Podcasts about reproaches

ESV: Digging Deep into the Bible

Play Episode Listen Later Nov 10, 2023 12:28

Proper 26 First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Ezra 7:27–28; Ezra 8:21–36 Ezra 7:27–28 (Listen) 27 Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem, 28 and who extended to me his steadfast love before the king and his counselors, and before all the king's mighty officers. I took courage, for the hand of the LORD my God was on me, and I gathered leading men from Israel to go up with me. (ESV) Ezra 8:21–36 (Listen) Fasting and Prayer for Protection 21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” 23 So we fasted and implored our God for this, and he listened to our entreaty. Priests to Guard Offerings 24 Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kinsmen with them. 25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king and his counselors and his lords and all Israel there present had offered. 26 I weighed out into their hand 650 talents1 of silver, and silver vessels worth 200 talents,2 and 100 talents of gold, 27 20 bowls of gold worth 1,000 darics,3 and two vessels of fine bright bronze as precious as gold. 28 And I said to them, “You are holy to the LORD, and the vessels are holy, and the silver and the gold are a freewill offering to the LORD, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers' houses in Israel at Jerusalem, within the chambers of the house of the LORD.” 30 So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God. 31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem. The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way. 32 We came to Jerusalem, and there we remained three days. 33 On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 The whole was counted and weighed, and the weight of everything was recorded. 35 At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the LORD. 36 They also delivered the king's commissions to the king's satraps4 and to the governors of the province Beyond the River, and they aided the people and the house of God. Footnotes [1] 8:26 A talent was about 75 pounds or 34 kilograms [2] 8:26 Revocalization; the number is missing in the Masoretic Text [3] 8:27 A daric was a coin weighing about 1/4 ounce or 8.5 grams [4] 8:36 A satrap was a Persian official (ESV) New Testament: Revelation 15 Revelation 15 (Listen) The Seven Angels with Seven Plagues 15 Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished. 2 And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. 3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, “Great and amazing are your deeds, O Lord God the Almighty! Just and true are your ways, O King of the nations!14 Who will not fear, O Lord, and glorify your name? For you alone are holy. All nations will come and worship you, for your righteous acts have been revealed.” 5 After this I looked, and the sanctuary of the tent2 of witness in heaven was opened, 6 and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. 7 And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, 8 and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished. Footnotes [1] 15:3 Some manuscripts the ages [2] 15:5 Or tabernacle (ESV) Gospel: Matthew 14:13–21 Matthew 14:13–21 (Listen) Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. (ESV)

October 9: Psalm 69; 1 Kings 4; Ezekiel 31; Romans 3:21–31

Play Episode Listen Later Oct 9, 2023 13:14

Psalms and Wisdom: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Pentateuch and History: 1 Kings 4 1 Kings 4 (Listen) Solomon's Officials 4 King Solomon was king over all Israel, 2 and these were his high officials: Azariah the son of Zadok was the priest; 3 Elihoreph and Ahijah the sons of Shisha were secretaries; Jehoshaphat the son of Ahilud was recorder; 4 Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests; 5 Azariah the son of Nathan was over the officers; Zabud the son of Nathan was priest and king's friend; 6 Ahishar was in charge of the palace; and Adoniram the son of Abda was in charge of the forced labor. 7 Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for one month in the year. 8 These were their names: Ben-hur, in the hill country of Ephraim; 9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elonbeth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all Naphath-dor (he had Taphath the daughter of Solomon as his wife); 12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, in Ramoth-gilead (he had the villages of Jair the son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he had taken Basemath the daughter of Solomon as his wife); 16 Baana the son of Hushai, in Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in Issachar; 18 Shimei the son of Ela, in Benjamin; 19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan. And there was one governor who was over the land. Solomon's Wealth and Wisdom 20 Judah and Israel were as many as the sand by the sea. They ate and drank and were happy. 1 21 Solomon ruled over all the kingdoms from the Euphrates2 to the land of the Philistines and to the border of Egypt. They brought tribute and served Solomon all the days of his life. 22 Solomon's provision for one day was thirty cors3 of fine flour and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, a hundred sheep, besides deer, gazelles, roebucks, and fattened fowl. 24 For he had dominion over all the region west of the Euphrates4 from Tiphsah to Gaza, over all the kings west of the Euphrates. And he had peace on all sides around him. 25 And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. 26 Solomon also had 40,0005 stalls of horses for his chariots, and 12,000 horsemen. 27 And those officers supplied provisions for King Solomon, and for all who came to King Solomon's table, each one in his month. They let nothing be lacking. 28 Barley also and straw for the horses and swift steeds they brought to the place where it was required, each according to his duty. 29 And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore, 30 so that Solomon's wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. 31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom. Footnotes [1] 4:20 Ch 5:1 in Hebrew [2] 4:21 Hebrew the River [3] 4:22 A cor was about 6 bushels or 220 liters [4] 4:24 Hebrew the River; twice in this verse [5] 4:26 Hebrew; one Hebrew manuscript (see 2 Chronicles 9:25 and Septuagint of 1 Kings 10:26) 4,000 (ESV) Chronicles and Prophets: Ezekiel 31 Ezekiel 31 (Listen) Pharaoh to Be Slain 31 In the eleventh year, in the third month, on the first day of the month, the word of the LORD came to me: 2 “Son of man, say to Pharaoh king of Egypt and to his multitude: “Whom are you like in your greatness?3 Behold, Assyria was a cedar in Lebanon, with beautiful branches and forest shade, and of towering height, its top among the clouds.14 The waters nourished it; the deep made it grow tall, making its rivers flow around the place of its planting, sending forth its streams to all the trees of the field.5 So it towered high above all the trees of the field; its boughs grew large and its branches long from abundant water in its shoots.6 All the birds of the heavens made their nests in its boughs; under its branches all the beasts of the field gave birth to their young, and under its shadow lived all great nations.7 It was beautiful in its greatness, in the length of its branches; for its roots went down to abundant waters.8 The cedars in the garden of God could not rival it, nor the fir trees equal its boughs; neither were the plane trees like its branches; no tree in the garden of God was its equal in beauty.9 I made it beautiful in the mass of its branches, and all the trees of Eden envied it, that were in the garden of God. 10 “Therefore thus says the Lord GOD: Because it2 towered high and set its top among the clouds,3 and its heart was proud of its height, 11 I will give it into the hand of a mighty one of the nations. He shall surely deal with it as its wickedness deserves. I have cast it out. 12 Foreigners, the most ruthless of nations, have cut it down and left it. On the mountains and in all the valleys its branches have fallen, and its boughs have been broken in all the ravines of the land, and all the peoples of the earth have gone away from its shadow and left it. 13 On its fallen trunk dwell all the birds of the heavens, and on its branches are all the beasts of the field. 14 All this is in order that no trees by the waters may grow to towering height or set their tops among the clouds,4 and that no trees that drink water may reach up to them in height. For they are all given over to death, to the world below, among the children of man,5 with those who go down to the pit. 15 “Thus says the Lord GOD: On the day the cedar6 went down to Sheol I caused mourning; I closed the deep over it, and restrained its rivers, and many waters were stopped. I clothed Lebanon in gloom for it, and all the trees of the field fainted because of it. 16 I made the nations quake at the sound of its fall, when I cast it down to Sheol with those who go down to the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the world below. 17 They also went down to Sheol with it, to those who are slain by the sword; yes, those who were its arm, who lived under its shadow among the nations. 18 “Whom are you thus like in glory and in greatness among the trees of Eden? You shall be brought down with the trees of Eden to the world below. You shall lie among the uncircumcised, with those who are slain by the sword. “This is Pharaoh and all his multitude, declares the Lord GOD.” Footnotes [1] 31:3 Or its top went through the thick boughs [2] 31:10 Syriac, Vulgate; Hebrew you [3] 31:10 Or its top through the thick boughs [4] 31:14 Or their tops through the thick boughs [5] 31:14 Or of Adam [6] 31:15 Hebrew it (ESV) Gospels and Epistles: Romans 3:21–31 Romans 3:21–31 (Listen) The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. (ESV)

god jesus christ history lord israel law wisdom gospel kings romans psalm wealth jews chronicles psalms righteousness draw gaza behold hide hebrew gentiles deliver prophets lebanon faith in jesus ela pharaoh o lord officials lord god romans 3 o god he man king solomon philistines faith in jesus christ esv 1 kings gilead barley manasseh foreigners assyria jehoshaphat uri sheol jair lilies amorites euphrates pentateuch issachar psalm 69 naphtali beersheba septuagint bashan o lord god zadok jezreel benaiah shimei megiddo shisha abiathar sihon geber jehoiada syriac hushai iddo vulgate ahijah mahanaim abda ezrahite ahimaaz baana hepher reproaches zarethan prophets ezekiel taanach mahol ahilud solomon's officials shaalbim tiphsah zabud taphath ahinadab paruah elihoreph bealoth ahishar jokmeam be slain

September 22: Psalm 69; Psalm 73; 2 Kings 1:2–17; 1 Corinthians 3:16–23; Matthew 5:11–16

Play Episode Listen Later Sep 22, 2023 11:58

Proper 19 First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: 2 Kings 1:2–17 2 Kings 1:2–17 (Listen) 2 Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.” 3 But the angel of the LORD said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron? 4 Now therefore thus says the LORD, You shall not come down from the bed to which you have gone up, but you shall surely die.'” So Elijah went. 5 The messengers returned to the king, and he said to them, “Why have you returned?” 6 And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the LORD, Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.'” 7 He said to them, “What kind of man was he who came to meet you and told you these things?” 8 They answered him, “He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.” 9 Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.'” 10 But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty. 11 Again the king sent to him another captain of fifty men with his fifty. And he answered and said to him, “O man of God, this is the king's order, ‘Come down quickly!'” 12 But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty. 13 Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight. 14 Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” 15 Then the angel of the LORD said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king 16 and said to him, “Thus says the LORD, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.'” 17 So he died according to the word of the LORD that Elijah had spoken. Jehoram became king in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah, because Ahaziah had no son. (ESV) New Testament: 1 Corinthians 3:16–23 1 Corinthians 3:16–23 (Listen) 16 Do you not know that you1 are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. 18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.” 21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ's, and Christ is God's. Footnotes [1] 3:16 The Greek for you is plural in verses 16 and 17 (ESV) Gospel: Matthew 5:11–16 Matthew 5:11–16 (Listen) 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Salt and Light 13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that1 they may see your good works and give glory to your Father who is in heaven. Footnotes [1] 5:16 Or house. 16Let your light so shine before others that (ESV)

September 19: 2 Samuel 15; 2 Corinthians 8; Psalm 69; Ezekiel 22

Play Episode Listen Later Sep 19, 2023 17:57

With family: 2 Samuel 15; 2 Corinthians 8 2 Samuel 15 (Listen) Absalom's Conspiracy 15 After this Absalom got himself a chariot and horses, and fifty men to run before him. 2 And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” 3 Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” 4 Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” 5 And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. 6 Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel. 7 And at the end of four1 years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron. 8 For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the LORD will indeed bring me back to Jerusalem, then I will offer worship to2 the LORD.'” 9 The king said to him, “Go in peace.” So he arose and went to Hebron. 10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!'” 11 With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. 12 And while Absalom was offering the sacrifices, he sent for3 Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing. David Flees Jerusalem 13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king's servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house. 18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show4 steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness. 24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,' behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back5 to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. 30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.” 32 While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father's servant in time past, so now I will be your servant,' then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar the priests. 36 Behold, their two sons are with them there, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son, and by them you shall send to me everything you hear.” 37 So Hushai, David's friend, came into the city, just as Absalom was entering Jerusalem. Footnotes [1] 15:7 Septuagint, Syriac; Hebrew forty [2] 15:8 Or will serve [3] 15:12 Or sent [4] 15:20 Septuagint; Hebrew lacks may the Lord show [5] 15:27 Septuagint The king also said to Zadok the priest, “Look, go back (ESV) 2 Corinthians 8 (Listen) Encouragement to Give Generously 8 We want you to know, brothers,1 about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor2 of taking part in the relief of the saints—5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you3—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.” Commendation of Titus 16 But thanks be to God, who put into the heart of Titus the same earnest care I have for you. 17 For he not only accepted our appeal, but being himself very earnest he is going4 to you of his own accord. 18 With him we are sending5 the brother who is famous among all the churches for his preaching of the gospel. 19 And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for we aim at what is honorable not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers6 of the churches, the glory of Christ. 24 So give proof before the churches of your love and of our boasting about you to these men. Footnotes [1] 8:1 Or brothers and sisters [2] 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context [3] 8:7 Some manuscripts in your love for us [4] 8:17 Or he went [5] 8:18 Or we sent; also verse 22 [6] 8:23 Greek apostles (ESV) In private: Psalm 69; Ezekiel 22 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Ezekiel 22 (Listen) Israel's Shedding of Blood 22 And the word of the LORD came to me, saying, 2 “And you, son of man, will you judge, will you judge the bloody city? Then declare to her all her abominations. 3 You shall say, Thus says the Lord GOD: A city that sheds blood in her midst, so that her time may come, and that makes idols to defile herself! 4 You have become guilty by the blood that you have shed, and defiled by the idols that you have made, and you have brought your days near, the appointed time of1 your years has come. Therefore I have made you a reproach to the nations, and a mockery to all the countries. 5 Those who are near and those who are far from you will mock you; your name is defiled; you are full of tumult. 6 “Behold, the princes of Israel in you, every one according to his power, have been bent on shedding blood. 7 Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you. 8 You have despised my holy things and profaned my Sabbaths. 9 There are men in you who slander to shed blood, and people in you who eat on the mountains; they commit lewdness in your midst. 10 In you men uncover their fathers' nakedness; in you they violate women who are unclean in their menstrual impurity. 11 One commits abomination with his neighbor's wife; another lewdly defiles his daughter-in-law; another in you violates his sister, his father's daughter. 12 In you they take bribes to shed blood; you take interest and profit2 and make gain of your neighbors by extortion; but me you have forgotten, declares the Lord GOD. 13 “Behold, I strike my hand at the dishonest gain that you have made, and at the blood that has been in your midst. 14 Can your courage endure, or can your hands be strong, in the days that I shall deal with you? I the LORD have spoken, and I will do it. 15 I will scatter you among the nations and disperse you through the countries, and I will consume your uncleanness out of you. 16 And you shall be profaned by your own doing in the sight of the nations, and you shall know that I am the LORD.” 17 And the word of the LORD came to me: 18 “Son of man, the house of Israel has become dross to me; all of them are bronze and tin and iron and lead in the furnace; they are dross of silver. 19 Therefore thus says the Lord GOD: Because you have all become dross, therefore, behold, I will gather you into the midst of Jerusalem. 20 As one gathers silver and bronze and iron and lead and tin into a furnace, to blow the fire on it in order to melt it, so I will gather you in my anger and in my wrath, and I will put you in and melt you. 21 I will gather you and blow on you with the fire of my wrath, and you shall be melted in the midst of it. 22 As silver is melted in a furnace, so you shall be melted in the midst of it, and you shall know that I am the LORD; I have poured out my wrath upon you.” 23 And the word of the LORD came to me: 24 “Son of man, say to her, You are a land that is not cleansed or rained upon in the day of indignation. 25 The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst. 26 Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. 27 Her princes in her midst are like wolves tearing the prey, shedding blood, destroying lives to get dishonest gain. 28 And her prophets have smeared whitewash for them, seeing false visions and divining lies for them, saying, ‘Thus says the Lord GOD,' when the LORD has not spoken. 29 The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy, and have extorted from the sojourner without justice. 30 And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none. 31 Therefore I have poured out my indignation upon them. I have consumed them with the fire of my wrath. I have returned their way upon their heads, declares the Lord GOD.” Footnotes [1] 22:4 Some Hebrew manuscripts, Septuagint, Syriac, Vulgate, Targum; most Hebrew manuscripts until [2] 22:12 That is, profit that comes from charging interest to the poor (compare Leviticus 25:36) (ESV)

god jesus christ father lord israel blood psalm greek corinthians jerusalem conspiracies encouragement draw behold hide hebrew deliver mount leviticus arise 2 corinthians o lord lord god o god 2 samuel shedding macedonia esv olives absalom aram levites hebron lilies psalm 69 gath commendation septuagint o lord god sabbaths zadok give generously ahithophel abiathar kidron syriac hushai ittai vulgate targum gittite geshur ahimaaz reproaches cherethites pelethites absalom's conspiracy so zadok so hushai so ittai with absalom

