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Fr. Mike continues reading from the book of Nehemiah as we read of the many attempts to prevent Nehemiah from doing the great work of God. We also see the events that lead to Esther being chosen as queen and the goodness she will bring even in the midst of a broken system. Today's readings are Nehemiah 6-7, Esther 1-2, and Proverbs 21:1-4. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
The French town of Lourdes is a place of pilgrimage for Catholics – this year even welcoming the Pope. This shrine in the Pyrenees Mountains is the site of miracles and Christian fervour, where the young shepherdess Bernadette Soubirous saw 18 apparitions of the Virgin Mary and where many people believe they have been miraculously healed. The Feast of the Assumption is the most important date in the Lourdes calendar, when tens of thousands travel from all over the world, to drink and wash in the shrine's water, and sing and pray in huge candle-lit processions behind the white statue of the Virgin Mary. John Laurenson has joined them to hear stories of the faithful, and to meet a woman whose job description is unique in the world. Dr Giana Monami investigates miracles. Her ‘Bureau de Constatation' brings the cold analysis of science to claims of instant, otherwise-inexplicable, permanent healings. There have been 72 so far. Dr Monami talks about her investigations and the other miracles that happen here. Those that are healed in their hearts. That find God. That end addictions. And there is another Lourdes miracle: the extraordinary solidarity shown by the thousands of mostly-very young ‘hospitalier' volunteers who help the sick and disabled people who come – also in their thousands – to turn their pain into joy and their suffering into hope
SPONSORS: 1) iRESTORE: Unlock your best hair & skin with @iRestorelaser and HUGE savings on iRESTORE with code JULIAN at https://irestore.com/JULIAN ! #irestorepod 2) PERPLEXITY: Start your free trial of Perplexity Computer today at https://PPLX.ai/JULIAN and experience the next phase of AI. #ad JOIN PATREON FOR EARLY UNCENSORED EPISODE RELEASES: https://www.patreon.com/JulianDorey CLIPPERS DISCORD: https://discord.gg/8QmWEKJ3BT NEWSLETTER: https://juliandoreypodcast.beehiiv.com/get-julians-top-10-books (***TIMESTAMPS in Description Below) ~ Daniel G. Hummel (PhD, University of Wisconsin-Madison) is the director of the Lumen Center in Madison, WI and a research fellow in the History Department at the University of Wisconsin-Madison. He is the author of The Rise and Fall of Dispensationalism: How the Evangelical Battle Over the End Times Shaped a Nation (Eerdmans, 2023) and Covenant Brothers: Evangelicals, Jews, and U.S.-Israeli Relations (University of Pennsylvania Press, 2019). DAN'S LINKS: - X: https://x.com/danielghummel - WEBSITE: https://www.danielghummel.com/ - BUY HIS BOOK: https://tinyurl.com/ywf7u5yc FOLLOW JULIAN DOREY IG: https://www.instagram.com/julianddorey/ X: https://x.com/juliandorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 0:00 - Dan Hummel, a Historian INSIDE Zionism 9:35 - Speaking in Tongues, Global Christian Zionism 21:36 - Left Behind & How Ted Cruz Uses Genesis 30:03 - Daniel, the Aramaic Text & Dead Sea Scrolls 36:23 - The Scrolls Discovery That SHOOK Everything 52:52 - Birth of "Judaeo-Christianity" in the 1920s 1:00:53 - Niebuhr, Catholics & Getting Ahead in America 1:12:06 - Niebuhr's Blind Spot on Netanyahu 1:25:32 - Mossad Secretly Hired EX-NAZIS 1:36:15 - The Eichmann Trial & a SECULAR Tel Aviv 1:47:58 - Netanyahu's Father Shaped His Worldview 1:57:17 - Falwell's Alliance & the Media Echo Chamber 2:08:38 - Christian Palestinians He Met in Bethlehem 2:19:40 - Young Israelis Are TURNING Right 2:27:23 - Rapture, Tribulation & Hunting the Antichrist 2:33:04 - Daniel's Seventy Weeks & Hal Lindsey's Hits 2:49:49 - Why CUFI Still Powers the GOP 3:01:24 - Blowback, Pushback & a Deepening Faith 3:09:23 - Dan's Work CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef Julian Dorey Podcast Episode 483 - Dan Hummel Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices
The laws of the Church are not enforced evenly or fairly. With heretics the Vatican and bishops will engage in synodal dialogue encounters. With traditionally-minded Catholics the only response is the hammer.Sources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration
Fr. Mike continues to describe Nehemiah's process of rebuilding the wall of Jerusalem and encountering a variety of challenges in his calling. He explains that in doing God's work, we will often face internal or external opposition which we must meet with prayer and perseverance, trusting God entirely. Today's readings are Nehemiah 4-5, Esther 11-12, and Proverbs 20:27-30. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Here's Final Prayer of the St. Therese Novena! You can share your prayer intentions with us all below. We're praying for you! We hope you will continue to enjoy this novena! Pray with Catholics around the world! Subscribe with these links: Audio Podcast in iTunesVideo Podcast in iTunesYoutube Channel Rate and Review the podcast in iTunes: Click here to give us a rating and review, this will help us reach more people with prayer! Video: Audio
