Podcasts about iroquois confederacy

Long before the United States was formed, Native nations in the northeast joined together to keep peace and solve problems. They called it the Iroquois Confederacy. In this episode, we'll explore how these six nations worked as one, using wisdom, councils, and something called the Great Law of Peace. Learn how this powerful idea of unity shaped their world—and even inspired others around the globe.

On this show, in honor of the upcoming Bioneers Conference in Berkeley at the end of the month, we focus on the enduring legacy of 94-year old elder Oren Lyons, Onondaga Chief and a beacon of Indigenous culture and environmental activism. We explore Oren's insights from the 2024 Bioneers conference, his reflections on the Haudenosaunee principles of peace, and his impassioned plea for a value shift towards communal living and environmental harmony. His keynote address was entitled To Survive, We Must Transform our Values. Discover the unwritten history of Turtle Island and the wisdom that could lead humanity to a more just and sustainable world. Bioneers [https://bioneers.org/] is a nonprofit organization that highlights breakthrough solutions for restoring people and planet. Founded in 1990 in Santa Fe, New Mexico, by social entrepreneurs Kenny Ausubel and Nina Simons, they act as a hub of social and scientific innovators with practical and visionary solutions for the world's most pressing environmental and social challenges. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio More Info: Bioneers Conference https://conference.bioneers.org/ Oren Lyons, “We Are Part of the Earth” Sacred Lands Film Project: https://youtu.be/bSwmqZ272As?si=crGAyku6eCrFwbaC Oren Lyons on The Wizard of Oz, Sacred Lands Film Project: https://youtu.be/t8ttzSwYFa8?si=43nbAQNXGPcz1ZuI More on Oren Lyons: https://wilderutopia.com/international/earth/oren-lyons-on-the-unity-of-the-earth/ Oren Lyons, a Faithkeeper of the Turtle Clan who serves as a Member Chief of the Onondaga Council of Chiefs and the Grand Council of the Iroquois Confederacy (also known as the Haudenosaunee peoples), is an accomplished artist, social and environmental activist, and author; a Professor Emeritus at SUNY Buffalo; a leading voice at the UN Permanent Forum on Human Rights for Indigenous Peoples; and the recipient of many prestigious national and international prizes including The UN NGO World Peace Prize. Casey Camp-Horinek, a member of the Ponca Nation of Oklahoma, is a longtime activist, environmentalist, actress, and author. Her work has led to the Ponca Nation being the first tribe in Oklahoma to adopt a Rights of Nature statute and to pass a moratorium on fracking on its territory. Casey, who was instrumental in the drafting of the first International Indigenous Women's Treaty protecting the Rights of Nature, works with Indigenous and other leaders and organizations globally and sits on the boards of WECAN, Movement Rights, and the Global Alliance for the Rights of Nature. Jack Eidt is an urban planner, environmental journalist, and climate organizer, as well as award-winning fiction writer. He is Co-Founder of SoCal 350 Climate Action and Executive Producer of EcoJustice Radio. He is also Founder and Publisher of WilderUtopia [https://wilderutopia.com], a website dedicated to the question of Earth sustainability, finding society-level solutions to environmental, community, economic, transportation and energy needs. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Host: Jack Eidt Engineer and Original Music: Blake Quake Beats Episode 218 Photo credit: Oren Lyons

The Courage to Save and Restore: Bald Eagles Return to the Sky In this special episode, hear first hand the extraordinary story of how one woman helped to save bald eagles from extinction and restore their numbers in North America. Honored by the Iroquois Confederacy with laudatory tribal membership for her remarkable work, Tina Morris […] The post Episode 170 – Tina Morris, Author, Bald Eagles' “Return to the Sky” first appeared on Y on Earth Community.

Columbus Day is October 14, and is always a guarantee that there will be arguments and political posturing about how either Christopher Columbus was some great hero who discovered America, but thought it was India and so called the people Indians, or about how we was a white monster who slaughtered innocent red people who he stumbled upon randomly. Neither narrative holds up to scrutiny. Columbus was married into the family of Henry Sinclair, who ventured to the Americas from Scotland in 1398. Others like Leif Erikson came hundreds of years before that, sometime around 1000 AD. Columbus certainly didn't mistake the people he found for the population of India because that place then was called Hindustan, meaning people who lived on land beyond the Indus River. Instead he wrote of them as Indios, or “una gente in Dios,” meaning “a people in God.” The only problem was they didn't believe in the same God necessarily, and though the people generally wanted to trade and have friendship, they did not want to be forcibly converted to another religion. But this is the case for every group of people, not just Indians supposedly oppressed by Europeans. Part of the narrative includes the myths of smallpox blankets, blind murder of all heathens, and theft of all their land and resources. Yet there is only one case of potential bio-warfare at Fort Pitt, as a result of Indians refusing peace terms, and we know that Columbus himself saw the people as ready to be converted so they certainly were not heathens having already been designated "indios." Furthermore, the romanticizing of Indians as believing no-one could own the land or private property is a malicious lie, considering that most tribes had a sophisticated understanding of the previous - not to mention the Iroquois Confederacy was instrumental in forming the US Constitution many hundreds of years later. The idea that Europeans ripped Natives off, which suggest they were dumb, which they weren't, is another malicious lie. In fact, Indians and Europeans traded largely in peace, with the latter prizing the former's goods, something that may have lead to sickness spreading among tribes. Most conflicts arose from non-Indian land speculators and fur traders, but also from Indians who saw Europeans as barbarians. Today we have politicians wanting to rename Columbus Day and instead call it Indigenous Peoples Day. The problem is “indigenous” means originating from a specific place, and in the case of Indians they certainly didn't originate in the Americas. In fact, by chronology, in a sense, Erikson and Sinclair were more Native American than the Arawak greeted by Columbus. Not to mention Richard Marsh found white Indians in Panama. Recent research has also found that Australian Aboriginal DNA is within Brazilian Indians.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITEPAYPALCashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

Columbus Day is October 14, and is always a guarantee that there will be arguments and political posturing about how either Christopher Columbus was some great hero who discovered America, but thought it was India and so called the people Indians, or about how we was a white monster who slaughtered innocent red people who he stumbled upon randomly. Neither narrative holds up to scrutiny. Columbus was married into the family of Henry Sinclair, who ventured to the Americas from Scotland in 1398. Others like Leif Erikson came hundreds of years before that, sometime around 1000 AD. Columbus certainly didn't mistake the people he found for the population of India because that place then was called Hindustan, meaning people who lived on land beyond the Indus River. Instead he wrote of them as Indios, or “una gente in Dios,” meaning “a people in God.” The only problem was they didn't believe in the same God necessarily, and though the people generally wanted to trade and have friendship, they did not want to be forcibly converted to another religion. But this is the case for every group of people, not just Indians supposedly oppressed by Europeans. Part of the narrative includes the myths of smallpox blankets, blind murder of all heathens, and theft of all their land and resources. Yet there is only one case of potential bio-warfare at Fort Pitt, as a result of Indians refusing peace terms, and we know that Columbus himself saw the people as ready to be converted so they certainly were not heathens having already been designated "indios." Furthermore, the romanticizing of Indians as believing no-one could own the land or private property is a malicious lie, considering that most tribes had a sophisticated understanding of the previous - not to mention the Iroquois Confederacy was instrumental in forming the US Constitution many hundreds of years later. The idea that Europeans ripped Natives off, which suggest they were dumb, which they weren't, is another malicious lie. In fact, Indians and Europeans traded largely in peace, with the latter prizing the former's goods, something that may have lead to sickness spreading among tribes. Most conflicts arose from non-Indian land speculators and fur traders, but also from Indians who saw Europeans as barbarians. Today we have politicians wanting to rename Columbus Day and instead call it Indigenous Peoples Day. The problem is “indigenous” means originating from a specific place, and in the case of Indians they certainly didn't originate in the Americas. In fact, by chronology, in a sense, Erikson and Sinclair were more Native American than the Arawak greeted by Columbus. Not to mention Richard Marsh found white Indians in Panama. Recent research has also found that Australian Aboriginal DNA is within Brazilian Indians.-FREE ARCHIVE & RSS: https://www.spreaker.com/show/the-secret-teachings Twitter: https://twitter.com/TST___Radio Facebook: https://www.facebook.com/thesecretteachings WEBSITE (BOOKS, RESUBSCRIBE for early show access): http://thesecretteachings.info Paypal: rdgable@yahoo.com CashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings-with-ryan-gable--5328407/support.

In this episode, Victor Varnado, KSN, and Rachel Teichman, LMSW, explore the story of Hiawatha, a legendary figure who helped form the Iroquois Confederacy. As they delve into the tale, they highlight the cultural significance and differing interpretations of his life and legacy. Did you know that Hiawatha's story has been passed down through oral tradition for centuries?Produced and hosted by Victor Varnado & Rachel TeichmanFull Wikipedia article here: https://en.wikipedia.org/wiki/HiawathaSubscribe to our new newsletter, WikiWeekly at https://newsletter.wikilisten.com/ for a fun fact every week to feel smart and impress your friends, and MORE! https://www.patreon.com/wikilistenpodcastFind us on social media!https://www.facebook.com/WikiListenInstagram @WikiListenTwitter @Wiki_ListenGet bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

This week, we focus on the enduring legacy of 94-year old elder Oren Lyons, Onondaga Chief and a beacon of Indigenous culture and environmental activism. We explore Oren's insights from the Bioneers conference, his reflections on the Haudenosaunee principles of peace, and his impassioned plea for a value shift towards communal living and environmental harmony. His keynote address was entitled To Survive, We Must Transform our Values. Discover the unwritten history of Turtle Island and the wisdom that could lead humanity to a more just and sustainable world. Bioneers [https://bioneers.org/] is a nonprofit organization that highlights breakthrough solutions for restoring people and planet. Founded in 1990 in Santa Fe, New Mexico, by social entrepreneurs Kenny Ausubel and Nina Simons, they act as a hub of social and scientific innovators with practical and visionary solutions for the world's most pressing environmental and social challenges. We also share Oren Lyons – “We are Part of the Earth” from the Sacred Land Film Project, part of Earth Island Institute. Oren Lyons also decodes the classic story "The Wizard of Oz", from a Native American perspective. L. Frank Baum's tale as a Utopian American Dream soft-peddles an anti-nature-prejudice amid dazzling urban-industrial landscapes. This bias manifests at the expense of the Earth's resources, and contributes to today's environmental, economic, and social collapse. Finally, we include an excerpt from the Indigenous Forum at the Bioneers Conference in Berkeley, California. Recorded by friend of the show Janet Sager in March 2024. The panel is entitled Listening to Wisdom Keepers. We feature the moderator, Alexis Bunten, co-director of the Indigeneity Program at Bioneers, a song from Greg Castro, and discussions from Casey Camp-Horinek of the Ponca Tribe of Oklahoma, and of course, Oren Lyons. For an extended interview and other benefits, become an EcoJustice Radio patron at https://www.patreon.com/ecojusticeradio More Info: Bioneers Conference https://conference.bioneers.org/ Oren Lyons, “We Are Part of the Earth” Sacred Lands Film Project: https://youtu.be/bSwmqZ272As?si=crGAyku6eCrFwbaC Oren Lyons on The Wizard of Oz, Sacred Lands Film Project: https://youtu.be/t8ttzSwYFa8?si=43nbAQNXGPcz1ZuI More on Oren Lyons: https://wilderutopia.com/international/earth/oren-lyons-on-the-unity-of-the-earth/ Oren Lyons, a Faithkeeper of the Turtle Clan who serves as a Member Chief of the Onondaga Council of Chiefs and the Grand Council of the Iroquois Confederacy (also known as the Haudenosaunee peoples), is an accomplished artist, social and environmental activist, and author; a Professor Emeritus at SUNY Buffalo; a leading voice at the UN Permanent Forum on Human Rights for Indigenous Peoples; and the recipient of many prestigious national and international prizes including The UN NGO World Peace Prize. Jack Eidt is an urban planner, environmental journalist, and climate organizer, as well as award-winning fiction writer. He is Co-Founder of SoCal 350 Climate Action and Executive Producer of EcoJustice Radio. He is also Founder and Publisher of WilderUtopia [https://wilderutopia.com], a website dedicated to the question of Earth sustainability, finding society-level solutions to environmental, community, economic, transportation and energy needs. Podcast Website: http://ecojusticeradio.org/ Podcast Blog: https://www.wilderutopia.com/category/ecojustice-radio/ Support the Podcast: Patreon https://www.patreon.com/ecojusticeradio PayPal https://www.paypal.com/donate/?hosted_button_id=LBGXTRM292TFC&source=url Executive Producer and Host: Jack Eidt Engineer and Original Music: Blake Quake Beats Episode 215 Photo credit: Sacred Land Film Project

