First five books of the Hebrew Bible
POPULARITY
Categories
Study Guide A Mishna is quoted from Masechet Eruvin 103, permitting a kohen to put on a bandage made from a reed on an injured finger while he is in the Temple, but not outside the Temple, as this is forbidden by rabbinic laws, and rabbinic laws are suspended in the Temple. However, if he intends to draw blood, that is forbidden as that is a Torah prohibition. Rabbi Yehuda, son of Rabbi Chiya, qualifies the Mishna that it is only relating to issues of Shabbat, but if the kohen put a sash around his finger, there would be an additional problem of wearing an extra garment. However, Rabbi Yochanan disagrees and only forbids an extra garment in a location where the special kohen clothes are meant to be. Rava disagrees with Rabbi Yochanan, as he holds even where there are no clothes, e.g., on a finger, there is still a prohibition, but distinguishes. If it is where the kohen wears his clothes, any side cloth will be problematic. If it is somewhere else, it will be prohibited if it is 3x3 fingers. A second version of the three opinions are brought, in which it is clear that Rabbi Yochanan disagrees with Rabbi Yehuda, and that Rabbi Yochanan and Rava disagree, but the Gemara asks whether or not Rava and Rabbi Yehuda disagree, and they conclude that they do not disagree. Rava asks six questions, Rav Ashi adds a seventh, and Rabbi Zeira an eighth relating to issues with the kohen’s clothing. An answer is brought only for the last question regarding tefillin, if they are considered a chatzitza (interposition) between the clothing and the kohen’s body. Two braitot are brought to raise a difficulty with the answer, but are resolved. A source is brought for the disqualification of work performed in the Temple by a kohen who is mechusar kipuurim. A source is brought for the disqualification of work performed in the Temple by a kohen who has not washed his hands and feet from the basin in the Temple beforehand. A braita distinguishes between the washing of hands that the kohen gadol does on Yom Kippur before and after going in the mikveh when changing his clothes, which is not essential, and the washing done by the kohanim daily, which is essential. Why is there a distinction?
Signs of Heaven and Earth
The British Prime Minister Keir Starmer says Britain must defeat what he called the "rising hatred of Jewish people", after a deadly attack at a synagogue. Two Jewish people were killed and four others injured after a car was driven towards worshippers at the site in Manchester. Police declared it a terrorist incident. They shot the suspect dead. Also in the programme: Venezuela's opposition leader tells us she welcomes America's attacks on alleged drug smugglers, saying they'll force President out. We look at protests in Morocco; and is Formula One getting too hot for the safety of its drivers?(Photo: A member of the Jewish community holds a Torah at a police cordon in Manchester, Britain, 2 October 2025. Credit: Photo by Adam Vaughan /EPA/ Shutterstock)
This week's portion is called Ha'azinu (Listen)TORAH PORTION: Deuteronomy 32:29–39GOSPEL PORTION: Acts 26:1–11What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from https://arielmedia.shopBUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to https://dailybreadmoms.comThe Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman
Torah teachers Pete Rambo and Mark Call continue the special series of round table sessions on one of the most important, and certainly overlooked and misunderstood, subjects in Scripture, the "Two Houses" that came from the Twelve Tribes. They literally permeate the prophets, and in particular things that have not yet come to pass, but are still largely an enigma to "churchianity." For reasons that are being made clear.
Because host Mark Call and his house will be observing the Biblical High Holy Day of Yom Kippur this week, this edition of the "Come out of her, My People" Show will deal with the 'WHY' of that, and especially the "Why NOW?"
Jephthah is a Biblical character that is often trotted out as the epitome of the tragic hero. A man who gives his all, including those he loves, for the success that he so desperately craves. The tragedy of Jephthah is a profound lesson on unintended consequences, rash vows, and difficult choices, and how all three can bring a man who is on top of the world, down to the lowest place that a man can go while still alive.
On the sidelines of the UN General Assembly, AJC hosted a conversation with Jason Greenblatt, a key architect of the Abraham Accords, and former U.S. Ambassador to Israel Dan Shapiro. They discussed the challenges threatening regional stability, from unilateral moves on Palestinian statehood to political pressures within Israel, and underscored what's at stake—and what it will take—to expand the Abraham Accords and advance peace. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Episode lineup: Dan Shapiro (1:00) Jason Greenblatt (18:05) Full transcript: https://www.ajc.org/news/podcast/accords-of-tomorrow-architects-of-peace-episode-5 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. AJC.org/AbrahamAccords - The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: AJC.org/ForgottenExodus AJC.org/PeopleofthePod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords – normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs and turning the spotlight on some of the results. Introducing the Architects of Peace. On the sidelines of the United Nations General Assembly in September, American Jewish Committee hosted conversations with former Middle East envoy Jason Greenblatt, a key architect of the Abraham Accords, and former U.S. Ambassador to Israel Dan Shapiro:. Both diplomats discussed the dangers threatening peace in the region, including some countries' unilateral calls for Palestinian statehood. They shared what's at stake and what it will take to expand the Abraham Accords and make progress toward peace in the region. We're including those conversations as part of our series. AJC's Chief Strategy and Communications Officer Belle Yoeli starts us off with Ambassador Shapiro. Belle Yoeli: Ambassador Shapiro, thank you so much for being with us. We're going to speak primarily about unilateral recognition of Palestinian statehood, but I, of course, want to ask you a couple of questions, because you have so much to share with us before we dive in. First and foremost, as we've said, It's been almost two years, and at AJC, we're all about optimism and playing the long game, as you know, but it does feel like the challenges for the Jewish community and the state of Israel continue to build. And of course, the war looms very large. What is your analysis of the geopolitical horizon for the war in Gaza. Dan Shapiro: First, thanks for having me. Thank you to American Jewish Committee and to Ted and everybody for all you do. Thank you, Ruby [Chen], and the families, for the fellowship that we can share with you in this goal. I'll just say it very simply, this war needs to end. The hostages need to come home. Hamas needs to be removed from power. And aid needs to surge into Gaza and move forward with a reconstruction of Gaza for Palestinians who prepare to live in peace with Israel. This is something that is overdue and needs to happen. I think there have been a number of missed opportunities along the way. I don't say this in a partisan way. I think President Trump has missed opportunities at the end of the first ceasefire, when the first ceasefire was allowed to expire after the Iran strike, something I strongly supported and felt was exactly the right thing to do. There was an opening to create a narrative to end the war. I think there have been other missed opportunities. And I don't say in a partisan way, because the administration I served in, the Biden administration, we made mistakes and we missed opportunities. So it can be shared. that responsibility. But what I do think is that there is a new opportunity right now, and we saw it in President Trump's meeting with Arab leaders. It's going to take very significant, deft, and sustained diplomatic effort. He's got a good team, and they need to do the follow through now to hold the Arabs to their commitments on ensuring Hamas is removed from power, on ensuring that there's a security arrangement in Gaza that does not leave Israel vulnerable to any possibility of a renewal of hostilities against it. And of course, to get the hostages released. That's pressure on the Arabs. And of course, he's got a meeting coming up with Prime Minister Netanyahu, and I do think he's going to need to lean on Prime Minister Netanyahu to overcome the resistance that he has to deal with in his cabinet, from those who want to continue the war or who those who rule out any role of any kind for the Palestinian Authority in something that will follow in the day after in Gaza. So there is a real opportunity here. Once the war is over, then we have an opportunity to get back on the road that we were on. Two years ago at this UN General Assembly, I was serving as the Biden administration's Senior Advisor on regional integration, the first State Department position to hold that, trying to follow through on the excellent work that Jason Greenblatt and Jared Kushner and, of course, President Trump did in the first term in achieving the Abraham Accords. And we were building out the Negev Forum. And in fact, at that UNGA meeting, we had planned the next ministerial meeting of the Negev Forum. It was to take place October 19 in Marrakesh. Obviously, no one ever heard about that summit. It didn't happen. But getting back on the road to strengthening and expanding the Abraham Accords, to getting Saudi Arabia to the table as a country that will normalize relations with Israel, to expanding regional forums like the Negev Forum. Those are all still within reach, but none of them are possible until the war ends, till the hostages are home, till Hamas is removed from power. Belle Yoeli: Absolutely. And we look forward to talking more about the day after, in our next segment, in a segment coming up. Ambassador, you just got back from Israel. Can you tell us about your experience, the mood, what's the climate like in Israel? And any insights from your meetings and time that you think should be top of mind for us? Dan Shapiro: I think what was top of mind for almost every Israeli I spoke to was the hostages. I spent time in the hostage square in Tel Aviv, spent time