Podcast appearances and mentions of saint paul

Learn about the Liturgical Movement of the 19th and 20th Centuries that reshaped liturgical worship in the Western Churches by returning to the earliest sources. Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture.  Apply for Saint Paul's House of Formation Email us Music by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications  Word & Table Episode Index

The readings for this homily: https://bible.usccb.org/bible/readings/121625.cfmIn today's homily, Fr. David Gunter, MIC, draws us into the prophetic urgency of Zephaniah and the hope that follows divine correction. Speaking to a time of widespread apostasy and moral confusion, the prophet confronts a people seduced by false worship and corrupt leadership. Yet Zephaniah does not end with judgment. He announces restoration.Scripture reminds us that God never abandons His people:“But I will leave within you    the meek and humble.The remnant of Israel    will trust in the name of the Lord.” (Zeph 3:12).Throughout salvation history, the Lord preserves a faithful remnant — not the proud or powerful, but those supple to grace. Saint Paul echoes this truth when recalling Elijah's despair: “So also at the present time there is a remnant, chosen by grace” (Rom 11:5). Advent places this message squarely before us. The birth of Christ sets the restoration of humanity in motion — for Israel and the Gentiles alike.Father Gunter challenges us to recognize that we are living in a new season of preparation, one that calls for silence, repentance, and humility rather than distraction and noise. Those who recognized the Messiah — Anna, Simeon, Joseph, Elizabeth, and above all the Blessed Virgin Mary — were humble souls formed by prayer and trust. The same humility is required of us today. As the psalmist declares, “God alone is my rock and salvation… my refuge is in God” (Ps 62:7a & 8c). This Advent, the question is not whether God is offering grace — He is — but whether we are prepared to receive it. Through Confession, prayer, and fidelity, let us become the remnant ready for Christ to be born anew in our hearts.Advent places this message squarely before us. The birth of Christ sets the restoration of humanity in motion — for Israel and the Gentiles alike. ★ Support this podcast ★

00:00 Intro/Catching up together04:48 Pairing Old & New Testament Icons11:42 Fr Symeon tells a story17:12 Adoption, grafting, Friendsgiving & the cherry on top24:05 Saint Paul explaining the reality of Israel in Romans34:07 The secret in The Nativity icon about Joseph & Mary37:37 The presence of The Son at both ends of The Tree of Jesse41:10 Saint Paul at Mars Hill, is the problem life or death51:15 The importance of physicality & mental stillness55:09 Closing thoughts & outroA Shoot from The Stump of Jesse - S7E15In this special Advent themed conversation we again welcome friend of the show, iconographer Nick Papas to help us dive deep into the relationship between the Old Testament icon of The Tree of Jesse & the icon of The Nativity of Our Lord God & Savior Jesus Christ.If you would like access to the spreadsheet which details the relationship of the figures on the tree to Jesus or The Theotokos, please contact us so we can provide it to you.Reference materials for this episode:  - Nick's work    - https://www.saintdemetriuspress.com   - https://www.facebook.com/Nick.Papas.StudioScripture citations for this episode: - Genesis 18: Sarah laughed - Isaiah 11: The Peaceful Kingdom prophecy of The Messiah - Luke 1: Zechariah doubts the birth of John & Mary is amazed at the birth of Jesus - Luke 24: The Road to Emmaus - Romans 15; references Isaiah 11#advent #christmas #nativity #iconography The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

durée : 00:05:57 - L'invité de 8h15 de "ici Gascogne" - Julien Bazus, maire de Saint‑Paul‑lès‑Dax, a annoncé ce vendredi 12 décembre 2025, sa candidature pour un nouveau mandat en mars prochain. Il affrontera notamment Kathy Raba, qui se présente comme « ni de droite ni de gauche ». Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index Support us on Patreon for Member access to our special podcast series for in depth audio commentary on Holy Scripture. Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Wir springen in dieser Folge ins Jahr 1065 vdZw und sprechen über den Bericht eines Beamten, der auszieht, um Zedernholz für die Barke des Gottes Amun zu besorgen. Allerdings läuft nichts wirklich so wie es soll, und bald wird klar: Der Bericht des Wenamun ist kein einfacher Bericht, er ist ein literarisches Werk, das uns viel über die Verhältnisse Ägyptens zu jener Zeit erzählen kann. // Erwähnte Folgen - GAG503: Die Schlacht bei Kadesch – https://gadg.fm/503 // Literatur - Bernd Ulrich Schipper und Bernd U. Schipper. Die Erzählung Des Wenamun: Ein Literaturwerk Im Spannungsfeld von Politik, Geschichte Und Religion. Saint-Paul, 2005. - Claudia Suhr. Die ägyptische „Ich-Erzählung“. 2016. //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

Wednesday of the Thirty-First Week in Ordinary Time. Father Dave talks about election day, and how news channels fill time talking before getting to the important results. Saint Paul describes many laws and commandments in today's readings, and how the crux of God's law is love. Preached at St. Paul the Apostle Church, New York City, NY on 11-05-25

Friday of the Thirty-First Week in Ordinary Time. Today's readings share how God has revealed his saving power to all the nations, but Father Dave notes how Saint Paul says there is more work to be done. We are called to reach out and bring Christ to everyone, even in small ways. Preached at St. Paul the Apostle Church, New York City, NY on 11-07-25

