POPULARITY
Preet's out this week, so we're excited to share an episode of The Gray Area with Sean Illing, which we think listeners of Stay Tuned will enjoy. We'll be back next week! What do you do when you're faced with evidence that challenges your ideology? Do you engage with that new information? Are you willing to change your mind about your most deeply held beliefs? Are you pre-disposed to be more rigid or more flexible in your thinking? That's what political psychologist and neuroscientist Leor Zmigrod wants to know. In her new book, The Ideological Brain, she examines the connection between our biology, our psychology, and our political beliefs. In this episode, Leor speaks with Sean about rigid vs. flexible thinking, how our biology and ideology influence each other, and the conditions under which our ideology is more likely to become extreme. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Few thinkers were as prescient about the role technology would play in our society as the late, great Neil Postman. Forty years ago, Postman warned about all the ways modern communication technology was fragmenting our attention, overwhelming us into apathy, and creating a society obsessed with image and entertainment. He warned that “we are a people on the verge of amusing ourselves to death.” Though he was writing mostly about TV, Postman's insights feel eerily prophetic in our age of smartphones, social media, and AI. In this episode, Tristan explores Postman's thinking with Sean Illing, host of Vox's The Gray Area podcast, and Professor Lance Strate, Postman's former student. They unpack how our media environments fundamentally reshape how we think, relate, and participate in democracy - from the attention-fragmenting effects of social media to the looming transformations promised by AI. This conversation offers essential tools that can help us navigate these challenges while preserving what makes us human.Your Undivided Attention is produced by the Center for Humane Technology. Follow us on X: @HumaneTech_RECOMMENDED MEDIA“Amusing Ourselves to Death” by Neil Postman (PDF of full book)”Technopoly” by Neil Postman (PDF of full book) A lecture from Postman where he outlines his seven questions for any new technology. Sean's podcast “The Gray Area” from Vox Sean's interview with Chris Hayes on “The Gray Area” Further reading on mirror bacteriaRECOMMENDED YUA EPISODES'A Turning Point in History': Yuval Noah Harari on AI's Cultural Takeover This Moment in AI: How We Got Here and Where We're GoingDecoding Our DNA: How AI Supercharges Medical Breakthroughs and Biological Threats with Kevin Esvelt Future-proofing Democracy In the Age of AI with Audrey TangCORRECTION: Each debate between Lincoln and Douglas was 3 hours, not 6 and they took place in 1859, not 1862.
Episode 181: Hosts Richard Kyte and Scott Rada explore the growing challenge of maintaining focus and attention in our increasingly digital world. To combat these distractions, Kyte suggests three key strategies: cultivating face-to-face relationships, spending time in silence and engaging in creative activities. He emphasizes the importance of disconnecting from phones during social gatherings to fully engage with others, as well as the value of quiet reflection to develop deep focus. The discussion also explores the concept of depth versus breadth of experience. Kyte explains that while breadth involves a wide variety of activities, depth requires focusing on a single thing in greater detail. The hosts agree that deeply focusing on one task can lead to a greater sense of accomplishment compared to multitasking, which the research shows is detrimental to productivity and focus. Links to stories discussed during the podcast Attention spans are declining. Here's how to reverse the trend, by Richard Kyte The real stakes of the war for your attention, by Sean Illing, Vox Chris Hayes' 'Sirens' Call' is a thorough look at the fight for attention in modern age, by Andrew DeMillo, The Associated Press About the hosts Scott Rada is a digital strategist with Lee Enterprises, and Richard Kyte is the director of the D.B. Reinhart Institute for Ethics in Leadership at Viterbo University in La Crosse, Wisconsin. He is also the author of "Finding Your Third Place: Building Happier Communities (and Making Great Friends Along the Way)."
Episode 178: Hosts Richard Kyte and Scott Rada discuss failure and how successful people often view it as an important part of achieving their goals. Kyte explains that he is a proponent of not being afraid of failure, recounting how, as a young skier, he made it a goal to fall down frequently in order to improve, rather than just trying to make it down the hill without falling. He says this mindset of not being afraid to fail or look ignorant has served him well throughout his life and career. The discussion then turns to how many successful people, when reflecting on their careers, often cite their failures as important learning experiences that helped them achieve greatness. The conversation also touches on the role of luck in success, with Kyte arguing that successful people often downplay the significant impact luck has played in their achievements. Links to stories discussed during the podcast The Beauty of failure and the gifts we overlook, by Richard Kyte The Importance of Failure, The Gray Area Podcast with Sean Illing About the hosts Scott Rada is a digital strategist with Lee Enterprises, and Richard Kyte is the director of the D.B. Reinhart Institute for Ethics in Leadership at Viterbo University in La Crosse, Wisconsin. He is also the author of "Finding Your Third Place: Building Happier Communities (and Making Great Friends Along the Way)."
From July 11, 2022: We often use the terms democracy and liberal democracy interchangeably, but they're not the same thing. Democracy means majority rule and public participation. Liberal democracy means democracy plus minority rights. There's no guarantee that democracy will be liberal. And in fact, some of the same things that enable democracy can also undermine its liberal commitments.Zac Gershberg, a professor of journalism and media studies at Idaho State University and Sean Illing, the host of the Vox Conversations podcast, have recently released a new book, The Paradox of Democracy: Free Speech, Open Media, and Perilous Persuasion.In the book, they argue that every democracy is fundamentally shaped by the dominant media technology of its time. And that the current landscape of social media and cable news fuels our democracy, but also pushes it in an illiberal authoritarian direction. Alan Rozenshtein spoke with Zac and Sean about how American democracy got to this point, how the present compares to the past, and what, if anything, can be done to put liberal democracy on firmer footing.To receive ad-free podcasts, become a Lawfare Material Supporter at www.patreon.com/lawfare. You can also support Lawfare by making a one-time donation at https://givebutter.com/lawfare-institute.Support this show http://supporter.acast.com/lawfare. Hosted on Acast. See acast.com/privacy for more information.
The CAFE team is taking a break from our usual programming this week to share another show we think you might like. It's a show called “The Gray Area,” hosted by Sean Illing, that explores issues across culture, technology, politics, and the world of ideas, all through a philosophical lens. In the episode we're about to share, Sean Illing and his guest, historian Edward Watts, discuss how America today feels a lot like ancient Rome…right before its empire collapsed. We hope you enjoy their conversation. You can listen to more of the show here. Learn more about your ad choices. Visit podcastchoices.com/adchoices
How can we find happiness? That's an old question. Since the beginning of philosophy people have been wondering what makes us happy and how to get more of it. But if you're a real person living in the real world, you know already that it's not possible to be happy all the time. So what do we do when we're experiencing depression or grief or a dark mood? Philosopher Mariana Alessandri thinks that we should stop trying to repress these feelings. In this conversation, which originally aired in 2023, Sean speaks with Mariana about her book Night Vision: Seeing Ourselves Through Dark Moods and how our obsession with staying positive has produced destructive emotional cycles. Host, Sean Illing (@seanilling) Guest: Mariana Alessandri, philosopher and author of Night Vision: Seeing Ourselves Through Dark Moods Learn more about your ad choices. Visit podcastchoices.com/adchoices
This election felt like the peak of the TV-ification of politics. There's Trump, of course, who rose to national prominence as a reality-TV character and is a master of visual stagecraft. And while Trump's cabinet picks in his first term were described as out of central casting, this time he wants to staff some positions directly from the worlds of TV and entertainment: Pete Hegseth, his choice to run the Pentagon, was a host on “Fox and Friends Weekend”; his proposed education secretary, Linda McMahon, was the former C.E.O. of W.W.E.; Mehmet Oz, star of the long-running “The Dr. Oz Show,” is his pick to run Medicare and Medicaid; and he's tapped Elon Musk, one of the most powerful figures in American culture, to lead a government efficiency effort. Two years ago, we released an episode that helps explain why politics and entertainment are converging like this. It's with my old Vox colleague Sean Illing, host of “The Gray Area,” looking at the work of two media theorists, Marshall McLuhan and Neil Postman, who uncannily predicted what we're seeing now decades ago.And so I wanted to share this episode again now, because it's really worth stepping back and looking at this moment through the lens of the media that's shaping it. In his book “The Paradox of Democracy,” Illing and his co-author, Zac Gershberg, put it this way: “It's better to think of democracy less as a government type and more as an open communicative culture.” So what does our communicative culture — our fragmented mix of cable news, X, TikTok, YouTube, WhatsApp and podcasts — mean for our democracy? This episode contains strong language.Mentioned:“‘Flood the zone with shit': How misinformation overwhelmed our democracy” by Sean Illing“Quantifying partisan news diets in Web and TV audiences” by Daniel Muise, Homa Hosseinmardi, Baird Howland, Markus Mobius, David Rothschild and Duncan J. WattsBook Recommendations:Amusing Ourselves to Death by Neil PostmanPublic Opinion by Walter LippmannMediated by Thomas de ZengotitaThoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.This episode of “The Ezra Klein Show” was produced by Rogé Karma. Fact-checking by Michelle Harris, Rollin Hu, Mary Marge Locker and Kate Sinclair. Mixing by Sonia Herrero, Carole Sabouraud and Isaac Jones. Our production team also includes Elias Isquith, Kristin Lin, Jack McCordick and Aman Sahota. Audience strategy by Kristina Samulewski and Shannon Busta. The executive producer of New York Times Opinion Audio is Annie-Rose Strasser. Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.
