Podcasts about post racial

In this episode of “Keen On”, Andrew is joined by Justin Gest, the author of “Majority Minority”. Justin Gest is an Associate Professor of Policy and Government at George Mason University's Schar School of Policy and Government. He is the author of six books, primarily on the politics of immigration and demographic change—all from Oxford University Press or Cambridge University Press. Visit our website: https://lnkd.in/gZNKTyc7 Email Andrew: a.keen@me.com Watch the show live on Twitter: https://twitter.com/ajkeen Watch the show live on LinkedIn: https://lnkd.in/gatW6J8v Watch the show live on Facebook: https://lnkd.in/gjzVnTkY Watch the show on YouTube: https://lnkd.in/gDwPgesS Subscribe to Andrew's newsletter: https://lnkd.in/gzwFsxPV Learn more about your ad choices. Visit megaphone.fm/adchoices

Although “populism” is a term that has been rigorously discussed and theorized in political science and communication studies, the term has received special attention ever since the political rise and presidency of Donald Trump. But what does populism actually mean, and how can we trace the lineage of populist conservative discourses that prefigured the Trump presidency?To guide us through the rhetorical history of this fraught concept, we are joined on the show today by Dr. Paul Elliott Johnson, Assistant Professor of Communication at the University of Pittsburgh. His recently published book, I the People: The Rhetoric of Conservative Populism in the United States, tells a captivating story of how conservative politicians and rhetors from the mid-20th-century to the present have appealed to the values of “the people.” Johnson elucidates how the conservative variant of populism has reduced the category of “the American people” through its focus on a possessive individualism constantly under threat by new ways of being and modes of organization. This sense of “the people under siege” has been undergirded by a reactionary response to blackness, which is ultimately traceable to the US's foundation in settler-colonialism and chattel slavery. In our discussion, we talk through several of the rhetorical case studies in Johnson's book, including the political ascendency and presidency of Ronald Reagan, the 1994 midterm elections and the year of the “angry white male,” the astroturfed revanchist “Tea Party” surge during the Obama presidency, and the rise of Donald Trump and the contemporary right-wing. Finally, we discuss some alternative methods of articulating “the people” that might help to expand, rather than reduce, the meaning of US popular democracy.References:Beasley, V. B. (2011). You, the people: American national identity in presidential rhetoric (Vol. 10). Texas A&M University Press.Cooper, M. (2017). Family values: Between neoliberalism and the new social conservatism. MIT Press.Corrigan, L. M. (2020). Black feelings: Race and affect in the long sixties. Univ. Press of Mississippi.DiPiero, T. (2002). White men aren't. Duke University Press.Goldberg, J. (2009). Liberal fascism: The secret history of the American left, from Mussolini to the politics of change. Crown Forum.Harris, C. I. (1993). Whiteness as property. Harvard law review, 1707-1791.Hartman, S. V. (1997). Scenes of subjection: Terror, slavery, and self-making in nineteenth-century America. Oxford University Press on Demand.Honig, B. (2017). Public things: Democracy in disrepair. Fordham Univ Press.Kelsie, A. E. (2019). Blackened Debate at the End of the World. Philosophy & Rhetoric, 52(1), 63-70.King Watts, E. (2017). Postracial fantasies, blackness, and zombies. Communication and Critical/Cultural Studies, 14(4), 317-333.Laclau, E. (2005). On populist reason. Verso.Lee, M. J. (2006). The populist chameleon: The people's party, Huey Long, George Wallace, and the populist argumentative frame. Quarterly Journal of Speech, 92(4), 355-378.Lee, M. J. (2014). Creating conservatism: Postwar words that made an American movement. MSU Press.Matheson, C. (2016). “What does Obama want of me?” Anxiety and Jade Helm 15. Quarterly Journal of Speech, 102(2), 133-149.Mbembe, A. (2019). Necropolitics. Duke University Press.Moffitt, B. (2020). Populism. John Wiley & Sons.Moten, F. (2013). Blackness and nothingness (mysticism in the flesh). South Atlantic Quarterly, 112(4), 737-780.Mudde, C. (2004). The populist zeitgeist. Government and opposition, 39(4), 541-563.Nash, G. H. (2014). The conservative intellectual movement in America since 1945. Open Road Media.Ore, E. J. (2019). Lynching: Violence, rhetoric, and American identity. Univ. Press of Mississippi.Spillers, H. J. (1987). Mama's baby, papa's maybe: An American grammar book. diacritics, 17(2), 65-81.Vats, A. (2014). Racechange is the new Black: Racial accessorizing and racial tourism in high fashion as constraints on rhetorical agency. Communication, Culture & Critique, 7(1), 112-135.White, K. C. (2018). The branding of right-wing activism: The news media and the Tea Party. Oxford University Press.Wright, M. M. (2015). Physics of blackness: Beyond the middle passage epistemology. U of Minnesota Press.

Janet Stovall shares how she holds institutions accountable for fixing their race issues and why she equipped her children with an understanding of race – in kindergarten. It's no secret that America has race issues, and that this has been the case since its inception. After the recent deaths of Michael Brown, Tamir Rice, Sandra Bland, Eric Garner, and many others who have lost their lives at the hands of the police or in jail, we are seeing firsthand how far we still have to go to make the country truly equal for everyone. While this isn't something that can be fixed overnight, there are many things you can do to start making some real progress toward improving racial equity.  In this show you will learn:   Why Race Awareness Starts Early How to have open and honest conversations Why Equip Children With  Race Awareness Diversity in Academia - Why Equity Matters Here Too  

Join BFR for a Black feminist rant on the politics of a post racial society, the concept of color blindness and the controversy surrounding affirmative action. Check out BFR's website blackfeministrants.com and follow BFR on Instagram @Blackfeministrants and Twitter @Blackfemrants Works Mentioned: Racial Colorblindness: Emergence, Practice, and Implications The Structure of Racism in Color-Blind, Post Racial America

