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(00:00-31:12) Pestus was right, we got flurries. Think Tim is listening on his way to Wichita? You never wanna be the oldest guy at work. Audio of Jim Montgomery talking about the excitement ahead of this big game against the 'Nucks. Strong ass offer. Chairman's mom force fed him Happy Meals to get the Beanie Babies. America's guest: Rich Gould. Big day for vasectomies. Bachelor Baseball. Great time to be alive. (31:21-48:06) The ever likable Dennis Gates. Wouldn't give any secrets on Florida. Aim small, miss small. Teams with the most Final Four appearances. Butt in the gut. Audio of Dennis Gates talking contrasting styles. Pestus from Festus is back and he's got a checklist. Don't doubt Grandma Johan. (48:16-1:00:49) Doug's poor mathematically. That drive thru Kansas kinda stinks. Shout out to the farmers. Fired up for Jackson's live stream tonight. Beholden to Big Hops. Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
(00:00-31:12) Pestus was right, we got flurries. Think Tim is listening on his way to Wichita? You never wanna be the oldest guy at work. Audio of Jim Montgomery talking about the excitement ahead of this big game against the 'Nucks. Strong ass offer. Chairman's mom force fed him Happy Meals to get the Beanie Babies. America's guest: Rich Gould. Big day for vasectomies. Bachelor Baseball. Great time to be alive. (31:21-48:06) The ever likable Dennis Gates. Wouldn't give any secrets on Florida. Aim small, miss small. Teams with the most Final Four appearances. Butt in the gut. Audio of Dennis Gates talking contrasting styles. Pestus from Festus is back and he's got a checklist. Don't doubt Grandma Johan. (48:16-1:00:49) Doug's poor mathematically. That drive thru Kansas kinda stinks. Shout out to the farmers. Fired up for Jackson's live stream tonight. Beholden to Big Hops. Learn more about your ad choices. Visit podcastchoices.com/adchoices
In. This? Episode I. Go? Over why we. Should? Not. B? Holding these politicians and celebrities. Up like they know us I go over when I was in prison. It was a saying unless the celebrities are these politicians. Put money on our account is going to visit us. It's going to hire A. Lawyer for us that we shouldn't care. What they say but what they do?
Reign of Christ Sunday | Daniel 7:9-10, 13-14 | Psalm 93 | Revelation 1:4-8 | John 18:33-37 | November 24th, 2024 | St. Mary of Bethany Parish (Nashville, TN)
Katsiaryna Shmatsina - Dissident and collaborator on the 'Darth Putin' satirical project on X. https://x.com/DarthPutinKGB ---------- In 2020, mass anti-government protests erupted across Belarus. The brutal crackdown that followed shocked the international community: the authorities arrested tens of thousands of citizens, shut down independent media and NGOs, and fomented a migrant crisis on the European Union's border. But where many thought Belarus's dictator, Alyaksandr Lukashenka, would fall, he instead turned to Moscow for support, intensifying repression. Many of his opponents fled the country. Then, in February 2022, Belarus provided a staging area for Russia's invasion of Ukraine, allowing troops and weapons to be based on its territory as large-scale war returned to Eastern Europe once again. ---------- Katsiaryna Shmatsina is a Belarusian political analyst focusing on Belarusian foreign policy, regional security, and the impact of the great power relations on smaller actors. Katsiaryna's portfolio includes a non-residential fellowship at the German Marshall Fund (2020) and Think Visegrad Fellowship (2019). Previously, she worked for the American Bar Association where she managed democratic-governance and rule-of-law projects. She holds a master's degree in international relations from Syracuse University, New York and a law degree from Belarusian State University. She is also a vocal dissident who has been sanctioned by both the Belarussian and Russian governments. ---------- LINKS: https://x.com/kshmatsina https://www.linkedin.com/in/kshmatsina/ https://carnegieendowment.org/people/katsiaryna-shmatsina/ https://eksperty.org/experts/katsiaryna-shmatsina https://www.lawfaremedia.org/contributors/kshmatsina https://prisoners.spring96.org/en/person/kacjaryna-szmacina https://www.wilsoncenter.org/person/katsiaryna-shmatsina ---------- SUPPORT THE CHANNEL: https://www.buymeacoffee.com/siliconcurtain https://www.patreon.com/siliconcurtain ---------- TRUSTED CHARITIES ON THE GROUND: Save Ukraine https://www.saveukraineua.org/ Superhumans - Hospital for war traumas https://superhumans.com/en/ UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukraine https://unbroken.org.ua/ Come Back Alive https://savelife.in.ua/en/ Chefs For Ukraine - World Central Kitchen https://wck.org/relief/activation-chefs-for-ukraine UNITED24 - An initiative of President Zelenskyy https://u24.gov.ua/ Serhiy Prytula Charity Foundation https://prytulafoundation.org NGO “Herojam Slava” https://heroiamslava.org/ kharpp - Reconstruction project supporting communities in Kharkiv and Przemyśl https://kharpp.com/ NOR DOG Animal Rescue https://www.nor-dog.org/home/ ---------- PLATFORMS: Twitter: https://twitter.com/CurtainSilicon Instagram: https://www.instagram.com/siliconcurtain/ Podcast: https://open.spotify.com/show/4thRZj6NO7y93zG11JMtqm Linkedin: https://www.linkedin.com/in/finkjonathan/ Patreon: https://www.patreon.com/siliconcurtain ---------- Welcome to the Silicon Curtain podcast. Please like and subscribe if you like the content we produce. It will really help to increase the popularity of our content in YouTube's algorithm. Our material is now being made available on popular podcasting platforms as well, such as Spotify and Apple Podcasts.
On this episode, Cyd chats with Hannah D'Amato from Oakland, California post-punk group Fake Fruit. Their explosive sophomore album, Mucho Mistrust, comes out on August 23rd via Carpark Records. Hannah spills about how that record came together, as well as her love for Cindy Lee, tour life, and a few other things. You'll never guess what her favorite fruit is…. Executive produced, hosted, and edited by Cydney Berlinger Executive produced by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
We have a special episode for you today: Last week, VMP announced that the VMP Rock and the VMP Country subscriptions will be discontinued in October, and rightly, you had many, many questions about that change. CEO Matt Fiedler joins Pauly and Storf to talk about the change, and all the decisionmaking that went into it. If you still have questions, don't be shy. Executive produced and edited by Cydney Berlinger Executive produced and hosted by Andrew Winistorfer. Co-hosted by Paul Bass. Featuring Matt Fiedler. Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
One of the largest trade unions in America says it's not beholden to any political party.The teamsters have supported democrats for decades. But, its president gave a speech at the Republican National Convention last night, the first time in over a hundred years.High interest rates continue to plague the American consumer and financial institutions. Bank of America has reported a drop in its second quarter profits.President biden is working to tackle the housing affordability issue. He will call on congress to pass his plan to set a federal cap on rent increases.
Weekly sermons and study guides.
Weekly sermons and study guides.
