother who bore him shall pierce him through when he prophesies. 4 “On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive, 5 but he will say, ‘I am no prophet, I am a worker of the soil, for a man sold me in my youth.'3 6 And if one asks him, ‘What are these wounds on your back?'4 he will say, ‘The wounds I received in the house of my friends.' The Shepherd Struck 7   “Awake, O sword, against my shepherd,    against the man who stands next to me,”      declares the LORD of hosts.   “Strike the shepherd, and the sheep will be scattered;    I will turn my hand against the little ones.8   In the whole land, declares the LORD,    two thirds shall be cut off and perish,    and one third shall be left alive.9   And I will put this third into the fire,    and refine them as one refines silver,    and test them as gold is tested.  They will call upon my name,    and I will answer them.  I will say, ‘They are my people';    and they will say, ‘The LORD is my God.'” The Coming Day of the Lord 14 Behold, a day is coming for the LORD, when the spoil taken from you will be divided in your midst. 2 For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3 Then the LORD will go out and fight against those nations as when he fights on a day of battle. 4 On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5 And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with him.5 6 On that day there shall be no light, cold, or frost.6 7 And there shall be a unique7 day, which is known to the LORD, neither day nor night, but at evening time there shall be light. 8 On that day living waters shall flow out from Jerusalem, half of them to the eastern sea8 and half of them to the western sea.9 It shall continue in summer as in winter. 9 And the LORD will be king over all the earth. On that day the LORD will be one and his name one. 10 The whole land shall be turned into a plain from Geba to Rimmon south of Jerusalem. But Jerusalem shall remain aloft on its site from the Gate of Benjamin to the place of the former gate, to the Corner Gate, and from the Tower of Hananel to the king's winepresses. 11 And it shall be inhabited, for there shall never again be a decree of utter destruction.10 Jerusalem shall dwell in security. 12 And this shall be the plague with which the LORD will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths. 13 And on that day a great panic from the LORD shall fall on them, so that each will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14 Even Judah will fight at Jerusalem.11 And the wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15 And a plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps. 16 Then everyone who survives of all the nations that have come against Jerusalem shall go up year after year to worship the King, the LORD of hosts, and to keep the Feast of Booths. 17 And if any of the families of the earth do not go up to Jerusalem to worship the King, the LORD of hosts, there will be no rain on them. 18 And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;12 there shall be the plague with which the LORD afflicts the nations that do not go up to keep the Feast of Booths. 19 This shall be the punishment to Egypt and the punishment to all the nations that do not go up to keep the Feast of Booths. 20 And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” And the pots in the house of the LORD shall be as the bowls before the altar. 21 And every pot in Jerusalem and Judah shall be holy to the LORD of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And there shall no longer be a trader13 in the house of the LORD of hosts on that day. Footnotes [1] 10:3 Hebrew the male goats [2] 12:12 Or clan; throughout verses 12–14 [3] 13:5 Or for the land has been my possession since my youth [4] 13:6 Or on your chest; Hebrew wounds between your hands [5] 14:5 Other Hebrew manuscripts you [6] 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain [7] 14:7 Hebrew one [8] 14:8 That is, the Dead Sea [9] 14:8 That is, the Mediterranean Sea [10] 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction [11] 14:14 Or against Jerusalem [12] 14:18 Hebrew lacks rain [13] 14:21 Or Canaanite (ESV) New Testament: John 20 John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV) Psalm: Psalm 149 Psalm 149 (Listen) Sing to the Lord a New Song 149   Praise the LORD!  Sing to the LORD a new song,    his praise in the assembly of the godly!2   Let Israel be glad in his Maker;    let the children of Zion rejoice in their King!3   Let them praise his name with dancing,    making melody to him with tambourine and lyre!4   For the LORD takes pleasure in his people;    he adorns the humble with salvation.5   Let the godly exult in glory;    let them sing for joy on their beds.6   Let the high praises of God be in their throats    and two-edged swords in their hands,7   to execute vengeance on the nations    and punishments on the peoples,8   to bind their kings with chains    and their nobles with fetters of iron,9   to execute on them the judgment written!    This is honor for all his godly ones.  Praise the LORD! (ESV) Proverb: Proverbs 31:8–9 Proverbs 31:8–9 (Listen) 8   Open your mouth for the mute,    for the rights of all who are destitute.19   Open your mouth, judge righteously,    defend the rights of the poor and needy. Footnotes [1] 31:8 Hebrew are sons of passing away (ESV)

"The Mass of All Time" One fact cannot have failed to surprise you: at no time during this affair has the Mass been in issue, although it is at the heart of the conflict. This enforced silence is the tacit admission that what is called the Rite of St. Pius V remains fully authorized.On this subject Catholics can be perfectly easy in their minds: this Mass is not forbidden and cannot be forbidden. St. Pius V who, let us repeat, did not invent it but “re-established the Missal in conformity with the ancient rule and the rites of the Holy Fathers,” gives us every guarantee in the Bull Quo Primum, signed by him on July 14, 1570: "We have decided and declare that the Superiors, Canons, Chaplains and other priests by whatever title they are known, or Religious of whatsoever Order, may not be obliged to celebrate Mass otherwise than as enjoyed by Us. We likewise order and declare that no-one whosoever shall ever at any time be forced or coerced into altering this Missal: and this present Constitution can never be revoked or modified, but shall for ever remain valid and have the force of law….Should anyone venture to (make such an alteration), let him understand that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul." Supposing that the Pope could withdraw this perpetual indult, he would have to do it by an equally solemn act. The Apostolic Constitution Missale Romanum of April 3, 1969, authorizes the so-called Mass of Paul VI, but contains no expressly formulated prohibition of the Tridentine Mass. So much so that Cardinal Ottaviani could say in 1971: “The Tridentine Rite has not been abolished as far as I know.” Read the full book: https://angeluspress.org/products/open-letter-to-confused-catholics

Luke 2:39-52 Sunday Morning Service 12/26/21

