Podcasts about Intersubjectivity

Zak Stein joins me in a constructive discussion about our respective projects to reconstruct value after postmodernism. Having talked to Zak about his work with David J Temple, this time he responds to my work in the first volume of the Evolution of Meaning Series. Here we explore in greater detail his concerns about projects that would situate human cultural evolution within the broader cosmic evolutionary process more generally. How do we avoid reducing the human in the process? How do we properly understand what uniquely delineates human cultural processes from animal ones? What is the proper role of science in all of this?0:00 Introduction2:24 Irreducible Humanity: Continuity and Discontinuity15:34 The Role of the Philosopher: Translating the Sciences for Human Meaning20:34 Situating the Insights of Modern Science: Integrating Postmodern Critiques35:46 Interior vs. Exterior Accounts29:37 Metaphysics and Methodology: Religion or Radical Empiricism?41:58 Intersubjectivity and Universal Pragmatics1:04:30 Science after Postmodernism To hear more, visit brendangrahamdempsey.substack.com

In 1966 Benedict Anderson published 'The Languages of Indonesian Politics', a seminal paper exploring the development of Indonesian as a new language for talking about national politics. In that paper Anderson underlined the contrast between the formal/official style of Indonesian news reports and the colloquial, playful speech style of ordinary Jakartans as depicted through comics. Nearly six decades on, how do we understand the 'languages' of Indonesian politics? How are figures of politics constituted through language?  Associate Professor in Indonesian Studies at The University of Sydney, Dwi Noverini Djenar, expands on these issues. She has worked on the stylistics of adolescent literature, focusing on the production and circulation of styles and their relationship to sociolinguistic change. Her current research focuses on language and relations among social actors in public spheres, particularly in broadcast settings. Novi is co-author of Style and Intersubjectivity in Youth Interaction (2018) and co-editor of Signs of Deference, Signs of Demeanour: Interlocutor Reference and Self-Other Relations across Southeast Asian Communities (NUS Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1966 Benedict Anderson published 'The Languages of Indonesian Politics', a seminal paper exploring the development of Indonesian as a new language for talking about national politics. In that paper Anderson underlined the contrast between the formal/official style of Indonesian news reports and the colloquial, playful speech style of ordinary Jakartans as depicted through comics. Nearly six decades on, how do we understand the 'languages' of Indonesian politics? How are figures of politics constituted through language?  Associate Professor in Indonesian Studies at The University of Sydney, Dwi Noverini Djenar, expands on these issues. She has worked on the stylistics of adolescent literature, focusing on the production and circulation of styles and their relationship to sociolinguistic change. Her current research focuses on language and relations among social actors in public spheres, particularly in broadcast settings. Novi is co-author of Style and Intersubjectivity in Youth Interaction (2018) and co-editor of Signs of Deference, Signs of Demeanour: Interlocutor Reference and Self-Other Relations across Southeast Asian Communities (NUS Press, 2023). Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In 1966 Benedict Anderson published 'The Languages of Indonesian Politics', a seminal paper exploring the development of Indonesian as a new language for talking about national politics. In that paper Anderson underlined the contrast between the formal/official style of Indonesian news reports and the colloquial, playful speech style of ordinary Jakartans as depicted through comics. Nearly six decades on, how do we understand the 'languages' of Indonesian politics? How are figures of politics constituted through language?  Associate Professor in Indonesian Studies at The University of Sydney, Dwi Noverini Djenar, expands on these issues. She has worked on the stylistics of adolescent literature, focusing on the production and circulation of styles and their relationship to sociolinguistic change. Her current research focuses on language and relations among social actors in public spheres, particularly in broadcast settings. Novi is co-author of Style and Intersubjectivity in Youth Interaction (2018) and co-editor of Signs of Deference, Signs of Demeanour: Interlocutor Reference and Self-Other Relations across Southeast Asian Communities (NUS Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In 1966 Benedict Anderson published 'The Languages of Indonesian Politics', a seminal paper exploring the development of Indonesian as a new language for talking about national politics. In that paper Anderson underlined the contrast between the formal/official style of Indonesian news reports and the colloquial, playful speech style of ordinary Jakartans as depicted through comics. Nearly six decades on, how do we understand the 'languages' of Indonesian politics? How are figures of politics constituted through language?  Associate Professor in Indonesian Studies at The University of Sydney, Dwi Noverini Djenar, expands on these issues. She has worked on the stylistics of adolescent literature, focusing on the production and circulation of styles and their relationship to sociolinguistic change. Her current research focuses on language and relations among social actors in public spheres, particularly in broadcast settings. Novi is co-author of Style and Intersubjectivity in Youth Interaction (2018) and co-editor of Signs of Deference, Signs of Demeanour: Interlocutor Reference and Self-Other Relations across Southeast Asian Communities (NUS Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

In 1966 Benedict Anderson published 'The Languages of Indonesian Politics', a seminal paper exploring the development of Indonesian as a new language for talking about national politics. In that paper Anderson underlined the contrast between the formal/official style of Indonesian news reports and the colloquial, playful speech style of ordinary Jakartans as depicted through comics. Nearly six decades on, how do we understand the 'languages' of Indonesian politics? How are figures of politics constituted through language?  Associate Professor in Indonesian Studies at The University of Sydney, Dwi Noverini Djenar, expands on these issues. She has worked on the stylistics of adolescent literature, focusing on the production and circulation of styles and their relationship to sociolinguistic change. Her current research focuses on language and relations among social actors in public spheres, particularly in broadcast settings. Novi is co-author of Style and Intersubjectivity in Youth Interaction (2018) and co-editor of Signs of Deference, Signs of Demeanour: Interlocutor Reference and Self-Other Relations across Southeast Asian Communities (NUS Press, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

In 1966 Benedict Anderson published 'The Languages of Indonesian Politics', a seminal paper exploring the development of Indonesian as a new language for talking about national politics. In that paper Anderson underlined the contrast between the formal/official style of Indonesian news reports and the colloquial, playful speech style of ordinary Jakartans as depicted through comics. Nearly six decades on, how do we understand the 'languages' of Indonesian politics? How are figures of politics constituted through language?  Associate Professor in Indonesian Studies at The University of Sydney, Dwi Noverini Djenar, expands on these issues. She has worked on the stylistics of adolescent literature, focusing on the production and circulation of styles and their relationship to sociolinguistic change. Her current research focuses on language and relations among social actors in public spheres, particularly in broadcast settings. Novi is co-author of Style and Intersubjectivity in Youth Interaction (2018) and co-editor of Signs of Deference, Signs of Demeanour: Interlocutor Reference and Self-Other Relations across Southeast Asian Communities (NUS Press, 2023).

"The Holocaust seems to me to be the paradigmatic case of the acting out of unconscious fears, fantasies and projections onto another group that has ever occurred. It is the place therefore for psychoanalytic concepts in understanding anti-Semitism and racism more generally. Particularly in this context and thinking about Nazism and Nazi perpetrators is crucial, especially given what for me is so interesting about this is not just thinking as a historian and how can I borrow psychoanalytic ideas to enrich the thing I am interested in explaining. Also, because the history of psychoanalysis is bound up with this history. It's why I cited Fenichel and Loewenstein - the idea of psychoanalysis as this ‘Jewish science', of the emigrates all persecuted by Nazism and how they restarted their lives in the US or elsewhere, the grappling with the German psychoanalysts after the war, the conflicts in the International Psychoanalytic Association after the war - these are all part of the history of the Holocaust. For me, this combination of the history of psychoanalysis as an endeavor, plus the usefulness of psychoanalytic concepts in trying  to explain this phenomenon in the first place is a hugely enriching conversation.”     Episode Description: We begin with outlining the tension within the 'complemental series' where external events and intrapsychic registration of those events are both contributors to psychic difficulties. This applies to early as well as later life traumas. Dan's book invites us to additionally consider the conflicting psychoanalytic contributions to the question of what enables survival. All research points to the essential dimension of luck in enabling survival in concentration camps. As a historian he fleshes out the contrasting viewpoints of analysts Eddy de Wind and Viktor Frankl as they each describe what they felt were the essential psychological qualities that contributed to survival. De Wind and others point to a state of stupor, also characterized as estrangement or dissociation, as an essential state of mind to facilitate surviving in overwhelming circumstances. He shares with us why he as a historian feels that an analytic way of thinking is essential as "history without psychoanalysis cannot access aspects of the human experience that elude rational thought - and there are sadly many."   Our Guest: Dan Stone, PhD, is Professor of Modern History and director of the Holocaust Research Institute at Royal Holloway, University of London, where he has taught since 1999. He is the author of numerous articles and books, including, most recently: The Holocaust: An Unfinished History; Fate Unknown: Tracing the Missing after World War II and the Holocaust; and Psychoanalysis, Historiography and the Nazi Camps: Accounting for Survival. He is also the co-editor, with Mark Roseman, of volume I of the Cambridge History of the Holocaust. Dan chaired the academic advisory committee for the Imperial War Museum London's redesigned Holocaust Galleries (opened in 2021) and is a member of the UK's Advisory Group on Spoliation Matters.   Recommended Readings:   Martin S. Bergmann and Milton E. Jucovy (eds.), Generations of the Holocaust (New York: Columbia University Press, 1982)   Werner Bohleber, Destructiveness, Intersubjectivity, and Trauma: The Identity Crisis of Modern Psychoanalysis (London: Routledge, 2018)   Matt Ffytche and Daniel Pick (eds.), Psychoanalysis in the Age of Totalitarianism (London: Routledge, 2016)   Dagmar Herzog, Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge: Cambridge University Press, 2017)   Emily A. Kuriloff, Contemporary Psychoanalysis and the Legacy of the Third Reich: History, Memory, Tradition (New York: Routledge, 2014)   Dori Laub and Andreas Hamburger (eds.), Psychoanalysis and Holocaust Testimony: Unwanted Memories of Social Trauma (London: Routledge, 2017)   Steven A. Luel and Paul Marcus (eds.), Psychoanalytic Reflections on the Holocaust: Selected Essays (New York: Ktav, 1984)   Dan Stone, Psychologists in Auschwitz: Accounting for Survival (lecture at the German Historical Institute,( London, 11 July 2024):   

In this episode, we're chatting with Dr Howard (Howie) Manns, Senior Lecturer in Linguistics and Applied Linguistics at Monash University. We were so excited to have the chance to speak with Howie, because we are fascinated by his language story and his academic work - from growing up in a monolingual environment and then (unexpectedly) becoming a linguist through joining the US Navy, to working as a researcher who now studies Australian English, Indonesian, tactile (deafblind) Auslan and intercultural communication. We hope you enjoy this great Language Chat - we could have spoken with Howie for hours (but have made sure that we didn't take up more than an hour of his precious time)! Have any questions for Howie or for us? Get in touch or join our Facebook group, Language Lovers AU Community, to connect with us and other like-minded language lovers in Australia and abroad. Episode Links Howie has kindly provided us with an excellent set of notes and additional links for those interested in finding out more! We have included these below in addition to any relevant links/work referenced in the episode. US Defense Language Institute, Monterey, Ca Howie's plane in the US Navy (ES-3A Shadow) Howie discusses language and idioms and how they impact our view of the world on Episode 1 of the SBS Audio podcast The Idiom, hosted by Rune Pedersen Our interview with Rune Pedersen: Language Chats Ep #098 - Hit the nail on the head: A chat with Rune Pedersen, host of The Idiom podcast An open-access book Howie co-wrote about language in post-Suharto Indonesia: Style and Intersubjectivity in Youth Interaction by Dwi Noverini Djenar , Michael C. Ewing and Howard Manns Some downloadable papers Howie has written on language in Indonesia: https://monash.academia.edu/HowieManns Howie and colleagues reviews the decline of Indonesian, what Australia gets wrong about language and what we can do about it: https://theconversation.com/the-number-of-australian-students-learning-indonesian-keeps-dropping-how-do-we-fix-this-worrying-decline-216348 Howie and colleagues report on discussions with Victorian Indonesian educators and argues for more collaboration in the second language space. He also points to successful second language efforts in other parts of the world and how these might hold some answers for Australia: https://www.melbourneasiareview.edu.au/invigorating-indonesian-studies-in-australia-through-collaborative-online-education-practices/ Howie promotes multilingualism and community language-learning on ABC Radio National with Hoang Tran Nguyen, project manager, community advocate, co-founder, ViệtSpeak: https://www.abc.net.au/listen/programs/lifematters/languages-of-our-community/103163890 ViệtSpeak - a community-based, non-profit advocacy organisation situated in Melbourne's west An Auslan-interpreted introduction to Howie's Deafblind communication project (led by Louisa Willoughby): https://www.youtube.com/watch?v=eIu7ltZ51R4 Here's a written introduction to Australian Deafblind communication (behind a paywall but get in touch with Howie for a pre-print version): https://link.springer.com/chapter/10.1007/978-981-15-6430-7_15 This is a 30-minute lifestyle documentary about the amazing Heather Lawson, who Howie mentions: https://www.youtube.com/watch?v=qjFOtIqjmxg These are a pair Auslan signs Howie referenced, which sometimes cause confusion for Heather: “pub” https://auslan.org.au/dictionary/words/pub-1.html “know” https://auslan.org.au/dictionary/words/know-1.html *Errata: in the podcast, Howie said it was “pub” and “think”. This is incorrect. It is “pub” and “know” that cause confusion. “Pub” and “know” are clearly differentiated in visual Auslan, but this distinction is not always clear in tactile Auslan. Howie presenting on the hidden power of language and misconceptions about English “errors”: https://www.youtube.com/watch?v=GjC39sfgbrY&t=376s Howie reviews the history of Standard English and how the collective grammar of World Englishes may be challenging the standard: https://www.youtube.com/watch?v=FUry0z_BVU4 Howie, Kate Burridge and Simon Musgrave present on “Truth, truthiness and public science discourse”: https://www.youtube.com/watch?v=ktsFxREFZU8 Howie's articles on Australian language and society for The Conversation (many co-written with Kate Burridge): https://theconversation.com/profiles/howard-manns-111255/articles Howie and colleagues introduce their project on Australian slang: https://www.youtube.com/watch?v=fPhb-_52XGc Howie and colleagues write about their project on Australian slang: https://auslanguage.net/slanguage/ Howie appears on the ABC Kids podcast “Imagine This” to answer the question, “Where do words come from?”: https://www.abc.net.au/kidslisten/programs/imagine-this/how-people-make-words/13929010 A few Indonesian language articles from Howie: Howie menulis tentang menurun Bahasa Indonesia di Australia dan bagaimana bisa diatasinya: https://theconversation.com/jumlah-pelajar-australia-yang-belajar-bahasa-indonesia-terus-menurun-bagaimana-mengatasinya-217444 Howie menjelaskan mengapa orang-orang di negara lain berbicara dalam bahasa yang beda: https://theconversation.com/curious-kids-mengapa-orang-orang-di-negara-lain-berbicara-bahasa-yang-berbeda-133940 Find Howie at Monash University | The Conversation

