Podcasts about White Terror

Good afternoon, I'm _____ with today's episode of EZ News. Tai-Ex opening The Tai-Ex opened up 107-points this morning from yesterday's close, at 21,631 on turnover of 4.4-billion N-T. The market moved sharply lower on Monday amid investor concerns about volatility on Wall Street after Moody's Ratings downgraded the sovereign credit rating for the United States - citing the Trump administration's growing budget deficit. National Human Rights Museum holds White Terror Memorial Day ceremony The National Human Rights Museum has held a ceremony for White Terror Memorial Day. The event was held at the Jing-mei White Terror Memorial Park in New Taipei and marked the 76th anniversary of the declaration of martial law in 1949 by Chiang Kai-shek's Nationalist government. More than 100 people attended the ceremony and the event included a dramatization (戲劇化) of victim experiences and readings of names, along with a recitation of the "519 Prayer of Remembrance" written by White Terror victim Chen Lieh. Guest laid flowers at the monument in tribute to the victims and pro-democracy activists and women's rights also used the occasion to call on the government to designate May 19 as a national holiday. Jensen Huang announces 'Beitou Shilin' as new Nvidia office site Nvidia C-E-O Jensen Huang has announced that his company has selected "Beitou Shilin" in Taipei for its new new overseas headquarters. He announced the decision during his keynote Computex speech at the Taipei Music Center - saying it will be called the "Nvidia Constellation." The statement brings to an end months of speculation regarding where Nvidia would locate (定位) its new oversea headquarters. The Taipei City Government had offered the company other sites, while the New Taipei and Taoyuan governments were also hoping the tech giant would choose locations in their cities. Trump Says Russia-Ukraine Negotiations Will Begin "immediately" US President Donald Trump says negotiations between Russia and Ukraine will begin "immediately (立即地)" on ending the war in Ukraine. Sagher Meghani reports WHO Appeals for Funding The World Health Organization chief has appealed to member countries to support its “extremely modest” request for a $2.1 billion annual budget. WHO Director-General Tedros Adhanom Ghebreyesus made the point by putting that sum into perspective next to outlays for ad campaigns for tobacco or the cost of war. He told the WHO's annual assembly on Monday that $2.1 billion is the equivalent (相等的，等值的) of global military expenditure every 8 hours, or the price of one stealth bomber. WHO has presented a budget for the next two years that is 22% less than originally planned, largely in response to U.S. and other Western funding cuts. That was the I.C.R.T. EZ News, I'm _____. －－－－以下訊息由 SoundOn 動態廣告贊助商提供－－－－ 【台灣虎航 台中獨家直飛名古屋】 開航價$2,399元起，中台灣虎迷每週3班直飛名古屋，說走就走！ 立即訂購：https://sofm.pse.is/7nf5g4 -- Hosting provided by SoundOn

Jacob Kushner – White Terror: a true story of murder, bombings and Germany's far right...with TRE's Giles Brown

It's about a month after 228, an important date in Taiwan's history, marking the 228 Massacre. 228 stands for February 28 1947. February 28th is now commemorated as a national holiday in Taiwan known as the 228 Peace Memorial Day.   For this year's 228 episode, we wanted to release my interview with Nâ Sū Phok (藍士博), the Executive Director of the 228 Memorial Foundation in Taiwan. Last July 2024, I sat down with him at the Taiwanese American Conference at West Chester University about his work for the 228 Memorial Foundation. You may be wondering why we are sharing this episode a month later.   Since Sū Phok spoke in Taiwanese Hokkien during the interview, it required translation from Taiwanese into English, and that took a bit longer than anticipated. Secondly, 228 is not a single date in history, subsequent events after February 28th lasted beyond and into March leading to what some refer to as the March Massacre.   Here's a brief summary for those unfamiliar with the 228 Massacre.   The first thing to know is that like most significant events in history, they do not just take place on a single date. There are usually circumstances and other happenings that lead up to the date in history. Two years before the 228 Massacre in 1945, at the end of World War II, the Chinese Nationalists (aka the Kuomintang/KMT) had fled from China to Taiwan bringing with them the Republic of China framework. Since then, tensions had been mounting for quite some time.   In the case of the 228 Massacre, there were conflicts and protests that began much earlier, leading up to what happened on the night of February 27th, 1947 when Tobacco Monopoly Bureau agents tried to confiscate contraband cigarettes from a 40-year-old woman and brutally knocked her out. When an angry crowd gathered in protest, one of the agents fired a shot into the crowd killing a bystander. Within 24 hours, by the next day, February 28th, the incident had escalated into bloody violence and massacres. More killings happened in March of 1947, which have led some Taiwanese dissidents to call it the March Massacre.   Under the authoritarian Chiang regime, what followed after 228 was 38 years of martial law and the White Terror era. Anyone could be disappeared, executed or worse for just saying or doing the wrong thing, or for what was seemingly wrong in the eyes of the authorities. The people of Taiwan were horrified and terrified. Generations dared not speak of 228.   228 was absent from high school textbooks until relatively recently. Denial, distrust, suppression, and the passage of time have made it hard for many to come to terms with 228.   If you'd like to learn more, I invite you to listen to our past episodes about 228 that are listed in the Related Links section below.   Special thanks to Mei-Ling Lin for her translation assistance for this episode.   This episode is sponsored in part by the Taiwanese American Council of Greater New York.   Here's a little preview of what we talked about in this podcast episode: What does 228 refer to and what is its historical significance Sū Phok's background and upbringing How Sū Phok first learned about or heard about 228 If Sū Phok has any family members/relatives that have been impacted by or victimized by 228 Why/How did Sū Phok got involved with the 228 Memorial Foundation Where does Sū Phok's interest in history comes from Why it's important to preserve history What the 228 Memorial Foundation does How what the 228 Memorial Foundation does is different from what the Transitional Justice Commission does What Sū Phok's responsibilities are as the Executive Director of the 228 Memorial Foundation What kind of work Sū Phok was doing before working for the 228 Memorial Foundation How the work of the 228 Memorial Foundation has changed since it was founded in1995 Some of the milestones/major accomplishments of the 228 Memorial Foundation News from early 2024 about how Taiwan's Transitional Justice Commission identified 42 historical sites The 228 Memorial Foundation's opinions on historical sites of injustice related to 228 Current initiatives/projects of the 228 Memorial Foundation? What Sū Phok has  learned about 228 since working for the 228 Memorial Foundation that he didn't know before What's on display at the National 228 Memorial Museum Future initiatives/projects of the 228 Memorial Foundation What Sū Phok would like us to consider about 228 and how it might be relevant to the present   Related Links:  

NOTE: This episode is not suitable for young children. The story of Nylon Deng is too often painted in terms of good/bad, black/white…but almost nothing is ever so binary. January 1989: Deng is summoned to answer charges of sedition/treason for publishing an idea for a constitution for the “Republic of Taiwan.” He vows not to be taken alive.  However, unlike almost every article about him, Formosa Files isn't going to stick to the script of “the police tried to break in and he self-immolated.” Instead, we try to offer some new perspectives on his fiery end. Was Deng a “martyr”? Were he and his followers' actions actually non-violent?   Taiwanese independence and democracy activist Nylon Deng (Cheng Nan-jung 鄭南榕) will forever have a place in the pantheon of Taiwanese democracy heroes. But heroes – of course – are human.

NOTE: This episode is not suitable for young children.In part one, we begin in Saigon in 1963 before returning to Taiwan in the days before the nation became a full democracy. The stories and asides lead to Nylon Deng (Cheng Nan-jung 鄭南榕), a hardcore Taiwanese pro-democracy and pro-independence activist, who was born a few months after the 228 Incident in 1947. In 1989, after a long stand-off with the police, he chose self-immolation over arrest. 

分享我今年去綠島參加「人權走讀」的經驗，和白色恐怖受難者一起回到綠島當時的監獄，和我們分享那時發生的事。In this episode, I share my experience visiting Green Island to participate in a "Human Rights Workshop." We visited the former prison with survivors of Taiwan's White Terror, hearing their personal stories about what happened there.