This week, host Sean Illing gets personal when he asks professor and podcast host Scott Galloway: What's going on with men? There's a growing body of evidence that men are falling behind in education, the labor market, and other areas. And when you look at the numbers on drug overdoses and deaths by suicide, it's pretty bleak. Sean and Scott — both of whom are raising sons — talk about the struggles men are facing today, how parents can navigate the current moment, and the challenges they each faced as young men. Host: Sean Illing (@SeanIlling) Guest: Scott Galloway, professor and podcast host Learn more about your ad choices. Visit podcastchoices.com/adchoices
The sheer feeling of aliveness. We all know what that is, even though it comes in many different forms. Maybe it's going for a long run at night. Or free-climbing a mountain. Or an intense meditation practice. Or that sensation you get when you're on the floor at a great concert. Call it a flow state or a religious experience or whatever you want, but it's a kind of ecstasy. People have been experiencing this for centuries, and in previous eras, they called it a mystical experience. In the modern world a word like “mystical” feels weird or out of place. Maybe when you hear it, you think of a fringe religious figure. Or a spiritual teacher. Or crystal-peddling influencers on Instagram. But the study of mysticism — that feeling of intense experience — has been the focus of philosophers and theologians for centuries. So what can we learn from the tradition of mystical thought? Might it help us live better and more meaningful lives in the 21st century? Today's guest is Simon Critchley. He's a writer and a philosopher at the New School in New York and the author of a new book called Mysticism. In this conversation, he tells host Sean Illing how we can all get outside our own heads and enjoy what it feels like to be alive. Host: Sean Illing (@SeanIlling) Guest: Simon Critchley, philosopher and author of the book Mysticism Learn more about your ad choices. Visit podcastchoices.com/adchoices
In this episode, host Sean Illing speaks with marine biologist Ayana Elizabeth Johnson about her book What If We Get It Right? Visions of Climate Futures. Johnson approaches climate change with informed optimism, encouraging us to stop waiting for the worst to happen. She doesn't reject the realities of a warming planet but reminds us that doomerism is paralyzing us into inaction. In short, having a better climate future begins with envisioning one and then mapping the road to get there. This unique perspective earned Johnson a place on Vox's Future Perfect 50 list, an annual celebration of the people working to make the future a better place. The list — published last week — includes writers, scientists, thinkers, and activists who are reshaping our world for the better. In honor of the Future Perfect 50 — and to remind us all that a better climate future is possible — The Gray Area team is sharing Sean's interview with Johnson, which originally aired in September 2024. Click here to find out more about the 2024 Future Perfect 50. And click here to read Johnson's profile. Host: Sean Illing (@SeanIlling) Guest: Ayana Elizabeth Johnson, marine biologist and author of What If We Get It Right? Visions of Climate Futures. Learn more about your ad choices. Visit podcastchoices.com/adchoices
What just happened? It's been almost two weeks since the presidential election, and many Americans are still grappling with the result. The political reckoning will probably last for months, if not years, and we may never know exactly why voters made the choices they did. But one thing is clear: the roughly 75 million people who voted for Trump were saying “No” to something. So what were they rejecting? Today's guest is Zack Beauchamp, Vox senior correspondent and author of The Reactionary Spirit: How America's Most Insidious Political Tradition Swept the World. It's a book about democracy and the contradictions and conflicts at the heart of it. Beauchamp speaks with host Sean Illing about America's growing reactionary movement and what it could mean for the country's political future. Host: Sean Illing (@SeanIlling), host, The Gray Area Guest: Zack Beauchamp, Vox senior correspondent and author of The Reactionary Spirit: How America's Most Insidious Political Tradition Swept the World. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sean Illing speaks with one of his heroes: Werner Herzog. Herzog is a filmmaker, poet, and author of the memoir Every Man for Himself and God Against All. The two discuss "ecstatic truth," a term invented by Herzog to capture what he's really after in his work, why he's interested in Mars, and whether he thinks humanity is destroying itself. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Werner Herzog, author, Every Man for Himself and God Against All This episode was originally published in October of 2023. Support The Gray Area by becoming a Vox Member: https://www.vox.com/support-now Learn more about your ad choices. Visit podcastchoices.com/adchoices
Children live with a beginner's mind. Every day is full of new discoveries, powerful emotions, and often unrealistically positive assumptions about the future. As adults, beginner's mind gives way to the mundane drudgeries of existence — and our brains seem to make it much harder for us to be happy. Should we be cool with that? We wrap up our three-part series on optimism with Paul Bloom, author of Psych: The Story of the Human Mind and Sweet Spot: The Pleasures of Suffering and the Search for Meaning. He offers his thoughts on optimism and pessimism and walks Sean Illing through the differences between what we think makes us happy versus what actually does. Host: Sean Illing (@seanilling) Guest: Paul Bloom (@paulbloom), psychologist, author and writer of the Substack Small Potatoes Support The Gray Area by becoming a Vox Member: https://www.vox.com/support-now Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sean Illing has a special message for all you listeners: Look at me! We've made our first-ever video episode. See Sean in conversation with Yuval Noah Harari. Watch it with your friends and family and your friend's families and their family friends. It's on YouTube right now: https://www.youtube.com/watch?v=uhx1sdX2bow Learn more about your ad choices. Visit podcastchoices.com/adchoices
Climate change has become synonymous with doomsday, as though everyone is waiting for the worst to happen. But what is this mindset doing to us? Is climate anxiety keeping us from confronting the challenge? Ayana Elizabeth Johnson thinks so. In part two of our “Reasons to Be Cheerful” series, she talks to Sean Illing about her new book, What If We Get It Right? and makes the case that our best chance for survival is acting as though the future is a place in which we want to live. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Humans are good learners and teachers, constantly gathering information, archiving, and sharing knowledge. So why, after building the most sophisticated information technology in history, are we on the verge of destroying ourselves? We know more than ever before. But are we any wiser? Bestselling author of Sapiens and historian Yuval Noah Harari doesn't think so. This week Sean Illing talks with Harari, author of a mind-bending new book, Nexus: A Brief History of Information Networks, about how the information systems that shape our world often sow the seeds of destruction, and why the current AI revolution is just the beginning of a brand-new evolutionary process that might leave us all behind. Host: Sean Illing (@seanilling) Guest: Yuval Noah Harari (@harari_yuval) Support The Gray Area by becoming a Vox Member: https://www.vox.com/support-now Learn more about your ad choices. Visit podcastchoices.com/adchoices
There's a certain glamor to cynicism. As a culture, we've turned cynicism into a symbol of hard-earned wisdom, assuming that those who are cynical are the only ones with the courage to tell us the truth and prepare us for an uncertain future. Psychologist Jamil Zaki challenges that assumption. In part one of The Gray Area's new three-part series, “Reasons to be Cheerful,” Sean Illing asks Jamil Zaki about why cynicism is everywhere, especially if it makes no sense to be this way — and what we, as individuals, can do to challenge our own cynical tendencies. Host: Sean Illing (@seanilling) Guest: Jamil Zaki (@zakijam) psychologist at Stanford University and author of Hope for Cynics: The Surprising Science of Human Goodness Support The Gray Area by becoming a Vox Member: https://www.vox.com/support-now Learn more about your ad choices. Visit podcastchoices.com/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sean Illing speaks with poet and historian Jennifer Michael Hecht, whose book The Wonder Paradox asks: If we don't have God or religion, what — if anything — do we lose? They discuss how religion accesses meaning — through things like prayer, ceremony, and ritual — and Jennifer speaks on the ways that poetry can play similar roles in a secular way. They also discuss some of the "tricks" that poets use, share favorite poems, and explore what it would mean to "live the questions" — and even learn to love them — without having the answers. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Jennifer Michael Hecht (@Freudeinstein), poet, historian; author References: The Wonder Paradox: Embracing the Weirdness of Existence and the Poetry of Our Lives by Jennifer Michael Hecht (FSG; 2023) Doubt: A History by Jennifer Michael Hecht (HarperOne; 2004) Rainer Maria Rilke, from a 1903 letter to Franz Kappus, published in Letters to a Young Poet (pub. 1929) Leaves of Grass by Walt Whitman (1855) "Why do parrots live so long?" by Charles Q. Choi (LiveScience; May 23, 2022) "The survival of poetry depends on the failure of language," from The Tree of Meaning: Language, Mind, and Ecology by Robert Bringhurst (Counterpoint; 2009) "Traveler, There Is No Road" ("Caminante, no hay camino") by Antonio Machado (1917) "A Free Man's Worship" by Bertrand Russell (1903) Totality and Infinity: An Essay on Exteriority by Emmanuel Levinas (1961) Support The Gray Area by becoming a Vox member: https://www.vox.com/support-now Learn more about your ad choices. Visit podcastchoices.com/adchoices
How is the origin of our universe like an improvised saxophone solo? This week, Sean Illing talks to Stephon Alexander, a theoretical physicist and world-class jazz musician. Alexander is the author of The Jazz of Physics and his most recent book, Fear of a Black Universe. This episode features music by Stephon Alexander throughout, from his latest 2024 album Spontaneous Fruit and his 2017 EP True to Self. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Stephon Alexander (@stephstem), theoretical physicist, Brown University Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Be the first to hear new episodes of The Gray Area by following us in your favorite podcast app. Links here: https://www.vox.com/the-gray-area Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts Learn more about your ad choices. Visit podcastchoices.com/adchoices
Original Air Date: 8/23/2023 For decades, we have rightly been focused on dialing back endemic misogyny and poking holes in the patriarchy in the hopes of a new normal of gender relations emerging that would be genuinely healthier for everyone, not just women. But, with so much of the focus on the type of masculinity men and boys shouldn't embrace, we may have fallen short on giving positive direction to boys about what they should be and do. Be part of the show! Leave us a message or text at 202-999-3991 or email Jay@BestOfTheLeft.com BestOfTheLeft.com/Support (Members Get Bonus Shows + No Ads!) Join our Discord community! SHOW NOTES Ch. 1: Andrew Tate & Re-examining Masculinity - Long Story Short The Daily Show - Air Date 4-21-23 Jordan Klepper looks at Andrew Tate and breaks down how a void of role models has harmful consequences for young boys. Ch. 2: The new crisis of masculinity - The Gray Area - Air Date 8-7-23 What does masculinity mean these days? Sean Illing speaks with Christine Emba, a columnist at The Washington Post who wrote the piece “Men are lost. Here's a map out of the wilderness.” Ch. 3: The New Masculinity - ON BOYS podcast - Air Date 4-27-23 Boys and men, Manley says, are caught between traditional definitions and understandings of masculinity, and a future definition that hasn't been fully defined. Ch. 4: Redefining Masculinity and Embracing Vulnerability - The Daily Show Beyond the Scenes - Air Date 3-7-23 Host Roy Wood Jr. sits down with the co-founder of “A Call to Men,” Ted Bunch, and developmental psychology professor at NYU, Niobe Way, to chat about boys' friendships and how therapy could be transformative for a lot of men. Ch. 5: What Does Positive Masculinity Look Like? - Paging Dr. NerdLove - Air Date 4-12-18 Toxic masculinity doesn't mean that being a man is toxic, bad, or even undesirable. At the same time, non-toxic or positive masculinity doesn't mean apologizing for being a man or trying to be as gender-neutral as possible. Ch. 6: What is Positive Masculinity: How Patriarchy Oppresses Men - Swolesome - Air Date 12-2-22 Looking at what patriarchy teaches boys to do Ch. 7: Redefining Masculinity and Embracing Vulnerability Part 2 - The Daily Show Beyond the Scenes - Air Date 3-7-23 Ch. 8: The New Masculinity Part 2 - ON BOYS podcast - Air Date 4-27-23 Ch. 9: Why Allan Energy Is The New “Big D_CK Energy” - Barbie Movie - Fashionistas - Air date 8-4-23 Examining positive masculinity through Allen from The Barbie Movie FINAL COMMENTS Ch. 10: Final comments on why emotionally stunted men are a social, not individual, problem
Sean Illing talks with Glory Liu, the author of Adam Smith's America: How a Scottish Philosopher became an Icon of American Capitalism. Smith is most well-known for being the “father of capitalism,” but as Liu points out in her book, his legacy has been misappropriated — especially in America. They discuss his original intentions and what we can take away from his work today. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Glory Liu (@miss_glory), author; lecturer, Harvard University References: Adam Smith's America: How a Scottish Philosopher became an Icon of American Capitalism by Glory Liu (Princeton; 2022) Adam Smith: An Enlightened Life by Nicholas Phillipson (Yale; 2012) Free to Choose: A Personal Statement by Milton & Rose Friedman (Harcourt; 1980) “Adam Smith's ‘History of Astronomy' and view of science” by Kwangsu Kim (Cambridge Journal of Economics v. 36; 2012) Works by Adam Smith: The Wealth of Nations (1776) Theory of Moral Sentiments (1759) Lectures on Jurisprudence (1763) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Be the first to hear new episodes of The Gray Area by following us in your favorite podcast app. Links here: https://www.vox.com/the-gray-area Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sean Illing speaks with marriage and family therapist Vienna Pharaon, whose book 'The Origins of You' aims to help us identify and heal the wounds that originated from our family, which shape our patterns of behavior in relationships and throughout our lives. Sean and Vienna talk about how we can spot and name our "origin wounds," discuss practical wisdom to help break free from the ways these pains grip us, and Sean directly confronts some real issues from his upbringing and family life. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Vienna Pharaon (@mindfulmft), marriage & family therapist; author References: The Origins of You: How Breaking Family Patterns Can Liberate the Way We Live and Love by Vienna Pharaon (G.P. Putnam's Sons; 2023) When the Body Says No: The Cost of Hidden Stress by Dr. Gabor Maté (Wiley; 2011) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Be the first to hear new episodes of The Gray Area by following us in your favorite podcast app. Links here: https://www.vox.com/the-gray-area Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts Learn more about your ad choices. Visit podcastchoices.com/adchoices
