Podcasts about Cowley

In the third hour, Leila Rahimi and Marshall Harris held their 5 On It segment, where they discussed a variety of sports topics. After that, Sun-Times writer Joe Cowley joined the show to discuss the state of the Bulls after they landed the 12th overall pick in the NBA Draft. Cowley explained why Bulls lead executive Arturas Karnisovas' mindset is "wrong, wrong, wrong."

In the latest episode of Making Complaints count, our Outreach and Engagement Officer Alison Smith is joined by Lisa Cowley, CEO of sight loss charity Beacon Vision. Lisa attended one of our Complaint Champions workshops that support organisations with the tools they need to help people that use their service to navigate the complaint process. They discuss what Lisa found out during the workshop and: - the barriers people with sight loss face when accessing public services - the value of complaints in making improvements - the 150-year anniversary of Beacon Vision.

Dr. Larry Widman hosts the Max Out Mindset Podcast with special guest Coach Steven Gream, head coach of Cowley College Volleyball—a junior college powerhouse with a staggering 307–46 record, 81 straight wins, and two back-to-back national championships. Coach Gream shares how sustained excellence is built from the inside out. He reveals why mindset matters most, suggesting a 3:1 mental-to-physical ratio in performance, and reflects on how COVID-19 reshaped his approach to coaching. From his roots in basketball to building a volleyball dynasty, Gream unpacks his philosophy on team culture, leadership development, and staying composed under pressure. Max Out Mindset for Volleyball Book Max out Mindset for Volleyball book and services here. Instagram: @max_out_mind_Jess and on Twitter: @JessKnecht  Instagram:@max_out_mindset Twitter: @Doc_elitemind Instgram: @scottpapek Twitter: @scottpapek

Cowley County Sheriff reporting the incident to the County Commission, says no ordinance exists in the County forbidding the behavior so far.

Steve & Ted in the Morning: 4/16/25 Complete Show - Some strange items in today's news. Not-so-strange, a former President criticizing the current one. More strange, a naked guy walking (perhaps legally) fully naked near Arkansas City.

Town defeat Colchester! A memorable performance sending out a statement to our play off rivals. We talk Cowley's, Play Offs, League One opposition should it ever happen. Bruce has a new game! It probably ended the podcast. Hosted on Acast. See acast.com/privacy for more information.

Hour 1 - After local and national news it is time for sports. Ted Woodward tells us all about Cowley College's buzzer beating comeback and much, much, more.

Monday may not be the most ideal day for a St. Patrick's Day celebration but you better believe O'Donovan's down the street in Minneapolis is busy front to end today - we talked to the owner Dermot Cowley on what his restaurant has to offer for the day, his backstory and upbringing and the revival of downtown business!

Do you have a favorite holiday to go out and celebrate ? and Dermot Cowley of O'Donovan's shares his thoughts and stories on St. Patrick's Day!

00:00 9. Тертулиан 13:14 10. Климент Александрийский 35:28 11. Порфирий 1:26:30 12. Златоуст 1:50:31 13. Корнаро (Cornaro) 2:17:02 14. Томас Мор (Sir Thomas More) 2:33:52 15. Монтень (Montaigne) 2:56:52 16. Лессио (Lessio) 3:07:31 17. Гассенди (Gassendi) 3:28:08 18. Франсиск Бэкон (Francis Bacon) 3:31:54 19. Рэй (Ray) 3:36:51 20. Коулэй (Cowley) 3:39:23 21. Эвелин (Evelyn) 3:51:16 22. Мильтон (Milton) 3:56:39 23. Боссюэт (Bossuet) 4:00:34 24. Трайон (Tryon) 4:27:03 25. Эке (Hecquet) 4:42:09 26. Бернар Де Мондевиль (Bernard de Mandeville) 4:51:05 27. Гэй (Gay) 5:11:07 28. Чайн (Cheyne) 5:44:49 29. Поуп (Pope) 6:18:34 30. Томпсон (Thomson) 6:36:01 31. Гартлэй (Hartley) 6:39:35 32. Честерфильд (Chesterfield) 6:51:42 33. Вольтер (Voltaire) ▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀▀

Jeff Stanfield and Andy Shaver are joined by one of America's most recognized pharmacists, Phil Cowley, otherwise known as "philsmypharmacist" on TikTok, where he has nearly 2 million followers.They discuss the measles cases in Texas, hidden effects from miracle weight loss drugs, testosterone replacement therapy, RFK Jr tackling America's health crisis, and Phil's gives his take on some TikTok health trends.

Daniel catches up with Chris Cowley, Managing Director of CKJ Building Services, a family-owned construction company specialising in government and commercial projects across Sydney. From growing up in a small town of just 300 people to leading a major building organisation, Chris has built some of the country's largest private schools and heritage projects. Daniel and Chris discuss the pros and cons of private schooling, why learning lessons can be one of the most expensive things you do, and the challenges facing the construction industry today. Chris shares how traditional values have shaped his life and career, leading to an incredible journey of success and resilience.

Dr. Bob Mumgaard and Dr. Steven Cowley join Jeanne Meserve to discuss the latest advancements in fusion research and its potential to revolutionize the energy landscape. Make sure to check out our most recent episodes of NatSec Tech, where members of the Commission sit down with Jeanne Meserve to break down the report and explore the fascinating potential of fusion energy.For more information on the Commission on the Scaling of Fusion Energy and their preliminary report “Fusion Power: Enabling 21st Century American Dominance,” visit: https://fusion.scsp.ai/. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit scsp222.substack.com

Family-run businesses are the heart and soul of local communities, and Collingwood is no exception. This is the story of one such business that despite changing times, changing business models and changing names, became an enduring part of daily life in Collingwood. Listen to the story of how Keith's Dairy became a beloved institution, deeply woven into the very fabric of Collingwood's history in the 20th century.Following the story we thank listener Helen Taylor who suggested this episode and provided most of the research. Do you have a story you would like us to tell? We would love to hear from you. Send us an email, museum@collingwood.ca, give us a call 705-445-4811, or leave a comment on our podcast page or on our Facebook page and let us know your story idea! Episode Picture:Keith's Dairy Collingwood Milk Bottle [Collingwood Museum Collection 990.9.9]Research:Keith's Dairy Make Addition to Plant. Enterprise Bulletin. June 3, 1937. Cowley, Christine E. “Butchers, Bakers and Building the Lakers: Voices of Collingwood”, 2008. p.252-253. Taylor, Helen. Reflections of a Dairyman's Daughter. Presentation to the Collingwood and District Historical Society. Nov. 3, 2003.https://en.wikipedia.org/wiki/Green_Spot_%28soft_drink%29Keith, John. Keith's Dairy A Collingwood Family Business 1917 to 1954. Presentation to the Collingwood and District Historical Society. Nov. 3, 2003.Coukell, Gordon and Elaine Williamson. The Cheese Factories, Creameries, and Dairies of Clearview Township and Collingwood. 2015.Links:“The Kiltie Band” Season 2, Episode 8https://creators.spotify.com/pod/show/cwoodstories/episodes/The-Kiltie-Band-e21c3f4“The Bombers that Built Houses” Season 1 Episode 14https://creators.spotify.com/pod/show/cwoodstories/episodes/The-Bombers-that-Built-Houses-e1b05bt“The Brightest Spot in Town!” Season 2 Episode 5https://creators.spotify.com/pod/show/cwoodstories/episodes/The-Brightest-Spot-in-Town-e1sk15g“Tornaveen” Season 3 Episode 5https://creators.spotify.com/pod/show/cwoodstories/episodes/Tornaveen-e2e0luo“The Smart Brothers” Season 3 Episode 10https://creators.spotify.com/pod/show/cwoodstories/episodes/The-Smart-Brothers-e2k90u2

Good things often come in small packages, and Nurse Ethel May Dawson was a living testament to that. In this month's podcast episode of Stories from Another Day, we honour the incredible legacy of a woman whose compassion and kindness shaped our community for decades. Though small in stature, Nurse Dawson's impact was immeasurable. She dedicated her life to caring for the youngest and most vulnerable and her unwavering devotion continues to inspire us all.After the story, we invite our listeners to join the Town of Collingwood in celebrating International Women's Day with a flag-raising ceremony on March 6, followed by a panel discussion featuring several local women, each making their own meaningful contributions to our community. Additionally, be sure to visit the museum between March 17 and April 25 to experience the Canadian Language Museum's traveling exhibit, Sign Languages of Canada.Episode Picture:All Saints' Anglican Church clinic for mothers and children, 1931 [Collingwood Museum Collection X969.431.1] Research:https://www.collingwoodtoday.ca/remember-this/collingwoods-florence-nightingale-spent-48-years-delivering-babies-and-caring-for-the-sick-2357662Griffen, Isabel. “Commemorative service for Nurse”. Enterprise Bulletin. October 18, 2002.Cowley, Christine E. “Butchers, Bakers and Building the Lakers: Voices of Collingwood”, 2008. Pg. 122.Miles, Anita. The Chicago of the North: Anecdotes from Collingwood's past. Town of Collingwood, 2004. pgs. 73-75.Ethel Dawson Story told at Nurses Alumnae. Enterprise Bulletin Dec 13, 1972Isabel Griffin typewritten essay, library research file Links:“The Country Doctor who Organized a Town” Season 3, Episode 6 https://creators.spotify.com/pod/show/cwoodstories/episodes/The-Country-Doctor-Who-Organized-a-Town-e2f4shm

New Podcast Alert ‼️ We are heading into Women in Sport week AND Women in Research week so this feels like the perfect time to share my conversation my Dr Emma Cowley - another of the great researchers from TUSIf you've ever said (or heard me say

We welcome Richard Cowley, APAC Events Director for HYROX, to discuss the growth of HYROX in Asia, stats on HYROX in the region, how to get the most from HYROX affiliation and new opportunities with ‘Performance Centers' and personal training.   GUEST RESOURCES Richard Cowley on LinkedIn HYROX HYROX365: Become an affiliate gym   THE FIT GUIDE Visit The Fit Guide The Fit Guide helps fitness lovers find and experience the world's best fitness clubs and studios; and helps fitness clubs create incredible, five star client experiences every time. Subscribe to The Fit Guide Newsletter The Fit Guide on LinkedIn   SHOW RESOURCES Jack Thomas on LinkedIn Fitness Business Asia Website Fitness Business Asia Instagram

“Whatever your clients find attractive about you and the reason they want to work with you is the exact same reason that a buyer is going to find you attractive and want to acquire your agency.”- Shelby CowleyShelby Cowley joined me this week to discuss the complicated world of insurance mergers & acquisitions. How do you get the best valuation for your agency? What key metrics are most attractive to buyers? How much does personality impact the value?We answer all of those questions and more on this week's episode of Self-Funded.Chapters:00:00:00 Meet Shelby Cowley00:08:51 Empowering Entrepreneurs through Unique Insurance M&A00:11:42 Valuation Impact on Agency Acquisition Success00:15:46 High Demand Driving Top-Tier Valuations in Acquisitions00:19:29 Strategic Evaluation for Successful Business Acquisitions00:22:18 Long-term Partnership Potential in Buyer Selection00:28:45 Performance-Based Growth In Business Sale Agreements00:37:57 Leveraging Private Equity for Growth and Acquisitions00:42:15 Maximizing Acquisition Value Through Seller's Representation00:45:18 Value-Driven Consulting in Client RelationshipsKey Links for Social:@SelfFunded on YouTube for video versions of the podcast and much more - https://www.youtube.com/@SelfFundedListen on Spotify - https://open.spotify.com/show/1TjmrMrkIj0qSmlwAIevKA?si=068a389925474f02Listen on Apple Podcasts - https://podcasts.apple.com/us/podcast/self-funded-with-spencer/id1566182286Follow Spencer on LinkedIn - https://www.linkedin.com/in/spencer-smith-self-funded/Follow Spencer on Instagram - https://www.instagram.com/selffundedwithspencer/Key Words: Insurance Mergers, Mergers And Acquisitions, Business Sales, Sales, Business Acquisition, Market Dynamics, Transactions, Private Equity Deals, PE, Private Equity, Buyer Selection, Earn Out Period, Seller Representation, Consultant, Insurance Industry, Broker, Representative, Valuations, Growth Strategies, Transaction Goals, Employee Benefits, fixing healthcare, podcast, benefits, health, healthcare, health insurance, self funded, self funding#InsuranceMergers #MergersAndAcquisitions #BusinessSales #Sales #BusinessAcquisition #MarketDynamics #Transactions #PrivateEquityDeals #PE #PrivateEquity #BuyerSelection #EarnOutPeriod #SellerRepresentation #Consultant #InsuranceIndustry #Broker #Representative #Valuations #GrowthStrategies #TransactionGoals #EmployeeBenefits #fixinghealthcare #podcast #benefits #health #healthcare #healthinsurance #selffunded #selffunding