Through the 2010s, three neo-Nazi terrorists and serial killers rampaged across Germany – bombing and shooting immigrants in broad daylight, with total impunity. And despite plenty of evidence, investigators failed to join the dots time and time again. Worse still, the German government was, unknowingly, actively funding the bloodshed.To find out why – a half century after the Holocaust – German authorities refused to believe there was any white supremacist threat, we're joined by investigative journalist Jacob Kushner, who moved to Germany while the five-year trial of the century played out.Exclusive bonus content:Wondery - Ad-free & ShortHandPatreon - Ad-free & Bonus EpisodesFollow us on social media:YouTubeTikTokInstagramXVisit our website:WebsiteSources available on redhandedpodcast.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Last time we spoke about the Nanchang and Autumn Harvest Uprisings. On August 1st, during the Nanchang Uprising, the CCP's 2nd Front Army inflicted heavy casualties and seized substantial weaponry. Reorganized under He Long and Ye Ting, the army, then 20,000 strong, celebrated in Nanchang, attracting new recruits. However, faced with an imminent counterattack, they retreated south in what became known as the "little long march." Despite initial successes, like capturing Huichang County, internal strife and harsh conditions reduced their numbers significantly. By the end of August, they reached Guangdong, but relentless opposition from Nationalist forces led to severe losses. The remaining forces retreated east, encountering brutal battles and a final, devastating defeat. Scattered, the remnants sought refuge and eventually regrouped, with leaders like Zhou Enlai and He Long navigating exile and adversity. The uprising marked the CCP's first armed resistance against the KMT, a prelude to continued revolutionary efforts, notably the Autumn Harvest Uprising, amid widespread, strategic shifts in CCP policy and leadership, including Mao Zedong's influential role.   #120 The Guangzhou, Gansu and Red Spear Uprisings Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Last we left off the Nanchang and Autumn Harvest uprisings saw mixed to….lets be honest kind of lackluster results. Both certainly saw their hardships for the passionate people involved. Countless gave their lives for a cause they truly believed in. This was China's warlord era, so many differing groups made grand promises for bright futures, such as warlords, the KMT and of course the CCP. The CCP having undergone the White Terror, now sought to unleash their own independent revolution, now released by the shackles of the KMT.  On the 7th the CCP Central Committee held an emergency meeting, where Chen Duxiu was criticized for his appeasement of the KMT right wing. It was also during this meeting, the CCP formalized how they would go about implementing a land revolution and armed uprisings. The CCP then received strong suggestions from Joseph Stalin, that they should unleash a major uprising to seize control over a province, hinting at performing such a deed in Guangzhou in the hopes of taking Guangdong. In accordance the head of the CCP Qu Qiubai decided they needed to persuade soldiers to their cause to perform such a thing. Many within the CCP leadership did not support such plans, deeming the chance of winning control over a province to be highly unlikely, but their Soviet advisors were strongly pushing for it.   On the 20th Zhang Tailei, the secretary of the Guangdong CCP provincial committee, discussed plans for a provincial wide uprising. They would mobilize the workers and peasants to hold riots in key locations within Guangdong, particularly Guangzhou. The ultimate plan was to seize Guangdong by establishing uprising committees in Beijiang, Xijiang and Guangzhou. In early October the Nanchang uprising suffered tremendous losses at Chao'an and Shantou. This setback changed the minds of those seeking to seize all of Guangdong and instead they directed their efforts to mobilizing workers in Guangzhou to carry out political and economic struggles. On November 17th within Guangdong and Guangxi, petty warlords began a little war. This was between the KMT aligned warlords Zhang Fakui and Li Jishen. The CCP Central Committee believed this little war was a major opportunity and jumped to exploit it.  Zhang Fakui was vulnerable in particular. He was colluding with Wang Jingwei at the time, his primary job was to eliminate the pervading influence of the CCP in the Guangzhou area. Zhang Fakui's troops continuously rounded up suspected communists and kept a close eye on the Soviet consulate at all times. Zhang Fakui's troops were more or less brutalizing the common people, not a tasteful job by any means and one that demoralized them. It was because of this the CCP knew they might be able to win over some of his troops to their side. The CCP played upon the low standard of living and economic instability of warlord era China, hoping to appeal to the masses for a Soviet communist style system rather than what the KMT proposed. Here is a taste of some of the slogans they wrote on placards and proclaimed in major city centers: Raise the Soldiers' Pay to 20 Silver Dollars! Food for the Workers! Land to the Tillers! Knock Down the KMT and the Warlords! Kill All the Country Bullies and the Evil Landlords! Confiscate the Capitalists' Homes and Give Them to the Rebel Masses! All Authority to the Workers, Peasants, and Soldiers! They passed the “resolution of the Guangdong work plan”, this would require the Guangdong Provincial Party Committee to expand some riots using workers and peasants within the cities and villages; incite soldiers to mutiny and resist the war and hopefully direct all said into a general riot to seize power. They would first begin by mobilizing farmers to refuse to pay winter rent and riot if they could. On November 26th, Zhang Tailei went to Guangzhou from Hong Kong covertly and convened a secret meeting with CPP members there. During these meetings it was decided they would take advantage of Zhang Fakui troops, who were currently very demoralized from fighting battles they honestly wanted nothing to do with. Within Guangzhou was the 4th army teaching corps and part of the guards corps amongst smaller CCP militia groups. Zhang Tailei would act as chairman, Huang Ping and Zhou Wenyong would all lead the uprising. After the meeting Zhang Tailei and the others went to the Teaching Corps and Guards Corps to mobilize them, as well as begin training some worker Red Guards who formed into 7 regiments and 2 death squads with Zhou Wengyong as their commander in chief. The Fourth army teaching corps was reorganized from a KMT political school with Ye Jianying as their leader. In early December, Comintern agent Heinz Neumann arrived in Guangdong, to add the uprising. Its said he had a large influence on the committee and took a leading role in what happened. Ye Jianying formed a communist infiltrated cadet regiment roughly 1200 men strong, that would form the core of their army. Added to this was an ad-hoc Red Guard of about 2000 armed workers. On December 6th the Guangdong Provincial Committee chaired by Zhang Tailei approved a declaration and letter to the people as well as made arrangements for the establishment of a Soviet government in Guangzhou. They had decided to enact the uprising on December 12th. In the meantime the headquarters and staff for the uprising were established, Ye Ting would be commander in chief and Ye Jianying would be his deputy. On the eve of the uprising, Wang Jingwei and Zhang Fakui both became aware of the impending uprising so they immediately began disbanding the teaching units, imposed martial law in Guangzhou and transferred their main forces back to Guangzhou. The CCP found out the jig was up so they unleashed the uprising ahead of schedule on the morning of the 11th.  At 3:30am under the leadership of Zhang Tailei, Ye Ting, Huang Ping, Zhou Wenyong, Ye Jianying and Yang Yin, the entire teaching regiment, part of the guard regiment and the armed worker Red Guards totaling about 5000 people, 2000 of which were the Red Guards, launched a surprise attack upon key points in Guangzhou from several directions. Some Soviets, Koreans and Vietnamese in Guangzhou also were said to participate in the uprising. I read that last one from a single source and I kinda doubt it. In fact evidence suggests the CCP leadership was extremely mixed on this uprising. Commanders Ye Ting, Ye Jiangying and Xu Xiangqian strongly suggested against going through with it, arguing they were too badly armed to have any success, only 2000 of them even had rifles. The CCP began by first seducing troops of Zhang Fakui. The first units to enter the city were the infamous dare-to-die units. As the name suggests, these men were like a suicidal vanguard stormed police stations, seizing their weapons and cars. They also took control over city buses and trucks to spread the incoming Red army units throughout the city as fast as possible. Along the eastern route, under the direct command of Ye Ting the main force quickly defeated an infantry regiment stationed in Shahe, capturing 600 prisoners, numerous small firearms and eliminated an artillery regiment stationed at Yantang. On the middle route, part of the teaching regiment and Red Guards captured the KMT Guangdong Provincial government building sitting on the commanding heights of Guangyin Mountain, known today as Yuexiu Mountain. On the southern route, the 3rd battalion of the Guards regiment and Red Guards attacked the headquarters of the 4th army and their arsenal, but encountered stiff resistance and were unable to capture them. Meanwhile peasants in Fangcun, Xicun and suburbs of Guangzhou launched uprisings with some gaining urban worker cooperation. Within 4 hours of battle the uprising was providing results, excluding the headquarters of the 4th army. The armory, rear office of the 12th division of the 4th army, the police forces and urban area north of the Pearl River was secured. They took control over government buildings, the central bank which at that time had a very large silver reserve and numerous barracks. To suppress any resistance they began grabbing KMT troops who refused to comply and executed them in the streets. They also marked and burnt down the residences of KMT officials. They had eliminated numerous enemies and captured 20 artillery pieces and 1000 small arms. That same day members the new Soviet government of Guangzhou was formed with Su Zhaozheng becoming its chairman. Upon its establishment the Guangzhou Soviet declared a “letter to the people” with decrees.  Meanwhile during the outbreak of hostilities, Chen Gongbo, the chairman of the KMT Guangdong provincial government, Zhang Fakui, Huang Qixiang the commander of the 4th Army and other KMT officials hastily fled to the headquarters of Li Fulin's 5th army stationed over at the Haizhong temple on the south bank of the pearl river. There they ordered the 12th division, the 78th rgiment of the 26th division, the 25th division in Dongjiang and the 1st and 2nd regiment of the 1st training division in Shunde to march upon Gaungzhou. This saw roughly 15,000 NRA troops converging upon the city. On the 12th more than 3 of Zhang Fakui's divisions and part of Li Fulin's 5th army assembled along the south bank of the pearl river with the support of British, American, French and Japanese warships and marines. They prepared a counterattack from the east, west and south. The communists fought desperately against much superior forces in terms of numbers, training and equipment. They suffered heavy losses, including the death of Zhang Tailei. Zhang Fakui's troops arrived one after another gradually surrounding the city. At a critical moment the CCP leadership called for a retreat from the city to preserve the forces they had left. The surviving 1000 Reds fled Guangzhou in the early hours of the 13th whereupon they were reorganized into the 4th Red division. They fled to Huaxian, then Haifeng and Lufegen counties where they joined others performing uprisings in the Dongjiang and Youjiang areas. A few survivors went to Shaoguan, joining survivors of the Nanchang uprising led by Zhu De and Chen Yi. After the KMT secured Guangzhou they carried out a bloody suppression of anyone suspecting of being a communist or sympathetic to the cause. The CCP estimated that perhaps more than 5700 people were killed. The Soviet consulate in Guangzhou was also attacked around 8pm on the 13th. All of its personnel were arrested and according to the testimony of Soviet Consul Pokhvalinsky, diplomats Ukolov and Ivanov “Each of them had a sign tied to their body that read: ‘Russian Communist, anyone can punish him at will.' … Along the way, people threw things at them, hit them, stabbed them with knives, and spit on them.” They both would later be shot, alongside the deputy consul named Hasis. Ye Ting, was scapegoated, purged and blamed for the failure of the Guangzhou uprising, despite the fact he was one of the commanders arguing it should have been called off in the first place. Enraged by how he was treated, Ye Ting fled China and went into exile in Europe. Although the Nanchang, Autumn Harvest and Guangzhou uprisings had all failed to achieve their primary objectives, they did kindle a fire within China. Rather then become demoralized and whither away, the communists pushed even more uprisings and would grow each year. This began what the CCP refers to as the “ten year civil war”, a period that will end in 1936. Now we are going to take a little break from the Chinese Civil War until we hit the early 1930's, but there have been quite a lot of events overshadowed by the Northern Expedition. I of course can't get into everything that was going on in China during the late 1920's, but I thought it be a good idea to at least tackle some of the big ones. If you remember all the way back when I was listing the different warlord cliques, one of them was the Ma clique. Feng Yuxiang's Guominjun had been shoved into the northwest after the Anti-Fengtian war and one province his men began to oversee was Gansu. At the time famine, natural disasters and the forced seizure of farming land for opium cultivation drove the people of Gansu to rebellion. Two Hui Muslim Generals, Ma Zhongying and Ma Tingxiang exploited the situation to perform a revolt against the Guominjun in 1928.  