Christian apologist, novelist, and medievalist
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6 episodes with clive staples lewis
8 episodes with clive staples lewis
3 episodes with clive staples lewis
3 episodes with clive staples lewis
3 episodes with clive staples lewis
4 episodes with clive staples lewis
2 episodes with clive staples lewis
2 episodes with clive staples lewis
8 episodes with clive staples lewis
When a skeptical professor steps into the mind of a former student's fiancée, he discovers a surreal landscape shaped by vanity, obsession, and alarming emptiness. A sharp and unsettling exploration of how our inner worlds reveal far more than we intend. The Shoddy Lands by C. S. Lewis. That's next on The Lost Sci-Fi Podcast.Clive Staples Lewis, one of the most influential writers of the 20th century, was born in Belfast, Northern Ireland, in 1898. In 1917, during the height of World War I, he enlisted in the British Army and was wounded in combat less than a year later.Though best known for his beloved children's series, The Chronicles of Narnia—seven books published throughout the 1950s—Lewis also made a lasting mark with The Screwtape Letters in the 1940s, and his philosophical sci-fi epic, The Space Trilogy, written in the 1930s and '40s.While he authored more than 30 books in his lifetime, Lewis rarely ventured into short fiction. Today's featured tale marks a special occasion: his first story published in an American fantasy and science fiction magazine. From the February 1956 issue of Fantasy and Science Fiction, beginning on page 68, The Shoddy Lands by C. S. Lewis.…Next on The Lost Sci-Fi Podcast, A brief tale of the dismal success of a scientist's experiment. Anton's Last Dream by Edwin Baird.☕ Buy Me a Coffee https://www.buymeacoffee.com/scottsV===========================Facebook - https://www.facebook.com/TheLostSciFiPodcastTwitter - https://x.com/LostSciFiPodInstagram - https://www.instagram.com/lostscifiguyThreads - https://www.threads.net/@scottscifiguy=========================== ❤️ ❤️ Thanks to All Our Listeners Who Bought Us a Coffee$200 Someone$100 Tony from the Future$75 James Van Maanenberg$50 Anonymous Listener$25 Someone, Eaten by a Grue, Jeff Lussenden, Fred Sieber, Anne, Craig Hamilton, Dave Wiseman, Bromite Thrip, Marwin de Haan, Future Space Engineer, Fressie, Kevin Eckert, Stephen Kagan, James Van Maanenberg, Irma Stolfo, Josh Jennings, Leber8tr, Conrad Chaffee, Anonymous Listener$15 Every Month Someone$15 Someone, Carolyn Guthleben, Patrick McLendon, Curious Jon, Buz C., Fressie, Anonymous Listener$10 Anonymous Listener$5 Denis Kalinin, Timothy Buckley, Andre'a, Martin Brown, Ron McFarlan, Tif Love, Chrystene, Richard Hoffman, Anonymous Listener Hosted on Acast. See acast.com/privacy for more information.
Piše Muanis Sinanović, bere Igor Velše. Rok Vilčnik je eden najpomembnejših mariborskih besednih ustvarjalcev z raznolikim opusom. Prav posebno mesto v sodobni literarni produkciji na slovenskem ima njegov najnovejši roman Mehanizem. Gre za romaneskno pravljico, ki je primerna tako za otroke kot za odrasle. Vsebuje namreč zelo bogato alegorično vsebino, podano prek razvejanega domišljijskega sveta. Zgodba govori o dveh igračah, Titini in Titinu, ki se prebudita v škatli. Titinin ključ za navijanje je zlomljen, zato morata čimprej poiskati nekoga, ki ga bo popravil. Znajdeta se v svetu teme, ki ga upravlja Mož brez sence, pomaga pa mu vojska rogačev. Pripoved ima klasično strukturo pustolovščine. Kratka poglavja gradijo intenzivne dogodivščine s tipičnimi nenadnimi obrati. Na formalni ravni Vilčnikovo delo sledi preizkušenim obrtniškim prijemom. Jezik je jasen in discipliniran. V tem pogledu pripoved spominja na najuspešnejše ameriške animirane filme. Naslednja asociacija so umetniške videoigre neodvisnih razvijalcev, ki svojim umetninam vdahnejo unikaten domišljijski pečat. Zdi se, da je vsako poglavje kot misija, ki nas vodi do končnega soočenja z nepredvidljivim obratom. Razvijalci gotovo ne bi zgrešili, če bi roman Mehanizem prevedli v obliko videoigre. Na notranji, vsebinski ravni, pa se Vilčnik, ki v delo gotovo vnaša tudi občutje lutkarskega sveta in lutkovnih iger, s katerimi ima prav tako izkušnje, dotika pravprašanj o izvoru pomena in sreče, razmerij med egoizmom in tovarištvom, ljubeznijo in sovraštvom ter tudi kozmologije. V sodobnem svetu ima akademsko etablirana književnost, predvsem romani, vlogo umeščanja individualiziranega subjekta v izgubljeno celoto in celostnost. Nasprotno pa skuša fantazijska književnost, ki sta jo etablirala univerzitetna kolega John Ronald Reuel Tolkien in Clive Staples Lewis, ustvarjati oziroma domišljijsko poustvarjati svetove, ki so celostni in zaceljeni, od katerih posameznik ni ločen, temveč je njihov organski del. Prav v tak svet sta umeščena in ga odkrivata Titina in Titin, pri tema pa segata tudi po metafiziki. Vendar ne gre za zapleteno filozofsko govorico, temveč za »filozofijo«, kakršno poznajo otroci, preden povsem ponotranjijo postulate sodobnega sveta. Ta svet je tudi umetno zarezal črto med odraslimi in otroki, ki implicira, da otroci živijo v fantazijah, odrasli pa dojemajo svet takšen, kakršen je. To je filozofsko gledano seveda naivna predpostavka, knjige, kot je Vilčnikova, ki nas znova postavijo v otroško perspektivo in jo povežejo z našim odraslim jazom, pa omogočajo, da to občutimo na najgloblji ravni. Dogodivščine in dileme Titnia in Titine so namreč podane iz neke, recimo, nepokvarjene perspektive, ki pa se še vedno nahaja v nas, le da smo jo prekrili s plastmi cinizma in obrambnih mehanizmov. S tega vidika nam lahko pravljice včasih dajo več kot romani, Vilčnikovo delo pa je skoraj idealen spoj obojega. Zgodba je zelo privlačna in bralca zlahka posrka. Obenem je polna zdravilne toplote in nežnosti, pri čemer se, kar je pomembno za kvaliteto dela, ne izogiba eksistencialni tesnobi ob soočanju s končnostjo in zlom. Pri tem pa ne gre v nasprotno skrajnost, kot je značilno za nekatere sodobne pristope k fantazijskemu pisanju, in se ne spušča v nikakršno eksploatacijo groze, seksualnosti, nasilja in podobno. Kot rečeno, roman je v celoti primeren za otroke. Vilčnik načeloma uspešno, vendar ne nujno povsem, vzpostavlja različne ravni resničnosti, ki spominjajo na predmoderne religiozne metafizike in neoplatonistično filozofijo. Mešajo se tudi časi, sanje in resničnost, praspomini in trenutni doživljaji. To prinaša delu dodatno, mestoma osupljivo dimenzijo, vendar so prehodi občasno morda preveč zapleteni ali prehitri, zgoščeni pa so v zaključku zgodbe, kar nekoliko otežuje dojemanje. Kljub temu pa je zaključek izjemno pomenljiv in to ne kvari končnega vtisa o tej skrivnostni knjigi, ki nas strese iz banalnega vsakdana, nas angažira in popelje v bujne nadrazumske svetove, ki jih ne bomo zlahka pozabili.
D. Emilio Domínguez Díaz, doctor en Humanidades y Filología Inglesa y autor de varios libros, nos acerca a la figura de Clive Staples Lewis, el conocido autor de las Crónicas de Narnia y Cartas del diablo a su sobrino. Nació en Belfast, Irlanda del Norte, en 1898, y fue bautizado en la Iglesia de Irlanda, de confesión protestante. Después de un periodo de lejanía del cristianismo, volvió a practicar su fe, influenciado por J. R. R. Tolkien y otros amigos católicos. Con ellos forma el grupo de los «Inklings», que se reunían semanalmente para hablar de literatura y de las obras que estaban escribiendo.
Une histoire hypnotique est une vraie séance d'hypnose pour dormir le soir et soigner le stress en journée. Partez en voyage avec moi dans les pages de NARNIA de Clive Staples Lewis. Qui sait peut-être y trouverez-vous la liberté intérieure?
Evening Prayer for Friday, November 29, 2024 (Eve of Andrew the Apostle; Christ the King; Clive Staples Lewis, Teacher of the Faith, 1963). Psalm and Scripture readings (60-day Psalter): Psalms 79, 82 Isaiah 42 Luke 8:22-56 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Morning Prayer for Friday, November 29, 2024 (Christ the King; Clive Staples Lewis, Teacher of the Faith, 1963). Psalm and Scripture readings (60-day Psalter): Psalms 75-76 Sirach 10:1-24 Acts 23:12-35 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Celebrating the life and faith of Clive Staples Lewis, Apologist and Spiritual Writer, 1963, in the Church Calendar, November 22, 2024. Our general order and lectionary come from the Book of Common Prayer Daily Office. Today's song: I Need You Lord (Ben Ward) Psalm 139:1-9 John 16:7-15 Playlist of songs from Morning Prayer. If you have a prayer request please submit it here. Sign up here for the email list. Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. You can go here to find out more. Get an ad-free feed of the podcast with a monthly contribution of any amount! Join our Facebook group here! Photo by Merve Nur Türker. Collect of the Day Clive Staples Lewis, 1963, Rite Two O God of searing truth and surpassing beauty, we give you thanks for Clive Staples Lewis, whose sanctified imagination lights fires of faith in young and old alike. Surprise us also with your joy and draw us into that new and abundant life which is ours in Christ Jesus, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. --- Support this podcast: https://podcasters.spotify.com/pod/show/prayerandworship/support
PATREON MOVIE DISCUSSION: This movie was selected by our Patreon Supporters over at the Cinematic Doctrine Patreon. Support as little as $3 a month and have your voice heard! Kathryn joins Melvin to discuss this month's Patreon Supporter selected film, Shadowlands! Based upon the later life of C.S. Lewis, specifically his growing romance with his wife Joy Gresham, and evoking much of his literature, the two discuss this much-celebrated early 90's feature that garnered an Oscar nomination for actor Debra Winger! Topics:(PATREON EXCLUSIVE) 20-minutes discussing a new wave of Filmmakers utilizing YouTube to attract the attention of Hollywood studios and fans around the world, either by showcasing their skillset, producing short films, or releasing high-quality feature-length flicks like Milk & Serial! (PATREON EXCLUSIVE)Kathryn cried. A lot. Melvin wished he was more emotional, only finding the film "decent".Thinking about the film in comparison to Christian-Marketed films like God's Not Dead or War Room, and how it passes what Melvin calls the "Christian Bechdel Test".Kathryn, "I think that [Shadowlands] is very clear on what it is saying about the transition from childhood to adulthood... [and] the requirement of love to have vulnerability..."Melvin celebrates how the film doesn't have any "member-berries", something that plagues most modern nostalgic or referential media.Discussing a few icons and symbols within the film, including, of course, the wardrobe.The perfection of desire, and the fear of experiencing disappointment or shame.How the film displays what Melvin calls "Three Stages of Men".Pondering the lines "Praying doesn't change God, but it changes me." & "Forgive me, Lord. Perhaps I have loved her too much.".Recommendations:Schedule regular medical checkups! Stay healthy!The Texas Chainsaw Massacre 2 (1986) (Movie)MAILBAG: Send questions with your first name and we'll answer them in future episodes! Support the showSupport on Patreon for Unique Perks! Early access to uncut episodes Vote on a movie/show we review One-time reward of two Cinematic Doctrine Stickers & Pins Social Links: Threads Website Instagram Facebook Group
Dr. Franco Lotito C. – www.aurigaservivios.cl - Conferencista, escritor e investigador (PUC) “Las dificultades tienen la ventaja de preparar a personas comunes para destinos extraordinarios” (Clive Staples Lewis, escritor inglés, autor de la saga “Las crónicas de Narnia” y otras obras).
“My idea of God is not a Divine Idea. It has to be shattered time after time. God shatters it Godself. God is the great iconoclast. Could we not almost say that this shattering is one of the marks of God's presence?” - Clive Staples Lewis
During the summer break, the 15-Minute History podcast team are republishing some of their favorite episodes. This episode and discussion on C.S. Lewis originally aired on January 17, 2022. ___ Three men walked along a tree-covered path in the early hours of a Sunday morning. Their conversation mixed with the sound of water flowing over rocks in a small river and the crunch of leaves beneath their booted feet. The words they spoke were steeped in deep knowledge of literature and philosophy as they wrestled with the nature of the universe and man's place in it. The two Englishmen believed that God had created the world and sent His Son to die for mankind's sins, while their Irish friend was a skeptic who did not believe in anything beyond this life. Then, as their talk turned to myths and the great stories of humanity's past, a strong autumn wind came up suddenly and sent leaves scattering across the path. The sheer power of the gust filled their hearts with wonder, and they stopped and stood in its midst, as one of them put it, “appreciating the ecstasy of such a moment.” ___ Join us as we teach you about Clive Staples Lewis, his life, his writing, and his lasting legacy. --- Support this podcast: https://podcasters.spotify.com/pod/show/15minutehistory/support
••• The Exchange Factor of Our Living Faith, Part-3, Ep 335 .••• Bible Study Verses: Luke 5:4-7. Matthew 8:5-13, Psalm 107:20, Isaiah 55:11, Romans 10:17, Psalm 138:2, Numbers 23:19, Acts 2:17, I Kings 19:12, II Timothy 3:16-17, Luke 1:26, Psalm 105.19, I Samuel 1:17, Hebrews 1:3, Matthew 7:24, John 7:38, Luke 10:41, Luke 8:12-14, Psalm 138.2, Luke 8:12, Habakkuk 2:1 .••• “If we retain only what can be justified by standards of prudence and convenience at the bar of enlightened common sense, then we exchange revelation for that old wraith Natural Religion”, 'Notes on the Way', Time and Tide, C.S. Lewis, 1898-1963, Clive Staples Lewis was born in Belfast Ireland on 29 November 1898. His mother was a devout Christian & made efforts to influence his beliefs. When she died in his early youth her influence waned & Lewis was subject to the musings & mutterings of his friends who were decidedly agnostic & atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian. Lewis volunteered for the army in 1917 & was wounded in the trenches in World War I. After the war, he attended university at Oxford. He joined the faculty of Magdalen College. "Surprised by Joy" is his autobiography about his reluctant conversion from atheism to Christianity in 1931. †••• “Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land”, Isaiah 1 1.18, KJV .••• What are the 6-things that St. Peter commanded that people add to their faith once you become a born again Christian?••• What is the Great Exchange?••• What was the surprise of the Master?••• Why did fishing philosophy change?••• What are 4-reasons why we need The Word?••• What is the Exchange Factor?••• What is the Exchange Factor so important?••• What are 5-processes of the Exchange Factor?••• What are the 5-blessings of the Exchange Factor?••• What are 4-challenges to the Exchange Factor?••• Are you going to ask your small group to pray that you will be willing to remove obstacles to hearing the voice of God through the power of Holy Spirit?••• Pastor Godwin Otuno expounds on this and much more on the exciting journey of Fresh Encounters Radio Podcast originally aired on June 29, 2024 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcasted to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible .••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you .••• Broadcaster's Website - https://www.lifelonganointing.com/ .•••• Exceeding Thanks to Universe Creator Christ Jesus AND painting by Frédéric Schopin (1804–1880), artuk.org, Art Direction by gil on his mac with free mac layout software .••• † http://christian-quotes.ochristian.com/C.S.-Lewis-Quotes/ .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/240629-irrational-faith-exchange-ep-335 .••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes .••• RESOURCE - https://www.soundcloud.com/thewaytogod/ .••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 .••• FERP240629 Episode#335 GOT240629Ep335 .••• Irrational - The Exchange Factor of Our Living Faith, Part-3Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.