“Whatever your clients find attractive about you and the reason they want to work with you is the exact same reason that a buyer is going to find you attractive and want to acquire your agency.”- Shelby CowleyShelby Cowley joined me this week to discuss the complicated world of insurance mergers & acquisitions. How do you get the best valuation for your agency? What key metrics are most attractive to buyers? How much does personality impact the value?We answer all of those questions and more on this week's episode of Self-Funded.Chapters:00:00:00 Meet Shelby Cowley00:08:51 Empowering Entrepreneurs through Unique Insurance M&A00:11:42 Valuation Impact on Agency Acquisition Success00:15:46 High Demand Driving Top-Tier Valuations in Acquisitions00:19:29 Strategic Evaluation for Successful Business Acquisitions00:22:18 Long-term Partnership Potential in Buyer Selection00:28:45 Performance-Based Growth In Business Sale Agreements00:37:57 Leveraging Private Equity for Growth and Acquisitions00:42:15 Maximizing Acquisition Value Through Seller's Representation00:45:18 Value-Driven Consulting in Client RelationshipsKey Links for Social:@SelfFunded on YouTube for video versions of the podcast and much more - https://www.youtube.com/@SelfFundedListen on Spotify - https://open.spotify.com/show/1TjmrMrkIj0qSmlwAIevKA?si=068a389925474f02Listen on Apple Podcasts - https://podcasts.apple.com/us/podcast/self-funded-with-spencer/id1566182286Follow Spencer on LinkedIn - https://www.linkedin.com/in/spencer-smith-self-funded/Follow Spencer on Instagram - https://www.instagram.com/selffundedwithspencer/Key Words: Insurance Mergers, Mergers And Acquisitions, Business Sales, Sales, Business Acquisition, Market Dynamics, Transactions, Private Equity Deals, PE, Private Equity, Buyer Selection, Earn Out Period, Seller Representation, Consultant, Insurance Industry, Broker, Representative, Valuations, Growth Strategies, Transaction Goals, Employee Benefits, fixing healthcare, podcast, benefits, health, healthcare, health insurance, self funded, self funding#InsuranceMergers #MergersAndAcquisitions #BusinessSales #Sales #BusinessAcquisition #MarketDynamics #Transactions #PrivateEquityDeals #PE #PrivateEquity #BuyerSelection #EarnOutPeriod #SellerRepresentation #Consultant #InsuranceIndustry #Broker #Representative #Valuations #GrowthStrategies #TransactionGoals #EmployeeBenefits #fixinghealthcare #podcast #benefits #health #healthcare #healthinsurance #selffunded #selffunding

The journey into motherhood can be complicated, and looks completely different for everyone. That's why this week Toni is chatting with former heptathlete and mother of two Sarah Cowley-Ross about her experience in the Fourth Trimester of pregnancy, and what she did to prepare for the difficult first months of motherhood. This episode is brought to you by Contact Energy's Fourth TrimesterSee omnystudio.com/listener for privacy information.

Former FBI Profiler Julia Cowley, the host of The Consult podcast, joins Allison Dickson of Vintage Villains and I in the final installment our series on the 1979 disappearance of Christina White and the Lewis-Clark Valley serial killings centered on Idaho and Washington State and that potentially span from California to Chicago to North Carolina. We analyze the profile of the unknown killer and the prime suspect and discuss strategies to bring resolution to these cases.To listen to The Snake River Killer podcast, hosted by Brandon Schrand:https://www.snakeriverkiller.com/Contact me at silverliningshandbookpod@gmail.com.More episodes in this series:True Crime Bonus - The Disappearance of Christina White and the Lewis-Clark Valley Serial Killer, Part 1 of 4True Crime Bonus - The Disappearance of Christina White and the Lewis-Clark Valley Serial Killer, Part 2 of 4True Crime Bonus - The Disappearance of Christina White and the Lewis-Clark Valley Serial Killer, Part 3 of 4 Episodes with Gloria Bobertz:To Catch a Serial Killer: One Woman's Hunt for the Man Who Killed Her Cousin with Gloria Bobertz, Part 1 of 2To Catch a Serial Killer: One Woman's Hunt for the Man Who Killed Her Cousin with Gloria Bobertz, Part 2 of 2Episode with Brandon Schrand:The Cost of Telling Their Stories with Author Brandon Schrand of the Snake River Killer PodcastCheck out the Vintage Villains podcast, hosted by Allison Dickson, at:https://vintagevillains.buzzsprout.com/Check out The Consult podcast, hosted by Julia Cowley at:https://www.truecrimeconsult.com/Check out the Silver Linings Handbook website at:https://silverliningshandbook.com/Check out our Patreon to support the show at:https://ww.patreon.com/thesilverliningshandbookJoin our Facebook Group at:https://www.facebook.com/groups/1361159947820623Visit the Silver Linings Handbook store to support the podcast at:https://www.bonfire.com/store/the-silver-linings-handbook-podcast-store/The Silver Linjngs Handbook podcast is a part of the ART19 network. ART19 is a subsidiary of Wondery and Amazon Music.See the Privacy Policy at https://art19.com/privacy and the California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In front of an audience at the MINI visitors' centre in Oxford, Jonny and Richard meander pointlessly through a range of topics including the Cowley or not Cowley game, cabinets of BL artefacts, the mighty Eagle limo going for its MOT, picking up Taylor Swift from Luton, an interesting look round the MINI production line, reversing away from sick, John Lennon crashing a Maxi, a manky camper van and sinister Laguna, trying to explain the TV show Treasure Hunt, and Richard's disastrous attempt at a best man's speech. For early, ad-free episodes and extra content go to patreon.com/smithandsniff To buy merch and tickets to live podcast recordings go to smithandsniff.com  Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

In this episode, we sit down with Sir Steven Cowley, a British theoretical physicist and global authority on astrophysical plasmas and nuclear fusion. Steven is the director of the Princeton Plasma Physics Laboratory (PPPL) as well as the United States Department of Energy (DOE). Presently, he focuses his research on plasmas and nuclear fusion in astrophysical plasmas. Steven began his fascination with fusion at the age of eleven, and since then, has pursued physics with a hunger for knowledge and innovation… In this episode, you will learn about: Why fusion energy is so difficult to control. How fusion energy could be utilized by humans. The hottest temperature ever produced on Earth. The easiest fusion reactions to do. Fusion is an incredibly dense source of energy that researchers are learning more about every day. Want to find out how Steven is working towards harnessing this power? Join the conversation now! Click here to find out more about Steven and his work! Episode also available on Apple Podcast: http://apple.co/30PvU9C