Prior to this, there had been a lot of ethnic/religious fighting within the province of Gansu. An American botanist named James Rock wrote accounts of how he saw fighting between the Hui Muslims ld by the warlord Ma Qi and Tibetan Buddhists at the Labrang Monastery. Back in 1917, Tibetans in Xunhua had rebelled against Ma Anliang because of over taxation. Ma Anliang did not report this to the Beiyang government and was reprimanded for it, seeing Ma Qi sent by the Beiyang government to investigate and suppress the rebellion. Ma Qi commanded the Ninghai Army in Qinghai and used his forces to seize the Labrang Monastery in 1917. This was the first time non-Tibetans had taken the monastery. Because of this ethnic/religious riots broke out between Muslims and Tibetans seeing Ma Qi defeat the Tibetans. Afterwards he heavily taxed the town of Labrang for over 8 years and repeatedly quelled uprisings. In 1921 he crushed Tibetan Monks trying to retake the monastery. In 1925 a full blown Tibetan rebellion broke out, seeing thousands attacking Hui Muslims. Ma Qi responded by deploying 3000 troops who quickly retook Labrang and machine gunned thousands of Tibetans trying to flee. Ma Qi would besiege Labrang numerous times seeing Hui Muslims, Mongols and Tibetans all fighting for control over Labrang, but by 1927 Ma Qi gave it all up. Ma Qi became the governor of Qinghai and moved on. However, that was not the last Labrang would see of General Ma Qi. The Hui forces looted and ravaged the monastery again and in revenge Tibetans skinned alive many Hui soldiers. One of the most common practices was to slice open the stomach of a living soldier and then put hot rocks inside the stomach. Many Hui women were sold to the ethnic Han and Kazakhs. Children were adopted by the Tibetans. Now come 1927, Feng Yuxiang became the governor of Gansu. To control the region, Feng Yuxiang incorporated and promoted Hui Muslim Generals within his Guominjun. Feng Yuxiang placed Liu Yufen with 15,000 troops to act as governor while he jumped into the northern expedition. There was a particularly nasty earthquake that year, followed by drought and famine. Liu Yufen responded to the situation by overtaxing the populace. During the later half of the northern expedition, Zhang Zuolin fomented any rebellious fires he could amongst his enemies and he could see within Gansu there was an opportunity to exploit. He began sending shipments of weapons to the son of Ma Anliang, Ma Tingxiang who unleashed a revolt against Liu Yufen in Liangzhou. The revolt soon spread and this saw Ma Tingxiang unleash a siege against Hezhou in the spring of 1928. To support the siege, Ma Zhongying recruited Hui, Dongxiang and Salar Muslims, forming an army nearly 10,000 strong. By November, the Hezhou besiegers numbered 25,000 and were beginning to starve. So the men were directed towards the Tao River Valley in the south where they began slaughtering Tibetan monks. They burned the place of the Tibetan Tusi Chief King Yang Jiqing after defeating his 3000 man strong army and sacked the Tibetan city of Chone. The Tibetan areas south of Gansu were laid to waste. At Taozhou Tibetan militias tried to fight off the force of Ma Tingxiang but were defeated. However they did inflict severe casualties upon Ma Tingxiang's forces. This only emboldened more atrocities, seeing muslim forces burn printing presses and temples of the Tibetan Buddhists in Chone. The muslims then looted the Gompa (for those who don't know a Gompa is a sacred Buddhist spiritual compound, sort of like a buddhist university) and massacred the Tibetan Buddhist monks of the Labrang monastery.  The Austrian-American botanist Joseph Rock witnessed much of the carnage and even found himself stuck in a battle in 1929. He described seeing Muslim armies leaving behind Tibetan skeletons over wide areas and decorated the Labrang Monastery with severed Tibetan heads. During the 1929 battle of Xiahe near Labrang, severed Tibetan heads were apparently used as ornaments by Hui Muslim troops within their camps. Rock stated “how the heads of young girls and children were staked around the encampment. Ten to fifteen heads were fastened to the saddle of every Muslim cavalryman. The heads were "strung about the walls of the Moslem garrison like a garland of flowers" The blood flowed until 1929 whence Liu Yufen with support of Feng Yuxiang finally drove off their forces. Its estimated up to 2 million died in the war across Gansu. Ma Tingxiang tried to defect to Chiang Kai-Shek, but would find himself captured later by Feng Yuxiang who executed him. Another notable rebellion occurred in the good old province of Shandong, because where else right?  You may remember me talking about a small group known as the Red Spear Society. They were a movement made up of peasants, who formed self-defense militias during China's Warlord Era. There were numerous branches, but the largest one was in Shandong, particularly within Laiyang county. They of course were so numerous in Shandong because of our old friend the Dogmeat General Zhang Zongchang. Zhang Zongchang notoriously abused the populace of Shandong with gross mismanagement, over taxation and pure brutality. Lets also be honest, Shandong just keeps rearing its head through this podcast series, its basically the melting pot for uprisings. In the fall of 1928, banditry rose exponentially across the Shandong Peninsula, leading more and more villages to join the Red Spear Society trying to defend themselves. Meanwhile with Zhang Zongchang defeated and tossed into exile in Dalian, his subordinate, Liu Zhennian became the new ruler of the province. Liu Zhennian had defected to the KMT at the very last moment, betraying his master so he could steal his fiefdom. Liu Zhennians rule was just as bad if not worse than the Dogmeat General. He overtaxed the population, though a little less than Zhang Zongchang mind you. He used his personal army to brutalize the population, many of his troops simply became bandits looting and pillaging the countryside. All of this further antagonized the Red Spear Society.  In 1928 the Red Spear Society organized a militant tax resistance, causing Liu Zhennians officials to fear even going near a village, particularly at Laiyang and Zhaoyuan where large concentrations of Red Spears were. Now the Red Spears were not the only problem that would hit Shandong in the late 1920's. Our good friend, Zhang Zongchang, exiled in Dalian could not take it anymore and wanted to seize back his power base from his former subordinate. He formed a plot to perform an uprising in Shandong with the help of Chu Yupu and Huang Fengqi. Zhang Zongchang first enlisted the help of one of his former White Russian Commanders, Generals Grigory Semyonov and Konstantin Petrovich Nechaev. Zhang Zongchangs plan to recapture Shandong rested upon the tens of thousands of his former soldiers still within the province. Many of them had not joined the NRA and instead tossed their lot in as bandits. Within quite a precarious economic situation without a real leader, many of them were willing to come back to Zhang Zongchang. These men were certainly not in the best shape. They were demoralized, lacked weapons and training, but they did have one thing going for them. Their war was to be against Liu Zhennians forces and not the crack NRA. Liu Zhennians forces were technically part of the NRA, but in reality they were just a bunch of under trained Fengtian troops who had no real allegiance to the new Nationalist government. They had zero support from the population of Shandong, whom they terrorized. Zhang Zongchang would also have the financial backing of Japan for his little venture.  When Zhang Zongchang came over to Shandong, this caused Liu Zhennians garrison units at Longkou and Huangxian to mutiny in late January of 1929. The local commanders, Liu Kaitai, Xu Tienpin, Li Xutung and Kao Pengqi all began working to overthrow Liu Zhennian. They renounced their allegiance to the KMT and began a revolt. Roughly 3000 men strong consisting of Zhang ZOngchangs former Shandong troops and some Ex-Zhili forces they began to loot and pillage Longkou, Huangxian and Dengzhou. The foreign communities in these parts fled to two Japanese warships at harbor. The Imperial Japanese Navy then sent a squadron to protect their citizens in the area. This was soon followed up by 20,000 troops of Liu Zhennian. However instead of facing Liu Zhennian's men, the mutineers fled into areas defended by the Red Spears. The mutineers and Red Spears formed an alliance, and they prepared an offensive against Longkou. In February the rebels gained the upper hand and pushed Liu Zhennian into the Zhifu area in northeastern Shandong. On February 19th, Zhang Zongchang, Chu Yupu and Huang Fengqi landed at Longkou with a small detachment. The mutineers promptly joined their old master and as he set up a new HQ at Dengzhou. From there they marched upon Zhifu. 15 miles short of Zhifu Zhang Zongchang's now 5000 man strong army ran into Liu Zhennians near Fushan. Zhang Zongchang was hopelessly outnumbered, but luckily Huang Fengqi had spent most of February recruiting their old comrades and managed to assemble 26,000 troops. Meanwhile, Liu Zhennian now had fewer troops than Zhang Zongchang and his KMT backers did not support him very much. What he did receive from the KMT was 200,000 rounds of ammunition, and roughly 50,000 yuan for military funds. Furthermore he was impaired by the presence of the IJN who were secretly supporting Zhang Zongchang by not allowing NRA reinforcements into the area. After a series of skirmishes, Zhang Zongchang arrived at Zhifu with a force nearly 25,000 strong, while Liu Zhennian only had 7000 men left to defend the town. On february 21st the two sides clashed and surprisingly it was Zhang Zongchang who lost. Despite their numbers, they simply were not armed well enough to fight an army who enjoyed fortifications. Another issue they faced was the fact, Zhang Zongchang was not even present during the battle. Zhang Zongchang suffered 500 casualties, roughly 200 deaths and 300 captured, perhaps worse he lost nearly 3000 rifles and 15 machine guns. He pulled back his army to Dengzhou, undaunted by the defeat. Zhang Zongchang's troops then began pillaging the local population. Zhang Zongchang began negotiations with Liu Zhennian trying to convince him to surrender. Certainly Liu Zhennian was not in a good state, by February 25th roughly 15,000 of his troops near the area of Weihaiwei had defected to Zhang Zongchang. By the end of the month Zhang Zongchang effectively controlled eastern Shandong. It was around early March when Zhang Zongchang announced a new warlord coalition, consisting of himself, Chu Yupu, Qi Xieyuan, Wu Peifu, Bai Chongxi, Yan Xishan and countless Fengtian commanders who would soon launch a campaign to defeat the KMT. You are probably thinking to yourself, some of those names don't make any sense, why would they join old Dogmeat? They didn't, he simply made the entire thing up, because he had something cooking in Beijing. Zhang Zongchang sought to foment an anti-KMT movement in north China. On March 2nd, 20 armed men wearing civilian clothing suddenly disarmed the Shanxi Army guards at the Yonghe Temple. These men then fired into the air signaling a regiment loyal to Zhang Zongchang to perform a mutiny. The mutineers quickly manned the temple walls, barricaded themselves in and seized control over nearby fortifications. From their vantage points they began shooting at the local populace causing panic and disorder. Then at lightning speed the KMT forces in Beijing surrounded the Yonghe Temple and forced the mutineers to surrender. Only 2 mutineers were killed, 35 were wounded, but a lot of civilians had been hurt. Despite being a bit comical if you think about it, the Beijing Revolt as it became known received a lot of press. The Nanjing government then took some steps to prevent any more Shandong NRA troops from joining the rebels. Meanwhile back over in eastern Shandong, Zhang Zongchangs troops had literally razed 6 large towns and 50 villages to the ground, apparently in retaliation because someone tried to assassinate Zhang Zongchang. It would not take much for those back under the Dogmeat Generals rule to want to kill him. He was back to his old brutal ways, going even above and beyond. It is said captured women were being sold as slaves at Huangxian for 10-20 mexican dollars. One of Zhang Zongchangs commanders, General Li Xudong had his forces plunder Laizhou before returning to the frontlines around Zhifu. Liu Zhennians forces were likewise looting, albeit on a smaller scale. Liu Zhennian was also ignoring orders from Chiang Kai-Shek to control his men and act in accordance with NRA protocols, IE: no raping, looting and such. The civilian population of Zhifu were so brutalized many simply fled for Dalian. There emerged a growing international concern for the foreign community in eastern Shandong. Several foreign warships began to anchor there. Meanwhile the Red Spear Society was occupying parts of Shandongs hinterland, expanding their influence as countless villages and towns joined them for protection. The Red Spear Society were not the only ones forming localize self defense forces. Being Shandong, the act of doing so had been as ancient as time it self, a lot of irregular armed groups rose up such as the one 2000 man strong army led by Wang Zucheng known as the “southern army” and another force calling themselves the White Spear Society. This group was explicitly raised to defend local villages from Zhang Zongchangs men, but quickly found themselves under attack from local armed groups as well. The White Spears, like the Red Spears, formed a powerbase in Shandongs hinterland.  By early March, Zhang Zongchang and Liu Zhennian agreed to a 5 day ceasefire. Zhang Zongchang followed this up by trying to bribe Liu Zhennian to defect back to him. He offered him 100,000 yuan but in Liu Zhennians words "I thought my loyalty was worth at least 500,000 yuan". Zhang Zongchang was unwilling to pay that much, so Liu Zhennian remained on the side of the KMT. Thus both parties gathered more troops to do battle, once the 5 days were over Zhang Zongchang attacked Zhifu. While under siege, Liu Zhennian received 7000 reinforcements from a local warlord named Sun Dianying. Unfortunately soon after, one of Liu Zhennians regimental commanders, Colonel Liang defected to Zhang Zongchang, opening the gates of the city. Liu Zhennians forces managed to retreat in good order eastwards as Zhang Zongchang began brutalizing the local population. A 6 day long spree of rape, murder and looting devestated Zhifu. By March 28th the Japanese and KMT government signed an agreement resulting in the departure of Japanese forces from Shandong. Meanwhile Liu Zhennian's army had fled to Muping where they found themselves yet again under siege. Liu Zhennian sortied to attack his assailants, inflicting 2000 casualties. As the siege progressed, Liu Zhennian offered to surrender on April 4th, but Zhang Zongchang refused, thinking he had the win in the bag. Unfortunately for Zhang Zongchang, his men gradually sought to plunder the undefended countryside rather than maintain the siege, greatly reducing his strength. During a final attempt to take Muping on April 22nd, Zhang Zongchang's army was routed. Liu Zhennian launched a counter offensive forcing most of Zhang Zongchangs men into the countryside. Countless simply became bandits again, Zhang Zongchangs big attempt to retake the province had crumbled.  Zhang Zongchang yet again fled to Dalian, leaving Chu Yupu with just under 5000 men. Chu Yupu fled to Fushan where he took its 20,000 inhabitants hostage. For 13 days Chu Yupu was besieged by NRA forces. During those 13 days, Chu Yupu's men raped, murdered and looted. Apparently they tied up over 400 women and children to be used as human shields during the siege as well. Chu Yufu eventually surrendered, whereupon numerous women and girls committed suicide having become raped and pregnant. Over 1500 NRA and 2000 rebels were reportedly killed during the siege of Fushan. The city that had been plundered heavily for 13 days, was then plundered by the besiegers. Chu Yupu had secured a deal with the KMT to be allowed to go into exile in Korea with 400,000$ worth of silver. Now again back to those Red Spears. By the summer of 1929 they had ballooned into what was effectively a proto-state around Dengzhou. They had established a magistrate, taken over all the local administration and introduced land and head taxes to fund themselves…which is ironic. Within their territory they refused to pay governmental taxes. They introduced a forced conscription of at least one member of each family. The taxes collected funded buying arms and ammunition and any NRA or KMT officials who came near were shot on sight. It got to the point if anyone was caught speaking without the local dialect they were turned away. By august they were roughly 60,000 strong and were too large for Liu Zhennian not to deal with any longer. On September 23rd Liu Zhennien unleashed an encirclement campaign between Dengzhou and Huangxian, performing a scorched earth policy. His troops destroyed 18 villages and largely burned down another 60 killing everyone they encountered, whether man, woman or child. By November the Red Spears in the area ceased to exist. It was just another sunny day in Shandong province.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Guangzhou uprisings was another testament to the lengths the CCP would go to try and carve out a new communist China. The Gansu and Red Spear uprisings were just a few amongst countless tales of the absolute mayhem and chaos that was China's warlord era, when the real victims were always the same, the common people of China.  

