Podcast appearances and mentions of howard marshall

Dans cet épisode, je vous raconte la vie d'Anna Nicole Smith. Cette histoire, bien que centrée sur la sphère people, révèle des aspects politiques et sociaux.Sa vie tragique soulève des questions sur la célébrité, et sur la perception du public d'Anna Nicole, perçue comme une profiteuse, alors qu'elle a vécu entourée d'hommes qui ont exploité sa célébrité. Je vais vous raconter son ascension et sa chute. Dans l'analyse, je tente de mettre en perspective sa vie avec la figure de la bimbo et la manière dont elle est considérée dans la société. En effet, Anna Nicole Smith représente bien ce cliché de femme considérée comme ultra désirable qui est à la fois valorisé dans certaines situations et rabaissé et méprisé dans d'autres.Instagram : @pour_de_vrai.podcastPour soutenir Pour de vrai et m'aider à le développer, vous pouvez faire un don ici : https://fr.tipeee.com/pour-de-vrai-podcastExtraits audios :⁠https://www.youtube.com/watch?v=DzQb8PYPxHo⁠⁠https://www.youtube.com/watch?v=z0XTNq6g0xk⁠ Brown, Jeffrey A. “Class and Feminine Excess: The Strange Case of Anna Nicole Smith.” Feminist review 81, no. 81 (2005): 74–94.Donovan, Brian, and Elyse Neumann. “Fame-Bridging, Stereotypes, and the Celebrity Labour of Anna Nicole Smith.” Celebrity studies 12, no. 4 (2021): 649–663.Sanfourche, Paul. Sexisme story. Seuil, 2021Mots-clés : Anna Nicole Smith ; PlayBoy ; Playmate ; J. Howard Marshall ; héritage

Does the idea of sharing your testimony fill you with anxiety?Angie and Susie study Luke 24:9 to explore how God's love can touch others through our personal stories.Luke 24:9 (NIV)“When they came back from the tomb, they told all these things to the Eleven and to all the others.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Julius Schniewind, “Ἀγγελία, Ἀγγέλλω, Ἀν-, Ἀπ-, Δι-, Ἐξ-, Κατ-, Προκαταγγέλλω, Καταγγελεύς,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 64.Thayer's Lexicon, Etc. - Study Resources." Blue Letter Bible. Web. 4 Dec, 2024.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 263.I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1018.Thomas R. Schreiner, “Luke,” in Evangelical Commentary on the Bible, vol. 3, Baker Reference Library (Grand Rapids, MI: Baker Book House, 1995), 838.Theme music:Glimmer by Andy Ellison

Are you thriving in the life God designed for you?Join Susie and me as we take a deep dive into Luke 13:19b, exploring the profound connection between spiritual nourishment and personal growth.Luke 13:19b (NIV)“It grew and became a tree, and the birds perched in its branches.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Friedrich Büchsel, “Γίνομαι, Γένεσις, Γένος, Γένημα, Ἀπογίνομαι, Παλιγγενεσία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 686.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 240–241.I. Howard Marshall, “Luke,”.+~These+two+parables+a "‌") in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1003.A. Boyd Luter, “Luke,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1635.Theme music:Glimmer by Andy Ellison

Are you thriving in the life God designed for you?Join Susie and me as we take a deep dive into Luke 13:19b, exploring the profound connection between spiritual nourishment and personal growth.Luke 13:19b (NIV)“It grew and became a tree, and the birds perched in its branches.”https://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Friedrich Büchsel, “Γίνομαι, Γένεσις, Γένος, Γένημα, Ἀπογίνομαι, Παλιγγενεσία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 686.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 240–241.I. Howard Marshall, “Luke,”.+~These+two+parables+a "‌") in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1003.A. Boyd Luter, “Luke,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1635.Theme music:Glimmer by Andy Ellison

Are you asking God for a sign?Jesus' words in Luke 11:32 may help you recognize the answer right before you. Luke 11:32b (CEV)“They turned to God when Jonah preached and yet here is something far greater than Jonah.”  https://livesteadyon.com/ To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosby Susie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon. https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/ Johannes Behm and Ernst Würthwein, Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 976.Leon Morris, Luke: An Introduction and Commentary, vol. 3, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 1988), 220. Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Lk 11:29–32. John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 236. The New International Version (Grand Rapids, MI: Zondervan, 2011), Lk 11:16. I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 999.Vine, W. "Repent, Repentance - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 27 Sep, 2024.  Theme music:Glimmer by Andy Ellison

Do you ever feel powerless to change your life?God is powerful and in control, and He will rebuke what needs to be silenced so you can experience healing and wholeness.Luke 4:39a (NIV)So he bent over her and rebuked the fever, and it left her.LiveSteadyOn.comhttps://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Ethelbert Stauffer, “Ἐπιτιμάω, Ἐπιτιμία,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 623.Vine, W. "Charge (Nouns, Adjective and Verbs), Chargeable - Vine's Expository Dictionary of New Testament Words." Blue Letter Bible. 24 Jun, 1996. Web. 27 Aug, 2024.Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Lk 4:38–39.Morris, Leon. Luke: An Introduction and Commentary. Vol. 3. Tyndale New Testament Commentaries. Downers Grove, IL: InterVarsity Press, 1988.John A. Martin, “Luke,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 215.I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 988.Theme music:Glimmer by Andy Ellison

Are you struggling against something that feels like it is holding you down?Whether it is our sin or the result of living in a fallen world, God can reach down and untangle us from anything we need to escape.Luke 4:18 (NIV)The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,LiveSteadyOn.comhttps://livesteadyon.com/To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosbySusie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/Douglas Mangum, ed., Lexham Context Commentary: New Testament, Lexham Context Commentary (Bellingham, WA: Lexham Press, 2020), Lk 4:16–30.I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 988.A. Boyd Luter, “Luke,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1610.Theme music:Glimmer by Andy Ellison

Teacher: Adam Barnett1 John 2:28-29; 3:1aAnd now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. If you know that he is righteous, you know that everyone who does what is right has been born of him. See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!John 1:12-13Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God—13 children born not of natural descent, nor of human decision or a husband's will, but born of God.To be “born of God” specifies the origin of our identities, impulses, motivations, and attitudes.1 - God's children do not live in sin1 John 3:6, 9No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him. No one who is born of God will continue to sin, because God's seed remains in them; they cannot go on sinning, because they have been born of God.6 No one who lives (Greek: menōn = to remain, abide, stay) in him keeps on sinning. 2 - God's children love one another1 John 3:11For this is the message you heard from the beginning: We should love one another."A failure to love others is symptomatic of a failure to love God."-Karen Jobes1 John 3:16-18This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.To lay down your life is to express love through sacrificial and compassionate actions.3 - God's children are confident before the Father1 John 3:19-24This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. The one who keeps God's commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.“John says that we can set our hearts at rest whenever they condemn us… for God understands us better than our own hearts know us, and in his omniscience, he knows that our often weak attempts to obey his commands spring from true allegiance to him.”-Howard Marshall

What does it mean to be filled with the Holy Spirit?If you're ever a little suspicious about the idea that the Holy Spirit fills believers, Susie and Angie will help clear up confusion as they  look closely at the Greek word for “fill” in Luke 1:67.Luke 1:67 (NIV)“His father Zechariah was filled with the Holy Spirit and prophesied:” LiveSteadyOn.comhttps://livesteadyon.com/ To connect with Susie:https://susiecrosby.com/Facebook: @‌susiecrosbyauthorInstagram: @‌susiecrosby Susie's devotionals, “Lighthearted” and “Just One Word: 90 Devotions to Invite Jesus In” are available on Amazon.https://www.logos.com/https://enduringword.com/https://www.wordhippo.com/https://www.biblegateway.com/https://www.blueletterbible.org/ Gerhard Delling, “Πίμπλημι, Ἐμπίμπλημι, Πλησμονή,” ed. Gerhard Kittel, Geoffrey W. Bromiley, and Gerhard Friedrich, Theological Dictionary of the New Testament (Grand Rapids, MI: Eerdmans, 1964–), 130.Simmons, Brian, trans. The Passion Translation. BroadStreet Publishing, 2017.Walvoord, John F., and Roy B. Zuck, Dallas Theological Seminary. The Bible Knowledge Commentary: An Exposition of the Scriptures. Wheaton, IL: Victor Books, 1985.Barry, John D., Douglas Mangum, Derek R. Brown, Michael S. Heiser, Miles Custis, Elliot Ritzema, Matthew M. Whitehead, Michael R. Grigoni, and David Bomar. Faithlife Study Bible. Bellingham, WA: Lexham Press, 2012, 2016.The New International Version (Grand Rapids, MI: Zondervan, 2011), Lk 1:15. I. Howard Marshall, “Luke,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 983–984. A. Boyd Luter, “Luke,” in CSB Study Bible: Notes, ed. Edwin A. Blum and Trevin Wax (Nashville, TN: Holman Bible Publishers, 2017), 1604. Theme music:Glimmer by Andy Ellison