In an Orwellian twist, the word “Orwellian” has been misused so much over the decades that it's essentially lost its meaning. But George Orwell, author of the classics Animal Farm and 1984, was very clear in his beliefs. While he was progressive and prescient in many ways, he wasn't without his flaws. This week, Sean Illing explores the real George Orwell with Laura Beers, the author of Orwell's Ghosts: Wisdom and Warnings for the Twenty-First Century. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Laura Beers Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Be the first to hear new episodes of The Gray Area by following us in your favorite podcast app. Links here: https://www.vox.com/the-gray-area Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts Learn more about your ad choices. Visit podcastchoices.com/adchoices
You can't drop an f-bomb on the radio, but fortunately for our guest, you can say anything you want in a podcast. This week, host Sean Illing talks to philosopher Rebecca Roache, author of For F*ck's Sake: Why Swearing Is Shocking, Rude, and Fun about the philosophy and linguistics of swearing, and why certain four-letter words hold the magical power to both offend and delight. Warning: In case it's not obvious, this episode contains swearing. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Rebecca Roache (@rebecca_roache) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Be the first to hear new episodes of The Gray Area by following us in your favorite podcast app. Links here: https://www.vox.com/the-gray-area Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts Learn more about your ad choices. Visit podcastchoices.com/adchoices
On today's episode, Jonathan and Sy are talking all about conspiracy theories with Matt Lumpkin, a former minister and software developer. They discuss:- Asking what it is that conspiracy theories accomplish for the people who believe them- Why White Evangelicals are so susceptible to conspiracy theories right now- The importance of churches helping people develop critical thinking, rather than outsourcing belief systems to authority figures- How we can help people let go of conspiracy theories- And after the interview, a fascinating conversation about despair in the face of violence like that in Palestine, prioritizing the vulnerable, and Albert CamusMentioned in the Episode- Our anthology, Keeping the Faith- Matt's website, Mattlumpkin.com- Matt's Instagram- The podcast episode on Palestine and CamusCredits- Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.- Follow host Jonathan Walton on Facebook Instagram, and Threads.- Follow host Sy Hoekstra on Mastodon.- Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.- Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.- Editing by Multitude Productions- Transcripts by Joyce Ambale and Sy Hoekstra.- Production by Sy Hoekstra and our incredible subscribersTranscriptIntroduction[An acoustic guitar softly plays six notes, the first three ascending and the last three descending – F#, B#, E, D#, B – with a keyboard pad playing the note B in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Matt Lumpkin: You notice almost all of these conspiracy theories provide a way to stay in the old way of thinking and being. They want to make America great again. They want to go back to a time when things made sense, when White people were powerful, and no one questioned their gender. They want to go back, right? [laughs] And if you look at the prophets, the biblical prophets, yes, they're interested in what happened before, but they're more interested in saying, how do we move forward from this? As I try to sift through and make sense of who are the voices that are worth listening to, one of the litmus tests I use is, does it ask anything from me? If the story only makes me feel good, if it only affirms my existing Identity, then that's a red flag for me.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Sy Hoekstra: Welcome to Shake the Dust, seeking Jesus, confronting injustice. I'm Sy Hoekstra.Jonathan Walton: And I'm Jonathan Walton. Get ready for an incredible interview from our series where we're bringing on authors from the anthology we published in 2020, Keeping the Faith: Reflection on Politics & Christianity in the Era of Trump & Beyond. Today, we're talking all about the world of right-wing conspiracy theories with Matt Lumpkin [laughs]. But don't worry, it's nowhere near as depressing as it sounds [Sy laughs]. Matt is really interested in figuring out how people make meaning out of their lives and circumstances, so we focus on what the benefits of believing in conspiracy theories are for the people who subscribe to them, why Conservative White Christians are so susceptible to conspiracy theories in this historical moment, and what we are learning from comparing conspiracy theories with biblical prophets and a whole lot more.Sy Hoekstra: It's a really good conversation. Matt actually does a pretty good job of taking us through his bio in the conversation, so I won't do that now, except to say he's a Fuller Seminary grad who worked as a hospital chaplain for a while and then actually made his way into the world of software development. So that is what he does now. His essay in our anthology was called “What Job Is a Conspiracy Theory Doing?” And you can find the anthology at www.keepingthefaithbook.com. After the interview with Matt, hear our thoughts on the interview, plus our segment Which Tab Is Still Open, diving a little bit deeper into one of the recommendations from our free weekly newsletter. Today, we're talking about a really interesting podcast episode comparing the French Algerian War to the violence in Palestine right now, all through the lens of the Algerian philosopher Albert Camus. You don't want to miss that one, it'll be a fascinating conversation.Before we dive in, like we've been saying, we need your support, and we need it now. If you like what you hear and read from KTF Press and you want it to continue beyond this election season, please become a paid subscriber at KTFPress.com that's our Substack, and share our work with anyone you think might be interested. If you're already a paying subscriber, consider upgrading to our founding member tier.And if the price to subscribe is too high and you want a discount, just write to us at info@ktfpress.com. We'll give you whatever discount you want, no questions asked. Every little bit helps. Subscribers get all the bonus episodes of this show, monthly Zoom discussions with the two of us and a lot more. So please go sign up at KTFPress.com and become a paid subscriber and join us in seeking Jesus and confronting injustice. Thank you so much.Jonathan Walton: All right, let's get into our interview with Matt Lumpkin.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Matt Lumpkin, thank you so much for being with us on Shake the Dust today.Matt Lumpkin: I'm so glad to be here. It's great to meet both of you. I've been a fan of y'all's work since I learned about you and started following the publishing, but also some of Jonathan's work on Instagram. I learn things from almost every post, so really appreciate that.Jonathan Walton: I appreciate that. Thanks so much.Sy Hoekstra: It's very nice to talk to you not in emails and document comments on your essays or whatever [laughter].Matt Lumpkin: Yeah. Well, it was a lovely process working with you all on the book chapter, and I love asynchronous first working patterns, so that makes me very happy. But it's great to actually be chatting and get to learn a little bit more about you guys and talk a little bit more about some of the stuff that you want to get into.How Matt Started Thinking about the Ways People Make Meaning in Their LivesMatt Lumpkin: Just a bit about me up front. So raised very Evangelical, very fundamentalist, frankly Baptist, with a [laughs] very Pentecostal grandmother. So right out the gate, you have two frameworks [laughs] who don't agree on what's true, but are both family [laughter]. So that's my religious upbringing. And then I spent early years in my career working as a hospital chaplain. I also spent some time living outside the country, taught English in Indonesia and traveled around Southeast Asia and all of those things. When I actually did end up in grad school at Fuller Theological Seminary, I had a lot of questions [laughs]. I had a lot of big questions around, how does a religion work? How do people make meaning? How do people put their meaning-making frameworks together and this language of what job is this doing? These are questions I've been asking for a long time in the course of my time at Fuller. I was there for about a decade studying part time and then working, doing a lot of online course design, and a lot of building and experimenting with online spaces, building mobile apps to test out different psychological principles, and all the way into building products.There's a product now called Fuller Equip that's still alive and kicking that I designed and built with several colleagues. So in my early career, I brought all those questions to Fuller, which is a very Evangelical space, but also a pretty… Fuller is like a bridge.Sy Hoekstra: Yeah.Matt Lumpkin: It's a bridge from where you start to, usually somewhere different. And then a lot of people walk across that bridge, and they look back and they're like, “Man, why is this place so like still connected to that place I came from?” And it's like, because it's a bridge [laughter] and it needs to still be there so that other people can walk across. But so much goodness came from my time there, and just in terms of really expanding my understanding. I had a very narrow idea of what calling meant, a very narrow idea of what I meant to be faithful to God. And that in my mind [laughs], by the time I was 14 years old, that meant I need to be a pastor, preacher in a small church like the kind I grew up in.And it was at Fuller where I really… and my work in, all different kinds of work in early life, especially as a chaplain, was about finding a space to be faithful to that calling and that identity, while also being the person that I am who's endlessly curious about people, endlessly curious about how do things work, and what's really going on versus what people say is going on, and just how do people think about things in their own way. So in the course of doing that work, I found my way into designing software. All kinds of software, from websites and mobile apps to now in the last five or six years, I've been working on diabetes software and supporting people who live with type 1 as well as type 2 diabetes.And all those same skills I bring to bear of getting into the mindset of other people, really deeply trying to enter their world and understand what does it look like. What are the problems, what are the pain points, and then what might actually move the needle to change it? But this background in studying religion formally, studying psychology, studying cultural anthropology, these lenses are all things that I use in my work as a designer, but also [laughs] in my attempts to make meaning of this rapidly evolving landscape we live in.Jonathan Walton: Amen.Asking What Job a Conspiracy Theory Does for its BelieversSy Hoekstra: Yeah. Speaking of how things operate in people's minds versus how they say things are operating [laughter], let's jump right into your essay, which is all about conspiracy theories. And your kind of framework for understanding conspiracy theories is right there in the title, it's what job is a conspiracy theory doing? So I just want to start with, when you hear Trump talking about having the election stolen, or you hear someone talking about QAnon or whatever, why is the question, “What job is this theory doing?” the basis for how you understand what's going on with that person?Moving to Empathy and Curiosity Instead of AngerMatt Lumpkin: Yeah. So there's a few reasons. One is to move me to a space of empathy, because I don't know about you all, but I get real mad [laughs] at times about some of the just really hurtful and harmful ideas that get spread around that have no basis in fact very often, and actively harm people. It's one thing to make up a story that makes you feel good if that doesn't hurt anybody else, but a lot of these stories really create a lot of harm. So this is a step for, it's a pragmatic step for me to step out of anger, frustration, let me just push you away to get curious of what is going on here? Because so many of the stories, I think I talk about the lizard people [laughter].Jonathan Walton: Yes.Matt Lumpkin: That one takes me back to V. Did you guys watch V in the 80s? There was this lizard people, body snatchers, terrible, I don't recommend it. These people unzipping like masks and there are lizards underneath.Jonathan Walton: Yes! I do remember that. Yes [laughter].Matt Lumpkin: It terrified me as a kid. I walked in the living room one time and saw it. That's always where my mind goes when I hear those stories and I think, “Wow, how could you believe this?” So the question of, “What job is this doing?” is a way to get me out of my judgmental reactive and into getting curious about this person and what is it doing. It also connects to my work as a designer. There's a framework that we use in design called “jobs to be done” and thinking about digital products. And basically, you ask yourself, “If this piece of software were going to get hired to do this job, what would it need to do? What are the jobs to be done? And what would it get fired over?” Like if you don't do this thing, are you going to lose the job?So kind of a way of moving out of the emotional space and into the curiosity space. But also when I say the way that they say something is different from the way that they think it, we all do this. We all have cognitive biases we're unaware of, and it's not like anybody's a particular failure for having a bias that they don't see. So when I talk to people about the software that I've designed, I'm not just going to ask them, “Do you like it?” People will always tell you, “Yeah, yeah, I like it.” I have lots of strategies that I use to get behind that and understand on a more deeper level like, is this doing the job for you?What Do Conspiracy Theories Accomplish for People Who Believe Them?Matt Lumpkin: So when I came to these conspiracy theories and was just hearing these things I just couldn't fathom why or how someone come to that conclusion, what was the context? It was the pandemic. We were in the midst of the pandemic and a lot of this was happening. All the rules and the maps that people had to make sense of their world were not working anymore. And as a person who's lived outside the US and experienced culture shock directly, when your maps don't work, it is profoundly disorienting.Sy Hoekstra: Yeah.Matt Lumpkin: You feel like a child again.Jonathan Walton: Yeah.Matt Lumpkin: You feel really vulnerable because you don't know how to act in a way that makes sense. I believe that that sense of disorientation, cultural disorientation, social disorientation, religious disorientation, that is the driver. That's what makes people reach out and grab onto these ideas. And frankly, I think it's what makes con men and people who are aware of this dynamic pop up. These periods of time are ripe for cons because people are looking for a way to get their feet under them again, so to speak, in a world that feels confusing and uncertain. So that's a number of different things. It's empathy, it's about moving to curiosity and away from anger, and it's