Should we follow our philosophical conclusions wherever they take us? Or is there a hard wall of common sense that we are beholden to?Listen to some of today's leading philosophers in science and metaphysics as they talk it out!Tim Maudlin is Professor of Philosophy at New York University as well as the Founder/Director of the John Bell Institute for the Foundations of Physics. Michael Della Rocca is Professor of Philosophy at Yale University and a famous disciple of the pre-Socratic philosopher Parmenides. Kathleen Higgins is Professor of Philosophy at the University of Texas at Austin, specialising in aesthetics, philosophy of music, nineteenth and twentieth-century continental philosophy, and philosophy of emotion.Looking for a link we mentioned? It's here: https://linktr.ee/philosophyforourtimesThere are thousands of big ideas to discover at IAI.tv – videos, articles, and courses waiting for you to explore. Find out more: https://iai.tv/podcast-offers?utm_source=podcast&utm_medium=shownotes&utm_campaign=fragments-and-reality.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Website: https://chthonia.netPublications: https://chthonia.net/publicationsMerch: https://https://chthoniapodcast.creator-spring.com/Patreon: https://patreon.com/chthoniaThis week, we take a look at Goddess Durga. It is strange that I have covered almost every other major Shakti figure on this podcast, but have not done an episode on the star of the Devi Mahatmayam, Durga herself. Beholden to no one, Durga is a warrior called in when she is invited to battle the draining forces of greed and power. We look at the paradox of a goddess who represents both the causes of our violent and angry impulses and also the remedy to those same impulses.
We Are Beautiful, We Are Doomed, the sophomore album from UK tweexcore band Los Campesinos!, is the Rock Record of the Month at VMP for July. On this episode of the pod, Cyd chats with Gareth Paisey from the band about reflections on WAB, WAD, as well as the process of putting together their forthcoming seventh LP, All Hell, which comes out July 19, 2024, and he also shares some stories from the road for good measure. Executive produced, hosted, and edited by Cydney Berlinger Executive produced by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
On this monstrous episode, Paul and Storf take all your burning questions. Do you want hints about what's coming soon to VMP? Listen now. Executive produced and edited by Cydney Berlinger Executive produced and hosted by Andrew Winistorfer Hosted by Paul Bass Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
The Taproot Therapy Podcast - https://www.GetTherapyBirmingham.com
The Crisis in Psychotherapy: Reclaiming Its Soul in the Age of Neoliberalism" Summary: Explore the identity crisis facing psychotherapy in today's market-driven healthcare system. Learn how neoliberal capitalism and consumerism have shaped our understanding of self and mental health. Discover why mainstream therapy often reinforces individualistic self-constructions and how digital technologies risk reducing therapy to scripted interactions. Understand the need for psychotherapy to reimagine its approach, addressing social and political contexts of suffering. Join us as we examine the urgent call for a psychotherapy of liberation to combat the mental health toll of late capitalism and build a more just, caring world. Hashtags: #PsychotherapyCrisis #MentalHealthReform #NeoliberalismAndTherapy #TherapyRevolution #SocialJusticeInMentalHealth #CriticalPsychology #HolisticHealing #TherapeuticLiberation #ConsumerismAndMentalHealth #PsychotherapyFuture #CapitalismAndMentalHealth #DeepTherapy #TherapyAndSocialChange #MentalHealthActivism #PsychologicalEmancipation Key Points: Psychotherapy is facing an identity and purpose crisis in the era of market-driven healthcare, as depth, nuance, and the therapeutic relationship are being displaced by cost containment, standardization, and mass-reproducibility. This crisis stems from a shift in notions of the self and therapy's aims, shaped by the rise of neoliberal capitalism and consumerism. The “empty self” plagued by inner lack pursues fulfillment through goods, experiences, and attainments. Mainstream psychotherapy largely reinforces this alienated, individualistic self-construction. Cognitive-behavioral therapy (CBT) and manualized treatments focus narrowly on “maladaptive” thoughts and behaviors without examining broader contexts. The biomedical model's hegemony views psychological struggles as brain diseases treated pharmacologically, individualizing and medicalizing distress despite research linking it to life pains like poverty, unemployment, trauma, and isolation. Digital technologies further the trend towards disembodied, technocratic mental healthcare, risking reducing therapy to scripted interactions and gamified inputs. The neoliberal transformation of psychotherapy in the 1970s, examined by sociologist Samuel Binkley, aligned the dominant therapeutic model centered on personal growth and self-actualization with a neoliberal agenda that cast individuals as enterprising consumers responsible for their own fulfillment. To reclaim its emancipatory potential, psychotherapy must reimagine its understanding of the self and psychological distress, moving beyond an intrapsychic focus to grapple with the social, political, and existential contexts of suffering. This transformation requires fostering critical consciousness, relational vitality, collective empowerment, and aligning with movements for social justice and systemic change. The struggle to reimagine therapy is inseparable from the struggle to build a more just, caring, and sustainable world. A psychotherapy of liberation is urgently needed to address the mental health toll of late capitalism. The neoliberal restructuring of healthcare and academia marginalized psychotherapy's humanistic foundations, subordinating mental health services to market logic and elevating reductive, manualized approaches. Psychotherapy's capitulation to market forces reflects a broader disenchantment of politics by economics, reducing the complexities of mental distress to quantifiable, medicalized entities and eviscerating human subjectivity. While intuitive and phenomenological approaches are celebrated in other scientific fields like linguistics and physics, they are often dismissed in mainstream psychology, reflecting an aversion to knowledge that resists quantification. Psychotherapy should expand its understanding of meaningful evidence, making room for intuitive insights, subjective experiences, and phenomenological explorations alongside quantitative data. Academic psychology's hostility towards Jungian concepts, even as neurology revalidates them under different names, reflects hypocrisy and a commitment to familiar but ineffective models. To reclaim its relevance, psychotherapy must reconnect with its philosophical and anthropological roots, reintegrating broader frameworks to develop a more holistic understanding of mental health beyond symptom management. How Market Forces are Shaping the Practice and Future of Psychotherapy The field of psychotherapy faces an identity and purpose crisis in the era of market-driven healthcare. As managed care, pharmaceutical dominance, and the biomedical model reshape mental health treatment, psychotherapy's traditional foundations – depth, nuance, the therapeutic relationship – are being displaced by the imperatives of cost containment, standardization, and mass-reproducibility. This shift reflects the ascendancy of a neoliberal cultural ideology reducing the complexity of human suffering to decontextualized symptoms to be efficiently eliminated, not a meaningful experience to be explored and transformed. In “Constructing the Self, Constructing America,” cultural historian Philip Cushman argues this psychotherapy crisis stems from a shift in notions of the self and therapy's aims. Individual identity and psychological health are shaped by cultural, economic and political forces, not universal. The rise of neoliberal capitalism and consumerism birthed the “empty self” plagued by inner lack, pursuing fulfillment through goods, experiences, and attainments – insecure, inadequate, fearing to fall behind in life's competitive race. Mainstream psychotherapy largely reinforces this alienated, individualistic self-construction. Cognitive-behavioral therapy (CBT) and manualized treatment focus narrowly on “maladaptive” thoughts and behaviors without examining social, political, existential contexts. Packaging therapy into standardized modules strips away relational essence for managed care's needs. Therapists become technicians reinforcing a decontextualized view locating problems solely in the individual, overlooking unjust social conditions shaping lives and psyches. Central is the biomedical model's hegemony, viewing psychological struggles as brain diseases treated pharmacologically – a seductive but