Podcasts about friedrich wilhelm nietzsche

BIBLIOTECA SUBMERSA é a nova série de episódios do Podcast da Raphus Press, uma ironia bastante séria com o conceito de canônico e marginal, de popular e elitista, de aceito e não aceito, a partir das obras de autores que, aparentemente, tinham alguma influência (ou relevância) de certas obras ou autores no passado e que, hoje, parecem ausentes das livrarias, cadernos culturais, canais de vídeo na Internet. Nossa inspiração é Jorge Luis Borges e uma conhecida citação de Virginia Woolf: “Livros usados são selvagens, destituídos; surgem em grandes bandos de penas variadas e possuem certo encanto que falta aos volumes domesticados de uma biblioteca.” Episódio de hoje: Abismos dentro de outros abismos (Michael Uhall e o horror filosófico) Obras citadas: “The Frost Crabs of Friedrich Wilhelm Nietzsche”, Michael Uhall (Mount Abraxas, 2024); “Diante da dor dos outros”, Susan Sontag (Companhia das Letras, 2003); “Aristote et les pirates tyrrhéniens (A propos des fragments 60 Rose du Protreptique)”, Jacques Brunschwig (in Revue Philosophique de La France et de l'Étranger, vol. 153, 1963); “The Corpse Bride: Thinking with Nigredo”, Reza Negarestani (in Collapse IV: Concept Horror, Urbanomic, 2012). O texto de Jacques Brunschwig pode ser encontrado na JSTOR: https://www.jstor.org/stable/41089288 Última chance de Mügle! https://www.catarse.me/mugle_late_pledge Entre para a nossa sociedade, dedicada à bibliofilia maldita e ao culto de tenebrosos grimórios: o RES FICTA (solicitações via http://raphuspress.weebly.com/contact.html). Nosso podcast também está disponível nas seguintes plataformas: - Spotify: https://open.spotify.com/show/4NUiqPPTMdnezdKmvWDXHs - Apple: https://podcasts.apple.com/us/podcast/podcast-da-raphus-press/id1488391151?uo=4 - Google Podcasts: https://podcasts.google.com/?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMDlmZmVjNC9wb2RjYXN0L3Jzcw%3D%3D Apoie o canal: https://apoia.se/podcastdaraphus. Ou adquira nossos livros em nosso site: http://raphuspress.weebly.com. Dúvidas sobre envio, formas de pagamento, etc.: http://raphuspress.weebly.com/contact.html. Nossos livros também estão no Sebo Clepsidra: https://www.seboclepsidra.com.br/marca/raphus-press.html

Friedrich Wilhelm Nietzsche, Alman klasik filolog ve filozofun hayat hikayesi.

Nghe trọn sách nói Những Nhà Tư Tưởng Lớn - Nietzsche Trong 60 Phút trên ứng dụng Fonos: https://fonos.link/PodcastFonos--Về Fonos:Fonos là Ứng dụng âm thanh số - Với hơn 13.000 nội dung gồm Sách nói có bản quyền, Podcast, Ebook, Tóm tắt sách, Thiền định, Truyện ngủ, Nhạc chủ đề, Truyện thiếu nhi. Bạn có thể nghe miễn phí chương 1 của tất cả sách nói trên Fonos. Tải app để trải nghiệm ngay!--Friedrich Wilhelm Nietzsche (1844 – 1900) là một nhà triết học người Đức. Ông viết nhiều bài phê bình về tôn giáo, đạo đức, các vấn đề văn hóa đương thời, và triết học. Các tác phẩm của Nietzsche nổi bật với phong cách viết mang tính ẩn dụ và nhiều nghịch lý hơn là mức độ thông thường của các bài luận triết học. Ông không được đánh giá cao bởi những người đương thời trong suốt cuộc đời, nhưng đầu thế kỉ 20, ông đã được giới trí thức ở Đức, Pháp và Anh công nhận. Trong tất cả các triết gia, Friedrich Nietzsche được coi là nhân vật hắc ám nhất, cực đoan nhất và gây tranh cãi nhiều nhất. Công trình của ông không chỉ là một cột mốc quan trọng trong lịch sử triết học, mà còn là ánh sáng của tia sét đến từ xa, báo hiệu một cơn bão đang đến và là một bước ngoặt trong sự tự nhận thức của nhân loại. Tư tưởng cốt lõi trong những tác phẩm của ông ảnh hưởng sâu sắc đến ý thức hiện đại, với câu nói nổi tiếng: “Thượng Đế đã chết”!Sách nói Những Nhà Tư Tưởng Lớn - Nietzsche Trong 60 Phút sẽ cung cấp cho bạn những thông tin ngắn gọn và dễ hiểu nhất về Nietzsche cùng tư tưởng triết học của ông.--Tìm hiểu thêm về Fonos: https://fonos.vn/Theo dõi Facebook Fonos: https://www.facebook.com/fonosvietnam/

Thus Spake Zarathustra - A Book for All and None by Friedrich Nietzsche audiobook. Friedrich Wilhelm Nietzsche (1844–1900) was a nineteenth-century German philosopher. He wrote critical texts on religion, morality, contemporary culture, philosophy and science, using a distinctive German language style and displaying a fondness for aphorism. Nietzsche's influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism. Thus Spake Zarathustra (Also sprach Zarathustra), is a work composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the 'eternal recurrence of the same', the parable on the 'death of God', and the 'prophecy' of the Overman, which were first introduced in The Gay Science. Described by Nietzsche himself as 'the deepest ever written', the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that the style of the Bible is used by Nietzsche to present ideas of his which fundamentally oppose Judaeo-Christian morality and tradition. Learn more about your ad choices. Visit megaphone.fm/adchoices

Translated by Thomas Common (1850 - 1919) Friedrich Wilhelm Nietzsche (1844–1900) was a nineteenth-century German philosopher. He wrote critical texts on religion, morality, contemporary culture, philosophy and science, using a distinctive German language style and displaying a fondness for aphorism. Nietzsche's influence remains substantial within and beyond philosophy, notably in existentialism and postmodernism.Thus Spake Zarathustra (Also sprach Zarathustra), is a work composed in four parts between 1883 and 1885. Much of the work deals with ideas such as the "eternal recurrence of the same", the parable on the "death of God", and the "prophecy" of the Overman, which were first introduced in The Gay Science. Described by Nietzsche himself as "the deepest ever written", the book is a dense and esoteric treatise on philosophy and morality, featuring as protagonist a fictionalized Zarathustra. A central irony of the text is that the style of the Bible is used by Nietzsche to present ideas of his which fundamentally oppose Judaeo-Christian morality and tradition. --- Support this podcast: https://podcasters.spotify.com/pod/show/librivox1/support

Marta e Andrea raccontano la gustosissima serata tenuta da una massima esperta di Friedrich Wilhelm Nietzsche: la Prof.ssa Maria Cristina Fornari. Ma prima un altro pò di racconto su Fuori Salone, X-Style, Master di Counseling... and much more!