also just pragmatically, what's going on here?Sy Hoekstra: Yeah [laughs].Matt Lumpkin: What's the real value? What's the real driver here? Because it's doing something for you, whether you're conscious of it or not. People don't change their minds easily until the pain of changing your mind is more than the pain of holding on to the original ideas. So I think a lot of these conspiracy theories or strategies are ways of hanging on to old ideas that are unraveling, and they're ways of saying, we can discount this proof for this evidence here because the conspiracy supplies this idea of, “Well, the conspiracy is designed to hide things from here. It's designed not have evidence so it's okay if we don't have evidence.” Has all these logic loopholes that get people out of the normal social contract that we have when we talk in public [laughter] saying things that are true.Jonathan Walton: Yeah.Matt Lumpkin: Or saying things that can be checked or are credible. And I think the broader challenge that we're in is… You know, I got into working in technology after studying church history and understanding that the printing press is really a catalyst of the complete social and political upheaval of Europe.Jonathan Walton: Right.Matt Lumpkin: It's that moment that breaks the way people put meaning together, because it suddenly increases literacy and increases the speed in transmission of ideas. And I woke up and realized we are in the middle of a Gutenberg moment here. We are 25, 30 years into the internet, and we're just beginning to see the epistemic crisis, the crisis of how we know what we know really come to fruition.Jonathan Walton: Yeah.Matt Lumpkin: So I think that's the broader context of wanting to get curious about this, because that's the broad context. The narrow context is pandemic, the narrow context is like… there's lots of other things that push people to this feeling of disorientation.Jonathan Walton: Right.Just Providing Correct Facts Won't Change MindsMatt Lumpkin: And so I'm looking for, how is the thing that you believe that is obviously wrong or factually disprovable to me, what does it do for you? Because just pounding on people with facts has been scientifically shown to not change people's minds.Jonathan Walton: [laughs] Right. Yeah, yeah, yeah. That makes sense.Matt Lumpkin: It will not work.Jonathan Walton: Yeah. What you just said makes sense, yet we love to do it.Sy Hoekstra: Yeah.Jonathan Walton: Right? [laughs] We love to just pelt people with answers.Matt Lumpkin: Some of us do, some of us have minds that are more… and I'm guilty. I have this deep internal need that's probably related to ways in which my brain may not be 100 percent standard equipment[Sy laughs]. This internal need to make things consistent. Like if I encounter a new piece of information that doesn't match my map of the world, I've got to figure out how the information is wrong, or I've got to change my map. And I can't really rest until I've done it. But that's not most people. And there are parts of my life and thinking where I don't do that as rigorously, but there's a lot public space safety questions, questions of [laughs] science and medicine, those are ones in which I do need my model to be accurate, because those models have literally saved the lives of people that I love. Like the practice of science, the scientific methods saved my daughter's life when she was diagnosed with type 1 diabetes.We knew before the doctors did, because we gathered data, we gathered evidence, and then we were able to show that evidence. So it satisfied our way of knowing, like we measured it. It's not just family worries. It's not just parents being nervous. It's grounded in real observation that we can then hand you. But there's a lot of domains where people aren't used to doing that kind of rigor.Why Are White Evangelicals So Susceptible to Conspiracy Theories Right Now?Mat Lumpkin: As we think about the Evangelical context, one of the things I explore in the essay is why are Evangelicals particularly, do they seem to be particularly vulnerable to these kinds of erroneous claims or conspiratorial claims? I feel that that's true, and I started to pay more attention to it when I noticed other non-Christian journalists were noticing.Sy Hoekstra: Yeah.Matt Lumpkin: Like, “Hmm, the Evangelicals are really buying this QAnon to our surprise. Outside it doesn't seem it would match,” same with a lot of Trumpism.Jonathan Walton: Yeah.Matt Lumpkin: A lot of Trump's ideology and way of being in the world seems very antithetical to what popular conceptualization of Jesus followers would be, and yet, it's working. So why? What job is it doing?Jonathan Walton: I'd love for you to dive deeply into that. Why do you think White Evangelicals are particularly susceptible right now?Matt Lumpkin: Thank you for that correction as well. Because I do think that it is a specific challenge to White Evangelicals, and I don't see it spreading and being shared in the same way among Evangelicals that I know that are not White.Discouraging Critical Thinking about What Authority Figures SayMatt Lumpkin: So a couple of things. One, just a general lack of rigor in how you know what you know. And why would Evangelicals have a lack of rigor and how they know it? Why would they? It's a tradition that literally emerged from people, the deep Protestant move to want to read the Bible for yourself and, but what does that do? That centers the self and the individual in the private prayer time, in the quiet time, as the source of authority.If you want to go deeper into that space, and I say this as somebody who has many Pentecostal folks in my family who was raised in no small part by my Pentecostal grandmother, and my mom, her faith is deeply shaped by Pentecostalism. But that tradition really centers the individual experience of the deity and of their experience of God as a source of truth and authority. Well, you hang around with more than one Pentecostal and you're going to find you get differing accounts of what God might be saying in any given time.Jonathan Walton: Yes [laughs].Matt Lumpkin: So that kind of flexibility and fuzziness, and in folks that move in these spaces, they're really clever at saying, “Well, that didn't mean this, it meant this now, now that I know this other thing”Sy Hoekstra: Yeah [laughs].Matt Lumpkin: So it's very changeable in a way that's very coherent with the way that you see a lot of QAnon folks or a lot of other conspiracy theorists say, “Well, we got this piece of evidence, and so now what we said last week doesn't work anymore, but don't worry, I've got a new way to read Revelation that actually accounts for it” [Jonathan laughs]. And so that practice and that move being modeled by leaders and authority figures in these churches creates this receptivity to a kind of very, I want to use the word lazy, but that's maybe a bit harsh, but it's a lack of rigor in questioning, “What did you tell me last week [laughs], and what did you tell me this week, and why is it not the same?”Authoritarian Methods of Learning TruthMatt Lumpkin: And all of that stems from what I would say in many churches is an authoritarian epistemology.Sy Hoekstra: I was going to say it's kind of a lack of accountability, which goes along with authoritarianism.Matt Lumpkin: Yeah. I think I touched on this briefly in the essay that, when your foundation of what you know is because an authority told you, who that authority is claiming that it comes straight from God or it comes straight from the source who's deeply embedded in the deep state, those are both parallel claims. Like, “I've got a direct line, so you can trust me.” But that is a very brittle way of building a model of reality, because you're not doing it yourself. You've outsourced it to the authority, in spite of any claims you might be making to doing your own research. It's a way of saying, “Well, I can't read the text in its original Greek or Hebrew, so I'm just going to outsource that to somebody who can.” “Well, I can't understand necessarily these theological concepts, so I'm just going to trust my pastor to do that.”Well, once you get in the habit of outsourcing all these things that are at the root of your most deeply held beliefs about reality and truth, then that's a move that you're accustomed to making. And it's a dangerous move, because without a practice of critical thinking and of questioning for yourself, critical thinking is the immune system for your mind. If you don't have it, you won't notice that it's getting colonized or infected with bad ideas.Jonathan Walton: A thousand percent [laughter].Matt Lumpkin: And you won't be able to spot those infections as they make you sick and as they make your communities sick. I think what we're seeing right now is a time in which a lot of these ideas and these ways of… it's not just ideas, it's ways of thinking and ways of knowing that are very, very changeable and very flexible and fluid. They lack a certain rigor. That's happening because, why? Because people are reaching out for a way to hang on to the old map. You notice almost all of these conspiracy theories provide a way to stay in the old way of thinking and being. They want to make America great again. They want to go back to a time when things made sense, when White people were powerful and no one questioned their gender.They want to go back [laughs]. And if you look at the prophets, which is in the chapter that we're discussing here, the biblical prophets, yes, they're interested in what happened before, but they're more interested in saying, “How do we move forward from this?” As I try to sift through and make sense of who are the voices that are worth listening to, the people that are interested in trying to understand how we got where we are today, so that we can understand how we can get out of this mess, what actions we can take. Those are the voices that I think are more… One of the litmus tests I use is, does it ask anything from me? If the story only makes me feel good, if it only affirms my existing identity, then that's a red flag for me, because it's only flattering me.Now, on the flip side, if you read the book of Revelation, that book is written to a community that it's trying to encourage that community that's being marginalized, it's suffering. And it does ask some things of that community, but it's also trying to celebrate. So there aren't really easy and clean [laughs] answers on which voices you can trust, you have to do the work of doing your own critical thinking. But I think Evangelicals in general have been discouraged in many churches from doing any critical thinking at all, because it undermines the authority of the lead pastor or the leadership team or whomever…Sy Hoekstra: The denomination or whoever.Jonathan Walton: …that they've outsourced all of this work to.Matt Lumpkin: Yeah. And that might seem… I've been to seminary, I have a Master's of Divinity degree. I get frustrated when people don't listen to my authority [laughter]. You work in any number of church settings and you realize you don't want them to. What you really want is you want to teach people how to build their own faith and their own meaning using these tools, and do it in community, so that we can check each other's work.Sy Hoekstra: Yeah.Matt Lumpkin: In my early work as a hospital chaplain, I spent a year doing spirituality support groups with the folks that were in the lockdown unit in the psych ward.Sy Hoekstra: Oh wow.Matt Lumpkin: So we're talking about doing spirituality groups with people that have schizophrenia, that have bipolar disorder, that sometimes in their mind hear the voice of God telling them to do things. Now, how do you help a person like that connect with their faith, now that their very way of knowing or having that connection is now called into question? It's a hard problem, but that's really where I started to wake up to this reality of the problematic nature of, “God talks to me, and then I go do a thing.” There are lots of stories in the Bible where that happens, and some of them are terrifying, but it is always an interpretive choice that we make to say that, “I had an experience, and I believe it was God speaking to me,” best done in community with people that you trust.I kind of wish Abraham had talked to some of his community of faith before taking Isaac up on the hill. That's a terrifying story of somebody not raising questions about what they thought they heard from God.Conspiracy Theorists vs. Biblical Prophets; Blaming “Them” vs. Inviting IntrospectionSy Hoekstra: The community point is very well taken, and also you've said it, but I want to just highlight it for the audience, because I think that the point about profits versus conspiracy theorists being the people who require something of you versus the people who require nothing of you is so important. And you are right, it is so within the culture of Evangelicalism, definitely within the culture that I grew up in, to say that everything that is wrong with the world is because of those people out there, and has nothing to do with us, and we do not need to reflect, we do not need to change, they need to become like us. And that is that colonial type of faith that you were just talking about. Everyone else needs to become like me, and then the world would be fine.Matt Lumpkin: That's a litmus test.Sy Hoekstra: It's a litmus test, but I also want to highlight the prophets being the people who against what everybody else, not what everybody else, but what in many cases everybody else in their society wanted them to do, we're suggesting the problem here might actually be us [laughter], and we need to take some time and think about how it might be us, and have some real reflection as a community. And that is actually what God wants us to do. So having a faith that is oriented around that versus a faith that is oriented around blaming the world for everything, those are faiths that go in polar opposite directions. And I want that to be everyone's red flag [laughs] is what I'm saying, and I really appreciated when you made that point your essay.Matt Lumpkin: As a designer, we use “how might we” questions when we don't know the answer [laughs]. How might we encourage faith communities to develop a healthy critical thinking and awareness of religious abuse and manipulation? I mean, religion is powerful. It's how many, many of us, most humans, make sense of their reality and situate themselves in the cosmic story and understand who they are and what their life is about. And yet it is so often used to manipulate people, to sway people, to create specific emotional experiences for people, so that whoever's doing the manipulation can get something that they want. And how might we create communities of faith that are resilient against manipulation, resilient against co-option by, I like y'all's term “colonial power” or “colonized faith?”I think it's a great lens to think about the ways in which the Evangelical tradition, which when I teach my kids about where Evangelicals came from, because I've studied this church history, abolition, that was Evangelicals. So many of the really positive expressions, I think, of Christian faith have also been a part of this tradition. So how did we get co-opted by fear and a desire to go back in time to some imagined past? How did so many churches and church people get co-opted in that way? I talk a little bit about the first time I encountered it. I'm 42, dispensationalism was around, but it wasn't a part of my church community.Sy Hoekstra: Which is just, briefly, for people who don't know.Matt Lumpkin: Yeah. Dispensationalism is the idea that… oh boy. So it's pretty young as a theological movement, I think, around 100 years. And in fact, it's a really great propaganda strategy if you want to have your religious idea emerge from the grassroots, you just