Rev. Tammy JacksonScriptureLuke 2:41-52Each year his parents went to Jerusalem for the Passover Festival. When he was 12 years old, they went up to Jerusalem according to their custom. After the festival was over, they were returning home, but the boy Jesus stayed behind in Jerusalem. His parents didn't know it. Supposing that he was among their band of travelers, they journeyed on for a full day while looking for him among their family and friends. When they didn't find Jesus, they returned to Jerusalem to look for him. After three days they found him in the temple. He was sitting among the teachers, listening to them and putting questions to them. Everyone who heard him was amazed by his understanding and his answers. When his parents saw him, they were shocked. His mother said, “Child, why have you treated us like this? Listen! Your father and I have been worried. We've been looking for you!” Jesus replied, “Why were you looking for me? Didn't you know that it was necessary for me to be in my Father's house?” But they didn't understand what he said to them. Jesus went down to Nazareth with them and was obedient to them. His mother cherished every word in her heart. Jesus matured in wisdom and years, and in favor with God and with people.Givehttps://secure.accessacs.com/access/oglogin.aspx?sn=90290Get connected with a ministry area.https://forms.gle/nG2ttsfAh6jcf8Xv6Request care from our pastors. https://forms.gle/vFUnGUCGfpEizGwc6

Psalms and Wisdom: Psalm 120 Psalm 120 (Listen) Deliver Me, O Lord A Song of Ascents. 120   In my distress I called to the LORD,    and he answered me.2   Deliver me, O LORD,    from lying lips,    from a deceitful tongue. 3   What shall be given to you,    and what more shall be done to you,    you deceitful tongue?4   A warrior's sharp arrows,    with glowing coals of the broom tree! 5   Woe to me, that I sojourn in Meshech,    that I dwell among the tents of Kedar!6   Too long have I had my dwelling    among those who hate peace.7   I am for peace,    but when I speak, they are for war! (ESV) Pentateuch and History: Job 3 Job 3 (Listen) Job Laments His Birth 3 After this Job opened his mouth and cursed the day of his birth. 2 And Job said: 3   “Let the day perish on which I was born,    and the night that said,    ‘A man is conceived.'4   Let that day be darkness!    May God above not seek it,    nor light shine upon it.5   Let gloom and deep darkness claim it.    Let clouds dwell upon it;    let the blackness of the day terrify it.6   That night—let thick darkness seize it!    Let it not rejoice among the days of the year;    let it not come into the number of the months.7   Behold, let that night be barren;    let no joyful cry enter it.8   Let those curse it who curse the day,    who are ready to rouse up Leviathan.9   Let the stars of its dawn be dark;    let it hope for light, but have none,    nor see the eyelids of the morning,10   because it did not shut the doors of my mother's womb,    nor hide trouble from my eyes. 11   “Why did I not die at birth,    come out from the womb and expire?12   Why did the knees receive me?    Or why the breasts, that I should nurse?13   For then I would have lain down and been quiet;    I would have slept; then I would have been at rest,14   with kings and counselors of the earth    who rebuilt ruins for themselves,15   or with princes who had gold,    who filled their houses with silver.16   Or why was I not as a hidden stillborn child,    as infants who never see the light?17   There the wicked cease from troubling,    and there the weary are at rest.18   There the prisoners are at ease together;    they hear not the voice of the taskmaster.19   The small and the great are there,    and the slave is free from his master. 20   “Why is light given to him who is in misery,    and life to the bitter in soul,21   who long for death, but it comes not,    and dig for it more than for hidden treasures,22   who rejoice exceedingly    and are glad when they find the grave?23   Why is light given to a man whose way is hidden,    whom God has hedged in?24   For my sighing comes instead of1 my bread,    and my groanings are poured out like water.25   For the thing that I fear comes upon me,    and what I dread befalls me.26   I am not at ease, nor am I quiet;    I have no rest, but trouble comes.” Footnotes [1] 3:24 Or like; Hebrew before (ESV) Chronicles and Prophets: Isaiah 24 Isaiah 24 (Listen) Judgment on the Whole Earth 24   Behold, the LORD will empty the earth1 and make it desolate,    and he will twist its surface and scatter its inhabitants.2   And it shall be, as with the people, so with the priest;    as with the slave, so with his master;    as with the maid, so with her mistress;  as with the buyer, so with the seller;    as with the lender, so with the borrower;    as with the creditor, so with the debtor.3   The earth shall be utterly empty and utterly plundered;    for the LORD has spoken this word. 4   The earth mourns and withers;    the world languishes and withers;    the highest people of the earth languish.5   The earth lies defiled    under its inhabitants;  for they have transgressed the laws,    violated the statutes,    broken the everlasting covenant.6   Therefore a curse devours the earth,    and its inhabitants suffer for their guilt;  therefore the inhabitants of the earth are scorched,    and few men are left.7   The wine mourns,    the vine languishes,    all the merry-hearted sigh.8   The mirth of the tambourines is stilled,    the noise of the jubilant has ceased,    the mirth of the lyre is stilled.9   No more do they drink wine with singing;    strong drink is bitter to those who drink it.10   The wasted city is broken down;    every house is shut up so that none can enter.11   There is an outcry in the streets for lack of wine;    all joy has grown dark;    the gladness of the earth is banished.12   Desolation is left in the city;    the gates are battered into ruins.13   For thus it shall be in the midst of the earth    among the nations,  as when an olive tree is beaten,    as at the gleaning when the grape harvest is done. 14   They lift up their voices, they sing for joy;    over the majesty of the LORD they shout from the west.215   Therefore in the east3 give glory to the LORD;    in the coastlands of the sea, give glory to the name of the LORD, the God of Israel.16   From the ends of the earth we hear songs of praise,    of glory to the Righteous One.  But I say, “I waste away,    I waste away. Woe is me!  For the traitors have betrayed,    with betrayal the traitors have betrayed.” 17   Terror and the pit and the snare4    are upon you, O inhabitant of the earth!18   He who flees at the sound of the terror    shall fall into the pit,  and he who climbs out of the pit    shall be caught in the snare.  For the windows of heaven are opened,    and the foundations of the earth tremble.19   The earth is utterly broken,    the earth is split apart,    the earth is violently shaken.20   The earth staggers like a drunken man;    it sways like a hut;  its transgression lies heavy upon it,    and it falls, and will not rise again. 21   On that day the LORD will punish    the host of heaven, in heaven,    and the kings of the earth, on the earth.22   They will be gathered together    as prisoners in a pit;  they will be shut up in a prison,    and after many days they will be punished.23   Then the moon will be confounded    and the sun ashamed,  for the LORD of hosts reigns    on Mount Zion and in Jerusalem,  and his glory will be before his elders. Footnotes [1] 24:1 Or land; also throughout this chapter [2] 24:14 Hebrew from the sea [3] 24:15 Hebrew in the realm of light, or with the fires [4] 24:17 The Hebrew words for terror, pit, and snare sound alike (ESV) Gospels and Epistles: John 20 John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV)