Muslims living in locations like Australia, Europe, or North America exist within a context dominated by white racial norms and are forced to grapple with those conventions on a daily basis. If they succeed in meeting the presiding criterion of secular liberalism they can be dubbed a “moderate” Muslim by mainstream society. In Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies (Rowman & Littlefield, 2017), Yassir Morsi, Lecturer at La Trobe University, explores these contemporary social dynamics and considers the various ways Muslims don a mask in order to navigate the expectations of the dominant society. Here he offers three paradigms, what he calls the “Fabulous Mask,” the “Militant Mask,” and the “Triumphant Mask,” that represent changing tensions for the “moderate” Muslim. Morsi deconstructs the “radical” vs. “moderate” binary through the forces of racialized structures that shape everyday life and the historical circumstances of Muslims in the “West.” This is achieved through an auto-ethnography that destabilizes traditional scholarship and enables the reader to come to a better understanding of the psychological and material effects of being a Muslim in the times of the “War on Terror” and government funded deradicalization programs. In our conversation we discuss the relationship between religion and race, the category “moderate” Muslim, Frantz Fanon, being a cultural translator, U.S. Muslim scholar Hamza Yusuf, an Islamic art museum exhibit, Australian media personality Waleed Aly & comedian Nazeem Hussain, readings of Edward Said’s Orientalism, British commentator Maajid Nawaz, Friedrich Nietzsche, and confronting the theoretical and practical norms of academic scholarship. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muslims living in locations like Australia, Europe, or North America exist within a context dominated by white racial norms and are forced to grapple with those conventions on a daily basis. If they succeed in meeting the presiding criterion of secular liberalism they can be dubbed a “moderate” Muslim by mainstream society. In Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies (Rowman & Littlefield, 2017), Yassir Morsi, Lecturer at La Trobe University, explores these contemporary social dynamics and considers the various ways Muslims don a mask in order to navigate the expectations of the dominant society. Here he offers three paradigms, what he calls the “Fabulous Mask,” the “Militant Mask,” and the “Triumphant Mask,” that represent changing tensions for the “moderate” Muslim. Morsi deconstructs the “radical” vs. “moderate” binary through the forces of racialized structures that shape everyday life and the historical circumstances of Muslims in the “West.” This is achieved through an auto-ethnography that destabilizes traditional scholarship and enables the reader to come to a better understanding of the psychological and material effects of being a Muslim in the times of the “War on Terror” and government funded deradicalization programs. In our conversation we discuss the relationship between religion and race, the category “moderate” Muslim, Frantz Fanon, being a cultural translator, U.S. Muslim scholar Hamza Yusuf, an Islamic art museum exhibit, Australian media personality Waleed Aly & comedian Nazeem Hussain, readings of Edward Said’s Orientalism, British commentator Maajid Nawaz, Friedrich Nietzsche, and confronting the theoretical and practical norms of academic scholarship. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muslims living in locations like Australia, Europe, or North America exist within a context dominated by white racial norms and are forced to grapple with those conventions on a daily basis. If they succeed in meeting the presiding criterion of secular liberalism they can be dubbed a “moderate” Muslim by mainstream society. In Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies (Rowman & Littlefield, 2017), Yassir Morsi, Lecturer at La Trobe University, explores these contemporary social dynamics and considers the various ways Muslims don a mask in order to navigate the expectations of the dominant society. Here he offers three paradigms, what he calls the “Fabulous Mask,” the “Militant Mask,” and the “Triumphant Mask,” that represent changing tensions for the “moderate” Muslim. Morsi deconstructs the “radical” vs. “moderate” binary through the forces of racialized structures that shape everyday life and the historical circumstances of Muslims in the “West.” This is achieved through an auto-ethnography that destabilizes traditional scholarship and enables the reader to come to a better understanding of the psychological and material effects of being a Muslim in the times of the “War on Terror” and government funded deradicalization programs. In our conversation we discuss the relationship between religion and race, the category “moderate” Muslim, Frantz Fanon, being a cultural translator, U.S. Muslim scholar Hamza Yusuf, an Islamic art museum exhibit, Australian media personality Waleed Aly & comedian Nazeem Hussain, readings of Edward Said’s Orientalism, British commentator Maajid Nawaz, Friedrich Nietzsche, and confronting the theoretical and practical norms of academic scholarship. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muslims living in locations like Australia, Europe, or North America exist within a context dominated by white racial norms and are forced to grapple with those conventions on a daily basis. If they succeed in meeting the presiding criterion of secular liberalism they can be dubbed a “moderate” Muslim by mainstream society. In Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies (Rowman & Littlefield, 2017), Yassir Morsi, Lecturer at La Trobe University, explores these contemporary social dynamics and considers the various ways Muslims don a mask in order to navigate the expectations of the dominant society. Here he offers three paradigms, what he calls the “Fabulous Mask,” the “Militant Mask,” and the “Triumphant Mask,” that represent changing tensions for the “moderate” Muslim. Morsi deconstructs the “radical” vs. “moderate” binary through the forces of racialized structures that shape everyday life and the historical circumstances of Muslims in the “West.” This is achieved through an auto-ethnography that destabilizes traditional scholarship and enables the reader to come to a better understanding of the psychological and material effects of being a Muslim in the times of the “War on Terror” and government funded deradicalization programs. In our conversation we discuss the relationship between religion and race, the category “moderate” Muslim, Frantz Fanon, being a cultural translator, U.S. Muslim scholar Hamza Yusuf, an Islamic art museum exhibit, Australian media personality Waleed Aly & comedian Nazeem Hussain, readings of Edward Said’s Orientalism, British commentator Maajid Nawaz, Friedrich Nietzsche, and confronting the theoretical and practical norms of academic scholarship. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Muslims living in locations like Australia, Europe, or North America exist within a context dominated by white racial norms and are forced to grapple with those conventions on a daily basis. If they succeed in meeting the presiding criterion of secular liberalism they can be dubbed a “moderate” Muslim by mainstream society. In Radical Skin, Moderate Masks: De-radicalising the Muslim and Racism in Post-racial Societies (Rowman & Littlefield, 2017), Yassir Morsi, Lecturer at La Trobe University, explores these contemporary social dynamics and considers the various ways Muslims don a mask in order to navigate the expectations of the dominant society. Here he offers three paradigms, what he calls the “Fabulous Mask,” the “Militant Mask,” and the “Triumphant Mask,” that represent changing tensions for the “moderate” Muslim. Morsi deconstructs the “radical” vs. “moderate” binary through the forces of racialized structures that shape everyday life and the historical circumstances of Muslims in the “West.” This is achieved through an auto-ethnography that destabilizes traditional scholarship and enables the reader to come to a better understanding of the psychological and material effects of being a Muslim in the times of the “War on Terror” and government funded deradicalization programs. In our conversation we discuss the relationship between religion and race, the category “moderate” Muslim, Frantz Fanon, being a cultural translator, U.S. Muslim scholar Hamza Yusuf, an Islamic art museum exhibit, Australian media personality Waleed Aly & comedian Nazeem Hussain, readings of Edward Said’s Orientalism, British commentator Maajid Nawaz, Friedrich Nietzsche, and confronting the theoretical and practical norms of academic scholarship. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Julius Bailey, Ph.D., Christian Existentialist, teaches in the Department of Philosophy at Wittenberg University. He is a philosopher, cultural critic, social theorist, and diversity lecturer. As a socially conscious academic, Dr. Bailey has been interviewed on CNN, Fox, B.E.T, and ABC Nightline. A guest on numerous radio shows as a social critic and education advisor, he is often sought to speak at colleges, prisons, and community organizations across America. Publications include “The Cultural Impact of Kanye West” (ed. Palgrave-McMillan, March 2014), “Philosophy and Hip-hop: Ruminations on Hip-Hop as Postmodern Cultural Form” (Palgrave,-McMillan, July 2014) and “Jay-Z: Essays on Hip Hop’s Philosopher King” (McFarland, 2011). He has also authored a host of articles on Hip-Hop Pedagogy and Social Justice issues. He holds Masters Degrees from Howard and Harvard Universities and a Doctorate from the University of Illinois. For more information about Julius Bailey and his book, visit his website. Topics of conversation: Christian Existentialism Hip Hop and Philosophy American Politics and Racial Issues Today’s Culture and Diversity Is Cultural Harmony Achievable?