print up a Bible, a study Bible. Scofield Study Bible has a lot of these connections drawn for pastors. They gave them away, they printed them up and shipped them out to pastors all across the country. Twenty years later, lots of people came up with dispensationalism, simultaneously invented. It's a really great propaganda strategy, worthy of Dune [laughter]. It laid those foundations early. But it only took 20 years in America for this idea, and this idea being that Jesus is going to come back and take away the faithful, but then real bad stuff's going to happen on earth, trials and tribulations are going to happen.And then in some versions there's a showdown with Jesus and Satan, in other versions there's not. Then it gets pretty divergent, and you can find really cool maps of this in old bookstores where people try to map it out because it's impossible to explain.Jonathan Walton: Yeah [laughs].Matt Lumpkin: And then the churches that I was around in my early theological study were obsessed with arguing over whose version of dispensationalism was right. And then you dig into it and you're like, this is a novel idea [laughs], it doesn't even go back very far in church history. So it's a great example of a way a theological concept takes hold and then gives people a lot of busy work to do, to go home and read Scripture and try to mix and match and come up with a way that makes sense of it. So The Late Great Planet Earth was the antecedent to the Left Behind books, which were big time when I was in college. And all of that is based on this idea of dispensationalism, that there's going to be an antichrist arise and then all these switcheroos and people get taken away [laughs].Like the rapture, it literally comes from the same word that we get raptor, the birds of prey, because some people are snatched away, not a good image. I don't want to be taken like that actually. That doesn't seem a positive [laughter]. So all this to say, those ideas, when did they emerge? They emerged during the Cold War. They emerged when kids were having to duck and cover under the [laughs] idea that's going to save you from an atomic blast. Like real terrifying existential stuff going on that causes people to look around and say, “This is causing me anxiety. I am terrified all the time. How can I not be terrified?” And a lot of these moves, they go back, or they look for a scapegoat to blame.And that's really, I think, one of the most harmful and most important litmus tests to hang on to. I don't like the word litmus test. I would call these heuristics. They're strategies you can use to understand something, questions you can ask yourself, like who's paying for this? Who benefits from this? What does this demand of me? Who's at fault? Who's to blame here? If the persons to blame are somebody you already feel disgust or separation from, that should be a red flag. Because we know that the human mind feels emotions before it knows why it feels them, and then this narrative kicks in to try to make sense of why do I feel these emotions? And I think a lot of how the conspiracy theories work, particularly the really deeply dark ones around pedophilia, around…Sy Hoekstra: Cannibalism.Matt Lumpkin: …cannibalism.Jonathan Walton: Cabal.Matt Lumpkin: Yeah, and a lot of those, they draw on really, really deeply held old, long, deep human history social taboos. We don't eat other people. Children are off limits as sexual partners. These are deeply held boundaries on civilization, on humanity, on even having any kind of community at all. So once you say, my opponent, the enemies, once you make them into something so horrible…Jonathan Walton: Lizard drinking blood people [laughs].Matt Lumpkin: …then it justifies the disgust you already felt towards somebody that you didn't like. So that's another way of thinking about this, of not falling for this trap of somebody coming along and saying, “You know what, your life is messed up. You are disempowered. You don't have the same cultural power and influence you had before. You can't enjoy just talking to your grandkids without worrying about offending them, and it's because of those people and their secret agenda that you can't actually know about, but I'm going to tell you about because I know,” and then what job does that do? It makes you feel justified in the things you already felt and thought. It makes you feel angry, and it makes you feel you were right all along.Feeling like you were right all along almost never [laughs] results in good actions. [laughter] When it turns out, everything I already thought was right, that's not a great place from which to get closer to truth.Jonathan Walton: Yeah, and there's a lot of gold in what you're saying, but something standing out for me is I can feel strongly about something without thinking deeply about it.Matt Lumpkin: Oh, yeah.Jonathan Walton: So Hillary Clinton can be a lizard person who drinks the blood of children to stay alive. That's much easier than saying she's actually just somebody who benefits from systems of powers and structures that have put her in place her the majority of her life, and she's responsible for the deaths of a lot of people. But not drinking the blood of children, but like drone attacks. You know what I mean? But one requires thoughtfulness and doesn't engender those same feelings, because we don't have compassion for folks in the Middle East. I have compassion for folks in South America, but I can feel strongly about this 500 year old cabal that she's a part of and that Obama and Oprah and all them are.Matt Lumpkin: You've been reading more of that than I have. I don't know all that [laughs].Jonathan Walton: Hey man, hey man, you know, some of us got to do it so other people don't [laughter].Matt Lumpkin: Yeah.How Can We Help People Let Go of Conspiracy Theories?Jonathan Walton: But as we're engaging with these things, and I'm sure you're going to get to it, but what are some ways that you've actually seen people let go of this stuff, and how can we move towards those people in love instead of judgment, the way that you've been sharing about being empathetic?Maintaining Relationships with Conspiracy Theorists Is KeyMatt Lumpkin: I have to tell you guys, I don't think I'm particularly good at this. I have learned from some other people that I think are better at it than me. One is the thing we've talked about, about getting curious. This is just a good, this is Matt's unsolicited advice for all humans, whenever you're getting mad, pause and get curious. That's a good move to make. Getting out of the deep emotion space and into the curiosity space of what's going on here? What's really happening? Why am I feeling this?Jonathan Walton: Right.Matt Lumpkin: Why are you feeling this? What's really motivating this? But the second one is, it may feel good to want to dunk on people with facts, because it's so easy [laughs] with so many of these things, but it doesn't actually result, dunking on people rarely results in closer relationships. There are times where I think it's important to push back against direct untruths that if spread can actively harm people. But the way you want to think about it is how can I say this and keep our relationship? Because what has been shown to work to get people to move out of some of these terrible ideas is relationships with people who don't share them. Because once all of your relationships are comprised of people who share this shared reality, that's an intersubjective reality that is mutually reinforcing.All those people are thinking the same things and talking the same things and thinking under the same reality, and it will make that reality more real. So just being in someone's life and existing and being the sort of person that isn't dismissible. For your listeners that are good Bible readers, go read the Gospels again. Watch how Jesus stays uncondemnable by the rules of phariseeism, so that he can transgress the rules of phariseeism in a way that upends them, in a way that challenges them. If he was just like, “Well, this is all terrible. None of this is true,” and just lived a way that, they would say, “Well, we can't take this man seriously. This person's not a person of faith. He's not even following the law.”But no, he carefully stays comprehensible to them as a participant in their community, so that when he does transgress on purpose with intention, a thing that needs to be challenged, he can't be dismissed. So staying in the lives of these people, and this is hard work, because some of the rules and the ways in which they put their world together are nonsensical. They don't match, they don't fit together.Jonathan Walton: Right.Matt Lumpkin: So you can't do it perfectly, but staying a person that has not rejected them, and staying in relationship with them while holding on to your reality and talking about it. It's not enough that the reality just lives in your mind. You have to bring it out into the world and make it real for them, so that you become a problem [laughs] for them that they have to resolve.Sy Hoekstra: Well, I had two quick things to say about that. One is the point about throwing facts at people. If you have asked the question of what job is this conspiracy theory doing, and you have answered that question, then you will realize that throwing facts at people is not going to address that problem.Matt Lumpkin: You've just taken away the thing that was fixing something for them, and now they're not going to let go of it easily because you've not offered anything better.Jonathan Walton: Yes.Sy Hoekstra: Yeah, and the problem is still there. Their problem wasn't insufficient facts.Matt Lumpkin: [laughs] Right.Sy Hoekstra: So that's one thing. And the other thing is talking about having close relationship with people and being credible and all that, I think that just emphasizes a point that we made before in this show, which is that if you are in a dominant group on a hierarchy, it's easier for you to do that. It is easier for White people to talk to other White people about racism and to remain credible and to maintain your close relationships, and to be able to talk about things that maybe your racist cousin would never talk about with Jonathan. You know what I mean? And that goes for anything. Able-bodied people talking about disabled people or whatever, checking people who use ableist language. So I just wanted to draw those two points for our listeners out of what you were saying.Matt Lumpkin: I think that's really important. And I think that any advice that I'm offering here is offered from the perspective of somebody who enjoys a lot of power and privilege. As a White, cis het man in America, in my middle age, I am at the height of my power and privilege. So the question that I ask myself is, I learned early on in life, I can't give the power that these corrupt cultural institutions have given me away. I can try, but they just give it back [Sy laughs].Jonathan Walton: Yes.Matt Lumpkin: So how might I use that power to amplify the voices of people that don't have it, that don't enjoy it? Those are questions that I come back to and need to come back to more and more. And frankly, the less risk I take, I take less risk for me to challenge those ideas. But I think again, the challenging… and I get it. I get mad and I want to shatter these false realities. When I get in a space of anger, I want to burn it down. I want to reveal the falsity of it. But burning down a shelter someone has made for their psyche is rarely a gateway to a continued relationship [laughter]. So instead, the metaphor that I like to use, and I use this even when I was working in churches and doing adult Bible study, it's a metaphor of renovation.We all have rotten boards in our faith house and in our own psychological house, the shelter that we use to face the challenges of reality. We all have things that could be improved, and it's easier to take somebody walks through and says, “Oh, I think you've got little bit of dry rot over here. I got some time this week, you want me to help you work on that? I think we could fix it.” There's a really, really great passage over in Jeremiah that could really help us shore this up. That's a better way than saying, “You know what, I came over and you're living in a house full of rotten garbage, and I just burned it down for you.” That's less helpful.Jonathan Walton: Right.Asking What Evidence Would Prove the Conspiracy Theory Is False?Matt Lumpkin: Finally, I think the thing that, and I looked for the source on this, I couldn't find it. And if I find it, I'll let you know.Sy Hoekstra: Yeah.Matt Lumpkin: But I heard a guy being interviewed, and he had done a lot of work scientifically in this area. If you can't tell I care a lot about science. I care a lot about how you know what you know. Scientific method is important to me. But he had said that basically, there aren't a lot of good strategies for getting people to let go of these ideas, but one that has been shown to be successful is to ask more questions. And to ask questions about, “Okay, well, why do you think that? How did you come to this conclusion?” To get curious with the person of how they came to these conclusions. And then when you hear things that are factually untrue, ask like, “Okay, well, what evidence would you accept?”So the move is this, you get curious, you ask questions, you get more data on why they think what they think. You offer some counter evidence that challenges some of the false foundations. When they don't accept it and they won't, then the move is, if you don't accept that evidence, what evidence would you accept that would actually change your mind? And that question can become the seed of doubt in the conspiracy theory thinking. Why? Because conspiracy theories are self-authenticating. There is no evidence that can show them to be false. And so telling somebody that isn't the same as them coming to that conclusion on their own and then feeling a little bit conned.At least for what I understood from this gentleman, the most successful paths are not making the leap for them, but leading them up to the leap to understand that they're locked in.Jonathan Walton: Right.Matt Lumpkin: And a lot of folks that really these theories appeal to, they appeal to them because they feel empowering. “I'm choosing this, I'm believing against the mainstream.” So once they start to realize that they're locked in a system that they can't actually ever get out of, because no evidence would convert them out of it, that's a bad feeling.Where to Find Matt's WorkSy Hoekstra: Interesting. Matt, before we let you go, can you tell people where they can find you on the internet, or what work of yours you would want them to check out?Matt Lumpkin: I do a lot of stuff at www.mattlumpkin.com, that's where most of some of the stuff that I write goes. If you want to see pictures of the paintings that I'm working on or the furniture that I'm designing [laughs], which is unrelated to our conversation, that's on, mostly on Instagram. But I don't have any way for people to subscribe, I don't have a Substack or anything like that. So I do post on Instagram when I have a new piece up, so that's one way you can sort of keep up.Sy Hoekstra: Awesome.Jonathan Walton: Nice.Sy Hoekstra: Matt is a jack of all trades [laughs].Jonathan Walton: Nice.Matt Lumpkin: Life's too short to do one thing.Sy Hoekstra: [laughs] Matt, thank you so much. This has been a wonderful conversation. We really appreciate you coming on and for being a part of the anthology.Jonathan Walton: Yeah, man.Matt Lumpkin: Thank you so much. And I just want to say again, thank you for the work that you're doing in decentering us White guys and centering the voices of people of color, of women. I saw your recent episode you were highlighting the challenges around birth and women of color. I'm so inspired by the way that you guys are bringing together these real deep awareness and understanding of the hard problems that we face, and also keeping that connected to communities of faith and people who are striving to be faithful to the life and teachings of Jesus.Sy Hoekstra: Thank you so much, Matt. We really appreciate that.Jonathan Walton: I appreciate that, man. Thanks so much.