Podcasts about Diamon

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week was part one of my interview with Bishop Nathan Wilson of the Gnostic Union, and he explained to us a bit about who the Gnostic Union is and what they believe in. At the beginning of that episode, I read from the Gnostic Union website their history and mission statement. And my brother Billy called me up and said, “Oh, but there’s a point of their theology that’s all wrong. I know they’re ecumenical and all, but we mustn’t fall into the error of wrong teaching.” And, you know, I totally agree with that concept, not teaching anything that is incorrect or that doesn’t make sense, according to the Gnosticism that I share with you here. And it created a very large discussion between my brother and me. And I don’t even have enough time in this short introduction to go into the point that Bill brought up out of their statement of beliefs. So we’ll wait and we’ll do that when these interviews are all over and that way we can go into depth and give the topic the attention it deserves. You see, the Gnosticism that I share with you here mostly comes from the Tripartite Tractate of the Nag Hammadi. And the Tripartite Tractate is a very unusual book. It is not a book of mythology. It is not a book of ancient myths concerning angels and demigods and great battles in heaven and so forth. It’s not that kind of book. We think of it as physics. It’s literally a book that describes the cosmology and the cosmogony, that is, how consciousness came to be transmitted from the base state of consciousness that we call the Father or the Source, and all the way downstream into, ultimately, us. We’re sitting here talking and thinking about it. This is pure consciousness we’re talking about. It’s not particularities. You understand? Gnosis itself we think of as that river of consciousness. That’s what gnosis is. So, I often say, if my dog can’t understand the gnosis, it’s not really gnosis—it's a knowledge claim. If a blade of grass or a tree in the forest can’t bask in the gnosis, then it’s not really gnosis. It’s a human knowledge claim. This is the reason why here at Gnostic Insights and on the Gnostic Reformation, we do not dwell in the history of things. We dwell in the understanding or the gnosis itself. The cosmogony and cosmology of Gnosticism that I share with you here is a logical step-by-step rollout of the consciousness of the Father or the Source. It doesn’t really matter what you call it. It’s the base state. It’s the matrix of consciousness itself and how it flows down to us. There are necessary steps described in the Tripartite Tractate for how that consciousness is differentiated and particularized and then rolled down. And how it is that we material beings are different than the ethereal beings. How could that have possibly happened? It’s like that. It’s a logical progression that necessarily comes out of an a priori statement of consciousness as the ground state. That’s quite a bit different than mythologies of how these angels fit in with these gods and goddesses down here on earth and so forth. Because those particularities definitely come out of the mind of humans. They can be inspired. Okay, I’ll give you that. But they are knowledge claims. They’re not necessarily gnosis and because of that they can go wrong. They can be wrong. Whereas starting with this a priori notion of consciousness ending up in us and how does that occur? By what means does that possibly happen? And how is it that we earthlings plug into that illimitable consciousness? That’s a different thing. That’s a description of process. That’s an understanding or a gnosis of what it is that we are part of. 15 steps in Gnostic Cosmology So I’m not knocking the history or the particularities that Bishop Wilson shares with us. But the gnosis that leads you to enlightenment is simply this: We come from the Father [El Elyon] or from the Source or from the Mother-Father or from the Great Mother—whatever you want to call it. We come from that Source, that unlimited well of consciousness and life and power and might and love. And then we will return to that. That’s all you have to know. We come from Above and we return to Above. And with that knowledge, that’s your base state. That’s what the blades of grass and the dogs and the trees all understand. All the rest of the particularities of who and why and how, those are just details being filled in. Some of them out of gnosis, but most of them out of tradition or history. So we’ll be proceeding now into part two of my interview with Bishop Nathan Wilson of the Gnostic Union. And later on, we’re going to talk some more about the difference between mythology and the process of gnosis. That is what this podcast specializes in. That’s what my brother Bill and I have parsed out and discovered out of direct mining of the Tripartite Tractate. Our gnosis comes from that and it proceeds in an orderly fashion that doesn’t require any extra research. It’s all about gnosis and what must be. But here, let’s go back to this interview with Brother Wilson. **************************************************************** Cyd: Well, tell me more about your Bible that you wrote. What do you call it? You call it… Bishop Nathan Wilson: I call it The Gnostic Christian Truth Bible. I actually asked one of the older bishops that trained me, Bishop Jason, and he started that. So, I like the name. So, I thought, okay, I want to put Gnostic Christian in there. So, I was going to call it first the Truth Bible. He requested that, but I thought, well, Gnostic Christian makes it less likely for the Catholics to come after me as well, and the Protestants. Many do not like my translations. They are quite upset that I’ve done this, but they don’t put too much light on me. So, it’s best not to give me too much attention, basically. So, the less attention I have, the less people know about this, but which is something unique about mine. I don’t just offer my translations. I offer the original Koine Greek with it, so they can look at the actual text. So, even if my translation, say, could be wrong, they could look straight at that text and go argue with the text that they see, which I also wanted to include for their own reason, and when I included the alternative English, it’s so I might read it one way, but someone else is going to read it another way, and that can teach me something new. I feel, oh, I didn’t understand it like that. So, that’s why I wanted to keep that in there too, and a couple of words I kept in there were Greek. So, I kept Logos. I kept Kosmos, Zoe, Sophia, Archon. Magus. I kept all these words. So, very, very Gnostic, and you won’t find these in the English translations. They have gone out of their ways to censor them. I also kept the word daemon or daimon, daemon, so I did not put that down as demon because that’s not what it means. So, I kept the original Greek context of use, and I also add a Greek, Koine Greek, index in my translation so people can actually look at little snippets of what these words mean. So, I have some things in here. So, this is just on one page on basically all Greek with English meaning. So, there’s Logos, which I explained means God’s word, God’s authority, God’s reasoning, song, and speech, and utterance. So, when you see Christians speak that Jesus is speaking the Word, or in the beginning there was Word, they are doing a disservice to what’s being implied. This is the word of God. Very different, and even the word God we use is very English. I did keep up, but for the English sake of things. So, English people wouldn’t freak out too much on me, and another thing is also a safer mouthful, because this Word means supreme deity, deity of deities, which is very interesting. Otherwise, we would go into a god, which is lesser gods as well. So, we have a pantheon. So, it was very different, like even monotheism would evolve into what we think it is today, but in the ancient past with ancient Jewish people, they did believe in other gods, it’s just they chose to worship one god. So, this would be not the same as monotheism now, where you completely reject them as non-existent. This wasn’t that case. So, they had a very different mind. So I kept Sophia being wisdom. I mentioned this is how this is feminine wisdom, God’s feminine wisdom, coming from the Hebrew word Chokmah. Sometimes those are called Chokmah. So, I kept that in there as Sophia. Zoe, I kept too, meaning basically when you see eternal Zoe, that’s eternal life. So, that’s implying the feminine wisdom again, but also the spiritual benefits one receives with a spiritual relationship with God, or what’s with mine. So, I kept that in there. So, it’s very feminine, and that’s being removed. They would not want you to know that life is Zoe, and there’s other words they could have used for life or soul, but they chose to use the word Zoe, and that’s important. So, I kept that in there. And I’ve also got Megas. I’ve already mentioned that, but Magus comes from—here’s two words that are entwined, but the thing was the church has used a later translation, which would be terrible, but that’s kind of wrong, and this is because the language would evolve over time. It came to words Megus and Magos, which basically would be Magi, and then great and powerful, larger than life. So, Jesus was also called Iesous Magos. So, Jesus the Great, Jesus the Wise, has been censored because of Magus, and they don’t want you to know about Simon Magus. They don’t want you to know anything about Gnosticism. So, this has been censored, and I’ve also put some passages where find this. I kept Daemon in here, or Diamon. Gehenna, I also translated in here. I kept Gehenna. I did not use hell because hell is German. It’s realm of light in German, so it’s a Germanic word. So, I kept the word Gehenna, which is ultimately what we would kind of call hell, but it’s not what people think it is. That’s an evolved tradition. So, Gehenna or even Abaddon, these are two different words, but the same thing. Gehenna was the place where the soul was destroyed or purified. So, the text can translate to eternal punishment, but that’s not strictly bound to it. That’s more would be a later theology bound to that translation where it means period of time. So, it doesn’t necessarily mean all these different things. It’s like the word soma where it’s all about Jesus’ body. It can be living body, dead body, or a carcass, or even the living body of the church, which is more symbolic, but fascinating. I also kept in here a couple words, such as I explained Hades, which is mentioned with Sheol and how that’s separate from Gehenna. I’ve kept Helios, Selene, Astron, or Asterios, as well as Aletheia. These words are very interesting because they are all gods. They’re all Greco-Roman gods. So, the scholars or, I really should say, a Christian apologist, that state there’s no pagan gods in the New Testament—they are entirely wrong. It’s just that they have looked at it in a modern Greek eye instead of looking at an ancient past—they would have seen the gods being mentioned. So that’s very interesting. So when Jesus says that the stars and the sun is falling, he’s not speaking about the sun and stars. He’s speaking about the Helios, the Roman sun god is falling, and the stars and goddesses falling, as well as Selene, the moon, so the moon goddess. That’s the falling of the pagan Roman gods that was subjecting the Jewish people. So very different theology. So theology matters. So we have to look at how people believed back these times. [Jesus speaks of the stars, moon, and sun in Matthew 24:29, Mark 13:25, Luke 21:25. Assigning them as gods and goddesses is Bishop Wilson's interpretation.] The Jewish people did not like the Romans. Not saying that all of them did not. We had some that were pro-Roman. One of the Romans that was involved in the Jewish revolt, fighting against the Jewish people, was Jewish, which is cool. And he was related to Philo of Alexandria. So very interesting. I think he might be his grandson. Cyd: Let me jump in for a second as we’re speaking about gods and the God Above All Gods versus lesser gods. Is it your thought that the God of the Jews of the Old Testament, Jehovah, is a lesser god as opposed to the God Above All Gods? Bishop Nathan Wilson: Yes. Cyd: Okay, so Jehovah is the tribal god of the Old Testament? Bishop Nathan Wilson: Yes, a bit of a mix. So there’s two gods. Well, there’s a couple, if you’ve got to go every single god being mentioned. But what they’re describing is, say, Deuteronomy 32:8, you have El Elyon dividing up the nations according to the Elohim being children of El, and Yahweh received his inheritance from the most high God. So Yahweh was more like a guardian deity, basically. He was a brother of Baal. But some Canaanites believed that Yahweh was Baal. So Yahweh kind of came later after Baal. But the first to worship Yahweh were the Sashu of Yahweh. So they were Canaanite raiders. Hebrew was also a Canaanite language.  [The earliest trace of Yahweh isn't Israelite—it's desert-born. Egyptian inscriptions speak of the “Shasu of YHW,” nomadic peoples on the edges of Canaan, sometimes regarded as raiders. It suggests the name of Yahweh may have emerged out of the wilderness before it was ever claimed by Israel. Even Hebrew itself comes out of the same Canaanite linguistic world.] So I see the views—the ones that were worshipping El would be the ones that would become the Essenes or Jewish mystics. So the Essenes worshipped El. They didn’t worship Yahweh. They viewed Yahweh as a lesser god, which is one reason they challenged the temple, because they viewed, you guys aren’t worshipping God, you’re worshipping the lesser deity, you’re worshipping an angel. And so they rejected the temple. And the priesthood was corrupt. So then you also had the Magharians or Magarites. They were first century BC era Jews. They were proto-Gnostic, so that’s a scholar term. So they were Jewish mystics. They believed that Yahweh was a demiurge and that he was a lieutenant. So not an evil demiurge, but he was ignorant of the most high Father El Elyon, but that’s not a name to them. That was just a title meaning most high God. So they didn’t believe in God with a name, the unknowable Father, they believed was beyond sex as well. So Mother-Father, basically. So beyond all things. Too perfect to interfere with matter. And they believed that the Torah had been corrupted. So that’s fascinating. So that’s a group that we want to talk about. So we had about 25 different versions of Judaism during that time with all different beliefs. So what type of Jew was Jesus? This makes a big, big difference. So not all Jews worshipped Yahweh. Some viewed him as a lesser God and some viewed him as the devil, which is whack. So the only Gnostics or proto-Gnostics would use that word devil at that time. So we have the wisdom of Solomon, which is the first text adored by Christians that they would say, look, this is our Messiah mentioning he’s a dying and rising Messiah calling himself the Son of God and he’s been crucified. So this means that just like our text, he would die a shameful death. But this text mentions that through death, the devil enters the world. So the Pharisees didn’t believe in the devil. The Sadducees didn’t either. But what’s interesting about the Pharisees and Sadducees and the Herodians, which kind of made up both these groups, they were a part of both, just the Herodians mostly supported King Herod. They believed that either King Herod was the Messiah or his family would be, or they belonged to the Sadducees and didn’t believe in a Messiah. So the Sadducees didn’t believe in angels. They didn’t believe in an afterlife. They believed once you were dead, the soul turned to dust. God was too perfect to interfere with humans. So that’s an interesting belief. But we had different subsects of Sadducees that had a different opinion to that. They believed that God did interfere with humans, but we had total free will. So they could interfere with some things, but there was no Messiah. There was no angels. So they believed that a human could be a messenger of God. That was about it. So like Moses. Then you had the Pharisees. They believed that Satan served Yahweh. His job was to test humanity or seduce humanity away from God. So that way mankind had free will. But some Pharisees didn’t believe that. They believed that Satan, Hasatan, was just symbolic for mankind’s inclination towards evil. So they didn’t believe in an evil being. So their belief was that God ordained good and evil, basically, would use evil for his own will. So that’s trippy, very trippy. So the Pharisees had a very different belief. They didn’t believe in the adversary against God. They didn’t believe in fallen angels. Later on, they would take on this belief, borrowing it from mystics and zealots. So funny enough, they would be influenced by Jesus’ teachings, such as saving a life on the Sabbath. The Pharisees would not do that. But to be fair, some Essenes wouldn’t do that either. Some Essenes were very warlike, wanting to join God’s angelic army fighting at the Armageddon of the last days of the world. But these mystics, they are the only groups that believed in fallen angels and believed in a place of punishment. The only groups. And that’s fascinating. So they believed in a physical adversary against God. And these beliefs are carried on in the Christianity with the Armageddon day, or even the belief that God basically allows Satan to do what he wants, but he’s going to conquer over him. That was an Essene belief. They believed that Belial was the adversary