Ein Standpunkt von Friedemann Willemer.VorwortIst das Grundgesetz ein Glücksfall und auch nach über siebzig Jahren in guter Verfassung? (1)Ist die Bundesrepublik Deutschland noch in guter Verfassung?Die Antwort lautet: NeinDie parlamentarisch-repräsentative Ordnung ist ein demokratisches Trugbild. Die Repräsentanten der etablierten Parteien haben die Gewaltenteilung beseitigt, indem sie Legislative, Exekutive und Judikative unter ihre „Obhut“ gebracht haben. Alle Staatsgewalt geht von ihnen ohne Widerspruchsmöglichkeit durch den Souverän, das Volk, aus.„Die Frage ist erstens, welche Wirkung überhaupt vom Volke aus geht. Sie ist ungemein gering. Selbst die Wahlen sind keine eigentlichen Wahlen, sondern Akklamation zur Parteienoligarchie.“ (2)Das deutsche Volk hat mehrheitlich im Untertanengeist den Parteienstaat als die beste aller Welten akzeptiert und beugt sich der permanenten Bevormundung durch ihre Anführer. Dieses System ist zur Vollendung gelangt mit der freiwilligen Unterwerfung aller Kreise aus Gesellschaft, Kultur, Wissenschaft und Wirtschaft. Die Medien haben sich der Parteienoligarchie bedingungslos als ihr willfähriges Propagandainstrument angeschlossen.Es gibt nur noch von Wenigen Widerspruch, die unnachsichtig vom Mainstream verleumdet – Rechtsextreme, Nazis – und geächtet werden. Die Wenigen wagen es IHREN großartigen demokratischen Rechtsstaat zu delegitimieren und müssen deshalb von IHREM Verfassungsschutz und einer Vielzahl anderer Sicherheitsorgane „an die Hand“ genommen werden. Aber wer delegitimiert eigentlich die Menschenwürde, die Meinungsäußerungsfreiheit, die Versammlungsfreiheit? Hätte Friedrich Wilhelm Nietzsche recht, wenn er zu diesem Repräsentantenstaat feststellen würde:„Der Staat redet in allen Zungen des Guten und Bösen und was er auch redet, er lügt und was er auch hat, gestohlen hat er's.“ (3)...... hier weiterlesen: https:https://apolut.net/repraesentative-tyrannis-von-friedemann-willemer/+++Apolut ist auch als kostenlose App für Android- und iOS-Geräte verfügbar! Über unsere Homepage kommen Sie zu den Stores von Apple und Huawei. Hier der Link: https://apolut.net/app/Die apolut-App steht auch zum Download (als sogenannte Standalone- oder APK-App) auf unserer Homepage zur Verfügung. Mit diesem Link können Sie die App auf Ihr Smartphone herunterladen: https://apolut.net/apolut_app.apk+++Abonnieren Sie jetzt den apolut-Newsletter: https://apolut.net/newsletter/+++Ihnen gefällt unser Programm? Informationen zu Unterstützungsmöglichkeiten finden Sie hier: https://apolut.net/unterstuetzen/+++Unterstützung für apolut kann auch als Kleidung getragen werden! Hier der Link zu unserem Fan-Shop: https://harlekinshop.com/pages/apolut+++Website und Social Media:Website: https://apolut.net/Odysee: https://odysee.com/@apolut:aRumble: https://rumble.com/ApolutInstagram: https://www.instagram.com/apolut_net/Gettr: https://gettr.com/user/apolut_netTelegram: https://t.me/s/apolutFacebook: https://www.facebook.com/apolut/Soundcloud: https://soundcloud.com/apolut Hosted on Acast. See acast.com/privacy for more information.

Nesse episódio, o Mestre e Doutor em Educação, Renato Levin Borges (mais informações em: http://lattes.cnpq.br/6875149705494399) retorna ao podcast, dessa vez para falar sobre o problema da liberdade de expressão irrestrita e como o conceito criado por Joseph P. Overton, a Janela de Overton, pode nos ajudar a compreender as tentativas da extrema direita de sempre empurrar o limite do aceitável no debate público. Indicações bibliográficas: Efeito Bolsonaro e COVID - https://www1.folha.uol.com.br/mercado/2020/10/efeito-bolsonaro-sobre-alta-nos-casos-de-coronavirus-surpreende-pesquisadores.shtml Pesquisa da Isabela Kalil: https://sxpolitics.org/ptbr/wp-content/uploads/sites/2/2019/02/Tipos-eleitores-Bolsonaro.pdf Número de Neonazistas aumenta no Brasil (pesquisa Adrina Dias)- https://noticias.uol.com.br/saude/ultimas-noticias/redacao/2022/01/17/grupos-neonazistas-se-espalham-pelo-brasil-e-crescem-270-em-3-anos.htm Angela Nagle - Kill All Normies (https://libgen.is/book/index.php?md5=DA9FF47AF0C4090EC0C2F413CCA84404) Redes onde você pode encontrar o Renato: Instagram: @nietzsche4speed TikTok: @nietzsche4speed Twitter: @nietzsche4speed Youtube: @nietzsche4speed Outros episódio que Renato já participou: Ep. 002 Baruch de Spinoza - https://open.spotify.com/episode/3fL2SY1NPhiw45if5gLE9x?si=12f2b6c92d2a4d25 Ep. 018 Friedrich Wilhelm Nietzsche - https://open.spotify.com/episode/01YUxygNVwWPA0qTNWZ0eD?si=d17839ca614044ef Bandas onde Renato toca: Estive Raivoso: https://open.spotify.com/artist/297frHRLT8sALdrZFLzGZW?si=OcAHfgq1TS2dLOlLoYWC_Q Emo Morales O “O Que é Tudo Isso?” agora é parte da Rede Colmeia Podcast's, mais informações em: https://colmeia.sul21.com.br/ Dúvidas críticas ou sugestões nos contate pelo oqueetudoisso@gmail.com, Você também pode nos seguir no Twitter (@OQTIPOD), instagram (oqtipod) e Facebook (o que é tudo isso podcast) Trilha: filmmusic.io "Great Times" de Sascha Ende (sascha-ende.de) CC BY 4.0 O presente trabalho foi realizado com apoio da Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - Brasil (CAPES) - Código de Financiamento 001.

En este episodio de #PodcastLaTrinchera, Christian Sobrino entrevista a Luis Dávila Colón, el comentarista político más importante de Puerto Rico. A través de más de cuatro décadas de su carrera, Dávila ha literalmente establecido la pauta de cómo cientos de miles de puertorriqueños enfrentan y discuten política e historia. Una voz disidente tronando desde el desierto, Dávila le ha provisto oportunidades formativas a figuras líderes de la Isla, incluyendo por lo menos cuatro gobernadores. En la discusión Sobrino y Dávila conversan sobre su trasfondo familiar, su preparación profesional, su retórica y discurso disidente y anticolonial, la fiscalización a la prensa misma como actor político, la diáspora puertorriqueña en Florda, entre otros temas. Puede conseguir algunos de los libros escritos por Dávila en este enlace.Puede conseguir el Vol. I de "Breakthrough from Colonialism, An Interdisciplinary Study of Statehood" en este enlace.Por favor suscribirse a La Trinchera con Christian Sobrino en su plataforma favorita de podcasts y compartan este episodio con sus amistades.Para contactar a Christian Sobrino y #PodcastLaTrinchera, nada mejor que mediante las siguientes plataformas:Facebook: @PodcastLaTrincheraTwitter: @zobrinovichInstagram: zobrinovich"Los verdaderos filósofos... son comandantes y dadores de ley: exclaman "así será". son ellos los que determinan el dónde y qué de la humanidad, y poseen para esta obra el trabajo primitivo de todo trabajador filosófico, de todos aquellos que han domesticado el pasado - anhelan por el futuro con una mano creativa, y todo los que existe o ha existido se transforma para ellos en un medio, un instrumento, un martillo." - Friedrich Wilhelm Nietzsche 