This is Show #21 - Race and Ethnic Relations on Campus - Do We Live in a Post-Racial Society? - in which I discussed the realistic and practical issue of post-racial society and the fact that do most Americans really feel comfortable around folks who look different than them. What is you opinion?  This is the first show of 2020 and I'm bringing it with a different attitude! My answer was NO! We as Americans... do not live in a Post-Racial society even though most Americans would like to think that we do. Check out my Podcast and hear the reasons why? Please email me at: baileye@ecu.edu OR ejb678@gmail.com  and add to the discussion! I'm really looking forward to your response. PEACE OUT and we are really in a NEW DECADE!!

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Grifters on the left are out to make cash Donald L'mon, Opera Winfry (sic) etc. If they really cared about racial issues they'd want a post racial society - but they don't. Why not? TheDeviantDeveloper.com SubscribeStar.com/the-deviant-developer

If non-Blacks were as passionate about Black issues as they were about their unwarranted, undeserved, and non-existent privilege over Black things, we might actually be living in a Post Racial world. Today we talk about the infatuation of non-blacks with the N-Word. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/forwhatitsworth8/support

On this episode of Funky Politics, the crew, joined by Tonyaa Weathersbee, host of 20w/Tonyaa, dives into the funky news of today, and we get into a passionate debate on the progress that has been made in a "post racial" America and what needs to be done moving forward. You don't want to miss this powerful episode, so make sure you tune in at Kudzukian.com or by downloading the Kudzukian App in the App Store or Google Play.

Local News Chat with WHBY's Carol Patrizi (0:00)Dr Kimberly Barrett on MLK Day Ceremony (10:47)Your Take on Progress Toward the Dream (18:40)WI Herd Celebrates Black History Month (49:40)Ron Dunlap on Race, Diversity & Education (58:40)The Takeaway: Rampant Nihilism in America (1:30:18)

Matt, Dara and Ezra talk about the Trump administration's use of family detention as an alternative to family separation. Then they turn to a white paper that looks at racial attitudes and white privilege. References and further reading: Tara Golshan's piece on the latest immigration bill Politico piece on the Senate efforts to fix family separation "Racial attitudes in response to thoughts of White privilege" white paper Kate Manne's piece on Bernie Sanders' white male problem mentioned by Matt Kate Manne's book "Down Girl" mentioned by Matt Professor Ashley Jardina's dissertation on white identity and American politics mentioned by Ezra Michael Tesler's book “Post-Racial or Most-Racial?" mentioned by Ezra Learn more about your ad choices. Visit megaphone.fm/adchoices

"The Negro Motorist Green Book" was a guide published between 1936 and 1966 as a way for black people traveling in Jim Crow America to find safe places. Author Jan Miles has updated the book, but instead of safe places, she's documented state-by-state accounts of racism and police killing of black people as a way to call attention to the persistence of racism in modern America. We also talk with DACA recipient and activist Monserrat Padilla about her reaction to the latest court ruling against Trump's rescinding of DACA. Finally, we chat with student and core-team leader for March for Our Lives Seattle, Kyler Parris, about today's protest in Sammamish intended to call attention to the money Republican candidate Dino Rossi has received from the NRA. March info: 4pm: Meet at Eastlake High School, 400 228th Ave NE, Sammamish, WA March ~1 mile to Sahalee 5pm: Adults and kids gather outside of Sahalee Country Club, 21200 Northeast Sahalee CC Drive, Sammamish Parking at NE Sammamish Neighborhood Park 21210 Northeast 36th Street, Sammamish, WA 98074

Patrisse Khan-Cullors, co-founder of Black Lives Matter reflections on humanity, the end of policing and her new book, WHEN THEY CALL YOU A TERRORIST: A Black Lives Matter Memoir.  

Patrisse Khan-Cullors, co-founder of Black Lives Matter reflections on humanity, the end of policing and her new book, WHEN THEY CALL YOU A TERRORIST: A Black Lives Matter Memoir.  

Michele and Igor are joined by Kenneth B. Morris Jr.—the great-great-great-grandson of Frederick Douglass; the great-great-grandson of Booker T. Washington and the co-founder and president of the Frederick Douglass Family Initiatives—to discuss the bicentennial of Douglass' birth, his legacy as a radical abolitionist and civil rights leader and what young activists can learn from him today. Morris also speaks to President Donald Trump’s ignition of racial tensions in the last year, shares what he believes American classrooms are getting wrong in their teaching of slavery, and why Trump’s reaction to Colin Kaepernick mirrors the backlash Frederick Douglass received for his protest 200 years ago.

In Episode 5, we take a look at how our current American landscape stands out of alignment with the concept of what it means to live in a "Post Racial" society and ways in which we can shift.

Join hosts Darryl E. McCullough, A Whitney Petty with co-hosts Carmen Miller and Erika D. White. In this episode the Full Circle group opens with how lemon pepper makes everything taste better…especially in Detroit! The group then shares their appreciation to all listeners of the show, especially those who shared episodes with their family and […]

Author Jeffrey Dowd discusses his article, "Racial Discourse and Partisan Blogs: How Online Commenters Manage the Partisan Divide." The article is published in the February 2017 issue of Sociological Perspectives.

Have attitudes on Sudani social media changed in the last 3 years, or is it wishful thinking? Is Kendrick out of his lane, or is he a problematic hotep? Will Pepsi apologize to anyone other than Kendall Jenner, or are you laughing at that possibility right now? This and more on this week's NoSirNoMaam! No Sir No Ma'am is a weekly podcast where we (Sara and Sara) drag our timelines for being trash. Hit us up on Twitter @NSNMPodcast or via email - nosirnomaam@gmail.com intro/outro music by @sufyvn

Our second episode of the Price Projection Room features a discussion of the poignant horror film Get Out, written and directed by Jordan Peele (MADTV, Key and Peele, and Keanu). Get Out follows a young African-American photographer on a visit to his white girlfriend's parents' home. The tag line sums up the deep horror of the film, "Just because you're invited, doesn't mean you're welcome." In modifying the horror genre to service social commentary on race, but still staying within the conventions of the horror genre, the film is simultaneously funny, relevant, and scary. The film has sparked conversations (and even a viral challenge) throughout the country. Warning: *spoilers!* Featuring Alessandro Ago, Carla Della Gatta, Aubrey Hicks, and Erroll Southers Special thanks to Dean Jack Knott, USC Price; Dean David Bridel, USC School of Dramatic Arts; and Dean Elizabeth Daley, USC Cinematic Arts for their support of this interdisciplinary conversation. The Price Projection Room (PPR) features engaging conversations about film and television with interesting folks and USC experts from across disciplines (public policy, governance, theatre, and cinema) to look at visual storytelling, media literacy, diversity, and the public good.  Sponsored by: USC Price Video Services http://www.usc.edu/pvs USC Bedrosian Center http://bedrosian.usc.edu  Content Partners: USC School of Dramatic Arts https://dramaticarts.usc.edu/  USC School of Cinematic-Arts https://cinema.usc.edu  Recorded at the USC Sol Price School of Public Policy http://priceschool.usc.edu 

Marc talks to author, pollster, and strategist Cornell Belcher about his book "A Black Man in the White House."