Do You Want to Be Healed? Letting God Rewrite the Story Ephesians 8:5-19 Today, Fr. Anthony reflects on how the deepest obstacles to healing are often the stories we tell ourselves to justify, protect, and control our lives. Drawing on the Prophet Isaiah, the Gospel parables of the banquet, and the power of silence before God, he explores how true healing begins when we let go of our fallen narratives and allow Christ to reconstruct our story through humility, prayer, and repentance. The path of peace is not found in domination or self-justification, but in stillness at the feet of the Lord where grace remakes the soul. As St. Seraphim teaches, when we acquire peace, myriads around us are healed as well. One of the great problems we encounter in life is this: we desire healing, but we do not always know how to arrive at it. One helpful way to understand this struggle is through the language of story. Very often, the problem is that we do not have our story right. Scripture tells us to redeem the time, because the days are evil. One of the ways that evil operates is by corrupting our story—our personal story, the way we understand ourselves, the way we frame our relationships, and even the way we understand the great arc of history, what Christians call the economy of salvation. When we live in evil times, that evil does not remain outside us. It enters in, and our story becomes crooked. If all we do as Christians is add religious language to that crooked story—new words, even new scriptures—we have not truly been healed. We have only changed the decoration. The path itself remains bent. One day that story will be brought into the light. This is what the Apostle means when he says, "Awake, O sleeper, and arise from the dead, and Christ will shine upon you." As St. Jerome once observed, St. Paul seems to be paraphrasing Isaiah here—especially that great prophecy where the crooked ways are made straight. This theme runs deeply through Advent and the Nativity Fast. One small personal ritual during this season is listening to Handel's Messiah. Through that music, the words of Isaiah become alive: the great darkness that covers the earth, and the light that rises to overcome it. But darkness is not overcome by changing words alone. If all we do is rename our brokenness with religious language, the world's darkness will only pollute us more deeply. So the first discipline of the Christian life is this: we must let go of our story. Our fallen story becomes a way to protect the ego, to justify ourselves, to excuse the very things Saint Paul warns us against. Salvation begins with humility, with letting go of our justifications, with abandoning the need to construct a story that protects us from the world or grants us domination over it. We are called to let go and stand before the Lord in silence. Not to explain ourselves, not to defend ourselves—but simply to be our story before Him in quiet awe. If we do that work faithfully—and for many of us this must be done daily—then the reconstruction of the story can begin anew. This is where the disciplines of the Church come in: the prayer rule, the psalms, the prayers given to us by the Holy Spirit through the Church. These do not shame us; they heal us. They allow us to see our shortcomings not as excuses to hide, but as wounds that need restoration. This is how our crookedness is straightened so that we can be healed. The Lord also gives us Scripture to interpret our story. In Isaiah 60 we hear of darkness and of a light that rises. Israel is called a light to the nations—but whenever Christians hear that language, our minds are drawn immediately to the Prologue of the Gospel of St. John. And there, light is not mere illumination. It is transformation. It is grace. It is the energy of God entering the world. And when Scripture moves back and forth between Christ and Israel, it is not a mistake—it reveals our participation in this great movement of salvation. Just as we are healed by grace, so the world is transfigured by that same grace flowing from the Body of Christ into all creation. The Lord also teaches us through parables. Many parables may not resonate with many of us because of their agricultural contexts, but we can understand a banquet. We understand meals. We understand invitation. And in this parable, we are the ones who were called—and we came. We may not have been the first invited. We came blind, wounded, ashamed, hiding behind excuses. But the invitation came, and we showed up. Yet getting through the door is not the end of the story. The Lord teaches us what it means to live inside the banquet. When you enter the house, do tell the master how he should run it? Do you take the highest seat as if it belongs to you? No—He says take the lowest place, and let the master raise you up if he wills. This is the posture of true humility. If we were the authors of our story, it would end in darkness. But instead, we are invited into a feast that never ends. And none of our fallen tools—control, manipulation, ego-protection—belong in the Father's house. This is why the psalmist says he would rather be a servant in the house of the Lord than sit among kings. That is our true inheritance. There is no such thing as a low seat at that table. Every place at that feast is glory beyond imagination. The only way it becomes distorted is if we try to overlay God's story with our fallen one. So yes—do we want to be healed? Of course, we do. That is why we are here. Do we want to grow into our inheritance? That is why we came. But it is not enough merely to arrive. We must live your part in the story. There is a false humility that sometimes creeps into us—especially if we have been wounded or manipulated. We become afraid to acknowledge anything good about ourselves or even our relationship with God, as if gratitude were pride. But that is not humility. We need to be ashamed of what truly needs repentance and bring it into the light. But we should never be ashamed of our relationship with the Lord. Do not pretend the banquet is a shack just because we know we do not deserve it. Hold both truths together: the infinite distance between God's glory and our brokenness, and the infinite mercy by which He draws us into His glory.  Following St. Silouon the Athonite, we should keep our mind in hell – and despair not. The lowest seat at that table is greater than any throne the world can offer. It is the seat prepared for us in the council of God. There is no low place there—only mistaken stories that make us think otherwise. So during this season, let's spend time with the Lord in silence. Let's let go of the instinct to create stories that justify, control, and fix everything. These wandering thoughts only deepen confusion. We need to seek peace and pursue it quietly at the feet of God. Then we can come out from that silence and allow His Word to reconstruct us. Our Lord is not manipulative. He does not heal through domination. If there is one relationship in which we can finally release our need for control, it is our relationship with Him. If we skip silence, we will guard ourselves even against God, and the crooked ways will remain crooked—only renamed with religious language. Go in silence before the Lord. Come out and allow His Word to heal you. Then, in that peace, allow your relationships with others to be healed as well. This is how the world is remade: not by power, not by manipulation, but by peace. St. Seraphim of Sarov put it simply: "Acquire the Spirit of peace, and thousands around you will be saved." When peace grows in the heart, the handles of manipulation fall away. The saint no longer needs to prove anything. There is no hunger for worldly approval. The only desires left are to love, to serve, and to receive love. These are not tools of control—they are mechanisms of grace. We still have time to prepare for the Lord's coming. Let this be the beginning. And as part of this renewal of our story, we still have time to come to confession. The Church teaches us to come during every Lenten season, and yes, that can be frightening. Authority in this world has often been abusive or manipulative. But confession is not that. It is not tyranny—it is liberation. The Lord does not want us carrying this weight. He wants us free. This is the Church's gift to us. We must not leave it unused. Let the Lord heal you. Let Him tell you your true story. And then, at last, relax into its glory.