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Jonathan Walton: att's handle on Instagram is @mattlumpkin, and we'll have that link plus his website in the show notes.Sy's and Jonathan's Thoughts on the InterviewJonathan Walton: All right Sy, what are you thinking about that interview?Sy Hoekstra: Too much [Jonathan laughs].Conspiracies vs. Prophecies Is a Crucial DistinctionSy Hoekstra: Well, okay, I have two main thoughts that I would like to highlight. One of them, I just once again, I would like everybody in the world to be making the distinction between prophets and conspiracy theorists [laughter] in terms of what people are asking you to do with the stories they're telling you. If they're asking you to do nothing except oppose all of the evil that is out there in the world, versus asking you to examine yourself and see how you can change and make the world a better place. If everybody in the world was on the lookout for that, man, we would be in a better place [laughs] in our society.Addressing How Conservatives Would Process This ConversationBut second, I just wanted to address some tension that I sometimes feel when we're having conversations like this that I'm sure other people feel as well.In conversations like these and a lot, we're talking about conservatives or White Evangelicals or people who believe in conspiracy theories or whatever. It's conversations about these people. These people over here, who we are not a part of. And we're trying to be humane by understanding what it is that, what makes them tick, what it is that puts them into the places where they are. But it's always from our perspective, how did they get into the position where they are so wrong. That's really what we're asking. And we're not just asking that about people who are involved in QAnon, we're asking that about just kind of everyday conservative White Evangelicals or White Christians of any kind, or lots [laughs] of people who just subscribe to whiteness, who may or may not actually be White.But the people who actually hold those positions would not really see this conversation as humane. They would mostly see it as condescending. They would mostly see it as, “You trying to understand how I got to the place where I'm so wrong, is not you being generous or kind, it's you being kind of a jerk.” [laughs]How to Think about the Narratives We Have about People We Disagree withSy Hoekstra: And the thing that I always have to remember, and I just wanted to kind of flag this for our listeners, is that really that is kind of just the nature of disagreeing. Anybody who disagrees about anything has some story, conscious or not about why the other person is wrong. That's just the nature of the diversity of thought, just having people who disagree about stuff. That's going to be what happens in a society, you're going to be making up stories about the other people and why they disagree with you.But what you get the choice of doing is trying to understand people the best you can, or dehumanizing them and attributing bad faith to them. Or saying, “Oh, the reason you think that is because of, I don't know, you're just those people.” I'm not trying to come up with any coherent psychological framework that makes sense of where you are. I'm just saying, “Ah, you're just a bunch of racists.” Or it could be, “Oh, you're just Black people. You're just inferior.” Anything like that. Anything that's dehumanizing, whatever, you can choose to do that, or you can choose to understand people as best you can, given the reality that you disagree with them and think that they're wildly wrong and that their views are harmful. So I just want everyone to remember that. Everyone's doing this, it's just about how you go about it. I don't know. I hope other people also sometimes feel that tension and I'm not just addressing no one, but that was a thought that I thought it might be worth sharing. What do you think, Jonathan?Jonathan Walton: Well, I mean, it is very possible to disagree with someone without disrespecting or dehumanizing them.Sy Hoekstra: Yeah.Jonathan Walton: That is possible, but the amount of work that that takes, most of us are unwilling to do at this point in time. And what's sad about that is, and I think a couple of things that stood out to me, is that the main point of what he said in the essay he wrote for the anthology, and this is like, what am I going to gain if I hang out with this conspiracy theory? What am I going to keep, what am I going to get? What am I going to maintain if I believe this, and then if I not just think it, but believe it, and then act like it's true, and then enforce that reality on other people, what do I gain? And that to me, I think stands out to me because humanity, particularly though anyone upstream of a power dynamic has shown just an incredible capacity to enforce things that are not true to maintain power, authority, privilege and resources.Our Ability to Lie to Ourselves to Maintain OppressionOur capacity to innovate, to maintain lies, is fascinating. So when he talked about the Pentecostal who says Jesus is coming back in 1988 on January 13, and then Jesus doesn't show up, they got another revelation, and they don't lose any followers.Sy Hoekstra: This is in the essay, not in the interview.Jonathan Walton: Oh, so sorry.Sy Hoekstra: No, it's fine.Jonathan Walton: Yeah, but just that constant innovation and the individualization of your relationship with God, to the point that there's this entire reality that's constructed, and to deconstruct that reality would be so disorienting that we would rather just function as though it is true. So that confirmation bias where we then go seek out information then it sounds true, and so we add it to our toolkit to maintain our reality, that to me feels, and I need to think about this more, but feels at the root of a lot of injustices.Sy Hoekstra: Oh, yeah.Jonathan Walton: So it's like, I won't change this, because it would change everything about my life, and I'd rather just not change. So I'm going to keep it this way. So whether it's men and patriarchy, able-bodied folks and disabled folks, Black folks and everybody else, wealthy people and poor people, we'd just rather not change. So I'm just, I'm not going to do that. And then Newt Gingrich said, “Well, it doesn't feel true, so the facts don't matter.”Sy Hoekstra: [laughs] Yeah.Jonathan Walton: And that to me stood out. And then Kellyanne Conway, an iteration of him just coming back and saying, that just saying “alternative facts.” Like what are we talking about? [laughs] In some world that feels plausible, and because it feels plausible, it must be true. And then their entire apparatuses, religious, political, social, familial, built around protecting these realities. And if we could just shake ourselves away from that, that would be wonderful. But it is... [laughs] I mean, when Jesus says, “You shall learn the truth, and the truth shall set you free,” there is just freedom in living in the truth, like what is actually there. So the last thing I'll say is I appreciated his emphasis on the reality that truth and knowing happens in community.It does not happen like me going to the mountain, getting it, then coming down and living unaccountable to anyone. This is not how it works. I say this in every single prayer workshop I do, the Lord's Prayer starts off “Our Father,” not “My daddy” [Sy laughs]. It just doesn't start like that [laughs]. So how can we have a more collective, communal relationship with God and one another?Sy Hoekstra: The thing you just said about the skill of being able to maintain falsehood, it feels particularly important to me in maintaining systems of oppression after they've been built. Because they're usually built on a lie, and then at some point that lie can get exposed and that can threaten the whole system, but the system can survive by evolving. We've talked about this before. You can get rid of slavery, but the essential lie behind slavery stays and justifies every Jim Crow and segregation and the Black Codes and sharecropping and all that. So there's a refining almost of how good you can get at lying to people until you have a not insignificant number of people talking about lizard people [laughs].And it's just I'm almost sometimes impressed by how skilled evil is at understanding humanity. Does that make sense? [laughter]Jonathan Walton: Well, I mean, not to quote myself. In Twelve Lies I talked about how whiteness, White American folk religion, race-based, class-based, gender-based hierarchy is forever innovating. And the current container is in the United States of America, and it's being perfected.Sy Hoekstra: Yeah, it's forever innovating, and it's good at it. That's what I'm saying. Which is why we spend so much time emphasizing how much you have to keep learning and being alert and praying. I'm going to say everything except “stay woke” [laughter]. Any other thoughts or should we get to our segment?Jonathan Walton: The only other thing I would say, and I almost started a whole thing about this, was just the importance of critical thinking. Just basic being willing to ask, why? Like, hey, Hillary Clinton is actually part of a race of lizard people that drink children's blood to get this chemical that's going to make them eternal. Why do you believe that [Sy laughs]? Like a person, a real human person went to a pizza place with a gun. That is a real thing that happened. Folks show up and ask questions. Like we cited this resource in a newsletter probably three years ago where the New York Times did this amazing podcast called Rabbit Hole. And this young man who worked an overnight job stocking shelves in one of the Midwestern states listened to podcasts every single night. Podcast and YouTube videos that drove him to become an extremist. And then he changed his podcast diet, he changed his YouTube diet, and then he realized, you know what, maybe I don't have to be afraid of everybody. He just started asking, why.There are people around him that said, “Hey, why do you believe the things that you do? Why are you becoming more afraid? Why do you feel the need to arm yourself? What do you think is going to happen?” Just people asking him questions, and he was willing to engage. So friends, just to love the Lord with all your heart, soul, mind, and strength. We can think. And that would be just a wonderful thing to push back against the anti academy thing that exists within modern Evangelicalism and most patterns of dominant religious thought.Sy Hoekstra: We can think, and that would be a wonderful thing. That's the pull quote.Jonathan Walton: [laughs] Right.Sy Hoekstra: That's the t-shirt [laughs].Jonathan Walton: That's true.Which Tab Is Still Open?Sy Hoekstra: All right. Jonathan, let's get into our segment, Which Tab Is Still Open, where we dive a little bit deeper. We're really shifting gears here from conspiracy theories [laughs] to Albert Camus, where we dive a little bit deeper into one of our recommendations from our newsletter. That newsletter is free at KTFPress.com. Get recommendations from us on discipleship and political education each week, along with resources to help you stay grounded and hopeful, news about KTF Press, all kinds of other great stuff at www.ktfpress.com. Jonathan, for you, out of all the stuff we've been writing about in the newsletter, Which Tab is Still Open, can you tell us about it?Jonathan Walton: Okay, friends, we are going from not thinking at all to thinking very deeply. Okay?Sy Hoekstra: Yes [laughter].Jonathan Walton: So this episode of a podcast called The Gray Area, where the host Sean Illing talks with a historian and philosopher, Robert Zaretsky about the politics and the ethics of Algerian philosopher Albert Camus. Again, we're going to think really hard, so go with me. Camus lived through the colonial occupation and the French annexation of Algeria. And he also lived through the violent struggle between Algerian rebel forces and the French army. He opposed France's policies of discrimination and oppression of the Algerian people, but never fully endorsed Algerian independence. So leftists thought of him as a moderate. Keep going with me, okay?He also believed that killing was wrong no matter who was doing it, and that neither the rebels nor the French had a monopoly on truth. But he was not abstract. He thought that violence was inevitable. He just couldn't justify it being used against innocent people, even in the name of freedom. He was not at all abstract or a systemic thinker. Like a lot of European philosophers, he was grounded in reality of day to day suffering that he had lived, and his conviction was that it was simply wrong.Prioritizing Vulnerable People in the Halls of PowerSo as I listened to this episode, the thing that just fascinated me about Camus is that it is possible to hang out in the biggest halls of academic power, to win awards, as he did for his literature and novels and essays, but to stay grounded in the village, to stay grounded in the community, to stay grounded in reality.Because I think something that struck me, my daughter does gymnastics and she got the chance to go to a state competition, and I was walking with her through a college campus, it was her first time on a college university campus. And I thought to myself, the distance between where my daughter is right now and the quote- unquote, grandeur of this university is all false. The reality is, these are just kids. This is the same kid that was in the neighborhood an hour ago that drove to this place to do flips and tricks in this new gym. The walls might be shinier, the mats might be cleaner, it may be a bigger stage, but the reality is we are just people doing the same things together in a different venue.So Camus, even though he was at a university, held the village with him, even though he was at a newspaper, held the village with him. Even though people were pushing back against him, held the village with him. So how can I Jonathan Walton, Ivy League educated person, or you listening with whatever background you have, hold fast to the reality that the things we say and do impact vulnerable people? I can't just say that there's an invasion at the southern border and not think that there are implications to that. I can't just say, grab women by their genitals. I can't just say that and not think that something's going to happen. The reality of the things that I say and the things that I do impacts people downstream of me is something I have to hold fast to.And just what Camus said, violence is inevitable and totally unjustifiable. I think that felt to me as one of the truest things I've heard in a very long time, is that, do I think that all of a sudden, on this side of heaven, violence is going to stop? No. At the same time, could I ever justify in the name of Jesus, violating the image of God in someone else for whatever cause? No, I cannot, because Jesus didn't do it. If violence was justifiable, then Jesus absolutely would have joined Peter and started the revolution, or did it beforehand, which I wrote about. If I was Jesus, I would have slapped Zacchaeus so hard in the moment.Sy Hoekstra: [laughs] Wait, Zacchaeus?Jonathan Walton: Yeah, I wrote a piece called “Jesus Didn't Slap Zacchaeus” [Sy laughs]. Just that reality of even before Pilate, because, you know, there's other things happening with Pilate. But it's like if I was Jesus and Zacchaeus is standing right there. He stole money from my family for years and years and years and years. He