Welcome into the wardrobe for episode 82! At the back you'll find the Smoke Circle where we have snacks, history and...gin. Laurel first takes you to 18th century London when the greater access to spirits made gin a hot commodity and everyone a hot mess...or worse. After the break, KT shares the life and creative mind of Clive Staples Lewis, better known as C.S. Lewis. Lewis authored over 30 books, including the popular Chronicles of Narnia series. *~*~*~*~* Mentioned in the Stories: Gin Lane He also made a Beer Street too *~*~*~*~*~ The Socials and Patreon! Patreon-- The Best Buds Club! Instagram - @HightailingHistory TikTok- @HightailingHistoryPod Facebook -Hightailing Through History or @HightailingHistory YouTube- Hightailing Through History Email--hightailingthroughhistory@gmail.com *~*~*~*~* Source Materials-- Gin Craze-- https://www.jstor.org/stable/3678967?read-now=1&seq=9#page_scan_tab_contents https://www.jstor.org/stable/23265151?seq=2 https://www.historyextra.com/period/georgian/gin-craze-panic-18th-century-london-when-came-england-alcohol-drinking-history/ https://www.mcgill.ca/oss/article/health-history/gin-mania https://www.uwyo.edu/numimage/currency.htm C.S. Lewis-- ~*~*~*~*~* Intro/outro music: "Loopster" by Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/hightailing-history/message
Welcome into the wardrobe for episode 82! At the back you'll find the Smoke Circle where we have snacks, history and...gin. Laurel first takes you to 18th century London when the greater access to spirits made gin a hot commodity and everyone a hot mess...or worse. After the break, KT shares the life and creative mind of Clive Staples Lewis, better known as C.S. Lewis. Lewis authored over 30 books, including the popular Chronicles of Narnia series. *~*~*~*~* Mentioned in the Stories: Gin Lane He also made a Beer Street too *~*~*~*~*~ The Socials and Patreon! Patreon-- The Best Buds Club! Instagram - @HightailingHistory TikTok- @HightailingHistoryPod Facebook -Hightailing Through History or @HightailingHistory YouTube- Hightailing Through History Email--hightailingthroughhistory@gmail.com *~*~*~*~* Source Materials-- Gin Craze-- https://www.jstor.org/stable/3678967?read-now=1&seq=9#page_scan_tab_contents https://www.jstor.org/stable/23265151?seq=2 https://www.historyextra.com/period/georgian/gin-craze-panic-18th-century-london-when-came-england-alcohol-drinking-history/ https://www.mcgill.ca/oss/article/health-history/gin-mania https://www.uwyo.edu/numimage/currency.htm C.S. Lewis-- ~*~*~*~*~* Intro/outro music: "Loopster" by Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/hightailing-history/message
Aujourd'hui nous parlons de Clive Staples Lewis, un auteur de Fantasy du 20ème siècle qui a écrit Le monde de Narnia. Qui était C. S. Lewis ? Réponse dans cet épisode de La Petite Histoire.
Clive Staples Lewis (1898–1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement.Lewis wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. C. S. Lewis's most distinguished and popular accomplishments include Mere Christianity, Out of the Silent Planet, The Great Divorce, The Screwtape Letters, and the universally acknowledged classics in The Chronicles of Narnia. To date, the Narnia books have sold over 100 million copies and been transformed into three major motion pictures.-bio via Harper Collins Get full access to The Daily Poem Podcast at dailypoempod.substack.com/subscribe
It's a mystery how these letters came into our hands, yet we cannot but share them with the world - to warn you. Screwtape has returned...Could the relentless pursuit of material wealth be overshadowing the spiritual heart of our holiday traditions? Explore this question and journey beyond the tinsel with us as Cloud of Witnesses Productions examines the intersection of Christmas's sacred roots and the pervasive forces of consumerism. Our latest episode peels back the layers of festivity to reveal the profound narrative of sacredness meeting the temporal, confronting the entities that thrive on excess and distraction. We're not just talking about the holiday season; we're probing the existential battle that lurks beneath the surface.This isn't your average holiday conversation. We're going in deep, discussing the tension between ecclesiastical values and the corrupting strategies that seek to divert the true essence and purpose of the season. Delve into a thought-provoking reflection on how we can preserve the sanctity of community and the spiritual integrity at the heart of our celebrations. Join us for a riveting dialogue that promises to challenge the way you think about the most wonderful time of the year, with insights that could reshape the way we approach the spirit of giving and receiving.Listen at your own risk.My dear leisurely Wormwood,Think not that our dire situation that has occasioned your re-recruitment has ended… If anything, we must work all the more for it is the despicable Christmas season.Excess materialism and obsession with gifts, which we've fostered endlessly through our social media efforts, our devoted “influencers”, and our diabolical algorithms which spoon feed temptation 24/7, paired with a dash of gluttony and avarice, are the chief and preferred means to invert the true meaning and purpose of these Holidays. The true heart of this Season, my dear nephew—the very core of its spirit, which truly threatens the successes of our operations, is not so much the generous gestures of gift-giving, or even the warm and fuzzy embraces motivated by love and togetherness (however abominable they might be to us). These are but simple and prosaic tokens which exist merely around the true core and heart of these Holidays, as much as the Divine Operations of the Enemy whilst not identical to His very Essence, are still inseparably around the same Divine Essence from which flow all the Divine Goodnesses that the dust-made animals experience.No. Bah Humbug! Thank you for journeying w/ the Saints with us!
Ruth Jackson hosts this special edition of Premier Unbelievable? with Oxford scholar and C. S Lewis expert Dr. Alister McGrath. Lewis - Jack to his friends - was a 20th Century British writer and lay theologian who is arguably one of the most influential voices in modern Christianity. On November 22nd 1963, Clive Staples Lewis died in Oxford, England. Ten years ago, McGrath's definitive biography C.S.Lewis A Life - Eccentric Genius Reluctant Prophet was published giving readers a glimpse of McGrath's extensive research and a thorough chronological examination of Lewis' correspondence and archival materials to present a new picture of Lewis's life. The book paints a portrait of an eccentric thinker who became a compelling, though reluctant, prophet for our times. Writing in the London Telegraph, Philip Womach described Dr. McGrath as a clear-eyed, and learned companion in exploring Lewis the man, and described his analysis of the Narnia books is illuminating. Dr. McGrath continues to share his insights on Lewis weekly in The C.S. Lewis Podcast hosted by Ruth Jackson. 60 years after his death, Ruth Jackson puts a variety of listener's questions to Dr. McGrath including is there an expiry date on C.S. Lewis' relevance sixty years after his death? • Subscribe to the Unbelievable? podcast: https://pod.link/267142101 • More shows, free eBook & newsletter: https://premierunbelievable.com • For live events: http://www.unbelievable.live • For online learning: https://www.premierunbelievable.com/training • Support us in the USA: http://www.premierinsight.org/unbelievableshow • Support us in the rest of the world: https://www.premierunbelievable.com/donate
••• The Gifts of Holy Spirit . ••• Bible Study Verses: 1 Corinthians 1.4-11, Ephesians 4.7-12, 2 Peter 1.5-9, 1 Corinthians 13.1-8, Ephesians 1.3-5, 1 Corinthians 12.3-14, Ephesians 1.12, Ephesians 3.10 . ••• “Authority exercised with humility, and obedience accepted with delight are the very lines along which our spirits live”, Clive Staples Lewis, One of the most renown Christians of the 20th century † ••• “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law”, Galatians 5.16-18, NKJV . ••• What are 3-reasons why we are studying the gifts of Holy Spirit? ••• What are 3-reasons why the gifts of the Holy Spirit are given to born again christians? ••• What are the 9-gifts of the Holy Spirit? ••• What are the ‘power-gifts'? ••• What are the vocal gifts? ••• What are the Revelation gifts? ••• What are the differences between the fruit of The Spirit, ministry gifts and the gifts of Holy Spirit? ••• Can someone with a volatile character be used in the healing ministry? ••• What should you do once you discover you have a gift from Holy Spirit? ••• How does the born again believer manifest Holy Spirit gifts? ••• What is the main psychological attribute of the one who can manifest true Holy Spirit gifts? ••• Who are the candidates for the gifts from Holy Spirit? ••• Have some of the gifts of Holy Spirit disappeared as some churches espouse in these last days? ••• What can happen to Holy Spirit gifts due to shame, neglect, pride or personal agendas? ••• Are you going to be intentional at identifying your gifting through the power of Holy Spirit? ••• Are you going to ask your small group to pray that you will not be ashamed to use your spiritual gifting during your short time in this lost and fallen world? ••• Pastor Godwin Otuno expounds on this and much more on the exciting journey of Fresh Encounters Radio Podcast originally aired on December 16, 2023 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcasted to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible . ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in it's mission through prayer and support. Thank you . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Sevil Yeva Photography, Bakı, Azerbaijan, https://www.instagram.com/sevilyeva/, https://www.behance.net/sevilyeva, AND Sunguk Kim Photography, Seoul. Korea, https://www.instagram.com/maveriqstudio/, https://www.instagram.com/dir.sunyu/ .••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/231216-9gifts-of-holy-spirit-ep307 . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• † http://christian-quotes.ochristian.com/C.S.-Lewis-Quotes/page-17.shtml .••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP231216 Episode#307 GOT231216Ep307 . ••• The Person and Ministry of Holy Spirit ~ The Gifts of the Holy Spirit . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.
Clive Staples Lewis was successful. A British writer and theologian, his work has become very famous. When Lewis wrote his classic “Surprised by Joy,” he was emphasizing the fact that true joy comes from a place we cannot create, but only claim and receive. His story really brings a point to our weeklong series about asking the Lord for help when we are at the end of our rope. John 16:24 says, “Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.” In ‘Surprised by Joy,' Lewis compares joy to a signpost in a deep wood, pointing us to safety. Lewis was an intellectual and well known as an atheist, until he reached a point where life had no real meaning. He realized—not too late—that it isn't weakness to reach out to God. If you're in a deep wood and can't find your way out—if the sun is setting—stop and ask Jesus for the thing you need the most. Think about the implications of the psalm: He is telling you that you will receive what you asked for; it's already done! Lewis thought of himself as a “complete man” once he found the Lord. The same thing can happen for you. Let's pray. Father God, life has ups and downs, and you know that. God, we need you to be there for us, with us, all the way. In Jesus' name, amen.
1963 - Moriría también ese año Clive Staples Lewis, el queridísimo escritor británico, más conocido como CS Lewis, por clásicos de la literatura como “Las crónicas de Narnia”. Se abrió una especie de buzón infinito entre el autor y los cientos, luego miles de niños y niñas que querían comentarle algo sobre el libro que era ahora su favorito. Quizá con quien mantuvo más largamente correspondencia fue con Joan, hasta sus últimos días. Un espacio de Bárbara Espejo.
Paolo Gulisano"Clive Staples Lewis"Nella terra delle ombreEdizioni Areswww.edizioniares.it“C.S. Lewis è per lo più conosciuto come l'autore di un mondo fantastico che ha affascinato l'immaginazione di milioni di lettori. Ma il mondo di Lewis si estende ben oltre i confini di Narnia, sia in ampiezza sia in profondità: aprire questo libro è dunque come per i fratelli Pevensie entrare nell'armadio e inoltrarsi in un viaggio inaspettato, che rivelerà nuove viste e nuovi orizzonti, alla scoperta dell'umanità di un grande scrittore».Dalla Prefazione di Giuseppe PezziniClive Staples Lewis (1898-1963) è stato uno dei più originali intellettuali britannici del Novecento. Docente a Oxford e Cambridge, è autore di capolavori della Letteratura fantasy come Le Cronache di Narnia, ma anche di apologetica cristiana, con Le Lettere di Berlicche o L'abolizione dell'uomo. Come testimonia con ampiezza di riferimenti e profondità di analisi questo invito alla lettura, l'impegno che Lewis si era preso con la vita fu di amarla appassionatamente, con lo stupore di chi si trova di fronte qualcosa di meraviglioso, unico, divino, e di essere estremamente serio con essa. Una serietà che Lewis definiva anche col termine di “solennità” e che si accompagnò con la leggerezza della gioia.Paolo Gulisano è nato a Milano nel 1959. È medico, cultore di storia della Medicina e saggista. Ha pubblicato nel 2002 la prima monografia italiana su Chesterton: Chesterton e Belloc: apologia e profezia ed è fondatore e vicepresidente della Società Chestertoniana Italiana. È considerato uno dei maggiori esperti di J.R.R. Tolkien a cui ha dedicato: La mappa della Terra di Mezzo, La mappa del Silmarillon, La mappa dello Hobbit, Tolkien il mito e la grazia, Gli eroi de Il Signore degli Anelli. Si è occupato inoltre del beato John Henry Newman e di san Tommaso Moro con il volume Un uomo per tutte le utopie. L'eredità di san Tommaso Moro. Per Ares ha scritto Chesterton. La sostanza della fede (con Daniele De Rosa); Là dove non c'è tenebra. Storia di amicizia tra scrittori; Indagine su Sherlock Holmes; Stevenson. L'avventura nel cuore e Giuseppe Moscati. Il santo medico. Diversi suoi volumi sono stati tradotti all'estero. Il suo sito è www.paologulisano.comIL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itQuesto show fa parte del network Spreaker Prime. Se sei interessato a fare pubblicità in questo podcast, contattaci su https://www.spreaker.com/show/1487855/advertisement
Evening Prayer for Wednesday, November 29, 2023 (Wednesday after Christ the King; Eve of Andrew the Apostle; Clive Staples Lewis, Teacher of the Faith, 1963). Psalm and Scripture readings (60-day Psalter): Psalms 79, 82 Isaiah 42 Luke 8:22-56 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Morning Prayer for Wednesday, November 29, 2023 (Wednesday after Christ the King; Clive Staples Lewis, Teacher of the Faith, 1963). Psalm and Scripture readings (60-day Psalter): Psalm 75-76 Sirach 10:1-24 Acts 23:12-35 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Heute ist der 22. November 2023 und damit der 60. Todestag von C. S. Lewis. Am 29. November ist sein 125. Geburtstag. Zwei Gründe also, um sein Jubiläum zu feiern und seines Lebens wie auch seines Werkes zu gedenken. Clive Staples Lewis war Schriftsteller und Literaturwissenschaftler und Professor für Englische Literatur an der University of Cambridge. Er hat bekannte Fantasygeschichten wie etwa "Die Chroniken von Narnia" geschrieben, aber auch zahlreiche wissenschaftliche Bücher, in denen er sich u.a. mit Themen des Menschseins, anderen Wissenschaften oder der Frage nach dem Leid auseinandergesetzt hat. In dieser Folge geht es um seinen langen Weg zum Glauben und seine kritische Auseinandersetzung damit. Es geht um seine Liebe zu Fantasy, die schon früh begonnen hat. Um seine Familie, den frühen Tod seiner Mutter, seine ersten Erfahrungen von "Joy" und was sich dahinter verbirgt. C.S. Lewis Weg zum Glauben an einen persönlichen Gott verlief vom Atheismus zum Pantheismus, schließlich zum Theismus und dann zum christlichen Glauben. Dabei vollzog sich seine Auseinandersetzung mit dem Glauben sowohl auf rationaler Ebene als auch auf Ebene der Erfahrung. Damit haben seine Werke bis heute bleibende Bedeutung. Im Interview ist Dr. Nobert Feinendegen. Er hat Physik, Philosophie und Theologie in Aachen und Bonn studiert und eine Promotion in systematischer Theologie mit dem Titel «Denk-Weg zu Christus. C. S. Lewis als kritischer Denker der Moderne» geschrieben. Er ist langjähriges Vorstandsmitglied der deutschen Inklings-Gesellschaft, Mitherausgeber unveröffentlichter Schriften aus C. S. Lewis' vor-christlichen Jahren. Er ist Autor des Buches "Überrascht von Gott", in dem Lewis Weg zum Glauben beschrieben wird und damit ein wahrer Experte was C. S. Lewis angeht.
Libro 1 - Episodio 117 Per acquistare Le Cronache di Narnia: https://amzn.eu/d/gSkKHTJ Note: Menzionati: J. R. R. Tolkien ( autore: Il Signore degli anelli). John f. Kennedy (ex Presidente E.E.U.U.). Clive Staples Lewis (1898-1963).
Hoy en la espuma de los días tuvimos como invitado a Juan Carlos Guzmán, quien es consultor editorial y vocero de toda la obra del escritor británico Clive Staples Lewis, sobre su obra “Las Crónicas de Narnia”. Hoy Harper Collins presenta un libro que compila la famosa serie de libros de fantasía, destacando la trama, los personajes y los temas que se desarrollan a lo largo de los siete libros. Nos habló de la influencia de la obra en la literatura y la cultura popular, así como su relación con las creencias cristianas de C.S. Lewis, que se reflejan en la obra de manera sutil pero significativa.
I 2023 er det 125 år siden den britiske forfatteren, akademikeren og lekmannen Clive Staples Lewis, bedre kjent som C.S. Lewis, ble født. Samtidig er det 60 år siden hans død. C.S. Lewis sitt forfatterskap har berørt svært mange og betydd mye for flere generasjoner. Men hvem var egentlig C.S. Lewis, hva er hans historie? Til å ta oss med gjennom C.S. Lewis sitt liv, har vi fått besøk av høgskolelektor Bjørn Hinderaker ved NLA Høgskolen Kristiansand. Hinderaker er også medarbeider i Damaris Norge og programansvarlig for Veritaskonferansen. Intervjuer er Tollef Byrkjedal. Denne episoden er re-publisert med tillatelse fra ptro. Hvem var C.S. Lewis? – pTro, din kristne radio
I 2023 er det 125 år siden den britiske forfatteren, akademikeren og lekmannen Clive Staples Lewis, bedre kjent som C.S. Lewis, ble født. Samtidig er det 60 år siden hans død.C.S. Lewis forfatterskap har berørt mange og betydd mye for flere generasjoner.Men hvem var C.S. Lewis, hva er hans historie? Til å ta oss med gjennom...