Earlier this month, we asked if Muslims could help make the Third Temple possible. Now Catholics are entering the conversation. A new Vatican-associated initiative is bringing Jews, Christians and Muslims together around the future of Jerusalem. Could religious cooperation eventually make the Third Temple possible? Let's talk about it. 🇺🇸: Only 88 Collections Remain. Discover God's providential hand throughout America's history and what Scripture reveals about America's role in Bible prophecy.: https://store.endtime.com/products/the-wings-of-a-great-eagle-pre-order-collection ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 🚰: Sentry H2O: You prepare for everything else. Why not your water? Use code ENDTIME for 10% OFF at https://www.sentryh2o.com/endtime 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices
Patrick Madrid brings listeners thoughtful commentary on Respect Life Month, exploring both prayerful action against abortion pill use and the importance of choosing language that honors life and dignity. Questions about faith, Catholic tradition, and moral challenges spark heartfelt exchanges, while personal reflections and lighthearted moments weave through the episode, from the meaning behind France as the Church’s “eldest daughter” to the encouragement of returning to prayer and spiritual practices no matter the hour. Stories and caller insights provide encouragement for anyone seeking spiritual renewal or a way back to the Church. During Respect Life Month, Catholics urged to pray, take action to stop use of abortion pill - https://www.osvnews.com/during-respect-life-month-catholics-urged-to-pray-take-action-to-stop-use-of-abortion-pill/ (00:55) Mary (email) - How early is too early to say evening prayers if you aren't going to bed right away? (05:34) Mary - I volunteered at pregnancy resource clinic. Should we use the word 'preborn' instead 'unborn'? (15:17) Joseph (email) - Do humans need sleep because of original sin? Ditto for needing to eat. (22:15) Jenna - In our home, we don't use word 'disability'. If we want to have respect for all life, we also have to include this. (25:15) Brian (email) - Does the nickname “Old Hairy Legs” for Satan have a historical basis in St. Jerome’s writings and the biblical references to “hairy ones” or goat-like demons? (27:43) Jordan (email) - How should a Catholic answer the claim that God acted wrongly by killing large numbers of people, including children, in the Old Testament, such as the firstborn of Egypt? (31:34) Kathy - France is called the eldest daughter of the Catholic Church. How did this come to be? (42:00) Adam - There is a liturgical problem in my Church. I am an altar server. What should I do? Not sure I can keep on doing this. (46:56)
Why ask for prayers from the saints? Was Dismas baptized? Are Catholics pantheists? Don't miss today's episode of Called to Communion with Dr. David Anders.
Michael means “who is like unto God.” It signifies his unique strength and special purpose in salvation history. St. Michael's service to Our Lord should not be understood in a purely militant way. He is an icon of remaining vigilant to serve God, in whatever way we are called to do. His service to Our Lord is also a reminder that we must be humble, for St. Michael assisted in casting down rebellious angels, and so we must ask ourselves if we are any better than they.
Why did Jesus quote Psalm 118 to the Pharisees during Holy Week after telling the Parable of the Wicked Tenants? Dr. John Bergsma—prolific author, illustrator, and theology professor (Bible Basics for Catholics, Psalm Basics for Catholics)—joins Anna Mitchell on the Son Rise Morning Show to unpack the deep Old Testament roots of this famous passage. Dr. Bergsma explains how Psalm 118 was traditionally prayed during the Passover meal, how the historical life of King David foreshadowed Christ's rejection, and how Jesus became the true cornerstone of a new temple built of living stones—the Church. Stream now to listen!Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.
Fr. Mike continues discussing the call of Nehemiah and how we should approach the work the Lord calls us to do. He explains why all work is divine participation in God's Kingdom on earth and encourages us to remember our service to God and to others, keeping our focus on serving and loving in the realm of our influence. Today's readings are Nehemiah 3, Zechariah 14, and Proverbs 20:23-26. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
“How do Catholics worship?” This question opens a discussion on the role of statues, saints, and the God in Catholic practice. Other topics include addressing concerns about differing views of Jesus with Protestant influences, the relationship between Catholic priests and Protestant outreach, and the significance of praying to saints. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:01 – My family is protestant and my wife is being influenced by online protestant like TacoTalks who claim that Catholics preach a different Jesus. How do I respond? 15:10 – Why do most Catholics priests reject the idea of partnering with Protestants in reaching students in secular schools? 29:28 – Why do Catholics bow down and pray to statues? Is the pope infallible? 34:15 – I'm Protestant because I question the praying to saints. 50:20 – I'm in OCIA. I was raised as a Jehovah’s Witness and had a hard time with images. How do I go about finding a rosary?