Without music, life would be a mistake. We have philosopher Friedrich Wilhelm Nietzsche to thank for that truth. Music has long been our solace and security, as important in times of trouble as it has been in moments of triumph. And still, thankfully, much of the connection to music continues to come through the speakers of the radio.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Friedrich Wilhelm Nietzsche foi um filósofo, filólogo, crítico cultural, poeta e compositor prussiano do século XIX, nascido na atual Alemanha. Escreveu vários textos criticando a religião, a moral, a cultura contemporânea, filosofia e ciência, exibindo uma predileção por metáfora, ironia e aforismo. Nasceu em 1844 e faleceu em 1900. ►► Seja publicado! Ajude a poesia a se manter viva. https://apoia.se/tomaaiumpoema _________________________________ Friedrich Nietzsche — Ette Homo Sim, minha origem me orgulha! Insaciável fagulha, No incêndio extingo-me logo; Levo tudo à combustão; Quando o abandono – é carvão: É certo então que sou fogo! _________________________________ Use #tomaaiumpoema Siga @tomaaiumpoema Poema: Ette Homo Poeta: Friedrich Nietzsche Tradução: Wagner Schadeck Voz: Jéssica Iancoski https://tomaaiumpoema.com.br ATENÇÃO Somos um projeto social. Todo valor arrecadado é investido na literatura. FAÇA UM PIX DE QUALQUER VALOR CNPJ 33.066.546/0001-02 ou tomaaiumpoema@gmail.com Até mesmo um real ajuda a poesia a se manter viva! #poesia | #poemas | #podcast

Friedrich Wilhelm Nietzsche foi um filósofo, filólogo, crítico cultural, poeta e compositor prussiano do século XIX, nascido na atual Alemanha. Escreveu vários textos criticando a religião, a moral, a cultura contemporânea, filosofia e ciência, exibindo uma predileção por metáfora, ironia e aforismo. Nasceu em 1844 e faleceu em 1900. ►► Seja publicado! Ajude a poesia a se manter viva. https://apoia.se/tomaaiumpoema _________________________________ Friedrich Nietzsche — Veneza Estando à ponte, Eu cismava na noite escura. E além ouvi uma canção: Na superfície das águas Gotas de ouro ondulantes Resplandeciam circulando. Gôndolas, luzes, música – Sorvidas pelo crepúsculo… E como o acorde de uma lira, Tocada por mão invisível, Minha alma canta a si mesma, Uma canção de gondoleiro, Ondulante e melancólica. – Quem a ouvira? _________________________________ Use #tomaaiumpoema Siga @tomaaiumpoema Poema: Veneza Poeta: Friedrich Nietzsche Tradução: Wagner Schadeck Voz: Jéssica Iancoski https://tomaaiumpoema.com.br ATENÇÃO Somos um projeto social. Todo valor arrecadado é investido na literatura. FAÇA UM PIX DE QUALQUER VALOR CNPJ 33.066.546/0001-02 ou tomaaiumpoema@gmail.com Até mesmo um real ajuda a poesia a se manter viva! #poesia | #poemas | #podcast

Kemi SEBA est un ambitieux, personne ne peut en douter. Quoi de plus normal que de le recevoir sur notre podcast? Au delà de ça, son leadership est indéniable, bon orateur, redoutable en débat, lecteur acharné, nous avons beaucoup à apprendre de ses qualités et il nous partage quelques clés dans cet épisode.  Au delà de celà, nous parlons également de son aventure en tant qu'entrepreneur à travers le centre commercial afro. Bonne écoute Plus d'infos sur l'actualité de KEMI au lien suivant: URPANAF – Ils finiront par comprendre  Livres et auteurs cités: Ainsi parlait Zarathoustra: [https://www.amazon.fr/Ainsi-parlait-Zarathoustra-Friedrich-Nietzsche/dp/2253006750  Antéchrist de Nietzsche: [https://www.amazon.fr/LAntéchrist-Friedrich-Wilhelm-Nietzsche/dp/2080707531] WEB Dubois, Marcus GARVEY, Renée GUENON

For additional notes and resources check out Douglas' website.Romans V takes us through the balance of chapter 12. The podcast (15 minutes) contains some surprises -- for most Bible believers, at any rate.Verses touched on: 1 Thessalonians 5; 1 Corinthians 12; Galatians 6; Matthew 25; 1 Peter 4; Matthew 5; Proverbs 25:21-22. Nietzsche quote: “It is inhuman to bless when one is being cursed” (Friedrich Wilhelm Nietzsche, Beyond Good and Evil 4.181). And here you will find Mark Twain's War Prayer.Suggested for memory: "Rejoice in hope; be patient in affliction; be persistent in prayer" (12:12).

Durch den Musiker Marilyn Manson erwachte während meiner Teenagerzeit das Interesse an Friedrich Wilhelm Nietzsche. Um mich mit dem Thema eingehender befassen zu müssen, wählte ich es für Buchbesprechungen oder diverse Arbeiten aus und verbrachte so einige Zeit mit dem … Weiterlesen → The post Friedrich Nietzsche – Also sprach Zarathustra appeared first on Gebbis MCPM.