Alyssa Calder Hulme: [00:00:00] Welcome to the women of ambition podcast. I'm your host, Alyssa Culler Hume. And today we have a fantastic guest on our show. Nina Simons is co founder and chief relationship officer at Bioneers and leads it's every woman leadership program throughout her career, spanning the nonprofit, social entrepreneurship, corporate, and. Philanthropic sectors. Nina has worked with nearly a thousand diverse women leaders across disciplines, race, class, age, and orientation to create conditions for mutual learning, trust, and leadership development. She co edited Moonrise, The Power of Women Leading from the Heart and authored Nature, Culture, and the Sacred. A Woman Listens for Leadership, which is the book we're going to talk about here today, was released as a second edition in 2022 with an accompanying discussion guide and embodied. Practice. Nina received the Goy Peace Award with her husband and partner, Kenny Ausubel for pioneering work to promote nature inspired innovations for restoring the earth and our [00:01:00] human community, which is pretty incredible. So thank you so much for being here, Nina.  Nina Simons: Thank you, Alyssa. It's great to be with you. Um,  Alyssa Calder Hulme: this is your beautiful book. You can see it behind her if you're watching the video. Um, it's beautiful. This artwork is fantastic. Um, and I, I'll just start by saying that, you know, I, I get reached out to by a lot of PR teams and different people wanting me to promote the material. And, I'm really picky, but yours is the first one that I, I read and I really loved and am deciding to share it because, um, I think what your, your message here is, is really incredible. It's really holistic. And I think it's something that we really need to talk about. So thank you so much for, for me, for writing this book and publishing it. And. Talking about being like a feminist as a white woman who's trying to, um, decolonize perspectives, understand privilege, um, and also, [00:02:00] um, someone who's been in that space for so long. You have a lot of wisdom to share and a lot of experience. And I, I'm just really grateful that you're putting that out in the world and being vulnerable. So thank  Nina Simons: you. Oh, it's my honor and privilege. I feel really grateful to get to do it. Thank you, Elisa. Okay,  Alyssa Calder Hulme: so, I, so this book is about women's leadership, um, and you talk about it from your own personal experiences and then in working with other, with other leaders in, In lots of different communities, um, can we start maybe talking about, uh, what Bioneers is and where that word comes from, because I was really intrigued by that. Nina Simons: Sure. Sure. Well, the word was coined by my husband and partner because it's a contraction of biological pioneers. Okay. And the idea behind it was he started looking to find really innovative and effective [00:03:00] approaches. To healing our relationships with ourselves, each other and the earth and what he found was that some of the great innovators out there, many of them were looking to nature to heal nature and so there were nature sourced solutions and that's where the word Bioneers came from. But. Bioneers started as an annual gathering. Um, we started it in 1990 and over the years it has grown and grown and evolved tremendously so that now there is an annual face to face in person conference of about a year. 2500 or 3000 people, but there is also an incredible wealth of media that we put out. So we produce a radio series that wins awards many years and, um, a great newsletter and a lot of what motivated Bioneers in the first place was the recognition. [00:04:00] That the mainstream media tends to carry the bad news, but not the good news of the world. That's being born. And especially in this time when there's so much destruction and violence and coming apart, we all need to remember to give some of our time and energy to the world. That's being born because it's incredibly uplifting and inspiring and full of role models. And, and, um, that's what Pioneers is. And, um, what else did you ask me? I think that was the main question. No,  Alyssa Calder Hulme: it, it was. Um, one of the things that you talk about in your book is the difference between a Bioneer and a Pioneer. And how as in the Bioneer space, you are looking to To create with the world instead of imagining it as a blank space that doesn't have, um, life already living and I don't know, I'm not articulating it very well. Your book says it so much more [00:05:00] beautifully, but, um, co creating in that world with indigenous people with local knowledge with local plants and flora and fauna and all of those things. You speak maybe a little bit. to that? And, and why is that a revolutionary concept to an American white person?  Nina Simons: Oh, that's a great question. Well, and it's interesting as you frame it, it very much parallels my exploration with leadership because, um, what I've realized as a woman with all the privileges that having white skin gifts me in this country, um, and a fierce determination to become a better uh, anti racist, a better white ally, um, and to learn deeply what it means to do that. Um, part of what I've learned is that we actually need to invest in our own humility, and I think that's parallel to what you were asking because, um, [00:06:00] you know, Western civilization Tends to have us think of nature as resources and in fact an indigenous worldview thinks of nature as relatives And imagine how differently you would relate knowing that the trees and the Soil and the mycelium and the, you know, all of the elements are your relatives, rather than just resources to be mined or extracted or used. Um, so it really is about, you know, for me, what I've come to understand from all these years of immersing myself in both the challenges we face and. This amazing fount of solutions has been that, um, that the solutions we need are largely already in form all around us. And that what we need to do is quiet [00:07:00] our egos and our tendency toward hubris to learn from the allies that surround us. And that actually includes, um, people of different backgrounds. People of different classes and ages and orientations that I think a lot of what we're facing right now is a need to transform our culture by shifting our culture within ourselves first so that we relate to difference as a virtue rather than as an obstacle to be overcome. Alyssa Calder Hulme: Yeah, I, I love that in your book, you talk about a shift in culture and cultural change from a me to a we, and I, I really, I think that's such a succinct, fantastic way to, to talk about that. Um, and so I want to talk now about. In your book, you talk about leadership and being labeled as a leader and kind of your initial, um, being repulsed by that title and kind of your [00:08:00] transformation through that. So I would love to, I'd love to dig into that and then how your position and privilege as a leader has allowed you to exercise that humility and grow and learn with other people with maybe less privilege. Um, so, so talk to us a little bit about. Um, that stigma of leadership and, and maybe in conjunction with ambition, because I think it's a very similar stigma when a woman is trying or is in that place. Nina Simons: I do too. And it's been interesting to think about in relation to your podcast and recognize that, you know, social scientists have long observed that in our culture, when we raise boys, we raise them to crow when they achieve something. Whereas when we raise girls, we tell them not to crow, we tell them to be silent, to hold it to themselves. And really the models of virtue that [00:09:00] boys and girls are raised with are very, very different. And what I found When I was first called a leader, um, I was about 40 years old and I, I really didn't like it. I knew I was supposed to be flattered, but really I felt like it painted a target on my back. It was not a title I had ever aspired to. And. I knew from Bioneers that the earth is calling us all to be leaders now. And so I had to figure out how to reconcile those two things. And as I started convening women leaders, they would all come together immediately disavowing that they ever thought of themselves as leaders. So I found that it was a bigger issue than just me. And I think, you know, it relates to the, what you were just citing of the transition from a me culture to a weak culture, because really, um, I've done two books [00:10:00] now exploring leadership and how we are all co inventing and co creating new models of leadership. And, you know, I did that First, by exploring all of the talks from all of the leaders I most admired at Bioneers, and then deconstructing them to find patterns of how were they similar, and how were they different than my mental model, and, uh, and what I found was that they were all motivated from the heart, not the head. They were motivated by an internal passion to serve or defend or protect something. And not by a title or a graduate degree, um, they were often people who stepped up to do something when they didn't even know exactly what they could do. And it wasn't until they were in it that it began to reveal. And, And they [00:11:00] were, they were also people who, whose concept of leadership was involved sharing authority and sharing power. And so, you know, increasingly, I came to appreciate the Gloria Steinem thing of leaders are those who lift each, who lift others up. No, and, and as I explored that, I realized how important it was to both have your own sense of dignity and self love, but to have that balanced with humility so that you can recognize the gifts and talents and those around you and generously support them without feeling Threatened by the zero sum game of patriarchy that if someone else is good at something it means you're not so uh So I mean this latest book is sort of the latest Evolution of my thinking about leadership. It also talks about a lot of the [00:12:00] data about Women throughout the world and how their leadership is affecting change And, and how much, um, the research is proving that when women lead, everything gets better, you know, and so I think of the old model of leadership as an I model because it was driven by ego and personal achievement, you know, and, and I think of the new model that we're all co creating as a we model. Yeah,  Alyssa Calder Hulme: I love that. And that, I mean, it blends so well into my research on ambition, um, in terms of, you know, when we're looking at gender roles where men are socialized to be individualistic and to be competitive and to be climbing and, um, are expected to be in those leadership positions, but from that ego place and from that, um, Stamp of approval of a title or, uh, income or [00:13:00] education or whatever it is. And now women are, are exercising in these places, but we're showing up in new ways and we're showing up with different gifts and with different values and priorities. And then when we're given the title of leader, it doesn't sit right, or it feels wrong. Um, And I, and, or ambition, I ask people to be on the show and they're like, Oh, I'm not ambitious. I'm like, well, let's talk about it. Cause I think you might be. And I think that maybe what you're scared of is actually some of the values that people have linked with those words that, that don't fit. Um, yeah, I love, I, one of the things I love about your book is that you talk and cite so many different. Women and groups and, uh, people from all over the world and talk about how their collaborative community based relational practices and different values are really starting to change the world and how the power of the [00:14:00] grassroots movements across the world and how they are. Are changing our society. Um, how as a leader, uh, with a platform, um, I know you've done a lot of work to create leadership spaces, uh, that account for differences in, um, Class and race and lots of different perspectives and places like that. What was it like to start engaging in some of that work to try and make your spaces more equitable and accessible to people who have been systematically disenfranchised?  Nina Simons: Well, you know, there was a pivotal moment in my learning about that, Alyssa, when I read a book by a woman named Linda Tar Whalen called Women Lead the Way, and what she cites in that book is that until any minority Has reached at least 30 percent in a group, they [00:15:00] don't feel flanked enough to fully show up. And that was revelatory to me and my co facilitators. And at that moment, we agreed that we would set a minimum of 30 percent women of color in our trainings and that we would have a woman of color on our facilitation team. So that one third of the facilitation team was, was a person of color and everything shifted dramatically as soon as we did that. Um, You know, I think in a nutshell, it was in some ways scary to me to embark on that steep learning curve, but in other ways I felt really compelled to do it, and in retrospect, I feel really proud of myself that I embraced it so fully, and that in fact, I've reached a point in my life where I have Profound friendships and [00:16:00] relationships with women from all walks of life, and I feel like it's gifted me, you know, one of the things I think, Elisa, about this work is that people often talk about how hard it is, but they don't often talk about how rewarding it is. And I have found it to be some of the most rewarding work in my life. And it's gifted me some opportunities to experience in an embodied way what Dr. Martin Luther King called Beloved Community. And there's nothing like it, you know. It also helped me to understand Why the patriarchy has been so invested in socializing us to be in competition with each other rather than an alliance with each other. Because I think one of the most powerful things in the world is women in deep intentional alliance who can grow each other's leadership, [00:17:00] um, faster, better, deeper than anything else I've ever seen. So that's, that's some conditioning to get over. Yeah,  Alyssa Calder Hulme: absolutely. I know so many white feminist women of my generation are trying to, uh, be allies and do anti racism work, and there is so much, so much work left to be done. And then, you know, at some point, there comes a time when it's time to start actually enacting some of those things we're learning, and I, it's scary to move from a learning place to an action place, and then it's, I mean, Speaking for myself, like it's vulnerable to try and reach out and, and start that inclusive journey because it will most certainly involve some direct correction and education from the people around me. And, um, [00:18:00] I think what you're saying, it is a very vulnerable thing to, to learn something and then to try and change an organization and to, to make that big shift of who are we inviting and who are we putting in those positions of power and making those shifts. And I see it happening. And, you know, there are all kinds of companies with different quotas and they're trying to get certain rates of leadership in different areas. Um, it sounds like you did it. Fairly quickly and a steep learning curve, as you say, how did you, uh, so one of the phrases in your book is, uh, discomfort, resilience, learned, like that's part of that humility and letting go, um, allowing to be uncomfortable and to be educated and to continue to grow and listen to other people. What was that like? And, uh, you talk about. You know, getting feedback about cultural appropriation and, and [00:19:00] those types of things. Can you speak to that process and the humility or learning  Nina Simons: curve? Yeah. I mean, I think, I think one of the things that it requires is really coming face to face with having been raised by a culture that is deeply embedded in white supremacy. And so, you know, when you face that, when I face that in myself, it causes me to look at the stereotypes I carry, you know, my assumptions that someone may know less than me because they have a different background or a different color of skin. Um, and in fact, The more that the doing has taught me, I mean, I think studying and learning with other white people is really important and really necessary, but also, um, I think it's taught me a kind of [00:20:00] humility to understand that, you know, I'll give you an example. Um, early in my women's leadership work, I remember saying to a room of mixed women that I was raised in a home where anger was not expressed. And as a result, I didn't really know how to have a healthy relationship to anger and that I suspected that that might be true for many or most women. And I had an African American woman immediately push back and say, Not true in our culture. You know, I, I was raised to express my anger in a great and healthy and strong and quick way. And I thought, Wow, okay. Well, that's something I have to learn from you, you know, that's great. Um, so I think Let's see I think the other thing about it that I want to say and I I write about this in a longer essay in the book is that it's one thing to [00:21:00] learn about white supremacy and the racist history of our nation from your head. And it's another thing to feel it in your heart. And some of the hardest anti racism training experiences I've ever had has been witnessing other white people only respond from their heads. And they either get defensive or they have a rationale or, but But the truth is, um, we are living among people who are experiencing painful events due to the racism deeply embedded in our culture every single day, many, many times a day, and sometimes it's it involves fear for the life of their Children, you know, um, and. And so it requires really extending your empathy to somebody else's experience, and similarly, [00:22:00] as I've learned about Indigenous peoples and the horrors that we have inflicted on them, that this nation has, um, I find myself having tremendous amounts of empathy and compassion, and And then the trick is, how do you turn that into some sort of action? Because knowing about it, thinking about it, talking about it doesn't mean squat until you do something about it. And that means helping in whatever way you can. But it also means not falling into the trap of becoming a white savior. Instead, coming in a humble way to say, I want to be of service. How can I help? Tell me how I can help you because only they know what they need really. And, um, and put me to work, you know, I'll wash dishes. I'll take out the trash. Tell me what you need. Um, So, I mean, I guess that's the [00:23:00] best I can do in a generalized form. Yeah.  Alyssa Calder Hulme: So I want to mention today too, we are recording this on Memorial Day in the United States. The day that we remember people have passed away, our ancestors and our loved ones. And For me, a part of this process has been coming to terms with, with my own family history and the complicity in the settler colonizer state and in the patriarchy and, um, a lot of the contradictions that are there, that it's really tempting to paint a really pretty picture of pioneers or pilgrims, or, you know, the settlers that built this cabin and worked so hard to settle this area. And it's, It's, it's so many complicated overlapping truths of also, um, genocide and rape and, um. And land theft. And death and destruction. Yeah. Yeah. Land theft and, and continual [00:24:00] occupation. Here I am. Yeah. In Utah. I have no ancestors from Utah. And I'm still here. Yeah. And, um. It's, it's a paradox and it's hard and it's uncomfortable. Um, and I have children. So part of my work is to teach them about all of that and try and model how to continue to exist and then what to do next. Um, because I think if I'm running away from it in my own family system and my own family culture, like I can't. I'm not going to do anything on a greater scale that's actually helpful, you know. Nina Simons: Yeah, I sure do. And we're surrounded by so many examples of people who, you know, there's a saying, uh, in the healing communities that hurt people, hurt people. Yes. Right. And, and so what you're facing, Alisa, is very much an opportunity to break the chain and [00:25:00] to, um, to really choose something different for yourself and your kids. And I applaud you for doing so. It's a big deal.  Alyssa Calder Hulme: Thank you. Yeah, it, it's hard. And it's vulnerable to, to put myself in positions to learn and to be corrected and to be told, um, that I have a limited perspective. But, but like you're saying, there's, it's not just all pain there. Like, there's so much beauty in learning. Uh, one of my. Favorite examples of this recently is, um, in the resistance to the Dakota access pipeline, uh, the Lakota people established a resistance movement and it was led by the indigenous people of the area. And there were lots of activists and other native people that came to help. And proportionately the, the local native people were a very small fraction at the end. Um, but everyone continued to function. under the guidance of that leadership and under that sovereignty. And I, it's such a [00:26:00] beautiful story that is just a fraction of what was going on there, but that, that sovereignty and that leadership and that respect that was able to function, I think for almost like 10 months in that space allowed for a much larger work to happen. And it's a beautiful example of how. Leadership and sovereignty is not, it doesn't have to be this dominating power, but it can be this community agreement to recognize leadership in these beautiful spaces and with indigenous values. And, um, it brings me so much hope. So I can, I can feel what you're saying about the resilience and the hope and the leadership and the learning that comes from engaging with these stories that also hold so much  Nina Simons: pain. Yeah. Well, and, and frankly, there is a, a fierce commitment to surviving and thriving in many Native communities. And [00:27:00] it's huge. You know, I, I recently heard a friend whose son was at Standing Rock, and she's a Native woman, and she said, I'm so grateful for what my son learned there because he learned that you don't ever put lives at risk without checking first with the life givers and the life bearers. So you go to the women first for their permission if you're going to consider something dangerous. And he, she said, I'm so grateful he learned that. You know, and it made so much sense to me. I thought, wow, what if before we went to war, you know, we had part of our constitution was a council of elder women. They would consult before going into war. It would change everything. Revolutionizing. Right?  Alyssa Calder Hulme: Yeah. And in your book, you talk about, uh, the Iroquois Confederacy and the, uh, [00:28:00] The  Nina Simons: Haudenosaunee. Thank  Alyssa Calder Hulme: you. Yes, I read it. It's, it's weird to say it out loud. I'm not used to that. Um, Haudenosaunee and how they have that council of women. Yeah. And that is, you know, that was the inspiration for a lot of the, um, the feminist movement in the United States.  Nina Simons: And the U. S.  Alyssa Calder Hulme: Constitution. Yes. And I, I have, I have, um, Iroquois ancestry and I'm so proud of that piece and I, it's, it's a very small fraction, but I'm like, ah, I want to connect with that part of, part of my ancestry as well because, oh my goodness, we have so much to learn. I have so much to learn. Um. Okay, so many things that we could, that we could talk about here. Um,  Nina Simons: You know what? Can I jump in for a sec? Oh, please do. Please do. Okay. I was realizing as I was anticipating being with you today that I was thinking about my own relationship to ambition. Oh, yeah. And, and what I [00:29:00] realized was that I've never had ambition to be rich or a celebrity. I've never had that kind of ambition. The kind of ambition that I have had has been a promise to myself that before I die, I'm going to live out what my soul brought me here to bring. And that's a form of ambition, I realized, you know, and certainly, you know, I enjoy being well used. I enjoy feeling like I've contributed something that's really Helped move something, um, that I care about and I work with a number of women who are quite ambitious and I love that they're ambitious because, you know, they're, they're sort of natural born competitors and, and. Why shouldn't we all have that within ourselves? You know, a [00:30:00] desire to excel. So I think, you know, part of what I talk about in the book is this idea that I call full spectrum leadership, and by which I mean, having access to all of our human capacities at any given time. And if the feminine is the receptive and the masculine is the active, why shouldn't we have all of it? I mean, of course, as whole human beings, that's my aspiration.  