Podcasts about szasz

Sono in pochi a conoscere Thomas Szasz, ma il suo contributo alla psichiatria e più in generale alla cultura, non solo quella libertaria, sono stati fondamentali. In questa puntata il Prof. Roberto Festa, che ha contribuito a diffondere le teorie di Szasz in Italia, ed è stato uno dei suoi più fervidi allievi ne sviscera le posizioni più controverse e dirompenti. Nella prefazione al libro di Szasz "Fede nella #libertà" che in Italia verrà pubblicato da Rubettino il 19 dicembre il Prof. Festa scrive:Thomas Szasz nacque il 15 aprile 1920 a Budapest, da una colta e agiata famiglia di origini ebraiche. Nel 1938, dopo che il regime dell'ammiraglio Miklós Horthy si avvicinò alla Germania nazista, la famiglia Szasz emigrò negli Stati Uniti. Nel 1939, il giovane Thomas si iscrisse all'Università di Cincinnati dove, nel 1941, si laureò in fisica e, nel 1944, in medicina. In quello stesso anno, ottenne la cittadinanza statunitense. Tra il 1951 e il 1954, Szasz completò il tirocinio psichiatrico e quello psicoanalitico. Nel 1956 fu assunto dalla State University of New York (SUNY) che, nel 1962, gli assegnò la cattedra di #psichiatria. Thomas #Szasz morì l'8 settembre 2012, all'età di 92 anni. Nel 1961, la pubblicazione di The Myth of Mental Illness procurò a Szasz una rapida fama. Nel libro viene difesa la tesi, ritenuta scandalosa da quasi tutti gli psichiatri, che le malattie mentali non esistono. Questa tesi implica che le cosiddette #psicoterapie, cioè le cure per le malattie mentali, sono inutili . Secondo Szasz, le idee di malattia mentale e psicoterapia sono solo miti, inventati per giustificare la pratica psichiatrica, che consiste nel ricovero coatto degli individui etichettati come matti e nella somministrazione, quasi sempre coercitiva, di trattamenti fittizi per malattie inesistenti. Pur negando la possibilità di curare gli individui diagnosticati come malati mentali, Szasz pensa che ci si possa prendere cura di loro, con appropriate forme di analisi. Il suo approccio, fondato sul presupposto che il rapporto tra analista e analizzando è di natura consensuale e contrattuale, si colloca nella tradizione psicoanalitica che origina da Sigmund Freud . Tuttavia, l'analisi szasziana si differenzia da quella freudiana, poiché assegna un ruolo centrale all'autonomia dell'analizzando che, attraverso l'esame dei suoi conflitti esistenziali, viene aiutato a comprendere che gli eventi della sua vita sono, in gran parte, il frutto delle sue libere scelte. Szasz ha svolto molte ricerche sulla storia della psichiatria, dalle sue origini teoriche nella teologia cristiana fino alle sue moderne pratiche coercitive . In particolare, ha dedicato molta attenzione alle relazioni tra psichiatria e diritto .A suo giudizio, il connubio tra psichiatria e diritto è stato la prima tappa nella formazione dello stato terapeutico, cioè di una nuova forma di stato, dalle spiccate tendenze dispotiche, caratterizzato dalla stretta integrazione tra stato e medicina.T. SZASZ, I manipolatori della pazzia, trad. it., Feltrinelli, Milano 1972; T. SZASZ, Disumanizzazione dell'uomo, trad. it., Feltrinelli, Milano 1974; T. SZASZ, Il mito della droga, trad. it., Feltrinelli, Milano 1977; T. SZASZ, Il mito della psicoterapia, trad. it., Feltrinelli, Milano 1981.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/inglorious-globastards-podcast--4600745/support.

Lerne Deutschlands wohl führende Network Marketing Trainerin kennen! Daniela Szasz verrät, wie sie es zweimal aus dem Nichts an die Spitze geschafft hat und seit 2012 Menschen erfolgreich zu nachhaltigem Geschäftserfolg begleitet. Nimm wertvolle Strategien mit, überwinde deine Ängste und Glaubenssätze und profitiere von exklusiven Insights. Außerdem gibt es für alle Zuhörer 300 Euro Sonderrabatt auf ihr Seminar: Bewusstsein, Werte & Erfolg (16. – 18. Mai 2025) https://shop.danielaszasz.com/produkt/teil-i-bewusstsein-werte-erfolg-16-18-mai-2025/ - einfach bis zum 16.04. bei der Anmeldung „NETCOO SPECIAL“ angeben.    Jetzt reinhören in die neue Folge der Netcoo Next Economy Show.  Du willst keine Folge mehr verpassen? Folgt uns auf Spotify oder Deezer. Wenn euch gefällt, was wir tun, lasst eine gute Bewertung da und abonniert unseren Kanal.

Am fost bucuroasă să-l am din nou alături pe Lorand Soares Szasz, unul dintre oamenii care mi-au marcat profund cariera și pe care îl consider un mentor, într-un nou episod despre #GândireFăcutăVizibilă. Am vorbit cu el despre Antreprenoriat, Marketing și Vânzări, pasiuni comune, și am disecat subiecte de care ne ciocnim zi de zi, de la cine este clientul nostru ideal, cum ne poziționăm corect pe piață și cum ne diferențiem, cum vindem eficient sau cum ne păstrăm clienții fericiți. Dar, dincolo de sfaturile practice, mi-am dorit să vă convingeți de faptul că și antreprenorii despre care credem că le știu pe toate, cum e Lorand, trec prin momente de vulnerabilitate, prin suișuri, dar și prin coborâșuri. Fac greșeli, trag concluzii, se repoziționează, merg mai departe.Este o discuție autentică și profundă, fără filtre, plină de lecții de viață și de business, pe care merită să o asculți până la final, unde vei afla detalii despre unul dintre cele mai noi programe create de Lorand și echipa Upriserz, pe care îl găsești și accesând

Duda Éva Harangozó Gyula-díjas koreográfus, rendező és most producer is – aki egy életre szóló élménnyel készül a közönség számára.Április 17-én az MVM Dome színpadán debütál egy különleges, koncertshow-vá formált előadás. A legendás Hair című film zenei anyaga eredeti nyelven, eredeti energiával, de egy teljesen új vizuális világgal és koreográfiával kel életre. A klasszikus történet most nem prózai jelenetekben bontakozik ki. Ezúttal a zene, a tánc és a látvány mondja el mindazt, amit ez a film 45 éve képvisel: a szabadságvágyat, a lázadást, a közösség erejét. A produkció egészen egyedi. Több mint ötvenen állnak majd a színpadon: énekesek, táncosok, zenekar, kórus – egy koncertélmény és egy színházi előadás határán. Éva minden részletében gondolkodott. Az augusztusi zenei jogoktól a vizuális koncepcióig, a világítástól a kivetítőkig, a koreográfiáktól a szereposztásig mindenben ott van a neve. Mindezt pedig nemcsak rendezőként és koreográfusként, hanem producerként is ő fogja össze. A szereplőgárda is komoly üzenetet hordoz. Több generáció énekesei egyesülnek a színpadon: Bereczki Zoltán, Ekanem Bálint, Falusi Mariann, Fekete Giorgio, Ferenczi Bora, Ferenczi György, Márkus Luca, Schoblocher Barbara, Sena Dagadu, Szaszák Zsolt, Urbányi Zóra, Veréb Tamás, Vitáris Iván – csak néhány név abból a csapatból, amely Duda Éva szerint „együtt játszik, nem végrehajt”. Mert szerinte ez a kulcsa egy emlékezetes alkotásnak: ha mindenki beleadja a saját szenvedélyét.Jegyek már kaphatók ülő- és állóhelyekre egyaránt. A show egyszeri és megismételhetetlen – legalábbis most még. Aki tudja, mit jelentett egykor ez a film, és aki érzi, hogy a szabadság ma is aktuális érték, az ott lesz. A Sláger FM-en minden este 22 órakor a kultúráé a főszerep S. Miller András az egyik oldalon, a másikon pedig a térség kiemelkedő színházi kulturális, zenei szcena résztvevői Egy óra Budapest és Pest megye aktuális kult történeteivel. Sláger KULT – A természetes emberi hangok műsora.

2025. március 18., kedd 9 - 10 óra MESÉL A MÚLT: A másik Göring - 130 éve született az embermentő Albert Göring A Göring név napjainkra teljesen egybeforrt a náci diktatúra emlékezetével. A Harmadik Birodalom második embereként Hermann Göring oroszlánrészt vállalt a háború alatt elkövetett rémtettek végrehajtásában. Bár családja javarészt támogatta a pilótából lett politikus karrierjét, öccse, Albert Göring mindvégig ádáz ellensége volt a nemzetiszocialista rendszernek. Katona Csaba, történész. TŐZSDENYITÁS: Kedves Hugó, az Equilor Befektetési Zrt. üzletkötője KULTMOGUL: Good morning sunshine - Itt a Hair koncertshow! A kultikus HAIR című film és musical világhírű dallamai Magyarországon először csendülnek fel eredeti nyelven egy egyedülálló, látványos koncert-show keretében április 17-én, csütörtökön Az MVM Dome-ban. A közismert számokat hazánk kiváló könnyűzenei és musical sztárjai adják elő: Bereczki Zoltán, Falusi Mariann, Fekete Giorgio, Sena Dagadu és Vitáris Iván, valamint Veréb Tamás, Urbányi Zóra (ZÓRA), Szaszák Zsolt, Márkus Luca, Ferenczi György, Ekanem Bálint és Ferenczi Bora. A népszerű dalokat a Fonogram díjat nyert Subtones zenekar kelti életre a színpadon, melyet a nemzetközi hírű Duda Éva Társulat külön erre az alkalomra megálmodott koreográfiái emelnek a magasba. Ferenczi György, Máté Péter-díjas magyar szájharmonika-művész, énekes, hegedűs, gitáros, érdemes művész.

Biserica Sfânta Treime, Bistrița - mesaj de încurajare și zidire spirituală, rostit de pastorul Ioan Szasz, în data de 15 septembrie 2024.

Biserica Sfânta Treime, Bistrița - mesaj de încurajare și zidire spirituală, rostit de pastorul Ioan Szasz, în data de 17 noiembrie 2024.

Biserica Sfânta Treime, Bistrița - mesaj de încurajare și zidire spirituală, rostit de pastorul Ioan Szasz, în data de 20 octombrie 2024.

Biserica Betel Munchen - mesaj de încurajare și zidire spirituală, rostit de pastorul Ioan Szasz, în iulie 2024.