TESTO DELL'ARTICOLO ➜ www.filmgarantiti.it/it/articoli.php?id=475LE LETTERE DI BERLICCHE: IL MANUALE PER SMASCHERARE IL DIAVOLO di Giovanni FigheraNato a Belfast nel 1898 e morto ad Oxford nel 1963, professore universitario e scrittore, Clive Staples Lewis è noto al grande pubblico principalmente per le Cronache di Narnia, una delle saghe per l'infanzia più venduta di sempre, pubblicata tra il 1950 e il 1956 in sette tomi. La notorietà di Lewis assume, però, dimensioni internazionali già una decina di anni prima, grazie alla pubblicazione de Le lettere di Berlicche, opera davvero geniale.Lewis inventa l'espediente di un colloquio epistolare tra demoni, lo zio Berlicche e il nipote Malacoda. Lo zio vuole educare il nipote a tentare gli umani, gli insegna i trucchi e l'arte segreta del mestiere, le vie subdole per indirizzare l'uomo sulla via del male, distogliendolo lentamente dalla strada della verità. Oltre che apprezzabile per arguzia e ironia, l'opera appare come un'utilissima palestra per allenarsi a riconoscere la tentazione. Nella quotidianità facciamo costantemente esperienza di come spesso ci si presentino scelte non buone e maliziose sotto l'apparenza del bene e dell'innocenza. Il male che si nasconde sotto le parvenze del bene si chiama tentazione.DUE ERRORI UGUALI E OPPOSTINel Padre nostro noi chiediamo a Dio di tenerci lontano dalla tentazione ovvero di farcela riconoscere come tale e, quindi, di togliere la patina mendace che ricopre il male e ci impedisce di riconoscerlo come tale. Lewis evidenzia già fin dall'inizio che «vi sono due errori, uguali e opposti, nei quali la nostra razza può cadere nei riguardi dei diavoli. Uno è il non credere alla loro esistenza. L'altro di credervi e di sentire per essi un interesse eccessivo e non sano. I diavoli sono contenti d'ambedue gli errori e salutano con la stessa gioia il materialista e il mago»..Percorrendo le pagine in cui lo zio tenta di educare il nipote a corrompere l'uomo, scopriamo che il diavolo vuole allontanare gli esseri umani dal gusto di vivere portandolo a denigrare la dimensione allegra della vita e il riso. Anche trascurare i piaceri veri, quelli che davvero hanno a che fare con la persona in nome dei piaceri che vanno più di moda, è un espediente adottato dal diavolo perché l'uomo non vada verso Dio, dal momento che l'uomo è portato verso Dio proprio dalle sue vere passioni e dai suoi talenti. Scrive lo zio diavolo Berlicche al nipote Malacoda: «Come non sei riuscito a capire che un piacere vero era l'ultima cosa che non avresti dovuto lasciargli incontrare? Come non hai previsto che avrebbe proprio annientato tutto l'inganno che tanto laboriosamente gli hai insegnato a valutare? E che quel genere di piacere che il libro e la passeggiata gli davano era il più pericoloso di tutti? Che gli avrebbe tolto tutta quella specie di crosta che eri riuscito a formargli sulla sua sensibilità, e fatto sentire che stava tornando a casa, che stava guarendo?».SPRONATO DALLO ZIOQuest'uomo, che è chiamato dal diavolo con l'espressione "verme" o "piccolo bruto", non deve pensare a se stesso, deve essere distratto da ciò che ha più a cuore, dai suoi interessi in una sorta di divertissement o distrazione che lo allontana da sé, dalla realtà e da Dio. Malgrado i suggerimenti dell'esperto zio, il paziente di Malacoda diventa cristiano. Anche allora lo si può tentare utilmente facendogli pensare di avere la grazia per sempre e che essa non vada, invece, chiesta giorno per giorno, istante per istante, facendogli desiderare un'umiltà intesa non come dipendenza da Dio e dal Mistero, bensì come sottovalutazione e disprezzo dei propri talenti e delle proprie capacità.Malacoda sarà di volta in volta spronato dallo zio a tentare il paziente con il desiderio di vivere nella prospettiva del futuro, slegato dal presente e dall'eternità, con la dimenticanza della propria precarietà e della propria miseria. Scrive Berlicche: «Gli esseri umani vivono nel tempo, ma il nostro Nemico (Dio) li destina all'eternità. Perciò, credo, Egli desidera che essi si occupino principalmente di due cose: della eternità stessa, e di quel punto del tempo che essi chiamano il presente. Il presente è infatti il punto nel quale il tempo tocca l'eternità. Del momento presente, e soltanto di esso, gli esseri umani hanno un'esperienza analoga all'esperienza che il nostro nemico ha della realtà intera; soltanto in esso viene loro offerta la libertà e la realtà».A questo punto si potrà tentare il nuovo convertito inducendolo a non voler essere «unicamente cristiano», ma a perseguire «il cristianesimo e la crisi, il cristianesimo e la nuova psicologia, il cristianesimo e l'ordine nuovo, il cristianesimo e la ricerca psichica, il cristianesimo e il vegetarianesimo». Al proposito lo zio scrive ancora a Malacoda: «Se devono essere cristiani siano almeno cristiani con una differenza. Sostituisci alla fede qualche moda con una tinta cristiana». Questa è una riduzione del cristianesimo che lo stempera e, al contempo, ne annienta la potente forza rivoluzionaria in nome delle buone, accettabili e comprensibili mode del momento. Nell'ottica mondana e nella prospettiva dei due demoni del romanzo ciò che è incomprensibile è che si possa seguire un Altro per guadagnare completamente se stessi, che si possa davvero amare un altro in maniera disinteressata (ci deve pur essere un secondo fine nell'amore di Dio, nel cosiddetto amore disinteressato).MANUALE TASCABILE PER RICONOSCERE LA TENTAZIONEIl lettore trova piacere nel leggere quello che io definirei come un "manuale tascabile per riconoscere il pensiero del mondo e la tentazione". Qual è la fine del paziente e dell'inesperto diavolo Malacoda? Riesce lo zio Berlicche ad istruire il nipote sulle modalità migliori per tentare gli umani? Dall'ultima lettera scopriamo che il paziente, morto durante un bombardamento, viene salvato e va in Paradiso. Il povero Malacoda andrà incontro a un destino terribile che si coglie nelle parole che lo zio gli indirizza nell'ultima lettera: «Mio caro, mio carissimo Malacoda, mio pupattolo, mio gattino, ti sbagli di grosso venendo piagnucoloso, ora che tutto è perduto, a chiedermi se i termini affettuosi che io ti indirizzavo non significavano nulla fin dall'inizio. Tutt'altro! Sta' sicuro che il mio amore per te e il tuo amore per me sono simili come due piselli. Io ho sempre sentito un grande desiderio di te, come tu (sciocco, degno di compassione) hai desiderato me. La differenza consiste nel fatto che io sono il più forte. Penso che ora ti daranno a me; o mi daranno un pezzettino di te. Amarti? Ma sì! Non mi sono mai cibato di un bocconcino più squisito. Ti sei lasciato sfuggire dalle dita un'anima. L'urlo della fame resa più acuta per quella perdita riecheggia in questo momento per tutti i gironi nel regno del rumore giù giù fino al trono».Berlicche riconosce che alla fine, una volta entrato in Paradiso, il paziente ha visto tutto chiaramente,senza alcuna incrostazione e dubbio: «Questo animale, questa cosa generata in un letto, poté posare il suo sguardo su di Lui. Ciò che per noi è fuoco accecante, soffocante, è per lui luce rinfrescante, è la stessa chiarità, e porta le forme d'un Uomo».
C.S. Lewis Scholar, Dr. Jerry Root, shares story after story with Greg and Jill about how his plunge into all things Lewis has shaped his career, faith and relationships. This riveting exchange will keep you wanting to hear more.
Aujourd'hui nous parlons de Clive Staples Lewis, un auteur de Fantasy du 20ème siècle qui a écrit Le monde de Narnia. Qui était C. S. Lewis ? Réponse dans cet épisode de La Petite Histoire.
Aujourd'hui nous parlons de Clive Staples Lewis, un auteur de Fantasy du 20ème siècle qui a écrit Le monde de Narnia. Qui était C. S. Lewis ? Réponse dans cet épisode de La Petite Histoire.
In this excerpt from their December 9 book club recap episode, the Ladies announce their next pick for the Lutheran Ladies' Book Club: Joel Heck's From Atheism to Christianity: The Story of C. S. Lewis From the publisher: This is the story of how one of the world's most famous atheists became one of its most famous Christians. From Atheism to Christianity: The Story of C. S. Lewis is the spiritual homecoming story of Clive Staples Lewis, a careful and thoughtful scholar who spent fifteen years journeying the long road from atheism to theism and, eventually, to Christianity. Drawing from Lewis's own writings, as well as those he sought out during his quest for spiritual understanding, From Atheism to Christianity highlights the longing, reluctance, searching, and surrender that defined these years of Lewis's life and provides answers to the questions that surround this profound character: What attracted Lewis to atheism and eventually Christianity? How did he leave atheism behind? Why did his journey take fifteen years? Who influenced his thought during those years? What authors did he read, and whom did he interact with and confide in? Explore the most tumultuous and defining years of C. S. Lewis's life, gathering clues that reveal the meaning of life for contemporary atheists and theists—all from the perspective of one who knew both atheism and Christianity from the inside. Click to learn more about Marilynne Robinson's Gilead, to see a list of previous Lutheran Ladies' Book Club picks and runners up, or to revisit past online book club events in the Lutheran Ladies' Lounge Facebook group. Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), Erin (@erinaltered), and Bri (@grrrzevske) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.
Matt puts the Speech Guys to work, tackling CS Lewis' arguably prophetic "Abolition of Man"--a collection of speeches presented at King's College in Newcastle, England in February 1943. "Chicago... the city of Saturday." --Sean Dust "If your child goes to the Grand Canyon and says, 'meh', there's something wrong with them." --Mike "The Tau... the doctrine that some things are really true. To question it is to ask for proof that something that can't exist." --Matt "You can have your choice of five major religions... Christianity, Judaism, Confuciansim, Islam, and Buddhism... Modern religions have been born of excess and luxury--not scarcity. They aren't a foundation upon which the world was built." --Mike "The actual people of non-faith aren't atheists. They're the nones." --Mike "You can't take one part of the Tau or else you lose the whole thing." --Ross "If you've spent your educational efforts at teaching children how to debunk things... they're going to be very good... at debunking things." --Matt
Morning Prayer for Tuesday, November 29, 2022 (Tuesday after the First Sunday in Advent; Clive Staples Lewis, Teacher of the Faith, 1963). Psalm and Scripture readings (2-year lectionary; 60-day Psalter): Psalms 75-76 Isaiah 42 Luke 8:22-56 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://anchor.fm/dailyofficepodcast/support
Fred discusses British writer and Christian apologist Clive Staples Lewis, who was born on this day in 1898. www.rockysealemusic.com https://rockysealemusic.com/wow-i-didn-t-know-that-or-maybe-i-just-forgot https://www.facebook.com/150wordspodcast --- Send in a voice message: https://anchor.fm/rocky-seale7/message
The Season After Pentecost, Tuesday, Proper 29, in the Church Calendar This week we are following the Daily Office lectionary with an episode Monday through Friday. Our general order and lectionary comes from the Book of Common Prayer Daily Office. We'll sing “I Need You Lord,” a song I wrote. We'll then offer a Prayer of Confession. We'll read Psalm 139:1-9 followed by the Gloria Patri. Our Scripture Lesson is John 16:7-15 . We'll say the Apostles' Creed, the Lord's Prayer, and the Collect of the Day. We'll then have a time of prompted prayer. If you have a prayer request please submit it here. Sign up here for the email list. Visit Patreon to give and support Morning Prayer monthly. Go to PayPal to give a one-time gift. Art: Perelandra | C.S. Lewis, Bino Maia Collect of the Day Clive Staples Lewis, 1963, Rite Two O God of searing truth and surpassing beauty, we give you thanks for Clive Staples Lewis, whose sanctified imagination lights fires of faith in young and old alike. Surprise us also with your joy and draw us into that new and abundant life which is ours in Christ Jesus, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The Season After Pentecost, Tuesday, Proper 29, in the Church Calendar This week we are following the Daily Office lectionary with an episode Monday through Friday. Our general order and lectionary comes from the Book of Common Prayer Daily Office. We'll sing “I Need You Lord,” a song I wrote. We'll then offer a Prayer of Confession. We'll read Psalm 139:1-9 followed by the Gloria Patri. Our Scripture Lesson is John 16:7-15 . We'll say the Apostles' Creed, the Lord's Prayer, and the Collect of the Day. We'll then have a time of prompted prayer. If you have a prayer request please submit it here. Sign up here for the email list. Visit Patreon to give and support Morning Prayer monthly. Go to PayPal to give a one-time gift. Art: Perelandra | C.S. Lewis, Bino Maia Collect of the Day Clive Staples Lewis, 1963, Rite Two O God of searing truth and surpassing beauty, we give you thanks for Clive Staples Lewis, whose sanctified imagination lights fires of faith in young and old alike. Surprise us also with your joy and draw us into that new and abundant life which is ours in Christ Jesus, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. --- Send in a voice message: https://podcasters.spotify.com/pod/show/prayerandworship/message
Clive Staples Lewis was successful. A British writer and theologian, his work has become very famous. When Lewis wrote his classic Surprised by Joy, he was emphasizing the fact that true joy comes from a place we cannot create, but only claim and receive. His story really brings a point to our weeklong series about asking the Lord for help when we are at the end of our rope. John 16:24 says, “Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.” In Surprised by Joy, Lewis compares joy to a signpost in a deep wood, pointing us to safety. Lewis was an intellectual and well-known as an atheist, until he reached a point where life had no real meaning. He realized—not too late—that it isn't weakness to reach out to God. If you're in a deep wood and can't find your way out—if the sun is setting—stop and ask Jesus for the thing you need the most. Think about the implications of the psalm: He is telling you that you will receive what you asked for; it's already done! Lewis thought of himself as a “complete man” once he found the Lord. The same thing can happen for you. Let's pray. Lord, life has ups and downs. We need you to be there for us, with us, all the way. Amen.