illusory promise. Antidepressant use has massively grown despite efficacy and safety doubts, driven by pharma marketing casting everyday distress as a medical condition, not deeper malaise. The model individualizes and medicalizes distress despite research linking depression to life pains like poverty, unemployment, trauma, isolation. Digital technologies further the trend towards disembodied, technocratic mental healthcare. Online therapy platforms and apps expand access but risk reducing therapy to scripted interactions and gamified inputs, not genuine, embodied attunement and meaning-making. In his book “Getting Loose: Lifestyle Consumption in the 1970s,” sociologist Samuel Binkley examines how the social transformations of the 1970s, driven by the rise of neoliberalism and consumer culture, profoundly reshaped notions of selfhood and the goals of therapeutic practice. Binkley argues that the dominant therapeutic model that emerged during this period – one centered on the pursuit of personal growth, self-actualization, and the “loosening” of the self from traditional constraints – unwittingly aligned itself with a neoliberal agenda that cast individuals as enterprising consumers responsible for their own fulfillment and well-being. While ostensibly liberatory, this “getting loose” ethos, Binkley contends, ultimately reinforced the atomization and alienation of the self under late capitalism. By locating the source of and solution to psychological distress solely within the individual psyche, it obscured the broader social, economic, and political forces shaping mental health. In doing so, it inadvertently contributed to the very conditions of “getting loose” – the pervasive sense of being unmoored, fragmented, and adrift – that it sought to alleviate. Binkley's analysis offers a powerful lens for understanding the current crisis of psychotherapy. It suggests that the field's increasing embrace of decontextualized, technocratic approaches to treatment is not merely a capitulation to market pressures, but a logical extension of a therapeutic paradigm that has long been complicit with the individualizing logic of neoliberalism. If psychotherapy is to reclaim its emancipatory potential, it must fundamentally reimagine its understanding of the self and the nature of psychological distress. This reimagining requires a move beyond the intrapsychic focus of traditional therapy to one that grapples with the social, political, and existential contexts of suffering. It means working to foster critical consciousness, relational vitality, and collective empowerment – helping individuals to deconstruct the oppressive narratives and power structures that constrain their lives, and to tap into alternative sources of identity, belonging, and purpose. Such a transformation is not just a matter of therapeutic technique, but of political and ethical commitment. It demands that therapists reimagine their work not merely as a means of alleviating individual symptoms, but as a form of social and political action aimed at nurturing personal and collective liberation. This means cultivating spaces of collective healing and visioning, and aligning ourselves with the movements for social justice and systemic change. At stake is nothing less than the survival of psychotherapy as a healing art. If current trends persist, our field will devolve into a caricature of itself, a hollow simulacrum of the ‘branded, efficient, quality-controlled' treatment packages hocked by managed care. Therapists will be relegated to the role of glorified skills coaches and symptom-suppression specialists, while the deep psychic wounds and social pathologies underlying the epidemic of mental distress will metastasize unchecked. The choice before us is stark: Do we collude with a system that offers only the veneer of care while perpetuating the conditions of collective madness? Or do we commit ourselves anew to the still-revolutionary praxis of tending psyche, dialoguing with the unconscious, and ‘giving a soul to psychiatry' (Hillman, 1992)? Ultimately, the struggle to reimagine therapy is inseparable from the struggle to build a more just, caring, and sustainable world. As the mental health toll of late capitalism continues to mount, the need for a psychotherapy of liberation has never been more urgent. By rising to this challenge, we open up new possibilities for resilience, regeneration, and revolutionary love – and begin to create the world we long for, even as we heal the world we have. The Neoliberal Transformation of Psychotherapy The shift in psychotherapy's identity and purpose can be traced to the broader socioeconomic transformations of the late 20th century, particularly the rise of neoliberalism under the Reagan and Thatcher administrations. Neoliberal ideology, with its emphasis on privatization, deregulation, and the supremacy of market forces, profoundly reshaped the landscapes of healthcare and academia in which psychotherapy is embedded. As healthcare became increasingly privatized and profit-driven, the provision of mental health services was subordinated to the logic of the market. The ascendancy of managed care organizations and private insurance companies created powerful new stakeholders who saw psychotherapy not as a healing art, but as a commodity to be standardized, packaged, and sold. Under this market-driven system, the value of therapy was reduced to its cost-effectiveness and its capacity to produce swift, measurable outcomes. Depth, nuance, and the exploration of meaning – the traditional heart of the therapeutic enterprise – were casualties of this shift. Concurrent with these changes in healthcare, the neoliberal restructuring of academia further marginalized psychotherapy's humanistic foundations. As universities increasingly embraced a corporate model, they became beholden to the same market imperatives of efficiency, standardization, and quantification. In this milieu, the kind of research and training that could sustain a rich, multi-faceted understanding of the therapeutic process was devalued in favor of reductive, manualized approaches more amenable to the demands of the market. This academic climate elevated a narrow caste of specialists – often far removed from clinical practice – who were empowered to define the parameters of legitimate knowledge and practice in the field. Beholden to the interests of managed care, the pharmaceutical industry, and the biomedical establishment, these “experts” played a key role in cementing the hegemony of the medical model and sidelining alternative therapeutic paradigms. Psychotherapy training increasingly reflected these distorted priorities, producing generations of therapists versed in the language of symptom management and behavioral intervention, but often lacking a deeper understanding of the human condition. As researcher William Davies has argued, this neoliberal transformation of psychotherapy reflects a broader “disenchantment of politics by economics.” By reducing the complexities of mental distress to quantifiable, medicalized entities, the field has become complicit in the evisceration of human subjectivity under late capitalism. In place of a situated, meaning-making self, we are left with the hollow figure of “homo economicus” – a rational, self-interested actor shorn of deeper psychological and spiritual moorings. Tragically, the public discourse around mental health has largely been corralled into this narrow, market-friendly mold. Discussions of “chemical imbalances,” “evidence-based treatments,” and “quick fixes” abound, while more searching explorations of the psychospiritual malaise of our times are relegated to the margins. The result is a flattened, impoverished understanding of both the nature of psychological distress and the possibilities of therapeutic transformation. Psychotherapy's capitulation to market forces is thus not merely an abdication of its healing potential, but a betrayal of its emancipatory promise. By uncritically aligning itself with the dominant ideology of our age, the field has become an instrument of social control rather than a catalyst for individual and collective liberation. If therapy is to reclaim its soul, it must begin by confronting this history and imagining alternative futures beyond the neoliberal horizon. Intuition in Other Scientific Fields Noam Chomsky's groundbreaking work in linguistics and cognitive science has long been accepted as scientific canon, despite its heavy reliance on intuition and introspective phenomenology. His theories of deep grammatical structures and an innate language acquisition device in the human mind emerged not from controlled experiments or quantitative data analysis, but from a deep, intuitive engagement with the patterns of human language and thought. Yet while Chomsky's ideas are celebrated for their revolutionary implications, similar approaches in the field of psychotherapy are often met with skepticism or outright dismissal. The