Comparing the Hebrew of Isaiah 9.6 to most popular English translations results in some serious questions. Why have our translations changed the tense of the verbs from past to future? Why is this child called “Mighty God” and “Eternal Father”? In this presentation I work through Isaiah 9.6 line by line to help you understand the Hebrew. Next I look at interpretive options for the child as well as his complicated name. Not only will this presentation strengthen your understanding of Isaiah 9.6, but it will also equip you to explain it to others. Listen to this episode on Spotify or Apple Podcasts —— Links —— See my other articles here Check out my class: One God Over All Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read Sean’s bio here Below is the paper presented on October 18, 2024 in Little Rock, Arkansas at the 4th annual UCA Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Abstract Working through the grammar and syntax, I present the case that Isaiah 9:6 is the birth announcement of a historical child. After carefully analyzing the name given to the child and the major interpretive options, I make a case that the name is theophoric. Like the named children of Isaiah 7 and 8, the sign-child of Isaiah 9 prophecies what God, not the child, will do. Although I argue for Hezekiah as the original fulfillment, I also see Isaiah 9:6 as a messianic prophecy of the true and better Hezekiah through whom God will bring eternal deliverance and peace. Introduction Paul D. Wegner called Isaiah 9:6[1] “one of the most difficult problems in the study of the Old Testament.”[2] To get an initial handle on the complexities of this text, let's begin briefly by comparing the Hebrew to a typical translation. Isaiah 9:6 (BHS[3]) כִּי־יֶ֣לֶד יֻלַּד־לָ֗נוּ בֵּ֚ן נִתַּן־לָ֔נוּ וַתְּהִ֥י הַמִּשְׂרָ֖ה עַל־שִׁכְמ֑וֹ וַיִּקְרָ֨א שְׁמ֜וֹ פֶּ֠לֶא יוֹעֵץ֙ אֵ֣ל גִּבּ֔וֹר אֲבִיעַ֖ד שַׂר־שָׁלֽוֹם׃ Isaiah 9:6 (ESV) For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Curiosities abound in the differences between these two. The first two clauses in English, “For to us a child is born” and “to us a son is given,” employ the present tense while the Hebrew uses the perfect tense, i.e. “to us a child has been born.”[4] This has a significant bearing on whether we take the prophecy as a statement about a child already born in Isaiah's time or someone yet to come (or both). The ESV renders the phrase,וַיִּקְרָא שְׁמוֹ  (vayikra sh'mo), as “and his name shall be called,” but the words literally mean “and he called his name” where the “he” is unspecified. This leaves room for the possibility of identifying the subject of the verb in the subsequent phrase, i.e. “And the wonderful counselor, the mighty God called his name…” as many Jewish translations take it.  Questions further abound regardingאֵל גִּבּוֹר (el gibbor), which finds translations as disparate as the traditional “Mighty God”[5] to “divine warrior”[6] to “in battle God-like”[7] to “Mighty chief”[8] to “Godlike hero,”[9] to Luther's truncated “Held.”[10]  Another phrase that elicits a multiplicity of translations is אֲבִיעַד (aviad). Although most versions read “Eternal Father,”[11] others render the word, “Father-Forever,”[12] “Father for all time,”[13] “Father of perpetuity,”[14] “Father of the Eternal Age,”[15] and “Father of Future.”[16] Translators from a range of backgrounds struggle with these two phrases. Some refuse to translate them at all, preferring clunky transliterations.[17] Still, as I will show below, there's a better way forward. If we understand that the child had a theophoric name—a name that is not about him, but about God—our problems dissipate like morning fog before the rising sun. Taking the four pairs of words this way yields a two-part sentence name. As we'll see this last approach is not only the best contextual option, but it also allows us to take the Hebrew vocabulary, grammar, and syntax at face value, rather than succumbing to strained translations and interpretational gymnastics. In the end, we're left with a text literally rendered and hermeneutically robust. Called or Will Call His Name? Nearly all the major Christian versions translate וַיִּקְרָא (vayikra), “he has called,” as “he will be called.” This takes an active past tense verb as a passive future tense.[18] What is going on here? Since parents typically give names at birth or shortly thereafter, it wouldn't make sense to suggest the child was already born (as the beginning of Isa 9:6 clearly states), but then say he was not yet named. Additionally, וַיִּקְרָא (vayikra) is a vav-conversive plus imperfect construction that continues the same timing sequence of the preceding perfect tense verbs.[19] If the word were passive (niphal binyan) we would read וַיִּקָּרֵא (vayikarey) instead of וַיִּקְרָא (vayikra). Although some have suggested an emendation of the Masoretic vowels to make this change, Hugh Williamson notes, “there is no overriding need to prefer it.”[20] Translators may justify rendering the perfect tense as imperfect due to the idiom called a prophetic past tense (perfectum propheticum). Wilhelm Gesenius notes the possibility that a prophet “so transports himself in imagination into the future that he describes the future event as if it had been already seen or heard by him.”[21] Bruce Waltke recognizes the phenomenon, calling it an accidental perfective in which “a speaker vividly and dramatically represents a future situation both as complete and independent.”[22] Still, it's up to the interpreter to determine if Isaiah employs this idiom or not. The verbs of verse 6 seem quite clear: “a child has been born for us … and the government was on his shoulder … and he has called his name…” When Isaiah uttered this prophecy, the child had already been born and named and the government rested on his shoulders. This is the straightforward reading of the grammar and therefore should be our starting point.[23] Hezekiah as the Referent One of the generally accepted principles of hermeneutics is to first ask the question, “What did this text mean in its original context?” before asking, “What does this text mean to us today?” When we examine the immediate context of Isa 9:6, we move beyond the birth announcement of a child with an exalted name to a larger prophecy of breaking the yoke of an oppressor (v4) and the ushering in of a lasting peace for the throne of David (v7). Isaiah lived in a tumultuous time. He saw the northern kingdom—the nation of Israel—uprooted from her land and carried off by the powerful and cruel Assyrian Empire. He prophesied about a child whose birth had signaled the coming freedom God would bring from the yoke of Assyria. As Jewish interpreters have long pointed out, Hezekiah nicely fits this expectation.[24] In the shadow of this looming storm, Hezekiah became king and instituted major religious reforms,[25] removing idolatry and turning the people to Yahweh. The author of kings gave him high marks: “He trusted in Yahweh, the God of Israel. After him there was no one like him among all the kings of Judah nor among those who were before him” (2 Kgs 18:5).[26] Then, during Hezekiah's reign, Sennacherib sent a large army against Judea and laid siege to Jerusalem. Hezekiah appropriately responded to the threatening Assyrian army by tearing his clothes, covering himself with sackcloth, and entering the temple to pray (2 Kings 19:1). He sent word to Isaiah, requesting prayer for the dire situation. Ultimately God brought miraculous deliverance, killing 185,000 Assyrians, which precipitated a retreat. There had not been such an acute military deliverance since the destruction of Pharaoh's army in the sea. Indeed, Hezekiah's birth did signal God's coming deliverance. In opposition to Hezekiah as the referent for Isa 9:6, Christian interpreters have pointed out that Hezekiah did not fulfill this prophecy en toto. Specifically, Hezekiah did not usher in “an endless peace” with justice and righteousness “from this time onward and forevermore” (Isa. 9:7). But, as John Roberts points out, the problem only persists if we ignore prophetic hyperbole. Here's what he says: If Hezekiah was the new king idealized in this oracle, how could Isaiah claim he would reign forever? How could Isaiah so ignore Israel's long historical experience as to expect no new source of oppression would ever arise? The language, as is typical of royal ideology, is hyperbolic, and perhaps neither Isaiah nor his original audience would have pushed it to its limits, beyond its conventional frames of reference, but the language itself invites such exploitation. If one accepts God's providential direction of history, it is hard to complain about the exegetical development this exploitation produced.[27] Evangelical scholar Ben Witherington III likewise sees a reference to both Hezekiah and a future deliverer. He writes, “[T]he use of the deliberately hyperbolic language that the prophet knew would not be fulfilled in Hezekiah left open the door quite deliberately to look for an eschatological fulfillment later.”[28] Thus, even if Isaiah's prophecy had an original referent, it left the door open for a true and better Hezekiah, who would not just defeat Assyria, but all evil, and not just for a generation, but forever. For this reason, it makes sense to take a “both-and” approach to Isa 9:6. Who Called His Name? Before going on to consider the actual name given to the child, we must consider the subject of the word וַיִּקְרָא (vayikra), “and he called.” Jewish interpreters have and continue to take אֵל גִבּוֹר (el gibbor), “Mighty God,” as the subject of this verb. Here are a few examples of this rendering: Targum Jonathan (2nd century) And his name has been called from before the One Who Causes Wonderful Counsel, God the Warrior, the Eternally Existing One—the Messiah who will increase peace upon us in his days.[29] Shlomo Yitzchaki (11th century) The Holy One, blessed be He, Who gives wondrous counsel, is a mighty God and an everlasting Father, called Hezekiah's name, “the prince of peace,” since peace and truth will be in his days.[30] Jacob ben Isaac Ashkenazi (16th century) “For a child is born to us.” A son will be born and this is Hezekiah. Though Ahaz is an evildoer, his son Hezekiah will be a righteous king. He will be strong in his service of the Holy One. He will study Torah and the Holy One will call him, “eternal father, peaceful ruler.” In his days there will be peace and truth.[31] The Stone Edition of the Tanach (20th century) The Wondrous Adviser, Mighty God, Eternal Father, called his name Sar-shalom [Prince of Peace][32] Although sometimes Christian commentators blithely accuse Jewish scholars of avoiding the implications of calling the child “Mighty God” and “Eternal Father,” the grammar does allow multiple options here. The main question is whether Isaiah specified the subject of the verb וַיִקְרָ (vayikra) or not. If he has, then the subject must be אֵל גִבּוֹר (el gibbor). If he has not, then the subject must be indefinite (i.e. “he” or “one”). What's more, the Masoretic punctuation of the Hebrew suggests the translation, “and the Wonderful Adviser, the Mighty God called his name, ‘Everlasting Father, Prince of Peace'”[33] However, Keil and Delitzsch point out problems with this view on both grammatical and contextual grounds. They write: [I]t is impossible to conceive for what precise reason such a periphrastic description of God should be employed in connection with the naming of this child, as is not only altogether different from Isaiah's usual custom, but altogether unparalleled in itself, especially without the definite article. The names of God should at least have been defined thus, הַיּוֹעֵץ פֵּלֶא הַגִּבּוֹר, so as to distinguish them from the two names of the child.”[34] Thus, though the Masoretic markings favor the Jewish translation, the grammar doesn't favor taking “Wonderful Counselor, Mighty God” as the subject. It's certainly not impossible, but it is a strained reading without parallels in Isaiah and without justification in the immediate context. Let's consider another possibility. His Name Has Been Called Instead of taking אֵל גִּבּוֹר (el gibbor) as the subject, we can posit an indefinite subject for וַיִקְרָ (vayikra): “one has called.” Examples of this outside of Isaiah 9:6 include Gen 11:9; 25:26; Exod 15:23; and 2 Sam 2:16. The phenomenon appears in Gesenius (§144d) and Joüon and Muraoka (§155e), both of which include our text as examples. However, the translation “one has called his name” is awkward in English due to our lack of a generic pronoun like on in French or man in German. Accordingly, most translations employ the passive construction: “his name has been called,” omitting the subject.[35] This is apparently also how those who produced the Septuagint (LXX) took the Hebrew text, employing a passive rather than an active verb.[36] In conclusion, the translation “his name has been called” works best in English. Mighty Hero Now we broach the question of how to render אֵל גִּבּוֹר el gibbor. As I've already noted, a few translations prefer “mighty hero.” But this reading is problematic since it takes the two words in reverse order. Although in English we typically put an adjective before the noun it modifies, in Hebrew the noun comes first and then any adjectives that act upon it. Taking the phrase as אֵל גִּבּוֹר (gibbor el) makes “mighty” the noun and “God” the adjective. Now since the inner meaning of אֵל (el) is “strong” or “mighty,” and גִּבּוֹר gibbor means “warrior” or “hero,” we can see how translators end up with “mighty warrior” or “divine hero.” Robert Alter offers the following explanation: The most challenging epithet in this sequence is ‘el gibor [sic], which appears to say “warrior-god.” The prophet would be violating all biblical usage if he called the Davidic king “God,” and that term is best construed here as some sort of intensifier. In fact, the two words could conceivably be a scribal reversal of gibor ‘el, in which case the second word would clearly function as a suffix of intensification as it occasionally does elsewhere in the Bible.[37] Please note that Alter's motive for reversing the two words is that the text, as it stands, would violate all biblical usage by calling the Davidic king “God.” But Alter is incorrect. We have another biblical usage calling the Davidic king “God” in Psalm 45:6. We must allow the text to determine interpretation. Changing translation for the sake of theology is allowing the tail to wag the dog. Another reason to doubt “divine warrior” as a translation is that “Wherever ʾēl gibbôr occurs elsewhere in the Bible there is no doubt that the term refers to God (10:21; cf. also Deut. 10:17; Jer. 32:18),” notes John Oswalt.[38] Keil and Delitzsch likewise see Isa 10:21 as the rock upon which these translations suffer shipwreck.[39] “A remnant will return,” says Isa 10:21, “the remnant of Jacob, to the mighty God.” The previous verse makes it clear that “mighty God” refers to none other than “Yahweh, the holy one of Israel.” Without counter examples elsewhere in the Bible, we lack the basis to defy the traditional ordering of “God” as the noun and “mighty” or “warrior” as the adjective.[40] Mighty God-Man Did Isaiah foresee a human child who would also be the mighty God? Did he suddenly get “a glimpse of the fact that in the fullness of the Godhead there is a plurality of Persons,” as Edward Young thought?[41] Although apologists seeking to prove the deity of Christ routinely push for this reading, other evangelical scholars have expressed doubts about such a bold interpretation.[42] Even Keil and Delitzsch, after zealously batting away Jewish alternatives, admit Isaiah's language would not have suggested an incarnate deity in its original context.[43] Still, it would not be anachronistic to regard a king as a deity in the context of the ancient Near East. We find such exalted language in parallels from Egypt and Assyria in their accession oracles (proclamations given at the time a new king ascends the throne). Taking their cue from the Egyptian practices of bestowing divine throne names upon the Pharaoh's accession to the throne, G. von Rad and A. Alt envisioned a similar practice in Jerusalem. Although quite influential, Wegner has pointed out several major problems with this way of looking at our text: (1) the announcement is to the people in Isa 9:6, not the king; (2) Isa 9:6 does not use adoption language nor call the child God's son; (3) יֶלֶד (yeled), “child,” is never used in accession oracles; (4) the Egyptian parallels have five titles not four as in Isa 9:6; (5) Egyptians employ a different structure for accession oracles than Isa 9:6; and (6) we have no evidence elsewhere that Judean kings imitated the Egyptian custom of bestowing divine titles.[44] Another possibility, argued by R. A. Carlson, is to see the names as anti-Assyrian polemic.[45] Keeping in mind that Assyria was constantly threatening Judah in the lifetime of Isaiah and that the child born was to signal deliverance, it would be no surprise that Isaiah would cast the child as a deliberate counter-Assyrian hero. Still, as Oswalt points out, “[T]he Hebrews did not believe this [that their kings were gods]. They denied that the king was anything more than the representative of God.”[46] Owing to a lack of parallels within Israel and Isaiah's own penchant for strict monotheism,[47] interpreting Isa 9:6 as presenting a God-man is ad hoc at best and outright eisegesis at worst. Furthermore, as I've already noted, the grammar of the passage indicates a historical child who was already born. Thus, if Isaiah meant to teach the deity of the child, we'd have two God-men: Hezekiah and Jesus. Far from a courtly scene of coronation, Wegner makes the case that our text is really a birth announcement in form. Birth announcements have (1) a declaration of the birth, (2) an announcement of the child's name, (3) an explanation of what the name means, and (4) a further prophecy about the child's future.