In this episode, Daniel has a conversation with educator and New Testament scholar Gary Burge. They unpack the theology of Christian Zionism and the misinterpretation and misuse of the Bible as it relates to the land of Palestine-Israel. Throughout their conversation, they take a close look at biblical stories that present theologies of the land, both in the Hebrew Bible and New Testament. In their extended conversation for our Patreon supporters, Daniel and Gary discuss rapture theology and unpack some of the biblical passages that have been interpreted to shape what have become harmful understandings of "the end times." To access this extended conversation and others, consider ⁠supporting us on Patreon⁠. Gary Burge is originally from Southern California and was an undergraduate at the University of California, Riverside, and The American University of Beirut, Lebanon. He attended Fuller Theological Seminary and King's College, The University of Aberdeen, Scotland. In Scotland he studied with I. Howard Marshall earning a Ph.D. in New Testament. He has served on the faculties of King College (Tennessee), North Park University (Illinois), Wheaton College (Illinois), and currently teaches at Calvin Theological Seminary (Michigan). Gary speaks widely in churches and conferences both in the United States and in various countries. He has traveled extensively, particularly in the Middle East. He is ordained in the Presbyterian Church, USA, and served as a military chaplain (USNR). For over 15 years he was a regular teacher at Willow Creek Community Church in S. Barrington, IL. If you enjoy our podcast, please consider becoming a Patreon monthly supporter at: https://www.patreon.com/AcrosstheDivide  Follow Across the Divide on ⁠⁠YouTube⁠⁠ and ⁠Instagram⁠ ⁠⁠⁠‪@AcrosstheDividePodcast‬⁠⁠⁠ Show Notes Whose Land? Whose Promise? What Christians Are Not Being Told about Israel and the Palestinians, Gary Burge Jesus and the Land: The New Testament Challenge to "Holy Land" Theology, Gary Burge

Atheïsten, agnosten en moslims maken dankbaar gebruik van de hypersceptische, antichristelijke boeken van Bart Ehrman. In een recente comment van Jacob-Carl Pauw onder een van mijn video's noemde hij, in navolging van Ehrman, dat er allerlei documenten circuleerden in het vroege Christendom met verschillende versies van Jezus. Hij noemt expliciet het evangelie van Thomas. Bart Ehrman suggereert in zijn boek "Lost Christianities" dat 2e eeuwse documenten zoals het evangelie van Thomas net zulke goede kandidaten zijn voor het verkrijgen van betrouwbare informatie over het leven en de woorden van Jezus en de Apostelen als de Nieuwtestamentische canonieke documenten. In deze video lopen we enkele van zulke documenten langs om te laten zien waarom die historisch bezien niet in dezelfde categorie thuishoren. Nuttige literatuur:Irenaeus; Against Heresies; 2e eeuw na Christus; https://amzn.eu/d/8Yk8wYOApostolische vaders deel 1 en deel 2; https://www.bol.com/nl/nl/p/apostolische-vaders-deel-1/1001004011727111/Köstenberger Andreas J. (auteur), Michael J. Kruger (auteur), I. Howard Marshall; The Heresy of Orthodoxy: How Contemporary Culture's Fascination with Diversity Has Reshaped Our Understanding of Early Christianity; 2010Michael J. Kruger; Canon Revisited: Establishing the Origins and Authority of the New Testament Books; 2012Nuttige debatten:Bart Ehrman vs. Daniel Wallace Debate: https://www.youtube.com/watch?v=WRHjZCKRIu4Bart Ehrman vs. James White Debate deel 1: https://www.youtube.com/watch?v=moHInA9fAsIBart Ehrman vs. James White Debate deel 2: https://www.youtube.com/watch?v=K2Mp4v8VQwQNuttige video:Dr. James White Exposes Bart Ehrman's Biblical Fallacies - https://www.youtube.com/watch?v=jD7kMRoLJkU&t=3204sMuziek:Khi Rho BeatsSommigen vragen er wel eens naar, maar je kunt mijn bediening 'Christelijke Apologeet' niet financieel steunen. Wellicht wil je overwegen in plaats daarvan een kind te ondersteunen via Compassion? https://www.compassion.nl/ Gods zegen! Chris

Today on the Woody and Wilcox Show: Ten year old plays guitar on America's Got Talent; Take the day off for the anniversary of a co-worker asking Cool Beans to touch her forehead; It Happened in Florida; The anniversary of Anna Nicole Smith marrying J. Howard Marshall; AI will be used to recap the Olympics; Tickling study; Rosa Parks inspired bikini causes outrage online; New organ found in the throat; Best tourist attractions in the world according to Trip Advisor; And so much more!

Why should you be baptized? To respond to the gospel call of Jesus as your brothers and sisters have in the stream of church history, as the book of Acts indicates.The sermon today is titled "Swim With The Stream." It is the third installment in our series "Washed Anew: The Power & Promise of Baptism." The Scripture reading is from Acts 2:36-41 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on Sunday, April 28, 2024. All lessons fit under one of 5 broad categories: Begin, Discover, Grow, Learn, and Serve. This sermon is filed under BEGIN: A Joyful Response.Click here if you would like to watch the sermon or read a transcript.Sources of Inspiration for the Lesson Used in Today's Podcast:Peter Leithart, Baptism: A Guide From Life To Death (Lexham Press).G. R. Beasley-Murray, Baptism in the New Testament (1962)Charalambos Bakirtzis, “Paul and Philippi: The Archaeological Evidence,” in Philippi at the Time of Paul and after His Death.Craig Keener, Acts, Volume 1.H. Wayne House, “An Evangelical Response to Baird & Weatherly,” in Evangelicalism and the Stone-Campbell Movement, p. 188.Robert H. Stein, “Baptism and Becoming a Christian in the New Testament,” Southern Baptist Journal of Theology 2.1. (1998), pp. 6-17.I. Howard Marshall, Acts, Tyndale New Testament Commentaries.Joel B. Green, “From ‘John's Baptism' to ‘Baptism in the Name of the Lord Jesus': The Significance of Baptism in Luke-Acts,” in Baptism, the New Testament and the Church: Historical and Contemporary Studies in Honour of R. E. O. White, p. 161.E. O. White, The Biblical Doctrine of Initiation (London: Hodder & Stoughton), 1960.M. J. Walker, “Baptist Worship in the Twentieth Century,” in Baptists in the Twentieth Century, ed. K. W. Clements (London: Baptist Histoical Society, 1983), pp. 24-25.David Wenham, “Paradigms and Possibilities in the Study of John's Gospel,” Challenging Perspectives on the Gospel of John, ed. John Lierman,  pp. 8-9.Robert H. Stein, “Baptism and Becoming A Christian in the New Testament,” The Southern Baptist Journal of Theology 2/1 (Spring 1998): 6-17.William S. Kurz, Acts of the Apostles

Susie Crosby joins Angie to discuss how we can follow Paul's instruction to pray continually. 1 Thessalonians 5:17 (NIV)“pray continually,”  https://livesteadyon.com/Email Angie at: steadyonpodcast@gmail.comFacebook @livesteadyonInstagram @angiebaughman421 Grab freebies and subscribe to the weekly Steady On newsletter at: https://livesteadyon.com/live-steady-on-newsletter/ You can download a blank study sheet here: https://livesteadyon.com/sbs-blank-study-sheet/ Interested in the Step By Step Bible study method? Download the FREE masterclass here: https://livesteadyon.com/live-steady-on-stepbystepmasterclass/ https://susiecrosby.com/ Facebook: @susiecrosbyauthor Instagram: @susiecrosby Susie's devotional, “Just One Word: 90 Devotions to Invite Jesus In” is available on Amazon. Susie Mentioned:7 ways to Learn to Pray Without Ceasing: https://discoveringprayer.com/blog/7-ways-to-learn-to-pray-without-ceasing  Logos Softwarehttps://www.logos.com/ Enduring Word Commentaryhttps://enduringword.com/ WordHippohttps://www.wordhippo.com/ BibleGatewayhttps://www.biblegateway.com/ Blue Letter Biblehttps://www.blueletterbible.org/  Thomas L. Constable, “1 Thessalonians,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 708–709. Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 392. I. Howard Marshall, “1 Thessalonians,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1284.  Theme music:Glimmer by Andy Ellison 