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet:“Look, the virgin shall conceive and bear a son, and they shall name him "Emmanuel,” which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus. (Matthew 1:18–25 NRSV) “the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.”(Matthew 1:20–21 NRSV) All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son,and they shall name him Emmanuel,” which means, “God is with us.” (Matthew 1:22–23 NRSV) Therefore the Lord himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. . . before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. (Isaiah 7:14–16 NRSV) You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. (Exodus 19:4–6 NRSV) “I will dwell among the Israelites, and I will be their God. And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them; I am the LORD their God.” (Exodus 29:46, NRSV) “yet I have been a sanctuary to them for a little while in the countries where they have gone.”(Ezekiel 11:16b NRSV) “something greater than the Temple is here” (Matthew 12:6) “to give his life as a ransom for many.” (Matthew 20:28) What does this mean for us today? 1. Jesus still offers himself as “God with Us” today! Let's receive him! 2. We need to ask: Have our lives been shattered and re-made by our encounter with “God with Us?” "But God himself, alive, pulling at the other end of the [rope], perhaps approaching at an infinite speed, the hunter, King, husband-that is quite another matter. There comes a moment when the children who have been playing at burglars hush suddenly: was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion (“Man's search for God”!) suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us?” CS Lewis

New considerations for innovating how electricity is generated, distributed, and stored are being made every day. This includes the development and implementation of distributed energy resources - a promising solution for increasing the integration of clean energy. How will distributed energy resources help us reach our climate change targets, and what changes will be needed in order for the grid to support them? Vice President of the Alectra Green Energy & Technology Centre, Neetika Sathe, is here with us today to give us the scoop. Related Content & Links:  Linkedin profile: https://www.linkedin.com/in/neetika-sathe-08ab644/ --- Transcript: Dan Seguin  00:51 Hey, everyone, welcome back. This is the ThinkEnergy podcast and today we'll explore and unpack distributed energy. I'm Dan Seguin.   Rebecca Schwartz  01:00 And I'm Rebecca Schwartz. You know, Dan, I've been thinking a lot about climate change.   Dan Seguin  01:04 Oh, boy, here comes another millennial rant.   Rebecca Schwartz  01:07 No, no, no, don't worry, I'm actually feeling grateful. Because when it comes to innovating, how we live and operate in order to stop and reverse climate change. Of course, Canada's goal is pretty ambitious and admirable. Canada's plans to be a netzero nation by 2050. I think it's pretty cool.   Dan Seguin  01:23 Absolutely very cool. And the City of Ottawa has also announced plans to be a zero emission city by 2050.   Rebecca Schwartz  01:31 To be honest, it feels like that's a lifetime away, since it's quite literally as many years away as I've been alive. But it's incredible news and evidence that our governments are committed to a decarbonized future.   Dan Seguin  01:42 and utilities! They're also gearing up at the front lines to align with these goals, especially in the electricity sector. New considerations for innovating how electricity is generated, distributed, and store are being made every day. This includes the development and implementation of distributed energy resources, a promising solution for increasing the integration of clean energy. Unlike the typical electricity journey, where it's supplied to customers from a centralized source, distributed energy resources are a means for customers to store their own generated electricity, which they can then choose to redirect the access back into the grid. Because this concept is quite different from how the grid was originally designed, a great deal of innovation and testing is required to ensure its continued reliability and safety.   Rebecca Schwartz  02:42 The people behind the Alectra green energy and technology center strongly believe in building a clean energy future and embracing new technologies. Now putting this belief into action, they have been leading the way for the development of emerging clean and customer friendly energy solutions, like distributed energy resources across their 1800 square kilometer service territory that serves approximately 1 million homes and businesses within 17 communities like Mississauga, St. Catharines and Hamilton.   Dan Seguin  03:11 So, Rebecca, here's today's big question: How will distributed energy resources help us reach our climate change targets, and what changes will be needed in order for the grid to support them? Vice President of Alectra green energy and technology center, the Neetika Sathe is here with us today to give us the scoop. Hey Neetika, welcome to the think energy podcast. Perhaps you can start us off by telling us a bit more about your role with electric Green Energy Technology Center.   Neetika Sathe  03:50 Hey, first of all, thank you so much for inviting me I can't tell you how excited I am to be here and for the opportunity to share my perspective and and the journey within the GRE&T Center. So for those of you who don't know, electric is the second largest municipally owned utility in all of North America, we serve over a million customers in the Greater Toronto and Hamilton Area. within Alectra we launched the green energy and technology center in 2019 with a mandate to identify, evaluate and develop and accelerate emerging clean and customer friendly energy solutions. So think of us as the ground floor for innovation within Alectra, where clean energy ideas come to life.   Rebecca Schwartz  04:39 Thanks, Neetika. Now can you tell our listeners a bit about distributed energy resources, such as how they work and also provide a couple examples?   Neetika Sathe  04:48 Sure. So distributed energy resources, which we fondly call DERs are usually referred to smaller, clean generation units that are usually located within the customer's premises, the customer could be residential, or commercial or institutional. But typically those distributed energy resources are on the customer side on the other side of the meter, and interconnected with the grid. So to give you some examples, could be rooftop solar panels, wind generating units, wind turbines, battery storage, could be your lithium ion battery storage, smart heat pumps and even electric vehicles, basically, essentially any device that can be integrated and connected to the local distribution, system or grid that is within the proximity of the customer, and possibly owned, possibly operated by the customer.   Dan Seguin  05:58 Could you tell our listeners what makes distributed energy resources an attractive option? As we strive towards our net zero goals? Are they enough to help us get there.   