September 14: Proverbs 17–18; Psalm 69:19–36; John 11

ESV: Every Day in the Word

Play Episode Listen Later Sep 14, 2023 14:11

Old Testament: Proverbs 17–18 Proverbs 17–18 (Listen) 17 Better is a dry morsel with quiet than a house full of feasting1 with strife.2 A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers.3 The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.4 An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue.5 Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.6 Grandchildren are the crown of the aged, and the glory of children is their fathers.7 Fine speech is not becoming to a fool; still less is false speech to a prince.8 A bribe is like a magic2 stone in the eyes of the one who gives it; wherever he turns he prospers.9 Whoever covers an offense seeks love, but he who repeats a matter separates close friends.10 A rebuke goes deeper into a man of understanding than a hundred blows into a fool.11 An evil man seeks only rebellion, and a cruel messenger will be sent against him.12 Let a man meet a she-bear robbed of her cubs rather than a fool in his folly.13 If anyone returns evil for good, evil will not depart from his house.14 The beginning of strife is like letting out water, so quit before the quarrel breaks out.15 He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.16 Why should a fool have money in his hand to buy wisdom when he has no sense?17 A friend loves at all times, and a brother is born for adversity.18 One who lacks sense gives a pledge and puts up security in the presence of his neighbor.19 Whoever loves transgression loves strife; he who makes his door high seeks destruction.20 A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity.21 He who sires a fool gets himself sorrow, and the father of a fool has no joy.22 A joyful heart is good medicine, but a crushed spirit dries up the bones.23 The wicked accepts a bribe in secret3 to pervert the ways of justice.24 The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.25 A foolish son is a grief to his father and bitterness to her who bore him.26 To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.27 Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding.28 Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.18 Whoever isolates himself seeks his own desire; he breaks out against all sound judgment.2 A fool takes no pleasure in understanding, but only in expressing his opinion.3 When wickedness comes, contempt comes also, and with dishonor comes disgrace.4 The words of a man's mouth are deep waters; the fountain of wisdom is a bubbling brook.5 It is not good to be partial to4 the wicked or to deprive the righteous of justice.6 A fool's lips walk into a fight, and his mouth invites a beating.7 A fool's mouth is his ruin, and his lips are a snare to his soul.8 The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.9 Whoever is slack in his work is a brother to him who destroys.10 The name of the LORD is a strong tower; the righteous man runs into it and is safe.11 A rich man's wealth is his strong city, and like a high wall in his imagination.12 Before destruction a man's heart is haughty, but humility comes before honor.13 If one gives an answer before he hears, it is his folly and shame.14 A man's spirit will endure sickness, but a crushed spirit who can bear?15 An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.16 A man's gift makes room for him and brings him before the great.17 The one who states his case first seems right, until the other comes and examines him.18 The lot puts an end to quarrels and decides between powerful contenders.19 A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle.20 From the fruit of a man's mouth his stomach is satisfied; he is satisfied by the yield of his lips.21 Death and life are in the power of the tongue, and those who love it will eat its fruits.22 He who finds a wife finds a good thing and obtains favor from the LORD.23 The poor use entreaties, but the rich answer roughly.24 A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. Footnotes [1] 17:1 Hebrew sacrifices [2] 17:8 Or precious [3] 17:23 Hebrew a bribe from the bosom [4] 18:5 Hebrew to lift the face of (ESV) Psalm: Psalm 69:19–36 Psalm 69:19–36 (Listen) 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.123 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.228 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [2] 69:27 Hebrew may they not come into your righteousness (ESV) New Testament: John 11 John 11 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” Jesus Weeps 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Jesus Raises Lazarus 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” The Plot to Kill Jesus 45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death. 54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for6 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Footnotes [1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus [3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters [4] 11:25 Some manuscripts omit and the life [5] 11:33 Or was indignant; also verse 38 [6] 11:56 Greek were seeking for (ESV)

September 14: Proverbs 17–18; 2 Timothy 4:9–22; Psalm 69:19–36; Proverbs 23:17–18

Play Episode Listen Later Sep 14, 2023 9:12

Old Testament: Proverbs 17–18 Proverbs 17–18 (Listen) 17 Better is a dry morsel with quiet than a house full of feasting1 with strife.2 A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers.3 The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.4 An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue.5 Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.6 Grandchildren are the crown of the aged, and the glory of children is their fathers.7 Fine speech is not becoming to a fool; still less is false speech to a prince.8 A bribe is like a magic2 stone in the eyes of the one who gives it; wherever he turns he prospers.9 Whoever covers an offense seeks love, but he who repeats a matter separates close friends.10 A rebuke goes deeper into a man of understanding than a hundred blows into a fool.11 An evil man seeks only rebellion, and a cruel messenger will be sent against him.12 Let a man meet a she-bear robbed of her cubs rather than a fool in his folly.13 If anyone returns evil for good, evil will not depart from his house.14 The beginning of strife is like letting out water, so quit before the quarrel breaks out.15 He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.16 Why should a fool have money in his hand to buy wisdom when he has no sense?17 A friend loves at all times, and a brother is born for adversity.18 One who lacks sense gives a pledge and puts up security in the presence of his neighbor.19 Whoever loves transgression loves strife; he who makes his door high seeks destruction.20 A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity.21 He who sires a fool gets himself sorrow, and the father of a fool has no joy.22 A joyful heart is good medicine, but a crushed spirit dries up the bones.23 The wicked accepts a bribe in secret3 to pervert the ways of justice.24 The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.25 A foolish son is a grief to his father and bitterness to her who bore him.26 To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.27 Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding.28 Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.18 Whoever isolates himself seeks his own desire; he breaks out against all sound judgment.2 A fool takes no pleasure in understanding, but only in expressing his opinion.3 When wickedness comes, contempt comes also, and with dishonor comes disgrace.4 The words of a man's mouth are deep waters; the fountain of wisdom is a bubbling brook.5 It is not good to be partial to4 the wicked or to deprive the righteous of justice.6 A fool's lips walk into a fight, and his mouth invites a beating.7 A fool's mouth is his ruin, and his lips are a snare to his soul.8 The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.9 Whoever is slack in his work is a brother to him who destroys.10 The name of the LORD is a strong tower; the righteous man runs into it and is safe.11 A rich man's wealth is his strong city, and like a high wall in his imagination.12 Before destruction a man's heart is haughty, but humility comes before honor.13 If one gives an answer before he hears, it is his folly and shame.14 A man's spirit will endure sickness, but a crushed spirit who can bear?15 An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.16 A man's gift makes room for him and brings him before the great.17 The one who states his case first seems right, until the other comes and examines him.18 The lot puts an end to quarrels and decides between powerful contenders.19 A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle.20 From the fruit of a man's mouth his stomach is satisfied; he is satisfied by the yield of his lips.21 Death and life are in the power of the tongue, and those who love it will eat its fruits.22 He who finds a wife finds a good thing and obtains favor from the LORD.23 The poor use entreaties, but the rich answer roughly.24 A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. Footnotes [1] 17:1 Hebrew sacrifices [2] 17:8 Or precious [3] 17:23 Hebrew a bribe from the bosom [4] 18:5 Hebrew to lift the face of (ESV) New Testament: 2 Timothy 4:9–22 2 Timothy 4:9–22 (Listen) Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,1 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.2 22 The Lord be with your spirit. Grace be with you.3 Footnotes [1] 4:10 Some manuscripts Gaul [2] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 4:22 The Greek for you is plural (ESV) Psalm: Psalm 69:19–36 Psalm 69:19–36 (Listen) 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.123 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.228 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [2] 69:27 Hebrew may they not come into your righteousness (ESV) Proverb: Proverbs 23:17–18 Proverbs 23:17–18 (Listen) 17 Let not your heart envy sinners, but continue in the fear of the LORD all the day.18 Surely there is a future, and your hope will not be cut off. (ESV)

September 13: Psalms 66–69

ESV: Chronological

Play Episode Listen Later Sep 13, 2023 11:48

Psalms 66–69 Psalms 66–69 (Listen) How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. 66 Shout for joy to God, all the earth;2 sing the glory of his name; give to him glorious praise!3 Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.4 All the earth worships you and sings praises to you; they sing praises to your name.” Selah 5 Come and see what God has done: he is awesome in his deeds toward the children of man.6 He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him,7 who rules by his might forever, whose eyes keep watch on the nations— let not the rebellious exalt themselves. Selah 8 Bless our God, O peoples; let the sound of his praise be heard,9 who has kept our soul among the living and has not let our feet slip.10 For you, O God, have tested us; you have tried us as silver is tried.11 You brought us into the net; you laid a crushing burden on our backs;12 you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance. 13 I will come into your house with burnt offerings; I will perform my vows to you,14 that which my lips uttered and my mouth promised when I was in trouble.15 I will offer to you burnt offerings of fattened animals, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah 16 Come and hear, all you who fear God, and I will tell what he has done for my soul.17 I cried to him with my mouth, and high praise was on1 my tongue.218 If I had cherished iniquity in my heart, the Lord would not have listened.19 But truly God has listened; he has attended to the voice of my prayer. 20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me! Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67 May God be gracious to us and bless us and make his face to shine upon us, Selah2 that your way may be known on earth, your saving power among all nations.3 Let the peoples praise you, O God; let all the peoples praise you! 4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah5 Let the peoples praise you, O God; let all the peoples praise you! 6 The earth has yielded its increase; God, our God, shall bless us.7 God shall bless us; let all the ends of the earth fear him! God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68 God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!2 As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God!3 But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy! 4 Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the LORD; exult before him!5 Father of the fatherless and protector of widows is God in his holy habitation.6 God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land. 7 O God, when you went out before your people, when you marched through the wilderness, Selah8 the earth quaked, the heavens poured down rain, before God, the One of Sinai, before God,3 the God of Israel.9 Rain in abundance, O God, you shed abroad; you restored your inheritance as it languished;10 your flock4 found a dwelling in it; in your goodness, O God, you provided for the needy. 11 The Lord gives the word; the women who announce the news are a great host:12 “The kings of the armies—they flee, they flee!” The women at home divide the spoil—13 though you men lie among the sheepfolds— the wings of a dove covered with silver, its pinions with shimmering gold.14 When the Almighty scatters kings there, let snow fall on Zalmon. 15 O mountain of God, mountain of Bashan; O many-peaked5 mountain, mountain of Bashan!16 Why do you look with hatred, O many-peaked mountain, at the mount that God desired for his abode, yes, where the LORD will dwell forever?17 The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary.18 You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there. 19 Blessed be the Lord, who daily bears us up; God is our salvation. Selah20 Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.21 But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.22 The Lord said, “I will bring them back from Bashan, I will bring them back from the depths of the sea,23 that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.” 24 Your procession is6 seen, O God, the procession of my God, my King, into the sanctuary—25 the singers in front, the musicians last, between them virgins playing tambourines:26 “Bless God in the great congregation, the LORD, O you7 who are of Israel's fountain!”27 There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali. 28 Summon your power, O God,8 the power, O God, by which you have worked for us.29 Because of your temple at Jerusalem kings shall bear gifts to you.30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.931 Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God. 32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.35 Awesome is God from his10 sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.112 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled12 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.1323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.1428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 66:17 Hebrew under [2] 66:17 Or and he was exalted with my tongue [3] 68:8 Or before God, even Sinai before God [4] 68:10 Or your congregation [5] 68:15 Or hunch-backed; also verse 16 [6]

god father lord israel song psalm blessed jerusalem rain psalms sing draw hide hebrew deliver bless almighty o lord lord god sinai o god may god esv rebuke summon nobles lilies your god naphtali septuagint bashan o lord god cush zebulun ascribe bless god trample syriac reproaches god shall scatter his enemies

August 21: Numbers 23:19; Deuteronomy 7:9; Psalm 25:10; Psalm 91:4; Psalm 146:5–6; Hebrews 6:17–18; Hebrews 13:8; James 1:17; Deuteronomy 33:27; Psalm 69:20; Psalm 91:15; Proverbs 24:10; Isaiah 40:29; Isaiah 53:4; 2 Corinthians 12:9; Hebrews 5:1–2;

Play Episode Listen Later Aug 21, 2023 3:08

Morning: Numbers 23:19; Deuteronomy 7:9; Psalm 25:10; Psalm 91:4; Psalm 146:5–6; Hebrews 6:17–18; Hebrews 13:8; James 1:17 “God is not man, that he should lie, or a son of man, that he should change his mind.” The Father of lights with whom there is no variation or shadow due to change.—Jesus Christ is the same yesterday and today and forever. His faithfulness is a shield and buckler. When God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. “The faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations.”—All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant and his testimonies.—Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God… who keeps faith forever. Numbers 23:19 (Listen) 19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? (ESV) Deuteronomy 7:9 (Listen) 9 Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, (ESV) Psalm 25:10 (Listen) 10 All the paths of the LORD are steadfast love and faithfulness, for those who keep his covenant and his testimonies. (ESV) Psalm 91:4 (Listen) 4 He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. (ESV) Psalm 146:5–6 (Listen) 5 Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,6 who made heaven and earth, the sea, and all that is in them, who keeps faith forever; (ESV) Hebrews 6:17–18 (Listen) 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. (ESV) Hebrews 13:8 (Listen) 8 Jesus Christ is the same yesterday and today and forever. (ESV) James 1:17 (Listen) 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.1 Footnotes [1] 1:17 Some manuscripts variation due to a shadow of turning (ESV) Evening: Deuteronomy 33:27; Psalm 69:20; Psalm 91:15; Proverbs 24:10; Isaiah 40:29; Isaiah 53:4; 2 Corinthians 12:9; Hebrews 5:1–2; Hebrews 5:5; Hebrews 5:8–9 If you faint in the day of adversity, your strength is small. He gives power to the faint, and to him who has no might he increases strength.—“My grace is sufficient for you, for my power is made perfect in weakness.”—“When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.”—“The eternal God is your dwelling place, and underneath are the everlasting arms. And he thrust out the enemy before you.” I looked for pity, but there was none, and for comforters, but I found none.—Every high priest chosen from among men is appointed to act on behalf of men in relation to God…. He can deal gently with the ignorant and wayward, since he himself is beset with weakness…. So also Christ… Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him.—Surely he has borne our griefs and carried our sorrows. Deuteronomy 33:27 (Listen) 27 The eternal God is your dwelling place,1 and underneath are the everlasting arms.2 And he thrust out the enemy before you and said, ‘Destroy.' Footnotes [1] 33:27 Or a dwelling place [2] 33:27 Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old (ESV) Psalm 69:20 (Listen) 20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. (ESV) Psalm 91:15 (Listen) 15 When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him. (ESV) Proverbs 24:10 (Listen) 10 If you faint in the day of adversity, your strength is small. (ESV) Isaiah 40:29 (Listen) 29 He gives power to the faint, and to him who has no might he increases strength. (ESV) Isaiah 53:4 (Listen) 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. (ESV) 2 Corinthians 12:9 (Listen) 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (ESV) Hebrews 5:1–2 (Listen) 5 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. (ESV) Hebrews 5:5 (Listen) 5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; (ESV) Hebrews 5:8–9 (Listen) 8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him, (ESV)

August 4: Psalm 69; Psalm 73; 2 Samuel 5:1–12; Acts 17:1–15; Mark 7:24–37

ESV: Read through the Bible

Play Episode Listen Later Aug 4, 2023 12:30

Proper 12 First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: 2 Samuel 5:1–12 2 Samuel 5:1–12 (Listen) David Anointed King of Israel 5 Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the LORD said to you, ‘You shall be shepherd of my people Israel, and you shall be prince1 over Israel.'” 3 So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the LORD, and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.2 6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” 7 Nevertheless, David took the stronghold of Zion, that is, the city of David. 8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,' who are hated by David's soul.” Therefore it is said, “The blind and the lame shall not come into the house.” 9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. 10 And David became greater and greater, for the LORD, the God of hosts, was with him. 11 And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. 12 And David knew that the LORD had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel. Footnotes [1] 5:2 Or leader [2] 5:5 Dead Sea Scroll lacks verses 4–5 (ESV) New Testament: Acts 17:1–15 Acts 17:1–15 (Listen) Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews1 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Footnotes [1] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [2] 17:10 Or brothers and sisters; also verse 14 (ESV) Gospel: Mark 7:24–37 Mark 7:24–37 (Listen) The Syrophoenician Woman's Faith 24 And from there he arose and went away to the region of Tyre and Sidon.1 And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Jesus Heals a Deaf Man 31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus2 charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” Footnotes [1] 7:24 Some manuscripts omit and Sidon [2] 7:36 Greek he (ESV)

August 2: Psalms 68–69; Romans 3

Play Episode Listen Later Aug 2, 2023 12:37

Morning: Psalms 68–69 Psalms 68–69 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68 God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!2 As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God!3 But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy! 4 Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the LORD; exult before him!5 Father of the fatherless and protector of widows is God in his holy habitation.6 God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land. 7 O God, when you went out before your people, when you marched through the wilderness, Selah8 the earth quaked, the heavens poured down rain, before God, the One of Sinai, before God,1 the God of Israel.9 Rain in abundance, O God, you shed abroad; you restored your inheritance as it languished;10 your flock2 found a dwelling in it; in your goodness, O God, you provided for the needy. 11 The Lord gives the word; the women who announce the news are a great host:12 “The kings of the armies—they flee, they flee!” The women at home divide the spoil—13 though you men lie among the sheepfolds— the wings of a dove covered with silver, its pinions with shimmering gold.14 When the Almighty scatters kings there, let snow fall on Zalmon. 15 O mountain of God, mountain of Bashan; O many-peaked3 mountain, mountain of Bashan!16 Why do you look with hatred, O many-peaked mountain, at the mount that God desired for his abode, yes, where the LORD will dwell forever?17 The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary.18 You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there. 19 Blessed be the Lord, who daily bears us up; God is our salvation. Selah20 Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.21 But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.22 The Lord said, “I will bring them back from Bashan, I will bring them back from the depths of the sea,23 that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.” 24 Your procession is4 seen, O God, the procession of my God, my King, into the sanctuary—25 the singers in front, the musicians last, between them virgins playing tambourines:26 “Bless God in the great congregation, the LORD, O you5 who are of Israel's fountain!”27 There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali. 28 Summon your power, O God,6 the power, O God, by which you have worked for us.29 Because of your temple at Jerusalem kings shall bear gifts to you.30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.731 Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God. 32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.35 Awesome is God from his8 sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.92 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled10 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.1123 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.1228 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your [9] 69:1 Or waters threaten my life [10] 69:10 Hebrew lacks and humbled [11] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [12] 69:27 Hebrew may they not come into your righteousness (ESV) Evening: Romans 3 Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: “None is righteous, no, not one;11 no one understands; no one seeks for God.12 All have turned aside; together they have become worthless; no one does good, not even one.”13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”14 “Their mouth is full of curses and bitterness.”15 “Their feet are swift to shed blood;16 in their paths are ruin and misery,17 and the way of peace they have not known.”18 “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV)

god jesus christ father lord israel law song romans psalm greek blessed jerusalem jews rain psalms sing righteousness draw hide hebrew gentiles deliver prophets faith in jesus almighty o lord lord god sinai romans 3 o god faith in jesus christ esv rebuke summon that god nobles lilies your god naphtali septuagint bashan o lord god cush zebulun ascribe bless god trample syriac no one is righteous reproaches god shall scatter his enemies god's righteousness upheld evening romans