Former St. Paul Mayor And Senator Norm Coleman Joins Kenny And Jay To Discuss Cheating Death.From 1994 to 2002, Norm Coleman was the mayor of Saint Paul, Minnesota. Shortly thereafter, he was elected to Congress in 2002 and is the last Republican to have represented the state in the U.S. Senate.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Are you advocating for your child or change? As every parent knows systems can be very tricky to navigate and change. The better we can understand them, the better we can relate with the people we deal with and more likely we are to get what we want. Listen in asDirector of Foster Care and Permanency Michelle shares her inside knowledge on systems, change and more.Here is a bit about Michelle from her website:"I'm often asked what brought me to this work; child protection, public service, and anti-oppression efforts. The answer is the same for all: my community's needs, desires, and experiences gave my career direction. Describing myself as a mixed kid from the projects doesn't always get a favorable reaction, but it's the truth and holds no shame for me. Neither do any of the other identities that make me the person I am today.I hold a Master's degree in public administration from Metropolitan State University and an undergraduate in psychology and women studies. My public services career started with my first professional job out of college as an alternative response case manager on the east side of Saint Paul. That position was my introduction to child protection; quickly discovering the disparities, I realized the change needed would have to come from within the system causing these poor outcomes. Finding my way to spaces and fighting for a seat at the table among decision-makers was not the solution I thought it would be.As a child protection worker, I found that policies, practices, and statutes interfered with my ability to make decisions in the best interest of families. As a supervisor, I found some of the same challenges, and the team I supported described transgressions in moral code during supervision. As a manager, I started to draw the connection between staff retention and outcomes for families. It became clear that staff supported in making decisions that align with their values remain in high-stakes decision-making positions. The unnamed emotions and blame the system placed on professionals led me to the term Moral Injury. Once I found the name of my experience, I felt empowered, becoming driven to inform the workforce and hold systems responsible."Here are some links for more infohttps://mn.gov/dhs/partners-and-providers/program-overviews/child-protection-foster-care-adoption/african-american-child-well-being/https://www.linkedin.com/in/michelle-d-seymore-42b0983b/https://www.revisor.mn.gov/statutes/cite/260.692#:~:text=The%20African%20American%20Child%20and,in%20the%20child%20welfare%20system;https://www.michelledseymore.com/ Guests and the host are not (unless mentioned) licensed pscyho-therapists and speak from their own opinion only. Seek qualified advice if you need help.

durée : 00:17:27 - Bienvenue chez vous, en cuisine - Ouvert en octobre 2025 à Saint-Paul-lès-Romans, le QG a rapidement trouvé sa place dans le cœur des épicuriens locaux. Ce lieu, jeune et chaleureux, incarne l'esprit de la convivialité avec une touche d'exotisme dans les assiettes. Explications. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Josh has the Quick Takes beginning with a Giants player being punished in yesterday's Monday Night Football game for being caught watching a certain something in the middle of a team meeting, that ice castles in Saint Paul, the departure of Adam Thielen and more!

Many people were attacked including media members in Saint Paul on Tuesday when ICE agents swooped through and we talked to St. Paul City Council Member Molly Coleman about the events that unfolded yesterday and get some of your reaction as well!

Yesterday was a busy afternoon full of chaos in Saint Paul - we talked to Saint Paul Council member Molly Coleman about the ICE agents who were in the area yesterday and the chaos that ensued! Then we talked about holiday light displays with the man himself Mike Mancotte and Jason shared his thoughts on schools closing early!

Apply for Saint Paul's House of FormationSupport us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John. Email usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

This week, three Minnesota foundations launched "Our Home State," a five-year, $20 million initiative to expand access to affordable housing and address housing instability in the state.It's a collaboration between The Saint Paul & Minnesota Foundation, the F.R. Bigelow Foundation and the Mardag Foundation. St. Paul-based company Ecolab has pledged an additional $3 million to the project.Alfonso Wenker is the senior vice president of community impact at the Saint Paul & Minnesota Foundation. He talked to MPR News host Nina Moini about the project.