Here's Day 9 of the St. Therese Novena! You can share your prayer intentions with us all below. We're praying for you! We hope you will continue to enjoy this novena! Pray with Catholics around the world! Subscribe with these links: Audio Podcast in iTunesVideo Podcast in iTunesYoutube Channel Rate and Review the podcast in iTunes: Click here to give us a rating and review, this will help us reach more people with prayer! Video: Audio
In a culture increasingly shaped by relativism, Dave explores why education must be rooted in truth—and why true freedom can only exist when it is grounded in reality. Drawing on the teachings of Christ, Pope Benedict XVI, St. John Paul II, Vatican II, and John Henry Newman, Dave considers the role of educators and families in helping students become not merely knowledgeable, but fully human and ultimately oriented toward God. We want to hear from you! Email us at eksb@ascensionpress.com with your questions/comments Don't forget to text “EKSB” to 33-777 to get the shownotes right to your inbox! You can also find the full shownotes at www.ascensionpress.com/EveryKneeShallBow
Edmundo Reyes was bitten by the travel bug at a young age, always seeking adventure and hoping to discover something beautiful along the way. Years later, it was only fitting that he became the showrunner and executive producer of a Catholic travel series hosted by David Henrie, taking curious Catholics on a journey through Italy (Season 1) and Spain (Season 2), with many more destinations to come. But you don't have to produce a travel show to have a pilgrim's heart. Edmundo shares how we can all remain open to the movement of the Holy Spirit by embracing our desire to go and see what the Lord has in store for us. We would love it if you could leave a written review on Apple and share with your friends! Editing provided by Forte Catholic (https://www.fortecatholic.com/)
For 12 years, the Catholic author, speaker and minister Meg Hunter-Kilmer lived out of her car, driving all over the US and beyond to share the Good News of Jesus Christ. If that sounds to you like someone with incredible zeal for the Lord, that is an accurate impression. Meg is a powerhouse of discipleship. She's also an incredibly gifted writer, and we were thrilled to publish a series of her essays on lesser-known Jesuit and Ignatian holly men and women over the past couple of years. We'll leave a link to her series, which we called “Friends of Ignatius,” here in the show notes. The occasion for her recent conversation with host Mike Jordan Laskey, though, was the publication of Meg's newest book, titled “Eyes Fixed on Jesus, Volume 2: A Journey Into the Gospels.” In the book, Meg combines storytelling, Scripture study and cultural history to present the Gospel accounts in vivid ways. Mike asked Meg about the project and why she's so excited to encourage Catholics to read more Scripture. She also shared the fruits of returning to the same Scripture stories time after time, and how there's always more for us to discover in the text. They talked about one of the holy Jesuit priests she wrote about for our “Friends of Ignatius” series, the Venerable Eusebio Kino. Finally, as Meg serves as a campus minister at the University of Notre Dame, they talked about what she finds young Catholics to be hungering for these days. It was such a fun conversation and you'll hear Meg's passion and deep faith come through so clearly. “Eyes Fixed on Jesus, Volume 2”: https://www.orderosv.com/product/eyes-fixed-on-jesus-vol-2-a-journey-into-the-gospels More about Meg: https://www.piercedhands.com/ Read Meg's 10 “Friends of Ignatius” essays here: https://www.jesuits.org/profile/meg-hunter-kilmer/ AMDG is a production of the Jesuit Media Lab, which is a project of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/
EMAIL: Barbara from Washington, D.C. With yesterday having been the Michaelmas, a question I have is why can Eastern Catholics venerate the other unnamed Archangels while Roman Catholics cannot? EMAIL: Anonymous from New York What is the difference between sacramental wine and the wine you can buy at a liquor store? EMAIL: Olivia from Ontario, Canada Last Sunday at Mass, I was sitting behind a disruptive boy in the pew in front of me. He wouldn't stop babbling and banging on the pew, and his mother just let him do it, even during the consecration. I get that we should have some patience when it comes to children in Mass, but it was to the point where I couldn't concentrate. What should we do in a situation like this? @CrisisisComing Serious question: What does the Church expect Catholics to do if a serious economic collapse appears likely? (Like the financiers pulling their money out of the country) Thinking of the Spanish crown in the old days @Felix What would bring the Orthodox and Catholic Church back together? @Francis_tamu In terms of moral theology, why is alcohol permitted, but weed prohibited, when both cause intoxication? Many argue weed does not always remove the faculties of reason.
7:00 - Tom Riello on 7 notable Catholics converted by Blessed Fulton Sheen7:20 - Dr. Bridget Hannahan goes in-depth on Mental Health7:40 - Mental Health Discussion continued
St Paul I [brother: Stephen II] 757-767 Paul II [Pietro Barbo] 1464-1471 Paul III [Alessandro Farnese] 1534-1549 Paul IV [Giovanni Caraffa] 1555-1559 Paul V [Camillo Borghese] 1605-1621 St Paul VI [Giovanni Montini] 1963-1978 St. Paul I: brother to Pope Stephen II and succeeded him--the sort of thing that could happen in the premodern era. This was the era of Pepin the Frank, where the Frankish kingdom had just become the papacy's welcome bulwark against the conquests of the Lombards and the intrigues of the Byzantines, who also wished to take back control of as much of Italy as possible; at the end of the century this would lead to the crowning of Constantine as Western Emperor and the final decline of Byzantine influence, although the Lombard dukes would take longer to diminish in importance. Pope Paul I had a reputation for honor and personal sanctity which were still common in that era. Paul II: elected in the fifteenth century recovery and Roman Renaissance period following the Avignon period and the schism and wild experimental councils that ended it. His uncle was Pope Eugene II and apparently he became a priest after his uncle's election. Paul II was a big spender on building projects (probably still needed at the time), carnivals and festivals, and was a supporter of the arts. However, he also found it necessary to reign in some of the more ardent Renaissance figures of his day and closed something called the Roman Academy for its excesses toward paganism and moral turpitude. He made efforts, building on the conciliar period at the beginning of the century, to bring Russia into communion with Rome and to combat the Turks