Alyssa Calder Hulme: No, I thank you for, for bringing us back to that, uh, cause I, I do want to explore that more. Um, one of the things I'm cautious of is engaging in a binary of, um, and it's ironic because you know, the name of the podcast is. Women of ambition. And so I'm engaging in that in, in a division by calling out experiences of women. Um, so I am cautious of that, but as you're saying, being holistic [00:31:00] people, exploring all pieces of our identity, making sure that's in balance, you know, it's not just women reclaiming femininity, but it's also men reclaiming that part of their leadership as well. And having that holistic experience. Um, Can you maybe speak a little more specifically about the different ways that, uh, feminine leadership comes across? I know there are so many examples in your book.  Nina Simons: Sure. You know, there's There's a phrase from the late 60s feminist movement. I don't remember which number it is, but I can hardly keep track. Are we in the fourth  Alyssa Calder Hulme: right now? I think that's  Nina Simons: what we're in right now. But, um, you know, feminist scholars started writing about all our ways of knowing. And reclaiming all our ways of knowing. And that phrase really [00:32:00] resonates for me. Um, what I've realized as I've explored my own self and cultivating myself to, to full flourishing, which is how I think of it. Um, and I hope I'm continuing to cultivate myself until the day I die, right? So that, that involves taking risks, being vulnerable. Um, what I find is that I almost have practices to turn down the volume on my mental capacities and turn up the volume of the knowing of my heart, of my emotions, of my body's Knowing and intelligence, and also of my intuitive or spiritual understanding and relationship to the sacred, to my ancestors, to the invisible world, you know, scientists are proving all the time that, uh, the invisible world [00:33:00] actually exists, and that in fact, it may have a far greater influence on events than the part that's visible and palpable to our five senses. So, so what I've found is that as I'm growing toward my full flourishing, and I should say all this self cultivation has led me to a place, Elisa, where I'm feeling more, um. authentic, more fully integrated, more free and more trusting of all of the parts of myself than I ever have in my life before. And I want that for everyone. It's just so wonderful to feel. And I, I look back and I think, well, I kind of wish I'd learned it sooner, but I'm not sure I could have, you know, so it, we'll each take whatever time we take. Um, Okay, what did you ask me? Ah, okay. Feminine leadership. So, you [00:34:00] know, what it looks like to me is recognizing that our emotions exist for good reason. Whether we're in a female body or a male body, emotions are communications from nature about something that we need to pay attention to. And in fact, of course, as we all know, in our culture, Hollywood produces movies that they call chick flicks that are all about relationship and emotion and men don't think those movies are for them. But I personally believe that if we could institute publicly acceptable, safe venues for expressing both grief and anger, we could Dial down the amount of violence in our culture almost overnight. I think it's just huge. So, you know, one of my favorite examples was a woman [00:35:00] at one of our, uh, trainings who was a labor organizer. And she described sitting at a table with a room full of men and how she was so passionate about something that she was crying. And she didn't apologize. She was the leader in the room. She didn't apologize. She spoke through her tears. She said, I'm weeping because I care so damn much. And they all really got it. And I thought, wow, what an incredible role model. Um, you know, and, and part of what, uh, we did on those retreats was to unpack the conventional forms of leadership where leaders, think they know the answer to everything, right? And, and to juxtapose it with new models of leadership where it's safe and okay to say, I don't know, does anyone have a better idea? Or does anyone have experience with this who can help inform us? I think we're all [00:36:00] moving toward much more shared, egalitarian, team based models of leadership. And that the more comfortable we can get with that within ourselves. So that we can see it as a, as a accomplishment, not as a failure to be sharing power. Um, the quicker and better we're going to transform our world. Yeah, I,  Alyssa Calder Hulme: I totally agree with you.  Nina Simons: That's beautiful. I mean, there's another thing that I would say too, is that, you know, Part of this all was ignited, uh, when I first saw a film online called The Burning Times, and I began to understand through that film and the research that I did, um, subsequent to that, that all of the systems of our society had transformed during this three to four hundred year period in European history that had correlatives all over the world. [00:37:00] And that everything associated with the feminine became devalued, and everything associated with the masculine became elevated. And, uh, and so for instance, you know, being embodied is a gift of the feminine. Um, literally we birth literally . Well, that's right. Exactly. Exactly. And how many men do you know who are comfortable in their own bodies? Yeah. You know? Um, so they can only feel anger. Well, how crazy is that? Yeah, right.  Alyssa Calder Hulme: They're very emotional. But it can only come through in one way. That's not healthy. .  Nina Simons: No, and especially not at a time when there's so much. Lost going on and so much pain and suffering. I mean, honestly, if you're not feeling grief, you're not paying attention. Um, because there is a lot of that going on and it's painful and real. Um, so, you [00:38:00] know, I think, I think that. Uh, freeing ourselves of the old conditioned mental models and then aspiring toward, you know, how can we embody our whole selves? How can our creative self become part of our leadership? How can our playful self become part of our leadership and how powerful that could be really to say, I don't know, what do you think? You know?  Alyssa Calder Hulme: Yeah. I, I really appreciate that. Bye. Bye. humor can be one of those really transformational pieces. Um, I'm learning, I'm learning so much right now from, um, queer and trans people in terms of creation and joy and extravagance and flamboyance. Um, and, and same, especially with, uh, black feminist women, um, in their liberation movements and rest and healing and spirituality and wholeness and all [00:39:00] these textures of self that I. I might not even be aware of or might not even think about bringing forward in those places and, uh, we just, we need each other and, and as we're talking about these emotions and, and lack of touch with ourselves, um, you know, I think about the, the lack of our public ceremonies and, and morning processes and celebrations and these community experiences that we, um, That our people had long ago, or maybe we've lost in our current day. Um, and you talk a lot about the women that are bringing those kinds of ceremonies back and you talk about personal ceremonies. Um, can you speak maybe a little bit to that and how that. Works to integrate those parts of ourselves or or exercises them maybe I don't know. What do you think?  Nina Simons: Well, you know, I think what you're referring to. I refer to as [00:40:00] rituals and I Maybe 15 years ago or so. I was gifted to To experience a ceremony by a Peruvian teacher named Oscar Miro Quesada, and at the end of about an eight hour ceremony, he said, if you remember only one thing, remember this, consciousness creates matter, language creates reality. Ritual creates relationship and even though it was the wee hours of the morning, those words landed in me like, and I have used them to cultivate myself for now a long, long time and found them really helpful. And one of my favorite examples is just a really simple one where I realized one day that when I got out of the shower, I would look in the mirror. And I'd have all [00:41:00] these voices go off in my head about my hips being too wide, or my belly being too round, or my butt being, you know, all of those things, right? And I realized that each day I was doing violence to myself. And that I had to not only stop it, but replace it. And so I made up a ritual where I found a body oil that I really liked and, um, added essential oils to it until the scent really pleased me as a first thing in the morning kind of a thing. And so then I, you know, I held myself accountable for every day getting out of the shower and anointing my body with that oil. And while I did it. pouring love into my body and telling it what I was grateful for and what I appreciate about it and thanking it for all [00:42:00] the ways it supported me. And it, you know, it only took, takes two or three minutes a day. But what I found was that if I invent a ritual to strengthen some part of myself and hold myself really seriously accountable to doing it every day. Somewhere around six or eight weeks, I can feel a change in myself. And, um, so I find that really helpful, you know, and, um, similarly, I realized on our women's retreats that it made me nuts every time I heard somebody refer to a room full of women as guys. I was like, no, we are not guys. I'm a  Alyssa Calder Hulme: California girl. I am totally, I totally do that too. So I'm trying to change my language. It's hard. It's hard.  Nina Simons: Well, I'll tell you what helps. I love calling them guyas. I would be like, look, we're all Gaias, okay? Let's do [00:43:00] that.  Alyssa Calder Hulme: I like that. Because then you can change it mid word when you realize it's happening. Nina Simons: Exactly. And how wonderful to be addressed as a planet. Yeah.  Alyssa Calder Hulme: So is, have you, have you moved those rituals and things into? practices with other people. I can see that as being something that's really powerful in friendships or even in like a business setting or a collaboration space. What does that look  Nina Simons: like? Well, you know, a lot of what I talk about in the book is the power of women's circles. There are a lot of great authors who've written about this. Um, but the truth is you can do it. With one or two or five other women and, um, you know, there's a wonderful ritual that we do, we did in our retreats that we called compost and cauldron. Yes, I wanted to  Alyssa Calder Hulme: talk about that because I love the idea of compost rather than like throwing something away. So please. [00:44:00] Right.  Nina Simons: Okay. So basically the ritual is this. You observe each day. What do you want to let go of? What have you observed in yourself that you're ready to give back to the earth because it's no longer serving you? And it could be a self limiting idea. It could be. Uh, a habit that you have, you know, it could be anything, but it's something that you really want to ritually lay down to the earth and know that, like with compost, it becomes food for the earth. It's not waste, it's not trash, it just becomes food. And what you put in the cauldron is what you're cooking on for yourself. And so, you would go around the circle and each woman would say, I'm composting this. that I saw myself do when I compared myself to the woman who walked in the room. And I thought, Ooh, I have the wrong shoes. I'm not dressed right. I, I, I'm not nearly smart [00:45:00] enough compared to her, all those things. I'm composting that and I'm going to put in the cauldron how good I felt. When she appreciated my idea, right? I love that, yeah. I know. So, and what happens is that everyone in the circle benefits from it because we, you realize that these things that we have, so many of them are shared and so universal and it takes it out of the me and the individual and puts it more into the circle of we're all healing from this crazy culture that has given us a lot of conditioning. that doesn't serve our best interests, our best flourishing. And so when we do it together, it becomes more lighthearted. You know, we all can mirror each other. And I think the other thing that I found about working in circles with women is that often others can see us [00:46:00] much more clearly than we can see ourselves. And so it can be very helpful after you're working with somebody in a circle. That you know, or you know pretty well, and you can say to them, you know, when I do my own self assessment, what I notice is that, uh, A, B, and C are some of my strongest gifts or talents, but I don't know if you see me that way. How do you see me? What do you think are my strongest gifts or talents? And what do you think are my areas that I could be strengthening or, or, you know, where I should turn to another for help? Um. Because that's cultivation. That's an investment in each other's leadership. And it's so helpful.  Alyssa Calder Hulme: I love that. It's that vulnerability and practice, that humility that we were talking about.  Nina Simons: Yes,  Alyssa Calder Hulme: exactly. Investing in and lifting each other up. Um, Yeah, I, I think that's just another, [00:47:00] another kind of ambition to, to practice that when it, when it might feel so, um, unnatural initially.  Nina Simons: Well, I think, I think like anything, you know, it's a muscle that when we practice, it becomes stronger. And I think also just to tie it back to our earlier conversation in relation to racial justice, you know, it's very important that we as white women don't go to women of color and say, teach me, what's it like to be a person of color or what do I need to learn? Because that's a kind of, um, uncompensated emotional labor that white people tend to lay on the backs of people of color. And so it's really important that we educate ourselves. Both about the history of slavery and colonialism and racism in this country, but also, um, about [00:48:00] our own relationships to our ancestors. So we're not going to them saying, you know, here, fill up my culture cup with your culture. No, we have to have our own. Alyssa Calder Hulme: So that, that was one of the other things that I was thinking about as you're discussing this, um, because I know a lot of. A lot of white presenting people have been very separated from their indigenous cultures and practices and rituals. And so a lot of us are, are seeking them out and we can, um, we can appropriate from other cultures in ways that we might not, in our ignorance, might not realize are damaging, um, and then, and learn and change, but then also in kind of, Trying to create our own rituals, even if we don't realize we're adopting something from another culture, um, but then we can be educated and learn and grow. I think that's kind of my fear in that way is that I will in learning something that's helpful to my spirit and to. Um, learning and growing, then learn that I have [00:49:00] adopted that without permission from another culture unknowingly, um, is that just, do I just need to keep being humble and, and learning? Nina Simons: Well,  Alyssa Calder Hulme: it happens so inadvertently, you know what I mean? And it's genuine. And then the impact is so painful to others. And so I'm just grappling  Nina Simons: with that. You know, one of the things that I've learned from my contact with indigenous peoples is protocols are really important. And what that means is you don't borrow from another culture without citing the source. And so, if you learn something in a book, cite the author. If you learn something from a teacher, ask their permission before you share it again. Because there is something about honoring others sovereignty that is so central. To the dignity of people trying to heal from all these centuries of oppression. And it's when we do things [00:50:00] without citing the source, without asking permission, without honoring where it came from, that's when it's really cooptation.  Alyssa Calder Hulme: Yeah. Yeah. I thank you for that. I think part of my, my issue is I don't always realize that something comes from another culture. Yeah. And I guess at that point, all I can do is Ask for forgiveness and learn and adapt in the moment. Nina Simons: Ask for forgiveness if you hurt somebody. Yeah. I mean, here's the thing. Culture is a nebulous thing. And we learn from and with each other constantly. We are fundamentally social creatures. And, and culture is always evolving. So, you know, there is a way that that line is not nearly as as clearly drawn as some people would imagine. And so I think you just have to practice witnessing [00:51:00] yourself and being clear about your intentions. And, you know, one of the things I like to remind myself, Alisa, is that doing racial justice work as a white person means having both a thick skin and a thin skin at the same time. Yes, I agree. I love that because I want to open myself to really feel other people's experience and the truth of that and the pain of that. And at the same time, I want to have a thick enough skin that I recognize that when I make mistakes, it doesn't mean I'm a bad person. It means I have to. Pay attention and learn and apologize if it's appropriate, but it doesn't hurt me to make mistakes, really, you know, and, and so I think it's an art that we practice and get better at being thick skinned and thin skinned at the same time. Alyssa Calder Hulme: Yeah. And then, and then having you taking the privilege and the [00:52:00] position or whatever we have to actually go and act on that knowledge and, and help people. Cause we can't just learn something and crumple inward and not do anything about it and just feel guilt. Like that is not. That's not the point. And I also don't want to be, yeah. And I also don't want to be so scared of doing something wrong that I'm not engaging in reaching out and being vulnerable. So, I mean, it's a, it's a tricky balance, I think, but, um, you know, one of the things you talk about is. Engaging in community and in listening to one another and growing together and it's vulnerable, but that's I think that's part of that leaning into that feminine side that has been so undervalued for so long. Nina Simons: It's true. And I love that you mentioned earlier. That, um, you named rest as part of reclaiming the feminine and, you know, I have a teacher who taught me that spaciousness is where the feminine [00:53:00] flourishes. And I thought, huh, in this culture that is so focused on hyper productivity and, you know, how many of us have to do lists. that are way too long and don't give ourselves spaciousness, even for 10 minutes in the middle of the day to just chill and go quiet or sit, um, and be, be in spaciousness. I think that that's a vastly underrated, undervalued experience that, um, can help all of us who are ambitious and leaders and caring about flourishing into our best selves. Um, that's a practice that's worth cultivating and believing in because it also helps. Me to remember to value myself deeply, you know, not in a hallmark way not in a narcissistic way but in a like [00:54:00] I you know, this body is the instrument of my purpose my soul's purpose and Taking good care of it for the long haul is not selfish it's an act of leadership and one that I I hope we all do because we are living through an epidemic of burnout and um, that doesn't help anybody. It just perpetuates the, the dying system.  Alyssa Calder Hulme: I agree. Um, you know, I have three daughters and I, and you're talking about leadership and self care and you know, every time they walk in on me taking a bath or laying down and reading a book. Or painting or something that feeds my soul. It's like, I'm not doing it for show, but they see me and they will take my lead on those types of things. And every time, you know, I burn myself out, it goes that way too. So yeah. Um, yeah, I, I'm remembering now the, some of the rituals that I've created for [00:55:00] myself where when I'm menstruating, I. I slow down and I build in time and space to take a special bath with a special candle and, um, you know, Epsom salts or some things. But, uh, it's, it's been interesting for me to use my own body rhythms to remember that the world is not built for me. Every day is not the same. I'm on a cycle, engaging with the moon, engaging with the stars and being like, yeah, every day is not the same. I'm not a man, I don't have those hormones. And, you know, taking that time to reconnect. with that feminine side that's cyclical and changing is, is really beautiful.  Nina Simons: It is. And it's a beautiful capacity that women have to connect with earth cycles that way, you know? Yeah. So cool. It was very powerful to me to learn. That in many Native American [00:56:00] cultures, the tradition of banning women from sweat lodges when they are on their moon time did not come about because of any belief that the women were dirty. Quite to the contrary, it came about because of the belief that women on their moon time have a more direct connection to the sacred. So there you have it. Yeah, I,  Alyssa Calder Hulme: I have, I have indigenous friends that have been, um, leading and teaching me in some really beautiful ways. And they continue to emphasize that to me and talk about how in their society, women don't need the sweat lodge because they have their own ceremony. It's an excess. It's an extra, but the men. require it because they don't have that in their, in their biology. And, you know, I, it's such an interesting thing to learn about and I'm still just scratching the surface on that, but that's been part of my, my [00:57:00] coming back to self ritual, because then it does allow me to do all the many other. Outward things that I want to do, but yeah, you know, we have to have balance across all parts of ourself. Yep  Nina Simons: Yes, we do  Alyssa Calder Hulme: Okay, well we are gonna wrap up here, but thank you so much for for coming on and sharing these things just a Beautiful, gorgeous book. I can't wait for other people to read it and to share it even more. Um, is there anything in closing that you want to share with listeners, with ambitious women?  Nina Simons: Well, I would say, um, That it's worth checking out Bioneers because the role models there are amazing and the conversations are amazing. Um, the URL that's kind of great is bioneers. org slash NCS book because then you can download a free copy of [00:58:00] the introduction to the book. And. Um, if anyone does do that and does read the book, I would ask humbly that you put a review on Amazon because they count and they're hard to get. And I'm very honored to be offering this book to the world and to your listeners, Elisa, and, and thank you so much. What a treat to be with you.  Alyssa Calder Hulme: Yeah, you're very welcome. Um, is Bioneers still, do you still do in person conferences?  Nina Simons: We do once a year, um, in the Bay Area in Berkeley, uh, in late, uh, March of next year. And we also have a great newsletter and radio series. And that's free to any station and, um, just a lot of great resources online. So it's very much worth, and I'll be teaching actually an online course in August on sacred activism. So if [00:59:00] that's of interest, then sign up for the Bioneers newsletter and you'll hear all about it.  Alyssa Calder Hulme: Okay, good. Yeah. I, I really want to go to the March conference. Um, I'm going to be in grad school next year, so I'm not sure how busy I'm going to be, but. How great. Yeah. Well, and I, I'm trying to, I would love to, I'm in sociology and I'd really love to work with nonprofits and grassroots efforts and especially women, um, and gender equity and things like that. So it's all very, very close to home for me. It's very exciting.  Nina Simons: That's so  Alyssa Calder Hulme: great. Well, I love hearing about these resources. So thank you so much. Um, and yeah, we'll point people to your book and to your website and they'll get to check you out there. Thank you so much for being on the show, Nina.  Nina Simons: Thank you, Elisa.