Since 2023, Rukaiyah Adams has served as CEO of the 1803 Fund, an innovative firm that seeks to grow shared prosperity through the alignment of financial investments and investments in community-based organizations. It is not a conventional investment firm, and it is not traditional philanthropy—its work includes aspects of both and is ultimately about ‘investing for the people'. Rukaiyah has been a pioneer in socially responsible investing, establishing key frameworks in the field. Previously she was CIO at Meyer Memorial Trust, where she spent 8 years growing the foundation's assets under management to more than $1 billion. Rukaiyah has also managed a $6.5 billion fund at The Standard and chaired the Oregon Investment Council, the board that manages approximately $100 billion of public pension and other assets for the State of Oregon. During her time as chair, the Oregon state pension fund was among the top-performing public pension funds in the United States.  Rukaiyah holds a BA from Carleton College, a JD from Stanford Law, and an MBA from Stanford Graduate School of Business. In this episode, we discuss: ●      A need to move away from putting bandaids on broken systems and move toward building new systems with awareness and intention ●      The problem inherent in reacting versus responding ●      The gifts of awareness that 2020 brought Key Takeaways: ●      The legacy of African Americans serving as the "original capital" in America is a deep stain on our history. It's a narrative that's still being wrestled with today. Rukaiyah explained it well: Imagine moving from being an object in the economic system to being a subject in control of it. Moving from being chess pieces to becoming the players. With the lens of being players in control, let's look at the term “capitalism”. The word "capital" isn't just about dollars; it encapsulates the value and benefits you bring to the table through your skills, energy, and time. Think of it as the ink in your personal narrative. The "ism" suffix? It converts the noun “capital” into action, practice, and process. No matter who you are, or what narrative society has tried to force on you, it's worth asking yourself: what story do you want to help write with your ink?  How do you want to use your inherent capital to contribute to—or reshape—existing narratives? What practices do you want to support, and where can you build something better than we ever imagined possible? ●      Language isn't just a collection of words and grammar; it's the very framework that shapes our perceptions and dreams. If your aspirations are so grand that no existing term captures their magnitude, then it's time to create new language. Once that new language is in place, it acts like a bridge, facilitating collaboration and sparking movements. Then we can evaluate the systems that support this new dream and identify those that act as roadblocks. Language shapes the way we think and defines the boundaries of our dreams; it's a tool for both reflection and revolution. ●      Discomfort is a precursor to growth. Much like a toddler learning to walk, stepping into unfamiliar territory is bound to involve stumbles and moments of frustration. But it's within this discomfort and uncertainty that expansion takes root. When you stretch beyond your current boundaries, knowledge, and capabilities, you're essentially investing in your future. And the currency? It's your newfound growth and abilities. Discomfort always precedes expansion; it's the gritty, less Instagrammable side of personal development. Yet, it's precisely in navigating this discomfort that your new capabilities evolve and eventually become as natural as walking.  References: ●      Connect with Rukaiyah on LinkedIn ●      1803 Fund ●      “A Love Letter to Portland, OR”, Rukaiyah's 2nd TEDx talk ●      “Homegirls' Guide to Being Powerful”, Rukaiyah's 1st TEDx talk ●      Meyer Memorial Trust ●      Michael McAfee ●      Beyond Doer and Done to: Recognition Theory, Intersubjectivity, and the Third by Jessica Benjamin ●      Albina Vision Trust Connect & Share: If you enjoy the podcast, would you please consider leaving a short review on Apple Podcasts/iTunes? It takes less than 60 seconds, and it really makes a difference in helping to convince hard-to-get guests. I also love reading them! If this episode resonated with you, I ask you to send it to a friend. Help bring even more visibility to these leaders that are using business as a force for good! Subscribe to the Purpose and Profit newsletter to make sure you don't miss future episodes.  This podcast is for you, the listener. I'd love to hear what resonated with you, or if you have a suggestion on who would be a great guest for this show. Please send me a note at info@KathyVarol.com.

Bright on Buddhism Episode 70 - What are pretas in Buddhism? What is their status in the canon? How ought we understand them? Resources: Firth, Shirley. End of Life: A Hindu View. The Lancet 2005, 366:682-86; Sharma, H.R. Funeral Pyres Report. Benares Hindu University 2009.; Garuda Purana. J.L. Shastri/A board of scholars. Motilal Banarsidass, Delhi 1982.; Garuda Purana. Ernest Wood, S.V. Subrahmanyam, 1911.; Monier-Williams, Monier M. Sir. A Sanskrit-English dictionary. Delhi, India : Motilal Banarsidass Publishers, 1990. ISBN 81-208-0069-9.; Adrian Cirlea, Josho (29 August 2017). "Contemplating the Suffering of Hungry Ghosts (Pretas)". Amida-Ji Retreat Temple Romania.; Hackley, Rungpaka; Hackley, Chris (2015). "How the Hungry Ghost Mythology Reconciles Materialism and Spirituality in Thai Death Rituals". Qualitative Market Research. 4 (18): 427–441. doi:10.1108/QMR-08-2014-0073.; Tzohar, Roy (2017). "Imagine Being a Preta: Early Indian Yogācāra Approaches to Intersubjectivity". Sophia. 56 (2): 337–354. doi:10.1007/s11841-016-0544-y. S2CID 171169300.; Venerable Yin-shun. The Way to Buddhahood. Massachusetts: Wisdom Publications: 1998.; Baroni, Helen J. Ph.D. The Illustrated Encyclopedia of Zen Buddhism. New York: The Rosen Publishing Group, Incorporated: 2002.; Gregory, Peter N., ed. Inquiry Into the Origin of Humanity. Hawaii: University of Hawaii Press: 1995.; Eberhardt, Wolfram. Chinese Festivals. New York: Abelard-Schuman Ltd.: 1958.; Stephen F. Teiser (1996). The Ghost Festival in Medieval China. Princeton University Press.; Eberhard, Stephen F. The Ghost Festival in Medieval China. New Jersey: Princeton University Press: 1988.; Orzech, Charles D. (1989). "Seeing Chen-Yen Buddhism: Traditional Scholarship and the Vajrayāna in China". History of Religions. 29 (2): 87–114. doi:10.1086/463182. ISSN 0018-2710. JSTOR 1062679. S2CID 162235701; DeBernardi, Jean Elizabeth, and Jean DeBernardi. Rites of Belonging: Memory, Modernity & Identity in a Malaysian Chinese Community. Stanford: Stanford University Press 2004. Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

In this podcast episode, we dive into the fascinating world of intersubjectivity, a concept that has been studied across philosophy, psychology, sociology, and anthropology. We explore how intersubjectivity shapes our understanding of others, helps us navigate social situations effectively, and contributes to the formation of thought communities. We also discuss the implications of intersubjectivity in child development, education, and psychoanalysis. source:https://en.wikipedia.org/wiki/Intersubjectivity

"I feel as a psychoanalyst one has to respond to the world. We can't just simply remain in our consulting rooms although that has always been vitally important for my identity and thinking. We can't turn a blind eye to what is going on in the world. There are a lot of awful things going on - a lot of genocides, a lot of similar kinds of processes that were seen in the Holocaust, that were seen in slavery, and they are continuing. We need to stand up, we need to say what's going on, we need to tell people ‘Look, these are the elements.' In America they came close to disaster with what happened with the capitol riots. We came close with populous movements here, but luckily our democratic structures have been fairly resilient. We have been able to stand up, with all this skepticism one may have, to some of these destructive forces. But other places are not so able to. It was a sense of I can't simply keep quiet.”    Episode Description: We begin with Roger's definition of evil, which references the destruction of the subjectivity of the 'other'. We consider the mutual influences of individual psychology and group forces that permit and encourage the degradation and annihilation of the scapegoated. The two examples that he addresses in his book are the Holocaust and British-American Slavery, acknowledging the similarities and differences between them. Roger considers the capacity to provide a "home for otherness" as a vital alternative to evil. We discuss the town of Le Chambon-sur-Lignon in France as an example of those who collectively provided such a home for Jews in World War II. We conclude with his sharing his personal and family story with the Holocaust, which informs his life's work as well as the origin of his last name.    Our Guest: Dr. Roger Kennedy is a consultant child and adolescent psychiatrist and an adult psychoanalyst. He was an NHS consultant in charge of the Family Unit at the Cassel Hospital for nearly thirty years before going into private practice twelve years ago. He was chair of the Child and Family Practice in Bloomsbury and is still a director there.  His work includes being a training analyst and seeing adults for analysis and therapy, as well as children, families, and parents at his clinic. He is a past president of the British Psychoanalytical Society and is a frequent expert witness in the family courts. He has written fourteen books published on psychoanalysis, interdisciplinary studies, and child, family, and court work, as well as many papers. His previous IPA podcast on music is at http://ipaoffthecouch.org/2020/11/22/episode-72-the-musicality-of-psychoanalysis-and-the-psychoanalysis-of-music-with-roger-kennedy-md/    Film: Getting Away with Murder(s)  https://www.imdb.com/title/tt5078614/  Recommended Readings:  Bohleber, W. (2010). Destructiveness, Intersubjectivity, and Trauma. London: Routledge.  Browning, C. (1992). Ordinary Men. New York: Harper.  Chasseguet-Smirgel, J. (1990). Reflections of a Psychoanalyst Upon the Nazi Biocracy and Genocide. International Review of Psycho-Analysis, 17: 22 167–176.  Hyatt-Williams, A. (1998). Cruelty, Violence, and Murder. Northvale, NJ:  Jason Aronson.  Kennedy, R. (2022), The Evil Imagination, Understanding and Resisting Destructive Forces. London: Phoenix Books.  Mitscherlich, A., & Mitscherlich, M. (1967). The Inability to Mourn. B. Placzek (Trans.). New York: Grove, 1975.  Patterson, O. (1982). Slavery and Social Death. Cambridge, MA: Harvard  University Press.  Thomas, L. M. (1993). Vessels of Evil. Philadelphia, PA: Temple University  Press.    Warnock, B. (2020). Jewish Resistance to the Holocaust. London: Weiner Holocaust Library. 