who had just conquered Constantinople; these big ideas and initiatives were, sadly, not successful. The Ottomans continued expanding for centuries to come and Russia is still very much in schism with Rome. Paul III: An aristocrat of the Farnese family, educated at Rome and Florence; knew Leo X from their youth in Florence. He was a cardinal from age 25 until his election as Pope at age 66, a period embracing the excesses of Popes Alexander and Julius/Julian and the beginning of Luther's disturbances. He was enormously influential between his intellect, education, wealth, time in the Sacred College, and diplomatic skill. Finally he was elected Pope in a time of turmoil, less than 20 years after Luther's 95 theses. By that point he was old and respected and past some questionable periods in his youth. Apparently Paul saw immediately that a new general council was needed to address the outbreak of Protestantism, but his efforts to get one started were thwarted by Holy Roman Emperor Charles V's attempts to hammer out vague agreements that everyone could accept, and even more so by the power politics of the French under Francois I. He wanted the Holy Roman Empire divided and weakened, and did not care if heresy was the means to that end. In that light it is not surprising that he persecuted Protestants harshly within France itself. This became a recurring French policy and would culminate in the Thirty Years' War that devastated and practically ended the Holy Roman Empire as a united country. Pope Paul was not immune to concerns about the excessive power of the Holy Roman Emperors who had mistreated so many of his predecessors, Gregory VII in particular, but in this he may have been short-sighted; his family were traditional Guelphs who supported the Popes politically against the Emperors. In any case Paul III did get the Council of Trent started and, like Pope John XXIII, did see its initial sessions. Against Charles V's desires, they immediately set to work on some of the key issues regarding original sin, justification, and the sacraments. Meanwhile Pope Paul had begun many reforms of the Curia and Church discipline on his own initiative that after his death were taken up by the Council. He supported many of the new religious orders springing up in this era. Many see Paul III as a Pope of towering importance for the history of the Church. Paul IV: Born of a Neapolitan noble family, brought into the Church by his uncle Cardinal Ottavino, but very attracted by the discipline of religious life. He, too, knew Leo X and was sent on diplomatic missions in his pontificate. Cardinal Giovanni, later Paul IV, eventually became a member of the priestly order set up by St. Cajetan. Because Giovanni was Bishop of Chieti, Theate in Latin, and because he was first general of the order, they became known as Theatines--a remarkably indirect reason. Protestant brigands sacked Rome in 1527 and the Theatines suffered greatly and went away to Venice for a few years, but Paul III believed they were needed in Rome and brought them back. Paul III made the future Paul IV a cardinal and employed him in reforming the Curia and in the Inquisition in Italy, where he was very strict if not harsh. Paul IV was very old at his election as pope and quite surprised by it. Legend has it that he might have refused the election if another cardinal had not announced that Charles V would veto Cardinal Caraffa if elected; in outrage at this attempt at meddling, Caraffa accepted. The Habsburgs shut the pope out of the serious issues of the era, especially the attempts at a political settlement with Protestants and issues around the succession to the Empire and forced the pope to ally with France. Unlike Paul III, Paul IV is not considered a successful pope. He promoted a very unworthy "cardinal-nephew" despite his own personal rigor; he was petty in awarding other family members with land taken from Spaniards due to his quarrels with the Habsburgs; he took probably very problematic measures encouraging harshness by Queen Mary in England and thwarting Cardinal Pole. He did take some actions toward re-establishing a Catholic hierarchy in the Netherlands and starting one in the Orient. He continued to encourage the Inquisition but at least had a reputation for being no respecter of persons in that regard, and he did disavow his problematic nephews after various failures. Paul V: A relative of St. Catherine, his family was from Siena and had moved to Rome. In many ways he was a stiff canon lawyer and a bad negotiator. He got into a tremendously bitter dispute with Venice on grounds that to modern ears sound pretty bad: Venice refused to exempt clergy from civil courts. They did also forbid transfer of real property to clergy and required civil approval of new churches. Paul V put them under interdict, which they flagrantly ignored. The Jesuits, Theatines, and Capuchins left the city, and the other clergy apparently sided with the government. Much was written by learned men on either side, such as Baronius, Bellarmine, and the Venetian Paolo Sarpi--something of a quasi-Protestant and despiser of the politics of the Papal Curia. The French and Spanish governments helped broker a somewhat distasteful compromise--certainly distasteful to Paul V. Yet Paul V was not always so intransigent. He tried to reach a rapprochement with James I in England, asking that Catholics in general not be persecuted after the Gunpowder Plot but commiserating with the monarch over the attempted assassination, but the pope was rebuffed. An interesting note: According to J. Jungmanns, The Mass of the Roman Rite, Paul V signed a decree in 1615 allowing the Mass to be celebrated in Chinese, out of respect for the antiquity and learning of ancient Chinese philosophy, recognizing it as a peer to Latin or Greek. This decree was never transmitted and acted upon, and Benedict XIV a few years later decided differently. In administering Rome Paul V was more successful. Even though he promoted many members of his family, they in general served the administration well. He also got to celebrate many of the achievements of the sixteenth century: the new St. Peter's was finished, and he canonized or beatified saints like Charles Borromeo, Frances of Rome, Ignatius of Loyola, Francis Xavier, and Philip Neri. Sadly, his reign also saw the actual start of the Thirty Years' War. Paul VI: Our first pope in living memory if we discount the preliminary discussion of the Piuses. Paul VI was a career Church diplomat, much like John XXIII and Pius XII. When John XXIII called the Second Vatican Council and then passed away a short time into its proceedings, Cardinal Montini was elected and took the long-disused name of Paul. He never publicly explained his choice in detail. It is widely believed that it was to hark back to the Apostle, far more