against God, a fallen angel, leader of the fallen angels, and God would allow him the sin because he would destroy him in the end. So that was an Essene belief, but not all that belief. Some believed that basically fallen angels chose to rebel against God, so they had free will and that God would overcome them in the end. So that’s different. So we have to look at those beliefs because that makes a big difference in theology as well. And one reason I chose to keep daemon or daimon in the text is because this doesn’t mean Jesus is casting out evil demons, but rather, well, the ghost of the mystic belief of pagan gods were fallen angels. So he’s casting out pagan gods, or he’s just casting out unclean spirits, depending on what the definition of word is, because that daimon or unclean spirit, for instance, isn’t always referenced to a pagan god. It’s just someone who’s died vengeful or angry at God, and is now just a ghost causing haunting. So it depends on how it’s being used. So I kept those words in there. So if the word said unclean spirit, I kept that as unclean spirit. But if it was going into a daimon for a pagan god, basically I’ll keep it as that daimon, so they could choose how they’re going to read it. Because sometimes you’re dealing with two things at once. Sometimes you’re dealing with an unclean spirit, then a pagan god’s being mentioned too. So this archon ruler’s having little other minions subject under him. So we even have an archon ruler being mentioned. So an archon of the daemons, ruler of pagan gods. So other gods had dominions, basically. So they viewed these other gods having their own realms of power, which we also see in the Gnostic text. So I kept all that. I also kept the archon of the synagogue, which is a ruler of the synagogue. So it’s not always a bad thing. Sometimes it’s just political rulers that are mentioned. So an archon of the Gentiles, for instance, is just a ruler of Gentiles, just a politician. I have kept archons in the sense of Yahweh somewhat, I believe, as being the devil. Because in John 8:44, we have Jesus going up to the Pharisees and Sadducees and Herodians who made up the high priesthood. He says, You are of your father, the devil. But if only these Gnostic Jews believed in the devil and their God is Yahweh, who’s he calling devil? And then when the daemons are calling him Son of the most high God, they’re calling him huios, which means son. Huios tou theou tou hypsistou, which is Greek for Son of the most high God. But if you put this in the Hebrew, it’s Son of El Elyon. So this is what the pagan gods are calling him. So the lesser gods. And then he’s also saying that we’re all the children of El Elyon, which is also fascinating. And also the word for son they’re using just means child. It can be male or female. But again, they’re wanting a male audience. So they restricted it, which is a shame. Cyd: How about the word aeon? A E O N. What do you do with that word? You know, in my work with the Tripartite Tractate, it seems to me that most references of aeon in the New Testament translate it as time, a period of time, or the end of the ages, the ages. Whereas I tend to see it always as eternal beings from the ethereal plane. What do you think about that? Bishop Nathan Wilson: I love that. I think that too. I think it’s a mixture of all these things, which is also, I keep, it depends on the context of use. But a lot of times you do see the text that is referring to a higher being, which is beautiful to mention, especially when you’re looking at Gnostic works. But you do see this in the New Testament as well. So you see one text mentioning, for instance, who is this Sophia and this higher power? And that’s how the text can translate too, which is fascinating. So that means who’s this unknown higher power. And then it mentions about the Aeon. And so you see all this sort of stuff being mentioned. Yes, it means an eternal being or an angelic being, but it can also mean eternity or a period of time. So depending on the context of use. So words have power as well. So that’s interesting. So again, how it’s used can make a world of a difference. And it’s interesting when they’re using certain words because there are some times that they could have chosen to use a different word. So when they’ve used a certain word like that, that can change the entire context of meaning. Cyd: Right. Like saying there’s some reference to judgment at the end of the age. And I’m always thinking that it’s judgment from the Aeons when I see that. But I’m not translating from scratch, I’m taking biblical translation, so what do I know? Bishop Nathan Wilson: You’re spot on though. So you’re correct. So it can translate that as well. And we have to realize that we have different versions of Christianity. So that’s certainly appropriate for a first century understanding. Most people are looking at from fourth century. So you’re looking at it from a first century point of view. And so you’re ahead of others in that sort of case, which is beautiful to see. So that’s rare. And I chose to keep that for that reason. So people can have their own conclusions, not having it forced onto them. Cyd: You are very much into the history of things. You’re an historian. I am not at all interested in history per se. I’m always talking about what other people believed in other times. That is not pertinent to our gnosis here and now. So what do you view the purpose of this deep historical knowledge that you have concerning the Jews and the Essenes and whatnot? And is it necessary to go into all of that? Bishop Nathan Wilson: If you want to, I guess, teach from a historical perspective as well as a spiritual one, then yes. But if you want to go for spiritual, you can just go by the heart. There were plenty of spiritual teachers that were illiterate, that could not read, that could not write, and they had a beautiful message. So there’s something more powerful that we can receive within that you won’t obtain from books. But ultimately, you can also have wisdom gained from books. It can be a form of worship or a form of connecting with the divine as well. We have many forms of worship or many forms of experience what’s divine or having that intimate moment with what’s divine to reflect and to deepen our purpose. I wanted to know the historical man we call Jesus and ultimately put into practice what he put into practice. So I wanted to look at the history side of things and especially also, what’s another word I would like to use, decondition myself, decondition past beliefs that were harmful, that did not serve me and ultimately not serving others, and also find out that I was wrong about many things, which I wanted to know as well. So what brought me to this was to know the man we call Jesus, Yeshua, or Yehoshua, whichever term you like, whichever name you want to use. So I want to know not just that, but I want to know his practices, what he did with his life, how his first followers lived, how the first Christians lived, and what I could use for my own spiritual path and how I could put that into practice. So that’s why I want to look at the history side of things. I think if you want to put into practice the different techniques of all the many different Gnostics, then you’re going to have to look at some of the history side of things to find those practices. That doesn’t mean that every single practice is necessary for you. So what works for me might not work for others. What works for others might not work for me. So double-edged sword. Cyd: What sort of practices are you referring to? Are these rituals? What’s the practices? Bishop Nathan Wilson: I go into some of the ancient rituals as well. Some of them I might look at the prayers that they would use, the diet they would take, or means of worship. So how they would go about their forms of private practice. So that sort of stuff. And then I might apply it into my own life and see how I can go. There’s still more I’d like to go and check out more. So I’m still studying a couple of some of the ancient practices as well. So from different or religious perspectives as well. And then I can see how I can put it to my own form of use. So I looked at a lot of Jewish Christians, they would do the shema for instance, before their meditations. And I’ll do that as well. [“Hear, O Israel: the Lord our God, the Lord is one… You shall love the Lord your God with all your heart, with all your soul, and with all your strength…”] They also did breath works back then, which would also induce a sense of intoxication if you want to use, or light headness. And in turn that can also open a new state of reality. So entering the spiritual realm can be a vehicle, if you will, to get there. So to open the mind. And that’s also a practice that’s been used in ancient past. And we can certainly use that today. We have modern practices, say like Wim Hof, that teach breath work in meditation. That’s also useful. So sometimes looking at the past, we do see stuff in today’s world that’s not really new. It’s just being basically reentering this world again, from past knowledge gained of old. And I find that in a lot of Gnostic stuff. When you look at history, you kind of see that Gnostics kind of did a lot of things first, that what we’re doing now that we think is modern, but it’s not. It’s ancient. Cyd: That’s why conventional Christians who read my books, they say, oh, you’re just all new age. And I’m like, no, it’s not new age at all. It’s ancient. Bishop Nathan Wilson: Which is a shame that Christians have been shut off into their own world, which is kind of funny. I actually tell most Christians that they are, in fact, new age, because these beliefs are ancient. And what they are going by is, depending on what version of Christianity, if you’re Protestant, that’s 16th century, I believe. Non-denominal, 18th century. Protestant, 16th century. Catholicism, late second century. Orthodoxy, as we know it now, would be about 14th century. But older Orthodoxy, which would be the split from the Catholic church, is fourth century. So it’s when you go to Gnostic Christians, first century, and we’re really the only groups that are surviving, the Jewish Christians got killed. They ultimately were wiped out or would convert to mainstream Judaism or would become Christian or Islam, they would follow as well. So some would be converted to Muslims, which is also interesting as well. We as Gnostics were also harmed by these other groups, by Catholics, Protestants, Muslims as well. At one point Zoroastrians, but that was only one particular era. And we’ve basically arisen from all that, from that underground, and we’ve still survived, which is fascinating. It’s beautiful that we have. And also the texts that have been rediscovered, this is not accidental. This is all happening for a reason. What’s divine is experiencing itself where it can experience itself and express itself again safely in today’s world. In ancient past, it was dangerous to have diversion after the fourth century, which is a shame because the Catholics would kill those who came before them. They didn’t like that. And they even knew that some of the Gnostics, they had older writings, but they still denied them, which is funny. So it’s why such the hate, which is such a shame. So it goes back to that control of power, my way or the highway, basically. And it was never meant to be like that. It was meant to be very universal. It was meant to be very diverse. The first Christians were Gnostics and Jewish Christians, a mixture between strict law observing Jews and a mixture of Gentiles. And then you had the Jewish mystics that became the Christian mystics, which is fascinating. That was the original groups. And the original groups would argue amongst each other. The strict law observing Jews wanted circumcision, where the mystics said, no, no circumcision of the hearts, let the Gentiles come. That’s fine. So even when we look at the word, say, ethnos, for instance, in the Gospels, when you see kingdom against kingdom, nation against nation, these are the same things. So what they’re actually talking about is Gentile against Gentile and kingdom against kingdom. So the Jewish people didn’t have a kingdom at this stage. It was a mixture of Judea, Galilee and Samaria. So we’re the Samaritans. So that’s also something to take into account, too. So they didn’t like that. They were looking for a messiah to reunify the Jewish people, restore the Jewish faith and make Israel a kingdom again. And so some of them didn’t like the fact that Jesus wasn’t after this, for instance. So they didn’t like some of these teachings. It was a bit different. But if you look at the mystics, they had a very different interpretations. They did believe in a renewal of the Jewish faith, but a renewal back to El Elyon and a rejection of Yahweh. So that’s very different. So when you look at repentance, for Israel to repent, meaning for all of Israel to return back to El Elyon. And if you look at for the Gentiles conversion, that would be referring to not converting to any religion, but converting to God. So God outside religion. So fascinating. So you see all this in the original text. Cyd: And why do you suppose, this might be an unanswerable question, but why do you suppose conventional modern Christians are so, you know, extremely antagonistic towards Gnostic Christians? Is it fear or what? Bishop Nathan Wilson: Well, they’ve been told you're the enemy, basically. And yes, some of it is fear. Fear as well of the unknown. And also because of the need of an opponent. So they believe that they are doing a good thing. And if they don’t do this, they can be punished. So it’s the case of where a victim becomes an abuser. So most Christians have never even heard about Gnostics. It’s only the real ones who are into spiritual warfare, basically, and really full on extremist dogmatic ones that are familiar with, and apologetics. But they are now feeling like they’re losing the battle because more people were interested in Gnosticism and especially interested in other Jewish groups and the Dead Sea Scrolls, as well as the Nag Hammadi. So they’re realizing their other texts and there’s other options now. And that’s great. And regarding even my translations, one reason I chose to do it that I did, I found out that no modern English Bible translates from one source material. They’re all a mixture of different sources. So we have the Codex Sinaiticus mixed with the Latin Vulgate, mixing with Germanic copies, and then mixing ancient Koine Greek into modern Hebrew, putting it back into Greek. And that’s not good at all. So we’re just changing—we’re swapping chapters because we feel uncomfortable with them. So I was mortified when I was looking at that. And so I realized I couldn’t trust basically my Bible anymore. So I thought, well, I’m making this myself. And then I thought, well, I’m going to release it. Let’s go and share it too and do what they will with it. And it opened a lot of doorways to me, actually. So that’s one reason I wanted to give that out so people can have their own faith in their own interpretation and also believe in the message of Yeshua, bringing people back to the Most High God, to the Unknowable God, the Living Father, the Mother-Father. And we also see the Mother being mentioned in other texts too. It’s just mostly blocked out by mainstream Christianity, which is unfair, unfair to women and unfair to humanity with their approaches. It’s been very violent. So we need to remove that violence because that’s nothing to do with Yeshua’s teachings. He didn’t teach us to go around fighting each other. He said, Those who are for me are with me. They don’t understand his message. They very much follow the Catholic teachings of Paul that they’ve been given. And so they can look at the Gnostic teachings of Paul as well, which are also in there. Paul’s letters, we now know they’re mostly all forgeries. We don’t have any original copies either. They’re all later fourth century and we have some second century fragments. But the oldest reference to Paul is from the Ten Letters of Marcion. And he’s the man who compiled the first Christian Bible. And some people can argue, some people don’t believe he was a Gnostic. Others think he was a Gnostic. I think he was a type of Gnostic because he believed in a demiurge. So he believed that the God of the Jews was Yahweh and not the Supreme God of Jesus. That is a very Gnostic belief. But the thing is, the word Gnostic was given to us by the Catholic church, was a way of separating us and identifying us. But we wear it as a badge of honor because we understand they’re just calling us knowledgeable Christians, which is kind of funny. So language is powerful and the Catholic church certainly forgot it. So because of them, we now use daimon as demon. So they’ve basically demonized Jesus. They’ve demonized the Holy Spirit, which is their greatest sin. And they’ve demonized God and every other God. So they don’t know what damage they’ve done. And that’s not good. So I wanted to reverse that damage and bring people back to what I believe is the message of Yeshua, of Jesus, and to have their own spiritual relationship with God, an individual relationship, which is something that I want to see more of. That’s a very beautiful thing. You can’t define that intimate experience without living it. Cyd: Right, right. Well, that's all we have time for in this episode. We'll pick it up again next week for part three of my interview with Bishop Nathan Wilson of The Gnostic Union Church.  I like the way he talks, huh? Until next week, onward and upward and God bless us all.