June 25: Psalms 66–69

ESV: Straight through the Bible

Play Episode Listen Later Jun 25, 2023 11:48

Psalms 66–69 Psalms 66–69 (Listen) How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. 66 Shout for joy to God, all the earth;2 sing the glory of his name; give to him glorious praise!3 Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.4 All the earth worships you and sings praises to you; they sing praises to your name.” Selah 5 Come and see what God has done: he is awesome in his deeds toward the children of man.6 He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him,7 who rules by his might forever, whose eyes keep watch on the nations— let not the rebellious exalt themselves. Selah 8 Bless our God, O peoples; let the sound of his praise be heard,9 who has kept our soul among the living and has not let our feet slip.10 For you, O God, have tested us; you have tried us as silver is tried.11 You brought us into the net; you laid a crushing burden on our backs;12 you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance. 13 I will come into your house with burnt offerings; I will perform my vows to you,14 that which my lips uttered and my mouth promised when I was in trouble.15 I will offer to you burnt offerings of fattened animals, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah 16 Come and hear, all you who fear God, and I will tell what he has done for my soul.17 I cried to him with my mouth, and high praise was on1 my tongue.218 If I had cherished iniquity in my heart, the Lord would not have listened.19 But truly God has listened; he has attended to the voice of my prayer. 20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me! Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67 May God be gracious to us and bless us and make his face to shine upon us, Selah2 that your way may be known on earth, your saving power among all nations.3 Let the peoples praise you, O God; let all the peoples praise you! 4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah5 Let the peoples praise you, O God; let all the peoples praise you! 6 The earth has yielded its increase; God, our God, shall bless us.7 God shall bless us; let all the ends of the earth fear him! God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68 God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!2 As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God!3 But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy! 4 Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the LORD; exult before him!5 Father of the fatherless and protector of widows is God in his holy habitation.6 God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land. 7 O God, when you went out before your people, when you marched through the wilderness, Selah8 the earth quaked, the heavens poured down rain, before God, the One of Sinai, before God,3 the God of Israel.9 Rain in abundance, O God, you shed abroad; you restored your inheritance as it languished;10 your flock4 found a dwelling in it; in your goodness, O God, you provided for the needy. 11 The Lord gives the word; the women who announce the news are a great host:12 “The kings of the armies—they flee, they flee!” The women at home divide the spoil—13 though you men lie among the sheepfolds— the wings of a dove covered with silver, its pinions with shimmering gold.14 When the Almighty scatters kings there, let snow fall on Zalmon. 15 O mountain of God, mountain of Bashan; O many-peaked5 mountain, mountain of Bashan!16 Why do you look with hatred, O many-peaked mountain, at the mount that God desired for his abode, yes, where the LORD will dwell forever?17 The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary.18 You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there. 19 Blessed be the Lord, who daily bears us up; God is our salvation. Selah20 Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.21 But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.22 The Lord said, “I will bring them back from Bashan, I will bring them back from the depths of the sea,23 that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.” 24 Your procession is6 seen, O God, the procession of my God, my King, into the sanctuary—25 the singers in front, the musicians last, between them virgins playing tambourines:26 “Bless God in the great congregation, the LORD, O you7 who are of Israel's fountain!”27 There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali. 28 Summon your power, O God,8 the power, O God, by which you have worked for us.29 Because of your temple at Jerusalem kings shall bear gifts to you.30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.931 Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God. 32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.35 Awesome is God from his10 sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.112 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled12 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.1323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.1428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 66:17 Hebrew under [2] 66:17 Or and he was exalted with my tongue [3] 68:8 Or before God, even Sinai before God [4] 68:10 Or your congregation [5] 68:15 Or hunch-backed; also verse 16 [6]

god father lord israel song psalm blessed jerusalem rain psalms sing draw hide hebrew deliver bless almighty o lord lord god sinai o god may god esv rebuke summon nobles lilies your god naphtali septuagint bashan o lord god cush zebulun ascribe bless god trample syriac reproaches god shall scatter his enemies

June 16: Psalm 69; Psalm 73; Ecclesiasticus 45:6-16; 2 Corinthians 12:11–21; Luke 19:41–48

Play Episode Listen Later Jun 16, 2023 6:57

Proper 5 First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Ecclesiasticus 45:6-16 New Testament: 2 Corinthians 12:11–21 2 Corinthians 12:11–21 (Listen) Concern for the Corinthian Church 11 I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these super-apostles, even though I am nothing. 12 The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works. 13 For in what were you less favored than the rest of the churches, except that I myself did not burden you? Forgive me this wrong! 14 Here for the third time I am ready to come to you. And I will not be a burden, for I seek not what is yours but you. For children are not obligated to save up for their parents, but parents for their children. 15 I will most gladly spend and be spent for your souls. If I love you more, am I to be loved less? 16 But granting that I myself did not burden you, I was crafty, you say, and got the better of you by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18 I urged Titus to go, and sent the brother with him. Did Titus take advantage of you? Did we not act in the same spirit? Did we not take the same steps? 19 Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. 20 For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish—that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder. 21 I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented of the impurity, sexual immorality, and sensuality that they have practiced. (ESV) Gospel: Luke 19:41–48 Luke 19:41–48 (Listen) Jesus Weeps over Jerusalem 41 And when he drew near and saw the city, he wept over it, 42 saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. 43 For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side 44 and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Jesus Cleanses the Temple 45 And he entered the temple and began to drive out those who sold, 46 saying to them, “It is written, ‘My house shall be a house of prayer,' but you have made it a den of robbers.” 47 And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, 48 but they did not find anything they could do, for all the people were hanging on his words. (ESV)

May 17: Numbers 26; Psalm 69; Isaiah 16; 1 Peter 4

Play Episode Listen Later May 17, 2023 17:35

With family: Numbers 26; Psalm 69 Numbers 26 (Listen) Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,1 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) In private: Isaiah 16; 1 Peter 4 Isaiah 16 (Listen) 16 Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion.2 Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon. 3 “Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive;4 let the outcasts of Moab sojourn among you; be a shelter to them1 from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land,5 then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness.” 6 We have heard of the pride of Moab— how proud he is!— of his arrogance, his pride, and his insolence; in his idle boasting he is not right.7 Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth. 8 For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed to the desert; its shoots spread abroad and passed over the sea.9 Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased.10 And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting.11 Therefore my inner parts moan like a lyre for Moab, and my inmost self for Kir-hareseth. 12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail. 13 This is the word that the LORD spoke concerning Moab in the past. 14 But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.” Footnotes [1] 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them (ESV) 1 Peter 4 (Listen) Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”3 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes [1] 4:1 Some manuscripts add for us; some for you [2] 4:14 Some manuscripts insert and of power [3] 4:18 Greek where will the ungodly and sinner appear? (ESV)

god jesus christ lord israel spirit creator elon musk er suffering psalm numbers greek draw amen hide hebrew gentiles deliver beloved nun perez simeon census o lord sinai mourn 1 peter 4 new generation o god moab esv naaman ard stewards bela gilead levites manasseh gad korah arod lilies shechem eleazar issachar psalm 69 naphtali eri jamin becher septuagint jochebed o lord god tola zebulun heber nadab kir abihu shaul gershon zelophehad onan tirzah zerah hezron amram carmi arnon tahan shelah dathan syriac abiram merari serah ithamar machir jephunneh milcah heshbon reubenites jachin hanoch jezer gershonites shimron sered hepher reproaches mahlah pallu shuni zephon merarites hamul ishvi shillem shemida malchiel sibmah but nadab jashub shuthelah

May 15: Psalm 69:20; Isaiah 53:3; Matthew 8:20; Matthew 10:25; John 15:19; John 16:33; Philippians 3:10; 2 Timothy 4:16; Hebrews 12:1–2; Hebrews 13:14; Exodus 12:12–13; Leviticus 17:11; Romans 8:1; Romans 8:33–34; Revelation 1:5–6; Revelation 7:13

Play Episode Listen Later May 15, 2023 3:50

Morning: Psalm 69:20; Isaiah 53:3; Matthew 8:20; Matthew 10:25; John 15:19; John 16:33; Philippians 3:10; 2 Timothy 4:16; Hebrews 12:1–2; Hebrews 13:14 Share his sufferings. “It is enough for the disciple to be like his teacher, and the servant like his master.” He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.—“In the world you will have tribulation.”—“Because you are not of the world, but I chose you out of the world, therefore the world hates you.” I looked for pity, but there was none.—At my first defense no one came to stand by me, but all deserted me. “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.”—For here we have no lasting city, but we seek the city that is to come. Let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Psalm 69:20 (Listen) 20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. (ESV) Isaiah 53:3 (Listen) 3 He was despised and rejected1 by men, a man of sorrows2 and acquainted with3 grief;4 and as one from whom men hide their faces5 he was despised, and we esteemed him not. Footnotes [1] 53:3 Or forsaken [2] 53:3 Or pains; also verse 4 [3] 53:3 Or and knowing [4] 53:3 Or sickness; also verse 4 [5] 53:3 Or as one who hides his face from us (ESV) Matthew 8:20 (Listen) 20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” (ESV) Matthew 10:25 (Listen) 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign1 those of his household. Footnotes [1] 10:25 Greek lacks will they malign (ESV) John 15:19 (Listen) 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. (ESV) John 16:33 (Listen) 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” (ESV) Philippians 3:10 (Listen) 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, (ESV) 2 Timothy 4:16 (Listen) 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! (ESV) Hebrews 12:1–2 (Listen) Jesus, Founder and Perfecter of Our Faith 12 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, 2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (ESV) Hebrews 13:14 (Listen) 14 For here we have no lasting city, but we seek the city that is to come. (ESV) Evening: Exodus 12:12–13; Leviticus 17:11; Romans 8:1; Romans 8:33–34; Revelation 1:5–6; Revelation 7:13–14; Revelation 12:11 “And they have conquered him by the blood of the Lamb.” Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died.—It is the blood that makes atonement by the life.—“I am the Lord. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you.”—There is therefore now no condemnation for those who are in Christ Jesus. “Who are these, clothed in white robes, and from where have they come? These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.” To him who loves us and has freed us from our sins by his blood and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. Exodus 12:12–13 (Listen) 12 For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. 13 The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt. (ESV) Leviticus 17:11 (Listen) 11 For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. (ESV) Romans 8:1 (Listen) Life in the Spirit 8 There is therefore now no condemnation for those who are in Christ Jesus.1 Footnotes [1] 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit) (ESV) Romans 8:33–34 (Listen) 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.1 Footnotes [1] 8:34 Or Is it Christ Jesus who died . . . for us? (ESV) Revelation 1:5–6 (Listen) 5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. (ESV) Revelation 7:13–14 (Listen) 13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb. (ESV) Revelation 12:11 (Listen) 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. (ESV)

May 13: Romans 5:5; Romans 8:15–16; Ephesians 1:7; Ephesians 2:7; 1 John 4:7; 1 John 4:9; 1 John 4:11; 1 John 5:10; Psalm 69:20; Matthew 9:3; Matthew 9:34; Matthew 10:25; Matthew 11:19; Matthew 13:55; John 1:46; John 7:12; John 8:48; John 9:24; 1 Peter

The Lutheran Ladies' Lounge from KFUO Radio

Play Episode Listen Later May 13, 2023 3:41

Morning: Romans 5:5; Romans 8:15–16; Ephesians 1:7; Ephesians 2:7; 1 John 4:7; 1 John 4:9; 1 John 4:11; 1 John 5:10 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. God's love has been poured into our hearts through the Holy Spirit who has been given to us.—For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God.—Whoever believes in the Son of God has the testimony in himself. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.—In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.—So that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. Beloved, if God so loved us, we also ought to love one another. Romans 5:5 (Listen) 5 and hope does not put us to shame, because God's love has been poured into our hearts through the Holy Spirit who has been given to us. (ESV) Romans 8:15–16 (Listen) 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, (ESV) Ephesians 1:7 (Listen) 7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (ESV) Ephesians 2:7 (Listen) 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. (ESV) 1 John 4:7 (Listen) God Is Love 7 Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. (ESV) 1 John 4:9 (Listen) 9 In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. (ESV) 1 John 4:11 (Listen) 11 Beloved, if God so loved us, we also ought to love one another. (ESV) 1 John 5:10 (Listen) 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. (ESV) Evening: Psalm 69:20; Matthew 9:3; Matthew 9:34; Matthew 10:25; Matthew 11:19; Matthew 13:55; John 1:46; John 7:12; John 8:48; John 9:24; 1 Peter 2:19–23; 1 Peter 4:14 Reproaches have broken my heart. “Is not this the carpenter's son?”—“Can anything good come out of Nazareth?”—“Are we not right in saying that you are a Samaritan and have a demon?”—“He casts out demons by the prince of demons.”—“We know that this man is a sinner.”—“He is leading the people astray.”—“This man is blaspheming.”— “Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!” “It is enough for the disciple to be like his teacher, and the servant like his master.”—For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.—If you are insulted for the name of Christ, you are blessed. Psalm 69:20 (Listen) 20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. (ESV) Matthew 9:3 (Listen) 3 And behold, some of the scribes said to themselves, “This man is blaspheming.” (ESV) Matthew 9:34 (Listen) 34 But the Pharisees said, “He casts out demons by the prince of demons.” (ESV) Matthew 10:25 (Listen) 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign1 those of his household. Footnotes [1] 10:25 Greek lacks will they malign (ESV) Matthew 11:19 (Listen) 19 The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is justified by her deeds.”1 Footnotes [1] 11:19 Some manuscripts children (compare Luke 7:35) (ESV) Matthew 13:55 (Listen) 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? (ESV) John 1:46 (Listen) 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” (ESV) John 7:12 (Listen) 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” (ESV) John 8:48 (Listen) Before Abraham Was, I Am 48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” (ESV) John 9:24 (Listen) 24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” (ESV) 1 Peter 2:19–23 (Listen) 19 For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. 20 For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. 22 He committed no sin, neither was deceit found in his mouth. 23 When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. (ESV) 1 Peter 4:14 (Listen) 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory1 and of God rests upon you. Footnotes [1] 4:14 Some manuscripts insert and of power (ESV)

#184. Story Time with Sarah: The Triduum

Play Episode Listen Later Apr 7, 2023 55:05

A blessed Good Friday to our listeners! In this special Holy Week-themed Story Time episode, Sarah introduces Erin, Bri, and Rachel to the Triduum, the historic series of days and services leading up to Easter. Beginning with Maundy Thursday and continuing through Good Friday, Holy Saturday, and the Great Vigil of Easter, Sarah tells some of the stories and meanings behind these beloved services. Why did some Germans call it “Green Thursday”? When did British Monarchs stop washing feet? What is the correct liturgical color for Maundy Thursday? Why do we call Good Friday good? What are the Reproaches? What's a strepitus? Which Triduum service historically begins outside with a bonfire? Find answers to these and other questions as you deepen your understanding of these sacred services. Resources mentioned in this episode include: Lutheran Service Book: Companion to the Services Chaplain Sean Daenzer/LCMS Worship "The Coffee Hour" episode on the Medieval Tenebrae services Egeria's Diary (The Pilgrimage of S. Silvia of Aquitania to the Holy Places) Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), Erin (@erinaltered), and Bri (@grrrzevske) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

german ladies services good friday storytime holy week bri maundy thursday holy saturday holy places triduum great vigil aquitania coffee hour reproaches lutheranladieslounge

Psalm 84: A Day on God's Doorstep

Text Talk

Play Episode Listen Later Apr 6, 2023 16:13

Psalm 84 (NIV)Andrew and Edwin consider the greatness of being in God's presence and in His house. This son of Korah believes it is so great, he'd take a day there over a thousand anywhere else. Further, it is so great, he'd rather be stuck at the door of the Lord's house than smack in the middle of the luxuries of the sinners.Read the written devo that goes along with this episode by clicking here. Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org. Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here. Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=12584The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/

April 3: Psalm 51; Psalm 69:1–23; Jeremiah 12:1–16; Philippians 3:1–14; John 12:9–19