On this episode of A One Pint Stand, I am joined by sommelier and owner of My Wine Truth, Nicole Collins-Kwong.  We recorded our conversation about wines to pair with holidays and how to shop for the perfect gift for that wine enthusiast in your life at Thomas Liquors in Saint Paul, Minnesota.  Nicole talks about how to pair wine with some iconic holiday dishes and gives some suggestions of what to bring at various price points.  If you liked the show and want to support the A One Pint Stand, consider joining our Patreon.  There is some great bonus content that our Patreon supporters enjoy that give a fun peek behind the scenes.

Father Brad unpacks Saint Paul's bold message to the Thessalonians — that work isn't punishment, it's part of God's plan for human dignity.Morning Offering, November 16, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Today's podcast offers a reflection on Saint Paul's recent epistle in which he describes how anything revealed becomes visible and what is visible becomes light. We are all invited to participate in the beautiful process of converting dark secrets, struggles, and sins into light by bringing them to the light of day, the light of consciousness, the light of Christ.

Today's podcast offers a reflection on Saint Paul's recent epistle in which he describes how anything revealed becomes visible and what is visible becomes light. We are all invited to participate in the beautiful process of converting dark secrets, struggles, and sins into light by bringing them to the light of day, the light of consciousness, the light of Christ.

00:00 Intro/Back from China03:56 Journalism in China & The West09:51 Harmony, rancor, journalism, editorial & social media19:49 Saint Paul to The Church in Rome on quiet living23:07 Vacation vs daily life in a place27:29 Nominalism cannot be the path to social harmony35:57 To love neighbor & enemy we must participate in God's holiness40:12 Humble repentance is the path to a just society43:11 Christianity isn't convenient, look at Syria50:10 Models of church & state53:20 No such thing as Orthodox government54:54 The Church is perfect, stop trying to defend it from itself58:55 The is no invisible church, there is only The Church63:45 Two ways to try to be above the bishops65:27 No, we can't all just get along/ClosingA huge part of the problem with "politics" in The United States is both "sides" have the same underlying assumption: we can't live the good life until everyone agrees with us & the laws reflect our agreement.Fr Symeon's recent trip to visit his family in China provides an opportunity to poke holes in this assumption by discussing the ways in which, simply as a practical example, we can see people living, as St Paul said "...aspire to live quietly, to mind your own affairs, and to work with your hands..." in a country most Americans would insist is about as far from what we want our society to be as is possible. Well, if people can do it in China, then Orthodox Christians can do it in the USA, whether the political winds are going their way, or against them.And if we can walk in the way of the life of faithfulness no matter the political climate, then why are we spending so much time getting wound up about it? Maybe what it boils down to, is we're afraid of inconvenience.Reference materials for this episode: St John Chrysostom's commentary on Romans -12:9-21 - https://www.newadvent.org/fathers/210221.htm & https://www.newadvent.org/fathers/210222.htm - 13:1-7 - https://www.newadvent.org/fathers/210223.htmScripture citations for this episode:Romans - 12:9-21 live in harmony - 13:1-7 be good citizens1 Corinthians - 6:1-11 lawsuitsEphesians - 6:5-9 no slave rebellionsPhilemon - no slave rebellions#china #syria  #journalism #editorial #quietlifeThe Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023

Bradley Taylor is the founder of The Donut Trap, a donut, coffee, and ice cream shop in Saint Paul, Minnesota. After returning home from college in Los Angeles, he noticed the lack of quality donuts in his community and set out to fill that gap. What began as an idea has grown into both a storefront and a donut vending machine. Beyond serving sweets, Bradley is dedicated to empowering Black youth and people of color to explore and pursue entrepreneurship.   Chapters 00:00 Introduction and background 4:37 Building The Donut Trap 7:54 Overcoming nerves 10:41 Opening a storefront 13:01 Expanding into vending machines 18:43 Creating the branding and mission 21:46 Work-life balance 23:25 Staying creative 24:35 Staying involved in the community 26:53 Looking to the future 27:36 Reflecting on the business 29:46 Advice for other entrepreneurs 30:46 Closing and contact

Hope for Right Now Podcast – Grace and Glory: Philippians 4 Join Lisa and Laura for this final episode of our four-week podcast series—Grace and Glory, based on Saint Paul's letter to the Philippians.  Often called The Epistle of Joy, Saint Paul's letter overflows with rejoicing, gratitude, and encouragement—amazing, when you consider that Paul wrote it from a prison cell. As women seeking joy but who often feel confined by our circumstances, what was Saint Paul's secret? How do we rejoice in our suffering? How do we remain grateful when our situation is the opposite of what we were hoping for?  In this final episode of Grace and Glory, Lisa and Laura talk about conflict in ministry, living like Christ, and what it means to be content in all things. Open your Heart to our key Scripture. Philippians 4 Open your Bible to other Scriptures referenced in this episode. Philippians 4:2  RSVCE: I entreat Eu-o′dia and I entreat Syn′tyche to agree in the Lord. NIV: to be of the same mind. NASB: to live in harmony with the Lord. NLT: settle your disagreement. GNT: to agree as sisters in the Lord. Ephesians 3:20–21: Now to him who by the power at work within us is able to do far more abundantly than all that we ask or think, to him be glory in the Church and in Christ Jesus to all generations, for ever and ever. Amen. Invite Him in with this episode's questions for reflection. Are you experiencing conflict in a relationship or ministry? How can Saint Paul's encouragement help you come to a place of peace and harmony? Saint Paul had the integrity to present himself as an example of the way to follow Christ. He really could say, “Follow me as I follow Jesus.” Can you say this? If not, looking at Philippians 4 verses 8-9, which precepts of morality do you need to work on? What keeps you from being content in all circumstances? Take all your unmet longings, unfulfilled desires, and unmet dreams and bring them to God. Show mentions. New WWP merch in our Christmas shop! Lisa Brenninkmeyer, Praying From the Heart: Guided Prayer Journal Partner with us. WWP ways to give. Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