Dog Whistle politics are the politics that frequently spew racial animus and division among different ethnic groups as a result of the constant and often times incendiary rhetoric. Many Southern Democrats, whom are now staunch conservative Republicans, used divisive language to stir up hatred for white voters against Liberals who were supported by civil rights organizations that were predominately black. The racial code words used by Richard Nixon in 1970 is the same language Donald Trump used during the 2016 Presidential Election. Racial Politics has re-emerged in America when it was said that we were in a “Post Racial” society. The documentary 13th featured on the broadcast, enlightens and educates many who were clearly unaware of the racial foundations previously laid to impact the mood and turnout of the 2016 election proving that America was never in a post racial society, just a well hidden one. Sooo…welcome to the Post Trump Society of Racial Politics.

We are nearing the end of the year and have for you a best-of-2016 podcast featuring an array of American politics books. Some of these books were featured on the podcast this year, but most are just new and really interesting. Another best-of is underway for political science books in other subfields. Julia Azari from Marquette University starts us out with two books: Michael Tesler’s, Post-Racial or Most-Racial (University of Chicago Press, 2016), and Katherine Cramer’s, The Politics of Resentment (University of Chicago Press, 2016). Cramer came on the podcast to talk about her book on Wisconsin when it came out. Sean McElwee from Demos then describes Eric Schickler’s book, Racial Realignment (Princeton, 2016). Schickler also visited the podcast in August to talk about his book. Next up is Lee Drutman from New America, who describes Democracy for Realists by Christopher Achen and (Princeton, 2016), and then Lilly Goren of Carroll University discusses Asymmetric Politics (Oxford, 2016) by Dave Hopkins and Matt Grossmann. Later in the podcast, Candis Watts Smith from the University of North Carolina talks about The Race Whisperer (NYU Press, 2016) by Melanye Price. And, Jason McDaniel from San Francisco State University finishes off this episode of the podcast talking about White Backlash by Marisa Abrajano & Zoltan L. Hajnal (Princeton, 2015). I hope you enjoy and please share your favorite new books in political science with me on Twitter @heathbrown with #fav2016poliscibooks. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are nearing the end of the year and have for you a best-of-2016 podcast featuring an array of American politics books. Some of these books were featured on the podcast this year, but most are just new and really interesting. Another best-of is underway for political science books in other subfields. Julia Azari from Marquette University starts us out with two books: Michael Tesler’s, Post-Racial or Most-Racial (University of Chicago Press, 2016), and Katherine Cramer’s, The Politics of Resentment (University of Chicago Press, 2016). Cramer came on the podcast to talk about her book on Wisconsin when it came out. Sean McElwee from Demos then describes Eric Schickler’s book, Racial Realignment (Princeton, 2016). Schickler also visited the podcast in August to talk about his book. Next up is Lee Drutman from New America, who describes Democracy for Realists by Christopher Achen and (Princeton, 2016), and then Lilly Goren of Carroll University discusses Asymmetric Politics (Oxford, 2016) by Dave Hopkins and Matt Grossmann. Later in the podcast, Candis Watts Smith from the University of North Carolina talks about The Race Whisperer (NYU Press, 2016) by Melanye Price. And, Jason McDaniel from San Francisco State University finishes off this episode of the podcast talking about White Backlash by Marisa Abrajano & Zoltan L. Hajnal (Princeton, 2015). I hope you enjoy and please share your favorite new books in political science with me on Twitter @heathbrown with #fav2016poliscibooks. Learn more about your ad choices. Visit megaphone.fm/adchoices

We are nearing the end of the year and have for you a best-of-2016 podcast featuring an array of American politics books. Some of these books were featured on the podcast this year, but most are just new and really interesting. Another best-of is underway for political science books in other subfields. Julia Azari from Marquette University starts us out with two books: Michael Tesler’s, Post-Racial or Most-Racial (University of Chicago Press, 2016), and Katherine Cramer’s, The Politics of Resentment (University of Chicago Press, 2016). Cramer came on the podcast to talk about her book on Wisconsin when it came out. Sean McElwee from Demos then describes Eric Schickler’s book, Racial Realignment (Princeton, 2016). Schickler also visited the podcast in August to talk about his book. Next up is Lee Drutman from New America, who describes Democracy for Realists by Christopher Achen and (Princeton, 2016), and then Lilly Goren of Carroll University discusses Asymmetric Politics (Oxford, 2016) by Dave Hopkins and Matt Grossmann. Later in the podcast, Candis Watts Smith from the University of North Carolina talks about The Race Whisperer (NYU Press, 2016) by Melanye Price. And, Jason McDaniel from San Francisco State University finishes off this episode of the podcast talking about White Backlash by Marisa Abrajano & Zoltan L. Hajnal (Princeton, 2015). I hope you enjoy and please share your favorite new books in political science with me on Twitter @heathbrown with #fav2016poliscibooks. Learn more about your ad choices. Visit megaphone.fm/adchoices