Summary: In this episode, we focus on how unresolved trauma undermines and sabotages both our capacity and our inclination to love well. We explore how unresolved trauma impacts each of the five characteristics of love -- compromising our ability to love in an affective (emotional), affirming, responsive, unitive and steadfast way. We also dive into how so trauma pulls us to focus inward, and to protect ourselves, undercutting the vulnerability and willingness to engage that are required for deep love and we discuss hope for change. Lead-in They say love is blind, but it's trauma that's blind. Love sees what is.“ — Neil Strauss, The Truth: An Uncomfortable Book About Relationships And Neil Strauss is right on that. Love connects with reality. With God who is the ultimate realness, the ultimate being, the I AM. Trauma is blind and it blinds us. That's what we are talking about today. Trauma and its impact on live. Intro: Dear listener, You and I are together in the adventure of this podcast, Interior Integration for Catholics, we are journeying together, and I am thankful to be with you. I am Dr. Peter Malinoski, clinical psychologist and passionate Catholic and together, Why are we here? We are here together to bring you the best of psychology and human formation and harmonize it with the perennial truths of the Catholic Faith. So we can have the best of both. That's why. Today, we're going to take a broad perspective, a bird's-eye view of trauma's destructive consequences to our capacity to love. What is the effect of trauma on our capacity and inclination to love? That is the question for us to explore together today. So welcome to episode 95, of Interior Integration for Catholics, titled Trauma's Devastating Impact on our Capacity to Love, released on July 4, 2022, Independency Day in the USA, This podcast, Interior Integration for Catholics is part of our broader outreach, Souls and Hearts bringing the best of psychology grounded in a Catholic worldview to you and the rest of the world through our website soulsandhearts.com. Review Trauma. We are in the midst of whole series of episodes on trauma. So just a brief thumbnail review. Started with Episode 88 Trauma: Defining and Understanding the Experience Really important to understand the inner experience of trauma -- so you can recognize it in your own life and recognize it an empathetic and attuned way in others' loves. Part of loving them. Episode 89 Your Trauma, Your Body: Protection vs. Connection -- a current understanding of how large a role our bodies have in our experience of trauma. Our bodies. Episode 90: Your Well-Being: The Secular Experts Speak we review how philosophers and modern secular psychologists understand mental health and well-being. In this episode, we look at the attempts to define what make us happy, from the 4th century BC to the present day. Aristippus, Aristotle, Descartes, Freud, Seligman, Porges, Schwartz, and two diagnostic systems. We take a special look at how positive psychology and Internal Family Systems see well-being. Episode 92: Understanding and Healing your Mind through IPNB neuropsychiatrist Dr. Dan Siegel's Interpersonal Neurobiology (IPNB) and what IPNB can show us about psychological health. We review the triangle of well-being, the nature of secure attachments, and the basis for mental health from an IPNB perspective. We examine the characteristics of a healthy mind and how it functions, and the two signs that reliable indicate all psychological symptoms and mental dysfunction. We discuss the nine domains of integration Three inner experiential exercises in Episode 93 Episode 94: The Primacy of Love In this episode, I discuss the central importance of love as the marker of well-being from a Catholic perspective -- our capacity to live out the two great commandments. We explore how love is the distinguishing characteristics of Christians, and we discussed Catholic theologian Bernard Brady's five attributes or characteristics of love -- how love is affective, affirming, responsive, unitive and steadfast. We discuss what is commonly missing from philosophical and theological approaches to love, and we briefly touch in the death of love and distortions of love. So check those out if you haven't already. This Going to address love in general -- focusing on loving In future episodes, will review Tolerating being loved Brady quxote Ordered self-love The experience of trauma screws up our loves -- where we go to find good. It screws up where we are seeking, how we seek to be loved and how we seek to love. St. Augustine: He lives in justice and sanctity who is an unprejudiced assessor of the intrinsic value of things. He is a man who has an ordinate love: he neither loves what should not be loved nor fails to love what should be loved. On Christina Doctrine, I, 27 We need ordered love. Why -- Bernard Brady put it -- Because we become like what we love. Whatever we embrace in our love, we become like that person or that thing. As Augustine considered the dissipation of this youth, he wrote "I loved beautiful things of a lower order, and I was going down to the depths." Confessions. So much of the problem with disordered love comes from misdirected seeking to get your attachment needs meet. That's the problem. We have legitimate attachment needs Trauma strips away our sense of A felt sense of Safety and security Feeling seen, heard, known and understood Feeling comforted, soothed, reassured Feeling cherished, treasured, delighted in Feel the other person wills my highest good. All from Brown and Elliott 2016, Attachment disturbances in Adults Where do we find our safety and security? In both the natural and spiritual realms, we find it in attachment security needs being met. Five primary attachment security needs (Brown and Elliott) A felt sense of safety and protection, a deep sense of security, felt in my bones It makes it so much easier to love when we feel safe and secure. "People want to be safe, and comfortable. If safety and comfort is to be found in guns, then they will take up guns—of their own accord, in their own need. And when safety and comfort are found in libraries, then the guns rust.“ — Algis Budrys American writer Source: Some Will Not Die (1961), Chapter 6 (p. 122) Feeling seen, heard, known, and understood I want, by understanding myself, to understand others.“ — Katherine Mansfield New Zealand author 1888 - 1923 Being comforted, soothed, and reassured Feeling valued, cherished, treasured, delighted in You are my sunshine published by Jimmie Davis and Charles Mitchell on January 30, 1940 You are my sunshineMy only sunshineYou make me happyWhen skies are grayYou'll never know, dearHow much I love youPlease don't take my sunshine away Feeling that the other person wills my highest good, the best for me We have to turn inward to find the road to God. Etienne Gilson explained Augustine's approach to God as "a path leading from the exterior to the interior and from the interior to the superior." Gilson, The Christian Philosophy of St. Augustine p. 20 Charles Taylor: Sources of the Self: By going inward, I am drawn upward. The Making of Modern Identity 134 Turning inward is the route to God, not God. Brady, 120 Often resisted by Catholics as being selfish. Edward Vacek: Love, Human and Divine: The Heart of Christian Ethics. The steps in loving and being loved. (1) God affirms us; (2) God receives a; (3) we accept God's love; (4) we affirm God; (5) God forms community with us; (6) we cooperate with God in loving God in the world; and finally (7) we grow in a limited code responsibility with God. p.. 177 1 John 4:19 We love, because he first loved us. Last episode -- Bernard Brady's description of the five characteristics of Love Christian Love: How Christians through the Ages have Understood Love.-- drawing heavily from the work of phenomenologists Jules Toner and Margaret Farley Love is affective, affirming, responsive, unitive and steadfast. (repeat) Five characteristics. Five aspects. Repeat. We described and discussed these at length in the last episode, episode 94 of the IIC podcast, The Primacy of Love We will briefly review each of them And then discuss how trauma impacts each of them, bringing in the effects or the sequelae of trauma from Episode 88 -- Trauma: Defining and Understanding the Experience. Love is affective Love is an emotion Love is a movement from your heart, your soul -- a movement from the innermost depths of your being. From your core self. St. Thomas Aquinas in the Summa: Consequently the freezing or hardening of the heart is a disposition incompatible with love: while melting denotes a softening of the heart, whereby the heart shows itself to be ready for the entrance of the beloved.“ Love rejoices in the beloved Love rejoices in the beloved -- Protestant Theologian R.H. Neibuhr writes in his 1977 book the Purpose of the Church and Its Ministry: By love, we mean at least these attitudes and actions: rejoicing in the presence of the beloved, gratitude, reverence, and loyalty toward him. p.35 „After a traumatic experience, the human system of self-preservation seems to go onto permanent alert, as if the danger might return at any moment.“ Judith Herman Brené Brown US writer and professor 1965 Source: The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are Staying vulnerable is a risk we have to take if we want to experience connection. Misattributed to Sigmund Freud Out of your vulnerabilities will come your strength. Brady: Love is the directive and dominant center of emotions. p. 267 Many emotions are associated with love Delight, Bliss, Happiness A sense of fulfillment Warmth Grief Sadness Anxiety Distress If there is no emotion, there is no agape, no love. The heart must be moved for love to be anything like complete. We cannot love like a Vulcan, like Mr. Spock without emotion. „Even the most elevated psychological understanding is not a loving understanding.“ — Karl Jaspers German psychiatrist and philosopher 1883 - 1969 Effects of trauma -- from episode 88, Trauma: Defining and Understanding the experience Emotional and Psychological effects Emotional overwhelm Shock Shame as an emotion Guilt Irritability, anger, rage Anxiety, fear, panic attacks, phobia, panic attacks, Fears of trauma repeating Jenny Han, book Always and Forever, Lara Jean Being vulnerable, letting people in, getting hurt… it's all part of being in love. Sadness, depression Mood swings Hopelessness, despair Emotional constriction, shutting down Difficulty experiencing positive emotions Anhedonia Apathy Brady 273. Love does not die because of hate but because of apathy. Cognitive Effects -- impact on sensation, perceptive, higher-order thinking Alexithymia -- inability to recognize or describe one's own emotions -- can't put my feelings into words. Can't conceptualize your feelings either Feelings in others could be overwhelming -- can't recognize what others are feeling Can't express my feelings well Can't connect affectively, emotionally. That takes vulnerability Confusion, distraction Spacing out with dissociation Physical Effects of trauma -- preoccupation with the body Behavioral Symptoms Relational apathy Social withdrawal Existential Symptoms Despair about humanity -- overgeneralized to the other person Cynicism Disillusionment Identity issues -- shame. I'm not worth you connecting emotionally with me What could I ever offer you emotionally? I'm such a downer. Strong self-criticism Fragmentation Love is affirming Love affirms the other Love says yes to the other person at the same time as love says yes to oneself. "Agape is the simple yet profound recognition of the worthiness of and goodness in persons." p. 268 Edward Vacek: Love is an affective, affirming participation in the goodness of a being (or Being).… Love is an emotional, affirming participation the dynamic tendency of an object to realize its fullness.” Brene Brown -- Rising Strong Vulnerability is not winning or losing; it's having the courage to show up and be seen when we have no control over the outcome. Vulnerability is not weakness; it's our greatest measure of courage.“ Affirmation happens at two levels One level is the basic level of human dignity shared by all persons. Second level of affirmation is the uniqueness of the person. When you love your neighbor you truly see the other as a person. Jules Toner, SJ -- "I love you because you are you." We need to affirm at both levels. The basic dignity of the person and the uniqueness of the person. Affirmation implies acceptance of the other and knowledge of the other. This is not an endorsement of the other's vices or bad habits, but a recognition of them and an acceptance of who the person is as an entire being. Not picking and choosing the attractive bits. Self-acceptance of the same things. Affirmation requires freedom -- freedom to get outside the self. Effects of trauma Emotional and Psychological effects Turning inward -- self-protection. Connections vs. protection -- Episode 89 Where is the safety? How can I escape the danger? Not letting anyone in to love me. Feeling disconnected or numb or detached -- dorsal vagal response. Freeze response. Deer in the headlights Bodily response Emotional Constriction, Shutdown Shame -- what is my affirmation of you worth? I'm not worth much, my affirmation isn't worth much. Feeling very fragile, vulnerable -- not resilient enough -- I can't engage Irritability, hostility, Depression -- lethargy Mood swings -- unpredictability, others can't trust me. Emotional detachment, disconnection -- in relationships Helplessness Difficulty experiencing positive emotions How can I reach out? White knuckling. Feels very forced. Cognitive Effects -- impact on sensation, perceptive, higher-order thinking Racing thoughts -- so distracting, I can attend to you, I can't attune to you, I can't affirm you. My house is on fire. Extreme alertness - suspicion of you -- are you a threat? Will you trigger me? Physical Effects Behavioral Symptoms Argumentative behavior Social withdrawal and relational apathy. Avoidance Existential Symptoms Ruminating about evil in the world Identity issues -- shame If I affirm you I will see myself in a bad light because of my shame Affirmation involved a positive evaluation -- so tempting to see myself negatively. Fragmentation Lack of affirmation from the whole self Toner [Radical love] "is giving self; for it is myself who am in the loved one by my love, not merely by my possessions, or even my thoughts, my wit, my joy, my wisdom, my strength. It is I myself." Toner: Loving someone in depth… Means loving from the lovers most personal self, with sincerity, intensity, endurance… To affectively affirm this unique person in a response informed by full, detailed knowledge, which catches the delicate shadings of his profoundest attitudes, moods, likes, and dislikes, ideals, fears, hopes, capabilities, weaknesses, etc. The experience of love 160 Love is Responsive Love is an active response for the well-being of the other. This is where Brady includes benevolence. It's about participating in the promotion of the highest good for the other, potential for the other's full humanity. How can I help you to flourish? How can I help you toward your highest good? This is where self-sacrifice comes in. love will call for self-sacrifice. Responsiveness implies an attunement to the other -- a resonance, and understanding. The capacity to respond well. It's not just any responsiveness. The ability to be aware of and to respond effectively to the needs of my neighbor. So there is a capacity about this. It's not just an act of the will. Attunement can be described as a kind of resonance. Toner: Radical love is experience as being in accord with the loved one, vibrating as it were, in harmony with the beloved's act of being and so with the whole melody of the beloved's life. It is a welcoming of the loved one into the lover's self and his life-world, as fitting there, making a harmony with the lover's being and life. But there must also be action: "Let us love, not in word or speech, but in truth and action." ` John 3:18. Parents "Doing the best they can" Love bottled up inside. -- Not expressed. Then it's not love. Love that is not shared, that is not relational is not love. Brene Brown: Of all the things trauma takes away from us, the worst is our willingness, or even our ability, to be vulnerable. There's a reclaiming that has to happen. Rising Strong 2015 Madeleine L'Engle Walking on water (1980) When we were children, we used to think that when we were grown-up we would no longer be vulnerable. But to grow up is to accept vulnerability… To be alive is to be vulnerable. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken.“ — Clive Staples Lewis, book The Four Loves The Letter of James 2:45-17. What does it profit, my brethren, if a man says he has faith but has not works? Can his faith save him? If a brother or sister is ill-clad and in lack of daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what does it profit? So faith by itself, if it has no works, is dead. Responsive to needs Not just physical needs, but the emotional needs, psychological needs, relational needs St. Bernard of Clairvaux: We must remember that love reveals itself, not by words or phrases, but by actions and experience. It is Love with speaks here, and if anyone wished to understand it, let him first love. Effects of trauma Emotional and Psychological effects Overwhelm Shock Shame Irritability, anger, rage Anxiety, fear, apprehension Guilt Sadness, depression, grief Helplessness, despair Mood swings -- swept away by our own experience Anhedonia -- difficulty experiencing positive emotions. Apathy Protection vs. connection. I'm on fire inside, I am frozen inside. It's chaotic inside Intense self-preoccupation. Not selfishness. It's really hard to judge the moral quality of these things accurately. When we are preoccupied with the intensity of our own experience, it's hard to be responsive to the other person. Cognitive Effects -- impact on sensation, perceptive, higher-order thinking “When something reminds traumatized people of the past, their right brain reacts as if the traumatic event were happening in the present. But because their left brain is not working very well, they may not be aware that they are re-experiencing and reenacting the past - they are just furious, terrified, enraged, ashamed, or frozen.” ― Bessel Van Der Kolk Difficulty concentrating, even focusing on the other person. Confusion. Others sense the disconnect. Not attuned. Guardedness -- protecting against vulnerability Questioning "Why me?" makes it hard to respond to you. Physical Effects Behavioral Symptoms Startle responses Argumentative behavior Social withdrawal and relational apathy. Avoidance Reducing activity levels Existential Symptoms I am permanently damaged. How could I ever be responsive in love. Who would want me? Can be unconscious. Identity issues -- shame I am permanently damaged. Fragmentation -- not a consistent, complete, unified response to the other -- partial responses that seem very incomplete, maybe insincere to the other person. Love requires our whole being Fr. Jules Toner: in the full concrete experience of love, our whole being, spirit and flesh, is involved: cognitive acts, feelings and affections, freedom, bodily reactions – all these are influencing each other and all are continually fluctuating in such a way as to change the structure and intensity of the experience. The experience of love. P. 65 Love is Unitive Brady: The fruit of love is unity. Love unites. It is in the very nature of love to bring together. p. 279 Brady: When you love, you step out of yourself and experience the other. There is still a separateness. Not a blending or a fusion or a loss of identity. But you are no longer just within yourself. You've entered into the space of another. And you've allow the other to enter into your space Loving an enemy -- you are like me. We are similar on a fundamental human level -- No dehumanization. Agape pulls for unity, even with strangers. The mystics describe the unity we are called to in God -- Union with God. Jules Toner: Radical love is not a tendency affection but a being affection by which I am in union with, am present with the loved one. Effects of trauma -- Protection vs. Connection Emotional and Psychological effects Emotional instability, inconsistency -- unpredictability. Makes it hard for the other to trust you. Preoccupation pulls you inside -- guilt, shame -- self protection. St. Augustine: "..if [a man] loves himself on his own account, he does not turn himself toward God, but being turned toward himself, he does not care for anything immutable…." On Christian Doctrine, Book 1, Chapter 22 And the why doesn't matter nearly so much as people think it does. Evil comes from loving some good thing inordinately -- blog post on this -- check it out. Dangerous love, from June 22, 2022 That good thing might be the means that parts of us are seeking to try to provide us with a sense of safety and security. Fear of vulnerability When trust is lost, traumatized people feel that they belong more to the dead than to the living.