During the summer of 2024, I am re-running the most popular client conversations based on downloads, shares, and direct feedback. Make sure to catch a career update at the end of each episode. Dora Szasz, a research scientist and my former client, shares how she has chosen to find opportunity in even the most challenging experiences, including sleeping on a mattress in an empty apartment.Dora shares her brave career journey that started in a small Romanian village, continued in Germany and France, and is now rooted in the United States. Listen as Dora shares how she crafted a career that built upon her interests, natural curiosity, and taking risks. Then Dora shares how she has been building the practices of learning to be more kind to herself, improving her sleep, and embracing her hobbies so that she can enjoy her life and career (and kitties) even more. Connect with Dora  Szasz on LinkedIn.Original episode: Create Opportunities to Build Your Global Career as Woman in Tech with Client Dora Szasz - E67For more information on how you can build your brave:Check out my websiteJoin my mailing list for more insights, opportunities, and inspirationConnection with me on LinkedIn

Biserica Nr. 1, Dej- mesaj de încurajare și zidire spirituală, rostit de pastorul Ioan Szasz, în data de 20 iunie 2024.

The Crisis in Psychotherapy: Reclaiming Its Soul in the Age of Neoliberalism" Summary: Explore the identity crisis facing psychotherapy in today's market-driven healthcare system. Learn how neoliberal capitalism and consumerism have shaped our understanding of self and mental health. Discover why mainstream therapy often reinforces individualistic self-constructions and how digital technologies risk reducing therapy to scripted interactions. Understand the need for psychotherapy to reimagine its approach, addressing social and political contexts of suffering. Join us as we examine the urgent call for a psychotherapy of liberation to combat the mental health toll of late capitalism and build a more just, caring world. Hashtags: #PsychotherapyCrisis #MentalHealthReform #NeoliberalismAndTherapy #TherapyRevolution #SocialJusticeInMentalHealth #CriticalPsychology #HolisticHealing #TherapeuticLiberation #ConsumerismAndMentalHealth #PsychotherapyFuture #CapitalismAndMentalHealth #DeepTherapy #TherapyAndSocialChange #MentalHealthActivism #PsychologicalEmancipation   Key Points: Psychotherapy is facing an identity and purpose crisis in the era of market-driven healthcare, as depth, nuance, and the therapeutic relationship are being displaced by cost containment, standardization, and mass-reproducibility. This crisis stems from a shift in notions of the self and therapy's aims, shaped by the rise of neoliberal capitalism and consumerism. The “empty self” plagued by inner lack pursues fulfillment through goods, experiences, and attainments. Mainstream psychotherapy largely reinforces this alienated, individualistic self-construction. Cognitive-behavioral therapy (CBT) and manualized treatments focus narrowly on “maladaptive” thoughts and behaviors without examining broader contexts. The biomedical model's hegemony views psychological struggles as brain diseases treated pharmacologically, individualizing and medicalizing distress despite research linking it to life pains like poverty, unemployment, trauma, and isolation. Digital technologies further the trend towards disembodied, technocratic mental healthcare, risking reducing therapy to scripted interactions and gamified inputs. The neoliberal transformation of psychotherapy in the 1970s, examined by sociologist Samuel Binkley, aligned the dominant therapeutic model centered on personal growth and self-actualization with a neoliberal agenda that cast individuals as enterprising consumers responsible for their own fulfillment. To reclaim its emancipatory potential, psychotherapy must reimagine its understanding of the self and psychological distress, moving beyond an intrapsychic focus to grapple with the social, political, and existential contexts of suffering. This transformation requires fostering critical consciousness, relational vitality, collective empowerment, and aligning with movements for social justice and systemic change. The struggle to reimagine therapy is inseparable from the struggle to build a more just, caring, and sustainable world. A psychotherapy of liberation is urgently needed to address the mental health toll of late capitalism. The neoliberal restructuring of healthcare and academia marginalized psychotherapy's humanistic foundations, subordinating mental health services to market logic and elevating reductive, manualized approaches. Psychotherapy's capitulation to market forces reflects a broader disenchantment of politics by economics, reducing the complexities of mental distress to quantifiable, medicalized entities and eviscerating human subjectivity. While intuitive and phenomenological approaches are celebrated in other scientific fields like linguistics and physics, they are often dismissed in mainstream psychology, reflecting an aversion to knowledge that resists quantification. Psychotherapy should expand its understanding of meaningful evidence, making room for intuitive insights, subjective experiences, and phenomenological explorations alongside quantitative data. Academic psychology's hostility towards Jungian concepts, even as neurology revalidates them under different names, reflects hypocrisy and a commitment to familiar but ineffective models. To reclaim its relevance, psychotherapy must reconnect with its philosophical and anthropological roots, reintegrating broader frameworks to develop a more holistic understanding of mental health beyond symptom management. How Market Forces are Shaping the Practice and Future of Psychotherapy The field of psychotherapy faces an identity and purpose crisis in the era of market-driven healthcare. As managed care, pharmaceutical dominance, and the biomedical model reshape mental health treatment, psychotherapy's traditional foundations – depth, nuance, the therapeutic relationship – are being displaced by the imperatives of cost containment, standardization, and mass-reproducibility. This shift reflects the ascendancy of a neoliberal cultural ideology reducing the complexity of human suffering to decontextualized symptoms to be efficiently eliminated, not a meaningful experience to be explored and transformed. In “Constructing the Self, Constructing America,” cultural historian Philip Cushman argues this psychotherapy crisis stems from a shift in notions of the self and therapy's aims. Individual identity and psychological health are shaped by cultural, economic and political forces, not universal. The rise of neoliberal capitalism and consumerism birthed the “empty self” plagued by inner lack, pursuing fulfillment through goods, experiences, and attainments – insecure, inadequate, fearing to fall behind in life's competitive race. Mainstream psychotherapy largely reinforces this alienated, individualistic self-construction. Cognitive-behavioral therapy (CBT) and manualized treatment focus narrowly on “maladaptive” thoughts and behaviors without examining social, political, existential contexts. Packaging therapy into standardized modules strips away relational essence for managed care's needs. Therapists become technicians reinforcing a decontextualized view locating problems solely in the individual, overlooking unjust social conditions shaping lives and psyches. Central is the biomedical model's hegemony, viewing psychological struggles as brain diseases treated pharmacologically – a seductive but illusory promise. Antidepressant use has massively grown despite efficacy and safety doubts, driven by pharma marketing casting everyday distress as a medical condition, not deeper malaise. The model individualizes and medicalizes distress despite research linking depression to life pains like poverty, unemployment, trauma, isolation. Digital technologies further the trend towards disembodied, technocratic mental healthcare. Online therapy platforms and apps expand access but risk reducing therapy to scripted interactions and gamified inputs, not genuine, embodied attunement and meaning-making. In his book “Getting Loose: Lifestyle Consumption in the 1970s,” sociologist Samuel Binkley examines how the social transformations of the 1970s, driven by the rise of neoliberalism and consumer culture, profoundly reshaped notions of selfhood and the goals of therapeutic practice. Binkley argues that the dominant therapeutic model that emerged during this period – one centered on the pursuit of personal growth, self-actualization, and the “loosening” of the self from traditional constraints – unwittingly aligned itself with a neoliberal agenda that cast individuals as enterprising consumers responsible for their own fulfillment and well-being. While ostensibly liberatory, this “getting loose” ethos, Binkley contends, ultimately reinforced the atomization and alienation of the self under late capitalism. By locating the source of and solution to psychological distress solely within the individual psyche, it obscured the broader social, economic, and political forces shaping mental health. In doing so, it inadvertently contributed to the very conditions of “getting loose” – the pervasive sense of being unmoored, fragmented, and adrift – that it sought to alleviate. Binkley's analysis offers a powerful lens for understanding the current crisis of psychotherapy. It suggests that the field's increasing embrace of decontextualized, technocratic approaches to treatment is not merely a capitulation to market pressures, but a logical extension of a therapeutic paradigm that has long been complicit with the individualizing logic of neoliberalism. If psychotherapy is to reclaim its emancipatory potential, it must fundamentally reimagine its understanding of the self and the nature of psychological distress. This reimagining requires a move beyond the intrapsychic focus of traditional therapy to one that grapples with the social, political, and existential contexts of suffering. It means working to foster critical consciousness, relational vitality, and collective empowerment – helping individuals to deconstruct the oppressive narratives and power structures that constrain their lives, and to tap into alternative sources of identity, belonging, and purpose. Such a transformation is not just a matter of therapeutic technique, but of political and ethical commitment. It demands that therapists reimagine their work not merely as a means of alleviating individual symptoms, but as a form of social and political action aimed at nurturing personal and collective liberation. This means cultivating spaces of collective healing and visioning, and aligning ourselves with the movements for social justice and systemic change. At stake is nothing less than the survival of psychotherapy as a healing art. If current trends persist, our field will devolve into a caricature of itself, a hollow simulacrum of the ‘branded, efficient, quality-controlled' treatment packages hocked by managed care. Therapists will be relegated to the role of glorified skills coaches and symptom-suppression specialists, while the deep psychic wounds and social pathologies underlying the epidemic of mental distress will metastasize unchecked. The choice before us is stark: Do we collude with a system that offers only the veneer of care while perpetuating the conditions of collective madness? Or do we commit ourselves anew to the still-revolutionary praxis of tending psyche, dialoguing with the unconscious, and ‘giving a soul to psychiatry' (Hillman, 1992)? Ultimately, the struggle to reimagine therapy is inseparable from the struggle to build a more just, caring, and sustainable world. As the mental health toll of late capitalism continues to mount, the need for a psychotherapy of liberation has never been more urgent. By rising to this challenge, we open up new possibilities for resilience, regeneration, and revolutionary love – and begin to create the world we long for, even as we heal the world we have. The Neoliberal Transformation of Psychotherapy The shift in psychotherapy's identity and purpose can be traced to the broader socioeconomic transformations of the late 20th century, particularly the rise of neoliberalism under the Reagan and Thatcher administrations. Neoliberal ideology, with its emphasis on privatization, deregulation, and the supremacy of market forces, profoundly reshaped the landscapes of healthcare and academia in which psychotherapy is embedded. As healthcare became increasingly privatized and profit-driven, the provision of mental health services was subordinated to the logic of the market. The ascendancy of managed care organizations and private insurance companies created powerful new stakeholders who saw psychotherapy not as a healing art, but as a commodity to be standardized, packaged, and sold. Under this market-driven system, the value of therapy was reduced to its cost-effectiveness and its capacity to produce swift, measurable outcomes. Depth, nuance, and the exploration of meaning – the traditional heart of the therapeutic enterprise – were casualties of this shift. Concurrent with these changes in healthcare, the neoliberal restructuring of academia further marginalized psychotherapy's humanistic foundations. As universities increasingly embraced a corporate model, they became beholden to the same market imperatives of efficiency, standardization, and quantification. In this milieu, the kind of research and training that could sustain a rich, multi-faceted understanding of the therapeutic process was devalued in favor of reductive, manualized approaches more amenable to the demands of the market. This academic climate elevated a narrow caste of specialists – often far removed from clinical practice – who were empowered to define the parameters of legitimate knowledge and practice in the field. Beholden to the interests of managed care, the pharmaceutical industry, and the biomedical establishment, these “experts” played a key role in cementing the hegemony of the medical model and sidelining alternative therapeutic paradigms. Psychotherapy training increasingly reflected these distorted priorities, producing generations of therapists versed in the language of symptom management and behavioral intervention, but often lacking a deeper understanding of the human condition. As researcher William Davies has argued, this neoliberal transformation of psychotherapy reflects a broader “disenchantment of politics by economics.” By reducing the complexities of mental distress to quantifiable, medicalized entities, the field has become complicit in the evisceration of human subjectivity under late capitalism. In place of a situated, meaning-making self, we are left with the hollow figure of “homo economicus” – a rational, self-interested actor shorn of deeper psychological and spiritual moorings. Tragically, the public discourse around mental health has largely been corralled into this narrow, market-friendly mold. Discussions of “chemical imbalances,” “evidence-based treatments,” and “quick fixes” abound, while more searching explorations of the psychospiritual malaise of our times are relegated to the margins. The result is a flattened, impoverished understanding of both the nature of psychological distress and the possibilities of therapeutic transformation. Psychotherapy's capitulation to market forces is thus not merely an abdication of its healing potential, but a betrayal of its emancipatory promise. By uncritically aligning itself with the dominant ideology of our age, the field has become an instrument of social control rather than a catalyst for individual and collective liberation. If therapy is to reclaim its soul, it must begin by confronting this history and imagining alternative futures beyond the neoliberal horizon. Intuition in Other Scientific Fields Noam Chomsky's groundbreaking work in linguistics and cognitive science has long been accepted as scientific canon, despite its heavy reliance on intuition and introspective phenomenology. His theories of deep grammatical structures and an innate language acquisition device in the human mind emerged not from controlled experiments or quantitative data analysis, but from a deep, intuitive engagement with the patterns of human language and thought. Yet while Chomsky's ideas are celebrated for their revolutionary implications, similar approaches in the field of psychotherapy are often met with skepticism or outright dismissal. The work of Carl Jung, for instance, which posits the existence of a collective unconscious and universal archetypes shaping human experience, is often relegated to the realm of pseudoscience or mysticism by the mainstream psychological establishment. This double standard reflects a deep-seated insecurity within academic and medical psychology about engaging with phenomena that resist easy quantification or empirical verification. There is a pervasive fear of straying too far from the narrow confines of what can be measured, controlled, and reduced to standardized formulas. Ironically, this insecurity persists even as cutting-edge research in fields like neuroscience and