Neetika Sathe  06:10 So netzero goals are rather lofty and extremely aspirational. So now the whole world is looking around trying to find those low hanging fruits that can get us to our netzero goals. The beauty of DERs is that they are largely clean, dispatchable, scalable, easy to integrate into the grid provided, we work on it upfront, if we catch the DERs. As an aftereffect, it's going to cause a lot of issues for the grid. So we have a generational opportunity to ensure that the ER is integrated properly into the grid. Because these are clean and sustainable, they hold a great promise in helping us reduce GHG emissions. And that would contribute towards net zero goals. So rather than talk at high level, let's take an example, solar panels on the roof to help meet the needs of a home, the same home could have a battery storage unit and electric vehicles. And going further, when when both is distributed energy resources are used to feed the local grid. So when there is a time of high GHG Emission emissions from the grid, we could switch over to these local DERs, we could ask the customers for their support to switch over to these clean local DERs and not need to switch on or power on the natural gas or any other fossil fuel large generation. And as a result, by the use of these DERs, we could eliminate GHG emissions from the energy systems.   Rebecca Schwartz  07:57 So what does having distributed energy resources look like from the customer's perspective? Do they necessitate any lifestyle changes? And what are some of the benefits.   Neetika Sathe  08:08 So traditionally, our customers have had a passive engagement. Typically, as customers, even when we go home, we flip the switch and we don't think about it what all is happening in the background to get those electrons into our home, to give us light or to power the TV or any other appliances. But as we are moving more towards a decentralized grid, as the technology options are coming up, as energy solutions are coming up with the DERs, the customer expectations are also changing. So they're literally being able to put the customer in the driver's seat, no pun intended as they drive electric. So they can now make the choice of when they want to use their own distributed energy resources. And when they want to purchase from the grid. So think of it as the customer becoming from a passive customer to a prosumer. Whereby they can be a producer of energy or a consumer of energy. And the choice is theirs. They make the call. So it's and the DERs of the customers could have they could have smart appliances, electric vehicle storage, solar roof or ground roof solar and and really being able to integrate all of this now does it mean any lifestyle change for the customer? I guess the trick is that all of this needs to be technology enabled. So think of it as a very high tech, yet high touch. In other words, the technology needs to do what the customers want. So the customer needs to continue having the lifestyle that they choose their choice. But the difference now is there is technology set in forget technology that enables them to have more choice than just the traditional electricity grid. So this is in stark contrast of the past, our electricity generation over centuries has been better customer has strictly been a passive receiver of energy,   Dan Seguin  10:25 Alectra's green energy and technology center has a number of pilot projects, such as this is a mouthful, folks, the York Region Non-wires, alternative demonstration project, and the powerhouse hybrid project. Can you tell us about the main intent behind these projects, and what your findings have been so far?   Neetika Sathe  10:49 So at the GRE&T Center, we always want to innovate with intention. And the intention behind the pilots is always look for Win Win Win solution, we're never satisfied with one win, it needs to be the first win has got to be for the customer. It's got to work for the customer, customer friendly, meaningful, purposeful, relevant, otherwise, it's not going to stick it'll just be a science experiment. The second win has to be for the grid, especially when you're talking with respect to DERs, the proliferation of the DERs, there needs to be a thoughtful and planned integration into the grid. And only then can you get a huge benefit out of the DERs for the customer and the grid. The third win is for all of society, and we're at times where climate change is no longer an 'if', and we're all looking for solutions that that we can that can make a difference within our generation, otherwise, the future generations won't have a planet to depend on. So our intention with all of the GRE&T center pilots, whether it's the IESO non buyers, alternative pilot, or the powerhouse of powerhouse hybrid grid exchange be working on multiple platforms and and solutions. It's got to be it's got to be a win across board.   Rebecca Schwartz  12:31 Okay. Now, can you tell us how projects like these are influencing and innovating the grid?   Neetika Sathe  12:37 The conversation is focused on the need for reform, transformation and regulatory change. But until you don't roll up your sleeves and actually work on it, you got to be able to get into the trenches. It's really difficult to forecast what all roadblocks and hot points you're going to gather along the way. So the whole idea is that when we're talking about the need for policy change, the need for regulatory change that we bring real time experience from our pilots into our discussion so that those discussions can be grounded in reality, otherwise, there is a lot of vaporware in the industry right now.   Dan Seguin  13:21 What are some of the biggest modernizations you foresee being made to the grid by 2050? How is digitisation influencing these processes?   Neetika Sathe  13:33 So the grid is going to get much smarter, wiser, more intelligent, and more connected. If anything, or industry is a little bit late to the party, and we've and we have the good fortune, or the luxury of learning from other industries where this disruption has already happened. Be in the taxi industry, the banking industry, retail industry, hotel industry, they're all being transformed by digitalization. And they're all banking on one basic fundamental shift in demographics - the openness for sharing economy. So whether it's an Airbnb or you look at Uber, you have democratization of their solutions, whereby a common citizen is willing to share their assets, or their comfort or their lifestyle, as long as they're getting rewarded and incentivized in a way that works for them. So in other words, you've got a car that's sitting around, you're only driving around 4% utilization of that asset, but then you've got a little extra time. You don't mind becoming an Uber driver. And you're you're gregarious, you like hanging around people. So it works for you and you make some money. Think of those kinds of concepts now coming into our energy world, whereby that's where, that's how the birth of the concept of transactive energy takes place, whereby I talked earlier about the customer becoming a prosumer. But now those prosumers with their own distributed energy resources, should be able to play in an energy market and give some and get some. So you may be able to give some of your comfort or your or your battery storage, because the grid needs it, but then the LDC may reward you back with some dollars or some loyalty points. In fact, we are teasing this very concept out with our grid exchange transactive energy platform,   Rebecca Schwartz  15:53 Supposing everyone suddenly started putting their hands up to have distributed energy resources, would it even be possible? What are the challenges that we'll need to overcome to start seeing their mainstream adoption all across Canada?   