“ — Judith Herman Trauma and Recovery Love is a battlefield -Pat Benatar 1983 -- music video about all the conflict with her father, and with others seeking to use her as a sexual object. Fear of overwhelming suffering Shutdown Alexithymia Cognitive Effects -- impact on sensation, perceptive, higher-order thinking Distraction, rumination, racing thoughts interfere with capacity to attune, to unite So much internal stimulation -- so much internal noise -- makes it difficult to resonate with the other person, to really understand the other -- to enter into the other's phenomenological world. So much of that distraction is around finding safety and protection -- cognitive restlessness Dissociation and disconnections are experienced as off-putting. Have you ever been with someone who is spacing out when you are talking with them? Physical Effects Behavioral Symptoms Blaming Discharging anger and aggression -- parts so want to be heard and healed. Desperation can lead to boundary crossings and boundary violations. Attempts to use the other person to meet intense needs -- not a conscious effort to exploit the other, but exploitation can happen anyway. Existential Symptoms Shame -- feeling unworthy of connection Not knowing who I am -- makes it really complicated to be in relationship. Identity issues Fragmentation - which part of me is uniting with you right now? What are other parts doing. The need for disconnects within in order to not be overwhelmed - inevitably leads to disconnects with other people You can't give what you don't have. I'm not lovable, why would you want to be united with me? Dissociation Identity alteration: The sense of being markedly different from another part of yourself Identity confusion: A sense of confusion about who you really are we will have a lot more to say about dissociation in future episodes, but for now -- disconnection. I need to know who I am and I need to know who you are to know who we are together, in relationship. Love is steadfast God's love endures. Psalm 891-2 I will sing of thy steadfast love, O Lord,[a] for ever; with my mouth I will proclaim thy faithfulness to all generations.For thy steadfast love was established for ever, It may not always be mutual or reciprocal People want predictability Steadfastness requires resilience, to roll with the punches in the relationship. Any close relationship will have conflicts and difficulties. The fragility in the system that trauma imposes is a real obstacle to resilience necessary to be steadfast in relationship, to not quit and walk away from loving the other person. Jules Toner: "The lover is present to the loved one and has the loved one present to himself." The experience of love, 117 Effects of trauma Emotional and Psychological effects Mood swings -- effect of different parts, each with its own intense emotions Helplessness -- despair -- can be intermittent Emotional shutdown -- dorsal vagal response. Being reactivated or triggered emotionally. Disappointment in the other -- you are not helping me Can lead to frustration and rejection. Cognitive Effects -- impact on sensation, perceptive, higher-order thinking Intrusive thoughts, intrusive memories. Dissociation is a mental process of disconnecting from one's thoughts, feelings, body, from memories or sense of identity. This disconnection is automatic and completely out of the person's control. Amnesia: Often described as "gaps" in memory that can range from minutes to years Depersonalization: Feeling disconnected from your body or thoughts Derealization: Feeling disconnected from the world around you Physical Effects Impact of hyperarousal Impact of hypoarousal Behavioral Symptoms Withdrawal Avoidance -- refusal of consistent vulnerability Alcohol and drug use „For me, vulnerability led to anxiety, which led to shame, which led to disconnection, which led to Bud Light.“ — Brené Brown US writer and professor 1965 Source: Daring Greatly: How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead Switching among parts Existential Symptoms Deep sense of not being loved, not being lovable There is no love in the world. At least not for me. So why unite with anyone. Loss of meaning and purpose. Identity issues Fragmentation Unstable identity makes it hard to be consistent in the loving The death of love Brady 273. Love does not die because of hate but because of apathy. The death of love is often preceded by the denial of the basic dignity of the other. The death of love happens when we reject instead of affirm the other's special personal and unique goodness. The death of love is encouraged when we ignore the other's needs and wants while prioritizing our own wants. The deal of love occurs when we pursue discord, division, disassociation, and distance in the place of unity. That is sin. Malice is not necessary for love to die. Apathy doesn't have malice in it. In apathy, the other does not register in your consciousness. He or she doesn't matter. He or she doesn't exist for you. We don't have to active deny the basic dignity of the other. We just have to not notice it. Not attend to it We don't have to actively reject the other's special and unique goodness, we just have to not notice it, not attend to it. We don't have to actively ignore the other's needs and wants -- we just have to be preoccupied with our own trauma and its effects. Hope Romans 8:28 We know that in everything God works for good[a] with those who love him,[b] who are called according to his purpose. Julian of Norwich: And because of the tender love which our good Lord has for all who will be saved, he comforts readily and sweetly, meaning this: it is true that sin is the cause of all this pain, but all will be well, and every kind of thing will be well. Widow's mite Luke 21:1-4 He looked up and saw rich people putting their gifts into the treasury; 2 he also saw a poor widow put in two small copper coins. 3 He said, “Truly I tell you, this poor widow has put in more than all of them; 4 for all of them have contributed out of their abundance, but she out of her poverty has put in all she had to live on.” Ratios Martin Luther King: Love even for enemies is the key to the solution of the problems of the world. Strength to Love 47-48 Psychologist Peter Levine: Trauma is hell on earth. Trauma resolved is a gift from the gods. Romans 5:20 ..where sin increased, grace abounded all the more, 1 John 3:1 See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Romans 8 35-39 Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, “For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Call to Action Kent Keith The Paradoxical Commandments -- Resilience. Mother Theresa had pinned this up in one of her convents. People are illogical, unreasonable, and self-centered. Love them anyway.If you do good, people will accuse you of selfish ulterior motives. Do good anyway.Honesty and frankness make you vulnerable. Be honest and frank anyway.What you spend years building may be destroyed overnight. Build anyway.People really need help but may attack you if you do help them. Help people anyway.Give the world the best you have and you'll get kicked in the teeth. Give the world the best you have anyway. Where we are going If you want to love, you have to first be loved and know you are loved. Tolerating being loved -- many people assume that we just want to be loved -- that's not anything like entirely accurate. 1 John 4:19 We love, because he first loved us. Ordered self love. Check out our blogs -- weekly email reflections June 15 -- Seven ways to understand sin Sin as breaking the law Sin as a burden Sin as a debt Sin as “missing the mark” Sin as a violating your conscience Sin as breaking or harming relationships Sin as the failure to love, or the “anti-love” June 22 Dangerous Love -- we really get into St. Augustine's description of sin as a disordered or misdirected love, and I share how when we that misdirected love is oriented toward getting our attachment needs met, it's not only misdirected love, it's a dangerous love. June 29 Conflicting loves inside you -- we get into how to understand the conflicting loves inside of us -- from a parts perspective -- multiplicity and unity of the self. Email me crisis@soulsandhearts.com -- call my cell 317.567.9594 any Tuesday or Thursday from 4:30 PM to 5:30 PM Eastern time for conversation hours. Let others know about this podcast. Put the word out. There's somebody you know dealing with trauma -- get them on board with the rest of us with the IIC podcast. All the major podcast player -- Apple Podcasts, Spotify, Google Podcasts, Stitcher, Audible, Podbean, Podchaser, CastBox, Overcast, Podcast Addict, all of them, we're on all of them. Soulsandhearts.com/iic You have until July 10. The RCC -- Come with me on an adventure. Come with me on an adventure of being loved and of loving. That is what the Resilient Catholic Community is all about. Check out the Resilient Catholics Community at soulsandhearts.com/RCC The RCC is all about working through your human formation issues -- the ones that inhibit you from receiving the love you need and from loving God completely, with every fiber of your being, with your body, with all your parts, with all your emotions, thoughts, all your inner experience with all of you, with no part of you left behind, no part of you left out. It's all about learning to be gentle but firm with yourself -- it's all about integration. It's all about resilience. All about restoration -- recovering from being dominated by shame, fear, anger, sadness, pessimism, whatever your struggle is in the depths of your human formation And we do this work experientially -- so many experiential exercises -- this is not just intellectual knowledge, we're working with all of you. Informed by Internal Family Systems and the best of the rest of psychological and human formation resources All grounded in a Catholic understanding of the human person All focused on helping you to better accept love and to love more fully, to carry out the two great commandments of our Lord. Are you up for the challenge? Would you like to join me and the rest of the pioneers in this adventure? Do you want to be a part of the community? Are you ready to prevail over whatever hinders your human formation -- would you like to no longer be dominated by fear, anger, shame, sadness, pessimism? And would you like to be with other like-minded Catholics on the journey -- If so join me. Join all of us in the Resilient Catholics Community. The RCC We are taking applications throughout until July 10 -- extended the deadline. for our third cohort, those in that cohort will start their adventure in June and July by taking our Initial Measures Kits and be getting feedback on their parts in a personal Zoom session with me. It's a great chance for us to get to know each other, really know each other at the level of parts. You'll get a 5 or 6 page report on your internal system and then be eligible for our weekly company meetings and programming to begin in late August or early September. Talk with me about it in conversation hours call my cell 317.567.9594 any Tuesday or Thursday from 4:30 PM to 5:30 PM Eastern time for conversation hours. Patroness and Patron
Den größten Teil seines Lebens verbrachte Tolkien in Oxford. Dort schrieb er auch einen Großteil seiner Werke. Da ist es nicht verwunderlich, dass die Stadt ihn auch inspiriert hat. In dieser Folge von "Tolkien in 5 Minuten" unternehmen wir gemeinsam einen kleinen Spaziergang zu Tolkiens Wirkungsstätten in Oxford.
My guest is another WINNING MIND from history: He was born in Ireland in 1898. His mother died when he was 10, and 1 month later he moved to England to attend school. He later joined the British army and fought in WW1. He was a friend if J.R.R. Tolkien, author of the “Lord of the Rings.” He was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. [He] wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. One of his works is the classic series: The Chronicles of Narnia. Who is this WINNING…and apparently, WRITING MIND? It is Clive Staples Lewis, also known as CS Lewis. This reading is called “On Living in an Atomic Age” is just one of the many essays in a book called “Present Concerns.” It is a collection of essays CS Lewis wrote and published during his life. It speaks of an Atomic Bomb, which I think is relevant to us now, but could also be substituted with the threat of pandemic, war, famine, or whatever else seems to threaten us any given year. Thank you for listening. I hope you enjoy this, and that it challenges you to think and live, and that it contributes to your next WINNING decision. Anthony Pompliano Pomp
Este episódio dá sequência a série inaugurada no ano passado, intitulada "Heróis da Fé", que busca trazer os sermões de grandes homens da fé, uma vez que ter conhecimento de seus escritos é superior que ler ou ouvir interpretações de outros sobres os sermões desses grandes homens de Deus. Portanto, dando continuidade a essa série, este episódio traz um dos sermões mais significativos e complexos do gigante C. S. Lewis: O Peso da Glória. Clive Staples Lewis (1898-1963) foi um dos gigantes intelectuais do século XX e provavelmente o escritor mais influente de seu tempo. Nesse sermão, Lewis traz diversos silogismos instigantes a respeito de um anseio "vindo de fábrica" na humanidade. Sua premissa alude que, bem como o nosso corpo físico foi criado para comer e sentir fome, logo, é evidência suficiente de que exista comida neste mundo para supri-lo. Portanto, se fomos criados com um anseio na alma pela eternidade, tal faz-se prova de que a mesma exista, contudo, comumente buscamos suprir esse anseio com coisas finitas e terrenas, quando só pode ser suprido em Cristo. À vista disso, somente tendo conhecimento das Escrituras Sagradas que alcançamos saciar este anseio latente, do qual será plenamente satisfeito na eternidade com Cristo. Tais premissas confrontam diretamente concepções equivocadas de filósofos de seu tempo e também contemporâneos. Portanto, se você nunca ouviu este sermão de Lewis ou nunca teve oportunidade de ler no livro dele, chegou a oportunidade de conhecer integralmente! Então, clica aí e confira! Nos siga no Instagram: @peregrina_podcast Deus abençoe vc!!
TESTO DELL'ARTICOLO ➜ www.bastabugie.it/it/articoli.php?id=1033IL PRINCIPE CASPIAN: ECCO IL PRIMO FILM DEL 2008 DEGNO DI ESSERE VISTO SECONDO L'OSSERVATORE ROMANO di Gaetano ValliniNon delude le attese la seconda puntata cinematografica de Le cronache di Narnia, la saga fantasy scaturita dalla penna di Clive Staples Lewis e portata sul grande schermo dalla Disney. L'episodio Il principe Caspian - che uscirà nelle sale italiane il 14 agosto e che sarà presentato in anteprima al Fiuggi family festival il 28 luglio - ripropone, ampliandole in una dimensione decisamente più epica, le caratteristiche narrative che hanno fatto apprezzare il precedente Il leone, la strega e l'armadio, vincitore di un Oscar. Insomma, un kolossal in piena regola, che regala un po' di verve a una stagione avara di titoli di rilievo.Grazie a un ritmo più serrato e soprattutto a un più accentuato ricorso ai sofisticati effetti di animazione digitale, il regista Andrew Adamson - lo stesso del primo episodio - confeziona un prodotto che sarà apprezzato dai fan di Narnia. Tuttavia non saremo sui numeri di analoghe produzioni, perché il richiamo dei maghetti ha più presa su un pubblico di giovanissimi e alcune saghe, come Il signore degli anelli, possono contare su una comunità di lettori e appassionati ben più ampia e radicata. E proprio tra gli appassionati lettori di Lewis forse alcuni storceranno un po' il naso, visto che le libertà rispetto al testo sono numerose e a volte significative. Ma è il prezzo che si è costretti a pagare nelle trasposizioni cinematografiche, anche se in questo caso il risultato di compromesso appare comunque accettabile. Negli Stati Uniti l'uscita del film non ha riproposto gli stessi commenti che hanno accompagnato il primo capitolo, quando Lewis venne di fatto assoldato tra le file dei cosiddetti neocon, divenendo l'alfiere di una campagna religiosa per teen-ager. Ma al di là di disquisizioni ideologizzate condite con letture semplicistiche e fuorvianti, anche questo lavoro ripropone, seppure in maniera meno forte, i temi cari a Lewis, che definiva se stesso il "convertito più riluttante di tutta l'Inghilterra". Lo scrittore - vissuto in gran parte in Inghilterra, ma irlandese di Belfast e di famiglia protestante visceralmente anticattolica - lasciò il protestantesimo per abbandonarsi all'ateismo prima di abbracciare la religione cristiana, optando per l'anglicanesimo.Una scelta chiara e definitiva: "Viviamo in un territorio occupato dal nemico: ecco cos'è questo mondo. Il cristianesimo è la storia di come il re legittimo è sbarcato - sbarcato potremmo dire in incognito - e ci chiama tutti a partecipare a una grande campagna di sabotaggio". Nel mondo di Narnia - abitato da centauri, fauni, minotauri, giganti, nani, animali parlanti e alberi semoventi, le cui caratterizzazioni spesso sono lo specchio di virtù e vizi fin troppo umani - questo concetto è esplicitato da un marcato simbolismo cristiano, in un racconto ricco di allegorie e metafore evangeliche.Al pari di Tolkien - inglese dalla profonda fede cattolica, la cui amicizia influì molto sulla sua conversione - Lewis attinse dagli antichi miti e dai grandi classici della narrativa fantastica per esaltare i temi della trascendenza. Egli era convinto dell'esistenza di un legame tra il linguaggio simbolico caratteristico della letteratura di genere e lo sguardo concreto della fede sulla storia. Nei suoi lavori emerge la nostalgia del paradiso perduto, la molla che spinge l'uomo a riconquistarlo e a ricercare nuovamente, con coraggio e fiducia, la Verità. Questa ricerca è un'intrigante chiave di lettura de Le cronache di Narnia, un mondo in cui il bene è bene e il male è male, senza possibilità di compromessi. Una distinzione forse fin troppo manichea, ma che deriva da una visione del cristianesimo che non ammette sconti: "Cristo non ha mai fatto discorsi vaghi, idealistici. Quando dice "siate perfetti" dice sul serio". Allo stesso modo anche i suoi personaggi devono fare una scelta definitiva. La stessa che è chiamato a compiere il giovane principe Caspian, legittimo erede al trono di Narnia, del quale anche nel film si apprezza, sia pure in modo meno marcato che nell'opera letteraria, il tormentato itinerario interiore: per questo la sua è una storia che parla anche della perdita dell'innocenza. La trama del film è incentrata sulla sua figura. Ma insieme con lui riprendono vita i quattro fratelli Pevensie, Peter, Edmund, Susan e Lucy, che nel precedente capitolo erano stati proiettati a Narnia, divenendone i sovrani. Ancora una volta sono magicamente trasportati in quel mondo. Non c'è più l'armadio, la strega bianca è morta, Aslan - il re leone - è scomparso da milletrecento anni, anche se per loro sono trascorsi appena dodici mesi. A Narnia l'età dell'oro è finita: scoprono un mondo completamente diverso, che riserva loro una nuova avventura, in cui la loro fiducia e il loro coraggio vengono messi duramente alla prova. C'è un altro nemico da affrontare, gli uomini di Telmar, guidati dal perfido Miraz, zio di Caspian, che occupa illegittimamente il trono che appartiene a quest'ultimo. A Caspian si affidano gli abitanti di Narnia, costretti da secoli all'oblio, affinché ritornino pace e serenità e si costruiscano rapporti fraterni con i figli di Adamo e di Eva. I quattro sovrani giunti dal passato gli daranno una mano e lo stesso Aslan, nel primo episodio raggiante metafora di Cristo, tornerà a schierarsi con le forze del bene (con una voce più appropriata dopo quella insostenibile del pur bravo Omar Sharif).Più matura - del resto sono cresciuti - la prova dei quattro giovani attori che impersonano i fratelli Pevensie: Skandar Keynes (Edmund), William Moseley (Peter), Anna Popplewell (Susan) e Georgie Henley (Lucy), sicuramente la più efficace nel rendere l'indole del personaggio, chiamata a incarnare la bambina costretta ad affrontare lo scetticismo degli altri, ma alla quale si svelano per primi i misteri di Narnia. Tuttavia la vera star del film è Ben Barnes, nei panni di un principe Caspian piuttosto impacciato, colpa di una sceneggiatura che non gli rende del tutto giustizia. Infine Sergio Castellitto, che dà vita a un Miraz sufficientemente odioso e credibile.Contro di lui, personificazione del male che travolge quel mondo, il sovrano Peter incita alla battaglia: una battaglia che va combattuta senza paura, con la speranza di riconquistare quella sorta di giardino dell'Eden, dove ristabilire un regno di amore e di fratellanza. Il metatesto cristiano in questa pellicola appare meno evidente, lasciando spazio alla fascinazione di un mondo medievaleggiante, con il suo codice cavalleresco. La stessa figura di Aslan, centrale nel primo episodio, appare meno significativa pur mantenendo il suo alone di sacralità. Così con un'ambientazione che non disdegna stavolta tonalità più cupe e in un rincorrersi di misurate citazioni cinematografiche - da Guerre stellari per i personaggi a Il signore degli anelli per gli scontri armati che tuttavia non riescono a raggiungere lo stesso coinvolgimento nonostante le intenzioni - i centoquarantacinque minuti di proiezione scorrono via piacevolmente, lasciando comunque significativi messaggi: il valore del sacrificio e della lealtà, il senso dell'amicizia, la potenza del perdono, il significato della misericordia.Ma la parola fine chiude solo un capitolo, perché la Disney ha già avviato la realizzazione del terzo episodio, Il viaggio del veliero. Il regista stavolta sarà diverso, ma si tornerà in quella terra "governata da una più grande magia, che distingue il bene dal male e determina il nostro destino".