Lead-in Almost no one understands suicide very well.  Almost no one.   Some of you might say -- but Dr. Peter, I've been really down and out.  I've been really suicidal.  I've been there.  I lived it.   Not gonna argue with you about having been suicidal. But having intense feelings, almost irresistible impulses toward suicide, constant suicidal thoughts  -- that doesn't mean you understand suicide.  Not at all. I don't think most people who have attempted suicide really understand their experience.   I don't think most therapists really understand suicide.     Why ?  Because we're afraid to really enter into what is behind suicide.  We don't want to go there.  We're terrified of what lurks underneath.  We have parts of us that don't want to understand.   Lauren Oliver, Delirium “Suicide. A sideways word, a word that people whisper and mutter and cough: a word that must be squeezed out behind cupped palms or murmured behind closed doors. It was only in dreams that I heard the word shouted, screamed." And I'll go further than that.  And it's not so much because we're afraid of what we'll find in another person, a friend or relative or colleague.  It's because we are terrified that finding the darkness inside of others will wake up our own sleeping giants of darkness.  The darkness inside us.  The terror inside us.  That's why we avoid, why we distract, why we skirt the edges of this topic.  Benjamin Franklin knew this:  Nine men in ten are would-be suicides   -Poor Richard's Almanack.   Freud popularized it in 1920 -- book the Pleasure Principle.   -- he discussed the death drive: the drive toward death and destruction, often expressed through behaviors such as aggression, repetition compulsion, and self-destructiveness.  Death drive or drives went by the name Thanatos -- the Greek god personified death. Caught a lot of flak for it, then and now.  Not really widely accepted.  I think he was on to something.  Something we don't want to think about others -- that they have drives toward self-destruction.  It's something that we don't want to admit about ourselves.   If we are really honest with ourselves in looking at suicide we would realize, with John Bradford There but for the grace of God go I. We would give up our false presumptions about our own strength and our own natural resiliency.   We would realize, with Shakespeare's Lord Chancellor in Henry VIII “We all are men, in our own natures frail, and capable of our flesh; few are angels.” ― Lord Chancellor William Shakespeare, Henry VIII  We would understand Mahatma Ghandi when he said: “If I had no sense of humor, I would long ago have committed suicide.”  We would have a lot less judgement about the souls and experience of those who killed themselves.  Yes, the action of suicide is wrong, gravely wrong, and we'll discuss that in next week's episode.  We're not minimizing the gravity of the act -- I'm talking here about the phenomenological experience of those on the brink of self-destruction and why they are there.   And we would understand something about the spiritual dimensions, the dark spiritual powers at work in suicide as well.    I could be wrong about this, but I don't think you really have any accurate idea about suicide.  Suicide is one of the most misunderstood of human actions.   Because we want to avoid the churning darkness, the despair, the hopelessness, the alienation, the trauma within us, we don't want to see it in others.  And if someone near is suicidal, we know, we know instinctively that he is tapping into his despair, his hopelessness, his alienation.  We know that our suicidal is really in the grip of her trauma and her isolation, and her excruciating pain.   And our natural response -- is to flee.  To get out of dodge.  To protect ourselves.  We rationalize it -- I'm not a professional, I'm not a counselor, I don't know what to do with all of this intensity Or we stay in there, we force ourselves to stay in relationship, feeling really inadequate, not wanting to go too deep, not wanting to screw it up -- and in our timidity and fear, we actually aren't very helpful.  OK --  I will grant you that you don't really know what to do.   And I get it that you're afraid -- maybe terrified.  OK.   This is a tough issue.  Suicide is a tough issue.  And tough issues are what we specialize in here.  [Cue music] Intro Welcome to the podcast Interior Integration for Catholics, thank you for being here with me, thank you for making it through the lead in and not fleeing from this episode.  I'm glad you and I are in this together.  And it's going to be OK.  By God's grace, together we can handle, we can work with, we can work through this topic of suicide.  We'll do it together.   I am clinical psychological Peter Malinoski and you are listening to the Interior Integration for Catholics podcast, where we take on the toughest topics, the ones others don't want to touch, and we go really deep with them.  Why?  Not out of some kind of idle curiosity.  Not out of disorder curiosity, out of some kind of psychological voyeurism.  No.  We go there in this podcast because we are working on ourselves.  On our own human formation, shoring up the natural foundation for our spiritual lives, so that we can enter into loving union with God.  That's why.  It's about removing the psychological barriers you have to a much deeper intimacy with God the Father, Jesus the Son, the Holy Spirit, and the Blessed Virgin Mary, our Mother.  In the last episode we looked at specific cases of suicide in Sacred Scripture.  This is episode number 78, released on July 26, 2021, entitled The Desperate Inner Experience of Suicidality.  We are going to enter into the phenomenological world of the suicidal person.   Why?  Why do we do that?  Why do that? Two answers.  The second answer is for going into all of this depth on suicide is so that you and I can love.  So that we can love others who are struggling with this -- and there are so many.   Franklin estimated 90%.  Nine men in ten are would-be suicides.  I think he's right, even though the vast majority of those don't even know there's a struggle going on inside them.  I think Benjamin Franklin knew about the latent potential in most people. Freud:  Thanatos.  The Death Drives.  Freud knew.  For all his faults and follies, Freud knew something about the depth of pain in people's souls.  The pain that lives in the unconscious.  Locked away, at least for a time.  Unnoticed, at least for a time.   The first answer:  Is so that we can be known and loved.  That we can accept others knowing us, and us knowing ourselves.   1 John 4:19  We love, because he first loved us.   He first loved us.  We need to let God love us.  We need to let our Lady, our Mother love us In our woundedness.  In our suffering.  In our shame, in our pain, in our fear, in our sadness, however our darkness is for us.  Whatever our darkness is.   Isaiah 9:2  The people that walked in darkness, have seen a great light: to them that dwelt in the region of the shadow of death, light is risen. Not just about the external world, but also our internal world.   The Pain Caveats -- Difficult topic.  “The pain of severe depression is quite unimaginable to those who have not suffered it, and it kills in many instances because its anguish can no longer be borne. The prevention of many suicides will continue to be hindered until there is a general awareness of the nature of this pain.”― William Styron, Darkness Visible: A Memoir of Madness  “Nobody has ever killed themselves over a broken arm. But every day, thousands of people kill themselves because of a broken heart. Why? Because emotional pain hurts much worse than physical pain.”        ― Oliver Markus Malloy, Bad Choices Make Good Stories   “When people are suicidal, their thinking is paralyzed, their options appear spare or nonexistent, their mood is despairing, and hopelessness permeates their entire mental domain. The future cannot be separated from the present, and the present is painful beyond solace. ‘This is my last experiment,' wrote a young chemist in his suicide note. ‘If there is any eternal torment worse than mine I'll have to be shown.” ― Kay Redfield Jamison, Night Falls Fast: Understanding Suicide  ““Suicidal pain includes the feeling that one has lost all capacity to effect emotional change. The agony is excruciating and looks as if it will never end. There is the feeling of having been beaten down for a very long time. There are feelings of agitation, emptiness, and incoherence. 'Snap out of it and get on with your life,' sounds like a demand to high jump ten feet.”        ― David L. Conroy, Out of the Nightmare: Recovery from Depression and Suicidal Pain  Suicide is best understood not so much as a movement toward death as it is a movement away from something and that something is always the same: intolerable emotion, unendurable pain, or unacceptable anguish.  Maurizio Pompili & Roberto Tatarelli Parts and Suicide So helpful to think of suicide in terms of parts.   A phenomenon that a number of people have noted while in deep depression is the sense of being accompanied by a second self — a wraithlike observer who, not sharing the dementia of his double, is able to watch with dispassionate curiosity as his companion struggles against the oncoming disaster, or decides to embrace it. There is a theatrical quality about all this, and during the next several days, as I went about stolidly preparing for extinction, I couldn't shake off a sense of melodrama — a melodrama in which I, the victim-to-be of self-murder, was both the solitary actor and lone member of the audience.”   ― William Styron, Darkness Visible: A Memoir of Madness  Definition of Parts:  Separate, independently operating personalities within us, each with own unique prominent needs, roles in our lives, emotions, body sensations, guiding beliefs and assumptions, typical thoughts, intentions, desires, attitudes, impulses, interpersonal style, and world view.  Each part also has an image of God and also its own approach to sexuality.  Robert Falconer calls them insiders.   Each part has Personality style   Needs -- Episode 62 Attachment needs  Integrity needs   Emotions  Body sensation.   Belief.   Thought  Intentions  Desires  Attitudes  Impulses.  Interpersonal style  World view  Often have burdens  Ways of coping Review of Parts Exiles --  most sensitive -- these exiles have been exploited, rejected, abandoned in external relationships They have suffered relational traumas or attachment injuries They hold the painful experiences that have been isolated from conscious awareness to protect the person from being overwhelmed with the intensity. They desperately want to be seen and known, to be safe and secure, to be comforted and soothed, to be cared for and loved They want rescue, redemption, healing And in the intensity of their needs and emotions, they threaten to take over and destabilize the person's whole being, the person's whole system -- they want to take over the raft to be seen and heard, to be known, to be understood.  But they can flood us with the intensity of their experience And that threatens to harm external relationships Burdens they carry:  Shame, dependency, worthlessness, Fear/Terror, Grief/Loss, Loneliness, Neediness, Pain, lack of meaning or purpose, a sense of being unloved and unlovable, inadequate, abandoned Exiles' Role in Suicide Furnishing the intolerable pain.   Exiles bring the intensity. The fuel   Description of the pain of suicide -- Quotes Perhaps everything terrifying is deep down a helpless thing that needs our help,” Rainer Maria Rilke wrote to a friend and protégé, encouraging him to make peace with his inner demons.  “Actually, it was only part of myself I wanted to kill: the part that wanted to kill herself, that dragged me into the suicide debate and made every window, kitchen implement, and subway station a rehearsal for tragedy.”― Susanna Kaysen, Girl, Interrupted 1993 memoir of being in a mental hospital for 18 months in the late 1960s.  Managers These are the proactive protector parts.  They work strategically, with forethought and planning to keep in control of situations and relationships to minimize the likelihood of you being hurt.  They work really hard to keep you safe.  "Never again" attitude toward the exiles.   Very much about reducing risk of overwhelm.   controlling, striving, planning, caretaking, judging,  Can be pessimistic, self-critical, very demanding.   Firefighters When exiles break through and threaten to take over the system, this is terrifying.  The consequences of exile taking over could be disastrous.  So when these exiles are about the break out, the firefighters leap into action.  It's an emergency situation, a crisis, like a fire raging in a house.  Firefighters are focused on rescuing us from a terrible situation.   No concern for niceties, for propriety, for etiquette, for little details like that.   Firefighter take bold, drastic actions to stifle, numb or distract from the intensity of the exile's experiences.  They break down the door and spray water over everything, trying to calm the raging flames.   No concern for consequences -- don't you get it, we are in a crisis,  All kinds of addictions -- alcohol use, binge eating, shopping, sleeping, dieting, excessive working or exercise, suicidal actions, self-harm, violence, dissociation, distractions, obsessions, compulsions, escapes into fantasy, and raging.   Parts can take over the person   Firefighters' role in Suicide  Serious suicidal impulses can be driven by firefighters: Just make the pain of the exiles stop.  Suicidal firefighters are filled with hopelessness -- they don't know of another way to protect you.   They have been beaten down, sometimes literally, always figuratively.   Desperation of firefighters If we could read the secret history of our enemies we should find in each man's life sorrow and suffering enough to disarm all hostility.  Henry Wadsworth Longfellow.  “In my view, suicide is not really a wish for life to end.'   What is it then?'It is the only way a powerless person can find to make everybody else look away from his shame. The wish is not to die, but to hide.”― Orson Scott Card, Ender's Shadow  “I am constantly torn between killing myself and killing everyone around me.”― David Levithan, Will Grayson, Will Grayson  “The man who kills a man kills a man. The man who kills himself kills all men. As far as he is concerned, he wipes out the world.”― G.K. Chesterton, Orthodoxy  Rapid Shifts among parts The man, who in a fit of melancholy, kills himself today, would have wished to live had he waited a week.  Voltaire  When you're young and healthy you can plan on Monday to commit suicide, and by Wednesday you're laughing again.  Marilyn Monroe  who died of an overdose of barbiturates in 1962 at age 36 -- ruled a probable suicide by the county coroner.  “The Suicide, as she is falling, Illuminated by the moon, Regrets her act, and finds appalling The thought she will be dead so soon.”        ― Edward Gorey  Impulse driven suicide 2015 Study in South Korea -- Clinical Psychopharmacology and Neuroscience   87% of suicide attempts were impulsive  Most common trigger was interpersonal conflict Most common diagnosis was major depression.   Often poorly planned Replicated a previous 2011 in South Korea study where 85% were impulsive 2016 South Korean Study in Psychiatry Investigation  48% of 269 suicide attempters brought to ERs were clearly impulsive, very sudden No Plan  No previous suicidal ideation.  They weren't thinking about it.    Came out of the blue   1997 Study from Sweden 44% of suicide attempts were radically impulsive.   Approach:   Always reassure dangerous firefighters that you do not aim to get rid of them.  Treat them with respect and appreciation; they have only been trying to help.  They are trying to help,  trying to protect you from misery.  If dangerous firefighters think there is an effective alternative, they are often game to try that new way They need to experience hope.  Hope is a necessity for normal life and the major weapon against the suicide impulse. Karl A. Menninger It is critically important to present them other options for safety, that they can be safe without needing suicide.   We will get into how to work with them in the next episode.   Managers' role in suicide Remember, managers are more proactive.   Managers still can be very intense, and also in a lot of pain, but they are not so reactive.   Planned Suicide Suicide seriously considered.  Suicide as a "comforting" option.  Friedrich Wilhelm Nietzsche was a German philosopher, cultural critic, composer, poet, writer, and philologist whose work has exerted a profound influence on modern intellectual history. He began his career as a classical philologist before turning to philosophy.  The thought of suicide is a great consolation: by means of it one gets through many a dark night.” prepared a will, decided upon a method in advance, and planned the date of the attempt.   Repeated suicidal impulses from firefighter can be taken up by managers Or firefighters can take on a more managerial role  And use contemplation of suicide as a role.   Quotes “The thought that I might kill myself formed in my mind coolly as a tree or a flower.” Sylvia Plath American poet, novelist, and short-story writer -- attempted suicide several times by several means.  Succeeded at age 31, after experiencing major depression for most of her adult life.  1963.   “There are people who fantasize about suicide, and paradoxically, these fantasies can be soothing because they usually involve either fantasizing about others' reactions to one's suicide or imagining how death would be a relief from life's travails. In both cases, an aspect of the fantasy is to exert control, either over others' views or toward life's difficulties. The writer A. Alvarez stated, " There people ... for whom the mere idea of suicide is enough; they can continue to function efficiently and even happily provided they know they have their own, specially chosen means of escape always ready..." In her riveting 2008 memoir of bipolar disorder, Manic, Terri Cheney opened the book by stating, "People... don't understand that when you're seriously depressed, suicidal ideation can be the only thing that keeps you alive. Just knowing there's an out--even if it's bloody, even if it's permanent--makes the pain bearable for one more day."  This strategy appears to be effective for some people, but only for a while. Over longer periods, fantasizing about death leaves people more depressed and thus at higher risk for suicide, as Eddie Selby, Mike Amestis, and I recently showed in a study on violent daydreaming. A strategy geared toward increased feelings of self-control (fantasizing about the effects of one's suicide) "works" momentarily, but ultimately backfires by undermining feelings of genuine self-control in the long run.― Thomas Joiner, Myths About Suicide  Like a drug. Battling among Parts “The debate was wearing me out. Once you've posed that question, it won't go away. I think many people kill themselves simply to stop the debate about whether they will or they won't. Anything I thought or did was immediately drawn into the debate. Made a stupid remark—why not kill myself? Missed the bus—better put an end to it all. Even the good got in there. I liked that movie—maybe I shouldn't kill myself.”        ― Susanna Kaysen   If a person with multiple personalities threatens suicide, is that considered a hostage situation?  Comedian Steven Wright   Reasons for Suicide  Suicide is complex Suicide is complex, there's never a single reason why a person contemplates taking their own life, and there are no absolute indicators that a person could be in that state. Steve Crisp   Superficial ones -- see IIC 76 section VII.  Illusory Ones  You didn't love me enough “A lot of you cared, just not enough.” ― Jay Asher, Thirteen Reasons Why -- young adult novel  “Some people are just not meant to be in this world. It's just too much for them.” ― Phoebe Stone, The Boy on Cinnamon Street  Vincent:  Don McLean 1971 Vincent Van Gogh   You took your life as lovers often doBut I could have told you, VincentThis world was never meant for oneAs beautiful as you Deeper, more primary causes  -- unmet needs with despair that those needs will ever be met.   Attachment Needs A felt sense of safety and protection, deep sense of security felt in the bones  No parts feel this.  Feeling seen and known heard and understood -- felt attunement  Parts Isolated  Felt comfort, reassurance  Feeling valued, delighted in, cherished by the attachment figure  Felt support for the best self  When attachment needs are not met, who comes in?  Satan.    Integrity Needs All of the above.  Each one of us needs help to develop our sense of self, our identity  I exist  my existence is separate from others --  I exist in my own right, a separate person. bounded, has boundaries  My identity is stable over time and across different situations -- there is a continuity -- hard when parts are all over the place.   I can regulate myself -- I have some self-control.   Is integrated -- coherent interconnections inside between aspects of experience -- self-cohesion  Is active, with agency, can effectively function in the world  Is morally good -- ontologically or essentially good and thus has intrinsic value and worth, apart from others' opinions.   I can make sense of my experience and the world around me  Mission and Purpose in life  We also need to make good choices -- seek what is good, true and beautiful in lif   Compassionate responses When a famous person dies by suicide, we "remind" people to pick up the phone and call a hotline. "If he'd only reached out for help because help was available," is a frequent refrain, as if people who suffer don't know that and the disease doesn't disable cognitive function. We need to do more than give out phone numbers.  Bob Collins  We will be doing so much more.  Through little things and big things.  Next episode.   Action Items If you are having suicidal thoughts or know of someone who is, contact the National Suicide Prevention Lifeline at 1-800-273-8255 for support and assistance from a trained counselor. If you or a loved one are in immediate danger, call 911.  Resilient Catholics Community.   Catholic's Guide to Choosing a Therapist  Catholic Journeymen -- Dr. Gerry Crete community of faithful Catholic men seeking to renew their lives through prayer, personal growth, healing, and brotherhood!  Conversation hours T, R 317.567.9594  Not July 27 and July 29.   Pray for me and for the other listeners   Patronness and patron