Last time we spoke about the beginning of the Chinese Civil War. By early 1927, Chiang Kai-Shek had assembled a team of right-wing KMT members and anti-communist allies like Dai Jitao and Wu Tiecheng, strategizing to sever ties with the Soviet Union and garner support from local gentry, merchants, and international diplomats. Despite publicly maintaining a façade of supporting the Soviet alliance, Chiang Kai-Shek was secretly preparing an anti-communist campaign. The turning point came on April 12, 1927, when Chiang's forces, with the help of the Green Gang, launched a brutal attack on CCP members and workers in Shanghai, marking the beginning of the Shanghai Massacre. This violent crackdown spread across the country, leading to the collapse of the first united front between the KMT and CCP. In the aftermath, the CCP called for mobilization against the KMT, sparking further conflicts such as the Wuhan-Nanjing war and the Nanchang Uprising. Key CCP leaders like He Long and Zhou Enlai emerged during this period, setting the stage for the next phase of the Chinese Civil War.   #119 The Nanchang & Autumn Harvest Uprisings Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. We left off in the midst of the Nanchang uprising. On August the 1st the CCP 2nd front army had successfully inflicted 3000 casualties and captured more than 5000 small arms of various types, 700,000 rounds of ammunition and a few cannons. With more and more CCP aligned units arriving the army needed to be reorganized. It was decided the uprising army would continue to use the designation of 2nd front army of the NRA with He Long serving as its commander in chief and Ye Ting as his deputy. Ye Ting would also command the 11th army consisting of the 24th, 25th and 10th divisions, Nie Rongzhen would be his CCP party representative; He Long would command the 20th Army consisting of the 1st and 2nd divisions with Liao Qianwu as his CCP party representative. Zhou Enlai with Zhu De as his deputy would lead the 9th army with Zhu Kejing as his CCP party representative. Altogether they were 20,000 strong and now very well armed.  On August 2nd, tens of thousands of people gathered in Nanchang to celebrate the great victory and the establishment of the revolutionary committee. This drew a large number of new recruits, particularly young students. Upon hearing the news of the uprising, Wang Jingwei urgently dispatched Zhang Fakui and Zhu Peide to quell the uprisers. On August the 3rd in accordance with orders from the CCP Central Committee the 2nd front army withdrew from Nanchang heading south along the Fu River. This withdrawal became known as the “little long march”. They planned to enter Guangdong province via Ruijin and Xunwu where they would first occupy Dongjiang. They hoped there they could develop further forces, perhaps gain foreign aid and if all went spectacularly capture Guangzhou. Upon entering Jinxian county, the commander of the 10th Division, Cai Tingkai expelled the communists from his ranks and instead took his division northeast into Jiangxi leaving the movement. A large reason he was able to pull this off was because the 2nd front army had been too hastily reorganized. The troops rushed into new formations and left Nanchang far too fast. The conditions of their march were also rough, it was a scorching hot week. By the time they made it to Linchuan on August 7th, they now numbered 13,000.  They rested in Linchuan for 3 days then continued advancing southwards. On August 25th, their vanguard reach Rentian of Ruijin county. Li Jishen the commander of the NRA 8th route army was stationed in Guangdong. Li Jishen dispatched 9000 troops led by Qian Dajun from Ganzhou over to Huichang and around Ruijin to block the advance of the Reds. He also transferred 9000 troops led by Huang Shaohongs army based in Nanxiong and Dayu over to Yudu to support Qian Dajun. The CCP Front Committee took advantage of the fact Qian and Huang's armies were not yet fully concentrated in the area, unleashing a one by one attack. On the 26th the Red's attacked Rentians defenders, routing them and capturing Ruijin county. They then concentrated their forces to attack the main portion of Qian Dajun's army in Huichang. After a fierce 4 day battle they managed to capture Huichang county. The Red's reported inflicting over 6000 casualties upon Qian Dajun's army and capturing over 2500 guns while suffering 2000 casualties. Then in early September the Reds repelled an attack by Huang Shaohongs forces near Luokou just due northwest of Huichang. Having survived the encounter, the Reds withdrew to Ruijin, one unit after another, then they changed their route to head east, passing through Changting and Shanghang in Fujian province. From there they headed south along the Tingjiang River and Hanjiang river. On the 22nd, the 25th Division of the 11th Army occupied Sanheba in Dapu county of Guangdong province. Meanwhile the main force continued southwards and occupied Chao'an and Shantou by the 23rd. During this period Li Jishen ordered the remnants of Qian Dajun's army to try and contain the 25th Division and Huang Shaohongs army to attack Chao'an via Fengshun. He also dispatched Chen Jitang and Xue Yue with 3 divisions, roughly 15,000 men from the East Route to advance eastwards from Heyuan hoping to force a decisive battle. By the way for Pacific War fans, Xue Yue will become one of China's greatest Generals. Just a little bit about him. He was born to a peasant family in Xiaopingshi village of Guangdong in 1896. In 1907 he entered the Huangpu military primary school and two years later he joined the Tongmenghui. In 1917 he was admitted to the 6th class of the Baoding Military academy. The next year however he departed in July to join Dr Sun Yat-Sen and Chen Jiongming's new army in Guangzhou. He entered their army as a captain following the army into Fujian where he helped capture over 20 counties centered around Zhangzhou. In 1920 he help attack the Guangxi army of Cen Chunxuan where the commander of the 1st division, Deng Keng, appointed him as a major commanding a machine gun company. The following year the machine gun company expanded into a battalion. In 1921 Deng Keng ordered a personal guard to be formed to protect Dr Sun Yat-Sen, with Xue Yue, Ye Ting and Zhang Fakui as the commanders of the 1st, 2nd and 3rd battalions.  In March of 1922 when Chen Jiongming went to war with Dr Sun Yat-Sen, Xue Yue escorted his family to Guangzhou. There he defended the presidential palace where a 10 hour battle emerged nearly seeing Dr Sun Yat-Sen killed. Xue Yue and some of his men got Dr Sun Yat-Sen and his family away to safety as he led a campaign to quell Chen Jiongmings rebellion. As Chiang Kai-Shek led troops to attack Chen Jiongming, Xue Yue was appointed major general adjutant and chief of staff of the 1st division of the Guangdong army. In 1925 he served as deputy commander of the 14th division of the 1st NRA Army. During the campaign heading east, Xue Yue proved himself a brilliant commander, enough so to receive personal praise from Chiang Kai-Shek via telegram. During the Northern Expedition Xue Yue helped capture Jiangxi, Changsha, Liuyang and Nanchang. He was promoted to commander of the 1st division as the NRA invaded Zhejiang and led men to capture Hangzhou, Nanjing and Shanghai. However after the Shanghai massacre, Xue Yue made the rather poor decision of publicly calling for Chiang Kai-Shek to be arrested for being a counterrevolutionary. He was quickly purged from the 1st Army, fled for Guangdong where he found a new post as a divisional commander under Li Jishen. Back to our story, the CCP Front Committee decided to establish a 3rd division of the 20th army and stationed them at Chaoshan. Thus there 6500 men were positioned to meet the enemy's advance. On September 28th the main bulk of the Red army encountered the East Route Army near Shanhu in Jieyang county. The Reds managed to defeat them and marched upon Tangkeng where they fought a fierce battle near Fenshui village, a monument to that battle exists there to this day. By the 30th, the Reds had suffered another 2000 casualties and were unable to put up much of a fight so they pulled back to Jieyang. That night Huang Shaohongs men recaptured Chao'an.  On October 3rd the Red army evacuated Chaoshan and advanced to Haifeng, passing through the Lianhua Mountain. However enroute they were intercepted by the East Route Army, leading to a bloody battle where they were broken badly. Units and commanders dispersed, with one large force of 1300 making it to Haifeng. The Reds had suffered a disastrous and decisive defeat with only over a 1000 troops remaining as a complete unit, who would later reform into a regiment. Zhu De and Chen Yi faked their names and sought refuge amongst a local Hunanese warlord. Starting basically from scratch they turned their little force into a 10,000 strong army who would go on to fight in the border areas of Fujian, Guangdong, Jiangxi and Hunan, managing to save 800 Reds who were simultaneously performing an uprising in southern Hunan.  Countless were arrested, deserted or went into exile. Zhou Enlai, Ye Jianying and Ye Ting lost contact with the others and fled to British Hong Kong, with Zhou Enlai becoming seriously ill. The three had two pistols with them and were successful in reaching Hong Kong. Nie Rongzhen, the other communist leader, also successfully escaped to Hong Kong. He Long who had strongly opposed the little long march plan, accurately pointed out that marching 1000 miles in the blazing heat of summer would put too much strain on the troops and that the Hunan would have been a better place to set up shop rather than Guangdong. He Long simply took up and went home, demoted from his position as commander. It is said he became a beggar and was not well received by his family. Yet he would rise back up and lead a 3000 man strong Red Force who would later be wiped out by the KMT. By April of 1928 these forces would contribute to the Autumn Harvest Uprising, something we will talk about later. The Nanchang Uprising saw the first shots in armed resistance against the KMT. It was also when the CCP officially declared their firm stance against the KMT and marked the beginning of their journey to create their own military. Within the vacuum of hundreds of smaller uprisings, the Nanchang Uprising alongside two other events we will talk about, the Guangzhou Uprising and Autumn Harvest Uprising are the three more important uprisings during this period of time.  Back on August 7th, the CCP Central Committee held an emergency meeting in Hankou known as the “August 7th Meeting”. Here they abandoned Chen Duxiu's right-wing appeasement strategy and determined a new policy that would involve implementing land revolution and armed uprisings. They called upon the entire party and people of China to resist the KMT. This saw widespread uprisings spring up all over the place. One of their largest campaigns was referred to as the Autumn Harvest Uprising, which would be performed in Hunan, Hubei, Guangdong and Jiangxi where the foundation of the workers and peasants movement was the highest. A lot was debated about how to perform such a campaign. Many called for making the peasant association the center of it by declaring them a type of local government, whence they the CCP would seize all of the power from them. In addition to seizing rural power, they needed the backing of urban workers and the poor. Many pointed out the Autumn Harvest Uprising like the Nanchang Uprising should have the main purpose of launching a land revolution. It would be optimal of it was launched simultaneously in Hunan centered around Hengyang, Changsha and if possible at Baoqing.  After their August 7th conference the CCP Central Committee sent one Mao Zedong and Peng Gongda, at the time alternate members of the Provisional Political Bureau to Hunan to reorganize the Hunan Provincial committee. For the Autumn Harvest Uprising Mao Zedong was appointed the Central Special Commissioner with Peng Gongda as Secretary of the Provincial Committee. Now we haven't spoken about Mao Zedong in some time. I think the last time we left off about him was with the founding of the CCP party. In 1921 alongside those like Chen Duxiu and Li Dazhao, he too was a founder and he began setting up a branch of the CCP in Changsha. Within Hunan he also established a branch of the Socialist Youth Corps and Cultural Book Society, who opened a bookstore to spread communist literature throughout the province. During the warlord era, Mao Zedong was involved in the struggle for Hunan autonomy. Mao Zedong hoped a Hunanese constitution might increase civil liberties, thus making his work to cause a communist revolution easier. The movement was successful at establishing a provincial autonomy under a Hunanese warlord, but Mao Zedong would find that not quite optimal. By that same year of 1921, communist groups had sprung up in Beijing, Shanghai, Wuhan, Guangzhou, Jinan and Changsha, and on July 23rd it was decided to form a central meeting. The first session of the national congress of the CCP was in Shanghai, attended by 13 delegates, one being Mao Zedong. However, undercover police infiltrated the congress, forcing the delegates to hop on a boat near Jiaxing in Zhejiang to escape. Although Soviet and CCP delegates attended the first congress pretty much ignored Lenin's advice to temporarily accept an alliance between them and the bourgeois democrats who were also espousing a national revolution, ie: the KMT. Instead many in the CCP sought to stick strictly to the Marxist belief only an urban proletariat could cause a real communist revolution. At that point Mao Zedong was the party secretary for Hunan, working out of Changsha. In August he founded the “self study university” where readers could gain access to revolutionary literature. He also joined the YMCA Mass Education Movement to combat illiteracy, though it should be noted he had a huge habit of editing textbooks to fit his communist ideals.  He continuously organized worker strikes, particularly against the warlord governor of Hunan, Zhao Hengti. Some of these successful strikes were the Anyuan coal mine strikes, which saw both bourgeois and proletarian methodology incorporated. Mao Zedong had mobilized many walks of life, miners, gentry, military officials, merchants, Triads and even members of the Church. His work in the Anyuan mines also involved his wife Yang Kaihui who was fighting for women's rights. She sought to increase women's literacy, education and political power within peasant communities. Mao Zedong and Yang Kaihui were not irregular in advocating for women's rights amongst the communist leaders, but they would be some of the most effective. Because of Mao Zedong's success in the Anyuan mines, Chen Duxiu invited him to become a member of the CCP Central Committee. Mao Zedong failed to make it to the second congress of the CCP in Shanghai, held in July of 1922, with the excuse he lost the address. There the CCP delegates agreed to forming the first united front. Mao Zedong enthusiastically agreed to this decision, arguing for an alliance across China's socio-economic classes. Mao Zedong's work in the first united front would see him become the chief of propaganda for the KMT. Mao Zedong was a vocal anti-imperialist with a lot of his writing directed against the governments of the UK, US and Japan. At the third congress of the CCP in Shanghai in June of 1923, the delegates reaffirmed their commitment to the first united front. Here Mao Zedong was elected to the Party Committee and took up residence in Shanghai. At the first KMT congress held in Guangzhou in 1924, Mao Zedong was elected as an alternate member of the KMT Central Executive Committee where he would put forward resolutions to decentralize power to the urban and rural bureaus. His enthusiastic support for the KMT would earn him suspicion from colleagues such as Li Lisan who had worked closely with him in Hunan. After the KMT congress he went to Shaoshan where he found the peasants were becoming increasingly restless. Many had seized land and wealth from local landowners. This convinced Mao Zedong that peasants were an effective revolutionary force, something the KMT leftists were proposing, but not the CCP at the time. Later Mao Zedong would be one of many in the CCP calling for an end to the first united front in the face of major grievances. However Borodin continuously advised not to break off with the KMT. In the winter of 1925, Mao Zedong fled for Guangzhou after receiving a lot of heat for revolutionary activities. He led the 6th term of the KMT's peasant movement training institute, the first government sponsored training institute for rural political activities. Here Mao Zedong was secretly training and preparing militants while also teaching them basic socialist theory. When Sun Yat-Sen died and Chiang Kai-Shek rose to power, Mao Zedong supported his NRA and their northern expedition. Yet in the wake of the northern expedition Mao Zedong was helping the peasants rise up and seize the land of wealthy landowners, in many cases with violence. It was this type of behavior that began to really ruffle the feathers of the KMT leaders who of course were landowners themselves. In March of 1927 Mao appeared at the 3rd Plenum of the KMT central executive committee in Wuhan, who were actively trying to strip Chiang Kai-Shek of his power and bolster Wang Jingwei in his stead. Mao Zedong played an active role, pushing peasant issues, arguing for the death penalty to be exacted on those found guilty of counter revolutionary activity, justifying it by simply stating “peaceful methods cannot suffice”. In April Mao Zedong was appointed to the KMT's 5 member central land committee where he urged peasants to stop paying rent. He then put into motion a draft resolution for land acquisition calling for the confiscation of land belonging to "local bullies and bad gentry, corrupt officials, militarists and all counter-revolutionary elements in the villages". Mao Zedong then carried out a "Land Survey", stating that anyone owning over 30 mou (four and a half acres), which constituted 13% of the population at the time, were uniformly counter-revolutionary. Many of his colleagues thought he was going too far, some not far enough. In the end only some of his suggestions were partially implemented.  When the Wuhan-Nanjing war broke out, Chiang Kai-Shek performed the Shanghai Massacre, beginning the White Terror. The CCP state more than 5000 communists were killed by the hands of the Green Gang in Shanghai. Over in Beijing Zhang Zuolin performed his own little white terror taking the life of those like Li Dazhao. In May the CCP claim tens of thousands of communists and their suspected allies were murdered, perhaps up to 25,000. The CCP contuined to support the Wuhan government, somthing Mao Zedong supported initially. Yet by the time of the CCP's 5th Congress he had changed his mind and was staking all of his revolutionary hope of peasant militias. It really did not matter as the Wuhan government performed its own white terror, albeit less violent in july. The CCP then founded the Workers and Peasants Red Army of China to go to war with Chiang Kai-Shek. Thus this brings us back to our story about the Autumn harvest uprising. In mid August, Mao Zedong and Peng Gongda arrived in Changsha. For the later half of August they helped reorganize the Hunan Provincial Committee where the issue of how to launch the Autumn harvest uprising was discussed. Mao Zedong proposed narrowing the scope of the uprising after the results of the Nanchang uprising. Regarding the area for the uprising, it was agreed it should not be too large, and should be concentrated around 7 counties. They needed to rely solely upon the power of the peasants, with roughly 1-2 regiments as a military backbone. They would no longer fly the KMT banner, now it would be the Red flag of the CCP. During the meeting a firm agreement was made regarding land distribution: "The current land revolution has reached the stage of fundamentally abolishing the land rent system and overthrowing the landlord regime. At this time, the party's policy towards farmers should be that the poor peasants lead the middle peasants, capture the rich peasants, and overthrow the landlord system. This is the land revolution." Mao Zedong emphasized at the meeting: “Our party's previous mistake was to ignore the military. Now we should seize power and build power on the barrel of a gun." To usher in the Autumn Harvest uprising the Hunan Provincial Party Committee decided to establish two leading organizations: the first was the Front Committee composed of various troops with Mao Zedong leading them, the other was the Action Committee composed of county committees, their leadership and Yi Lirong would lead them. The uprising was scheduled to begin on September 9th, with the destruction of a railway. On the 11th all counties would revolut simultaneously. On the 15th Changsha would revolt and on the 16th Changsha would be captured. At that time Red Army forces were stationed in Xiushui, Tonggu, Anyuan and along the border area of Hunan and Jiangxi. In early September Mao Zedong arrived in Anyuan and Tonggu preparing the military leaders. It was decided the forces in Xiushui, Tonggu, Anyuan and a few local counties would unify into the 1st Division of the 1st Workers and Peasants Revolutionary Army. The division was roughly 5000 men, with Lu Deming as its commander in chief and Yu Shadu as the 1st division's commander. The 1st division held 3 regiments; the 1st regiment at Xiushui composed of the former National Revolutionary Army Second Front Army Headquarters Guard Regiment, Pingjiang Workers and Peasants Volunteer Corps and the Peasant Self-Defense Forces of Chongyang and Tongcheng Counties in Hubei Province; the 2nd regiment located in Anyuan, was composed of the Anyuan Workers' Picket Team, Anyuan Mine Police Team and some Peasant Self-Defense Forces in Anfu, Yongxin, Lianhua, Pingxiang and Liling Counties; the 3rd Regiment, located in Tonggu, was composed of the Liuyang Workers and Peasants Volunteer Corps and the Guard Regiment, and part of the Pingjiang Workers and Peasants Volunteer Corps.  The plan was for the 1st Regiment to capture Pingjiang; the 2nd regiment would capture Pingxiang and Liling and the 3rd regiment would capture Liuyang. Afterwards the regiments would simultaneously march upon Changsha, hopefully with the full cooperation of peasant armies who were performing uprisings in various counties as well as the urban workers in Changsha would perform their own uprising. On September 9th, 60 railway workers in Changsha began destroying the railway lines from the city to Yueyang and Zhuzhou. On the 11th the 1st Red division launched the uprising. The 1st regiment departed Xiushui and Zhajin advancing to Changshou street via Longmen. Their main bulk entered Jinping when they were suddenly attacked by the Qiu Guoxuan regiment, this was the remnants of the Guizhou warlord Wang Tianpei. The troops were scattered after losing 200 men and their weapons. The forces then moved quickly towards Pingjiang and Liuyang counties, trying to get closer to the 3rd regiment. The 3rd regiment at this time was under the direct command of Mao Zedong who managed to capture Baisha in Liuyang county during the afternoon. On the 12th he captured Dongmen City, annihilated a great part of the warlord forces there. On the 14th two KMT battalions counterattack Dongmen City. The 3rd regiment fought them for several hours before moving to Shangping. Meanwhile the 2nd regiment departed Anyuan and attacked Pingxiang, failing to take it. On the 12th they turned to Laoguan due west of Pingxiang. With cooperation from a peasant uprising they managed to capture Liling county where they also defeated one KMT battalion, capturing a lot of weapons and rescued 300 communist prisoners. On the 14th another two KMT battalions from Changsha, another from Pingxiang all counterattacked Liling. The 2nd regiment immediately turned north to attack Liuyang county on the 15th, but the KMT forces caught up to them inflicted severe casualties. By the 17th Mao Zedng ordered all the regiments to concentrate in Wenjia city due southeast of Liuyang city. At this point the Red Army broke into separate offensives. Workers and peasants were performing uprisings in Pingjiang, Liuyang, Liling, Zhuzhou, Anyuan and other places. Their successes were of varying scales. Some of these peasant and worker armies were armed with nothing more than spears, broadswords, some had small arms. They resorted to house to house warfare, storming buildings, trying to capture guns. They massacred the gentry and landowning classes as they found them hiding in their homes. Red army forces aided those in Liling and Liuyang, managing to capture the county seats, establishing revolutionary regimes. The uprising in Zhuzhou saw its railway station captured, disrupting a lot of transportation. The uprisings in Pingjiang failed to gain the cooperation of the workers and peasants, so three guerilla units were formed who raided the local area. Overall however, the peasant and worker leaders were being arrested en masse by KMT officials. The peasants and workers became afraid they would be caught up in the White Terror slaughter, thus the uprising ultimately failed. The large workers uprising that was supposed to break out in Changsha never formed.  On the 19th the entire 3rd regiment, the remnants of the 1st regiment and scattered members of the 2nd regiment arrived in Wenjia city one after another. That night Mao Zedong presided over a CCP Front Committee meeting, to analyze the situation and figure out what to do with their forces. They quickly decided to abandon attempts to capture Changsha. Their remaining forces at Pingjiang and Liuyang departed as the KMT were hunting them down, pushing them south along the Luoxiao Mountains. On the 20th the departed Wenjia city heading towards Shangli city. It was there they learned there were KMT troops assembling in Pingxiang, so they turned towards Luxi on the 24th. They then continued south, but were soon ambushed by KMT forces. Lu Deming was killed during the battle leaving the army leaderless, seeing heavy casualties. On the 26th the Red forces attacked and occupied Lianhua and by the 29th entered Sanwan Village in Yongxin COunty. This time they were down to less than 1000 men, morale had collapsed. Their leadership began reorganizing at Sanwan, they referred to their surviving force as the 1st regiment of the 1st Division of the 1st Red Army. In reality they only had two battalions in strength. However their reorganization efforts at least saw them form proper companies and the implementation of a more democratic system. Afterwards they continued south arriving at Gucheng in Ninggang county on October 3rd. There Mao Zedong presided over another CCP Front Committee meeting. They studied everything that had gone wrong with the Autumn Harvest Uprising. They made plans for establishing bases of operations for the two battalions then led by Yuan Wencai and Wang Zuo. After the meeting, Mao Zedong led the forces to Maoping on the 7th. From there they moved to Suichuan county in Jiangxi. Then they moved a great distance through Hunan province to Ciping sitting in Jinggang Mountain, the middle section of the Luoxiao Mountain Range by the 27th. From here onwards their force under the leadership of Mao Zedong would establish a revolutionary base of operations. The Autumn Harvest Uprising was the first time the CCP flag was publicly raised in an armed struggle. It was done to showcase to the people of China the determination of the CCP to independently lead a revolutionary war. After the failed uprising, Mao Zedong really began to take charge of the situation. He ditched the original central committee's plan to capture Changsha and instead marched a great distance into the deep rural areas where the KMT were at their weakest. He sought to embark on a guerilla warfare campaign within the countryside. Here in these remote places they would establish revolutionary bases, preserving and developing Red Armies.The cost of the failure is honestly very difficult to estimate. There are claims the anti-communist mass killings in Hunan alone saw 80,000 killed in Liling alone, and perhaps up to 300,000 in areas like Chaling, LEiyang, Liuyang and Pingjiang.  Meanwhile going back in time a bit to August of 1927. The failed Nanchang uprising gradually spilt southwards to the Dongjiang area of Guangdong. On the 7th the CCP Central Committee held an emergency meeting, where Chen Duxiu was criticized for his appeasement of the KMT right wing. It was also during this meeting, the CCP formalized how they would go about implementing a land revolution and armed uprisings. On the 20th Zhang Tailei, the secretary of the Guangdong CCP provincial committee, discussed plans for a provincial wide uprising. They would mobilize the workers and peasants to hold riots in key locations within Guangdong, particularly Guangzhou. Thus another major uprising was about to be unleashed. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Autumn Harvest Uprising was a bold move by the CCP. As the Wuhan and Nanjing KMT government unleashed their separate white terrors, the CCP were trying to not only survive the onslaught, but to formulate their own revolutionary movement. Within the emerging communist vacuum it seemed Mao Zedong had found his calling and was striving to reach the top. 