Join us as we discuss Clive Staples Lewis, his life, his writing, and his lasting legacy. --- Support this podcast: https://anchor.fm/15minutehistory/support
Three men walked along a tree-covered path in the early hours of a Sunday morning. Their conversation mixed with the sound of water flowing over rocks in a small river and the crunch of leaves beneath their booted feet. The words they spoke were steeped in deep knowledge of literature and philosophy as they wrestled with the nature of the universe and man's place in it. The two Englishmen believed that God had created the world and sent His Son to die for mankind's sins, while their Irish friend was a skeptic who did not believe in anything beyond this life. Then, as their talk turned to myths and the great stories of humanity's past, a strong autumn wind came up suddenly and sent leaves scattering across the path. The sheer power of the gust filled their hearts with wonder, and they stopped and stood in its midst, as one of them put it, “appreciating the ecstasy of such a moment.” Join us as we teach you about Clive Staples Lewis, his life, his writing, and his lasting legacy. --- Support this podcast: https://anchor.fm/15minutehistory/support
Morning Prayer for Monday, November 29, 2021 (Monday after the First Sunday in Advent; Clive Staples Lewis, Teacher of the Faith, 1963). Psalm and Scripture readings: Psalms 75-76 Sirach 10:1-24 Acts 23:12-35 Click here to access the text for Morning Prayer at DailyOffice2019.com. --- Support this podcast: https://anchor.fm/dailyofficepodcast/support
Psalms 75 & 76; Ecclesiasticus 10; Magna et Mirabilia --- Support this podcast: https://anchor.fm/christanglican-hotsprings/support
Psalms 79 & 82; Isaiah 42; Luke 8:22-56 --- Support this podcast: https://anchor.fm/christanglican-hotsprings/support
The British author, Clive Staples Lewis, aka C.S. Lewis had a keen, brilliant mind, whose conversion from staunch atheist to strong Christian is the narrative of a new film, The Most Reluctant Convert. The author of such books as "Mere Christianity" and "The Lion, The Witch and The Wardrobe", which are heavily drenched in the Christian worldview... Lewis rejected Christianity early in his life after the death of his mother from cancer when he was just nine years of age. His experience of a cruel and meaningless world, brought him to the conclusion that "either there was no God behind the universe, a God indifferent to good and evil... or worse... an evil God." On this episode of Lighthouse Faith podcast, actor Max McLean, who wrote and stars the film, which was adapted from the stage play, talks about the filming of the movie at Oxford, England, the reason behind Lewis's intellectual pathway to accepting the reality of an Omnipotent God and, the conversations that Lewis had with his friend J.R.R. Tolkien, who would later write, Lord of the Rings, that made his conversion complete. McLean is the founder and Artistic Director of the New York-based Fellowship of the Performing Arts.
C.S. (Clive Staples) Lewis is one of the 20th century's most notable Christian thinkers and lay theologians. He held academic positions in the area of English literature at both Oxford University and Cambridge University. Today, he is most well-known for his novels, The Chronicles of Narnia and The Space Trilogy, and apologetic texts, such as Mere Christianity and Surprised by Joy. Hear more about Lewis' life and renewal ministry from Dr. Joel Woodruff, President of the C.S. Lewis Institute, in this week's episode of Voices of Renewal.
Clive Staples Lewis is often regarded as the greatest apologist for the Christian faith during the 20th Century. Pastor Zac and Pastor Mark give a snapshot of his life and work. Music Provided With Permission by Jonathan Ogden - https://amzn.to/2DTw5rj
En homenaje a Clive Staples Lewis, que con sus "Cartas del diablo a su sobrino" nos ayudó a abrir los ojos de cuáles son los verdaderos ardides del demonio. Es bueno que entendamos la mente del enemigo de Dios, para no dejar que frustre el plan Divino de felicidad, en nosotros y en el mundo. Gracias por reenviar! P. Gonzalo Viaña, MC Síguenos en Youtube, Instagram y Facebook: Miles Christi MX --- Send in a voice message: https://anchor.fm/fr-gonzalo/message
BIOGRAFIA DI TOLKIEN, IL PIÙ GRANDE SCRITTORE DEL NOVECENTO, AUTORE DE ''LO HOBBIT'' E DE ''IL SIGNORE DEGLI ANELLI'' di Marco RespintiJohn Ronald Reuel Tolkien nasce da famiglia inglese il 3 gennaio 1892 a Bloemfontein, in Sudafrica, due anni prima del fratello Hilary Arthur Reuel (1894-1976). Nel 1895, i Tolkien tornano in Inghilterra. L'anno successivo muore il capofamiglia, Arthur Reuel (1857-1896). Nel 1900 la vedova, Mabel Suffield, si converte dall'anglicanesimo "alto" - conservatore - alla Chiesa cattolica con i due figli, perciò le famiglie Suffield e Tolkien, protestanti, interrompono ogni rapporto e ogni aiuto a lei e ai due orfani: nel 1904, ella muore a 34 anni perché, per ragioni economiche, non ha potuto curarsi adeguatamente. Il futuro filologo - riferisce il biografo Humphrey Carpenter - afferma: ""Mia madre è stata veramente una martire; non a tutti Gesù concede di percorrere una strada così facile, per arrivare ai suoi grandi doni, come ha concesso a Hilary e a me, dandoci una madre che si uccise con la fatica e le preoccupazioni per assicurarsi che noi crescessimo nella fede". Ronald Tolkien scrisse queste parole nove anni dopo la morte di sua madre. Ci indicano come egli associasse alla madre la propria appartenenza alla Chiesa cattolica. Si potrebbe aggiungere che, alla morte della mamma, la religione prese nei suoi affetti il posto che lei aveva precedentemente occupato. La consolazione che gliene derivò fu sia emozionale sia spirituale". Affidati a parenti e a conoscenti, gli orfani sono seguiti da un sacerdote cattolico proveniente dalla cerchia dei collaboratori del cardinale John Henry Newman (1801-1890). Nel 1910 Tolkien entra all'università di Oxford, dove frequenta corsi di studi classici, nonché di Lingua e Letteratura Inglesi, ottenendo il baccellierato con lode nel 1915. Il 22 marzo 1916 sposa Edith Bratt (1889-1971) con cui si era fidanzato nel 1914, dopo la conversione della giovane dall'anglicanesimo al cattolicesimo; ne avrà quattro figli: John Francis Reuel, nel 1917 - sacerdote cattolico dal febbraio del 1946 -; Michael Hilary Reuel (1920-1984); Christopher Reuel, nato nel 1924; e Priscilla Mary Reuel nel 1929.Nel 1916, scoppiata la Grande Guerra, il futuro filologo combatte sulla Somme - in Francia - come sottotenente, ma in novembre viene rimpatriato a causa della "febbre da trincea". Convalescente, nel 1917 inizia la composizione di The Book of Lost Tales, il grande affresco da cui derivano le sue opere narrative più note. Tornato a Oxford, nel 1918 entra nell'équipe del New English Dictionary. Nel 1919 è tutor universitario; nel 1920 lettore di Lingua Inglese all'università di Leeds dove, nel 1924, è titolare della stessa cattedra. Nel 1925 è nominato alla cattedra Rawlinson e Bosworth di Anglosassone all'università di Oxford, dove, dal 1945 al 1959, anno in cui lascia l'insegnamento, è titolare della cattedra Merton di Lingua e Letteratura Inglesi. Nel 1972 l'università di Oxford gli conferisce il dottorato ad honorem in Lettere e il 2 settembre 1973, a 81 anni, Tolkien si spegne a Bournemouth e la Messa funebre è celebrata dal figlio.LEWIS E "GLI SCARABOCCHIATORI"Nel 1926, Tolkien conosce l'anglista e scrittore Clive Staples Lewis (1898-1963), con cui stringe lunga e profonda amicizia. Con altri, il filologo è strumentale alla progressiva conversione dell'amico - almeno a partire dal 1929 - dall'ateismo al teismo, quindi all'anglicanesimo, deluso quando questi non completerà il cammino passando al cattolicesimo. Tolkien e Lewis sono noti anche come i principali animatori del club letterario oxfordiano degli Inklings, grosso modo "gli scarabocchiatori".IL VERO TOLKIENLe opere del Tolkien narratore vengono pubblicate e divengono famose - a volte originando un vero e proprio "culto della personalità", che il filologo non incoraggia e che anzi detesta, rifugge e teme - negli anni 1960 e 1970, contrassegnati dall'"alternativa", dalla psichedelia, dalla "fuga dalla realtà" e dalla contestazione. Accanto alla commercializzazione, talora brutale, della sua immagine, l'ideologizzazione di cui è fatto oggetto, anche in Italia, produce distorsioni assurde, che interpretano The Lord of the Rings ora come "bibbia" degli hippy; ora come testimonianza irrazionalista, puramente estetica, "reazionaria" e addirittura "cripto-fascista"; ora come insieme di tesi e di visioni neopagane, gnostiche ed esoteriche. Le opere tolkieniane sono, invece, incentrate su un grande affresco, di carattere anche teologico, fondato su amor, pietas e caritas, oltre che sul coraggio e sulla fortezza - compresi la dedizione, l'abnegazione e l'eroismo anche dei "piccoli" -, che il filologo ammirava nelle letterature classiche, nei racconti epici e mitologici, e nella Bibbia. Formato ai valori più classici del patriottismo inglese, del conservatorismo e della fede cattolica, Tolkien è assai lontano dalle descrizioni - a volte vere caricature - proposte da certa critica forzata, che ha fondamento solo in interpretazioni superficiali dei suoi motivi d'ispirazione, dei suoi espedienti narrativi e della sua passione per il mito, insieme emblema, esempio, modello, tipo e ideale. "Devo dire che tutto questo è un mito - scrive Tolkien a proposito della propria narrativa -, e non una nuova specie di religione o di visione". Ossia, "per quanto riguarda il puro espediente narrativo, questo, naturalmente, mi è servito per cercare esseri provvisti della stessa bellezza, dello stesso potere e della stessa maestà degli dèi dell'alta mitologia, che possano però anche essere accettati, diciamo pure audacemente, da chi creda nella Santa Trinità".Il filologo presenta sé stesso un poco dappertutto nella propria produzione letteraria, ma luogo privilegiato di autodescrizione della figura, dello spirito e della produzione tolkieniane sono certamente il saggio On Fairy-Stories, del 1947, e l'epistolario, del 1981. Poco scrittore di fantasia della modernità e molto più "raccoglitore" di narrazioni epiche, in Tolkien l'apporto creativo si esplicita maggiormente nell'opera di "codificazione" e di trasmissione che non in quella di produzione ex nihilo, dove il significato d'"invenzione" sta più nell'etimo del termine - "trovata", "scoperta", "rinvenimento" - che non nel senso corrente di "ideazione dal nulla" o in quello traslato di "bugia". Le sue storie - non necessariamente fattuali, ma reali perché vere - sono prodotto di "sub-creazione"; ovvero, della capacità poietica - produttrice e poetica - dell'uomo che crea, partecipando della facoltà più importante del proprio Creatore a immagine e somiglianza del quale è stato fatto. Dunque, la creazione letteraria come produzione umana che è imitatio Dei e cantico del e all'Altissimo, nonché uso dei talenti in una vita vissuta - militia super terram, nel senso più vasto - per tessere le lodi del Signore, a Lui ritornare e a Lui offrire la consecratio mundi. Strumento è la parola umana il cui inscindibile e profondo legame con il Verbo di Dio fattosi carne non sfugge a Tolkien filologo e narratore. "Io pretenderei - scrive -, se non pensassi che fosse presuntuoso da parte di una persona così mal istruita, di avere come obiettivo quello di dimostrare la verità e di incoraggiare i buoni principi morali in questo nostro mondo, attraverso l'antico espediente di esemplificarli attraverso personificazioni diverse, che alla fine tendono a farli capire".LO SCRITTORE CATTOLICOIl padre gesuita Guido Sommavilla e il frate minore francescano Guglielmo Spirito hanno, in Italia, evidenziato e sottolineato la dimensione cattolica della narrativa tolkieniana. "Il Signore degli Anelli è - scrive il filologo al padre gesuita Robert Murray - fondamentalmente un'opera religiosa e cattolica; all'inizio non ne ero consapevole, lo sono diventato durante la correzione. Questo spiega perché non ho inserito, anzi ho tagliato, praticamente qualsiasi allusione a cose tipo la "religione", oppure culti e pratiche, nel mio mondo immaginario. Perché l'elemento religioso è radicato nella storia e nel simbolismo. Tuttavia detto così suona molto grossolano e più presuntuoso di quanto non sia in realtà. Perché a dir la verità io consciamente ho programmato molto poco: e dovrei essere sommamente grato per essere stato allevato, da quando avevo otto anni, in una fede che mi ha nutrito e mi ha insegnato tutto quel poco che so". Sottolineando l'importanza dello "Scrittore della Storia, e non alludo a me stesso, l'unica persona sempre presente che non è mai assente e mai viene nominata ", Tolkien osserva: "Nel Signore degli Anelli il conflitto fondamentale non riguarda la libertà, che tuttavia è compresa. Riguarda Dio, e il diritto che Lui solo ha di ricevere onori divini". Apertamente egli afferma: "[...] sono un cristiano, cosa che può anche essere dedotta dalle mie storie, anzi un cattolico. Quest'ultimo fatto forse non può essere dedotto dalle mie storie; benché un critico [...] abbia affermato che le invocazioni di Elbereth e la figura di Galadriel nelle descrizioni dirette [...] siano chiaramente collegate alla devozione cattolica a Maria. Un altro ha visto nel pane da viaggio (lembas) un viaticum e nel fatto che nutre la volontà [...] e che è più efficace quando si è digiuni un riferimento all'Eucarestia. Cioè: la gente indugia in cose molto elevate anche quando si occupa di cose meno elevate come una storia fantastica". Cattolica è anche l'estetica dello scrittore, che parla di "[...] Nostra Signora, su cui si basa tutta la mia piccola percezione di bellezza sia come maestà sia come semplicità".Dunque, completamente errata e fuori luogo è l'impostazione - origine ed emblema di molte altre analoghe, anche diversamente formulate - del filosofo e leader della Nuova Destra francese Alain de Benoist, che nel "manuale" Comment peut-on être païen? del 1981, in traduzione italiana nel 1984, indica Tolkien - con altri - quale modello di preteso "neopaganesimo".
When someone moves from atheism to Christianity, it’s a seismic shift. Hear about the transformation that happened to a man named Clive. After World War I, he began his studies at Oxford and it was there that he underwent his radical conversion. Hear about the far-reaching effects of the faith and writing of Clive Staples Lewis on Chris Fabry Live.
Viele Jahren trafen sich Tolkien, C.S.Lewis und andere ihrer Freunde regelmäßig, um über Gott und die Welt zu diskutieren und sich ihre in Entstehung befindlichen Werke vorzulesen und zu kritisieren. Dabei ging es oft lautstark und lebhaft zu. Dieser Freundeskreis, die "Inklings", hatte für viele seiner Teilnehmer deutliche Einflüsse auf ihr Werk. So haben sie schon Tolkien deutlich dazu motiviert, den "Herrn der Ringe" fertig zu bekommen.
Your hosts discuss the life of renowned author Clive Staples Lewis, author of The Chronicles of Narnia.
Narnia…, un mundo congelado…, una tierra que aguarda su liberación. Cuatro niños descubren un armario que les sirve de puerta de acceso a Narnia, un país congelado en un invierno eterno y sin Navidad. Entonces, cumpliendo con las viejas profecías, los niños —junto con el león Aslan—serán los encargados de liberar al reino de la tiranía de la Bruja Blanca y recuperar el verano, la luz y la alegría para todos los habitantes de Narnia. No recibo pago alguno por este trabajo, como muchos estamos pasando una época difícil, agradecería muchísimo si gustan hacer alguna aportación monetaria al canal, me comprometo a seguir mejorando cada día, les comparto mi perfil de Patreon: https://www.patreon.com/amoxtliaudiolibros Cuenta Banorte, Yonatan Sánchez García Cuenta clabe: 072180010544384476 --- Send in a voice message: https://anchor.fm/yonatan-snchez-garca/message
Narnia…, un mundo congelado…, una tierra que aguarda su liberación. Cuatro niños descubren un armario que les sirve de puerta de acceso a Narnia, un país congelado en un invierno eterno y sin Navidad. Entonces, cumpliendo con las viejas profecías, los niños —junto con el león Aslan—serán los encargados de liberar al reino de la tiranía de la Bruja Blanca y recuperar el verano, la luz y la alegría para todos los habitantes de Narnia. No recibo pago alguno por este trabajo, como muchos estamos pasando una epoca dificil, agradecería muchísimo si gustan hacer alguna aportación monetaria al canal, me comprometo a seguir mejorando cada día, les comparto mi perfil de Patreon: https://www.patreon.com/amoxtliaudiolibros Cuenta Banorte, Yonatan Sánchez García Cuenta clabe: 072180010544384476 --- Send in a voice message: https://anchor.fm/yonatan-snchez-garca/message
Narnia…, un mundo congelado…, una tierra que aguarda su liberación. Cuatro niños descubren un armario que les sirve de puerta de acceso a Narnia, un país congelado en un invierno eterno y sin Navidad. Entonces, cumpliendo con las viejas profecías, los niños —junto con el león Aslan—serán los encargados de liberar al reino de la tiranía de la Bruja Blanca y recuperar el verano, la luz y la alegría para todos los habitantes de Narnia. No recibo pago alguno por este trabajo, como muchos estamos pasando una epoca dificil, agradecería muchísimo si gustan hacer alguna aportación monetaria al canal, me comprometo a seguir mejorando cada día, les comparto mi perfil de Patreon: https://www.patreon.com/amoxtliaudiolibros Cuenta Banorte, Yonatan Sánchez García Cuenta clabe: 072180010544384476 --- Send in a voice message: https://anchor.fm/yonatan-snchez-garca/message
This week's episode covers a wide-ranging number of topics about science and the misguided faith that we put into scientists themselves. I start off by talking briefly about the Storming of the Hill, move on to Big Tech censorship and the ways in which you can avoid its impacts, and then get on to talking about what science really is. I discuss how the scientific method works, why it is limited in terms of its ability to explain the world, and why it is so dangerous to put blind faith and trust in scientists themselves. Links to all of the references that I provide - and there are a LOT - are given below. Protect yourself from Big Tech censorship: Get yourself a proper domain for your site or business with Namecheap; Put your site onto a shared hosting service using A2Hosting for the fastest, most secure, and stable hosting platform around; Create beautiful websites with amazing, feature-rich content using Divi from Elegant Themes; Make sure that your web traffic is safe and protected from prying eyes using a VPN - I recommend Surfshark for the best features at the best value around, or GooseVPN for simple, no-nonsense browsing; Books referenced in the podcast: I Don't Have Enough Faith to be an Atheist by Dr. Norman Geisler and Dr. Frank Turek; Darwin's Doubt: The Explosive Origin of Animal Life and the Case for Intelligent Design by Dr. Stephen Meyer; The Origin of the Species by Charles Darwin; Other books that you will probably find useful in this discussion: The God Delusion by Prof. Richard Dawkins - it's actually quite a terrible book, with dreadful arguments and appallingly bad analogies, but it's worth reading if you want to get an idea of how Darwinian materialists "think"; The Science Delusion: Freeing the Spirit of Enquiry by Dr. Rupert Sheldrake - this is a direct answer to and refutation of the most egregiously foolish arguments made by the New Atheists, such as Dawkins; Science Set Free: 10 Paths to New Discovery by Dr. Rupert Sheldrake; The Irrational Atheist: Dissecting the Unholy Trinity of Dawkins, Harris, and Hitchens by Our Beloved and Dreaded Supreme Dark Lord (PBUH) Vox Day; Mere Christianity by Clive Staples Lewis - this one is a bit dense, yet very readable nonetheless, and makes clear that there is NO conflict whatsoever between the Christian worldview and the scientific one; Videos referenced in this podcast: The original lecture by Prof. Richard Feynman concerning the scientific method; The superb lecture that Dr. James Tour gave at the Discovery Institute about the problems with the materialist views of the origin of life question; An interview with Dr. Tour that drills deep into the specific synthetic organic chemistry problems with the origin of life issue; A great Hoover Institute discussion with Stephen Meyer (PhD History & Philosophy of Science), David Berlinski (PhD Philosophy), and David Gelernter (PhD Computer Science) - so these aren't exactly your garden-variety armchair experts - about the immense mathematical challenges to Darwinian evolutionary theory; Other references: The South Korean doctor who falsified his cloning data is named Hwang Woo-suk, and he was tried and convicted for fraud and handed a suspended two-year sentence; Here's a basic introduction to the replication crisis; And here's an article that talks about that finding about smiling which cannot be easily reproduced; The 26 testable scientific claims made in Genesis 1 and whether they are in fact correct (spoiler alert - YES); As always, remember to like, share, comment, and subscribe - and if you have not already subscribed to the site mailing list, please do so here.