Francesca Villanti"Chagall. Testimone del suo tempo"Palazzo dei Diamanti, Ferrarawww.palazzodiamnanti.itPalazzo dei Diamanti di Ferrara ospita fino all'8 febbraio 2026 la grande mostra Chagall, testimone del suo tempo, un percorso espositivo di sorprendente intensità emotiva che invita il pubblico a immergersi nell'universo poetico di uno dei più importanti e amati maestri dell'arte del Novecento.Un viaggio straordinario che rivela come Marc Chagall (Vitebsk, 1887 – Saint-Paul de Vence, 1985), universalmente noto per le figure fluttuanti e le colorate atmosfere incantate, abbia saputo mantenere viva la memoria della sua terra natale, della tradizione e degli affetti, proiettandoli sempre verso nuovi orizzonti espressivi.Attraverso 200 opere, tra dipinti, disegni e incisioni, e due sale immersive che consentono di ammirare alcune creazioni monumentali in una dimensione coinvolgente e spettacolare, la mostra evidenzia la profonda umanità dell'opera di Chagall, artista plurale, visionario e testimone del suo tempo, cantore della bellezza e custode della memoria. Volti scissi, profili che si moltiplicano, ritratti che si specchiano: attraverso il tema del doppio, egli rivela la sua straordinaria capacità di cogliere la dualità dell'esistenza umana. E ancora amanti volanti, animali parlanti, bouquet esplosivi, diventano, trascendendo il visibile, metafore universali. Attraverso il suo sguardo poetico, Chagall trasforma l'esperienza personale in riflessione condivisa, svelando come dietro l'apparente semplicità delle sue creazioni si celino temi che toccano ogni essere umano: l'identità, l'esilio, la spiritualità e la gioia di vivere.In un'epoca di frammentazione, egli ci ricorda che l'arte può essere ponte tra mondi diversi, sintesi di tradizioni apparentemente inconciliabili, specchio fedele delle aspirazioni e delle contraddizioni dell'umanità. La sua opera celebra quella verità emotiva che rende tangibili i sentimenti più profondi dell'animo umano, elevando lo spirito verso una bellezza capace di trovare, anche negli orrori del tempo, barlumi di pace e comprensione.Mostra organizzata da Fondazione Ferrara Arte e Arthemisiaa cura di Paul Schneiter e Francesca VillantiCatalogo Mostra. Chagall. Testimone del suo tempo. Moebius.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Father Brad breaks open Romans 13 and shows how Saint Paul — and Saint John Paul II — reveal that every “no” in faith flows from a greater yes to love.Morning Offering, November 5, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Jason talks to the next mayor of Minnesota's capitol city. What was her experience of finding out she won? What's her priority for St. Paul? Find out what Kaohly Her is planning.

The monthly series called "What Are the Sisters Reading?" continues. The guest for the month of November is from the Daughters of Saint Paul. Sister Kathryn Hermes, FSP, reflects about Fr. John Riccardo's book called "Rescued: The Unexpected and Extraordinary News of the Gospel," which shares that the Gospel is not merely good news but explosive, life-changing news that will help us see the world through God's lens, with a clear vision of the future. To check out more books on the Catholic faith and religious items of interest at the Pauline Books and Media Center at 1025 King Street in Alexandria, please click here.

Hope for Right Now Podcast – Grace and Glory: Philippians 3 Join Lisa and Laura for our four-week podcast series—Grace and Glory, based on Saint Paul's letter to the Philippians.  Often called The Epistle of Joy, Saint Paul's letter overflows with rejoicing, gratitude, and encouragement—amazing, when you consider that Paul wrote it from a prison cell. As women seeking joy but who often feel confined by our circumstances, what was Saint Paul's secret? How do we rejoice in our suffering? How do we remain grateful when our situation is the opposite of what we were hoping for?  In this third episode of Grace and Glory, Lisa and Laura talk about wasting time, letting go of expectations, and the secret to knowing Christ. Open your Heart to our key Scripture. Philippians 3 Open your Bible to other Scriptures referenced in this episode. Matthew 13:45–46: Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it. Invite Him in with this episode's questions for reflection. In what/whom do you look to find yourself? What keeps you from truly knowing Jesus?  This week, “waste time” with Jesus. Let go of the activity and rest at His feet. Show mentions. We've got inspired Christmas gifts for all the special women and girls on your list. Use the code CHRISTMAS20 to get 20% off these beloved devotionals and books, just in time for gift giving. Shop now! Offer ends November 17, 2025, at 11:59 pm ET. Johnny Brenninkmeyer, “Good Good Father” Father Gabriel of St. Mary Magdalene, Divine Intimacy Dan and Stephanie Burke, Avila Institute T.J. Jackson Lears, “All history is the history of unintended consequences.” Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