We are back with Jonathan Clements for part 2 of our podcast on the history of Japan. In this episode we start with the remarkable story of Taiwan's 50 years as a colony of Japan. And Jonathan then takes the story through the White Terror up to the current day.And to remind you:Rebel IslandJonathan's blog

In this episode of OP Talks, Rev. Dr. Tony Tian-Ren, talks with writer Grace Loh Prasad about her debut memoir The Translator's Daughter (Mad Creek Books/The Ohio State University Press, 2024) and her life as the daughter of professor parents in Taiwan during the era of White Terror. Prasad's father, a polyglot who was the first Taiwanese PhD graduate from Princeton Theological Seminary, translated for the United Bible Societies. Her mother descends from the first Christian Convert in Taiwan. Prasad talks about living in Taiwan, Hong Kong and the United States, and being a “third culture kid,” her asterisked American identity, and metaphysical homelessness.

When global supply chains were shut down in 2020 and messily rebooted after COVID lockdowns ceased, one island nation emerged as the most important player in getting critical components to factories around the world. That was Taiwan, which produces 90 percent of the world's advanced semiconductors. Without this island nation of 23 million, there are no smart phones, new cars, or any advanced consumer electronics.Things were no less dull on the foreign policy side, as US-Chinese relations deteriorated. When Nancy Pelosi declared her intent to visit Taiwan in 2022, it sparked frenzied discussions across the United States, China, and Taiwan—a discourse that was characterized by amnesia and half-truths about the history of this pivotal island nation. Today, as relations between Washington and Beijing deteriorate and as tensions over Taiwan reach a boiling point, its survival as an independent democracy is precarious indeed. Any attempt to resolve the impasse and avert a devastating war demands that we understand how it all began. To explore Taiwan's modern history is toda's guest Sulmaan Wasif Khan, author of “The Struggle for Taiwan: A History of America, China, and the Island Caught Between.' The story begins in 1943, when the Allies declared that Japanese-held Taiwan would return to China at the conclusion of World War II. When the Communist Party came to power in China, the defeated Nationalist leader, Chiang Kai-shek, fled to Taiwan, where he was afforded US protection despite establishing a brutal police state. From the White Terror to the Taiwan Straits Crises, from the normalization of Sino-American relations to the tensions of the Trump-era, we look at the tortuous paths that led to our present predicament. War is not inevitable, Khan shows, but to avoid it, decision-makers must heed the lessons of the past.

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, on The Wright Report for an in-depth analysis of today's most critical news shaping America and the world. In this episode, Bryan dives into: Domestic Terror Threat Shift: The Biden Administration has re-assessed the greatest domestic terror threat, identifying Islamic radicals as a more significant threat than white supremacy. We delve into the details and implications of this shift. Health Warnings for Social Media: The U.S. Surgeon General suggests that social media apps should come with health warnings, akin to alcohol or tobacco. We explore the potential impacts and a unique perspective from a Brazilian tribe's experience with technology. Marijuana Safety Concerns: Alarming findings from California reveal that legal marijuana products contain harmful levels of pesticides. Learn about the potential health risks and the challenges facing the cannabis industry. Iran's Nuclear Threat: A critical discussion on the intelligence gathered by the U.S. and Israel regarding Iran's nuclear activities. We take you inside the CIA to understand the complexities and potential strategies. Tune in for a balanced and thorough briefing on these crucial issues, empowering you with the knowledge to stay informed and engaged. "And you shall know the truth, and the truth shall make you free." - John 8:32

✨Get daily stories in Chinese for your level at Maayot: https://www.maayot.com?via=abby I share "Untold Herstory," the first Taiwanese film that explores the experiences of female political prisoners jailed in the concentration camp on Green Island during the White Terror period of the 1950s. 聊電影《流麻溝十五號》，台灣第一部描述白色恐怖女性政治犯的歷史電影。

✨Get daily stories in Chinese for your level at Maayot: https://www.maayot.com?via=abby I share "Untold Herstory," the first Taiwanese film that explores the experiences of female political prisoners jailed in the concentration camp on Green Island during the White Terror period of the 1950s. 聊電影《流麻溝十五號》，台灣第一部描述白色恐怖女性政治犯的歷史電影。

宅點心即將迎來一週年囉！感謝大家的陪伴與支持，陪伴宅點心茁壯成長。2/26至3/31專區購物滿1500元享50元折扣，滿2000元更有200元折扣!加碼限量50組優惠組合包 : 原價2499元，特價2400元，可以再享200元優惠喔!https://fstry.pse.is/5mumqg —— 以上為播客煮與 Firstory Podcast 廣告 —— 今天是 228 和平紀念日，是提醒我們台灣民主得來不易的日子 政治跟生活，始終是同一回事 228 事件，就是明顯的例子 這集獻給台灣的過去、現在與未來 Let's get started! 2️⃣ 2️⃣ 8️⃣ 加州圖書館悼念 228，台灣小人國用優惠慶祝政治迫害 白色恐怖 White Terror 綠能你也能！離岸風電爭霸全球 離岸風電 offshore wind power 黑潮你是電你是光你是唯一的神話 領頭羊 front-runner ⚡️ ⚡️ ⚡️ 合作邀請歡迎來信： weeklybingoenglish@gmail.com 賓狗 IG： bingobilingual_bb Powered by Firstory Hosting

Episode Notes Listen up screwheads! Today we're back with the 2019 Taiwanese horror flick Detention - based on the game of the same name by Red Candle Games. This movie, set in the White Terror period of martial law for Taiwan, where carrying contraband books and speaking out against the government could get you whisked away to a secret state execution, revolves around two high school students as they wake up in a Silent Hill-esque otherworld of their high school. Find out more at https://primitivescrewheads.pinecast.co This podcast is powered by Pinecast.

As Taiwan heads to the polls for a presidential election on January 13, we look back at a dark chapter in the island's past. Almost 80 years ago, on February 28, 1947, tens of thousands of Taiwanese who had risen up against the government were murdered. It was the start of the "White Terror" period. For 40 years, the Taiwanese were deprived of their freedoms, wrongly imprisoned or even executed. In 1987, with the lifting of martial law, Taiwan began its march towards democracy, and three decades later a Transitional Justice Commission was set up to work towards reconciliation. Our correspondent Lucie Barbazanges reports on a past that continues to haunt the Taiwanese people.

These days Taiwan is known to be the most free and democratic country in Asia, but it wasn't always that way. It's hard to imagine that Taiwan has had a very dark period of history during which there was massive censorship. At one time Taiwan had the longest period of martial law in the world at 38 years. During the martial law period from 1949 to 1987, and the White Terror era that extended beyond the lifting of Taiwan's martial law, there was no freedom of speech, expression or thought, and advocating for the independence of Taiwan was a crime punishable by death. This episode examines how Taiwan's transformation from an authoritarian state to a democracy, has impacted Taiwan's media environment.   Related Links: https://talkingtaiwan.com/dr-wei-ping-li-how-taiwans-media-environment-changed-from-martial-law-era-to-present/   I spoke with Wei-Ping Li about the laws and mechanisms of the censorship from Taiwan's martial law era and the impact it had on Taiwan's media environment, and how Taiwan's media environment had changed since then.   Wei-Ping is speaking in a personal capacity (as a media scholar who studied Taiwanese media) and the views expressed in this interview were all her own personal opinions.   About Wei-Ping Li   Wei-Ping Li is a research fellow at Taiwan FactCheck Center. She collaborates with fact-checkers to monitor disinformation trends in Taiwan and produces analysis reports for both English and Chinese audiences. Her English analyses are published in Taiwan FactCheck Center's biweekly newsletter "TFC Disinfo Detector."   Li received her Ph.D. degree at the Philip Merrill College of Journalism at the University of Maryland. Her research interests include propaganda, social media content moderation, free speech challenges faced by democratic countries, and privacy issues in the digital era. She has published scholarly articles in academic journals, books, and law reviews.   Before pursuing an academic career, she offered consulting services on digital human rights in Asia. She also worked as a journalist for media outlets in Taiwan for several years. She earned her LL.M. (Master of Laws) degree from the University of Pennsylvania Law School and has been admitted to the practice of law in New York State.   Here's a little preview of what we talked about in this podcast episode: ·       Wei-Ping's previous career in journalism that started in 2001 ·       How Wei-Ping was one of the speakers in a discussion about America Skepticism Theory organized by GTI (Global Taiwan Institute) ·       How Taiwan is currently the most free and democratic country in Asia ·       Taiwan has had the second longest period of martial law in world history, and a dark period of extreme censorship and authoritarianism during and after martial law was lifted in 1987 ·       The restrictions, and laws of Taiwan's martial law era included two tracks one was martial law and the other was called The Period of Mobilization for the Suppression of Communist Rebellion ·       The mechanisms that enforced the restrictions, and laws of Taiwan's martial law era, such as publishing laws, Article 100 of the Criminal Code and the Betrayers Punishment Act ·       Bans on the media, newspapers, songs, films, books ·       Why Mark Twain's book, The Adventures of Tom Sawyer and the wuxia novels of Jin Yong were previously banned in Taiwan ·       Some of the bureaus and departments that enforced censorship laws include: Taiwan Garrison Command, Information Bureau, Ministry of Education, Ministry of Interior, Council for Overseas Communities ·       How the Kuomintang extended their censorship to newspapers issued overseas ·       How private correspondence was monitored and surveilled ·       How the Kuomintang was trying to build a comprehensive mechanism of censorship in the 1950s ·       After martial law was lifted in Taiwan the government imposed a National Security Law ·       How it took the efforts of many advocates and advocates to break up the barriers and restrictions to gain more freedom ·       The Period of Mobilization Law was lifted in 1991by President Lee Teng-hui and the bans on newspapers were lifted in 1988 ·       How in 1989 (a year after bans on newspapers were lifted) Cheng Nan-jung, the publisher of the Freedom Era Weekly or New Era Weekly barricaded himself in his office and set himself on fire in protest against the restriction of media freedom ·       The nature of the bans on newspapers that were lifted ·       How Criminal Code Article 100 did not allow people to advocate for Taiwan independence, or criticize high ranking officials or presidents ·       The article written by Cheng Nan-jung in 1987 that criticized the authorities' methods of restricting freedom of speech ·       Topics that the Freedom Era Weekly addressed included the health of President Chiang Ching-kuo, power struggles inside the intelligence bureaus ·       The police that tried to arrest Chen Nan-jung on April 7, 1989 was headed by Hou You-yi, who is the KMT's presidential candidate for Taiwan's 2024 presidential election ·       How the Taiwan Independence Association led the repeal of the Betrayers Punishment Act, and amendment of Criminal Code Article 100 ·       In 1998 Taiwan's constitutional court made a decision that advocating for Taiwan independence is no longer a crime ·       How Taiwan's history has affected its media environment ·       The trauma of censorship on the Taiwanese ·       Taiwan's current media environment ·       Taiwan's ranking on the World Press Freedom Index ·       Challenges in Taiwan's current media environment ·       The self-censorship of businesses with close ties to China ·       How disinformation could flow into Taiwan through PTT (Taiwan's bulletin board system)   Related Links: https://talkingtaiwan.com/dr-wei-ping-li-how-taiwans-media-environment-changed-from-martial-law-era-to-present/

Today we speak with Emmaia Gelman and Christine Hong, two of the founders of the new Institute for the Critical Study of Zionism. They tell us what motivated them and others to take up this project to create a space where the critical study of Zionism could take place in conversation with many other fields. We hear why the organizers wish to separate critical Zionist studies from conventional Jewish Studies as practiced in the academy, and locate it in the context of radical ethnic studies.Emmaia Gelman is guest faculty in Social Sciences at Sarah Lawrence College and the founding Director of the Institute for the Critical Study of Zionism, which examines the political and ideological work of Zionist institutions beyond their direct advocacy for Israel. Her research and writing investigate the history of ideas about race, queerness, safety, and rights, and their production as political levers in the realm of hate crimes policy, surveillance, anti-terror measures, and war. She is at work on a critical history of the Anti-Defamation League (1913-1990) as a Cold War neoconservative institution, as well as an edited volume of social justice movement writings and academic research on resistance to the ADL. She is the co-chair of the American Studies Association Caucus on Academic and Community Activism, and a longtime activist in New York City on Palestine, policing, antiracism, and queer issues.Christine Hong is Professor of Critical Race and Ethnic Studies (CRES) and Literature. She directs the Center for Racial Justice at UC Santa Cruz, serves on the board of directors of the Korea Policy Institute, an independent research and educational institute, co-chairs the UC Ethnic Studies Faculty Council, and co-edits the Critical Ethnic Studies journal. She is also a core member of the Ending the Korean War Teaching Collective. Her book, A Violent Peace: Race, Militarism, and Cultures of Democratization in Cold War Asia and the Pacific, was published by Stanford University Press in 2020. Along with Deann Borshay Liem, she co-directed the Legacies of the Korean War oral history project. She also guest edited a two-volume thematic issue of Critical Asian Studies on Reframing North Korean Human Rights (2013-14); a special issue of positions: asia critique on The Unending Korean War (2015); and a forum of The Abusable Past on “White Terror, ‘Red' Island: A People's Archive of the Jeju 4.3 Uprising and Massacre.”    