cognitive psychology increasingly validates many of Jung's once-marginalized ideas. Concepts like “implicit memory,” “event-related potentials,” and “predictive processing” bear striking resemblances to Jungian notions of the unconscious mind, while advanced brain imaging techniques confirm the neurological basis of personality frameworks like the Myers-Briggs Type Indicator (MBTI). Yet rather than acknowledging the pioneering nature of Jung's insights, the psychological establishment often repackages these ideas in more palatable, “scientific” terminology. This aversion to intuition and subjective experience is hardly unique to psychotherapy. Across the sciences, there is a widespread mistrust of knowledge that cannot be reduced to quantifiable data points and mathematical models. However, some of the most transformative scientific advances have emerged from precisely this kind of intuitive, imaginative thinking. Albert Einstein's theory of relativity, for instance, emerged not from empirical data, but from a thought experiment – an act of pure imagination. The physicist David Bohm's innovative theories about the implicate order of the universe were rooted in a profoundly intuitive understanding of reality. And the mathematician Srinivasa Ramanujan attributed his brilliant insights to visions from a Hindu goddess – a claim that might be dismissed as delusional in a clinical context, but is celebrated as an expression of his unique genius. Psychotherapy should not abandon empirical rigor or the scientific method, but rather expand its understanding of what constitutes meaningful evidence. By making room for intuitive insights, subjective experiences, and phenomenological explorations alongside quantitative data and experimental findings, the field can develop a richer, more multidimensional understanding of the human mind and the process of psychological transformation. This expansive, integrative approach is necessary for psychotherapy to rise to the challenges of our time – the crisis of meaning and authenticity in an increasingly fragmented world, the epidemic of mental illness and addiction, and the collective traumas of social oppression and ecological devastation. Only by honoring the full spectrum of human knowledge and experience can we hope to catalyze the kind of deep, lasting change that our world so desperately needs. It is a particular vexation of mine that academic psychology is so hostile to the vague but perennial ideas about the unconscious that Jung and others posited. Now neurology is re-validating Jungian concepts under different names like “implicit memory”, “event-related potentials”, and “secondary and tertiary consciousness”, while qEEG brain maps are validating the underlying assumptions of the Jungian-derived MBTI. Yet the academy still cannot admit they were wrong and Jung was right, even as they publish papers in “premiere” academic journals like The Lancet that denounce Jung as pseudoscience while repurposing his ideas. This is another example of hypocrisy. Academia seems to believe its publications have innate efficacy and ethics as long as the proper rituals of psychological research are enacted. If you cite your sources, review recent literature in your echo chamber, disclose financial interests, and profess ignorance of your profession's history and the unethical systems funding your existence, then you are doing research correctly. But the systems paying for your work and existence are not mere “financial interests” – that's just business! This is considered perfectly rational, as long as one doesn't think too deeply about it. Claiming “I don't get into that stuff” or “I do academic/medical psychology” has become a way to defend oneself from not having a basic understanding of how humans and cultures are traumatized or motivated, even while running universities and hospitals. The attitude seems to be: “Let's just keep handing out CBT and drugs for another 50 years, ‘rationally' and ‘evidence-based' of course, and see how much worse things get in mental health.” No wonder outcomes and the replication crisis worsen every year, even as healthcare is ostensibly guided by rational, empirical forces. Academia has created a model of reality called science, applied so single-mindedly that they no longer care if the outcomes mirror those of the real world science was meant to serve! Academic and medical psychology have created a copy of the world they interact with, pretending it reflects reality while it fundamentally cannot, due to the material incentives driving it. We've created a scientific model meant to reflect reality, but mistake it for reality itself. We reach in vain to move objects in the mirror instead of putting the mirror away and engaging with what's actually there. How do we not see that hyper-rationalism is just another form of religion, even as we tried to replace religion with it? This conception of psychology is not only an imaginary model, but actively at war with the real, cutting us off from truly logical, evidence-based pathways we could pursue. It wars with objective reality because both demand our total allegiance. We must choose entirely between the object and its reflection, god and idol. We must decide if we want the uncertainty of real science or the imaginary sandbox we pretend is science. Adherence to this simulacrum in search of effective trauma and mental illness treatments has itself become a cultural trauma response – an addiction to the familiar and broken over the effective and frightening. This is no different than a cult or conspiracy theory. A major pillar of our civilization would rather perpetuate what is familiar and broken than dare to change. Such methodological fundamentalism is indistinguishable from religious devotion. We have a group so committed to their notion of the rational that they've decided reason and empiricism should no longer be beholden to reality. How is our approach to clinical psychology research any different than a belief in magic? The deflections of those controlling mainstream psychology should sound familiar – they are the same ego defenses we'd identify in a traumatized therapy patient. Academic psychology's reasoning is starting to resemble what it would diagnose as a personality disorder: “It's not me doing it wrong, even though I'm not getting the results I want! It's the world that's wrong by not enabling my preferred approach. Effective practitioners must be cheating or deluded. Those who do it like me are right, though none of us get good results. We'd better keep doing it our way, but harder.” As noted in my Healing the Modern Soul series, I believe that since part of psychology's role is to functionally define the “self”, clinical psychology is inherently political. Material forces will always seek to define and control what psychology can be. Most healthy definitions of self threaten baseless tradition, hierarchy, fascism, capital hoarding, and the co-opting of culture to manipulate consumption. Our culture is sick, and thus resistant to a psychology that would challenge its unhealthy games with a coherent sense of self. Like any patient, our culture wants to deflect and fears the first step of healing: admitting you have a problem. That sickness strokes the right egos and lines the right pockets, a societal-scale version of Berne's interpersonal games. Our current psychological paradigm requires a hierarchy with one group playing sick, emotional child to the other's hyper-rational, all-knowing parent. The relationship is inherently transactional, and we need to make it more authentic and collaborative. I have argued before  that one of the key challenges facing psychotherapy today is the fragmentation and complexity of modern identity. In a globalized, digitally-connected world, we are constantly navigating a myriad of roles, relationships, and cultural contexts, each with its own set of expectations and demands. Even though most people would agree that our system is bad the fragmentary nature of the postmodern has left us looking through a kaleidoscope. We are unable to agree on hero, villain, cause, solution, framework or label. This fragmentation leads to a sense of disconnection and confusion, a feeling that we are not living an authentic or integrated life. The task of psychotherapy, in this context, is to help individuals develop a more coherent and resilient sense of self, one that can withstand the centrifugal forces of modern existence. Psychotherapy can become a new mirror to cancel out the confusing reflections of the kaleidoscope. We need a new better functioning understanding of self in psychology for society to see the self and for the self to see clearly our society. The Fragmentation of Psychotherapy: Reconnecting with Philosophy and Anthropology To reclaim its soul and relevance, psychotherapy must reconnect with its philosophical and anthropological roots. These disciplines offer essential perspectives on the nature of human existence, the formation of meaning and identity, and the cultural contexts that shape our psychological realities. By reintegrating these broader frameworks, we can develop a more holistic and nuanced understanding of mental health that goes beyond the narrow confines of symptom management. Many of the most influential figures in the history of psychotherapy have argued for this more integrative approach. Irvin Yalom, for instance, has long championed an existential orientation to therapy that grapples with the fundamental questions of human existence – death, freedom, isolation, and meaninglessness. Erik Erikson's psychosocial theory of development explicitly situated psychological growth within a broader cultural and historical context. Peter Levine's work on trauma healing draws heavily from anthropological insights into the body's innate capacity for self-regulation and resilience. Carl Jung, perhaps more than any other figure, insisted on the inseparability of psychology from broader humanistic inquiry. His concepts of the collective unconscious and archetypes were rooted in a deep engagement with mythology, anthropology, and comparative religion. Jung understood that individual psychological struggles often reflect larger cultural and spiritual crises, and that healing must address both personal and collective dimensions of experience. Despite the profound insights offered by these thinkers, mainstream psychotherapy has largely ignored their calls for a more integrative approach. The field's increasing alignment with the medical model and its pursuit of “evidence-based” treatments has led to a narrow focus on standardized interventions that can be easily quantified and replicated. While this approach has its merits, it often comes at the cost of deeper engagement with the philosophical and cultural dimensions of psychological experience. The relationship between psychology, philosophy, and anthropology is not merely a matter of academic interest – it is essential to the practice of effective and meaningful therapy. Philosophy provides the conceptual tools to grapple with questions of meaning, ethics, and the nature of consciousness that are often at the heart of psychological distress. Anthropology offers crucial insights into the cultural shaping of identity, the diversity of human experience, and the social contexts that give rise to mental health challenges. By reconnecting with these disciplines, psychotherapy can develop a more nuanced and culturally informed approach to healing. This might involve: Incorporating philosophical inquiry into the therapeutic process, helping clients explore questions of meaning, purpose, and values. Drawing on anthropological insights to understand how cultural norms and social structures shape psychological experience and expressions of distress. Developing more holistic models of mental health that account for the interconnectedness of mind, body, culture, and environment. Fostering dialogue between psychotherapists, philosophers, and anthropologists to enrich our understanding of human experience and suffering. Training therapists in a broader range of humanistic disciplines to cultivate a more integrative and culturally sensitive approach to healing. The reintegration of philosophy and anthropology into psychotherapy is not merely an academic exercise – it is essential for addressing the complex psychological challenges of our time. As we grapple with global crises like climate change, political polarization, and the erosion of traditional sources of meaning, we need a psychology that can engage with the big questions of human existence and the cultural forces shaping our collective psyche. By reclaiming its connections to philosophy and anthropology, psychotherapy can move beyond its current crisis and reclaim its role as a vital force for individual and collective healing. In doing so, it can offer not just symptom relief, but a deeper engagement with the fundamental questions of what it means to be human in an increasingly complex and interconnected world. References: Binkley, S. (2007). Getting loose: Lifestyle consumption in the 1970s. Duke University Press. Cipriani, A., Furukawa, T. A., Salanti, G., Chaimani, A., Atkinson, L. Z., Ogawa, Y., … & Geddes, J. R. (2018). Comparative efficacy and acceptability of 21 antidepressant drugs for the acute treatment of adults with major depressive disorder: a systematic review and network meta-analysis. The Lancet, 391(10128), 1357-1366. Cushman, P. (1995). Constructing the self, constructing America: A cultural history of psychotherapy. Boston: Addison-Wesley. Davies, W. (2014). The limits of neoliberalism: Authority, sovereignty and the logic of competition. Sage. Fisher, M. (2009). Capitalist realism: Is there no alternative?. John Hunt Publishing. Hillman, J. (1992). The thought of the heart and the soul of the world. Spring Publications. Kirsch, I. (2010). The emperor's new drugs: Exploding the antidepressant myth. Basic Books. Layton, L. (2009). Who's responsible? Our mutual implication in each other's suffering. Psychoanalytic Dialogues, 19(2), 105-120. Penny, L. (2015). Self-care isn't enough. We need community care to thrive. Open Democracy. Retrieved from https://www.opendemocracy.net/en/transformation/selfcare-isnt-enough-we-need-community-care-to-thrive/ Rose, N. (2019). Our psychiatric future: The politics of mental health. John Wiley & Sons. Samuels, A. (2014). Politics on the couch: Citizenship and the internal life. Karnac Books. Shedler, J. (2018). Where is the evidence for “evidence-based” therapy?. Psychiatric Clinics, 41(2), 319-329. Sugarman, J. (2015). Neoliberalism and psychological ethics. Journal of Theoretical and Philosophical Psychology, 35(2), 103. Watkins, M., & Shulman, H. (2008). Toward psychologies of liberation. Palgrave Macmillan. Whitaker, R. (2010). Anatomy of an epidemic: Magic bullets, psychiatric drugs, and the astonishing rise of mental illness in America. Broadway Books. Winerman, L. (2017). By the numbers: Antidepressant use on the rise. Monitor on Psychology, 48(10), 120. Suggested further reading: Bordo, S. (2004). Unbearable weight: Feminism, Western culture, and the body. University of California Press. Cacioppo, J. T., & Patrick, W. (2008). Loneliness: Human nature and the need for social connection. WW Norton & Company. Deleuze, G., & Guattari, F. (1988). A thousand plateaus: Capitalism and schizophrenia. Bloomsbury Publishing. Fanon, F. (2007). The wretched of the earth. Grove/Atlantic, Inc. Foucault, M. (1988). Madness and civilization: A history of insanity in the age of reason. Vintage. Freire, P. (1970). Pedagogy of the oppressed. Bloomsbury publishing USA. Fromm, E. (1955). The sane society. Routledge. Hari, J. (2018). Lost connections: Uncovering the real causes of depression–and the unexpected solutions. Bloomsbury Publishing USA. Herman, J. L. (2015). Trauma and recovery: The aftermath of violence–from domestic abuse to political terror. Hachette UK. hooks, b. (2014). Teaching to transgress. Routledge. Illouz, E. (2008). Saving the modern soul: Therapy, emotions, and the culture of self-help. Univ of California Press. Laing, R. D. (1960). The divided self: An existential study in sanity and madness. Penguin UK. Martín-Baró, I. (1996). Writings for a liberation psychology. Harvard University Press. McKenzie, K., & Bhui, K. (Eds.). (2020). Institutional racism in psychiatry and clinical psychology: Race matters in mental health. Springer Nature. Metzl, J. M. (2010). The protest psychosis: How schizophrenia became a black disease. Beacon Press. Orr, J. (2006). Panic diaries: A genealogy of panic disorder. Duke University Press. Scaer, R. (2014). The body bears the burden: Trauma, dissociation, and disease. Routledge. Szasz, T. S. (1997). The manufacture of madness: A comparative study of the inquisition and the mental health movement. Syracuse University Press. Taylor, C. (2012). Sources of the self: The making of the modern identity. Cambridge University Press. Teo, T. (2015). Critical psychology: A geography of intellectual engagement and resistance. American Psychologist, 70(3), 243. Tolleson, J. (2011). Saving the world one patient at a time: Psychoanalysis and social critique. Psychotherapy and Politics International, 9(2), 160-170.

Biserica Betania Arad - mesaj de încurajare și zidire spirituală, rostit de pastorul Ioan Szasz, în data de 16 iunie 2024.

In this eye-opening episode of the Superior Mind Body Health Podcast, host Monika Banach sits down with wellness enthusiast Peter Szasz to explore the revolutionary approach to fasting using molecular hydrogen water. Diving deep into Peter's personal health evolution, from a conventional water fast to experiencing the amplified benefits of hydrogen water, this discussion sheds light on how this unique fasting method has reshaped his wellbeing. Peter shares his profound insights on the impacts of dietary choices, transitioning from vegetarianism to embracing a meat-centric diet, and the pivotal role of listening to one's body in achieving optimal health. As we navigate through Peter's journey of self-discovery and commitment to a health-first lifestyle, listeners will be inspired to reevaluate their own health practices and consider the transformative potential of incorporating molecular hydrogen into their fasting routine. Remember, this conversation is for educational purposes only and should not be taken as medical advice. Always consult with a healthcare professional before making any changes to your health regimen. Follow Peter on IG: @peteszasz ▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬

Today on The Cameron Journal Podcast, we're joined by Elijah Szasz who is the founder and CEO of Spark6, a creative agency. He is beginning his creator economy journey and we start out talking about products and then quickly break out into the creator economy. This is an extra long episode, so pace yourself! --- Support this podcast: https://podcasters.spotify.com/pod/show/cameron-cowan/support

Ioan Szasz este soț, tată, profesor universitar doctor și prorector la Institutul Penticostal București, pastor în biserica Sfânta Treime din Bistrița și slujitor (aproape) oriunde este chemat. Este un om resursă pe care îl stimez pentru responsabilitatea în lucrare, pentru modul în care cunoaște Scriptura, dar mai ales pentru faptul că nu pierde din vedere realitatea zilelor noastre și corelează credința, provocările actuale la asta. Episodul acesta a venit dintr-o curiozitate personală și acum că mi-am satisfăcut curiozitatea, îmi dau seama ce chemare și ce slujbă grea are un pastor. Înțeleg mai bine cum e imposibil ca într-o comunitate mai mare să poți fi prezent în viața majorității enoriașilor, dar e un motiv și mai puternic să încurajăm luarea de inițiativă și schimbarea în acest domeniu. Prin acest interviu reușesc să vă duc în spatele cortinei și să vedeți câte lucruri își inhibă, neagă și anulează un pastor pentru a face lucrarea aceasta cu cât mai mare interes. Nu știu dacă e bine sau rău, dar asta e realitatea care există. Pastorul este un om ca fiecare dintre noi, dar îi pasă de tine, chiar dacă nu îți vorbește, este interesat de bunăstarea ta și vrea să ai o relație cât mai puternică cu Hristos și să fii sănătos din toate punctele de vedere. Un membru sănătos ajută la clădirea unei biserici sănătoase. Acest episod îți va răspunde la multe întrebări, iar dacă îți trezește și altele, te rog să le lași în comentarii ca în viitor să putem răspunde la ele. _______ Pe domnul Ioan Szasz îl găsești aici: Facebook - https://www.facebook.com/profile.php?id=100014029350889 Instagram - https://www.instagram.com/iancsz/ ___________ Dacă vrei să fii partenerul meu în crearea episoadelor viitoare o poți face printr-o donație AICI –⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/vulnerabil⁠ Nu uita să dai FOLLOW dacă asculți pe Spotify, un RATING și un REVIEW dacă asculți pe Apple Podcasts și SUBSCRIBE dacă asculți pe Youtube. Prin asta contribui la fiecare episod al acestui podcast și mă ajuți să ducem poveștile acestea mai departe. Urmărește-mă și pe rețelele sociale: Instagram – ⁠https://www.instagram.com/ramylazar/⁠ Facebook – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/ramy.scurtu⁠ Website – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ramonalazar.ro⁠⁠

En este episodio de #PodcastLaTrinchera, Christian Sobrino conversa con el autor y politólogo Emmanuel Rincón sobre su libro del 2020, 'La reinvención ideológica de América Latina: La cura contra el socialismo y la pobreza.' Emmanuel Rincón es el fundador y principal oficial ejecutivo (CEO) de Regional Renaissance, una firma de consultoría política y de comunicaciones dedicada a la promoción de libertades individuales y los estados limitados. Pueden obtener copia de los libros discutidos en el episodio en Amazon mediante los siguientes enlaces:- 'La reinvención ideológica de América Latina: La cura contra el socialismo y la pobreza'- 'El hombre jugando a ser Dios'- 'El decálogo del hombre igualitario'Sus cuentas de Twitter / X son las siguientes:- @EmmaRincon- @InformeOrwell- @RegionalRenaisPor favor suscribirse a La Trinchera con Christian Sobrino en su plataforma favorita de podcasts y compartan este episodio con sus amistades.Para contactar a Christian Sobrino y #PodcastLaTrinchera, nada mejor que mediante las siguientes plataformas:Facebook: @PodcastLaTrincheraTwitter: @zobrinovichInstagram: zobrinovichThreads: @zobrinovichYouTube: @PodcastLaTrinchera"La invasión al gobierno y las cortes por los científicos de comportamiento ha producido lo que Thomas Szasz llama el 'estado terapéutico.' [...] Szasz también observa que si la gente cree que los valores salubristas justifican la coerción, pero que los valores morales y políticos no la justifican, aquellos que desean obligar a otros tendrán la tendencia de incrementar la categoría de valores salubristas a expensas de valores morales." - Paul Gottfried citando a Thomas Szasz 

W tym odcinku na tapet bierzemy – TOFU. Tofu to produkt, który nie cieszy się zbyt dużą popularnością. Moim zdaniem, niesłusznie. Zazwyczaj czytam wiadomości, że tofu jest trudne, wymyślne, niesmaczne lub bez smaku i czasochłonne. Z tym bez smaku się musze trochę zgodzić, bo naturalne tofu właściwie nie ma smaku. Ale ja szczerze uważam, że to jego zaleta! To dzięki temu może okazać się bardzo wszechstronnym produktem w naszej kuchni. Możemy w końcu same nadawać mu smak według własnych preferencji. Jego konsystencja świetnie sprawdzi się w wielu daniach. Poza tym, tofu jest też źródłem wielu cennych składników odżywczych i o tym oczywiście też dziś wspomnę. Seria alfabet smaków będzie się pojawiać co jakiś czas w ramach podcastu Porozmawiajmy o jedzeniu. W odcinkach z serii Alfabet smaków będę opowiadać o konkretnych produktach spożywczych, ich właściwościach, ciekawostkach na ich temat, a także postaram się zainspirować Cię do nowych połączeń smakowych i większej różnorodności w diecie.Chcesz być na bieżąco z odcinkami? Zapisz się do mojego Newslettera - https://www.skorskadietetyk.com/zapisz-sie-nawykownikLink do mojego sklepu - https://www.skorskadietetyk.com/produkty/Link do mojego Instagrama - https://www.instagram.com/skorskadietetyk/Link do zapisu na kurs o insulinooporności #lekcjeoio - https://www.skorskadietetyk.com/kurs-o-insulinoopornosci-lekcjeoio/Linki do przepisów z tofu w roli głównej: Grillowane tofu w marynacie z musztardyMakaron z fasolką i tofu3 pomysły na tofu (pulpety, tofu po koreańsku, makaron ze szpinakiem)Szaszłyki z tofu Linki do artykułów: https://pubmed.ncbi.nlm.nih.gov/30642053/ https://pubmed.ncbi.nlm.nih.gov/30850697/ https://pubmed.ncbi.nlm.nih.gov/36986086/ https://pubmed.ncbi.nlm.nih.gov/24944057/https://pubmed.ncbi.nlm.nih.gov/33762150/ https://www.infona.pl/resource/bwmeta1.element.psjd-7038109e-d770-42f2-974f-5c6e2d29db5d?&locale=en

Writers Audrey Szasz and Thomas Moore have both just released new novels for Philip Best's Amphetamine Sulphate. Audrey's novel is called Counterillumination, a wildly psychedelic collection of prose where agents and counter-agents wage psychological warfare upon one another against an abstract dystopic landscape. It's rather hard to describe so I suggest you just read it. Thomas's new book is Your Dreams – perhaps the author's best exploration of the human need for connection and understanding with a protagonist forced to come to terms with a friend's disturbing desires. The three of us discuss those new books, as well as writing on drugs, Arnold Schwarzenegger, chatGPT and artificial intelligence, pornographic intake, the pornification of culture, and much more. SOUNDTRACK: Smog "Song" Bassholes "The Way I Came" Morta Skuld "Without Sin" Horace Andy "Skylarking" PiL "Poptones" Guns N Roses "Anything Goes"   LINKS: Audrey Szasz Counterillumination Thomas Moore Your Dreams Follow Thomas on Twitter: @thomasmoronic Follow Audrey on Twitter: @audreyszasz Follow Amphetamine Sulphate on Twitter: @AmpSulphate Audrey interviewed on Safety Propaganda Adam interviews Thomas 

A Pesti Broadway Alapítvány A Lévi Story! elsöprő sikere után Németh Zoltán – Szenes Iván – Vajda Anikó  Apostol-musical, avagy „Nem tudok élni nélküled” című zenés darabját állítja színpadra július 12-én és 13-án a Ram Art Színházban.Két fiatal tomboló szerelemre gyullad, egy sok éves kapcsolat újra éled – csak mert egy kollégiumot szállodává alakít át egy üzletasszony meg a férje. A szállodaigazgatót alakító Szaszák Zsolttal Kalmár András beszélgetett.

In a long-awaited action Wednesday, the EPA finalized its Renewable Fuel Standard (RFS) program establishing biofuel volume requirements for 2023 to 2025. However, the finalized program veered from the proposal the agency unveiled late last year which would have implemented a new credit system to incentivize EV manufacturing and purchasing. Over the past week, the average cost of regular unleaded in Washington State has reached $4.93 per gallon, topping California ($4.86/gallon), by 7 cents, according to AAA. Both states are still well above the national average of $3.58 per gallon. Brian Szasz, the stepson of billionaire Hamish Harding who is aboard the missing Titanic-bound submersible, spoke out & deleted his Twitter account after facing backlash for his tone-deaf posts Szasz's controversies began on Monday, as he shared a photo of himself at a Blink-182 concert. Zasz then attempted to clear the air after he flirted with OnlyFans model Brea on Twitter See omnystudio.com/listener for privacy information.

In a long-awaited action Wednesday, the EPA finalized its Renewable Fuel Standard (RFS) program establishing biofuel volume requirements for 2023 to 2025. However, the finalized program veered from the proposal the agency unveiled late last year which would have implemented a new credit system to incentivize EV manufacturing and purchasing. Over the past week, the average cost of regular unleaded in Washington State has reached $4.93 per gallon, topping California ($4.86/gallon), by 7 cents, according to AAA. Both states are still well above the national average of $3.58 per gallon. Brian Szasz, the stepson of billionaire Hamish Harding who is aboard the missing Titanic-bound submersible, spoke out & deleted his Twitter account after facing backlash for his tone-deaf posts Szasz's controversies began on Monday, as he shared a photo of himself at a Blink-182 concert. Zasz then attempted to clear the air after he flirted with OnlyFans model Brea on Twitter See omnystudio.com/listener for privacy information.

Hermano, en este episodio hablamos con Francisco Szasz acerca del Coaching, de qué trata esta herramienta y como ponerlo en práctica para configurar la realidad que estás viviendo y enfrentar la realidad de manera eficiente mediante el desarrollo de la inteligencia emocional. ¿Te aportó este episodio y te gustaría generar un cambio radical en tu vida? ¡ÚNETE AL ALFA MENTORING PROGRAM!  https://matiaslaca.com ¡Califícanos con 5 estrellas! ⭐⭐⭐⭐⭐ Deja tu comentario en mi Instagram: https://www.instagram.com/soymatiaslaca y cuéntame de que te gustaría que hablará en un siguiente episodio. ¿Crees que este contenido es valioso para alguien más?  ¡COMPÁRTELO! Si quieres acceder a un Plan de Acción Paso a Paso GRATUITO, agenda una llamada con nosotros aquí: https://matiaslaca.com/ Únete a nuestra comunidad de Telegram: https://t.me/matiaslaca

Bine te-am găsit la un nou episod Banii Vorbesc – este un episod special cu un invitat special care sper fie de ajutor tuturor care se gândesc de ce să-și investească economiile. Este ultimul episod din prima jumatate a sezonului – vom avea o vară cu episoade mai puține. Revinim din toamnă cu episoade săptămânale.  […] Articolul Strategia de Investitii a lui Lorand Soares Szasz S07E19 apare prima dată în Laurentiu Mihai.

-AABP Executive Director Dr. Fred Gingrich is joined by Dr. Josh Szasz, a veterinarian with Five Rivers Cattle Feeding. Szasz is the lead author on the paper published in The Bovine Practitioner Volume 56 Number 2 titled “Health and performance outcomes from a randomized clinical trial of post-metaphylactic intervals following tildipirosin metaphylaxis for control of naturally occurring BRD in commingled lightweight yearling steers in a commercial feedlot”. Bovine respiratory disease (BRD) remains a significant challenge in feeder cattle and is a multi-factorial disease which has components that are difficult or outside of our control. He also discusses how it is difficult to predict which cattle will experience BRD after arrival to the feedyard. This study involved 8,000 sale barn-sourced steers with an average weight of 650 pounds and the objectives of the study were to evaluate the health and performance outcomes of an extended post-metaphylactic interval (PMI) using tildipirosin. The PMI periods measured were 4, 7, 10 and 13 days. Szasz walks us through the study including case definitions, processing protocols and treatment protocols for the cattle evaluated. The results of this study indicated that BRD first pulls and morbidity decrease linearly with increased PMI. There were no negative health impacts of extending the PMI after tildipirosin metaphylaxis. Szasz also mentions that cattle pulled for treatment showed an increased body weight even during the MPI time indicating that these cattle were still eating and gaining weight during the no-treatment times even if showing signs of illness. He mentions that good animal husbandry to allow cattle to acclimate to their new surroundings is a very important component of animal care and not just antimicrobial treatment. This study demonstrates that veterinarians should review protocols with clients to discuss the appropriate PMI for cattle to not only improve animal care but also implement good stewardship principles for judicious antimicrobial use.  Szasz JI, Bryant TC, Bryant LK, Streeter MN, Hutcheson JP, & Renter DG (2022). Health and performance outcomes from a randomized clinical trial of post-metaphylactic intervals following tildipirosin metaphylaxis for control of naturally occurring BRD in commingled lightweight yearling steers in a commercial feedlot. The Bovine Practitioner, 56(2), 38–46. https://doi.org/10.21423/bovine-vol56no2p38-46

On this episode, host Madilynn Dale chats with author Joanna Vander Vlugt about life and her book Dealer's Child. Madilynn Dale: https://www.thechaptergoddess.com/ Joanna Vander Vlgt: https://www.joannavandervlugt.com Even as a child Joanna Vander Vlugt would conjure up stories, creating books using construction paper and a needle and thread. She has developed her storytelling and writing since then, but the thrill of language and creation has never gone away. ​ Joanna is an author and illustrator. Her motorcycle illustrations have been purchased world-wide and her Woman Empowered motorcycle art series has been featured in on-line art and motorcycle magazines. In 2006 under her then pseudonym J.C. Szasz, her short mysteries Egyptian Queen and The Parrot and Wild Mushroom Stuffing were published in the Crime Writers of Canada mystery anthologies. Her personal essay, No Beatles Reunion was published in the Dropped Threads 3: Beyond the Small Circle anthology. ​ The Unravelling, her debut thriller novel, was a Canadian Book Club Awards finalist. The ebook is available worldwide through this Draft2Digital link  ​ Both novels have been published through her own imprint, Ozzy Imprint. ​

„Mai mult de 10% din populația României va fi afectată” - Cine rămâne fără loc de muncă ? Vom fi șomerii de lux ai viitorului ? Un studiu realizat de McKinsey Global Institute ne avertizează că până în 2030 vor dispărea între 800 de milioane și 1,2 miliarde de locuri de muncă. Asta înseamnă că mai mult de 10% din populația planetei va trebui să-și schimbe locul de muncă. E cea mai mare revoluție a locurilor de muncă din istorie. Iar toate aceste lucruri se datorează progresului uluitor al inteligenței artificiale și al tehnologiei. Țările fără educație se vor adapta schimbărilor mult mai greu. Automatizarea va înlocui forța de muncă ieftină. Companiile mari se vor întoarce în țările lor de origine. Amazon, cu peste 1,6 milioane de angajați, plănuiește să aibă primul depozit robotizat 100%. Ce se va întâmpla oare cu angajații români. Dacă facem un calcul simplu, peste 10% pentru populația noastră înseamnă peste 150.000 de oameni din România. Asta fără să luam în calcul și pe cei afectați indirect. Întrebarea naturală și corectă este: Ce se va întâmpla cu mine, cu familia mea, cu cei apropiați? Vom reuși să ne adaptăm noilor provocări? Urmărește acest interviu cu Lorand Soares Szasz, antreprenor în educație online, creatorul Upriserz.ro - cea mai mare platformă educațională online din România. Platforma cuprinde cursuri despre educație financiară, dezvoltare profesională și personală, marketing, vânzări, public speaking, networking, interviuri premium, dar și rezumatele unor cărți de top din aceste domenii. Din acest interviu vei înțelege mai bine ce ne așteaptă, dar și ce trebuie să știm ca să ne putem pregăti mai bine pentru locurile de muncă și profesiile viitorului. Vezi dacă ești în pe cale să-ți pierzi locul de muncă, dar află și cele 6 abilități esențiale necesare pentru viitorul tău.