** Due to some engagements out of town, we weren't able to get a brand new episode up for the FuseBox Radio Broadcast. But we do have another classic flashback episode of the show for folks to listen to this week...enjoy this throwback radio/podcast goodness! - DJ Fusion ** This is the latest episode of the syndicated FuseBox Radio Broadcast with DJ Fusion & Ausar Ra Black Hawk for the weeks of September 14 & 21, 2016 (originally broadcast on the weeks of June 3 & 10, 2015) with some new and classic music from the international Black Diaspora, news and commentary. This week's radio show breakdown (by minutes/hours): 0:00 - 1:46:30 Introduction & Extended Commentary 1:46:30 - 2:53:25 DJ Fusion Mix 2:53:25 - 3:53:14 Black Hawk Mix The super extra long commentary during that week (due to being back from Memorial Day vacation + being loop due to allergies last week) included talk about the recent events in McKinney, TX once again showing that there is no "post-racial America" (especially for Black folks) and the extreme need for systemic change in law enforcement and the U.S. population at large (along with some notes various incidents of wrongful imprisonment for decades of some Black men including one of the members of the "Angola 3", Kalief Browder [and his tragic passing], etc. + our annoyance at folks in denial about race and class issues in the U.S., especially from fellow People of Color during each of these news cycles), the passing of underground Hip-Hop legend Pumpkinhead, the insane hypocrisy on multiple levels with some of the TV "reality show" stars/"Christian" Duggars' family dirt coming out, tennis player Serena Williams winning her 20th Grand Slam, mini-movie reviews & ramblings about "Mad Max: Fury Road", "The Avengers 2" an assortment of 1980s action and horror movies and some other random things here and there. There is a brand new Black Agenda Report news mini-segment on this week's episode. FuseBox Radio Playlist + Charts for the Weeks of September 14 & 21, 2016 (originally broadcast on the weeks of June 3 & 10, 2015) Joints Played Live On This Week's Broadcast by DJ Fusion [tunes listed by artist/song title/label(s) in order] 1. De La Soul/Dog Eat Dog/Tommy Boy & WB [DJ Fusion Flashback Track] 2. Bishop Nehru/Somebody Waits/Mass Appeal 3. Hudson Mohawke/Ryderz/Warp Records 4. CZARFACE (Inspectah Deck + 7L & Esoteric) feat. Method Man/Nightcrawler/Brick 5. A Tribe Called Red feat. Hellnback/The People's Champ/Radicalized Records & Pirates Blend In Canada 6. Melanie Fiona/Bite The Bullet/Title 9, Primary Wave & BMG 7. Jaga Jazzist/Starfire/Ninja Tune 8. Wiley/From The Outside (Special Request VIP)/Big Dada 9. Jared Evan feat. Reks & Skyzoo/Etch-A-Sketch/Zone 4 & Interscope 10. Pete Rock/Heaven and Earth/Mello Music Group 11. Alchemist/The Type/ALC Records 12. Camp Lo/Bright Lights/Nature Sounds 13. The Mood Doctors/Time Refill/Pandemonium Wreckordz 14. The Alchemist & Oh No feat. Phantogram/K.Y.S.A./Mass Appeal 15. Seven Davis Jr./Wild Hearts/Ninja Tune 16. Database/Cool Kids/Life On Planes Records 17. Rufus & Chaka Khan/Walk The Rockway/MCA [DJ Fusion Flashback Track] Top Request (Music Requested By The Listeners + Music Still Lasting in Rotation) 1. Earl Sweatshirt/Up Top/Tan Cressida & Columbia Records 2. J-Live/Mic Singletary/Moriter Music 3. Illa J/Strippers/Bastard Jazz 4. Roisin Murphy/Exploitation/Play It Again Sam 5. Banks/Change (Jensen Sportag RMX)/Harvest & Good Years 6. Raekwon feat. Ghostface Killah & Rick Ross/Revory (Wraith)/Ice H2O & Caroline 7. Mega Ran & Storyville (Soul Veggies) feat. Esoteric, Reks & Reef the Lost Cause/Artillery/Brick Records 8. J. Sands feat. Main Flo & Dank/I Got Some Weed/B.U.K.A. Ent. 9. Royal/Across 110th St/AllTheWayRoyal.com 10. Jaga Jazzist/Oban/Ninja Tune 11. Alabama Shakes/Dunes/Rough Trade Records, ATO Records & MapleMusic Recordings 12. Annabel (lee)/Breathe Us/Ninja Tune 13. Tuxedo/Do It (Flaunt Edwards Edit)/Stones Throw 14. Empire Cast feat Jussie Smollett & Yazz/You're So Beautiful (Danger Ultra RMX)/White Label 15. Vic Mensa feat. Kanye West/U Mad/Def Jam 16. Bizz The Prince feat. Inspectah Deck/Break The Walls/White Label 17. 80s Babies/3Fifths/Tall Black Guy Productions 18. Sly and Robbie and Spicy Chocolate feat. Ce'Cile/Let Me Love You/VP 19. Art of Ballistics/Take It On Faith/Lowatt 20. Hiatus Kaiyote/Shaolin Monk Motherfunk/Flying Buddha & Sony PLUS Some Extra Special Hidden Tracks in the Ausar Ra Black Hawk Master Mix w/ Old School Black Music Classics and Independent Music Finds

Topics of conversation: Christian Existentialism, Hip Hop and Phylosophy, American Politics and Racial Issues, Today's Culture and Diversity, Is Cultural Harmony Achievable?

How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning (Lexington Books, 2015), Alfred Frankowski, an Assistant Professor of Philosophy at Northeastern Illinois University, makes clear this central tension at the heart of contemporary American life. The re-election of Barack Obama and the murder of Trayvon Martin form the backdrop to Frankowski’s exploration of both the philosophical aesthetics and the practical manifestations of race in America today. From these two events the book moves to consider examples from Kantian aesthetic theory, through the history of memorials and museums, to examples from music, to illustrate how, in memorializing the past, we may forget both lessons and insights into current social struggles. The first book in a new series on the Philosophy of Race, The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning will be of interests to philosophers and cultural theorists, as well as those considering questions of race in society. Dave O’Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien Learn more about your ad choices. Visit megaphone.fm/adchoices

How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning (Lexington Books, 2015), Alfred Frankowski, an Assistant Professor of Philosophy at Northeastern Illinois University, makes clear this central tension at the heart of contemporary American life. The re-election of Barack Obama and the murder of Trayvon Martin form the backdrop to Frankowski’s exploration of both the philosophical aesthetics and the practical manifestations of race in America today. From these two events the book moves to consider examples from Kantian aesthetic theory, through the history of memorials and museums, to examples from music, to illustrate how, in memorializing the past, we may forget both lessons and insights into current social struggles. The first book in a new series on the Philosophy of Race, The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning will be of interests to philosophers and cultural theorists, as well as those considering questions of race in society. Dave O’Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien Learn more about your ad choices. Visit megaphone.fm/adchoices

How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning (Lexington Books, 2015), Alfred Frankowski, an Assistant Professor of Philosophy at Northeastern Illinois University, makes clear this central tension at the heart of contemporary American life. The re-election of Barack Obama and the murder of Trayvon Martin form the backdrop to Frankowski’s exploration of both the philosophical aesthetics and the practical manifestations of race in America today. From these two events the book moves to consider examples from Kantian aesthetic theory, through the history of memorials and museums, to examples from music, to illustrate how, in memorializing the past, we may forget both lessons and insights into current social struggles. The first book in a new series on the Philosophy of Race, The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning will be of interests to philosophers and cultural theorists, as well as those considering questions of race in society. Dave O’Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien Learn more about your ad choices. Visit megaphone.fm/adchoices