In this special episode, we hear Eryk reading from chapter five of John's “Taiwan in 100 Books.”  The topic is 2-28, an event named after a date: February 28, 1947. It's usually referred to as the February 28 incident, but sometimes called the 2-28 Massacre. American vice-consul at the time George Kerr used the term “the March massacres,” which gives a more accurate impression of what happened; the brutal suppression of uprisings and protests throughout the country, which left perhaps 20,000 dead. It was a bad beginning to ROC rule on Formosa, a dark stain that was a taboo topic until the early 1990s. Listen and learn about George Kerr's “Formosa Betrayed”(1965), probably the most important English-language non-fiction work on Taiwan. We also cover the first English-language White Terror novel, “A Pail of Oysters” (1953), by Vern Sneider, and Allan James Shackleton's “Formosa Calling” (1998), an account of 2-28 which took four decades to get published. 

Béla Bodó's book Black Humor and the White Terror (Routledge, 2023) examines political humor as a reaction to the lost war, the post-war chaos, and antisemitic violence in Hungary between 1918 and 1922. While there is an increased body of literature on Jewish humor as a form of resistance and a means of resilience during the Holocaust, only a handful of studies have addressed Jewish humor as a reaction to physical attacks and increased discrimination in Europe during and after the First World War. The majority of studies have approached the issue of Jewish humor from an anthropological, cultural, or linguistic perspective; they have been interested in the humor of lower- or lower-middle-class Jews in the East European shtetles before 1914. On the other hand, this study follows a historical and political approach to the same topic and focuses on the reaction of urban, middle-class, and culturally assimilated Jews to recent events: to the disintegration of the Dual Monarchy, the collapse of law and order, increased violence, the reversal of Jewish emancipation and the rise of new and more pernicious antisemitic prejudices. The study sees humor not only as a form of entertainment and jokes as literature and a product of popular culture, but also as a heuristic device to understand the world and make sense of recent changes, as well as a means to defend one's social position, individual and group identity, strike back at the enemy, and last but not least, to gain the support and change the hearts and minds of non-Jews and neutral bystanders. Unlike previous scholarly works on Jewish resistance during the Holocaust, this study sees Budapest Jewish humor after WWI as a joint adventure: as a product of urban and Hungarian culture, in which Jewish not only played an important role but also cofounded. Finally, the book addressed the issue of continuity in Hungarian history, the "twisted road to Auschwitz" whether urban Jewish humor, as a form of escapism, helped to desensitize the future victims of the Holocaust to the approaching danger, or it continued to play the same defensive and positive role in the interwar period, as it had done in the immediate aftermath of the Great War. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Béla Bodó's book Black Humor and the White Terror (Routledge, 2023) examines political humor as a reaction to the lost war, the post-war chaos, and antisemitic violence in Hungary between 1918 and 1922. While there is an increased body of literature on Jewish humor as a form of resistance and a means of resilience during the Holocaust, only a handful of studies have addressed Jewish humor as a reaction to physical attacks and increased discrimination in Europe during and after the First World War. The majority of studies have approached the issue of Jewish humor from an anthropological, cultural, or linguistic perspective; they have been interested in the humor of lower- or lower-middle-class Jews in the East European shtetles before 1914. On the other hand, this study follows a historical and political approach to the same topic and focuses on the reaction of urban, middle-class, and culturally assimilated Jews to recent events: to the disintegration of the Dual Monarchy, the collapse of law and order, increased violence, the reversal of Jewish emancipation and the rise of new and more pernicious antisemitic prejudices. The study sees humor not only as a form of entertainment and jokes as literature and a product of popular culture, but also as a heuristic device to understand the world and make sense of recent changes, as well as a means to defend one's social position, individual and group identity, strike back at the enemy, and last but not least, to gain the support and change the hearts and minds of non-Jews and neutral bystanders. Unlike previous scholarly works on Jewish resistance during the Holocaust, this study sees Budapest Jewish humor after WWI as a joint adventure: as a product of urban and Hungarian culture, in which Jewish not only played an important role but also cofounded. Finally, the book addressed the issue of continuity in Hungarian history, the "twisted road to Auschwitz" whether urban Jewish humor, as a form of escapism, helped to desensitize the future victims of the Holocaust to the approaching danger, or it continued to play the same defensive and positive role in the interwar period, as it had done in the immediate aftermath of the Great War. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Béla Bodó's book Black Humor and the White Terror (Routledge, 2023) examines political humor as a reaction to the lost war, the post-war chaos, and antisemitic violence in Hungary between 1918 and 1922. While there is an increased body of literature on Jewish humor as a form of resistance and a means of resilience during the Holocaust, only a handful of studies have addressed Jewish humor as a reaction to physical attacks and increased discrimination in Europe during and after the First World War. The majority of studies have approached the issue of Jewish humor from an anthropological, cultural, or linguistic perspective; they have been interested in the humor of lower- or lower-middle-class Jews in the East European shtetles before 1914. On the other hand, this study follows a historical and political approach to the same topic and focuses on the reaction of urban, middle-class, and culturally assimilated Jews to recent events: to the disintegration of the Dual Monarchy, the collapse of law and order, increased violence, the reversal of Jewish emancipation and the rise of new and more pernicious antisemitic prejudices. The study sees humor not only as a form of entertainment and jokes as literature and a product of popular culture, but also as a heuristic device to understand the world and make sense of recent changes, as well as a means to defend one's social position, individual and group identity, strike back at the enemy, and last but not least, to gain the support and change the hearts and minds of non-Jews and neutral bystanders. Unlike previous scholarly works on Jewish resistance during the Holocaust, this study sees Budapest Jewish humor after WWI as a joint adventure: as a product of urban and Hungarian culture, in which Jewish not only played an important role but also cofounded. Finally, the book addressed the issue of continuity in Hungarian history, the "twisted road to Auschwitz" whether urban Jewish humor, as a form of escapism, helped to desensitize the future victims of the Holocaust to the approaching danger, or it continued to play the same defensive and positive role in the interwar period, as it had done in the immediate aftermath of the Great War. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Béla Bodó's book Black Humor and the White Terror (Routledge, 2023) examines political humor as a reaction to the lost war, the post-war chaos, and antisemitic violence in Hungary between 1918 and 1922. While there is an increased body of literature on Jewish humor as a form of resistance and a means of resilience during the Holocaust, only a handful of studies have addressed Jewish humor as a reaction to physical attacks and increased discrimination in Europe during and after the First World War. The majority of studies have approached the issue of Jewish humor from an anthropological, cultural, or linguistic perspective; they have been interested in the humor of lower- or lower-middle-class Jews in the East European shtetles before 1914. On the other hand, this study follows a historical and political approach to the same topic and focuses on the reaction of urban, middle-class, and culturally assimilated Jews to recent events: to the disintegration of the Dual Monarchy, the collapse of law and order, increased violence, the reversal of Jewish emancipation and the rise of new and more pernicious antisemitic prejudices. The study sees humor not only as a form of entertainment and jokes as literature and a product of popular culture, but also as a heuristic device to understand the world and make sense of recent changes, as well as a means to defend one's social position, individual and group identity, strike back at the enemy, and last but not least, to gain the support and change the hearts and minds of non-Jews and neutral bystanders. Unlike previous scholarly works on Jewish resistance during the Holocaust, this study sees Budapest Jewish humor after WWI as a joint adventure: as a product of urban and Hungarian culture, in which Jewish not only played an important role but also cofounded. Finally, the book addressed the issue of continuity in Hungarian history, the "twisted road to Auschwitz" whether urban Jewish humor, as a form of escapism, helped to desensitize the future victims of the Holocaust to the approaching danger, or it continued to play the same defensive and positive role in the interwar period, as it had done in the immediate aftermath of the Great War. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Pasuya Yao (姚文智) is a politician turned film producer. His film production company thuànn TAIWAN, produced the documentary Su Beng, The Revolutionist and more recently the feature film Untold Herstory that ranked third at Taiwan's box office in 2022. We spoke about Untold Herstory, which is based on a book authored by Tsao Chin-jung (曹欽榮) and published in 2012, the book's title has been translated as "Bonfire Island: Untold Herstory." It is a collection of interviews of women political prisoners held on Green Island in the 1950s. If you haven't seen Untold Herstory yet, it will be coming to Taiwan Plus on February 28 2024. Special thanks to Loretta Chen for her translation assistance for this episode. Related Links: https://talkingtaiwan.com/pasuya-yao-on-his-film-untold-herstory-about-1950s-women-political-prisoners-on-green-island-ep-244/   Mr. Yao is a former Democratic Progressive Party legislator and previously ran for Taipei City Mayor in 2018. We talked about why he decided to switch from a career in politics to film producing, and about the subjects his upcoming television and film projects: artist Chen Cheng-po （陳澄波）, the Taiyuan uprising of 1970, and Chen Nylon (鄭南榕).   This episode of Talking Taiwan has been sponsored by NATWA, the North America Taiwanese Women's Association.      NATWA was founded in 1988, and its mission is:   1. to evoke a sense of self-esteem and enhance women's dignity, 2. to oppose gender discrimination and promote gender equality, 3. to fully develop women's potential and encourage their participation in public affairs, 4. to contribute to the advancement of human rights and democratic development in Taiwan, 5. to reach out and work with women's organizations worldwide to promote peace for all.   To learn more about NATWA visit their website: www.natwa.com   Here's a little preview of what we talked about in this podcast episode: Pasuya Yao's career as a politician before becoming a film producer ·       How Mr. Yao got interested and involved in politics as a college student ·       Mr. Yao recalls the Kuomintang's authoritarian rule during Taiwan's martial law era ·       When Mr. Yao served as director of the News Bureau in 2004 he gained a more comprehensive understanding of Taiwan's media culture and film industry ·       Mr. Yao served as director of the GIO (government information office) in 2005 he ·       How Mr. Yao ran for Taipei City mayor in 2018 but lost and decided to switch to producing films ·       How Mr. Yao was exposed to opposition (dangwai) magazines when he was a teenager ·       The meaning behind the name of Mr. Yao's film production company, thuànn  TAIWAN Film Company ·       The difference between the first film Mr. Yao's produced, Su Beng, The Revolutionist (a documentary) and Untold Herstory (a feature film) ·       How fundraising is the most challenging part of film production ·       The subjects of Mr, Yao's future television and film projects: Chen Cheng-po, a Taiwanese artist that was executed in 1947, Taiyuan 1970, Cheng Nylon ·       Mr. Yao's relatives that were affected by the 228 Massacre and White Terror era ·       “Puanpuatsu” which means that Chiang Kai-shek personally signed and issued orders to change people's verdicts to death sentences ·       Documents revealing Chiang Kai-shek's orders to execute were gradually exposed and made public over two decades since the DPP was the opposition party ·       How Mr. Yao feels it's important that younger generations of Taiwanese understand Taiwan's history and that Taiwan's democracy was hard-earned and due to the sacrifices of many ·       How a thousand or more people's fate were changed directly by Chiang Kai-shek who personally signed and issued orders to execute people ·       How the film Untold Herstory is based on the oral history research done by Tsao Chin-jung ·       The film Untold Herstory depicts 29 cases ofindividuals whose outcomes were changed directly by Chiang Kai-shek's orders ·       The challenges in casting actors for Untold Herstory ·       Where Untold Herstory has been screened ·       What kind of response the film has received ·       How Untold Herstory was release around the time of Taiwan's local elections in November 2022 ·       Untold Herstory ranked third at Taiwan's box office in 2022 ·       Where Untold Herstory will be screened in the future ·       Untold Herstory will be available on Taiwan Plus beginning February 28, 2024, the anniversary of the 228 Massacre Related Links: https://talkingtaiwan.com/pasuya-yao-on-his-film-untold-herstory-about-1950s-women-political-prisoners-on-green-island-ep-244/