[48] These elements are all present in Isa 9:6, making it a much better candidate for a birth announcement than an accession or coronation oracle. As a result, we should not expect divine titles given to the king like when the Pharaohs or Assyrian kings ascended the throne; instead, we ought to look for names that somehow relate to the child's career. We will delve more into this when we broach the topic of theophoric names. Mighty God's Agent Another possibility is to retain the traditional translation of “mighty God” and see the child as God's agent who bears the title. In fact, the Bible calls Moses[49] and the judges[50] of Israel אֱלֹהִים (elohim), “god(s),” due to their role in representing God. Likewise, as I've already mentioned, the court poet called the Davidic King “god” in Ps 45:6. Additionally, the word אֵל (el), “god,” refers to representatives of Yahweh whether divine (Ps 82:1, 6) or human (John 10.34ff).[51] Thus, Isa 9:6 could be another case in which a deputized human acting as God's agent is referred to as God. The NET nicely explains: [H]aving read the NT, we might in retrospect interpret this title as indicating the coming king's deity, but it is unlikely that Isaiah or his audience would have understood the title in such a bold way. Ps 45:6 addresses the Davidic king as “God” because he ruled and fought as God's representative on earth. …When the king's enemies oppose him on the battlefield, they are, as it were, fighting against God himself.[52] Raymond Brown admits that this “may have been looked on simply as a royal title.”[53] Likewise Williamson sees this possibility as “perfectly acceptable,” though he prefers the theophoric approach.[54] Even the incarnation-affirming Keil and Delitzsch recognize that calling the child אֵל גִּבּוֹר (el gibbor) is “nothing further…than this, that the Messiah would be the image of God as no other man ever had been (cf., El, Ps. 82:1), and that He would have God dwelling within Him (cf., Jer. 33:16).”[55] Edward L. Curtis similarly points out that had Isaiah meant to teach that the child would be an incarnation of Yahweh, he would have “further unfolded and made central this thought” throughout his book.[56] He likewise sees Isa 9:6 not as teaching “the incarnation of a deity” but as a case “not foreign to Hebrew usage to apply divine names to men of exalted position,” citing Exod 21:6 and Ps 82:6 as parallels.[57] Notwithstanding the lexical and scholarly support for this view, not to mention my own previous position[58] on Isa 9:6, I'm no longer convinced that this is the best explanation. It's certainly possible to call people “Gods” because they are his agents, but it is also rare. We'll come to my current view shortly, but for now, let's approach the second controversial title. Eternal Father The word אֲבִיעַד (aviad), “Eternal Father,” is another recognizable appellative for Yahweh. As I mentioned in the introduction, translators have occasionally watered down the phrase, unwilling to accept that a human could receive such a title. But humans who pioneer an activity or invent something new are fathers.[59] Walking in someone's footsteps is metaphorically recognizing him as one's father.[60] Caring for others like a father is yet another way to think about it.[61] Perhaps the child is a father in one of these figurative senses. If we follow Jerome and translate אֲבִיעַד (aviad) as Pater futuri saeculi, “Father of the future age,” we can reconfigure the title, “Eternal Father,” from eternal without beginning to eternal with a beginning but without an end. However, notes Williamson, “There is no parallel to calling the king ‘Father,' rather the king is more usually designated as God's son.”[62] Although we find Yahweh referred to as “Father” twice in Isaiah (Isa 63:16; 64:7), and several more times throughout the Old Testament,[63] the Messiah is not so called. Even in the New Testament we don't see the title applied to Jesus. Although not impossible to be taken as Jesus's fatherly role to play in the age to come, the most natural way to take אֲבִיעַד (aviad) is as a reference to Yahweh. In conclusion, both “mighty God” and “eternal Father” most naturally refer to Yahweh and not the child. If this is so, why is the child named with such divine designations? A Theophoric Name Finally, we are ready to consider the solution to our translation and interpretation woes. Israelites were fond of naming their kids with theophoric names (names that “carry God”). William Holladay explains: Israelite personal names were in general of two sorts. Some of them were descriptive names… But most Israelite personal names were theophoric; that is, they involve a name or title or designation of God, with a verb or adjective or noun which expresses a theological affirmation. Thus “Hezekiah” is a name which means “Yah (= Yahweh) is my strength,” and “Isaiah” is a name which means “Yah (= Yahweh) has brought salvation.” It is obvious that Isaiah is not called “Yahweh”; he bears a name which says something about Yahweh.[64] As Holladay demonstrates, when translating a theophoric name, it is customary to supplement the literal phrase with the verb, “to be.” Hezekiah = “Yah (is) my strength”; Isaiah = “Yah (is) salvation.” Similarly, Elijah means “My God (is) Yah” and Eliab, “My God (is the) Father.” Theophoric names are not about the child; they are about the God of the parents. When we imagine Elijah's mother calling him for dinner, she's literally saying “My God (is) Yah(weh), it's time for dinner.” The child's name served to remind her who her God was. Similarly, these other names spoke of God's strength, salvation, and fatherhood. To interpret the named child of Isa 9:6 correctly, we must look at the previously named children in Isa 7 and 8. In chapter 7 the boy is called “Immanuel,” meaning “God (is) with us” (Isa 7:14). This was a historical child who signaled prophecy. Isaiah said, “For before the boy knows to reject evil and choose good, the land whose two kings you dread will be abandoned” (Isa 7:16). In Isa 8:1 we encounter “Maher-Shalal-Hash-Baz,” or “The spoil speeds, the prey hastens.”[65] This child has a two-sentence name with an attached prophecy: “For before the boy calls, ‘my father' or ‘my mother,' the strength of Damascus and the plunder of Samaria will be carried off before the king of Assyria” (Isa 8:4). Both children's sign names did not describe them nor what they would do, but what God would do for his people. Immanuel is a statement of faith. The name means God has not abandoned his people; they can confidently say, “God is with us” (Isa 8:10). Maher-Shalal-Hash-Baz does not mean that the child would become a warrior to sack Damascus and seize her spoils, but that God would bring about the despoiling of Judah's enemy. When we encounter a third sign-named child in as many chapters, we are on solid contextual grounds to see this new, longer name in the same light. Isaiah prophecies that this child has the government upon his shoulder, sits on the throne of David, and will establish a lasting period of justice and righteousness (Isa 9:5, 7). This child bears the name “Pele-Yoets-El-Gibbor-Aviad-Sar-Shalom.” The name describes his parents' God, the mighty God, the eternal Father. Although this perspective has not yet won the day, it is well attested in a surprising breadth of resources. Already in 1867, Samuel David Luzzatto put forward this position.[66] The Jewish Publication Society concurred in their 2014 study Bible: Semitic names often consist of sentences that describe God … These names do not describe that person who holds them but the god whom the parents worship. Similarly, the name given to the child in this v. does not describe that child or attribute divinity to him, but describes God's actions.[67] The New Oxford Annotated Bible (NRSV) footnote on Isa. 9:6 says, “As in many Israelite personal names, the deity, not the person named, is being described.”[68] Additional scholars advocating the view also include Holladay (1978), Wegner (1992), Goldingay (1999, 2015), and Williamson (2018). Even so, Keil and Delitzsch eschew “such a sesquipedalian name,” calling it “unskillful,” and arguing that it would be impractical “to be uttered in one breath.”[69] But this is to take the idea too literally. No one is going to actually call the child by this name. John Goldingay helpfully explains: So he has that complicated name, “An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Father-is-an-officer-for-well-being.” Like earlier names in Isaiah (God-is-with-us, Remains-Will-Return, Plunder-hurries-loot-rushes), the name is a sentence. None of these names are the person's everyday name—as when the New Testament says that Jesus will be called Immanuel, “God [is] with us,” without meaning this expression is Jesus' name. Rather, the person somehow stands for whatever the “name” says. God gives him a sign of the truth of the expression attached to him. The names don't mean that the person is God with us, or is the remains, or is the plunder, and likewise this new name doesn't mean the child is what the name says. Rather he is a sign and guarantee of it. It's as if he goes around bearing a billboard with that message and with the reminder that God commissioned the billboard.[70] Still, there's the question of identifying Yahweh as שַׂר־שָׁלוֹם (sar shalom). Since most of our translations render the phrase “Prince of Peace,” and the common meaning of a prince is someone inferior to the king, we turn away from labeling God with this title. Although HALOT mentions “representative of the king, official” for the first definition their second is “person of note, commander.”[71] The BDB glosses “chieftain, chief, ruler, official, captain, prince” as their first entry.[72] Wegner adds: “The book of Isaiah also appears to use the word sar in the general sense of “ruler.””[73] Still, we must ask, is it reasonable to think of Yahweh as a שַׂר (sar)? We find the phrase שַׂר־הַצָּבָא (sar-hatsava), “prince of hosts,” in Daniel 8:11 and שַׂר־שָׂרִים (sar-sarim), “prince of princes,” in verse 25, where both refer to God.[74]  The UBS Translators' Handbook recommends “God, the chief of the heavenly army” for verse 11 and “the greatest of all kings” for verse 25.[75] The handbook discourages using “prince,” since “the English word ‘prince' does not mean the ruler himself but rather the son of the ruler, while the Hebrew term always designates a ruler, not at all implying son of a ruler.”[76] I suggest applying this same logic to Isa 9:6. Rather than translating שַׂר־שָׁלוֹם (sar shalom) as “Prince of Peace,” we can render it, “Ruler of Peace” or “Ruler who brings peace.” Translating the Name Sentences Now that I've laid out the case for the theophoric approach, let's consider translation possibilities. Wegner writes, “the whole name should be divided into two parallel units each containing one theophoric element.”[77] This makes sense considering the structure of Maher-shalal-hash-baz, which translates two parallel name sentences: “The spoil speeds, the prey hastens.” Here are a few options for translating the name. Jewish Publication Society (1917) Wonderful in counsel is God the Mighty, the Everlasting Father, the Ruler of peace[78] William Holladay (1978) Planner of wonders; God the war hero (is) Father forever; prince of well-being[79] New Jewish Publication Society (1985) The Mighty God is planning grace; The Eternal Father, a peaceable ruler[80] John Goldingay (1999) One who plans a wonder is the warrior God; the father for ever is a commander who brings peace[81] John Goldingay (2015) An-extraordinary-counselor-is-the-warrior-God, the-everlasting-Fathers-is-an-official-for-well-being[82] Hugh Williamson (2018) A Wonderful Planner is the Mighty God, An Eternal Father is the Prince of Peace[83] My Translation (2024) The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace[84] I prefer to translate אֵל גִּבּוֹר (el gibbor) as “warrior God” rather than “mighty God” because the context is martial, and  גִּבּוֹר(gibbor) often refers to those fighting in war.[85] “Mighty God” is ambiguous, and easily decontextualized from the setting of Isa 9:6. After all, Isa 9:4-5 tells a great victory “as on the day of Midian”—a victory so complete that they burn “all the boots of the tramping warriors” in the fire. The word פֶּלֶא (pele), though often translated “wonderful,” is actually the word for “miracle,” and יוֹעֵץ (yoets) is a participle meaning “adviser” or “planner.” Since the context is war, this “miracle of an adviser” or “miraculous planner” refers to military plans—what we call strategy, hence, “miraculous strategist.” Amazingly, the tactic God employed in the time of Hezekiah was to send out an angel during the night who “struck down one hundred eighty-five thousand in the camp of the Assyrians” (Isa 37:36). This was evidently the warrior God's miraculous plan to remove the threat of Assyria from Jerusalem's doorstep. Prophecies about the coming day of God when he sends Jesus Christ—the true and better Hezekiah—likewise foretell of an even greater victory over the nations.[86] In fact, just two chapters later we find a messianic prophecy of one who will “strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked” (Isa 11:4). The next phrase, “The eternal Father,” needs little comment since God's eternality and fatherhood are both noncontroversial and multiply attested. Literally translated, שַׂר־שָׁלוֹם (sar-shalom) is “Ruler of peace,” but I take the word pair as a genitive of product.[87] Williamson unpacks this meaning as “the one who is able to initiate and maintain Peace.”[88] That his actions in the time of Hezekiah brought peace is a matter of history. After a huge portion of the Assyrian army died, King Sennacherib went back to Nineveh, where his sons murdered him (Isa 37:37-38). For decades, Judah continued to live in her homeland. Thus, this child's birth signaled the beginning of the end for Assyria. In fact, the empire itself eventually imploded, a fate that, at Hezekiah's birth, must have seemed utterly unthinkable. Of course, the ultimate peace God will bring through his Messiah will far outshine what Hezekiah achieved.[89] Conclusion We began by considering the phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo). We noted that the tense is perfect, which justifies a past-tense interpretation of the child who had already been born by the time of the birth announcement. I presented the case for Hezekiah as the initial referent of Isa 9:6 based on the fact that Hezekiah’s life overlapped with Isaiah’s, that he sat on the throne of David (v7), and that his reign saw the miraculous deliverance from Assyria's army. Furthermore, I noted that identifying the child of Isa 9:6 as Hezekiah does not preclude a true and better one to come. Although Isa 9:6 does not show up in the New Testament, I agree with the majority of Christians who recognize this text as a messianic prophecy, especially when combined with verse 7. Next we puzzled over the subject for phraseוַיִּקְרָא שְׁמוֹ  (vayikra sh'mo.) Two options are that the phrase פֶּלֶא יוֹעֵץ אֵל גִּבּוֹר (pele yoets el gibbor) functions as the subject or else the subject is indefinite. Although the Jewish interpreters overwhelmingly favor the former, the lack of definite articles and parallel constructions in Isaiah make me think the latter is more likely. Still, the Jewish approach to translation is a legitimate possibility. I explained how a passive voice makes sense in English since it hides the subject, and settled on “his name has been called,” as the best translation. Then we looked at the phrase אֵל גִּבּוֹר (el gibbor) and considered the option of switching the order of the words and taking the first as the modifier of the second as in “mighty hero” or “divine warrior.” We explored the possibility that Isaiah was ascribing deity to the newborn child. We looked at the idea of Isaiah calling the boy “Mighty God” because he represented God. In the end we concluded that these all are less likely than taking God as the referent, especially in light of the identical phrase in Isa 10:21 where it unambiguously refers to Yahweh. Moving on to אֲבִיעַד (aviad), we considered the possibility that “father” could refer to someone who started something significant and “eternal” could merely designate a coming age. Once again, though these are both possible readings, they are strained and ad hoc, lacking any indication in the text to signal a non-straightforward reading. So, as with “Mighty God,” I also take “Eternal Father” as simple references to God and not the child. Finally, we explored the notion of theophoric names. Leaning on two mainstream Bible translations and five scholars, from Luzzatto to Williamson, we saw that this lesser-known approach is quite attractive. Not only does it take the grammar at face value, it also explains how a human being could be named “Mighty God” and “Eternal Father.” The name describes God and not the child who bears it. Lastly, drawing on the work of the Jewish Publication Society, Goldingay, and Williamson, I proposed the translation: “The warrior God is a miraculous strategist; the eternal Father is the ruler who brings peace.” This rendering preserves the martial context of Isa 9:6 and glosses each word according to its most common definition. I added in the verb “is” twice as is customary when translating theophoric names. The result is a translation that recognizes God as the focus and not the child. This fits best in the immediate context, assuming Hezekiah is the original referent. After all, his greatest moment was not charging out ahead of a column of soldiers, but his entering the house of Yahweh and praying for salvation. God took care of everything else. Likewise, the ultimate Son of David will have God's spirit influencing him: a spirit of wisdom, understanding, counsel, might, knowledge, and fear of God (Isa 11:2). The eternal Father will so direct his anointed that he will “not judge by what his eyes see or decide by what his ears hear” (Isa 11:3). In his days God will bring about a shalom so deep that even the animals will become peaceful (Isa 11:6-8). An advantage of this reading of Isa 9:6 is that it is compatible with the full range of christological positions Christians hold. Secondly, this approach nicely fits with the original meaning in Isaiah’s day, and it works for the prophecy’s ultimate referent in Christ Jesus. Additionally, it is the interpretation with the least amount of special pleading. Finally, it puts everything into the correct order, allowing exegesis to drive theology rather than the other way around. Bibliography Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament. Altamonte Springs: OakTree Software, 2012. The Holy Scriptures According to the Masoretic Text: A New Translation. Philadelphia, PA: The Jewish Publication Society, 1917. The Jewish Study Bible. Edited by Adele Berlin and Marc Zvi Brettler. Second ed. New York: Oxford University Press, 2014. Net Bible, Full Notes Edition. Edited by W. Hall Harris III James Davis, and Michael H. Burer. 