Play Episode Listen Later Apr 3, 2023 11:31

Holy Week First Psalm: Psalm 51 Psalm 51 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51 Have mercy on me,1 O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.2 Wash me thoroughly from my iniquity, and cleanse me from my sin! 3 For I know my transgressions, and my sin is ever before me.4 Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.6 Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. 7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.8 Let me hear joy and gladness; let the bones that you have broken rejoice.9 Hide your face from my sins, and blot out all my iniquities.10 Create in me a clean heart, O God, and renew a right2 spirit within me.11 Cast me not away from your presence, and take not your Holy Spirit from me.12 Restore to me the joy of your salvation, and uphold me with a willing spirit. 13 Then I will teach transgressors your ways, and sinners will return to you.14 Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness.15 O Lord, open my lips, and my mouth will declare your praise.16 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. 18 Do good to Zion in your good pleasure; build up the walls of Jerusalem;19 then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar. Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast (ESV) Second Psalm: Psalm 69:1–23 Psalm 69:1–23 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap (ESV) Old Testament: Jeremiah 12:1–16 Jeremiah 12:1–16 (Listen) Jeremiah's Complaint 12 Righteous are you, O LORD, when I complain to you; yet I would plead my case before you. Why does the way of the wicked prosper? Why do all who are treacherous thrive?2 You plant them, and they take root; they grow and produce fruit; you are near in their mouth and far from their heart.3 But you, O LORD, know me; you see me, and test my heart toward you. Pull them out like sheep for the slaughter, and set them apart for the day of slaughter.4 How long will the land mourn and the grass of every field wither? For the evil of those who dwell in it the beasts and the birds are swept away, because they said, “He will not see our latter end.” The Lord Answers Jeremiah 5 “If you have raced with men on foot, and they have wearied you, how will you compete with horses? And if in a safe land you are so trusting, what will you do in the thicket of the Jordan?6 For even your brothers and the house of your father, even they have dealt treacherously with you; they are in full cry after you; do not believe them, though they speak friendly words to you.” 7 “I have forsaken my house; I have abandoned my heritage; I have given the beloved of my soul into the hands of her enemies.8 My heritage has become to me like a lion in the forest; she has lifted up her voice against me; therefore I hate her.9 Is my heritage to me like a hyena's lair? Are the birds of prey against her all around? Go, assemble all the wild beasts; bring them to devour.10 Many shepherds have destroyed my vineyard; they have trampled down my portion; they have made my pleasant portion a desolate wilderness.11 They have made it a desolation; desolate, it mourns to me. The whole land is made desolate, but no man lays it to heart.12 Upon all the bare heights in the desert destroyers have come, for the sword of the LORD devours from one end of the land to the other; no flesh has peace.13 They have sown wheat and have reaped thorns; they have tired themselves out but profit nothing. They shall be ashamed of their1 harvests because of the fierce anger of the LORD.” 14 Thus says the LORD concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: “Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them. 15 And after I have plucked them up, I will again have compassion on them, and I will bring them again each to his heritage and each to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, ‘As the LORD lives,' even as they taught my people to swear by Baal, then they shall be built up in the midst of my people. Footnotes [1] 12:13 Hebrew your (ESV) New Testament: Philippians 3:1–14 Philippians 3:1–14 (Listen) Righteousness Through Faith in Christ 3 Finally, my brothers,1 rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you. 2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God2 and glory in Christ Jesus and put no confidence in the flesh—4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law,3 blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead. Straining Toward the Goal 12 Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. 13 Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. Footnotes [1] 3:1 Or brothers and sisters; also verses 13, 17 [2] 3:3 Some manuscripts God in spirit [3] 3:6 Greek in the law (ESV) Gospel: John 12:9–19 John 12:9–19 (Listen) The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus1 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15 “Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Footnotes [1] 12:9 Greek he (ESV)

March 23: Psalm 69; Psalm 73; Jeremiah 22:13–23; Romans 8:12–27; John 6:41–51

Play Episode Listen Later Mar 23, 2023 12:19

4 Lent First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Jeremiah 22:13–23 Jeremiah 22:13–23 (Listen) 13 “Woe to him who builds his house by unrighteousness, and his upper rooms by injustice, who makes his neighbor serve him for nothing and does not give him his wages,14 who says, ‘I will build myself a great house with spacious upper rooms,' who cuts out windows for it, paneling it with cedar and painting it with vermilion.15 Do you think you are a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him.16 He judged the cause of the poor and needy; then it was well. Is not this to know me? declares the LORD.17 But you have eyes and heart only for your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.” 18 Therefore thus says the LORD concerning Jehoiakim the son of Josiah, king of Judah: “They shall not lament for him, saying, ‘Ah, my brother!' or ‘Ah, sister!' They shall not lament for him, saying, ‘Ah, lord!' or ‘Ah, his majesty!'19 With the burial of a donkey he shall be buried, dragged and dumped beyond the gates of Jerusalem.” 20 “Go up to Lebanon, and cry out, and lift up your voice in Bashan; cry out from Abarim, for all your lovers are destroyed.21 I spoke to you in your prosperity, but you said, ‘I will not listen.' This has been your way from your youth, that you have not obeyed my voice.22 The wind shall shepherd all your shepherds, and your lovers shall go into captivity; then you will be ashamed and confounded because of all your evil.23 O inhabitant of Lebanon, nested among the cedars, how you will be pitied when pangs come upon you, pain as of a woman in labor!” (ESV) New Testament: Romans 8:12–27 Romans 8:12–27 (Listen) Heirs with Christ 12 So then, brothers,1 we are debtors, not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons2 of God. 15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” 16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. Future Glory 18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience. 26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because3 the Spirit intercedes for the saints according to the will of God. Footnotes [1] 8:12 Or brothers and sisters; also verse 29 [2] 8:14 See discussion on “sons” in the Preface [3] 8:27 Or that (ESV) Gospel: John 6:41–51 John 6:41–51 (Listen) 41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven'?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me—46 not that anyone has seen the Father except he who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (ESV)

March 16: Numbers 15; Psalm 69:19–36; John 11

ESV: Every Day in the Word

Play Episode Listen Later Mar 16, 2023 14:03

Old Testament: Numbers 15 Numbers 15 (Listen) Laws About Sacrifices 15 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When you come into the land you are to inhabit, which I am giving you, 3 and you offer to the LORD from the herd or from the flock a food offering1 or a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed feasts, to make a pleasing aroma to the LORD, 4 then he who brings his offering shall offer to the LORD a grain offering of a tenth of an ephah2 of fine flour, mixed with a quarter of a hin3 of oil; 5 and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb. 6 Or for a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil. 7 And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the LORD. 8 And when you offer a bull as a burnt offering or sacrifice, to fulfill a vow or for peace offerings to the LORD, 9 then one shall offer with the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil. 10 And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the LORD. 11 “Thus it shall be done for each bull or ram, or for each lamb or young goat. 12 As many as you offer, so shall you do with each one, as many as there are. 13 Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the LORD. 14 And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the LORD, he shall do as you do. 15 For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD. 16 One law and one rule shall be for you and for the stranger who sojourns with you.” 17 The LORD spoke to Moses, saying, 18 “Speak to the people of Israel and say to them, When you come into the land to which I bring you 19 and when you eat of the bread of the land, you shall present a contribution to the LORD. 20 Of the first of your dough you shall present a loaf as a contribution; like a contribution from the threshing floor, so shall you present it. 21 Some of the first of your dough you shall give to the LORD as a contribution throughout your generations. Laws About Unintentional Sins 22 “But if you sin unintentionally,4 and do not observe all these commandments that the LORD has spoken to Moses, 23 all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations, 24 then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the LORD, with its grain offering and its drink offering, according to the rule, and one male goat for a sin offering. 25 And the priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the LORD, and their sin offering before the LORD for their mistake. 26 And all the congregation of the people of Israel shall be forgiven, and the stranger who sojourns among them, because the whole population was involved in the mistake. 27 “If one person sins unintentionally, he shall offer a female goat a year old for a sin offering. 28 And the priest shall make atonement before the LORD for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven. 29 You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them. 30 But the person who does anything with a high hand, whether he is native or a sojourner, reviles the LORD, and that person shall be cut off from among his people. 31 Because he has despised the word of the LORD and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.” A Sabbathbreaker Executed 32 While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. 33 And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. 34 They put him in custody, because it had not been made clear what should be done to him. 35 And the LORD said to Moses, “The man shall be put to death; all the congregation shall stone him with stones outside the camp.” 36 And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses. Tassels on Garments 37 The LORD said to Moses, 38 “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner. 39 And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow5 after your own heart and your own eyes, which you are inclined to whore after. 40 So you shall remember and do all my commandments, and be holy to your God. 41 I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God.” Footnotes [1] 15:3 Or an offering by fire; so throughout Numbers [2] 15:4 An ephah was about 3/5 bushel or 22 liters [3] 15:4 A hin was about 4 quarts or 3.5 liters [4] 15:22 Or by mistake; also verses 24, 27, 28, 29 [5] 15:39 Hebrew to spy out (ESV) Psalm: Psalm 69:19–36 Psalm 69:19–36 (Listen) 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.123 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.228 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [2] 69:27 Hebrew may they not come into your righteousness (ESV) New Testament: John 11 John 11 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” Jesus Weeps 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Jesus Raises Lazarus 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” The Plot to Kill Jesus 45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death. 54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for6 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Footnotes [1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus [3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters [4] 11:25 Some manuscripts omit and the life [5] 11:33 Or was indignant; also verse 38 [6] 11:56 Greek were seeking for (ESV)

March 16: Numbers 15; Luke 9:1–50; Psalm 69:19–36; Proverbs 12:5–7

Play Episode Listen Later Mar 16, 2023 14:14

Old Testament: Numbers 15 Numbers 15 (Listen) Laws About Sacrifices 15 The LORD spoke to Moses, saying, 2 “Speak to the people of Israel and say to them, When you come into the land you are to inhabit, which I am giving you, 3 and you offer to the LORD from the herd or from the flock a food offering1 or a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed feasts, to make a pleasing aroma to the LORD, 4 then he who brings his offering shall offer to the LORD a grain offering of a tenth of an ephah2 of fine flour, mixed with a quarter of a hin3 of oil; 5 and you shall offer with the burnt offering, or for the sacrifice, a quarter of a hin of wine for the drink offering for each lamb. 6 Or for a ram, you shall offer for a grain offering two tenths of an ephah of fine flour mixed with a third of a hin of oil. 7 And for the drink offering you shall offer a third of a hin of wine, a pleasing aroma to the LORD. 8 And when you offer a bull as a burnt offering or sacrifice, to fulfill a vow or for peace offerings to the LORD, 9 then one shall offer with the bull a grain offering of three tenths of an ephah of fine flour, mixed with half a hin of oil. 10 And you shall offer for the drink offering half a hin of wine, as a food offering, a pleasing aroma to the LORD. 11 “Thus it shall be done for each bull or ram, or for each lamb or young goat. 12 As many as you offer, so shall you do with each one, as many as there are. 13 Every native Israelite shall do these things in this way, in offering a food offering, with a pleasing aroma to the LORD. 14 And if a stranger is sojourning with you, or anyone is living permanently among you, and he wishes to offer a food offering, with a pleasing aroma to the LORD, he shall do as you do. 15 For the assembly, there shall be one statute for you and for the stranger who sojourns with you, a statute forever throughout your generations. You and the sojourner shall be alike before the LORD. 16 One law and one rule shall be for you and for the stranger who sojourns with you.” 17 The LORD spoke to Moses, saying, 18 “Speak to the people of Israel and say to them, When you come into the land to which I bring you 19 and when you eat of the bread of the land, you shall present a contribution to the LORD. 20 Of the first of your dough you shall present a loaf as a contribution; like a contribution from the threshing floor, so shall you present it. 21 Some of the first of your dough you shall give to the LORD as a contribution throughout your generations. Laws About Unintentional Sins 22 “But if you sin unintentionally,4 and do not observe all these commandments that the LORD has spoken to Moses, 23 all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations, 24 then if it was done unintentionally without the knowledge of the congregation, all the congregation shall offer one bull from the herd for a burnt offering, a pleasing aroma to the LORD, with its grain offering and its drink offering, according to the rule, and one male goat for a sin offering. 25 And the priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the LORD, and their sin offering before the LORD for their mistake. 26 And all the congregation of the people of Israel shall be forgiven, and the stranger who sojourns among them, because the whole population was involved in the mistake. 27 “If one person sins unintentionally, he shall offer a female goat a year old for a sin offering. 28 And the priest shall make atonement before the LORD for the person who makes a mistake, when he sins unintentionally, to make atonement for him, and he shall be forgiven. 29 You shall have one law for him who does anything unintentionally, for him who is native among the people of Israel and for the stranger who sojourns among them. 30 But the person who does anything with a high hand, whether he is native or a sojourner, reviles the LORD, and that person shall be cut off from among his people. 31 Because he has despised the word of the LORD and has broken his commandment, that person shall be utterly cut off; his iniquity shall be on him.” A Sabbathbreaker Executed 32 While the people of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. 33 And those who found him gathering sticks brought him to Moses and Aaron and to all the congregation. 34 They put him in custody, because it had not been made clear what should be done to him. 35 And the LORD said to Moses, “The man shall be put to death; all the congregation shall stone him with stones outside the camp.” 36 And all the congregation brought him outside the camp and stoned him to death with stones, as the LORD commanded Moses. Tassels on Garments 37 The LORD said to Moses, 38 “Speak to the people of Israel, and tell them to make tassels on the corners of their garments throughout their generations, and to put a cord of blue on the tassel of each corner. 39 And it shall be a tassel for you to look at and remember all the commandments of the LORD, to do them, not to follow5 after your own heart and your own eyes, which you are inclined to whore after. 40 So you shall remember and do all my commandments, and be holy to your God. 41 I am the LORD your God, who brought you out of the land of Egypt to be your God: I am the LORD your God.” Footnotes [1] 15:3 Or an offering by fire; so throughout Numbers [2] 15:4 An ephah was about 3/5 bushel or 22 liters [3] 15:4 A hin was about 4 quarts or 3.5 liters [4] 15:22 Or by mistake; also verses 24, 27, 28, 29 [5] 15:39 Hebrew to spy out (ESV) New Testament: Luke 9:1–50 Luke 9:1–50 (Listen) Jesus Sends Out the Twelve Apostles 9 And he called the twelve together and gave them power and authority over all demons and to cure diseases, 2 and he sent them out to proclaim the kingdom of God and to heal. 3 And he said to them, “Take nothing for your journey, no staff, nor bag, nor bread, nor money; and do not have two tunics.1 4 And whatever house you enter, stay there, and from there depart. 5 And wherever they do not receive you, when you leave that town shake off the dust from your feet as a testimony against them.” 6 And they departed and went through the villages, preaching the gospel and healing everywhere. Herod Is Perplexed by Jesus 7 Now Herod the tetrarch heard about all that was happening, and he was perplexed, because it was said by some that John had been raised from the dead, 8 by some that Elijah had appeared, and by others that one of the prophets of old had risen. 9 Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him. Jesus Feeds the Five Thousand 10 On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. 11 When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. 12 Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.” 14 For there were about five thousand men. And he said to his disciples, “Have them sit down in groups of about fifty each.” 15 And they did so, and had them all sit down. 16 And taking the five loaves and the two fish, he looked up to heaven and said a blessing over them. Then he broke the loaves and gave them to the disciples to set before the crowd. 17 And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces. Peter Confesses Jesus as the Christ 18 Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” 19 And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” 20 Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” Jesus Foretells His Death 21 And he strictly charged and commanded them to tell this to no one, 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” Take Up Your Cross and Follow Jesus 23 And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself? 26 For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. 27 But I tell you truly, there are some standing here who will not taste death until they see the kingdom of God.” The Transfiguration 28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure,2 which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One;3 listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen. Jesus Heals a Boy with an Unclean Spirit 37 On the next day, when they had come down from the mountain, a great crowd met him. 38 And behold, a man from the crowd cried out, “Teacher, I beg you to look at my son, for he is my only child. 39 And behold, a spirit seizes him, and he suddenly cries out. It convulses him so that he foams at the mouth, and shatters him, and will hardly leave him. 40 And I begged your disciples to cast it out, but they could not.” 41 Jesus answered, “O faithless and twisted generation, how long am I to be with you and bear with you? Bring your son here.” 42 While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43 And all were astonished at the majesty of God. Jesus Again Foretells His Death But while they were all marveling at everything he was doing, Jesus4 said to his disciples, 44 “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45 But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying. Who Is the Greatest? 46 An argument arose among them as to which of them was the greatest. 47 But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48 and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.” Anyone Not Against Us Is For Us 49 John answered, “Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.” 50 But Jesus said to him, “Do not stop him, for the one who is not against you is for you.” Footnotes [1] 9:3 Greek chiton, a long garment worn under the cloak next to the skin [2] 9:31 Greek exodus [3] 9:35 Some manuscripts my Beloved [4] 9:43 Greek he (ESV) Psalm: Psalm 69:19–36 Psalm 69:19–36 (Listen) 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.123 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.228 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [2] 69:27 Hebrew may they not come into your righteousness (ESV) Proverb: Proverbs 12:5–7 Proverbs 12:5–7 (Listen) 5 The thoughts of the righteous are just; the counsels of the wicked are deceitful.6 The words of the wicked lie in wait for blood, but the mouth of the upright delivers them.7 The wicked are overthrown and are no more, but the house of the righteous will stand. (ESV)

March 16: Psalm 69:20; Psalm 116:3; Psalm 142:4; Isaiah 53:3; Matthew 26:38–39; Luke 22:44; Hebrews 2:10; Exodus 20:11; Psalm 8:3–4; Psalm 19:1; Psalm 33:6; Psalm 33:9; Isaiah 40:15; Hebrews 11:3