Bryan Caplan and I discuss the ideas of the iconoclast social critic and psychiatrist Thomas Szasz. Dr. Caplan won the Thomas Szasz award in 2005 for his paper, The Economics of Szasz: Preferences, Constraints, and Mental Illness. We have a wide-ranging conversation about Szasz, his ideas, and how to help ourselves and others when struggling with life. Dr. Caplan shares some of his personal experiences with depression during Covid and how he got out of it. Related Episodes Bryan Caplan on Parenting: https://youtu.be/JM0dGLRgko0 Anthony Stadlen on Szasz: https://youtu.be/wzVVLgpgLBA Jeffrey Schaler on Szasz: https://youtu.be/7wySu4S1w14 Christopher Lane on Shyness: https://youtu.be/GrV46aVkNvM Irvin Kirsch on Antidepressants: https://youtu.be/PtubmyA3BgU Related Videos John Nash on Schizophrenia: https://youtu.be/SizS1nOOeJg Take These Broken Wings (Documentary about Schizophrenia): https://youtu.be/EPfKc-TknWU Titicut Follies (Mistreatment of Involuntary Patients): https://youtu.be/e-wVwtN5f-U Crazywise Film: https://youtu.be/IXnmBIYaIZE Jim Van Os on Schizophrenia: https://youtu.be/sE3gxX5CiW0 Chapters: 00:00 Intro to Bryan Caplan https://twitter.com/bryan_caplan 00:35 Selfish Reasons to Have More Kids https://amzn.to/3NZcxQg 00:56 How did you discover Thomas Szasz? 01:33 The Untamed Tongue https://amzn.to/3NYtTwI 02:07 Insanity: The Idea and Its Consequences https://amzn.to/3aAp3bn 02:34 Myth of Mental Illness https://amzn.to/3ANgIvp 02:57 Ceremonial Chemistry https://amzn.to/3P4IBU5 03:25 How long did it take you to understand Szasz? 06:13 What do you think most people misunderstood about Szasz? 08:14 Heavy drinkers respond to incentives https://wp.me/p8ReVr-1i5 10:55 How homosexuality got declassified as a disease 11:41 Transvestism 12:34 The Useful Lie https://wp.me/p8ReVr-1eT 12:56 Responsibility 14:34 Criticisms of Szasz 15:42 Szasz as a philosopher of mind https://wp.me/p8ReVr-rs 16:34 Scott Alexander https://slatestarcodex.com/2015/10/07/contra-caplan-on-mental-illness/ 17:53 Drapetomania https://g.co/kgs/5qVtCe 18:06 What was it like to meet Szasz? https://www.econlib.org/archives/2012/09/thomas_szasz_a.html 19:29 Suicide https://amzn.to/3RuQS5w 20:05 Why do you think Szasz wrote so much? 21:00 Did you get pushback when writing your paper on Szasz? 22:19 Shakespeare and Szasz 23:24 Has Szasz helped you in your personal life? 27:12 Brittany Spears 28:27 Addiction is a Choice https://wp.me/p8ReVr-9U 29:05 Karl Kraus https://wp.me/p8ReVr-1hz 29:51 Szasz's political beliefs 31:13 Suicide 32:29 Epicurus https://epicurus.net/en/menoeceus.html 32:54 Julian Simon https://amzn.to/3P4Kct3 35:17 Surround yourself with friends 36:11 How do you stay productive? 37:51 Lucretius http://classics.mit.edu/Carus/nature_things.html 39:01 How do you deal with depression during Covid? 41:16 Faith in Freedom https://amzn.to/3caLvIq 41:38 Free will https://econfaculty.gmu.edu/bcaplan/freewill 43:38 Writing advice 44:45 The Baader Meinhof Complex https://youtu.be/2UPrDdb0r70 46:43 Economics of Szasz http://econfaculty.gmu.edu/bcaplan/pdfs/szasz.pdf 49:50 Rational vs. Irrational 52:53 Schizophrenia https://amzn.to/3AK5yb3 56:10 Biographies of schizophrenics https://amzn.to/3IBtJu0 59:15 Hearing voices https://youtu.be/sE3gxX5CiW0 --- Send in a voice message: https://anchor.fm/aaronolson/message Support this podcast: https://anchor.fm/aaronolson/support

Bryan Caplan and I discuss the ideas of the iconoclast social critic and psychiatrist Thomas Szasz. Dr. Caplan won the Thomas Szasz award in 2005 for his paper, The Economics of Szasz: Preferences, Constraints, and Mental Illness. We have a wide-ranging conversation about Szasz, his ideas, and how to help ourselves and others when struggling with life. Dr. Caplan shares some of his personal experiences with depression during Covid and how he got out of it. Related Episodes Bryan Caplan on Parenting: https://youtu.be/JM0dGLRgko0 Anthony Stadlen on Szasz: https://youtu.be/wzVVLgpgLBA Jeffrey Schaler on Szasz: https://youtu.be/7wySu4S1w14 Christopher Lane on Shyness: https://youtu.be/GrV46aVkNvM Irvin Kirsch on Antidepressants: https://youtu.be/PtubmyA3BgU Related Videos John Nash on Schizophrenia: https://youtu.be/SizS1nOOeJg Take These Broken Wings (Documentary about Schizophrenia): https://youtu.be/EPfKc-TknWU Titicut Follies (Mistreatment of Involuntary Patients): https://youtu.be/e-wVwtN5f-U Crazywise Film: https://youtu.be/IXnmBIYaIZE Jim Van Os on Schizophrenia: https://youtu.be/sE3gxX5CiW0 Chapters: 00:00 Intro to Bryan Caplan https://twitter.com/bryan_caplan 00:35 Selfish Reasons to Have More Kids https://amzn.to/3NZcxQg 00:56 How did you discover Thomas Szasz? 01:33 The Untamed Tongue https://amzn.to/3NYtTwI 02:07 Insanity: The Idea and Its Consequences https://amzn.to/3aAp3bn 02:34 Myth of Mental Illness https://amzn.to/3ANgIvp 02:57 Ceremonial Chemistry https://amzn.to/3P4IBU5 03:25 How long did it take you to understand Szasz? 06:13 What do you think most people misunderstood about Szasz? 08:14 Heavy drinkers respond to incentives https://wp.me/p8ReVr-1i5 10:55 How homosexuality got declassified as a disease 11:41 Transvestism 12:34 The Useful Lie https://wp.me/p8ReVr-1eT 12:56 Responsibility 14:34 Criticisms of Szasz 15:42 Szasz as a philosopher of mind https://wp.me/p8ReVr-rs 16:34 Scott Alexander https://slatestarcodex.com/2015/10/07/contra-caplan-on-mental-illness/ 17:53 Drapetomania https://g.co/kgs/5qVtCe 18:06 What was it like to meet Szasz? https://www.econlib.org/archives/2012/09/thomas_szasz_a.html 19:29 Suicide https://amzn.to/3RuQS5w 20:05 Why do you think Szasz wrote so much? 21:00 Did you get pushback when writing your paper on Szasz? 22:19 Shakespeare and Szasz 23:24 Has Szasz helped you in your personal life? 27:12 Brittany Spears 28:27 Addiction is a Choice https://wp.me/p8ReVr-9U 29:05 Karl Kraus https://wp.me/p8ReVr-1hz 29:51 Szasz's political beliefs 31:13 Suicide 32:29 Epicurus https://epicurus.net/en/menoeceus.html 32:54 Julian Simon https://amzn.to/3P4Kct3 35:17 Surround yourself with friends 36:11 How do you stay productive? 37:51 Lucretius http://classics.mit.edu/Carus/nature_things.html 39:01 How do you deal with depression during Covid? 41:16 Faith in Freedom https://amzn.to/3caLvIq 41:38 Free will https://econfaculty.gmu.edu/bcaplan/freewill 43:38 Writing advice 44:45 The Baader Meinhof Complex https://youtu.be/2UPrDdb0r70 46:43 Economics of Szasz http://econfaculty.gmu.edu/bcaplan/pdfs/szasz.pdf 49:50 Rational vs. Irrational 52:53 Schizophrenia https://amzn.to/3AK5yb3 56:10 Biographies of schizophrenics https://amzn.to/3IBtJu0 59:15 Hearing voices https://youtu.be/sE3gxX5CiW0 --- Send in a voice message: https://anchor.fm/aaronolson/message Support this podcast: https://anchor.fm/aaronolson/support

Listen in as Dora Szasz role models how to create opportunities for yourself. She starts by leaving her small village in Romania to go to boarding school when she was 14. Then she shares how internships in Germany and France leapt her towards moving to Chicago and crafting a life of purpose and connection.  Listen as Dora surprises me, by sharing a powerful memory that sleeping on a mattress is a symbol of opportunity. Dora Szasz: https://www.linkedin.com/in/teodoraszasz/   University of Chicago Department of Computer Science: https://cs.uchicago.edu/   For more information on how you can build your brave: Nicole@tricksteinbach.com https://tricksteinbach.com/ https://www.linkedin.com/in/nicoletricksteinbach/ https://www.facebook.com/NicoleTrickSteinbach

Leaving home, a small village in Romania at 14 to go to boarding school is the start of Dora's brave story. Doing internships in Germany developing software platforms for Alzheimer research and in France doing ultrasound medical imaging. Moving to Chicago, by herself with one bag to work at the Research Computing Center of the University of Chicago.  Seeing sleeping on a mattress as a symbol of opportunity.   Dora Szasz: https://www.linkedin.com/in/teodoraszasz/   University of Chicago Department of Computer Science: https://cs.uchicago.edu/   For more information on how you can build your brave: Nicole@tricksteinbach.com https://tricksteinbach.com/ https://www.linkedin.com/in/nicoletricksteinbach/ https://www.facebook.com/NicoleTrickSteinbach

Pentru mai multe predici, ne puteți urmării oricând pe site-ul bisericii: www.poartacerului.ro/arhivă

Bienvenidos a un nuevo episodio de la Tribu Estoica. En el día de hoy vamos a conocer cuál es la opinión de Szasz acerca del uso que el Estado está haciendo de la prohibición del consumo de drogas para limitar los derechos individuales de sus ciudadanos. Desde el derecho a la propiedad hasta el de una muerte digna, pasando por los crímenes sin víctimas, repasaremos todos estos temas y veremos qué tiene todo esto que ver con los estoicos y Séneca. Si te ha resultado interesante, te agradecería que me lo hicieras saber con un like, una suscripción y un comentario. Y como siempre digo, ¡nos escuchamos en el siguiente episodio, tribu! Twitter: @EstoicaTribu

I chat with Tomi Gomory about the well-known psychiatrist Thomas Szasz. Tomi is an associate professor of social work at Florida State University. He was a friend of Szasz during the end of Szasz's life and is working on a biography about him. Here we discuss some of Szasz's basic ideas, his books, and how he is sometimes misunderstood.Originally posted 22 November 2021

Robert Szasz er virksomhetssjef i region øst for Norlandia Care i Sverige. I denne episoden blir vi bedre kjent med det unge ledertalentet og hans erfaringer fra svensk eldreomsorg. Vi snakker bl.a. om hvorfor det er god kapasitet i eldreomsorgen i Sverige og ikke sykehjemskøer som vi har i Norge. Velferdspodden er en podkast fra Norlandia og programleder er Arnfinn Nordbø.