In this legacy interview, leading psychologist Clinical Professor (at the University of California and New York University) Stephen Seligman, shares his lifetime's clinical practice and thinking as an acclaimed psychoanalyst/psychotherapist with adults, children and infants. He argues that today's research on attachment and human development changes how we should think about babies, brains, families and psychotherapy. Stephen discusses his extensive work with children and families, teaching and writing on childhood and his in-depth study of psychoanalytic theory and practice alongside developmental and attachment research. In this wide-ranging discussion with Jane O'Rourke, Stephen challenges colleagues to get out of their ‘theoretical and professional silos' to embrace new research and ideas alongside traditional thinking so we can better serve the children and families we work with. He also discusses what the Relational School is in psychoanalysis and why it's a helpful approach. Hightlights: 0:00 Start 0:55 Why did Stephen Seligman become a psychotherapist? 1:45 Importance of bringing in thinking from different areas of expertise, getting out of our ‘silos' makes us do better work. 3:35 Reference to Stephen Seligman's latest book, ‘Relationships in Development'. 3:40 The Relational School what it is - led by Stephen Mitchell He ‘offered a more flexible and open stance with regard to theory, contact with adjacent disciplines and clinical work'. Relational psychoanalysis encourages us to acknowledge us as humans and understand development. 5:35 Meaning of a ‘Developmental' approach in psychotherapy. It's the capacity of individuals and systems to change over time. Children have the most growth potential, forward-moving development is important to keep in mind, along with the restrictions of the past. 7:41 Intersubjectivity – what it is and why it's so important in relationships and shaping who we are in every moment. 9:24 How can relational, developmental and intersubjective approaches be helpful working with children? 10:39 We are responsive to others' suffering and lots of other influences. We should not be ashamed of that. Our capacity to connect and respond to others is a resource we can share with colleagues. 11:39 Emotions and reflection lie at the heart of intersubjectivity. Emotions are individual and social simultaneously. 13:20 Importance of early intervention with young children. Picture of James Heckman's The Heckman curve – shows economic impact of investing in early childhood learning. 15:21 Brain development in the first few years. Early relationships are the most important predictors of developmental outcomes in later years 17:09 The history of Attachment Theory 18:55 Rivalries between different schools of thinking in psychoanalysis 20:20 Melanie Klein's theories can be very valuable for incorporating into thinking, especially for post-traumatic situations 21:16 Sometimes, though, “psychoanalysts are not always thinking about real children”. 23:00 The history of parent-infant psychotherapy: Working with parents and the influence of Selma Fraiberg infant-parent program 26:33-35:12 Case examples of parent-child psychotherapy 36:54 ‘Relationships in Development: Infancy, Intersubjectivity and Attachment' by Stephen Seligman. Discusses his book 47:27 How child psychotherapy training benefits therapeutic work with adults. 50:11 Relational psychoanalysis & self-disclosure. 53:32 Crucial role and contribution of women to psychoanalysis eg Anna Freud and Melanie Klein

This is episode #25 of the podcast and it's Thursday, the 22nd of September, 2022. My invited speaker today is Dr. Aleš Oblak, who identifies himself as a cognitive scientist more than any other field relating to the sciences of the mind. He likes to describe himself as someone who holds somewhat incompatible views about the nature of the human mind: on the one hand, he believes human beings are irreducibly complex and require a qualitative approach; on the other hand, he argues that our behavior can be productively understood by complex machine learning analyses. Currently his work revolves primarily around psychopathology, as a researcher at a psychiatric clinic.We started the discussion with how he got into this field, then we tried to tackle one of the most important questions: the lack of explicit validation procedures in the phenomenological literature. Aleš described his own method of “consensual validation” and argued for the solution of establishing a shared vocabulary that captures specific aspects of experience — i.e., to describe the experienced (rather than outside) world.Aleš is also a proponent of a “naturalistic cognitive science”, highlighting the need for methodological pluralism in naturalistic approaches to first-person research. In fact, he calls for more ecological research designs in psychology.The second part of the interview covered the role of AI in allowing us to collect data, investigate lived experience, simulate different aspects of it, and through it, perhaps come to some universal structures of consciousness. Here is the show.Show Notes:- the lack of explicit validation procedures in the phenomenological literature- a method of “consensual validation” - establishing a shared vocabulary that captures specific aspects of experience- toward a “naturalistic cognitive science” (methodological pluralism in naturalistic approaches to first-person research)- a call for more ecological research designs in psychology- the future of AI in allowing us to collect data, investigate lived experience, simulate different aspects of it, and through it, some universal structures of consciousnessRelevant papers:A Oblak, A Boyadzhieva, J Bon. Phenomenological properties of perceptual presence: A constructivist grounded theory approach. Constructivist Foundations, 2021A Oblak. Accusatives, Deixis, and Pointing Fingers. Constructivist Foundations, 2021Link to Dr. Oblak's Google Scholar page: https://scholar.google.com/citations?hl=en&user=p-HJoNYAAAAJ&view_op=list_works

Psychologist Raja Selvam, discusses his new book, The Practice of Embodying Emotions: A Guide for Improving Cognitive, Emotional, and Behavioral Outcomes.  Raja is the creator of Integral Somatic Psychology™ (ISP™), an effective somatic therapy that encourages optimal mental health by fully embodying emotions. Raja and I explore how clinicians can facilitate patient resolution of difficult emotions by allowing increased recognition of emotion and then expanding that emotion to more of the body. Rather than cognitively down-regulating emotions, this somatic approach of expanding emotion increases affect tolerance and resolves systemic distress. ISP is a complementary modality for all talk therapy methods. It was an honor to dialogue with Raja about ISP and also our mutual interest in non-dual philosophy.Clinical psychologist Raja Selvam, PhD, is the developer of Integral Somatic Psychology™ (ISP™), an effective somatic therapy that helps clients achieve optimal mental health by fully embodying their emotions. Raja is also a senior trainer at Somatic Experiencing® International. His work is informed by Reichian Therapy and Bioenergetic Analysis, Bodynamic Analysis and Somatic Experiencing, and bodywork systems of Postural Integration and Biodynamic Craniosacral Therapy. His work is also inspired by Jungian and archetypal psychologies, Kleinian and intersubjective schools of psychoanalysis, affective neuroscience, quantum physics, yoga, Polarity Therapy, and Advaita Vedanta (a spiritual psychology from India). He did trauma outreach work in India in 2005–2006 with survivors of the 2004 Indian Ocean tsunami, based on which he has published an outcome study titled “Somatic Therapy Treatment Effects with Tsunami Survivors,” in the journal Traumatology in 2008. Dr. Selvam's work is also inspired by the work he did in Sri Lanka in 2012–2014 with survivors of war, violence, loss, and displacement, and with mental health professionals engaged in treating them, after Sri Lanka's thirty-year civil war ended in 2009.

Today we welcome philosopher Skye Cleary. She is a lecturer at Columbia University and the City College of New York. Skye is the author of Existentialism and Romantic Love and co-editor of How to Live a Good Life. Her writing has appeared in The Paris Review, Aeon, Business Insider, TED-Ed, and The Los Angeles Review of Books, among other outlets.In 2021, she was a MacDowell Fellow and In 2017, she won the New Philosopher Writers' Award. Her latest book is called How to Be Authentic. In this episode, I talk to Skye Cleary about Simone de Beauvoir's life and how it has informed her existentialist philosophy. As a feminist during the forties, Simone was passionate about freedom of choice. It's not a surprise then that her definition of authenticity also revolves around self-determination. Authenticity is not about finding a true self, but rather a process of creating who we want to be. We also touch on the topics of gender, power, social justice, narcissism, and fulfillment.Website: skyecleary.comTwitter: @Skye_Cleary Topics01:54 French existentialist philosophy04:05 “One is not born, but rather becomes, woman”09:58 Creating our essence12:46 Transcendancing our impulses18:01 Creative rebellion22:19 Skye's Critique of Simone de Beauvoir24:03 Authenticity is responsible freedom27:33 Power and freedom32:00 Skye's background in philosophy33:15 Intersubjectivity: the foundation of ethical relations34:48 Inauthenticity, social media, narcissism38:37 Windows of freedom, genetics, motherhood41:38 Fulfillment is embracing life 

This is episode #23 of the podcast and it's Thursday, the 11th of August, 2022. Today, I talked with Dr. Camila Valenzuela-Moguillansky. She graduated with a PhD in cognitive sciences from the Université Pièrre et Marie Curie (Paris), a Master in cognitive sciences from the École des Hautes Études en Sciences Sociales (Paris) and a degree in biology from the University of Chile. In parallel to her academic training, Camila has a background in bodywork: she has been a dancer and yoga practitioner for more than twenty years, and currently works with touch therapy that brings together elements of the somatic experiencing method and craniosacral therapy. Her research has focused, on the one hand, on the relationship between body awareness and pain, studying the experience of people with fibromyalgia. On the other hand, she works on addressing the methodological, theoretical and epistemological challenges involved in the study of experience from an enactive perspective. She led the EASE network project, an international network of researchers around the development of the enactive approach to the study of human experience and is currently developing the project Multidimensional approach to presence: somatic practices and the study of experience (MAPS). Camila is the director of the Laboratorio de fenomenología Corporal in Chile and of the school A MATHA, escola de tecnologías do corpo in Brazil.Today's discussion has focused on the scientific study of experience - which has been (re)considered in cognitive psychology and some other fields somewhat more recently. Western science has focused primarily on a mind-independent, objectivist, third-person perspective, thus, neglecting, for the most part, the importance of first-person experience. However, last few decades have seen a new critical vision of science emerging, one recognizing the role of observer and her embodied experience in the generation of knowledge. Today, Camila gives us a nice incursion into the challenges of first-person research and offers some suggestions for the future.The second part of the interview covered technology where we focused in particular on its (potential) role in (re)shaping our sensory awareness and reviving our sensorium of lived experience.  Here is the show.Show Notes:- Lived experience; scientific study of experience (and consciousness)- Experience from a third-person-, first-person-, or  second-person perspective- Toward a coherent framework of first-person research (Francisco Varela's proposal)- Main challenges of fist-person research- Understanding memory (from a first-person perspective)- Descriptions of lived, first-person experience (through language)- The intersubjectivity issue of first-person experience- The role of technology in the next 10-20 years in reviving the ‘felt experience'Links to Dr. Valenzuela-Mogullansky's websites: www.fenomenologiacorporal.orgwww.amatha.org

Certain philosophies describe us as prone to forms of attachment that are illusory, and promise to indemnify us against the hazards of life by exposing such illusions. One such hazard is that of transience and temporal life itself, and it is sometimes urged that since the present is the only genuine reality, attachments to the past or the future are forms of illusion we can and should be free of. In the 2021 Royal Institute of Philosophy Annual Cardiff Lecture, Richard Moran questions the ideal of “living in the present” and so escaping the contingencies and loss that are part of temporal life.Richard Moran is the Brian D. Young professor of philosophy at Harvard University. His primary philosophical interests are in the philosophy of mind and moral psychology, aesthetics, the philosophy of literature, and the later Wittgenstein. His book, "Authority and Estrangement: An Essay on Self-Knowledge" was one of the most lauded and influential works in the field in recent times. His most recent book is "The Exchange of Words: Speech, Testimony and Intersubjectivity". See acast.com/privacy for privacy and opt-out information.

Chris interviews Dr. Rue Burch - Associate Professor at Kobe University. Contacts:  haswell247@gmail.com, LostInCitations@gmail.com

A discussion around intersubjectivity, that being the facsimile of objectivity we create by noting the consistencies observed between subjective viewpoints.Curious Cat:curiouscat.live/Subjective_SpaceFacebook:https://www.facebook.com/TheSubjectiveSpace Hosted on Acast. See acast.com/privacy for more information.