ESV: Digging Deep into the Bible

Play Episode Listen Later Mar 16, 2023 2:29

Morning: Psalm 69:20; Psalm 116:3; Psalm 142:4; Isaiah 53:3; Matthew 26:38–39; Luke 22:44; Hebrews 2:10 Perfect through suffering. “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”—And being in an agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish.—Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.—Look to the right and see: there is none who takes notice of me; no refuge remains to me; no one cares for my soul. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Psalm 69:20 (Listen) 20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. (ESV) Psalm 116:3 (Listen) 3 The snares of death encompassed me; the pangs of Sheol laid hold on me; I suffered distress and anguish. (ESV) Psalm 142:4 (Listen) 4 Look to the right and see: there is none who takes notice of me; no refuge remains to me; no one cares for my soul. (ESV) Isaiah 53:3 (Listen) 3 He was despised and rejected1 by men, a man of sorrows2 and acquainted with3 grief;4 and as one from whom men hide their faces5 he was despised, and we esteemed him not. Footnotes [1] 53:3 Or forsaken [2] 53:3 Or pains; also verse 4 [3] 53:3 Or and knowing [4] 53:3 Or sickness; also verse 4 [5] 53:3 Or as one who hides his face from us (ESV) Matthew 26:38–39 (Listen) 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch1 with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” Footnotes [1] 26:38 Or keep awake; also verses 40, 41 (ESV) Luke 22:44 (Listen) 44 And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.1 Footnotes [1] 22:44 Some manuscripts omit verses 43 and 44 (ESV) Hebrews 2:10 (Listen) 10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. (ESV) Evening: Exodus 20:11; Psalm 8:3–4; Psalm 19:1; Psalm 33:6; Psalm 33:9; Isaiah 40:15; Hebrews 11:3 The Lord made heaven and earth, the sea, and all that is in them. The heavens declare the glory of God, and the sky above proclaims his handiwork.—By the word of the Lord the heavens were made, and by the breath of his mouth all their host. For he spoke, and it came to be; he commanded, and it stood firm.—Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him? Exodus 20:11 (Listen) 11 For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. (ESV) Psalm 8:3–4 (Listen) 3 When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place,4 what is man that you are mindful of him, and the son of man that you care for him? (ESV) Psalm 19:1 (Listen) The Law of the Lord Is Perfect To the choirmaster. A Psalm of David. 19 The heavens declare the glory of God, and the sky above1 proclaims his handiwork. Footnotes [1] 19:1 Hebrew the expanse; compare Genesis 1:6–8 (ESV) Psalm 33:6 (Listen) 6 By the word of the LORD the heavens were made, and by the breath of his mouth all their host. (ESV) Psalm 33:9 (Listen) 9 For he spoke, and it came to be; he commanded, and it stood firm. (ESV) Isaiah 40:15 (Listen) 15 Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. (ESV) Hebrews 11:3 (Listen) 3 By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. (ESV)

March 10: Psalm 69; Exodus 15:1–21; Ezra 5; Romans 6

Play Episode Listen Later Mar 10, 2023 13:23

Psalms and Wisdom: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Pentateuch and History: Exodus 15:1–21 Exodus 15:1–21 (Listen) The Song of Moses 15 Then Moses and the people of Israel sang this song to the LORD, saying, “I will sing to the LORD, for he has triumphed gloriously; the horse and his rider1 he has thrown into the sea.2 The LORD is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father's God, and I will exalt him.3 The LORD is a man of war; the LORD is his name. 4 “Pharaoh's chariots and his host he cast into the sea, and his chosen officers were sunk in the Red Sea.5 The floods covered them; they went down into the depths like a stone.6 Your right hand, O LORD, glorious in power, your right hand, O LORD, shatters the enemy.7 In the greatness of your majesty you overthrow your adversaries; you send out your fury; it consumes them like stubble.8 At the blast of your nostrils the waters piled up; the floods stood up in a heap; the deeps congealed in the heart of the sea.9 The enemy said, ‘I will pursue, I will overtake, I will divide the spoil, my desire shall have its fill of them. I will draw my sword; my hand shall destroy them.'10 You blew with your wind; the sea covered them; they sank like lead in the mighty waters. 11 “Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?12 You stretched out your right hand; the earth swallowed them. 13 “You have led in your steadfast love the people whom you have redeemed; you have guided them by your strength to your holy abode.14 The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia.15 Now are the chiefs of Edom dismayed; trembling seizes the leaders of Moab; all the inhabitants of Canaan have melted away.16 Terror and dread fall upon them; because of the greatness of your arm, they are still as a stone, till your people, O LORD, pass by, till the people pass by whom you have purchased.17 You will bring them in and plant them on your own mountain, the place, O LORD, which you have made for your abode, the sanctuary, O Lord, which your hands have established.18 The LORD will reign forever and ever.” 19 For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the LORD brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20 Then Miriam the prophetess, the sister of Aaron, took a tambourine in her hand, and all the women went out after her with tambourines and dancing. 21 And Miriam sang to them: “Sing to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.” Footnotes [1] 15:1 Or its chariot; also verse 21 (ESV) Chronicles and Prophets: Ezra 5 Ezra 5 (Listen) Rebuilding Begins Anew 5 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them. 3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” 4 They also asked them this:1 “What are the names of the men who are building this building?” 5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it. Tattenai's Letter to King Darius 6 This is a copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates, the governors who were in the province Beyond the River, sent to Darius the king. 7 They sent him a report, in which was written as follows: “To Darius the king, all peace. 8 Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, and timber is laid in the walls. This work goes on diligently and prospers in their hands. 9 Then we asked those elders and spoke to them thus: ‘Who gave you a decree to build this house and to finish this structure?' 10 We also asked them their names, for your information, that we might write down the names of their leaders.2 11 And this was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. 12 But because our fathers had angered the God of heaven, he gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. 13 However, in the first year of Cyrus king of Babylon, Cyrus the king made a decree that this house of God should be rebuilt. 14 And the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple that was in Jerusalem and brought into the temple of Babylon, these Cyrus the king took out of the temple of Babylon, and they were delivered to one whose name was Sheshbazzar, whom he had made governor; 15 and he said to him, “Take these vessels, go and put them in the temple that is in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then this Sheshbazzar came and laid the foundations of the house of God that is in Jerusalem, and from that time until now it has been in building, and it is not yet finished.' 17 Therefore, if it seems good to the king, let search be made in the royal archives there in Babylon, to see whether a decree was issued by Cyrus the king for the rebuilding of this house of God in Jerusalem. And let the king send us his pleasure in this matter.” Footnotes [1] 5:4 Septuagint, Syriac; Aramaic Then we said to them, [2] 5:10 Aramaic of the men at their heads (ESV) Gospels and Epistles: Romans 6 Romans 6 (Listen) Dead to Sin, Alive to God 6 What shall we say then? Are we to continue in sin that grace may abound? 2 By no means! How can we who died to sin still live in it? 3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 5 For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6 We know that our old self1 was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7 For one who has died has been set free2 from sin. 8 Now if we have died with Christ, we believe that we will also live with him. 9 We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10 For the death he died he died to sin, once for all, but the life he lives he lives to God. 11 So you also must consider yourselves dead to sin and alive to God in Christ Jesus. 12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace. Slaves to Righteousness 15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. Footnotes [1] 6:6 Greek man [2] 6:7 Greek has been justified [3] 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20 (ESV)

god jesus christ father lord israel gospel song romans psalm sin greek dead alive jerusalem exodus jews letter terror chronicles psalms sing righteousness babylon slaves draw hide hebrew deliver pharaoh red sea haggai o lord romans 6 o god moab preface esv nebuchadnezzar edom aramaic lilies pentateuch psalm 69 septuagint o lord god babylonia king darius jeshua chaldean philistia syriac shealtiel iddo reproaches shethar sheshbazzar tattenai's letter rebuilding begins anew to darius

March 10: Psalm 69; Psalm 95; Psalm 73; Jeremiah 5:1–9; Romans 2:25–3:18; John 5:30–47

Play Episode Listen Later Mar 10, 2023 14:25

2 Lent First Psalm: Psalm 69; Psalm 95 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Psalm 95 (Listen) Let Us Sing Songs of Praise 95 Oh come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!3 For the LORD is a great God, and a great King above all gods.4 In his hand are the depths of the earth; the heights of the mountains are his also.5 The sea is his, for he made it, and his hands formed the dry land. 6 Oh come, let us worship and bow down; let us kneel before the LORD, our Maker!7 For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, if you hear his voice,8 do not harden your hearts, as at Meribah, as on the day at Massah in the wilderness,9 when your fathers put me to the test and put me to the proof, though they had seen my work.10 For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.”11 Therefore I swore in my wrath, “They shall not enter my rest.” (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Jeremiah 5:1–9 Jeremiah 5:1–9 (Listen) Jerusalem Refused to Repent 5 Run to and fro through the streets of Jerusalem, look and take note! Search her squares to see if you can find a man, one who does justice and seeks truth, that I may pardon her.2 Though they say, “As the LORD lives,” yet they swear falsely.3 O LORD, do not your eyes look for truth? You have struck them down, but they felt no anguish; you have consumed them, but they refused to take correction. They have made their faces harder than rock; they have refused to repent. 4 Then I said, “These are only the poor; they have no sense; for they do not know the way of the LORD, the justice of their God.5 I will go to the great and will speak to them, for they know the way of the LORD, the justice of their God.” But they all alike had broken the yoke; they had burst the bonds. 6 Therefore a lion from the forest shall strike them down; a wolf from the desert shall devastate them. A leopard is watching their cities; everyone who goes out of them shall be torn in pieces, because their transgressions are many, their apostasies are great. 7 “How can I pardon you? Your children have forsaken me and have sworn by those who are no gods. When I fed them to the full, they committed adultery and trooped to the houses of whores.8 They were well-fed, lusty stallions, each neighing for his neighbor's wife.9 Shall I not punish them for these things? declares the LORD; and shall I not avenge myself on a nation such as this? (ESV) New Testament: Romans 2:25–3:18 Romans 2:25–3:18 (Listen) 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded1 as circumcision? 27 Then he who is physically2 uncircumcised but keeps the law will condemn you who have the written code3 and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews4 any better off?5 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: “None is righteous, no, not one;11 no one understands;

February 3: Psalm 69; Psalm 73; Isaiah 56:1–8; Galatians 5:16–24; Mark 9:2–13

Central Parish Radio's Podcast

Play Episode Listen Later Feb 3, 2023 11:05

4 Epiphany First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Isaiah 56:1–8 Isaiah 56:1–8 (Listen) Salvation for Foreigners 56 Thus says the LORD: “Keep justice, and do righteousness, for soon my salvation will come, and my righteousness be revealed.2 Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil.” 3 Let not the foreigner who has joined himself to the LORD say, “The LORD will surely separate me from his people”; and let not the eunuch say, “Behold, I am a dry tree.”4 For thus says the LORD: “To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant,5 I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. 6 “And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant—7 these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples.”8 The Lord GOD, who gathers the outcasts of Israel, declares, “I will gather yet others to him besides those already gathered.” (ESV) New Testament: Galatians 5:16–24 Galatians 5:16–24 (Listen) Keep in Step with the Spirit 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18 But if you are led by the Spirit, you are not under the law. 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy,1 drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do2 such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. Footnotes [1] 5:21 Some manuscripts add murder [2] 5:21 Or make a practice of doing (ESV) Gospel: Mark 9:2–13 Mark 9:2–13 (Listen) The Transfiguration 2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, 3 and his clothes became radiant, intensely white, as no one1 on earth could bleach them. 4 And there appeared to them Elijah with Moses, and they were talking with Jesus. 5 And Peter said to Jesus, “Rabbi,2 it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” 6 For he did not know what to say, for they were terrified. 7 And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;3 listen to him.” 8 And suddenly, looking around, they no longer saw anyone with them but Jesus only. 9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. 10 So they kept the matter to themselves, questioning what this rising from the dead might mean. 11 And they asked him, “Why do the scribes say that first Elijah must come?” 12 And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” Footnotes [1] 9:3 Greek launderer (gnapheus) [2] 9:5 Rabbi means my teacher, or my master [3] 9:7 Or my Son, my (or the) Beloved (ESV)

Psalm 69: The Reproaches of Those Who Reproach You

Text Talk

Play Episode Listen Later Dec 21, 2022 15:21

Psalm 69 (ALV)Andrew and Edwin take a look at one of Paul's uses of Psalm 69. If Jesus allowed the reproaches of those who reproached God to fall on Him, we should too. But they especially note the one another nature of following Jesus in this and how it ties back to being zealous for God's house.Read the written devo that goes along with this episode by clicking here. Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org. Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here. Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=11650The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/

god jesus christ bible christians christianity romans psalm psalms weak suffer if jesus psalm 69 reproaches livingston avenue

ERASING REPROACHES---PASTOR E.A.ODEYEMI

Play Episode Listen Later Dec 13, 2022 32:55

Ministration by Pastor Ezekiel Odeyemi at the 2022 Holy Ghost Congress themed "Double Portion".This episode is sub-titled "Erasing Reproaches".To listen to Pastor Odeyemi's ministrations, log on to www.centralparishradio.org every weekday at 2pm Nigerian time. For further enquiries, please contact the Central Parish Radio Team on info@centralparishradio.orgDo subscribe to Central Parish Radio's podcast to receive notifications on new uploads on our Podcast.

nigerians erasing pastore double portion ministration reproaches orgdo

November 4: Psalm 69; Psalm 73; Ecclesiasticus 50:1, 11-24; Revelation 17; Luke 13:31–35

ESV: Digging Deep into the Bible

Play Episode Listen Later Nov 4, 2022 6:57

Proper 26 First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Ecclesiasticus 50:1, 11-24 New Testament: Revelation 17 Revelation 17 (Listen) The Great Prostitute and the Beast 17 Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, 2 with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” 3 And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. 4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. 5 And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth's abominations.” 6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.1 When I saw her, I marveled greatly. 7 But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. 8 The beast that you saw was, and is not, and is about to rise from the bottomless pit2 and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. 9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.” 15 And the angel3 said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. 18 And the woman that you saw is the great city that has dominion over the kings of the earth.” Footnotes [1] 17:6 Greek the witnesses to Jesus [2] 17:8 Greek the abyss [3] 17:15 Greek he (ESV) Gospel: Luke 13:31–35 Luke 13:31–35 (Listen) Lament over Jerusalem 31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!'” (ESV)

October 9: Psalm 69; 1 Kings 4; Ezekiel 31; Romans 3:21–31

Play Episode Listen Later Oct 9, 2022 13:14

Psalms and Wisdom: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Pentateuch and History: 1 Kings 4 1 Kings 4 (Listen) Solomon's Officials 4 King Solomon was king over all Israel, 2 and these were his high officials: Azariah the son of Zadok was the priest; 3 Elihoreph and Ahijah the sons of Shisha were secretaries; Jehoshaphat the son of Ahilud was recorder; 4 Benaiah the son of Jehoiada was in command of the army; Zadok and Abiathar were priests; 5 Azariah the son of Nathan was over the officers; Zabud the son of Nathan was priest and king's friend; 6 Ahishar was in charge of the palace; and Adoniram the son of Abda was in charge of the forced labor. 7 Solomon had twelve officers over all Israel, who provided food for the king and his household. Each man had to make provision for one month in the year. 8 These were their names: Ben-hur, in the hill country of Ephraim; 9 Ben-deker, in Makaz, Shaalbim, Beth-shemesh, and Elonbeth-hanan; 10 Ben-hesed, in Arubboth (to him belonged Socoh and all the land of Hepher); 11 Ben-abinadab, in all Naphath-dor (he had Taphath the daughter of Solomon as his wife); 12 Baana the son of Ahilud, in Taanach, Megiddo, and all Beth-shean that is beside Zarethan below Jezreel, and from Beth-shean to Abel-meholah, as far as the other side of Jokmeam; 13 Ben-geber, in Ramoth-gilead (he had the villages of Jair the son of Manasseh, which are in Gilead, and he had the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars); 14 Ahinadab the son of Iddo, in Mahanaim; 15 Ahimaaz, in Naphtali (he had taken Basemath the daughter of Solomon as his wife); 16 Baana the son of Hushai, in Asher and Bealoth; 17 Jehoshaphat the son of Paruah, in Issachar; 18 Shimei the son of Ela, in Benjamin; 19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan. And there was one governor who was over the land. Solomon's Wealth and Wisdom 20 Judah and Israel were as many as the sand by the sea. They ate and drank and were happy. 1 21 Solomon ruled over all the kingdoms from the Euphrates2 to the land of the Philistines and to the border of Egypt. They brought tribute and served Solomon all the days of his life. 22 Solomon's provision for one day was thirty cors3 of fine flour and sixty cors of meal, 23 ten fat oxen, and twenty pasture-fed cattle, a hundred sheep, besides deer, gazelles, roebucks, and fattened fowl. 24 For he had dominion over all the region west of the Euphrates4 from Tiphsah to Gaza, over all the kings west of the Euphrates. And he had peace on all sides around him. 25 And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. 26 Solomon also had 40,0005 stalls of horses for his chariots, and 12,000 horsemen. 27 And those officers supplied provisions for King Solomon, and for all who came to King Solomon's table, each one in his month. They let nothing be lacking. 28 Barley also and straw for the horses and swift steeds they brought to the place where it was required, each according to his duty. 29 And God gave Solomon wisdom and understanding beyond measure, and breadth of mind like the sand on the seashore, 30 so that Solomon's wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. 31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom. Footnotes [1] 4:20 Ch 5:1 in Hebrew [2] 4:21 Hebrew the River [3] 4:22 A cor was about 6 bushels or 220 liters [4] 4:24 Hebrew the River; twice in this verse [5] 4:26 Hebrew; one Hebrew manuscript (see 2 Chronicles 9:25 and Septuagint of 1 Kings 10:26) 4,000 (ESV) Chronicles and Prophets: Ezekiel 31 Ezekiel 31 (Listen) Pharaoh to Be Slain 31 In the eleventh year, in the third month, on the first day of the month, the word of the LORD came to me: 2 “Son of man, say to Pharaoh king of Egypt and to his multitude: “Whom are you like in your greatness?3 Behold, Assyria was a cedar in Lebanon, with beautiful branches and forest shade, and of towering height, its top among the clouds.14 The waters nourished it; the deep made it grow tall, making its rivers flow around the place of its planting, sending forth its streams to all the trees of the field.5 So it towered high above all the trees of the field; its boughs grew large and its branches long from abundant water in its shoots.6 All the birds of the heavens made their nests in its boughs; under its branches all the beasts of the field gave birth to their young, and under its shadow lived all great nations.7 It was beautiful in its greatness, in the length of its branches; for its roots went down to abundant waters.8 The cedars in the garden of God could not rival it, nor the fir trees equal its boughs; neither were the plane trees like its branches; no tree in the garden of God was its equal in beauty.9 I made it beautiful in the mass of its branches, and all the trees of Eden envied it, that were in the garden of God. 10 “Therefore thus says the Lord GOD: Because it2 towered high and set its top among the clouds,3 and its heart was proud of its height, 11 I will give it into the hand of a mighty one of the nations. He shall surely deal with it as its wickedness deserves. I have cast it out. 12 Foreigners, the most ruthless of nations, have cut it down and left it. On the mountains and in all the valleys its branches have fallen, and its boughs have been broken in all the ravines of the land, and all the peoples of the earth have gone away from its shadow and left it. 13 On its fallen trunk dwell all the birds of the heavens, and on its branches are all the beasts of the field. 14 All this is in order that no trees by the waters may grow to towering height or set their tops among the clouds,4 and that no trees that drink water may reach up to them in height. For they are all given over to death, to the world below, among the children of man,5 with those who go down to the pit. 15 “Thus says the Lord GOD: On the day the cedar6 went down to Sheol I caused mourning; I closed the deep over it, and restrained its rivers, and many waters were stopped. I clothed Lebanon in gloom for it, and all the trees of the field fainted because of it. 16 I made the nations quake at the sound of its fall, when I cast it down to Sheol with those who go down to the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the world below. 17 They also went down to Sheol with it, to those who are slain by the sword; yes, those who were its arm, who lived under its shadow among the nations. 18 “Whom are you thus like in glory and in greatness among the trees of Eden? You shall be brought down with the trees of Eden to the world below. You shall lie among the uncircumcised, with those who are slain by the sword. “This is Pharaoh and all his multitude, declares the Lord GOD.” Footnotes [1] 31:3 Or its top went through the thick boughs [2] 31:10 Syriac, Vulgate; Hebrew you [3] 31:10 Or its top through the thick boughs [4] 31:14 Or their tops through the thick boughs [5] 31:14 Or of Adam [6] 31:15 Hebrew it (ESV) Gospels and Epistles: Romans 3:21–31 Romans 3:21–31 (Listen) The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. (ESV)