Neetika Sathe  16:07 So the answer to this question is very similar to a Facebook status update, it's complicated. The devil truly is in the details at the distribution feeder, or transformer level, or even at a green transformer at a street level, it is impossible to generalize across Ontario or across Canada. So it really depends on the state of the grid infrastructure. If the grid infrastructure has room, it's easy to add the DERs. But if the infrastructure is already at its limit, be a thermal limit, voltage, capacity, then you're going to run out of you're going to need to think out of the box solution. So I'll give you an example. On your street, if you've got, let's say 12 homes, if one of those neighbors buys electric and starts driving electric starts charging the car, when they come home at five o'clock, no big deal, your green transformer on your street will be able to take that additional 10-12 Whatever that kilo kilowatt load turns out to be. Now, but out of 12 of those homes, let's say five electric vehicles come along. Now that green transformer at five o'clock is going to go toast, it will burn down because we would have taken it beyond its capacity limits. So how do you ensure that you can add these DERs on the existing grid keep in mind the existing grid was never designed for this kind of additional load, right. But there is a need whether it is because of democratization or decentralization, people want those energy choices, then as the utilities, it's our job to ensure that we are able to onboard these distributed energy resources. And the way to do it is start thinking outside the box. For example, perhaps we stagger, we work closely with the customer, we engage the customer, we take their permission, so the customer needs to remain in the driver's seat, we take their permission, maybe some customers say I really don't care if I start charging at five o'clock, or you want to start charging me at nine o'clock, as long as my car is fully charged for my trip tomorrow morning to work. Yet some other customer may say my wife's expecting and I may need to rush to the hospital, so I want to override and I want my car charged right now no matter what the consequences are. So the beauty with DERs is the fragmented. Think of them, like these hundreds of 1000s of minions out there that you could literally you could you know, like you could run a virtual power plant, if you were only able to talk to all of them, If only you were able to monitor control and engage with the customer one on one with these. And that's where the power comes from. It's really the power of shared economy and put intelligence on top of it to be able to really engage on a two way conversation with the customer and harness the value from these DERs. So hence the need from a smart grid so that these DERs don't exert demand all at the same time. So you can stagger them, you can queue them up, you can toggle them, you can throttle them. There are so many different options. intelligent ways to work around the problem rather than just go to the basic let's just upgrade all the infrastructure which will be tremendously expensive.   Rebecca Schwartz  20:10 Do you perceive maintenance becoming an issue as the system becomes more decentralized?   Neetika Sathe  20:16 So there are there are pros and cons to decentralization. Definitely grid modernization will require some infrastructure cost and some maintenance cost - it's going to be a new regime, different from your traditional way of running the grid. And keep in mind right now our systems rest at night. And the peak usually happens within Ontario. It happens during summer, during sunny days, because our peak is mainly coming from air conditioning loads. However, if we go into deep decarbonisation, and we want to run in heating on electricity, we are quickly going to turn from a summer day peaking province to a winter night peaking province. So that's going to look very different. And I don't have the answer, what the repercussion will be on on the system maintenance, but it is going to be a very different kind of a grid to operate.   Dan Seguin  21:22 I'm wondering if you could expand on some of the features that make the home or business a better candidate for distributed energy resources? What are some of the determining factors.   Neetika Sathe  21:34 So it all depends on the needs of the individual home or business. So in some cases, it's very simple. If you want to put solar panels on your roof, you probably if you have a 15 year old roof, or 20 year old roof, you probably want to change your roof before you put the panels up. And if you've got a large tree that is shading your roof and you don't want to cut that trim that tree down your roof is probably not the optimum optimal place to put that solar. So it's some of it is very intuitive. When it comes to electric vehicles, for example, it really depends on how you what your driving patterns are. 60% of Canadian drivers are driving less than 60 kilometers a day. But law of averages does not work when you're looking at a specific person's needs. So if you are traveling across cities every day, you've got you're putting a lot of clicks on your car, and you only have one car within the family. Probably the current EVs are not a good fit for you. But having said that, models are coming up where the batteries battery sizes are increasing. And the infrastructure for charging on the road on route is also increasing. But if you are a household of two cars, and you you're you drive 50-60 to 100-150 kilometers a day, you actually are a fantastic candidate to drive electric and enjoy the benefits of a cleaner drive and a much more fun to drive experience. So it really depends on the specific DER and how it matches up with your lifestyle.   Rebecca Schwartz  23:22 Alright, so how might someone who was interested in adopting distributed energy resources for their homes or business get the ball rolling?   Neetika Sathe  23:30 Do your research. Learn whichever best way you learn for me I love hanging around people I learned best by talking to people. If you if you're looking for EVs talk to someone who's driving an EV if you learn better by you know going for test drives and going for demonstrations like go to, for example plug and drive has an experiential center in Toronto or go to any of the dealers and ask for a test drive. There are so many websites including Aletra we have a website where we put a ton of resources on EVs. Alectra.com/e-mobility, so there's a lot of information out there. You do you Whatever floats your boat, but do your research and start whetting your appetite to figure out how what kind of DERS will fit your lifestyle.   Dan Seguin  24:25 Hey Nitika we're just about done. How about we close off with some rapid fire questions? What is your favorite word?   Neetika Sathe  24:35 It's got to be collaborate.   Dan Seguin  24:38 What is the one thing you can't live without   Neetika Sathe  24:42 Probably oxygen.   Dan Seguin  24:43 What is something that challenges you?   Neetika Sathe  24:47 purposeful innovation - how to innovate with intention   Dan Seguin  24:51 If you could have one superpower, what would it be?   Neetika Sathe  24:54 The ability to travel across time.   Dan Seguin  24:57 If you could turn back time and talk to your 18 year old What would you tell her?   Neetika Sathe  25:01 I would say don't over analyze. It's, it's not the destination that's important. The journey is important, not the destination. And the most important thing is the people that you meet and go along at on the journey.   