"Guernica" by Picasso at MOMA, NYC. Gotfryd, Bernard, photographer. Courtesy Library of Congress. What happens when our basic trust in the world is challenged, and the social dimension of reality is disrupted as a consequence of collective trauma? In this episode, Werner Bohleber addresses the theme of traumatic experiences and does so starting from the two main models around which psychoanalytic thought has sought to understand trauma: the freudian psycho-economic model and the object-relational model. Reflecting on what he so effectively defines as "the symbolic web that carries us", Bohleber considers the implications of man-made disasters, and those that befall our individual and collective memory.   Werner Bohleber, Dr. phil, is a psychoanalyst in private practice in Frankfurt am Main. He is training analyst and former President of the German Psychoanalytical Association. He has long served on committees of the IPA, the last from 2009-2013 as Chair of the IPA Committee on Conceptual Integration. From 1997 to 2017 he was main editor of the journal PSYCHE.  His research subjects and main publication themes are: late adolescence and young adulthood; psychoanalytic theory; transgenerational consequences of the Nazi period and the war on the second and third generation; nationalism, terrorism, anti-Semitism; trauma research. In 2007, he was awarded the Mary S. Sigourney Award for his diverse contributions, especially those relating to the traumatic aftermath of the Holocaust, National Socialism, and World War II.   link to the paper https://docs.google.com/document/d/18yMyiZ6darmN6ouxVoQmUwlci44UCnCQ/edit?usp=sharing&ouid=112457875385152358388&rtpof=true&sd=true   this episode is available also in German   Bibliography Allen, J. (2013). Mentalizing in the development and treatment of attachment trauma. London: Karnac. Amery J. (1996): Die Tortur. Merkur, 50, 502-515. Balint M (1969). Trauma and object relationship. Int. J. Psycho-Anal. 50: 429-36. Baranger M, Baranger W, Mom JM (1988). The infantile psychic trauma from us to Freud: Pure trauma, retroactivity and reconstruction. Int. J. Psycho-Anal. 69: 113-28. Bohleber, W (2010). Destructiveness, Intersubjectivity, and Trauma. The Identity Crisis of Modern Psychoanalysis. London: Karnac. Cooper, A. (1986), Toward a limited definition of psychic trauma. In: The Reconstruction of Trauma. Its Significance in Clinical Work, ed. A. Rothstein. Madison, CT: International Universities Press,  pp. 41-56. Erikson E.H. (1968):  Identity. Youth and crisis. Nem York: Norton. Ferenczi S (1949). Confusion of the tongues between the adults and the child [1933]. Int. J. Psycho-Anal. 30: 225-30. Freud S (1920). Beyond the pleasure principle. Standard Edition 18, p. 7-64 Freud S (1926). Inhibitions, symptoms and anxiety. Standard Edition 20, p. 77-174. Freud S. (1939). Moses and Monotheistism. SE 23: 1-138. (GW 16: 103–246) Garland, C. (1998). Thinking about trauma. In: Garland, C. (Hg.). Understanding trauma. A psychoanalytic approach. London (Karnac). Krystal, H. (1988). Integration and  Self-Healing. Affect, Trauma, Alexithymia. Hillsdale: Analytic Press. Langer L.L. (1995): Memory's time: Chronology and duration in Holocaust testimonies. In:  Langer, L.L.: Admitting the Holocaust: Collected essays. New York/Oxford: John Hopkins University Press, pp.13-23.  Leys R. (2000). Trauma: A genealogy. Chicago, Ill.: University of Chicago Press. Morris D. J. (2015):  The evil hours. A biography of post-traumatic stress disorder. Boston/New York: Houghton Mifflin Harcourt. Oliner M. (2012): Psychic reality in context. Perspectives on psychoanalysis, personal history, and trauma. London: Karnac  Shalev A.Y. (1996), Stress Versus Traumatic stress. From Acute Homeostatic Reactions to Chronic Psychopathology. In: Traumatic Stress. The Effects of Overwhelming Experience on Mind, Body and Society, ed. B. van der Kolk, A., Mc Farlane & L.Weisaeth. New York NY: Guilford Press, pp. 77-101. Steele BF (1994). Psychoanalysis and the maltreatment of children. J. Amer. Psychoanal. Assn. 42: 1001-25. Van der Kolk B. (1996). Trauma and memory. In: B. van der Kolk, B., A. McFarlane & L. Weisath (Eds.) Traumatic stress. The effects of overwhelming experience on mind, body and society.  New York: Guilford Press, pp. 279-302. van der Kolk B. (2014): The body keeps the score. Mind, brain, and the body in the healing of trauma London: Penguin Books.   CREDITS Editing: Agustín Ruiz Brussain

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Lecture by Swami B.V. Tripurari given in North Carolina on October 14th, 2021: Q&A - Intersubjectivity Among Mystics

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Get prepared to go deep, we are discussing 'truth' and how it changes between the 3 states of objective, subjective and intersubjective.In Episode #232 of 'Musings' Juan and I discuss: how Juan found this concept in 'Sapiens' by Yuval Noah Harari, our definition of the three states and how they relate to each other, getting distracted by a Simpsons inspired soapbox car, intersubjective truths (money, morality, success) that are probably wrong and how to connect with us via boostagrams.As always, we hope you enjoy. Mere Mortals out!Timeline:(0:00) - Sapiens inspired(2:00) - Intersubjectivity: apples & oranges(5:38) - Objective vs Subjective vs Intersubjective(9:51) - Starwars soapbox(10:58) - What is a podcast and its value?(13:36) - What is a communal truth that is wrong?(16:23) - You are a good person by circumstance(21:25) - Money and its relation to success(26:48) - Subjectivity in nursing(28:15) - How to connect via boostagramsConnect with Mere Mortals:Website: https://www.meremortalspodcast.com/Instagram: https://www.instagram.com/meremortalspodcast/

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The scientific method has served us well to date. The entrepreneurial method, informed by the principles of Austrian economics, can take society much further. Dr. Saras Sarasvathy joins the Economics For Business podcast to distill the essence of the value generating and wealth producing method. Download our knowledge graphic for the Entrepreneurial Method: Mises.org/E4B_131_PDF There is an entrepreneurial method — a systematic way to achieve the unpredictable. The scientific method aims to discover universal laws that make the future predictable. If we have enough scientific understanding we can, for example, build bridges that we can predict will not collapse. We can construct an entire scientific infrastructure in our society. The entrepreneurial method aims higher, at human flourishing. It aims at discovering how we can all work together to achieve our human purpose, including new purposes that we all agree are worth achieving. We can construct an entrepreneurial structure to build a better human life and a better society. Entrepreneurs choose a control strategy that's appropriate to uncertainty. Some people fear entrepreneurship because its outcomes are uncertain. But this is worrying about the wrong things: outcomes are outside your control. Entrepreneurs are more discerning about what can be controlled: means. Dr. Sarasvathy lists several control strategies: The Bird-In-The-Hand Principle: work with what you've got and can control, which she sums up in the questions: Who Am I? What Do I Know? Whom Do I Know? What resources do I own or control now? This is the first principle of control. Affordable Loss Principle: Entrepreneurs can control their downside, making it affordable and limiting uncertainty, by asking “What one value generation project would I undertake even if I risk losing everything I invest In it?” Crazy Quilt Principle: How do entrepreneurs control the uncertain process of identifying the right partners, including hiring the right people? They don't try to predict the results of hiring and pitching. Instead, don't hire, don't ask. Just talk to people — those who fit best will self-select into your project. Lemonade Principle: Don't fear the unexpected. Welcome surprises. All unexpected happenings are opportunities and can become resources. Leverage contingency, and make lemonade out of lemons. The Pilot Is The Plane Principle: Everyone on the plane is a pilot, co-engaged in shaping history. The plane will reach a destination, the exact nature of which is unclear, and everyone on the plane contributes to getting there. There are some guidelines that entrepreneurs have established over time. Non-Predictive Action Is The Driver Everything in the entrepreneurial method is driven by action. Or, more completely, action, interaction and reaction. Things you care about, things you can actually do, things we can do together, and how we handle surprises. Interacting with the environment with a sense of purpose, and thereby changing it in some way. Even-If Thinking Our aspirations and the outcomes we experience may not be symmetrical. Not succeeding is not the same as failing. Even if a new idea does not work out, what is the worst that can happen? We shouldn't make decisions just because we can't predict the future. Embrace the unpredictable but make sure the downside is under your control. Intersubjectivity The great productivity of entrepreneurship comes from intersubjectivity — two or more people can interact and come up with something neither one had actually thought about or dealt with or considered or contemplated before. Intersubjectivity is more than interpersonal and beyond negotiation. It's a question: “I am doing this. What do you think?” The Entrepreneurial Method leads to social good and a new role for business in society. A side effect of everyone in society learning the scientific method was the emergence of the middle class, defined by income. Science brought productivity which enabled a large swath of society to earn enough money to escape poverty. Everyone was able to harness science. Let's teach everyone the entrepreneurial method. Let everyone start companies, grow companies, invest in companies, all with no thought of prediction. A middle class of business will emerge, defined not by income but by venturing. This middle class will produce more jobs and more enduring, more stable companies, embedded in strong communities, with greater well-being and less churn. The fruits of creativity take root in endurance and durability — not in Schumpeterian creative destruction — and contribute to stability and the taking on of bigger challenges. Decade after decade, the middle class of business will generate value and produce wealth, employing lots of people and educating successive generations to take the entrepreneurial method with them into a better future. Additional Resources "The Entrepreneurial Method" (PDF): Mises.org/E4B_131_PDF Among the innovations planned for the Economics For Business platform is a series of encapsulations of important research papers. Here is a sample: "The World-Making Scope Of The Entrepreneurial Method — An Encapsulation" By Gabriele Marasti (Original paper: "The Middle Class Of Business"): Mises.org/E4B_131_PDF2 Some links: Effectual Entrepreneurship (PDF): Mises.org/E4B_131_Book "What Makes Entrepreneurs Entrepreneurial?" (PDF) Mises.org/E4B_131_Paper "Entrepreneurship As Method: Open Questions for an Entrepreneurial Future" (PDF): Mises.org/E4B_131_Article

Research and clinical experiences point to the usefulness of incorporating synchronicity into psychotherapy. Here's more evidence. Our guest in this episode is Helen Marlo, Ph.D., Professor of Clinical Psychology and Chair of the Department of Clinical Psychology at Notre Dame de Namur University. A Clinical Psychologist and Jungian Psychoanalyst, she maintains a private practice in San Mateo, CA, USA. She serves as Reviews Editor for Jung Journal: Culture and Psyche. With Co-Editor Dr. Willow Pearson, she recently published The Spiritual Psyche in Psychotherapy: Mysticism, Intersubjectivity, and Psychoanalysis. Additional publications include Synchronicity in Psychotherapy: Unconscious Communication in the Psychotherapeutic Relationship. Learn more at http://helenmarlophd.com/. Connecting with Coincidence with Bernard Beitman, MD (CCBB) is now offered as both an audio podcast--anywhere that podcasts are available--and in video format on the Connecting with Coincidence YouTube channel. Please SUBSCRIBE to our channel to be notified when future episodes are posted! Also available, there are 138 archived episodes of the CCBB podcast available, HERE. Our host Dr. Bernard Beitman is the first psychiatrist since Carl Jung to attempt to systematize the study of coincidences. He is Founding Director of The Coincidence Project. His book, and his Psychology Today blog, are both titled Connecting with Coincidence. He has developed the first valid and reliable scale to measure coincidence sensitivity, and has written and edited coincidence articles for Psychiatric Annals. He is a visiting professor at the University of Virginia and former chair of the Department of Psychiatry at the University of Missouri-Columbia. He attended Yale Medical School and completed a psychiatric residency at Stanford. Dr. Beitman has received two national awards for his psychotherapy training program and is internationally known for his research into the relationship between chest pain and panic disorder. Learn more at https://coincider.com. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

The scientific method has served us well to date. The entrepreneurial method, informed by the principles of Austrian economics, can take society much further. Dr. Saras Sarasvathy joins the Economics For Business podcast to distill the essence of the value generating and wealth producing method. Download our knowledge graphic for the Entrepreneurial Method: Mises.org/E4B_131_PDF There is an entrepreneurial method — a systematic way to achieve the unpredictable. The scientific method aims to discover universal laws that make the future predictable. If we have enough scientific understanding we can, for example, build bridges that we can predict will not collapse. We can construct an entire scientific infrastructure in our society. The entrepreneurial method aims higher, at human flourishing. It aims at discovering how we can all work together to achieve our human purpose, including new purposes that we all agree are worth achieving. We can construct an entrepreneurial structure to build a better human life and a better society. Entrepreneurs choose a control strategy that's appropriate to uncertainty. Some people fear entrepreneurship because its outcomes are uncertain. But this is worrying about the wrong things: outcomes are outside your control. Entrepreneurs are more discerning about what can be controlled: means. Dr. Sarasvathy lists several control strategies: The Bird-In-The-Hand Principle: work with what you've got and can control, which she sums up in the questions: Who Am I? What Do I Know? Whom Do I Know? What resources do I own or control now? This is the first principle of control. Affordable Loss Principle: Entrepreneurs can control their downside, making it affordable and limiting uncertainty, by asking “What one value generation project would I undertake even if I risk losing everything I invest In it?” Crazy Quilt Principle: How do entrepreneurs control the uncertain process of identifying the right partners, including hiring the right people? They don't try to predict the results of hiring and pitching. Instead, don't hire, don't ask. Just talk to people — those who fit best will self-select into your project. Lemonade Principle: Don't fear the unexpected. Welcome surprises. All unexpected happenings are opportunities and can become resources. Leverage contingency, and make lemonade out of lemons. The Pilot Is The Plane Principle: Everyone on the plane is a pilot, co-engaged in shaping history. The plane will reach a destination, the exact nature of which is unclear, and everyone on the plane contributes to getting there. There are some guidelines that entrepreneurs have established over time. Non-Predictive Action Is The Driver Everything in the entrepreneurial method is driven by action. Or, more completely, action, interaction and reaction. Things you care about, things you can actually do, things we can do together, and how we handle surprises. Interacting with the environment with a sense of purpose, and thereby changing it in some way. Even-If Thinking Our aspirations and the outcomes we experience may not be symmetrical. Not succeeding is not the same as failing. Even if a new idea does not work out, what is the worst that can happen? We shouldn't make decisions just because we can't predict the future. Embrace the unpredictable but make sure the downside is under your control. Intersubjectivity The great productivity of entrepreneurship comes from intersubjectivity — two or more people can interact and come up with something neither one had actually thought about or dealt with or considered or contemplated before. Intersubjectivity is more than interpersonal and beyond negotiation. It's a question: “I am doing this. What do you think?” The Entrepreneurial Method leads to social good and a new role for business in society. A side effect of everyone in society learning the scientific method was the emergence of the middle class, defined by income. Science brought productivity which enabled a large swath of society to earn enough money to escape poverty. Everyone was able to harness science. Let's teach everyone the entrepreneurial method. Let everyone start companies, grow companies, invest in companies, all with no thought of prediction. A middle class of business will emerge, defined not by income but by venturing. This middle class will produce more jobs and more enduring, more stable companies, embedded in strong communities, with greater well-being and less churn. The fruits of creativity take root in endurance and durability — not in Schumpeterian creative destruction — and contribute to stability and the taking on of bigger challenges. Decade after decade, the middle class of business will generate value and produce wealth, employing lots of people and educating successive generations to take the entrepreneurial method with them into a better future. Additional Resources "The Entrepreneurial Method" (PDF): Mises.org/E4B_131_PDF Among the innovations planned for the Economics For Business platform is a series of encapsulations of important research papers. Here is a sample: "The World-Making Scope Of The Entrepreneurial Method — An Encapsulation" By Gabriele Marasti (Original paper: "The Middle Class Of Business"): Mises.org/E4B_131_PDF2 Some links: Effectual Entrepreneurship (PDF): Mises.org/E4B_131_Book "What Makes Entrepreneurs Entrepreneurial?" (PDF) Mises.org/E4B_131_Paper "Entrepreneurship As Method: Open Questions for an Entrepreneurial Future" (PDF): Mises.org/E4B_131_Article