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week was part one of my interview with Bishop Nathan Wilson of the Gnostic Union, and he explained to us a bit about who the Gnostic Union is and what they believe in. At the beginning of that episode, I read from the Gnostic Union website their history and mission statement. And my brother Billy called me up and said, “Oh, but there’s a point of their theology that’s all wrong. I know they’re ecumenical and all, but we mustn’t fall into the error of wrong teaching.” And, you know, I totally agree with that concept, not teaching anything that is incorrect or that doesn’t make sense, according to the Gnosticism that I share with you here. And it created a very large discussion between my brother and me. And I don’t even have enough time in this short introduction to go into the point that Bill brought up out of their statement of beliefs. So we’ll wait and we’ll do that when these interviews are all over and that way we can go into depth and give the topic the attention it deserves. You see, the Gnosticism that I share with you here mostly comes from the Tripartite Tractate of the Nag Hammadi. And the Tripartite Tractate is a very unusual book. It is not a book of mythology. It is not a book of ancient myths concerning angels and demigods and great battles in heaven and so forth. It’s not that kind of book. We think of it as physics. It’s literally a book that describes the cosmology and the cosmogony, that is, how consciousness came to be transmitted from the base state of consciousness that we call the Father or the Source, and all the way downstream into, ultimately, us. We’re sitting here talking and thinking about it. This is pure consciousness we’re talking about. It’s not particularities. You understand? Gnosis itself we think of as that river of consciousness. That’s what gnosis is. So, I often say, if my dog can’t understand the gnosis, it’s not really gnosis—it's a knowledge claim. If a blade of grass or a tree in the forest can’t bask in the gnosis, then it’s not really gnosis. It’s a human knowledge claim. This is the reason why here at Gnostic Insights and on the Gnostic Reformation, we do not dwell in the history of things. We dwell in the understanding or the gnosis itself. The cosmogony and cosmology of Gnosticism that I share with you here is a logical step-by-step rollout of the consciousness of the Father or the Source. It doesn’t really matter what you call it. It’s the base state. It’s the matrix of consciousness itself and how it flows down to us. There are necessary steps described in the Tripartite Tractate for how that consciousness is differentiated and particularized and then rolled down. And how it is that we material beings are different than the ethereal beings. How could that have possibly happened? It’s like that. It’s a logical progression that necessarily comes out of an a priori statement of consciousness as the ground state. That’s quite a bit different than mythologies of how these angels fit in with these gods and goddesses down here on earth and so forth. Because those particularities definitely come out of the mind of humans. They can be inspired. Okay, I’ll give you that. But they are knowledge claims. They’re not necessarily gnosis and because of that they can go wrong. They can be wrong. Whereas starting with this a priori notion of consciousness ending up in us and how does that occur? By what means does that possibly happen? And how is it that we earthlings plug into that illimitable consciousness? That’s a different thing. That’s a description of process. That’s an understanding or a gnosis of what it is that we are part of. 15 steps in Gnostic Cosmology So I’m not knocking the history or the particularities that Bishop Wilson shares with us. But the gnosis that leads you to enlightenment is simply this: We come from the Father [El Elyon] or from the Source or from the Mother-Father or from the Great Mother—whatever you want to call it. We come from that Source, that unlimited well of consciousness and life and power and might and love. And then we will return to that. That’s all you have to know. We come from Above and we return to Above. And with that knowledge, that’s your base state. That’s what the blades of grass and the dogs and the trees all understand. All the rest of the particularities of who and why and how, those are just details being filled in. Some of them out of gnosis, but most of them out of tradition or history. So we’ll be proceeding now into part two of my interview with Bishop Nathan Wilson of the Gnostic Union. And later on, we’re going to talk some more about the difference between mythology and the process of gnosis. That is what this podcast specializes in. That’s what my brother Bill and I have parsed out and discovered out of direct mining of the Tripartite Tractate. Our gnosis comes from that and it proceeds in an orderly fashion that doesn’t require any extra research. It’s all about gnosis and what must be. But here, let’s go back to this interview with Brother Wilson. **************************************************************** Cyd: Well, tell me more about your Bible that you wrote. What do you call it? You call it… Bishop Nathan Wilson: I call it The Gnostic Christian Truth Bible. I actually asked one of the older bishops that trained me, Bishop Jason, and he started that. So, I like the name. So, I thought, okay, I want to put Gnostic Christian in there. So, I was going to call it first the Truth Bible. He requested that, but I thought, well, Gnostic Christian makes it less likely for the Catholics to come after me as well, and the Protestants. Many do not like my translations. They are quite upset that I’ve done this, but they don’t put too much light on me. So, it’s best not to give me too much attention, basically. So, the less attention I have, the less people know about this, but which is something unique about mine. I don’t just offer my translations. I offer the original Koine Greek with it, so they can look at the actual text. So, even if my translation, say, could be wrong, they could look straight at that text and go argue with the text that they see, which I also wanted to include for their own reason, and when I included the alternative English, it’s so I might read it one way, but someone else is going to read it another way, and that can teach me something new. I feel, oh, I didn’t understand it like that. So, that’s why I wanted to keep that in there too, and a couple of words I kept in there were Greek. So, I kept Logos. I kept Kosmos, Zoe, Sophia, Archon. Magus. I kept all these words. So, very, very Gnostic, and you won’t find these in the English translations. They have gone out of their ways to censor them. I also kept the word daemon or daimon, daemon, so I did not put that down as demon because that’s not what it means. So, I kept the original Greek context of use, and I also add a Greek, Koine Greek, index in my translation so people can actually look at little snippets of what these words mean. So, I have some things in here. So, this is just on one page on basically all Greek with English meaning. So, there’s Logos, which I explained means God’s word, God’s authority, God’s reasoning, song, and speech, and utterance. So, when you see Christians speak that Jesus is speaking the Word, or in the beginning there was Word, they are doing a disservice to what’s being implied. This is the word of God. Very different, and even the word God we use is very English. I did keep up, but for the English sake of things. So, English people wouldn’t freak out too much on me, and another thing is also a safer mouthful, because this Word means supreme deity, deity of deities, which is very interesting. Otherwise, we would go into a god, which is lesser gods as well. So, we have a pantheon. So, it was very different, like even monotheism would evolve into what we think it is today, but in the ancient past with ancient Jewish people, they did believe in other gods, it’s just they chose to worship one god. So, this would be not the same as monotheism now, where you completely reject them as non-existent. This wasn’t that case. So, they had a very different mind. So I kept Sophia being wisdom. I mentioned this is how this is feminine wisdom, God’s feminine wisdom, coming from the Hebrew word Chokmah. Sometimes those are called Chokmah. So, I kept that in there as Sophia. Zoe, I kept too, meaning basically when you see eternal Zoe, that’s eternal life. So, that’s implying the feminine wisdom again, but also the spiritual benefits one receives with a spiritual relationship with God, or what’s with mine. So, I kept that in there. So, it’s very feminine, and that’s being removed. They would not want you to know that life is Zoe, and there’s other words they could have used for life or soul, but they chose to use the word Zoe, and that’s important. So, I kept that in there. And I’ve also got Megas. I’ve already mentioned that, but Magus comes from—here’s two words that are entwined, but the thing was the church has used a later translation, which would be terrible, but that’s kind of wrong, and this is because the language would evolve over time. It came to words Megus and Magos, which basically would be Magi, and then great and powerful, larger than life. So, Jesus was also called Iesous Magos. So, Jesus the Great, Jesus the Wise, has been censored because of Magus, and they don’t want you to know about Simon Magus. They don’t want you to know anything about Gnosticism. So, this has been censored, and I’ve also put some passages where find this. I kept Daemon in here, or Diamon. Gehenna, I also translated in here. I kept Gehenna. I did not use hell because hell is German. It’s realm of light in German, so it’s a Germanic word. So, I kept the word Gehenna, which is ultimately what we would kind of call hell, but it’s not what people think it is. That’s an evolved tradition. So, Gehenna or even Abaddon, these are two different words, but the same thing. Gehenna was the place where the soul was destroyed or purified. So, the text can translate to eternal punishment, but that’s not strictly bound to it. That’s more would be a later theology bound to that translation where it means period of time. So, it doesn’t necessarily mean all these different things. It’s like the word soma where it’s all about Jesus’ body. It can be living body, dead body, or a carcass, or even the living body of the church, which is more symbolic, but fascinating. I also kept in here a couple words, such as I explained Hades, which is mentioned with Sheol and how that’s separate from Gehenna. I’ve kept Helios, Selene, Astron, or Asterios, as well as Aletheia. These words are very interesting because they are all gods. They’re all Greco-Roman gods. So, the scholars or, I really should say, a Christian apologist, that state there’s no pagan gods in the New Testament—they are entirely wrong. It’s just that they have looked at it in a modern Greek eye instead of looking at an ancient past—they would have seen the gods being mentioned. So that’s very interesting. So when Jesus says that the stars and the sun is falling, he’s not speaking about the sun and stars. He’s speaking about the Helios, the Roman sun god is falling, and the stars and goddesses falling, as well as Selene, the moon, so the moon goddess. That’s the falling of the pagan Roman gods that was subjecting the Jewish people. So very different theology. So theology matters. So we have to look at how people believed back these times. [Jesus speaks of the stars, moon, and sun in Matthew 24:29, Mark 13:25, Luke 21:25. Assigning them as gods and goddesses is Bishop Wilson's interpretation.] The Jewish people did not like the Romans. Not saying that all of them did not. We had some that were pro-Roman. One of the Romans that was involved in the Jewish revolt, fighting against the Jewish people, was Jewish, which is cool. And he was related to Philo of Alexandria. So very interesting. I think he might be his grandson. Cyd: Let me jump in for a second as we’re speaking about gods and the God Above All Gods versus lesser gods. Is it your thought that the God of the Jews of the Old Testament, Jehovah, is a lesser god as opposed to the God Above All Gods? Bishop Nathan Wilson: Yes. Cyd: Okay, so Jehovah is the tribal god of the Old Testament? Bishop Nathan Wilson: Yes, a bit of a mix. So there’s two gods. Well, there’s a couple, if you’ve got to go every single god being mentioned. But what they’re describing is, say, Deuteronomy 32:8, you have El Elyon dividing up the nations according to the Elohim being children of El, and Yahweh received his inheritance from the most high God. So Yahweh was more like a guardian deity, basically. He was a brother of Baal. But some Canaanites believed that Yahweh was Baal. So Yahweh kind of came later after Baal. But the first to worship Yahweh were the Sashu of Yahweh. So they were Canaanite raiders. Hebrew was also a Canaanite language.  [The earliest trace of Yahweh isn't Israelite—it's desert-born. Egyptian inscriptions speak of the “Shasu of YHW,” nomadic peoples on the edges of Canaan, sometimes regarded as raiders. It suggests the name of Yahweh may have emerged out of the wilderness before it was ever claimed by Israel. Even Hebrew itself comes out of the same Canaanite linguistic world.] So I see the views—the ones that were worshipping El would be the ones that would become the Essenes or Jewish mystics. So the Essenes worshipped El. They didn’t worship Yahweh. They viewed Yahweh as a lesser god, which is one reason they challenged the temple, because they viewed, you guys aren’t worshipping God, you’re worshipping the lesser deity, you’re worshipping an angel. And so they rejected the temple. And the priesthood was corrupt. So then you also had the Magharians or Magarites. They were first century BC era Jews. They were proto-Gnostic, so that’s a scholar term. So they were Jewish mystics. They believed that Yahweh was a demiurge and that he was a lieutenant. So not an evil demiurge, but he was ignorant of the most high Father El Elyon, but that’s not a name to them. That was just a title meaning most high God. So they didn’t believe in God with a name, the unknowable Father, they believed was beyond sex as well. So Mother-Father, basically. So beyond all things. Too perfect to interfere with matter. And they believed that the Torah had been corrupted. So that’s fascinating. So that’s a group that we want to talk about. So we had about 25 different versions of Judaism during that time with all different beliefs. So what type of Jew was Jesus? This makes a big, big difference. So not all Jews worshipped Yahweh. Some viewed him as a lesser God and some viewed him as the devil, which is whack. So the only Gnostics or proto-Gnostics would use that word devil at that time. So we have the wisdom of Solomon, which is the first text adored by Christians that they would say, look, this is our Messiah mentioning he’s a dying and rising Messiah calling himself the Son of God and he’s been crucified. So this means that just like our text, he would die a shameful death. But this text mentions that through death, the devil enters the world. So the Pharisees didn’t believe in the devil. The Sadducees didn’t either. But what’s interesting about the Pharisees and Sadducees and the Herodians, which kind of made up both these groups, they were a part of both, just the Herodians mostly supported King Herod. They believed that either King Herod was the Messiah or his family would be, or they belonged to the Sadducees and didn’t believe in a Messiah. So the Sadducees didn’t believe in angels. They didn’t believe in an afterlife. They believed once you were dead, the soul turned to dust. God was too perfect to interfere with humans. So that’s an interesting belief. But we had different subsects of Sadducees that had a different opinion to that. They believed that God did interfere with humans, but we had total free will. So they could interfere with some things, but there was no Messiah. There was no angels. So they believed that a human could be a messenger of God. That was about it. So like Moses. Then you had the Pharisees. They believed that Satan served Yahweh. His job was to test humanity or seduce humanity away from God. So that way mankind had free will. But some Pharisees didn’t believe that. They believed that Satan, Hasatan, was just symbolic for mankind’s inclination towards evil. So they didn’t believe in an evil being. So their belief was that God ordained good and evil, basically, would use evil for his own will. So that’s trippy, very trippy. So the Pharisees had a very different belief. They didn’t believe in the adversary against God. They didn’t believe in fallen angels. Later on, they would take on this belief, borrowing it from mystics and zealots. So funny enough, they would be influenced by Jesus’ teachings, such as saving a life on the Sabbath. The Pharisees would not do that. But to be fair, some Essenes wouldn’t do that either. Some Essenes were very warlike, wanting to join God’s angelic army fighting at the Armageddon of the last days of the world. But these mystics, they are the only groups that believed in fallen angels and believed in a place of punishment. The only groups. And that’s fascinating. So they believed in a physical adversary against God. And these beliefs are carried on in the Christianity with the Armageddon day, or even the belief that God basically allows Satan to do what he wants, but he’s going to conquer over him. That was an Essene belief. They believed that Belial was the adversary against