Narnia…, un mundo congelado…, una tierra que aguarda su liberación. Cuatro niños descubren un armario que les sirve de puerta de acceso a Narnia, un país congelado en un invierno eterno y sin Navidad. Entonces, cumpliendo con las viejas profecías, los niños —junto con el león Aslan—serán los encargados de liberar al reino de la tiranía de la Bruja Blanca y recuperar el verano, la luz y la alegría para todos los habitantes de Narnia. No recibo pago alguno por este trabajo, como muchos estamos pasando una epoca dificil, agradecería muchísimo si gustan hacer alguna aportación monetaria al canal, me comprometo a seguir mejorando cada día, les comparto mi perfil de Patreon: https://www.patreon.com/amoxtliaudiolibros Cuenta Banorte, Yonatan Sánchez García Cuenta clabe: 072180010544384476 --- Send in a voice message: https://anchor.fm/yonatan-snchez-garca/message
Narnia…, un mundo congelado…, una tierra que aguarda su liberación. Cuatro niños descubren un armario que les sirve de puerta de acceso a Narnia, un país congelado en un invierno eterno y sin Navidad. Entonces, cumpliendo con las viejas profecías, los niños —junto con el león Aslan—serán los encargados de liberar al reino de la tiranía de la Bruja Blanca y recuperar el verano, la luz y la alegría para todos los habitantes de Narnia. No recibo pago alguno por este trabajo, como muchos estamos pasando una epoca dificil, agradecería muchísimo si gustan hacer alguna aportación monetaria al canal, me comprometo a seguir mejorando cada día, les comparto mi perfil de Patreon: https://www.patreon.com/amoxtliaudiolibros Cuenta Banorte, Yonatan Sánchez García Cuenta clabe: 072180010544384476 --- Send in a voice message: https://anchor.fm/yonatan-snchez-garca/message
Psalm 79 & 82; Isaiah 42; Luke 8:22-56 --- Support this podcast: https://anchor.fm/christanglican-hotsprings/support
Psalms 75 & 76; Ecclesiasticus 10; Benedictus --- Support this podcast: https://anchor.fm/christanglican-hotsprings/support
Narnia…, un mundo congelado…, una tierra que aguarda su liberación. Cuatro niños descubren un armario que les sirve de puerta de acceso a Narnia, un país congelado en un invierno eterno y sin Navidad. Entonces, cumpliendo con las viejas profecías, los niños —junto con el león Aslan—serán los encargados de liberar al reino de la tiranía de la Bruja Blanca y recuperar el verano, la luz y la alegría para todos los habitantes de Narnia. --- Send in a voice message: https://anchor.fm/yonatan-snchez-garca/message
C. S. (Clive Staples) Lewis nació el 29 de noviembre de 1898 en Belfast (Irlanda del Norte). Sus padres eran Flora Augusta Hamilton, hija de un pastor anglicano, y Albert James Lewis, abogado de ascendencia galesa. Para aportaciones: https://www.patreon.com/amoxtliaudiolibros Cuenta Banorte, Yonatan Sánchez García Cuenta clabe: 072180010544384476 --- Send in a voice message: https://anchor.fm/yonatan-snchez-garca/message
Publisher's Description: The Screwtape Letters by C.S. Lewis is a classic masterpiece of religious satire that entertains readers with its sly and ironic portrayal of human life and foibles from the vantage point of Screwtape, a highly placed assistant to "Our Father Below." At once wildly comic, deadly serious, and strikingly original, C.S. Lewis's The Screwtape Letters is the most engaging account of temptation—and triumph over it—ever written. C.S. Lewis One of the most well-known Christians of the 20th century, Clive Staples Lewis was a gifted novelist, academic, poet, and Christian apologist. He came to faith later in life at age 32, after reading G.K. Chesterton's The Everlasting Man, and after discussions with friend and colleague J.R.R. Tolkien. His friendship with Tolkien and a larger group of Oxford literaries known as "The Inklings," became the testing ground for many of his now famous books including The Chronicles of Narnia, Mere Christianity, The Screwtape Letters and others. Lewis' numerous written works combined his faith, reason, and story-telling gifts in a way that has seldom been exceeded in modern Christian writing. ~~~~~~~ I've not read CS Lewis enough to have a firm grasp on what his overarching theology is in its entirety, though I am aware of the strain of discourse that has him pegged as a closet occultist and as a secret member of one or more of the secret societies propagating near truths as a means to distract from real truths. Or if there is some ratio of his truth to lies. Is he 100% true? Is it 90% truth to 10% lies? 80/20? 70/30? As of now, I simply do not know. I will leave it to you, and your God given discernment, to divine whether his message is true and beneficial. If you feel you lack in discernment, pray for it. If this blessed you, share it. Contact @ BeGoodBroadcast@gmail.com Twitter @ https://twitter.com/WinInHim --- Send in a voice message: https://anchor.fm/begoodbroadcast/message Support this podcast: https://anchor.fm/begoodbroadcast/support
El sobrino del mago (título original en inglés: The Magician's Nephew) es una novela de fantasía de la serie Las Crónicas de Narnia, Es literatura juvenil creada por parte de C. S. Lewis. Esta obra fue escrita en 1951 y publicada en 1955. (fuente: Wikipedia) --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/yonatan-snchez-garca/message
Conversamos sobre el libro "La Abolición del Hombre" (1943) del inglés Clive Staples Lewis.
Professor universitário, escritor, romancista, poeta, crítico literário e autor de diversos livros cristãos, incluindo As crônicas de Nárnia. Na pauta, um bate papo sobre Clive Staples Lewis, ou, simplesmente, C.S. Lewis. O apresentador Kleber Pereira conversa com Marcio Simão, professor e doutorando em Teologia, e Elisa Abrantes, professora de Literatura Inglesa da UFRRJ. A conversa gira em torno da literatura criada por Lewis, a vida e o universo de Nárnia e as curiosidades por trás das obras.
Go Help Yourself: A Comedy Self-help Podcast to Make Life Suck Less
This week, joined by special guest host Dr. Nikita T. Hamilton, we cover A Grief Observed by C.S. Lewis. Clive Staples Lewis (1898–1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. His most distinguished and popular accomplishments include Mere Christianity, Out of the Silent Planet, The Great Divorce, The Screwtape Letters, and the universally acknowledged classics The Chronicles of Narnia. To date, the Narnia books have sold over 100 million copies and been transformed into three major motion pictures. We cover each of the four chapters in this A Grief Observed book review! If you'd like to purchase the book or learn more about the author, you can do so here. And if you'd like to follow Nikita on Instagram, you can do so @nikitathamilton And don't forget to subscribe, rate, and review Go Help Yourself!
Clive Staples Lewis (1898-1963) was an Irish-born writer who spent most of his adult life in Oxford and Cambridge, studying, teaching, enjoying the company of friends (including J.R.R. Tolkien) - and also writing some of the most widely read and influential books of his era. He wrote some works of scholarship, as might be expected of an Oxbridge professor, but it was as a Christian apologist and a writer of fiction - in particular as the author of The Chronicles of Narnia - that he became most widely known. In this episode, Jacke takes a look at Lewis's life and works, which included (among many others) The Screwtape Letters, Mere Christianity, A Grief Observed, and of course, The Lion, the Witch, and the Wardrobe and its sequels. Help support the show at patreon.com/literature or historyofliterature.com/shop. (We appreciate it!) Find out more at historyofliterature.com, jackewilson.com, or by following Jacke and Mike on Twitter at @thejackewilson and @literatureSC. Or send an email to jackewilsonauthor@gmail.com. Music Credits: “Monkeys Spinning Monkeys” and "Piano Between" by Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Learn more about your ad choices. Visit megaphone.fm/adchoices
Embarque conosco em Uma Conversa lúdica, perceba, eu disse lúdica, não ilusória. A Fantasia é esta dimensão muitas vezes mal compreendida do pensar humano, pois a confundem aquilo que não é real. A obra de Clive Staples Lewis é um exemplo de como verdades profundas podem ser transmitidas por meio de histórias fantásticas.| Agradecimentos: Fernando Geronazzo e Pe. Donizete José Xavier| Mande seus contos para: conversaconosco@gmail.com | Facebook, Instagram, Twitter: @1Conversa#fantasia #lewis #tolkien #teologia #literatura #jesus #poesia #Aslam #biblia #livros #deus #leitura #igreja #cultura #Leão #Feiticeira #Guarda-Roupa #Pedro #Susana #Edmundo #Lúcia espiritualidade cotidiano dia-dia mística uma conversa bate-papo filosofia padres teologia catolicismo católica católico igreja diálogo Maria Jesus life style estilo vida culturapodcast, espiritualidade, cotidiano, dia-dia, mística, uma conversa, bate-papo, filosofia, padres, teologia, catolicismo, católica, católico, igreja, diálogo, Maria, Jesus, life style, estilo de vida, cultura,fantasia, lewis, tolkien, teologia, literatura, jesus, poesia, Aslam, biblia, livros, deus, leitura, igreja, cultura, Leão, Feiticeira, Guarda-Roupa, Pedro, Susana, Edmundo, Lúcia, bolsonaro, mito, jair, mitou, petralha, presidente, direita, gente de bem, globolixo, verdade,
Clive Staples Lewis, a professor of English literature at the UK's University of Oxford (and later at Cambridge University), became one of the most influential writers of the 20th century, with works ranging from fiction to philosophy to Christian apologetics. This radio address, presented on the BBC on March 21, 1944, later formed the basis for a chapter in his book, Mere Christianity, first published in 1952. C.S. Lewis died on Nov. 22, 1963, one week before his 65th birthday. If you have a comment or question about the Notable Speeches podcast, email feedback@notablespeeches.com.
On this bonus episode of Sleep & Relax ASMR, I gently read the Wiki page for C.S. Lewis, in a specially requested ASM aRticle. Clive Staples Lewis (29 November 1898 – 22 November 1963) was a British writer. He is best known for his works of fiction, especially The Screwtape Letters, The Chronicles of Narna, and the Space Triology, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and the Problem of Pain. --- Buy us a coffee! buymeacoff.ee/sI5ZB4N --- Betterhelp: TryBetterHelp.com/Relax 10% off exclusive offer to Sleep and Relax ASMR listeners. BetterHelp is the largest online counseling platform worldwide. They offer convenient, discreet and affordable access to a licensed therapist. Available worldwide. --- DOWNLOAD: Apple Podcasts: https://podcasts.apple.com/us/podcast/sleep-and-relax-asmr/id1133320064 Anchor: https://anchor.fm/sleepandrelaxasmr Radio Public: https://radiopublic.com/sleep-and-relax-asmr-6pAPm8 Spotify: https://open.spotify.com/show/4VvI482AIUgKZGfOWqjuyw Stitcher: http://www.stitcher.com/podcast/sleep-and-relax-asmr Castbox: https://castbox.fm/channel/id356618 TuneIn Radio: http://tunein.com/radio/Sleep-and-Relax-ASMR-p899136/ Pobean: https://www.podbean.com/podcast-detail/tvjti-4fcb7/Sleep-and-Relax-ASMR-Podcast --- Email: Hello@SleepandRelaxASMR.com Website: www.SleepandRelaxASMR.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/sleepandrelaxasmr/message
C.S. Lewis was a prolific Irish writer and scholar best known for his 'Chronicles of Narnia' fantasy series and his pro-Christian texts. In this Christian sleep story we hear how Clive Staples Lewis lay on his bed, his mind swirled with what he’d just learned about the truth of Jesus.
Clive Staples Lewis was successful. A British writer and theologian, his work has become very famous. When Lewis wrote his classic Surprised by Joy, he was emphasizing the fact that true joy comes from a place we cannot create, but only claim and receive. His story really brings a point to our weeklong series about asking the Lord for help when we are at the end of our rope. John 16:24 says, “Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.” In Surprised by Joy, Lewis compares joy to a signpost in a deep wood, pointing us to safety. Lewis was an intellectual and well known as an atheist, until he reached a point where life had no real meaning. He realized—not too late—that it isn’t weakness to reach out to God. If you’re in a deep wood and can’t find your way out—if the sun is setting—stop and ask Jesus for the thing you need the most. Think about the implications of the psalm: He is telling you that you will receive what you asked for; it’s already done! Lewis thought of himself as a “complete man” once he found the Lord. The same thing can happen for you. Let’s pray. Lord, life has ups and downs. We need you to be there for us, with us, all the way. Amen. Connect with a community of believers who share your faith in Jesus! Find us at Facebook.com/Kerusso.
Barnboken Häxan och lejonet av CS Lewis skrevs 1950 och kom på svenska i översättning av Birgitta Hammar strax efter. Författaren Clive Staples Lewis - mer känd som bara C S Lewis - var en brittisk akademiker som också var kompis med J RR Tolkien. De var båda två intresserade av andra världar, av språk-, religions- och litteraturhistoria och de skapade också varsin litterär värld som fascinerat läsare i alla åldrar sedan dess. CS Lewis mest berömda böcker blev de sju i Berättelsen om Narnia: Min morbror trollkarlenHäxan och lejonetHästen och hans pojkeCaspian, prins av NarniaKung Caspian och skeppet GryningenSilvertronenDen sista striden CS Lewis var djupt troende och han lät många av Bibelns berättelser flytta in i Narniaserien, till en början på ett så skickligt sätt att det inte överskuggar sagans inneboende styrka och lockelse. Men för den intresserade kan man tillexempel hitta Skapelseberättelsen i Min morbror trollkarlen, Kristuslegenden i Häxan och lejonet samt Uppenbarelseboken i Den sista striden. I Klassikern hör vi Elin Claeson kliva in i den magiska garderoben för att se om det går att hitta tillbaka till Narnia. Här finns en intervju från 1998 med Maria Nikolajeva, numera professor i barnlitteratur vid Cambridge University, tidigare professor i det samma vid Stockholms universitet. Här finns också uppläsningar ur Häxan och lejonet av Claire Wikholm, ur en P3 följetong från tidigt 90-tal.
In this interview of Joseph Pearce, we spend the first part of the podcast discussing C.S. Lewis' conversion from atheism to theism, then finally to Christianity (with the help of J.R.R. Tolkien and Hugo Dyson). In the course of the conversation we also talk about the marvelous fiction of Lewis and Tolkien, as well as their associated motion pictures. In the podcast's second half, we take a close look at Joseph Pearce's poetry. He also graces listeners with a reading of several works from "Divining Divinity, A Book of Poems."