work of Carl Jung, for instance, which posits the existence of a collective unconscious and universal archetypes shaping human experience, is often relegated to the realm of pseudoscience or mysticism by the mainstream psychological establishment. This double standard reflects a deep-seated insecurity within academic and medical psychology about engaging with phenomena that resist easy quantification or empirical verification. There is a pervasive fear of straying too far from the narrow confines of what can be measured, controlled, and reduced to standardized formulas. Ironically, this insecurity persists even as cutting-edge research in fields like neuroscience and cognitive psychology increasingly validates many of Jung's once-marginalized ideas. Concepts like “implicit memory,” “event-related potentials,” and “predictive processing” bear striking resemblances to Jungian notions of the unconscious mind, while advanced brain imaging techniques confirm the neurological basis of personality frameworks like the Myers-Briggs Type Indicator (MBTI). Yet rather than acknowledging the pioneering nature of Jung's insights, the psychological establishment often repackages these ideas in more palatable, “scientific” terminology. This aversion to intuition and subjective experience is hardly unique to psychotherapy. Across the sciences, there is a widespread mistrust of knowledge that cannot be reduced to quantifiable data points and mathematical models. However, some of the most transformative scientific advances have emerged from precisely this kind of intuitive, imaginative thinking. Albert Einstein's theory of relativity, for instance, emerged not from empirical data, but from a thought experiment – an act of pure imagination. The physicist David Bohm's innovative theories about the implicate order of the universe were rooted in a profoundly intuitive understanding of reality. And the mathematician Srinivasa Ramanujan attributed his brilliant insights to visions from a Hindu goddess – a claim that might be dismissed as delusional in a clinical context, but is celebrated as an expression of his unique genius. Psychotherapy should not abandon empirical rigor or the scientific method, but rather expand its understanding of what constitutes meaningful evidence. By making room for intuitive insights, subjective experiences, and phenomenological explorations alongside quantitative data and experimental findings, the field can develop a richer, more multidimensional understanding of the human mind and the process of psychological transformation. This expansive, integrative approach is necessary for psychotherapy to rise to the challenges of our time – the crisis of meaning and authenticity in an increasingly fragmented world, the epidemic of mental illness and addiction, and the collective traumas of social oppression and ecological devastation. Only by honoring the full spectrum of human knowledge and experience can we hope to catalyze the kind of deep, lasting change that our world so desperately needs. It is a particular vexation of mine that academic psychology is so hostile to the vague but perennial ideas about the unconscious that Jung and others posited. Now neurology is re-validating Jungian concepts under different names like “implicit memory”, “event-related potentials”, and “secondary and tertiary consciousness”, while qEEG brain maps are validating the underlying assumptions of the Jungian-derived MBTI. Yet the academy still cannot admit they were wrong and Jung was right, even as they publish papers in “premiere” academic journals like The Lancet that denounce Jung as pseudoscience while repurposing his ideas. This is another example of hypocrisy. Academia seems to believe its publications have innate efficacy and ethics as long as the proper rituals of psychological research are enacted. If you cite your sources, review recent literature in your echo chamber, disclose financial interests, and profess ignorance of your profession's history and the unethical systems funding your existence, then you are doing research correctly. But the systems paying for your work and existence are not mere “financial interests” – that's just business! This is considered perfectly rational, as long as one doesn't think too deeply about it. Claiming “I don't get into that stuff” or “I do academic/medical psychology” has become a way to defend oneself from not having a basic understanding of how humans and cultures are traumatized or motivated, even while running universities and hospitals. The attitude seems to be: “Let's just keep handing out CBT and drugs for another 50 years, ‘rationally' and ‘evidence-based' of course, and see how much worse things get in mental health.” No wonder outcomes and the replication crisis worsen every year, even as healthcare is ostensibly guided by rational, empirical forces. Academia has created a model of reality called science, applied so single-mindedly that they no longer care if the outcomes mirror those of the real world science was meant to serve! Academic and medical psychology have created a copy of the world they interact with, pretending it reflects reality while it fundamentally cannot, due to the material incentives driving it. We've created a scientific model meant to reflect reality, but mistake it for reality itself. We reach in vain to move objects in the mirror instead of putting the mirror away and engaging with what's actually there. How do we not see that hyper-rationalism is just another form of religion, even as we tried to replace religion with it? This conception of psychology is not only an imaginary model, but actively at war with the real, cutting us off from truly logical, evidence-based pathways we could pursue. It wars with objective reality because both demand our total allegiance. We must choose entirely between the object and its reflection, god and idol. We must decide if we want the uncertainty of real science or the imaginary sandbox we pretend is science. Adherence to this simulacrum in search of effective trauma and mental illness treatments has itself become a cultural trauma response – an addiction to the familiar and broken over the effective and frightening. This is no different than a cult or conspiracy theory. A major pillar of our civilization would rather perpetuate what is familiar and broken than dare to change. Such methodological fundamentalism is indistinguishable from religious devotion. We have a group so committed to their notion of the rational that they've decided reason and empiricism should no longer be beholden to reality. How is our approach to clinical psychology research any different than a belief in magic? The deflections of those controlling mainstream psychology should sound familiar – they are the same ego defenses we'd identify in a traumatized therapy patient. Academic psychology's reasoning is starting to resemble what it would diagnose as a personality disorder: “It's not me doing it wrong, even though I'm not getting the results I want! It's the world that's wrong by not enabling my preferred approach. Effective practitioners must be cheating or deluded. Those who do it like me are right, though none of us get good results. We'd better keep doing it our way, but harder.” As noted in my Healing the Modern Soul series, I believe that since part of psychology's role is to functionally define the “self”, clinical psychology is inherently political. Material forces will always seek to define and control what psychology can be. Most healthy definitions of self threaten baseless tradition, hierarchy, fascism, capital hoarding, and the co-opting of culture to manipulate consumption. Our culture is sick, and thus resistant to a psychology that would challenge its unhealthy games with a coherent sense of self. Like any patient, our culture wants to deflect and fears the first step of healing: admitting you have a problem. That sickness strokes the right egos and lines the right pockets, a societal-scale version of Berne's interpersonal games. Our current psychological paradigm requires a hierarchy with one group playing sick, emotional child to the other's hyper-rational, all-knowing parent. The relationship is inherently transactional, and we need to make it more authentic and collaborative. I have argued before that one of the key challenges facing psychotherapy today is the fragmentation and complexity of modern identity. In a globalized, digitally-connected world, we are constantly navigating a myriad of roles, relationships, and cultural contexts, each with its own set of expectations and demands. Even though most people would agree that our system is bad the fragmentary nature of the postmodern has left us looking through a kaleidoscope. We are unable to agree on hero, villain, cause, solution, framework or label. This fragmentation leads to a sense of disconnection and confusion, a feeling that we are not living an authentic or integrated life. The task of