God, a fallen angel, leader of the fallen angels, and God would allow him the sin because he would destroy him in the end. So that was an Essene belief, but not all that belief. Some believed that basically fallen angels chose to rebel against God, so they had free will and that God would overcome them in the end. So that’s different. So we have to look at those beliefs because that makes a big difference in theology as well. And one reason I chose to keep daemon or daimon in the text is because this doesn’t mean Jesus is casting out evil demons, but rather, well, the ghost of the mystic belief of pagan gods were fallen angels. So he’s casting out pagan gods, or he’s just casting out unclean spirits, depending on what the definition of word is, because that daimon or unclean spirit, for instance, isn’t always referenced to a pagan god. It’s just someone who’s died vengeful or angry at God, and is now just a ghost causing haunting. So it depends on how it’s being used. So I kept those words in there. So if the word said unclean spirit, I kept that as unclean spirit. But if it was going into a daimon for a pagan god, basically I’ll keep it as that daimon, so they could choose how they’re going to read it. Because sometimes you’re dealing with two things at once. Sometimes you’re dealing with an unclean spirit, then a pagan god’s being mentioned too. So this archon ruler’s having little other minions subject under him. So we even have an archon ruler being mentioned. So an archon of the daemons, ruler of pagan gods. So other gods had dominions, basically. So they viewed these other gods having their own realms of power, which we also see in the Gnostic text. So I kept all that. I also kept the archon of the synagogue, which is a ruler of the synagogue. So it’s not always a bad thing. Sometimes it’s just political rulers that are mentioned. So an archon of the Gentiles, for instance, is just a ruler of Gentiles, just a politician. I have kept archons in the sense of Yahweh somewhat, I believe, as being the devil. Because in John 8:44, we have Jesus going up to the Pharisees and Sadducees and Herodians who made up the high priesthood. He says, You are of your father, the devil. But if only these Gnostic Jews believed in the devil and their God is Yahweh, who’s he calling devil? And then when the daemons are calling him Son of the most high God, they’re calling him huios, which means son. Huios tou theou tou hypsistou, which is Greek for Son of the most high God. But if you put this in the Hebrew, it’s Son of El Elyon. So this is what the pagan gods are calling him. So the lesser gods. And then he’s also saying that we’re all the children of El Elyon, which is also fascinating. And also the word for son they’re using just means child. It can be male or female. But again, they’re wanting a male audience. So they restricted it, which is a shame. Cyd: How about the word aeon? A E O N. What do you do with that word? You know, in my work with the Tripartite Tractate, it seems to me that most references of aeon in the New Testament translate it as time, a period of time, or the end of the ages, the ages. Whereas I tend to see it always as eternal beings from the ethereal plane. What do you think about that? Bishop Nathan Wilson: I love that. I think that too. I think it’s a mixture of all these things, which is also, I keep, it depends on the context of use. But a lot of times you do see the text that is referring to a higher being, which is beautiful to mention, especially when you’re looking at Gnostic works. But you do see this in the New Testament as well. So you see one text mentioning, for instance, who is this Sophia and this higher power? And that’s how the text can translate too, which is fascinating. So that means who’s this unknown higher power. And then it mentions about the Aeon. And so you see all this sort of stuff being mentioned. Yes, it means an eternal being or an angelic being, but it can also mean eternity or a period of time. So depending on the context of use. So words have power as well. So that’s interesting. So again, how it’s used can make a world of a difference. And it’s interesting when they’re using certain words because there are some times that they could have chosen to use a different word. So when they’ve used a certain word like that, that can change the entire context of meaning. Cyd: Right. Like saying there’s some reference to judgment at the end of the age. And I’m always thinking that it’s judgment from the Aeons when I see that. But I’m not translating from scratch, I’m taking biblical translation, so what do I know? Bishop Nathan Wilson: You’re spot on though. So you’re correct. So it can translate that as well. And we have to realize that we have different versions of Christianity. So that’s certainly appropriate for a first century understanding. Most people are looking at from fourth century. So you’re looking at it from a first century point of view. And so you’re ahead of others in that sort of case, which is beautiful to see. So that’s rare. And I chose to keep that for that reason. So people can have their own conclusions, not having it forced onto them. Cyd: You are very much into the history of things. You’re an historian. I am not at all interested in history per se. I’m always talking about what other people believed in other times. That is not pertinent to our gnosis here and now. So what do you view the purpose of this deep historical knowledge that you have concerning the Jews and the Essenes and whatnot? And is it necessary to go into all of that? Bishop Nathan Wilson: If you want to, I guess, teach from a historical perspective as well as a spiritual one, then yes. But if you want to go for spiritual, you can just go by the heart. There were plenty of spiritual teachers that were illiterate, that could not read, that could not write, and they had a beautiful message. So there’s something more powerful that we can receive within that you won’t obtain from books. But ultimately, you can also have wisdom gained from books. It can be a form of worship or a form of connecting with the divine as well. We have many forms of worship or many forms of experience what’s divine or having that intimate moment with what’s divine to reflect and to deepen our purpose. I wanted to know the historical man we call Jesus and ultimately put into practice what he put into practice. So I wanted to look at the history side of things and especially also, what’s another word I would like to use, decondition myself, decondition past beliefs that were harmful, that did not serve me and ultimately not serving others, and also find out that I was wrong about many things, which I wanted to know as well. So what brought me to this was to know the man we call Jesus, Yeshua, or Yehoshua, whichever term you like, whichever name you want to use. So I want to know not just that, but I want to know his practices, what he did with his life, how his first followers lived, how the first Christians lived, and what I could use for my own spiritual path and how I could put that into practice. So that’s why I want to look at the history side of things. I think if you want to put into practice the different techniques of all the many different Gnostics, then you’re going to have to look at some of the history side of things to find those practices. That doesn’t mean that every single practice is necessary for you. So what works for me might not work for others. What works for others might not work for me. So double-edged sword. Cyd: What sort of practices are you referring to? Are these rituals? What’s the practices? Bishop Nathan Wilson: I go into some of the ancient rituals as well. Some of them I might look at the prayers that they would use, the diet they would take, or means of worship. So how they would go about their forms of private practice. So that sort of stuff. And then I might apply it into my own life and see how I can go. There’s still more I’d like to go and check out more. So I’m still studying a couple of some of the ancient practices as well. So from different or religious perspectives as well. And then I can see how I can put it to my own form of use. So I looked at a lot of Jewish Christians, they would do the shema for instance, before their meditations. And I’ll do that as well. [“Hear, O Israel: the Lord our God, the Lord is one… You shall love the Lord your God with all your heart, with all your soul, and with all your strength…”] They also did breath works back then, which would also induce a sense of intoxication if you want to use, or light headness. And in turn that can also open a new state of reality. So entering the spiritual realm can be a vehicle, if you will, to get there. So to open the mind. And that’s also a practice that’s been used in ancient past. And we can certainly use that today. We have modern practices, say like Wim Hof, that teach breath work in meditation. That’s also useful. So sometimes looking at the past, we do see stuff in today’s world that’s not really new. It’s just being basically reentering this world again, from past knowledge gained of old. And I find that in a lot of Gnostic stuff. When you look at history, you kind of see that Gnostics kind of did a lot of things first, that what we’re doing now that we think is modern, but it’s not. It’s ancient. Cyd: That’s why conventional Christians who read my books, they say, oh, you’re just all new age. And I’m like, no, it’s not new age at all. It’s ancient. Bishop Nathan Wilson: Which is a shame that Christians have been shut off into their own world, which is kind of funny. I actually tell most Christians that they are, in fact, new age, because these beliefs are ancient. And what they are going by is, depending on what version of Christianity, if you’re Protestant, that’s 16th century, I believe. Non-denominal, 18th century. Protestant, 16th century. Catholicism, late second century. Orthodoxy, as we know it now, would be about 14th century. But older Orthodoxy, which would be the split from the Catholic church, is fourth century. So it’s when you go to Gnostic Christians, first century, and we’re really the only groups that are surviving, the Jewish Christians got killed. They ultimately were wiped out or would convert to mainstream Judaism or would become Christian or Islam, they would follow as well. So some would be converted to Muslims, which is also interesting as well. We as Gnostics were also harmed by these other groups, by Catholics, Protestants, Muslims as well. At one point Zoroastrians, but that was only one particular era. And we’ve basically arisen from all that, from that underground, and we’ve still survived, which is fascinating. It’s beautiful that we have. And also the texts that have been rediscovered, this is not accidental. This is all happening for a reason. What’s divine is experiencing itself where it can experience itself and express itself again safely in today’s world. In ancient past, it was dangerous to have diversion after the fourth century, which is a shame because the Catholics would kill those who came before them. They didn’t like that. And they even knew that some of the Gnostics, they had older writings, but they still denied them, which is funny. So it’s why such the hate, which is such a shame. So it goes back to that control of power, my way or the highway, basically. And it was never meant to be like that. It was meant to be very universal. It was meant to be very diverse. The first Christians were Gnostics and Jewish Christians, a mixture between strict law observing Jews and a mixture of Gentiles. And then you had the Jewish mystics that became the Christian mystics, which is fascinating. That was the original groups. And the original groups would argue amongst each other. The strict law observing Jews wanted circumcision, where the mystics said, no, no circumcision of the hearts, let the Gentiles come. That’s fine. So even when we look at the word, say, ethnos, for instance, in the Gospels, when you see kingdom against kingdom, nation against nation, these are the same things. So what they’re actually talking about is Gentile against Gentile and kingdom against kingdom. So the Jewish people didn’t have a kingdom at this stage. It was a mixture of Judea, Galilee and Samaria. So we’re the Samaritans. So that’s also something to take into account, too. So they didn’t like that. They were looking for a messiah to reunify the Jewish people, restore the Jewish faith and make Israel a kingdom again. And so some of them didn’t like the fact that Jesus wasn’t after this, for instance. So they didn’t like some of these teachings. It was a bit different. But if you look at the mystics, they had a very different interpretations. They did believe in a renewal of the Jewish faith, but a renewal back to El Elyon and a rejection of Yahweh. So that’s very different. So when you look at repentance, for Israel to repent, meaning for all of Israel to return back to El Elyon. And if you look at for the Gentiles conversion, that would be referring to not converting to any religion, but converting to God. So God outside religion. So fascinating. So you see all this in the original text. Cyd: And why do you suppose, this might be an unanswerable question, but why do you suppose conventional modern Christians are so, you know, extremely antagonistic towards Gnostic Christians? Is it fear or what? Bishop Nathan Wilson: Well, they’ve been told you're the enemy, basically. And yes, some of it is fear. Fear as well of the unknown. And also because of the need of an opponent. So they believe that they are doing a good thing. And if they don’t do this, they can be punished. So it’s the case of where a victim becomes an abuser. So most Christians have never even heard about Gnostics. It’s only the real ones who are into spiritual warfare, basically, and really full on extremist dogmatic ones that are familiar with, and apologetics. But they are now feeling like they’re losing the battle because more people were interested in Gnosticism and especially interested in other Jewish groups and the Dead Sea Scrolls, as well as the Nag Hammadi. So they’re realizing their other texts and there’s other options now. And that’s great. And regarding even my translations, one reason I chose to do it that I did, I found out that no modern English Bible translates from one source material. They’re all a mixture of different sources. So we have the Codex Sinaiticus mixed with the Latin Vulgate, mixing with Germanic copies, and then mixing ancient Koine Greek into modern Hebrew, putting it back into Greek. And that’s not good at all. So we’re just changing—we’re swapping chapters because we feel uncomfortable with them. So I was mortified when I was looking at that. And so I realized I couldn’t trust basically my Bible anymore. So I thought, well, I’m making this myself. And then I thought, well, I’m going to release it. Let’s go and share it too and do what they will with it. And it opened a lot of doorways to me, actually. So that’s one reason I wanted to give that out so people can have their own faith in their own interpretation and also believe in the message of Yeshua, bringing people back to the Most High God, to the Unknowable God, the Living Father, the Mother-Father. And we also see the Mother being mentioned in other texts too. It’s just mostly blocked out by mainstream Christianity, which is unfair, unfair to women and unfair to humanity with their approaches. It’s been very violent. So we need to remove that violence because that’s nothing to do with Yeshua’s teachings. He didn’t teach us to go around fighting each other. He said, Those who are for me are with me. They don’t understand his message. They very much follow the Catholic teachings of Paul that they’ve been given. And so they can look at the Gnostic teachings of Paul as well, which are also in there. Paul’s letters, we now know they’re mostly all forgeries. We don’t have any original copies either. They’re all later fourth century and we have some second century fragments. But the oldest reference to Paul is from the Ten Letters of Marcion. And he’s the man who compiled the first Christian Bible. And some people can argue, some people don’t believe he was a Gnostic. Others think he was a Gnostic. I think he was a type of Gnostic because he believed in a demiurge. So he believed that the God of the Jews was Yahweh and not the Supreme God of Jesus. That is a very Gnostic belief. But the thing is, the word Gnostic was given to us by the Catholic church, was a way of separating us and identifying us. But we wear it as a badge of honor because we understand they’re just calling us knowledgeable Christians, which is kind of funny. So language is powerful and the Catholic church certainly forgot it. So because of them, we now use daimon as demon. So they’ve basically demonized Jesus. They’ve demonized the Holy Spirit, which is their greatest sin. And they’ve demonized God and every other God. So they don’t know what damage they’ve done. And that’s not good. So I wanted to reverse that damage and bring people back to what I believe is the message of Yeshua, of Jesus, and to have their own spiritual relationship with God, an individual relationship, which is something that I want to see more of. That’s a very beautiful thing. You can’t define that intimate experience without living it. Cyd: Right, right. Well, that's all we have time for in this episode. We'll pick it up again next week for part three of my interview with Bishop Nathan Wilson of The Gnostic Union Church.  I like the way he talks, huh? Until next week, onward and upward and God bless us all.