god jesus christ history lord israel law wisdom gospel kings romans psalm wealth jews chronicles psalms righteousness draw gaza behold hide hebrew gentiles deliver prophets lebanon faith in jesus ela pharaoh o lord officials lord god romans 3 o god he man king solomon philistines faith in jesus christ esv 1 kings gilead barley manasseh foreigners assyria jehoshaphat uri sheol jair lilies amorites euphrates pentateuch issachar psalm 69 naphtali beersheba septuagint bashan o lord god zadok jezreel benaiah shimei megiddo shisha abiathar sihon geber jehoiada syriac hushai iddo vulgate ahijah mahanaim abda ezrahite ahimaaz baana hepher reproaches zarethan prophets ezekiel taanach mahol ahilud solomon's officials shaalbim tiphsah zabud taphath ahinadab paruah elihoreph bealoth ahishar jokmeam be slain

September 19: 2 Samuel 15; 2 Corinthians 8; Psalm 69; Ezekiel 22

Play Episode Listen Later Sep 19, 2022 17:57

With family: 2 Samuel 15; 2 Corinthians 8 2 Samuel 15 (Listen) Absalom's Conspiracy 15 After this Absalom got himself a chariot and horses, and fifty men to run before him. 2 And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” 3 Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” 4 Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” 5 And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. 6 Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel. 7 And at the end of four1 years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron. 8 For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the LORD will indeed bring me back to Jerusalem, then I will offer worship to2 the LORD.'” 9 The king said to him, “Go in peace.” So he arose and went to Hebron. 10 But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!'” 11 With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. 12 And while Absalom was offering the sacrifices, he sent for3 Ahithophel the Gilonite, David's counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing. David Flees Jerusalem 13 And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” 14 Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15 And the king's servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16 So the king went out, and all his household after him. And the king left ten concubines to keep the house. 17 And the king went out, and all the people after him. And they halted at the last house. 18 And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. 19 Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20 You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show4 steadfast love and faithfulness to you.” 21 But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22 And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23 And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness. 24 And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25 Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. 26 But if he says, ‘I have no pleasure in you,' behold, here I am, let him do to me what seems good to him.” 27 The king also said to Zadok the priest, “Are you not a seer? Go back5 to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28 See, I will wait at the fords of the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there. 30 But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. 31 And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.” 32 While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. 33 David said to him, “If you go on with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father's servant in time past, so now I will be your servant,' then you will defeat for me the counsel of Ahithophel. 35 Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, tell it to Zadok and Abiathar the priests. 36 Behold, their two sons are with them there, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son, and by them you shall send to me everything you hear.” 37 So Hushai, David's friend, came into the city, just as Absalom was entering Jerusalem. Footnotes [1] 15:7 Septuagint, Syriac; Hebrew forty [2] 15:8 Or will serve [3] 15:12 Or sent [4] 15:20 Septuagint; Hebrew lacks may the Lord show [5] 15:27 Septuagint The king also said to Zadok the priest, “Look, go back (ESV) 2 Corinthians 8 (Listen) Encouragement to Give Generously 8 We want you to know, brothers,1 about the grace of God that has been given among the churches of Macedonia, 2 for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. 3 For they gave according to their means, as I can testify, and beyond their means, of their own accord, 4 begging us earnestly for the favor2 of taking part in the relief of the saints—5 and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 6 Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. 7 But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you3—see that you excel in this act of grace also. 8 I say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.” Commendation of Titus 16 But thanks be to God, who put into the heart of Titus the same earnest care I have for you. 17 For he not only accepted our appeal, but being himself very earnest he is going4 to you of his own accord. 18 With him we are sending5 the brother who is famous among all the churches for his preaching of the gospel. 19 And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for we aim at what is honorable not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers6 of the churches, the glory of Christ. 24 So give proof before the churches of your love and of our boasting about you to these men. Footnotes [1] 8:1 Or brothers and sisters [2] 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context [3] 8:7 Some manuscripts in your love for us [4] 8:17 Or he went [5] 8:18 Or we sent; also verse 22 [6] 8:23 Greek apostles (ESV) In private: Psalm 69; Ezekiel 22 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Ezekiel 22 (Listen) Israel's Shedding of Blood 22 And the word of the LORD came to me, saying, 2 “And you, son of man, will you judge, will you judge the bloody city? Then declare to her all her abominations. 3 You shall say, Thus says the Lord GOD: A city that sheds blood in her midst, so that her time may come, and that makes idols to defile herself! 4 You have become guilty by the blood that you have shed, and defiled by the idols that you have made, and you have brought your days near, the appointed time of1 your years has come. Therefore I have made you a reproach to the nations, and a mockery to all the countries. 5 Those who are near and those who are far from you will mock you; your name is defiled; you are full of tumult. 6 “Behold, the princes of Israel in you, every one according to his power, have been bent on shedding blood. 7 Father and mother are treated with contempt in you; the sojourner suffers extortion in your midst; the fatherless and the widow are wronged in you. 8 You have despised my holy things and profaned my Sabbaths. 9 There are men in you who slander to shed blood, and people in you who eat on the mountains; they commit lewdness in your midst. 10 In you men uncover their fathers' nakedness; in you they violate women who are unclean in their menstrual impurity. 11 One commits abomination with his neighbor's wife; another lewdly defiles his daughter-in-law; another in you violates his sister, his father's daughter. 12 In you they take bribes to shed blood; you take interest and profit2 and make gain of your neighbors by extortion; but me you have forgotten, declares the Lord GOD. 13 “Behold, I strike my hand at the dishonest gain that you have made, and at the blood that has been in your midst. 14 Can your courage endure, or can your hands be strong, in the days that I shall deal with you? I the LORD have spoken, and I will do it. 15 I will scatter you among the nations and disperse you through the countries, and I will consume your uncleanness out of you. 16 And you shall be profaned by your own doing in the sight of the nations, and you shall know that I am the LORD.” 17 And the word of the LORD came to me: 18 “Son of man, the house of Israel has become dross to me; all of them are bronze and tin and iron and lead in the furnace; they are dross of silver. 19 Therefore thus says the Lord GOD: Because you have all become dross, therefore, behold, I will gather you into the midst of Jerusalem. 20 As one gathers silver and bronze and iron and lead and tin into a furnace, to blow the fire on it in order to melt it, so I will gather you in my anger and in my wrath, and I will put you in and melt you. 21 I will gather you and blow on you with the fire of my wrath, and you shall be melted in the midst of it. 22 As silver is melted in a furnace, so you shall be melted in the midst of it, and you shall know that I am the LORD; I have poured out my wrath upon you.” 23 And the word of the LORD came to me: 24 “Son of man, say to her, You are a land that is not cleansed or rained upon in the day of indignation. 25 The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst. 26 Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. 27 Her princes in her midst are like wolves tearing the prey, shedding blood, destroying lives to get dishonest gain. 28 And her prophets have smeared whitewash for them, seeing false visions and divining lies for them, saying, ‘Thus says the Lord GOD,' when the LORD has not spoken. 29 The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy, and have extorted from the sojourner without justice. 30 And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none. 31 Therefore I have poured out my indignation upon them. I have consumed them with the fire of my wrath. I have returned their way upon their heads, declares the Lord GOD.” Footnotes [1] 22:4 Some Hebrew manuscripts, Septuagint, Syriac, Vulgate, Targum; most Hebrew manuscripts until [2] 22:12 That is, profit that comes from charging interest to the poor (compare Leviticus 25:36) (ESV)

god jesus christ father lord israel blood psalm greek corinthians jerusalem conspiracies encouragement draw behold hide hebrew deliver mount leviticus arise 2 corinthians o lord lord god o god 2 samuel shedding macedonia esv olives absalom aram levites hebron lilies psalm 69 gath commendation septuagint o lord god sabbaths zadok give generously ahithophel abiathar kidron syriac hushai ittai vulgate targum gittite geshur ahimaaz reproaches cherethites pelethites absalom's conspiracy so zadok so hushai so ittai with absalom

September 16: Psalm 69; Psalm 73; Esther 1:1–4; Esther 1:10–19; Acts 17:1–15; John 12:36–43

Play Episode Listen Later Sep 16, 2022 12:31

Proper 19 First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Esther 1:1–4; Esther 1:10–19 Esther 1:1–4 (Listen) The King's Banquets 1 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. (ESV) Esther 1:10–19 (Listen) Queen Vashti's Refusal 10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown,1 in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. 13 Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): 15 “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” 16 Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt,2 since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.' 18 This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. Footnotes [1] 1:11 Or headdress [2] 1:17 Hebrew to disdain their husbands in their eyes (ESV) New Testament: Acts 17:1–15 Acts 17:1–15 (Listen) Paul and Silas in Thessalonica 17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 2 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. 5 But the Jews1 were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go. Paul and Silas in Berea 10 The brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed. Footnotes [1] 17:5 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 [2] 17:10 Or brothers and sisters; also verse 14 (ESV) Gospel: John 12:36–43 John 12:36–43 (Listen) 36 While you have the light, believe in the light, that you may become sons of light.” The Unbelief of the People When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled: “Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40 “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. (ESV)

god jesus christ lord israel media acts psalm jewish greek jews sabbath scriptures draw proper behold pharisees hide hebrew athens deliver caesar ethiopia unbelief o lord john 12 lord god persia acts 17 pure in heart o god esv most high thessalonica psalm 73 refusal probable berea asaph persians lilies psalm 69 tarshish susa medes vashti septuagint o lord god apollonia this jesus gospel john banquets book three truly god ahasuerus queen vashti syriac king ahasuerus amphipolis meres new testament acts reproaches harbona shethar mehuman bigtha biztha abagtha admatha marsena ioudaioi carshena

September 14: Proverbs 17–18; Psalm 69:19–36; John 11

ESV: Every Day in the Word

Play Episode Listen Later Sep 14, 2022 14:11

Old Testament: Proverbs 17–18 Proverbs 17–18 (Listen) 17 Better is a dry morsel with quiet than a house full of feasting1 with strife.2 A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers.3 The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.4 An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue.5 Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.6 Grandchildren are the crown of the aged, and the glory of children is their fathers.7 Fine speech is not becoming to a fool; still less is false speech to a prince.8 A bribe is like a magic2 stone in the eyes of the one who gives it; wherever he turns he prospers.9 Whoever covers an offense seeks love, but he who repeats a matter separates close friends.10 A rebuke goes deeper into a man of understanding than a hundred blows into a fool.11 An evil man seeks only rebellion, and a cruel messenger will be sent against him.12 Let a man meet a she-bear robbed of her cubs rather than a fool in his folly.13 If anyone returns evil for good, evil will not depart from his house.14 The beginning of strife is like letting out water, so quit before the quarrel breaks out.15 He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.16 Why should a fool have money in his hand to buy wisdom when he has no sense?17 A friend loves at all times, and a brother is born for adversity.18 One who lacks sense gives a pledge and puts up security in the presence of his neighbor.19 Whoever loves transgression loves strife; he who makes his door high seeks destruction.20 A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity.21 He who sires a fool gets himself sorrow, and the father of a fool has no joy.22 A joyful heart is good medicine, but a crushed spirit dries up the bones.23 The wicked accepts a bribe in secret3 to pervert the ways of justice.24 The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.25 A foolish son is a grief to his father and bitterness to her who bore him.26 To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.27 Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding.28 Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.18 Whoever isolates himself seeks his own desire; he breaks out against all sound judgment.2 A fool takes no pleasure in understanding, but only in expressing his opinion.3 When wickedness comes, contempt comes also, and with dishonor comes disgrace.4 The words of a man's mouth are deep waters; the fountain of wisdom is a bubbling brook.5 It is not good to be partial to4 the wicked or to deprive the righteous of justice.6 A fool's lips walk into a fight, and his mouth invites a beating.7 A fool's mouth is his ruin, and his lips are a snare to his soul.8 The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.9 Whoever is slack in his work is a brother to him who destroys.10 The name of the LORD is a strong tower; the righteous man runs into it and is safe.11 A rich man's wealth is his strong city, and like a high wall in his imagination.12 Before destruction a man's heart is haughty, but humility comes before honor.13 If one gives an answer before he hears, it is his folly and shame.14 A man's spirit will endure sickness, but a crushed spirit who can bear?15 An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.16 A man's gift makes room for him and brings him before the great.17 The one who states his case first seems right, until the other comes and examines him.18 The lot puts an end to quarrels and decides between powerful contenders.19 A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle.20 From the fruit of a man's mouth his stomach is satisfied; he is satisfied by the yield of his lips.21 Death and life are in the power of the tongue, and those who love it will eat its fruits.22 He who finds a wife finds a good thing and obtains favor from the LORD.23 The poor use entreaties, but the rich answer roughly.24 A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. Footnotes [1] 17:1 Hebrew sacrifices [2] 17:8 Or precious [3] 17:23 Hebrew a bribe from the bosom [4] 18:5 Hebrew to lift the face of (ESV) Psalm: Psalm 69:19–36 Psalm 69:19–36 (Listen) 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.123 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.228 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [2] 69:27 Hebrew may they not come into your righteousness (ESV) New Testament: John 11 John 11 (Listen) The Death of Lazarus 11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.” I Am the Resurrection and the Life 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” Jesus Weeps 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” Jesus Raises Lazarus 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” The Plot to Kill Jesus 45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death. 54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples. 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56 They were looking for6 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him. Footnotes [1] 11:6 Greek he; also verse 17 [2] 11:16 Greek Didymus [3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters [4] 11:25 Some manuscripts omit and the life [5] 11:33 Or was indignant; also verse 38 [6] 11:56 Greek were seeking for (ESV)

September 14: Proverbs 17–18; 2 Timothy 4:9–22; Psalm 69:19–36; Proverbs 23:17–18