In this episode we welcome Chris Gilbert back to the podcast to discuss his new book, Commune or Nothing! Venezuela's Communal Movement and its Socialist Project.  Chris Gilbert is a professor of political studies at the Universidad Bolivariana de Venezuela and creator and co-host of Escuela de Cuadros, a Marxist educational television program and podcast. Gilbert is co-author with Cira Pascual Marquina of Venezuela, The Present as Struggle (Monthly Review, 2020).  We've hosted three previous discussions with Chris Gilbert, one related to an essay that is a chapter of this book, which discusses the theoretical work behind seeing communes as building blocks of a socialist metabolism. The two others with Cira Pascual Marquina were on the book they co-authored. I just want to make a note, that we recorded this conversation back in September, prior to October 7th, which would've definitely warranted some attention in the conversation particularly as Gilbert talked about sanctions as total war and viewing Venezuela as a concentration camp, remarks that resonate with the Palestinian experience currently. This was also recorded prior to some of the recent developments in Venezuela including - among many other things - the Essequibo referendum, Biden threatening harsher sanctions against Venezuela, and the arrest of 32 people in alleged assassination plots. The best place as always to stay abreast of developments in Venezuela is to follow and support the work of venezuelanalysis.com.  We talk about many things in this conversation, but a few I will highlight are Gilbert's theoretical work, building on the work of feminist social reproduction theory, Marx's theory of value, to put forth the concept of directly social labor as a key to the emancipatory possibilities of the commune. Gilbert also shares some of the contributions of African Maroon communities and indigenous communal practices to the development of Venezuela's socialist vision. We also talk about why for Gilbert the commune represents a recovery of Marx, in particular the romantic Marx who saw revolutionary potential among the Iroquois Confederacy, Algerian peasants and Russian peasant communes. Along the way we talk about a commune that is geographically the size of Manhattan and discuss currency experiments, communal banking efforts, and the process of “de-alienation” that Gilbert sees in the commune. The book is out now from Monthly Review press, I highly recommend it, it was one of our favorite books that we read in 2023.  And if you like what we do please support us at patreon.com/millennialsarekillingcapitalism. We do have a study group that starts for patrons tomorrow night at 7:30 PM ET on February 8th studying the counterinsurgency manual, so this is a final call for anyone interested in joining us for that. Links: Purchase the book from Monthly Review Press. Previous conversation on a chapter in this book Part 1 & Part 2 of our discussion with Chris and Cira Aidan Elias co-produced this episode.