Dans cet épisode, je vous raconte la vie d'Anna Nicole Smith. Cette histoire, bien que centrée sur la sphère people, révèle des aspects politiques et sociaux. Sa vie tragique soulève des questions sur la célébrité, et sur la perception du public d'Anna Nicole, perçue comme une profiteuse, alors qu'elle a vécu entourée d'hommes qui ont exploité sa célébrité. Je vais vous raconter son ascension et sa chute. Dans l'analyse, je tente de mettre en perspective sa vie avec la figure de la bimbo et la manière dont elle est considérée dans la société.  En effet, Anna Nicole Smith représente bien ce cliché de femme considérée comme ultra désirable qui est à la fois valorisé dans certaines situations et rabaissé et méprisé dans d'autres. Instagram : @pour_de_vrai.podcast Pour soutenir Pour de vrai et m'aider à le développer, vous pouvez faire un don ici : https://fr.tipeee.com/pour-de-vrai-podcast Extraits audios : https://www.youtube.com/watch?v=DzQb8PYPxHohttps://www.youtube.com/watch?v=z0XTNq6g0xk Brown, Jeffrey A. “Class and Feminine Excess: The Strange Case of Anna Nicole Smith.” Feminist review 81, no. 81 (2005): 74–94. Donovan, Brian, and Elyse Neumann. “Fame-Bridging, Stereotypes, and the Celebrity Labour of Anna Nicole Smith.” Celebrity studies 12, no. 4 (2021): 649–663. Sanfourche, Paul. Sexisme story. Seuil, 2021 Mots-clés : Anna Nicole Smith ; PlayBoy ; Playmate ; J. Howard Marshall ; héritage

Acts 9 introduces one of the major turning points in all of scripture, the conversion of Saul. This man would go on to write a huge chunk of the New Testament, and be used to proclaim the Gospel to the gentiles. References:The ESV Study Bible™, ESV© Bible - Copyright © 2008 by Crossway.Tyndale New Testament Commentaries - ACTS by I. Howard Marshall - Inter-Varsity Press © I. Howard Marshall 1980.Watch on YouTube: youtube.com/sunrisecommunitychurchWatch live on Mondays at 10am: www.facebook.com/sunrisecommunityonline/liveSong: Fredji - Happy Life (Vlog No Copyright Music)Music provided by Vlog No Copyright Music.Video Link: https://youtu.be/KzQiRABVARk

Disciples Disciple (Reproduce)The Gospel of God: Crown of Thorns and Crown of GoldGospel of God: the promise of the final permanent physical manifestation of God on the earth in sovereign power.Now when he heard that John had been arrested, he withdrew into Galilee...From that time, Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matt 4:12, 17A baptism of repentance for the forgiveness of sins. Luke 3:3What was John PROMISING?This verse may seem to be simple, but it is probably the most difficult verse in the entire Gospel of Mark, not only because of some of the difficult terms but because of the unsuspected complication in the syntax.John had baptized men who confessed their sins so that they might escape judgment. [I. Howard Marshall, The Gospel of Luke: A Commentary on the Greek Text, New International Greek Testament Commentary (Exeter: Paternoster Press, 1978), 136.]In short, John's baptism was a step toward the Promised One's forgiveness.Darrell L. Bock, Luke: 1:1–9:50, vol. 1, Baker Exegetical Commentary on the New Testament (Grand Rapids, MI: Baker Academic, 1994), 289.What Shall We Do?Give Evidence of Genuine Repentance:The Crowd – Generosity (clothing and food)Tax Collectors – Honest in Business (Tax Collecting)Soldiers – Content with wages (Extortion and Lying)

Anna Nicole Smith was born Vickie Lynn Hogan in Mexia, Texas in 1967. Her dream was to become a model and in 1991 after meeting J. Howard Marshall, Oil Tycoon, at a strip club, her dreams started to become reality. She landed Playmate of the Year in 1993 and signed a lucrative modeling gig with Guess Jeans following the famous Claudia Shiffer. Fame isn't for the faint of heart, and trouble found it's way to Anna's life. Listen now as we discuss the highs and lows of Anna Nicole Smith in Episode 149. Available Now! Patreon Join our $2 or $5 tier Patreon to receive 130+ bonus episodes.https://www.patreon.com/MysteryHistoryPodcast Go Fund Me for Donations to Cresson Prison: https://www.gofundme.com/f/cresson-sanatorium?member=27422133&sharetype=teams&utm_campaign=p_na%20share-sheet&utm_medium=copy_link&utm_source=customer&fbclid=IwAR0Rw-Q0p0uBg08sCIaCf9gNL20RNE9km89szURRcuJsiMXxJvRTts6SFaI Sources https://www.insider.com/anna-nicole-smith-life-death-2023-5#anna-nicole-smith-whose-birth-name-was-vickie-lynn-hogan-was-born-on-november-28-1967-and-grew-up-in-mexia-texas-1 https://reelrundown.com/celebrities/The-Life-of-Anna-Nicole-Smith https://www.forbes.com/sites/kellyphillipserb/2023/05/28/inside-anna-nicole-smiths-battle-over-her-billionaire-husbands-estate/?sh=760677833931 --- Send in a voice message: https://podcasters.spotify.com/pod/show/mysteryhistorypodcast/message Support this podcast: https://podcasters.spotify.com/pod/show/mysteryhistorypodcast/support

Topless Bezos, Shemy Schembechler's twitter gets him fired, RIP Jim Brown, Taylor Swift's porn-loving boyfriend, Sundays with Eli Zaret, Brian Kohbooger on Dateline, Anna Nicole Smith & J Howard Marshall, and Jeffrey Epstein threatened Bill Gates because Bill was being cheap. You guys have had a YouTube channel for 7 years, but you've only got almost 8k subscribers? iTunes screwed us over last week. Eli Zaret drops by to rant against Shemy Schembechler's incredibly quick tenure at Michigan, eulogize the polarizing Jim Brown, the downfall of boxing, Charles Barkley over-exposure, Ja Morant vs the Crips, recap the NBA Playoffs, the Detroit Tigers and the LA Dodgers vs Los Angeles Sisters of Perpetual Indulgence. Divas: Jay Z and Beyonce have the biggest, ugliest, most expensive house in California. Beyonce is rolling in the dough. Taylor Swift's new man jerks it to "violent rape" porn. Will Taylor Swift ever show her boobs willingly? Janelle Monáe frees the nipple in latest promotion. Henry Ford, Madonna and Taylor Lautner are the most famous people from Michigan. Drew Crime: It turns out Bryan Kohberger was a creep before the murders. Go figure. BTK has to be revived because of Kohbooger. 48 Hours covered the stabbing of Donna Ongsiako. They also cover the plot to kill Jamie Faith. Drew comes to the realization that he did meth. Grab your EXCLUSIVE NordVPN Deal by going to nordvpn.com/dams to get a Huge Discount off your NordVPN Plan + a Bonus Gift! It's completely risk free with Nord's 30-day money-back guarantee! More Sports: John Daly racked up an incredible Taco Bell bill. Tiger Woods with a major victory in court vs his ex-girlfriend. The Preakness raises it's body count. More Drew Crime: A gas station shooting in Detroit leads to some questionable charges. Drew's Videos: Drew really wanted to watch the city council meeting shenanigans. He also loved to re-watch the best of Maury. A fake Paul Stanley powered through a hair fire. Drew felt the need to stare at Jim Fouts speaking for over an hour. Jeff Bezos and Lauren Sanchez are enjoying their mega-yacht with a figurehead of Lauren carved into the front. There's not a hair on Bezos' body. Kevin Adell's sells WADL seemingly to pay off what he owes the government. Karl Hamburger roasted The Jade & Andy Show recently. J. Howard Marshall was over the moon for Anna Nicole Smith. What a match made in heaven. Anna Nicole Smith is officially smarter than Britney Spears following this scientific poll. Billy McFarland has secured funding for Fyre Festival II. Corporate News: Adidas is selling $1B worth of Yeezys and then donating the proceeds to virtue signal and get a write off. Nordstrom has hot products these days. Bud Light sales are falling and it may no longer be the most popular beer. Target has 'tuck-friendly' swimwear. Ford made a pride ad and people are angry. Miller Lite's Sofia Colucci had to scrub her social media following their month-old campaign. Kanye's girlfriend's nipples are showing. Influencer News: Livvy Dunne is the humble leader of her Boner Army. The Cavinder Twins like being catcalled on the internet, not in real life. Instagram crashed and prevented us from seeing the tennis-themed Boner Army of Rachel Stuhlmann. Everybody is laughing at Not-a-Prince Harry and Meghan Markle's fake car chase. Meghan and Harry would like their privacy please. Jeffrey Epstein was allegedly blackmailing Bill Gates who was banging Mila Antonova. Slow down on solving the debt ceiling issue, guys. Alec Baldwin decided to rip a server for doing her job. Brittney Griner returned to the WNBA floor with Kamala Harris courtside. Nurse Karen has a GoFundMe. She is currently in hiding due to death threats. Daniel Penny has raised $2.7M for his defense fund. Visit Our Presenting Sponsor Hall Financial – Michigan's highest rated mortgage company If you'd like to help support the show… please consider sub...