Play Episode Listen Later Sep 14, 2022 9:12

Old Testament: Proverbs 17–18 Proverbs 17–18 (Listen) 17 Better is a dry morsel with quiet than a house full of feasting1 with strife.2 A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers.3 The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.4 An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue.5 Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.6 Grandchildren are the crown of the aged, and the glory of children is their fathers.7 Fine speech is not becoming to a fool; still less is false speech to a prince.8 A bribe is like a magic2 stone in the eyes of the one who gives it; wherever he turns he prospers.9 Whoever covers an offense seeks love, but he who repeats a matter separates close friends.10 A rebuke goes deeper into a man of understanding than a hundred blows into a fool.11 An evil man seeks only rebellion, and a cruel messenger will be sent against him.12 Let a man meet a she-bear robbed of her cubs rather than a fool in his folly.13 If anyone returns evil for good, evil will not depart from his house.14 The beginning of strife is like letting out water, so quit before the quarrel breaks out.15 He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.16 Why should a fool have money in his hand to buy wisdom when he has no sense?17 A friend loves at all times, and a brother is born for adversity.18 One who lacks sense gives a pledge and puts up security in the presence of his neighbor.19 Whoever loves transgression loves strife; he who makes his door high seeks destruction.20 A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity.21 He who sires a fool gets himself sorrow, and the father of a fool has no joy.22 A joyful heart is good medicine, but a crushed spirit dries up the bones.23 The wicked accepts a bribe in secret3 to pervert the ways of justice.24 The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth.25 A foolish son is a grief to his father and bitterness to her who bore him.26 To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.27 Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding.28 Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.18 Whoever isolates himself seeks his own desire; he breaks out against all sound judgment.2 A fool takes no pleasure in understanding, but only in expressing his opinion.3 When wickedness comes, contempt comes also, and with dishonor comes disgrace.4 The words of a man's mouth are deep waters; the fountain of wisdom is a bubbling brook.5 It is not good to be partial to4 the wicked or to deprive the righteous of justice.6 A fool's lips walk into a fight, and his mouth invites a beating.7 A fool's mouth is his ruin, and his lips are a snare to his soul.8 The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.9 Whoever is slack in his work is a brother to him who destroys.10 The name of the LORD is a strong tower; the righteous man runs into it and is safe.11 A rich man's wealth is his strong city, and like a high wall in his imagination.12 Before destruction a man's heart is haughty, but humility comes before honor.13 If one gives an answer before he hears, it is his folly and shame.14 A man's spirit will endure sickness, but a crushed spirit who can bear?15 An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.16 A man's gift makes room for him and brings him before the great.17 The one who states his case first seems right, until the other comes and examines him.18 The lot puts an end to quarrels and decides between powerful contenders.19 A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle.20 From the fruit of a man's mouth his stomach is satisfied; he is satisfied by the yield of his lips.21 Death and life are in the power of the tongue, and those who love it will eat its fruits.22 He who finds a wife finds a good thing and obtains favor from the LORD.23 The poor use entreaties, but the rich answer roughly.24 A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. Footnotes [1] 17:1 Hebrew sacrifices [2] 17:8 Or precious [3] 17:23 Hebrew a bribe from the bosom [4] 18:5 Hebrew to lift the face of (ESV) New Testament: 2 Timothy 4:9–22 2 Timothy 4:9–22 (Listen) Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,1 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.2 22 The Lord be with your spirit. Grace be with you.3 Footnotes [1] 4:10 Some manuscripts Gaul [2] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 4:22 The Greek for you is plural (ESV) Psalm: Psalm 69:19–36 Psalm 69:19–36 (Listen) 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.123 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.228 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [2] 69:27 Hebrew may they not come into your righteousness (ESV) Proverb: Proverbs 23:17–18 Proverbs 23:17–18 (Listen) 17 Let not your heart envy sinners, but continue in the fear of the LORD all the day.18 Surely there is a future, and your hope will not be cut off. (ESV)

September 13: Psalms 66–69

ESV: Chronological

Play Episode Listen Later Sep 13, 2022 11:48

Psalms 66–69 Psalms 66–69 (Listen) How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. 66 Shout for joy to God, all the earth;2 sing the glory of his name; give to him glorious praise!3 Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.4 All the earth worships you and sings praises to you; they sing praises to your name.” Selah 5 Come and see what God has done: he is awesome in his deeds toward the children of man.6 He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him,7 who rules by his might forever, whose eyes keep watch on the nations— let not the rebellious exalt themselves. Selah 8 Bless our God, O peoples; let the sound of his praise be heard,9 who has kept our soul among the living and has not let our feet slip.10 For you, O God, have tested us; you have tried us as silver is tried.11 You brought us into the net; you laid a crushing burden on our backs;12 you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance. 13 I will come into your house with burnt offerings; I will perform my vows to you,14 that which my lips uttered and my mouth promised when I was in trouble.15 I will offer to you burnt offerings of fattened animals, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah 16 Come and hear, all you who fear God, and I will tell what he has done for my soul.17 I cried to him with my mouth, and high praise was on1 my tongue.218 If I had cherished iniquity in my heart, the Lord would not have listened.19 But truly God has listened; he has attended to the voice of my prayer. 20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me! Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67 May God be gracious to us and bless us and make his face to shine upon us, Selah2 that your way may be known on earth, your saving power among all nations.3 Let the peoples praise you, O God; let all the peoples praise you! 4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah5 Let the peoples praise you, O God; let all the peoples praise you! 6 The earth has yielded its increase; God, our God, shall bless us.7 God shall bless us; let all the ends of the earth fear him! God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68 God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!2 As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God!3 But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy! 4 Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the LORD; exult before him!5 Father of the fatherless and protector of widows is God in his holy habitation.6 God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land. 7 O God, when you went out before your people, when you marched through the wilderness, Selah8 the earth quaked, the heavens poured down rain, before God, the One of Sinai, before God,3 the God of Israel.9 Rain in abundance, O God, you shed abroad; you restored your inheritance as it languished;10 your flock4 found a dwelling in it; in your goodness, O God, you provided for the needy. 11 The Lord gives the word; the women who announce the news are a great host:12 “The kings of the armies—they flee, they flee!” The women at home divide the spoil—13 though you men lie among the sheepfolds— the wings of a dove covered with silver, its pinions with shimmering gold.14 When the Almighty scatters kings there, let snow fall on Zalmon. 15 O mountain of God, mountain of Bashan; O many-peaked5 mountain, mountain of Bashan!16 Why do you look with hatred, O many-peaked mountain, at the mount that God desired for his abode, yes, where the LORD will dwell forever?17 The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary.18 You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there. 19 Blessed be the Lord, who daily bears us up; God is our salvation. Selah20 Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.21 But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.22 The Lord said, “I will bring them back from Bashan, I will bring them back from the depths of the sea,23 that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.” 24 Your procession is6 seen, O God, the procession of my God, my King, into the sanctuary—25 the singers in front, the musicians last, between them virgins playing tambourines:26 “Bless God in the great congregation, the LORD, O you7 who are of Israel's fountain!”27 There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali. 28 Summon your power, O God,8 the power, O God, by which you have worked for us.29 Because of your temple at Jerusalem kings shall bear gifts to you.30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.931 Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God. 32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.35 Awesome is God from his10 sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.112 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled12 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.1323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.1428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 66:17 Hebrew under [2] 66:17 Or and he was exalted with my tongue [3] 68:8 Or before God, even Sinai before God [4] 68:10 Or your congregation [5] 68:15 Or hunch-backed; also verse 16 [6]

god father lord israel song psalm blessed jerusalem rain psalms sing draw hide hebrew deliver bless almighty o lord lord god sinai o god may god esv rebuke summon nobles lilies your god naphtali septuagint bashan o lord god cush zebulun ascribe bless god trample syriac reproaches god shall scatter his enemies

Faith For Such a Time as This?

Trinity Presbyterian Church

Play Episode Listen Later Aug 28, 2022

1 Save me, O God! For the waters have come up to my neck. 2 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. 3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore? 5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord God of hosts; let not those who seek you be brought to dishonor through me, O God of Israel. 7 For it is for your sake that I have borne reproach, that dishonor has covered my face. 8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me. 10 When I wept and humbled my soul with fasting, it became my reproach. 11 When I made sackcloth my clothing, I became a byword to them. 12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O Lord. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness. 14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters. 15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O Lord, for your steadfast love is good; according to your abundant mercy, turn to me. 17 Hide not your face from your servant, for I am in distress; make haste to answer me. 18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you. 20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. 21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap. 23 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. 24 Pour out your indignation upon them, and let your burning anger overtake them. 25 May their camp be a desolation; let no one dwell in their tents. 26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded. 27 Add to them punishment upon punishment; may they have no acquittal from you. 28 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving. 31 This will please the Lord more than an ox or a bull with horns and hoofs. 32 When the humble see it they will be glad; you who seek God, let your hearts revive. 33 For the Lord hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them. 35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it; 36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it.

god lord israel draw hide deliver o lord o god o lord god reproaches

August 21: Numbers 23:19; Deuteronomy 7:9; Psalm 25:10; Psalm 91:4; Psalm 146:5–6; Hebrews 6:17–18; Hebrews 13:8; James 1:17; Deuteronomy 33:27; Psalm 69:20; Psalm 91:15; Proverbs 24:10; Isaiah 40:29; Isaiah 53:4; 2 Corinthians 12:9; Hebrews 5:1–2;

ESV: Read through the Bible

Play Episode Listen Later Aug 21, 2022 3:08

Morning: Numbers 23:19; Deuteronomy 7:9; Psalm 25:10; Psalm 91:4; Psalm 146:5–6; Hebrews 6:17–18; Hebrews 13:8; James 1:17 “God is not man, that he should lie, or a son of man, that he should change his mind.” The Father of lights with whom there is no variation or shadow due to change.—Jesus Christ is the same yesterday and today and forever. His faithfulness is a shield and buckler. When God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. “The faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations.”—All the paths of the Lord are steadfast love and faithfulness, for those who keep his covenant and his testimonies.—Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God… who keeps faith forever. Numbers 23:19 (Listen) 19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? (ESV) Deuteronomy 7:9 (Listen) 9 Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, (ESV) Psalm 25:10 (Listen) 10 All the paths of the LORD are steadfast love and faithfulness, for those who keep his covenant and his testimonies. (ESV) Psalm 91:4 (Listen) 4 He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler. (ESV) Psalm 146:5–6 (Listen) 5 Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God,6 who made heaven and earth, the sea, and all that is in them, who keeps faith forever; (ESV) Hebrews 6:17–18 (Listen) 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. (ESV) Hebrews 13:8 (Listen) 8 Jesus Christ is the same yesterday and today and forever. (ESV) James 1:17 (Listen) 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.1 Footnotes [1] 1:17 Some manuscripts variation due to a shadow of turning (ESV) Evening: Deuteronomy 33:27; Psalm 69:20; Psalm 91:15; Proverbs 24:10; Isaiah 40:29; Isaiah 53:4; 2 Corinthians 12:9; Hebrews 5:1–2; Hebrews 5:5; Hebrews 5:8–9 If you faint in the day of adversity, your strength is small. He gives power to the faint, and to him who has no might he increases strength.—“My grace is sufficient for you, for my power is made perfect in weakness.”—“When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.”—“The eternal God is your dwelling place, and underneath are the everlasting arms. And he thrust out the enemy before you.” I looked for pity, but there was none, and for comforters, but I found none.—Every high priest chosen from among men is appointed to act on behalf of men in relation to God…. He can deal gently with the ignorant and wayward, since he himself is beset with weakness…. So also Christ… Although he was a son, he learned obedience through what he suffered. And being made perfect, he became the source of eternal salvation to all who obey him.—Surely he has borne our griefs and carried our sorrows. Deuteronomy 33:27 (Listen) 27 The eternal God is your dwelling place,1 and underneath are the everlasting arms.2 And he thrust out the enemy before you and said, ‘Destroy.' Footnotes [1] 33:27 Or a dwelling place [2] 33:27 Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old (ESV) Psalm 69:20 (Listen) 20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. (ESV) Psalm 91:15 (Listen) 15 When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him. (ESV) Proverbs 24:10 (Listen) 10 If you faint in the day of adversity, your strength is small. (ESV) Isaiah 40:29 (Listen) 29 He gives power to the faint, and to him who has no might he increases strength. (ESV) Isaiah 53:4 (Listen) 4 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. (ESV) 2 Corinthians 12:9 (Listen) 9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. (ESV) Hebrews 5:1–2 (Listen) 5 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. 2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. (ESV) Hebrews 5:5 (Listen) 5 So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; (ESV) Hebrews 5:8–9 (Listen) 8 Although he was a son, he learned obedience through what he suffered. 9 And being made perfect, he became the source of eternal salvation to all who obey him, (ESV)

August 2: Psalms 68–69; Romans 3

Play Episode Listen Later Aug 2, 2022 12:37

Morning: Psalms 68–69 Psalms 68–69 (Listen) God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68 God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!2 As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God!3 But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy! 4 Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the LORD; exult before him!5 Father of the fatherless and protector of widows is God in his holy habitation.6 God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land. 7 O God, when you went out before your people, when you marched through the wilderness, Selah8 the earth quaked, the heavens poured down rain, before God, the One of Sinai, before God,1 the God of Israel.9 Rain in abundance, O God, you shed abroad; you restored your inheritance as it languished;10 your flock2 found a dwelling in it; in your goodness, O God, you provided for the needy. 11 The Lord gives the word; the women who announce the news are a great host:12 “The kings of the armies—they flee, they flee!” The women at home divide the spoil—13 though you men lie among the sheepfolds— the wings of a dove covered with silver, its pinions with shimmering gold.14 When the Almighty scatters kings there, let snow fall on Zalmon. 15 O mountain of God, mountain of Bashan; O many-peaked3 mountain, mountain of Bashan!16 Why do you look with hatred, O many-peaked mountain, at the mount that God desired for his abode, yes, where the LORD will dwell forever?17 The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary.18 You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there. 19 Blessed be the Lord, who daily bears us up; God is our salvation. Selah20 Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.21 But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.22 The Lord said, “I will bring them back from Bashan, I will bring them back from the depths of the sea,23 that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.” 24 Your procession is4 seen, O God, the procession of my God, my King, into the sanctuary—25 the singers in front, the musicians last, between them virgins playing tambourines:26 “Bless God in the great congregation, the LORD, O you5 who are of Israel's fountain!”27 There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali. 28 Summon your power, O God,6 the power, O God, by which you have worked for us.29 Because of your temple at Jerusalem kings shall bear gifts to you.30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.731 Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God. 32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.35 Awesome is God from his8 sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.92 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled10 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.1123 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.1228 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 68:8 Or before God, even Sinai before God [2] 68:10 Or your congregation [3] 68:15 Or hunch-backed; also verse 16 [4] 68:24 Or has been [5] 68:26 The Hebrew for you is plural here [6] 68:28 By revocalization (compare Septuagint); Hebrew Your God has summoned your power [7] 68:30 The meaning of the Hebrew verse is uncertain [8] 68:35 Septuagint; Hebrew your [9] 69:1 Or waters threaten my life [10] 69:10 Hebrew lacks and humbled [11] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [12] 69:27 Hebrew may they not come into your righteousness (ESV) Evening: Romans 3 Romans 3 (Listen) God's Righteousness Upheld 3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written, “That you may be justified in your words, and prevail when you are judged.” 5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just. No One Is Righteous 9 What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: “None is righteous, no, not one;11 no one understands; no one seeks for God.12 All have turned aside; together they have become worthless; no one does good, not even one.”13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.”14 “Their mouth is full of curses and bitterness.”15 “Their feet are swift to shed blood;16 in their paths are ruin and misery,17 and the way of peace they have not known.”18 “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being3 will be justified in his sight, since through the law comes knowledge of sin. The Righteousness of God Through Faith 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28 For we hold that one is justified by faith apart from works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30 since God is one—who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. Footnotes [1] 3:9 Greek Are we [2] 3:9 Or at any disadvantage? [3] 3:20 Greek flesh (ESV)

god jesus christ father lord israel law song romans psalm greek blessed jerusalem jews rain psalms sing righteousness draw hide hebrew gentiles deliver prophets faith in jesus almighty o lord lord god sinai romans 3 o god faith in jesus christ esv rebuke summon that god nobles lilies your god naphtali septuagint bashan o lord god cush zebulun ascribe bless god trample syriac no one is righteous reproaches god shall scatter his enemies god's righteousness upheld evening romans

July 29: Psalm 69; Psalm 73; Judges 5:1–18; Acts 2:1–21; Matthew 28:1–10

ESV: Straight through the Bible

Play Episode Listen Later Jul 29, 2022 13:11

Proper 12 First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Judges 5:1–18 Judges 5:1–18 (Listen) The Song of Deborah and Barak 5 Then sang Deborah and Barak the son of Abinoam on that day: 2 “That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD! 3 “Hear, O kings; give ear, O princes; to the LORD I will sing; I will make melody to the LORD, the God of Israel. 4 “LORD, when you went out from Seir, when you marched from the region of Edom, the earth trembled and the heavens dropped, yes, the clouds dropped water.5 The mountains quaked before the LORD, even Sinai before the LORD,1 the God of Israel. 6 “In the days of Shamgar, son of Anath, in the days of Jael, the highways were abandoned, and travelers kept to the byways.7 The villagers ceased in Israel; they ceased to be until I arose; I, Deborah, arose as a mother in Israel.8 When new gods were chosen, then war was in the gates. Was shield or spear to be seen among forty thousand in Israel?9 My heart goes out to the commanders of Israel who offered themselves willingly among the people. Bless the LORD. 10 “Tell of it, you who ride on white donkeys, you who sit on rich carpets2 and you who walk by the way.11 To the sound of musicians3 at the watering places, there they repeat the righteous triumphs of the LORD, the righteous triumphs of his villagers in Israel. “Then down to the gates marched the people of the LORD. 12 “Awake, awake, Deborah! Awake, awake, break out in a song! Arise, Barak, lead away your captives, O son of Abinoam.13 Then down marched the remnant of the noble; the people of the LORD marched down for me against the mighty.14 From Ephraim their root they marched down into the valley,4 following you, Benjamin, with your kinsmen; from Machir marched down the commanders, and from Zebulun those who bear the lieutenant's5 staff;15 the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.16 Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.17 Gilead stayed beyond the Jordan; and Dan, why did he stay with the ships? Asher sat still at the coast of the sea, staying by his landings.18 Zebulun is a people who risked their lives to the death; Naphtali, too, on the heights of the field. Footnotes [1] 5:5 Or before the Lord, the One of Sinai, before the Lord [2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets [3] 5:11 Or archers; the meaning of the Hebrew word is uncertain [4] 5:14 Septuagint; Hebrew in Amalek [5] 5:14 Hebrew commander's (ESV) New Testament: Acts 2:1–21 Acts 2:1–21 (Listen) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: 17 “‘And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and