This week, I'm joined by Heather Szasz, who blends her experiences of life coaching and 13 years of professional dog training. She guides clients  as they learn how to identify that often what we think is the cause of the behavioral issue of our dogs is far from the truth and has nothing to do with the challenge. Heather through  transformational techniques helps dog owners create the ultimate relationship with their dogs.   You can connect with Heather at www.happyownerhappydog.com.   You can connect with Julia at www.facebook.com/thepetitefastinista or on IG at www.instagram.com/thepetitefastinista.    Are you looking for a fitness coach? Julia has 1 spot available for 1:1 coaching - contact her by January to secure her!

Promovator de tehnici și metode revoluționare în antreprenoriat, Lorand ne va arata exemple clare de disciplină, focalizare și creștere profesională, indiferent de jobul sau ideea pe care o avem. Ritualul său de muncă a devenit o forță și un exemplu…

My name is Heather Szasz and I have over 12 years of professional dog training experience, as well as experience as a life coach for a world-wide company. Having extensive experience in both dog training and life coaching has given me a unique outlook and ability to be very successful with working with dog owners and the behavior issues with their dogs. I started my career as a dog trainer 30 years ago in England when I was the owner of my first puppy--an airedale terrier named Sharka. I trained with Geoff Grinham, the author of the book Dog Training and Behavior. You will find many pictures of Sharka and myself in Geoff Grinham's book. However, please remember that was 30 years ago, so I do look a bit different today! Life took a left turn, as I ended up in Florida for 22 years. I had not been certified as a dog trainer in England, so I chose to begin a residential house cleaning business. After a few years, I sold the my cleaning business and said to myself, "What do I really want to do?" My answer was that I really want to be a certified Professional Dog Trainer, so I went to the Animal Behavior College and graduated! For the last 12 years, I have worked with many one-on-one clients, taught agility classes for fun, and mentored students from the Animal Behavior College. I have worked with rescues, volunteered for nine years, and spent the last two of those years as a trainer in a prisoner/shelter dog program. In total, we have trained and adopted 75 dogs! My focus now is on coaching owners in how to influence their dog in a positive way through transforming our anxiety and negativity which our dogs are living with on a daily basis. Remember Happy Owner/Happy Dog! Please check The Balance Procedure Page for more information on how to take control of your energy and how that will affect your dog's behavior. Sponsor : https://bit.ly/37cP8YP --- Send in a voice message: https://anchor.fm/wvuncommonplace/message Support this podcast: https://anchor.fm/wvuncommonplace/support

Books shape how children learn about society and the world. Analyzing over 1,100 award-winning children's books, Anjali Adukia talks about what artificial intelligence (AI) tools can tell us about how race and gender are depicted to children. Paper: “What We Teach About Race and Gender: Representation in Images and Text of Children's Books” (by A. Adukia, A. Eble, E. Harrison, H.B. Runesha, T. Szasz) https://www.nber.org/system/files/working_papers/w29123/w29123.pdf Recommendation: "Salt" by Nayyirah Waheed https://www.goodreads.com/book/show/18585282-salt

In Treating Trauma with Somatic & Talk Therapy, Psychotherapist Andrea Szasz from Brave Therapy talks about healing the split between somatic and talk therapy. She also talks about:  What brought Andrea to this work? What is attachment? What are the attachment styles? The secure base Fight, flight and freeze Why and how do we bring the body into the room? Emotions, feelings and the body Somatic Therapies: Somatic experiencing, Sensorimotor, Hakomi, Embodied Imagination Trauma informed yoga Emotional regulation Somatic therapy versus talk therapy Healing the split between somatic and talk therapy Healing the split by Nelson Master talk therapists, relationship and attunement Pat Ogden, Bessel van der Kolk, Norman Doidge Bad talk therapy doesn't work Disconnection and connection Psychotherapy wars / Kung Fu wars EMDR and brainspotting Long-term trauma therapy University of Sydney Trauma Informed Psychotherapy The Daring Way Adult Attachment Interview For the show notes, go to: https://www.thesoulcentre.online/soul-sessions-36-treating-trauma/ 

Lorand Soares Szasz vine la o poveste, alături de mine. Povestim despre începuturile carierei din domeniul de business, relația cu soția sa, Vanya și viața de familie, ce sfaturi are pentru antreprenorii la început de drum și ce iși dorește să realizeze în viitor.

Welcome to episode number 17 of Anechoic Chamber - freeform commentary from the thriving margins of art and culture. Our guest for this edition is author Audrey Szasz. Currently based in London and raised in Central Europe, Szasz has been noted for writing in the mold of authors such as Anna Kavan and has claimed others such as JG Ballard and Lauetreamont as primary influences - all coming together to suggest a style that resists easy genre classification, and which builds a profoundly personal and admittedly perverse realm of fantasy and nightmare from elements of science fiction, decadent poetry, true crime writing and much more. Perhaps fitting into a class of writers that were once condemned by the literary critic Michiko Kakutani as so-called designer nihilism, Audrey's creations can often be extremely intense explorations of the psychopathology that results from humans' existence as eternal contradictions. For example, her latest work Tears of a Komsomol Girl builds its unconventional narrative around a semi-fictionalized portrait of the so-called “Butcher of Rostov,” Andrei Chikatilo. Having made her official debut with “The Plan for the Abduction of JG Ballard” - a collaborative work with the poet and author Jeremy Reed - she has now gone on to release work on the Amphetamine Sulfate and Infinity Land imprints. Our wide-ranging discussion here reveals a number of Audrey's motivations, thoughts on non-literary human affairs, and spiritual predecessors, who we touch upon in the first part of this program. backing sound piece "Negev" provided by the artist |Artist links (content may be NSFW)| audreyszasz.wordpress.com https://www.infinitylandpress.com/tearsofakomsomolgirl @szasz_audrey |Anechoic Chamber links| host: www.thomasbeywilliambailey.net Donate via paypal: tbwb@protonmail.com

Inspired by Dr Thomas Szasz, the Brotherhood discovers that Mental Illness is a myth. ALSO IN THE PODCAST - What's the difference between a psychologist and a psychiatrist? - What is the difference between speaking in tongues and demonic possession? - Are anxiety and depression real diseases, or are people just hungry and sad? - Mental Illness and its uses in evading criminal responsibility - Mental Illness is more of a moral question than a medical question Sponsored by @elivareeluxurymugs; @senju_kay; @forthaglory

00:00:00.000 Introduction Anthony Stadlen 00:00:16.899 Anthony's interest in psychotherapy 00:01:08.488 Lies in family origin 00:02:24.037 Sartre 00:04:23.061 James Joyce 00:04:29.562 Freud 00:05:21.125 Leonardo Da vinci 00:08:21.490 Existential analyst 00:08:27.437 Ronald D. Lang 00:08:28.518 Aaron Esterson 00:09:46.627 The Divided Self 00:09:58.269 Existence Rollo May 00:10:36.515 Ludwig Binswanger 00:10:52.429 Case of Ellen West 00:13:52.286 The Myth of Mental Illness 00:15:05.405 Praxis 00:15:07.044 Human Action 00:16:44.197 RD Lang 00:16:48.205 Esterson 00:16:50.937 Reason and Violence 00:16:57.188 Sanity, Madness and the Family 00:17:07.867 David Cooper 00:17:41.758 Praxis 00:19:54.390 Szasz was an intellectual terrorist 00:22:16.654 When did you first meet Szasz? 00:23:46.731 Anthony Clare 00:26:46.277 Case of Dora and Caterina 00:29:12.498 A Poor Model for Students: The Case of Thomas Szasz https://anthonystadlen.blogspot.com/p/a-poor-model-for-those-in-training.html?m=0 00:30:00.845 Inner Circle Seminars https://anthonystadlen.blogspot.com/?m=0 00:30:52.644 Szasz Inner Circle Seminar 00:31:05.942 Thomas Szasz Award 00:32:15.575 Szasz was my best friend 00:33:41.920 Szasz was an out-and-out atheist 00:34:36.363 The Myth of Psychotherapy 00:35:21.212 The cure of souls 00:35:33.326 Carl Jung 00:36:50.441 The Question of Lay Analysis 00:38:57.796 Religious leaders as psychotherapists 00:40:03.788 Payment in therapy 00:40:31.500 The Ethics of Psychoanalysis 00:42:13.453 The Myth of Psychotherapy https://amzn.to/2QnBP2E 00:44:02.599 Attending to the soul 00:44:53.205 Did Szasz believe in psychotherapy? 00:45:59.848 Against Therapy https://amzn.to/32StBCB 00:47:13.783 Psychoanalysis under Stalinism 00:49:02.731 The only person Szasz could talk to about psychotherapy 00:49:35.836 Divine awe of psychotherapy 00:50:14.893 Possibility for repentance in psychotherapy 00:51:19.931 Money and psychotherapy 00:52:30.378 Contract in Psychotherapy 00:56:54.184 Worldly care of the soul 00:57:07.553 Secular pastoral counseling 00:57:30.013 Freud on Psychotherapy 01:00:04.744 Szasz on Psychotherapy 01:01:30.679 Religion, Rhetoric, Repression 01:02:58.525 Noble vs base rhetoric 01:03:35.776 Why is it so hard for people to understand Szasz? 01:05:13.137 Involuntary psychiatry and the insanity defense 01:06:48.050 How Szasz came to his thinking on psychiatry 01:07:09.955 Szasz as a child 01:10:12.714 Ignaz Semmelweis 01:14:13.690 Health vs ethics 01:15:51.900 Problems in living 01:21:49.341 Why I am not a health professional http://anthonystadlen.blogspot.com/p/why-existential-psychotherapy-is-not.html 01:24:35.805 Freud, Anna Feud, Ernest Jones 01:27:42.847 Psychotherapy in UK needs no license 01:30:07.528 The religion of the state https://amzn.to/3nboTZI 01:31:53.675 Szasz in UK vs US 01:33:38.296 Will Szasz's ideas ever become mainstream? 01:34:50.283 Szasz said psychotherapy was finished in the US 01:36:31.687 How did Szasz remain so prolific? 01:37:45.213 Did Szasz still correspond in his old age? 01:39:42.916 Szasz's suicide https://anthonystadlen.blogspot.com/p/thomas-szasz-obituary-anthony-stadlen.html?m=0 01:41:49.343 What is your most fond memory of Szasz? 01:44:22.120 Szasz and the meaning of life --- Send in a voice message: https://anchor.fm/aaronolson/message Support this podcast: https://anchor.fm/aaronolson/support