2nd ed. Nashville: Thomas Nelson, 2019. The New Oxford Annotated Bible. Edited by Carol A. Newsom Marc Z. Brettler, Pheme Perkins. Third ed. New York: Oxford University Press, 2001. The Stone Edition of the Tanach. Edited by Nosson Scherman and Meir Zlotowitz. Brooklyn, NY: Artscroll, 1996. Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text. 4th, Reprint. Philadelphia, PA: The Jewish Publication Society, 1985. Translation of Targum Onkelos and Jonathan. Translated by Eidon Clem. Altamonte Springs, FL: OakTree Software, 2015. Alter, Rober. The Hebrew Bible: Prophets, Nevi’im. Vol. 2. 3 vols. New York: W. W. Norton & Co., 2019. Ashkenazi, Jacob ben Isaac. Tze’enah Ure’enah: A Critical Translation into English. Translated by Morris M. Faierstein. Berlin: De Gruyter, 2017. https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. Baumgartner, Ludwig Koehler and Walter. The Hebrew and Aramaic Lexicon of the Old Testament. Edited by M. E. J. Richardson. Leiden: Brill, 2000. Brown, Raymond E. Jesus: God and Man, edited by 3. New York: Macmillan, 1967. Carlson, R. A. “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6.” Vetus Testamentum, no. 24 (1974): 130-5. Curtis, Edward L. “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7.” The Old and New Testament Student 11, no. 6 (1890): 336-41. Delitzsch, C. F. Keil and F. Commentary on the Old Testament. Peabody, MA: Hendrickson, 1996. Finnegan, Sean. “Jesus Is God: Exploring the Notion of Representational Deity.” Paper presented at the One God Seminar, Seattle, WA, 2008, https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. Francis Brown, S. R. Driver, and Charles A. Briggs. The Brown-Driver-Briggs Hebrew and English Lexicon Peabody, MA: Hendrickson, 1996. Gesenius, Wilhelm. Gesenius’ Hebrew Grammar. Edited by E. Kautzsch and A. E. Cowley. 2nd ed. Oxford: Clarendon Press, 1910. Goldingay, John. “The Compound Name in Isaiah 9:5(6).” The Catholic Biblical Quarterly 61, no. 2 (1999): 239-44. Goldingay, John. Isaiah for Everyone. Louisville, KY: Westminster John Knox Press, 2015. Holladay, William L. Isaiah: Scroll of Prophetic Heritage. Grand Rapids, MI: Eerdmans, 1978. III, Ben Witherington. Isaiah Old and New. Minneapolis, MN: Fortress Press, 2017. https://www.jstor.org/stable/j.ctt1ggjhbz.7. Luzzatto, Samuel David. Shi’ur Komah. Padua, IT: Antonio Bianchi, 1867. O’Connor, Bruce K. Waltke and Michael P. An Introduction to Biblical Hebrew Syntax. Winona Lake, IN: Esenbrauns, 1990. Ogden, Graham S., and Jan Sterk. A Handbook on Isaiah. Ubs Translator's Handbooks. New York: United Bible Societies, 2011. Oswalt, John. The Book of Isaiah, Chapters 1-39. Nicot. Grand Rapids, MI: Eerdmans, 1986. Péter-Contesse, René and John Ellington. A Handbook on Daniel. Ubs Translator’s Handbooks. New York, NY: United Bible Societies, 1993. Roberts, J. J. M. First Isaiah. Vol. 23A. Hermeneia, edited by Peter Machinist. Minneapolis, MN: Fortress Press, 2001. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Walter Bauer, Frederick W. Danker, William F. Arndt, F. Wilbur Gingrich. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press, 2000. Wegner, Paul D. “A Re-Examination of Isaiah Ix 1-6.” Vetus Testamentum 42, no. 1 (1992): 103-12. Williamson, H. G. M. A Critical and Exegetical Commentary on Isaiah 1-27. Vol. 2. International Critical Commentary, edited by G. I. Davies and C. M. Tuckett. New York: Bloomsbury, 2018. Yitzchaki, Shlomo. Complete Tanach with Rashi. Translated by A. J. Rosenberg. Chicago, IL: Davka Corp, 1998. https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. Young, Edward J. The Book of Isaiah: Chapters 1-18. Vol. 1. Grand Rapids, MI: Eerdmans, 1965. End Notes [1] Throughout I'll refer to Isaiah 9:6 based on the versification used in English translations. Hebrew Bibles shift the count by one, so the same verse is Isaiah 9:5. [2] Paul D. Wegner, “A Re-Examination of Isaiah Ix 1-6,” Vetus Testamentum 42, no. 1 (1992): 103. [3] BHS is the Biblia Hebraica Stuttgartensia, the standard Hebrew text based on the Leningrad Codex, a medieval Masoretic text. [4] In Hebrew the perfect tense roughly maps onto English past tense and the imperfect tense to future tense. [5] See NRSVUE, ESV, NASB20, NIV, NET, LSB, NLT, NKJ, ASV, KJV. [6] See translations by Robert Alter, James Moffat, and Duncan Heaster.  Also see Westminster Commentary, Cambridge Bible Commentary, New Century Bible Commentary, and The Daily Study Bible. [7] See New English Bible. [8] See Ibn Ezra. [9] See An American Testament. [10] “Held” means “hero” in German. In the Luther Bible (1545), he translated the phrase as “und er heißt Wunderbar, Rat, Kraft, Held, Ewig -Vater, Friedefürst,” separating power (Kraft = El) and hero (Held = Gibbor) whereas in the 1912 revision we read, “er heißt Wunderbar, Rat, Held, Ewig-Vater Friedefürst,” which reduced el gibbor to “Held” (hero). [11] See fn 4 above. [12] See New American Bible Revised Edition and An American Testament. [13] See New English Bible and James Moffatt's translation. [14] See Ibn Ezra. [15] See Duncan Heaster's New European Version. [16] See Word Biblical Commentary. [17] See Jewish Publication Society translation of 1917, the Koren Jerusalem Bible, and the Complete Jewish Bible. [18] In the Dead Sea Scrolls, 1QIsaa 8.24 reads “וקרא,” the vav-conversed form of “קרא,” translated “he will call,” an active future tense. This reading is implausible considering the unambiguous past tense of the two initial clauses that began verse 6: “a child has been born…a son has been given.” [19] “Here the Hebrew begins to use imperfect verb forms with the conjunction often rendered “and.” These verbs continue the tense of the perfect verb forms used in the previous lines. They refer to a state or situation that now exists, so they may be rendered with the present tense in English. Some translations continue to use a perfect tense here (so NJB, NJPSV, FRCL), which is better.” Graham S. Ogden, and Jan Sterk, A Handbook on Isaiah, Ubs Translator's Handbooks (New York: United Bible Societies, 2011). [20] H. G. M. Williamson, A Critical and Exegetical Commentary on Isaiah 1-27, vol. 2, International Critical Commentary, ed. G. I. Davies and C. M. Tuckett (New York: Bloomsbury, 2018), 371. [21] Wilhelm Gesenius, Gesenius’ Hebrew Grammar, ed. E. Kautzsch and A. E. Cowley, 2nd ed. (Oxford: Clarendon Press, 1910), §106n. [22] Bruce K. Waltke and Michael P. O’Connor, An Introduction to Biblical Hebrew Syntax (Winona Lake, IN: Esenbrauns, 1990), §30.5.1e. [23] John Goldingay takes a “both-and” position, recognizing that Isaiah was speaking by faith of what God would do in the future, but also seeing the birth of the son to the king as having already happened by the time of the prophecy. John Goldingay, Isaiah for Everyone (Louisville, KY: Westminster John Knox Press, 2015), 42. [24] Jewish authors include Rashi, A. E. Kimchi, Abravanel, Malbim, and Luzzatto. [25] See 2 Kings 18:3-7. [26] Unless otherwise noted, all translations are my own. [27] J. J. M. Roberts, First Isaiah, vol. 23A, Hermeneia, ed. Peter Machinist (Minneapolis, MN: Fortress Press, 2001), 153. [28] Ben Witherington III, Isaiah Old and New (Minneapolis, MN: Fortress Press, 2017), 95-6, 99-100. https://www.jstor.org/stable/j.ctt1ggjhbz.7. [29] Translation of Targum Onkelos and Jonathan, trans. Eidon Clem (Altamonte Springs, FL: OakTree Software, 2015). [30] Shlomo Yitzchaki, Complete Tanach with Rashi, trans. A. J. Rosenberg (Chicago, IL: Davka Corp, 1998). https://www.sefaria.org/Rashi_on_Isaiah.9.5.2?lang=bi&with=About&lang2=en. [31] Jacob ben Isaac Ashkenazi, Tze’enah Ure’enah: A Critical Translation into English, trans. Morris M. Faierstein (Berlin: De Gruyter, 2017). https://www.sefaria.org/Tze’enah_Ure’enah%2C_Haftarot%2C_Yitro.31?lang=bi&with=About&lang2=en. [32] Square brackets in original. The Stone Edition of the Tanach, ed. Nosson Scherman and Meir Zlotowitz (Brooklyn, NY: Artscroll, 1996). [33] Net Bible, Full Notes Edition, ed. W. Hall Harris III James Davis, and Michael H. Burer, 2nd ed. (Nashville: Thomas Nelson, 2019), 1266. [34] C. F. Keil and F. Delitzsch, Commentary on the Old Testament (Peabody, MA: Hendrickson, 1996), 249-50. [35] As mentioned above, the Hebrew is not actually passive. [36] The LXX reads “καὶ καλεῖται τὸ ὄνομα αὐτοῦ” (kai kaleitai to onoma autou), which means “and his name is called.” [37] Rober Alter, The Hebrew Bible: Prophets, Nevi’im, vol. 2, 3 vols. (New York: W. W. Norton & Co., 2019), 651. [38] John Oswalt, The Book of Isaiah, Chapters 1-39, Nicot (Grand Rapids, MI: Eerdmans, 1986), 247. [39] Delitzsch, 252. [40] The אֵלֵי גִבּוֹרִים (eley gibborim) of Ezek 32.21 although morphologically suggestive of a plural form of el gibbor, is not a suitable parallel to Isa 9:6 since אֵלֵי (eley) is the plural of אַיִל (ayil), meaning “chief” not אֵל (el). Thus, the translation “mighty chiefs” or “warrior rulers” takes eley as the noun and gibborim as the adjective and does not actually reverse them. [41] Edward J. Young, The Book of Isaiah: Chapters 1-18, vol. 1 (Grand Rapids, MI: Eerdmans, 1965), 338. [42] Translator's note A on Isa 9:6 in the NET states, “[I]t is unlikely that Isaiah or his audience would have understood the title in such a bold way.” Net Bible, Full Notes Edition, 1267. [43] “The Messiah is the corporeal presence of this mighty God; for He is with Him, He is in Him, and in Him He is with Israel. The expression did not preclude the fact that the Messiah would be God and man in one person; but it did not penetrate to this depth, so far as the Old Testament consciousness was concerned.” Delitzsch, 253. [44] See Wegner 104-5. [45] See R. A. Carlson, “The Anti-Assyrian Character of the Oracle in Is. Ix, 1-6,” Vetus Testamentum, no. 24 (1974). [46] Oswalt, 246. [47] Isa 43:10-11; 44:6, 8; 45:5-6, 18, 21-22; 46:9. Deut 17:14-20 lays out the expectations for an Israelite king, many of which limit his power and restrict his exaltation, making deification untenable. [48] Wegner 108. [49] See Exod 4:16; 7:1. The word “God” can apply to “any person characterized by greatness or power: mighty one, great one, judge,” s.v. “אֱלֹהִים” in Kohlenberger/Mounce Concise Hebrew-Aramaic Dictionary of the Old Testament.. The BDAG concurs, adding that a God is “that which is nontranscendent but considered worthy of special reverence or respect… of humans θεοί (as אֱלֹהִים) J[ohn] 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27,” s.v. “θεός” in A Greek-English Lexicon of the New Testament and Other Early Christian Literature. [50] See Exod 21.6; 22:8-9. The BDB includes the definition, “rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power,” s.v. “אֱלֹהִים” in The Brown-Driver-Briggs Hebrew and English Lexicon [51] Thayer points this out in his lexicon: “Hebraistically, equivalent to God’s representative or vicegerent, of magistrates and judges, John 10:34f after Ps. 81:6 (Ps. 82:6)” s.v. “θέος” in A Greek-English Lexicon of the New Testament. [52] Net Bible, Full Notes Edition, 1267. [53] Raymond E. Brown, Jesus: God and Man, ed. 3 (New York: Macmillan, 1967), 25. [54] Williamson, 397. [55] Delitzsch, 253. See also fn 40 above. [56] Edward L. Curtis, “The Prophecy Concerning the Child of the Four Names: Isaiah Ix., 6, 7,” The Old and New Testament Student 11, no. 6 (1890): 339. [57] Ibid. [58] Sean Finnegan, “Jesus Is God: Exploring the Notion of Representational Deity” (paper presented at the One God Seminar, Seattle, WA2008), https://restitutio.org/2016/01/11/explanations-to-verses-commonly-used-to-teach-that-jesus-is-god/. [59] Jabal was the father of those who live in tents and have livestock (Gen 4:20) and Jubal was the father of those who play the lyre and the pipe (Gen 4:21). [60] Jesus told his critics, “You are from your father the devil, and you choose to do your father's desires” (John 8:44). [61] Job called himself “a father to the needy” (Job 29:16) and Isaiah prophesied that Eliakim would be “a father to the inhabitants of Jerusalem” (Isa 22:21). [62] Williamson, 397. [63] For references to Yahweh as father to the people see Deut 32:6; Ps 103:13; Prov 3:12; Jer 3:4; 31.9; Mal 1.6; 2:10. For Yahweh as father to the messiah see 2 Sam 7:14; 1 Chron 7:13; 28:6; Ps 89:27. [64] William L. Holladay, Isaiah: Scroll of Prophetic Heritage (Grand Rapids, MI: Eerdmans, 1978), 108. [65] See NRSVUE fn on Isa 8:1. [66] והנה המכוון במאמר פלא יועץ וגו’ הוא כי האל הגבור שהוא אבי עד ואדון השלום, הוא יועץ וגוזר לעשות פלא לישראל בזמן ממלכת הילד הנולד היום, ואח”כ מפרש למרבה המשרה וגו’. ולפי הפירוש הזה לא לחנם האריך כאן בתארי האל, כי כוונת הנביא לרמוז כי בבוא הפלא שהאל יועץ וגוזר עתה, יוודע שהוא אל גבור ובעל היכולת ושהוא אב לעד, ולא יפר בריתו עם בניו בני ישראל, ולא ישכח את ברית אבותם. ושהוא אדון השלום ואוהב השלום, ולא יאהב העריצים אשר כל חפצם לנתוש ולנתוץ ולהאביד ולהרוס, אבל הוא משפילם עד עפר, ונותן שלום בארץ, כמו שראינו בכל הדורות. Chat GPT translation: “And behold, the intention in the phrase ‘Wonderful Counselor’ and so on is that the mighty God, who is the Eternal Father and the Prince of Peace, is the Counselor and decrees to perform a wonder for Israel at the time of the reign of the child born today. Afterwards, it is explained as ‘to increase the dominion’ and so on. According to this interpretation, it is not in vain that the prophet elaborates on the attributes of God here, for the prophet’s intention is to hint that when the wonder that God now advises and decrees comes about, it will be known that He is the Mighty God and possesses the ability and that He is the Eternal Father. He will not break His covenant with His sons, the children of Israel, nor forget the covenant of their ancestors. He is the Prince of Peace and loves peace, and He will not favor the oppressors whose every desire is to tear apart, destroy, and obliterate, but He will humble them to the dust and grant peace to the land, as we have seen throughout the generations.” Samuel David Luzzatto, Shi’ur Komah (Padua, IT: Antonio Bianchi, 1867). Accessible at Sefaria and the National Library of Israel. [67]The Jewish Study Bible, ed. Adele Berlin and Marc Zvi Brettler, Second ed. (New York: Oxford University Press, 2014), 784. [68] The New Oxford Annotated Bible, ed. Carol A. Newsom Marc Z. Brettler, Pheme Perkins, Third ed. (New York: Oxford University Press, 2001), 991. [69] Delitzsch, 249. [70] Goldingay, 42-3. [71] Ludwig Koehler and Walter Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament, ed. M. E. J. Richardson (Leiden: Brill, 2000). [72] See s.v. “שַׂר” in The Brown-Driver-Briggs Hebrew and English Lexicon [73] Wegner 112. [74] Keil and Delitzsch say the sar of Dan 8:11 refers to “the God of heaven and the King of Israel, the Prince of princes, as He is called in v. 25,” Delitzsch, 297. [75] René and John Ellington Péter-Contesse, A Handbook on Daniel, Ubs Translator’s Handbooks (New York, NY: United Bible Societies, 1993). [76] Ibid. [77] Wegner 110-1. [78] The main text transliterates “Pele-joez-el-gibbor-/Abi-ad-sar-shalom,” while the footnote translates as indicated above. The Holy Scriptures According to the Masoretic Text: A New Translation (Philadelphia, PA: The Jewish Publication Society, 1917), 575. [79] Holladay, 109. [80] Tanakh, the Holy Scriptures: The New Jps Translation According to the Traditional Hebrew Text (4th: repr., Philadelphia, PA: The Jewish Publication Society, 1985), 634. [81] John Goldingay, “The Compound Name in Isaiah 9:5(6),” The Catholic Biblical Quarterly 61, no. 2 (1999): 243. [82] Goldingay, Isaiah for Everyone, 40. [83] Williamson, 355. [84] An alternative is “The warrior God is planning a miracle; the eternal Father is the ruler of peace.” [85] For גִּבּוֹר in a military context, see 1 Sam 17:51; 2 Sam 20.7; 2 Kgs 24:16; Isa 21.17; Jer 48:41; Eze 39:20; and Joel 2:7; 3:9. [86] See 2 Thess 2:8 and Rev 19:11-21 (cp. Dan 7:13-14). [87] See Gesenius § 128q, which describes a genitive of “statements of the purpose for which something is intended.” [88] Williamson, 401. [89] Isaiah tells of a time when God will “judge between nations,” resulting in the conversion of the weapons of war into the tools of agriculture and a lasting era when “nation shall not lift up sword against nation; neither shall they learn war any more” (Isa 2:4).