The scientific method has served us well to date. The entrepreneurial method, informed by the principles of Austrian economics, can take society much further. Dr. Saras Sarasvathy joins the Economics For Business podcast to distill the essence of the value generating and wealth producing method. Download our knowledge graphic for the Entrepreneurial Method: Mises.org/E4B_131_PDF There is an entrepreneurial method — a systematic way to achieve the unpredictable. The scientific method aims to discover universal laws that make the future predictable. If we have enough scientific understanding we can, for example, build bridges that we can predict will not collapse. We can construct an entire scientific infrastructure in our society. The entrepreneurial method aims higher, at human flourishing. It aims at discovering how we can all work together to achieve our human purpose, including new purposes that we all agree are worth achieving. We can construct an entrepreneurial structure to build a better human life and a better society. Entrepreneurs choose a control strategy that's appropriate to uncertainty. Some people fear entrepreneurship because its outcomes are uncertain. But this is worrying about the wrong things: outcomes are outside your control. Entrepreneurs are more discerning about what can be controlled: means. Dr. Sarasvathy lists several control strategies: The Bird-In-The-Hand Principle: work with what you've got and can control, which she sums up in the questions: Who Am I? What Do I Know? Whom Do I Know? What resources do I own or control now? This is the first principle of control. Affordable Loss Principle: Entrepreneurs can control their downside, making it affordable and limiting uncertainty, by asking “What one value generation project would I undertake even if I risk losing everything I invest In it?” Crazy Quilt Principle: How do entrepreneurs control the uncertain process of identifying the right partners, including hiring the right people? They don't try to predict the results of hiring and pitching. Instead, don't hire, don't ask. Just talk to people — those who fit best will self-select into your project. Lemonade Principle: Don't fear the unexpected. Welcome surprises. All unexpected happenings are opportunities and can become resources. Leverage contingency, and make lemonade out of lemons. The Pilot Is The Plane Principle: Everyone on the plane is a pilot, co-engaged in shaping history. The plane will reach a destination, the exact nature of which is unclear, and everyone on the plane contributes to getting there. There are some guidelines that entrepreneurs have established over time. Non-Predictive Action Is The Driver Everything in the entrepreneurial method is driven by action. Or, more completely, action, interaction and reaction. Things you care about, things you can actually do, things we can do together, and how we handle surprises. Interacting with the environment with a sense of purpose, and thereby changing it in some way. Even-If Thinking Our aspirations and the outcomes we experience may not be symmetrical. Not succeeding is not the same as failing. Even if a new idea does not work out, what is the worst that can happen? We shouldn't make decisions just because we can't predict the future. Embrace the unpredictable but make sure the downside is under your control. Intersubjectivity The great productivity of entrepreneurship comes from intersubjectivity — two or more people can interact and come up with something neither one had actually thought about or dealt with or considered or contemplated before. Intersubjectivity is more than interpersonal and beyond negotiation. It's a question: “I am doing this. What do you think?” The Entrepreneurial Method leads to social good and a new role for business in society. A side effect of everyone in society learning the scientific method was the emergence of the middle class, defined by income. Science brought productivity which enabled a large swath of society to earn enough money to escape poverty. Everyone was able to harness science. Let's teach everyone the entrepreneurial method. Let everyone start companies, grow companies, invest in companies, all with no thought of prediction. A middle class of business will emerge, defined not by income but by venturing. This middle class will produce more jobs and more enduring, more stable companies, embedded in strong communities, with greater well-being and less churn. The fruits of creativity take root in endurance and durability — not in Schumpeterian creative destruction — and contribute to stability and the taking on of bigger challenges. Decade after decade, the middle class of business will generate value and produce wealth, employing lots of people and educating successive generations to take the entrepreneurial method with them into a better future. Additional Resources "The Entrepreneurial Method" (PDF): Mises.org/E4B_131_PDF Among the innovations planned for the Economics For Business platform is a series of encapsulations of important research papers. Here is a sample: "The World-Making Scope Of The Entrepreneurial Method — An Encapsulation" By Gabriele Marasti (Original paper: "The Middle Class Of Business"): Mises.org/E4B_131_PDF2 Some links: Effectual Entrepreneurship (PDF): Mises.org/E4B_131_Book "What Makes Entrepreneurs Entrepreneurial?" (PDF) Mises.org/E4B_131_Paper "Entrepreneurship As Method: Open Questions for an Entrepreneurial Future" (PDF): Mises.org/E4B_131_Article

The first instalment of The Hunger Games (2012) franchise, directed by Gary Ross, provides the focus of Episode 77 of the podcast, which looks at the film's connections to ethics, rationality and affect, and what structures our emotional engagement with its narrative of totalitarian systems and panoptic visions. Joining Chris and Alex to examine the immersive world of Panem is Dr. Tarja Laine, Assistant Professor in Film Studies at the University of Amsterdam and author of the new monograph Emotional Ethics of The Hunger Games (2021), as well as the books Bodies in Pain: Emotion and the Cinema of Darren Aronofsky (2015), Feeling Cinema: Emotional Dynamics in Film Studies (2011) and Shame and Desire: Emotion, Intersubjectivity, Cinema (2007). Listen as they discuss the politics of spectacle, and what it means for Young Adult Fiction to ‘do' philosophical and ethical enquiry; narrative focalisation and the difference between subjectivity (style), allegiance (narrative) and alignment (ethics); how The Hunger Games invites an ethical engagement through fear, shame and hope; the economy of worldbuilding, structures of myth and how this relates to the fluctuations of character knowledge; how notions of ‘looking' ultimately prevent access into interiority; and what the mediatised nature of The Hunger Games has to say the contemporary era of social media, where individuals must forge their being and identity in a world in which they are constantly seen and scrutinised.

The post Episode 53: EMDR and Intersubjectivity appeared first on Notice That.

The post Episode 53: EMDR and Intersubjectivity appeared first on Notice That.

Power, Ethics, and Global Crisis: Part 2 - The Lifeboat (00:00) Race vs. Ethnicity. The importance of the language of categorizing social groups. Race was used to justify conquest during colonialism. Ethnicity had to do with categorizing largely European cultural groups. Challenging the essentialism of racial categories: real in terms of culture and experience, but not biology. (13:53) Intersubjectivity. Objective vs. subjective is one thing. Intersubjectivity involves common beliefs of a culture. They might be false or unreal, but they become culturally reified. Challenges to widely understood truths, or objective facts, have become a cultural signal for conservatives. You can find a group to deny any objective fact you want, and that denial will grant you status among that group. Morality is also intersubjective, and a given cultural morality may or may not support human flourishing. (24:13) The developed vs. underdeveloped world, and how the terminology has changed from the Cold War era. How economies are ordered, versus how they should be ordered for highest human flourishing. How capitalism has replaced militarism. Population inequities. High consumption societies have higher footprints. (29:46) The horrific impacts of sea level rise. Climate change since the industrial revolution has raised global sea level by 10 inches. The IPCC estimates an additional 1-3 feet by the end of the century. New estimates are much higher. (34:50) The lifeboat analogy. When growing populations face a resource crisis, there may only be so many slots available in the lifeboat. If there are drowning people, (who are usually impoverished people suffering from population or climate-induced resource crises), you might not be able to save all of them. How our actions can expand or contract the lifeboat. Political responses. The climate crisis just exacerbates the inequities of capitalism. (41:44) The refugee crisis. The numbers are staggering. There are 80 million refugees around the world and an increasing number is related to climate disruptions. And there's a direct connection between climate and the Central American refugee crisis that has led to people trying to enter the US. That number will rise as conditions get worse. ____________________________________ Show notes: https://www.hbo.com/exterminate-all-the-brutes (Exterminate all the Brutes) https://youtu.be/agzNANfNlTs (The Alt-Right Playbook: Always a Bigger Fish) https://www.nytimes.com/article/climate-change-global-warming-faq.html (The Science of Climate Change Explained: Facts, Evidence and Proof) https://yaleclimateconnections.org/2018/06/judgment-on-hansens-88-climate-testimony-he-was-right/ (Judgment on Hansen's '88 climate testimony: ‘He was right') _____________________________________ Website Email: theradicalsecular@gmail.com Instagram: @radical_secular https://www.facebook.com/theradicalsecular (Facebook) Twitter: @RadicalSecular https://the-radical-secular.captivate.fm/ (Podcast) All standard podcast venues: Apple, Google, Spotify, Stitcher, Amazon, Gaana, Saavn

Listen in to hear Jen, Melissa and Bridger discuss their relational interactions through the idea of intersubjectivity on the podcast and how they want to continue to provide desired content to their listeners. We are committed to providing beneficial content to our listeners and improving the listening experience. We want to speakThe post Episode 19: Intersubjectivity with Three Therapists appeared first on Beyond Trauma Podcast. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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My guest today is Dr. Brian Barnes, a creative and disciplined thinking professional with broad & deep experience in higher education, project management & sustainability-oriented leadership. Just to name a few of his many credentials & involvements: Scholar at the Foundation for Critical Thinking, conducting professional workshops in critical thinking methods; philosophy professor at the University of Louisville and lecturer at several other institutions. Dr. Barnes is also head instructor in Hontai Yoshin Ryu jujutsu & co-owner of Louisville Compost, where he provides sustainability services. This episode is really about 'how to live one's best life' & see oneself through timeless lenses such as martial arts, philosophy & critical thinking! Especially 'Critical thinking' is essential if we are to get to the root of our problems and develop reasonable solutions. As the quality of everything we do is determined by the quality of our thinking! Brian takes us on a wild ride through a multitude of topics, ideas, & great thinkers such as Buddha, Socrates, Heidegger, Kant & Sartre - discussing timeless questions in philosophy, psychology & ethics: - Exploring what's possible as a human being - Why projects are supposed to be feeding you (not just financially) - Why human experience is more than capitalism - Existentialism & authenticity - Life is finite: What makes it the best you can live? - How our assumptions distort our perception - ‘Weird' topics such as sustainability, Japanese martial arts & Zen meditation - Teaching through ‘care' - Fundamental concepts & where does your thinking come from? - Intersubjectivity is real - How to find logic through self reflection - The importance of flexibility & how to practice it - Structure vs. Chaos - Determinants of how systems improve your life or not - Leadership, responsibilities & human skills - Relevance of processes, standards & values - Creativity: The sweet spot of (some) structure - The art of falling: How to bounce back & build resilience - Principles of martial arts - Living life without a net - How society pulls us away from our authentic self - Why each one of us is always an example of humanity - Intellectual standards: How to be intellectually courageous - Why no one got successful alone: Importance of giving back - Why autonomous thinking clashes with institutions - Power perpetuation of systems - Socratic questioning & sophistry - Empathy or reconciling self & society - Why thinking & social processes are deeply connected - Why the first work is never the best - Upgrading ideas & why its inauthentic to copy others ► About Dr. Brian Barnes: https://www.linkedin.com/in/drbrianbarnes/ Podcast: https://www.forwardradio.org/criticalthinkingforeveryone Further Resources: https://www.criticalthinking.org/ https://www.hyrusa.com/ ---------------- ★★ SHARING = CARING! If this episode was valuable, please review & share with others who could benefit from this information too! TY! ★★ SIGN UP for free workshops & more: https://simonrilling.com/newsletter

“The world is not comprehensible, but it is embraceable: through the embracing of one of its beings.”