Nikaronhyá'a Dawn Martin's IGSilo City: Why Here, Why Now with Jodi Lynn Maracle

Before Europeans landed in North America, five Indigenous nations around what would become New York State came together to form the Haudenosaunee Confederacy. When the Europeans arrived, the French called them the Iroquois Confederacy, and the English called them the League of Five Nations. Those Five Nations were the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas; the Tuscaroras joined the Confederacy in 1722. Some founding father of the United States, including George Washington and Benjamin Franklin admired the Haudenosaunee and incorporated their ideas into the U.S. Constitution. Despite that admiration, though, the United States government and the state government of New York did not always treat the Haudenosaunee with respect, and Haudenosaunee leaders had to navigate a difficult terrain in maintaining their sovereignty.  Today we're going to look at the relationship between the Haudenosaunee and the United States through the stories of four individuals: Red Jacket, Ely S. Parker, Harriet Maxwell Converse, and Arthur C. Parker. Joining me in this episode is Dr. John C. Winters, Assistant Professor of History at the University of Southern Mississippi and author of The Amazing Iroquois and the Invention of the Empire State. Our theme song is Frogs Legs Rag, composed by James Scott and performed by Kevin MacLeod, licensed under Creative Commons. The mid-episode music is “Falling Leaves (Piano),” by Oleksii Holubiev, from Pixabay, used under the Pixabay Content License. The episode image is “Red Jacket (Sagoyewatha),” painted by Thomas Hicks in 1868; the painting is in the public domain and can be found in the National Portrait Gallery, Smithsonian Institution. Additional Sources: Haudenosaunee Confederacy “Haudenosaunee Guide For Educators,” National Museum of the American Indian. “The Haudenosaunee Confederacy and the Constitution,” by Jennifer Davis, Library of Congress, September 21, 2023. “Indian speech, delivered before a gentleman missionary, from Massachusetts, by a chief, commonly called by the white people Red Jacket. His Indian name is Sagu-ua-what-hath, which being interpreted, is Keeper-awake,” Library of Congress, 1805. “The Graves of Red Jacket,” Western New York Heritage. “Red Jacket Medal Returned to Seneca Nation [video],” WGRZ-TV, May 17, 2021. “Ely S. Parker,” Historical Society of the New York Courts.  April 2, 2015 in From the Stacks “‘We Are All Americans:' Ely S. Parker at Appomattox Court House,” by Mariam Touba, New York Historical Society, April 2, 2015. “Engineer Became Highest Ranking Native American in Union Army,” by David Vergun, DOD News, November 2, 2021. “Building to be Named for Ely S. Parker First Indian Commissioner of the BIA Recognized,” U.S. Department of the Interior, December 15, 2000. “‘The Great White Mother': Harriet Maxwell Converse, the Indian Colony of New York City, and the Media, 1885–1903,” by John. C. Winters, The Journal of the Gilded Age and Progressive Era, 21(4), 279-300.  “Harriet Maxwell Converse,” PBS.org. “Harriet Maxwell Converse,” Poets.org. “Research and Collections of Arthur C. Parker,” New York State Museum. “Arthur C. Parker and the Society of the American Indian, 1911-1916,” by S. Carol Berg, New York History, vol. 81, no. 2, 2000, pp. 237–46.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Click to listen to episode (4:53).Sections below are the following:Transcript of AudioAudio Notes and AcknowledgmentsImagesSourcesRelated Water Radio EpisodesFor Virginia Teachers (Relevant SOLs, etc.)Unless otherwise noted, all Web addresses mentioned were functional as of 11-6-23. TRANSCRIPT OF AUDIO From the Cumberland Gap to the Atlantic Ocean, this is Virginia Water Radio for the weeks of November 13 and November 20, 2023. MUSIC – ~28 sec – Lyrics: “What you gonna do when the river runs dry, when there's no more water in your well?  You won't know when to give it that one last try, you won't be warned before the final bell.” That's part of “River Runs Dry,” by Blacksburg, Va., musician Kat Mills.  The song, in which water sources are metaphors for the songwriter's inspiration, opens a Thanksgiving-season episode featuring expressions of gratitude for literal water sources not running dry.  Here are three such expressions, by people from North America, Vietnam, and Kenya. 1. The Haudenosaunee people, an alliance of six Native American tribes that was formerly known as the Iroquois Confederacy, has a traditional “Thanksgiving Address of Greetings to the Natural World.”  The address includes greetings to 17 aspects of the world, such as people, plants and animals, the moon and stars, winds and thunder, and the creator.  Here's the greeting to The Waters: “We give thanks to all the waters of the world for quenching our thirst and providing us with strength.  Water is life.  We know its power in many forms- waterfalls and rain, mists and streams, rivers and oceans.  With one mind, we send greetings and thanks to the spirit of Water.  Now our minds are one.” 2. Vietnamese spritutal leader Thich Nhat Hanh has written many “gathas,” that is, short reflections or meditations, on daily activities. Here is his gatha for “Turning on the Water.” “Water comes from high mountain sources. Water runs deep in the Earth. Miraculously, water comes to us and sustains all life. My gratitude is filled to the brim.” And 3.  About 10 years ago, a group of Kenyan schoolgirls wrote a poem in gratitude for a newly drilled well in their community.  Here's that poem. Dear water, It was hard to get to you. Waking up at dawn Buckets on our heads Donkeys loaded with jerrycans. Miles we walked In the scorching heat To look for you. Dear water, At last you came. Sweet water Our backs are rested The miles are no more Diseases are gone. For you are closer to us. Dear water, You are such a blessing. One can find countless other expressions of awareness of and gratitude for water's many vital purposes in writings by poets, politicians, professors, prophets, pundits, and plenty of others. For one last, short reading, we return to one of the water metaphors in our opening music, and quote a Benjamin Franklin comment that applies not only to water but also to anything one has and can lose: “When the well's dry, we know the worth of water.” Thanks to people everywhere who know and speak about the worth of water.  Thanks also to Kat Mills for permission to use this episode's music, and—with hope that this won't be the case for you or anyone—we close with about 30 more seconds of “River Runs Dry.”  Happy Thanksgiving!MUSIC - ~30 sec – Lyrics: “What you gonna do when the river runs dry?  Guess I'll have to pack up and leave my home.” SHIP'S BELL Virginia Water Radio is produced by the Virginia Water Resources Research Center, part of Virginia Tech's College of Natural Resources and Environment.  For more Virginia water sounds, music, or information, visit us online at virginiawaterradio.org, or call the Water Center at (540) 231-5624.  Thanks to Stewart Scales for his banjo version of “Cripple Creek” to open and close this episode.  In Blacksburg, I'm Alan Raflo, thanking you for listening, and wishing you health, wisdom, and good water. AUDIO NOTES AND ACKNOWLEDGEMENTS “River Runs Dry,” by Kat Mills, is on the 2003 album “Long Time,” from Sweetcut Music; used with permission.  More information about Kat Mills is available online at https://katmills.com/home.  This music was used previously by Virginia Water Radio most recently in Episode 557, 12-28-20. Click here if you'd like to hear the full version (1 min./11 sec.) of the “Cripple Creek” arrangement/performance by Stewart Scales that opens and closes this episode.  More information about Mr. Scales and the group New Standard, with which Mr. Scales plays, is available online at http://newstandardbluegrass.com. IMAGES Following are images of some Virginia water bodies for which the Commonwealth's citizens can be thankful.  Photographs by Virginia Water Radio. Lake Drummond in Dismal Swamp, April 30 2005.Catoctin Creek at Featherbed Lane in Loudoun County, June 25, 2010.Jeremy's Run near Rileyville in Page County, July 22, 2012.Craig Creek in Montgomery County, April 26, 2015.  SOURCES USED FOR AUDIO AND OFFERING MORE INFORMATION AZ Quotes, “Benjamin Franklin Quotes About Water,” online at https://www.azquotes.com/author/5123-Benjamin_Franklin/tag/water.  This is the source of the Franklin quote used in the audio. Be Here Now Network, “44 Mindful Moves in Daily Life—Thich Nhat Hanh's Gathas,” online at https://beherenownetwork.com/thich-nhat-hanhs-gathas/.  This is the source of the Thich Nhat Hahn quote used in the audio. Borgen Project, “Kenyan Schoolgirls Dedicate a Poem to Water,” by Sarah Sheppard, September 7, 2015, online at https://borgenproject.org/kenyan-schoolgirls-poem/. Columban Interreligious Dialogue, “Being Grateful for the Gift of Water, Cagayan de Oro, Philippines,” online at https://columbanird.org/being-grateful-for-the-precious-gift-of-water/. Abu Amina Elias, “Hadith on Water: Best charity is giving water to thirsty people,” posted by Daily Hadith Online, July, 23, 2017, online at https://www.abuaminaelias.com/dailyhadithonline/2017/07/23/best-sadaqah-water-thirsty/. GoodReads, “Benjamin Franklin/Quotes/Quotable Quote,” online at https://www.goodreads.com/quotes/53013-when-the-well-is-dry-we-know-the-worth-of. Zachiah Murray, “How to Do Gatha Practice,” posted by Lion's Roar, July 25, 2022, online at https://www.lionsroar.com/how-to-practice-gathas/. Smithsonian Institution's National Museum of the American Indian, “Haudenosaunee Guide for Educators,” 2009, online (as a PDF) at https://americanindian.si.edu/sites/1/files/pdf/education/HaudenosauneeGuide.pdf. Thai Plum Village, “Thich Nhat Hanh,” online at https://www.thaiplumvillage.org/thichnhathanh. Thich Nhat Hanh Foundation, online at https://thichnhathanhfoundation.org/thich-nhat-hanh. Saffet Catovioc, “Islamic Texts Related to Water,” posted by Green Faith Water Shield, undated, online (as a PDF) at https://www.faithinwater.org/uploads/4/4/3/0/44307383/islamic_sacred_texts-water-greenfaith.pdf. World Vision, “Video: Schoolgirls share their poem ‘Dear Water,'” May 6, 2019, online at https://www.worldvision.org/clean-water-news-stories/video-schoolgirls-share-poem-dear-water. RELATED VIRGINIA WATER RADIO EPISODES All Water Radio episodes are listed by category at the Index link above (http://www.virginiawaterradio.org/p/index.html).  See particularly the “Overall Importance of Water” subject category. Following are links to other episodes for Thanksgiving. Episode 291, 11-23-15 – Thanks for Musical Measures of Water.Episode 343, 11-21-16 – Wild Turkey and Water.Episode 395, 11-20-17 – Thanks for the Water – 2017 edition.Episode 500, 11-25-19 – The Variety of Virginia's Water Story – for 500th episode.Episode 642, 11-21-22 – Thanks for the Water – 2022 Edition. FOR VIRGINIA TEACHERS – RELATED STANDARDS OF LEARNING (SOLs) AND OTHER INFORMATION Following are some Virginia Standards of Learning (SOLs) that may be supported by this episode's audio/transcript, sources, or other information included in this post. 2020 Music SOLs SOLs at various grade levels that call for “examining the relationship of music to the other fine arts and other fields of knowledge.” 2017 English SOLs 5.4, 6.5, 7.4, 8.4, 8.5, 9.3, 9.4, 10.3, 10.4, 11.4 – Symbols, imagery, figurative language, and other literary devices. 2018 Science SOLs Grades K-4: Living Systems and Processes1.5 – Animals, including humans, have basic life needs that allow them to survive. Grades K-5: Earth and Space Systems3.7 – There is a water cycle and water is important to life on Earth. Grades K-5: Earth ResourcesK.11 – Humans use resources.3.8 – Natural events and humans influence ecosystems.4.8 – Virginia has important natural resources. Grade 66.6 – Water has unique physical properties and has a role in the natural and human-made environment.6.9 – Humans impact the environment and individuals can influence public policy decisions related to energy and the environment. Life ScienceLS.9 – Relationships exist between ecosystem dynamics and human activity. Earth ScienceES.6 – Resource use is complex.ES.8 – Freshwater resources influence and are influenced by geologic processes and human activity. 2023 History and Social Science SOLs Grade One: Commonwealth of Virginia1.2 – The student will apply history and social science skills to explain how communities honor local and national traditions and recognize designated Virginia holidays. Grade Two: United States of America2.3 – The student will apply history and social science skills to explain how communities honor local and national traditions and recognize designated Virginia holidays.2.5 – The student will use history and social science skills to identify the geographic location, use of resources, and identify the contributions of Indigenous peoples past and present. Grade 5: United States History to 1865USI.2 – The student will apply history and social science skills to describe how early cultures developed throughout North America. Grade 8: World GeographyWG.2 – The student will apply social science skills to evaluate the significance of natural, human, and capital resources.WG.3 – The student will analyze the characteristics of the United States and Canadian regions by (among other things) analyzing cultural influences and landscapes.WG.7 – The student will analyze the characteristics of the Sub-Saharan African region by (among other things) analyzing cultural influences and landscapes.WG.9 – The student will analyze the characteristics of the South Asian and Southeast Asian regions by (among other things) analyzing cultural influences and landscapes.WG.14 – The student will apply history and social science skills to determine cultural patterns and interactions across time and place. Grade 11: Virginia and United States HistoryVUS.1 – The student will apply history and social science skills to describe the early North America by distinguishing how different Indigenous People of North America used available resources to develop their culture, language, skills and perspectives.Vi

The goal of this "high altitude" episode is to establish a framework for forthcoming episodes covering the period between roughly 1640 and 1670. We look at the geopolitical landscape in the territories of today's northeastern United States and eastern Canada in the middle 17th century. The key players are the European settlers - English, French, Dutch, and Swedish - and the most important Indian nations - the Susquehannocks, the Five Nations of the Iroquois Confederacy, the Leni Lenapes, and the Hurons. They fiercely competed over the trade in fur, from the European point of view, and manufactured consumer products and weapons, from the Indian point of view. There would be blood. Subscribe by email X (Twitter): @TheHistoryOfTh2 Facebook: The History of the Americans Podcast Selected references for this episode Eric Jay Dolin, Fur, Fortune, and Empire: The Epic History of the Fur Trade in America Bernard Bailyn, The Barbarous Years: The Peopling of British North America--The Conflict of Civilizations, 1600-1675 Francis Jennings, "Glory, Death, and Transfiguration: The Susquehannock Indians in the Seventeenth Century," Proceedings of the American Philosophic Society, February 1968

Welcome to the Instant Trivia podcast episode 977, where we ask the best trivia on the Internet. Round 1. Category: Card Games 1: In blackjack, it's the point value held by the most cards. 10. 2: When wild cards are used in straight poker, this replaces the royal flush as the highest type of hand. five of a kind. 3: Played by 2 sets of partners, it's the most popular form of bridge. Contract Bridge. 4: The bidding period of a card game; types of bridge and pinochle are named for it. Auction. 5: You could get a bird in the hand when you play this card game with a black bird on the box. Rook. Round 2. Category: You Are Very Subtractive 1: You won my heart when you knew this is 85 minus 21. 64. 2: You drive me wild when you tell me it's 51 minus 14. 37. 3: Whisper in my ear this result of 253 minus 61. 192. 4: Tell me what I long to hear: 315 minus 213. 102. 5: We'll have a happy ending if you know it's what's subtracted from the minuend. the subtrahend. Round 3. Category: Do The Hits 1: This rock pioneer's first and only No. 1 hit was 1957's "That'll Be The Day". Buddy Holly. 2: The Beatles had 20 No. 1 singles; this man had 18. Elvis Presley. 3: Her rendition of "The Star-Spangled Banner" at the 1991 Super Bowl took the song into the Top 40 for the first time. Whitney Houston. 4: On the U.S. Billboard Top 40 chart, this UB40 hit climbed to No. 34 in 1984 and to No. 1 in 1988. "Red Red Wine". 5: Bee smart and name this 1968 No. 1 hit for Bobby Goldsboro. "Honey". Round 4. Category: A Number Less Than 10 1: Word that begins the Gettysburg Address. 4. 2: In cricket scoring, it's a duck's egg. 0. 3: Points in a perfect aircraft landing. 3. 4: The number of legs on a daddy longlegs, aka the harvestman. 8. 5: Nations in the Iroquois Confederacy, after the Tuscarora tribe joined. 6. Round 5. Category: Popular Names For Boys And Girls 1: Colonial Americans invented this girls' name by combining Sam from Samuel with the Greek for flower. Samantha. 2: This Irish form of Katherine is currently one of the 100 most popular names for girls. Katelyn. 3: Mr. Frome might know it's from the Hebrew for "solid" or "firm". Ethan. 4: Leon means "lion" and this name means "lion bold". Leonardo. 5: It's from the Old Norse for "ruler", whether he has red hair or not. Eric. Thanks for listening! Come back tomorrow for more exciting trivia! Special thanks to https://blog.feedspot.com/trivia_podcasts/

One of our more popular Alfacast guests, Reinette Senum, returns for another inspiring and entertaining interview.  Whether braving the trans-Alaskan wilderness or the hostile political landscape as a California gubernatorial candidate Reinette never shies from a challenge. Today's roundtable will tackle a diversity of topics relative to the Global Coup, and 5th generational warfare tactics designed to grind humanity into submission.  We'll dissect the why behind the systemic poisoning of both our internal and internal ecology, and how the human Spirit is the most powerful antedote. Why do even the most populist politicians give the most critical issues we face the widest berth?  Reinette will bring us up-to-date with her proactive efforts behind GenSeven, Save Our Skies and organizations that are taking legal action against the most egregious geo-engineering perpetrators in the US. "I am running for Governor as an independent, common-sense candidate focused on core values and ethics, but in order to turn California around we are going to need an unprecedented effort by all of us working together.   "Based upon the Nations of the Iroquois Confederacy that originally inspired our United States Constitution, we will use the Seven Generation principle as the primary guiding force of this campaign because all decisions made today should serve the next seven generations."   ~ Reinette Senum We're back livestreaming to our regular YT channel this Thursday August 10 at 10 AM, while awaiting our final strike/ban so please support our efforts toward Freedom & Self-Determination by subscribing, joining in on the chat and giving us a like! Show links: https://www.saveourskies.org/