We're back, and Emily decides to put Clive Staples Lewis to task for his theological work in Mere Christianity. Emily walks us through the ups and downs of C.S. Lewis' friendly tone as he tries to explain what all Christians believe. Leif tries to remember details about a book he hasn't read in 10 years.Follow us on Twitter at @TsundokuPod for extra tidbits that don't make it into the episodes!This podcast is powered by Pinecast.
Should Christians be socialist and was C.S. Lewis a socialist? What are the basic themes and commitments that are common to all forms of christianity? Clive Staples Lewis was a British writer and theologian. He held academic positions in English literature at both Oxford University and Cambridge University He is best known for his works of fiction, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles and The Problem of Pain. Dr. Stephen R.C. Hicks expands on many of the views, philosophy and influence of C.S. Lewis in this episodes of The Open College podcast. Apple Podcasts https://itunes.apple.com/ca/podcast/open-college-podcast/id1438324613?mt=2 SoundCloud https://soundcloud.com/opencollegepodcast Stitcher https://www.stitcher.com/podcast/possibly-correct/open-college-podcast-with-dr-stephen-rc-hicks Google Play https://play.google.com/music/m/Iuramibvl3n32ojiutoxhlba4gu?t=Open_College_Podcast YouTube https://www.youtube.com/channel/UClm6aOe1jrV9OINfJ8w6tTQ Spotify https://open.spotify.com/show/2qgnmMDAEevJ28UNdXvboZ?si=LuTt_Zc5Th-kOpNd5thgBw Join our email list - http://eepurl.com/dEEsTj Twitter: @OpenCollegePod Minds: www.minds.com/opencollege Bitchute: www.bitchute.com/opencollegepodcast Facebook: www.facebook.com/OpenCollegePodcast gab.ai: www.gab.ai/opencollege
Un libro non merita di essere letto a dieci anni se non merita di essere letto anche a cinquanta. Clive Staples Lewis.
FULL NOTES AND LINKS, HERE! http://johnnycirucci.com/resistance-rising-182/ * What happened to The Wachowskis? * Ben Swann on “#PizzaGate” * Priest (some label “Jesuit”) attacks baby at Catholic baptism. * From Charles Baudelaire to Clive Staples Lewis: there’s no such thing as a “classic”, just Romans in disguise with a modicum of talent. * What do Jesuit Superior General Adolfo Nicholas and Star Trek’s George Takei have in common? (there may be more than one answer) * Does actor and Twitter-mover James Woods know he is distracting the Right? * “Protestant” Chuck Missler on the ROMAN CATHOLIC relic of the “Shroud of Turin”. * Chuck Missler’s “Easter Surprise” * Isabel Piczek: devout Roman Catholic DAME of St. Gregory * Jesuits brag on how Catholic Salvador Dalí was. * A funny thing happened on the way to Bart Sibrel’s notoriety. * What got Billy Corgan repeat appearances on Alex Jones? * Recap of Rome’s deadly, perverse control over Seattle. * Sandra Bullock’s “penis facial”...it’s even worse than it sounds. * “The Godfather” likes to visit orphan boys in Catholic institutions. * Are the rash of high-profile suicides linked to the “Devil’s Simulation”? * Have the Boy Scouts always been a screening ground for pederasts? * Did the CIA “break” the “Watergate scandal”? * The shocking, untold story behind Richard Pryor. * The key to the success of Aerosmith’s Steven Tyler. * Newt Gingrich: the flower of Catholicism. * Where does the long-haired Jesus come from?
Clive Staples Lewis, or as he was later called Jack, was an Irish born novelist, poet, essayist, academic, medievalist, literary critic, lay theologian, broadcaster, lecturer, and Christian apologist active during the 20th century, and he is probably best known for his series The Chronicles of Narnia. Lewis’ immense career saw him publish around forty books, which have been translated into over three dozen languages and have sold millions of copies worldwide. But as all of you know, it isn’t the literary works we tackle on this podcast, it’s the artist, and Jack was definitely one hell of a fascinating character. While he was a notable and extremely popular Christian apologist, this only came later in his life, as he was a staunch atheist from his adolescence until his early thirties. And while the majority of Lewis’ adult life was spent teaching at his alma mater, Oxford, he did for a time hold a position at Cambridge, and this aspect of his professional life is often overshadowed by his novels. Jack also carried on a longstanding love affair with one of his best friend’s mothers, fought in World War I, was best friends with JRR Tolkien as well as a member of the Inklings, and on top of all that, saw his death overshadowed, as President JFK was shot less than an hour after Lewis’ death. Mr. Lewis was a lover of beer, a smoker of cigarettes, and above all, he loved a good story. So let’s get episode five of Legacy rolling and dive into the life of none other than C.S. Lewis.
A new podcast hosted by Charlie and Mir where we get drunk and talk about our special interests. Join us for the second half of this two-parter as we talk with Kat (@katMadsanity on twitter) about The Silmarillion. In this episode: sappy love stories, doom, Sauron the furry, and Clive Staples Lewis. Featuring music by Elora Driver. Check out her latest work on bandcamp at aqua-girl.bandcamp.com. Want to talk about your special interest or hyperfixation on the show? Visit us on twitter at spin_podcast or tumblr @spinpodcast. Email us at spinpodcast@gmail.com.
Riflessioni sull'onda di un articolo di Giovanni Cucci su La Civiltà Cattolica 4016 (citazioni da Paul Ricoeur, John Donne, Clive Staples Lewis, Luigi Pirandello, Virgilio Melchiorre)
1. Se trata de una metáfora para hacernos cambiar la percepción de la realidad y salir de nuestra zona de confort para abrir la mente 2. En tu cerebro se crearán uniones neuronales que harán que no se te olviden estos momentos 3. Come fruta antes de comer. 4. Pasa un día bebiendo agua 5. Camina de espaldas durante 10 minutos 6. Visita un lugar solo mirando el suelo o el techo 7. Fíjate en los zapatos de la gente durante un día. o las manos, o el color de los ojos 8. Coge el autobús en lugar del metro 9. No veas la tv, no uses el móvil, no uses el portatil durante 24h 10. Bebe un vaso de agua con limón al levantarte en ayunas. Tienes que hidratarte 11. Prueba la meditación Si buscas la verdad, podrás encontrar confort al final; si buscas confort, no encontrarás ni verdad ni confort. Clive Staples Lewis (1898-1963) Escritor británico. El tiempo no es sino el espacio entre nuestros recuerdos. Henry F. Amiel (1821-1881) Escritor suizo. Nadie puede ser esclavo de su identidad: cuando surge una posibilidad de cambio, hay que cambiar. Elliot Gould (1939-?) Actor estadounidense. Frases: http://www.proverbia.net/ Sígueme en Youtube: https://www.borjagiron.com/youtube Crear podcast como este en https://www.triunfacontublog.com/curso/crear-podcast/ Sobre el podcast El podcast “1 minuto podcast” se emite cada martes a las 7am de Madrid (España) y pretende dar consejos y trucos fáciles de aplicar para gente con iniciativa que quiera mejorar su vida y vivir de lo que le gusta. Sobre Borja Girón Ayudo a gente con iniciativa a cumplir sus sueños. En Periscope cada día. Podcast SEO PARA BLOGGERS y 1 minuto Podcast Más sobre mi en http://www.borjagiron.com/quien-soy/ MIS CURSOS https://www.triunfacontublog.com MIS LIBROS http://www.borjagiron.com/persuasion http://www.borjagiron.com/libros Dejar reseña en Apple Podcast: https://www.borjagiron.com/internet/como-escribir-resena-itunes-podcast-4-pasos/
1. Se trata de una metáfora para hacernos cambiar la percepción de la realidad y salir de nuestra zona de confort para abrir la mente 2. En tu cerebro se crearán uniones neuronales que harán que no se te olviden estos momentos 3. Come fruta antes de comer. 4. Pasa un día bebiendo agua 5. Camina de espaldas durante 10 minutos 6. Visita un lugar solo mirando el suelo o el techo 7. Fíjate en los zapatos de la gente durante un día. o las manos, o el color de los ojos 8. Coge el autobús en lugar del metro 9. No veas la tv, no uses el móvil, no uses el portatil durante 24h 10. Bebe un vaso de agua con limón al levantarte en ayunas. Tienes que hidratarte 11. Prueba la meditación Si buscas la verdad, podrás encontrar confort al final; si buscas confort, no encontrarás ni verdad ni confort. Clive Staples Lewis (1898-1963) Escritor británico. El tiempo no es sino el espacio entre nuestros recuerdos. Henry F. Amiel (1821-1881) Escritor suizo. Nadie puede ser esclavo de su identidad: cuando surge una posibilidad de cambio, hay que cambiar. Elliot Gould (1939-?) Actor estadounidense. Frases: http://www.proverbia.net/ Sígueme en Youtube: https://www.borjagiron.com/youtube Crear podcast como este en https://www.triunfacontublog.com/curso/crear-podcast/ Sobre el podcast El podcast “1 minuto podcast” se emite cada martes a las 7am de Madrid (España) y pretende dar consejos y trucos fáciles de aplicar para gente con iniciativa que quiera mejorar su vida y vivir de lo que le gusta. Sobre Borja Girón Ayudo a gente con iniciativa a cumplir sus sueños. En Periscope cada día. Podcast SEO PARA BLOGGERS y 1 minuto Podcast Más sobre mi en http://www.borjagiron.com/quien-soy/ MIS CURSOS https://www.triunfacontublog.com MIS LIBROS http://www.borjagiron.com/persuasion http://www.borjagiron.com/libros Dejar reseña en Apple Podcast: https://www.borjagiron.com/internet/como-escribir-resena-itunes-podcast-4-pasos/
https://bryanaiello.com/wp-content/uploads/2018/02/mirage-20-cs-lewis-w-erharcastle-mixdown-1.mp3 On episode 20 of Mirage E. Rachael Hardcastle and I discuss C.S.Lewiss. Clive Staples Lewis was a British novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, broadcaster, lecturer, and Christian apologist. He held academic positions at both Oxford University and Cambridge University. He is best known for his works of fiction, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, *** Rachael Hardcastle is a fantasy and science fiction author, writing instructor and editor. She writes from her home in Bradford, West Yorkshire in the UK. She has been a student of the craft of writing since early 2010 and published her first written work at the age of 14. Her newest book, "Noah Finn and the Art of Suicide" is now available. Her blog and official website: http://www.erachaelhardcastle.com Twitter: @erhardcastle Goodreads: https://www.goodreads.com/author/show... *** Subscribe to my YouTube Channel for updates on my other show Origin: Stories on Creativity. https://www.youtube.com/channel/UCbSnMk6QPiULXmKDYmwCmIg Subscribe on Stitcher https://www.stitcher.com/podcast/bryan-aiello/mirage-speculating-on-speculative-fiction-author-and-other-topics?refid=stpr Subscribe on Itunes https://itunes.apple.com/us/podcast/mirage-bryan-aiello/id1261093328?mt=2 *** Music on the episode courtesy of: Anjulie That fat rat: fly away https://www.youtube.com/watch?v=cMg8KaMdDYo *** Follow me on twitter @bryaiello for updates on this channel and my podcast and my writing projects. My website is: http://www.bryanaiello.com Email questions and comments to: me@byranaiello.com Support the show on my poorly managed patreon here: https://www.patreon.com/BryanAiello
Get your C.S. Lewis on! Lovers of the works of Clive Staples Lewis (+1963), especially The Chronicles of Narnia septet will not want to miss this interview with Lewis scholar and Catholic convert, Dr. Michael Ward of Oxford and Houston Baptist University. The Narnia series has been one of the most critically analyzed book series in history since it was penned over 60 years ago. My guest in this episode has discovered a interpretative framework to the seven books that eluded the Lewisphere for decades and now has them abuzz. It’s all about the seven planets of the medieval cosmos. Even if you’ve re-read the books many times, Dr. Ward’s insights will bring you a whole new depth and wonder to C.S. Lewis’s best known work. And because he is English (I say, the inventors of the language you’re now reading) his prose will expand your vocabulary as well! I should note one thing. At the end of the interview, I jokingly asked him about his work for Q under Her Majesty the Queen. This is because he had a walk-on part in the James Bond film The World Is Never Enough. (He’s the bespectacled, white lab-coated assistant to Q in this funny scene, handing 007 his X-ray glasses at 1:20: ) In this episode you will learn: What subtle, overarching symbolic framework governs the seven-fold story of the Narnia books (hint: think planets, not sacraments) That John Williams’s Star Wars theme, shall we say, borrowed promiscuously from Gustav Holst’s “Mars: Bringer of War” The meaning of the words etiolated, valitudinarian, and aestival—handy for use at cocktail parties... Some important background on what inspired Lewis The importance of atmosphere or “tone” in great works of literature and why it resembles the mystery in music. Resources recommended in this episode: Planet Narnia: The Seven Heavens in the Imagination of C.S. Lewis by Michael Ward Gustav Holst, The Planets (music CD) S. Lewis: A Complete Guide to His Life & Works by Walter Hooper The Cambridge Companion to C. S. Lewis ed. By Michael Ward and Robert MacSwain The World Is Not Enough, James Bond film DVD starring Pierce Brosnan, co-starring….Michael Ward. Don’t forget to Subscribe to the show in YouTube, as well as the podcast so you can get the weekly show updates. Check the podcast in iTunes and other podcast directories, please leave an honest review. Ratings and reviews are extremely helpful and greatly appreciated!
C.S. Lewis most distinguished and popular accomplishments were Mere Christianity. In Mere Christianity, C. S. Lewis leads all the Christian religions to common ground. This book is, in fact, a defense of the beliefs common to all Christians at all times. Originally, these ideas were contained in three separate books. Prior to 1943, they were only heard as informal radio broadcasts. This is why you will see colloquialisms used and the conversational style of the writing. Clive Staples Lewis (1898-1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. Download Book as pdf Download
C.S. Lewis most distinguished and popular accomplishments was Mere Christianity.. In Mere Christianity, C. S. Lewis leads all the Christian religions to common ground. This book is in fact a defense of the beliefs common to all Christians at all times. Originally, these ideas were contained in three separate books. Prior to 1943 they were only heard as informal radio broadcasts. This is why you will see colloquialisms used and the conversational style of the writing. Clive Staples Lewis (1898-1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. Download Book as pdf Download
C.S. Lewis most distinguished and popular accomplishments were Mere Christianity. In Mere Christianity, C. S. Lewis leads all the Christian religions to common ground. This book is, in fact, a defense of the beliefs common to all Christians at all times. Originally, these ideas were contained in three separate books. Prior to 1943, they were only heard as informal radio broadcasts. This is why you will see colloquialisms used and the conversational style of the writing. Clive Staples Lewis (1898-1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. Download Book as pdf Download
C.S. Lewis most distinguished and popular accomplishments were Mere Christianity. In Mere Christianity, C. S. Lewis leads all the Christian religions to common ground. This book is, in fact, a defense of the beliefs common to all Christians at all times. Originally, these ideas were contained in three separate books. Prior to 1943, they were only heard as informal radio broadcasts. This is why you will see colloquialisms used and the conversational style of the writing. Clive Staples Lewis (1898-1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. Download Book as pdf Download
C.S. Lewis most distinguished and popular accomplishments was Mere Christianity.. In Mere Christianity, C. S. Lewis leads all the Christian religions to common ground. This book is in fact a defense of the beliefs common to all Christians at all times. Originally, these ideas were contained in three separate books. Prior to 1943 they were only heard as informal radio broadcasts. This is why you will see colloquialisms used and the conversational style of the writing. Clive Staples Lewis (1898-1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. Download Book as pdf Download
C.S. Lewis most distinguished and popular accomplishments were Mere Christianity. In Mere Christianity, C. S. Lewis leads all the Christian religions to common ground. This book is, in fact, a defense of the beliefs common to all Christians at all times. Originally, these ideas were contained in three separate books. Prior to 1943, they were only heard as informal radio broadcasts. This is why you will see colloquialisms used and the conversational style of the writing. Clive Staples Lewis (1898-1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. Download Book as pdf Download
C.S. Lewis most distinguished and popular accomplishments were Mere Christianity. In Mere Christianity, C. S. Lewis leads all the Christian religions to common ground. This book is, in fact, a defense of the beliefs common to all Christians at all times. Originally, these ideas were contained in three separate books. Prior to 1943, they were only heard as informal radio broadcasts. This is why you will see colloquialisms used and the conversational style of the writing. Clive Staples Lewis (1898-1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. Download Book as pdf Download
C.S. Lewis most distinguished and popular accomplishments were Mere Christianity. In Mere Christianity, C. S. Lewis leads all the Christian religions to common ground. This book is, in fact, a defense of the beliefs common to all Christians at all times. Originally, these ideas were contained in three separate books. Prior to 1943, they were only heard as informal radio broadcasts. This is why you will see colloquialisms used and the conversational style of the writing. Clive Staples Lewis (1898-1963) was one of the intellectual giants of the twentieth century and arguably one of the most influential writers of his day. He was a Fellow and Tutor in English Literature at Oxford University until 1954, when he was unanimously elected to the Chair of Medieval and Renaissance Literature at Cambridge University, a position he held until his retirement. He wrote more than thirty books, allowing him to reach a vast audience, and his works continue to attract thousands of new readers every year. Download Book as pdf Download
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