Kry die nuus soos dit breek.

Beplande mynbedrywighede en die bou van 'n pad in bewaringsgebiede is stopgesit deur 'n interdik, hangende ‘n besluit deur die omgewingsminister en omgewingskommissaris. Die bewaringsgebiede Sorris Sorris, Doro !Nawas en Uibasen Twyfelfontein het die aansoek vir 'n interdik saam met Ultimate Safaris gebring. Regter Esi Schimming-Chase het gelas dat die omgewingsminister en omgewingskommissaris hul besluite teen 24 Oktober bekendmaak. Kosmos 94.1 Nuus het gesels met Ultimate Safaris se besturende direkteur, Tristan Cowley, wat sy reaksie op die uitspraak deel.

WealthTech in the Weeds is a series covering the broad yet critical path to financial services. The goal is to get together with industry experts and get into the details of building an effective, productive, coordinated, and comprehensive advice system. Comprehensive advice platforms have been a significant development in wealth management. They streamline portfolio management, optimize returns, and enhance investors' financial efficiency. However, implementing these platforms has its challenges. As technology continues to reshape the industry, the lessons and experiences learned from early adopters provide invaluable insights that significantly impact the industry's future and empower investors to achieve their financial goals. In this episode, Jack is joined by Eric Lordi and Martin Cowley. Eric is the Managing Director at J.P. Morgan and has extensive experience in wealth and asset management. He builds modern wealth management systems that deliver better client outcomes and embraces goals-based investing. Martin is the Chief Product Officer at LifeYield and has more than 14 years of experience building comprehensive wealth management platforms. In his role, Martin oversees product strategy for portfolio rebalancing, tax optimization, and retirement income, using LifeYield's API-first product suite to address a wide range of client needs. Martin has worked with numerous firms to help them integrate and optimize their systems for improved user experience and financial outcomes. Eric and Martin talk with Jack about the challenges, benefits, and lessons learned from building comprehensive advice platforms. They dive into the importance of multi-account management, asset location, and tax optimization in improving clients' financial outcomes. The conversation also touches on the operational aspects of implementing these platforms and the need for integration and coordination across different systems.  In this episode: [02:25] -The challenges and goals of building a modern wealth management system. [04:27] - Lessons Martin learned during the early days of LifeYield. [06:17] - The dynamics of multi-account management. [09:22] - How LifeYield coordinates and optimizes multiple accounts. [12:50] - Asset location and its importance in generating tax efficiency. [15:55] - How asset location adds tax efficiency across different account programs. [20:05] - The operational challenges of implementing asset location. [22:20] - The three types of withdrawals and how they need to operate. [29:22] - The purpose of tax management systems. Quotes [02:54] - "We're currently in a world where lots of products and programs have been built vertically over time. How do you start to think horizontally from an advisor standpoint? The biggest mental shift is just moving from an account-based structure to a relationship-based one." ~ Eric Lordi [10:17] - "Coordinating isn't just about getting the sum of the parts and then working with them. It's about recognizing that some parts fit together better than others." ~ Martin Cowley [14:08] - "Tax management isn't just tax slots. It's the location and having a machine that is not dependent on underlying trading systems but looks across all these things as holdings that we can score anywhere." ~ Eric Lordi [30:47] - "Everything we've done has to be flexible because we are looking across multiple companies and client firms. It doesn't have to all be stitched tightly on day one. Those walls aren't going to break down overnight. So, we're building little tunnels between the silos." ~ Martin Cowley Links  Eric Lordi on LinkedIn Martin Cowley on LinkedIn J.P. Morgan Private Bank Morgan Stanley 55ip Envestnet Vanguard  Morningstar Connect with our hosts LifeYield Jack Sharry on LinkedIn Jack Sharry on Twitter Subscribe and stay in touch Apple Podcasts Spotify LinkedIn Twitter Facebook

Former PC Dave Wilson: "Hello Deb, back in the summer of 1982, I was a Thames Valley Police Officer. We found ourselves in the Shotover area of Oxfordshire which back then was all open fields and woodland. When we got near Cowley we decided to pull over for a cigarette break. ed to light up. It was a warm night, with a clear sky, there was no one around and it was very quiet. We were just generally chatting between ourselves when all of a sudden this 'Thing' came out of nowhere from the wooded area on our left onto the lane ahead of us. It was standing maybe 30 yards from our position,At first I thought It was a really tall person but soon I realised It was far too tall to be a man. https://linktr.ee/bbrinvestigationsSpookey Isle = https://www.spookyisles.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/deborah-hatswell-bbr-investigations-cryptids-paranormal-unexplained-events--2840337/support.

*Disclaimer: Please be aware that this episode contains strong language.* In this episode, of our special educational needs and disability podcast, SEND in the experts with Georgina Durrant. Georgina speaks to Sue Cowley! Sue Cowley is a presenter, teacher trainer and author of more than 30 books on education. A qualified early years teacher, she has worked in early years settings, primary, secondary and international schools in the UK and overseas. Sue's international bestseller 'Getting Your Class to Behave' has been translated into ten languages and is now in its sixth edition.Sue has written articles for the TES, Teach Primary, Teach Early Years, Nursery World, Early Years Educator and Teach Secondary. She has featured in numerous education videos and was a regular presenter on Teachers TV. She has also written curriculum materials for Oxford University Press. Sue works internationally as a presenter, providing keynotes and training for organisations including Teach First, the NEU, Swim England and The Football Association. Sue has been part of the leadership team helped at her local early years setting for the past 15 years.Georgina and Sue discuss strategies for good class behaviour, how to ensure you're neuro-affirming in your approach and the importance of clear expectations.Find 'Getting Your Class to Behave' here and 'Learning Behaviours: A Practical Guide to Self-Regulation in the Early Years' hereSue Cowley's website can be found here suecowley.co.uk

Bez, Jonny and Andy talk Cowley ball and Notts CountySponsored byJohny's Micro Pub. Enjoy a pint on St John's Square in Burslem! AV TimingsAndy's TravelRepair-GlassesSky Line Hosting Hosted on Acast. See acast.com/privacy for more information.