Deskaheh, Chief of the Iroquois League and representative of the Six Nations of the Iroquois Confederacy traveled to Geneva (Switzerland) in 1923. He sought to have the League of Nations (now the United Nations) recognize the sovereignty of the Iroquois. This year marks the 100th Anniversary of Deskaheh's campaign to the League of Nations. Cultural Survival recently spoke to Kenneth Deer to unpack the important actions of Deskaheh, 100 years ago. Produced by Shaldon Ferris (Khoisan) Interviewee: Kenneth Deer (Mohawk) "Lights in the Forest" by Ziibiwan is used with permission. "Burn your village to the ground", by The Halluci Nation, used with permission

In 1615, Samuel de Champlain journeyed by canoe up the Ottawa River, through Lake Nipissing, and down Georgian Bay to the heart of the Huron country, near Lake Simcoe. During these journeys Champlain aided the indigenous Hurons in battles against the Iroquois Confederacy. As a result, the Iroquois became mortal enemies of the French. Check out the YouTube version of this episode at https://youtu.be/f0lkE_iZy5c which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Champlain's Dream by D.H. Fischer available at https://amzn.to/3GGi8Kz   Samuel de Champlain books available at https://amzn.to/40Ty6ck New France books available at https://amzn.to/3nXKYzy  LibriVox available for Free at https://amzn.to/3E8a5EE  Thanks for the many wonderful comments, messages, ratings and reviews. All of them are regularly posted for your reading pleasure on https://patreon.com/markvinet where you can also get exclusive access to Bonus episodes, Ad-Free content, Extra materials, and an eBook Welcome Gift when joining our growing community on Patreon or Donate on PayPal at https://bit.ly/3cx9OOL and receive an eBook GIFT. Support this series by enjoying a wide-range of useful & FUN Gadgets at https://twitter.com/GadgetzGuy and/or by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages & helps us create more quality content. Thanks! Mark Vinet's HISTORICAL JESUS podcast is available at https://parthenonpodcast.com/historical-jesus                                                            Mark's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Instagram: https://www.instagram.com/denarynovels Twitter: https://twitter.com/TIMELINEchannel Facebook: https://www.facebook.com/mark.vinet.9 YouTube Podcast Playlist: https://www.bit.ly/34tBizu Podcast: https://parthenonpodcast.com/history-of-north-america TikTok: https://tiktok.com/@historyofnorthamerica Books: https://amzn.to/3k8qrGM Linktree: https://linktr.ee/WadeOrganization                                                            LibriVox: Founder of New France-A Chronicle of Champlain by C.W. Colby, read by K. McAsh. See omnystudio.com/listener for privacy information.

Ep 451 - Cathedral Thinking Guest: Rick Antonson By Stuart McNish   Groucho Marx once quipped, “Why should I care about future generations? What have they ever done for me?” According to Rick Antonson, “You have a responsibility to your children's great grandchildren.” In fact, Antonson says, “You need to wrench yourself from your phone and become a cathedral thinker about the big issues of our times.”    The concept crosses many cultures. Chief Oren Lyons, of the Onondaga Nation, a member of the Iroquois Confederacy, says, “Looking ahead is one of the first mandates given us as chiefs, to make sure every decision that we make relates to the welfare and well-being of the seventh generation to come.”   Antonson rhetorically asks, “Is cathedral thinking a relic of the past or does it still apply?” He says, “Yes. More, now than ever, we need to apply it to social policy issues, racial injustice, technological risks such as AI, public health and space to name but a few.”   We invited Rick Antonson to join us for a Conversation That Matters about why we should care about future generations.   Join me May 16 for Conversations Live - A Vancouver Sun Town Hall: Life Sciences - BC's Innovation Future   https://www.conversationslive.ca/   If you love communications and speech writing you'll gain valuable insights from Presidential SpeechWriting which I narrated. Here's the link

During the summer of 1609, Samuel de Champlain attempted to form better relations and alliances with the local First Nations tribes including Wendat-Hurons, Algonquins, and Montagnais who lived in the area of the St. Lawrence River. These tribes sought Champlain's help in their war against the Haudenosaunee, also known as the Iroquois Confederacy, League or Five Nations. The founder of New France set off with his men to explore the Rivière des Iroquois—now known as the Richelieu River—and became the first known European to lay eyes on and map one of the continent's majestic bodies of water, named Lake Champlain in his honor. Check out the YouTube version of this episode at https://youtu.be/hEmGb4ubv-o which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. Battle of Lake Champlain books available at https://amzn.to/3Amz19o  Samuel de Champlain books available at https://amzn.to/40Ty6ck     New France books available at https://amzn.to/3nXKYzy  Support this channel by enjoying a wide-range of useful & FUN Gadgets at https://twitter.com/GadgetzGuy  Go follow our YouTube page to enjoy additional Bonus content including original short 60 second capsules at https://bit.ly/3eprMpO  Get exclusive access to Bonus episodes, Ad-Free content, and Extra materials when joining our growing community on Patreon at https://patreon.com/markvinet and receive an eBook welcome GIFT or Donate on PayPal at https://bit.ly/3cx9OOL and also receive an eBook welcome GIFT. Support our series by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3k8qrGM (Amazon gives us credit at no extra charge to you). It costs you nothing to shop using this FREE store entry link and by doing so encourages, supports & helps us to create more quality content for this series. Thanks! Mark Vinet's TIMELINE video channel at https://youtube.com/c/TIMELINE_MarkVinet  Website: https://markvinet.com/podcast  Instagram: https://www.instagram.com/denarynovels  Twitter: https://twitter.com/TIMELINEchannel  Facebook: https://www.facebook.com/mark.vinet.9  YouTube Podcast Playlist: https://www.bit.ly/34tBizu  Podcast: https://omny.fm/shows/history-of-north-america  TikTok: https://tiktok.com/@historyofnorthamerica  Books: https://amzn.to/3k8qrGM  Linktree: https://linktr.ee/WadeOrganization  LibriVox: Historical Tales by C. Morris, read by KalyndaSee omnystudio.com/listener for privacy information.

At its height the Iroquois Confederacy (or Haudenosaunee) - a union of the Mohawk, Oneida, Onondaga, Cayuga, and Seneca nations - controlled lands from Quebec to Ohio.Its origin story goes back to the legend of the warrior Hiawatha and the Peacemaker. In the end its system of governance may have been an inspiration for the founding fathers.Joining Don to explore the history of the Haudenosaunee is Jen Birch, archaeologist at the University of Georgia.Produced by Freddy Chick, Senior Producer is Charlotte LongIf you'd like to learn even more, we have hundreds of history documentaries, ad-free podcasts, and audiobooks at History Hit - subscribe today!

Imagine a forest full of hardwoods (leafy trees). Then imagine towering sentinel Pines standing a full tree length above the rest. Now imagine a full forest of these Pines. That is what the North woods of eastern North America use to look like. Today, the Eastern White Pine is scarcely a remnant of what it use to be. The reason? It built America. A foundational tree in every sense of the word. White Pine is a keystone species, an ecological driver and one of the tallest, straightest, and fattest trees in the North woods. John Pastor came on the podcast to tell the human and ecological history of this species, and it truly opened my eyes.ResourcesWhite Pine by John PastorSponsorsWest FraserGreenLink Forestry Inc.Quotes28.25 - 28.30: “More revenue was generated by harvesting white pine than all the gold in California.” TakeawaysA foundational species (09.08)White pine is the largest tree in the Northwoods whose large biomass enables it to capture a lot of the sun's energy that froze into the food web. It also allows it to control the cycling of nutrients through the food web by the uptake of nutrients and then shedding the needles. Cultural significance of white pine (12.39)John shares that Native Americans, particularly the Iroquois and the Algonquins (the Anishinabe) revered white pine. The Iroquois associate the 5 needle pines with the 5 original nations of the Iroquois Confederacy. High grading or forestry? (16.24)John acknowledges that logging helped people build homes, workplaces and bridges without importing. White pine is big and gave a lot of clear lumber, which could be cut into large sizes for large construction. “The tree that made North America” (28.31)New England colonists were not happy to share the lumber they harvested with England. The parliament passed laws marking white pines larger than 24” as reserved for the King, which resulted in a riot. What Nature means (38.53)“Europeans looked at natural resources as a commodity they needed to build civilization; First Nations looked at themselves as a part of nature”, John comments. They can choose not to share their stories (46.22)John is hopeful about the growing collaboration between foresters, ecologists and land managers and Indigenous Peoples. He cautions any white listeners not to demand Indigenous peoples share their stories. Magical mycorrhizae (59.48)John discusses mycorrhizae, the symbiotic relationships between plant roots and fungi. Mycorrhizae have helped restore white pine and protect forest cover. Fire protects forests (1.07.31)Thinning of young pines helped preserve the forest since the larger, older pines were more fire-tolerant due to their thick corky bark. This also helped people shift their perspective of fire. Ecological forestry (1.18.31)John agrees with the “save all the parts” philosophy but also sees the role timber plays in maintaining the sustainability of human populations. Many foresters today are mindful that their role is not to supply timber but to preserve the planet for future generations. An experiment in forest management (1.27.28)John believes that only successful forests which produce high-quality lumber are able to afford ecological silvicultural management of the forest. He discusses the difficulties in maintaining the different types of forests. Looking to the future (1.32.43)John summarizes that throughout history, each way of looking at forests has built upon and been added to the previous. Some views are coming into conflict now, but science will always take precedence when making decisions about the future of the forest.

Would you like to share your thoughts with Ralph?  Please email your comments to hello@idahospeaks.com or post your comments on @IdahoSpeaks on Twitter.Idaho Speaks is a listener supported production.  Please visit idahospeaks.com/support to learn more.Do you have something so say?  Interested in learning more about publishing on the Idaho Speaks Network?  Our nation was built on ideas and your idea could be the next political advancement for Idaho.  Call Ed at (208) 209-7170 or email hello@idahospeaks.com to start the conversation.Transcript:HUMAN LIFE"Keep Right with Ralph K. Ginorio"Human life is special because we are the only as yet known self-aware beings in the universe.  While on this world arguments can be made that certain whales, dolphins, chimpanzees, bonobos, elephants, octopi, ravens, hive insects, and even now a few computers possess some form of non-human intelligence, only we Homo Sapiens Sapiens are known to be fully sentient.By the principles that governs economics, scarcity confers value.  One of gold's qualities, along with beauty, that makes it precious is that it is encountered infrequently.  Uncommon items and services always command a great price in proportion to their rarity.In all the known universe, we have not encountered signs of life, let alone intelligent life.  Could it be possible that, in all of creation, only we are awake to our own existence?!Perhaps, though I think this unlikely.  The sheer scope of our own galactic spiral arm, let alone that of our Milky Way galaxy, its orbiting Magellanic Clouds, the rest of our local galactic cluster, and the near-infinite number of galactic superclusters makes this terribly unlikely.So, while I personally believe that we are not alone, I acknowledge that in this moment our civilization has no proof of this.  As far as we can prove, our species may be the only thinking, remembering, and planning race of beings.That makes us precious, because we may be unique.Even if we eventually encounter nonhuman minds, they are likely to be so different from us that our uniqueness will persist.  Set against alien mentalities, the particularities of our distinct human perspectives will still likely be unparalleled.We have actually already encountered this phenomena.  Within the past six centuries, as our European and Judeo-Christian Western Civilization encountered the locally evolved cultures and civilizations that existed beyond Europe, unbridgeable gulfs of assumption sundered the Earth's scattered iterations of human society.Consider how fundamentally different were the habits, manners, beliefs, and institutions of Muromachi Japan from those of the Iroquois Confederacy; how the Khmer differed from the Incas.  Even within regions, mutually exclusive cultural predispositions proliferated, as with the Mughals and the Ming, the Mongols and the Arabs, the Tahitians and the Aborigines.We human beings ARE alien to one another.  It is our un-reflected-upon cultural values that determine the meaning of everything we encounter.  As such, there is a value in preserving the stories, languages, and folkways of cultures that are in the process of being erased by contact with the wider world.  Consider how thoroughly human cultures might melt in the presence of an interstellar civilization thousands of years more advanced than the Earth's apex culture.Unique human cultures and subcultures should be preserved because of their unique understandings of life, the universe, and everything.  Without their insights, our shared understanding would be incomplete.However, we are increasingly beset by the sheer numbers of our fellow man.  Human population has exploded since World War II, when the United States led the West in openly sharing modern medical and agricultural technologies with the undeveloped world.  American and allied Universities have disseminated advanced knowledge as our government and businesses have shared sophisticated products.One result is that societies who never developed industrial and post-industrial resources now have them.  These modern blessings are killing the Third World.For example, it took Europe centuries of slow growth, plus the first century of industrial development, to alter the size of the average family.  The quantity of children was reduced as the chance for survival for each child increased.  In the modern epoch, the West stabilized at a rate of slow population growth in accord with our society's growing wealth and expectations.On the other hand, many cultures around the world equate male value with the number of boys that a man fathers.  More boys equates to higher status and to greater respect.  Over the past eighty years, there has been no significant reduction in these pre-industrial birth rates to conform to changed circumstances.We are seeing the world's human population doubling itself in increasingly short intervals.  Unchecked, this will finally outrun our technological advances in food production and medicine.  If nothing changes, we face the apocalyptic overpopulation crisis predicted by Thomas Malthus centuries ago.As uncommon as humanity is in our universe, individual human beings are uncomfortably common.  Just as rarity confers value, overabundance undermines it.Today, our would-be social engineers see this population crisis as the greatest threat facing our world.  Their climate crisis language all adds up to their conviction that the uncontrolled proliferation of human life must be stopped.This is why Western elites like Claus Schwab's World Economic Forum advocate policies that must inevitably destroy human rights and freedom.  If the West devolves into a new technocratic feudalism, the overpopulating human herd could be culled.Without liberty, enterprise withers.  Without recognized inalienable God-given rights, the individual becomes subsumed into the mass.  By restricting our food supply, our access to medicine, and the quality of our education, everyday people in the West will be reduced to the status of Serfs.A distinct West will dissolve into a new global dependency, where technocrats will rule over us without restriction.  They will call all of this necessary for the sustainability of humanity; for the good of the planet.This all derives from pride, intensified to the point of hubris.  These elites have sloughed off all humility, all reference to the lodestone of the transcendent values of the Judeo-Christian West.As they deny the existence of God, they can play at being gods.  Without hope of heaven or fear of hell, there are no limits to the extent they will go in service to their ambitions.  Without genuine connections by love and family to the rest of humanity, these elites increasingly see themselves as a natural aristocracy; as a people apart with a manifest destiny to rule.This disconnection from our shared humanity is coupled by their lack of humility before the imponderable mysteries of creation.  Like Communists before them, today's elites are dedicated to the use of the structures of authority to remold human life.  They have a solution to the problems of humanity.  Their solution is control; control over speech, the economy, and over thought itself.What they lack is faith: faith that there is more in heaven and Earth than are dreamt of in their philosophies; faith in a God who is both loving and involved in history.  They lack faith in the virtues of common human beings; faith in the unpredictable possibilities of unfettered human imagination.In their arrogant fervor to save the planet, they have stripped themselves of any real capacity to believe in mysteries of existence that are beyond their powers to identify, quantify, and control.  They truly have come to see themselves as being apart from the rest of us, above the rest of us, and responsible for the rest of us.In separating themselves from other flesh-and-blood human beings beyond their circle of peers and servants, these wealthy, knowledgeable, and influential people have lost their essential humanity.We, who are beyond these elites, must not!  We must each endeavor to revive the special status of human life.  We must recall our rarity in the universe even as we contend with the cultural challenges of overpopulation.This should start with the most powerless among us.  No unborn child should be seen as a mere extension of the mother's body.  When we abandoned our insistence that the unborn were in fact human beings, we sowed the seeds of what could be our own destruction.Every human life matters!  When the rights and dignity of anyone is diminished, we are all threatened.  No one must be sacrificed in a latter-day blood-rite to serve the ambitions of another.We must face today's problems with faith in God, hope beyond reason, and trust in the possibilities of the unshackled creativity of free men and women.  We must reject fear.  We must not despair!  We must each be prisoners of hope!***In Maine and then Idaho, Ralph K. Ginorio has taught the history of Western Civilization to High School students for nearly a quarter century.  He is an “out-of-the-closet” Conservative educator with experience in Special Education, Public Schools, and Charter Schools, Grades 6-12.  He has lived in Coeur d'Alene since 2014.