How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning (Lexington Books, 2015), Alfred Frankowski, an Assistant Professor of Philosophy at Northeastern Illinois University, makes clear this central tension at the heart of contemporary American life. The re-election of Barack Obama and the murder of Trayvon Martin form the backdrop to Frankowski’s exploration of both the philosophical aesthetics and the practical manifestations of race in America today. From these two events the book moves to consider examples from Kantian aesthetic theory, through the history of memorials and museums, to examples from music, to illustrate how, in memorializing the past, we may forget both lessons and insights into current social struggles. The first book in a new series on the Philosophy of Race, The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning will be of interests to philosophers and cultural theorists, as well as those considering questions of race in society. Dave O’Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien Learn more about your ad choices. Visit megaphone.fm/adchoices

How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning (Lexington Books, 2015), Alfred Frankowski, an Assistant Professor of Philosophy at Northeastern Illinois University, makes clear this central tension at the heart of contemporary American life. The re-election of Barack Obama and the murder of Trayvon Martin form the backdrop to Frankowski's exploration of both the philosophical aesthetics and the practical manifestations of race in America today. From these two events the book moves to consider examples from Kantian aesthetic theory, through the history of memorials and museums, to examples from music, to illustrate how, in memorializing the past, we may forget both lessons and insights into current social struggles. The first book in a new series on the Philosophy of Race, The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning will be of interests to philosophers and cultural theorists, as well as those considering questions of race in society. Dave O'Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

How are cultural practices that suggest social inclusion at the root of marginalizing social suffering? In The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning (Lexington Books, 2015), Alfred Frankowski, an Assistant Professor of Philosophy at Northeastern Illinois University, makes clear this central tension at the heart of contemporary American life. The re-election of Barack Obama and the murder of Trayvon Martin form the backdrop to Frankowski’s exploration of both the philosophical aesthetics and the practical manifestations of race in America today. From these two events the book moves to consider examples from Kantian aesthetic theory, through the history of memorials and museums, to examples from music, to illustrate how, in memorializing the past, we may forget both lessons and insights into current social struggles. The first book in a new series on the Philosophy of Race, The Post-Racial Limits of Memorialization: Towards a Political Sense of Mourning will be of interests to philosophers and cultural theorists, as well as those considering questions of race in society. Dave O’Brien is the host of New Books In Critical Theory and is a Senior Lecturer in Cultural Policy at the Institute for Cultural and Creative Entrepreneurship, Goldsmiths College, University of London. His research covers a range of areas between sociology and political science, including work on the British Civil Service, British Cultural Policy, cultural labour, and urban regeneration. His most recent books are Cultural Policy: Management, Value and Modernity in the Creative Industries and After Urban Regeneration (edited with Dr. Peter Matthews). He tweets @Drdaveobrien Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Carter is Associate Professor of Systematic Theology and Black Church Studies at Duke Divinity School. Prof. Carter teaches courses in both theology and black church studies. His research focuses on issues of race and religion in modern American life. Dr. Carter’s book is entitled Race: A Theological Account, published by Oxford University Press in 2008. Series: "Burke Lectureship on Religion and Society" [Humanities] [Show ID: 29972]

Dr. Carter is Associate Professor of Systematic Theology and Black Church Studies at Duke Divinity School. Prof. Carter teaches courses in both theology and black church studies. His research focuses on issues of race and religion in modern American life. Dr. Carter’s book is entitled Race: A Theological Account, published by Oxford University Press in 2008. Series: "Burke Lectureship on Religion and Society" [Humanities] [Show ID: 29972]

Dr. Carter is Associate Professor of Systematic Theology and Black Church Studies at Duke Divinity School. Prof. Carter teaches courses in both theology and black church studies. His research focuses on issues of race and religion in modern American life. Dr. Carter’s book is entitled Race: A Theological Account, published by Oxford University Press in 2008. Series: "Burke Lectureship on Religion and Society" [Humanities] [Show ID: 29972]

Colson Whitehead's fiction has drawn varied criticism. On the one hand, there's the scholarship of the African diaspora, a tradition that takes the long view of Whitehead–extrapolating him from their existing canon (of Du Bois, Hurston, Ellison, etc.); on the other hand, there's the conversation on Whitehead's work that's happening more in the literary main stream. On Kimberly Fain‘s view, the last word is somewhere in between, and in her Colson Whitehead: The Postracial Voice of Contemporary Literature (Rowman and Littlefield, 2015), she considers a more integral fiction: one both a product of a long history and of an intermediating pop culture. The big task of Colson Whitehead is to position the fictionist as a “postracial” figure–a figure who represents a changing attitude on the concept and reality of race. What would it mean to live a really, truly colorblind America? You can see inklings in Whitehead, especially in his latter work. And while it is clear from Whitehead's own (critical) writing that postracialism is–to us, now–still an ideal, it's in the same writing where race begins to matter not less, but perhaps just in a different way. That race might begin to signify culture, community, a legacy in art–and something less sociopolitical or less economic. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Colson Whitehead’s fiction has drawn varied criticism. On the one hand, there’s the scholarship of the African diaspora, a tradition that takes the long view of Whitehead–extrapolating him from their existing canon (of Du Bois, Hurston, Ellison, etc.); on the other hand, there’s the conversation on Whitehead’s work that’s happening more in the literary main stream. On Kimberly Fain‘s view, the last word is somewhere in between, and in her Colson Whitehead: The Postracial Voice of Contemporary Literature (Rowman and Littlefield, 2015), she considers a more integral fiction: one both a product of a long history and of an intermediating pop culture. The big task of Colson Whitehead is to position the fictionist as a “postracial” figure–a figure who represents a changing attitude on the concept and reality of race. What would it mean to live a really, truly colorblind America? You can see inklings in Whitehead, especially in his latter work. And while it is clear from Whitehead’s own (critical) writing that postracialism is–to us, now–still an ideal, it’s in the same writing where race begins to matter not less, but perhaps just in a different way. That race might begin to signify culture, community, a legacy in art–and something less sociopolitical or less economic. Learn more about your ad choices. Visit megaphone.fm/adchoices

Colson Whitehead’s fiction has drawn varied criticism. On the one hand, there’s the scholarship of the African diaspora, a tradition that takes the long view of Whitehead–extrapolating him from their existing canon (of Du Bois, Hurston, Ellison, etc.); on the other hand, there’s the conversation on Whitehead’s work that’s happening more in the literary main stream. On Kimberly Fain‘s view, the last word is somewhere in between, and in her Colson Whitehead: The Postracial Voice of Contemporary Literature (Rowman and Littlefield, 2015), she considers a more integral fiction: one both a product of a long history and of an intermediating pop culture. The big task of Colson Whitehead is to position the fictionist as a “postracial” figure–a figure who represents a changing attitude on the concept and reality of race. What would it mean to live a really, truly colorblind America? You can see inklings in Whitehead, especially in his latter work. And while it is clear from Whitehead’s own (critical) writing that postracialism is–to us, now–still an ideal, it’s in the same writing where race begins to matter not less, but perhaps just in a different way. That race might begin to signify culture, community, a legacy in art–and something less sociopolitical or less economic. Learn more about your ad choices. Visit megaphone.fm/adchoices