Dan Seguin  25:19 And lastly, what do you currently find most interesting in your sector,   Neetika Sathe  25:24 I came into the utility sector because I sniffed a generational opportunity. I was, I was at Nissan, launching the Nissan LEAF, the first all electric 100% electric car from Nissan. And that's when my eyes opened up to this huge possibility of, of the automotive sector making a difference actual make actually making a difference in, in our sustainability. And really, it's the it's the power of discovering the possibilities. I know it's, it's a cliched line, this is Alectra's slugline, but I so totally believe in it, collaborating and discovering the possibilities, we actually have a generational opportunity to make a difference. And for once our electricity sector, for the most part in Canada, at least definitely in Ontario. And as you mentioned in Quebec, we are the part of the solution. We are not the problem, we bring the solution. So that's what really really excites me about our sector.   Rebecca Schwartz  26:33 Well latika, we've reached the end of another episode of The think energy podcast. Thank you so much for joining us today. We hope you had fun. I sure hope you enjoyed this episode of The ThinkEnergy podcast. If so please head over to our iTunes SUBSCRIBE And leave us a review.   Dan Seguin  26:51 Now For show notes and bonus content visit ThinkEnergy.com. Also, be sure to tell your friends and colleagues about us.   Rebecca Schwartz  26:59 Thank you for listening

A Modest Proposalby Jonathan Swift (1667-1745)A Modest Proposal for preventing the children of poor people in Ireland, from being a burden on their parents or country, and for making them beneficial to the publick.It is a melancholy object to those, who walk through this great town, or travel in the country, when they see the streets, the roads and cabbin-doors crowded with beggars of the female sex, followed by three, four, or six children, all in rags, and importuning every passenger for an alms. These mothers instead of being able to work for their honest livelihood, are forced to employ all their time in stroling to beg sustenance for their helpless infants who, as they grow up, either turn thieves for want of work, or leave their dear native country, to fight for the Pretender in Spain, or sell themselves to the Barbadoes.I think it is agreed by all parties, that this prodigious number of children in the arms, or on the backs, or at the heels of their mothers, and frequently of their fathers, is in the present deplorable state of the kingdom, a very great additional grievance; and therefore whoever could find out a fair, cheap and easy method of making these children sound and useful members of the common-wealth, would deserve so well of the publick, as to have his statue set up for a preserver of the nation.But my intention is very far from being confined to provide only for the children of professed beggars: it is of a much greater extent, and shall take in the whole number of infants at a certain age, who are born of parents in effect as little able to support them, as those who demand our charity in the streets.As to my own part, having turned my thoughts for many years, upon this important subject, and maturely weighed the several schemes of our projectors, I have always found them grossly mistaken in their computation. It is true, a child just dropt from its dam, may be supported by her milk, for a solar year, with little other nourishment: at most not above the value of two shillings, which the mother may certainly get, or the value in scraps, by her lawful occupation of begging; and it is exactly at one year old that I propose to provide for them in such a manner, as, instead of being a charge upon their parents, or the parish, or wanting food and raiment for the rest of their lives, they shall, on the contrary, contribute to the feeding, and partly to the cloathing of many thousands.There is likewise another great advantage in my scheme, that it will prevent those voluntary abortions, and that horrid practice of women murdering their b*****d children, alas! too frequent among us, sacrificing the poor innocent babes, I doubt, more to avoid the expence than the shame, which would move tears and pity in the most savage and inhuman breast.The number of souls in this kingdom being usually reckoned one million and a half, of these I calculate there may be about two hundred thousand couple whose wives are breeders; from which number I subtract thirty thousand couple, who are able to maintain their own children, (although I apprehend there cannot be so many, under the present distresses of the kingdom) but this being granted, there will remain an hundred and seventy thousand breeders. I again subtract fifty thousand, for those women who miscarry, or whose children die by accident or disease within the year. There only remain an hundred and twenty thousand children of poor parents annually born. The question therefore is, How this number shall be reared, and provided for? which, as I have already said, under the present situation of affairs, is utterly impossible by all the methods hitherto proposed. For we can neither employ them in handicraft or agriculture; we neither build houses, (I mean in the country) nor cultivate land: they can very seldom pick up a livelihood by stealing till they arrive at six years old; except where they are of towardly parts, although I confess they learn the rudiments much earlier; during which time they can however be properly looked upon only as probationers: As I have been informed by a principal gentleman in the county of Cavan, who protested to me, that he never knew above one or two instances under the age of six, even in a part of the kingdom so renowned for the quickest proficiency in that art.I am assured by our merchants, that a boy or a girl before twelve years old, is no saleable commodity, and even when they come to this age, they will not yield above three pounds, or three pounds and half a crown at most, on the exchange; which cannot turn to account either to the parents or kingdom, the charge of nutriments and rags having been at least four times that value.I shall now therefore humbly propose my own thoughts, which I hope will not be liable to the least objection.I have been assured by a very knowing American of my acquaintance in London, that a young healthy child well nursed, is, at a year old, a most delicious nourishing and wholesome food, whether stewed, roasted, baked, or boiled; and I make no doubt that it will equally serve in a fricasie, or a ragoust.I do therefore humbly offer it to publick consideration, that of the hundred and twenty thousand children, already computed, twenty thousand may be reserved for breed, whereof only one fourth part to be males; which is more than we allow to sheep, black cattle, or swine, and my reason is, that these children are seldom the fruits of marriage, a circumstance not much regarded by our savages, therefore, one male will be sufficient to serve four females. That the remaining hundred thousand may, at a year old, be offered in sale to the persons of quality and fortune, through the kingdom, always advising the mother to let them suck plentifully in the last month, so as to render them plump, and fat for a good table. A child will make two dishes at an entertainment for friends, and when the family dines alone, the fore or hind quarter will make a reasonable dish, and seasoned with a little pepper or salt, will be very good boiled on the fourth day, especially in winter.I have reckoned upon a medium, that a child just born will weigh 12 pounds, and in a solar year, if tolerably nursed, encreaseth to 28 pounds.I grant this food will be somewhat dear, and therefore very proper for landlords, who, as they have already devoured most of the parents, seem to have the best title to the children.Infant's flesh will be in season throughout the year, but more plentiful in March, and a little before and after; for we are told by a grave author, an eminent French physician, that fish being a prolifick dyet, there are more children born in Roman Catholick countries about nine months after Lent, the markets will be more glutted than usual, because the number of Popish infants, is at least three to one in this kingdom, and therefore it will have one other collateral advantage, by lessening the number of Papists among us.I have already computed the charge of nursing a beggar's child (in which list I reckon all cottagers, labourers, and four-fifths of the farmers) to be about two shillings per annum, rags included; and I believe no gentleman would repine to give ten shillings for the carcass of a good fat child, which, as I have said, will make four dishes of excellent nutritive meat, when he hath only some particular friend, or his own family to dine with him. Thus the squire will learn to be a good landlord, and grow popular among his tenants, the mother will have eight shillings neat profit, and be fit for work till she produces another child.Those who are more thrifty (as I must confess the times require) may flea the carcass; the skin of which, artificially dressed, will make admirable gloves for ladies, and summer boots for fine gentlemen.As to our City of Dublin, shambles may be appointed for this purpose, in the most convenient parts of it, and butchers we may be assured will not be wanting; although I rather recommend buying the children alive, and dressing them hot from the knife, as we do roasting pigs.A very worthy person, a true lover of his country, and whose virtues I highly esteem, was lately pleased, in discoursing on this matter, to offer a refinement upon my scheme. He said, that many gentlemen of this kingdom, having of late destroyed their deer, he conceived that the want of venison might be well supply'd by the bodies of young lads and maidens, not exceeding fourteen years of age, nor under twelve; so great a number of both sexes in every country being now ready to starve for want of work and service: And these to be disposed of by their parents if alive, or otherwise by their nearest relations. But with due deference to so excellent a friend, and so deserving a patriot, I cannot be altogether in his sentiments; for as to the males, my American acquaintance assured me from frequent experience, that their flesh was generally tough and lean, like that of our school-boys, by continual exercise, and their taste disagreeable, and to fatten them would not answer the charge. Then as to the females, it would, I think, with humble submission, be a loss to the publick, because they soon would become breeders themselves: And besides, it is not improbable that some scrupulous people might be apt to censure such a practice, (although indeed very unjustly) as a little bordering upon cruelty, which, I confess, hath always been with me the strongest objection against any project, how well soever intended.But in order to justify my friend, he confessed, that this expedient was put into his head by the famous Salmanaazor, a native of the island Formosa, who came from thence to London, above twenty years ago, and in conversation told my friend, that in his country, when any young person happened to be put to death, the executioner sold the carcass to persons of quality, as a prime dainty; and that, in his time, the body of a plump girl of fifteen, who was crucified for an attempt to poison the Emperor, was sold to his imperial majesty's prime minister of state, and other great mandarins of the court in joints from the gibbet, at four hundred crowns. Neither indeed can I deny, that if the same use were made of several plump young girls in this town, who without one single groat to their fortunes, cannot stir abroad without a chair, and appear at a play-house and assemblies in foreign fineries which they never will pay for; the kingdom would not be the worse.Some persons of a desponding spirit are in great concern about that vast number of poor people, who are aged, diseased, or maimed; and I have been desired to employ my thoughts what course may be taken, to ease the nation of so grievous an incumbrance. But I am not in the least pain upon that matter, because it is very well known, that they are every day dying, and rotting, by cold and famine, and filth, and vermin, as fast as can be reasonably expected. And as to the young labourers, they are now in almost as hopeful a condition. They cannot get work, and consequently pine away from want of nourishment, to a degree, that if at any time they are accidentally hired to common labour, they have not strength to perform it, and thus the country and themselves are happily delivered from the evils to come.I have too long digressed, and therefore shall return to my subject. I think the advantages by the proposal which I have made are obvious and many, as well as of the highest importance.For first, as I have already observed, it would greatly lessen the number of Papists, with whom we are yearly over-run, being the principal breeders of the nation, as well as our most dangerous enemies, and who stay at home on purpose with a design to deliver the kingdom to the Pretender, hoping to take their advantage by the absence of so many good Protestants, who have chosen rather to leave their country, than stay at home and pay tithes against their conscience to an episcopal curate.Secondly, The poorer tenants will have something valuable of their own, which by law may be made liable to a distress, and help to pay their landlord's rent, their corn and cattle being already seized, and money a thing unknown.Thirdly, Whereas the maintainance of an hundred thousand children, from two years old, and upwards, cannot be computed at less than ten shillings a piece per annum, the nation's stock will be thereby encreased fifty thousand pounds per annum, besides the profit of a new dish, introduced to the tables of all gentlemen of fortune in the kingdom, who have any refinement in taste. And the money will circulate among our selves, the goods being entirely of our own growth and manufacture.Fourthly, The constant breeders, besides the gain of eight shillings sterling per annum by the sale of their children, will be rid of the charge of maintaining them after the first year.Fifthly, This food would likewise bring great custom to taverns, where the vintners will certainly be so prudent as to procure the best receipts for dressing it to perfection; and consequently have their houses frequented by all the fine gentlemen, who justly value themselves upon their knowledge in good eating; and a skilful cook, who understands how to oblige his guests, will contrive to make it as expensive as they please.Sixthly, This would be a great inducement to marriage, which all wise nations have either encouraged by rewards, or enforced by laws and penalties. It would encrease the care and tenderness of mothers towards their children, when they were sure of a settlement for life to the poor babes, provided in some sort by the publick, to their annual profit instead of expence. We should soon see an honest emulation among the married women, which of them could bring the fattest child to the market. Men would become as fond of their wives, during the time of their pregnancy, as they are now of their mares in foal, their cows in calf, or sow when they are ready to farrow; nor offer to beat or kick them (as is too frequent a practice) for fear of a miscarriage.Many other advantages might be enumerated. For instance, the addition of some thousand carcasses in our exportation of barrel'd beef: the propagation of swine's flesh, and improvement in the art of making good bacon, so much wanted among us by the great destruction of pigs, too frequent at our tables; which are no way comparable in taste or magnificence to a well grown, fat yearly child, which roasted whole will make a considerable figure at a Lord Mayor's feast, or any other publick entertainment. But this, and many others, I omit, being studious of brevity.Supposing that one thousand families in this city, would be constant customers for infants flesh, besides others who might have it at merry meetings, particularly at weddings and christenings, I compute that Dublin would take off annually about twenty thousand carcasses; and the rest of the kingdom (where probably they will be sold somewhat cheaper) the remaining eighty thousand.I can think of no one objection, that will possibly be raised against this proposal, unless it should be urged, that the number of people will be thereby much lessened in the kingdom. This I freely own, and 'twas indeed one principal design in offering it to the world. I desire the reader will observe, that I calculate my remedy for this one individual Kingdom of Ireland, and for no other that ever was, is, or, I think, ever can be upon Earth. Therefore let no man talk to me of other expedients: Of taxing our absentees at five shillings a pound: Of using neither cloaths, nor houshold furniture, except what is of our own growth and manufacture: Of utterly rejecting the materials and instruments that promote foreign luxury: Of curing the expensiveness of pride, vanity, idleness, and gaming in our women: Of introducing a vein of parsimony, prudence and temperance: Of learning to love our country, wherein we differ even from Laplanders, and the inhabitants of Topinamboo: Of quitting our animosities and factions, nor acting any longer like the Jews, who were murdering one another at the very moment their city was taken: Of being a little cautious not to sell our country and consciences for nothing: Of teaching landlords to have at least one degree of mercy towards their tenants. Lastly, of putting a spirit of honesty, industry, and skill into our shop-keepers, who, if a resolution could now be taken to buy only our native goods, would immediately unite to cheat and exact upon us in the price, the measure, and the goodness, nor could ever yet be brought to make one fair proposal of just dealing, though often and earnestly invited to it.Therefore I repeat, let no man talk to me of these and the like expedients, till he hath at least some glympse of hope, that there will ever be some hearty and sincere attempt to put them into practice.But, as to my self, having been wearied out for many years with offering vain, idle, visionary thoughts, and at length utterly despairing of success, I fortunately fell upon this proposal, which, as it is wholly new, so it hath something solid and real, of no expence and little trouble, full in our own power, and whereby we can incur no danger in disobliging England. For this kind of commodity will not bear exportation, and flesh being of too tender a consistence, to admit a long continuance in salt, although perhaps I could name a country, which would be glad to eat up our whole nation without it.After all, I am not so violently bent upon my own opinion, as to reject any offer, proposed by wise men, which shall be found equally innocent, cheap, easy, and effectual. But before something of that kind shall be advanced in contradiction to my scheme, and offering a better, I desire the author or authors will be pleased maturely to consider two points. First, As things now stand, how they will be able to find food and raiment for a hundred thousand useless mouths and backs. And secondly, There being a round million of creatures in humane figure throughout this kingdom, whose whole subsistence put into a common stock, would leave them in debt two million of pounds sterling, adding those who are beggars by profession, to the bulk of farmers, cottagers and labourers, with their wives and children, who are beggars in effect; I desire those politicians who dislike my overture, and may perhaps be so bold to attempt an answer, that they will first ask the parents of these mortals, whether they would not at this day think it a great happiness to have been sold for food at a year old, in the manner I prescribe, and thereby have avoided such a perpetual scene of misfortunes, as they have since gone through, by the oppression of landlords, the impossibility of paying rent without money or trade, the want of common sustenance, with neither house nor cloaths to cover them from the inclemencies of the weather, and the most inevitable prospect of intailing the like, or greater miseries, upon their breed for ever.I profess, in the sincerity of my heart, that I have not the least personal interest in endeavouring to promote this necessary work, having no other motive than the publick good of my country, by advancing our trade, providing for infants, relieving the poor, and giving some pleasure to the rich. I have no children, by which I can propose to get a single penny; the youngest being nine years old, and my wife past child-bearing. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit iwillreadtoyou.substack.com/subscribe

Pastor Shane Jackson, live, from Landrum Independent Baptist Church. Join Us In-Person 200 East Blue Ridge Street Landrum, South Carolina 29356 Service Times Sunday Morning – 11am Sunday Evening – 6pm Wednesday Evening – 7:30pm

In this special Easter sermon from Pastor Lee Cummings, we unpack the story of Jesus' resurrection and learn about who He really is. Focus Scripture // John 20:1-19 (ESV) "Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” Sermon Highlights Don't mistake Jesus for someone He isn't. When Mary first saw Jesus after He had risen, she did not recognize Him. It took one word, one moment, and Mary knew who she was talking to. Jesus was on earth to do the will of His father. Jesus appeared to 500 people at one time after he rose from the dead. Jesus is more than a man - He's the Son of God. He took on human flesh to show us who God was. Jesus is the only way. Jesus is more than an influencer - He's our savior.

Your suffering is not in vain. God is going to reward your faith, but you have to put your trust in Him. Paul and Silas suffered for the name of Christ. They had preached the Gospel in Macedonia and delivered a woman from demon possession, but they were severely beaten and thrown into prison. Paul and Silas could have complained about their suffering, but they chose to praise God instead. God shook the foundation of the prison. All the doors were thrust open, and all the prisoners' chains fell off. Supposing all the prisoners had fled, the jailer drew his sword, intending to harm himself. But Paul shouted that they were all there. The jailer fell down before Paul and Silas, asking them what he should do to be saved. Paul and Silas told him to believe in the Lord Jesus. The jailer and his entire household were saved and baptized, and Paul and Silas were released. Trust God's plan. He is working all things together for good. Much good will come out of your trials!