This podcast covers New Girl Season 3, Episode 18, Sister III, which originally aired on March 4, 2014 and was written by Camilla Blackett and directed by Jay Chandrasekhar. Here's a quick recap of the episode:In our third episode with Abby, Jess gets upset when she thinks that Abby and Schmidt are further along in their relationship than her and Nick, so they move in together. Meanwhile, Cece, and her new best friend Coach, are suspicious of Abby and try to get Schmidt to see it too.We discuss Pop Culture References such as:Garbage Pail Kids - Nick told Winston that Jess makes him put his Garbage Pail Kids in a box.The Little Match Girl - When Nick was wearing his nightshirt, Jess said he looked like the Little Match Girl. Additional Pop Culture References such as:[Nora] Ephron - Schmidt shared he needed a break from “Snora” Ephron. Nora Ephron was an American journalist, writer, and filmmaker who is best known for her romantic comedy films and was nominated three times for the Writers Guild of America Award and the Academy Award for Best Original Screenplay for the movies Silkwood, When Harry Met Sally..., and Sleepless in Seattle. Ephron also directed films including her own screenplays like Sleepless in Seattle and You've Got Mail, both starring Meg Ryan and Tom Hanks.[The Trolley Song by Judy Garland] - Jess sang a portion of this song when she was in the hotel room, singing “Clang, clang, clang went the trolley | Ring, ring, ring went the bell”. "The Trolley Song'' is a song written by Hugh Martin and Ralph Blane and made famous by Judy Garland in the 1944 film Meet Me in St. Louis. Blane and Martin were nominated for and lost the Academy Award for Best Original Song at the 1945 Academy Awards, for "The Trolley Song". The song was ranked #26 by the American Film Institute in 2004 on the AFI's 100 Years...100 Songs list. We also mention a fun fact about this song in our Trivia section in the podcast. Children of Men - Schmidt was concerned they hit a car in a neighborhood where it looked like they filmed Children of Men. Children of Men is a 2006 dystopian action thriller film co-written and directed by Alfonso Cuarón. The screenplay was based on P. D. James's 1992 novel The Children of Men, which takes place in 2027 when two decades of human infertility have left society on the brink of collapse.This episode, we discuss who is most likely to make their own jewelry, move in to prove a point, sleuth to find out what someone is up to, and be ready for rapidfire questions. We also cover the scene between Nick and Schmidt around the Iroquois throat band Abby gifted Schmidt as our “Schmidtism”. For “Not in the 2020s” we talk about Winston's comments to the little boy and Nick pantsing Winston. We also discuss Cece apologizing to Schmidt as our “Yes in the 2020s”. Additionally, we explore the career of Ericka Kreutz (Elevator Woman), the guest star of this episode.Also in this episode were the following guest stars who we do not discuss in the podcast: Stone Eisenmann (Young Nick - Previously Discussed in S2E13), Jordan Fuller (Young Winston - Previously Discussed in S2E13), Linda Cardellini (Abby Day - Previously Discussed in S3E16), and Connie Sawyer (Oldest Woman in the World).We did not find the bear this episode.While not discussed in the podcast, we noted other references in this episode including:Iroquois - Schmidt clarifies that the jewelry that Abby made him is an Iroquois throat band. The Iroquois are of the Iroquoian people who are Indigenous to the Northeastern Woodlands and the Great Lakes of North America. The Iroquois Confederacy was believed to be founded between 1450 and 1660 by bringing together five different nations in the southern Great Lakes area, with each nation having its own language, territory, and function.Byzantine - When Jess is in the hotel, she asks if there are any films in the Byzantine era. The Byzantine Empire was the continuation of the Roman Empire in the East, continuing after the fall of the Western Roman Empire. It existed until the fall of Constantinople in 1453 to the Ottoman Empire. At the time, it was called the Roman Empire and only became called by the term “Byzantine” after the end of the realm. Approximately this time period covers 395 CE to 1453.Ethel Kennedy - In this episode, Jess tells Abby her insecurities around Nick and mentions that while she went to the hotel by herself, she watched a documentary about Ethel Kennedy. Ethel Kennedy is known for being an American human rights advocate and the widow of the late Robert F. Kennedy. She founded a non-profit charity and in 2014 was awarded the Presidential Medal of Freedom.When Jess and Nick are agreeing that they shouldn't live together, they mention both the pilgrims and the Plymouth Rock Massacre.Plymouth Rock - While there wasn't actually a massacre, Plymouth Rock is the site that marked where the Plymouth Colony was founded in December of 1620 when the Mayflower landed in the “New World”.Pilgrim - A pilgrim is used to describe a traveler who goes on a journey to a holy place. In this case, it referred to the Pilgrim Fathers who came to North America on the Mayflower to escape religious persecution in England.This episode got a 7/10 rating from both Kritika and Kelly; Kritika's favorite character was Cece and Kelly's favorite was Coach.Thanks for listening and stay tuned for Episode 19!Music: "Hotshot” by scottholmesmusic.comFollow us on Twitter, Instagram or email us at whosthatgirlpod@gmail.com!Website: https://smallscreenchatter.com/

For those of us in the United States, the autumn holidays can also be seen as Colonization season, with the dominant culture celebrating occasions like Columbus Day and Thanksgiving, both of which have direct ties to settler colonialism and the suffering of Indigenous people. In this edition of The Quieted Mind, James leads us in a recitation of the Haundenosaunee Thanksgiving Address. Despite the title, this address has no connection to the North American Thanksgiving holidays. It is an invocation recited at the opening and closing of religious and cultural meetings among people of the Haudenosaunee (also known as the Iroquois Confederacy or Six Nations). In reciting it, the Haudenosaunee express and reaffirm their gratitude for life, the world around them, and the interconnectedness of all things. Join with us in honoring the Haundenosaunee people and decolonizing our understanding of Thanksgiving as we feed and nourish seeds of love and gratitude.Referenced In This Episode:Haundenosaunee Thanksgiving AddressBraiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants by Robin Wall KimmererInteract with The Quieted Mind on:Web | Facebook | Twitter | Instagram | YouTubeInteract with Mediocre Mystic via:Blog | FacebookMusic by The Wakeup Call and '86 Aerostar Support the show

The Canandaigua Treaty was signed on November 11, 1794. It established peace and friendship between the young United States of America and the Six Nations of the Iroquois Confederacy. Ansley Jemison, Cultural Liaison at the Ganondagan State Historic Site, told correspondent Sina Basila Hickey that this celebration is an opportunity to educate people about this treaty (what it did well and how it failed), the overall importance of treaties, and the responsibilities that come with treaties. Learn more about the treaty here: https://ganondagan.org/Learning/Canandaigua-Treaty image from ganondagan.org

The Words Before All Else are also known as the Haudenosaunee Thanksgiving Address. “The Thanksgiving Address (the Ohen:ton Karihwatehkwen) is the central prayer and invocation for the Haudenosaunee (also known as the Iroquois Confederacy or Six Nations — Mohawk, Oneida, Cayuga, Onondaga, Seneca, and Tuscarora). It reflects their relationship of giving thanks for life and the world around them. The Haudenosaunee open and close every social and religious meeting with the Thanksgiving Address.  It is also said as a daily sunrise prayer, and is an ancient message of peace and appreciation of Mother Earth and her inhabitants. The children learn that, according to Native American tradition, people everywhere are embraced as family. Our diversity, like all wonders of Nature, is truly a gift for which we are thankful.” (Source: https://danceforallpeople.com/haudenosaunee-thanksgiving-address/) Over the past few weeks I've been inspired again and again by these words. I discovered them in a talk by Oren Lyons, Faithkeeper of the Turtle Clan, then I heard them again while listening to the gorgeous book, Braiding Sweetwater, by Robin Wall Kimmerer. I hope these words of gratitude inspire you too.

(Oct 18, 2022) Upstate New Yorkers live on the land of the Iroquois Confederacy. Many don't know "Iroquois" is considered a derogatory term. That's why the Nationals professional lacrosse team is changing its name to Haudenosaunee. Also: Two polls out today show Gov. Kathy Hochul's lead against Lee Zeldin is shrinking.

July 14: Saint Kateri Tekakwitha, Virgin (U.S.A.)1656–1680Memorial; Liturgical Color: WhitePatron Saint of Canada and orphansTough as a hide, pure as a fawn Kateri (Iroquois for “Catherine”) Tekakwitha lived a short life of twenty-four years, the same age attained by Saint Thérèse of Lisieux at her death. Kateri's father was a pagan Mohawk Chief and her mother a Christian Algonquin. The Mohawk people were the easternmost tribe of the larger Iroquois Confederacy. Her younger brother and both of her parents died in a smallpox epidemic which damaged young Kateri's vision and scarred her face. She was taken in by an aunt and an uncle, the Chief of the Turtle Clan, and grew up in their longhouse. Over time she mastered the domestic arts typical of the women of her tribe—fashioning animal skins into belts and clothes, weaving, cooking, and other skills. Kateri was shy, perhaps due to her impaired vision and damaged skin. But she listened carefully. Very carefully. Jesuit missionaries visited her relative's home and taught them about Jesus Christ and the Catholic religion. Kateri was there in the background, sweeping, cooking, and sewing, paying close attention to what the adults were saying around the table, something typical of adolescents in every culture.More than being converted, Kateri converted herself. After dramatically refusing an arranged marriage, eighteen-year-old Kateri approached a Black Robe, Jesuit Father Jacques de Lamberville, and requested baptism. He guided her through the Catechism. After a few months she told him, “I have deliberated enough. For a long time my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen Him for husband and He alone will take me for wife.” She was baptized in honor of Saint Catherine of Siena on Easter Sunday, 1676.Soon after her baptism, encountering some resistance from her fellow Mohawks, Kateri left upstate New York and crossed into present day Canada to live close, but not too close, to the French and their religion, in a village called Kahnawake. This was a traditional Iroquois settlement—it survived on fishing, hunting, and farming—with a twist. Its inhabitants were Iroquois Catholics. They did not allow polygamy, premarital sex, divorce, or abuse of alcohol. The Indians did not want to become French but to merge their traditional way of life with their newfound religion. The Jesuits served these Catholic Iroquois from the nearby mission of Sault Saint-Louis. A Jesuit priest's letter from 1682 vividly describes life in Kahnawake and specifically mentions, but leaves unnamed, a young female Mohawk convert of extraordinary piety. It was Kateri.Kateri and a group of like-minded Mohawk women bonded in a warrior sisterhood that practiced traditional Catholic piety with an indian emphasis on voluntary suffering. These women were as tough as bark. They wanted to emulate the sufferings of Christ, to atone for sins, and to mortify themselves in the tradition of so many great European saints. They wore hair shirts and put on iron belts with small metal spikes. They stood in ice water while praying the rosary. Bearing pain, publicly, was part of their culture and native religion. Catholicism's traditional theology of atonement and mortification melded perfectly with aspects of the Iroquois' native religion.Kateri was devoted to the Holy Eucharist and Mary. She was reserved and contemplative by nature. She delighted in nature's beauty—in trees, birds, and wildflowers—and gathered these last to decorate the altar for Mass. Kateri remained a virgin and is called the Lily of the Mohawks for her purity. Her delicate health failed her early and she died with the words “Jesus, Mary, I love you” on her lips. Minutes after her death the people at her bedside noticed something. The scars that incised her cheeks were slowly repaired, and her skin became pure, smooth and beautiful. The faithful maiden of the woods had earned her reward.Saint Kateri, we ask your humble and pious intercession to inspire all young people, especially girls, to attain the virtues which came so easily to you—to be uncomplaining, physically tough, contemplative in spirit, chaste in body, pious, and charitable to all.

The conflict south of the Great Lakes turns into a prolonged guerilla war, with devastating consequences for both European settlers and the Iroquois Confederacy.

Parallel civil wars within the Iroquois Confederacy and the European settlers of the Mohawk Valley lay the seeds for the latest nation of Canada.