WATP Karl reviews Detroit's 'Sounds Funny Radio', Jamie Foxx's new TV show, Brie Larson v. a journalist over Johnny Depp's film, fart requests, Britney Spears: The Price of Freedom, new Cameos, Still: A Michael J. Fox Movie, and Drew Crime wants better internet policing. Call 209-66-Boner to request your very own fart. A new documentary on Anna Nicole Smith has dropped on Netflix and it's full of fantastic phone calls to the love of her life: J. Howard Marshall. Drew Crime: Another mass shooting, this time in New Mexico. Drew tells the tale of a cyber-stalker who stalks smoking hot realtors. Some people are saying the perpetrator, Andy Castillo, looks like Mike Clark's long lost cousin named Miguel Clark. Drew calls for the formation of the Internet Police. Flint's John Cole grooms kids, infects people with HIV, AND has a podcast. Grab your EXCLUSIVE NordVPN Deal by going to nordvpn.com/dams to get a Huge Discount off your NordVPN Plan + a Bonus Gift! It's completely risk free with Nord's 30-day money-back guarantee. WATP's Karl joins the show to discuss his local crime connections, review Julie Hind's favorite podcast (Sounds Funny Radio), and hit on his next WATP topic... The Jade & Andy Show. Post Malone is coming to Pine Knob. Hell yeah, man. Congratulations dude, that's amazing. Jamie Foxx already has a new show... even though he's in rehab recovering from a stroke. The Simpsons are complicit in the crimes of Scientology. TMZ Investigates: Britney Spears: The Price of Freedom dropped. Johnny Depp nets $20M for his stinky cologne. Amber Heard supporters protest evil Johnny Depp at Cannes Film Festival... that is, they protest on the internet because protests are banned there. Corey Feldman is playing Riot Fest 2023 and some people on the internet are pissed off. Corey Feldman is Katy Perry's father. Cameo is pushing the stars with new celebrities that can send you a video for money. The Tennessee Titans win the Schedule Announcement Award video. Miller Lite's latest ad campaign continues to get scrutinized. The Red Shovel Studios has mice. Still: A Michael J. Fox Movie is out on Apple TV+. It's well worth the watch. Double E and friends looking gooooood. Berkley Festival shuts down early because Berkley is extremely dangerous. Like, that could have been Marc. Ian Clifford wants more money from IBM for doing zero work. Visit Our Presenting Sponsor Hall Financial – Michigan's highest rated mortgage company If you'd like to help support the show… please consider subscribing to our YouTube Page, Facebook, Instagram and Twitter (Drew and Mike Show, Marc Fellhauer, Trudi Daniels, Jim Bentley and BranDon). Or don't, whatever.

A belief which depends simply upon the compulsion of mighty deeds is not true belief, and involves no real change of heart. ~I. Howard Marshall

Northwest Bible Church – May 7, 2023 – 1 Thess. – Alan Conner 1 Thess. 2:13-16 Thanking God for the Working of the Word Intro A. THEIR RECEPTION OF THE WORD OF GOD (1 Thess. 2:13). 1. Not as the word of men but of God. 2. The word of God which works in you. 1 Thess. 1:3 B. THEIR IMITATION OF THE CHUCHES IN JUDEA (1 Thess. 2:14-16a). 1. Enduring the same sufferings as the saints in Jerusalem (1 Thess. 2:14). 1 Thess. 1:6. 2. The persecution from the Jerusalem Jews (1 Thess. 2:15-16a). a. Killed the Lord Jesus and the prophets b. Drove us out c. Not pleasing to God d. Hostile to all men e. Hinders the gospel from spreading 3. Paul is thanking God for their fruitfulness and for their faithfulness. C. GOD'S WRATH ON THE PERSECUTORS (1 Thess. 2:16b). 1. The Jews always fill up the measure of their sins. Mt. 23:32 2. Wrath has come upon them to the utmost. Lit. “to the end” (Mt. 10:22; 24:13; Mk. 13:13; Lk. 18:5; Jn. 13:1). “Wrath has come upon them fully and finally” (I. Howard Marshall). Also see Mt. 23:38; Mt. 21:19; Mt. 21:33-45; Lk. 12:32; Mt. 27:25). a. recent judgments: b. spiritual hardening - Romans 11 c. symbolized physically in the destruction of Jerusalem 70 AD d. the eternal judgment on the last day for all unbelieving Jews and Gentiles. 3. Paul is being factual without being anti-Semitic. Cf. Rom. 9-10. Conclusion Discussion questions: Do you believe that the Bible is the word of man or the word of God? If the latter, how is the Word working in your life? Is the Word bearing fruit? Is your commitment to the Word of God empowering you to be faithful to Christ even if it means persecution? We should pray for the Spirit of God to use the Word of God to make us more fruitful children of God.

Scripture Reading: Lamentations 3:31-39 In Lamentations 3, Jeremiah pulls back the curtain of divine mystery slightly so we can see, at least a little, into the mind of God.  The context of this passage is Jeremiah's description of the judgment of God on Jerusalem, with all the horror that was associated with that great destruction in 586 B.C.  It is clear, from Lamentations 3, that the invasion of Judah by the Babylonians was the result of a divine plan.  Representing the people of Jerusalem, Jeremiah describes the anguish of soul at the fall of Judah.  But in almost every verse of the first section of chapter 3, God is presented as having brought the devastation and misery. Lamentations 3:32,33 poses an interesting and profound contrast.  Though God does "cause grief" (Lam 3:32), He does not "afflict from his heart" (Lam 3:33).  To reconcile these two statements, we must conclude that the will of God is layered.  God does, on one level, what He does not desire to do, on another level.  We must look at the will of God in more than simply one sense.  New Testament scholar I. Howard Marshall said, "We must certainly distinguish between what God would like to see happen and what he actually does will to happen, and both of these can be spoken of as God's will." In a narrow sense, God has no pleasure in the suffering and death of human beings (Ezek 18:32; 33:11) … but in a broader sense, God decrees suffering and death (Exod 4:11; Deut 32:39; Lam 3:37,38).  Let us learn to trust God in His wisdom and righteousness for, after all, "Shall not the Judge of all the earth do what is just?" (Gen 18:25).

In this remastered (to an extent- we recorded on our phones) rerelease of our very first episode, We discuss Anna Nicole Smith's early life, her marriage to billionaire J. Howard Marshall, his death & the lawsuits that followed, the history of breast augmentation, 90's beauty ideals & early 2000's Internet & diet culture. Concluding with Anna's untimely death and the responsibility of ethically consuming entertainment news.When we first recorded this episode in October it meant so much to us and we wanted to share it again with slightly better sound. Thank you for all your support.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5803223/advertisement

This episode presents a setting of Jefferson City by Bill Katon from a jam at the R House in Baltimore and discusses how to amplify a fiddle in the studio and on stage.The artists mentioned are Contranella, John Wobus, Pete Showman, Bill Katon, and Howard Marshall.Meg's new fiddle album Broke the Floor is available on Bandcamp!Find the sheet music for this fiddle tune on the Fiddle Studio blog. Get more information about Meg's books, courses, and membership for learning to play the fiddle at fiddlestudio.com.Keep in touch with Meg at meganbeller@fiddlestudio.com.

Anna Nicole Smith was an American model, actress and television personality, who became one of the most recognizable faces in the world during the 1990s. In 1994, her highly publicized second marriage to 89-year-old billionaire J. Howard Marshall resulted in speculation that she married him for his money—which she flatly denied. But following his death a year later, Smith began a lengthy legal battle over a share of his estate, which amplified ridicule of her in the media and left her shaken.Try the app at no cost at WikiSleep.com......#WikiSleep #SleepStories #WikiSleepPodcast #AnnaNicoleSmith #1990s ##MentalHealth #Sleep #ASMR #Podcast #Stories By becoming a WikiSleep member, you're investing in your own ad-free sleep health—and sleep health is mental health. Thank you for being a supporter. https://plus.acast.com/s/wikisleep. Hosted on Acast. See acast.com/privacy for more information.