psychotherapy, in this context, is to help individuals develop a more coherent and resilient sense of self, one that can withstand the centrifugal forces of modern existence. Psychotherapy can become a new mirror to cancel out the confusing reflections of the kaleidoscope. We need a new better functioning understanding of self in psychology for society to see the self and for the self to see clearly our society. The Fragmentation of Psychotherapy: Reconnecting with Philosophy and Anthropology To reclaim its soul and relevance, psychotherapy must reconnect with its philosophical and anthropological roots. These disciplines offer essential perspectives on the nature of human existence, the formation of meaning and identity, and the cultural contexts that shape our psychological realities. By reintegrating these broader frameworks, we can develop a more holistic and nuanced understanding of mental health that goes beyond the narrow confines of symptom management. Many of the most influential figures in the history of psychotherapy have argued for this more integrative approach. Irvin Yalom, for instance, has long championed an existential orientation to therapy that grapples with the fundamental questions of human existence – death, freedom, isolation, and meaninglessness. Erik Erikson's psychosocial theory of development explicitly situated psychological growth within a broader cultural and historical context. Peter Levine's work on trauma healing draws heavily from anthropological insights into the body's innate capacity for self-regulation and resilience. Carl Jung, perhaps more than any other figure, insisted on the inseparability of psychology from broader humanistic inquiry. His concepts of the collective unconscious and archetypes were rooted in a deep engagement with mythology, anthropology, and comparative religion. Jung understood that individual psychological struggles often reflect larger cultural and spiritual crises, and that healing must address both personal and collective dimensions of experience. Despite the profound insights offered by these thinkers, mainstream psychotherapy has largely ignored their calls for a more integrative approach. The field's increasing alignment with the medical model and its pursuit of “evidence-based” treatments has led to a narrow focus on standardized interventions that can be easily quantified and replicated. While this approach has its merits, it often comes at the cost of deeper engagement with the philosophical and cultural dimensions of psychological experience. The relationship between psychology, philosophy, and anthropology is not merely a matter of academic interest – it is essential to the practice of effective and meaningful therapy. Philosophy provides the conceptual tools to grapple with questions of meaning, ethics, and the nature of consciousness that are often at the heart of psychological distress. Anthropology offers crucial insights into the cultural shaping of identity, the diversity of human experience, and the social contexts that give rise to mental health challenges. By reconnecting with these disciplines, psychotherapy can develop a more nuanced and culturally informed approach to healing. This might involve: Incorporating philosophical inquiry into the therapeutic process, helping clients explore questions of meaning, purpose, and values. Drawing on anthropological insights to understand how cultural norms and social structures shape psychological experience and expressions of distress. Developing more holistic models of mental health that account for the interconnectedness of mind, body, culture, and environment. Fostering dialogue between psychotherapists, philosophers, and anthropologists to enrich our understanding of human experience and suffering. Training therapists in a broader range of humanistic disciplines to cultivate a more integrative and culturally sensitive approach to healing. The reintegration of philosophy and anthropology into psychotherapy is not merely an academic exercise – it is essential for addressing the complex psychological challenges of our time. As we grapple with global crises like climate change, political polarization, and the erosion of traditional sources of meaning, we need a psychology that can engage with the big questions of human existence and the cultural forces shaping our collective psyche. By reclaiming its connections to philosophy and anthropology, psychotherapy can move beyond its current crisis and reclaim its role as a vital force for individual and collective healing. In doing so, it can offer not just symptom relief, but a deeper engagement with the fundamental questions of what it means to be human in an increasingly complex and interconnected world. References: Binkley, S. (2007). Getting loose: Lifestyle consumption in the 1970s. Duke University Press. Cipriani, A., Furukawa, T. A., Salanti, G., Chaimani, A., Atkinson, L. Z., Ogawa, Y., … & Geddes, J. R. (2018). Comparative efficacy and acceptability of 21 antidepressant drugs for the acute treatment of adults with major depressive disorder: a systematic review and network meta-analysis. The Lancet, 391(10128), 1357-1366. Cushman, P. (1995). Constructing the self, constructing America: A cultural history of psychotherapy. Boston: Addison-Wesley. Davies, W. (2014). The limits of neoliberalism: Authority, sovereignty and the logic of competition. Sage. Fisher, M. (2009). Capitalist realism: Is there no alternative?. John Hunt Publishing. Hillman, J. (1992). The thought of the heart and the soul of the world. Spring Publications. Kirsch, I. (2010). The emperor's new drugs: Exploding the antidepressant myth. Basic Books. Layton, L. (2009). Who's responsible? Our mutual implication in each other's suffering. Psychoanalytic Dialogues, 19(2), 105-120. Penny, L. (2015). Self-care isn't enough. We need community care to thrive. Open Democracy. Retrieved from https://www.opendemocracy.net/en/transformation/selfcare-isnt-enough-we-need-community-care-to-thrive/ Rose, N. (2019). Our psychiatric future: The politics of mental health. John Wiley & Sons. Samuels, A. (2014). Politics on the couch: Citizenship and the internal life. Karnac Books. Shedler, J. (2018). Where is the evidence for “evidence-based” therapy?. Psychiatric Clinics, 41(2), 319-329. Sugarman, J. (2015). Neoliberalism and psychological ethics. Journal of Theoretical and Philosophical Psychology, 35(2), 103. Watkins, M., & Shulman, H. (2008). Toward psychologies of liberation. Palgrave Macmillan. Whitaker, R. (2010). Anatomy of an epidemic: Magic bullets, psychiatric drugs, and the astonishing rise of mental illness in America. Broadway Books. Winerman, L. (2017). By the numbers: Antidepressant use on the rise. Monitor on Psychology, 48(10), 120. Suggested further reading: Bordo, S. (2004). Unbearable weight: Feminism, Western culture, and the body. University of California Press. Cacioppo, J. T., & Patrick, W. (2008). Loneliness: Human nature and the need for social connection. WW Norton & Company. Deleuze, G., & Guattari, F. (1988). A thousand plateaus: Capitalism and schizophrenia. Bloomsbury Publishing. Fanon, F. (2007). The wretched of the earth. Grove/Atlantic, Inc. Foucault, M. (1988). Madness and civilization: A history of insanity in the age of reason. Vintage. Freire, P. (1970). Pedagogy of the oppressed. Bloomsbury publishing USA. Fromm, E. (1955). The sane society. Routledge. Hari, J. (2018). Lost connections: Uncovering the real causes of depression–and the unexpected solutions. Bloomsbury Publishing USA. Herman, J. L. (2015). Trauma and recovery: The aftermath of violence–from domestic abuse to political terror. Hachette UK. hooks, b. (2014). Teaching to transgress. Routledge. Illouz, E. (2008). Saving the modern soul: Therapy, emotions, and the culture of self-help. Univ of California Press. Laing, R. D. (1960). The divided self: An existential study in sanity and madness. Penguin UK. Martín-Baró, I. (1996). Writings for a liberation psychology. Harvard University Press. McKenzie, K., & Bhui, K. (Eds.). (2020). Institutional racism in psychiatry and clinical psychology: Race matters in mental health. Springer Nature. Metzl, J. M. (2010). The protest psychosis: How schizophrenia became a black disease. Beacon Press. Orr, J. (2006). Panic diaries: A genealogy of panic disorder. Duke University Press. Scaer, R. (2014). The body bears the burden: Trauma, dissociation, and disease. Routledge. Szasz, T. S. (1997). The manufacture of madness: A comparative study of the inquisition and the mental health movement. Syracuse University Press. Taylor, C. (2012). Sources of the self: The making of the modern identity. Cambridge University Press. Teo, T. (2015). Critical psychology: A geography of intellectual engagement and resistance. American Psychologist, 70(3), 243. Tolleson, J. (2011). Saving the world one patient at a time: Psychoanalysis and social critique. Psychotherapy and Politics International, 9(2), 160-170.