June 25: Psalms 66–69

Play Episode Listen Later Jun 25, 2022 11:48

Psalms 66–69 Psalms 66–69 (Listen) How Awesome Are Your Deeds To the choirmaster. A Song. A Psalm. 66 Shout for joy to God, all the earth;2 sing the glory of his name; give to him glorious praise!3 Say to God, “How awesome are your deeds! So great is your power that your enemies come cringing to you.4 All the earth worships you and sings praises to you; they sing praises to your name.” Selah 5 Come and see what God has done: he is awesome in his deeds toward the children of man.6 He turned the sea into dry land; they passed through the river on foot. There did we rejoice in him,7 who rules by his might forever, whose eyes keep watch on the nations— let not the rebellious exalt themselves. Selah 8 Bless our God, O peoples; let the sound of his praise be heard,9 who has kept our soul among the living and has not let our feet slip.10 For you, O God, have tested us; you have tried us as silver is tried.11 You brought us into the net; you laid a crushing burden on our backs;12 you let men ride over our heads; we went through fire and through water; yet you have brought us out to a place of abundance. 13 I will come into your house with burnt offerings; I will perform my vows to you,14 that which my lips uttered and my mouth promised when I was in trouble.15 I will offer to you burnt offerings of fattened animals, with the smoke of the sacrifice of rams; I will make an offering of bulls and goats. Selah 16 Come and hear, all you who fear God, and I will tell what he has done for my soul.17 I cried to him with my mouth, and high praise was on1 my tongue.218 If I had cherished iniquity in my heart, the Lord would not have listened.19 But truly God has listened; he has attended to the voice of my prayer. 20 Blessed be God, because he has not rejected my prayer or removed his steadfast love from me! Make Your Face Shine upon Us To the choirmaster: with stringed instruments. A Psalm. A Song. 67 May God be gracious to us and bless us and make his face to shine upon us, Selah2 that your way may be known on earth, your saving power among all nations.3 Let the peoples praise you, O God; let all the peoples praise you! 4 Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. Selah5 Let the peoples praise you, O God; let all the peoples praise you! 6 The earth has yielded its increase; God, our God, shall bless us.7 God shall bless us; let all the ends of the earth fear him! God Shall Scatter His Enemies To the choirmaster. A Psalm of David. A Song. 68 God shall arise, his enemies shall be scattered; and those who hate him shall flee before him!2 As smoke is driven away, so you shall drive them away; as wax melts before fire, so the wicked shall perish before God!3 But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy! 4 Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the LORD; exult before him!5 Father of the fatherless and protector of widows is God in his holy habitation.6 God settles the solitary in a home; he leads out the prisoners to prosperity, but the rebellious dwell in a parched land. 7 O God, when you went out before your people, when you marched through the wilderness, Selah8 the earth quaked, the heavens poured down rain, before God, the One of Sinai, before God,3 the God of Israel.9 Rain in abundance, O God, you shed abroad; you restored your inheritance as it languished;10 your flock4 found a dwelling in it; in your goodness, O God, you provided for the needy. 11 The Lord gives the word; the women who announce the news are a great host:12 “The kings of the armies—they flee, they flee!” The women at home divide the spoil—13 though you men lie among the sheepfolds— the wings of a dove covered with silver, its pinions with shimmering gold.14 When the Almighty scatters kings there, let snow fall on Zalmon. 15 O mountain of God, mountain of Bashan; O many-peaked5 mountain, mountain of Bashan!16 Why do you look with hatred, O many-peaked mountain, at the mount that God desired for his abode, yes, where the LORD will dwell forever?17 The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary.18 You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that the LORD God may dwell there. 19 Blessed be the Lord, who daily bears us up; God is our salvation. Selah20 Our God is a God of salvation, and to GOD, the Lord, belong deliverances from death.21 But God will strike the heads of his enemies, the hairy crown of him who walks in his guilty ways.22 The Lord said, “I will bring them back from Bashan, I will bring them back from the depths of the sea,23 that you may strike your feet in their blood, that the tongues of your dogs may have their portion from the foe.” 24 Your procession is6 seen, O God, the procession of my God, my King, into the sanctuary—25 the singers in front, the musicians last, between them virgins playing tambourines:26 “Bless God in the great congregation, the LORD, O you7 who are of Israel's fountain!”27 There is Benjamin, the least of them, in the lead, the princes of Judah in their throng, the princes of Zebulun, the princes of Naphtali. 28 Summon your power, O God,8 the power, O God, by which you have worked for us.29 Because of your temple at Jerusalem kings shall bear gifts to you.30 Rebuke the beasts that dwell among the reeds, the herd of bulls with the calves of the peoples. Trample underfoot those who lust after tribute; scatter the peoples who delight in war.931 Nobles shall come from Egypt; Cush shall hasten to stretch out her hands to God. 32 O kingdoms of the earth, sing to God; sing praises to the Lord, Selah33 to him who rides in the heavens, the ancient heavens; behold, he sends out his voice, his mighty voice.34 Ascribe power to God, whose majesty is over Israel, and whose power is in the skies.35 Awesome is God from his10 sanctuary; the God of Israel—he is the one who gives power and strength to his people. Blessed be God! Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.112 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled12 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.1323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.1428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 66:17 Hebrew under [2] 66:17 Or and he was exalted with my tongue [3] 68:8 Or before God, even Sinai before God [4] 68:10 Or your congregation [5] 68:15 Or hunch-backed; also verse 16 [6]

god father lord israel song psalm blessed jerusalem rain psalms sing draw hide hebrew deliver bless almighty o lord lord god sinai o god may god esv rebuke summon nobles lilies your god naphtali septuagint bashan o lord god cush zebulun ascribe bless god trample syriac reproaches god shall scatter his enemies

June 10: Psalm 69; Psalm 73; Ecclesiastes 11:9–12:14; Galatians 5:25–6:10; Matthew 16:21–28

Play Episode Listen Later Jun 10, 2022 11:59

Proper 5 First Psalm: Psalm 69 Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) Second Psalm: Psalm 73 Psalm 73 (Listen) Book Three God Is My Strength and Portion Forever A Psalm of Asaph. 73 Truly God is good to Israel, to those who are pure in heart.2 But as for me, my feet had almost stumbled, my steps had nearly slipped.3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek.5 They are not in trouble as others are; they are not stricken like the rest of mankind.6 Therefore pride is their necklace; violence covers them as a garment.7 Their eyes swell out through fatness; their hearts overflow with follies.8 They scoff and speak with malice; loftily they threaten oppression.9 They set their mouths against the heavens, and their tongue struts through the earth.10 Therefore his people turn back to them, and find no fault in them.111 And they say, “How can God know? Is there knowledge in the Most High?”12 Behold, these are the wicked; always at ease, they increase in riches.13 All in vain have I kept my heart clean and washed my hands in innocence.14 For all the day long I have been stricken and rebuked every morning.15 If I had said, “I will speak thus,” I would have betrayed the generation of your children. 16 But when I thought how to understand this, it seemed to me a wearisome task,17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin.19 How they are destroyed in a moment, swept away utterly by terrors!20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms.21 When my soul was embittered, when I was pricked in heart,22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand.24 You guide me with your counsel, and afterward you will receive me to glory.25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you.26 My flesh and my heart may fail, but God is the strength2 of my heart and my portion forever. 27 For behold, those who are far from you shall perish; you put an end to everyone who is unfaithful to you.28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works. Footnotes [1] 73:10 Probable reading; Hebrew the waters of a full cup are drained by them [2] 73:26 Hebrew rock (ESV) Old Testament: Ecclesiastes 11:9–12:14 Ecclesiastes 11:9–12:14 (Listen) 9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment. 10 Remove vexation from your heart, and put away pain1 from your body, for youth and the dawn of life are vanity. Remember Your Creator in Your Youth 12 Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; 2 before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, 3 in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, 4 and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—5 they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along,2 and desire fails, because man is going to his eternal home, and the mourners go about the streets—6 before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, 7 and the dust returns to the earth as it was, and the spirit returns to God who gave it. 8 Vanity3 of vanities, says the Preacher; all is vanity. Fear God and Keep His Commandments 9 Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth. 11 The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. 13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.4 14 For God will bring every deed into judgment, with5 every secret thing, whether good or evil. Footnotes [1] 11:10 Or evil [2] 12:5 Or is a burden [3] 12:8 The Hebrew term hebel can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2 [4] 12:13 Or the duty of all mankind [5] 12:14 Or into the judgment on (ESV) New Testament: Galatians 5:25–6:10 Galatians 5:25–6:10 (Listen) 25 If we live by the Spirit, let us also keep in step with the Spirit. 26 Let us not become conceited, provoking one another, envying one another. Bear One Another's Burdens 6 Brothers,1 if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. 2 Bear one another's burdens, and so fulfill the law of Christ. 3 For if anyone thinks he is something, when he is nothing, he deceives himself. 4 But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. 5 For each will have to bear his own load. 6 Let the one who is taught the word share all good things with the one who teaches. 7 Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. Footnotes [1] 6:1 Or Brothers and sisters; also verse 18 (ESV) Gospel: Matthew 16:21–28 Matthew 16:21–28 (Listen) Jesus Foretells His Death and Resurrection 21 From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22 And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord!1 This shall never happen to you.” 23 But he turned and said to Peter, “Get behind me, Satan! You are a hindrance2 to me. For you are not setting your mind on the things of God, but on the things of man.” Take Up Your Cross and Follow Jesus 24 Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life3 will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27 For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28 Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” Footnotes [1] 16:22 Or “[May God be] merciful to you, Lord!” [2] 16:23 Greek stumbling block [3] 16:25 The same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26 (ESV)

May 17: Numbers 26; Psalm 69; Isaiah 16; 1 Peter 4

Play Episode Listen Later May 17, 2022 17:35

With family: Numbers 26; Psalm 69 Numbers 26 (Listen) Census of the New Generation 26 After the plague, the LORD said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,1 from twenty years old and upward,” as the LORD commanded Moses. The people of Israel who came out of the land of Egypt were: 5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the LORD 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die. 12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200. 15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500. 19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500. 23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300. 26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500. 28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700. 35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans. 38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600. 42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400. 44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400. 48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400. 51 This was the list of the people of Israel, 601,730. 52 The LORD spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.” 57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the LORD. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel. 63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the LORD had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Footnotes [1] 26:4 Take a census of the people is implied (compare verse 2) (ESV) Psalm 69 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually.24 Pour out your indignation upon them, and let your burning anger overtake them.25 May their camp be a desolation; let no one dwell in their tents.26 For they persecute him whom you have struck down, and they recount the pain of those you have wounded.27 Add to them punishment upon punishment; may they have no acquittal from you.428 Let them be blotted out of the book of the living; let them not be enrolled among the righteous. 29 But I am afflicted and in pain; let your salvation, O God, set me on high! 30 I will praise the name of God with a song; I will magnify him with thanksgiving.31 This will please the LORD more than an ox or a bull with horns and hoofs.32 When the humble see it they will be glad; you who seek God, let your hearts revive.33 For the LORD hears the needy and does not despise his own people who are prisoners. 34 Let heaven and earth praise him, the seas and everything that moves in them.35 For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it;36 the offspring of his servants shall inherit it, and those who love his name shall dwell in it. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [4] 69:27 Hebrew may they not come into your righteousness (ESV) In private: Isaiah 16; 1 Peter 4 Isaiah 16 (Listen) 16 Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion.2 Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon. 3 “Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive;4 let the outcasts of Moab sojourn among you; be a shelter to them1 from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land,5 then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness.” 6 We have heard of the pride of Moab— how proud he is!— of his arrogance, his pride, and his insolence; in his idle boasting he is not right.7 Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth. 8 For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed to the desert; its shoots spread abroad and passed over the sea.9 Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased.10 And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting.11 Therefore my inner parts moan like a lyre for Moab, and my inmost self for Kir-hareseth. 12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail. 13 This is the word that the LORD spoke concerning Moab in the past. 14 But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.” Footnotes [1] 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them (ESV) 1 Peter 4 (Listen) Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”3 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes [1] 4:1 Some manuscripts add for us; some for you [2] 4:14 Some manuscripts insert and of power [3] 4:18 Greek where will the ungodly and sinner appear? (ESV)

god jesus christ lord israel spirit creator elon musk er suffering psalm numbers greek draw amen hide hebrew gentiles deliver beloved nun perez simeon census o lord sinai mourn 1 peter 4 new generation o god moab esv naaman ard stewards bela gilead levites manasseh gad korah arod lilies shechem eleazar issachar psalm 69 naphtali eri jamin becher septuagint jochebed o lord god tola zebulun heber nadab kir abihu shaul gershon zelophehad onan tirzah zerah hezron amram carmi arnon tahan shelah dathan syriac abiram merari serah ithamar machir jephunneh milcah heshbon reubenites jachin hanoch jezer gershonites shimron sered hepher reproaches mahlah pallu shuni zephon merarites hamul ishvi shillem shemida malchiel sibmah but nadab jashub shuthelah

April 11: Psalm 51; Psalm 69:1–23; Lamentations 1:1–2; Lamentations 1:6–12; 2 Corinthians 1:1–7; Mark 11:12–25

Play Episode Listen Later Apr 11, 2022 9:57

Holy Week First Psalm: Psalm 51 Psalm 51 (Listen) Create in Me a Clean Heart, O God To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. 51 Have mercy on me,1 O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.2 Wash me thoroughly from my iniquity, and cleanse me from my sin! 3 For I know my transgressions, and my sin is ever before me.4 Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment.5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.6 Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. 7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.8 Let me hear joy and gladness; let the bones that you have broken rejoice.9 Hide your face from my sins, and blot out all my iniquities.10 Create in me a clean heart, O God, and renew a right2 spirit within me.11 Cast me not away from your presence, and take not your Holy Spirit from me.12 Restore to me the joy of your salvation, and uphold me with a willing spirit. 13 Then I will teach transgressors your ways, and sinners will return to you.14 Deliver me from bloodguiltiness, O God, O God of my salvation, and my tongue will sing aloud of your righteousness.15 O Lord, open my lips, and my mouth will declare your praise.16 For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering.17 The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. 18 Do good to Zion in your good pleasure; build up the walls of Jerusalem;19 then will you delight in right sacrifices, in burnt offerings and whole burnt offerings; then bulls will be offered on your altar. Footnotes [1] 51:1 Or Be gracious to me [2] 51:10 Or steadfast (ESV) Second Psalm: Psalm 69:1–23 Psalm 69:1–23 (Listen) Save Me, O God To the choirmaster: according to Lilies. Of David. 69 Save me, O God! For the waters have come up to my neck.12 I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me.3 I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. 4 More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?5 O God, you know my folly; the wrongs I have done are not hidden from you. 6 Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.7 For it is for your sake that I have borne reproach, that dishonor has covered my face.8 I have become a stranger to my brothers, an alien to my mother's sons. 9 For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me.10 When I wept and humbled2 my soul with fasting, it became my reproach.11 When I made sackcloth my clothing, I became a byword to them.12 I am the talk of those who sit in the gate, and the drunkards make songs about me. 13 But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness.14 Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters.15 Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. 16 Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me.17 Hide not your face from your servant, for I am in distress; make haste to answer me.18 Draw near to my soul, redeem me; ransom me because of my enemies! 19 You know my reproach, and my shame and my dishonor; my foes are all known to you.20 Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none.21 They gave me poison for food, and for my thirst they gave me sour wine to drink. 22 Let their own table before them become a snare; and when they are at peace, let it become a trap.323 Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. Footnotes [1] 69:1 Or waters threaten my life [2] 69:10 Hebrew lacks and humbled [3] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap (ESV) Old Testament: Lamentations 1:1–2; Lamentations 1:6–12 Lamentations 1:1–2 (Listen) How Lonely Sits the City 1 How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. 2 She weeps bitterly in the night, with tears on her cheeks; among all her lovers she has none to comfort her; all her friends have dealt treacherously with her; they have become her enemies. (ESV) Lamentations 1:6–12 (Listen) 6 From the daughter of Zion all her majesty has departed. Her princes have become like deer that find no pasture; they fled without strength before the pursuer. 7 Jerusalem remembers in the days of her affliction and wandering all the precious things that were hers from days of old. When her people fell into the hand of the foe, and there was none to help her, her foes gloated over her; they mocked at her downfall. 8 Jerusalem sinned grievously; therefore she became filthy; all who honored her despise her, for they have seen her nakedness; she herself groans and turns her face away. 9 Her uncleanness was in her skirts; she took no thought of her future;1 therefore her fall is terrible; she has no comforter. “O LORD, behold my affliction, for the enemy has triumphed!” 10 The enemy has stretched out his hands over all her precious things; for she has seen the nations enter her sanctuary, those whom you forbade to enter your congregation. 11 All her people groan as they search for bread; they trade their treasures for food to revive their strength. “Look, O LORD, and see, for I am despised.” 12 “Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow, which was brought upon me, which the LORD inflicted on the day of his fierce anger. Footnotes [1] 1:9 Or end (ESV) New Testament: 2 Corinthians 1:1–7 2 Corinthians 1:1–7 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4 who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5 For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.1 6 If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7 Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. Footnotes [1] 1:5 Or For as the sufferings of Christ abound for us, so also our comfort abounds through Christ (ESV) Gospel: Mark 11:12–25 Mark 11:12–25 (Listen) Jesus Curses the Fig Tree 12 On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it. Jesus Cleanses the Temple 15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations'? But you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. 19 And when evening came they1 went out of the city. The Lesson from the Withered Fig Tree 20 As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have faith in God. 23 Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, whatever you ask in prayer, believe that you have received2 it, and it will be yours. 25 And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”3 Footnotes [1] 11:19 Some manuscripts he [2] 11:24 Some manuscripts are receiving [3] 11:25 Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses (ESV)

March 16: Numbers 15; Psalm 69:19–36; John 11