کتاب این است انسان، آخرین اثر فریدریش ویلهلم نیچه به شمار می‌آید. در این کتاب نیچه به بازگویی شرح زندگی و دلیل نگارش آثار قبلی خود می‌پردازد.  نیچه در سال ۱۸۸۸، یعنی یک سال پیش از روان‌پریشی نهایی، به نگارش آثار و طرح‌های فراوانی پرداخت. کتاب این است انسان (Behold The Man) نیز در همان سال نگاشته شد و بعدها پتر گاست، شاگرد و دوست صمیمی نیچه، این اثر را برای چاپ و انتشار آماده ساخت.  این کتاب به نوعی کارنامه فریدریش ویلهلم نیچه (Friedrich Wilhelm Nietzsche) از زبان و قلم خودش است. او در این کتاب به تشریح نگاه خود به آثارش پرداخته است.  در بخشی از کتاب این است انسان می‌خوانیم:  هرگز هنر آزردن دیگران را درنیافتم (این نکته مرهون پدر بى‌همتاى من است)، حتى زمانى که این کار به نظرم بسیار ارزشمند بود. هرچند به نظر بسیار غیر مسیحى مى‌رسد، من حتى خود را یک بار نیز نیازرده‌ام. اگر زندگى مرا زیر و زبر کنند تا فقط همین یک بار را بیابند، هیچ ردّى از آن نخواهند یافت که حتى کسى بدخواه من بوده باشد و اما شاید بسیار ردّى از نیک‌خواهى دیگران بیابند... حتى تجربه‌هاى من با افرادى که هرکس از آنان تجربه‌ى بدى دارد، بى‌هیچ استثنایى، همه نشانه‌هایى از نیک‌خواهى است. من هر خرسى را رام مى‌کنم، حتى دلقک‌ها را هم وادار به رعایت ادب مى‌کنم. --- Send in a voice message: https://podcasters.spotify.com/pod/show/hazardastan/message