2024 is already half over, so Storf joined the pod to talk with Cyd about their favorite albums of the year so far. They discuss 10 albums--plus some things that came out too late to discuss--and talk about spiritual jazz, indie rock hype, guitar music, Guitar music, and reincarnated versions of Pimp C. Executive produced, edited and hosted by Cydney Berlinger Executive produced and hosted by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
On this episode, Cyd talks with Philadelphia's A Country Western about their latest album, Life On The Lawn, that came out on March 29th of this year via Crafted Sounds. They also spill about their favorite sandwich spots in the city, the shoegaze bubble and some light bird talk. VMP has A Country Western's latest album on exclusive color vinyl in our store right now. Buy it here. Executive produced, edited and hosted by Cydney Berlinger Executive produced by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
Ken Carman and Anthony Lima talk about Donovan Mitchell and the Cavaliers, as well as the Cleveland Guardians' pitching situation.
It is my pleasure to invite my friend Alice Rose on the the podcast. I have absolute love heart eyes for Alice who is an incredible community leader and transformational coach and it's awesome that we get to chat today - and especially about all things growing an audience. Once of the reasons I'm so beyond excited to welcome Alice is that I feel like we've each built our audiences in some ways that are similar, but also in many ways that are quite different, and so this is a call to action to everyone to know that there are many different ways to build an aligned business and grow your client base. In today's episode we talk about The three ways Alice has grown her audience and business The power of authenticity and community How to secure partnerships, collaborations and press for your business How to keep showing up (even when you don't feel like it) How to find your own voice (instead of feeling like you need to copy everyone else) I KNOW you're going to love this chat. About Alice Rose Alice Rose is an internationally recognised coach, writer, speaker, business mentor and consultant. She supports women at all stages with her signature self compassionate Joy First approach. Supporting women through their fertility years (she is the CEO and founder of Fertility Life Raft), motherhood, not-motherhood and all things in between, she is passionate about working with empowered, intelligent women who want more. Awarded ‘Most Supportive' (The Worst Girl Gang Ever audience) and featured in national and global press (Red, BBC, Stylist, The Telegraph, Harpers Bazaar) Alice is also a campaigner for better fertility communication with her work included at the Fertility Show (London, Birmingham); the Barbican, London and consulting with the BBC, Royal College of Obstetrics and Gynaecology, ESHRE and Ferring Pharmaceuticals in global social campaigns and international workshops on better fertility patient care.Alice has written for and been mentioned in multiple blogs and books (No One Talks About This Stuffl Ask me His Name; Big Fat Negative; The Worst Girl Gang Ever) and her podcast Fertility Life Raft has been recommended by Fearne Cotton; the Hi Lo Podcast; featured in the press, chosen for the Global Media Player and has received hundreds of positive reviews. After 15 years in London, UK she now resides in the gorgeous Wiltshire countryside with her husband and three children and can be found drinking coffee; kitchen dancing; lake swimming and reading books (preferably one after the other, daily). LINKS + WORK WITH ME Free Case Study - How we got 1500 launch-ready email subscribers in 3 weeks Get a 30 Day Free Trial of Kartra - our Course, Email and Funnel Software Swipe our Manychat Setup (and our Instagram Story to Subscribers Sequences + more) Want to launch an online course? Jump on the waitlist here. Work with me in the Well Conceived Mastermind 1:1 Coaching FOLLOW Daily tips on growing your audience, impact and revenue (without sacrificing your life): @robynbirkin
On this episode, Cyd chats with optimistic free jazz legend Alan Braufman. His new album, Infinite Love Infinite Tears is out today (5/17/24) via Valley of Search. After nearly 50 years in the game, Braufman breaks down his top 3 most influential jazz records. Tune in to find out which record made him give up his dreams of being a baseball star… VMP has braufman's latest album on exclusive color vinyl in our store right now. Buy it here. Executive produced, edited and hosted by Cydney Berlinger Executive produced by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
David Cone, Karl Ravech and Buster discuss the Phillies appearing poised to do big things, the Giants' offseason moves not yet paying off, why Aaron Judge was likely ejected, and their Willie Mayes memories on his 93rd birthday. Then, Jesse Rogers talks about the Padres trading for Luis Arráez, the Marlins folding, his Bryce Harper story, their top three teams in baseball, the Cubs winning in different ways, and the confusing Reds. Later, Sarah Langs on her mom's love for Mayes, the Phillies' home dominance, a fitting José Ramírez stat and Shohei Ohtani's best start to season. CALL THE BLEACHER TWEETS VOICEMAIL LINE: 406-404-8460 EMAIL THE SHOW: BLEACHERTWEETS@GMAIL.COM REACH THE SHOW ON X: #BLEACHERTWEETS 7:03 Clown Car w/ David Cone & Karl Ravech 16:42 Jesse Rogers 30:14 Sarah Langs 40:04 Bryson Stott w/ Roxy Bernstein & Doug Glanville 45:21 Bleacher Tweets Learn more about your ad choices. Visit megaphone.fm/adchoices
David Cone, Karl Ravech and Buster discuss the Phillies appearing poised to do big things, the Giants' offseason moves not yet paying off, why Aaron Judge was likely ejected, and their Willie Mayes memories on his 93rd birthday. Then, Jesse Rogers talks about the Padres trading for Luis Arráez, the Marlins folding, his Bryce Harper story, their top three teams in baseball, the Cubs winning in different ways, and the confusing Reds. Later, Sarah Langs on her mom's love for Mayes, the Phillies' home dominance, a fitting José Ramírez stat and Shohei Ohtani's best start to season. CALL THE BLEACHER TWEETS VOICEMAIL LINE: 406-404-8460 EMAIL THE SHOW: BLEACHERTWEETS@GMAIL.COM REACH THE SHOW ON X: #BLEACHERTWEETS 7:03 Clown Car w/ David Cone & Karl Ravech 16:42 Jesse Rogers 30:14 Sarah Langs 40:04 Bryson Stott w/ Roxy Bernstein & Doug Glanville 45:21 Bleacher Tweets Learn more about your ad choices. Visit megaphone.fm/adchoices
On this episode, we chat with Victoria Rose and Stone Filipczak, the duo behind the band @. Earlier this year, @ released a new EP, Are You There God? It's Me, @, their electronic explorative follow up to 2023's debut, Mind Palace Music. We chat about their recent European tour, making music remotely, ginger shots, and some light RHCP talk. VMP has their newest EP, Are You There God? It's Me @ in our store on exclusive Lavender Recycled Vinyl, handnumbered out of 200 copies. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced, edited and hosted by Cydney Berlinger Executive produced by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
Chester Watson's 2014 record Tin Wooki turns 10 this year, and VMP just dropped a special 10th anniversary edition in the store to celebrate. Watson joins us on this episode to reflect on the album, chat about where he's at now and what he has planned for 2024. He also tells us about his favorite record stores in Atlanta, favorite city in Europe and some of his recent vinyl pick ups. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced, edited and hosted by Cydney Berlinger Executive produced by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
VMP recently released the first release in a new series called Sonidos Encontrados, and a mega deluxe version of John Coltrane's A Love Supreme. Because our Discord community had so many questions about the releases--and the prints and posters being released alongside these albums--we opened up "Office Hours" and took their questions. This is everything you need to know about the new series, and the extraordinary lengths VMP went to on their edition of A Love Supreme. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Hosted by Paul Bass Executive produced and edited by Cydney Berlinger Executive produced by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
This week, Vinyl Me, Please announced an exclusive super deluxe version of John Coltrane's masterpiece, A Love Supreme. Featuring 8 discs of alternate and live takes, housed in a custom box with a lot of extra ephemera and photos, our version is the ultimate item for Coltrane heads and a must have for jazz fiends. To explain everything that's in the reissue, and how it came to be, our host goes through the project from head to toe. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced and edited by Cydney Berlinger Executive produced and hosted by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
On this episode, we chat with Grahm and Boone of the Texas slowcore band, Teethe. Their debut eponymous album came out in 2020, prior to the band ever playing an IRL show, and they've since blown up thanks to avid fans like Kylie Jenner, Ethel Cain, and Reggie Watts (to name a few). We chat about their 2024 plans, a certain 8 letter word (sh*egaze…) and Tech Decks. They also share a chilling paranormal story from the road you won't wanna miss…. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced, edited and hosted by Cydney Berlinger Executive produced by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
Connor urges Husker fans to calm down when screaming about their NET Ranking and how K-State didn't make the jump they expected them to. Nebraska has the wins and the resume to make the tournament should they continue to take care of business.