Jews are God's Chosen People, and it is through God's gratuitous gift of grace that the rest of the world (the Gentiles) are grafted onto the tree of salvation. Get “From Sinai to Rome” Here: https://ignatius.com/from-sinai-to-rome-fstrp   Pope Pius XI once remarked, “Spiritually, we [Catholics] are all Semites,” and, as Saint Paul writes in Romans, in a sense, Christians are Jews by adoption. In today's episode, Andrew Petiprin is joined by Professors Angela Costley and Gavin D'Costa, who examine the question of Jewish–Catholic relations from every angle. They not only discuss how the Church is uniquely opposed to antisemitism, but also how the Church is deeply rooted in Judaism. Finally, they discuss the reality of Hebrew Catholics and their role in the Body of Christ.   SUBSCRIBE to our channel and never miss an episode of the Ignatius Press Podcast. You can also listen to the podcast on Apple, Spotify, and other podcast platforms. Follow us on social media: Twitter/X: https://twitter.com/IgnatiusPress Facebook: https://www.facebook.com/ignatiuspress Instagram: https://www.instagram.com/ignatius_press/   Music from Pexels, Gregor Quendel. https://www.classicals.de/legal

Reading Saint Paul of Thebes from The Lives of the Great Desert Fathers, written by ST Jerome.

Learn about the lives of the saints and the development of 'hagiography.' Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Hope for Right Now Podcast – Grace and Glory: Philippians 2 Join Lisa and Laura for our four-week podcast series—Grace and Glory, based on Saint Paul's letter to the Philippians.  Often called The Epistle of Joy, Saint Paul's letter overflows with rejoicing, gratitude, and encouragement—amazing, when you consider that Paul wrote it from a prison cell. As women seeking joy but who often feel confined by our circumstances, what was Saint Paul's secret? How do we rejoice in our suffering? How do we remain grateful when our situation is the opposite of what we were hoping for?  In this second episode of Grace and Glory, Lisa and Laura talk about unity, humility, and how to become shining lights in the midst of a dark and broken world.  Open your Heart to our key Scripture. Philippians 2  Open your Bible to other Scriptures referenced in this episode. Matthew 23:12: Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. James 4:10: Humble yourselves before the Lord, and he will exalt you. Proverbs 29:23: A man's pride will bring him low, but he who is lowly in spirit will obtain honor. Invite Him in with this episode's questions for reflection. Every day this week, slowly read the second chapter in The Letter to the Philippians. Consider looking up different Bible translations to help you enter more deeply. What verse or word stands out to you? Ask yourself: Do I have absolute confidence in Jesus as Lord? Am I recognizing my need for His heart with a daily commitment to prayer? Show mentions. Flourish 2026: Spiritual Motherhood, The Transforming Power of the Feminine Genius, St. Louis, MO, April 17-19, 2026. Register here. Laura Phelps, “For Your Weekend: Thank God I'm Not Like You” Father Gabriel of St. Mary Magdalene, Divine Intimacy Jonathan Haidt, The Anxious Generation Tim Mackie, The Bible Project Father John Riccardo, Acts XXIX Bishop Sample, quote Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