Friedrich Wilhelm Nietzsche est un philologue, philosophe, poète, pianiste et compositeur allemand, né le 15 octobre 1844 à Röcken, en Prusse, et mort le 25 août 1900 à Weimar, en Saxe-Weimar-Eisenach

Ben and Kyle take a spa day and relax by discussing the inevitability of regret in life... the struggles of queer people... and Friedrich Wilhelm Nietzsche. The two of us might not be able to relax very well. Whoops. Thankfully the female members of the Dickinson clan have no problem with that! Revel in a discussion that reveals the importance of hydrotherapy, human connection, and the prophecies our parents tell us. As always, you can reach us at edictsonedicks@gmail.com. Emily's poem is philosophy masquerading with meter and slant rhyme: Forever – is composed of Nows – ‘Tis not a different time – Except for Infiniteness – And Latitude of Home – From this – experienced Here – Remove the Dates – to These – Let Months dissolve in further Months – And Years – exhale in Years – Without Debate – or Pause – Or Celebrated Days – No different Our Years would be From Anno Dominies –

Friedrich Wilhelm Nietzsche  Écouter est un philologue, philosophe, poète, pianiste et compositeur allemand, né le 15 octobre 1844 à Röcken, en Prusse, et mort le 25 août 1900 à Weimar, en grand-duché de Saxe-Weimar-Eisenach. L'œuvre de Nietzsche est essentiellement une généalogie critique de la culture occidentale moderne et de l'ensemble de ses valeurs morales (issues de l'interprétation chrétienne du monde), politiques (la démocratie, l'égalitarisme), philosophiques (le platonisme et toutes les formes de dualisme métaphysique) et religieuses (le christianisme). Cette critique procède d'un projet de dévaluer ces valeurs et d'en instituer de nouvelles dépassant le ressentiment et la volonté de néant qui ont dominé l'histoire de l'Europe sous l'influence du christianisme ; ceci notamment par l'affirmation d'un éternel retour du même et par le dépassement de l'humanité et l'avènement du surhumain. L'exposé de ses idées prend dans l'ensemble une forme aphoristique ou poétique. Peu reconnu de son vivant, son influence a été et demeure importante sur la philosophie contemporaine de tendance continentale, notamment l'existentialisme et la philosophie postmoderne ; mais Nietzsche a également suscité ces dernières années l'intérêt de philosophes analytiques, ou de langue anglaise, qui en soutiennent une lecture naturaliste remettant en cause une appropriation par la philosophie continentale jugée problématique

In E 54 I try and grapple with re-reading 19th century philosopher Friedrich Wilhelm Nietzsche during lockdown and what we might be able to take from his readings and ideas. An exercise in folly? who knows....could very well be. Is he a heavy metal hero? certainly early 90s metal adopted many of his catch phrases, 'God is Dead' among many! T-shirt slogans abound! Got it bad got it bad got it bad I'm Hot for NietzscheSupport this show http://supporter.acast.com/agitators-anonymous-the-alan-averill-podcast. See acast.com/privacy for privacy and opt-out information.

Friedrich Wilhelm Nietzsche wird immer wieder als "Vordenker des Faschismus" bezeichnet. Seine Idee des "Übermenschen" sei die Vorwegnahme des "Herrenmenschen", seine Verachtung der christlichen Moral der Wegbereiter für Auschwitz. Was ist dran an dieser Genealogie von der Moralkritik eines Philosophen hin zur Volksgemeinschaft eines Führers?

Audible Club è la prima comunità degli ascoltatori di audiolibri: una comunità di appassionati dell'ascolto, un'avanguardia curiosa riunita intorno allo stesso focolare: una voce che ogni due settimane ascolta e riflette insieme a partire da un grande capolavoro della letteratura. L'Audible Club è condotto da Andrea Colamedici e Maura Gancitano, protagonisti della "Scuola di Filosofie" 1 e 2 per Audible. Iscriviti al gruppo Facebook "Audible Club" per far parte di questa comunità.In questa puntata dedicata all'audiolibro di “Così parlò Zarathustra”, riflettiamo sulla folgorazione dell'eterno ritorno di Friedrich Wilhelm Nietzsche. "Un libro per tutti e per nessuno" recita il sottotitolo: qui il pensiero si fa lirico e diretto, eppure si perde tra enigmi, sigilli linguistici e filosofici. Un libro che sorprende e appare diverso ogni volta che lo si apre.La stagione completa di "Audible Club" è disponibile in esclusiva su Audible.