Eine Folge Genre Geschehen, bitte Medium-Rare und mit viel Zerquetschtem! Kommt sofort: Wir blicken noch einmal zurück auf das Fantasy Filmfest, sprechen über den ambitionierten Kurzfilm Milk & Serial und tauchen ein in die abstrakte Welt von Reflection in a Dead Diamond.

This week on Salt Lake Dirt, I'm thrilled to welcome Russ Swain and Michael McKinley to discuss their captivating memoir, Diamond Dust: How a Nice Mormon Boy Became a Brilliant Counterfeiter. This incredible story chronicles Russ's journey from a talented artist to a skilled counterfeiter, revealing the unexpected twists and turns that led him down this unconventional path.In our conversation, Russ shares the initial reluctance he felt about telling his story and how encouragement from his friend Mike Ford propelled him to embrace his past. We dive into the creative process behind the book, exploring how their collaboration blossomed through weekly discussions that uncovered the layers of Russ's experiences.We also explore the fascinating interplay between creativity and risk, as Russ reflects on the adrenaline rush that came with his counterfeiting endeavors. Michael adds his insights on storytelling and the joy of bringing this unique narrative to life. Join us for an engaging discussion that highlights the complexities of identity, morality, and the artistic spirit.Thanks for tuning in!Kyler---Episode Links:Purchase Diamond DustBook Signing October 4th in Utah