W. Pearson and H. Marlo's The Spiritual Psyche in Psychotherapy: Mysticism, Intersubjectivity, and Psychoanalysis (Routledge, 2020) examines the interaction of spiritual and psychoanalytic lineages with psychotherapy in everyday practice. Written by a team of seasoned clinicians and illustrated through clinical vignettes, chapters explore topics pertaining to the mystical dimensions of psychological and spiritual life and how it may be integrated into clinical practice. Topics discussed include dreams, dissociation, creativity, therapeutic relationship, free association, transcendence, poetry, paradox, doubleness, loss, death, grief, mystery, embodiment and soul. The authors, clinicians with decades of experience in psychotherapy, psychoanalysis and spiritual practice, draw from their deep engagement with spirituality and psychoanalysis, focusing on a particular theme and its application to clinical work that is supported by the generative conversation among these lineages. At once applied and theoretical, this book weaves insights from the heart of Vajrayana Buddhism, Zen Buddhism, Christianity, Catholicism, Ecumenicism, Integral Spirituality, Judaism, Kabbalah, Non-violence, Sufism and Vedanta. They are in conversation with psychoanalytic perspectives including Jungian, Post-Jungian, Winnicottian, Bionian, Post-Bionian and Relational. A felt sense of the spiritual psyche in clinical practice emerges from this conversation among spiritual and psychoanalytic lineages, beckoning clinicians ever further on the path of spiritually rooted, psychodynamic practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

W. Pearson and H. Marlo's The Spiritual Psyche in Psychotherapy: Mysticism, Intersubjectivity, and Psychoanalysis (Routledge, 2020) examines the interaction of spiritual and psychoanalytic lineages with psychotherapy in everyday practice. Written by a team of seasoned clinicians and illustrated through clinical vignettes, chapters explore topics pertaining to the mystical dimensions of psychological and spiritual life and how it may be integrated into clinical practice. Topics discussed include dreams, dissociation, creativity, therapeutic relationship, free association, transcendence, poetry, paradox, doubleness, loss, death, grief, mystery, embodiment and soul. The authors, clinicians with decades of experience in psychotherapy, psychoanalysis and spiritual practice, draw from their deep engagement with spirituality and psychoanalysis, focusing on a particular theme and its application to clinical work that is supported by the generative conversation among these lineages. At once applied and theoretical, this book weaves insights from the heart of Vajrayana Buddhism, Zen Buddhism, Christianity, Catholicism, Ecumenicism, Integral Spirituality, Judaism, Kabbalah, Non-violence, Sufism and Vedanta. They are in conversation with psychoanalytic perspectives including Jungian, Post-Jungian, Winnicottian, Bionian, Post-Bionian and Relational. A felt sense of the spiritual psyche in clinical practice emerges from this conversation among spiritual and psychoanalytic lineages, beckoning clinicians ever further on the path of spiritually rooted, psychodynamic practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

W. Pearson and H. Marlo's The Spiritual Psyche in Psychotherapy: Mysticism, Intersubjectivity, and Psychoanalysis (Routledge, 2020) examines the interaction of spiritual and psychoanalytic lineages with psychotherapy in everyday practice. Written by a team of seasoned clinicians and illustrated through clinical vignettes, chapters explore topics pertaining to the mystical dimensions of psychological and spiritual life and how it may be integrated into clinical practice. Topics discussed include dreams, dissociation, creativity, therapeutic relationship, free association, transcendence, poetry, paradox, doubleness, loss, death, grief, mystery, embodiment and soul. The authors, clinicians with decades of experience in psychotherapy, psychoanalysis and spiritual practice, draw from their deep engagement with spirituality and psychoanalysis, focusing on a particular theme and its application to clinical work that is supported by the generative conversation among these lineages. At once applied and theoretical, this book weaves insights from the heart of Vajrayana Buddhism, Zen Buddhism, Christianity, Catholicism, Ecumenicism, Integral Spirituality, Judaism, Kabbalah, Non-violence, Sufism and Vedanta. They are in conversation with psychoanalytic perspectives including Jungian, Post-Jungian, Winnicottian, Bionian, Post-Bionian and Relational. A felt sense of the spiritual psyche in clinical practice emerges from this conversation among spiritual and psychoanalytic lineages, beckoning clinicians ever further on the path of spiritually rooted, psychodynamic practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

W. Pearson and H. Marlo's The Spiritual Psyche in Psychotherapy: Mysticism, Intersubjectivity, and Psychoanalysis (Routledge, 2020) examines the interaction of spiritual and psychoanalytic lineages with psychotherapy in everyday practice. Written by a team of seasoned clinicians and illustrated through clinical vignettes, chapters explore topics pertaining to the mystical dimensions of psychological and spiritual life and how it may be integrated into clinical practice. Topics discussed include dreams, dissociation, creativity, therapeutic relationship, free association, transcendence, poetry, paradox, doubleness, loss, death, grief, mystery, embodiment and soul. The authors, clinicians with decades of experience in psychotherapy, psychoanalysis and spiritual practice, draw from their deep engagement with spirituality and psychoanalysis, focusing on a particular theme and its application to clinical work that is supported by the generative conversation among these lineages. At once applied and theoretical, this book weaves insights from the heart of Vajrayana Buddhism, Zen Buddhism, Christianity, Catholicism, Ecumenicism, Integral Spirituality, Judaism, Kabbalah, Non-violence, Sufism and Vedanta. They are in conversation with psychoanalytic perspectives including Jungian, Post-Jungian, Winnicottian, Bionian, Post-Bionian and Relational. A felt sense of the spiritual psyche in clinical practice emerges from this conversation among spiritual and psychoanalytic lineages, beckoning clinicians ever further on the path of spiritually rooted, psychodynamic practice. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Kathy L. Kain, PhD returns to share her unparalleled expertise on effective use of somatic interventions in in-person and online psychotherapy. She gets very specific about what interventions work and don’t work, and the kind of patients that may benefit or be underserved when the medium of contact is screen-only. And Kathy gives in-depth analysis of the interplay of awareness and points of contact in somatic interventions; regardless of whether the clinician has physical contact with a patient or not. We also take a deep dive into the role of intersubjectivity in somatic work—the importance of viewing the patient as the expert, and how to skillfully navigate somatic counter-transference while keeping in mind the patient’s benefit and maintenance of therapeutic and relational connection. This episode is appropriate for both somatic practitioners as well as novices who may be interested in the mechanics of this work, particularly in the psychotherapeutic process. Here is the link to hear Kathy's first GG episode.Kathy L. Kain has practiced and taught bodywork and trauma recovery skills for nearly 40 years. She teaches in Europe, Australia, Canada, and throughout the United States. Kathy is a senior trainer in the Somatic Experiencing training program, an adjunct faculty member of Sonoma State University, and was a senior trainer for 12 years in the Somatic Psychotherapy training program based in Sydney, Australia.

Season five of our podcast continues with another presentation from our 2020 annual conference: ‘Engaged Phenomenology’ Online. This episode features Kata Dóra Kiss, University of Pécs, Hungary.   ABSTRACT: Intersubjectivity had become one of the key concepts for the relational school of psychoanalysis. Although for most psy-sciences the importance of relations in the constitution of the self is out of the debate, there is much less consensus on how decisive this relation is.  Furthermore, the question of intersubjectivity in psychology drives us to one of the ultimate question of the psychology of the present: human beings are more biologically determined, than socially or vice versa? Nowadays, natural scientific discourse is the mainstream scientific frame for western psy-sciences, although, there has never been one coherent and fully consensual one in psychology. This frame prefers biological explanations over the socio-cultural account. The fundamental unit of examination in this approach is the individuality and its implicit assumption is that the psychic structure is a closed system where mental processes are taking place. Western clinical practices mainly rely on this paradigm, as it could produce a testable and comprehensive empirical framework. This framework, however, implicitly formulate a generalized and normative ideal. In cognitive sciences or universal diagnostic systems, there is an implicit notion on how our cognition or psyche has to function. It raises the risk of normalization, in which therapy is a tool for the modification of the patient’s self to approach a “neurotypical” ideal. However, the notion of normality is a protean category that is culturally determined and very changeable in time and space. The presentation would like to argues that those therapeutic forms that are based on the intersubjectivitist approach could easier avoid the menace of normalization. These concepts are prioritized the complex cultural, social and family matrix in which human experiences are formed. It implies that our self, traits, and attitudes are unfolding through our connections and bonds from early childhood. The relational school of psychoanalysis does not accept the myth of the isolated mind, but it emphasizes our embeddedness in the web of social relations. Budapest School, British object-relations theory, intersubjective psychoanalysis or relational psychoanalysis are assuming that psychotherapy is first and foremost an interpersonal event between two people. In the field of therapy, the analysand’s psychic structure could never be independent of its objects, in this case, from the therapist. This intersubjective relation is the central element of the healing process. It assumes that psychological events are never just a function of inner structures and forces but are always derivate of interaction with others. Consequently, therapeutic space is also an open-ended plane of transactions. Transference and counter-transference, occur in the therapy, create a dialectical field where past emotions and traumas are re-enacted and embodied in the two-person context. Memories from the past, specific associations cannot spring automatically but because of the presence of the other person. This phenomenological approach would be helpful for professionals to understand in-depth the importance of embodied emotions that could only raise by the physical contact. The two main topics of the presentation are the connection between the phenomenological intersubjectivity and the relational approaches of psychoanalysis and the importance of intersubjectivist approaches in psychological healing.   BIO: I am a second-year student of the Theoretical Psychoanalysis Ph.D. program at the University of Pécs, Hungary. My doctoral research focuses on the importance of intersubjective relations in the field of psychological therapy. By this, I would like to point out that a more humanistic approach, that intersubjectivity could offer, could help professionals to avoid the process of normalization and the reproduction of social imbalances through psychological treatment. Before my Ph.D., I completed my Masters in Philosophy and Critical Gender Studies at the Central European University in Budapest. These fields help me to see this question not only from an insider, psychological approach but from a more critical and social scientific perspective.   This recording is taken from the BSP Annual Conference 2020 Online: 'Engaged Phenomenology'. Organised with the University of Exeter and sponsored by Egenis and the Wellcome Centre for Cultures and Environments of Health. BSP2020AC was held online this year due to global concerns about the Coronavirus pandemic. For the conference our speakers recorded videos, our keynotes presented live over Zoom, and we also recorded some interviews online as well. Podcast episodes from BSP2020AC are soundtracks of those videos where we and the presenters feel the audio works as a standalone: https://www.britishphenomenology.org.uk/bsp-annual-conference-2020/   You can check out our forthcoming events here: https://www.britishphenomenology.org.uk/events/ The British Society for Phenomenology is a not-for-profit organisation set up with the intention of promoting research and awareness in the field of Phenomenology and other cognate arms of philosophical thought. Currently, the society accomplishes these aims through its journal, events, and podcast. Why not find out more, join the society, and subscribe to our journal the JBSP? https://www.britishphenomenology.org.uk/

One of the keys to becoming a more effective entrepreneur or business leader- an even a better human being, is by avoiding the traps of silo thinking and mentality. In order to develop successful and effective relationships, its crucial we communicating to people their worth, value and potential, So that they see themselves for their contributions and the blessing they truly are. How we align with others determines how life around us will be. We are at our best when everyone is in synchronicity. We can accomplish this when we are driven by sharing and reach for Singularity- working as one. But it's only when we can put ourselves In the other person's shoes, that we create our greater sense of unity with others. Today we are sharing a discussion with Austin, Texas based based Leadership and Empowerment Coach, Dr. Benjamin Ritter, founder of Live for Yourself (LFY) Consulting, exploring how you can eliminate the silo mentalities in your life that are holding you back from forming more effective relationship. Join us to learn more about overcoming this self-limiting mindset on This episode of The Light Inside. --- Send in a voice message: https://anchor.fm/thelightinside/message