Colson Whitehead’s fiction has drawn varied criticism. On the one hand, there’s the scholarship of the African diaspora, a tradition that takes the long view of Whitehead–extrapolating him from their existing canon (of Du Bois, Hurston, Ellison, etc.); on the other hand, there’s the conversation on Whitehead’s work that’s happening more in the literary main stream. On Kimberly Fain‘s view, the last word is somewhere in between, and in her Colson Whitehead: The Postracial Voice of Contemporary Literature (Rowman and Littlefield, 2015), she considers a more integral fiction: one both a product of a long history and of an intermediating pop culture. The big task of Colson Whitehead is to position the fictionist as a “postracial” figure–a figure who represents a changing attitude on the concept and reality of race. What would it mean to live a really, truly colorblind America? You can see inklings in Whitehead, especially in his latter work. And while it is clear from Whitehead’s own (critical) writing that postracialism is–to us, now–still an ideal, it’s in the same writing where race begins to matter not less, but perhaps just in a different way. That race might begin to signify culture, community, a legacy in art–and something less sociopolitical or less economic. Learn more about your ad choices. Visit megaphone.fm/adchoices

"Race Declassified: Post-Racial Divisions" with UCLA law professor Cheryl Harris, was sponsored by UVA Law's Center for the Study of Race and Law on Feb. 26, 2015, along with the UVA Program in Women, Gender & Sexuality; the UVA Departments of Politics, Sociology, English and History; the Office of the Vice President and Chief Officer for Diversity and Equity; the Associate Dean for the Social Sciences; Social Foundations at the Curry School of Education; the Working Group on Racial Inequality; the Maxine Platzer Lynn Women's Center; UVA's Programs in Political and Social Thought, American Studies, and Political Philosophy, Policy & Law; the Carter G. Woodson Institute for African-American and African Studies; the Black Student Alliance; and Feminism Is for Everyone.

Join us today as we raise the question: After President Obama is Black History month still needed? Why do some individuals question the relevance of Black history, as if remembering is the same as living the experience? http://www.usatoday.com/story/news/nation/2014/02/24/black-history-month-still-needed/5797753/

For this, the sixth episode of the third season of The Chauncey DeVega Show, I had the good fortune to chat with Tim Wise. Tim is one of the United States' leading anti-racist educators and activists. He is the author of numerous books including Dear White America, White Like Me, Speaking Treason Fluently, and Between Barack and a Hard Place. In addition to speaking engagements stateside and internationally, Tim is a frequent guest on MSNBC, CNN, and other media outlets. Tim's website can be found here. In this episode of The Chauncey DeVega Show, Tim and I talk about the grind of travel, the merits (or not) of reading email and online comments, what it is like to have Nazi pen pals, pathetic black conservative race hustlers, his recent appearance on CNN's Headline News Network, his new documentary Colorblind: The Rise of Post-Racial Politics and the Retreat from Racial Equity, and why the Age of Obama has driven so many white folks--especially on the Right--into a state of mouth-frothing madness. The format for The Chauncey DeVega Show is that of a virtual bar or salon where two folks sit down and chat with the conversation going where it does naturally. Tim and I have talked over the years via email: this new episode of the podcast series is an extension of that dialogue.

Show Topics: Gay Couple Suing Over Service Denial Yolande's Pope Francis Obsession 939 Active Hate Group Map Salt Water Cleansing Key & Peele's Obama Translation Exposing Today's Racial Profiling in Criminal Activity Aldith's Car Theft Racial Profiling Experience in the UK Jesse Williams On Michael Dunn Case Chad Oulsen: Gunned Down In Florida Theatre for Texting Sam's Observed Workplace White Aggression Justin Bieber Denied Access to Buckhead Samuel L. Jackson's Mistaken Identity

Hosted by Candice Frederick, Kimberly Renee, and ReBecca Theodore-Vachon, "Cinema in Noir" covers the latest casting news, reviews, and interviews with the best and brightest talent in film. On this edition, we discuss two recent op-ed pieces on the post-racial politics of the small screen. We also list our favorite women of color who deserve more respect in the  industry.

Harvard University professor of social sciences Lawrence D. Bobo addresses contemporary issues of race and politics within American society. He argues against the assumption that the U.S. is a post-racial nation. Series: "Voices" [Public Affairs] [Show ID: 25813]

Harvard University professor of social sciences Lawrence D. Bobo addresses contemporary issues of race and politics within American society. He argues against the assumption that the U.S. is a post-racial nation. Series: "Voices" [Public Affairs] [Show ID: 25813]

An American lawyer, businessman and public servant, Clifford Alexander was appointed the first African-American Secretary of the Army. His career has focused on improving living and working conditions for minorities and women.

Can you feel it? Nothin' can save ya, for this is the season of catching the vapors! Welcome to ABDB Ep. Mario Lemieux as we skate further & further into Suspension of Disbelief with sports! Who you CAN trust to walk you through the fog, carrying the torch is The Incredible Two Man Team of Sweets & Wall $t.! The requisite housekeeping out the way, we set it off with some quick hits around the world of sport. As per usual, Happy Trails are wished, Congrats are offered, Rest In Power shouts out are given & Happy Birthday love is spread... The Black History Eve Edition of ABDB would not be as groundbreakingly complete without pioneer & Friend of the Program, Nicholas "Nick NoHeart" Tuths, writer/producer/blogger of MSNBC's "The Cycle" & formerly of "Filling The Lanes"... Right off the rip, we acknowledge Eric Cartman had a Dream, but when the NCAA gets a bitch, they got a bitch... Even Peyton Manning can't save University Of Tennessee right now... Nick's love for leprechauns gets revealed because of Manti Te'o & money... What's the meaning of so many underclassmen declaring eligible for the NFL? Deer Antler Spray: It's What For Dinner! As The Super Bowl is upon us, the guys examine of The Paradox Of Ray Lewis... Could "The Ball Hawk" Ed Reed become The New Ray Allen? The NFL says "No Bueno" to The Harbaugh Bowl... Randy Moss vs. Jerry Rice: No Competition... Chris Culliver gets his Super Bowl shine on in the wrong way... Is Colin Kaepernick "One Take Hov?" Does Roger Goodell care what you think of him? Bernard Pollard's vision of the NFL that won't exist in 30 years may have been previewed in the Pro Bowl... Nick, Will & Duane prognosticate on the Super Bowl before we finally retire Alex Rodriguez & dole his dough out to Joe Flacco... The WMD's shift gears into hoops as the NCAA channels their inner Tu Holloway... we examine some "Subjects Of Interest" in men's college basketball before reviewing the biggest game of the year... Billy Hunter gets his spring cleaning done early... Are the Celts done without Rajon Rondo... Robert Parish: A Chief In Celtics Clothing... By Kobe! We Think The Lakers Get It... As we wind it down, we look at whether or not Chris Bosh a Hall Of Famer & Allen Iverson's influence on the NBA... Accents Employed: Stitcher Remix, Black & Sassy, Bad Mary. J. Blige... References: Marcel Hall, Super Mario, Samuel Taylor Coleridge, Nicky Gypsy, Stopping Short, Navarre, Character, Jungle Noises, Post-Racial, Hammurabi's Code, Dave Chappelle, 2 Piece & Biscuit, "Regular" Guys, The Roc, Assists, Pop-A-Shot, Balance, Shuffleboard, The Oracle, Old Man Strength, Ken Griffey Home Run Derby, Filling The Lanes, The Cycle, Yacubian, Shamateurism, Brockovichian, Tee Martin, Vincent Yarborough, Boston College, Slim Charles, Twist, S.W.A.T.S., Pen Cameras, #NoRomonowski, Django Unspoken, Butthurt, Doug Williams, Pussification, 1On1 Knockout, Snowbirds, HiiiYoooo, Phi Slama Jama, YCMA Old Man Game, The Fab Five, The Kang, Soul Glo, D12 Shade, Joe Barely Cares, Kareem Syndrome, Ed Archer & MORE!!! ABDB is Meaning, Movement, Mentality, Community and Conversation. Email us at allballsdontbounce@gmail.com. Find us on Stitcher Radio, iTunes Music Store, Facebook, Tumblr & Twitter!