00:00:00.000 Introduction Anthony Stadlen 00:00:16.899 Anthony's interest in psychotherapy 00:01:08.488 Lies in family origin 00:02:24.037 Sartre 00:04:23.061 James Joyce 00:04:29.562 Freud 00:05:21.125 Leonardo Da vinci 00:08:21.490 Existential analyst 00:08:27.437 Ronald D. Lang 00:08:28.518 Aaron Esterson 00:09:46.627 The Divided Self 00:09:58.269 Existence Rollo May 00:10:36.515 Ludwig Binswanger 00:10:52.429 Case of Ellen West 00:13:52.286 The Myth of Mental Illness 00:15:05.405 Praxis 00:15:07.044 Human Action 00:16:44.197 RD Lang 00:16:48.205 Esterson 00:16:50.937 Reason and Violence 00:16:57.188 Sanity, Madness and the Family 00:17:07.867 David Cooper 00:17:41.758 Praxis 00:19:54.390 Szasz was an intellectual terrorist 00:22:16.654 When did you first meet Szasz? 00:23:46.731 Anthony Clare 00:26:46.277 Case of Dora and Caterina 00:29:12.498 A Poor Model for Students: The Case of Thomas Szasz https://anthonystadlen.blogspot.com/p/a-poor-model-for-those-in-training.html?m=0 00:30:00.845 Inner Circle Seminars https://anthonystadlen.blogspot.com/?m=0 00:30:52.644 Szasz Inner Circle Seminar 00:31:05.942 Thomas Szasz Award 00:32:15.575 Szasz was my best friend 00:33:41.920 Szasz was an out-and-out atheist 00:34:36.363 The Myth of Psychotherapy 00:35:21.212 The cure of souls 00:35:33.326 Carl Jung 00:36:50.441 The Question of Lay Analysis 00:38:57.796 Religious leaders as psychotherapists 00:40:03.788 Payment in therapy 00:40:31.500 The Ethics of Psychoanalysis 00:42:13.453 The Myth of Psychotherapy https://amzn.to/2QnBP2E 00:44:02.599 Attending to the soul 00:44:53.205 Did Szasz believe in psychotherapy? 00:45:59.848 Against Therapy https://amzn.to/32StBCB 00:47:13.783 Psychoanalysis under Stalinism 00:49:02.731 The only person Szasz could talk to about psychotherapy 00:49:35.836 Divine awe of psychotherapy 00:50:14.893 Possibility for repentance in psychotherapy 00:51:19.931 Money and psychotherapy 00:52:30.378 Contract in Psychotherapy 00:56:54.184 Worldly care of the soul 00:57:07.553 Secular pastoral counseling 00:57:30.013 Freud on Psychotherapy 01:00:04.744 Szasz on Psychotherapy 01:01:30.679 Religion, Rhetoric, Repression 01:02:58.525 Noble vs base rhetoric 01:03:35.776 Why is it so hard for people to understand Szasz? 01:05:13.137 Involuntary psychiatry and the insanity defense 01:06:48.050 How Szasz came to his thinking on psychiatry 01:07:09.955 Szasz as a child 01:10:12.714 Ignaz Semmelweis 01:14:13.690 Health vs ethics 01:15:51.900 Problems in living 01:21:49.341 Why I am not a health professional http://anthonystadlen.blogspot.com/p/why-existential-psychotherapy-is-not.html 01:24:35.805 Freud, Anna Feud, Ernest Jones 01:27:42.847 Psychotherapy in UK needs no license 01:30:07.528 The religion of the state https://amzn.to/3nboTZI 01:31:53.675 Szasz in UK vs US 01:33:38.296 Will Szasz's ideas ever become mainstream? 01:34:50.283 Szasz said psychotherapy was finished in the US 01:36:31.687 How did Szasz remain so prolific? 01:37:45.213 Did Szasz still correspond in his old age? 01:39:42.916 Szasz's suicide https://anthonystadlen.blogspot.com/p/thomas-szasz-obituary-anthony-stadlen.html?m=0 01:41:49.343 What is your most fond memory of Szasz? 01:44:22.120 Szasz and the meaning of life --- Send in a voice message: https://anchor.fm/aaronolson/message Support this podcast: https://anchor.fm/aaronolson/support

" ...de időnként még akár a politika is beleszólt a viseletek alakulásába, mert Trianon után a román király úgy döntött, hogy a lobogó ujjú ing az egy magyar dolog, úgyhogy innentől fogva előírta, hogy Romániában mandzsettás ingeket kell hordani..."   Bibliográfia: https://trachtenpompery.wordpress.com/ausstellungsansichten/details/ Várjuk az észrevételeket, hozzászólásokat! E-mail címünk: aszoosszehoz@gmail.com Honlapunk: http://abaratsagosszekotaszoosszehoz.libsyn.com/

I talk with Jeffrey Schaler about his new book, Thomas Szasz: The Man and His Ideas (http://amzn.to/2wvEHyO). Thomas Szasz was an iconoclastic psychiatrist who did not believe in the concept of mental illness. He saw emotional distress as, "problems of living". We talk about Szasz and what he meant when he wrote that he did not believe in "mental illness". Chapters: 00:00:00 Introduction http://www.schaler.net/ 00:05:22 Responsibility vs Freedom  00:12:16 Szasz's definition of mental illness  00:18:28 Non-coercive psychiatry  00:29:09 Freedom vs Unfreedom  00:38:17 Dealing with emotional difficulties  00:41:34 Favorite memory of Szasz --- Send in a voice message: https://anchor.fm/aaronolson/message Support this podcast: https://anchor.fm/aaronolson/support

I talk with Jeffrey Schaler about his new book, Thomas Szasz: The Man and His Ideas (http://amzn.to/2wvEHyO). Thomas Szasz was an iconoclastic psychiatrist who did not believe in the concept of mental illness. He saw emotional distress as, "problems of living". We talk about Szasz and what he meant when he wrote that he did not believe in "mental illness". Chapters: 00:00:00 Introduction http://www.schaler.net/ 00:05:22 Responsibility vs Freedom  00:12:16 Szasz's definition of mental illness  00:18:28 Non-coercive psychiatry  00:29:09 Freedom vs Unfreedom  00:38:17 Dealing with emotional difficulties  00:41:34 Favorite memory of Szasz --- Send in a voice message: https://anchor.fm/aaronolson/message Support this podcast: https://anchor.fm/aaronolson/support

Today's episode is an awesome conversation with Elijah Szasz.  We talked about his experiences of some of the 21 day challenges that he has done. He has a lot more on his website www.21days.com.  Go and check it out.  All very interesting. However on this podcast we talked about Classifing the habits in your life, a complaint free 21 days and 21 Days of reduced radiation exposure, among other things. The page for the contest is live!! All you have to do is recommend someone to listen to the podcast and by doing that you can input your e-mail (no I won't spam you) and you will be put in the list where I will randomly draw a winner. This is for you guys, the listeners. Thanks so much for all that you do. Go to the page to get all the rules. Don't forget to like our Facebook page and follow us on intragram. We also stated a youtube channel, go and subscribe to get all the new videos. Lets grow this community to be the best community to find wellness. Thanks for all the help and support. I totally appreciate it more then you know. Remember to enter amazon.com through my website www.pastosverdesfarm.com. This is just the opinion of one person if you have any questions feel free to send me an e-mail at pastosverdesfarm@gmail.com.

1-20-15 NWMOSTATE JONATHAN HARNISCH: GUEST SPEAKER - Jonathan Harnisch Media Blog http://www.jhpage.com/1/post/2015/01/1-20-15-nwmostate-jonathan-harnisch-guest-speaker.html Class Agenda: • When should someone seek assistance? • What is a diagnosis? • When do we diagnose? • How come Thomas Szasz, (Psychiatrist; 1920-2012) says society creates abnormality? • (Ironically, while Szasz's political position (that people should not be locked up just for being different) prevailed, many in the psychological and psychiatric professions rejected his theoretical position (that there is no such thing as mental illness). For example, Kety (1974), responding to Szasz's statement that mental illness is a myth, collected all the evidence for genetic influences on schizophrenia. He concluded, "If schizophrenia is a myth, it is a myth with a strong genetic component" (p.961, “The Myth of Mental Illness: Foundations of a Theory of Personal Conduct,” 1961.) • What are some of the historical treatments of mental illness? • Who have been some of the first early names for writing treatments? Guest Speaker: Jonathan Harnisch, Author of Jonathan Harnisch: An Alibiography (2014), Second Alibi: The Banality of Life (2014), Sex, Drugs, and Schizophrenia (2014), and Lover in the Nobody (2014); Film Producer and Screenwriter of On the Bus, all of which are studied in the genre of mental illness and schizophrenia, in particular, based on Harnisch's personal experiences, and also being taught by Dr Edwards, PhD-MBA, at Northwest Missouri State University, in Maryville, MO. Jonathan Harnisch Literature on Amazon: amazon.com/Jonathan-Harnisch/e/B00K9LI9E4 Northwest Missouri State University is a public institution that was founded in 1905. It has a total undergraduate enrollment of 5,542, its setting is rural, and the campus size is 370 acres. It utilizes a trimester-based academic calendar. Northwest Missouri State University's ranking in the 2015 edition of Best Colleges is Regional Universities (Midwest), 80. Its in-state tuition and fees are $8,156 (2014-15); out-of-state tuition and fees are $14,407 (2014-15). (Source: U.S. News & World Report.) Thank you for taking the time and interest in mental health education and advocacy. More to come; it has been a true pleasure to be a guest with the 2 featured back-to-back classes; the first day of the trimester, had not been recorded properly. This recording on January 20, 2015, is the second class day of the trimester; Abnormal Psych. Please spread the word for mental health awareness. Next up will include a Q&A with author, Jonathan Harnisch, and material on PTSD (Post Traumatic Stress Disorder), definition, symptoms, and so forth. Thank you,  — Jonathan Harnisch, Twitter: twitter.com/jwharnisch