than any kind of biretta-tip to a previous pope, although the legacy of Paul III and his reforms leading to the Council of Trent might be a distant secondary consideration. John XXIII had taken an even more disused name, the name of an Apostle, and Paul's legacy and its connection to Rome if anything makes it surprising that more Popes have not taken the name. In any case, Paul's pontificate was inevitably linked to the Council. His tasks were to celebrate and spread its messages, begin the authoritative interpretation of its statements, and carry out its intentions. In the event Paul was pope long enough to complete most of the latter: the enormous revisions to the Mass and to the Breviary or Liturgy of the Hours. He also implemented changes to the structure of the Curia in Regimini ecclesiae universae, a stream of influence on the later 1983 revision of the Code of Canon Law under John Paul II. Perhaps the final major document of the postconciliar period, the new Catechism of the Catholic Church, was not completed until 1994 and bears more of the mark of John Paul. Paul VI did not use the term "new evangelization" but made statements leading in that direction--for example, in the document Ecclesiam Suam on the Church's posture toward the modern world and in Evangelii Nuntiandi. He contributed to Catholic social teaching on the morality of economic development, especially in Populorum Progressio. In these ways he emphasized the positive developments begun during the Council. In other ways he took stands against the so-called "spirit of Vatican II" by emphasizing traditional doctrines. In Mysterium fidei he emphasized the continuing central role of the Blessed Sacrament in Catholic spirituality, and in Humanae Vitae he reiterated and put on a new, bolder, more consistently argued footing the traditions of Christian sexual morality, combating the unprecedented assault of the "Sexual Revolution" and paving the way for John Paul II to develop these ideas more fully in his pontificate. Why Paul VII, and what would taking that name seem to imply for a 21st century pope? Using St. Paul as a reference point could never be inappropriate. In our contemporary situation the primary inference, an emphasis on the missionary calling of the Church, would again be foremost. Paul could also be used as a symbol of Romanness, but the political situation for that is hard to see reasserting itself any time soon. Obviously folk would assume a reference is being made back to Paul VI and to the Second Vatican Council. This, as even this short summary shows, would be an ambiguous reference. Is Paul VI the "liberal" Pope who fulfilled the Council's promise to rescue us from the Latin mumble Mass? Or is he the "conservative" Pope who was so out of touch as to condemn contraception? Paul III is a prominent enough figure that he, too, could serve as a reference point. In that case look out for a Third Vatican Council or (if Providence is truly gracious) a Fourth Council of Constantinople. The assessment of such a cardinal choosing to call out Paul III specifically (in addition to Paul the Apostle, Paul VI, and perhaps other great Pauls from Christian history) might be that the situation is parallel to the situation Paul III inherited in this way: The conciliar movement at the end of the Western Schism did not reach a stable resolution at Constance, Pisa, or Basle, but left smoldering embers that roared up as Protestantism and required the Council of Trent to address (unfortunately after enormous lasting damage was done). Similarly, the legacy of the Second Vatican Council is clearly unresolved. That is to say nothing of the millennium-old schism with the East, although this hypothetical Paul VII might or might not choose to embrace the goal of complete reunification of apostolic, sacramental Christianity--he might well decide that the Roman communion needs to heal its own wounds before launching itself more vigorously into that quest. In any case, a reference to Paul III might imply a belief in the need for another Council to settle the liturgical, administrative, and other problems still facing the Church.
Pilate was the most powerful man in Israel in the days of Jesus. But he was strangely helpless in carrying out his own desire to let Jesus go free, although he said, as we read today, “I find no guilt in this man” (Luke 23 v.4) and “nothing deserving of death has been done by him” (v.15), and twice said, “I will release him” (v.16 and v.22). It is strange how Pilate gives in. When we compare the different gospel records we get a clearer picture, one issue being that Jesus admitted to being a king – and the Jewish leaders declared, “We have no king but Caesar.” Pilate queried Jesus about the allegations of his claim to kingship, but said Jesus, “My kingdom is not of this world (or age)” So Pilate, the most powerful man in Jerusalem became indifferent to justice and let Jesus be crucified; the biased and prejudiced jealous Jewish leaders got their wayIt has always been a challenge to hold firm to what is really true! Most of the Apostles, we gather, in the end met untimely deaths. Peter and Paul certainly did. Let us try to imagine living Centuries ago, especially around 450-500 years ago in England, when ‘christian' put ‘christian' to horrible deaths, the situation changing depending which king or queen was on the throne. There is some parallel today in what happened. Like the voices of the prejudiced religious leaders of that age, so today we have the insistent voices (and writings) of the atheistic and agnostic intellectuals – and they are getting louder! Even some Bible believers seem to be influenced towards accepting human theories of how ‘creation' happened: remember how God challenged Job! Read ch 38 v.1-4. We live in an age when intellectuals believe they can know everything there is to know! Today the great majority of people accept that evolution is true and there is no God. For years the Catholics have claimed to believe in both God and evolution: they are no better that the Jewish leaders in the time of Jesus who blindfolded their minds to the heavenly power of Jesus. We have all the evidence we need to be sure that Jesus is king, that he did rise from the dead! The return of Jesus will astonish our godless world Those who do not believe and are not ready for his coming, being convinced there is no God, will be overwhelmed and many will perish. Recall what we read in Jeremiah 25 v.32-33.How certain are we of what we say we believe? We read that, at his crucifixion, “all his acquaintances and the women who had followed him … stood at a distance watching these things” [v,49] Only John and his mother and 2 faithful women stood by the cross [John 19 v.19 v.25,26] Are we standing at a distance? How ready are we for his coming? Is there a good supply of oil in our lamps?