Episode 57. September 11, 2020 CLP Topic Category: Destruction of the Nation. Title: Marxist Legal Theory and the Revenge Prosecution of Kyle Rittenhouse. Our podcast today is titled Marxist Legal Theory and the Revenge Prosecution of Kyle Rittenhouse, and places the arrest and prosecution of Kyle Rittenhouse into the bigger framework of Marxist Critical Legal Theory that guides the behavior of the Marxist judges and prosecutors that Soros has funded. We use the Rittenhouse event as an example in our analytical framework to describe the links between the BLM riots and funding from Soros, which is designed to end the American judicial system of individual natural rights. Diagram 1. Analytical Model of Soros Political Influence. In Marxist Critical Legal Theory, the concept of individual justice is replaced by the concept of group identity social justice. Rittenhouse is being prosecuted as a white supremacist, not as an individual citizen. The Rittenhouse prosecution of first degree murder is based upon the false premise that Rittenhouse is guilty, before the fact, because he is deemed by Marxist prosecutors to be a white supremacist. The premise of white supremacy is a tenet in Systemic Judicial Black Racism, a sub-category of Marxist Critical Legal Theory, promoted by state and local Marxist prosecutors who have been elected to office through funding by Soros, in order to seek revenge for slavery and systemic racism. In the bigger picture, Soros prefers a global, one-world government, managed by elites, like himself. He believes that independent sovereign nation states are obsolete, and should be replaced by a unified totalitarian global government. In order to replace sovereign nation states, Soros believes that the concept of “individual rights” is archaic, and should be replaced by group collectivism, similar to the social structure of Communist China. Soros derives his anti-individual, globalist philosophy from his interpretation of Karl Popper’s work on skepticism and rationalism.  Soros’ interpretation of Popper is terribly flawed and contains an irreconcilable philosophical contradiction, related to Popper’s concept of the “open society.” We explain that Soros’ misinterpretation of Popper allows him to promote Marxist Critical Legal Theory, the antithesis of Popper’s theory of the open society. Soros’ interpretation of Popper’s open society is ass-backwards. He is so morally arrogant as to believe that he, himself, has the sole moral authority to overturn the American individualist principles of Hobbes and Locke. Soros’ one-man crusade to eradicate American individualism is fueled by his $24 billion of family wealth, which he directs to pursue his phantom philosophical goals of a one-world government. A much better philosophical fit for Soros’ moral arrogance is Friedrich Wilhelm Nietzsche’s explanation of the will to power. In this context, the Soros attempt to impose his model of human society on American citizens, is through the strength of his personality and the use of his wealth. Following Nietzsche, Soros is obsessed with his individual creative powers to overcome the social, cultural and moral defects that he perceives in American individualism, in pursuit of his global collectivist values. Soros’ pursuit of the untried and empirically untested globalist vision is a profound misstatement of Popper’s philosophy of scientific truth through falsification. Soros’ one-man effort to create a global collectivist society can neither be falsified, via Popper, nor tested, via scientific rationalism. The actions of Marxist prosecutors in America, elected by funding from Soros, contradict every tenet of Popper’s open society. For common citizens, there is no exit from the perpetual straight jacket tyranny of global Marxism, which is the ultimate goal of a faux dictator, like Soros. Once the Marxists gain power, there will no longer be a democratic concept of “consent of the governed,” to deploy in order to escape the tyranny. We conclude that the election of Black Marxist judicial racists creates permanent social damage that is irreversible and ultimately leads to the end of the individualistic civil society of the United States. We conclude that the irreconcilable ideological conflicts between Marxists and natural rights conservatives cannot be reconciled under the framework of Madison’s representative republic. Our podcast today is the introduction of a much longer article, available for free, for one week, at the CLPnewsnetwork.com. The other sections of the longer article are: Section 1. The Soros One-Man Crusade to End American Individual Rights. Section 2. The Soros Political Network of Promoting Marxist Prosecutors. Section 3. Marxist Legal Theory as Judicial Revenge For White Supremacy. Section 4. The American Individualist Theory of Equal Rights Versus the Marxist Collectivist Theory of Social Justice. Section 5. The Revenge Prosecution of Kyle Rittenhouse. Conclusion: America, As You Know It, Is Over. I am Laurie Thomas Vass, and this podcast is a copyrighted production of the Citizens Liberty Party News Network.  

It's the definitive Alien³ podcast! This is a deep dive, featuring a dissection of this exponentially-titled film's themes, comparisons between the original and assembly cuts, thoughts on its place in the Alien franchise...and also Nic breaks out into a 20-minute monologue about nihilism. For those who wish a podcast that covers films like Wild Wild West would give their movie selections a deeper analysis, these two hours comprise our longest non-bonus episode, and reference, in short, the works of Friedrich Wilhelm Nietzsche, Jean-Paul Sartre, Alan Pratt, Martin Heidegger, and early 20th century Welsh poetry.Also, Jordan reports back on 1992's Nemesis, which he was made to watch because he lost last episode's trivia battle. Will he ever win? Or is life just a cold, meaningless void?Nic's written review of Alien³ : https://thenicsperiment.blogspot.com/2020/08/alien-film-review.htmlNic's review of Alien³ for the SNES: https://classicvideogamereviews.blogspot.com/2020/07/alien.htmlFollow us on Twitter and Facebook!Visit our website too!Support the show (https://www.patreon.com/filmshake)

Neste episódio, Renato Levin Borges (http://lattes.cnpq.br/6875149705494399), discute a biografia e filosofia de Friedrich Nietzsche a partir de suas principais teorias e obras; as leituras indicados pelo professor são: https://gen-grupodeestudosnietzsche.net/wp-content/uploads/2018/05/cn_07_04-Montinari.pdf E https://gen-grupodeestudosnietzsche.net/wp-content/uploads/2018/05/CN012.33-52.pdf.No final do episódio respondemos as questões enviadas pelos ouvintes via Instagram do Podcast (@OQTIPOD). Texto da Scarlett Marton citado: https://www.brasil247.com/blog/nietzsche-no-brasil. Dúvidas críticas ou sugestões nos contate pelo oqueetudoisso@gmail.com, Você também pode nos seguir no Twitter (@OQTIPOD), instagram (oqtipod) e Facebook (o que é tudo isso podcast) O “O Que é Tudo Isso?” agora é parte da Rede Colmeia Podcast’s, mais informações em: https://colmeia.sul21.com.br/ Trilha: filmmusic.io "Great Times" de Sascha Ende (sascha-ende.de) CC BY 4.0 O presente trabalho foi realizado com apoio da Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - Brasil (CAPES) - Código de Financiamento 001.

Oleh Mislakhunnisa

Nietzsche e o eterno retorno============================Dia 27 de outubro lembramos o nascimento do escritor Graciliano Ramos e o quadrinista Maurício de Souza (dia 27); de Bill Gates, Eros Ramazzotti, Zélia Duncan e Julia Roberts no dia 28; Diego Maradona dia 30; Carlos Drummond de Andrade no dia 31; Mas o personagem que nossa coluna homenageará nesta semana é um filósofo que fez uma crítica profunda à filosofia e à civilização ocidental, além de ser um dos mais influentes pensadores tanto do século XX quanto do mundo moderno, o filósofo da suspeita, cujo pensamento extrapolou o debate acadêmico e, além de tudo, escrevia em um estilo brilhante, inteligível, que filosofava por meio de aforismos e poemas, o alemão Nietzsche.Friedrich Wilhelm Nietzsche nasceu dia 15 de outubro de 1844, há 175 anos, portanto, na cidade de Röcken, no Reino da Prússia e faleceu dia 25 de agosto de 1900, 56 anos depois de seu nascimento, em Weimar no império Alemão.Ele foi um filósofo, filólogo, crítico cultural, poeta e compositor cuja obra filosófica permanece extremamente atual, na medida em que prenuncia boa parte do que foi desenvolvido ao longo século XX (e mesmo nos primeiros anos do século XXI).Temas como crítica à verdade e à pretensão de atingir uma interpretação unitária do real, além de temas como a fragmentação do sujeito, a impossibilidade de estabelecer valores universais, a crise da metafísica e o estudo da moral e da ética serão retomamos e desenvolvidos por autores durante todo o século passado (entre eles Derrida, Lyotard, Foucault e Deleuze entre outros).Nietsche era filho de um pastor protestante e de uma mãe piedosa e puritana. Estava sendo, pois, preparado para ser pastor, dada que sua família vinha de uma tradição de clérigos luteranos. Mas, aos 18 anos afastou-se do cristianismo e perdeu a fé do Deus de seus pais. Forma-se em Filologia (a contragosto da mãe) e Depois de concluir sua formação, devido aos seu grande conhecimento e respeito de seus superiores, é convidado a lecionar filologia na Universidade de Basileia, com apenas 24 anos.Nesta época conhece a filosofia de Schopenhauer lendo “O mundo como vontade e ideia”, encontrando nele a influência para o desabrochar da sua própria filosofia. Em 1871 lança sua primeira obra, O Nascimento da Tragédia, sob influência da música de Wagner e da filosofia de Schopenhauer, com os quais depois virá a romper. Em 1878, o filósofo publicou Humano, demasiado humano, a sua primeira obra escrita em aforismos, estilo que marcou a escrita nietzschiana.Entre 1883 e 1885 o filósofo escreve Assim falou Zaratustra: um livro para todos e para ninguém que influenciou significativamente o mundo moderno. O livro narra as andanças e ensinamentos de um filósofo, que se autonomeou Zaratustra. O livro usa uma forma poética e fictícia, frequentemente satirizando o estilo do Velho e Novo Testamento.O filósofo, em 1886, escreve e publica o seu primeiro grande estudo acerca da moralidade, o livro Além do bem e do mal. No ano seguinte, aprofundando no tema sobre a moralidade, o filósofo escreve Genealogia da moral. Ainda em 1887, ele começa a redação de O anticristo, texto publicado em 1888, mesmo ano de publicação de Crepúsculo dos ídolos e Ecce homo. Nessas últimas publicações, Nietzsche já se encontrava afetado pela doença mental, tendo surtos, fortes dores e problemas diversos.Obviamente que um filósofo tão influente na modernidade quanto Nietzsche não poderia ser completamente explorado neste espaço. O que buscamos nesta semana é uma apresentação do filósofo para o ouvinte, para que ele possa descobrir o pensamento de figura tão central no pensamento atual. Eu recomendo os livros Compreender Nietzsche de Jean Lefranc e o livro da série “Folha Explica”Nietzsche da Publifolha escrito por Oswaldo Giacoia.O legado de Nietzsche é vasto, mas eu gostaria de destacar principalmente seu estilo inconfundível de sentenças diretas e frases cuidadosamente pensadas e encaixadas. Estilo exagerado, hiperbólico, rápido e brilhante que muitos tentaram, sem sucesso, copiar. Conheça a vida e a obra de Nietzsche. Por ser um filósofo extremamente popular não faltarão obras para iniciar o leitor no “caro deleite” da filosofia.