betrayed our people. He did all that. And he's short, he's standing there, I'm stronger than him, the crowd is behind me. Pow! I would have done it and felt totally justified. But Jesus doesn't do that, just like he doesn't throw himself off the cross and start the revolution. Just like he doesn't call angels to intercede and do things on his behalf. He stays in line with his vision and mission and calling because he knows the cup that he has to drink. And so Camus messed me up.Sy Hoekstra: The thing that I wanted to highlight from the podcast was a story that I think the guests, I think Zaretsky told about Camus being confronted by a student from Algeria saying, “Why aren't you supporting the rebel forces who are fighting the French? Why haven't you, in an outspoken way, said that what they're doing is good?” And he says, “Look, at this very moment they are placing bombs under tram cars in Algiers, and my mother could be on one of those tram cars. And if what they are doing is justice, then I prefer my mother.”Jonathan Walton: Yes.Sy Hoekstra: And I think that's kind of what you're talking about. Just this, he just had this wall in his mind where he's like, “You cannot, you can't kill my people and call it justice, and call it goodness. I will not let you do that.” And that's, I'll talk about this in a minute, the place that he leaves you in politically and morally and whatever, is very difficult, but you got to respect the integrity [laughs].Jonathan Walton: Yes, absolutely. A thousand percent. The other thing that I really appreciate about this podcast is that Sean Illing, when he opens the podcast, addresses a reader or a listener who sent him a handwritten letter asking him why he had not addressed Israel, Palestine. And I respect him, and I respect his answer. And I suspect that other journalists and politicians are being confronted, whether on Instagram or not like, “Why aren't you doing x, y and z?” So I just appreciated Sean's, I'm talking about him like I know him, Sean Illing's candor and honesty to open the podcast. I think it just set the tone, really, really well.Sy Hoekstra: Yeah, I totally agree with that.Jonathan Walton: So Sean, I mean, Sean, what do you think? So Sy, what do you think about the podcast? [laughs]Sy Hoekstra: I, Sean Illing, believe… [Jonathan laughs] Yeah, no, this podcast had me deep in my feelings is what I'm saying.Despair about Violence and Hope without Answers are Both BiblicalSy Hoekstra: First of all, I don't say this a lot, but I think French existentialism might actually be a decent way to respond to Pale
Sean Illing talks with political science professor Matt McManus about the political thought of Friedrich Nietzsche, the 19th-century German philosopher with a complicated legacy, despite his crossover into popular culture. They discuss how Nietzsche's work has been interpreted — and misinterpreted — since his death in 1900, how his radical political views emerge from his body of work, and how we can use Nietzsche's philosophy in order to interpret some key features of our contemporary politics. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Matt McManus. Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Be the first to hear new episodes of The Gray Area by following us in your favorite podcast app. Links here: https://www.vox.com/the-gray-area Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Producer: Jon Ehrens Engineer: Patrick Boyd Learn more about your ad choices. Visit podcastchoices.com/adchoices
A “third place” is where people hang out when they’re not at home or work, and they’re becoming increasingly important for building community and connection. Guest host Reema Khrais explains why we’re hearing a lot more about them these days and shares the story behind her own third place. But first, we’ll discuss the knock-on effects of falling birth rates across the globe, why some cities are lowering speed limits, and why we don’t recommend throwing darts at stock listings. Here’s everything we talked about today: “Suddenly There Aren't Enough Babies. The Whole World Is Alarmed.” from The Wall Street Journal “Why New York City is lowering its speed limit” from Vox “Why accidents aren’t accidental” from The Gray Area with Sean Illing “The Random Path to Stock-Market Riches” from The Wall Street Journal “If you want to belong, find a third place” from Vox We want to hear about your third place! Tell us about it at makemesmart@marketplace.org or leave us a voicemail at 508-U-B-SMART. The next $50,000 in donations to Marketplace will be matched, thanks to a generous gift from Joe Rush in Florida. Give now and double your impact: https://support.marketplace.org/smart-sn
Several years ago, I told some friends that I had an idea for a second book. It would be called ‘Everything Is a Cult.' I'd noticed that in an age of declining religiosity, capitalism was filling the god-shaped hole left by the demise of organized religion with companies and services and products that were amassing a cult-like following in media, entertainment, and marketing. I never ended up writing the book. But last week, Sean Illing of ‘The Gray Area' podcast with Vox asked me to come on his show to talk about my thinking on cults, identity, and the history of news media. Today, we're running that conversation on this feed in a rare example of me getting interviewed on my own show. Enjoy! If you have questions, observations, or ideas for future episodes, email us at PlainEnglish@Spotify.com. Host: Derek Thompson Guest: Sean Illing Producer: Devon Baroldi Learn more about your ad choices. Visit podcastchoices.com/adchoices
Most of us don't know how to truly listen, and it's causing all sorts of problems. Sean Illing is joined by journalist Kate Murphy, the author of You're Not Listening: What You're Missing and Why It Matters, to discuss what it means to be a good listener, the problems that are caused when we don't listen to each other, and the positive impacts on our health when we do. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Kate Murphy, author of You're Not Listening: What You're Missing and Why It Matters Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sean Illing talks with economic historian Brad DeLong about his new book Slouching Towards Utopia. In it, DeLong claims that the "long twentieth century" was the most consequential period in human history, during which the institutions of rapid technological growth and globalization were created, setting humanity on a path towards improving life, defeating scarcity, and enabling real freedom. But... this ran into some problems. Sean and Brad talk about the power of markets, how the New Deal led to something approaching real social democracy, and why the Great Recession of 2008 and its aftermath signified the end of this momentous era. Host: Sean Illing (@seanilling), host, The Gray Area Guest: J. Bradford DeLong (@delong), author; professor of economics, U.C. Berkeley References: Slouching Towards Utopia: An Economic History of the Twentieth Century by J. Bradford DeLong (Basic; 2022) The Road to Serfdom by Friedrich von Hayek (1944) The Great Transformation by Karl Polanyi (1944) Capitalism, Socialism and Democracy by Joseph Schumpeter (1942) "A Short History of Enclosure in Britain" by Simon Fairlie (This Land Magazine; 2009) "China's Great Leap Forward" by Clayton D. Brown (Association for Asian Studies; 2012) What Is Property? by Pierre-Joseph Proudhon (1840) The Rise and Fall of the Neoliberal Order by Gary Gerstle (Oxford University Press; 2022) Apple's "1984" ad (YouTube) The General Theory of Employment, Interest and Money by John Maynard Keynes (1936) "The spectacular ongoing implosion of crypto's biggest star, explained" by Emily Stewart (Vox; Nov. 18) "Did Greenspan Add to Subprime Woes? Gramlich Says Ex-Colleague Blocked Crackdown" by Greg Ip (Wall Street Journal; June 9, 2007) "Families across the country are tightening their belts and making tough decisions. The federal government should do the same," from President Obama's 2010 State of the Union Address (Jan. 27, 2010) "The Eighteenth Brumaire of Louis Bonaparte" by Karl Marx (1852) Why We're Polarized by Ezra Klein (Simon & Schuster; 2020) The Paradox of Democracy: Free Speech, Open Media, and Perilous Persuasion by Zac Gershberg and Sean Illing (U. Chicago; 2022) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support Vox Conversations by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Producer: Erikk Geannikis Editor: Amy Drozdowska Engineer: Patrick Boyd Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
When we find ourselves in a dark place, what if we didn't "lighten things up"? Sean Illing talks with philosopher Mariana Alessandri, whose new book Night Vision offers a new way of understanding our dark moods and experiences like depression, pain, and grief. Alessandri describes the deep influence of what she calls the "light metaphor" — the belief that light is good and darkness is bad — and the destructive emotional cycles it has produced. They discuss the influence of Stoic philosophy, Aristotelian ethics, and contemporary self-help — and explore what new paradigms for emotional intelligence might entail. This episode was originally published on June 29th. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Mariana Alessandri (@mariana.alessandri), professor of philosophy, University of Texas Rio Grande Valley; author References: Night Vision: Seeing Ourselves through Dark Moods by Mariana Alessandri (Princeton; 2023) Plato's "allegory of the cave" from the Republic, VI (514a–520a) The Power of Positive Thinking by Norman Vincent Peale (1952) The Encheiridion (or "Handbook") of Epictetus (c. 50 – c. 125 AD) The Dialogues and letters of Seneca (c. 4 BC – 65 AD) The Meditations of Marcus Aurelius (121 – 180 AD) The Tusculan Disputations of Cicero (106 – 43 BC) Aristotle, Nicomachean Ethics It's OK That You're Not OK by Megan Devine (Sounds True; 2017) Our Lord Don Quixote by Miguel de Unamuno (1914; tr. 1968) Borderlands/La Frontera: The New Mestiza by Gloria Anzaldúa (Aunt Lute; 1987) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Producer: Erikk Geannikis Engineer: Patrick Boyd Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sean Illing is joined by John Gray, political philosopher and author of the new book, The New Leviathans: Thoughts After Liberalism. They discuss Thomas Hobbes and the origins of liberalism, the current state of democracy, and the very uncertain future of the global liberal order. Host: Sean Illing (@seanilling), host, The Gray Area Guest: John Gray, author and political philosopher References: The New Leviathans: Thoughts After Liberalism by John Gray (Farrar, Straus and Giroux, 2023) Leviathan by Thomas Hobbes (1651) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sean Illing speaks with Robert Sapolsky, a professor of biology and neurology at Stanford University and the author of a new book called Determined: A Science of Life Without Free Will. They discuss the concept of free will, whether it actually exists in the way we think it does, and what it means for society if free will is indeed an illusion. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Robert Sapolsky, author, Determined: A Science of Life Without Free Will References: Determined: A Science of Life Without Free Will by Robert M. Sapolsky (Penguin Random House, 2023) Behave by Robert M. Sapolsky (Penguin Random House, 2018) “Robert Sapolsky Doesn't Believe in Free Will. (But Feel Free to Disagree.)” by Hope Reese (New York Times, October 2023) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Rob Byers Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sean Illing is joined by Matt Gutman, the chief national correspondent for ABC News, to talk about his new book, No Time to Panic: How I Curbed My Anxiety and Conquered a Lifetime of Panic Attacks. They discuss their personal experiences with panic, the evolutionary roots of it, and how Matt has gained control over his feelings of panic and anxiety. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Matt Gutman (@mattgutmanABC), author, No Time to Panic: How I Curbed My Anxiety and Conquered a Lifetime of Panic Attacks. References: No Time to Panic: How I Curbed My Anxiety and Conquered a Lifetime of Panic Attacks by Matt Gutman (Penguin Random House, 2023) “The brutal mirror: What the psychedelic drug ayahuasca showed me about my life” by Sean Illing (Vox, February 2018) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Sean Illing speaks with one of his heroes: Werner Herzog. Herzog is a filmmaker, poet, and author of the new memoir Every Man for Himself and God Against All. They discuss "ecstatic truth," a term invented by Herzog to capture what he's really after in his work. Illing also asks him a range of big questions, such as why he is interested in Mars and whether he thinks humanity is destroying itself. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Werner Herzog, author, Every Man for Himself and God Against All References: Every Man for Himself and God Against All by Werner Herzog (Penguin Random House, 2023) Of Walking in Ice by Werner Herzog Last Whispers by Lena Herzog (2022) “Werner Herzog Talks Virtual Reality” by Patrick House (The New Yorker, Jan. 2016) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Producer: Katelyn Bogucki Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Michael Lewis joins Sean Illing to discuss his new book about Sam Bankman-Fried, Going Infinite: The Rise and Fall of a New Tycoon. They talk about the FTX crash, what Lewis learned while shadowing Bankman-Fried, and what SBF's rise and fall says about us and our financial systems. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Michael Lewis, author, Going Infinite: The Rise and Fall of a New Tycoon References: Going Infinite: The Rise and Fall of a New Tycoon by Michael Lewis (W.W. Norton & Company, 2023) The Big Short: Inside the Doomsday Machine by Michael Lewis (W.W. Norton & Company, 2010) The Blind Side: Evolution of a Game by Michael Lewis (W.W. Norton & Company, 2007) Moneyball: The Art of Winning An Unfair Game by Michael Lewis (W.W. Norton & Company, 2004) Liar's Poker by Michael Lewis (W.W. Norton & Company, 1989) “Sam Bankman-Fried tries to explain himself” by Kelsey Piper (Vox, Nov. 2022) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