The White Terror was a movement of right-wing militias that for two years actively tracked down, tortured, and murdered members of the Jewish community, as well as former supporters of the short-lived Council Republic in the years following World War I. It can be argued that this example of a programme of virulent antisemitism laid the foundations for Hungarian participation in the Holocaust. Given the rightward shift of Hungarian politics today, Béla Bodó's book The White Terror: Antisemitic and Political Violence in Hungary, 1919-1921 (Routledge, 2019) has a particular resonance in re-examining the social and historical context of the White Terror. Béla Bodó is Professor of East European History at the University of Bonn. He is the author of  Tiszazug: The Social History of a Murder Epidemic Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The White Terror was a movement of right-wing militias that for two years actively tracked down, tortured, and murdered members of the Jewish community, as well as former supporters of the short-lived Council Republic in the years following World War I. It can be argued that this example of a programme of virulent antisemitism laid the foundations for Hungarian participation in the Holocaust. Given the rightward shift of Hungarian politics today, Béla Bodó's book The White Terror: Antisemitic and Political Violence in Hungary, 1919-1921 (Routledge, 2019) has a particular resonance in re-examining the social and historical context of the White Terror. Béla Bodó is Professor of East European History at the University of Bonn. He is the author of  Tiszazug: The Social History of a Murder Epidemic Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The White Terror was a movement of right-wing militias that for two years actively tracked down, tortured, and murdered members of the Jewish community, as well as former supporters of the short-lived Council Republic in the years following World War I. It can be argued that this example of a programme of virulent antisemitism laid the foundations for Hungarian participation in the Holocaust. Given the rightward shift of Hungarian politics today, Béla Bodó's book The White Terror: Antisemitic and Political Violence in Hungary, 1919-1921 (Routledge, 2019) has a particular resonance in re-examining the social and historical context of the White Terror. Béla Bodó is Professor of East European History at the University of Bonn. He is the author of  Tiszazug: The Social History of a Murder Epidemic Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The White Terror was a movement of right-wing militias that for two years actively tracked down, tortured, and murdered members of the Jewish community, as well as former supporters of the short-lived Council Republic in the years following World War I. It can be argued that this example of a programme of virulent antisemitism laid the foundations for Hungarian participation in the Holocaust. Given the rightward shift of Hungarian politics today, Béla Bodó's book The White Terror: Antisemitic and Political Violence in Hungary, 1919-1921 (Routledge, 2019) has a particular resonance in re-examining the social and historical context of the White Terror. Béla Bodó is Professor of East European History at the University of Bonn. He is the author of  Tiszazug: The Social History of a Murder Epidemic Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

最近演講邀請比較多，來 rebroadcast 我喜歡的精彩單集 本集來賓是 Podcast 節目《聲動台北》的里歐 他是街頭導覽員，用英文來介紹令他 spark joy 的台北 今天就來跟里歐學英文，感受找到英文學習目標的感覺！ Let's get started! 現在來進入正題 1【台北 101 Taipei 101】 Taipei 101 was officially classified as the world's tallest from its opening in 2004. (2004 年建成時，台北 101 是世界最高的建築物) 2【北門 The North Gate】 The North Gate served as a major gateway to Dadaocheng. （北門曾是前往大稻埕的重要通道） 3【中正紀念堂 The Chiang Kai-shek Memorial Hall】 The National Chiang Kai-shek Memorial Hall is a national monument. （中正紀念堂是個國家紀念建築） 其他補充： bamboo (n.) 竹子 cupcake (n.) 杯子蛋糕 tear down (v.) 拆除 dynasty (n.) 朝代 White Terror (n.) 白色恐怖 regime (n.) 政權 noodle box 的模樣： https://www.instagram.com/bingobilingual_bb 或 https://www.facebook.com/bingobilingual 《跟著賓狗一起怦然心動學英文》好書熱賣中 你也可以告別羞辱，怦然心動地享受英文

In this episode I talk about the contemporary history of Taiwan, which covers Japanese colonialism(1895-1945), the KMT (aka Chinese Nationalist Party)'s brutal rule: 228 Massacre(1947) and 38-year-long martial law period (aka the White Terror, 1947-1987). I also discuss the complexity of Taiwanese people's identity. 本集談談台灣悲慘的歷史：日本殖民時期、國民黨來台後的228事件大屠殺、長達三十八年的戒嚴/白色恐怖時期，以及台灣人複雜的身份認同。

In this episode I talk about the contemporary history of Taiwan, which covers Japanese colonialism(1895-1945), the KMT (aka Chinese Nationalist Party)'s brutal rule: 228 Massacre(1947) and 38-year-long martial law period (aka the White Terror, 1947-1987). I also discuss the complexity of Taiwanese people's identity. 本集談談台灣悲慘的歷史：日本殖民時期、國民黨來台後的228事件大屠殺、長達三十八年的戒嚴/白色恐怖時期，以及台灣人複雜的身份認同。

Frank and David discuss the history of industrial disasters. Last Drops Frank: Lake Huron shipwreck and Fennell Lecture David: SASA, White Terror reissue, and "The End of the English Major"

Welcome to episode 64 of the official podcast of Your Unofficial Boys. Every week we review beers, talk sports and discuss funny current events. Please like and Subscribe! Episode Guide: Beers of the Week: Wernesgrüner Pils by Wernesgrüner Brauerei (Germany) - Rating: 4.00 Cerveza Para Los Bandidos by Lonerider Brewing Co (Raleigh, NC) - Rating: 4.00 Fact of the Week: Camels once roamed the Texas Plains. The Wild West was once part of Spain. About 1 in every 3 cowboys was black. One of the best poker players in the West may have been a woman. Alice Ivers became known as “Poker Alice” due to her skill with cards. The town of Delamar, Nevada was called the “Widowmaker.” Bloody business wasn't just limited to gunfights. This Week in History: On Feb. 28th, 1915 - WWI: After the French try to drive the Germans forces back into the Champagne region, they gain a few hundred yards - at the cost of 50,000 casualties On Feb. 28th, 1947 - February 28 Massacre: Anti-government uprising in Taiwan is violently put down by Chiang Kai-shek and his Kuomintang-led Republic of China government with the loss of 18,000-28,000 lives. Marks the beginning of the White Terror. On February 29, 1960 - 1st Playboy Club, featuring bunnies, opens in Chicago On March 1st, 1780 - Pennsylvania becomes 1st US state to abolish slavery (for newborns only) On March 1, 1941 - Captain America created by cartoonists Joe Simon and Jack Kirby is first published by Timely Comics (premiere issue released on December 20, 1940) On March 1, 1854 - SS City of Glasgow leaves Liverpool harbor with approximately 480 passengers and crew; she was never seen again On March 3, 2013 - 2 year old US girl becomes the first child born with HIV to be cured On March 4, 1924 - "Happy Birthday To You" published by Claydon Sunny On February 27, 2014 - Chaos erupts after the Swedish Public Employment Service mistakenly invites 61,000 people to a job interview in Stockholm Your Unofficial News: Newlyweds, wedding party rescued from elevator in North Carolina. Crypto mining operation found in school crawl space. Police find 850 kilos of cocaine washed up on a French beach. A new device from China allows couples to simulate kissing over their phones. Unofficial Fanzone: Where should Aaron Rodgers go? Should the Ravens Franchise tag Lamar? MLB the Show Face Scan?! MLB Spring training NBA & NHL Conference Leaders Unofficial Thoughts: Would you rather eat ass or suck toes for the rest of your life as foreplay? Happy hour coming to NC soon!!!?? Please go follow us on our social media and subscribe to our podcast on Spotify, Apple Podcast and Google Podcast. Also check out our website www.yourunofficialboys.com. --- Send in a voice message: https://podcasters.spotify.com/pod/show/your-unofficial-boys/message Support this podcast: https://podcasters.spotify.com/pod/show/your-unofficial-boys/support

Related Links: To view all related links for this article, click link below: https://talkingtaiwan.com/commemorating-the-228-massacre-taboos-scars-stigmas-and-an-essential-lesson-in-taiwan-history-ep-228/   228, February 28, 1947 is an important date in history for Taiwan. In Taiwan it is a national holiday known as 228 Peace Day, and since 228, which is also known as the 228 Massacre is just around the corner, we thought we'd share the first of 2 special episodes that we did last year for the 75th anniversary of the 228 Massacre.   At the same time, we wanted to share some community announcements for our listeners who might be looking for ways to commemorate 228. If you're in New York, the Taiwan Center in Flushing, NY will be having a 228 Remembrance Memorial Service on Saturday, February 25, 2023 from 2:00-3:30pm. And for those in California, Josephine Pan tells me that annual 228 Commemorative Concert will be held in person again this year on Tuesday, February 28, 2023 at 7:30pm at the Arcadia Community Church. Both of these events are open and free to the public.   Full details for the 228 commemorative events in New York and California are listed below in the Related Links section.   This episode of Talking Taiwan has been sponsored by NATWA, the North America Taiwanese Women's Association.   NATWA was founded in 1988, and its mission is:   1. to evoke a sense of self-esteem and enhance women's dignity, 2. to oppose gender discrimination and promote gender equality, 3. to fully develop women's potential and encourage their participation in public affairs, 4. to contribute to the advancement of human rights and democratic development in Taiwan, 5. to reach out and work with women's organizations worldwide to promote peace for all.   To learn more about NATWA visit their website: www.natwa.com   Here's a little preview of what we talked about in this podcast episode: ·         How each guest first heard of or learned about 228 ·         How the 228 was a forbidden topic of discussion ·         How my guests and their families were personally impacted by 228 ·         The Formosa Incident aka Kaohsiung Incident ·         The White Terror and Martial Law era of Taiwan ·         The writer who was sent to prison because of his Chinese-language translation of a Popeye comic ·         Why the topic of 228 has been so taboo ·         Tsuann's grandfather who was a political prisoner during the White Terror era ·         Post-traumatic stress ·         What Tsuann's relatives experienced and witnessed about 228 ·         Why Tsuann decided to try to help 228 victims and their families ·         Green Island, the place where political prisoners were exiled ·         The case of a 15-year-old girl who was jailed ·         How political prisoners, after being released were ostracized by society ·         How things banned during the Martial Law era included books, music, art or any medium related to communism or that was critical of the Kuomintang ·         Personal accounts of people persecuted during the Martial Law era ·         The families whose husbands and fathers disappeared due to 228 ·         What Josephine's relatives experienced and witnessed about 228 ·         The privileges and overrepresentation granted to the Chinese vs. local Taiwanese under Kuomintang (KMT) rule ·         The injustices in Taiwan's society under the initial rule of the KMT ·         Why it's important to remember and understand 228 ·         The importance of healing from historic trauma ·         Canada's residential schools ·         What Tsuann discovered about 228 survivors through her work with the Transitional Justice Committee ·         Why Josephine started organizing an annual concert to commemorate 228 ·         How 228 became a national holiday in 1998 but has almost been cancelled as a holiday twice ·         Comparisons of 228 Peace Memorial Day with U.S. holidays such as Martin Luther King Jr. Day or Memorial Day ·         My guests' thoughts on whether or not 228 remains a national holiday ·         Indigenous Peoples Day ·         How to commemorate 228 ·         What young people in Taiwan know about 228 ·         What was previously taught to Josephine, Tsuann, and Wei-Wei about Taiwan in their textbooks when they were high school students in Taiwan ·         How the 228 Massacre has only recently been included in high school textbooks ·         How the 228 Massacre is being taught in high schools ·         The Jing-Mei Prison Museum in Taipei ·         Music that was banned during the White Terror era ·         Experiential ways to learn about 228   Related Links: To view all related links for this article, click link below: https://talkingtaiwan.com/commemorating-the-228-massacre-taboos-scars-stigmas-and-an-essential-lesson-in-taiwan-history-ep-228/

Turning Tides: Italian Footsteps will detail the hundred years of political manipulation and war from 1796 to 1896 which led to the formation of Italy. The second episode, The Lessons They Never Learned, will cover the White Terror of 1815, the growing movement toward Italian nationhood, and the decisive revolt in Milan in 1848.If you'd like to donate or sponsor the podcast, our PayPal is @TurningTidesPodcast1. Thank you for your support!Produced by Melissa Marie Brown and Joseph Pascone in affiliation with AntiKs Entertainment.Researched and written by Joseph PasconeEdited and revised by Melissa Marie BrownIntro and Outro created by Melissa Marie Brown and Joseph Pascone using Motion ArrayIG/YouTube/Facebook: @theturningtidespodcastTwitter: @turningtidespodEmail: theturningtidespodcast@gmail.comIG/YouTube/Facebook/Twitter/TikTok: @antiksentEmail: antiksent@gmail.comEpisode 2 Sources:The Risorgimento and the Unification of Italy: Second Edition by Derek Beales and Eugenio F. BiaginiThe Force of Destiny: A History of Italy since 1796 by Christopher DugganThe Harper Encyclopedia of Military History: Fourth Edition by R. Ernest Dupuy and Trevor N. DupuyA Concise History of Italy: Second Edition by Christopher DugganFrom Peoples into Nations: A History of Eastern Europe by John ConnellyModern Italy: A Political History by Dennis Mack SmithRadetzky's Marches: The Campaigns of 1848 and 1849 in Upper Italy by Michael EmbreeArmies of the Italian Wars of Unification 1848-70 (1): Piedmont and the Two Sicilies by Gabriele EspositoGaribaldi: An autobiography by Alexandre Dumas and Giuseppe GaribaldiGaribaldi's Defence of the Roman Republic: 1848-49 by G. M. TrevelyanWikipedia

For this conversation we welcome Winston James to the podcast. Winston James is the author of A Fierce Hatred of Injustice: Claude McKay's Jamaica and His Poetry of Rebellion, The Struggles of John Brown Russwurm: The Life and Writings of a Pan-Africanist Pioneer 1799-1851, and Holding Aloft the Banner of Ethiopia: Caribbean Radicalism in Early Twenty Century America. James has held a number of teaching positions, most recently as a professor of history at UC Irvine. James joins us to talk about his latest work, Claude McKay: The Making of a Black Bolshevik. The book examines McKay's life from his early years in Jamaica to his years at Tuskegee and Kansas State University and his time in Harlem, to his life in London. Drawing on a wide variety of sources, James offers a rich and detailed chronicle of McKay's life, political evolution, and the historical, political, and intellectual contexts that shaped him. The work also locates McKay's closest interlocutors, and those he debated with, as well as McKay's experiences as a worker and within communist and anarcho-syndicalist organizations like the Worker's Socialist Federation and the IWW.  In part 1 of the conversation, we focus on McKay's early years in Jamaica up through the Red Summer of 1919. James begins with a discussion of McKay's family, his life in Jamaica, his brief stint as a constable in Kingston, his early poetry and his influence on the Negritude movement. James also discusses the appeal of the Russian Revolution and of the Third International to Black people in this era, and contextualizes the terror of white vigilante violence in the post war period in the US and how Black people fought back against it. As a content notice some of this discussion is a brief but explicit examination of the abhorrent character of anti-black violence of the period. We close part 1 of the conversation with a discussion of McKay's “If We Must Die,” the context of armed self-defense, the context of fighting back, from which it emerged and its global resonance with the emerging Black radicalism of the period and with radical movements decades after its release. In part two - which will come out in the next couple of days - we will focus on McKay's debates, positions, and activism within the spaces of revolutionary Black Nationalism and the Communist left of the period. We will include a link to the book in the show notes. We both highly recommend it. If you would like to purchase Claude McKay: The Making of a Black Bolshevik by Winston James consider picking it up from the good folks at Massive Bookshop. As for our current campaign, we have 8 days left this month and we are working towards our goal of adding 50 patrons this month in recognition of 5 years of doing Millennials Are Killing Capitalism. So far this month we have added 34 patrons so if we can add 2 or more patrons daily for the rest of the month we'll hit that goal. You can join up all the wonderful people who make this show possible by contributing as little as $1 per month or $10.80 per year at patreon.com/millennialsarekillingcapitalism

The Man Who Couldn't Leave is a emotionally-evocative 360 video and powerfully-told story about political prisoners during Taiwan's White Terror trying to communicate with their families. It took home the top prize at Venice Immersive 2022 for it's many innovations of storytelling grammar and fully using the spatial medium of VR to find new ways of telling this story and moving the audience. Be sure to catch the behind-the-scenes video in order to fully appreciate the ambitious scope of the production, and the various multi-perspective theatrical staging, lighting, and art direction on top of many abstracted metaphors and poetic interpretations of the story that cultivated a dream-like quality. Funique also did an amazing job with the stereroscopic production & post-production of this project. I had a chance to chat with director Singing Chen through interpreter / distributor of the project Poshan Wu during the Venice Immersive Festival. The first half of this interview is in English, and the Mandarin Chinese portion starts at 42:52.