What do Catholicism and country music have to do with one another? After all, from Tom T. Hall's "Me and Jesus" to the Gospel albums of Elvis and Johnny Cash, the voices of country music are overwhelmingly Protestant, and overwhelmingly low-church in their expression. But a deeper look reveals some surprising connections and overlapping themes: the harsh reality of sin, a desire for confession, a reliance upon grace, and even the tension between being authentic or just trading on aesthetics. Neither country music nor Catholicism is satisfied with a disembodied understanding of God and what He is up to in the world. Matt Swaim talks with Bo Bonner and Dr. Terrence Sweeney about their experience of the intersection of country music and Catholicism, and why there is more that connects them than many Catholics or country music devotees may realize. Dr. Terence Sweeney's article on Country Music, Sin, and Grace Bo Bonner on The Journey Home Bo Bonner on Iowa Catholic Radio The Coming Home Network was established in 1993 to help inquiring clergy and laity of various faiths -- or even no faith at all -- with fellowship, resources, and encouragement as they explore the possibility of becoming Catholic. Find out more about our work: https://www.chnetwork.org Join our FREE Online Community: https://community.chnetwork.org Facebook: https://www.facebook.com/CHNetwork Twitter: https://twitter.com/chnetwork Instagram: https://www.instagram.com/cominghomenetwork Support our mission: https://www.chnetwork.org/compass
Father Koys takes us on another “brain wrinkling” walk as he discusses The Bible and how the Word of God is a person which The Bible is an earthy view of. Today Father Koys opens with St Jerome whose feast day is today, before going into the nature of the Bible and how Catholics and Protestants differ in our approach to scripture. He further offers historical insight into this topic discussing a story of a mission of St Isaac Jouges in upstate New York and later compares the new Act of Contrition with the older form some may remember. St. Stanislaus Kostka Parish
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How are lay Catholics called to share the Gospel in their everyday lives? Fr. Frank Donio, SAC, Founding Director of the Catholic Apostolate Center, joins host Anna Mitchell on The Son Rise Morning Show to continue exploring the development of Church teaching on the role of the laity. Focusing on Pope St. Paul VI's Evangelii Nuntiandi and Pope St. John Paul II's Christifideles Laici, Fr. Frank discusses the family as the "domestic church," the co-responsibility of young people in the Church's mission today, and practical, everyday ways to witness to the faith in the workplace and local community. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.
How are lay Catholics called to share the Gospel in their everyday lives? Fr. Frank Donio, SAC, Director of the Catholic Apostolate Center, joins host Anna Mitchell on The Son Rise Morning Show to continue exploring the development of Church teaching on the role of the laity. Focusing on Pope St. Paul VI’s Evangelii Nuntiandi and Pope St. John Paul II’s Christifideles Laici, Fr. Frank discusses the family as the "domestic church," the co-responsibility of young people in the Church's mission today, and practical, everyday ways to witness to the faith in the workplace and local community. Stream now to listen!Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.
Fr. Mike introduces the book of Nehemiah and takes us through Nehemiah's exemplary response to the call of God as he does what God asks simply because he asks. He also encourages us to pray for our enemies and explains the need to refrain from vengeance in our interactions with others, especially when we are provoked by their actions. Today's readings are Nehemiah 1-2, Zechariah 12-13, and Proverbs 20:20-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
“What is Vatican II?” This episode clarifies the council’s significance, addressing questions like how to explain it simply and why some Catholics believe its directives aren’t mandatory. The discussion also touches on concerns about church closures, the decline in priest numbers, and the perceived lack of respect for the Eucharist following the council’s reforms. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 03:18 – Explain Vatican II to me like I'm a 10 year old. 16:18 – Why would Catholics believe that it doesn’t need to be followed? 29:15 – Vatican 1 and 2 were a total disaster. John XXIII. The fact that we no longer excommunicate people and desire to reason with them. That was a mistake. 45:12 – My experience is that lots of churches have closed, less priests and lack of respect for the Eucharist after Vatican 2. How is that the Church blossoming? I heard the cardinal responsible for liturgy and the secretary to the pope were both masons. Is that true?
You have a guardian angel—but what exactly does your guardian angel do? And can you give your guardian angel a name? Dr. Sri explains what the Catholic Church teaches about guardian angels, from the moment we receive them to their role in protecting and guiding us toward heaven. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.
Here's Day 8 of the St. Therese Novena! You can share your prayer intentions with us all below. We're praying for you! We hope you will continue to enjoy this novena! Pray with Catholics around the world! Subscribe with these links: Audio Podcast in iTunesVideo Podcast in iTunesYoutube Channel Rate and Review the podcast in iTunes: Click here to give us a rating and review, this will help us reach more people with prayer! Video: Audio
Joe examines the evidence for the Sign of the Cross as an ancient Christian practice. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer, and why do Catholics make the sign of the cross? If you’re not Catholic, should you be making the sign of the cross yourself? And broadly speaking, Protestants fall into three groups on this question. Those who use the sign of the cross, those who think it’s harmless, and those who think it’s actually dangerous. In the first group, you’re gonna get Lutherans and Anglicans who often make the sign of the cross i...
Many disaffected Trump voters are considering sitting out the 2026 midterm election. Is that justifiable? Can Catholics sit out this election? Should they?