There is a growing disconnect between union leadership and the rank and file. It is clear Joe Biden is a job killer. His climate change zealotry will kill the auto industry, the mining industry and the trucking industry in America. Yet Union bosses still insist on backing Joe Biden. Grant explains why, and it's all about self interest of the power brokers not the national interest of their members. This podcast serves as a roadmap to reality. Union members need to take notice of what is really going on. Union leadership is selling out members to keep power instead of saving the industries they represent. Donald Trump and the Republicans represent the working class for more than the Democrats do. Show lessSee omnystudio.com/listener for privacy information.
In our first episode of 2024, Mackenzie Scott aka TORRES joins us on Lost Sounds Radio to chat about her new album ‘What an enormous room' that comes out January 26th via MERGE Records. We also chat about her running habits, Dolly Parton, healing tones and much much more. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced, edited and hosted by Cydney Berlinger Executive produced by Andrew Winistorfer Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
DeSantis SLAMS Nikki Haley as BEHOLDEN to Corporate Donors, Christie CAUGHT on Hot Mic (00:00) Fauci Is GASLIGHTING America With Latest Lab Leak CONFESSION: Robby Soave (11:29) Israel ON TRIAL: DAMNING TIKTOK VIDEOS Used to Prove Israeli GENOCIDE | Briahna Joy Gray (19:57) Aaron Rodgers SUSPENDED from ESPN After Feud With Jimmy Kimmel Over EPSTEIN Client List (36:27) Whoopi Goldberg Says ‘Dictator' Trump Will Round Up Journalists, Gays; The View WORSHIPS Liz Cheney (46:22) Hunter Biden FIASCO Prompts CONTEMPT OF CONGRESS Recommendation (57:14) Ecuador DESCENDS into VIOLENCE After Gang Leader ESCPES Prison, TV Network Taken HOSTAGE (01:05:02) SECRET TUNNELS?! BRAWL Erupts After NYPD Closes Illegal Pathways Dug Under Synoguge (01:15:03) DeSantis REJECTS a Two-State Solution as Gazan Children CONTINUE TO DIE: Rising (01:22:54) Joe Rogan TORCHES Bill Gates Over Climate Hypocrisy, Vaccine Mandates (01:33:32) Learn more about your ad choices. Visit megaphone.fm/adchoices
Welcome to Behind Greatness. We are joined by Mike at his residence in the Pacific Northeast. Mike is an author an illustrator and an expert in ultralight backpacking. He is also a recognized “owl guy”. Mike is one of the only people on planet earth who has been collecting, documenting, researching and archiving owl events (from around the world) in relation to ufo experiences and ufo contact. He shares with us the mystical experience that first brought his attention to owls, his recall of missing time as a boy, his contact experience with extraterrestrials and his gripping story of March 10 2013. We learn from him what he believes owls really do represent and why they are important to understanding our interconnectedness to the non-physical realm. Don't miss his metaphor of “between the magnets”. Gufo. See also conversation with entrepreneur and psychologist Dr. Werner Barkhuizen (ep162 ) for more experiences re owls and orbs. Mike, Website & Books: www.mikeclelland.com X: @clellandmike
We're back with our final episode of 2023: A marathon Q&A from our Discord community. A gaggle of VMP staffers--Stephen in production, Clay in design, Jill in marketing, Storf in music and Pauly in CS--took 3 hours worth of questions. Hear our answers live. Also, listen closely for a countdown of the ROTM of the year, and basically everything else our Discord community wanted to know. NOTE: There are some audio drop outs here we can't fix, but figured something is better than nothing! Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Hosted by Paul Bass Executive produced by Cydney Berlinger and Andrew Winistorfer Edited by Cydney Berlinger Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
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On this episode of Lost Sounds Radio, our last of the year, Cyd and Storf talk about their favorite albums of 2023, and our staff shares some of their favorite musical moments of the year as well. Our list isn't going to be like the ones you see elsewhere: We make space for spiritual jazz, genre-bending hardcore, electronica, regional Mexican music, and Arthur Russell. Listeners of this podcast get a 40% discount to shop our best of 2023 collection in the store by using discount code BestOf2023 for the next 2 weeks. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced and hosted by Cydney Berlinger and Andrew Winistorfer Edited by Cydney Berlinger Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
Biden BEHOLDEN to Elite DC BLOB Consensus on Israel That NO ONE WANTS: Jeremy Schahill (00:00) Hunter Biden's REPAYMENT to Dad REVEALED; White House ENDS Presser to Avoid Scrutiny: Rising (11:22) House PASSES 'Antisemitism' Resolution, Massie Votes NO: Anti-Zionism ISN'T Antisemitism (20:45) Tucker Carlson Says Nikki Haley Should NEVER Be in Charge of ANYTHING; 4TH GOP Debate Preview (31:34) House RIGHT OUTSIDE Nation's Capitol Mysteriously EXPLODES: Rising reacts (44:05) WATCH: Rachel Maddow LOVES New BFF Liz Cheney, Fmr VP's Daughter Mulls 3rd Party Bid | Rising (49:24) Robby & Brie BRAWL Over Bill Maher's Claim That Pro-Hamas Youth Are INDOCTRINATED (57:48) Matt Rife On Jordan Peterson DEFENDS Comedy, Theo Vaughn Guest DESTROYS Cancellation Gimmick: Rising (01:24:32) Biden TANKS in Polls Vs. Third Party Candidates: Harvard Youth Poll (01:33:44) Learn more about your ad choices. Visit megaphone.fm/adchoices
Daneshevskaya, the creative alias of Brooklyn musician Anna Beckerman, joins us on this episode of Lost Sounds Radio. She chats with Cyd about her latest tour in support of Black Country, New Road, horses, Marble Run and the making of her newest EP, Long Is The Tunnel. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced by Cydney Berlinger and Andrew Winistorfer Hosted and Edited by Cydney Berlinger Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
On this episode of Lost Sounds Radio, Storf & Cyd chat about what's coming up at VMP in November and Cyd chats with Jilian Medford, aka IAN SWEET, about making hidden pop music, county fairs, and her upcoming album, SUCKER. You'll never guess how many records she has in her collection…. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced by Cydney Berlinger and Andrew Winistorfer Hosted and Edited by Cydney Berlinger Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
Bill is back from Paris so it's time for some deep thoughts on fear, pain, and the present. Plus a story about getting lost in a French library that could have been a Star Wars matte painting. Korean photographer Cho Gi-Seok is photographer of the week. USB-C craziness on iPhone 15 Pro Louis XIV globes at the Bibliothèque Nationale Star Wars matte paintings Cho Gi-Seok on Instagram Vice article on Cho Gi-Seok
Merriam-Webster's Word of the Day for October 22, 2023 is: beholden bih-HOHL-dun adjective Beholden is a formal adjective that describes someone as having obligations to someone or something else, often (but not always) to return a favor or gift. Beholden is usually followed by to. // She works for herself, and so is beholden to no one. // Many believe the government is overfull with politicians who are beholden to special interest groups. See the entry > Examples: “We are living through an information revolution. The traditional gatekeepers of knowledge—librarians, journalists and government officials—have largely been replaced by technological gatekeepers—search engines, artificial intelligence chatbots and social media feeds. Whatever their flaws, the old gatekeepers were, at least on paper, beholden to the public. The new gatekeepers are fundamentally beholden only to profit and to their shareholders. That is about to change, thanks to a bold experiment by the European Union.” — Julia Angwin, The New York Times, 14 July 2023 Did you know? To behold something is to perceive or gaze upon it—therefore, to be beholden is to be seen or observed, right? Not so fast! It's true that behold and beholden share the same Old English roots, and also that beholden originated as the past participle of behold, whose original meaning was “to hold or retain.” But the two words weaved and wended their way down different paths into present-day English. Behold had settled into its “perceive, see” use by the 12th century. Meanwhile, beholden was called into duty as the “indebted, obligated” adjective we know today by the 14th century, as evidenced by its appearance in the Middle-English poem Sir Gawain and the Green Knight. In the ensuing years, beholden has continued to describe people who are obligated to others (often for a favor or gift), as well as people or things that are in figurative debt due to aid or inspiration, as in “many contemporary books and films are beholden to old Arthurian legends.”