Bri Ellis Arkansas Softball Arkansas Baseball Sanders draft fall Landon Jackson and Isaac Teslaa drafted

Hee hee hee we got a Beff, a Steph and a Phee

The Crimson Diamond is a mystery adventure video game developed and published by Julia Minamata for the PC. The game features a text parser, requiring players to solve a mystery through inputting instructions via text to the game. Solo developer Julia Minamata designed the game featuring an EGA color palette!https://www.thecrimsondiamond.com

ABOUT BEC MYLONAS: Bec Mylonas is the author of Diamond Light Oracle and a visionary oracle, high priestess, author, activator and creatrix devoted to walking the path of divine love and paving pathways of light for others to walk behind. Bec's greatest gift - and deepest honour - is the ability to activate, initiate & catalyse the soul remembrance and rapid awakening of others. Her core purpose in this incarnation is encouraging and awakening the soul gifts and sacred missions of others, and being a clear vessel for Love to flow through in order to facilitate the most profound energetic soul-recoding and transformation. FOLLOW BEC MYLONAS HERE: Instagram: www.instagram.com/becmylonas Facebook: www.facebook.com/becmylonas Website: www.diamondlightoracle.com Website: www.becmylonas.com FOLLOW ERIN RYAN HERE: Facebook: Facebook.com/CrystalLakeReiki YouTube: Youtube.com/c/CrystalLakeReiki Podcast: https://podcasters.spotify.com/pod/show/erin-ryan7/episodes/ep-ea4nlf Instagram: Instagram.com/5elementdragonfirereiki Website: www.FiveElementDragonFireReiki.com

You can now join our mailing list and have access to all our videos. https://lp.constantcontactpages.com/sl/9qk7AEYGet your own “Rock History Music” baseball cap https://rock-history-music-store.creator-spring.com/listing/rock-history-music-hatIf you would like to donate to "Rock History Music"https://www.paypal.com/donate/?hosted...Support “Rock History Music” on Patreonhttp://patreon.com/rockhistorychannelsSupport the show

We recap Power Book IV: Force Season 2 Episode 8 "Dead Reckoning". SPOILER ALERT! Stacy Marks confronts Tommy in person. Tommy's lawyer confirms to him there is a rico case against him, and they have an informant working with them. Tommy introduces himself to Che. Diamon mourns the murder of Leon and ends up slitting his P.O's throat. We discuss all of this and more in today's recap!

When Dave Dahl turns on the cowboy channel to watch a rodeo, there's a good chance he's going to see something he made.  In fact,...

Diamond Sharp's Super Sad Black Girl is a love letter to her hometown of Chicago, where the speaker finds solace and community with her literary idols in hopes of answering the question: What does it look like when Black women are free?Lorraine Hansberry and Gwendolyn Brooks appear throughout these poems, counseling the speaker as she navigates her own depression and exploratory questions about the “Other Side,” as do Sandra Bland, Rekia Boyd, and other Black women who have been murdered by police. Sharp's poetry is self-assured, playful, and imaginative, reminiscent of Langston Hughes with its precision and brevity. The book explores purgatorial, in-between spaces that the speaker occupies as she struggles to find a place and time where she can live safely and freely. With her skillful use of repetition, particularly in her series of concrete poems, lines and voices echo across the book so the reader, too, feels suspended within Sharp's lyric moments. Super Sad Black Girl is a compassionate and ethereal depiction of mental illness from a promising and powerful poet.Join us for this livestream of the in-person book launch event for Super Sad Black Girl with Diamond Sharp, Eve Ewing, Raych Jackson and Jamila Woods. -------------------------------------------------- Speakers: Diamond Sharp is a poet and essayist from Chicago. Super Sad Black Girl is her debut collection of poems. Dr. Eve L. Ewing is a sociologist of education and a writer from Chicago. She is the award-winning author of four books: the poetry collections Electric Arches and 1919, the nonfiction work Ghosts in the Schoolyard: Racism and School Closings on Chicago's South Side, and most recently a novel for young readers, Maya and the Robot. She is the co-author (with Nate Marshall) of the play No Blue Memories: The Life of Gwendolyn Brooks. Rachel “Raych” Jackson is a writer, educator and performer. Her poems have gained over 2 million views on YouTube. She is the 2017 NUPIC Champion and a 2017 Pink Door fellow. Jackson recently voiced 'DJ Raych' in the Jackbox game, Mad Verse City. She voices Tiffany in Battu, an upcoming animation recently picked up by Cartoon Network. Her latest play, “Emotions & Bots”, premiered at the Woerdz Festival in Lucerne, Switzerland. Jamila Woods is a Chicago-bred singer/songwriter and award-winning poet whose inspirations include Gwendolyn Brooks and Toni Morrison. Following the 2016 release of her debut album HEAVN, Woods received critical acclaim for her singular sound that is both rooted in soul and wholly modern. Her 2019 sophomore release LEGACY! LEGACY! featured 12 tracks named after writers, thinkers, and visual artists who have influenced her life and work. She is a Pushcart Prize-winning poet and co-editor of BreakBeat Poets: Black Girl Magic (2018). Watch the live event recording: https://youtu.be/W_yl0SZR050 Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Lets start the new year right with some good ole fashioned baseball

Marketing is critical for your customers to understand the value of choosing your product. In this week's episode, Syndi Sim, VP of Marketing and Business Development at Diamon-Fusion International, Inc., discusses how she supports her customers with marketing agency services and end-user support to help their customers thrive. Learn the importance of customer marketing, product education, and customer monitoring and engagement to help transform your customer relationships.

This week the boys talk all thing Scott Hall. They do have some news regarding Jazwares and FTC. But overall this show is dedicated to the life of Scott Hall   Make sure to follow us on Twitter, Youtube, Snap chat and Facebook @Fullyposeable.  Instagram is @FullyposeableWFP.  You can email us any questions at Fullyposeablewfp@gmail.com.  Purchase our shirts and more at Whatamaneuver.net, Pro Wrestling Tee's and RedBubble.

Voting has opened for the Golden Apple awards. Michael Feir fills us in, and teases the upcoming Mushroom FM holiday countdown and Christmas party. Gardener Susan Kerney introduces us to the flower she loves to use in her Holiday arrangements, the Carnation. Diamond's 3rd annual State of Accessibility Report was released yesterday with new findings on how the top websites and mobile apps across Apple and Android are performing in regards to accessibility. We learn more with Joe Devon, Co-Founder of Diamond. It's the Thursday Buzz with Bill Shackleton. We flip through quirky stories from around the globe with Jeff Ryman, on What in the World. Former AMI Halifax Reporter Laura Bain is our Roundtable guest for this week.Find Kelly & Company on YouTube! About AMI AMI is a media company that entertains, informs and empowers Canadians with disabilities through three broadcast services — AMI-tv and AMI-audio in English and AMI-télé in French — and streaming platform AMI+. Our vision is to establish AMI as a leader in the offering of accessible content, providing a voice for Canadians with disabilities through authentic storytelling, representation and positive portrayal. To learn more visit AMI.ca and AMItele.ca. Find more great AMI Original Content on AMI+ Learn more at AMI.ca Connect with Accessible Media Inc. online: - X /Twitter @AccessibleMedia - Instagram @AccessibleMediaInc / @AMI-audio - Facebook at @AccessibleMediaInc - TikTok @AccessibleMediaInc - Email feedback@ami.ca

Diamond's 3rd annual State of Accessibility Report was released yesterday with new findings on how the top websites and mobile apps across Apple and Android are performing in regards to accessibility. We learn more with Joe Devon, Co-Founder of Diamond.Find Kelly & Company on YouTube! About AMI AMI is a media company that entertains, informs and empowers Canadians with disabilities through three broadcast services — AMI-tv and AMI-audio in English and AMI-télé in French — and streaming platform AMI+. Our vision is to establish AMI as a leader in the offering of accessible content, providing a voice for Canadians with disabilities through authentic storytelling, representation and positive portrayal. To learn more visit AMI.ca and AMItele.ca. Find more great AMI Original Content on AMI+ Learn more at AMI.ca Connect with Accessible Media Inc. online: - X /Twitter @AccessibleMedia - Instagram @AccessibleMediaInc / @AMI-audio - Facebook at @AccessibleMediaInc - TikTok @AccessibleMediaInc - Email feedback@ami.ca

For this week's #TuesdayTriplePlay, Craig once again digs into the archives & spotlights 3 fantastic debut albums from bands that are categorized as Britpop.Songs FeaturedGene – Olympian (1995)Sample Track: "Left-Handed"Super Furry Animals – Fuzzy Logic (1996)Sample Track: "Something For The Weekend”Supergrass – I Should CoCo (1995)Sample Track: "Lose It”Support the show (https://www.patreon.com/SchizoMusic)

We welcome Tom Diamon our classic horror and Dark Shadows aficionado who is a great asset to our Literary License Podcast family.  His extensive knowledge and voice over acting skills have always given our episodes that extra punch.  Many of you do not know this but our opening credits are voiced by Tom Diamon, the man behind a 1,000 voices.  