with Ruby, spent time with other hostage families, and everywhere you go as everybody who spin their nose, you see the signs, you hear the anxiety. And it's getting deeper because of the time that people are worried is slipping away for, especially for those who are still alive, but for all of those hostages to be returned to their families, so deep, deep anxiety about it, and candidly, some anger, I think we just heard a little bit of it toward a government that they're not sure shares that as the highest priority. There's a lot of exhaustion. People are tired of multiple rounds of reserve duty, hundreds of days. Families stressed by that as well the concern that this could drag on with the new operation well into next year. It's allowed to continue. It's a lot of worry about Israel's increased isolation, and of course, that's part of the subject. We'll discuss how countries who have been friends of Israel, whether in the region or in Europe or elsewhere, are responding in more and more negative ways, and Israel, and all Israelis, even in their personal lives, are feeling that pinch. But there's also some, I guess, expectant hope that President Trump, who is popular in Israel, of course, will use his influence and his regional standing, which is quite significant, to put these pieces together. Maybe we're seeing that happening this week. And of course, there's some expectant hope, or at least expectant mood, about an election next year, which will bring about some kind of political change in Israel. No one knows exactly what that will look like, but people are getting ready for that. So Israelis are relentlessly forward, looking even in the depths of some degree of anxiety and despair, and so I was able to feel those glimmers as well. Belle Yoeli: And relentlessly resilient, absolutely resilient. And we know that inspires us. Moving back to the piece on diplomatic isolation and the main piece of our conversation, obviously, at AJC, we've been intensely focused on many of the aspects that are concerning us, in terms of unfair treatment of countries towards Israel, but unilateral recognition of Palestinian state is probably the most concerning issue that we've been dealing with this week, and obviously has gotten a lot of attention in the media. So from your perspective, what is this really all about? Obviously, this, this has been on the table for a while. It's not the first time that countries have threatened to do this, but I think it is the first time we're time we're seeing France and other major countries now pushing this forward in this moment. Is this all about political pressure on Israel? Dan Shapiro: Well, first, I'll say that I think it's a mistake. I think it's an ill advised set of initiatives by France, by Canada, Australia, UK and others. It will change almost it will change nothing on the ground. And so to that sense, it's a purely rhetorical step that changes nothing, and probably does little, if anything, to advance toward the stated goal of some sort of resolution of the Israeli Palestinian conflict. And in many ways, it may actually set it back in part because of the way it appears to and certainly many Israelis understand it too. And I'm sorry to say, many Arabs understand it to reward Hamas. Hamas is celebrating it as an achievement of October 7, and that October 7 will find its place in the pantheon of the Palestinian Liberation story that should never be allowed to happen. So doing it this way, doing it without conditioning it on the release of hostages, on the disarming and removal of Hamas from Gaza, is a mistake. And of course, it tells Israelis that their very legitimate concerns about obviously the hostages, but also that some future Palestinian state, wherever and whatever form it might take, could become a threat to them from other parts, from parts of the West Bank, as it was from Gaza on October 7. And you cannot get to that goal unless you're willing to engage the Israeli public on those concerns, very legitimate concerns, and address them in a very forthright way. So I think it's a mistake. I'm sure, to some degree, others have made this observation. It is motivated by some of the domestic political pressures that these leaders feel from their different constituencies, maybe their left, left wing constituencies, some right wing constituencies, and some immigrant constituencies. And so maybe they're responding to that. And I think that's, you know, leaders deal with those types of things. I think sometimes they make bad decisions in dealing with those types of pressures. I think that's the case here, but I it's also the case. I think it's just fair to say that in the absence of any Israeli Government articulated viable day after, plan for Gaza, something we were urged Israel to work with us on all the time. I was serving in the Biden administration, and I think the Trump administration has as well, but it's remained blurry. What does what is that vision of the day after? Not only when does it start, but what does it look like afterwards? And is it something that Arab States and European states can buy into and get behind and and put their influence to work to get Hamas out and to do a rebuild that meets the needs of both Israelis and Palestinians. There hasn't been that. And so that could have been a way of satisfying some of those domestic pressures, but it wasn't really available. And so I think some of the leaders turn to this ill advised move instead. Belle Yoeli: So perhaps catering to domestic political concerns and wanting to take some sort of moral high ground on keeping peace alive, but beyond that, no real, practical or helpful outcomes, aside from setting back the cause of peace? Dan Shapiro: I think it has limited practical effects. Fact, I think it does tell Israelis that much of the world has not internalized their legitimate concerns, and that they will be, you know, cautious at best for this. Everybody knows that there are many Israelis who have been long standing supporters of some kind of two state resolution to the Israeli Palestinian conflict. And post October 7, they've, they don't still hold that position, or at least they say, if it can happen, it's going to take a long time, it's going to look very different. And I think that actually is some a real practical takeaway, that if we are going to talk about some future establishment of a Palestinian state and some two state arrangement, certainly separation between Israelis and Palestinians, so they don't try to live intermixed in a way that they govern each other. I think that is that is desirable, but it's not necessarily going to look like two state outcomes that were envisioned in the Oslo period, in the 90s and the 2000s it's going to look different. It's going to take longer. And so that is something that I think we have to make sure is understood as people raise this initiative, that their goal is not the goal of 1993 it's going to have to look different, and it's going to have to take longer. Belle Yoeli: So as more and more countries have sort of joined this, this move that we find to be unhelpful, obviously, a concern that we all have who are engaged in this work is that we've heard response, perhaps, from the Israelis, that there could be potential annexation of the West Bank, and that leads to this sort of very, very, even more concerning scenario that all of the work that you were discussing before, around the Abraham Accords, could freeze, or, perhaps even worse, collapse. What's your analysis on that scenario? How concerned should we be based on everything that you know now and if not that scenario? What else should we be thinking about? Dan Shapiro: We should be concerned. I was actually in Israel, when the UAE issued their announcement about four weeks ago that annexation in the West Wing could be a red line, and I talked to a very senior UAE official and tried to understand what that means, and they aren't, weren't prepared to or say precisely what it means. It doesn't necessarily mean they're going to break off relations or end the Abraham Accords, but that they would have to respond, and there's a limited range of options for how one could respond, with moving ambassadors or limiting flights or reducing certain kinds of trade or other visits. Nothing good, nothing that would help propel forward the Abraham accords and that particular critical bilateral relationship in a way that we wanted to so I think there's risk. I think if the UAE would take that step, others would probably take similar steps. Egypt and Jordan have suggested there would be steps. So I think there's real risk there, and I think it's something that we should be concerned about, and we should counsel our Israeli friends not to go that route. There are other ways that they may respond. In fact, I think we've already seen the Trump administration, maybe as a proxy, make some kind of moves that try to balance the scales of these unilateral recognitions. But that particular one, with all of the weight that it carries about what how it limits options for future endpoints, I think would be very, very damaging. And I don't think I'm the only one. Just in the last hour and a half or so, President Trump, sitting in the Oval Office, said very publicly that he, I think you said, would not allow Netanyahu to do the Analyze annexation of the West Bank. I think previously, it was said by various people in the administration that it's really an Israeli decision, and that the United States is not going to tell them what to do. And that's perfectly fine as a public position, and maybe privately, you can say very clearly what you think is the right course, he's now said it very publicly. We'll see if he holds to that position. But he said it, and I think given the conversations he was having with Arab leaders earlier this week, given the meeting, he will have his fourth meeting. So it's obviously a very rich relationship with Prime Minister Netanyahu on Monday, I think it's clear what he believes is necessary to get to the end of this war and not leave us in a worse position for trying to get back on the road to his goals. His goals of expanding the Abraham accords his great achievement from the first term, getting Saudi Arabia to normalize relations, of course, getting hostages released and getting Arabs involved in the reconstruction of Gaza in a way that Gaza can never become the threat it was again on October 7, those are his goals. They'll be well served by the end of the war that