This week we discuss the Iroquois Confederacy. Wedged in between the British and the French this group found itself being courted by both groups, thus placing them into a dangerous game between the two powers.   Join us on social media!   Twitter: https://twitter.com/ushistpodcast Facebook: https://www.facebook.com/USPoliticalpodcast/ Instagram: https://www.instagram.com/uspoliticalpodcast/ Website: http://www.uspoliticalpodcast.com Bibliography: http://www.uspoliticalpodcast.com/bibliography/

Founding Quebec will be easier than keeping it. Champlain spends the decade crossing the Atlantic over and over again, in an effort to keep the financing of New France afloat. Champlain enters into an unsavory marriage, chases rumors of the lost Henry Hudson and invades Onondaga the center of the Haudenosaunee, or Iroquois Confederacy. --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

The world has entered a period of radical creative destruction — of breakdown and breakthrough. The very fate of human civilization hangs in the balance. Where have we gone so wrong? Could it be our cosmology itself, our view of our place in the natural and cosmic order? As author Richard Tarnas observes, “World views create worlds.” Is a fundamental transformation of our civilization's world view the gateway to our survival and flourishing as a species? In this Bioneers audio special, we take an experiential journey into cosmology, consciousness and change, with: Chief Oren Lyons, Native American leader from the Onondaga Nation of the Iroquois Confederacy; Richard Tarnas, the author of Cosmos and Psyche: Intimations of a New World View; and featuring music from Shaman's Dream and Blue Tech.

For our Thanksgiving episode Jaime deep dives on the Iroquois Confederacy and how they sparked the fire that led to the creation of the United States of America (24:24). So grab a hot totty, sit by the fire and listen to another episode of Retraction! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Episode # 135 - This WONDERFUL WOMEN'S RIGHTS MOVEMENT WEDNESDAY, we celebrate Native American Women and particularly Mohawk Clan Mother Louise Herne and Dr. Sally Roesch Wagner (a major historian of the suffrage movement) who explore the untold story of how indigenous women influenced the early suffragists in their fight for freedom and equality. They shake the foundation of the established history of the women's right movement in the US, in PBS Short Film entitled "Without A Whisper." We also talk about Susan B. Anthony known for women's suffrage, women's rights, and abolitionism, not just a face on a coin. “Never was justice more perfect; never was civilization higher,” suffrage leader Matilda Joslyn Gage wrote about the Haudenosaunee, or Iroquois Confederacy, whose territory extended throughout New York State. Matilda Joslyn Gage led the National Woman Suffrage Association (NWSA) along with Elizabeth Cady Stanton and Susan B. Anthony, the three women trading executive positions over the 20 years of the organization's existence. WHAT DO YOU HAVE TO SAY? LINKS BELOW FOR: APPLE, GOOGLE, PANDORA, AND SPOTIFY. https://podcasts.apple.com/us/podcast/ladiespromotingtransparentadvocacy/id1526382637 https://podcasts.google.com/?feed=aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL2xhZGllc3Byb21vdGluZ3RyYW5zcGFyZW50YWR2b2NhY3kvZmVlZC54bWw&ep=14 https://www.pandora.com/podcast/ladiespromotingtransparentadvocacy/PC:52161?corr=17965216&part=ug&_branch_match_id=819557998249581330 https://open.spotify.com/show/5x7xSxWi2wj2UXPsWnZ0cw?si=peGax6j6SIumBT5tq7_hhg Sources:  https://nativeamericanheritagemonth.gov/ https://www.pbs.org/video/without-a-whisper-wnpj8u/ https://www.nps.gov/articles/000/how-native-american-women-inspired-the-women-s-rights-movement.htm Follow us on Instagram:  @advocacyladies Follow us on Twitter: @AdvocacyLadies Podcast Email: podcasthostshapta19@gmail.com Org. Email: Ladiespromotingtransparentadvo@gmail.com Podcast Call-in Line: 404-855-7723  

A new governor of New France makes a new set of mistakes, escalating the conflict with the Iroquois Confederacy.

Competition with the Iroquois Confederacy forces the French to develop new forms of economic and diplomatic power in the pays d'en haut.

Samuel Kirkland dedicated his life to working with the Native Americans of the Six Nations, or Iroquois Confederacy right up to, during, and after the American Revolutionary War.Life of Samuel Kirkland FreeLife of Samuel Kirkland AmazonDavid Brainerd EpisodeHiram Bingham EpisodeAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

1650-4After seeking protection outside Quebec, refugees from the Wendat Confederacy remain vulnerable. But divisions within the Iroquois Confederacy present a diplomatic opportunity.

The Beaver Wars continue to rage on, punctuated by pandemics and waves of assimilated captives. The tribes around the Iroquois acquire guns and cannons, and the French now aim to annihilate the Five Nations. Internal conflicts arise over trade and religion, and a time will come when two nations of the Confederacy will face one another in battle. --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

To recreate a whole and sacred America, it is important to piece together the forgotten fragments of history that are currently keeping the country divided. The most significant forgotten piece is the profound effect Native America had on the founding values of this nation. Join Oren Lyons, Faithkeeper of the Turtle Clan of the Onondaga Nation, author of Exiled in the Land of the Free: Democracy, Indian Nations, and the US Constitution, and Bruce Johansen, author of Forgotten Founders: How the American Indian Helped Shape Democracy, for a scintillating peak into the true history of America. Dear listener, due to some noise on the phone lines, the sound quality on this episode has been somewhat compromised. We hope this will not prevent you from enjoying this fascination discussion. “It's about time that people in our country woke up to who was doing what to whom.” ~Bruce Johansen “The American public has been deliberately kept ignorant of the real history of this nation…Let's have a real talk, not an I'm sorry talk. That doesn't cut it. How do you reconcile that the greatest genocide at the time took place right here on this continent after Columbus arrived” ~ Oren Lyons Glenn Aparicio Parry, PhD, of Basque, Aragon Spanish, and Jewish descent, is the author of Original Politics: Making America Sacred Again (SelectBooks, 2020) and the Nautilus award-winning Original Thinking: A Radical Revisioning of Time, Humanity, and Nature (North Atlantic Books, 2015). Parry is an educator, ecopsychologist, and political philosopher whose passion is to reform thinking and society into a coherent, cohesive, whole. The founder and past president of the SEED Institute, Parry is currently the director of a grass-roots think tank, the Circle for Original Thinking and is debuting this podcast series of the same name in conjunction with Ecology Prime. He has lived in northern New Mexico since 1994. www.originalpolitics.us Oren Lyons is Faithkeeper of the Turtle Clan of the Onondaga nation, and his history as an advocate for Indigenous and environmental justice goes back to the Red Power movement of the 1960s. Oren went on to become a leader in Native American right movements in the 1970s, including his important role in the Trail of Broken Treaties caravan which marched on Washington in 1972. He helped establish the United Nations working group on Indigenous rights and is the recipient of many honors, including the Ellis Island Medal of Honor, the National Audubon Society's Audubon medal, The Earth Day International Award of the United Nations, and the Elder and Wiser Award from the Rosa Parks Institute for Human Rights. Oren served as Professor of American Studies and Director of the Native American Studies program at the State University of New York-Buffalo for more than three decades. He has authored many books and articles, and was the editor for Exiled in the Land of the Free, a 1992 book that made the case for the influence of the ideas and values of the Iroquois Confederacy on American democracy and the Constitution.  Bruce E. Johansen is a Frederick W. Kayser Research Professor emeritus of Communication and Native American Studies at the University of Nebraska at Omaha. In the late 1970s, Bruce wrote his doctoral dissertation on the influence of Native America on the founding of the United States. This research would lead to the publication of Forgotten Founders (Harvard Common Press, 1982). He has since authored dozens of books, including Global Warming in the 21st Century (Praeger, 2006), The Global Warming Desk Reference (Greenwood Press, 2001), The Dirty Dozen: Toxic Chemicals and the Earth's Future (Praeger, 2003), Indigenous Peoples and Environmental Issues (Greenwood Press, 2003), and Silenced! Academic Freedom, Scientific Inquiry, and the First Amendment under Siege in America (Praeger, 2007) and Exemplar of Liberty: Native America and the Evolution of Democracy (co-authored with Donald Grinde; UCLA American Indian Studies Center, 1991) Exemplar of Liberty made such a strong impression on Bill Clinton that the President bought 535 copies of the book and distributed one to every member of Congress. The book is now out of print but available for free on line.   Traditional native flute music by Orlando Secatero from Pathways CD.Liberty song by Ron Crowder, Jim Casey and Danny Casey Composite image of Full Moon and American Flag, source photos courtesy of Pexels The post Native American Contributions to the Founding Values of the Nation – Part 2 appeared first on WebTalkRadio.net.

To recreate a whole and sacred America, it is important to piece together the forgotten fragments of history that are currently keeping the country divided. The most significant forgotten piece is the profound effect Native America had on the founding values of this nation. Join Oren Lyons, Faithkeeper of the Turtle Clan of the Onondaga Nation, author of Exiled in the Land of the Free: Democracy, Indian Nations, and the US Constitution, and Bruce Johansen, author of Forgotten Founders: How the American Indian Helped Shape Democracy, for a scintillating peak into the true history of America. “It's about time that people in our country woke up to who was doing what to whom.” ~Bruce Johansen “The American public has been deliberately kept ignorant of the real history of this nation…Let's have a real talk, not an I'm sorry talk. That doesn't cut it. How do you reconcile that the greatest genocide at the time took place right here on this continent after Columbus arrived” ~ Oren Lyons Glenn Aparicio Parry, PhD, of Basque, Aragon Spanish, and Jewish descent, is the author of Original Politics: Making America Sacred Again (SelectBooks, 2020) and the Nautilus award-winning Original Thinking: A Radical Revisioning of Time, Humanity, and Nature (North Atlantic Books, 2015). Parry is an educator, ecopsychologist, and political philosopher whose passion is to reform thinking and society into a coherent, cohesive, whole. The founder and past president of the SEED Institute, Parry is currently the director of a grass-roots think tank, the Circle for Original Thinking and is debuting this podcast series of the same name in conjunction with Ecology Prime. He has lived in northern New Mexico since 1994. www.originalpolitics.us Oren Lyons is Faithkeeper of the Turtle Clan of the Onondaga nation, and his history as an advocate for Indigenous and environmental justice goes back to the Red Power movement of the 1960s. Oren went on to become a leader in Native American right movements in the 1970s, including his important role in the Trail of Broken Treaties caravan which marched on Washington in 1972. He helped establish the United Nations working group on Indigenous rights and is the recipient of many honors, including the Ellis Island Medal of Honor, the National Audubon Society's Audubon medal, The Earth Day International Award of the United Nations, and the Elder and Wiser Award from the Rosa Parks Institute for Human Rights. Oren served as Professor of American Studies and Director of the Native American Studies program at the State University of New York-Buffalo for more than three decades. He has authored many books and articles, and was the editor for Exiled in the Land of the Free, a 1992 book that made the case for the influence of the ideas and values of the Iroquois Confederacy on American democracy and the Constitution.  Bruce E. Johansen is a Frederick W. Kayser Research Professor emeritus of Communication and Native American Studies at the University of Nebraska at Omaha. In the late 1970s, Bruce wrote his doctoral dissertation on the influence of Native America on the founding of the United States. This research would lead to the publication of Forgotten Founders (Harvard Common Press, 1982). He has since authored dozens of books, including Global Warming in the 21st Century (Praeger, 2006), The Global Warming Desk Reference (Greenwood Press, 2001), The Dirty Dozen: Toxic Chemicals and the Earth's Future (Praeger, 2003), Indigenous Peoples and Environmental Issues (Greenwood Press, 2003), and Silenced! Academic Freedom, Scientific Inquiry, and the First Amendment under Siege in America (Praeger, 2007) and Exemplar of Liberty: Native America and the Evolution of Democracy (co-authored with Donald Grinde; UCLA American Indian Studies Center, 1991) Exemplar of Liberty made such a strong impression on Bill Clinton that the President bought 535 copies of the book and distributed one to every member of Congress. The book is now out of print but available for free on line.   Traditional native flute music by Orlando Secatero from Pathways CD.Liberty song by Ron Crowder, Jim Casey and Danny Casey Composite image of Full Moon and American Flag, source photos courtesy of Pexels The post Native American Contribution to the Founding Values of the Nation appeared first on WebTalkRadio.net.

The Iroquois League after a period of constant low level warring over blood feuds, trade and territory, break out with a string of runaway victories and utterly annihilate the political order of the Great Lakes Region. Was it all over beaver fur? --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

in 1634 a young man leaves Fort Orange to explore the Mohawk and Oneida Nations, his account is the earliest written record from within the world of the Haudenosaunee. He tries to buy a pet bear, is tasked with driving out the devil and yet at the end he is the strangest character of all. --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

In this episode where Eric mispronounces nearly everything, we cover the crucial period in Haudenosaunee history, when the Huron Confederacy dominated to the west, The French occasionally terrorized the Iroquois heartland, and having no Old World trading partners the Five Nations were on the retreat. However, the Iroquois with great foresight found ways to turn the tide of history in their favor. --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

In this episode we step away from the Iroquois Confederacy for awhile and begin our exploration of the colony of New Netherland, allies of the Haudenosaunee. We must understand Old Netherland if we are to understand the new, and so this episode attempts to answer all of your questions about the Dutch and describe the Dutch world as it was during their Golden Age. --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

This episode begins with a little story time. Then we try to reach back into prehistory and discover how the Five Nations came together, and where they came from. --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

In this episode we drop you down into an Iroquois Village to live as one of the Haudenosaunee may have lived, before European contact. --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

In this episode we break down the intricacies of Haudenosaunee government as it may have been before the arrival of Europeans, the episode ends with the story of first contact given from the point of view of a young Mohawk warrior. --- Send in a voice message: https://anchor.fm/osoa/message Support this podcast: https://anchor.fm/osoa/support

Depth hypnosis and the “Coming to Peace” process provide a pathway for healing conflict and coming to a place of reconciliation and wholeness. This process can involve one's personal inner conflicts as well as the larger dynamics of family systems. Gucciardi says, “The truth is that the symptom is the tip of the iceberg . . .The symptom becomes the path to healing in depth hypnosis.”Tags: Isa Gucciardi, depth hypnosis, Huichol Indians, Bedouins, deep listening, Iroquois Confederacy, ho'oponopono process, inner wisdom, inner guidance, unconscious motivations, circle work, duality, polarization, forgiveness, Ubuntu, Psychology, Shamanism, Spirituality, Buddhism