Our first 4-person riff, this episode goes to AMAZING depths of Hollywood culture, with Erika Alexander (of The Cosby Show and Living Single) and her husband Tony Puryear (screenwriter for Eraser, artist for Concrete Park). From discussions of so-called “black hollywood”, to double standards, to the history of various cultural milestones, and all sorts of riffin’ in between. It’s eye-opening, entertaining, and funny as hell.

Timothy George talks with Kenneth Mathews and Sydney Park about a biblical framework for multi-ethnic reconciliation.

Timothy George talks with Kenneth Mathews and Sydney Park about a biblical framework for multi-ethnic reconciliation.

This presentation examines race and the Obamamania phenomenon in Japan, particularly during Barack Obama's presidential campaign and continuing through 2010. Obama has been wildly popular in Japan, with best-selling books of his speeches as English-speaking lessons, a rural town sharing the same name ("Obama" in Fukui prefecture) re-branding itself with his literal image on souvenir goods, and the coinage of the term "Obamajority" by the mayor of Hiroshima Tadatoshi Akiba upon the 64th anniversary of the bombing of his city to refer to the "majority of people and nations" who want to eliminate nuclear weapons. Obama's many fans in Japan have adopted his two slogans - "Yes we can!" and "Change" - as rallying cries for social and political reform. When asked, many of these fans claim that Obama's race (whether African American or mixed) plays little or no part in his image or popularity, and that he thus heralds the possibility and acceptability of a "post-racial" figure. How is Obama's purported post-raciality inflected by the persistence of blood ideology in contemporary Japan? This presentation is a preliminary talk-through of issues surrounding "post-race" as part of my ongoing research on Obamamania in Japan.

Ali Mazrui, political thinker and theorist, spoke on "From Othello to Obama: Is This The Dawn Of A Post-Racial Age?" on Apr. 8, 2010.

Ali A. Mazrui, D. Phil., world acclaimed political thinker and theorist, gave a presentation at the University of New England entitled, “From Othello to Obama: Is This the Dawn of a Post-Racial Age?” on Thursday, April 8, 2010 at UNE’s Biddeford Campus to a standing room only audience.

The Overthinkers tackle 2010 Summer Movies (Part 2). Episode 94: Post-Racial Dust Cloud originally appeared on Overthinking It, the site subjecting the popular culture to a level of scrutiny it probably doesn't deserve. [Latest Posts | Podcast (iTunes Link)]

With the recent flap over President Barack Obama's comments in the aftermath of the arrest of Harvard professor Henry Louis Gates, people are once again asking questions about racial equality in the United States. What are the religious, ethical and moral issues of race relations, and will we ever achieve true equality? Rev. Dr. Thomas Shepherd's guests will wrestle with the social, political and theological implications of America's status as a multiracial, multicultural society.

Bliss Broyard grew up feeling there was something about her family that she didn’t know. As her father Anatole — a literary critic for The New York Times — lay dying, her mother revealed what her father wouldn’t — he was part black. “My father truly believed that there wasn’t any essential difference between blacks and whites and that the only person responsible for determining who he was supposed to be was himself,” Broyard wrote in One Drop: My Father’s Hidden Life — a Story of Race and Family Secrets. Following her family’s revelation, Broyard — who was raised as white— began to look into her father’s Creole history and genealogy and learn about the family she had never known. She will present the lecture “From Passing to the Post-Racial: Does Race Still Matter?” Annie Seaton ’90, who has accepted a position as assistant professor and dean of multicultural affairs at Bard College, will be on hand to provide a response and frame discussion around the question: Does race still matter? She has written on race mixing in 20th century culture and has organized courses and conferences around the intersection of race and new media, examining visual constructions of race, such as blackness and Jewishness, via literature, literary theory, psychoanalysis and film. Ten years after DNA tests proved that a male in the line of Thomas Jefferson fathered children by his slave — and on the eve of an election that might see the first black president — discussions of race are still evolving. “These private stories are changing the ways we view race in America,” said Diana Williams, history.

Hey, hey! In this episode, join me as I engage in a meaningful conversation with Brianna Holt, author, writer, and reporter, on her debut book titled IN OUR SHOES: On Being a Young Black Woman in Not-So "Post-Racial" America. Together, we explore the pervasive stereotypes and systemic challenges that Black women face on a daily basis, and empower ourselves to stand in our power.Holt's book offers a roadmap for expanding empathy, understanding, and allyship, as we dive deep into critical topics such as:• The "adultification" of Black girls, which has been linked to violence against them;• The danger of medical misinformation, which often results in Black women being ignored, disrespected, and even fatally harmed;• The prevalence of appropriation, where non-Black individuals treat Black art, music, and style as trends to try on, while Black individuals are criticized for the same things that are part of their cultural identity.Join us as we unpack these important issues and learn from Holt's insights and solutions.You can purchase her book here* -> In Our Shoes: On Being a Young Black Woman in Not-So "Post-Racial" AmericaYou can learn more about Brianna here:Her websiteHer Instagram*As an Amazon affiliate I earn a small percentage every time a purchase is made from my link. Thank you for your support!Our Sponsors:* Check out LifeStraw: https://lifestraw.com/* Check out Recess and use my code SELFCARE for a great deal: http://www.takearecess.com/selfcare* Check out Ritual and use my code SELFCARE for a great deal: https://ritual.com/selfcareAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy