Podcasts about iain m

Play Episode Listen Later Jan 31, 2025 57:27

Intro - Phil and Metz remember David Lynch Content (11:00) - Discussion of Part 1 Chapter 9 of In Green's Jungles, by Gene Wolfe. This Month's Read-Along - The Player of Games, by Iain M. Banks. Check out more at alzabosoup.com.

games green banks metz jungles gene wolfe iain m

Chapter 8 - Gene Wolfe's In Green's Jungles

Play Episode Listen Later Jan 24, 2025 62:37

Intro - Phil tells Metz about some of the top toys of 2024. Content (5:05) - Discussion of Chapter 8 of In Green's Jungles, by Gene Wolfe. This Month's Read-Along - The Player of Games, by Iain M. Banks. Check out more at alzabosoup.com.

games green banks metz jungles gene wolfe iain m

Chapter 7 - Gene Wolfe's In Green's Jungles

Play Episode Listen Later Jan 17, 2025 47:50

Intro - Phil asks Metz to describe a perfect board game. Content (8:23) - Discussion of Chapter 7 of In Green's Jungles, by Gene Wolfe. This Month's Read-Along - The Player of Games, by Iain M. Banks. Check out more at alzabosoup.com.

games green banks metz jungles gene wolfe iain m

Chapter 6 - Gene Wolfe's In Green's Jungles

Play Episode Listen Later Jan 10, 2025 49:25

Intro - Phil and Metz discuss Hundreds of Beavers. Content (8:53) - Discussion of Chapter 6 of In Green's Jungles, by Gene Wolfe. This Month's Read-Along - The Player of Games, by Iain M. Banks. Check out more at alzabosoup.com.

games green banks hundreds beavers metz jungles gene wolfe iain m

Chapter 5, Part 3 - Gene Wolfe's In Green's Jungles

Seldon Crisis â€“ The Podcast

Play Episode Listen Later Jan 3, 2025 58:56

Intro - Metz asks Phil how Sonic got a 3-movie franchise. Content (8:33) - Discussion of Part 3 of Chapter 5 of In Green's Jungles, by Gene Wolfe. This Month's Read-Along - The Player of Games, by Iain M. Banks. Check out more at alzabosoup.com.

games green banks sonic jungles gene wolfe iain m

292! Sci-Fi

Critical Nonsense

Play Episode Listen Later Dec 16, 2024 23:42

What kernels of truth are there in sci-fi content today that can maybe predict what our smart technological futures will look like? This week, Jess and Joey talk about retrofuturism, the Otis elevator, all things Dymaxian, AI, post-scarcity society and ship names. They don't talk about our dystopian present. references Christmas in Connecticut Otis Elevator Dymaxion Snow Crash by Neal Stephenson Corrections Department: Neuromancer by William Gibson Iain M. Banks' Culture series Post-scarcity Neural Lace Neuralink The Player of Games by Iain M. Banks Humans Children of Time by Adrian Tchaikovsky

time ai games banks sci fi adrian tchaikovsky iain m

Beyond Asimov's Humanism with Jamie Woodhouse

Play Episode Listen Later Dec 15, 2024 95:41

Ethicist Jamie Woodhouse has some challenging questions for humanity: should we care about the suffering of all sentient beings, or just the ones who run the show at the moment? What about when we're no longer running the show? Why should a superintelligent and possibly sentient machine intelligence care about us? Might there be other practical reasons to widen our circle of compassion beyond humans?Active Transcript by Fanfare (read/listen).Introduction: Revisiting Asimov's HumanismJoel reflects on Asimov's humanist philosophy, rooted in evidence, reason, and concern for humanity's progress. However, this anthropocentric focus leads to an important question: can humanism evolve to include all sentient beings?The Core of SentientismJamie Woodhouse introduces Sentientism as a naturalistic worldview advocating evidence, reason, and compassion for all sentient beings. He discusses how this broader ethical scope addresses humanism's anthropocentric blind spots and extends moral consideration to non-human animals and even potential artificial intelligences.The Role of Sentientism in Modern CrisesThe conversation highlights the intersection of Sentientism with critical global challenges like:Climate Change: The role of animal agriculture in exacerbating climate issues and the potential for Sentientism to influence more sustainable practices.AI Ethics: Speculating on the alignment of artificial intelligence with ethical frameworks, including the intriguing notion that future superintelligences might force humans to adopt more compassionate practices.Sentientism in ActionJamie explores practical applications, from rethinking agricultural systems to extending compassion beyond humanity. He suggests rewriting the Universal Declaration of Human Rights to encompass "Sentient Rights" as a bold step forward.Science Fiction and Ethical FrontiersThe discussion pivots to the portrayal of sentience in science fiction. From Asimov's Gaia to Kim Stanley Robinson's Aurora and Iain M. Banks' Culture series, sci-fi offers fertile ground for exploring ethical questions about sentient beings, human or otherwise.Key Quotes:Jamie Woodhouse on Sentientism:"Sentientism says, in a line, we should commit to evidence, reason, and compassion for all sentient beings."On AI and Ethics:Joel McKinnon: "Maybe someday advanced AI will tell us, ‘We won't kill you, but you can't eat meat anymore.'"Jamie Woodhouse: "That's an interesting thought. It flips the script—an intelligence with a broader ethical framework imposing limits on us for the benefit of others."Expanding Morality:"The reason I might care about you isn't because we share DNA but because you have the capacity to suffer and flourish. That's what truly matters."Referenced Works and Further Reading:Humanism and Asimov:Wikipedia: HumanismThe Gaia Hypothesis: James Lovelock's work on Earth as a sentient system.Sentientism Resources:Jamie Woodhouse's Sentientism WebsiteRelated podcasts on Sentientism.Ethics and AI:Books mentioned:Aurora by Kim Stanley RobinsonIain M. Banks' Culture SeriesAI Ethics OverviewAdvocacy for Climate and Sentient Beings:Effective AltruismCitizens' Climate Lobby

culture ai earth dna ethics climate banks sci fi human rights science fiction gaia humanism asimov fanfare woodhouse kim stanley robinson universal declaration climate lobby iain m sentientism

The Sword of the Spirit

Play Episode Listen Later Dec 15, 2024

Ancient warfare was fierce. It was close, it was personal, it was dirty, it was aggressive, it was violent, and it was in your face. In preparation for battle, soldiers lined up in tight formation side by side with about three feet separating each soldier so that they could move freely. Every piece of the armor was critically important: The belt kept everything he was wearing in its rightful place, the breastplate protected his vital organs, his shoes were designed so that he could stand his ground and maintain his footing, his shield helped protected him from any weapon that would pierce such as arrows or spears, and his helmet kept his head on his shoulders, protected his mind, line of sight, and neck. The part of his armor that was designed to defend and to harm was his sword. The sword used by Romes soldiers between 3BC and 3AD was a double-edged short sword known as the Gladius. Roman legionaries whose shield defended them from the fiery arrows of the enemy received advanced training in using the Gladius to slash the exposed kneecaps or throat of their enemies while in formation and carried their Gladius sword on their belt, or sometimes on a shoulder strap. It was impossible to forget your belt, breastplate, and shoes when marching into battle because those pieces of the soldiers armor were attached to his person. However, it was possible to leave you shield, helmet, and even your sword back in the camp where it was safe and comfortable, but no skilled and experienced soldier would dare enter battle without those parts of his armor he was required to take up and put on, such as his shield, helmet, and sword. A modern equivalent to just how foolish it would be for a Roman soldier to forget any part of his armor is a Russian soldier who became the 2022 winner of the Darwin Awards. The Darwin Awards are those awards given to honor Charles Darwin by commemorating those who improve the gene pool by removing themselves from it in the most spectacular way possible. Here is the description of the unnamed Russian soldier who won this award: You are wearing body armor in a warzone. You spot abandoned Macbook. You want Macbook. Where to hide it? With quick reflexes a Russian soldier slid that Macbook into his chest armor pocket, replacing a ballistic plate designed to save his life. He was killed in Irpin, and his body was retrieved, providing a hearty laugh for all of Ukraine. 'Instant Karma' They reportedly found a stolen iPad as well. Wonder where the iPad was hidden? I am no soldier, and although I love my Macbook Pro and have a great deal of respect for the way it is designed, even I know enough that in a warzone it is best to keep the ballistic plate in the chest armor pocket because a Macbook was never designed to stop a bullet. Yet, when it comes to the armor of God, how often do we intentionally or unintentionally replace that which is designed to protect with philosophies, ideologies, feelings, and practices that serve the enemy rather than our own protection? What is the Sword of the Spirit We are told what the Sword of the Spirit is in the very same verse: It is the word of God. From Genesis to Revelation the Bible claims at least 3,000 times to be The Word of the Lord. In 2 Timothy 3:16 we are told: All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness... We are told in the Old Testament book, Deuteronomy: ...man shall not live on bread alone, but man shall live on everything that comes out of the mouth of the Lord (8:3), which is a verse Jesus used against the devil when He was being tempted in the wilderness (see Matt. 4:1-11). In the Psalms, we learn of the written word of God: The Law of the Lord is perfect, restoring the soul; the testimony of the Lord is sure, making wise the simple. The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes (Ps. 19:7-8). As it relates to the authority of Gods word, we are instructed through the prophet Isaiah: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, so all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). From Genesis to Revelation the Bible claims at least 3,000 times to be The Word of the Lord. The word of God in written form is contained in the 66 books that make up our Bible. When Paul wrote that all Scripture is inspired by God..., we believe that it is a reference to all of the Old Testament and New Testament books that make up the Bible that were written over a period of hundreds of years with many different contributors who were all guided and inspired by the Holy Spirit, so that what you have before you is a supernatural book unlike any other book, that is without error. It is upon the word of God, both Old Testament (the prophets) and the New Testament (the apostles) that Jesus Church is being built upon (see Eph. 2:19-22). It is the written word of God that has supernatural and transformative power to shape and transform Gods people, for from the imagery of the Roman Gladius the author of Hebrews wrote: For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (Heb. 4:12). Regarding the Word of God, Jesus prayed to the Father for His church: I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I am not asking You to take them out of the world, but to keep them away from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; Your word is truth (John 17:1417). In just one chapter earlier, Paul said that the way Jesus is purifying and sanctifying His church is, by the washing of the water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless (Eph. 5:26-27). So, we know what the word of God is; the question we must answer is how do we use it as the Sword of the Spirit? How Do We Use the Sword of the Spirit To answer that question, you need to know something about the two words that are used in reference to the word of God, and they are logos and rhēma. Logos is often translated as word or message. Rhēma is often translated word, saying, or statement. In Hebrews 4:12 and Isaiah 66:2 (in the Greek Septuagint) the word logos is used in reference to the Word of God. In Deuteronomy 8:3 (in the Greek Septuagint) and Ephesians 6:17, the word rhēma is used. So, whats the point? Both words are used in reference to the written and spoken word of God and its authority is based on the fact that it has come from God. Listen, every word in the Bible is authoritative because it is the Word of God and is used by the Holy Spirit of God to transform and shape the people of God. When you read or speak out loud the Word of God, as it is given within all 66 books of the Holy Bible, the voice of God is heard through His word. Pauls words in Ephesians 6:17 are calculated and carefully crafted through the inspiration of the Holy Spirit; do not miss what is written: Take... the sword of the Spirit, which is the word of God. God always uses the authority of His own words with the power of His Holy Spirit to transform, change, and divinely challenge! So, how does one use the Word of God as the offensive sword of the Spirit? Jesus showed us how to use it as an offensive weapon when he was approached three times by the devil. In Matthew 4:1-17 and Luke 4:1-13 we are given the details of Jesus 40 days of fasting in the same wilderness that Israel wondered for 40 years because of their failure to believe and obey the word of God. Each of the temptations Jesus faced was like one of the temptations Israel faced and failed, by sinning. When Israel was in the wilderness, they complained about their lack of food (see Exod. 16). The devil came to Jesus and tempted Him with these words: If you are the Son of God, command that these stones become bread. Jesus answered with the word of God from Deuteronomy 8:3, It is written: Man Shall not live on bread alone, but on every word that comes out of the mouth of God (Matt. 4:3-4). In the wilderness, Israel frequently put God to the test, so with the second temptation Satan took Jesus to the top of the temple and said, If you are the Son of God, throw Yourself down; for it is written: He will give His angels orders concerning You; and On their hands they will lift You up, so that You do not strike Your foot against a stone. The devil even quoted and twisted Psalm 91 to try to get Jesus to fall into the same sin Israel fell into in the wilderness. Again, Jesus responded rightly and skillfully with the word of God: You shall not put the Lord Your God to the Test. (Matt. 4:5-7). In the wilderness and throughout Israels history, they were frequently guilty of false worship. In an effort to get Jesus to fall into the same sin, Satan tried to get Jesus to avoid the cross by worshiping him, to which Jesus responded with the sword of the Spirit: You shall worship the Lord your God, and serve Him only (Matt. 4:8-11). Jesus used the sword of the Spirit to counter the Devils temptations. Did you ever notice that two of the three temptations Jesus faced were not inherently evil; it is not wrong to eat when you are hungry nor is it wrong to expect God to save you from harm. However, the scheming of the Devil was to try and get the Son of God to not trust the Fathers plan but to use a different plan that would have avoided the cross. We often counter our temptation to sin with human reason by believing another way is better than Gods way. Think about the way we reason our way out of obedience to God: I know Gods word says sex is a gift to be enjoyed within the covenant of marriage, but were in love and were going to get married anyway; or Its only a little lie. Sometimes it is more subtle: I know Gods word says, there must be no filthiness or foolish talk, or vulgar joking..., but at least it is not a 4-letter word, its not gossip if it is a prayer request, its just an innocent joke... I know that Gods word says that, sexual immorality or impurity is sinful, but its only a few scenes in the movie. Or... It only happens once a month... What if we learned from the way Jesus responded to temptation by countering our own with the Word of God? Imagine what would have happened if, in the Garden, Adam responded to the serpents temptation with the Word of God? You can take up the word of God as the sword of the Spirit or you can leave it in its sheath. Here is the thing though, just as handling a sword effectively takes some skill that can only come if you take it out of its sheath, to handle the sword of the Spirit with skill you must take it out and use it. To handle the Word of God with skill, you need to use it by reading it, studying it, memorizing it, and immerse yourself into it so that it can do what God designed it to do, which is to change you, mold you, cleanse you, and guide you. Just as you will never improve your shooting skills if you do not get out to a range and shoot, or a martial artist will only be as skilled as his time in the dojo practicing his techniques, so it is true with handling the word of God with skill. Just as there are resources to improve your aim, or your skills as a martial artist, so there are resources that God has provided through pastors, theologians, scholars, and Christian publishers to improve your skills in handling the word of God. In his letter to Timothy, Paul wrote, Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth (2 Tim. 2:15). Some think that this verse is only applicable to pastors, but do you know why we know that is not true? How do we know that every Christian needs to strive to be able to accurately handle the word of truth? Because of what Jesus commanded every Christian: Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age (Matt. 28:1920). Conclusion Remember that the schemes belong to the devil, but the armor of God belongs to God! The sword of the Spirit is no exception! The list of Gods armor begins with the belt of truth, and it concludes with the sword of the Spirit, which is the word of God. What we have discovered about the armor of God is that the belt of truth is our identity in Jesus, the breastplate of righteousness is our righteousness in Jesus, the shoes of the gospel of peace is our redemption that Jesus has made possible, the shield of faith is provided through Jesus, the helmet of salvation is the hope of our salvation in Jesus, and the sword of the Spirit is the word of God that points us back to... Jesus! We learn from the Bible that all the promises of God through His word find their yes and Amen in and through Jesus Christ (see 2 Cor. 19-22). In fact, Jesus is not only Gods Yes to all of His promises, Jesus is Gods most perfect revelation of Himself because He is the living Word of God! In the opening verses of the Gospel of John, we learn that as the Word of God, All things came into being through Him, and apart from Him not even one thing came into being that has come into being.And as the Word of God, He, became flesh, and dwelt among us... (John 1:1-14). Not only is Jesus your belt, not only is He your breastplate, not only is He your peace, not only is He your shield and your helmet... Jesus is your sword! How do you remain strong in the Lord? You must find Him to be your life! In closing, I read something in Iain Duguids little book, titled, The Whole Armor of God, what I am about to read to you is the essence of the Christmas message: As the Word of God, he [Jesus] spoke the world into existence. As the Word of God, he uniquely reveals to us the Father. As the Word of God, he is Gods final communication to this broken and now redeemed world, come to heal the sick, rescue the lost, restore the broken, and lift up the downcast.... The Word of God in its cleansing work serves as a set of shears, a scalpel, and a sword. Ask God to equip you with these three different tools, each one uniquely crafted to help us in the fight against temptation by the world, the flesh, and the devil. All that sanctifying power flows into your life through the work of the Holy Spirit applying his Word. And when you fail and fall, as you often will, the Sword of the Spirit points you back again to the fact that the gospel is still true and Christs power is still sufficient to keep you safe and bring you at last into your heavenly inheritance.[1] [1] Iain M. Duguid, The Whole Armor of God (Wheaton, IL: Crossway; 2019), pp. 101-02.

The Sword of the Spirit

Play Episode Listen Later Dec 15, 2024

Ancient warfare was fierce. It was close, it was personal, it was dirty, it was aggressive, it was violent, and it was in your face. In preparation for battle, soldiers lined up in tight formation side by side with about three feet separating each soldier so that they could move freely. Every piece of the armor was critically important: The belt kept everything he was wearing in its rightful place, the breastplate protected his vital organs, his shoes were designed so that he could stand his ground and maintain his footing, his shield helped protected him from any weapon that would pierce such as arrows or spears, and his helmet kept his head on his shoulders, protected his mind, line of sight, and neck. The part of his armor that was designed to defend and to harm was his sword. The sword used by Romes soldiers between 3BC and 3AD was a double-edged short sword known as the Gladius. Roman legionaries whose shield defended them from the fiery arrows of the enemy received advanced training in using the Gladius to slash the exposed kneecaps or throat of their enemies while in formation and carried their Gladius sword on their belt, or sometimes on a shoulder strap. It was impossible to forget your belt, breastplate, and shoes when marching into battle because those pieces of the soldiers armor were attached to his person. However, it was possible to leave you shield, helmet, and even your sword back in the camp where it was safe and comfortable, but no skilled and experienced soldier would dare enter battle without those parts of his armor he was required to take up and put on, such as his shield, helmet, and sword. A modern equivalent to just how foolish it would be for a Roman soldier to forget any part of his armor is a Russian soldier who became the 2022 winner of the Darwin Awards. The Darwin Awards are those awards given to honor Charles Darwin by commemorating those who improve the gene pool by removing themselves from it in the most spectacular way possible. Here is the description of the unnamed Russian soldier who won this award: You are wearing body armor in a warzone. You spot abandoned Macbook. You want Macbook. Where to hide it? With quick reflexes a Russian soldier slid that Macbook into his chest armor pocket, replacing a ballistic plate designed to save his life. He was killed in Irpin, and his body was retrieved, providing a hearty laugh for all of Ukraine. 'Instant Karma' They reportedly found a stolen iPad as well. Wonder where the iPad was hidden? I am no soldier, and although I love my Macbook Pro and have a great deal of respect for the way it is designed, even I know enough that in a warzone it is best to keep the ballistic plate in the chest armor pocket because a Macbook was never designed to stop a bullet. Yet, when it comes to the armor of God, how often do we intentionally or unintentionally replace that which is designed to protect with philosophies, ideologies, feelings, and practices that serve the enemy rather than our own protection? What is the Sword of the Spirit We are told what the Sword of the Spirit is in the very same verse: It is the word of God. From Genesis to Revelation the Bible claims at least 3,000 times to be The Word of the Lord. In 2 Timothy 3:16 we are told: All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness... We are told in the Old Testament book, Deuteronomy: ...man shall not live on bread alone, but man shall live on everything that comes out of the mouth of the Lord (8:3), which is a verse Jesus used against the devil when He was being tempted in the wilderness (see Matt. 4:1-11). In the Psalms, we learn of the written word of God: The Law of the Lord is perfect, restoring the soul; the testimony of the Lord is sure, making wise the simple. The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes (Ps. 19:7-8). As it relates to the authority of Gods word, we are instructed through the prophet Isaiah: This is what the Lord says: Heaven is My throne and the earth is the footstool for My feet. Where then is a house you could build for Me? And where is a place that I may rest? For My hand made all these things, so all these things came into being, declares the Lord. But I will look to this one, at one who is humble and contrite in spirit, and who trembles at My word (Isa. 66:12). From Genesis to Revelation the Bible claims at least 3,000 times to be The Word of the Lord. The word of God in written form is contained in the 66 books that make up our Bible. When Paul wrote that all Scripture is inspired by God..., we believe that it is a reference to all of the Old Testament and New Testament books that make up the Bible that were written over a period of hundreds of years with many different contributors who were all guided and inspired by the Holy Spirit, so that what you have before you is a supernatural book unlike any other book, that is without error. It is upon the word of God, both Old Testament (the prophets) and the New Testament (the apostles) that Jesus Church is being built upon (see Eph. 2:19-22). It is the written word of God that has supernatural and transformative power to shape and transform Gods people, for from the imagery of the Roman Gladius the author of Hebrews wrote: For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (Heb. 4:12). Regarding the Word of God, Jesus prayed to the Father for His church: I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I am not asking You to take them out of the world, but to keep them away from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth; Your word is truth (John 17:1417). In just one chapter earlier, Paul said that the way Jesus is purifying and sanctifying His church is, by the washing of the water with the word, that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless (Eph. 5:26-27). So, we know what the word of God is; the question we must answer is how do we use it as the Sword of the Spirit? How Do We Use the Sword of the Spirit To answer that question, you need to know something about the two words that are used in reference to the word of God, and they are logos and rhēma. Logos is often translated as word or message. Rhēma is often translated word, saying, or statement. In Hebrews 4:12 and Isaiah 66:2 (in the Greek Septuagint) the word logos is used in reference to the Word of God. In Deuteronomy 8:3 (in the Greek Septuagint) and Ephesians 6:17, the word rhēma is used. So, whats the point? Both words are used in reference to the written and spoken word of God and its authority is based on the fact that it has come from God. Listen, every word in the Bible is authoritative because it is the Word of God and is used by the Holy Spirit of God to transform and shape the people of God. When you read or speak out loud the Word of God, as it is given within all 66 books of the Holy Bible, the voice of God is heard through His word. Pauls words in Ephesians 6:17 are calculated and carefully crafted through the inspiration of the Holy Spirit; do not miss what is written: Take... the sword of the Spirit, which is the word of God. God always uses the authority of His own words with the power of His Holy Spirit to transform, change, and divinely challenge! So, how does one use the Word of God as the offensive sword of the Spirit? Jesus showed us how to use it as an offensive weapon when he was approached three times by the devil. In Matthew 4:1-17 and Luke 4:1-13 we are given the details of Jesus 40 days of fasting in the same wilderness that Israel wondered for 40 years because of their failure to believe and obey the word of God. Each of the temptations Jesus faced was like one of the temptations Israel faced and failed, by sinning. When Israel was in the wilderness, they complained about their lack of food (see Exod. 16). The devil came to Jesus and tempted Him with these words: If you are the Son of God, command that these stones become bread. Jesus answered with the word of God from Deuteronomy 8:3, It is written: Man Shall not live on bread alone, but on every word that comes out of the mouth of God (Matt. 4:3-4). In the wilderness, Israel frequently put God to the test, so with the second temptation Satan took Jesus to the top of the temple and said, If you are the Son of God, throw Yourself down; for it is written: He will give His angels orders concerning You; and On their hands they will lift You up, so that You do not strike Your foot against a stone. The devil even quoted and twisted Psalm 91 to try to get Jesus to fall into the same sin Israel fell into in the wilderness. Again, Jesus responded rightly and skillfully with the word of God: You shall not put the Lord Your God to the Test. (Matt. 4:5-7). In the wilderness and throughout Israels history, they were frequently guilty of false worship. In an effort to get Jesus to fall into the same sin, Satan tried to get Jesus to avoid the cross by worshiping him, to which Jesus responded with the sword of the Spirit: You shall worship the Lord your God, and serve Him only (Matt. 4:8-11). Jesus used the sword of the Spirit to counter the Devils temptations. Did you ever notice that two of the three temptations Jesus faced were not inherently evil; it is not wrong to eat when you are hungry nor is it wrong to expect God to save you from harm. However, the scheming of the Devil was to try and get the Son of God to not trust the Fathers plan but to use a different plan that would have avoided the cross. We often counter our temptation to sin with human reason by believing another way is better than Gods way. Think about the way we reason our way out of obedience to God: I know Gods word says sex is a gift to be enjoyed within the covenant of marriage, but were in love and were going to get married anyway; or Its only a little lie. Sometimes it is more subtle: I know Gods word says, there must be no filthiness or foolish talk, or vulgar joking..., but at least it is not a 4-letter word, its not gossip if it is a prayer request, its just an innocent joke... I know that Gods word says that, sexual immorality or impurity is sinful, but its only a few scenes in the movie. Or... It only happens once a month... What if we learned from the way Jesus responded to temptation by countering our own with the Word of God? Imagine what would have happened if, in the Garden, Adam responded to the serpents temptation with the Word of God? You can take up the word of God as the sword of the Spirit or you can leave it in its sheath. Here is the thing though, just as handling a sword effectively takes some skill that can only come if you take it out of its sheath, to handle the sword of the Spirit with skill you must take it out and use it. To handle the Word of God with skill, you need to use it by reading it, studying it, memorizing it, and immerse yourself into it so that it can do what God designed it to do, which is to change you, mold you, cleanse you, and guide you. Just as you will never improve your shooting skills if you do not get out to a range and shoot, or a martial artist will only be as skilled as his time in the dojo practicing his techniques, so it is true with handling the word of God with skill. Just as there are resources to improve your aim, or your skills as a martial artist, so there are resources that God has provided through pastors, theologians, scholars, and Christian publishers to improve your skills in handling the word of God. In his letter to Timothy, Paul wrote, Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth (2 Tim. 2:15). Some think that this verse is only applicable to pastors, but do you know why we know that is not true? How do we know that every Christian needs to strive to be able to accurately handle the word of truth? Because of what Jesus commanded every Christian: Go, therefore, and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to follow all that I commanded you; and behold, I am with you always, to the end of the age (Matt. 28:1920). Conclusion Remember that the schemes belong to the devil, but the armor of God belongs to God! The sword of the Spirit is no exception! The list of Gods armor begins with the belt of truth, and it concludes with the sword of the Spirit, which is the word of God. What we have discovered about the armor of God is that the belt of truth is our identity in Jesus, the breastplate of righteousness is our righteousness in Jesus, the shoes of the gospel of peace is our redemption that Jesus has made possible, the shield of faith is provided through Jesus, the helmet of salvation is the hope of our salvation in Jesus, and the sword of the Spirit is the word of God that points us back to... Jesus! We learn from the Bible that all the promises of God through His word find their yes and Amen in and through Jesus Christ (see 2 Cor. 19-22). In fact, Jesus is not only Gods Yes to all of His promises, Jesus is Gods most perfect revelation of Himself because He is the living Word of God! In the opening verses of the Gospel of John, we learn that as the Word of God, All things came into being through Him, and apart from Him not even one thing came into being that has come into being.And as the Word of God, He, became flesh, and dwelt among us... (John 1:1-14). Not only is Jesus your belt, not only is He your breastplate, not only is He your peace, not only is He your shield and your helmet... Jesus is your sword! How do you remain strong in the Lord? You must find Him to be your life! In closing, I read something in Iain Duguids little book, titled, The Whole Armor of God, what I am about to read to you is the essence of the Christmas message: As the Word of God, he [Jesus] spoke the world into existence. As the Word of God, he uniquely reveals to us the Father. As the Word of God, he is Gods final communication to this broken and now redeemed world, come to heal the sick, rescue the lost, restore the broken, and lift up the downcast.... The Word of God in its cleansing work serves as a set of shears, a scalpel, and a sword. Ask God to equip you with these three different tools, each one uniquely crafted to help us in the fight against temptation by the world, the flesh, and the devil. All that sanctifying power flows into your life through the work of the Holy Spirit applying his Word. And when you fail and fall, as you often will, the Sword of the Spirit points you back again to the fact that the gospel is still true and Christs power is still sufficient to keep you safe and bring you at last into your heavenly inheritance.[1] [1] Iain M. Duguid, The Whole Armor of God (Wheaton, IL: Crossway; 2019), pp. 101-02.

Assad Overthrown

Let's Know Things

Play Episode Listen Later Dec 10, 2024 19:54

This week we talk about coups, the Arab Spring, and Bashar al-Assad.We also discuss militias, Al Qaeda, and Iran.Recommended Book: The Algebraist by Iain M. BanksTranscriptIn the early 2010s, a series of uprisings against unpopular, authoritarian governments spread across the Middle East—a wave of action that became known as the Arab Spring.Tunisia was where it started, a man setting himself on fire in protest against the nation's brazenly corrupt government and all that he'd suffered under that government, and the spreading of this final gesture on social media, which was burgeoning at the time, amplified by the still relatively newfound availability and popularity of smartphones, the mobile internet, and the common capacity to share images and videos of things as they happen to folks around the world via social media, led to a bunch of protests and riots and uprisings in Jordan, Egypt, Yemen, and Algeria, initially, before then spreading to other, mostly Arab majority, mostly authoritarian-led nations.The impact of this cascade of unrest in this region was immediately felt; within just two years, by early 2012, those ruling Tunisia, Egypt, Libya, and Yemen had been toppled, there were attempts to topple the Bahraini and Syrian governments, there were massive protests in Iraq, Jordan, Kuwait, Morocco, Oman, Algeria, and Sudan, and relatively minor protests, which were still meaningful because of the potential punishments for folks who rocked the boat in these countries, smaller protests erupted in Djibouti, Western Sahara, Saudi Arabia, Palestine, and Mauritania.Several rulers and their ruling parties committed to stepping down soon, or to not run for reelection—some of them actually stuck with that commitment, though others rode out this period of tumult and then quietly backtracked.Some nations saw long-lasting periods of unrest following this eruption; Jordan had trouble keeping a government in office for years, for instance, while Yemen overthrew its government in 2012 and 2015, and that spun-out into a civil war between the official government and the Iran-backed Houthis, which continues today, gumming up the Red Sea and significantly disrupting global shipping as a consequence.What I'd like to talk about today, though, is another seriously disruptive sequence of events that have shaped the region, and a lot of things globally, as well, since the first sparks of what became the Arab Spring—namely, the Syrian Civil war—and some movement we've seen in this conflict over the past week that could result in a dramatically new state of affairs across the region.—In 1963, inspired by their brethren's successful coup in nearby Iraq, the military wing of the Arab nationalist Ba'ath party of Syria launched a coup against the country's post-colonial democratic government, installing in its stead a totalitarian party-run government.One of the leaders of this coup, Hafez al-Assad, became the country's president in 1971, which basically meant he was the all-powerful leader of a military dictatorship, and he used those powers to even further consolidate his influence over the mechanisms of state, which meant he also had the ability to name his own successor.He initially planned to install his brother as leader when he stepped down or died, but that brother attempted to overthrow him when he was ill in 1983 and 1984, so when he got better, he exiled said brother and chose his eldest son, Bassel al-Assad, instead.Bassel died in a car accident in 1994, though, so Hafez was left with his third choice, Bashar al-Assad, which wasn't a popular choice, in part because it was considered not ideal for him to choose a family member, rather than someone else from the leading party, but also because Bashar had no political experience at the time, so this was straight-up nepotism: the only reason he was selected was that he was family.In mid-2000, Hafez died, and Bashar stepped into the role of president. The next few years were tumultuous for the new leader, who faced heightened calls for more transparency in the government, and a return to democracy, or some form of it at least, in Syria.This, added to Bashar's lack of influence with his fellow party members, led to a wave of retirements and purgings amongst the government and military higher-ups—those veteran politicians and generals replaced by loyalists with less experience and credibility.He then made a series of economic decisions that were really good for the Assad family and their allies, but really bad for pretty much everyone else in the country, which made him and his government even less popular with much of the Syrian population, even amongst those who formerly supported his ascension and ambitions.All of this pushback from the people nudged Bashar al-Assad into implementing an increasingly stern police state, which pitted various ethnic and religious groups against each other in order to keep them from unifying against the government, and which used terror and repression to slap down or kill anyone who stood up to the abuse.When the Arab Spring, which I mentioned in the intro, rippled across the Arab world beginning in 2011, protestors in Syria were treated horribly by the Assad government—the crackdown incredibly violent and punitive, even compared to that of other repressive, totalitarian governments in the region.This led to more pushback from Syrian citizens, who began to demand, with increasing intensity, that the Assad-run government step down, and that the Ba'athists running the dictatorship be replaced by democratically elected officials.This didn't go over well with Assad, who launched a campaign of even more brutal, violent crackdowns, mass arrests, and the torture and execution of people who spoke out on this subject—leading to thousands of confirmed deaths, and tens of thousands of people wounded by government forces.This response didn't go over super well with the people, and these protests and the pushback against them spiraled into a full-on civil uprising later in 2011, a bunch of people leaving the Syrian military to join the rebels, and the country breaking up into pieces, each chunk of land controlled by a different militia, some of these militias working well together, unifying against the government, while others also fought other militias—a remnant of the military government's efforts to keep their potential opposition fighting each other, rather than them.This conflict was officially declared a civil war by the UN in mid-2012, and the UN and other such organizations have been fretting and speaking out about the human rights violations and other atrocities committed during this conflict ever since, though little has been done by external forces, practically, to end it—instead it's become one of many proxy conflicts, various sides supported, mostly with weapons and other resources, though sometimes with training, and in rare instances with actual soldiers on the ground, by the US, Turkey, Russia, Iran, the Iran-backed group Hezbollah, Saudi Arabia, Qatar, Britain, France, Israel, and the Netherlands.This conflict has demanded the country's full attention for more than a decade, then, and it's had influence even beyond Syria's borders, as groups like the Islamic State, or ISIS has been able to grow and flourish within Syria, due to all the chaos and lack of stability, refugees from Syria have flooded across borders, fleeing the violence and causing all sorts of unintended disruptions in neighboring and even some further-afield countries where, in some cases, millions of these refugees have had to be taken care of, which in turn has influenced immigration-related politics even as far away as the European Union. Also due to that lack of internal control, crime has flourished in Syria, including drug-related crime. And that's lets to a huge production and distribution network for an illegal, almost everywhere, amphetamine called Captagon, which is addictive, and the pills often contain dangerous filler chemicals that are cheaper to produce.This has increased drug crime throughout the region, and the Syrian government derives a substantial amount of revenue from these illicit activities—it's responsible for about 80% of global Captagon production, as of early 2024.All of which brings us to late-2024.By this point, Syria had been broken up into about seven or eight pieces, each controlled by some militia group or government, while other portions—which make up a substantial volume of the country's total landmass—are considered to be up in the air, no dominant factions able to claim them.Al-Assad's government has received a fair bit of support, both in terms of resources, and in terms of boots on the ground, from Iran and Russia, over the years, especially in the mid-20-teens. And due in large part to that assistance, his forces were able to retake most of the opposition's strongholds by late 2018.There was a significant ceasefire at the tail-end of 2019, which lasted until March of 2020. This ceasefire stemmed from a successful operation launched by the Syrian government and its allies, especially Iran, Russia, and Hezbollah, against the main opposition and some of their allies—basically a group of different rebel factions that were working together against Assad, and this included groups backed by the Turkish government.On March 5, 2020, Turkish President Erdogan and Russian President Putin, which were backing opposite sides of this portion of the Syrian civil war, agreed on a ceasefire that began the following day, which among other things included a safety corridor along a major highway, separating the groups from each other, that corridor patrolled by soldiers from Turkey and Russia.This served to end most frontline fighting, as these groups didn't want to start fighting these much larger, more powerful nations—Russia and Turkey—while trying to strike their enemies, though there were still smaller scuffles and attacks, when either side could hurt their opponent without being caught.In November of 2024, though, a coalition of anti-Assad militias launched a new offensive against the Syrian government's forces, which was ostensibly sparked by heavily shelling by those forces against civilians in rural areas outside Aleppo, the country's second-largest city.On the 29th of November, those forces captured most of Aleppo, and then plowed their way through previously government-held towns and cities at a fairly rapid clip, capturing another regional capitol, Hama on December 5, and securing Damascus, the capitol of the country, on December 8.This ended the 13-year civil war that's plagued Syria since all the way back in 2011; Bashar al-Assad fled to Russia, according to Russian and Iranian officials, and he resigned before he hopped on that flight; Russian state media is saying that Assad and his family have been granted asylum by the Russian government.This is a rapidly developing story, and we'll know more over the next few weeks, as the dust settles, but right now it looks like the Syrian government has been toppled by rebel forces led by a man named Abu Mohammad al-Jolani, a 42-year-old child of Syrian exiles who was born in Saudi Arabia, and who spent the early 2000s fighting against US occupation forces in Iraq as part of Al Qaeda.He apparently spent a few years in an Iraqi prison, then led an Al Qaeda affiliate group, which evolved into its own thing when he broke ties with Al Qaeda's leadership.This new group that he formed, Hayat Tahrir al-Sham, tried to differentiate itself from groups like Al Qaeda by saying they didn't want to play a role in the global jihad, they just wanted to reform the government in Syria. As part of that pivot, they started governing and building infrastructure across the chunk of Syria they claimed, even to the point of collecting taxes and providing civilians with identity cards; though throughout this period they were also known for ruling with an iron fist, and for being hardcore authoritarians, dedicated to implementing a hard-line version of Islamist ideological law.In the midst of their blitz-like capture of Syria, though, representatives from this group have said they'll implement a religiously tolerant representative government, and they won't tell women in the country how to dress.Following the capture of Damascus, Syria's Prime Minister said that he would remain in the country, and that he was ready to work with whomever takes the reins as things settle down, happy to make the transition a smooth and peaceful one, essentially, whatever that might mean in practice.The US military has taken this opportunity to strike dozens of Islamic State facilities and leaders across the country, marking one of the biggest such actions in recent months, and military leaders have said they would continue to strike terrorist groups on Syrian soil—probably as part of an effort to keep the new Syrian government, whatever its composition, from working with IS and its allies.Russia has requested a closed-door meeting with the United Nations Security Council to discuss Syria's collapse, and it's been reported that they failed to come to Assad's aid because they're too tied up in Ukraine, and they weren't able to move forces from North Africa rapidly enough to do much good; though there's a chance they'll still shift whatever chess pieces they can to the area in order to influence the composition of the new government, as it's forming.Iran has said they welcome whatever type of government the Syrian people decide to establish, though it's likely they'll try to nudge that formation in their favor, as Syria has long been an ally and client state of theirs, and they are no doubt keen to maintain that reality as much as possible, and bare-minimum to avoid the establishment of an enemy along their border.And Israel has entered what's supposed to be a demilitarized buffer zone in the Golan Heights because this zone is on the Syrian border; they've also captured a buffer zone within Syria itself. They've launched airstrikes on suspected chemical weapon sites in Syria, to prevent them from falling into extremist hands, they've said, and Israeli leaders said they want to keep any issues in their neighbor from impacting Israeli citizens. And Iraq's government has announced that they're doing the same along their shared border with Syria, so the whole region is bulwarking their potential weak points, just in case something goes wrong and violence spreads, rather than being tamped down by all this change.Israel's prime minister, and other higher ups in the government, have also claimed responsibility for Assad's toppling, saying it was their efforts against Iran and its proxy forces, like Hezbollah, that set the stage for the rebels to do what they did—as otherwise these forces would have been too strong and too united for it to work.Notably, the now-in-charge rebel group has been a longtime enemy of Iran and Hezbollah, so while there's still a lot of uncertainty surrounding all of this, Israel's government is no doubt generally happy with how things have progressed, so far, as this could mean Syria is no longer a reliable corridor for them, especially for the purposes of getting weapons to Hezbollah in southern Lebanon, along Israel's northern border.That said, this same group isn't exactly a fan of Israel, and is backed by Turkey, which has been highly critical of Israel's actions in Gaza and Lebanon.So it's an incredibly tumultuous moment in Syria, right now, and in this region, as a whole, because the conflict in Syria has been super impactful on everyone thereabouts, to varying degrees, and this ending to this long-lasting civil war could lead to some positive outcomes, like Syrian refugees who have been scattered across neighboring countries being able to return home without facing the threat of violence, and the release of political prisoners from infamous facilities, some of which have already been emptied by the rebels—but especially in the short-term there's a lot of uncertainty, and it'll likely be a while before that uncertainty solidifies into something more knowable and predictable, as at the moment, much of the country is still controlled by various militia groups backed by different international actors, including Kurdish-led forces backed by the US, and forces allied with Turkey in the north.So this change of official governance may shuffle the deck, but rather than stabilizing things, it could result in a new conflict catalyzed by the power vacuum left by the Assad government and its allies, if rebel forces—many of which have been labeled terrorists by governments around the world, which is another wrinkle in all this—if they fail to rally behind one group or individual, and instead start fighting each other for the opportunity to become the country's new dominant force.Show Noteshttps://www.nytimes.com/2024/12/08/world/middleeast/syria-hts-jolani.htmlhttps://www.nytimes.com/2024/12/06/briefing/syria-civil-war-assad.htmlhttps://www.wsj.com/world/middle-east/assads-rule-collapses-in-syria-raising-concerns-of-a-vacuum-95568f13https://www.nytimes.com/2024/12/02/world/middleeast/syria-rebels-hts-who-what.htmlhttps://www.washingtonpost.com/national-security/2024/12/07/syria-rebels-biden-intelligence-islamists/https://apnews.com/article/turkey-syria-insurgents-explainer-kurds-ypg-refugees-f60dc859c7843569124282ea750f1477https://apnews.com/article/israel-hamas-war-gaza-lebanon-news-7-december-2024-53419e23991cfc14a7857c82f49eb26fhttps://apnews.com/article/syria-assad-sweida-daraa-homs-hts-qatar-816e538565d1ae47e016b5765b044d31https://www.nytimes.com/2024/12/08/world/middleeast/syria-damascus-eyewitness-assad.htmlhttps://www.nytimes.com/article/syria-civil-war-rebels.htmlhttps://www.nytimes.com/live/2024/12/08/world/syria-war-damascushttps://en.wikipedia.org/wiki/Ba%27ath_Partyhttps://en.wikipedia.org/wiki/1963_Syrian_coup_d%27%C3%A9tathttps://en.wikipedia.org/wiki/Hafez_al-Assadhttps://en.wikipedia.org/wiki/Syrian_revolutionhttps://www.cfr.org/article/syrias-civil-warhttps://en.wikipedia.org/wiki/Syrian_civil_warhttps://en.wikipedia.org/wiki/Bashar_al-Assadhttps://en.wikipedia.org/wiki/Fenethyllinehttps://carnegieendowment.org/research/2024/07/border-traffic-how-syria-uses-captagon-to-gain-leverage-over-saudi-arabia?lang=enhttps://en.wikipedia.org/wiki/Northwestern_Syria_offensive_(December_2019_%E2%80%93_March_2020)https://en.wikipedia.org/wiki/2024_Syrian_opposition_offensiveshttps://www.bbc.com/news/articles/c8j99447gj1ohttps://apnews.com/article/syria-assad-rebels-war-israel-a8ecceee72a66f4d7e6168d6a21b8dc9https://www.nytimes.com/live/2024/12/09/world/syria-assad-rebelshttps://www.nytimes.com/2024/12/09/world/middleeast/israel-assad-syria.htmlhttps://apnews.com/article/iran-mideast-proxy-forces-syria-analysis-c853bf613a6d6af7f6aa99b2e60984f8https://www.nytimes.com/2024/12/09/briefing/irans-very-bad-year.htmlhttps://apnews.com/article/syria-hts-assad-aleppo-fighting-2be43ee530b7932b123a0f26b158ac22https://apnews.com/article/syria-insurgents-aleppo-iran-russia-turkey-abff93e4f415ebfd827d49b1a90818e8https://www.nytimes.com/2024/12/06/world/middleeast/syria-rebels-hama-homs.htmlhttps://en.wikipedia.org/wiki/Syrian_civil_warhttps://en.wikipedia.org/wiki/Arab_Spring This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit letsknowthings.substack.com/subscribe

The Shield of Faith

Play Episode Listen Later Dec 1, 2024

It has been a few weeks since we were in Ephesians. The last sermon I preached was on the shoes of the gospel of peace. I have a confession to make, and it is not one to be proud of: I am not very good at creating space for my own rest. One of the symptoms that a break and vacation is needed is when your pastor takes 15-20 minutes to talk about shoes during his sermon introduction! In preparation for this sermon, I have been thinking about the importance of rest as it is related to faith. One of the Ten Commandments is to, Remember the Sabbath day, to keep it holy (Exod. 20:8-11). Here is the irony with the fourth commandment: The first four commandments address our relationship with God and the last six commandments address our relationships with one another. I am of the opinion that a Sabbath rest has less to do with the seventh day of the week and more to do with our need to separate ourselves from the noise of life. Regarding the fourth commandment, Jesus said: The Sabbath was made for man, and not man for the Sabbath (Mark 2:23-28). The purpose of the Sabbath is that it creates space for you to listen to God for the purpose being strengthened in Him. The reason why the fourth commandment is sandwiched between the first three concerning our vertical relationship with God and the final six concerning our horizontal relationships with your neighbor is because if you ignore a Sabbath rest, both your relationship with God and your relationships with others will suffer. If you ignore the fourth commandment, you will be more prone to develop idols in your heart and become little good to those around you. So, here is what I want you to hear as we move forward: Sabbath rest stabilizes gospel grounded faith. The kind of rest I am talking about must include the kind of rest described in Psalm 46:10, Stop striving and know that I am God; I will be exalted among the nations, I will be exalted on the earth. Now, with Gods command for a Sabbath rest as our backdrop, lets consider again the armor of God: Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. (Eph. 6:1013) Remember that the schemes belong to the devil, but the armor we are to put on belongs to God. The belt of truth is our identity in Christ, the breastplate of righteousness is our righteousness in Christ, and the shoes of the gospel of peace enable us to keep our footing in the whole Gospel, that includes our salvation but also the full redemption of all creation. The whole Gospel includes our resurrection, but it also promises us a day when sorrow and sighing will flee away: And the redeemed of the Lord will return and come to Zion with joyful shouting, and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away (Isa. 51:11). The fourth piece of Gods armor is the shield of faith. The questions we need to answer are what is it really; and how does one use the shield of faith? What is the Shield of Faith? The shield Paul had in mind was not the small round shield you would expect a soldier to have for hand-to-hand combat, for it was light but left most of the body exposed. Instead, the shield Paul envisioned was more like the one a soldier carried to protect his whole body from the enemys arrows shot from a distance. The large shield was called a scutum and was typically used by Roman legionaries. It was designed not only to protect the soldier wielding it from arrows, but was designed especially to protect him from arrows that were dipped in pitch and lit on fire before they were launched. The front of the shield was covered in leather that could be soaked in water; in this way, when the flaming arrows hit the shield, the fire would be quenched. For what purpose did a flaming arrow (aka fire arrow) serve? What is fire known for doing? The enemy would launch flaming arrows to set on fire anything that was flammable such as buildings, materials, and enemy troops. Fire consumes and destroys, and this is exactly what the rulers, powers, world forces of this darkness, and the spiritual forces of wickedness in the heavenly places desire to do to any and all of Gods people. We are told to take up the shield of faith to protect us from such attacks from the enemy, but what is it? Is the shield of faith a self-determined will to hold on to what you believe? Is it something that you would have more of if you simply believed more? Is the shield of faith more about having enough faith in what we read about in the Bible so that you can claim financial, emotional, relational, spiritual, and physical healing and wholeness for yourself? I dont think the shield of faith includes any of that. Remember that Paul did not just come up with the armor of God because of some Roman soldiers around him. Paul received his shield metaphor from the Old Testament. To address Abrahams fear about being without an heir, God promised Him, Do not fear Abram, I am a shield to you; your reward shall be very great. In Psalm 28:7, David celebrated the God who hears the prayers of His people with these words: Blessed be the Lord, because He has heard the sound of my pleading. The Lord is my strength and my shield; my heart trusts in Him, and I am helped; therefore my heart triumphs, and with my song I shall thank Him. However, I think Proverbs 30:5 is the most helpful verse that helps us understand what the shield of faith is: Every word of God is pure; He is a shield to those who take refuge in Him. So, which is it? Is God our shield and if so, how can our faith be the shield? On this point Iain Duguid is helpful: Faith is the means by which we flee to God for refuge. It is how we cling to God and find in him comfort and protection in times of difficulty and distress.[1] It is one thing to believe that God exists but is quite another thing to flee to the God you know to be true because of the way He has revealed Himself through His Word. The more you know about God, the more inclined you will be to flee to Him as your refuge and strength, for the Bible says, the people who know their God will be strong and take action (Dan. 11:32b). The way you cling to God and find Him to be your comfort and protection is through His Word! We are told in Ephesians 5:26 that Jesus intends to sanctify and beautify His church through the washing of water with the word. It is the word of God that we use to saturate our shield to extinguish all the flaming arrows of the evil one. This is not a New Testament concept; it is a Genesis through Revelation principle for living faithfully before God. Listen to Psalm 119:10-11 and tell me if you cannot hear the same tone that you hear in Ephesians 6:16, With all my heart I have sought You; Do not let me wander from Your commandments. I have treasured Your word in my heart, so that I may not sin against You. How do We Use the Shield of Faith? It is all well and good to know what the shield of faith is, but how do you use it? To answer that question, permit me to show you something that I have read dozens of times and missed because I did not read Ephesians 6:14-17 as carefully as I should have. There are six pieces that belong to the armor of God. The first three are all pieces that a soldier puts on and keeps on so long as he is active: ...having belted your waist with truth (v. 14a) ...having put on the breastplate of righteousness (v. 14b) ...having strapped on your feet the preparation of the gospel of peace (v. 15) Each of these pieces are attached to the Christian as part of his/her identity in Christ. The belt of truth is your new identity in Christ, the breastplate of righteousness is your righteousness in Christ, and the shoes of the gospel of peace are the promise of full redemption that Jesus makes possible. You put on these pieces of armor by standing in the gospel, confidently recognizing that all your righteousness is in Christ, and that your identity is rooted in Christ as truth for all of life! Now notice the final three pieces of the armor of God and how Paul distinguishes them from the first three pieces with the words, in addition to all...: ...taking up the shield of faith (v. 16) ...take the helmet of salvation (v. 17a) ...take the sword of the Spirit, which is the word of God (v. 17b) The soldiers shield, helmet, and sword were all a part of his armor, but they were pieces he could take up and put down at will. The enemy can tempt you to believe that Christ is not enough, but what he already knows is that your righteousness is Christs righteousness; wearing the breastplate of righteousness is simply walking in light of that truth. However, when the enemy attacks with his flaming arrows in the form of temptations, lies, and accusations, you can choose to take up the shield of faith or allow those arrows to pierce you so that their fire can overwhelm, consume, and incapacitate you. If you are a Christian and you have truly been born again, the flaming arrows may not be able to destroy your soul, but they certainly can wound to the point of rendering you immobile and unable to fully engage and participate in Gods mission in the world and purpose for your life. If you are a Christian, the enemy knows that God chose you before the foundation of the world (Eph. 1:4-6), that you were fully and completely redeemed by the blood of His Son (1:7-12), and that you have been sealed by the Holy Spirit as Gods inheritance to receive all of His promises (1:13-14, 18-23). In fact, I am convinced that the devil has more of a theological grasp over what it means for you to be a Christian than many Christians, but if he can deceive you, if he can aid in destroying your Christian witness, if he can paralyze you with shame and guilt to keep you from clinging to all that the cross of Christ represents, then he will do all within his ability to do just that! Dear Christian, when those flaming arrows come, you have a shield God has given that you can take up to defend yourself from such attacks! God has given us all that we need, but faith in His promises, a dependance upon Him, and the responsibility to proactively saturate our faith with the word of God is something we must do. Conclusion The enemy will launch his flaming arrows but make no mistake from what we have learned so far from Ephesians, there is also the danger we face from self-inflicted wounds when we fall into temptation. The devil never makes us sin, we do that all on our own! This is why it is important to take on the full armor of God. When we are mindful that Jesus is our identity and not our sin, when we are fully aware that Jesus is our only hope and righteousness, and then stand in the truth of all of Gods redemptive promises, our resolve to resist sin and temptation becomes more determined. But, when the flaming arrows fly you can lower your shield and let them pierce and consume, or you can take up your shield. When the enemy whispers: You sinned and now you are too disgusting for God to love you! You take up your shield saturated with the word of God and say: Do not rejoice over me, enemy of mine. Though I fall I will rise; though I live in darkness, the Lord is a light for me... He will bring me out to the light, and I will look at His righteousness (Micah 7:8, 9). You take up your shield saturated by the word of God and say, God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.... For if while we were enemies we were reconciled, we shall be saved by His life (Rom. 5:8, 10). Dont you think that Mary and Joseph endured many the constant barrage of the enemys flaming arrows the moment they found out about the conception of Jesus while Mary was still a virgin? Gabriel appeared to Mary and told her: Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and give birth to a son, and you shall name Him Jesus (Luke 1:30-31). Her only question was: How? since she was a virgin. After the angel told her that the Holy Spirit would make it possible miraculously, her response was simply: Behold, the Lords bond-servant; may it be done to me according to your word (v. 38). Mary could have been overwhelmed by fear over what her mother, father, relatives, and neighbors would think, but instead she raised up her shield of faith in the form of a song saturated with what she knew from the word of God: My soul exalts the Lord, And my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bond-servant; For behold, from now on all generations will call me blessed. For the Mighty One has done great things for me; And holy is His name. And His mercy is to generation after generation Toward those who fear Him. He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their hearts. He has brought down rulers from their thrones, And has exalted those who were humble. He has filled the hungry with good things, And sent the rich away empty-handed. He has given help to His servant Israel, In remembrance of His mercy, Just as He spoke to our fathers, To Abraham and his descendants forever. (Luke 1:4755) Joseph could have walked out on Mary in disbelief, but He took up his shield as well and believed that God was not only big enough to make the conception of Jesus supernaturally possible, but he too believed the word of God: Behold, the virgin will conceive and give birth to a Son, and they shall name Him Immanuel (Isa. 7:14; see also Matt. 1:18-25). So, how do you use the shield of faith? How do you take it up to defend yourself? You take up the shield of faith each time you flee to God for refuge through the truth of His word and cling to Him to find your comfort and protection in times of difficulty and distress. [1] Iain M. Duguid, The Whole Armor of God (Wheaton, IL: Crossway; 2019), p. 68.

The Shield of Faith

Green Team of the Legendarium

Play Episode Listen Later Dec 1, 2024

It has been a few weeks since we were in Ephesians. The last sermon I preached was on the shoes of the gospel of peace. I have a confession to make, and it is not one to be proud of: I am not very good at creating space for my own rest. One of the symptoms that a break and vacation is needed is when your pastor takes 15-20 minutes to talk about shoes during his sermon introduction! In preparation for this sermon, I have been thinking about the importance of rest as it is related to faith. One of the Ten Commandments is to, Remember the Sabbath day, to keep it holy (Exod. 20:8-11). Here is the irony with the fourth commandment: The first four commandments address our relationship with God and the last six commandments address our relationships with one another. I am of the opinion that a Sabbath rest has less to do with the seventh day of the week and more to do with our need to separate ourselves from the noise of life. Regarding the fourth commandment, Jesus said: The Sabbath was made for man, and not man for the Sabbath (Mark 2:23-28). The purpose of the Sabbath is that it creates space for you to listen to God for the purpose being strengthened in Him. The reason why the fourth commandment is sandwiched between the first three concerning our vertical relationship with God and the final six concerning our horizontal relationships with your neighbor is because if you ignore a Sabbath rest, both your relationship with God and your relationships with others will suffer. If you ignore the fourth commandment, you will be more prone to develop idols in your heart and become little good to those around you. So, here is what I want you to hear as we move forward: Sabbath rest stabilizes gospel grounded faith. The kind of rest I am talking about must include the kind of rest described in Psalm 46:10, Stop striving and know that I am God; I will be exalted among the nations, I will be exalted on the earth. Now, with Gods command for a Sabbath rest as our backdrop, lets consider again the armor of God: Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. (Eph. 6:1013) Remember that the schemes belong to the devil, but the armor we are to put on belongs to God. The belt of truth is our identity in Christ, the breastplate of righteousness is our righteousness in Christ, and the shoes of the gospel of peace enable us to keep our footing in the whole Gospel, that includes our salvation but also the full redemption of all creation. The whole Gospel includes our resurrection, but it also promises us a day when sorrow and sighing will flee away: And the redeemed of the Lord will return and come to Zion with joyful shouting, and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away (Isa. 51:11). The fourth piece of Gods armor is the shield of faith. The questions we need to answer are what is it really; and how does one use the shield of faith? What is the Shield of Faith? The shield Paul had in mind was not the small round shield you would expect a soldier to have for hand-to-hand combat, for it was light but left most of the body exposed. Instead, the shield Paul envisioned was more like the one a soldier carried to protect his whole body from the enemys arrows shot from a distance. The large shield was called a scutum and was typically used by Roman legionaries. It was designed not only to protect the soldier wielding it from arrows, but was designed especially to protect him from arrows that were dipped in pitch and lit on fire before they were launched. The front of the shield was covered in leather that could be soaked in water; in this way, when the flaming arrows hit the shield, the fire would be quenched. For what purpose did a flaming arrow (aka fire arrow) serve? What is fire known for doing? The enemy would launch flaming arrows to set on fire anything that was flammable such as buildings, materials, and enemy troops. Fire consumes and destroys, and this is exactly what the rulers, powers, world forces of this darkness, and the spiritual forces of wickedness in the heavenly places desire to do to any and all of Gods people. We are told to take up the shield of faith to protect us from such attacks from the enemy, but what is it? Is the shield of faith a self-determined will to hold on to what you believe? Is it something that you would have more of if you simply believed more? Is the shield of faith more about having enough faith in what we read about in the Bible so that you can claim financial, emotional, relational, spiritual, and physical healing and wholeness for yourself? I dont think the shield of faith includes any of that. Remember that Paul did not just come up with the armor of God because of some Roman soldiers around him. Paul received his shield metaphor from the Old Testament. To address Abrahams fear about being without an heir, God promised Him, Do not fear Abram, I am a shield to you; your reward shall be very great. In Psalm 28:7, David celebrated the God who hears the prayers of His people with these words: Blessed be the Lord, because He has heard the sound of my pleading. The Lord is my strength and my shield; my heart trusts in Him, and I am helped; therefore my heart triumphs, and with my song I shall thank Him. However, I think Proverbs 30:5 is the most helpful verse that helps us understand what the shield of faith is: Every word of God is pure; He is a shield to those who take refuge in Him. So, which is it? Is God our shield and if so, how can our faith be the shield? On this point Iain Duguid is helpful: Faith is the means by which we flee to God for refuge. It is how we cling to God and find in him comfort and protection in times of difficulty and distress.[1] It is one thing to believe that God exists but is quite another thing to flee to the God you know to be true because of the way He has revealed Himself through His Word. The more you know about God, the more inclined you will be to flee to Him as your refuge and strength, for the Bible says, the people who know their God will be strong and take action (Dan. 11:32b). The way you cling to God and find Him to be your comfort and protection is through His Word! We are told in Ephesians 5:26 that Jesus intends to sanctify and beautify His church through the washing of water with the word. It is the word of God that we use to saturate our shield to extinguish all the flaming arrows of the evil one. This is not a New Testament concept; it is a Genesis through Revelation principle for living faithfully before God. Listen to Psalm 119:10-11 and tell me if you cannot hear the same tone that you hear in Ephesians 6:16, With all my heart I have sought You; Do not let me wander from Your commandments. I have treasured Your word in my heart, so that I may not sin against You. How do We Use the Shield of Faith? It is all well and good to know what the shield of faith is, but how do you use it? To answer that question, permit me to show you something that I have read dozens of times and missed because I did not read Ephesians 6:14-17 as carefully as I should have. There are six pieces that belong to the armor of God. The first three are all pieces that a soldier puts on and keeps on so long as he is active: ...having belted your waist with truth (v. 14a) ...having put on the breastplate of righteousness (v. 14b) ...having strapped on your feet the preparation of the gospel of peace (v. 15) Each of these pieces are attached to the Christian as part of his/her identity in Christ. The belt of truth is your new identity in Christ, the breastplate of righteousness is your righteousness in Christ, and the shoes of the gospel of peace are the promise of full redemption that Jesus makes possible. You put on these pieces of armor by standing in the gospel, confidently recognizing that all your righteousness is in Christ, and that your identity is rooted in Christ as truth for all of life! Now notice the final three pieces of the armor of God and how Paul distinguishes them from the first three pieces with the words, in addition to all...: ...taking up the shield of faith (v. 16) ...take the helmet of salvation (v. 17a) ...take the sword of the Spirit, which is the word of God (v. 17b) The soldiers shield, helmet, and sword were all a part of his armor, but they were pieces he could take up and put down at will. The enemy can tempt you to believe that Christ is not enough, but what he already knows is that your righteousness is Christs righteousness; wearing the breastplate of righteousness is simply walking in light of that truth. However, when the enemy attacks with his flaming arrows in the form of temptations, lies, and accusations, you can choose to take up the shield of faith or allow those arrows to pierce you so that their fire can overwhelm, consume, and incapacitate you. If you are a Christian and you have truly been born again, the flaming arrows may not be able to destroy your soul, but they certainly can wound to the point of rendering you immobile and unable to fully engage and participate in Gods mission in the world and purpose for your life. If you are a Christian, the enemy knows that God chose you before the foundation of the world (Eph. 1:4-6), that you were fully and completely redeemed by the blood of His Son (1:7-12), and that you have been sealed by the Holy Spirit as Gods inheritance to receive all of His promises (1:13-14, 18-23). In fact, I am convinced that the devil has more of a theological grasp over what it means for you to be a Christian than many Christians, but if he can deceive you, if he can aid in destroying your Christian witness, if he can paralyze you with shame and guilt to keep you from clinging to all that the cross of Christ represents, then he will do all within his ability to do just that! Dear Christian, when those flaming arrows come, you have a shield God has given that you can take up to defend yourself from such attacks! God has given us all that we need, but faith in His promises, a dependance upon Him, and the responsibility to proactively saturate our faith with the word of God is something we must do. Conclusion The enemy will launch his flaming arrows but make no mistake from what we have learned so far from Ephesians, there is also the danger we face from self-inflicted wounds when we fall into temptation. The devil never makes us sin, we do that all on our own! This is why it is important to take on the full armor of God. When we are mindful that Jesus is our identity and not our sin, when we are fully aware that Jesus is our only hope and righteousness, and then stand in the truth of all of Gods redemptive promises, our resolve to resist sin and temptation becomes more determined. But, when the flaming arrows fly you can lower your shield and let them pierce and consume, or you can take up your shield. When the enemy whispers: You sinned and now you are too disgusting for God to love you! You take up your shield saturated with the word of God and say: Do not rejoice over me, enemy of mine. Though I fall I will rise; though I live in darkness, the Lord is a light for me... He will bring me out to the light, and I will look at His righteousness (Micah 7:8, 9). You take up your shield saturated by the word of God and say, God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.... For if while we were enemies we were reconciled, we shall be saved by His life (Rom. 5:8, 10). Dont you think that Mary and Joseph endured many the constant barrage of the enemys flaming arrows the moment they found out about the conception of Jesus while Mary was still a virgin? Gabriel appeared to Mary and told her: Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and give birth to a son, and you shall name Him Jesus (Luke 1:30-31). Her only question was: How? since she was a virgin. After the angel told her that the Holy Spirit would make it possible miraculously, her response was simply: Behold, the Lords bond-servant; may it be done to me according to your word (v. 38). Mary could have been overwhelmed by fear over what her mother, father, relatives, and neighbors would think, but instead she raised up her shield of faith in the form of a song saturated with what she knew from the word of God: My soul exalts the Lord, And my spirit has rejoiced in God my Savior. For He has had regard for the humble state of His bond-servant; For behold, from now on all generations will call me blessed. For the Mighty One has done great things for me; And holy is His name. And His mercy is to generation after generation Toward those who fear Him. He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their hearts. He has brought down rulers from their thrones, And has exalted those who were humble. He has filled the hungry with good things, And sent the rich away empty-handed. He has given help to His servant Israel, In remembrance of His mercy, Just as He spoke to our fathers, To Abraham and his descendants forever. (Luke 1:4755) Joseph could have walked out on Mary in disbelief, but He took up his shield as well and believed that God was not only big enough to make the conception of Jesus supernaturally possible, but he too believed the word of God: Behold, the virgin will conceive and give birth to a Son, and they shall name Him Immanuel (Isa. 7:14; see also Matt. 1:18-25). So, how do you use the shield of faith? How do you take it up to defend yourself? You take up the shield of faith each time you flee to God for refuge through the truth of His word and cling to Him to find your comfort and protection in times of difficulty and distress. [1] Iain M. Duguid, The Whole Armor of God (Wheaton, IL: Crossway; 2019), p. 68.

#277: Use of Weapons (The Culture)

Play Episode Listen Later Nov 24, 2024 75:58

Kyptan hosts BefuddledPanda, Dusty, and Ash in a discussion about one of Iain M. Banks's darlings, Use of Weapons. Music: Galactic Damages by Jingle Punks Considering supporting The Legendarium on Patreon: ⁠⁠https://www.patreon.com/legendarium⁠⁠ Find us on: Discord: ⁠⁠https://discord.gg/FNcpuuA⁠⁠ Threads: https://www.threads.net/@greenteampod BlueSky: https://bsky.app/profile/greenteampod.bsky.social⁠⁠ YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@greenteamlegendarium⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠https://twitter.com/GreenteamPod Reddit: ⁠⁠⁠https://www.reddit.com/r/thelegendarium/⁠⁠

culture discord weapons banks ash iain m legendarium

September 8th, 2024 | Cruise ships chopped in half are a license to print money

Hacker News Recap

Play Episode Listen Later Sep 11, 2024 13:16

This is a recap of the top 10 posts on Hacker News on September 8th, 2024.This podcast was generated by wondercraft.ai(00:40): alphaXiv: Open research discussion on top of arXivOriginal post: https://news.ycombinator.com/item?id=41478690&utm_source=wondercraft_ai(02:04): Cruise ships chopped in half are a license to print moneyOriginal post: https://news.ycombinator.com/item?id=41479035&utm_source=wondercraft_ai(03:13): Reclaim the StackOriginal post: https://news.ycombinator.com/item?id=41483675&utm_source=wondercraft_ai(04:16): FBI recommends using an ad blocker (2022)Original post: https://news.ycombinator.com/item?id=41483581&utm_source=wondercraft_ai(05:28): Serving AI from the Basement – 192GB of VRAM SetupOriginal post: https://news.ycombinator.com/item?id=41481852&utm_source=wondercraft_ai(06:51): Core: an experimental new way to write videogamesOriginal post: https://news.ycombinator.com/item?id=41482060&utm_source=wondercraft_ai(07:55): The muscular imagination of Iain M. Banks: a future you might wantOriginal post: https://news.ycombinator.com/item?id=41481821&utm_source=wondercraft_ai(09:12): Have ‘hobby' apps become the new social networks?Original post: https://news.ycombinator.com/item?id=41479785&utm_source=wondercraft_ai(10:18): QUIC Is Not Quick Enough over Fast InternetOriginal post: https://news.ycombinator.com/item?id=41484991&utm_source=wondercraft_ai(11:36): Charging lithium-ion batteries at high currents first increases lifespan by 50%Original post: https://news.ycombinator.com/item?id=41483654&utm_source=wondercraft_aiThis is a third-party project, independent from HN and YC. Text and audio generated using AI, by wondercraft.ai. Create your own studio quality podcast with text as the only input in seconds at app.wondercraft.ai. Issues or feedback? We'd love to hear from you: team@wondercraft.ai

ai original fbi banks cruise reclaim charging cruise ships chopped yc hn hacker news print money iain m

Jónas og vit

Jonhard's Podcast

Play Episode Listen Later Sep 9, 2024 84:08

Í okkara hjørtum líkjast vit øll Jónasi. Vit standa ímóti náðini og hinum heilaga. Tann Gud, sum vit siga okkum tæna, sleppur ikki heilt tætt inn at okkara hjørtum. Øll, sum vit møta í Jónasarbók, hava tørv á tí sama, nevniliga Guds ríku náði. Hetta hava tú og eg eisini tørv á fram um alt annað! Tilfarið, sum eg havi brúkt í sambandi við hesa ljóðbók, havi eg í ein stóran mun frá bókini hjá Iain M. Duguid: Jonah - Grace for Sinners and Saints.

saints sinners vit guds iain m hetta

THE TRANCE EMPIRE episode 339 with Rodman

The Trance Empire

Play Episode Listen Later Aug 27, 2024 125:40

All new music this week from Marcos, Vlind, Denis Airwave, Tyler Jack, Rodman, Nitrous Oxide, Goontha, Steve Allen, Saul Murphy, Iain M, Nytigen and many more. Choose your player

music empire fuck trance rodman steve allen nitrous oxide iain m nytigen denis airwave vlind

17. Making Meaningful Progress with Dr. Jason Fox

Brave New Work

Play Episode Listen Later Aug 19, 2024 51:42

We talk a lot about the importance of emergence—of being more comfortable with being uncomfortable. However, it's hard to practice what you preach… especially for a podcast with a tight schedule. Normally, when one of two hosts is out of commission, you don't record. But when this recently happened to us, we asked “How might we?” and took a big ol' step into the unknown. We're glad we did, because this week's guest is Dr. Jason Fox, a self-proclaimed wizard-philosopher, best-selling author, and senior leadership advisor to Fortune 500 companies around the world. In classic wizard-philosopher fashion, he and Sam throw out the script for a far-reaching conversation about the importance of rituals, the roles we play when we're at work, and how embracing uncertainty is where the magic truly happens. Learn more about Jason: On his website On LinkedIn Read How to Lead A Quest or The Game Changer Follow us on LinkedIn and Instagram for more org design nerdery! Got an idea for future episodes or a thorny workplace question you need answered? Shoot us a message to podcast@theready.com. Mentioned references: Game Frame, book by Aaron Dignan Brave New Work, book by Aaron Dignan James Carse, author of Finite and Infinite Games Rodney's "I am CEO vs I hold the role of CEO": AWWTR Ep. 14 Lands of Lorecraft, series of articles by Venkatesh Rao Jevons Paradox "rivalrous dynamics" "multipolar traps" "operating rhythm": BNW Ep. 118 Creativity, Inc., book by Ed Catmull and Amy Wallace basilisk "GTD": BNW Ep. 39 with David Allen John Keats and "negative capability" Antifragile, book by Nassim Taleb "Metacrisis" The Ministry for the Future, book by Kim Stanley Robinson Children of Time, series by Adrian Tchaikovsky The Expanse, series by James S.A. Corey The Culture, series by Iain M. Banks

ceo time future fortune progress banks shoot meaningful finite antifragile james s ed catmull jason fox iain m

Evolving Skillsets: The Modern and Future CFO's Playbook with Michelle Valentine

SaaS Expert Voices presented by Maxio

Play Episode Listen Later Jul 24, 2024 32:26

This week on the Expert Voices podcast, Randy Wootton, CEO of Maxio, speaks with Michelle Valentine, CEO of Anrok. Michelle's multifaceted career journey—from civil engineering at Stanford to coding at Airtable, and her foray into finance and venture capital—sets the stage for a deep dive into the evolving role of the CFO in today's dynamic market. Michelle underscores the role of technology in transforming how CFOs and companies operate, urging leaders to prepare for a paradigm shift where creating software becomes incredibly efficient.Listen as Michelle and Randy explore investor skills, how CFOs can leverage AI, and strategic planning that helps companies thrive amidst the current economic disruptions. Quotes“I think as an investor it's obvious why that's important, how to make good bets, but also for CEOs and CFOs where you're really capital allocators. And figuring out where your company is, where the market is at present, and where you should be allocating your resources in the future is critical.” -Michelle Valentine [05:33]“ One thing that I've learned through looking at a lot of software companies as a VC is that you really have to earn your right to go multi-product. If you truly believe your market is massive, you should go deep and really make sure that you've put a big stake in the ground. You are the standard in that market before you branch out to too many products and spread yourself too thin.” Michelle Valentine [15:19]Expert Takeaways Evolving Product-Market Fit: Product-market fit is a continuous journey, especially crucial for companies aiming to expand into new segments.Strategic Capital Allocation: Effective capital allocation requires clear visibility of the present and flexible mental models to adapt to rapid changes.Role of AI in Finance: CFOs need to understand and integrate AI tools to enhance operations, from automating workflows to strategic market positioning.Importance of Segmentation: Tracking metrics like CAC and net dollar retention by segments can provide deeper insights and efficiency in scaling businesses.Building Effective Teams: Encouraging teams to master AI tools and prompt engineering can significantly enhance productivity and decision-making.Timestamps(00:14) Michelle Valentine's Journey from Civil Engineering to CEO(05:22) Aligning Investor and Executive Strategies Through Probabilistic Thinking(10:23) Optimizing CAC Ratios and Segmentation for B2B SaaS Growth(14:11) Challenges and Strategies in Scaling and Diversifying Product Lines(20:50) The Evolving Role of CFOs in the AI Landscape(29:54) Favorite Metrics, Books, and Influencers in BusinessLinksMaxioRandy Wootton LinkedIn Michelle Valentine LinkedInExcession by Iain M. BanksMoney Stuff with Matt Levine

I'm Sorry, I Can't Do That, B'Elanna

Casual Trek - A Star Trek Recap and Ranking Podcast

Play Episode Listen Later Jun 10, 2024 105:22

Check your software and make-sure to update your anti-viral software because our Casual Explorers are looking at times when Artifical Intelligence went ‘Wibbly' in the first episode, Voyager's ‘Dreadnought,' Torres deals with a super-intelligent missile from her past, then in Discovery's ‘Stormy Weather,' we do some exploration in a dark abyss while the Discovery's sentient computer struggles with self-doubt about her own skills and talents (and gurl, same) and then, Miles has to endure ‘A Mathmatically Perfect Redemption' and has to deal with his most hated Lower Decks character and consistently get their name wrong, on a completely seperate tangent, Peanut Hamper is the damn worst. No connection. Honest. We didn't use AI to write these show notes. Episodes talked about: ‘Dreadnought' (09:15) ‘Stormy Weather' (37:51) ‘A Mathmatically Perfect Redemption' (1:04:17) Talking Points: Paranoia, Iain M. Banks' Culture spaceship names, the movies of Roger Corman, CabinCon, the Infamous Starbucks Gary, early Voyager forgetting The Doctor matters, making fun of British Prime Ministers, Kes getting stuff to do, Voyager's juggling subplots, Voyager's bad reputation in the Delta Quadrant, Delta Quadrant being wasted world-building, war-crimes, Dark Star, more 2000ad talk with Rogue Trooper, British Beavis and Butthead, large gentlemen struggling to put on jeans Miles and Charlie's utter resignation with Ed Sheeran, big expanses of nothing, Miles is very behind on Discovery even though he does a Star Trek Podcast, Discovery's honest earnestness, New Battlestar Galactica, Hitchhikers Guide to the Galaxy doing things several decades earlier than Discoery, the Short Trek- Calypso, Miles and Charlie talk about never truly growing up and how that can be toxic, Rick and Morty's lineage in Star Trek Lower Decks, robot/owl Rule 34, Peanut Hamper being the damn worse and why Arnold Judas Rimmer might be one of the greatest characters in all of Science-Fiction TV.

Zoomed Out: Iain M. Banks, with Damian Mac Choiligh

Hugos There Podcast

Play Episode Listen Later Jun 1, 2024 93:10

Damo Mac Choiligh joins me for a deep look at Scottish SF author Iain M. Banks. Some reading recommendations and notes (not all of these are mentioned in the discussion): Banks 101: The Culture Series: Other SF: Mainstream Fiction: Themes: Advanced Banks: Weird Fiction: The Culture Series: Other SF: Links: https://www.facebook.com/groups/130411676997908

banks zoomed iain m iain m banks

CultureLab: Emily H. Wilson celebrates the expansive world of science fiction

New Scientist Weekly

Play Episode Listen Later May 20, 2024 29:01

From Dune to The Three Body Problem, is science fiction having a moment? Attention to the genre, as well as TV and films based on it, seems to have exploded in the past few years. With sci-fi often getting a bad rap, it's time to ditch the snobbery and celebrate its complexity and diversity. And who better to do this with than New Scientist's science fiction columnist – and our former editor – Emily H. Wilson?Wilson is a journalist and author. In 2023 she published Inanna, the first of The Sumerians, a trilogy set in the ancient civilisation of Sumer. The books are an epic, speculative retelling of some of the oldest myths ever recorded.In this episode, Rowan Hooper speaks to Wilson about the enduring popularity of the genre, and why you should be proud to call yourself a science fiction fan. Plus, the pair share loads of recommendations and explore sci-fi's many different sub-genres, from climate fiction to cyberpunk.You can learn more about Emily's trilogy, The Sumerians, here.To read about subjects like this and much more, visit newscientist.com.Books mentioned:- Three Body Problem, Cixin Liu- Children of Time, Adrian Tchaikovsky- Ancillary Justice, Anne Leckie- Annie Bot, Sierra Greer- Dune, Frank Herbert- The Chrysalids, John Wyndham- Day of the Triffids, John Wyndham- The Dispossessed, Ursula K. Le Guin- The Left Hand of Darkness, Ursula K. Le Guin- The Man in the High Castle, Philip K. Dick- Neuromancer, William Gibson- Burning Chrome, William Gibson- Mars, Kim Stanley Robinson- Red Moon, Kim Stanley Robinson- 2312, Kim Stanley Robinson- The Ministry for the Future, Kim Stanley Robinson- Parable of the Sower, Octavia Butler- Patternmaster, Octavia Butler- The Broken Earth, N. K. Jemisin- Middlemarch, George Eliot- Impressions of Theophrastus Such, George Eliot- Service Model, Adrian Tchaikovsky- Autonomous, Annalee Newitz- Excession, Iain M. Banks- A World Out of Time, Larry Niven- Ender's Game, Orson Scott Card- The Ballad of Halo Jones, Alan Moore and Ian Gibson- Tank Girl, Alan Martin and Jamie Hewlett Hosted on Acast. See acast.com/privacy for more information.

BCG PRESENTS: Imagine This...: A Bot in the C-Suite?

The So What from BCG

Play Episode Listen Later Mar 13, 2024 26:58

What would you have done differently if you had anticipated the likelihood of a global pandemic or the explosion of generative AI? In BCG's newest podcast Imagine This..., BCG's editor in chief Paul Michelman, and his AI co-host GENE delve into disruptive scenarios that could define the coming decades. BCG experts join the conversation, probing the possibilities and implications for leaders. Human and machine work together to explore the very real actions CEOs could take today to prepare. By 2030, the best CIO might be a CIB: a chief intelligence bot. And the human CEO might be bolstered by a swarm of CEO bots, able to harness a vast diversity of perspectives. Can you imagine? In this episode, BCG's Mickey McManus envisions a future where top leaders share the corner office with AI—blending the logical with human intuition. Mickey, a BCG senior advisor and a pioneer in human-centered design, considers how a company like this would function. Hint: he recommends an approach much like jazz improvisation. Learn More You'll find more of what BCG has to say about generative AI here: https://on.bcg.com/3UuWtNd GenAI on GenAI: https://link.chtbl.com/bcg-genai-on-genai?sid=IT Also, in this episode, Mickey recommends an entirely new reading list for the C-suite, including: Iain M. Banks's Culture series: https://www.amazon.com/The-Culture-9-book-series/dp/B07WLZZ9WV Joy Buolamwini's Unmasking AI [https://www.amazon.com/Unmasking-AI-Mission-Protect-Machines/dp/0593241835] Safiya Umoja Noble's Algorithms of Oppression [https://www.amazon.com/Algorithms-Oppression-Search-Engines-Reinforce/dp/1479837245]

ceo culture ai human ceos hint banks algorithms bots cio c suite oppression genai bcg cib iain m safiya umoja noble

"L'Homme des jeux", un chef d'oeuvre méconnu du grand public - Alice Carabédian #196

C'est plus que de la SF

Play Episode Listen Later Mar 10, 2024 45:16

Retour sur classique avec L'Hommes des jeux, une pépite de Iain M.Banks, avec la spécialiste de l'utopie Alice Carabédian. Un chef d'oeuvre encore trop méconnu ! Les amateurs de science-fiction le savent. Il faut lire un jour Le Cycle de la Culture. Cette saga, disponible au Livre de Poche, a été inventé par Iain M. Banks (1954-2013). L'écrivain écossais a bâtit un univers mêlant une civilisation spatiale utopique et anarchiste de 30 milliards d'habitants. Humains, extraterrestres et androïdes cohabitent ensemble. Les histoires de la Culture narre comment cette société fait appel à des espions, des mercenaires, des diplomates pour maintenir sa liberté galactique contre les autres nations ou systèmes. Avec L'Homme des jeux, Iain M Banks introduit avec brio sa société et raconte comme un spécialiste des jeux affrontent une civilisation dans un grand tournois planétaire. Pour donner envie de lire ce classique, nous avons proposé à Alice Carabédian d'introduire ce roman. Pour lire Le Guide de lecture du blogueur Le Culte d'Apophis sur Le Cycle de la Culture : https://lecultedapophis.com/2020/04/16/iain-m-banks-cycle-de-la-culture-guide-de-lecture/ Pour (re)écouter notre premier podcast avec Alice Carabédian sur son essai Utopie Radicale : https://www.cestplusquedelasf.com/podcasts/utopie-radicale L'invitée : Alice Carabédian Alice Carabédian est doctorante au Laboratoire de Changement Social et Politique à l'Université Denis Diderot. Diplômée d'un master 2 en lettres modernes ainsi qu'en philosophie politique, elle obtient un contrat doctoral au L.C.S.P. pour continuer ses recherches sur la littérature de science-fiction comme laboratoire de pensée et moyen de problématiser les enjeux politiques contemporains. Sa thèse porte sur une relecture et une reconceptualisation de l'utopie politique et critique, notamment à travers l'oeuvre de Iain M. Banks.

Pharmacy Radio 091

Pharmacy Radio

Play Episode Listen Later Feb 13, 2024 120:00

Pharmacy Radio 091 February 2024 Pharmacy Radio 091 February 2024 Welcome to episode 91 of Pharmacy Radio. I have a fantastic episode for you today because, coming up in the second hour, Iain M takes over for an amazing tech trance producer's mix that is full power from start to finish. Plus, in the first hour, I have got the debut of Superoxides's new release, Fata Morgana, coming out this Friday on Pharmacy Music. This month has been amazing for new music. In fact, I started mixing some techno and deep trance and, before I realized it, my first hour was up. But, it works perfectly to set you up for Iain M's set in the second hour! First Hour: Christopher Lawrence ORMUS - Jesed - JOOF Sian, Burko, KASIA (ofc) - Surrender (TH;EN Remix) - Octopus Recordings Synesthetic, Boundless (Techno) - Contrast (Solar Spectrum Remix) - IbogaTech Mariz - Black Sky - Astral Records Sam Townend - Love is the Answer - Tidy Hiboo - No Codex - Nova Collective Lautaro Ibañez - Darkside - Set About Nurmanov (UA) - Devils & Angels - Infekted Records Jardin_-_Illuminate - FSOE Kos_mo - The Tribe - 1605 Tiesto - Flight 643 (KAAZE Extended Remix) - Magik Muzik Jay Lumen - Universe - Footwork Superoxide_-_Fata_Morgana - Pharmacy Second Hour Guest Mix: Iain M lain M - Stem Cell - Outburst Twilight S.H.O.K.K. - Smoky Peat/ lain M rm - Hard Trance Europe lain M - Synthetic life - Outburst Twilight lain M - Achilles - Aria TMA - Gentic Aquarius over Pontape (CDR) lain M - Element One - Aria lain M - Defiance - No Remorse lain M - Odysseus/ Gets Down imagine edit - Afterdark lain M - Frequency - No Remorse David Forbes & lain M - Intruder - Afterdark Jonah - Sssst (Listen) lain M imagine reboot lain M - Valhalla Rising - Outburst Records lain M & Deirdre McLaughlin - Eternally - Afterdark

pharmacy kasia fata morgana iain m burko pharmacy music

S4E110 -Chapter One Hundred and Ten: Culture War!

What Mad Universe?!?

Play Episode Listen Later Feb 10, 2024 61:41

In the best of all possible worlds, this podcast would always be on time...but we're not there yet, are we. You know what comes close, though? The Culture, the star-spanning utopia depicted in Iain M. Banks's novels such as Consider Phlebas and The Player of Games. In this episode, Philip and I take a dive into the possibilities of benevolent godlike AI, post-scarcity economies, stellar-level constructs and utopian societies, and ask...can we truly conceive of a better world? Support us on Patreon and listen to the show a week early! Adam's Patreon Phil's Patreon What Mad Universe?!? on Bluesky What Mad Universe?!? on Twitter Philip's Bluesky Philip's Twitter Adam's Bluesky Adam's Twitter What Mad Universe on Facebook What Mad Universe on Instagram What Mad Universe RSS Feed Engineer/Producer: Alex Ross Theme song by Jack Feerick (c) 2023 Adam Prosser and Philip Rice. Music (c) its respective creators. Used under a Creative Commons Non-Commercial Attribution 3.0 International License.

music culture ai games player banks culture war one hundred international license iain m consider phlebas jack feerick

246! Inventing New Sports

Critical Nonsense

Play Episode Listen Later Dec 19, 2023 32:01

Thank you for the love and support you've shown us in light of Alain's passing. If you want to make a donation in Alain's memory, his family suggested they be made to the following organizations: Family Defense Practicum at Main Street Legal Services (write "Family Defense Practicum" in the Additional Comments section) Anseye Pou Haiti Haitian Education Leadership Program Typically, we close the year with our Wild Prognostications year in review, instead, we just wanted to leave you with a light-hearted episode to counter the heaviness with a bit of whimsy. When did we stop inventing sports? This episode, Aaron, Joey, and Jess talk about Cher, sports, spectators, Esports, cyberwarfare, and The Ocho. They don't talk about the Techno Parrot. references I Hope You Dance with the Scatman Echolalia Channeling Emerson Future Tense Fiction: Stories of Tomorrow Battlestar Galactica's Pyramid Pickleball Quidditch (real-life sport) Mayan Ball Game Calvinball Jai alai Armada by Ernest Cline Ender's Game by Orson Scott Card ESPN8 The Ocho блядь North Figueroa Bookshop This Is Why They Hate Us by Aaron H. Aceves The Player of Games by Iain M. Banks Thank U

game games esports alain ocho armada inventing iain m i hope you dance

The Unrestrained Goodness and Grace of God

Play Episode Listen Later Sep 3, 2023

Gods goodness and grace repeatedly overrules His fairness.[1] I read a version of that statement in a commentary on Malachi in preparation for this sermon. The story of Esau and Jacob reveals how true that statement really is. This is also one of the reasons Jacob and Esau are used as an example throughout Scripture in the way their story is used in Malachi to highlight Gods prerogative to love whom He wills. When God told Abraham that he would bless him, He promised that through his descendants, a child would be born who would bless the nations. To Abraham and Sarah was born Isaac. After Isaac and Rebecca were married, they wanted children together, but for some time Rebekah could not get pregnant; out of desperation Isaac prayed that God would allow his wife to become pregnant, so this is how God answered: Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger (Genesis 25:2123). God blessed Isaac and Rebekah with Esau and Jacob. God told Isaac and Rebecca specifically that the child whom God would choose in the same way that He chose Abraham and Isaac would not be the older son, but the younger. When Rachel gave birth to her two babies, we are told: The first came out red, all his body like a hairy cloak, so they called his name Esau. Afterward his brother came out with his hand holding Esaus heel, so his name was called Jacob (vv. 25-26). Jacob literally means heel grabber. Yet, regardless of what God said of Jacob, Isaac favored Esau more while Rebecca favored Jacob; in fact, we are told in Genesis 25:28, Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. The sad thing about the way Isaac and Rebekah treated their sons is that Esau grew up to be a willful, proud, self-centered man who exercised little self-control, while Jacob grew up to be a self-centered deceiver and manipulator. We see Esaus lack of self-control and the manipulative skill of Jacob in the last paragraph of Genesis 25; one day Esau was hungry and exhausted so he asked Jacob for some of what he was cooking that day: Let me eat some of that red stew, for I am exhausted! (Therefore his name was called Edom.) Jacob said, Sell me your birthright now. Esau said, I am about to die; of what use is a birthright to me? Jacob said, Swear to me now. So he swore to him and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright (Gen. 25:2934). Esau cared more about his stomach than he did his identity in Abraham; he was willing to trade in what was eternal for what was temporarya bowl of stew! Jacob was no better, for he manipulated his brother in a moment of weakness. Jacobs lying, deceiving, manipulating character reached its climax when he and his mother conspired together to deceive Isaac after he planned to give Esau the blessing of the firstborn, even though God said it would be Jacob who would receive it: When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, My son; and he answered, Here I am. He said, Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die. (Genesis 27:14) After Esau went out as instructed by his father, Rebekah pulled Jacob aside and plotted against both her son and husband by telling Isaac to do the following: Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. And you shall bring it to your father to eat, so that he may bless you before he dies. Because Esau was so hairy, Rebekah told Jacob to cover his arms and neck with the skins of the goats so that his nearly blind father would think it was Esau he was blessing (see Gen. 27:5-13). So, Jacob did as his mother instructed, deceived his father into blessing him while Esau was hunting, and Esau hated his brother for it and even planned to murder Jacob after their father died (see Gen. 27:30-45). Anyone who reads Jacob and Esaus story will discover that Jacob was a deeply flawed man, and that Gods love of complacency had nothing to do with his moral character. Why Did God Love Jacob? What was it that inspired God to choose Jacob over Esau? Was there something about him that God liked more than Esau? Was it because Esau was a mans man and Jacob wasnt? Did God look down the corridors of time and see how he would grow tenderhearted towards God or that he would have a wrestling match with Jacob all night because the heel grabber wanted Gods blessing more than anything else? Did God choose Jacob over Esau because He thought Esau was too difficult, and that Jacob was easier to work with? The answer is no to all of these questions. What we know of Jacobs life is that it would mirror the life of the Hebrew people throughout the ages. When we compare Jacobs life with what we know of Esaus, Jacob looks worse morally. Most of Jacobs life is characterized by a lack of trust and a compulsion to use deception to get what he wanted. Jacob deceived his father and lied to him to his face in order to rob his older brother of what culturally belonged to the firstborn. However, before he lied to his father, he conned Esau into selling him his birthright for a bowl of stew. The birthright was something Jacob wanted all along, although God had told his parents that he was to receive the blessing instead of Esau, he took matters into his own hands to get what was only Gods to give. Jacob would spend a lifetime living with the consequences of his own actions. What were the consequences of Jacobs sins? Although he received the blessing from Isaac, he was driven from his home and forced to live in exile away from his family with his uncle Laban because his brother wanted to kill him. One of the reasons Jacob lived with his uncle is because his parents told him to seek a wife from one of his daughters. When Laban learned that his nephew had come to see him, he ran to meet him and embraced him and kissed him and brought him to his house (Gen. 29:13). Jacob stayed with his uncle for a month and fell in love with Rachel, the younger daughter of Laban (v. 18). Why did Jacob love Rachel? We are told why in Genesis 29:16-18, Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. Leahs eyes were weak, but Rachel was beautiful in form and appearance. I am not sure exactly what is meant by Leahs eyes being weak; some commentators think that she was cross-eyed, others think that they were sunken, baggy, or even bulging. I think that compared to Rachel; Leah was average while Rachel was gorgeous. Laban recognized the difference in his daughters by the names he had given to them; the Hebrew meaning for Leah can mean wild cow or gazelle while the Hebrew meaning for Rachel is ewe or lamb, which was more of a term of endearment? Leah was average at best, and Rachel was beautiful; Jacob wanted Rachel and would do anything to have her. Jacob agreed to work for Laban for seven years in order to have Rachels hand in marriage, then when he finished his seven-year commitment to spend a lifetime with what he hoped would be the love of his life, Laban threw a wedding party, and gave Jacob his older daughter Leah when it was dark and her face was veiled. Listen to what happened: So Laban brought together all the people of the place and gave a feast. But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. When morning came, there was Leah! So Jacob said to Laban, What is this you have done to me? I served you for Rachel, didnt I? Why have you deceived me (Gen. 29:2225, NIV)? What was Labans excuse for deceiving Jacob? This is what he said: It is not so done in our country, to give the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years (vv. 26-27). Laban manipulated Jacob to serve another seven years of free labor for Rachels hand in marriage. So did the three live happily ever after? Hardly! After only a week of being married to Leah, Rachel was given to Jacob and so we are told: Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years (Gen. 29:30, NIV). The deceiving heel-grabber was deceived, and for the rest of his life Leah and Rachel would fight for Jacobs attention. Right after we are told that Jacob received Rachel and loved her more than Leah, we hear the broken heart of Leah in the verses that follow and the two words used in Malachi 1:2-3; listen carefully: When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren. And Leah conceived and bore a son, and she called his name Reuben, for she said, Because the Lord has looked upon my affliction; for now my husband will love me. She conceived again and bore a son, and said, Because the Lord has heard that I am hated, he has given me this son also. And she called his name Simeon. Again she conceived and bore a son, and said, Now this time my husband will be attached to me, because I have borne him three sons. Therefore his name was called Levi. And she conceived again and bore a son, and said, This time I will praise the Lord. Therefore she called his name Judah. (Genesis 29:3135) Isnt it interesting that Leah used the same word for love and hate that Malachi used to remind a used-up, beat-up, ragtag Israel that he loved them! Leah would go on to have three more sons, but notice that although Leah was hated by her father, her husband, and even her younger sister, God loved her, God saw her, and God blessed her. He didnt just bless her with children, of the seven biological children she mothered, Levi would become the father of the priestly tribe in Israel and Judah would become the father of the tribe where the line of the kings would come through leading ultimately to Jesus! But wait, there is more! Malachi specifically addresses the former exiles at the beginning of his book as Israel, but in Gods explanation for how he has loved Israel, Jacobs birth name is used: Jacob I loved, but Esau I hated. The question remains unanswered. Why did God love Jacob? The best answer we have is the one that is repeated of Gods redeemed throughout the pages of Holy Scripture; it may not be satisfactory to you, but it will have to do! Here is the answer he gave to Jacobs descendants the Twelve Tribes of Israel: It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt (Deut. 7:78). The reason why Malachi uses Jacobs birth name, in my opinion, is because the exiles were aware of Jacobs jaded past as a very flawed man. Malachi identifies the exiles whom God preserved through both the Assyrian and Babylonian exiles, all with the second name that Yahweh gave to Jacob, which was Israel. How Did God Love Jacob? Between the day Jacob deceived his father into giving him the birthright and his reunion and reconciliation with Esau was about twenty years. For twenty years, Jacob lived in exile, in fear that Esau would one day kill him. Within those twenty years 14 years were spent as an indentured servantsome may even interpret his years under Laban as a type of slavery. Jacob was deceived into a covenant with Leah he never wanted to be in and robbed of the life he was promised with Rachel. There are two very significant events in Jacobs life that will help you feel the weight of Malachis words: I have loved Jacob but Esau I have hated. The first event happened just after Jacob was sent into exile where God spoke to him through a dream in the midst of his failure, fear, and loneliness: And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you. Then Jacob awoke from his sleep and said, Surely the Lord is in this place, and I did not know it. And he was afraid and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. (Gen. 28:1217) Just before Jacob entered into a difficult 20-year detour from the life he thought he would have as a result of his fathers blessing, God reminded him of something that he would hold close to his heart throughout the years, and that something was the faithfulness of God and the assurance of his promises. There was no way Jacob could have known that he would be the victim of a master manipulator such as himself for a good part of his 20 years with his uncle. He planned for one wife, but was deceived into marrying the older daughter of Laban who would long for the kind of delight of her husband that her younger sister took for granted. Although Jacob did eventually get the woman he wanted, he would have to live with the dysfunction of his family until the day of his death. Leading up to his second and most significant encounter with God, He spoke to Jacob and told him to, Return to the land of your fathers and to your kindred, and I will be with you (31:3), but to do that Jacob would need to break free from his bondage to Laban. The other problem in going back to the land promised to him, Jacob would need to encounter the brother he spent a lifetime hiding from out of fear. After Jacob is freed from the tyranny of his uncle and just before he encounters his brother, Jacob encounters a man while alone and fearful and entered into a wrestling match that lasted all night and into the morning hours (see Gen. 32:22-32). Jacob would not let the man go unless the man blessed him. The man then asked Jacob: What is your name? (v. 27) The heel-grabber answered: I am Jacob. Here is what happened next: Then the man said, Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed. Then Jacob asked him, Please tell me your name. But he said, Why is it that you ask my name? And there he blessed him. So Jacob called the name of the place Peniel, saying, For I have seen God face to face, and yet my life has been delivered. The sun rose upon him as he passed Penuel, limping because of his hip. (Gen. 32:2831) Jacob wrestled with a man who was also God, and the two things he walked way with is a limp that would forever remind him of the other thing, and that other thing is that he received a new name. The name Jacob received was Israel, which literally means: He strives with God. Jacob received a new identity as a result of having a face-to-face encounter with God who appeared to him as man! As a changed man, Israel was able to meet his brother and was reconciled to him. Conclusion So, how did God love Jacob? God pursued Jacob, found him, disciplined him, and wounded him deeply for the purpose of using him greatly before he could enter what was promised to him. Sound familiar? Jacobs story reminds me of something we read in the book of Hebrews in the New Testament: Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives. It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? (Heb. 12:37) How did God love Israel? Throughout her history as a nation, her sins that were many and great, and in her exile God remained faithful to his promises to her, He was with her in the midst of her suffering, and He was sustaining Her through it all. However, Israel did not get away without a limp, but even the limp was evidence that He loved her. Just as Jacobs exile and suffering was not the end of his story, so Israels exile and suffering was not the end of her story. Esaus descendants were Edomites. During Israels exile and suffering Edom allied themselves with Babylon for the destruction of Jerusalem, but this was not the end of Edoms story, for her destruction would eventually come. Edoms comfort and security was only for a season, just as Israels suffering and exile was only for a season. Because of the promises of Yahweh and His faithfulness to Israel a redeemer would eventually be born through the tribe of Judah, and redemption would be made available beyond the borders of Israel to all the nations! Just as God proved his love and faithfulness to a heel-grabber like Jacob, he will bless the nations through Israel: Your own eyes shall see this, and you shall say, Great is the Lord beyond the border of Israel! The promised seed of Abraham, Isaac, and Jacob was born to a young teenage girl by the name of Mary, who was a descendant of Abraham. To Mary was given the following promise: behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end (Luke 1:3133). Jesus was born, he then lived a life in perfect obedience to the Law of God, died for our sins on a cross, was buried, and then rose from the grave on the third day. Because of Jesus, the Christian can look beyond the sufferings of this world and claim with the apostle Paul: For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us (Rom. 8:18). How can we say that? Because of the truth of Romans 8:28-32, And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Rom. 8:2832) Listen, just as it was true of Jacob whose name was changed to Israel. You have been given a new identity that is wrapped up with the same Man who wrestled with Jacob and gave him a limp to remind him of who he was and to whom he belonged. Your name is wrapped up in that Man the God-Man who is the Lord Jesus Christ! Whatever form you limp comes in, you can claim with absolute confidence what every Christ-redeemed saint has been able to say before you: Who shall bring any charge against Gods elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who diedmore than that, who was raisedwho is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword. No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Rom. 8:3339) Amen. Group Questions: Ask your group members to take turns reading Genesis 28:1-10 and have them answer the following questions: a. What significance do you think there is in the women Jacob and Esau married? b. Why do you think Isaac told Jacob not to marry from the Canaanite women? c. Ishmael was Abrahams firstborn son (see Genesis 25:13), but not the son of promise like Isaac; why do you think Esau decided to marry a daughter from Ishmaels descendants? d. Do you find it ironic that Esau, in an effort to gain the approval of his parents, married a descendant of the firstborn son of Abraham that God passed over in favor of Isaac? Jacob was sent into exile away from his home, family, and the land promised to him to live with Laban; during his time in exile God visited with Jacob through a dream. Read Genesis 28:10-22 and discuss the following: a. What parallels do you see with Jacobs story and the story of Israel in Malachis day? b. Based on what you know of Jacobs story in the Bible, did God keep his promise to Jacob even though he was once exiled from his home, family, and land due to his own sins against Esau, his father, and ultimately against God? Read Genesis 33:1-11. What did Jacob attribute his prosperity to? What did Esau attribute his prosperity to? How does the example of Gods love and faithfulness to His promises in Jacobs life assure Israel in Malachis day that their exile would not be the end of their story? Read Romans 8:18-39 and discuss the following questions as a group: a. How do you know that your sufferings are not the end of your story? b. According to verses 28-30, how do you know that God is working all things (even the bad things) out for your good? c. Paul states that God, did not spare his own Son but gave him up for us all (v. 32). According to John 3:16, why did he do that for you? What significance does Malachi 1:1-5 have for you as a Christian who is experiencing Gods love of complacency through Jesus Christ? [1] Iain M. Doguid; Matthew P. Harmon. Reformed Expository Commentary: Zephaniah, Haggai, Malachi (Phillipsburg, NJ: PR Publishing; 2018), p. 104.

The Unrestrained Goodness and Grace of God

Play Episode Listen Later Sep 3, 2023

Gods goodness and grace repeatedly overrules His fairness.[1] I read a version of that statement in a commentary on Malachi in preparation for this sermon. The story of Esau and Jacob reveals how true that statement really is. This is also one of the reasons Jacob and Esau are used as an example throughout Scripture in the way their story is used in Malachi to highlight Gods prerogative to love whom He wills. When God told Abraham that he would bless him, He promised that through his descendants, a child would be born who would bless the nations. To Abraham and Sarah was born Isaac. After Isaac and Rebecca were married, they wanted children together, but for some time Rebekah could not get pregnant; out of desperation Isaac prayed that God would allow his wife to become pregnant, so this is how God answered: Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger (Genesis 25:2123). God blessed Isaac and Rebekah with Esau and Jacob. God told Isaac and Rebecca specifically that the child whom God would choose in the same way that He chose Abraham and Isaac would not be the older son, but the younger. When Rachel gave birth to her two babies, we are told: The first came out red, all his body like a hairy cloak, so they called his name Esau. Afterward his brother came out with his hand holding Esaus heel, so his name was called Jacob (vv. 25-26). Jacob literally means heel grabber. Yet, regardless of what God said of Jacob, Isaac favored Esau more while Rebecca favored Jacob; in fact, we are told in Genesis 25:28, Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. The sad thing about the way Isaac and Rebekah treated their sons is that Esau grew up to be a willful, proud, self-centered man who exercised little self-control, while Jacob grew up to be a self-centered deceiver and manipulator. We see Esaus lack of self-control and the manipulative skill of Jacob in the last paragraph of Genesis 25; one day Esau was hungry and exhausted so he asked Jacob for some of what he was cooking that day: Let me eat some of that red stew, for I am exhausted! (Therefore his name was called Edom.) Jacob said, Sell me your birthright now. Esau said, I am about to die; of what use is a birthright to me? Jacob said, Swear to me now. So he swore to him and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright (Gen. 25:2934). Esau cared more about his stomach than he did his identity in Abraham; he was willing to trade in what was eternal for what was temporarya bowl of stew! Jacob was no better, for he manipulated his brother in a moment of weakness. Jacobs lying, deceiving, manipulating character reached its climax when he and his mother conspired together to deceive Isaac after he planned to give Esau the blessing of the firstborn, even though God said it would be Jacob who would receive it: When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, My son; and he answered, Here I am. He said, Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die. (Genesis 27:14) After Esau went out as instructed by his father, Rebekah pulled Jacob aside and plotted against both her son and husband by telling Isaac to do the following: Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. And you shall bring it to your father to eat, so that he may bless you before he dies. Because Esau was so hairy, Rebekah told Jacob to cover his arms and neck with the skins of the goats so that his nearly blind father would think it was Esau he was blessing (see Gen. 27:5-13). So, Jacob did as his mother instructed, deceived his father into blessing him while Esau was hunting, and Esau hated his brother for it and even planned to murder Jacob after their father died (see Gen. 27:30-45). Anyone who reads Jacob and Esaus story will discover that Jacob was a deeply flawed man, and that Gods love of complacency had nothing to do with his moral character. Why Did God Love Jacob? What was it that inspired God to choose Jacob over Esau? Was there something about him that God liked more than Esau? Was it because Esau was a mans man and Jacob wasnt? Did God look down the corridors of time and see how he would grow tenderhearted towards God or that he would have a wrestling match with Jacob all night because the heel grabber wanted Gods blessing more than anything else? Did God choose Jacob over Esau because He thought Esau was too difficult, and that Jacob was easier to work with? The answer is no to all of these questions. What we know of Jacobs life is that it would mirror the life of the Hebrew people throughout the ages. When we compare Jacobs life with what we know of Esaus, Jacob looks worse morally. Most of Jacobs life is characterized by a lack of trust and a compulsion to use deception to get what he wanted. Jacob deceived his father and lied to him to his face in order to rob his older brother of what culturally belonged to the firstborn. However, before he lied to his father, he conned Esau into selling him his birthright for a bowl of stew. The birthright was something Jacob wanted all along, although God had told his parents that he was to receive the blessing instead of Esau, he took matters into his own hands to get what was only Gods to give. Jacob would spend a lifetime living with the consequences of his own actions. What were the consequences of Jacobs sins? Although he received the blessing from Isaac, he was driven from his home and forced to live in exile away from his family with his uncle Laban because his brother wanted to kill him. One of the reasons Jacob lived with his uncle is because his parents told him to seek a wife from one of his daughters. When Laban learned that his nephew had come to see him, he ran to meet him and embraced him and kissed him and brought him to his house (Gen. 29:13). Jacob stayed with his uncle for a month and fell in love with Rachel, the younger daughter of Laban (v. 18). Why did Jacob love Rachel? We are told why in Genesis 29:16-18, Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. Leahs eyes were weak, but Rachel was beautiful in form and appearance. I am not sure exactly what is meant by Leahs eyes being weak; some commentators think that she was cross-eyed, others think that they were sunken, baggy, or even bulging. I think that compared to Rachel; Leah was average while Rachel was gorgeous. Laban recognized the difference in his daughters by the names he had given to them; the Hebrew meaning for Leah can mean wild cow or gazelle while the Hebrew meaning for Rachel is ewe or lamb, which was more of a term of endearment? Leah was average at best, and Rachel was beautiful; Jacob wanted Rachel and would do anything to have her. Jacob agreed to work for Laban for seven years in order to have Rachels hand in marriage, then when he finished his seven-year commitment to spend a lifetime with what he hoped would be the love of his life, Laban threw a wedding party, and gave Jacob his older daughter Leah when it was dark and her face was veiled. Listen to what happened: So Laban brought together all the people of the place and gave a feast. But when evening came, he took his daughter Leah and brought her to Jacob, and Jacob made love to her. When morning came, there was Leah! So Jacob said to Laban, What is this you have done to me? I served you for Rachel, didnt I? Why have you deceived me (Gen. 29:2225, NIV)? What was Labans excuse for deceiving Jacob? This is what he said: It is not so done in our country, to give the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years (vv. 26-27). Laban manipulated Jacob to serve another seven years of free labor for Rachels hand in marriage. So did the three live happily ever after? Hardly! After only a week of being married to Leah, Rachel was given to Jacob and so we are told: Jacob made love to Rachel also, and his love for Rachel was greater than his love for Leah. And he worked for Laban another seven years (Gen. 29:30, NIV). The deceiving heel-grabber was deceived, and for the rest of his life Leah and Rachel would fight for Jacobs attention. Right after we are told that Jacob received Rachel and loved her more than Leah, we hear the broken heart of Leah in the verses that follow and the two words used in Malachi 1:2-3; listen carefully: When the Lord saw that Leah was hated, he opened her womb, but Rachel was barren. And Leah conceived and bore a son, and she called his name Reuben, for she said, Because the Lord has looked upon my affliction; for now my husband will love me. She conceived again and bore a son, and said, Because the Lord has heard that I am hated, he has given me this son also. And she called his name Simeon. Again she conceived and bore a son, and said, Now this time my husband will be attached to me, because I have borne him three sons. Therefore his name was called Levi. And she conceived again and bore a son, and said, This time I will praise the Lord. Therefore she called his name Judah. (Genesis 29:3135) Isnt it interesting that Leah used the same word for love and hate that Malachi used to remind a used-up, beat-up, ragtag Israel that he loved them! Leah would go on to have three more sons, but notice that although Leah was hated by her father, her husband, and even her younger sister, God loved her, God saw her, and God blessed her. He didnt just bless her with children, of the seven biological children she mothered, Levi would become the father of the priestly tribe in Israel and Judah would become the father of the tribe where the line of the kings would come through leading ultimately to Jesus! But wait, there is more! Malachi specifically addresses the former exiles at the beginning of his book as Israel, but in Gods explanation for how he has loved Israel, Jacobs birth name is used: Jacob I loved, but Esau I hated. The question remains unanswered. Why did God love Jacob? The best answer we have is the one that is repeated of Gods redeemed throughout the pages of Holy Scripture; it may not be satisfactory to you, but it will have to do! Here is the answer he gave to Jacobs descendants the Twelve Tribes of Israel: It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all peoples, but it is because the Lord loves you and is keeping the oath that he swore to your fathers, that the Lord has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt (Deut. 7:78). The reason why Malachi uses Jacobs birth name, in my opinion, is because the exiles were aware of Jacobs jaded past as a very flawed man. Malachi identifies the exiles whom God preserved through both the Assyrian and Babylonian exiles, all with the second name that Yahweh gave to Jacob, which was Israel. How Did God Love Jacob? Between the day Jacob deceived his father into giving him the birthright and his reunion and reconciliation with Esau was about twenty years. For twenty years, Jacob lived in exile, in fear that Esau would one day kill him. Within those twenty years 14 years were spent as an indentured servantsome may even interpret his years under Laban as a type of slavery. Jacob was deceived into a covenant with Leah he never wanted to be in and robbed of the life he was promised with Rachel. There are two very significant events in Jacobs life that will help you feel the weight of Malachis words: I have loved Jacob but Esau I have hated. The first event happened just after Jacob was sent into exile where God spoke to him through a dream in the midst of his failure, fear, and loneliness: And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it and said, I am the Lord, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you. Then Jacob awoke from his sleep and said, Surely the Lord is in this place, and I did not know it. And he was afraid and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. (Gen. 28:1217) Just before Jacob entered into a difficult 20-year detour from the life he thought he would have as a result of his fathers blessing, God reminded him of something that he would hold close to his heart throughout the years, and that something was the faithfulness of God and the assurance of his promises. There was no way Jacob could have known that he would be the victim of a master manipulator such as himself for a good part of his 20 years with his uncle. He planned for one wife, but was deceived into marrying the older daughter of Laban who would long for the kind of delight of her husband that her younger sister took for granted. Although Jacob did eventually get the woman he wanted, he would have to live with the dysfunction of his family until the day of his death. Leading up to his second and most significant encounter with God, He spoke to Jacob and told him to, Return to the land of your fathers and to your kindred, and I will be with you (31:3), but to do that Jacob would need to break free from his bondage to Laban. The other problem in going back to the land promised to him, Jacob would need to encounter the brother he spent a lifetime hiding from out of fear. After Jacob is freed from the tyranny of his uncle and just before he encounters his brother, Jacob encounters a man while alone and fearful and entered into a wrestling match that lasted all night and into the morning hours (see Gen. 32:22-32). Jacob would not let the man go unless the man blessed him. The man then asked Jacob: What is your name? (v. 27) The heel-grabber answered: I am Jacob. Here is what happened next: Then the man said, Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed. Then Jacob asked him, Please tell me your name. But he said, Why is it that you ask my name? And there he blessed him. So Jacob called the name of the place Peniel, saying, For I have seen God face to face, and yet my life has been delivered. The sun rose upon him as he passed Penuel, limping because of his hip. (Gen. 32:2831) Jacob wrestled with a man who was also God, and the two things he walked way with is a limp that would forever remind him of the other thing, and that other thing is that he received a new name. The name Jacob received was Israel, which literally means: He strives with God. Jacob received a new identity as a result of having a face-to-face encounter with God who appeared to him as man! As a changed man, Israel was able to meet his brother and was reconciled to him. Conclusion So, how did God love Jacob? God pursued Jacob, found him, disciplined him, and wounded him deeply for the purpose of using him greatly before he could enter what was promised to him. Sound familiar? Jacobs story reminds me of something we read in the book of Hebrews in the New Testament: Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives. It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? (Heb. 12:37) How did God love Israel? Throughout her history as a nation, her sins that were many and great, and in her exile God remained faithful to his promises to her, He was with her in the midst of her suffering, and He was sustaining Her through it all. However, Israel did not get away without a limp, but even the limp was evidence that He loved her. Just as Jacobs exile and suffering was not the end of his story, so Israels exile and suffering was not the end of her story. Esaus descendants were Edomites. During Israels exile and suffering Edom allied themselves with Babylon for the destruction of Jerusalem, but this was not the end of Edoms story, for her destruction would eventually come. Edoms comfort and security was only for a season, just as Israels suffering and exile was only for a season. Because of the promises of Yahweh and His faithfulness to Israel a redeemer would eventually be born through the tribe of Judah, and redemption would be made available beyond the borders of Israel to all the nations! Just as God proved his love and faithfulness to a heel-grabber like Jacob, he will bless the nations through Israel: Your own eyes shall see this, and you shall say, Great is the Lord beyond the border of Israel! The promised seed of Abraham, Isaac, and Jacob was born to a young teenage girl by the name of Mary, who was a descendant of Abraham. To Mary was given the following promise: behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end (Luke 1:3133). Jesus was born, he then lived a life in perfect obedience to the Law of God, died for our sins on a cross, was buried, and then rose from the grave on the third day. Because of Jesus, the Christian can look beyond the sufferings of this world and claim with the apostle Paul: For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us (Rom. 8:18). How can we say that? Because of the truth of Romans 8:28-32, And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Rom. 8:2832) Listen, just as it was true of Jacob whose name was changed to Israel. You have been given a new identity that is wrapped up with the same Man who wrestled with Jacob and gave him a limp to remind him of who he was and to whom he belonged. Your name is wrapped up in that Man the God-Man who is the Lord Jesus Christ! Whatever form you limp comes in, you can claim with absolute confidence what every Christ-redeemed saint has been able to say before you: Who shall bring any charge against Gods elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who diedmore than that, who was raisedwho is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword. No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Rom. 8:3339) Amen. Group Questions: Ask your group members to take turns reading Genesis 28:1-10 and have them answer the following questions: a. What significance do you think there is in the women Jacob and Esau married? b. Why do you think Isaac told Jacob not to marry from the Canaanite women? c. Ishmael was Abrahams firstborn son (see Genesis 25:13), but not the son of promise like Isaac; why do you think Esau decided to marry a daughter from Ishmaels descendants? d. Do you find it ironic that Esau, in an effort to gain the approval of his parents, married a descendant of the firstborn son of Abraham that God passed over in favor of Isaac? Jacob was sent into exile away from his home, family, and the land promised to him to live with Laban; during his time in exile God visited with Jacob through a dream. Read Genesis 28:10-22 and discuss the following: a. What parallels do you see with Jacobs story and the story of Israel in Malachis day? b. Based on what you know of Jacobs story in the Bible, did God keep his promise to Jacob even though he was once exiled from his home, family, and land due to his own sins against Esau, his father, and ultimately against God? Read Genesis 33:1-11. What did Jacob attribute his prosperity to? What did Esau attribute his prosperity to? How does the example of Gods love and faithfulness to His promises in Jacobs life assure Israel in Malachis day that their exile would not be the end of their story? Read Romans 8:18-39 and discuss the following questions as a group: a. How do you know that your sufferings are not the end of your story? b. According to verses 28-30, how do you know that God is working all things (even the bad things) out for your good? c. Paul states that God, did not spare his own Son but gave him up for us all (v. 32). According to John 3:16, why did he do that for you? What significance does Malachi 1:1-5 have for you as a Christian who is experiencing Gods love of complacency through Jesus Christ? [1] Iain M. Doguid; Matthew P. Harmon. Reformed Expository Commentary: Zephaniah, Haggai, Malachi (Phillipsburg, NJ: PR Publishing; 2018), p. 104.

Science Fiction & Philosophy: Star Trek's Deep Commentary with Damien Walter #2 | Voices with Vervaeke

Dr. John Vervaeke

Play Episode Listen Later Sep 1, 2023 61:33

Dr. John Vervaeke reunites with guest Damien Walter in an engaging second episode to unpack the fascinating theory of Star Trek as a potent contemporary mythos. They dissect storytelling as a "psycho-technology" that mirrors human cognition and immerses us in collective human experiences. The episode focuses on how Star Trek bridges the gap between traditional, modern, and postmodern narratives, with discussions on metamodernism and its relevance in narrative reconstruction. Vervaeke and Walter delve into Plato's influence on narrative crafting, modern myth-making, and the cultivation of new ways to access the sacred. Walter elucidates the unique structure of Star Trek, explaining its appeal to society's conservative aspects and its subversion of the military-industrial complex. Vervaeke aligns Star Trek's philosophy with the Enlightenment's mythos, further establishing its significance in our modern narrative. Timecodes: [00:00:00] Dr. John Vervaeke introduces Damien Walter, setting the stage for an exploration of Star Trek as a contemporary mythos. [00:01:03] Damien Walter shares his video essay, inspiring the conversation around the postmodern deconstruction of Star Trek. [00:03:16] Walter discusses how storytelling enables persona creation, marking a critical moment in understanding narrative impact. [00:07:00] Vervaeke probes the authority of metanarratives, challenging postmodernism's stance, and introduces metamodernism, hinting at a new stage of societal narratives. [00:11:07] Walter addresses our need to integrate different stages of civilization and personas into our narratives. [00:13:06] Emphasis on the need to appreciate past narratives while fostering narrative evolution. [00:18:15] Highlighting societal desire for dismissed narratives, using "Top Gun Maverick" and "Lord of the Rings" as examples. [00:20:35] Vervaeke discusses liminal spaces, focusing on the reinvention of narratives. [00:25:24] Walter delves into Plato's influence on myth-making and his innovative approach to philosophy through dialogues. [00:30:38] Vervaeke explores the philosophical ideas of Heraclitus and Parmenides and their interplay in Plato's thinking, then the conversation shifts towards the cultivation of myths, discussing the organic growth of narratives. [00:35:44] Walter presents Gene Roddenberry as a modern myth-maker, transitioning to Star Trek's narrative analysis. [00:39:05] Comparing the idealized order in Star Trek's Enterprise to Plato's Republic. [00:43:01] Vervaeke commends Damien Walter's thesis, aligning Star Trek's philosophy with the Enlightenment's mythos, dissecting Star Trek's ability to cater to conservative aspects of society while still providing a platform for progress. [00:47:14] Walter discusses Star Trek's critique and subversion of the military-industrial complex, demonstrating its dual appeal. [00:50:15] Vervaeke builds upon Walter's point, illuminating the series' progressive elements rooted in the Enlightenment's mythos. [00:52:47] Walter and Vervaeke delve into the idea of Star Trek's Federation as a utopian vision, a 'sacred' space for exploring societal issues. [00:57:00] The episode concludes with reflections on how Star Trek, as a modern mythos, offers a new perspective for understanding our society and its future. Resources: Voices with Vervaeke: Part 1: Science Fiction & Philosophy: Star Trek's Deep Commentary with Damien Walter | The Transformational Impact of Story Telling with Shawn Coyne Why Do Movies Feel So Different Now? Culture Series by Iain M. Banks

Persistent Love in the Face of Everyday Apathy

Play Episode Listen Later Aug 27, 2023

The word worship literally means: To attribute worth to something. The etymology of the word is literally: worth-ship. The book of Malachi is a book about worship and is appropriately placed at the end of the Old Testament and just before the New Testament. The prophet Malachi was one of the last prophets called to speak for God and serves as a fitting conclusion between 450-430 years before the birth of Jesus. His name literally means, My messenger. Whether or not the prophets birth name was Malachi or a word identifying his role as the last voice to speak on behalf of God before the 400 years that would separate the Old Testament period and the New Testament period, marked with the birth of Jesus the Christ, the prophet was the last voice to be heard before God would speak through the birth of His Son. In our Bible you have 27 books in the New Testament grouped in the following way: The Gospels and Acts, the Epistles (Romans Jude), and the book of Revelation. In the Old Testament, there are 39 books organized by books of history (Genesis Esther) that cover creation to 400 B.C., books of poetry (Job Song of Solomon) that were written between 1400 300s B.C., and books of prophecy (Isaiah Malachi). The books of prophesy are categorized into two groups based on the size of those books known as the Major Prophets and the Minor Prophets; both sets are equally the inspired Word of God. The prophetic books were written somewhere between 850 400 B.C. The Old Testament points to Jesus Christ while the New Testament reflects back upon Jesus Christ; however, all of the 66 books in your Bible are the Word of God. The great theme of the Bible is Jesus Christ as the promised redeemer who was born of a virgin, lived a life we could not live in perfect obedience to the Law of God, died a death we all deserved under the wrath of God the Father for our sin, and validated all that the Bible said of him and all that he claimed by rising from the grave. This is why the opening paragraph of Hebrews states: Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. (Hebrews 1:14) Isaiah, as the first book grouped in the prophetic books, appropriately begins: Hear, O heavens, and give ear, O earth; for the Lord has spoken: Children have I reared and brought up, but they have rebelled against me. The ox knows its owner, and the donkey its masters crib, but Israel does not know, my people do not understand. Ah sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged. (Isa. 1:2-4) Malachi, as the last of the prophetic books in the Old Testament, concludes with the great hope of a coming redeemer: For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall (Malachi 4:12). The Timing of Malachi After God lead Israel out of Egypt through Moses leadership, He gave them a code of ethics known as the Law. At Mount Sinai, God entered into a covenant relationship with Israel. He spoke to Israel through Moses, and said to them, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation (Exodus 19:46). While Moses served the Hebrew people as a shepherd, God promised that he would bless Israel as a nation if they obeyed his commandments. However, He also promised they would experience his discipline in the form of curses if they turned from worshiping him (see Deut. 30:15-18). One of the curses Israel would experience as a form of parental discipline would be through exile. God warned that the discipline His people would experience would be the forceful removal from the land promised to their forefathers: The Lord will bring you and your king whom you set over you to a nation that neither you nor your fathers have known. And there you shall serve other gods of wood and stone. And you shall become a horror, a proverb, and a byword among all the peoples where the Lord will lead you away (Deuteronomy 28:3637). After David died, his son Solomon became king of Israel. Solomon wrote most of the Proverbs, many scholars believe he also wrote Song of Solomon and Ecclesiastes. Solomon built the Temple which became the center of worship in Jerusalem. However, Solomons life did not end well. In 1 Kings 11, we learn that Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women. We learn that he had 700 wives and 300 concubines he was the Hugh Hefner of his day. The thing is, that Solomon knew his Bible well, he knew what Exodus 34:16 said, You shall not enter into marriage with foreign women, neither shall they with you, for surely they will turn away your heart after their gods. The Bible says that Solomon clung to foreign women in love. So, what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD. Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. And so he did for all his foreign wives, who made offerings and sacrificed to their gods. (1 Kings 11:6-8) The worship of the gods (idols) Solomon set up involved orgies and child sacrifice. The arms of the image of Molech would be heated up, a child would be killed, and then placed in the red-hot arms of a demonic idol. Solomon set the stage for Israel as a kingdom to be divided into the Northern and Southern kingdoms (930 B.C.). The nation set apart to be a Kingdom of Priests never recovered from the idolatry that Solomon ushered into the nation he pledged to lead and protect. By the time we come to Malachi, Israel had been divided into two kingdoms, God used the Assyrian Kingdom to conquer the Northern Kingdom and carry into exile many from the North into other nations (724 B.C.); then years later, the Babylonian King Nebuchadnezzar besieged and overtook the Southern Kingdom and destroyed its capital, Jerusalem, leveled the treasured temple Solomon built and the Hebrews treasured, and then carried off many of the people in Babylon into exile. There were four empires that reigned and ruled over the Hebrew people for generations: Babylon, Persia, Greece, and then Rome. During the Persian Empire, a small group of Hebrews were permitted to go back to Jerusalem to rebuild the temple (Ezra), the walls of Jerusalem (Nehemiah), and eventually the city. Malachi was a contemporary of Nehemiah who built the walls of Jerusalem, and when he arrived, the temple was already rebuilt through the leadership and oversight of Ezra, who also served as a scribe and priest to the Hebrew people (see Ezra 7:11-26). Because the temple was fully functioning by the time Malachi arrived at Jerusalem, you would think that the people who lived in the city would have been excited about the ways God miraculously brought them back into the land promised to their forefathers. Although the priests and the people participated in worship together with the construction of the temple, many were guilty of adultery, divorce, deception, sorcery, and injustice (see Mal. 3:5-7); they showed up to church with their best-looking church clothes, but the priests and people were spiritually apathetic and bankrupt. You would think that all the years in exile under Babylon and Persia with Gods repeated word spoken through prophets like Jeremiah, Ezekiel, and Daniel that Israel would have learned and repented from their sins, but they did not. The Need for Malachi About a decade before the first verses in Malachi were spoken to the Hebrew people, with the completion of the temple and the walls of Jerusalem under the leadership and reforms of Ezra and Nehemiah, the people took an oath, here are the words they spoke: We will walk in Gods Law that was given by Moses the servant of God, and to observe and do all commandments of the Lord our Lord and his rules and his statutes (Neh. 10:29). Just three short chapters later in Nehemiah, the people violated their oath with God by doing just about everything they swore they would not do. The priests swore that they would represent God and serve the people, but they served themselves instead. The people said they would tithe only the best to honor God, but they brought the cheapest and worst of their flocks to offer in worship. The men promised to marry women who loved and worshiped Yahweh by marrying Hebrew women instead of the women of the other nations, but they not only intermarried they also cheapened the covenant of marriage through divorce. And, as you listen to Malachi, there is a series of five statements that serve to gauge just how far the hearts of Israel were from Yahweh; we will look at each of these throughout our sermon series together, but for now, I only want you to see them: I have loved you, says the Lord. But you say, How have you loved us? Is not Esau Jacobs brother? declares the Lord. Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert. (1:23) A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, How have we despised your name? By offering polluted food upon my altar. But you say, How have we polluted you? By saying that the Lords table may be despised. (1:67) You have wearied the Lord with your words. But you say, How have we wearied him? By saying, Everyone who does evil is good in the sight of the Lord, and he delights in them. Or by asking, Where is the God of justice? (2:17) From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return? Will man rob God? Yet you are robbing me. But you say, How have we robbed you? In your tithes and contributions. (3:78) Your words have been hard against me, says the Lord. But you say, How have we spoken against you? You have said, It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? (3:1314) How Should We Receive Malachi? There are two things I want you to see before we conclude this first sermon from Malachi. It is so easy to miss if you are not paying attention. The recipients of the oracle of the word of the Lord are identified as Israel; do not miss the significance of this! Israel was the new name God gave to Jacob whose twelve sons fathered the twelve tribes that made up the nation of Israel. By the time Malachi was sent to speak on behalf of God, the Northern Kingdom that was home to 10 of the tribes had been conquered, scattered, and assimilated by Assyria. Nearly 200 years later, the southern kingdom was conquered and deported to Babylon where the majority of the people belonged to the tribes of Judah and Benjamin. Those who were allowed back into Jerusalem under Ezra and Nehemiahs leadership were minimal, and most likely did not include a representation of the majority of the tribes, yet God calls the beat-up and used-up ragtag group of Hebrews by the name given to Jacob to symbolize the covenantal faithfulness of God in spite of the faithlessness of his people. The Assyrians raped the Hebrew women and forced the Hebrew exiles to intermarry with other people groups in an effort to dilute their national identity so badly that they would no longer know who they were. The Babylonian empire sought to assimilate the tribes of Judah and Benjamin into the Babylonian culture and religion by changing their names, diet, and who they worshiped. Yet, what mattered was not what the Babylonians or the Assyrians decreed, because God spoke, and those to whom He spoke, He addressed as Israel! What you need to know is that God called the Hebrews who were formerly exiles, Israel because they were the heirs of all the promises he made to his people through Abraham, Isaac, and Jacob promises God intended to keep. The next thing I want you to see is what God stated at the beginning before any form of rebuke that follows. What was needed to be said before anything else: I have loved you. In spite of Israels unfaithfulness, the first thing God wanted His people to know and to be reminded of was that he still loved them. There is mercy in Gods words: I have loved you. In light of Israels checkered past, what they deserved was not love, but wrath, not the blessing of Gods promises, but the curse of His rejection. The oracle they deserved was: Woe to you, for you have strayed from me! Destruction to you, for you have rebelled against me (Hosea 7:13)! Instead, what they heard was, Oh Israel, I have loved you. What was Israels response to Gods affirmation of love? Objection in the form of a question: How have you loved us? After telling my wife that I love her before I leave the house, it is reasonable to expect her to respond: I love you too. Even after a disagreement or an argument, we both have a history of responding to the other with the affirmation, I love you too. If at any moment, my wife responded to me with the words: How have you loved me? it would indicate that something was seriously wrong with our relationship. Yet, this is the response God received from his people; the people doubted and disputed Gods word to the point that their immediate response to his claim to love them was Show us the evidence! How have you loved us?[1] What evidence does God give? What is the answer He gives to Israels question? Here it is: Yet I have loved Jacob but Esau I have hated. What does it mean for God to love Jacob and hate Esau? The kind of love and hate that is described in these verses is similar to the love and hate Jesus referred to In Luke 14:26, If anyone comes to me and does not hate his own father and mother and wife and children, and even his own life, he cannot be my disciple. The love God had for Jacob over Esau was one of preference. Conclusion There are three ways that God loves people in the Bible: There is Gods love of beneficence, Gods love of benevolence, and Gods love of complacency. The beneficent love of God is expressed in His pouring out his benefits upon people such as the sun, rain, and the life you enjoy. Gods benevolent love is His goodwill exercised to creation and all people; the word benevolent literally means good will. The opposite of benevolent is malevolent (evil will). Both Jacob and Esau experienced both the beneficent and benevolent love of God. Both men benefited from Gods gift of life and both men enjoyed a level of benevolence that resulted in prosperity. What Esau did not receive that Jacob did receive was the complacent love of God. The original meaning of the word complacent literally meant: To take great pleasure in, or to be greatly pleased. To be complacent is to "pleased with oneself or self-satisfied. This is very different than our modern understanding of the word. To label a person complacent today, is to say that that person is indifferent or relaxed with a smug satisfaction in his present state. In the case of the complacent love of God, He takes great pleasure in the relationship he establishes with his redeemed people. Jacob experienced the complacent love of God in that God took great delight and pleasure in His relationship with Jacob (more on this next week). Gods answer to Israels objection was that the way that He loved Israel not only included a love that benefited them or a will for their lives that was the result of His infinite goodness, but also a love that was expressed through His great delight in Israel as His people regardless of their faithfulness towards Him. The problem with Israel, was that they as a people were indifferent, which is a danger the Church faces today. One of the reasons why God took great delight in Jacob over Esau was because there was a promise made long ago to Adam and Eve, Abraham, Isaac, and Jacob, that a redeemer would be come through their linage. That redeemer is Jesus, and it is through Him that we received a better Word than the one Malachi brought to indifferent Israel. That better Word is Jesus: Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. (Hebrews 1:14) I will say more about this next week, but if you are a Christian, not only have you received a better Word, but you also are the recipient of Gods complacent love in a much more tangible way, so if you are ever tempted to ask God: How have you love me? Gods answer is and always will be: For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life (John 3:16). What is the appropriate response to being on the receiving end of Gods pleasure and delight as it is expressed through his love for you? The apostle John provides us with the answer: See what kind of love the Father has given to us that we should be called children of God; and in fact we are (1 John 3:1). Study Questions: According to Malachi 1:1, God speaks. It is through His speaking that He has revealed His will for our lives. Read Isaiah 66:1-2 and discuss why hearing Gods word is not enough. In light of what we learn from Malachi what kind of worship do you believe Israel participated in? Do you think it was mundane or vibrant? What are some ways that it is easy to go through the motions when it comes to worship. How have you or someone you know been tempted to conclude that God does not love you or that someone you know? Read Genesis 25:19-26 as a group. Who were Jacob and Esau and why is their story important to understanding the kind of love God had for Israel? As a parent, how would you respond to a child who doubted your love or asked, How have you loved me? Ask volunteers in your group to read the following scripture passages: Deuteronomy 7:7-8; Romans 9:6-13; John 15:12-17; Malachi 1:2-3. In light of these verses, what does it mean to be chosen by God? Why is Jacob and Esaus story important in affirming Gods love for us? According to Hebrews 12:3-11, how do you explain the relationship between the love and discipline of God as a Father? In what ways does Malachi 1:1-5 encourage you? How does the realization that God loves you affect your worship of Him? A great description of Gods love of complacency is found in Zephaniah 3:17 (have someone read this verse). How does Gods delighting and rejoicing over you encourage you? [1] Iain M. Duguid; Matthew P. Harmon. Reformed Expository Commentary: Zephaniah, Haggai, Malachi (Phillipsburg, PA: 2018), p. 100.

Persistent Love in the Face of Everyday Apathy

Play Episode Listen Later Aug 27, 2023

The word worship literally means: To attribute worth to something. The etymology of the word is literally: worth-ship. The book of Malachi is a book about worship and is appropriately placed at the end of the Old Testament and just before the New Testament. The prophet Malachi was one of the last prophets called to speak for God and serves as a fitting conclusion between 450-430 years before the birth of Jesus. His name literally means, My messenger. Whether or not the prophets birth name was Malachi or a word identifying his role as the last voice to speak on behalf of God before the 400 years that would separate the Old Testament period and the New Testament period, marked with the birth of Jesus the Christ, the prophet was the last voice to be heard before God would speak through the birth of His Son. In our Bible you have 27 books in the New Testament grouped in the following way: The Gospels and Acts, the Epistles (Romans Jude), and the book of Revelation. In the Old Testament, there are 39 books organized by books of history (Genesis Esther) that cover creation to 400 B.C., books of poetry (Job Song of Solomon) that were written between 1400 300s B.C., and books of prophecy (Isaiah Malachi). The books of prophesy are categorized into two groups based on the size of those books known as the Major Prophets and the Minor Prophets; both sets are equally the inspired Word of God. The prophetic books were written somewhere between 850 400 B.C. The Old Testament points to Jesus Christ while the New Testament reflects back upon Jesus Christ; however, all of the 66 books in your Bible are the Word of God. The great theme of the Bible is Jesus Christ as the promised redeemer who was born of a virgin, lived a life we could not live in perfect obedience to the Law of God, died a death we all deserved under the wrath of God the Father for our sin, and validated all that the Bible said of him and all that he claimed by rising from the grave. This is why the opening paragraph of Hebrews states: Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. (Hebrews 1:14) Isaiah, as the first book grouped in the prophetic books, appropriately begins: Hear, O heavens, and give ear, O earth; for the Lord has spoken: Children have I reared and brought up, but they have rebelled against me. The ox knows its owner, and the donkey its masters crib, but Israel does not know, my people do not understand. Ah sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the Lord, they have despised the Holy One of Israel, they are utterly estranged. (Isa. 1:2-4) Malachi, as the last of the prophetic books in the Old Testament, concludes with the great hope of a coming redeemer: For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall (Malachi 4:12). The Timing of Malachi After God lead Israel out of Egypt through Moses leadership, He gave them a code of ethics known as the Law. At Mount Sinai, God entered into a covenant relationship with Israel. He spoke to Israel through Moses, and said to them, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation (Exodus 19:46). While Moses served the Hebrew people as a shepherd, God promised that he would bless Israel as a nation if they obeyed his commandments. However, He also promised they would experience his discipline in the form of curses if they turned from worshiping him (see Deut. 30:15-18). One of the curses Israel would experience as a form of parental discipline would be through exile. God warned that the discipline His people would experience would be the forceful removal from the land promised to their forefathers: The Lord will bring you and your king whom you set over you to a nation that neither you nor your fathers have known. And there you shall serve other gods of wood and stone. And you shall become a horror, a proverb, and a byword among all the peoples where the Lord will lead you away (Deuteronomy 28:3637). After David died, his son Solomon became king of Israel. Solomon wrote most of the Proverbs, many scholars believe he also wrote Song of Solomon and Ecclesiastes. Solomon built the Temple which became the center of worship in Jerusalem. However, Solomons life did not end well. In 1 Kings 11, we learn that Solomon, who had been known for his godly wisdom and the building of the Temple, loved many foreign women. We learn that he had 700 wives and 300 concubines he was the Hugh Hefner of his day. The thing is, that Solomon knew his Bible well, he knew what Exodus 34:16 said, You shall not enter into marriage with foreign women, neither shall they with you, for surely they will turn away your heart after their gods. The Bible says that Solomon clung to foreign women in love. So, what happened? Listen to what the Bible says about Solomons ending legacy: So Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD. Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. And so he did for all his foreign wives, who made offerings and sacrificed to their gods. (1 Kings 11:6-8) The worship of the gods (idols) Solomon set up involved orgies and child sacrifice. The arms of the image of Molech would be heated up, a child would be killed, and then placed in the red-hot arms of a demonic idol. Solomon set the stage for Israel as a kingdom to be divided into the Northern and Southern kingdoms (930 B.C.). The nation set apart to be a Kingdom of Priests never recovered from the idolatry that Solomon ushered into the nation he pledged to lead and protect. By the time we come to Malachi, Israel had been divided into two kingdoms, God used the Assyrian Kingdom to conquer the Northern Kingdom and carry into exile many from the North into other nations (724 B.C.); then years later, the Babylonian King Nebuchadnezzar besieged and overtook the Southern Kingdom and destroyed its capital, Jerusalem, leveled the treasured temple Solomon built and the Hebrews treasured, and then carried off many of the people in Babylon into exile. There were four empires that reigned and ruled over the Hebrew people for generations: Babylon, Persia, Greece, and then Rome. During the Persian Empire, a small group of Hebrews were permitted to go back to Jerusalem to rebuild the temple (Ezra), the walls of Jerusalem (Nehemiah), and eventually the city. Malachi was a contemporary of Nehemiah who built the walls of Jerusalem, and when he arrived, the temple was already rebuilt through the leadership and oversight of Ezra, who also served as a scribe and priest to the Hebrew people (see Ezra 7:11-26). Because the temple was fully functioning by the time Malachi arrived at Jerusalem, you would think that the people who lived in the city would have been excited about the ways God miraculously brought them back into the land promised to their forefathers. Although the priests and the people participated in worship together with the construction of the temple, many were guilty of adultery, divorce, deception, sorcery, and injustice (see Mal. 3:5-7); they showed up to church with their best-looking church clothes, but the priests and people were spiritually apathetic and bankrupt. You would think that all the years in exile under Babylon and Persia with Gods repeated word spoken through prophets like Jeremiah, Ezekiel, and Daniel that Israel would have learned and repented from their sins, but they did not. The Need for Malachi About a decade before the first verses in Malachi were spoken to the Hebrew people, with the completion of the temple and the walls of Jerusalem under the leadership and reforms of Ezra and Nehemiah, the people took an oath, here are the words they spoke: We will walk in Gods Law that was given by Moses the servant of God, and to observe and do all commandments of the Lord our Lord and his rules and his statutes (Neh. 10:29). Just three short chapters later in Nehemiah, the people violated their oath with God by doing just about everything they swore they would not do. The priests swore that they would represent God and serve the people, but they served themselves instead. The people said they would tithe only the best to honor God, but they brought the cheapest and worst of their flocks to offer in worship. The men promised to marry women who loved and worshiped Yahweh by marrying Hebrew women instead of the women of the other nations, but they not only intermarried they also cheapened the covenant of marriage through divorce. And, as you listen to Malachi, there is a series of five statements that serve to gauge just how far the hearts of Israel were from Yahweh; we will look at each of these throughout our sermon series together, but for now, I only want you to see them: I have loved you, says the Lord. But you say, How have you loved us? Is not Esau Jacobs brother? declares the Lord. Yet I have loved Jacob but Esau I have hated. I have laid waste his hill country and left his heritage to jackals of the desert. (1:23) A son honors his father, and a servant his master. If then I am a father, where is my honor? And if I am a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. But you say, How have we despised your name? By offering polluted food upon my altar. But you say, How have we polluted you? By saying that the Lords table may be despised. (1:67) You have wearied the Lord with your words. But you say, How have we wearied him? By saying, Everyone who does evil is good in the sight of the Lord, and he delights in them. Or by asking, Where is the God of justice? (2:17) From the days of your fathers you have turned aside from my statutes and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return? Will man rob God? Yet you are robbing me. But you say, How have we robbed you? In your tithes and contributions. (3:78) Your words have been hard against me, says the Lord. But you say, How have we spoken against you? You have said, It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? (3:1314) How Should We Receive Malachi? There are two things I want you to see before we conclude this first sermon from Malachi. It is so easy to miss if you are not paying attention. The recipients of the oracle of the word of the Lord are identified as Israel; do not miss the significance of this! Israel was the new name God gave to Jacob whose twelve sons fathered the twelve tribes that made up the nation of Israel. By the time Malachi was sent to speak on behalf of God, the Northern Kingdom that was home to 10 of the tribes had been conquered, scattered, and assimilated by Assyria. Nearly 200 years later, the southern kingdom was conquered and deported to Babylon where the majority of the people belonged to the tribes of Judah and Benjamin. Those who were allowed back into Jerusalem under Ezra and Nehemiahs leadership were minimal, and most likely did not include a representation of the majority of the tribes, yet God calls the beat-up and used-up ragtag group of Hebrews by the name given to Jacob to symbolize the covenantal faithfulness of God in spite of the faithlessness of his people. The Assyrians raped the Hebrew women and forced the Hebrew exiles to intermarry with other people groups in an effort to dilute their national identity so badly that they would no longer know who they were. The Babylonian empire sought to assimilate the tribes of Judah and Benjamin into the Babylonian culture and religion by changing their names, diet, and who they worshiped. Yet, what mattered was not what the Babylonians or the Assyrians decreed, because God spoke, and those to whom He spoke, He addressed as Israel! What you need to know is that God called the Hebrews who were formerly exiles, Israel because they were the heirs of all the promises he made to his people through Abraham, Isaac, and Jacob promises God intended to keep. The next thing I want you to see is what God stated at the beginning before any form of rebuke that follows. What was needed to be said before anything else: I have loved you. In spite of Israels unfaithfulness, the first thing God wanted His people to know and to be reminded of was that he still loved them. There is mercy in Gods words: I have loved you. In light of Israels checkered past, what they deserved was not love, but wrath, not the blessing of Gods promises, but the curse of His rejection. The oracle they deserved was: Woe to you, for you have strayed from me! Destruction to you, for you have rebelled against me (Hosea 7:13)! Instead, what they heard was, Oh Israel, I have loved you. What was Israels response to Gods affirmation of love? Objection in the form of a question: How have you loved us? After telling my wife that I love her before I leave the house, it is reasonable to expect her to respond: I love you too. Even after a disagreement or an argument, we both have a history of responding to the other with the affirmation, I love you too. If at any moment, my wife responded to me with the words: How have you loved me? it would indicate that something was seriously wrong with our relationship. Yet, this is the response God received from his people; the people doubted and disputed Gods word to the point that their immediate response to his claim to love them was Show us the evidence! How have you loved us?[1] What evidence does God give? What is the answer He gives to Israels question? Here it is: Yet I have loved Jacob but Esau I have hated. What does it mean for God to love Jacob and hate Esau? The kind of love and hate that is described in these verses is similar to the love and hate Jesus referred to In Luke 14:26, If anyone comes to me and does not hate his own father and mother and wife and children, and even his own life, he cannot be my disciple. The love God had for Jacob over Esau was one of preference. Conclusion There are three ways that God loves people in the Bible: There is Gods love of beneficence, Gods love of benevolence, and Gods love of complacency. The beneficent love of God is expressed in His pouring out his benefits upon people such as the sun, rain, and the life you enjoy. Gods benevolent love is His goodwill exercised to creation and all people; the word benevolent literally means good will. The opposite of benevolent is malevolent (evil will). Both Jacob and Esau experienced both the beneficent and benevolent love of God. Both men benefited from Gods gift of life and both men enjoyed a level of benevolence that resulted in prosperity. What Esau did not receive that Jacob did receive was the complacent love of God. The original meaning of the word complacent literally meant: To take great pleasure in, or to be greatly pleased. To be complacent is to "pleased with oneself or self-satisfied. This is very different than our modern understanding of the word. To label a person complacent today, is to say that that person is indifferent or relaxed with a smug satisfaction in his present state. In the case of the complacent love of God, He takes great pleasure in the relationship he establishes with his redeemed people. Jacob experienced the complacent love of God in that God took great delight and pleasure in His relationship with Jacob (more on this next week). Gods answer to Israels objection was that the way that He loved Israel not only included a love that benefited them or a will for their lives that was the result of His infinite goodness, but also a love that was expressed through His great delight in Israel as His people regardless of their faithfulness towards Him. The problem with Israel, was that they as a people were indifferent, which is a danger the Church faces today. One of the reasons why God took great delight in Jacob over Esau was because there was a promise made long ago to Adam and Eve, Abraham, Isaac, and Jacob, that a redeemer would be come through their linage. That redeemer is Jesus, and it is through Him that we received a better Word than the one Malachi brought to indifferent Israel. That better Word is Jesus: Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. (Hebrews 1:14) I will say more about this next week, but if you are a Christian, not only have you received a better Word, but you also are the recipient of Gods complacent love in a much more tangible way, so if you are ever tempted to ask God: How have you love me? Gods answer is and always will be: For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life (John 3:16). What is the appropriate response to being on the receiving end of Gods pleasure and delight as it is expressed through his love for you? The apostle John provides us with the answer: See what kind of love the Father has given to us that we should be called children of God; and in fact we are (1 John 3:1). Study Questions: According to Malachi 1:1, God speaks. It is through His speaking that He has revealed His will for our lives. Read Isaiah 66:1-2 and discuss why hearing Gods word is not enough. In light of what we learn from Malachi what kind of worship do you believe Israel participated in? Do you think it was mundane or vibrant? What are some ways that it is easy to go through the motions when it comes to worship. How have you or someone you know been tempted to conclude that God does not love you or that someone you know? Read Genesis 25:19-26 as a group. Who were Jacob and Esau and why is their story important to understanding the kind of love God had for Israel? As a parent, how would you respond to a child who doubted your love or asked, How have you loved me? Ask volunteers in your group to read the following scripture passages: Deuteronomy 7:7-8; Romans 9:6-13; John 15:12-17; Malachi 1:2-3. In light of these verses, what does it mean to be chosen by God? Why is Jacob and Esaus story important in affirming Gods love for us? According to Hebrews 12:3-11, how do you explain the relationship between the love and discipline of God as a Father? In what ways does Malachi 1:1-5 encourage you? How does the realization that God loves you affect your worship of Him? A great description of Gods love of complacency is found in Zephaniah 3:17 (have someone read this verse). How does Gods delighting and rejoicing over you encourage you? [1] Iain M. Duguid; Matthew P. Harmon. Reformed Expository Commentary: Zephaniah, Haggai, Malachi (Phillipsburg, PA: 2018), p. 100.

A Few Notes on the Culture by Ian M. Banks

The KMO Show

Play Episode Listen Later Aug 12, 2023 54:02

"A Few Notes on the Culture" is an essay by Iain M. Banks describing elements of the universe of the Culture series. Most topics pertain to the culture, society, and technology of the Culture. The cosmology of the universe is also described.I'd describe the Culture stories as being about a post-scarcity, post-capitalist, post-work, anarchist, socialist utopia, managed by benevolent superintelligent AI. The Culture novels explore what such a society might look like, and how people might live their lives in such an environment. They also explore how such a society would interact with less advanced civilizations, and the moral and philosophical implications of that interaction. -Pi, Inflection.AI

culture ai banks pi inflection iain m ian m banks

A.I. Could Solve Some of Humanity's Hardest Problems. It Already Has.

The Ezra Klein Show

Play Episode Listen Later Jul 11, 2023 88:01

Since the release of ChatGPT, huge amounts of attention and funding have been directed toward chatbots. These A.I. systems are trained on copious amounts of human-generated data and designed to predict the next word in a given sentence. They are hilarious and eerie and at times dangerous.But what if, instead of building A.I. systems that mimic humans, we built those systems to solve some of the most vexing problems facing humanity?In 2020, Google DeepMind unveiled AlphaFold, an A.I. system that uses deep learning to solve one of the most important challenges in all of biology: the so-called protein-folding problem. The ability to predict the shape of proteins is essential for addressing numerous scientific challenges, from vaccine and drug development to curing genetic diseases. But in the 50-plus years since the protein-folding problem had been discovered, scientists had made frustratingly little progress.Enter AlphaFold. By 2022, the system had identified 200 million protein shapes, nearly all the proteins known to humans. And DeepMind is also building similar systems to accelerate efforts at nuclear fusion and has spun off Isomorphic Labs, a company developing A.I. tools for drug discovery.Demis Hassabis is the chief executive of Google DeepMind and the leading architect behind AlphaFold. So I asked him on the show to talk me through how AlphaFold actually works, the kinds of problems similar systems could solve and what an alternative pathway for A.I. development could look like.Mentioned:“The Curse of Recursion” by Ilia Shumailov, Zakhar Shumaylov, Yiren Zhao, Yarin Gal, Nicolas Papernot, Ross Anderson“DeepMind's CEO Helped Take AI Mainstream. Now He's Urging Caution” by Billy PerrigoBook Recommendations:The Fabric of Reality by David DeutschPermutation City by Greg EganConsider Phlebas by Iain M. BanksListen to this podcast in New York Times Audio, our new iOS app for news subscribers. Download now at nytimes.com/audioappThoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast, and you can find Ezra on Twitter @ezraklein. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.This episode of “The Ezra Klein Show” was produced by Rogé Karma. Fact checking by Michelle Harris. Fact checking by Michelle Harris with Rollin Hu. Our senior engineer is Jeff Geld. The show's production team also includes Emefa Agawu, Annie Galvin and Kristin Lin. Original music by Isaac Jones. Audience strategy by Kristina Samulewski and Shannon Busta. The executive producer of New York Times Opinion Audio is Annie-Rose Strasser. Special thanks to Sonia Herrero.

reality original chatgpt humanity audience ios solve hardest google deepmind recursion alphafold ezra klein show demis hassabis michelle harris iain m isaac jones new york times audio annie rose strasser

Culture War: Excession 10 - 12 Preview

Play Episode Listen Later Jun 29, 2023 7:16

The Culture War rages on as we discuss Iain M. Banks' Excession. And just like that, the Culture Peace has been declared (but may flare back up at any moment), so it pays to stay alert. Until the next Culture War breaks out, stay safe. . .

banks culture war iain m

Culture War: Excession 7 - 9

Play Episode Listen Later Jun 15, 2023 8:06

The Culture War rages on as we discuss Iain M. Banks' Excession. Ready for all hell to break loose - at the speed of light?

banks culture war iain m

Culture War: Excession 4 - 6 Preview

Play Episode Listen Later May 21, 2023 5:15

The Culture War rages on as we discuss Iain M. Banks' Excession. Ready to find out how many more characters are introduced in this part?

banks culture war iain m

Culture War: Excession 1 - 3 Preview

mind banks culture war iain m

Play Episode Listen Later May 4, 2023 5:47

The Culture War rages on as we discuss Iain M. Banks' Excession (Prologue and the first three parts). Ready to eavesdrop on all the Mind chatter?

Culture War: The State of the Art

New Books in Literary Studies

Play Episode Listen Later Mar 28, 2023 89:34

For this installment of Culture War, an interlude: we discuss Iain M. Banks' novella, The State of the Art. Part travelogue, part cultural commentary (of this little place called Earth), all very funny and sad Since it's not yet available in the U.S. The State of the Art can be read here: https://library.uniteddiversity.coop/More_Books_and_Reports/The_Culture_Novels-Iain_M_Bainks-Anarchist_Science_Fiction/iain%20m%20banks%20-%201989%20-%20the%20state%20of%20the%20art/Iain%20M.%20Banks%20-%20The%20State%20of%20the%20Art%20v1.html

art earth state banks culture war iain m more books 20art

Stefano Gualeni and Riccardo Fassone, "Fictional Games: A Philosophy of Worldbuilding and Imaginary Play" (Bloomsbury, 2023)

New Books Network

Play Episode Listen Later Mar 12, 2023 47:02

What role do imaginary games have in story-telling? Why do fiction authors outline the rules of a game that the reader will never watch or play? Combining perspectives from philosophy, literature and game studies, Fictional Games: A Philosophy of Worldbuilding and Imaginary Play (Bloomsbury, 2023) provides the first in-depth investigation into the significance of games in fictional worlds. With examples from contemporary cinema and literature, from The Hunger Games to the science fiction of Iain M. Banks, Stefano Gualeni and Riccardo Fassone introduce four key functions that different types of imaginary games have in worldbuilding. First, fictional games can emphasize the dominant values and ideologies of the fictional society they belong to. Second, some games function as critical, utopian tools, inspiring shifts in the thinking and political orientation of the fictional characters. Third, imaginary games, especially those with a magical component, are conducive to the transcendence of a particular form of being, such as the overcoming of human corporeality. And fourth, fictional games can deceptively blur the boundaries between the contingency of play and the irrevocable seriousness of "real life", either camouflaging life as a game or disguising a game as something with more permanent consequences. With illustrations in every chapter, bringing the imaginary games to life, Gualeni and Fassone creatively inspire us to consider fictional games anew: not as moments of playful reprieve in a storyline, but as significant and multi-layered rhetorical devices. Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

games philosophy banks hunger games stefano fictional imaginary worldbuilding applied sciences riccardo game design bloomsbury iain m game culture iu international university digital game studies game studies watchlist fassone

Stefano Gualeni and Riccardo Fassone, "Fictional Games: A Philosophy of Worldbuilding and Imaginary Play" (Bloomsbury, 2023)

Play Episode Listen Later Mar 12, 2023 47:02

What role do imaginary games have in story-telling? Why do fiction authors outline the rules of a game that the reader will never watch or play? Combining perspectives from philosophy, literature and game studies, Fictional Games: A Philosophy of Worldbuilding and Imaginary Play (Bloomsbury, 2023) provides the first in-depth investigation into the significance of games in fictional worlds. With examples from contemporary cinema and literature, from The Hunger Games to the science fiction of Iain M. Banks, Stefano Gualeni and Riccardo Fassone introduce four key functions that different types of imaginary games have in worldbuilding. First, fictional games can emphasize the dominant values and ideologies of the fictional society they belong to. Second, some games function as critical, utopian tools, inspiring shifts in the thinking and political orientation of the fictional characters. Third, imaginary games, especially those with a magical component, are conducive to the transcendence of a particular form of being, such as the overcoming of human corporeality. And fourth, fictional games can deceptively blur the boundaries between the contingency of play and the irrevocable seriousness of "real life", either camouflaging life as a game or disguising a game as something with more permanent consequences. With illustrations in every chapter, bringing the imaginary games to life, Gualeni and Fassone creatively inspire us to consider fictional games anew: not as moments of playful reprieve in a storyline, but as significant and multi-layered rhetorical devices. Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

games philosophy banks hunger games stefano fictional imaginary worldbuilding applied sciences riccardo game design bloomsbury iain m game culture iu international university digital game studies game studies watchlist fassone

Stefano Gualeni and Riccardo Fassone, "Fictional Games: A Philosophy of Worldbuilding and Imaginary Play" (Bloomsbury, 2023)

New Books in Film

Play Episode Listen Later Mar 12, 2023 47:02

What role do imaginary games have in story-telling? Why do fiction authors outline the rules of a game that the reader will never watch or play? Combining perspectives from philosophy, literature and game studies, Fictional Games: A Philosophy of Worldbuilding and Imaginary Play (Bloomsbury, 2023) provides the first in-depth investigation into the significance of games in fictional worlds. With examples from contemporary cinema and literature, from The Hunger Games to the science fiction of Iain M. Banks, Stefano Gualeni and Riccardo Fassone introduce four key functions that different types of imaginary games have in worldbuilding. First, fictional games can emphasize the dominant values and ideologies of the fictional society they belong to. Second, some games function as critical, utopian tools, inspiring shifts in the thinking and political orientation of the fictional characters. Third, imaginary games, especially those with a magical component, are conducive to the transcendence of a particular form of being, such as the overcoming of human corporeality. And fourth, fictional games can deceptively blur the boundaries between the contingency of play and the irrevocable seriousness of "real life", either camouflaging life as a game or disguising a game as something with more permanent consequences. With illustrations in every chapter, bringing the imaginary games to life, Gualeni and Fassone creatively inspire us to consider fictional games anew: not as moments of playful reprieve in a storyline, but as significant and multi-layered rhetorical devices. Rudolf Inderst is a professor of Game Design with a focus on Digital Game Studies at the IU International University of Applied Science, editor of “Game Studies Watchlist”, a weekly messenger newsletter about Game Culture and curator of @gamestudies at tiktok. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

games philosophy banks hunger games stefano fictional imaginary worldbuilding applied sciences riccardo game design bloomsbury iain m game culture iu international university digital game studies game studies watchlist fassone

Episode 125: Silicon Valley vs. Science Fiction, Part I

Our Opinions Are Correct

Play Episode Listen Later Mar 9, 2023 55:13

This is the first in a series of monthly episodes we'll be doing about how Silicon Valley appropriates and misinterprets science fiction. Silicon Valley executives claim to be inspired by SF, but mostly they use it retroactively to justify their products, often missing the more complicated, nuanced ideas embedded in the original stories. Today we're going to tackle the hype cycle around A.I., which borrows liberally from the post-scarcity, post-human visions of Iain M. Banks in his Culture novels. It's time for … the Culture vs. ChatGPT! Show notes: www.ouropinionsarecorrect.com/shownotes

culture chatgpt silicon valley banks science fiction sf fiction part iain m

Bonus Episode: Kickin Off A Culture War