Psychotherapy tends to be thought of as a verbal enterprise, wherein participants speak and construct meaning through words. However, much goes on between patient and therapist at an embodied, nonverbal level that deserves attention. This is the focus of the book Bodies and Social Rhythms: Navigating Unconscious Vulnerability and Emotional Fluidity (2020, Routledge), written by my guest, Dr. Steven H. Knoblauch. In his new book, he describes the way that cultural meaning can be inscribed and communicated in bodily gestures, and how being open to difference necessitates attention to these embodied registers. For our interview, Dr. Knoblauch unpacks his ideas and shares insights into the personal experiences that have shaped his work. This interview will be relevant for those interested in expanding their awareness of communication that happens outside of words. Steven H. Knoblauch is a clinical psychologist and psychoanalyst in private practice in New York City. He is a Clinical Adjunct Associate Professor at the Postdoctoral Program in Psychotherapy and Psychoanalysis of New York University. His prior books are The Musical Edge of Therapeutic Dialogue (2000) and Forms of Intersubjectivity in Infant Research and Adult Treatment (2005). Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Psychotherapy tends to be thought of as a verbal enterprise, wherein participants speak and construct meaning through words. However, much goes on between patient and therapist at an embodied, nonverbal level that deserves attention. This is the focus of the book Bodies and Social Rhythms: Navigating Unconscious Vulnerability and Emotional Fluidity (2020, Routledge), written by my guest, Dr. Steven H. Knoblauch. In his new book, he describes the way that cultural meaning can be inscribed and communicated in bodily gestures, and how being open to difference necessitates attention to these embodied registers. For our interview, Dr. Knoblauch unpacks his ideas and shares insights into the personal experiences that have shaped his work. This interview will be relevant for those interested in expanding their awareness of communication that happens outside of words. Steven H. Knoblauch is a clinical psychologist and psychoanalyst in private practice in New York City. He is a Clinical Adjunct Associate Professor at the Postdoctoral Program in Psychotherapy and Psychoanalysis of New York University. His prior books are The Musical Edge of Therapeutic Dialogue (2000) and Forms of Intersubjectivity in Infant Research and Adult Treatment (2005). Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).   Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Psychotherapy tends to be thought of as a verbal enterprise, wherein participants speak and construct meaning through words. However, much goes on between patient and therapist at an embodied, nonverbal level that deserves attention. This is the focus of the book Bodies and Social Rhythms: Navigating Unconscious Vulnerability and Emotional Fluidity (2020, Routledge), written by my guest, Dr. Steven H. Knoblauch. In his new book, he describes the way that cultural meaning can be inscribed and communicated in bodily gestures, and how being open to difference necessitates attention to these embodied registers. For our interview, Dr. Knoblauch unpacks his ideas and shares insights into the personal experiences that have shaped his work. This interview will be relevant for those interested in expanding their awareness of communication that happens outside of words. Steven H. Knoblauch is a clinical psychologist and psychoanalyst in private practice in New York City. He is a Clinical Adjunct Associate Professor at the Postdoctoral Program in Psychotherapy and Psychoanalysis of New York University. His prior books are The Musical Edge of Therapeutic Dialogue (2000) and Forms of Intersubjectivity in Infant Research and Adult Treatment (2005). Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).   Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Carlos D. Nemirovsky presents an excerpt from his latest book: “Winnicott and Kohut on Intersubjectivity and Complex Disorders. New perspectives for Psychoanalysis, Psychotherapy and Psychiatry”.This book suggests that we need conceptualizations that encompass new clinical phenomena observed in present-day patients, considering that the traditional definitions of basic psychoanalytic notions are no longer comprehensive enough, due to the complexity of scientific developments within and beyond the psychoanalytic field. From this perspective, clinical practice with complex patients can particularly benefit from Winnicott and Kohut’s ideas, for these authors see each patient as unique, and are in direct contact with empirical facts.Carlos D. Nemirovsky is a Training Analyst, Supervisor and President of the Buenos Aires Psychoanalytic Association. He is Professor of Psychoanalysis at the Institute of Mental Health, Full Member of the IPA and Member of the International Association for Relational Psychoanalysis and Psychotherapy. He is author of numerous articles and books and has published in the APdeBA journal Psychoanalysis, and online in www.aperturas.org and www.psicoterapiarelacional.es. Intersubjectivity and Complex Disorders.New perspectives for Psychoanalysis, Psychotherapy and Psychiatry.Routledge, London, 2020. This episode is available also in Spanish 

“It’s a big job to accept the otherness of the other. This places demands on the psychological processing of each individual to tolerate the otherness of the other. Therefore we often see regressive solutions when the other person’s otherness cannot be endured. Then ideal narcissistic states of purity and homogeneity are longed for.”   Description: Dr. Harvey Schwartz welcomes Dr. Werner Bohleber who is a Training and Supervising Analyst in Frankfurt, Germany, where he lives and practices. He is a former President of the German Psychoanalytic Association (DPV) and has served as a member of the Board of the IPA, and the chair of several IPA committees. For twenty years, Dr. Bohleber was the editor in chief of the German psychoanalytic Journal, Psyche. In 2007 he received the Sigourney Award for distinguished contributions to the field of psychoanalysis.   In today’s episode, you will hear Dr. Bohleber’s devotion to his clinical, social, and academic work which has been focused in the area of otherness, as it is expressed in hyper nationalism and antisemitism. He has devoted special attention to the Nazi period, the Holocaust, and the impact of the Second World War on the survivors and the generations that followed. Most recently he devoted himself to the study of trauma in. Dr. Bohleber shares the reasons that brought him to this work. He recounts how when he was an adolescent he saw the movie Night and Fog which visually documents the atrocities that took place in Auschwitz. He dedicated his career to studying what happened inside the minds of the individuals involved in this tragic time in history and also what happened inside the culture that led to these kinds of atrocities.   Key takeaways: [7:51] Dr. Bohleber discusses the otherness the he studies in his work. [11:55] One of the aims of the psychoanalytic treatment is to help the patient to accept the ambivalence of life. [13:45] Libidinization is not in contrast with separateness. [14:30] Dr. Bohleber talks about the interplay between unconscious fantasies and political tensions. [17:10] Dr. Bohleber talks about what it seems to be a helpless rebellion against the loss of a familiar world and against the changes that go along with it. [19:10] The idea of an ethnic homogenous nation-state is celebrated not only in Germany but also in other states of Europe. [21:15] Dr. Bohleber talks about the role of an analyst in a multicultural society that struggles to integrate. [23:20] Psychoanalysts should not retreat into the comfort of their offices. [24:46] How does Germany’s Nazi past influence the culture’s thinking when faced with the struggles over otherness? [29:11] Dr. Bohleber talks about the psychoanalytic studies of antisemitism and how usually antisemitic people do not engage in psychoanalytic treatments. [30:50] Dr. Bohleber shares what motivated his passion to study antisemitism and fundamentalisms of all sorts.   Mentioned in this episode: IPA Off the Couch www.ipaoffthecouch.org   Recommended Readings: Bohleber, W.: Destructiveness, Intersubjectivity, and Trauma. The Identity Crisis of Modern Psychoanalysis. London (Karnac) 2010.   Bohleber, W.: Remembrance, Trauma, and Collective Memory. The Battle for Memory in Psychoanalysis. Int J Psychoanal 2007, 88, 329-352.   Bohleber, W.: Problems in German Remembrance. In: Brenner, I. (Ed.): The handbook of psychoanalytic Holocaust studies. International perspectives. London/New York: Routledge 2020, 129 – 142.

Helen Marlo, Ph.D., is a Clinical Psychologist, analyst member of the C.G. Jung Institute of San Francisco, and Professor of Clinical Psychology. She Chairs the Department of Clinical Psychology at Notre Dame de Namur University; and maintains a private practice in San Mateo, CA. She serves as the Reviews Editor for Jung Journal: Culture and Psyche. Her publications include: Synchronicity and Psychotherapy: Unconscious Communication in the Psychotherapeutic Relationship. Her forthcoming, co-edited book is, “The Spiritual Psyche in Psychotherapy: Mysticism, Intersubjectivity, and Psychoanalysis,” which explores psychoanalytic and spiritual lineages in clinical practice.

Helen Marlo, Ph.D., is a Clinical Psychologist, analyst member of the C.G. Jung Institute of San Francisco, and Professor of Clinical Psychology. She Chairs the Department of Clinical Psychology at Notre Dame de Namur University; and maintains a private practice in San Mateo, CA. She serves as the Reviews Editor for Jung Journal: Culture and Psyche. Her publications include: Synchronicity and Psychotherapy: Unconscious Communication in the Psychotherapeutic Relationship. Her forthcoming, co-edited book is, “The Spiritual Psyche in Psychotherapy: Mysticism, Intersubjectivity, and Psychoanalysis,” which explores psychoanalytic and spiritual lineages in clinical practice.

I ask the philosopher Richard Moran five questions about himself. Richard Moran is Brian D. Young Professor of Philosophy at Harvard University. He is the author of Authority and Estrangement: "An Essay on Self-Knowledge" (2001), "The Exchange of Words: Speech, Testimony, and Intersubjectivity" (2018), and "The Philosophical Imagination" (2017).

In his new book Creative Repetition and Intersubjectivity: Contemporary Freudian Explorations of Trauma, Memory, and Clinical Process (Routledge, 2019), Bruce E. Reis writes intimacy is “transformative prior to the delivery of observation or interpretation” and while this book explores “the monsters, dreams and madness which emerge in the consulting room” it is primarily interested the “micro-rather than macro-level at which change occurs.” Honoring his “intellectual commitments” Reis enlists theorists including Winnicott, de M’Uzan, Bollas, and Ogden, to help him render elegant clinical moments as opposed to grand narrative case studies. Through these personal encounters, the reader is invited to consider ways of “sitting with” an unconscious experience that “disrupts rather than brings closure, knowledge or continuity.” While each chapter addresses a specific dialectic, they are all deeply interrelated. Observations made in one reflect and echo in the others; the result, according to Christopher Bollas, is a work of “quiet genius.” Dr. Reis is a Fellow and Faculty Member at the Institute for Psychoanalytic Training and Research, New York, an Adjunct Clinical Assistant Professor in the New York University Postdoctoral Program in Psychotherapy and Psychoanalysis and a member of the Boston Change Process Study Group. He is North American book review editor for the International Journal of Psychoanalysis and serves on the editorial boards of The Psychoanalytic Quarterly and Psychoanalytic Dialogues. He is the co-editor (with Robert Grossmark) of Heterosexual Masculinities featured on this program in 2013. Christopher Russell is a psychoanalyst in private practice in Chelsea, Manhattan. He can be reached at (212) 260-8115 Learn more about your ad choices. Visit megaphone.fm/adchoices

In his new book Creative Repetition and Intersubjectivity: Contemporary Freudian Explorations of Trauma, Memory, and Clinical Process (Routledge, 2019), Bruce E. Reis writes intimacy is “transformative prior to the delivery of observation or interpretation” and while this book explores “the monsters, dreams and madness which emerge in the consulting room” it is primarily interested the “micro-rather than macro-level at which change occurs.” Honoring his “intellectual commitments” Reis enlists theorists including Winnicott, de M'Uzan, Bollas, and Ogden, to help him render elegant clinical moments as opposed to grand narrative case studies. Through these personal encounters, the reader is invited to consider ways of “sitting with” an unconscious experience that “disrupts rather than brings closure, knowledge or continuity.” While each chapter addresses a specific dialectic, they are all deeply interrelated. Observations made in one reflect and echo in the others; the result, according to Christopher Bollas, is a work of “quiet genius.” Dr. Reis is a Fellow and Faculty Member at the Institute for Psychoanalytic Training and Research, New York, an Adjunct Clinical Assistant Professor in the New York University Postdoctoral Program in Psychotherapy and Psychoanalysis and a member of the Boston Change Process Study Group. He is North American book review editor for the International Journal of Psychoanalysis and serves on the editorial boards of The Psychoanalytic Quarterly and Psychoanalytic Dialogues. He is the co-editor (with Robert Grossmark) of Heterosexual Masculinities featured on this program in 2013. Christopher Russell is a psychoanalyst in private practice in Chelsea, Manhattan. He can be reached at (212) 260-8115 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Intersubjectivity is what everybody is talking about.

In this episode I speak with Brian Bajzek, Assistant Professor of Systematic Theology and Director of Pre-Theology at Christ the King Seminary in East Aurora, NY. We speak about his work on intersubjectivity. Brian is the author of a recent article: “Cruciform Encounter in a Time of Crisis: Enfleshing an Ethics of Alterity.” Theological Studies80, no. 1 (2019): 79–101.   Secondary Sources: Michael L. Morgan. Discovering Levinas. Cambridge University Press, 2007.   Works by Emmanuel Levinas: Alterity & Transcendence. Columbia University Press, 2000. Otherwise than Being or Beyond Essence, 1998. Time & the Other. Duquesne University Press, 1987. Totality & Infinity: An Essay on Exteriority. Duquesne University Press, 1969.   Works by Bernard Lonergan: Third Collection. CWL 16. University of Toronto Press, 2017. Redemption. CWL 9. University of Toronto Press, 2018.   Works by M. Shawn Copeland: Enfleshing Freedom: Body, Race, and Being. Fortress Press, 2009. Discipleship in a Time of Impasse. Tsehai, 2016. A video of Copeland giving this lecture can be found here: https://www.youtube.com/watch?v=AxlZnxR4b4I

Let's talk about why podcasting matters. And also why transcripts matter. Because personally M fail to see the line should be...Sources:1. Arendt, Hannah, and Margaret Canovan. The Human Condition. University of Chicago Press, 2012. 2. Jackson, Michael. The Politics of Storytelling: Violence, Transgression, and Intersubjectivity. Museum Tusculanum Press, 2006. 3. Bruzzi, Stella. “Making a Genre: the Case of the Contemporary True Crime Documentary.” Law and Humanities, vol. 10, no. 2, 2016, pp. 249–280., doi:10.1080/17521483.2016.1233741. ----Transcript available on our website: www.miscellanymedia.online/transcriptsMusic for this Episode by Sounds Like an Earful: Soundslikeanearful.comTwitter: @MiscellanyMediaTumblr: miscellanymediaSupport the project: www.ko-fi.com/mmstudios