Am 8. Februar 2007 schockt eine Nachricht die ganze Welt: Anna Nicole Smith, Kurvenwunder und Schlagzeilenqueen, wird in einem Hotelzimmer in Florida bewusstlos aufgefunden. Sie ist gerade einmal 39 Jahre alt, als sie von Rettungskräften auf einer Trage aus dem Hardrock Hotel in Fort Lauderdale gerollt wird. Heute erzählen wir euch, wie aus einem texanischen Kleinstadt-Girl die Trash-Ikone Nummer eins wurde und welche tragische Geschichte hinter dem Tod des Playboy-Models steckt. Und damit herzlich Willkommen bei Reich, schön, tot - dem True Crime Podcast aus der Glitzerwelt. Wir berichten über wahre Verbrechen, in denen die reichen, berühmten und schönen Menschen dieser Welt ihre oft dramatischsten Hauptrollen spielen. Mal als bemitleidenswerte Opfer, mal als eiskalte Killer. Denn eines können wir euch mit Sicherheit sagen - weder Reichtum, Ruhm noch Schönheit schützen vor Verbrechen ... ganz im Gegenteil! Wir freuen uns auf euch, jeden Montag! Wir, das sind Nadine und Susanne, haben ein Faible für die verrückte Glitzerwelt in der Glamour und Grabstein manchmal ganz nah beieinander liegen. Wir freuen uns über Feedback, Themenvorschläge und Eure Meinungen unter reichschoentot@julep.de oder bei Instagram @reichschoentot ***Podimo (Werbung)*** Reich, schön, tot ist ein Podcast der Julep Studios und Podimo. Wenn du mehr hören willst, findest du weitere Folgen in der Podcast App Podimo. Du kannst 30 Tage lang kostenlos diesen und viele weitere exklusive Podcasts und Hörbücher hören. Gehe dafür einfach auf den Link https://go.podimo.com/de/reich Du kannst das Probeabo jederzeit kündigen. Du wirst auf der Seite deine Bezahldaten hinterlegen müssen, um deine Anmeldung abzuschließen. Aber keine Sorge, wenn du innerhalb der 30 Tage kündigst, zahlst du natürlich keinen Cent. Wenn du nach Ablauf deines Probeabos bei Podimo bleiben willst, zahlst du im Monat 4,99€ und bekommst weiterhin Zugriff auf alle exklusiven Podcasts und Hörbücher der App. ***Links zum Fall*** Anna Nicole Smith mit Billy Smith: https://i.pinimg.com/originals/45/48/96/4548962e53cb1cd63cd82313d3f46aea.jpg *** Anna Nicole Smith bei ihrer Hochzeit mit Howard Marshall: https://www.bloomberg.com/graphics/2017-anna-nicole-smith-billionaire-in-laws-court-lobbying/img/smith-marshall-resized.jpg *** Poster von Anna Nicole Smiths H&M Kampagne: https://images.auctionet.com/thumbs/medium_item_915759_3802e2933b.JPG *** Fotos von Anna Nicole Smith für Guess: https://fashionweekdaily.com/guess-anna-nicole-smith-capsule-collection/ *** Interview, in dem Anna Nicole Smith ihren Drogenmissbrauch dementiert: https://www.youtube.com/watch?v=MXZ1yGE-_B8 *** Artikel zum Film „Hurricanna“, der 2022 über das Leben von Anna Nicole Smith gedreht wird: https://www.dailymail.co.uk/tvshowbiz/article-10486219/Anna-Nicole-Smith-film-Hurricanna-works-final-days-Guess-models-life-died-drug-overdose-age-39-2007.html ***Wir übernehmen keine Haftung für die Inhalte externer Links*** Eine Produktion der Julep Studios ***Diese Episode wurde ursprünglich am 28.03.2022 exklusiv bei Podimo veröffentlicht und steht Dir ab sofort überall dort zur Verfügung, wo es Podcasts gibt.***

Dans Historiquement vôtre, Jean-Luc Lemoine dresse le portrait d'une personnalité contemporaine, en lien avec le sujet du jour. Aujourd'hui, c'est au tour de Anna Nicole Smith et J.Howard Marshall.

Dans Historiquement vôtre, Jean-Luc Lemoine dresse le portrait d'une personnalité contemporaine, en lien avec le sujet du jour. Aujourd'hui, c'est au tour de Anna Nicole Smith et J.Howard Marshall.

Historiquement Vôtre réunit 3 couples qui ont défrayé la chronique : Molière qui, au seuil de sa gloire, a épousé une comédienne de 20 ans de moins que lui : Armande Béjart qui n'est autre que la fille de son ancienne maîtresse. Ce qui lui vaut de nombreuses railleries, et les ragots ne manquent pas, jusqu'à la cour du Roi. Puis lui aussi est un auteur célèbre, un philosophe brillant : Jean-Jacques Rousseau a vécu, pendant 30 ans et jusqu'à la fin de sa vie, avec une lingère analphabète, Marie-Thérèse Levasseur, qui n'était pas tendre avec lui, selon ce que certains en ont dit. Et un couple atypique plus contemporain formé par une playmate et un vieil homme un peu plus âgé, et un peu plus milliardaire aussi : Anna Nicole Smith et J.Howard Marshall.

On our very first episode, We discuss Anna Nicole Smith's early life, her marriage to billionaire J. Howard Marshall, his death & the lawsuits that followed, the history of breast augmentation, 90's beauty ideals & early 2000's Internet & diet culture. Concluding with Anna's untimely death. --- Send in a voice message: https://anchor.fm/broadsnextdoor/message Support this podcast: https://anchor.fm/broadsnextdoor/supportThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5803223/advertisement

Hello, and welcome to Lechem Panim. It's good to have you with us today as we continue our study of the book of Acts together. But before we get into our passage today I'd like to first ask you if maybe at some time in your life you have fallen asleep at time or in a place you shouldn't have; and then maybe things got a little awkward? Nudged to Pray— At the Christian college I attended, in chapel on time, one of the students fell asleep during the preacher's message. And his buddy, noting that he was fast asleep, nudged him and said, “Hey, wake up. The preacher just called on you to pray.” And, startled awake and not yet coming to his full senses, the young man quickly stood up and began praying right there in front of several hundred other college students. Now imagine his embarrassment when he realized what had happened; and what his friend had done to him. I'm not sure they were friends after that. Now something very similar happens in our story today; only this time there are deadly consequences. And yet it gives God an extraordinary means of showing His power through the apostle Paul. Go ahead and look with me at chapter 20 of the book of Acts. You may remember from our episode last week how Paul and a group of pastors from various churches that he had helped plant are making their way towards Jerusalem with an offering for the church there. And they stop at the city of Troas, of which Luke writes in verse 6: and there we stayed seven days. And on Sunday they gather for a local evening worship service in a house likely belonging to one of the believers. They eat, have communion together, and then Paul begins teaching them. It says in… Acts 20:7 (LSB)— 7 And on the first day of the week, when we were gathered together to break bread, Paul began speaking to them, intending to leave the next day, and he prolonged his message until midnight. A Final Message— Now Paul knew that this would likely be his last meeting with these Christians here in Troas. And so, understandably, he preaches a longer sermon because he wants to make sure that he leaves them with as much as possible that can help them in the days ahead when they will no longer have him. And it is in the context of that prolonged message that something very unexpected happens. It says… Acts 20:8-9a (LSB)— 8 Now there were many lamps in the upper room where we were gathered together. 9 And there was a young man named Eutychus sitting on the windowsill, sinking into a deep sleep. Young Man— Now the word used to describe Eutychus' age here in verse 9 (manias) [means a man from twenty-four to forty years of age.] However, the word in verse 12 (pais) means [a young child or youth. Dr. Howard Marshall, an eminent Greek scholar, says he was a “young lad of eight to fourteen years.] My son falls within that age range, and so this could have been him! Now [Since the word pais can mean “a servant,” Eutychus may have been a young man who was also a servant.] So he might very well have been weary from working hard that day. That coupled with the fact that it was late in the evening (and the possible stuffiness of the room) caused him to be very tired. Plus all those oil lamps (which is what they were) combined with a lot of people served to make the room nice and warm. It was most likely not because Paul's sermon was boring, as everyone else (including those who probably should have been watching Eutychus) seemed to be so engrossed, they don't even notice Eutychus falling asleep next to a window he could potentially fall out of. And poor Eutychus; he's trying his best to stay awake. [The tense of the Greek verb indicates that he was gradually overcome, not suddenly.] But he just can't stay awake. Now his name adds to the humor of the story because his name actually means [“lucky, fortunate.” {And so} The "many lamps" (v. 8) and long sermon likely led "Lucky" to seek air in the window {(where there was better ventilation and the cool air might help to keep him awake)}, but he fell asleep anyway]. It says in… Acts 20:9b (LSB)— And as Paul kept on talking, he sunk into that sleep and fell down from the third floor Falling Out— And so, no doubt leaning and then tipping out the window, Eutychus fell three stories to the ground below. Now I don't know if you've ever had a dream before where you are falling and you suddenly wake up. But it's terrifying!!! Well here Eutychus is, awakened by that sensation, and (to his horror) it's not a dream. He hits the ground and is killed. It says of him that he… Acts 20:9c (LSB)— fell down from the third floor and was picked up dead. All Dead, Or Just Mostly Dead— Now some of your translations may say “as dead”. And so the question obviously arises, was he completely dead or just mostly dead? Just recently I watched one of my favorite scenes in one of my family's favorite movies The Princess Bride. This scene came to my mind when I was reading this passage because in this scene a man who has died recently is being carried by his friends to somebody who they think  might be able to restore him to life; a miracle-worker by the name of Miracle Max. And when Miracle Max looks at him he says, “The good news is that he's not all-dead, just mostly dead. There's a big difference between mostly dead and all-dead.” What's the difference, one of the friends asks. “Well, if mostly dead, he's slightly alive. But with all-dead, there's really only one thing you can do.” What's that, asks the friend. “Go through his pockets and start looking for loose change.” All Dead— So was he “mostly dead” or “all dead”? Well, there is actually less room for misinterpretation in the Greek; as the Greek word is νεκρός, which in its adjectival form here means “dead/lifeless”. As a noun it would mean “a dead body/corpse”. And so he is picked up νεκρός/dead (not "as dead”). He has actually died. His life is in him— Now this story has a touch of humor because of the circumstances involved (and plus we know how it ends). But keep in mind what a horror this must have been to the boys mother and father, who were no doubt there; and even to Paul. I mean we don't know if it was the scream of somebody who say Eutychus fall or if it was the scream of Eutychus himself that alerted everyone. But when Paul realizes what has happened (maybe even seen it himself) he obviously stops teaching and (in horror) quickly runs down the stairs, which keep in mind ran outside the house. And it says… Acts 20:10 (LSB)— 10 But Paul went down and fell upon him, and after embracing him, he said, “Do not be troubled, for his life is in him.” Fell Upon— Now as I was reading Paul's response here “Do not be troubled, for his life is in him.”, I was really hearing him say, “Don't worry, he's not all-dead; he's only MOSTLY dead.” And so which is it? Is Paul lying or bending the truth a little? No, because before he says that, it says first that he went down and fell upon him. And that phraseology is key because remember God had also performed resurrections through Elijah and Elisha after they had fallen upon and embraced two young boys who had died. So Paul's falling upon Eutychus was the means through which God brought him back to life, after which Paul (seeing the boy alive) then cries out “Do not be troubled, for his life is in him.” Acts 20:11-12 (LSB)— 11 And when he had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left. 12 And they took away the boy alive, and were not a little comforted. He kept preaching!— By the way, I love how Paul went right back to preaching. And I guarantee you Eutychus was now awake the whole time; partially because of what had happened, but also because when God brings you back to life, you come back refreshed, walking and leaping and praising Him. He had a lot to be thankful for. Sacred Spots— You know, sometimes you don't know what you are thankful for until you don't have it. Now this story has a happy ending because Eutychus lived to die another day (perhaps as an aged man after having live a rich and full life). We don't know. But can you imagine being his mom or his dad that day? You know, I often worry about my kids. I'm not a put-your-kid-in-a-bubble parent, but I am very protective of my kids. And almost every day I worry about them having a Eutychus moment; losing attention for that split second; that little blip of time that can end or forever change the course of their lives. And that's compounded by the fact that I know there's no Apostle Paul to bring them back if anything like that happens to them.     Our kids and I were in a car accident now about two years ago, right near their school. Another car (not watching) veered into us and hit us very hard; every airbag in the car deployed. Airbags came out of places I didn't even know airbags could be. The one that deployed just left of my head knocked my hearing out for a little while. And after impact I (ears ringing) turned to see my kids; and I saw the fear written all over their faces. And for months afterwards, often when I would drive through that spot (now extra-cautiously), I had this kind of gut-clenching, physical reaction. Now I know we are not to live in fear; and on the other side of that I have seen so many times how God has protected them, as He did then. But I am also aware of how quickly life can change. And whenever I go through that spot I feel this overwhelming gratitude for my kids' lives; and for my life too.     There is another spot that holds similar significance to me; and I know it does to you as well. It is the site of the cross. What a horrible place to be; at the foot of a cross. And yet was there that Jesus (in such a brief window of time) gave us back everything we might have lost; eternal life in fellowship with God. I don't know what your plans are this week, but I would like to encourage you to make time to give thanks to God for saving you in that sacred place. Like these early Christians did, orient yourself around a remembrance of what God has done for you in and through Jesus. Let's do so. Amen.