This talk was given at St. Nicholas Orthodox Church (UOC-USA) in Charlottesville, VA. In it, Fr. Anthony presents Orthodoxy's sacramental view of creation and uses music as an example of how the royal priesthood, in Christ, fulfills its commission to pattern the cosmos according to that of Eden. My notes from the talk: I'm grateful to be back in Charlottesville, a place stitched into my story by Providence. Years ago, the Army Reserves sent me here after 9/11. I arrived with a job in Ohio on pause, a tidy life temporarily dismantled, and a heart that didn't care for the way soldiers are sometimes told to behave. So I went looking for an Orthodox church. I found a small mission and—more importantly—people who took me in as family. A patient priest and his matushka mentored me for six years. If anything in my priesthood bears fruit, it is because love first took root here. Bishops have a sense of humor; mine sent a Georgian convert with no Slavic roots to a Ukrainian parish in Rhode Island. It fit better than anyone could have planned. The Lord braided my history, discovering even ancestral ties in New England soil. Later, when a young man named Michael arrived—a reader who became a subdeacon, a deacon, and in time a priest—our trajectories crossed again. Father Robert trained me; by grace I was allowed to help train Father Michael; and now he serves here. This is how God sings His providence—melodies introduced, developed, and returned, until love's theme is recognizable to everyone listening. Why focus on music and beauty? Because they are not ornamental to the Gospel; they are its native tongue. Beauty tutors us in a sacramental world, not a "God of the gaps" world—where faith retreats to whatever science has not yet explained—but a world in which God is everywhere present and filling all things. Beauty is one of the surest ways to share the Gospel, not as salesmanship or propaganda, but as participation in what the world was made to be. The Church bears a particular charism for beauty; secular beauty can reflect it, but often only dimly—and sometimes in ways that distort the pattern it imitates. Beauty meets the whole human person: the senses and gut, the reasoning mind, and the deep heart—the nous—where awe, reverence, and peace bloom. Music is a wonderfully concrete instance of all of this: an example, a symbol, and—when offered rightly—a sacrament of sanctifying grace. Saint John begins his Gospel with the Logos—not a mere "word" but the Word whose meaning includes order, reason, and intelligibility: "All things were made through Him." Creation, then, bears the Logos' stamp in every fiber; Genesis repeats the refrain, "and God saw that it was good"—agathos, not just kalos. Agathos is goodness that is beautiful and beneficial, fitted to bless what it touches. Creation is not simply well-shaped; it is ordered toward communion, toward glory, toward gift. The Creed confesses the Father as Creator, the Son as the One through whom all things were made, and the Spirit as the Giver of Life. Creation is, at root, Trinitarian music—harmonies of love that invite participation. If you like, imagine the first chapter of Genesis sung. We might say: in the beginning, there was undifferentiated sound; the Spirit hovered; the Logos spoke tone, time, harmony, and melody into being. He set boundaries and appointed seasons so that music could unfold in an ordered way. Then He shaped us to be liturgists—stewards who can turn noise into praise, dissonance into resolution. The point of the story is not that God needed a soundtrack; it is that the world bears a pattern and purpose that we can either receive with thanksgiving or twist into something self-serving and cacophonous. We know what happened. In Adam and Eve's fall, thorns and thistles accompanied our work. Pain entered motherhood, and tyranny stalked marriage. We still command tools of culture—city-building, metallurgy, and yes, even music—but in Cain's line we see creativity conscripted to self-exaltation and violence. The Tower of Babel is the choir of human pride singing perfectly in tune against God. That is how sin turns technique into idolatry. Saint Paul describes the creation groaning in agony, longing for the revealing of the sons and daughters of God. This is not mere poetic flourish; it is metaphysical realism. The world aches for sanctified stewardship, for human beings restored to their priestly vocation. It longs for its music to be tuned again to the Logos. Christ enters precisely there—as the New Adam. Consider His Theophany. The Jordan "turns back," the waters are sanctified, because nothing impure remains in the presence of God. He does not merely touch creation; He heals it—beginning sacramentally with water, the primal element of both life and chaos. In our services for the Blessing of Water we sing, "Today the nature of the waters is sanctified… The Jordan is parted in two… How shall a servant lay his hand on the Master?" In prayer we cry, "Great are You, O Lord, and marvelous are Your works… Wherefore, O King and Lover of mankind, be present now by the descent of Your Holy Spirit and sanctify this water." This is not magic; it is synergy. We offer bread, wine, water, oil; we make the sign of the cross; we chant what the Church gives—and God perfects our offering with His grace. The more we give Him to work with, the more He transfigures. And then Holy Friday: the terrible beauty of the Passion. Sin's dissonance swells to cacophony as the Source of Beauty is slandered, pierced, and laid in the tomb. Icons and hymns do not hide the scandal—they name it. Joseph and Nicodemus take down a body that clothes itself with light as with a garment. Creation shudders; the sun withdraws; the veil is rent. Liturgically, we let the discomfort stand; sometimes the chant itself presses the dissonance upon us so that we feel the fracture. But the dissonance does not have the last word; it resolves—not trivially, not cheaply—into the transcendent harmony of Pascha. On the night of the Resurrection, the church is dark, then a single candle is lit, and the light spills outward. We sing, "Come receive the Light from the unwaning Light," and then the troparion bursts forth: "Christ is risen from the dead, trampling down death by death…" The structure of salvation is musical: tension, longing, silence, and a resolution that is fuller than our peace had been before the conflict. Here is the pastoral heart of it: Christ restores our seal. Saint Paul says we are "sealed with the promised Holy Spirit." Think of a prosphora seal pressed into unbaked dough; the impression remains when the loaf is finished. Sin cracked our seal; everything we touched bore our corruptions. In Christ, the seal is made whole. In Baptism and Chrismation, that seal is pressed upon us—not only on the brow but on the whole person—so that our very engaging with the world can take on the pattern of the Logos again. We do not stop struggling—Paul's "what I would, I do not"—but we now struggle inside a music that resolves. Even our failures can become passing tones on the way to love, if we repent and return to the key. This is why the Church's common life matters so much. When we gather for Vespers and Liturgy, we enact the world's purpose. The Psalms give us perfect words; the Church's hymnody gives us perfected poetry. Music, rightly offered, is Logos-bearing—it is rational in the deepest sense—and love is the same. Music requires skill and repetition; so does love. Music benefits from different voices and timbres; love, too, is perfected when distinct persons yield to a single charity. Music engages and transfigures dissonance; love confronts conflict and heals it. Music honors silence; love rests and listens. These are not analogies we force upon the faith—they are the way creation is built. The world says, "sing louder," but the will to power always collapses into noise. The Church says, "sing together." In the Eucharistic assembly, the royal priesthood becomes itself—men, women, and children listening to one another, matching pitch and phrase, trusting the hand that gives the downbeat, and pouring our assent into refrains of "Lord have mercy" and "Amen." The harmony is not uniformity; it is concord. It is not sentimentality; it is charity given and received. And when the Lord gives Himself to us for the healing of soul and body, the music goes beyond even harmony; it becomes communion. That is why Orthodox Christians are most themselves around the chalice: beauty, word, community, and sacrament converge in one act of thanksgiving. From there, the pastoral task is simply to help people live in tune. For families: cultivate attentiveness, guard against codependence and manipulation, and practice small, steady habits—prayer, fasting, reconciliation—that form the instincts of love the way scales form a musician's ear. For parishes: refuse the twin temptations of relativism and control; resist both the shrug and the iron fist. We are not curators of a museum nor managers of a brand; we are a choir rehearsing resurrection. Attend to the three "parts" of the mind you teach: let the senses be purified rather than inflamed; let the intellect be instructed rather than flattered; and let the nous—the heart—learn awe. Where awe grows, so does mercy. And for evangelization in our late modern world—filled with distraction, suspicion, and exhaustion—beauty may prove to be our most persuasive speech. Not the beauty of mere "aesthetics," but agathos beauty—the kind that is beautiful and beneficial, that heals what it touches. People come to church for a thousand different reasons: loneliness, curiosity, habit, crisis. What they really long for is God. If the nave is well-ordered, if the chant is gentle and strong, if the icons are windows rather than billboards, if the faces of the faithful are kind—then even before a word is preached, the Gospel will have begun its work. "We no longer knew whether we were in heaven or on earth," the emissaries of Rus' once said of their time at worship in Hagia Sophia. Beauty did not close their minds; it opened them to truth. None of this bypasses suffering. In fact, beauty makes us more available to it, because we stop numbing ourselves and begin to love. The Scriptures do not hide this: the Jordan is sanctified, but the Cross remains; the tomb is real; the fast is pangful. Yet in Christ, dissonance resolves. The Church's hymnody—from Psalm 103 at the week's beginning to the Nine Odes of Pascha—trains us to trust the cadence that only God can write. We learn to wait in Friday night's hush, to receive the flame from the unwaning Light, and to sing "Christ is risen" not as a slogan but as the soundtrack of our lives. So: let us steward what we've been given. Let us make the sign of the cross over our children at bedtime; let our conversations overflow with psalmody; let contended silence have a room in every home; let reconciliation be practiced before the sun goes down. Let every parish be a school for choir and charity, where no one tries to sing over his brother, and no one is left straining alone in the back row. If we will live this way, not perfectly but repentantly, then in us the world will begin to hear the old pattern again—the Logos' pattern—where goodness is beautiful and beauty does good. And perhaps, by God's mercy, the Lord will make of our small obedience something larger than we can imagine: a melody that threads through Charlottesville and Anderson, through Rhode Island and Kyiv, through every parish and prison and campus, until the whole creation—long groaning—finds its voice. Let God arise. Let His enemies be scattered. Christ is risen, trampling down death by death, and upon those in the tombs bestowing life.