Welcome to Season 2. Marcy starts it off by looking at a pretty important (and very familiar) historical figure, Jose Rizal and seeks to explain one reason why--in her mind--he was so important.Sources:1. Francia, Luis H. “José Rizal: A Man for All Generations.” The Antioch Review, vol. 72, no. 1, 2014, p. 44., doi:10.7723/antiochreview.72.1.0044. 2. Jose Rizal's entry on the Encyclopedia Brittanica. 3. Jackson, Michael. The Politics of Storytelling: Violence, Transgression, and Intersubjectivity. Museum Tusculanum Press, 2006. ----Transcript available on our website: www.miscellanymedia.online/transcriptsMusic for this Episode by Sounds Like an Earful: Soundslikeanearful.comTwitter: @MiscellanyMediaTumblr: miscellanymediaSupport the project: www.ko-fi.com/mmstudios

Joy is a self-employed music therapist in private practice. Prior to her music therapy training, she was clinical lead for a Nottinghamshire NHS Trust, (in adoption services, CAMHS, Nottinghamshire), having worked previously within the field of adoption for many years. She was also a member of both Nottingham and Leicester County’s Adoption Panels, offering both her professional and personal experiences to panel. Now as a specialist music therapist in adoption practice, Joy is an identified lead therapist for Adoption Services in the East Midlands, as well as retaining links with “CORAM” Leicestershire, and working extensively with individually referred cases funded by the Adoption Support Fund (which came into being in 2015 to enable adoptive families to gain access to psychotherapies). Joy works with adoptive families where longer-term placements are deemed “at risk of breakdown”, when ostensibly difficulties result from the placement of older children who are described as having significant “attachment (and other) disorders”. She also works with families at the beginning of new placements when it is thought likely that traumatic material will impinge upon the adoption placement. She is currently working with adopted children with complex physical and learning disability, where often a disability discovered at birth led to the relinquishment of a baby. Joy developed her interest in how the impact of findings from neurobiology impacted on adult verbal psychotherapy, and what this might mean for music therapists trying to give meaning to what is emergent in the therapy room. Her PhD research explores how relational attachments may be enhanced by moments of attunement  (which might be explained partially in terms of their neurobiology) occurring within a music therapy relationship. She has written the BAMT literature on adoption which is available to anyone perusing the website with a request about music therapy in adoption. She has presented her work on music therapy, adoption, and the significance of attunement at numerous conferences over the past 5 years, and in 2017 presented at the World Congress Of Music Therapy in Japan and at “EcArte” (the Eurpoean Arts Therapies conference) in Poland. She also regularly presents work to adoption agencies, and consults to groups and service users within the adoption community. She is an author, supervisor, and lecturer at Derby and Nottingham Universities. Luke talks to Joy about her work with adoption and how this relates to her own life experiences, her development as a music therapist, and her current PhD research. References. Bettelheim. B. 1950. Love Is Not Enough. Collier Books Edition Eighth Printing 1969. Fonagy. P. 2001. Attachment Theory And Psychoanalysis. Karnac. Verrier.N 1993. The Primal Wound: Understanding The Adopted Child. Gateway Press. On Music And Psychoanalysis etc. Ammaniti. M. and Gallese. V. (eds) 2014. The Birth Of Intersubjectivity: Psychodynamics, Neurobiology and The Self. Norton. Rose. G. J. 2004. Between Couch And Piano: Psychoanalysis, Music, Art and Neuroscience. Routledge. Searle. Y. and Streng. I. 2001. Where Analysis Meets The Arts: The Intergration Of The Arts Therapies With Psychoanalytic Theory. Karnac. On Relationality. Jaenicke. C. 2008. The Risk Of Relatedness: Intersubjectivity Theory In Clinical Practice. Aronson. Trondalen. G. 2016. Relational Music Therapy: An Intersubjective Perspective. Barcelona Publishers. Mitchell. S. A. 2000. Relationality: From Attachment To Intersubjectivity. Psychology Press, Taylor and Francis. ..and research.. Finlay. L and Evans. K. (eds) 2009. Relational-centred Research For Psychotherapists: Exploring Meanings and Experience. Wiley-Blackwell. On Winnicottian Presence. Wilberg. P. 2013. Being and Listening: Counselling, Psychoanalysis and The Ontology Of Listening. New Yoga Publications. On Attachment. Gerhardt. S. 2004. Why Love Matters. Routledge. Music. G. 2019. Nurturing Children: From Trauma To Growth Using Attachment Theory, Psychoanalysis and Neurobiology. Routledge. On Wounded Healers. Kuchuck. S. 2014. Clinical Implications Of The Psychoanalysts Life Experience. Routledge. This has the chapter referred to in the podcast about an adoptee who describes her lived experience as a therapist with lived experience of adoption. Rippere. V. and Williams. R. 1985. Wounded Healers: Mental Health Workers Experiences Of Depression. Wiley. Sedgwick. D. 1994. The Wounded Healer: Countertransference From A Jungian Perspective. Routledge. …and research… Romanyshyn. R. 2013. The Wounded researcher: Research With Soul In Mind. Spring Journal On Micro Moments Of Attunement (or similar!). Webber. A. 2017. Breakthrough Moments In Arts-Based Psychotherapy. Karnac. On The Idea Of The Third. Ogden. T. 1989. The Primitive Edge Of Experience. Aronson. Benjamin. J. 2018. Beyond Doer and Done To: Recognition Theory, Intersubjectivity, and the Third. Routledge.

This episode explains how through our feelings and emotions we share an intrinsic commonality

All marriages will benefit from this episode! 1 + 1 = 3 Intersubjectivity. Say what? Listen to how this applies to your marriage. Gil and Brenda will talk about Apple Martinis, Fred, Iris and the Beachfront. Your marriage has its own personality. How’s “it” doing? Learn how to check in with each other and improve the health of your marriage. When we both are intentional in our marriage amazing things will happen. And, we get our needs met. Crazy how that happens. The best gift we can give our kids and society is a marriage that ROCKS!!! Check out their website for upcoming speaking engagements, Blogs and YouTube videos to strengthen your marriage www.gilandbrenda.com #gilandbrenda #tipstoolsandtingles #RestoredandRemarried #marriagepodcast #investinyourmarriage #marriagecoach #marriagecounselor #husbandwifeteam #remarried #remarriage #stepfamily #stepmom #stepdad #stepmother #stepfather #stepparent #stepparenting #stepchild #blendedfamily #marriagehelp #conflictresolution #parenting #remarriagehelp #stepfamilyhelp #blendedfamilyhelp #remarriageadvice #marriagepodcast #stepfamilypodcast #blendedfamilypodcast #remarriagepodcast #stepfamily  #investinyourmarriage #putyourmarriagefirst #rockyourmarriage

It has been said that we cannot not be in intersubjectivity. During the past decades, this fact has challenged the traditional psychoanalytic project. Various psychoanalytic schools have addressed the challenge in their own way, as does Dr. Lewis Kirshner in his new book Intersubjectivity in Psychoanalysis: A Model for Theory and Practice (Routledge, 2017). He approaches the topic from the perspective of an academic with a strong background in phenomenology as well as psychoanalysis. The book relies upon an interdisciplinary perspective that appreciates how intersubjectivity is a broad concept inflected by infant research, neuroscience, semiotics, phenomenology, and not but not least, psychoanalysis. While this book should serve as a reference guide for any analyst writing about intersubjectivity because of its superb literature review, it is more than a theoretical essay. We get to see how a philosophical scholar makes sense of intersubjectivity for his own analytic practice. The book is interspersed with clinical material that shows the author thinking deeply about the processes at work in the analytic encounter. The author's clinical material reflects a strong Lacanian preference and he stays away from a comprehensive comparison of how intersubjectivity gets played out in various schools, but he appreciates and converses with authors such as Winnicott, Modell, Bion, Benjamin, Aron, and many others. Philip Lance, Ph.D. is a clinical psychologist and psychotherapist with a private practice in Los Angeles. He is candidate at The Psychoanalytic Center of California. He can be reached at philipjlance@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

It has been said that we cannot not be in intersubjectivity. During the past decades, this fact has challenged the traditional psychoanalytic project. Various psychoanalytic schools have addressed the challenge in their own way, as does Dr. Lewis Kirshner in his new book Intersubjectivity in Psychoanalysis: A Model for Theory and Practice (Routledge, 2017). He approaches the topic from the perspective of an academic with a strong background in phenomenology as well as psychoanalysis. The book relies upon an interdisciplinary perspective that appreciates how intersubjectivity is a broad concept inflected by infant research, neuroscience, semiotics, phenomenology, and not but not least, psychoanalysis. While this book should serve as a reference guide for any analyst writing about intersubjectivity because of its superb literature review, it is more than a theoretical essay. We get to see how a philosophical scholar makes sense of intersubjectivity for his own analytic practice. The book is interspersed with clinical material that shows the author thinking deeply about the processes at work in the analytic encounter. The author’s clinical material reflects a strong Lacanian preference and he stays away from a comprehensive comparison of how intersubjectivity gets played out in various schools, but he appreciates and converses with authors such as Winnicott, Modell, Bion, Benjamin, Aron, and many others. Philip Lance, Ph.D. is a clinical psychologist and psychotherapist with a private practice in Los Angeles. He is candidate at The Psychoanalytic Center of California. He can be reached at philipjlance@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Here at the Open Metalcast headquarters we keep our ear to the ground of the metal world to hear the double-bass-drum rumblings within. So when we heard news that there was a release by Necrosexual we were intrigued. When we found out was also Creative Commons Licensed material we knew we had to have it on the show. When we also found that the latest release by the magnificent Eruption was also CC-licensed we could hardly contain our enthusiasm. Add to that the release of Skinlepsy's full album, AutotheisM, Gustav Eisen, F41.0, Noituma, and oblivion and you'll wonder how we can still stand upright after the onslaught of amazing metal. But stand we shall, and we shall deliver you the finest in Creative Commons Metal Music with this latest episode. Plus we havea promo code for saving yourself some money when supporting one of the bands. It's an episode you won't want to miss. (00:11) The Mentor by Skinlepsy from Dissolved (BY-SA) (05:04) Reborn In Convulsion by AutotheisM from Hives MMXVII (BY-NC-ND) (08:57) The Lair Where No Light Enters by Necrosexual from None (BY-NC-ND) (12:18) Drones by Eruption from Cloaks of Oblivion (BY-NC-ND) (17:29) Intersubjectivity by Gustav Eisen from Quantum Leech - Demo 2017 (BY-NC) (21:06) Alpha by F41.0 from F41.0 - Bürde (BY-NC-ND) (29:22) 7. Revontulet by Noituma from Ruoto (BY) (35:26) Haunted Lady by oblivion from FRAGMENTS OF AN EVOLUTION (BY-NC-SA) We have a special promo for the F41.0 - "Bürde" album. Save 20% off of the price of the digital or physical release: Digital: Head to https://geisterasche.bandcamp.com, add "Bürde" to your cart, and use the promo code openmetalcast4 to save 20% off of your purchase. Physical: Head to geisterasche.de, add "Bürde" to your cart, and save 20% with the promo code openmetalcast This is a limited-time offer so hurry on over to claim your copy. Please support the bands in this show! Buy a T-Shirt, buy an album, head to the shows, or walk in to their Skype conversation like you just don't care. Whatever you can do to help these bands keep making music, please do it! If you have any suggestions for Creative Commons licensed metal, send me a link at craig@openmetalcast.com. Open Metalcast #154 (MP3) Open Metalcast #154 (OGG)

Adult Education Quarterly Social Media Coordinator Erin Careless talks with authors Chad Hoggan, Kaisu Malkki, and Fergal Finnegan about their article "Developing the Theory of Perspective Transformation: Continuity, Intersubjectivity, and Emancipatory Praxis." The abstract for the article can be found here:   http://journals.sagepub.com/doi/abs/10.1177/0741713616674076 

An introductory talk on the intersubjectivity and intrasubjectivity of applied therapeutic sense-making by jfl for the Intersubjectivity and its commitments conference at University College Dublin on 13/03/17 Read the full piece here: https://jfl.com/blog/the-intersubjectivity-and-intrasubjectivity-of-applied-therapeutic-sense-making/ Find out more about the workshop and read other pieces here: https://intersubjectivityblog.wordpress.com/

Bahler discusses the notion of ritual as a locus of power in terms of structure and agency. His recent book, Childlike Peace in Levinas and Merleau-Ponty. Intersubjectivity as a Dialectical Spiral (Lexington Books, forthcoming) focuses on neuroscience to grasp the topic power relations at the confluence of religion and other social influences on one’s trajectories.

Prof Derek Matravers (The Open University) on Malcolm Budd’s “The Intersubjective Validity of Aesthetic Judgements”. Tuesday February 18th, 4-6pm, Ryle Room, Radcliffe Humanities. Speaker homepage. The paper is available to Oxford participants here via Weblearn. Those who are unable to read all of it may focus on sections XII to XV (p359-end).

Transcript -- Dr Suzanne Zeedyk explores the interwoven strands of parent-infant communication and interaction and the transformative roles of imitation and intimacy

Dr Suzanne Zeedyk explores the interwoven strands of parent-infant communication and interaction and the transformative roles of imitation and intimacy

From the 2007/2008 Distinguished Lecturer Series.