Send us Fan MailArchangels Michael, Gabriel, and Raphael: who are they, and when should you ask each one for help? You may know St. Michael as a defender in spiritual battle—but what about the other two?For the September 29 Feast of the Archangels, Ken sits down with Fr. Penna to explore the three archangels named in the Catholic Bible. Their names and stories reveal their missions and help us understand when to seek their intercession.St. Michael is associated with protection against evil and spiritual warfare. St. Gabriel brings God's message to Mary at the Annunciation. St. Raphael accompanies Tobias in the Book of Tobit, bringing healing and guiding him on his journey.Fr. Penna also explains why Catholics focus on these three archangels, shares the story behind the St. Michael Prayer, and leads us in that prayer at the end of the conversation.Which archangel's story speaks to you most right now? Let us know in the comments.Sts. Michael, Gabriel, and Raphael, pray for us!#Archangels #StMichael #StGabriel #StRaphael #CatholicSupport the showSupport this show and get all future episodes by email atwww.kenandjanelle.com
Episode 1047 (8:30) In this episode: Fr. Dominic Sternhagen talks about how October is the Month of the Rosary; The Rosary is not Catholic magic; Catholics don't believe in magic; It' about relationship, not magic Audio Produced on Logic Pro Music: Suno.com Artwork: ChatGPT Related Web Sites: My Website Podcast Page All Previous Episodes
Saint Michael the Archangel, defend us in battle.In this episode, we dive into the Feast of the Archangels and the powerful role of Saint Michael, Saint Gabriel, and Saint Raphael in Scripture, Catholic tradition, and the spiritual life.Why are Catholics so drawn to Saint Michael? Why does the Church pray, “defend us in battle”? What does spiritual warfare actually mean? And what can Saint Michael teach us about courage, sacrifice, masculinity, holiness, and standing firm against evil?For me, this is personal. Saint Michael is my confirmation saint, I have the Saint Michael prayer tattooed on my arm, and I pray this prayer every day after Mass and in my regular prayer life.There is something about Saint Michael that especially resonates with men: the sword, the battle, the willingness to confront evil, and the call to protect. But authentic Christian strength is not about domination. True masculinity is strength placed at the service of others. It is sacrifice. It is courage. It is using what God has given you to protect, serve, and lead with love.In this episode, we talk about:Saint Michael the Archangel and spiritual warfare The Feast of Saints Michael, Gabriel, and Raphael The biblical role of the archangels Why Saint Michael is depicted with a sword The Saint Michael Prayer and its meaning Saint Michael as a patron of police officers, soldiers, and those who protect others Christian masculinity, strength, sacrifice, and service How Catholics should understand the reality of evil How to fight spiritual battles without fear Prayer, confession, the Eucharist, Scripture, and the sacramental life Why the battle ultimately belongs to GodSaint Michael is not powerful because he is independent of God. His strength comes from obedience to God.That is the lesson for us too.We do not overcome evil through ego, anger, or our own strength. We stand firm through grace, prayer, truth, humility, the sacraments, and fidelity to Jesus Christ.Saint Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil.If this episode encouraged you, share it with someone who needs strength in the spiritual battle, subscribe to the channel, and comment below:What does Saint Michael mean to you?#SaintMichael #SaintMichaelTheArchangel #SpiritualWarfare #CatholicFaith #CatholicPodcasthttps://linktr.ee/bobbyfred85Purposelycatholic.com
Fr. David Gunter, MIC reflected on the spiritual battle between good and evil, drawing attention to the importance of St. Michael the Archangel and devotion to Our Lady. He connected the message of Revelation 12 with the apparitions of Fatima in 1917, emphasizing St. Michael's role in defending the faithful against the forces of darkness. He also recalled the tradition that Pope Leo XIII had a disturbing mystical experience involving Satan's desire to attack the Church, after which the pope composed the Prayer to St. Michael the Archangel. Although this prayer was later removed from the regular prayers said after Mass following the liturgical reforms of the Second Vatican Council, devotion to St. Michael has continued to grow as Catholics seek spiritual protection. Fr. Gunter compared the moral confusion of the modern world to a biblical flood—not a flood of water, but one of immorality and sin. In the midst of this spiritual struggle, he presented the Blessed Virgin Mary as a loving mother who protects her children and the Church and leads them closer to Christ. He emphasized that devotion to Our Lady, encouraged in a special way by St. John Paul II, offers hope and spiritual strength in confronting the problems of our time. The teaching ultimately called Catholics to deepen their prayer, entrust themselves to the protection of Mary, and invoke St. Michael the Archangel for courage and defense in the continuing spiritual battle. Readings for September 29th 2026: https://bible.usccb.org/bible/readings/092926.cfm © 2026 Marian Fathers of the Immaculate Conception. All rights reserved. Fair Use Policy: https://www.thedivinemercy.org/house/fair-use-policy ⭐️ Support our Ministries: https://www.thedivinemercy.org/donate... ✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT ⛪️ Plan Your Visit to the National Shrine of The Divine Mercy! https://www.shrineofdivinemercy.org/?... Follow Us on Social Media!
Track 1 of the Chant II CD: https://www.youtube.com/watch?v=0VAe5fYJzAoBack in the 1990s, a series of Gregorian chants CDs were produced and they became very popular. They were recordings made by Benedictine monks in Spain.The first of these CDs sold two million copies in the USA and two million copies in the rest of the world. When people were trying to explain why a Gregorian Chant CD could be so popular, they said that people were using it as an antidote to the stress of the modern world.After the first CD did so well, they produced a second CD and made the first track the monks singing the beautiful Introit of today's Mass, which starts off with the words: “Give peace, O Lord, to those who have hoped in You”.The world was looking for some peace of soul and turned to Gregorian Chant. They can find it not only through Gregorian Chant, but also through the TLM.There is a certain point of the Mass when the Mass becomes focused on asking God for peace. This is right after the Pater Noster. In the prayer which immediately follows it, the Libera Nos, the priest says to God, “mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.”Then the priest prays the Agnus Dei. As you know the last petition is “Lamb of God, who takes away the sins of the world, grant us peace”.Then, the priest places his hands on the altar, and says to Our Lord, “Lord Jesus Christ, who said to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will.”This peace that Our Lord gives is the peace that the people of the world were looking for when they were listening to Gregorian Chant in the 1990s. At the Last Supper, Our Lord explains that the peace He gives us is not like the peace that the world gives.For there are, in fact, two types of peace: the peace of the world and the peace of Our Lord. Because we use the same word for these two types of peace, we can easily become confused by them.We can meet people in the world who are living in a state of sin, or Catholics who have left the faith, or who have stopped practicing traditional Catholicism. And they say to us, “I am at peace with my decision”. And we may be tempted to think that people in the world are able to live in a state of sin and be at peace, when in fact they only have the peace of the world.For this reason, I think that it would be helpful for us to think about three differences between the peace that the world gives and the peace that Our Lord gives.The main difference between the two is that the peace of Our Lord is “tranquility in order” and the peace of the world is “numbness in disorder”. The peace of Our Lord is in the soul and is obtained by mortifying or putting to death the body. The peace of the world is in the body and is obtained by putting to death the soul.