Friedrich Wilhelm Nietzsche foi um filósofo, filólogo, crítico cultural, poeta e compositor prussiano do século XIX. Conheça mais sobre seu legado com as informações e visão de mundo do nosso ilustre convidado Lucas Santiago.

Friedrich Wilhelm Nietzsche was a German philosopher, artist, and Latin and Greek scholar who is perhaps best known for his study of tragedy in ancient Greek mythology. Nietzsche conceptualized an important element of tragedy, the artistic depiction of human suffering. According to Nietzsche, theatre reified in spectators an appreciation of the human condition, the powerful forces that lead us astray, the dilemmas that have no solution, and the deterministic quality of flawed individual traits. Extending from these ideas, Nietzsche's concept of "eternal recurrence" denoted a sense of contentment with one's life and an acceptance of it. The notion of eternal recurrence has been linked to the Latin phrase "amor fati" which, loosely translated, means "love of fate" or "love of one's fate." It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or as meant to be, based on the origin of one's being and the many factors impacting this being.

Friedrich Wilhelm Nietzsche es uno de los más grandes filósofos y mejores escritores de la historia. Considerado un poco al margen de la corriente central de su tiempo, representa, sin embargo una óptica antes de él inédita, en relación al tema central de su pensamiento: el hombre, la vida humana. Este autor ha sido influencia para un sinnúmero de escritores y su filosofía ha sido la inspiración para muchos jóvenes. Este es el último de los 4 especiales de historia que os prometí subir durante el mes de febrero. El lunes que viene (5 de marzo) volvemos a la normalidad con el 5.21. Canciones • “El ocaso de los dioses” de Richard Wagner • “Danse Macabre” de Camille Saint-Saëns Narrador: Asier Menéndez Marín Diseño logo Podcast: albacanodesigns (Alba Cano) Diseño logo Canal: Patrick Grau Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Of Mirrors, Pitchforks and Rubicons. A Defiant Donald Trump v. An Establishment In Panic. Are the Ruling Classes sensing the erosion of their moral authority and political legitimacy? Have we passed certain points of no return? Reviewing the corrupt media's jittery lockstep reaction to Trump's pronouncements on the "rigged system." Cracking the codes of The Matrix, of what is and is not real in this election cycle. New videos emerge from James O'Keefe and Project Veritas, prompting a look at the "fascist tactics" of Hillary Clinton. Commentary from Patrick Buchanan and Sean Hannity. Notes on Billy Bush, Friedrich Wilhelm Nietzsche and the overcoming of obstacles. Thoughts on WikiLeaks and the French Resistance. If the media really thinks this election is already over, why aren't they acting like it? With Listener Calls and Music via Oasis, Royksopp, Susanne Sundfor, Morrissey and the Jesus and Mary Chain.See omnystudio.com/listener for privacy information.

  CLICK HERE to leave a Rating & Review on iTunes   "The only constant in life is change" What does a Greek philosopher, a Renaissance Physicist and a 19th Century German philosopher have in common?  You're about to find out in today's Micro-sode. [picture: The Legacy and Wisdom of Heraclitus (and friends)] Heraclitus draws together many of the principles I discuss here on We RAD DADS. I had always heard the above mentioned quote but didn't know where it's origin truly was. Come to find out, It was from a Greek philosopher I had not heard of named Heraclitus. "The Riddler" The more I dug into Heraclitus and his work, the more interested I became. I was shocked to learn that he was much more than a one hit wonder (with regard to quotes). Heraclitus, was known for shrouding his theories in obscurity. Due to this he was known as "The riddler", "The dark" or "The obscure".  This was an intentional choice because Heraclitus wanted people to put in the work in order to get any benefit. He understood the proposition of value in that; anything worth having is worth working for.  I completely agree with that notion, I hope you do as well. Heraclitus saw that most people are just "ignorant conformists". Going along with the crowd in order to not stick out It's much easier to just follow along with the crowd, much like a flock of sheep. "War is the father of all" The Flux Doctrine: The flux doctrine consists of three parts. The first of which is: "Everything is in flux". Heraclitus reasoned (accurately) that everything is constantly changing. And even the most resilient object is being changed from one moment to the next. Second to this doctrine is: "A man's soul is fire- hot and dry". I know we have all experienced this. When you are consumed by a passion whatever it may be you literally feel hot from within. When you are in the zone one can say that you are "on fire". I'm sure you see what I'm getting at here. Conversely, Heraclitus reasoned that: "A wet soul is worst". Comparing a wet soul to a drunken man who stumbles about. This is an interesting theory and a concept that I think I must mention at this point. The topic of alcohol consumption as a coping mechanism often comes up when talking to guests. Please ensure that you utilize due judgement when consuming anything during times of severe emotional stress. Third and finally Heraclitus reasoned that "war is the father of all". The context of "war" is that of two opposing forces or ideas. This idea is further developed by Renaissance physicist Sir Issac Newton's 3rd law: "For every action there is an equal and opposite reaction." Heraclitus utilized a strung bow to illustrate this point. The string and the bow are only useful together. When assembled, they appear at rest and stationary however we know the forces and resistance are present. These forces are not visible however they produce a yin-yang effect, where one relies upon the other in order to be complete. Friedrich Wilhelm Nietzsche recognized the importance of Heraclitus' reasoning. The German philosopher understood that a great individual is constantly in conflict between the "good" and "bad" attributes within. He went on to reason that peace is only developed by the balancing of these forces NOT the removal of the "bad". We got a little deep this week and I hope I haven't lost you. I wanted to bend your mind a little and keep you sharp. Sometimes it pays dividends to pontificate life's great questions. Please let me know how you feel about this episode. Was it too deep or confusing? or do you like a challenge. If I were a betting man, I'd say the latter. CLICK HERE to leave a Rating & Review on iTunes Reach out and connect, Join our Facebook Group!  Keep fighting the good fight. Stay Up, Stay Connected & Stay RAD DADS!