What will American politics look like after Trump? Sean Illing is joined by Sohrab Ahmari to discuss his new book, Tyranny, Inc. Ahmari is one of the conservative intellectuals trying to map out a post-Trump future for the Republican Party, and his book is an attempt to justify a form of democratic socialism from the right. The two discuss whether his vision could ever be the basis for a broader coalition. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Sohrab Ahmari (@SohrabAhmari), author, Tyranny, Inc. References: Tyranny, Inc. by Sohrab Ahmari (Penguin Random House, 2023) American Capitalism: The Concept of Countervailing Power by John Galbraith (Routledge, 1993) Thus Spake Zarathustra by Friedrich Nietzsche “Social Democracy and Social Conservatism Aren't Compatible” by Matt McManus (Jacobin, August 2023) Enjoyed this episode? Rate Vox Conversations ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of Vox Conversations by subscribing in your favorite podcast app. Support Vox Conversations by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Original Air Date: 2/22/2023 Today, we take a look at some of the work of the chaotic wrecking crew that is the GOP of the 118th Congress including their plan to hold the world economy hostage and weaponize the government against Democrats all while infighting their way to the 2024 presidential election. Be part of the show! Leave us a message or text at 202-999-3991 or email Jay@BestOfTheLeft.com BestOfTheLeft.com/Support (Get AD FREE Shows and Bonus Content) Join our Discord community! SHOW NOTES Ch. 1: What House Speaker McCarthy's concessions to get elected mean for the nation - PBS NewsHour - Air Date 1-7-23 His dramatic victory came after a series of concessions that will give hardline conservatives greater influence in the House. Sarah Binder, a political scientist at George Washington University, joins John Yang to discuss. Ch. 2: GOP is playing with U.S. prosperity in fight over debt ceiling - MSNBC - Air Date 1-14-23 McCarthy and the House GOP are threatening to not raise the debt ceiling. That would be a huge mistake. Ali Velshi explains why. Ch. 3: Sen. Elizabeth Warren: Impending debt ceiling showdown a ‘manufactured crisis' - GBH News - Air Date 1-19-23 Senator Warren joined Jon Keller to discuss the debt ceiling which she called a "manufactured crisis" that Republicans don't care enough about, and that wealthy corporations need to pay more in taxes. Ch. 4: Joe: Debt ceiling fight is just a lose-lose for McCarthy - Morning Joe - Air Date 1-18-23 The Republican-controlled House has planted the seeds for a debt-ceiling showdown. The Morning Joe panel discusses. Ch. 5: Right-Wingers FINALLY Exposed For Crushing Plot In Real Time - The Damage Report - Air Date 2-12-23 Right-wingers, including Matt Gaetz, Lindsey Graham and Kevin McCarthy, get caught for their blatant lies over social security on camera while ABC Johnathan Karl runs cover. John Iadarola and Ben Carollo break it down on The Damage Report. Ch. 6: The real reason behind the Republican Party infighting Part 1 - All In w/ Chris Hayes - Air Date 2-10-23 Then, Republican infighting keeps going public, as even Fox News pans their hearings. Guests: Rep. Adam Schiff, Rep. Stacey Plaskett, Yurii Hundych, Alfie Williams, Gov. George Pataki Ch. 7: House GOP Twitter Hunter Biden laptop 'censorship' hearing crashes and burns Part 1 - The BradCast - Air Date 2-9-23 The awaited GOP-led House hearings are now underway, and as predicted, they are not going well. Republicans intended a hearing on Twitter's content moderation policies to bolster their bogus claims of alleged federal government censorship of social media. Ch. 8: The real reason behind the Republican Party infighting Part 2 - All In W Chris Hayes - Air Date 2-10-23 Ch. 9: House GOP Twitter Hunter Biden laptop 'censorship' hearing crashes and burns Part 2 - The BradCast - Air Date 2-9-23 MEMBERS-ONLY BONUS CLIP(S) Ch. 10: Is America broken? - The Gray Area with Sean Illing - Air Date 2-2-23 Sean Illing speaks with Alana Newhouse, the editor-in-chief of Tablet magazine. They discuss her recent essay on "brokenism," a term she coined in an effort to redefine political divisions in America. MUSIC (Blue Dot Sessions) Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com Listen Anywhere! BestOfTheLeft.com/Listen Listen Anywhere! Follow at Twitter.com/BestOfTheLeft Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com
Sean Illing and David Brooks talk about Brooks's recent essay, “How America Got Mean.” They discuss the country's moral history, how politics and culture have shifted our perception of connection and community, and what can be done to make things nicer. Host: Sean Illing (@seanilling), host, The Gray Area Guest: David Brooks (@nytdavidbrooks), author and op-ed columnist References: “How America Got Mean” by David Brooks (The Atlantic, August 2023) How to Know a Person by David Brooks (Penguin Random House, 2023) The Road to Character by David Brooks (Penguin Random House, 2016) The Social Animal by David Brooks (Penguin Random House, 2012) The Upswing: How America Came Together a Century Ago and How We Can Do It Again by Robert D. Putnam (Simon & Schuster, 2021) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Every generation thinks they're living through the strangest times, but is our generation right? Sean Illing speaks with writer and activist Naomi Klein about her new book, Doppelganger: A Trip Into the Mirror World. They discuss how a much different Naomi — her doppelganger — scrambled her professional life and led to an unexpected plunge into the ironies and absurdities of our digital world. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Naomi Klein (@NaomiAKlein), author of Doppelganger and the co-director of the Centre for Climate Justice References: Doppelganger by Naomi Klein (Farrar, Straus and Giroux, 2023) The Shock Doctrine: The Rise of Disaster Capitalism (Picador, 2008) No Logo: No Space, No Choice, No Jobs by Naomi Klein (Picador, 1999) Backlash by Susan Faludi (1991) The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power by Shoshana Zuboff (PublicAffairs, 2019) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
How worried should we be about AI? Sean Illing is joined by Stuart J. Russell, a professor at the University of California Berkeley and director of the Center for Human-Compatible AI. Russell was among the signatories who wrote an open letter asking for a six-month pause on AI training. They discuss the dangers of losing control of AI and what the upsides of this rapidly developing technology could be. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Stuart J. Russell, professor at the University of California Berkeley and director of the Center for Human-Compatible AI References: Pause Giant AI Experiments: An Open Letter “AI has much to offer humanity. It could also wreak terrible harm. It must be controlled.” by Stuart Russell (The Observer, April 2023) Artificial Intelligence: A Modern Approach by Stuart J. Russell and Peter Norvig (Pearson Education International) Human-Compatible: Artificial Intelligence and the Problem of Control by Stuart Russell (Penguin Random House, 2020) “A Conversation With Bing's Chatbot Left Me Deeply Unsettled” by Kevin Roose (New York Times, February 2023) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Why is democracy worth saving? Sean Illing is joined by Astra Taylor, the author of the new book The Age of Insecurity: Coming Together as Things Fall Apart. They discuss the history and reality of insecurity and how we can fight for more sustainable and meaningful democratic politics. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Astra Taylor (@astradisastra), author, The Age of Insecurity: Coming Together as Things Fall Apart References: The Age of Insecurity: Coming Together as Things Fall Apart by Astra Taylor (House of Anansi Press, 2023) “What is democracy?” by Astra Taylor The Waste Makers by Vance Packard (Longmans, Green and Co. Ltd, 1960) Decades of Decadence: How Our Spoiled Elites Blew America's Inheritance of Liberty, Security, and Prosperity by Marco Rubio (HarperCollins, 2023) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
What will American politics look like after Trump? Sean Illing is joined by Sohrab Ahmari to discuss his new book, Tyranny, Inc. Ahmari is one of the conservative intellectuals trying to map out a post-Trump future for the Republican Party, and his book is an attempt to justify a form of democratic socialism from the right. The two discuss whether his vision could ever be the basis for a broader coalition. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Sohrab Ahmari (@SohrabAhmari), author, Tyranny, Inc. References: Tyranny, Inc. by Sohrab Ahmari (Penguin Random House, 2023) American Capitalism: The Concept of Countervailing Power by John Galbraith (Routledge, 1993) Thus Spake Zarathustra by Friedrich Nietzsche “Social Democracy and Social Conservatism Aren't Compatible” by Matt McManus (Jacobin, August 2023) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area by subscribing in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Erica Huang Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Why don't we spend more time imagining a better future? Sean Illing is joined by Kristen R. Ghodsee, the author of Everyday Utopia: What 2,000 Years of Wild Experiments Can Teach Us About the Good Life. They discuss why it's hard to imagine better outcomes in life, what we can learn from experimental living communities, and what the pandemic proved about our adaptability. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Kristen R. Ghodsee, author, Everyday Utopia: What 2,000 Years of Wild Experiments Can Teach Us About the Good Life References: Everyday Utopia: What 2,000 Years of Wild Experiments Can Teach Us About the Good Life by Kristen R. Ghodsee (Simon & Schuster, 2023) Why Women Have Better Sex Under Socialism: And Other Arguments for Economic Independence by Kristen R. Ghodsee (Hachette, 2018) Life of Pythagoras, or Pythagoric Life, by (Chalcidensis) Iamblichus Enjoyed this episode? Rate Vox Conversations ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of Vox Conversations by subscribing in your favorite podcast app. Support Vox Conversations by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Erica Huang Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
In this episode, which was originally published in August 2022, Sean Illing talks with Corey Robin, author of a 2019 book about the life and thought of Supreme Court Justice Clarence Thomas. Robin discusses how Thomas — whose concurring opinion in the case that overturned Roe v. Wade garnered recent attention — developed the ideological basis of his extremist judicial philosophy, how his views went from the hard-right fringe to more mainstream over the course of his 30 years on the Supreme Court, and how the failures of the 1960s movements shaped his fundamental pessimism about racial progress in America. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Corey Robin (@CoreyRobin), author; professor of political science, Brooklyn College and CUNY Graduate Center References: The Enigma of Clarence Thomas by Corey Robin (Metropolitan; 2019) "The Self-Fulfilling Prophecies of Clarence Thomas" by Corey Robin (New Yorker; July 9) Clarence Thomas's opening statement, Anita Hill hearing (C-SPAN; Oct. 11, 1991) Invisible Man by Ralph Ellison (1952) Dobbs v. Jackson Women's Health Organization (2022); Thomas's concurrence American Negro Slave Revolts by Herbert Aptheker (1943) Reconstruction: America's Unfinished Revolution - 1863–1877 by Eric Foner (1988; updated 2014) The Culture of Narcissism: American Life in An Age of Diminishing Expectations by Christopher Lasch (Norton; 1979) The Rhetoric of Reaction by Albert O. Hirschman (Harvard; 1991) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Producer: Erikk Geannikis Editor: Amy Drozdowska Engineer: Patrick Boyd Deputy Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
What does masculinity mean these days? Sean Illing speaks with Christine Emba, a columnist at The Washington Post who wrote the piece “Men are lost. Here's a map out of the wilderness.” Together they discuss the confusing state of manhood, why figures like Jordan Peterson and Andrew Tate hold appeal, and how masculinity could be redefined. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Christine Emba (@ChristineEmba), Washington Post columnist and author of Rethinking Sex: A Provocation References: “Men are lost. Here's a map out of the wilderness” by Christine Emba (The Washington Post, July 10, 2023) Rethinking Sex: A Provocation by Christine Emba (Sentinel, 2022) “Did the sexual revolution go wrong?” from The Gray Area (Vox, May 11, 2022) “Men and boys are struggling. Should we care?” from The Gray Area (Vox, December 12, 2022) “The Rage and Joy of MAGA America” by David French (The New York Times, July 6, 2023) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Engineer: Patrick Boyd Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
What does it mean to be “authentic” in the digital age? Sean Illing speaks with Tara Isabella Burton about her new book, Self-Made: Creating Our Identities From Da Vinci to the Kardashians. They discuss the history of self-creation, how it's evolved into personal branding, and why a more collective mindset could benefit all of us. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Tara Isabella Burton (@NotoriousTIB), author of Self-Made: Creating our Identities from Da Vinci to Kardashian References: Self-Made: Creating our Identities from Da Vinci to Kardashian by Tara Isabella Burton (Hachette, 2023) Strange Rites: New Religions for a Godless World by Tara Isabella Burton (Hachette, 2022) The Brothers Karamazov by Fyodor Dostoyevsky Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Producer: Erikk Geannikis Engineer: Patrick Boyd Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
Does being a parent today necessarily mean also being a climate activist? Sean Illing speaks with moral philosopher and political theorist Elizabeth Cripps about her new book Parenting on Earth, in which she discusses the real-life moral obligations of raising children in our current ecological crisis. Drawing from her experience raising two daughters, Elizabeth and Sean talk about how both to want the best for your children and to build a better society, the conflicts that arise from putting trust in institutions, and arguments made by some that we shouldn't be having kids at all. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Elizabeth Cripps (@ebcripps), senior lecturer in political theory, University of Edinburgh; author References: Parenting on Earth: A Philosopher's Guide to Doing Right By Your Kids and Everyone Else by Elizabeth Cripps (MIT Press; 2023) What Climate Justice Means And Why We Should Care by Elizabeth Cripps (Bloomsbury; 2022) "Moral Saints" by Susan Wolf (Journal of Philosophy, vol. 79 no. 8; Aug. 1982) Family Values: The Ethics of Parent-Child Relationships by Harry Brighouse and Adam Swift (Princeton University Press; 2014) How to Blow Up a Pipeline by Andreas Malm (Verso; 2021) "The case for a more radical climate movement" by Sean Illing (Vox; Oct. 1, 2021) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Producer: Erikk Geannikis Engineer: Patrick Boyd Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices
When we find ourselves in a dark place, what if we didn't "lighten things up"? Sean Illing talks with philosopher Mariana Alessandri, whose new book Night Vision offers a new way of understanding our dark moods and experiences like depression, pain, and grief. Alessandri describes the deep influence of what she calls the "light metaphor" — the belief that light is good and darkness is bad — and the destructive emotional cycles it has produced. They discuss the influence of Stoic philosophy, Aristotelian ethics, and contemporary self-help — and explore what new paradigms for emotional intelligence might entail. Host: Sean Illing (@seanilling), host, The Gray Area Guest: Mariana Alessandri (@mariana.alessandri), professor of philosophy, University of Texas Rio Grande Valley; author References: Night Vision: Seeing Ourselves through Dark Moods by Mariana Alessandri (Princeton; 2023) Plato's "allegory of the cave" from the Republic, VI (514a–520a) The Power of Positive Thinking by Norman Vincent Peale (1952) The Encheiridion (or "Handbook") of Epictetus (c. 50 – c. 125 AD) The Dialogues and letters of Seneca (c. 4 BC – 65 AD) The Meditations of Marcus Aurelius (121 – 180 AD) The Tusculan Disputations of Cicero (106 – 43 BC) Aristotle, Nicomachean Ethics It's OK That You're Not OK by Megan Devine (Sounds True; 2017) Our Lord Don Quixote by Miguel de Unamuno (1914; tr. 1968) Borderlands/La Frontera: The New Mestiza by Gloria Anzaldúa (Aunt Lute; 1987) Enjoyed this episode? Rate The Gray Area ⭐⭐⭐⭐⭐ and leave a review on Apple Podcasts. Subscribe for free. Be the first to hear the next episode of The Gray Area. Subscribe in your favorite podcast app. Support The Gray Area by making a financial contribution to Vox! bit.ly/givepodcasts This episode was made by: Producer: Erikk Geannikis Engineer: Patrick Boyd Editorial Director, Vox Talk: A.M. Hall Learn more about your ad choices. Visit podcastchoices.com/adchoices