In this episode, we cover new research on links between tires and mosquito populations, the efficacy of consumer control products against German cockroaches, and the impacts of pheromones on flight behavior of the Mediterranean flour moth. We're joined by special guest Bill Cowley of Cowley's Pest Services! Be sure to check out NPMA's Pestology blog for more information on the research covered in this episode! https://npmapestology.com/  Have questions or feedback for the BugBytes team? Email us at training@pestworld.org, we'd love to hear from you!  

Welcome to another enlightening episode of "Starting a Business Simplified," where we break down the complexities of entrepreneurship to help you thrive in your ventures. I'm your host, Suzy, and today we have a truly transformative guest, Nicole Cowley. Owner of Next Step with Nicole Cowley, Nicole has journeyed from financial uncertainty as a single mom to mastering direct marketing and ultimately establishing her unique business focusing on mind-body transformation. In this episode, we'll uncover Nicole's inspiring personal and professional evolution, delving into her experiences with direct marketing, personal development, and leadership. We'll explore her transition to becoming a personal trainer, health coach, and certified life coach with expertise in hypnosis and neuroscience. Nicole will offer actionable steps to help you identify and dismantle limiting beliefs, change habitual thought patterns, and harness the power of mind-body integration for lasting transformation. Join us as we discuss the universal challenges faced by entrepreneurs, the importance of connecting with others, and the profound impact of manifesting your true desires. Whether you're a seasoned business owner or just starting out, this episode is packed with insights to simplify your journey and empower you to achieve your goals. Let's get started! Connect with Nicole: https://www.nextstepwithnicolerenee.com/ Connect with Suzy: Subscribe to Business Success Accelerator Newsletter: https://www.startingabusinesssimplified.com/newsletter Join Business Builders Connect https://www.startingabusinesssimplified.com/business-community Join the Podcast Listener Community https://www.facebook.com/groups/startingabusinesssimplified Schedule a call: https://683519.17hats.com/p#/scheduling/ptcxpgvbdngwrshnkxktgrvpsbpkxvxd

Send us a textWelcome to Grounded, where women of various backgrounds, cultures, and ages gather together to study the doctrines and principles of the gospel of Jesus Christ, through the lens of covenant women.Support the show

WealthTech in the Weeds is a series covering the broad yet critical path to financial services. The goal is to get together with industry experts and get into the details of building an effective, productive, coordinated, and comprehensive advice system. In this episode, Jack talks with Jeff Benfield, Head of Advisor Solutions at SEI, and Martin Cowley, Chief Product Officer at LifeYield. Jeff leads the strategic vision, roadmap, and execution of the financial advisor technology suite of solutions for SEI's independent advisor business. With a focus on relationship-centric platform architecture, Jeff has been instrumental in developing SEI's Wealth Platform, leading the charge in building a multi-account, multi-relationship approach to empower advisors. Martin brings vast experience working with various firms to build comprehensive and coordinated platforms. With a focus on API-first architecture, he helps firms integrate seamlessly and avoid the pitfalls of disparate systems. Jack talks with Jeff and Martin about building multi-account, multi-factor relationship platforms for advisors. Jeff and Martin highlight the challenges and importance of operationalizing complex systems at scale and their strategies for connecting and empowering advisors with more innovative tools and platforms. In this episode: [02:17] - SEI's approach to building a multi-account UMH platform [06:02] - How SEI helps advisors achieve better results [08:32] - How LifeYield uses technology to enhance the user experience [11:15] - The importance of partnerships in building platforms for advisors [14:47] - How LifeYied addresses multicurrency and tax in the US and UK [17:26] - How SEI overcomes the challenge of scaling and operationalizing UMH [19:40] - LifeYield's approach to operationalizing UMH [21:52] - Jeff's key takeaways [24:23] - Martin's key takeaways Quotes [22:16] - "Tax is the center of what we do. Our ability to lean into that to make sure that we're the platform best suited to solve that problem of the household balance sheet and how we're able to solve the tax problem is where we're going." ~ Jeff Benfield [22:30] - "Utilizing and leveraging the technology that's built and currently coming out to make those smart tools, make them intelligent, and give that personalized feel is where we're leaning into." ~ Jeff Benfield [24:23] - "The move towards householding is happening, and it's widespread. SEI is far ahead in that front just with the new system being built, and the fact that it's multicurrency, multi-jurisdiction is just icing on the cake. It's very powerful." ~ Martin Cowley [25:46] - "It's always good to pick something that's valuable, focus on that, and support people in using it, so they understand the incremental benefit they're getting." ~ Martin Cowley Links  Jeff Benfield on LinkedIn Martin Cowley on LinkedIn SEI LifeYield Connect with our hosts LifeYield Jack Sharry on LinkedIn Jack Sharry on Twitter Subscribe and stay in touch Apple Podcasts Spotify LinkedIn Twitter Facebook

Cold-calling isn't easy. You face constant rejection. But it's all part of the process. The only thing you can control is doing your research so you know your prospects. You consistently make the calls and speak to the prospect's pain points.  What happens after your call is out of your control. Once you accept and embrace this fact, the pressure subsides. So how do you measure the process? Scott Cowley shares his strategy in this episode of Sales Reinvented.  Outline of This Episode [0:42] What is cold-calling? Is it still relevant? [1:45] Is cold-calling an art and a science? [2:41] How Scott prepares for cold-calling [4:41] Scott's opening lines and techniques  [6:14] Keeping a cold call engaging [8:29] Tools, technology, and metrics [10:58] Scott's top cold-calling dos and don'ts [14:19] How Scott handles objections and rejections Connect with Scott Cowley Connect on LinkedIn Follow on Twitter Connect With Paul Watts  LinkedIn Twitter  Subscribe to SALES REINVENTED Audio Production and Show notes by PODCAST FAST TRACK https://www.podcastfasttrack.com

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It's important to understand how products in the HVAC industry are researched and developed. On this episode we tackle UV dye and speak to John Godden and Matthew Cowley from Spectronics Corporation about Spectroline UV dye. We talk about what it's made from and why, at a high level, it won't damage a system. https://spectroline.com/hvac-fluorescent-leak-detection-dyes/ https://www.master.ca/professional/ www.cintas.com/HVACKnowItAll Save 8% on your purchase https://www.trutechtools.com/ with promo code knowitall Check out the HVAC Know It All app app.hvacknowitall.com https://www.hvacknowithttps://www.instagram.com/hvacknowitall1/all.com/pages/about Visit HVAC Know It All on social media Facebook https://www.facebook.com/hvacknowitall/ Instagram https://www.instagram.com/hvacknowitall1/

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: AI #78: Some Welcome Calm, published by Zvi on August 23, 2024 on LessWrong. SB 1047 has been amended once more, with both strict improvements and big compromises. I cover the changes, and answer objections to the bill, in my extensive Guide to SB 1047. I follow that up here with reactions to the changes and some thoughts on where the debate goes from here. Ultimately, it is going to come down to one person: California Governor Gavin Newsom. All of the debates we're having matter to the extent they influence this one person. If he wants the bill to become law, it almost certainly will become law. If he does not want that, then it won't become law, they never override a veto and if he makes that intention known then it likely wouldn't even get to his desk. For now, he's not telling. Table of Contents 1. Introduction. 2. Table of Contents. 3. Language Models Offer Mundane Utility. AI sort of runs for mayor. 4. Language Models Don't Offer Mundane Utility. A go or no go decision. 5. Deepfaketown and Botpocalypse Soon. How hard is finding the desert of the real? 6. The Art of the Jailbreak. There is always a jailbreak. Should you prove it? 7. Get Involved. Also when not to get involved. 8. Introducing. New benchmark, longer PDFs, the hot new RealFakeGame. 9. In Other AI News. METR shares its conclusions on GPT-4o. 10. Quiet Speculations. Are we stuck at 4-level models due to Nvidia? 11. SB 1047: Nancy Pelosi. Local Nvidia investor expresses opinion. 12. SB 1047: Anthropic. You got most of what you wanted. Your move. 13. SB 1047: Reactions to the Changes. Reasonable people acted reasonably. 14. SB 1047: Big Picture. Things tend to ultimately be rather simple. 15. The Week in Audio. Joe Rogan talks to Peter Thiel. 16. Rhetorical Innovation. Matthew Yglesias offers improved taxonomy. 17. Aligning a Smarter Than Human Intelligence is Difficult. Proving things is hard. 18. The Lighter Side. The future, while coming, could be delayed a bit. Language Models Offer Mundane Utility Sully thinks the big models (Opus, 405B, GPT-4-0314) have that special something the medium-sized models don't have, no matter what the evals say. A source for Llama-3.1-405-base, at $2 per million tokens (both input and output). Accelerate development of fusion energy, perhaps? Steven Cowley makes the case that this may be AI's 'killer app.' This would be great, but if AI can accelerate fusion by decades as Cowley claims, then what else can it also do? So few people generalize. Show the troll that AIs can understand what they're misinterpreting. I am not as optimistic about this strategy as Paul Graham, and look forward to his experiments. Mayoral candidate in Cheyenne, Wyoming promises to let ChatGPT be mayor. You can tell that everyone involved it thinking well and taking it seriously, asking the hard questions: "Is the computer system in city hall sufficient to handle AI?" one attendee, holding a wireless microphone at his seat, asked VIC. "If elected, would you take a pay cut?" another wanted to know. "How would you make your decisions according to human factor, involving humans, and having to make a decision that affects so many people?" a third chimed in. After each question, a pause followed. "Making decisions that affect many people requires a careful balance of data-driven insights and human empathy," VIC said in a male-sounding voice. "Here's how I would approach it," it added, before ticking off a six-part plan that included using AI to gather data on public opinion and responding to constituents at town halls. OpenAI shut off his account, saying this was campaigning and thus against terms of service, but he quickly made another one. You can't actually stop anyone from using ChatGPT. And I think there Aint No Rule against using it for actual governing. I still don't know how this 'AI Mayor' w...

Join us as missionary Paul Cowley shares a special message.

The CHGO Bulls crew discuss the report that Chicago Bulls guard Lonzo Ball has returned to playing 5-on-5 scrimmages in his recovery from knee surgery. According to Joe Cowley of the Sun-Times - and some pretty convincing videos on social media - it appears that Ball is finally ready to make his comeback after being inactive since January of 2022. Cowley's report also stated a team source reiterated that they still view Josh Giddey as the primary ballhandler next season. How will Lonzo operate coming off the bench, and might that change during the season? Matt and Big Dave also answer some mailbag questions. SUBSCRIBE: https://www.youtube.com/c/CHGOSports WEBSITE: http://allCHGO.com/ BUY MERCH: http://CHGOLocker.com FOLLOW ON SOCIAL: Twitter: @CHGO_Bulls / @Bulls_Peck / @BawlSports / @will_gottlieb Instagram: @CHGO_Sports GET OUR FREE NEWSLETTER: http://www.allchgo.com/newsletter Support us by supporting our sponsors! | Offers from our sponsors: Circa Sportsbook: Download the Circa Sports Illinois App at circasports.com/illinois-app to sign up today! Coors Light: When it's time to chill, Coors Light is the beer we reach for. Get Coors Light delivered straight to your door with Instacart. Go to coorslight.com/CHGOBasketball. Sunnyside: Head to sunnyside.shop and use code HICHGO at checkout for 35% off favorite brands like Cresco, Good News & more to elevate your summer! Shady Rays: Exclusively for our listeners, Shady Rays is giving out their best deal of the season! Head to shadyrays.com and use code CHGO for 35% off polarized sunglasses. Manscaped: Visit Manscaped.com/TCS to learn how to “Check Yo' Self” for early signs of cancer. Use promo code BULLS for 20% OFF + Free Shipping at Manscaped.com Empire Today: Schedule a free in-home estimate today! All listeners can receive $350 OFF when they use promo code CHGO. See EmpireToday.com/CHGO for details. FOCO: CHGO has teamed up with FOCO to secure your access to the best sports collectibles and gear around! Get 10% off your order at FOCO.com with promo code “CHGO”. Gametime: Last minute tickets. Lowest Price. Guaranteed. Download the Gametime app, create an account, and use code CHGO for $20 off your first purchase! PrizePicks: Daily Fantasy Sports Made Easy! Go to PrizePicks.com/CHGO and use code CHGO for a first deposit match up to $100! Ray Chevy: Get a FREE OIL CHANGE! Mention CHGO when scheduling your oil change at Ray Chevrolet. Visit Ray Chevrolet in Fox Lake or RayChevrolet.com to start your Ray Resolution! Lucy Nicotine: Level up your nicotine routine with Lucy. Go to Lucy.co/CHGOBULLS and use promo code CHGOBULLS to get 20% off your first order! Learn more about your ad choices. Visit podcastchoices.com/adchoices

The world is in constant flux, with new voices and perspectives emerging to shape the political discourse. Renae Cowley, a young conservative millennial will be joining veteran political commentator Frank Pignanelli to provide readers with a dynamic and diverse take on the issues on Deseret News. As a cowgirl-turned-political strategist, Cowley's unique background and insights promise to offer a fresh and engaging counterpoint to Pignanelli's. The ensuing dialogue between these two very different individuals has the potential to shed light on the evolving nature of politics in America in a refreshing way that we all need.