Welcome to another episode of the Creating Structure Podcast. In this session I talk with Syndi Sim, Vice President of Marketing, Diamon-Fusion International. Coming from a family of lawyers, and those in the legal field, Syndi received degrees in criminal justice, criminology, and intended to be an attorney. After working in the court system for a time, Syndi, realized she needed to make a change and decided to move in a different path. You'll hear how she got from  criminal justice work, to marketing, and then marketing specifically in the glass industry. It is an inspiring story that shows, for one, that when we follow our unique ability, good things happen. Syndi exudes energy, curiosity, passion for life, people and the products she represents. You'll hear it in the interview. We discuss everything from covalent bonding on silica surfaces, to marketing, product development, and autism. I was energized and inspired after the interview, and listening to it again prior to production. What is Diamon-Fusion, what are it's benefits? You'll hear it at depth in the podcast. Who is Syndi Sim? You'll hear that too. Some topic discussed:Glass SurfacesSilica based surfaces and productsCovalent bondsVoice of the customerProduct developmentFuse Cube vs. Fuse Cube ExpressBranding, personally and as a companyA key decision that drove great results in 2020Co-Branding and Co-Marketing with clientsSalesMindsetsand moreThanks for listening!The Guest:Syndi Sim, VP Marketing and Business Development, DFILinkedIn: https://www.linkedin.com/in/syndisim/ Twitter:  https://twitter.com/SyndiSimWebsite: http://businessdevelopmentinsights.blogspot.com/DFI:LinkedIn: https://www.linkedin.com/company/diamon-fusion-international-inc./Facebook: https://www.facebook.com/DiamonFusion/Website: http://www.dfisolutions.com/ The Host:John L Wheaton, PE, CEO, Wheaton & Sprague Engineering, Inc., & AffiliatesBlog: https://johnlwheaton.com/LinkedIn: https://www.linkedin.com/in/john-wheaton-pe-leed-ap-0694886Twitter: https://twitter.com/JohnLWheaton1Instagram: https://www.instagram.com/johnlwheaton1/Wheaton Sprague and Affiliates:Company: https://www.wheatonsprague.comTwitter: https://twitter.com/wheatonsprague Instagram: https://www.instagram.com/wheatonsprague/Facebook: https://www.facebook.com/wheatonsprague/    Audio Production, Mixing, Engineering, Custom Jingle, ProductionJoshua WheatonLinkedIn: https://www.linkedin.com/in/bluenotejosh/Instagram: https://www.instagram.com/rustbeltmoneyprod/

In this Episode Salon owner Brenda Diamon educates John and Chris about why we need to be more serious about Service agreements and patch tests when working on clients with sensitivity. Debora Routhe Full Strands Course https://fullstrands.teachable.com/?affcode=930134_yaae7kaj - Use the Code SHOPTALK15 for 15% off of your purchase. The American Hair Loss Annual Conference 2021 - https://ahlc.org/annualconference/ Join Vivienne Mackinder on https://www.hairdesignertv.com Say hi to Chris and John on social: Instagram https://www.instagram.com/124.go/ https://www.instagram.com/chrissulimayhair/ https://www.instagram.com/noindoorvoice/ Facebook https://www.facebook.com/124GO/ If you're a hairdresser, salon owner, salon manager or hair beauty professional, please subscribe and give us a Wicked Good Review!! Follow us on Instagram. https://www.instagram.com/124.go/ / Music information: Never Wanna Grow up, by the incredible Katrina Stone. https://artlist.io/song/6748/never-wa… Thank you for stopping by! Chris and John

In this Episode Salon owner Brenda Diamon educates John and Chris about why we need to be more serious about Service agreements and patch tests when working on clients with sensitivity. Debora Routhe Full Strands Course https://fullstrands.teachable.com/?affcode=930134_yaae7kaj - Use the Code SHOPTALK15 for 15% off of your purchase. The American Hair Loss Annual Conference 2021 - https://ahlc.org/annualconference/ Join Vivienne Mackinder on https://www.hairdesignertv.com Say hi to Chris and John on social: Instagram https://www.instagram.com/124.go/ https://www.instagram.com/chrissulimayhair/ https://www.instagram.com/noindoorvoice/ Facebook https://www.facebook.com/124GO/ If you're a hairdresser, salon owner, salon manager or hair beauty professional, please subscribe and give us a Wicked Good Review!! Follow us on Instagram. https://www.instagram.com/124.go/ / Music information: Never Wanna Grow up, by the incredible Katrina Stone. https://artlist.io/song/6748/never-wa… Thank you for stopping by! Chris and John

On this episode of the podcast, I chat with Diamon on of the founders of The Para Girls. The Para Girls create trendy sorority paraphernalia released on a limited edition basis. Thank you for listening to the show and sharing! If you like the the show, please tell a friend about it. We'll see you next week! --- Send in a voice message: https://anchor.fm/owneroperated/message

For episode #56 we are joined by author Paul Weston. In an idea laden show we cover the significance of one's own landing coordinates, 'what's happening around you in your formative years' and Paul takes us through growing up in the sixties on into the seventies and to the concept of Hauntology, which he has many thoughts on. We segue into a lost UFO experience and unpublished book from a Glastonbury stalwart and his own book that resulted from that. We discuss how Glastonbury being a beacon connected with Extraterrestrial gnosis was actually a far bigger factor into how it developed into the New Age mecca it now is in the seventies. We then come back round to discuss patterns through time that manifest in culture and settle in the 90's and how its importance in time is yet to fully come to fruition. In the Plus show we talk about the systems of control becoming more visible to the public and how this is tied to patterns through time, a very Terrence McKenna idea. We discuss Allen Greenfield version of Crowley's Liber Samekh with the names of classic UFO entities that he has associated with New Aeon English Qabalah inserted. So sign up to the patron for that excellent conversation. We wrap up on the topic of the Diamon, creativity and building the information exchange with the HGA and ones sense of identity is not limited to time and space coordinates and there is a bigger wider thing going on circling back to the start of the show and one's own landing coordinates. Show Notes: http://www.paulwestonglastonbury.com https://www.amazon.co.uk/Paul-Weston/e/B0034PR0X8/ref=dp_byline_cont_pop_ebooks_1 https://twitter.com/paulavalon?lang=en Support the show: https://www.buymeacoffee.com/spiritbox TWITTER - https://twitter.com/spiritbox3 SUPPORT - https://www.patreon.com/spiritbox PODCAST - https://anchor.fm/spirit-box Music by Obliqka --- Send in a voice message: https://anchor.fm/spirit-box/message

Waarschijnlijk heb je weleens gedanst op de set van Diamon Delano want 'toen het nog kon' heeft hij al best op veel festivals gedraaid. Deze set bundelt hij de krachten samen met zijn broer Dj MK, die naast het djen ook aan de weg timmert als rapper en producer

US Bankers are among the most adaptive and flexible businessmen and women in the world. They have to be, they operate in an ever-changing business environment and an ever-changing regulatory background.   And if there is one person who represents this ability to change and adapt his business model, it is Jamie Diamond Chairman and CEO of the Nation's Largest Bank: JP Morgan Chase.

Diamon Bell of Beer Is Not For Boys joins me to discuss being a black woman who drinks craft beer, diversifying the craft beer industry, the growing Cincinnati craft beer scene, why her husband needs to not drink her beer and much more! beerisnotforboys.com instagram.com/beerisnotforboys --- Support this podcast: https://anchor.fm/kindsey-bernhard/support

See omnystudio.com/listener for privacy information.

On this episode join me and guest Diamon as we talk about learning what your love language is. What is your love language and how we apply those languages in relationships and in acts of self care. Take the Quiz to Find Out Your Love Language https://www.5lovelanguages.com/quizzes/ Listen to The 5 Love Languages on Audio https://www.youtube.com/watch?v=QhQevDxrsjM&list=WL&index=2&t=2s Follow Life's Remedy Podcast on Instagram https://www.instagram.com/lifes_remedy.podcast/ Follow Diamon's IVF journey Instagram https://www.instagram.com/thehoneyywomb/ Like,Rate and Subscribe for the podcast on all major platforms including Anchor.FM , Apple Podcast,Google Podcast, Spotify and many more https://linktr.ee/AlanahJoelle

Description 1. Angel Witch is one of the metal bands with more than 30 years in the scene, they are influenced by the Black Sabbath group, they arrive with new music with the single, Don´t Turn Your Back. 2. One of the most influential group of hardrock and heavy metal is Diamon Head, this group became known with a single called, Am I Evil. Last year they released a production titled The Coffin Train, we recommend the single, Belley of the Best. 3. The Germans Runnin Wild do not stop playing, it is one of the groups of the seventies they have a very powerful single, the song is called, Crossing the Bladrs, you can find it in the production, of the same name. 4. The Kryptos group is one of the groups directly from India, Bangalore, their musical style reminds trash metal bands like: Exodus, Testament Kreator. We present this advance called, Afterburner. 5. Canadians is the land of rockers, the Traveler group has been playing for 3 years without distorting the guitars and cymbals, this proposal is taken from the Traveler production, imagine nightmares with the piece, Traveler. 6. Los Angeles, California is where the Lakers play, but they have ruled out that it is also a land of heavy metal, we present a group together in 1981. We are talking about the group Armond Saint, we recommend the single End of Attention Span, will surely motivate them to listen to them. 7. In today's ephemeris we talk about Byran Adamas and the group The Guees Who. Greetings to all. Daniel Schifter Link, https: //open.spotify.com/playlist/1RAbDOzz70gnWdVJCn0UGH #India #metal #new music. --- Send in a voice message: https://anchor.fm/daniel-schifter/message

Et ça d'vient chaud, j'revends mes montres et je rachète une armurerieFallait faire un choix entre l'école et la rue, un choix entre la peluche et les terrains d'footMais la putain d'sa mère, les huissiers de chez moi ont décidé pour moi, j'peux pas faire autrementY a que deux personnes dans c'monde qu'ont pris mes patins donc enculé d'ta mère, viens pas m'parler d'ingratsSi t'entends un bolide de l'autre côté d'la ville, c'est Suge, il est bourré, il fait des dérapages (wouh, wouh, wouh)

Join me and my guest my fam,my cousin Diamon as we delve into soul ties and how trauma bonding is linked to one another.

Today In The Basement: WAP crushes half a dozen streaming records, Meg thee Stallion finally reveals the truth of what happened that one faithful night at a Kardashians house, Stuart D, Baker, Diamond and Silk, and Tory Lanez takes Sucka's of the Week. We look over Lovecraft Country on HBO, Method Man Vs. Math Hoffa, SZA's album delays and we take a deep dive into the instant classic that is Nas' new album: Kings Disease. |Recommendations| Malik: Snopes.com | Ace: Marvel Puzzle Quest (App) |

Host Brian Crombie is joined by Kimberlee Shelley- Ajibolade and Kirk Diamond Douglas to chat about race relations in Canada.