"...Christians resist the devil by standing firm in the faith... What Peter is talking about is not putting strength into believing but drawing strength from what we believe." —I. Howard Marshall

"What does the picture [of a shepherd] convey? As developed in the various biblical passages, it brings out the desperate need of sheep for a shepherd: to keep them from wandering away in their stupidity; to protect them from dangers from wild animals and thieves; to feed them; to find them, even at personal risk, when they are lost; to prevent one animal from taking advantage of others; to maintain unity within the flock; and to exercise individual care. Many of these applications were made exclusively with reference to Jesus, but they apply by extension also to those who are his under shepherds in the church." —I. Howard Marshall

Luke 19:28-40 The Triumphal Entry (or "The One Mighty King who was Humble") Ross Tenneson / General Summary Exegetical Main Point: Jesus enters Jerusalem to begin his reign with all authority and all gentleness, making him worthy of all worship. Sticky: We must worship the one mighty king who was gentle. Introduction In our modern world, some things are easier than ever and some things ar harder than ever. It's easier to get food than ever, easier to get shelter than ever, easier to get education or access to technology than ever. On the other hand, it's harder to guard your attention and focus than ever. Even twenty-five years ago, there was not widespread cable television with any kind of channel for every kind of person. Fifteen years ago, there was not computers in our pockets programmed to consume as much of our attention as possible. They're so addictive we can spend hours on them a day (and many of us do). In light of this age of distraction and diversion, I want to ask this morning: what does our worship of Jesus look like on a day to day basis? Am I hungry for him? Am I seeking him? Am I praising him both regularly and spontaneously? The Scriptues are calling us into a whole life of worship (not just on Sunday mornings, but daily). And in some ways, in our modern world, this is harder than ever. So, let's go into our text and see what kind of heart the Scriptures are calling us to have towards Jesus. We have been on a journey with Jesus together for the last two years. In our text this morning: he arrives at his destination, the capitol city of Israel: Jerusalem. In Jerusalem, he is going to accomplish the most important deeds of his life— and of all history. These deeds are at the center of what he came to do and give meaning to everything else he did and taught. Revelation Luke 19:28 (ESV) 28 And when he had said these things, he went on ahead, going up to Jerusalem. The last several chapters of Luke captured a couple years of Jesus's life as he journeyed around the Judean countryside, teaching and performing miracles. In these remaining chapters of Luke, narrative time will slow way down as they focus almost exclusively on the last week of Jesus's life before his death and resurrection. The slowing down on his death and resurrection is saying to us: this is what matters most. For these events to unfold Jesus must first enter the city of Jerusalem. It sounds rather routine to enter and leave cities: we do it all the time. I can hop on 35W and be outside of Minneapolis in about twelve minutes. Yet, what we are witnessing here is not so ordinary. You see, Jesus has this title in the gospel of Luke that starts with a “C.” We tend to think it's his last name but it's not. Does anyone know what it is? Christ means “messiah.” The “messiah” is the king like David who is going to defeat Israel's enemies and rule from Jerusalem. Jesus's disciples are making these connections. Later in this passage they call him a “king.” In Israel, Jerusalem was the city where the king ruled from. Jesus is not just any old guy entering Jerusalem. He's doing so as the rightful ruler of Israel and Jerusalem is the seat of power where the king rules from. What we are seeing here is Jesus is taking steps closer to beginning his rule by taking steps toward Jersualem. There's a sense of tension as he approaches the city. Jerusalem and her people have not been loyal to him or his father for generations and generations. As we have travelled through this gospel, one thing we have seen are that the religious and political rulers of the people remain opposed to Jesus (even in this story the Pharisees oppose him as king). What typically happens to people who oppose kings who come into their city to rule? It doesn't take long for them to find their way into a dungeon or onto a nuse. Yet, what we will see in this story is this is not how Jesus acts at all, and it's going to reveal something precious about his character. So, let's keep reading and see what we learn about Jesus, Luke 19:29–35 ESV 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?' you shall say this: ‘The Lord has need of it.' ” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. First, Luke shows us a picture of Jesus's authority. He sends two of his disciples to villages on the outskirts of Jerusalem. He is just arriving at the mount of olives, a mountain that sits just East of Jerusalem and looks down upon it. He tells his disciples to go into the village ahead of him and where they will find a colt tied up (basically a young horse or a donkey). From other parts of the Bible, it's pretty clear that the animal Jesus rides is a donkey. He says “no one has ever yet sat” on it, which could point to the purity of his mission.[1] He also gives them authority to retrieve it from their owners: all they need to say is, “the Lord has need of it.” Then verse 32 says, “So those who were sent went away and found it just as he had told them.” Events like these show that our Jesus has all authority: no questions. What's distinct about a king is that others obey his words. He commands and others obey. Yet, this King's words go beyond those of mere earthly kings. He commands not only people to obey, but all of creation and different circumstances. He can command his disciples to fetch a colt from those who had never met him, and they will obey. More than that, they found things just as he told them. In all that we are about to witness in Jesus's life, we should not fail to see that he always has all things in control. Moreover, this interaction shows us all of our possessions are just on loan from him. When he asked for this donkey, he was only asking for what was already his own. Church, you should be prepared: at any time Jesus may tell you to do something or require something from you. You belong to him and so do all your possessions. So, his disciples go and find the colt Jesus had told them about. The owners of the cold ask, “why are you untying our property?” They reply, “the Lord has need of it.” And it works: they hear that and release their colt. While I wouldn't recommend you trying this, “the Lord has need of this,” we should have the same trust God can give us anything we need when we need it. What does Jesus mean by, “the Lord has need of it?” Was Jesus tired of walking, did he need a beast to carry him the final leg to Jerusalem? I doubt it. The necessity for the colt was not so much for any inability or lack Jesus had, but rather to communicate a message. What message is he communicating? First, it is common for kings to ride on beasts of burden and for their animals to carry them places. A young colt or donkey isn't the only animal Jesus could have chosen. Yet, Jesus's choice of a young colt is meant to communicate something incredible to us about his character: What is it showing us about his character? First off, when Jesus comes back soon, he won't be riding a donkey. Revelation 19:11 says, Revelation 19:11 ESV 11 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. Jesus will be riding a great war horse. His war hourse symbolizes that he will come to bring righteous and final judgemeng against sin. Yet, that's not what our king chose to ride as he enters Jerusalem in his first coming. Rather than a war horse, he came on a young, gentle, peace-time animal. The prophet Zechariah captures what Jesus is signalling to his people by riding this colt. Zechariah 9:9 Zechariah 9:9 ESV 9 Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. When Jesus comes not on a mighty war horse, but on a donkey. Zachariah uses the word “humble” to describe him. That word also means “without property” or “poor.”[2] Jesus does not come to Jerusalem seeking wealth, prestige, or power. He does not come seeking to associate with powerful people. He comes as a poor man for poor men. The cloaks thrown over the donkey would have been how the poor would have made a saddle.[3] What does Jesus's humility change about the way he approaches the city? In humility, this king does not come to immediately assert his complete rule and judge his enemies. Instead, he comes to serve and help needy sinners. There's a character trait that goes along with deep humility: gentleness. Jesus pairs these ideas together in Matthew when he says he's “gentle and lowly in heart.” Pride leads us to be brutal and impatient with others, especially our adversaries. On the other hand, Jesus has a patience and gentleness with people that's unmatched. Kings with unquestioned authority fill history: yet few if any of them were ever gentle. Brutal, merciless rulers fill the pages of the Bible (as we studied the book of Daniel we saw that being proud and being violent went hand in hand). Yet, there was one king with all authority who somehow also possessed all gentleness: Jesus of Nazareth. He is the one mighty king who was humble! So, when he came into rebellious Jerusalem, the city that had spurned his and his Father's rule for centuries, he came not to tear it to the ground brick by brick and destroy its people. He would have been righteous in doing so, yet his character is humble and gentle. He came to the city of Jerusalem not to kill his enemies, but to die for them to make them friends instead. Friends, this is unspeakably good news for us. Like the people of Jerusalem, we have lived with opposition and defiance against the rule of God in our lives. We, like the people of Jerusalem, deserve the sentence of death. And yet, this morning, Jesus comes to us just as humbly. As I speak, he is inviting you to come to him as the one who shed his blood for you so that he could forgive all your sins and welcome you as a son or daughter. If you don't know him yet, he is welcoming you this morning to turn from your sin and trust him. Because Jesus is a gentle savior, we as sinners can flee to him rather than fleeing from him. Whether your just wanting to start following him this morning or have followed him for decades, you can flee to him rather than from him because of his humble heart. Here's what Dane Ortlund writes, “When we sin, we are encouraged to bring our mess to Jesus because he will know just how to receive us. He doesn't handle us roughly. He doesn't scowl or scold. He doesn't lash out, the way many of our parents did. All of this restraint on his part is not because of a diluted view of our sinfulness. He knows our sinfulness far more deeply than we do. Indeed, we are aware of just the tip of the iceberg of our depravity, even in the most searching moments of self-knowledge. His restraint simply flows from his tender heart for his people.”[4] Now church, we love to hear messages about Jesus's gentleness and humility. We love far less being humble like he was. Yet, the Lord's call on us to be gentle like Jesus is never more important times like ours. We live in a time of harshness and impatience. We tend to see those we disagree with not as friends with different perspectives, but foes. Yet, situations where we disagree with another or feel hurt by another test our gentleness like nothing else. I tend to be gentle with others until I believe I'm clearly in the right and they are clearly in the wrong and I have the “right” to overpower them. To my shame, I remember evangelizing once in a park and talking to some kids about Jesus. A man came up and threatened to call the police on me if I didn't stop. Instead of a humble approach to him like Jesus, I asked him if he had ever read the bill of rights. As I've reflected more on this incident in the years that followed, I've seen more and more how in the wrong I was to be harsh with this man. Even though legally I was “right,” my heart and my manner before the Lord was dead wrong! In any dispute, the person you are in conflict with is more important than winning. And even if we “win” an argument, yet do so in an un-christ-like way, we lost. And never is our gentleness more important church than when we disagree with each other. How is our church family any different than the world if we are harsh with each other or avoid one another and relational divisions separate us? The one mighty king who is gentle, the Lord Jesus shows us, this is the way. And now as we get to these last verses, these poor disciples who follow Jesus are going to show us what a proper response to the humility and authority of Jesus: Luke 19:36–38 ESV 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” “they spread their cloaks on the road.” These disciples at this moment are showing the reverence to Jesus that he is worthy of. He is riding on a young colt, with nothing but a cloak for a saddle (this would be how the poor would ride their animals). Around him, are all kinds of poor folks and outcasts who had begun to follow him.[5] We are seeing here a clear picture of the Christian faith: a king with all authority who has humbled himself to be a poor traveler and the poor and outcasts surrounding him to give him worship. He's the king who is vastly above all, yet somehow all are welcome to come and adore him. We see in verse 37 that he's approaching Jerusalem, riding down the mount of Olives toward it, and expectation is building. The disciples at this time remember all the mighty things king Jesus had done, healing the sick, casting out demons, raising the dead. To what degree they understand that Jesus is going to become king by giving his life (rather than taking the lives of others) is unknown. Yet, their response is still right and appropriate for this moment: “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” The earthly presence of God's king turns their worship and praise upward to God in the heavens. Because of the gift of Jesus, they can't help but praise God. This is what experiencing Jesus intimately should produce: passionate worship for God. As we experience this human king who brings the presence and rule of God into our lives, and does it so patiently and lovingly, the only proper response is worship. “Peace in heaven” means that the kingdom of heaven is now at peace with God's people on Earth because of what Jesus will do.[6] Church, our main point this morning is, We must worship the one mighty king who was humble. As the next verses show, when we worship Jesus passionately as he deserves, it will make people uncomfortable and even offend them. The Pharisees won't acknowledge that Jesus is this worthy of worship, so they oppose those who do: Luke 19:39–40 (ESV) 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.” First point here: never fail to worship Jesus passionately because you think you will make someone else uncomfortable. When we pray and sing, raise your voice loud and give him the worship he deserves. I think Jesus's answer to the Pharisees underlines this very point: he is worthy, deserving, and due all worship. To be the one king with all authority who is also humble puts Jesus in a category of his own and demands that we respond to him with worship. “I tell you, if these were silent, the very stones would cry out.” That means, Jesus will inevitably receive the worship he is due. You can silence these particular people here and now, but make no mistake, there will be passionate worshippers of Jesus. And we can see this in history, after two thousand years of persecution of the true church, Jesus is still receiving passionate worship from all kinds of people. The last thing we want is to be silent and not praise king Jesus and for mere stones to out worship us! Church, we should feel a deep burden to worship Jesus because we are aware of his worth. Sometimes we can love our spouse or our child so much it hurts in our guts. We should feel this way about Jesus, and I confess that many times I don't and need God to keep changing my heart! We should sense he is so worthy of worship that even the stones would have to praise him if we don't. Application I'm sensing a tension in my own lives and ours as a church family: While Jesus is completely worthy of all our worship, we struggle to passionately praise him daily as he deserves. What do I mean by passionately praising him daily? Worshiping Jesus looks like reading Jesus's words, praying to to him, singing to him, and thinking about him (he should be on our minds). You may be thinking that I'm talking about duties you should do just because they are the right thing. That's not what I'm talking about. I'm talking about ways to spend time with the one your soul adores. If I were to say, “here are some sweet ways to connect with your spouse or your best friend.” You wouldn't think, “Great, another to-do list!” But, “that's exciting to me because I want to find ways to be closer to that person.” My plea is that we would daily take advantage of these different ways Jesus gave us to know him! This will mean finding out what idols or distractions are getting in the way. We can't both worship Jesus daily as he deserves and spend hours on apps, streaming, and media. We can't both worship Jesus and watch endless sports or movies. None of these things are wrong on their own, but when they consume large chunks of our schedule, they become our priority and choke out our greatest priority: worshipping Jesus. My plea this morning is that as you see a king who is so mighty yet so gentle and therefore so worthy of worship that we would give him more and more of our daily attention, more of our focus, and more of our hearts. Psalm 119:20 says, My soul is consumed with longing for your rules at all times. The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ps 119:20. In a holy heart, there is a burning and a yearning for God on a daily basis. I'm not there yet, and I believe many of us are not there yet. Right now, Jesus is coming to us humbly through the preaching of the gospel and presence of his Holy Spirit. Let's respond to him with the hearty worship he is worthy of! Exported from Logos Bible Software, 12:17 PM February 2, 2022. [1] Bock, D. L. (1996). Luke: 9:51–24:53 (Vol. 2, p. 1554). Baker Academic. [2] Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: E.J. Brill, 1994–2000), 856. [3] John Calvin, Harmony of Matthew, Mark, Luke, trans. David W. Rev. William Pringle, vol. 1, Calvin's Commentaries 23 Volume Set (Grand Rapids, Michigan: Baker Books, 2009), 447. [4] Dane C. Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers (Crossway, 2020) 54. [5] John Calvin, Harmony of Matthew, Mark, Luke, trans. David W. Rev. William Pringle, vol. 1, Calvin's Commentaries 23 Volume Set (Grand Rapids, Michigan: Baker Books, 2009), 447. [6] I. Howard Marshall, The Gospel of Luke: A Commentary on the Greek Text, New International Greek Testament Commentary (Exeter: Paternoster Press, 1978), 716.