When a convent or monastery loses heat, cooling, or funds for basic repairs, the consequences can be far bigger than many Catholics realize. Shannon White, founder of Coins for Convents and Monasteries, shares why a single mechanical failure or financial shortfall can threaten a religious house and the vocation of the brothers and sisters who live there. Shannon explains how her mission came together through prayer, family support, and a growing awareness that many religious communities rely on local donations to cover operating costs like utilities, maintenance, and emergency repairs. She discusses why these needs can stay hidden until a crisis hits—and why a broader safety net matters when a local community cannot cover the full expense.
Fr. Mike discusses God's instruction to the people of Israel not to marry women from foreign lands. He explains why God would provide this instruction and how Ezra reacted when he discovered that many prominent Israelites had not obeyed it. He also identifies the prophecies of Palm Sunday and the thirty pieces of silver found in Zechariah. Today's readings are Ezra 9-10, Zechariah 9-11, and Proverbs 20:16-19. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
OpenAI, Anthropic, and outside researchers investigate thousands of reported AI security incidents, including agents allegedly leaking user images, while Anthropic's CEO meets one-on-one with President Trump. New reports raise questions about warnings Netanyahu may have received before Hamas's October 7th attack. President Trump rejects Iran's latest proposal to reopen the Strait of Hormuz but expects more talks this week. Pope Leo XIV concludes an historic four-day visit to France after drawing enormous crowds and meeting a growing generation of young Catholics. Cozy Earth: Visit https://www.CozyEarth.com & Use code MEGYNAM for up to 20% off Birch Gold: Text MK to 989898 and get your free info kit on gold Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
“How do you talk about the Faith with people who just don’t care about religion?” This question opens a discussion on effective communication about beliefs, while also addressing the significance of Mary as “Full of Grace” and the perception that Catholic devotion to her overshadows Jesus. Additionally, the conversation touches on the belief in the real presence of Christ in the Eucharist. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:32 – How do you talk about the Faith with people who just don’t care about religion? 14:15 – How can we infer that Mary is sinless by the phrase, “Full of Grace”? 22:37 – The amount of attention Catholics place on Mary is over the top and sometimes seems to over shadow Jesus. 37:14 – I'm not Catholic because you believe there is real blood in the sacrament.
Here's Day 7 of the St. Therese Novena! You can share your prayer intentions with us all below. We're praying for you! We hope you will continue to enjoy this novena! Pray with Catholics around the world! Subscribe with these links: Audio Podcast in iTunesVideo Podcast in iTunesYoutube Channel Rate and Review the podcast in iTunes: Click here to give us a rating and review, this will help us reach more people with prayer! Video: Audio
The blood of Christ is a new affirmation of God's love for us. Through the shedding of Jesus Christ, we are given a path of salvation. It is the eternal love that shall never be replaced. Jesus shed His blood for our eternal salvation out of love.
Do You Need to Confess Even After an Act of Perfect Contrition? How does Catholic theology understand savantism? Is this a good or a privation of a good? How do different Catholics views on grace and free will shape prayer and devotion? Join us for these questions and more.
Fr. Mike explains how God's favor was with Ezra because he set his heart to study God's laws, to obey his laws, and to teach his laws to others. We also learn about hypocritical fasting, and how our sacrifices should remind us that everything ultimately belongs to God at all times. Today's readings are Ezra 7-8, Zechariah 7-8, and Proverbs 20:12-15. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Here's Day 6 of the St. Therese Novena! You can share your prayer intentions with us all below. We're praying for you! We hope you will continue to enjoy this novena! Pray with Catholics around the world! Subscribe with these links: Audio Podcast in iTunesVideo Podcast in iTunesYoutube Channel Rate and Review the podcast in iTunes: Click here to give us a rating and review, this will help us reach more people with prayer! Video: Audio
Fr. Mike encourages us not to be discouraged about the small things happening in our lives, because just as we see through Zechariah's visions, God takes small things and turns them into great triumphs. He also touches on the dedication of Israel to rebuild the temple, and the connection between the crowing of Joshua and the crowning of Christ the King. Today's readings are Ezra 5-6, Zechariah 4-6, and Proverbs 20:8-11. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike continues to take us through the rebuilding of the temple in Jerusalem, and the importance of moving on from the past to see what God is doing in our lives right now. He also gives some context on the Samaritans and what was happening across Jerusalem, post return. Today's readings are Ezra 3-4, Zechariah 1-3, and Proverbs 20:4-7. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Fr. Mike introduces us to the books of Ezra and Haggai, explaining the Israelites' return to the promised land. He also warns us against apathy and indifference in our relationship with God, as we see Israel display towards the temple. Today's readings are Ezra 1-2, Haggai 1-2, and Proverbs 20:1-3. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.
Welcome to the Return period! Jeff Cavins joins Fr. Mike to introduce the ninth biblical period, which covers the Israelites' return to Jerusalem, the rise of the Pharisees, and the establishment of common household practices. They explain the pattern of exiles and returns throughout the Bible, starting with Exodus and leading all the way to Jesus' ministry. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.