In this episode I get to talk with a very special friend of mine about energy healing, reiki, understanding yourself and healing others. To find out more check out her website https://www.reikihealingspirit.com/ or follow her IG @diiiiamon --- Support this podcast: https://podcasters.spotify.com/pod/show/myhumanexperience/support

I have Diamon Simpson joining me on today's episode. Diamon talks about his career and how traveling overseas has affected his dating life. He gives us his opinion on dating in your 20s vs. dating in your 30s. We're talking about height shaming, cheating, dating apps, knowing what you want and shooting your shot. We go into detail today.  Ask me anything: @growthgamepodcast@gmail.com Follow us: @d.s.3000 @shannamarie6 @growthgamepodcast  Please leaving a 5-star rating and review!  --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/growthgame/support

Inspired by a scene in "Little Women," Grace and Alvina discuss the the idea of talent vs genius and if only geniuses should attempt creative pursuits.

Maja D' Aoust is back talking to us about her new book The Occult I Ching: The Secrets Language of Serpents. One of the oldest books in the world, the I Ching has been used in China for millennia to open dialogue with divinity, gain insight and wisdom, and pull aside the curtain of reality to reveal the light of the heavens. In this illustrated book, The Occult I Ching Maja D'Aoust applies her significant experience as a professional practitioner and scholar of the I Ching to provide a history of the oracle, explain the mechanisms at work behind it, and offer a new experiential approach to its interpretation. Maja begins by examining the discovery of The Occult Ching by the first mythical emperor of China, Fu Xi, a divine being with the body of a serpent. She reveals how Fu Xi eight original trigrams, also called the Ba Gua, provided a sacred language of symbols that allowed for communication between the diviner and the spirit world. Using the I Ching principles of cosmology as a basis, the shamans of ancient China developed the earliest Taoist philosophies of nature, medicine, martial arts, and mathematics as well as ecstatic practices, war strategies, birth and death rituals, agricultural systems of biology and human DNA, examining the correlation between the serpent's tail and the double helix. She reveals how the ways of the oracle connect with your own inner knowing parallel the ways in which DNA repairs itself. We talk about Explanation of what the I Ching How synchronicity and the I Ching interactThe energy of Diamon energy and why it is not a negativeDescription of the Serpent LanguageHow the I Ching is like DNAHow the I Ching can assist one in their daily lives Serpent divinationThe BaguaThe Oracle of Delphi Maja D'Aoust is a practicing Witch and scholar of alchemy and occult lore. After completing her bachelors' degree in biochemistry, she earned her master's degree in transformational psychology with a focus on shamanism, the I Ching, and ancestors. She is the author of Familiars in Witchcraft and A Witch's Bestiary, coauthor of The Secret Source and creator of a Tarot deck, The White Witch Tarot, She lives in Los Angeles. www.witchofthedawn.com

Entrevistamos a Rafael de Azcárraga, actor de doblaje, entre otros, de Kratos en God of War y Die-Hardman en Death Stranding . Nos cuenta su experiencia en el mundo del doblaje en los videojuegos y nos acerca a su profesión. También nos habla de su última experiencia doblando a Die-Hardman en Death Stranding, el inmimente título de Hideo Kojima. También hablamos con Mikel82 , creador de la primera red quiral en castellano y autor de las traducciones al castellano de lo visto en el TGS2019 sobre Death Stranding . Redes Sociales de Rafael de Azcárraga: - Twitter : @AzcarragaDe -Programa Dragones y Mazmorras con actores de doblaje : Twitter : @DNMND_ Youtube : https://youtube.com/channel/UC6BKw… Twitch : https://www.twitch.tv/dnmnd_ Redes Sociales de Mikel : -Twitter : @Mikel82ds -Canal de Youtube con las traducciones : https://www.youtube.com/channel/UCwJ5Ntk5Hknrqv3BFl5UPig?view_as=subscriber -Red Quiral en Castellano : discord.gg/m7V2jMB Participantes - @Acarragade -@Mikel82ds -@jox24emy -@jgoakrobattle -@Diamon_dogs

In this week's current events, I discuss DMX checking himself in rehab after being found in his car, by his son, after passing out from a drug binge. Pray for DMX. Trina and Trick Daddy are reuniting, and not for music, but to do a radio show that is apparently replacing Ricky Smiley's show. Wendy Williams has also received her star on the Hollywood Walk of Fame. No "Topic of Discussion" this week but I leave you with some Famous rules from a queen of comedy and the diamond princess.

This week, Joe and Drew discuss a survey that reveals which cigar brands are moving best, what size moves off the shelf the most, and also cover the hottest brands of 2019! In the Stogies of the Week segment, Joe and Drew discuss some of the cigars they've had over the past week!   Joe's Cigars: -Lars Tetens – SS -Alec Bradley Magic Toast Robusto -Black Label Trading Company – Green Hornet -La Flor Dominicana La Nox Drew's Cigars: -J.C. Newman The American 7 x 47 Churchill -Vegas 5 Limitada 2019 6 x 50 -M Bourbon by Macanudo 6 x 5 Toro -Cult Fuerte Grande Toro 6 x 60 -Drew Estate Fat Bottom Betty 5 x 54   Visit http://www.stogiegeeks.com for all the latest episodes! Like us on Facebook @stogiegeeks! Follow us on Twitter @StogieGeeks!

As GlassBuild 2019 ambassadors we at Edify Studios are pleased continue to our Special Episode series of Podcasts, partnered by the National Glass Association. - We are grateful to be joined by joined by Syndi Sim, Vice President of Marketing and Business Development at Diamon-Fusion International (DFI). Syndi's fun & refreshing approach to the glass business shines through as she tells us about how GlassBuild has been a main stay for DFI, and how they have been able to expand into the different commercial market sectors. With the results of supporting projects such as: Nike World HQ, Tiffany & Co. in New York City, & Target Headquarters. DFI is a stalwart in the at NGA's GlassBuild show and after 22 years of business, they provide some tips of how to make it the best show for your next step in leveling up against the competition. We would invite you to reach out to Syndi and her team at DFI - and visit them at GlassBuild 2019! - Links to Syndi & DFI: Website: http://bit.ly/Diamon-FusionInt  LinkedIn: http://bit.ly/Syndi-LinkedIn DFI 5 Reasons Why You Should Attend GlassBuild: http://bit.ly/DFI-TOP-FIVE - Glass Build America Links: WEBSITE: http://bit.ly/GLASSBUILD-EDF19  REGISTER PAGE: http://bit.ly/GBA-REGISTER-EDF19  (remember the code EDF19) TWITTER: http://bit.ly/GBATwitter FACEBOOK: http://bit.ly/GlassBuildFacebook LINKEDIN: http://bit.ly/GlassBuildLinkedIn EDIFY STUDIOS LINKS: iTunes: http://bit.ly/EDIFYITUNES Google Play: http://bit.ly/EdifyGooglePlay Spotify: http://bit.ly/EdifySpotify Website/Podcast: http://bit.ly/EdifyStudiosPodcast Stitcher: http://bit.ly/EdifyStitcher TuneIn: http://bit.ly/EdifyTune-In - Twitter: http://bit.ly/EdifyTwitter Instagram: http://bit.ly/EdifyInstagram LinkedIn: http://bit.ly/EdifyLinkedIn Facebook: http://bit.ly/EdifyFB YouTube: http://bit.ly/EdifyYouTube NOTE: This description contains affiliate links that allow you to find the items mentioned in this video and support the channel at no cost to you. While this channel may earn minimal sums when the viewer uses the links, the viewer is in NO WAY obligated to use these links. Thank you for your support!

¿Quieren saber que vino va con un cóctel chilango de camarón? Les platicaremos sobre los espumosos y nuestra invitada de honor nos hablará de burbujas. Además, conozcan la historia detrás del Diamon. Bienvenidos a Wine Coaching, sírvanse una copa y disfruten. --- Send in a voice message: https://anchor.fm/winecoaching/message

Topics Worthy of Discussion: Elissa Freeman, Public Relations strategist and PR and Pop Culture Media Expert. Michael Diamond, campaign strategist and political commentator, UPSTREAM Strategy Group  Tom Parkin, “columnist with a bluntly social democratic point of view

Special Guest Womenace Nakisa, a pro-cannabis activist with Safer Arizona 2018, needs approximately 75,000 more signatures by June 30th in order for Arizonans to vote on whether or not they'd like to re-legalize recreational marijuana. Many in AZ apparently feel "medical is good enough", which is perhaps one reason rec didn't pass in 2016. But as Nakisa points out: Arizona has such a short list of qualifying medical conditions, many who could benefit from this plant are denied legal access to it. This initiative will, "Repeal prohibition on adult use of marijuana for Arizonans. It reflects the Will of the People NOT special interests". Even Terry Goddard, the Former Attorney General of Arizona agrees, and supports Safer AZ 2018, possibly because "More Americans die each year from hanging Christmas lights than pot". Nakisa charmingly breaks down what she and her group are doing to inform the public and register new voters- and by the way Arizona, you're all invited to the statewide Pot Luck Dinner. Just Say Know!

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Bitcoin Diamond - where do we begin? Have forks lost their relevance - we will discuss the impact of exchange support on actual performance. We'll also take a look at Friday picks such as NEO and OMG.

March 13, 2017 Steven and Nate talk college hoops with former Michigan State player and current College Basketball analyst Daimon Beathea.See omnystudio.com/listener for privacy information.

February 14, 2017 Steven and Nate talk college hoops with analyst Daimon Beathea.See omnystudio.com/listener for privacy information.

En este podcast analizamos METAL GEAR SOLID 2: SONS OF LIBERTY, la secuela del hit de Hideo Kojima lanzada en 2001 para PlayStation 2. Intervienen: @antoniomartzm | @Diamon_dogs | @josemellinas | @JoseDek | @Venom_Jox | @DCHG1989 | @Jesuspj1990 | @dtorres014 Síguenos en: Twitter: https://twitter.com/MGSagaWorld Facebook: http://es-es.facebook.com/MGSagaWorld

Episodio en el que hablamos de las últimas noticias en lo referente al mundo Metal Gear, con Konami y Kojima, además hablamos de las expansiones de MGS de PSX. Participan: @adriwimpi @josemellinas @Diamon_dogs @nachomol @antoniomartzm @Jox24emy @yasgoiburu

En este podcast analizamos las claves que hicieron grandes al primer METAL GEAR SOLID, lanzado en España en 1999 para PlayStation. Intervienen: @adriwimpi | @DCHG1989 | @antoniomartzm | @Diamon_dogs | @josemellinas | @NachoMoL | @The_Flown Síguenos en: Twitter: https://twitter.com/MGSagaWorld Facebook: http://es-es.facebook.com/MGSagaWorld

Episodio dedicado a los juegos que salieron para la plataforma MSX , los Metal Gear 1 y Metal Gear 2 Solid Snake con la gran colaboración de Uda Master. Twitter de: -@DRMjuegos -@MGSagaWorld -@MGSagaOnline Twitter de los colaboradores: -@Udamaster -@adriwimpi -@DCHG1989 -@antoniomartzm -@Diamon_dogs