"To be born is to enter existence in a new world. Physical birth brings us into a world that will eventually perish. Spiritual birth is into a world where there is hope for the future..." —I. Howard Marshall

In this episode, the girls pick back up with Anna Nicole following her infamous wedding to J. Howard Marshall and gossip about Hulk Hogan.Sources for Hulk Hogan: News Bytes - Sayak BatsuRadar Online - Dylan Howard and Lachlan CartwrightThe Washington Post - Matt BonesteelPeople - Lindsay KimbleNY Daily News - Nancy DillonMTV - Chris Harris NY PostPeople - Joey Bartolomeo 

Next year Redeemer will be walking through the book of Acts on Sunday mornings, and Jimmy and Joe talk through why that particular book of the Bible is a good choice for that church at this time. For an easy to read commentary pick up I. Howard Marshall's work on Acts. More resources are linked below.Suggested Resources for Studying ActsThe Book of Acts (NICNT), F.F. BruceThe Acts of the Apostles : A Socio-Rhetorical Commentary, Ben Witherington IIIActs of the Apostles (Geneva Series), J. A. AlexanderSupport this podcast at — https://redcircle.com/doctrine-and-devotion/exclusive-contentAdvertising Inquiries: https://redcircle.com/brands

Links to recommended resources:Jesus Through Middle Eastern Eyes by Kenneth BaileyIVP Bible Background Commentary by Craig KeenerJesus the Middle Eastern Storyteller by Gary BurgeThe Bible and the Land by Gary BurgeA week in the life of a Roman Centurion by Gary BurgeOriginally from Southern California, Gary was an undergraduate at the University of California, Riverside, and The American University of Beirut, Lebanon. He attended Fuller Theological Seminary and King's College, The University of Aberdeen, Scotland. In Scotland he studied with I. Howard Marshall earning a Ph.D. in New Testament. He served on the faculties of King College (Tennessee), North Park University (Illinois) and after 25 years at Wheaton College (Illinois) he joined the faculty of Calvin Theological Seminary (Michigan) in 2017.Gary speaks widely in churches and conferences both in the United States and in various countries. He has traveled extensively, particularly in the Middle East. He is ordained in the Presbyterian Church, USA, and served as a military chaplain (USNR). For over 15 years he was a regular teacher at Willow Creek Community Church in S. Barrington, IL.  

Our podcast interview this week features Doctor Howard Marshall, Professor Emeritus from the University of Missouri.  Doctor Marshall is an expert on Missouri style fiddling having written two very in-depth books about the subject.  Fiddler Mike Hartgrove, who was featured in our May issue, learned from some of Missouri's master fiddlers.  In speaking with Howard Marshall, we learn more about Missouri fiddle styles.   You will also get to hear old recordings from six of the fiddlers we discuss.

Did you know that the passages in the Bible that tell wives to submit to their husbands also tell slaves to submit to their masters? If it's wrong to enslave people, then why are slaves told to submit to their slavery? If there's a cultural and contextual reason for slaves to submit to an unjust system, maybe there's also a cultural and contextual reason that wives are told to submit that isn't applicable in our modern societies. Krista explores this idea and how modern readers can apply these verses to their lives in this episode. Sources: Alan F. Johnson, "A Christian Understanding of Submission" link to article Cynthia Long Westfall, Paul and Gender: Reclaiming the Apostle's Vision for Men and Women in Christ I. Howard Marshall, "Mutual Love and Submission in Marriage," Discovering Biblical Equality Scripture reference from The Message and the NRSV. Music, written and performed by Krista Lucich

In today's show we spend a lot of time on the hardwood reviewing what we seen against Howard, a preview of Marshall, and discuss our 2 new recruits from National Signing Day. Also, on the gridiron Liam Eichenberg & Cole Kmet announce they are coming back for their senior year Learn more about your ad choices. Visit podcastchoices.com/adchoices

Finally, Anna Nicole Smith is buried in Nassau, next to her beloved son Daniel along with ashes of her billionaire husband J. Howard Marshall.  Yet, there's still no rest in peace in the Bahamas.  A paternity and custody fight is playing out in court over Smith's five-month-old daughter Dannielynn, and mama Virgie believes she's the best fit to raise the child, despite a DNA test that will soon prove who the biological father is.  Back in Broward County, the Seminole Police Department and the Broward Medical Examiner are ready to release the results of what killed Anna Nicole Smith in South Florida.  Despite conclusions, 12 years later, Judge Larry Seidlin says there are still red flags waving. The little girl Anna Nicole always wanted, Dannielynn, is now 12 going on 13. She's on the honor roll at school and a Girl Scout. Contradictory to what the media reports, it's not likely that anytime soon she'll become one of the richest kids on the planet.

Finally, Anna Nicole Smith is buried in Nassau, next to her beloved son Daniel along with ashes of her billionaire husband J. Howard Marshall.  Yet, there's still no rest in peace in the Bahamas.  A paternity and custody fight is playing out in court over Smith's five-month-old daughter Dannielynn, and mama Virgie believes she's the best fit to raise the child, despite a DNA test that will soon prove who the biological father is.  Back in Broward County, the Seminole Police Department and the Broward Medical Examiner are ready to release the results of what killed Anna Nicole Smith in South Florida.  Despite conclusions, 12 years later, Judge Larry Seidlin says there are still red flags waving. The little girl Anna Nicole always wanted, Dannielynn, is now 12 going on 13. She's on the honor roll at school and a Girl Scout. Contradictory to what the media reports, it's not likely that anytime soon she'll become one of the richest kids on the planet.

We're in the midst of what feels like a societal seachange and the ladies are FIRED UP. In addition to ranting about the latest public sexual assault allegations, they dig into the sordid and tragically exploitative story of stripper, model and media target, Anna Nicole Smith. A larger than life bombshell, Smith was labeled a white trash, gold-digging whore throughout her career then died of a drug overdose at the age of 39. But was she a gold-digger OR was she actually in a loving relationship with J. Howard Marshall who was 63 years older than her? The girls break down the inherent hypocrisy of society's demonization and ostracization of women for capitalizing on their sexuality when they are raised to believe that their most valuable asset is tucked away between their thighs. We also hear about Kaytlin (@kaytlinbailey) throwing away her virginity after several failed attempts AND Wendi's (@wendibird82) creepy new porn obsession! PLUS are there benefits to loose, hanging jowls? What kind of monster doesn't let you have a glass of water?? Can you actually motorboat someone to death?!?   ***   Brought to you by Velvet Swing. Velvet swing is a cannabis-enhanced lubricant known to enhance pleasure. THC dilates the smallest capillaries, which increases blood flow, heightens sensitivity, and can lead to longer, stronger orgasms. The product was meticulously researched by sexual icon Mistress Matisse and delivers a unique levels of sexual satisfaction for men, women & couples.    ***   EMAIL US theoldestprofessionpodcast@gmail.com   FOLLOW THE SHOW Twitter: @theoldpropodcast Instagram: @theoldpropodcast   FOLLOW KAYTLIN Twitter: @kaytlinbailey Instagram: @kaytlinbailey   FOLLOW WENDI Twitter: @wendistarling Instagram: @wendibird82   ***   Produced by Mary Kelly Funky One Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/

Just when you'd thought you'd heard it all, Anna Nicole's sister, Donna Hogan, tells the truth behind the headlines. Her new book, Train Wreck: The Life and Death of Anna Nicole Smith, as told to today's guest, Henrietta Tiefenthaler, helps us make sense of Anna's out-of-control life. Ms. Tiefenthaler, editor and producer for Phoenix Books and Audio, takes us from Anna's childhood abuse to her love for J. Howard Marshall to the questionable autopsy report... with no holds barred.