I described earlier, and by avoiding this cycle that you're referencing. Belle Yoeli: Putting aside the issue of unilateral recognition, I think we've seen in our work with our Israeli counterparts, sort of differences in the political establish. Around how important it is in thinking about the day after and seeing movement on the Palestinian issue. And we've seen from some that they perhaps make it out that it's not as important that the Palestinian having movement towards a political path. It's not necessarily a have to be front and center, while others seem to prioritize it. And I think in our work with Arab countries, it's very clear that there does have to be some tangible movement towards the political aspirations for the Palestinian for there to really be any future progress beyond the Abraham accords. What's your take? Dan Shapiro: My take is that the Arab states have often had a kind of schizophrenic view about the Palestinian issue. It's not always been, maybe rarely been their highest priority. They've certainly had a lot of disagreements with and maybe negative assessments of Palestinian leaders, of course, Hamas, but even Palestinian Authority leaders. And so, you know, it's possible to ask the question, or it has been over time, you know, how high do they prioritize? It? Certainly those countries that stepped forward to join the Abraham accords said they were not going to let that issue prevent them from advancing their own interests by establishing these productive bilateral relations with Israel, having said that there's no question that Arab publics have been deeply, deeply affected by the war in Gaza, by the coverage they see they unfortunately, know very little about what happened on October 7, and they know a lot about Israeli strikes in Gaza, civilian casualties, humanitarian aid challenges, and so that affects public moods. Even in non democratic countries, leaders are attentive to the views of their publics, and so I think this is important to them. And every conversation that I took part in, and I know my colleagues in the Biden administration with Arab states about those day after arrangements that we wanted them to participate in, Arab security forces, trainers of Palestinian civil servants, reconstruction funding and so forth. They made very clear there were two things they were looking for. They were looking for a role for the Palestinian Authority, certainly with room to negotiate exactly what that role would be, but some foothold for the Palestinian Authority and improving and reforming Palestinian Authority, but to have them be connected to that day after arrangement in Gaza and a declared goal of some kind of Palestinian state in the future. I think there was a lot of room in my experience, and I think it's probably still the case for flexibility on the timing, on the dimensions, on some of the characteristics of that outcome. And I think a lot of realism among some of these Arab leaders that we're not talking about tomorrow, and we're not talking about something that might have been imagined 20 or 30 years ago, but they still hold very clearly to those two positions as essentially conditions for their involvement in getting to getting this in. So I think we have to take it seriously. It sounds like President Trump heard that in his meeting with the Arab leaders on Tuesday. It sounds like he's taking it very seriously. Belle Yoeli: I could ask many more questions, but I would get in trouble, and you've given us a lot to think about in a very short amount of time. Ambassador Shapiro, thank you so much for being with us. Dan Shapiro: Thank you. Thank you everybody. Manya Brachear Pashman: As you heard, Ambassador Shapiro served under President Obama. Now AJC's Chief Policy and Political Affairs Officer Jason Isaacson speaks with Jason Greenblatt, who served under President Trump. But don't expect a counterpoint. Despite their political differences, these two men see eye to eye on quite a bit. Jason Isaacson: Jason first, thank you for the Abraham Accords. The work that you did changed the history of the Middle East. We are so full of admiration for the work of you and your team. Jared Kushner. Of course, President Trump, in changing the realities for Israel's relationship across the region and opening the door to the full integration of Israel across the region. It's an unfinished work, but the work that you pioneered with the President, with Jared, with the whole team, has changed the perspective that Israel can now enjoy as it looks beyond the immediate borders, Jordan and Egypt, which has had relations with a quarter a century or more, to full integration in the region. And it's thanks to you that we actually are at this point today, even with all the challenges. So first, let me just begin this conversation by just thanking you for what you've done. Jason Greenblatt: Thank you. Thank you, and Shana Tova to everybody, thank you for all that you do. Jason Isaacson: Thank you. So you were intimately involved in negotiations to reach normalization agreements between Israel and the Kingdom of Morocco, the Kingdom of Bahrain, of course, the United Arab Emirates. Can you take us behind the scenes of these negotiations? At what point during the first term of President Trump did this become a priority for the administration, and when did it seem that it might actually be a real possibility? Jason Greenblatt: So I have the benefit, of course, of looking backward, right? We didn't start out to create the Abraham Accords. We started out to create peace between the Israelis and the Palestinians, which, as Dan knows, and so many people here know, including you Jason, seems to be an impossible task. But I would say that if I follow the breadcrumbs, my first meeting with Yousef Al Otaiba was a lunch, where it was the first time I actually ever met an Emirati, the first time I understood the psychology of the Emiratis. And others. I realized that the world had changed tremendously. Everything that you heard about anti-Israel wasn't part of the conversation. I'll go so far as to say, when I went to the Arab League Summit that took place in Jordan in March of 2017 where I met every foreign minister. And I'm not going to tell you that I loved many of those meetings, or 85% of the conversation, where it wasn't exactly excited about Israel and what Israel stood for. There were so many things in those conversations that were said that gave me hope. So it was multiple years of being in the White House and constantly trying to work toward that. But I want to go backwards for a second, and you touched on this in your speech, there are many parents and grandparents of the Abraham Accords, and AJC is one of those parents or grandparents. There are many people who work behind the scenes, Israeli diplomats and so many others. And I'm sure the Kingdom of Morocco, where the architecture was built for something like the Abraham Accords, everybody wanted regional peace and talked about Middle East peace. But we were fortunate, unfortunately for the Palestinians who left the table, which was a big mistake, I think, on their part, we're very fortunate to take all of that energy and all of that hard work and through a unique president, President Trump, actually create that architecture. On a sad note, I wouldn't say that when I left the White House, I thought I'd be sitting here thinking, you know, five years out, I thought there'd be lots of countries that would already have signed and all the trips that I take to the Middle East, I thought would be much. Now they're easy for me, but we're in a very, very different place right now. I don't think I ever would have envisioned that. Jason Isaacson: Thank you. The administration has talked a great deal about expanding the Abraham Accords, of course, and as have we. Indeed, at an AJC program that we had in Washington in February with Special Envoy Steven Witkoff, he talked publicly for the first time about Lebanon and Syria joining the Accords. Obviously, with both of those countries, their new political situation presents new possibilities. However, the ongoing war in Gaza, as we've been discussing with Ambassador Shapiro, and Israel's actions, including most recently striking Hamas in Doha, have further isolated Israel in the region and made an expansion of the accords harder to envision. At least, that's the way it seems. Given the current situation in the Middle East. Do you think the Trump administration can be successful in trying to broker new agreements, or do the current politics render that impossible in the short term? How hopeful are you? Jason Greenblatt: So I remain hopeful. First of all, I think that President Trump is a unique president because he's extremely close to the Israeli side, and he's very close to the Arab side. And he happens to have grandchildren who are both, right. I think, despite this terrible time that we're facing, despite hostage families, I mean, the terrible things that they have to live through and their loved ones are living it through right now, I still have hope. There's no conversation that I have in the Arab world that still doesn't want to see how those Abraham Accords can be expanded. Dan, you mentioned the Arab media. It's true, the Arab world has completely lost it when it comes to Israel, they don't see what I see, what I'm sure all of you see. I'm no fan of Al Jazeera, but I will say that there are newspapers that I write for, like Arab News. And when I leave the breakfast room in a hotel in Riyadh and I look at the headlines of, not Al Jazeera, but even Arab News, I would say, Wow, what these people are listening to and reading, what they must think of us. And we're seeing it now play out on the world stage. But despite all that, and I take my kids to the Middle East all the time, we have dear friends in all of those countries, including very high level people. I've gotten some great Shana Tovas from very high level people. They want the future that was created by the Abraham Accords. How we get there at this particular moment is a big question mark. Jason Isaacson: So we touched on this a little bit in the earlier conversation with Dan Shapiro:. Your team during the first Trump administration was able to defer an Israeli proposal to annex a portion of the West Bank, thanks to obviously, the oped written by Ambassador Al Otaiba, and the very clear position that that government took, that Israel basically had a choice, normalization with the UAE or annexation. Once again, there is discussion now in Israel about annexation. Now the President, as Ambassador Shapiro just said, made a very dramatic statement just a couple of hours ago. How do you see this playing out? Do you think that annexation is really off the table now? And if it were not off the table, would it prevent the continuation of the agreements that were reached in 2020 and the expansion of those agreements to a wider integration of Israel in the region? Jason Greenblatt: To answer that, I think for those of you who are in the room, who don't know me well, you should understand my answer is coming from somebody who is on the right of politics, both in Israel and here. In fact, some of my Palestinian friends would say that sometimes I was Bibi's mouthpiece. But I agree with President Trump and what he said earlier today that Dan had pointed out, I don't think this is the time. I don't think it's the place. And I was part of the team that wrote the paperwork that would have allowed Israel to . . . you use the word annexation. I'll say, apply Israeli sovereignty. You'll use the word West Bank, I'll use Judea, Samaria. Whatever the label is, it really doesn't matter. I don't think this is the time to do it. I think Israel has so many challenges right now, militarily, hostages, there's a million things going on, and the world has turned against Israel. I don't agree with those that are pushing Bibi. I don't know if it's Bibi himself, but I hope that Bibi could figure out a way to get out of that political space that he's in. And I think President Trump is making the right call. Jason Isaacson: So, I was speaking with Emirati diplomats a couple of days ago, who were giving me the sense that Israel hasn't gotten the message that the Palestinian issue is really important to Arab leaders. And we talked about this with Ambassador Shapiro earlier, that it's not just a rhetorical position adopted by Arab leaders. It actually is the genuine view of these Arab governments. Is that your sense as well that there needs to be something on the Palestinian front in order to advance the Abraham Accords, beyond the countries that we've established five years ago? Jason Greenblatt: You know, when I listened to Dan speak, and I told him this after his remarks, I'm always reminded that even though we disagree around the edges on certain things, if you did a Venn diagram, there would be a lot of overlap. I agree with how he sees the world. But I want to take it even back to when I was in the White House. There are many times people said, Oh, the Arabs don't care about the Palestinians. They don't care. We could just do whatever we want. It's not true. They may care more about their own countries, right? They all have their visions, and it's important to them to advance their own visions. The Palestinian cause may not have been as important, but there is no way that they were going to abandon the Palestinians back then, and I don't think the UAE or the Kingdom of Morocco or others having entered into the Abraham Accords, abandoned the Palestinians. I think that was the wrong way to look at it, but they are certainly not going to abandon the Palestinians now. And I think that how Dan described it, which is there has to be some sort of game plan going forward. Whether you want to call it a state, which, I don't like that word, but we can't continue to live like this. I'm a grandfather now of three. I don't want my grandchildren fighting this fight. I really don't. Is there a solution? Okay, there's a lot of space between what I said and reality, and I recognize that, but it's incumbent on all of us to keep trying to figure out, is there that solution? And it's going to include the Palestinians. I just want to close my answer with one thing that might seem odd to everybody. I'm not prone to quoting Saeb Erekat, who I disagreed with, the late Saeb Erekat, who I disagreed with just about on everything, but he used to tell me, Jason, the answer isn't in the Koran, it's not in the Torah, it's not in the Christian Bible, and the Israelis and the Palestinians are not leaving the space. So let's figure out a solution that we could all live with. So that's how I see it. Jason Isaacson: Thank you for that. One last question. I also heard in another conversation with other em righty diplomats the other day that the conflict isn't between Arabs and Israelis or Arabs and Jews, it's between moderates and extremists, and that the UAE is on the side of the moderates, and Morocco is on the side of the moderates, and the Kingdom of Bahrain is on the side of the moderates, and Israel is on the side of the moderates. And that's what we have to keep in our minds. But let me also ask you something that we've been saying for 30 years across the region, which is, if you believe in the Palestinian cause, believe in rights for the Palestinians, you will advance that cause by engaging Israel, not by isolating Israel. Is that also part of the argument that your administration used five years ago? Jason Greenblatt: 100%. I think, I mean, I kept pushing for it and eventually they did it, for the Israelis and the Arabs to engage directly. Yes, the US plays a role, and they could play a moderating role. They could play somewhat of a coercive role. Nobody's going to force the Israelis, or frankly, even the Palestinians, to do anything they don't want to do, but getting them in the room so there are no missed signals, no missed expectations, I think, is the key part of this solution. I'm still hopeful, just to go back to your prior question, that they could get the right people in the room and somebody like President Trump, together with Emirati diplomats, Moroccan diplomats and others. They could talk rationally, and sanely, and appropriately, and we'll get somewhere good. Jason Isaacson: Ok, look ahead. We just marked the fifth anniversary of the Abraham Accords. Will there be a 10th Anniversary of the Abraham Accords, and will it look the same that it is now? Jason Greenblatt: No, I think it's going to be better. Yes, I think there's going to be a 10th Anniversary. I think there will be challenges. But maybe the best way I could answer this is, when the, I'll call it, the beeper incident in Lebanon happened. Okay, quite, quite a feat. I was in a conference room at a client of mine in the Middle East. Most of the room was filled with Lebanese Arabs, Christians and Muslims and some Druze. And it was unusual for everybody's phone to buzz at once, because I'm usually following the Israeli and American news. They're following Arab news. All the phones buzz. So somebody stopped talking, and we all picked up our phone to look at it. And I'm looking at the headlines thinking, oh, boy, am I in the wrong room, right? And after a minute or so of people kind of catching their breath, understanding what happened, two or three of them said, wow, Jason. Like, that's incredible. Like, you know, I wasn't in the White House anymore, but they also want a different future, right? They are sick and tired of Lebanon being a failed state. Their kids are like my kids, and they're just . . . they're everything that they're building is for a different future, and I see that time and time again. So to go back to the UAE diplomats comment, which I hear all the time as well. It really is a fight of moderates against extremists. The extremists are loud and they're very bad. We know that, but we are so much better. So working together, I think we're going to get to somewhere great. Jason Isaacson: Very good. Okay. Final question. You can applaud, it's okay. Thank you for that. Out of the Abraham Accords have grown some regional cooperation agreements. I too, you too, IMEC, the India, Middle East, Europe, Economic corridor. Do you see that also, as part of the future, the creation of these other regional agreements, perhaps bringing in Japan and Korea and and other parts of the world into kind of expanding the Abraham Accords? In ways that are beneficial to many countries and also, at the same time, deepening the notion of Israelis, Israel's integration in the region. Jason Greenblatt: 100% and I know I think AJC has been very active on the IMEC front. People used to say, Oh, this is not an economic peace. It isn't an economic peace, but nor is economics not a very important part of peace. So all of these agreements, I encourage you to keep working toward them, because they will be needed. In fact, one of the fights that I used to have with Saeb Erekat and President Abbas all the time is, I know you're not an economic issue, but let's say we manage to make peace. What's going to happen the next day? You need an economic plan. Let's work on the economic plan. So whether it's IMEC or something else, just keep working at it. Go, you know, ignore the bad noise. The bad noise is here for a little while, unfortunately, but there will be a day after, and those economic agreements are what's going to be the glue that propels it forward. Jason Isaacson: Jason Greenblatt, really an honor to be with you again. Thank you. Manya Brachear Pashman: In our next episode of the series, we will explore more of the opportunities and challenges presented by the Abraham Accords and who might be the next country to sign the landmark peace agreement. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible. You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland Inspired Middle East: ID: 241884108; Composer: iCENTURY Mystical Middle East: ID: 212471911; Composer: Vicher
Four distinct verses are cited to teach that a kohen who performs a service in the Temple without wearing the prescribed priestly garments renders the sacrifice invalid. Each verse contributes a unique aspect to this halakha, clarifying different scenarios. A braita further analyzes various garment-related issues—such as garments that are too long or too short, worn out, duplicated (e.g., wearing two pairs of pants), or missing one garment. It distinguishes between cases that invalidate the service and those that do not. However, statements by Shmuel and Rav regarding overly long or short garments appear to contradict the braita, which does not disqualify those cases. These apparent contradictions are addressed and resolved through deeper analysis. Additionally, several drashot are derived from the Torah’s use of the word "bad" in describing the kohen’s clothing. The term is interpreted to mean fine linen, and the derivation of this meaning is explored through textual and linguistic analysis.
The high holidays are days of judgment. On Rosh Hashanah, every single person stands before God in judgment and their verdict is written, but left unsealed until the great and awesome day of Yom Kippur, when it is finalized and sealed. We take these days very seriously. There are all sorts of extra prayers and supplications designed to elicit repentance and atonement and expiation and cleansing which is so urgently needed during these days. We are trained to try to make a resolution that will put us on the path towards elevation and transformation. Our sages found an insight from this week's Parsha that serves as the best tactic to merit a good judgment. Humans are incapable of corruption-free Justice. God is completely just, in all of His ways. In this podcast, we learn the secret to best position ourselves for a good judgment.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated by the Yashar family in loving memory of John Ben Farajollah, May his soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Rabbi Steve Berkson takes us on a deep dive through the scripture into the spiritual underworld led by an entity known in scripture as HaSatan. Understanding the enemy of our belief is crucial to successfully living a Torah-observant life.• Opener• Review - Definitions• Numbers 22:32 – Because your way is reckless • 1 Samuel 29:4 – King David was called a satan?• 2 Samuel 19:22 – People acting as a satan? • 1 Kings 5:1-4 – Adversary/satan• 1 Kings 11:14, 23, 25 – Adversary/satan• 1 Chronicles 21:1-4 – The word ‘Satan' used as a proper name/title• Zechariah 3:1 – HaSatan shows up at the right hand of Yahweh? • Psalm 109:6 – Appoint an accuser (a satan)• Don't blame Satan?• Job 1:1-10 – Why is Satan there?• Job 1:11-12 – Satan incites Yahweh to attack Job• Job 2:1-11 – Will you hold on to your integrity?• Nothing happens without authorization • The importance of the role of Satan• Is there a loss that would cause your integrity to break?• You can't say the devil made you do it!• There will be satans in your life• Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.
Send us a textThere are just some common, persistent Hebrew Roots claims—I would even call them “biblical myths,” because they're so clearly untrue, yet they're continually repeated and still believed. In this video, we explore and debunk four such claims made by Hebrew Roots (Torah-observant) teachers—claims that often lead believers into confusion and division. In fact, we will interact with actual clips from a Hebrew roots teacher named Melissa Smith (aka God's Little Hummingbird).Using Scripture as our authority, we test each claim for its theological soundness and practical implications:How do we define sin? How can Gentiles be freed from the law if they were never under it?Did the Jerusalem Council in Acts 15 give Gentile believers a "starter pack" of laws?Did Paul really keep the law in Acts 21?This video challenges the assumptions behind modern Torahism and aims to build up the body of Christ with clarity and truth. This discussion is a deep dive into biblical theology—more than just soundbites—and whether you're new to this conversation or deeply invested in it, you'll walk away with a clearer understanding of how the gospel of Jesus Christ stands in contrast to Torah-keeping legalism.The Biblical Roots MinistriesOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)
Today in History: Moses returned with new stone tablets on this day (according to tradition, see Exodus 34:28–29). Yeshua discussed the driving out of demons, blasphemy, and the sign of Jonah (possible date, see Matthew 12:22). About year 60 CE, the Apostle Shaul Paul was a prisoner on a boat to Rome (see Acts 27:9). “Considerable time had passed and the voyage was now dangerous, since even the fast [of Yom Kippur] was alreadyover.”This week's portion is called Ha'azinu (Listen)TORAH PORTION: Leviticus 16:31–34HAFTARAH: Isaiah 57:14–58:14APOSTLES: Jacob (James) 4:1–12; 2 Peter 3:9–14How does the Haftarah connect to this special day?How do the Apostles connect to this special day?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from https://arielmedia.shopBUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to https://dailybreadmoms.comThe Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Ha'azinu (Deuteronomy 32), a prophetic song read on the Shabbos following Rosh Hashanah and Yom Kippur (September 20-21, 2025). He connects the parsha's themes to the spiritual preparation for Yom Kippur, emphasizing teshuvah (repentance) and the bedtime Shema as a daily practice to align with divine purpose. Key points include:Parshas Ha'azinu Context: The parsha, a song foretelling the Jewish people's future, includes a verse (Deuteronomy 32:20) about afflictions against enemies, which Rabbi Wolbe interprets spiritually as the Yetzer Hara (evil inclination). He cites the Talmud (Rabbi Yitzchak) that reciting the bedtime Shema protects against spiritual “demons” or negative impulses, linking this to the parsha's message.Yom Kippur Connection: Yom Kippur, beginning with Kol Nidre on September 20, 2025, is a time of purity and unlimited potential through teshuvah. Rabbi Wolbe highlights four designated times for repentance: the Ten Days of Repentance (culminating in Yom Kippur), Erev Rosh Chodesh (Yom Kippur Katan), Erev Shabbos, and before sleep (bedtime Shema). These moments mirror Yom Kippur's introspective judgment.Bedtime Shema's Power: The bedtime Shema, distinct from morning and evening Shema, is a “micro Yom Kippur” where one forgives others, confesses sins, and seeks divine mercy, as outlined in its prayer text. Covering the eyes during Shema symbolizes focusing spiritual vision over physical distractions, aligning with Yom Kippur's theme of self-accountability (chosem yad kol adam bo, “the signature of every person” in the book of life).Practical Application: Rabbi Wolbe proposes a resolution for the new year: recite the bedtime Shema nightly, reflecting for five seconds on daily actions to strengthen good deeds and correct misdeeds. This practice protects against negative influences, fosters teshuvah, and aligns one's life with Hashem's will (Shema Yisrael, declaring Hashem's oneness).Anecdotes and Insights: He shares a story of a recovering addict who transformed after seeing his potential in a mirror, paralleling the introspective power of the bedtime Shema. Rabbi Wolbe critiques modern distractions (e.g., smartphones) and the tendency to judge others, urging listeners to focus on self-improvement and forgiveness, especially for Yom Kippur._____________This episode (Ep 7.49) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Haazinu is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 30, 2025, in Houston, Texas.Released as Podcast on October 1, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #YomKippur, #self-reflection, #forgiveness, #Shema, #yetzerhara, #Teshuvah, #repentance, #Hashem, #accountability, #microYomKippur, #self-check-in, #personalgrowth ★ Support this podcast ★
In Episode 16 of the Ask Away series on the Everyday Judaism Podcast, recorded during the month of Elul (preceding Rosh Hashanah 2025), Rabbi Aryeh Wolbe answers diverse listener questions with halachic clarity and personal anecdotes, fostering spiritual preparation for the high holidays. The episode addresses:Shofar Blowing: Women are obligated to hear the shofar and can blow it themselves if unable to attend synagogue, prioritizing mitzvah observance while respecting holiday sanctity (e.g., avoiding driving). Kosher vs. Glatt Kosher: Kosher includes permissible foods (e.g., fruits, vegetables without insects, animals with split hooves and cud-chewing, fish with fins and scales) certified by agencies like OU. Glatt kosher refers to meat from animals with smooth, defect-free lungs, ensuring higher scrutiny. Rabbi Wolbe recounts finding a tumor during a slaughter inspection, highlighting Glatt's rigor.Hospital Kosher Food: Breaking a kosher food seal invalidates its status due to potential tampering or non-kosher equipment exposure. Rabbi Wolbe praises Houston's Aishel House for providing kosher meals to hospital patients, underscoring community support.Jewish Women's Role: Men are obligated (per the ketubah) to provide financially, physically, and emotionally, while women focus on nurturing and child-rearing, though they can pursue careers. Rabbi Wolbe critiques Gen X and Gen Z's entitlement and impatience, urging patience and responsibility.Yetzer Hara: The evil inclination anticipates choices but can be outsmarted with “trickery” (e.g., acting promptly to avoid procrastination), a key strategy for teshuvah during Elul.The episode concludes with a shofar blowing to awaken the soul for Rosh Hashanah, encouraging listeners to reflect on personal goals and prayers. Rabbi Wolbe's responses blend halacha, practical advice (e.g., using Aishel House), and stories (e.g., Rabbi Nota Greenblatt's shofar ruling in Soviet Russia), aligning with Elul's introspective theme.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #60) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on September 7, 2025, in Houston, Texas.Released as Podcast on October 1, 2025_____________Connect with Us:Subscribe to the Everyday Judaism Podcast on Apple Podcasts (https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789) or Spotify (https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1C) to stay inspired! Share your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Halacha, #Jewish, #ask, #RoshHashanah, #shofar, #womensrights, #kosher, #insects, #glatt, #genderroles, #marriage, #Elul, #mindfulness ★ Support this podcast ★
This week's portion is called Ha'azinu (Listen)TORAH PORTION: Deuteronomy 32:19-28GOSPEL PORTION: Acts 25:13-27What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from https://arielmedia.shopBUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to https://dailybreadmoms.comThe Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman
News and commentary for Wednesday, 1 October, 2025.
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe discusses Parshas Ha'azinu (Deuteronomy 32), a prophetic song read on the Shabbos following Rosh Hashanah and Yom Kippur (September 20-21, 2025). He connects the parsha's themes to the spiritual preparation for Yom Kippur, emphasizing teshuvah (repentance) and the bedtime Shema as a daily practice to align with divine purpose. Key points include:Parshas Ha'azinu Context: The parsha, a song foretelling the Jewish people's future, includes a verse (Deuteronomy 32:20) about afflictions against enemies, which Rabbi Wolbe interprets spiritually as the Yetzer Hara (evil inclination). He cites the Talmud (Rabbi Yitzchak) that reciting the bedtime Shema protects against spiritual “demons” or negative impulses, linking this to the parsha's message.Yom Kippur Connection: Yom Kippur, beginning with Kol Nidre on September 20, 2025, is a time of purity and unlimited potential through teshuvah. Rabbi Wolbe highlights four designated times for repentance: the Ten Days of Repentance (culminating in Yom Kippur), Erev Rosh Chodesh (Yom Kippur Katan), Erev Shabbos, and before sleep (bedtime Shema). These moments mirror Yom Kippur's introspective judgment.Bedtime Shema's Power: The bedtime Shema, distinct from morning and evening Shema, is a “micro Yom Kippur” where one forgives others, confesses sins, and seeks divine mercy, as outlined in its prayer text. Covering the eyes during Shema symbolizes focusing spiritual vision over physical distractions, aligning with Yom Kippur's theme of self-accountability (chosem yad kol adam bo, “the signature of every person” in the book of life).Practical Application: Rabbi Wolbe proposes a resolution for the new year: recite the bedtime Shema nightly, reflecting for five seconds on daily actions to strengthen good deeds and correct misdeeds. This practice protects against negative influences, fosters teshuvah, and aligns one's life with Hashem's will (Shema Yisrael, declaring Hashem's oneness).Anecdotes and Insights: He shares a story of a recovering addict who transformed after seeing his potential in a mirror, paralleling the introspective power of the bedtime Shema. Rabbi Wolbe critiques modern distractions (e.g., smartphones) and the tendency to judge others, urging listeners to focus on self-improvement and forgiveness, especially for Yom Kippur._____________This episode (Ep 7.49) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Haazinu is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on September 30, 2025, in Houston, Texas.Released as Podcast on October 1, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #YomKippur, #self-reflection, #forgiveness, #Shema, #yetzerhara, #Teshuvah, #repentance, #Hashem, #accountability, #microYomKippur, #self-check-in, #personalgrowth ★ Support this podcast ★
Have any questions, insights, or feedback? Send me a text!Length: 5 minutes 30 secondsSynopsis: This short, unplanned, off-the-cuff Erev Yom ha'Kippurim episode has been brought to you by my less-than-stellar seudah ha'mafsekes, and the insights it led to. Gmar chasimah tovah to us all!Sources(will find later)-----The Torah Content for this week is sponsored by Rifka Kaplan-Peck in memory of Shira Malka (a”h) "who taught me that seeking knowledge of God is the greatest gift."-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/YU Torah: yutorah.org/teachers/Rabbi-Matt-SchneeweissPatreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharelSupport the show
Yom Kippur - Parshas Ha'azinu (2025 - תשפ״ה) In place of the live Wednesday and Friday classes, and in preparation for Yom Kippur, Rav Akiva presents a three-part pre-recorded series — accessible, concise, and easy to share. The following is part A. 1- Profound Repentance Simply Done 2- To Yearn for Connection 3- To Be A REAL Jew Month of Tishrei is sponsored by the Chicheportiche family. May our Torah learning be a merit for them for Health, Safety, Parnassah, and the strength to do Chessed like our forefather Avraham. May their merits bring all of K'lal Yisrael the same blessings and the inspiration to a true and complete repentance!! This week's video clips are dedicated in honor of Henry and Lisa Manoucheri in recognition of their tireless and tremendous activism for the benefit of all K'lal Yisrael. This week's video clips are anonymously sponsored with the goal of bringing the light of Torah to the world and for the merit of a Refu'ah Sh'leima for Michoel Shopsa ben Aviva.
Yom Kippur - Parshas Ha'azinu (2025 - תשפ״ה) In place of the live Wednesday and Friday classes, and in preparation for Yom Kippur, Rav Akiva presents a three-part pre-recorded series — accessible, concise, and easy to share. Above is part B. 1- Profound Repentance Simply Done 2- To Yearn for Connection 3- To Be A REAL Jew Month of Tishrei is sponsored by the Chicheportiche family. May our Torah learning be a merit for them for Health, Safety, Parnassah, and the strength to do Chessed like our forefather Avraham. May their merits bring all of K'lal Yisrael the same blessings and the inspiration to a true and complete repentance!! This week's video clips are dedicated in honor of Henry and Lisa Manoucheri in recognition of their tireless and tremendous activism for the benefit of all K'lal Yisrael. This week's video clips are anonymously sponsored with the goal of bringing the light of Torah to the world and for the merit of a Refu'ah Sh'leima for Michoel Shopsa ben Aviva.
Yom Kippur - Parshas Ha'azinu (2025 - תשפ״ה) In place of the live Wednesday and Friday classes, and in preparation for Yom Kippur, Rav Akiva presents a three-part pre-recorded series — accessible, concise, and easy to share. The following is PART C. 1- Profound Repentance Simply Done 2- To Yearn for Connection 3- To Be A REAL Jew Month of Tishrei is sponsored by the Chicheportiche family. May our Torah learning be a merit for them for Health, Safety, Parnassah, and the strength to do Chessed like our forefather Avraham. May their merits bring all of K'lal Yisrael the same blessings and the inspiration to a true and complete repentance!! This week's video clips are dedicated in honor of Henry and Lisa Manoucheri in recognition of their tireless and tremendous activism for the benefit of all K'lal Yisrael. This week's video clips are anonymously sponsored with the goal of bringing the light of Torah to the world and for the merit of a Refu'ah Sh'leima for Michoel Shopsa ben Aviva.
How much should I spend on Kapparos?
Pas Yisroel, Sruly Bornstein story, Bishul Akum, Yoshon
Caffeine pills, Contraceptives, Advil, Zyrtec,
Four distinct verses are cited to teach that a kohen who performs a service in the Temple without wearing the prescribed priestly garments renders the sacrifice invalid. Each verse contributes a unique aspect to this halakha, clarifying different scenarios. A braita further analyzes various garment-related issues—such as garments that are too long or too short, worn out, duplicated (e.g., wearing two pairs of pants), or missing one garment. It distinguishes between cases that invalidate the service and those that do not. However, statements by Shmuel and Rav regarding overly long or short garments appear to contradict the braita, which does not disqualify those cases. These apparent contradictions are addressed and resolved through deeper analysis. Additionally, several drashot are derived from the Torah’s use of the word "bad" in describing the kohen’s clothing. The term is interpreted to mean fine linen, and the derivation of this meaning is explored through textual and linguistic analysis.
Congregation of the Living Word, a Messianic Jewish Congregation
Yom Kippur Part 6: Why Blow The Shofar On The Day Of Atonement? - English only. Many people are aware that we blow the shofar on Rosh HaShanah, but they are surprised to learn that we also blow the shofar on Yom Kippur. Why sound the shofar on the Day of Atonement? Join us as we investigate this tradition rooted in Torah! This is a rebroadcast of a podcast originally recorded on October 4, 2022. This year, 2025, Yom Kippur begins at sunset on Wednesday evening, October 1, 2025.
Welcome to the Covenant & Conversation series, Rabbi Sacks' commentary pieces on the weekly Torah portion, exploring ideas and sharing inspiration from the Torah readings of the week. This audio on Ha'azinu was recorded by Rabbi Sacks in 2018. Follow along here: https://rabbisacks.org/covenant-conversation/haazinu/emotional-intelligence/ This week's FEATURED essay on Ha'azinu is available here: https://rabbisacks.org/covenant-conversation/haazinu/moses-the-man/ Read and download the written essay, and all translations. For intergenerational discussion on the weekly Parsha and Haftara, a new FAMILY EDITION is now also available: https://rabbisacks.org/covenant-conversation-family-edition/haazinu/moses-the-man/ ________________________ For more articles, videos, and other material from Rabbi Sacks, please visit www.RabbiSacks.org and follow @RabbiSacks. The Rabbi Sacks Legacy continues to share weekly inspiration from Rabbi Sacks. With thanks to the Schimmel Family for their generous sponsorship of Covenant & Conversation, dedicated in loving memory of Harry (Chaim) Schimmel.
Joe breaks down the “Islamic Dilemma,” a catch 22 where the Quran says to obey the Gospel and the Torah, but also contradicts both of these books on several major theological and historical points. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer, and as you probably know, Muslims believe the Quran is divinely revealed scripture and non-Muslims don’t believe this. So how can we know and show which side is right? Well, there’s a simple argument called the Islamic dilemma that seems to settle the question once and for all. It doesn’t prove...
On the final day of Moshe's life, he conveys the Song of Haazinu to the nation. In this masterful prophetic Song, the Torah overviews Jewish history, past, present, future, and Messiah. In this penultimate parsha podcast we focus on what happens afterwards. After the Song, Moshe shares a few pithy words about the nature of […]
On the final day of Moshe's life, he conveys the Song of Haazinu to the nation. In this masterful prophetic Song, the Torah overviews Jewish history, past, present, future, and Messiah. In this penultimate parsha podcast we focus on what happens afterwards. After the Song, Moshe shares a few pithy words about the nature of Torah. As we near the end of this cycle of Torah and prepare to embark on another, it is helpful and useful to hear how Moshe defines Torah. The lessons will forever transform our understanding.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
The holiest day of the year is upon us. The day of Yom Kippur is unmatched and unrivaled by any other. It is a day of elevation. It is a day of purification. It is a day to be cleansed of all of our sins. It is a day to move past all of our trauma. On this day God pledges to forgive us from for all of our sins. But some of us have a hard time connecting with this awesome day. Some of us wish that we can leapfrog this day and move on to the festival of Sukkos. Why do we have such a hard time with this day, and what is there to do about it? In this really superb podcast, we learn about the secrets of this awesome day, and what is actually we need to do so that we merit to partake in its vast, awesome power.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
As we get closer to Yom Kippur, the feelings of awe and trembling intensify. We are trying harder and harder to be better, to make teshuvah , but the list of averot is long—many we don't even remember we did. Bittul Torah, Lashon Hara, Onat Devarim —and the list goes on. We are afraid to be judged for our actions, just as we say in Tehillim : אִם־עֲוֹנוֹת תִּשְׁמָר־קהּ ה' מִי יַעֲמֹד "Hashem, if You will take all of our sins into account, who will be able to stand before You?" The pasuk in Mishlei (17:23) says: שֹׁחַד מֵחֵק רָשָׁע יִקָּח לְהַטּוֹת אָרְחוֹת מִשְׁפָּט Rashi explains that this means Hashem, so to speak, accepts "bribery" from the rasha and changes his judgment from bad to good. Similarly, the Midrash Shocher Tov on Tehillim (17) says: Hashem tells us, "My children, while the gates of tefillah are open, do teshuvah , because in this world I will accept bribery. But once I sit in judgment in the future, I will no longer accept it." The Midrash concludes that the time Hashem accepts shochad is right now—during the Aseret Yemei Teshuvah. It sounds like from the Midrash that the bribery Hashem accepts is teshuvah, tefillah, and tzedakah. Whereas in an earthly court, if the person on trial says he's sorry, it doesn't change anything—if he's guilty, he's guilty. But in Hashem's court, if the person says, "I'm sorry," then Hashem lets him off. However, the Chafetz Chaim explains, based on Chazal, that it goes much further than this. The Tomer Devorah says similarly: when a person has mercy on others, even though he was wronged by them, that brings the mercy of Hashem upon him, even though he did wrong to Hashem. When we overcome our evil inclination to take revenge, to bear a grudge, or to hate an individual that harmed us—even though he may deserve it—but instead we forgive, that is the bribery Hashem accepts. He will then give us mercy and blessing, even though we don't deserve it. During the Aseret Yemei Teshuvah we say: המלך המשפט . The Mareh Yechezkel asks seemingly, it would be better for us to say the usual: מלך אוהב צדקה ומשפט . Why would we switch now and only speak about Hashem being the King of mishpat, which is strict justice? The rabbi answered: all year long, we say that Hashem loves both tzedakah and mishpat. He loves giving us tzedakah, but He also loves justice being carried out, and we don't know which one He loves more. Now, during these days, we declare המלך המשפט —Hashem is the King over mishpat. He is the only ruler and decider about how the rules of mishpat will be carried out, and we are hoping that He will override the regular rules and use His power as King to pardon us. But that will depend on whether we give Him, so to speak, the ability to do so. And He told us how: we must overlook and forgive those who wronged us. A couple of hundred years ago in Lithuania, there was a family blessed with four boys who all became outstanding talmidei chachamim, each one a gadol b'Yisrael. The most famous of them was Rabbi Yechiel Michal Heller z"l, author of the sefer Amudei Or. He was a tremendous gaon. Each one of his brothers also wrote sefarim and served as rabbis leading massive congregations. Rabbi Yechiel used to sign his name " העלוב יעקב מיכל בן ר' אהרן "—"the downtrodden or humiliated one, Yechiel the son of Aaron." One of the rabbi's grandchildren related why he signed his name that way. Rabbi Yechiel's grandfather was an extremely wealthy man who traveled from city to city doing business, leaving his daughter in charge of his store. Many unscrupulous people were jealous of his wealth and spread a false rumor that his daughter had committed a terrible sin. When the time came for shidduchim, nobody in the community would marry her. She grew older, and nothing changed. Her father was distraught. They knew the truth—that she had done nothing wrong—but nothing they said could change people's minds. The father couldn't bear to watch his daughter grow older with no hope of a shidduch. He decided to inquire about a young man named Aharon Shmeisser, the son of a wagon driver. Aharon would sit near his father, and when the man who whipped the horse grew tired, Aharon was the backup. He knew no Torah and worked the lowest of jobs. But the wealthy man could not allow his daughter to continue suffering. He told his daughter his plan, and with no better alternative, she agreed. The wealthy man asked the wagon driver if he would allow his son to marry his daughter. At first he hesitated, but after some thought, he agreed, and after just one meeting the wedding date was set. On the day of the wedding, the bride whispered a tefillah to Hashem: "You know the truth that I am completely innocent. I believe this was all orchestrated by You, that this man is my zivug, and that there was no other way my father would have ever agreed to let him marry me. Therefore, I don't hold anyone accountable for this. I will not hate anyone or hold a grudge against them. But please, Hashem, give me children who will be outstanding talmidei chachamim ." Her prayer was answered. She merited to have four sons who became among the greatest chachamim of their time. She overlooked the wrong done to her and believed it was all from Hashem, and that opened the heavens to shower blessing upon her. This is why her son signed his name העלוב —for his mother, the aluvah. It was in her merit that all of his Torah came to be. The power of overlooking and forgiving is wondrous.
We are all familiar with the idea of Viduy on Yom Kippur but we probably dont understand the point of it. Rabbi Stark is about to change that.
With Yom Kippur just days away we need to come with a real understanding about how much Hashem truly loves us and wants us to do Teshuva and return to him. We explore this concept through the lens of the 13 attribute of Hashem's mercy. I also open up with a lesson I've learned from how my sons bar mitzvah class danced.Enjoy and may we all be written and sealed in the book of life. Amen.
Today in History: What verse spoke to you most today and why? Did you learn something you need to do in your life? Today in History: Under King Solomon, Israel began a 14-day dedication ceremony for the First Temple (see 1 Kings 8). If Messiah was born on Rosh HaShanah, this was the day of Yeshua's “brit mila,” his circumcision ceremony (possible date, see Luke 2:21). Shabbat Shuvah (Sabbath of Return) falls during the days of awe and repentance, between Rosh HaShanah and Yom Kippur. The name “Shabbat Shuvah” comes from the Haftarah in Hosea 14, “Return [shuvah], O Israel, to the LORD your God.” Shuvah means “return” or “repent.”This week's portion is called Ha'azinu (Listen)TORAH PORTION: Deuteronomy 32:13–18GOSPEL PORTION: Acts 25:1–12What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from https://arielmedia.shopBUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to https://dailybreadmoms.comThe Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman
In this episode of the Everyday Judaism Podcast, Rabbi Aryeh Wolbe addresses Siman 26 of the Kitzur Shulchan Aruch, focusing on the laws of the mourner's Kaddish and the role of the chazan (prayer leader) for mourners. He explains that reciting Kaddish and serving as chazan are significant acts of merit for deceased parents, ideally performed by one person for clarity, though modern practice often involves multiple mourners reciting Kaddish in unison to avoid confusion. Kaddish declares Hashem as the master of the universe, reminding us of life's purpose and the transient nature of existence. Rabbi Wolbe contrasts the reflective clarity gained at a mourner's house, which prompts introspection about life's purpose, with the distractions of a wedding celebration, as per the Talmud's teaching. Key halachic points include:Merit of Kaddish: The Midrash highlights that a child's recitation of Kaddish saves parents from harsh judgment, making it customary for children (or community members, if no children exist) to recite Kaddish, lead prayers (especially after Shabbos), or take the Maftir Aliyah.Precedence Rules: Mourners within the seven-day Shiva period take precedence over those in the 30-day shloshim, the year-long mourning, or annual Yahrtzeit observers. Shiva begins from burial, not death, and Kaddish obligations persist even if a festival interrupts Shiva, unlike other mourning practices.Minors and Yahrzeit: A minor in Shiva shares Kaddish opportunities with yahrtzeit observers, but an adult in Shiva takes precedence, potentially reciting all Kaddishes except one allocated to others via a lot. Modern congregations typically have all mourners recite together, bypassing strict precedence.Mourning Periods: Rabbi Wolbe outlines four mourning stages—Shiva (seven days, with the first three for intense grief), shloshim (30 days), the year, and annual yahrtzeit—noting the psychological wisdom of Shiva's structure for processing loss. He advises silence when visiting mourners unless prompted, sharing personal anecdotes about insensitive comments made during Shiva for his daughter's and sister's losses, emphasizing the need for sensitivity.The episode pauses at halacha six, to be continued, and opens the floor for questions in the Ask Away session. Rabbi Wolbe underscores the spiritual and psychological significance of Kaddish and mourning practices, urging listeners to approach them with purpose and sensitivity.To have your questions featured on the Ask Away series, please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode (Ep. #58) of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on August 31, 2025, in Houston, Texas.Released as Podcast on September 30, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#AskAway, #Halacha, #Jewishlaw, #JewishMourning, #Kaddish, #Mourner, #Shiva, #Yartzeit, #Condolences, #Grief, #Sensitivities ★ Support this podcast ★
News and commentary for Tuesday, 30 September, 2025.
News and commentary for Monday, 29 September, 2025.
Ashamnu, bagadnu, gazalnu… These words don't just confess our failings — they shake the Heavens and open the gates of return. Viduy is not only an admission; it is a bridge back to Hashem, a Divine gift that enables us to reconnect with our Creator. In this moving conversation, Rabbi Shlomo Landau speaks with renowned author and master storyteller Rabbi Yechiel Spero about his newest book, A Most Meaningful Viduy. With profound Torah sources, insights from Gedolim, and the unforgettable true stories for which he is known, Rabbi Spero reveals the depth, beauty, and power of Viduy — one of the highlights of Aseres Yimei Teshivah and Yom Kippur. Let your Viduy become a moment of truth — a moment of closeness, of connection, and of return.