釜山同一個亞洲文化節(BOF)結合釜山多樣性文化觀光及韓流，今年，邀請您重新(Again)一起(Together)到韓國第一號國際觀光都市-釜山(To Busan)體驗亞洲最具代表行的韓流文化慶典。點擊了解更多資訊： https://link.fstry.me/3AzM6vJ —— 以上為 Firstory DAI 動態廣告 —— 《跟著賓狗一起怦然心動學英文！》 9/2 上市！ 帶你 spark joy 自學英文，趕快預購，先搶先贏

A note from Talking Taiwan host Felicia Lin:   Ed Lin is a native New Yorker of Taiwanese and Chinese descent. He is the first writer to win three Asian American Literary Awards. The last time we had Ed on Talking Taiwan (in 2014) we spoke about “Ghost Month” his first book in the Taipei Night Market Series of mysteries. Since then, he's written a YA novel and now four books in the Taipei Night Market Series. "Death Doesn't Forget," Is the latest book in the series and it will be published in July.   This episode of Talking Taiwan has been sponsored by NATWA, the North America Taiwanese Women's Association.   NATWA was founded in 1988, and its mission is:   to evoke a sense of self-esteem and enhance women's dignity, to oppose gender discrimination and promote gender equality, to fully develop women's potential and encourage their participation in public affairs, to contribute to the advancement of human rights and democratic development in Taiwan, to reach out and work with women's organizations worldwide to promote peace for all.   To learn more about NATWA visit their website: www.natwa.com   Here's a little preview of what we talked about in this podcast episode:   Ed Lin's Taipei Mysteries books series and how he went about planning and writing them The main character of Ed Lin's Taipei Mysteries book series, Jing-Nan and how he's evolved The premise and what inspired Ed to write Death Doesn't Forget How the indigenous tribe that Ketagalan Boulevard in Taipei is named after is not officially recognized as a tribe in Taiwan The lack of representation of indigenous people in Taiwan's government The way Ed has described Taipei in his novel The neighborhood of Guangzhou Street west of Longshan Temple and why he described it as seedy The training center located near Longshan Temple in Taipei for aborigine people and why the program was unsuccessful The inconsistent romanization of streets in Taipei How the stops on Taiwan's MRT system are announced in four languages: Mandarin, Taiwanese (Holo), Hakka and English How safe Taipei and Taiwan is The role of organized crime, good and bad in Taiwan's society How the population of Taiwan is not monoethnic as some would assume Taiwan's new immigrants from Southeast Asia The plight of Taiwan's migrant workers The “island mentality” of Taiwan that Ed describes as people's kindness and helpfulness Ed's interactions with complete strangers and gangsters in Taiwan How the characters in Death Doesn't Forget represent different ethnic and socioeconomic backgrounds How Taiwan's White Terror era has affected the people of Taiwan and its lasting trauma Some of the intriguing characters of Death Doesn't Forget The abuse of migrant fishermen and migrant workers in Taiwan and Ed's interest in writing about it The “orphan brigade” of Death Doesn't Forget and Taiwanese baseball teams from the Japanese occupation period (similar to what was portrayed in the film Kano) How Japan used baseball as a form of soft power in its colonies How Taiwan's Little League baseball team is a form of its soft power Green Island and how one of the characters of Death Doesn't Forget in spent time at the prison there Why murder is the crime featured in many of Ed's novels Ed's observations and thoughts on the intermingling of religions in Taiwan How Ed would immerse himself in the time period of 1976 when writing his Chinatown Mysteries series Ed's thoughts on how the war in Ukraine may or may not be giving China ideas about attacking Taiwan Ed's approach to his book readings How/why the narration of Death Doesn't Forget was switched to third person, instead of first person for all of the other novels in the Taipei Mysteries series How the writing James T. Farrell, Irish-American author of the Studs Lonigan trilogy and Danny O'Neill pentology, inspired Ed to write Death Doesn't Forget in third person Ed's foray into YA (young adult) novel writing with David Tung Can't Have A Girlfriend Until He Gets Into An Ivy League College How Ed came up with the title Death Doesn't Forget   Related Links: To view all related links for this article, click link below: https://talkingtaiwan.com/ed-lin-winner-of-three-asian-literary-awards-talks-about-his-new-book-death-doesnt-forget-ep-197/

I start the show with perhaps my angriest rant yet. I talk about the tragic ELEMENTARY school shooting in Texas and some of the narratives by gun nuts.(0:00-9:10) My originally recorded intro- the episode was on remote location from Miami! I discuss how hard it is to be away from my kids even though I was enjoying a recharge. (9:10-14:16) The first topic we kick off is around the New York Yankees, Josh Donaladson and Chicago White Sox shortstop, Tim Anderson. Why saying "Jackie" while to me doesnt deserve a suspension, is not innocuous and signals racism even if white America doesn't want to believe it. I talk about a controversial litmus test I do to see how racially sensitive somebody is. (14:20-25:07) I then segue to why the Donaldson monicker for Anderson has to be considered in the context of racial issues in the United States. I discuss the HORRIFIC Buffalo grocery store shooting by a white terrorist and my unorthodox solution for this country around drawing new borders(25:11-37:40) I segue to the lighter topic of Miami as a city and my observations from my most recent trip- the weather, the shady character element, dress confidence, being perceived as Latin, Covid, and more (37:44-56:05) Hammer Rants: airplane entitlement; up/down as synonyms --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

In this episode, I'm speaking with Steve Vines, who was a journalist based in Hong Kong for 35 years until he recently left for political reasons in 2021. Steve shares the rapid series of events that ultimately led to his departure from the country he called “home.” Steve sheds light on the current situation in Hong Kong by looking back at its history and the resilient spirit of Hong Kong, which he has studied in depth for his new book, Defying the Dragon: Hong Kong and the World's Largest Dictatorship. He discusses how there was once a high degree of liberty and low democracy in Hong Kong, but now both are non-existent. Later in the episode, we hear a fictional story about the oppression and propaganda that is prevalent in Hong Kong. White Terror - A Fictional Story in Print IN THIS EPISODE: [01:11] Steve's departure from Hong Kong [07:39] White Terror explained [10:20] Democracy, Liberty and the Special Administrative Region [18:30] The incredible spirit of Hong Kong [23:00] What other societies can learn from the situation in Hong Kong [30:29] FICTION: White Terror [33:33] Bob defies the warnings to stay in at night [37:00] Bob leaves Hong Kong after witnessing something terrible KEY TAKEAWAYS: White Terror refers to the suppression of the democracy movement by the Taiwanwese government after they left the main Chinese mainland and installed a regime on the island of Taiwan. It's what is similarly happening in Hong Kong now. The Special Administrative Region claimed that Hong Kong would be a fully-fledged capitalist society until 2047. If we look back more carefully, the mainland never really saw one country or two systems applying to the political orient. The narrative that is spun in Hong Kong by the Chinese communist party is that the terrible people of Hong Kong brought all these troubles on themselves by provoking the mainland. Hong Kong survived the 1960s and came back stronger. Hong Kong has survived enormous economic recessions, and many, many things but come back stronger. So the question is, will the spirit of Hong Kong survive this?   BIO: Stephen Vines was a Hong Kong based journalist, writer and businessman until 2021 when he was forced to leave for political reasons. He is the author of Defying the Dragon – Hong Kong and the World's Largest Dictatorship. In Hong Kong, he was the founding Chief Editor of ‘Eastern Express,' a groundbreaking daily newspaper published in Hong Kong. He was also a founder and publisher of Spike magazine. He presented a weekly current affairs television programme – The Pulse – produced by RTHK and is a frequent broadcaster and commentator on business and political affairs for newspapers and a number of international radio and TV stations. Vines combined writing with founding and running a number of companies, mainly in the food sector and this has enabled him to learn a lot more about how business really works. He is the author of a number of books including ‘Hong Kong: China's New Colony' and a study of the Asian financial crisis called ‘The Years of Living Dangerously'. He is also author of the multi-edition ‘Market Panic' and ‘Food Gurus.' Stephen Vines was the Deputy Business Editor of The Observer and has worked for The Guardian, The Independent, The Daily Telegraph, The Sunday Times, and the BBC.    LINKS: https://stephenvines-author.com/ White Terror - A Fictional Story in PrintOur Sponsors:* Check out HelloFresh and use my code 50truefictionproject for a great deal: https://www.hellofresh.com/Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

If you didn't know that the KMT government killed about 20,000 Taiwanese people in a one-month span in early 1947 and imprisoned about 140,000 more during the 40 years after, that's no accident. In Part 2 of a 2-part series, we share the way that the 228 Massacre and White Terror were handled since these events ended and the parallels to how governments handle similar events like the Tulsa Race Massacre and the Tiananmen Square Massacre.  Trigger warnings: violence, police/military brutality, totalitarian government.Invitation:Tells us how you define Taiwanese! Send us a voice message on Instagram, Facebook, or at heartsintaiwan.com/voicemail and we'll send you a Hearts in Taiwan sticker. Credits: "Making the Banned" by Jason Chu and Alan Z"Ronny's Outro" feat. Ronny Chieng from Face Value by Jason Chu and Alan Z Alan Z's Instagram: www.instagram.com/alanzmusicAlan Z's YouTube: http://bit.ly/alanz-youtube"Close to Home" by Vienna Teng (Spotify)Cover image: modification of a photo by Hung Jui-chin for Taipei TimesSee our show notes for  links to further reading about the events described in this episode.heartsintaiwan.com/blog/massacres-and-coverupsConnect:instagram.com/heartsintaiwanfacebook.com/heartsintaiwanheartsintaiwan.com/voicemail

If you didn't know that the KMT government killed about 20,000 Taiwanese people in a one-month span in early 1947 and imprisoned about 140,000 more during the 40 years after, that's no accident. In Part 1 of a 2-part series, we share what we've learned from our research about the 228 Massacre and the period of martial law afterward called White Terror designed to silence and erase.  Trigger warnings: violence, police/military brutality, totalitarian government.Invitation: Tell us how you define Taiwanese! Send us a voice message on Instagram, Facebook, or at heartsintaiwan.com/voicemail and we'll send you a Hearts in Taiwan sticker.Credits:“Close to Home” and “Never Look Away” by Vienna Teng (Spotify)National anthem of the Republic of China from the Office of the President of the Republic of China, Public domain, via Wikimedia CommonsCover image by Adece033090, CC0, via Wikimedia CommonsSee our show notes for  links to our sources for the facts described in this episode and further recommended listening.heartsintaiwan.com/blog/massacres-and-coverupsConnect:instagram.com/heartsintaiwanfacebook.com/heartsintaiwanheartsintaiwan.com/voicemail

The following podcast contains graphic historical content. Listener discretion is advised. On Part 2 of "Black Lives White Terror" we discuss the tragic events that led to the killings of Emmet Till, Fred Hampton, Breonna Taylor & the Rosewood Massacre. Paperboy also talk about their own experiences and how their life is on the line everyday while fighting to spread love.

The following podcast contains graphic historical content. Listener discretion is advised. On today's episode, Paperboy Prince presents a two-part lecture on the systemic terrorizing of Black Americans throughout our country's history. Let's learn about our history and spread love together.

Tan Ting-pho was a great Taiwanese painter, however, he's not as well known as he deserves. In today's episode, I talk about the stories about him and the important events in Taiwan's modern history - the 228 incident and White Terror. 陳澄波是一位偉大的台灣畫家，可是卻很少人知道他的名字。為什麼呢？本集會聊聊他的故事還有台灣近代史上重要的事件 - 二二八事件、白色恐怖。 ► Get Study Sheet(includes transcripts, key words and sentence pattern) of this episode: https://www.patreon.com/TalkTaiwaneseMandarin ► Website (show note & transcripts) : https://talktaiwanesemandarin.com/2021/02/24/27/ # Reference & Resources #二二八消失的台灣菁英 https://www.228.org.tw/228_elites.php #影片 - 二二八特輯》吳鴻麒、湯德章、陳澄波… 那些受難者的故事: [https://youtu.be/UulCpstlnEM](https://youtu.be/UulCpstlnEM  >) #影片 - 228不法槍決 超震撼行動劇台南當街重現: https://youtu.be/JPp6CN2JHfk ► Buy me a coffee to support me 請我喝杯咖啡 : https://ko-fi.com/abbychen  ► Follow Abby on Instagram: @TalkTaiwaneseMandarin ► Youtube Channel: https://www.youtube.com/channel/UCSoH-pm1Rto-1-ls5iKsQFg *Help me reach more people by giving me a 5-star rating on Apple Podcasts 給我五顆星⭐: https://podcasts.apple.com/tw/podcast/talk-taiwanese-mandarin-with-abby/id1528159735

Paiute scholar Kristen Simmons talks about the white terror that dispossessed Natives to create the state of Nevada w/ settler militias, the Bundys, the Nevada Test Site, Las Vegas, & mass shooters. Support https://www.patreon.com/redmediapr