Break down Thursday’s news with Boyd Matheson! Jonah Goldberg helps break down the latest on the presidential election front and how we can approach the media with scrutiny. We cannot vote for people just because of their background, it should be based on their electability, according to Pamela Paul. J.D. Tuccille and Boyd talk about the Biden administration’s Supreme Court reform proposal and the importance of keeping courts impartial. Renae Cowley joins Deseret News’s column with Frank Pignanelli and shares what she brings to the table when it comes to political discourse and More!

One of the things that I get asked a lot when people find out that I do this show is 'well, why are queer spaces important? bars and clubs close all the time, why should we care about them just because they're queer?'. And there are lots of answers to that, but the one that I keep coming back to is that they aren't just businesses - they're community hubs, they're late-night befriending services, and they are places where people get to explore and push themselves. And it was wonderful to be reminded of all of that in this week's conversation (which is our first ever episode focussed on a lost space in New Zealand!). I got to talk to Edward Cowley, who you may know by his drag alter-ego Buckwheat, about The Staircase, a legendary space (or, spaces, rather, as it moved to a few different venues over its time) in Auckland where Edward first started going when he was underage and before homosexuality was even legal in the country. It was here that he first found his tribe, started drag, and shook his thing on the dancefloor. In fact, he has such an affinity to the space that he even went on to be a co-owner - and, as co-owner he made sure that the space was more than just a business, but a community hub. Follow me Instagram: ⁠www.instagram.com/lostspacespod⁠ Facebook: ⁠⁠⁠⁠⁠www.facebook.com/lostspacespod⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠https://www.tiktok.com/@lostspacespod⁠⁠⁠⁠⁠ Sign up to the Queer Word newsletter: ⁠https://tinyurl.com/queerqueerword⁠ Support me Buy Me A Coffee: ⁠⁠⁠⁠⁠https://www.buymeacoffee.com/lostspacespod⁠⁠⁠⁠⁠ Follow my guest Instagram: https://www.instagram.com/buckwheat_drag_diva

Dive into Megan's captivating journey from discovering yoga in Bali to becoming an inspirational teacher. Originally from the UK, Megan fell in love with yoga during a shavasana in Byron's class, sparking a profound transformation and an obsessive passion for the practice. She booked a training session in Bali, which led to a deeper spiritual connection and a sense of rebirth and empowerment. Despite the initial anxiety and challenges, Megan found the training experience rewarding, leading to hands-on adjustment and advanced sequencing skills. Her journey wasn't without struggles. After intense yoga trainings, Megan faced a "dark night of the soul," dealing with self-doubt and feeling lost. A supportive conversation with her father provided solace and encouragement during this difficult period. Megan emphasizes the importance of finding a nurturing and supportive community in the yoga world, which she found at a friend's retreat. This environment helped her rediscover her love for teaching yoga and connect with her gifts. Megan's story highlights the significance of mentorship, networking, and community over competition in the yoga space. She shares how teaching to an empty studio initially felt disheartening but ultimately became a powerful experience of self-witnessing and personal growth. The discussion underscores the value of maintaining a neutral mindset, detaching from ego, and focusing on service rather than personal validation. Megan encourages resilience, authenticity, and continuing to show up for yoga regardless of external circumstances, offering inspiration and guidance to aspiring yoga teachers. Episode Chapters: 00:00 - Grounding and Gratitude: A Meditation Exercise 05:54 - Megan's Return: Continuing the Yoga Journey 08:56 - From Yorkshire to Bali: Megan's Adventure 10:57 - Discovering Yoga: Falling in Love with the Practice 13:05 - The Empowerment Class: A Transformative Experience 17:12 - Returning to Bali: Starting the Teacher Training 20:59 - Finishing the Training: On Cloud Nine 22:39 - The Dark Night of the Soul: Struggling with Self-Doubt 24:54 - A Friend's Help: Getting Back on Track 28:23 - Teaching at Shanti: Finding Confidence Again 30:01 - Opportunities and Community: Finding Your Path 33:44 - Taking Steps: Trying Teaching Yoga 36:10 - Mentorship and Support: The Role of Friends and Teachers 42:15 - Serving the Community: The Ethos of Yoga 44:49 - The Challenge of Empty Classes: Learning to Show Up 47:15 - Neutrality in Feedback: Handling Praise and Criticism 50:28 - The Importance of Consistency: Teaching Yoga Regularly 54:28 - Serving Beyond the Studio: Being Present in Everyday Life 56:07 - Embracing Realism: Balancing Yoga with Life 57:08 - Connecting with Megan: How to Reach Out Megan's Instagram: https://www.instagram.com/megcowley/

In the second hour, Dan Bernstein and Laurence Holmes were joined by Joe Cowley of the Sun-Times to discuss veteran forward DeMar DeRozan's looming departure from the Bulls, guard Zach LaVine's future with the organization and more. Later, Bernstein and Holmes reacted to Cowley's insight before conducting the High Noon segment.

We speak to Matthew Cowley from Spectroline to discuss UV dye for refrigerant leak detection. We speak upon application, installation of dye and how Spectroline is OEM approved by Copeland. https://spectroline.com/hvac-fluorescent-leak-detection-dyes/ www.cintas.com/HVACKnowItAll Save 8% on your purchase https://www.trutechtools.com/ with promo code knowitall Check out the HVAC Know It All app www.cintas.com/HVACKnowItAll Save 8% on your purchase https://www.trutechtools.com/ with promo code knowitall Check out the HVAC Know It All app app.hvacknowitall.com https://www.hvacknowithttps://www.instagram.com/hvacknowitall1/all.com/pages/about Visit HVAC Know It All on social media Facebook https://www.facebook.com/hvacknowitall/ Instagram https://www.instagram.com/hvacknowitall1/ https://www.copeland.com/en-ca/products/heating-and-air-conditioning/variable-speed?fbclid=IwZXh0bgNhZW0CMTEAAR3opkFRv9RfQtJWFPXXF_IUNzFNaeH4fMdFWvYATIgUtT7RgHYT1aAYdcQ_aem_ASaJ89978PnZhD0uLckicAlbsBWQ_fUqjN3QJkAyuIg1qX9TQ6u747WyAvJrvUvsOQ-9roDLWXfevXB8MiOSlkme

Aaron Paul, Jobi McAnuff and Colchester manager Danny Cowley discuss the latest talking points from the EFL. Danny talks about life at Colchester and living back at home with his brother Nicky and Mansfield Town's Hiram Boateng talks about his hattrick after a club-record 9-2 win against Harrogate. Plus, they discuss the latest twists in the race for promotion from the Championship as Southampton's 25-match unbeaten streak comes to an end, Leeds' winning start to the year continues and discuss whether Ipswich have found their form. They also talk about the bottom of League One after Darren Moore returned to work as Port Vale manager, just 2 weeks after leaving Huddersfield.Time Codes:00.30 – Danny Cowley on life as Colchester manager 10.10 – Championship promotion race 22.04 – Mansfield's Hiram Boateng 30.00 – Darren Moore at Port Vale 36.25 – 72PLUS/72MINUS

Jeff Stanfield & Andy Shaver are joined by Phil Cowley, aka philsmypharmacist on TikTok and Instagram. Phil has amassed over half a million followers on IG and over 1.5 million on TikTok by sharing health hacks that he has learned during his career as a pharmacist.  The guys discuss the sudden rise of Ozympic and the caution that should be shown to “miracle” drugs, the remnants of Covid and the effects we still feel, the opioid crisis, and the dangerous track America is on as drug prices continue to climb. 

As the cost of living continues to rise, the salary and housing stipends of resident physicians are not keeping pace. Dr. Melissa Drezdzon and Dr. Jed Calata from the Medical College of Wisconsin have explored these issues in depth and share their insights. Join hosts Dr. Ananya Anand, Dr. Joe L'Huillier, and Dr. Rebecca Moreci and their special guests as they discuss the salary of resident physicians.  Hosts: –Dr. Ananya Anand, Stanford University, @AnanyaAnandMD, ananya_anand@stanford.edu –Dr. Joseph L'Huillier, University at Buffalo, @JoeLHuillier101, josephlh@buffalo.edu –Dr. Rebecca Moreci, Louisiana State University, @md_moreci, morecir@med.umich.edu –COSEF: @surgedfellows Special guests:  -Dr. Melissa Drezdzon, Medical College of Wisconsin, @mdrezdzonmd, mdrezdzon@mcw.edu -Dr. Jed Calata, Medical College of Wisconsin, jcalata@mcw.edu Learning Objectives:  Listeners will:  – Appreciate the discrepancy between cost of living increases and stagnant resident salaries – Describe how residency salaries are funded – Recall the regional variation in resident stipends and access to affordable housing across the united states  – List possible solutions for addressing this issue  References:  Drezdzon MK, Cowley NJ, Sweeney DP, Peterson CY, Ridolfi TJ, Ludwig KA, Evans DB, Calata JF. Going for Broke: The Impact of Cost of Living on Surgery Resident Stipend Value. Ann Surg. 2023 Dec 1;278(6):1053-1059. doi: 10.1097/SLA.0000000000005923. Epub 2023 May 25. PMID: 37226808. https://pubmed.ncbi.nlm.nih.gov/37226808/ Drezdzon, M.K., Cowley, N.J., Sweeney, D.P., Peterson CY, Ridolfi TJ, Ludwig KA, Calata JF. A costly threat to GME: the housing crisis and residency training. Global Surg Educ 2, 85 (2023). https://doi.org/10.1007/s44186-023-00157-x ***Fellowship Application - https://forms.gle/5fbYJ1JXv3ijpgCq9*** Video Link: https://www.youtube.com/watch?v=4DYJIxCrsDE Please visit https://app.behindtheknife.org/home to access other high-yield surgical education podcasts, videos and more.   If you liked this episode, check out our recent episodes here https://app.behindtheknife.org/listen

Julia Cowley is a seasoned retired FBI agent and profiler with an impressive 22-year career. During her tenure with the FBI, Julia specialized in investigating a wide range of cases, including violent crime, white-collar crime, public corruption, civil rights, and stalking.  Her investigative work involved interviewing both victims and perpetrators, providing her with invaluable insights into criminal behavior.  Now, Julia brings her wealth of experience to the forefront in her new podcast, "The Consult: Real FBI Profilers," where she shares her journey of battling crime and delves into the intricate analysis of criminal behavior. GUEST LINKS: Julia Cowley / The Consult Podcast www.truecrimeconsult.com www.twitter.com/theconsultpod www.Instagram.com/theconsultpod https://podcasts.apple.com/us/podcast/the-consult-real-fbi-profilers/id1586909557 https://open.spotify.com/show/4BRyHb1KZjdGYrMfu2zMeM?si=XRiI2gxlQDG7FLEdeQ_n_g DO YOU HAVE YOUR OWN STORY TO SHARE? E-MAIL US strictlystalkingpod@gmail.comInstagram: @strictlystalkingpod @feathergirl77 @jaked3000 SPONSORED BY: Noom - Sign up for your free trial today at Noom.com Progressive - Progressive.com THE LAST TRIP - PODCAST Listen & Subscribe to The Last Trip - https://audioboom.com/channels/5119581-the-last-trip Follow The Last Trip on Instagram - https://www.instagram.com/thelasttripcrimepod/ And Subscribe for all the updates on Patreon - https://www.patreon.com/