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Minnesota-raised, Vermont-based multi-instrumentalist and songwriter Lutalo joins us on this episode of Lost Sounds Radio, they chat with Cyd about their newest EP Again as well navigating social media as an artist, bad venue green rooms and their love of ambient music. Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced by Cydney Berlinger and Andrew Winistorfer Hosted and Edited by Cydney Berlinger Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
On this episode of Lost Sounds Radio, Cyd chats with Sadie Dupuis of Speedy Ortiz about their latest album Rabbit Rabbit and reflections on the 10th anniversary of their debut album, Major Arcana – plus some light Doug Martsch talk, tips from a Road Dog™ and we might even get a little woo woo with it… Have a question you'd like us to answer? Call the Lost Sounds Radio hotline at 424-3ASKVMP ((424) 327-5867). Executive produced by Cydney Berlinger and Andrew Winistorfer Hosted and Edited by Cydney Berlinger Our theme song is "Lo and Beholden" by Jade Vases from the album The Very Best of Jade Vases.
This episode of Climate Change Roundtable titled, "The failure of peer review: Climate is Beholden to Bullying and Bad Decisions" delves into the shadowy and competitive world of climate journal publications.In this episode, our host, Anthony Watts, and weekly panelists, Dr. Sterling Burnett and Linnea Lueken, will delve into the not-so-scientific ways that science gets published (or retracted) that have come to light in the past two weeks.We'll discuss Dr. Robert T. Brown's stunning admission that he held back certain data and analysis in order to ensure his climate paper got published by Nature. We'll also look at the “climategate gang” and how they have bullied another journal to retract a paper they don't like, which had already passed peer review. Now, new evidence has emerged of even more bullying.
This episode of Climate Change Roundtable titled, "The failure of peer review: Climate is Beholden to Bullying and Bad Decisions" delves into the shadowy and competitive world of climate journal publications.In this episode, our host, Anthony Watts, and weekly panelists, Dr. Sterling Burnett and Linnea Lueken, will delve into the not-so-scientific ways that science gets published (or retracted) that have come to light in the past two weeks.We'll discuss Dr. Robert T. Brown's stunning admission that he held back certain data and analysis in order to ensure his climate paper got published by Nature. We'll also look at the “climategate gang” and how they have bullied another journal to retract a paper they don't like, which had already passed peer review. Now, new evidence has emerged of even more bullying.
Best experienced with headphones
The Rich Zeoli Show- Hour 4: Hunter Biden's attorney Chris Clark has reacted to whistleblower claims that his client leveraged his father's position as Vice President (at the time) to secure paychecks from foreign businesses. According to a report from Adam Sabes and Jacqui Heinrich of Fox News, Clark said: "[a]ny verifiable words or actions of my client in the midst of a horrible addiction are solely his own and have no connection to anyone in his family." You can read the full report here: https://www.foxnews.com/politics/hunter-bidens-attorney-slams-irs-whistleblowers-illegal-release-whatsapp-message-chinese-businessman On Friday, Attorney General Merrick Garland spoke with members of the press. He vehemently denied allegations made by two IRS whistleblowers that evidence in the Hunter Biden investigation had been ignored. While appearing on Bari Weiss' podcast “Honestly”, Democratic presidential candidate Robert Kennedy Jr. claimed that Obamacare has made pharmaceutical companies a “part of the structure of the Democratic Party.” According to House Ways & Means Chairman Jason Smith (R-MO), two whistleblowers have informed Congress that the Department of Justice intentionally excluded evidence in their investigation into Hunter Biden—and alleged that the U.S. Attorney for the District of Delaware David Weiss “tried to bring charges” against Hunter “in the District of Columbia and was denied.” He also attempted to bring charges in “Central District of California” but “had that request denied” as well.
Mike Adams, patriot and founder of Natural News and Brighteon returns to SGT Report to expose the demons in the Democrat party who are now fully beholden to... the demons in Hell. Keep up with Mike HERE: https://www.brighteon.com/ https://www.naturalnews.com/ WATCH this episode HERE: https://www.bitchute.com/video/PvqMJuePNXGk/
Coming to you live from San Francisco! His name is Ben Baller, Not Ben Humble & he's here to discuss: Being aimless from 18 to 37, the origins of COVID-19, the health of USA vs. the rest of the world, negativity stats, being there for friends, being around the wrong type of people, promoting your own things, Baller Breaks shoots, going to the Aquarium with his sons, playing golf, Jake Paul vs. Tommy Fury, going to the library, NBA going crazy, what he's watching, Accepting Custom BB Jewelry Orders, Par 3 Podcast & more. This episode is not to be missed! BBDTChain@gmail.com Please support our sponsors: www.chime.com/baller If you are interested in NFL, NBA, NCAA, NHL, Soccer, UFC & more Picks daily, weekly or monthly subscribe at www.CaptainPicks.com & Follow @TheCaptainPicks on Instagram Produced by: DBPodcasts www.dbpodcasts.com Follow @dbpodcasts on Instagram & Twitter Music by @lakeyinspired Available on all Podcast Platforms, YouTube & BehindTheBallerPod.com Behind The Baller Theme Music Artist: Illegal Kartel (@illegal_kartel_mikal_shakur) Produced by: Gene Crenshaw @yuyuthemaker