Ever feel like you keep doing what you swore you wouldn't? Here's what Saint Paul teaches about concupiscence and dependence on God.Morning Offering, October 24, 2025Every morning, join Father Brad as he begins the day with prayer and reflection. In a few short minutes, Father Brad guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Disclaimer: The ads shown before, during, or after this video have no affiliation with Morning Offering and are controlled by YouTubeLet us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)________________

Around noon today, the Saint Paul City Council will close its doors and meet on a potential ban on assault weapons and preventing further gun violence just two months since the events of Annunciation and the push collectively with surrounding city leaders towards more safety from guns.

Today's Topics: 1, 2, 3, 4) Father Raymond Bueno joins Terry to discuss Holy Mass Gospel -  Luke 12:13-21 - Someone in the crowd said to Jesus, "Teacher, tell my brother to share the inheritance with me." He replied to him, "Friend, who appointed Me as your judge and arbitrator?" Then He said to the crowd, "Take care to guard against all greed, for though one may be rich, one's life does not consist of possessions." Then He told them a parable. "There was a rich man whose land produced a bountiful harvest. He asked himself, 'What shall I do, for I do not have space to store my harvest?' And he said, 'This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods and I shall say to myself, "Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!"' But God said to him, 'You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?' Thus will it be for the one who stores up treasure for himself but is not rich in what matters to God." Memorial of Saint Paul of the Cross, Priest Saint Paul, pray for us!

Hope for Right Now Podcast – Grace and Glory: Philippians 1 Lisa and Laura are back and launching a brand-new four-week podcast series—Grace and Glory, based on Saint Paul's letter to the Philippians.  Often called The Epistle of Joy, Saint Paul's letter overflows with rejoicing, gratitude, and encouragement—amazing, when you consider that Paul wrote it from a prison cell. As women seeking joy but who often feel confined by our circumstances, what was Saint Paul's secret? How do we rejoice in our suffering? How do we remain grateful when our situation is the opposite of what we were hoping for?  In this first episode of Grace and Glory, Lisa and Laura unpack Saint Paul's message and reveal how the same joy he wrote about can be yours—no matter what life throws your way. Open your Heart to our key Scripture. Philippians 1 Open your Bible to other Scriptures referenced in this episode. Romans 3:23: Since all have sinned and fall short of the glory of God. Luke 19:10: For the Son of man came to seek and to save the lost. Hebrews 12:14: Strive for peace with all men, and for the holiness without which no one will see the Lord. Acts 28:20: For this reason therefore I have asked to see you and speak with you, since it is because of the hope of Israel that I am bound with this chain. Colossians 4:3–4: And pray for us also, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison, that I may make it clear, as I ought to speak. Colossians 4:18: Remember my chains. Ephesians 6:20: I am an ambassador in chains. 1 Peter 5:10–11: And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, establish, and strengthen you. To him be the dominion for ever and ever. Amen. Luke 7:47: Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven a little, loves a little. Galatians 2:20: I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I know live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. Invite Him in with this episode's questions for reflection. Are you feeling stuck in some way or feeling chained to some hard or painful circumstance in your life? Who is observing you in that situation? What are they learning from the way in which you are responding to your suffering? Is there someone you are called to preach the gospel to using the indescribable power of unconditional love? Who are you called to tempt to hope? Show mentions. Just in! The first-ever Walking with Purpose Advent devotional, House of Gold: A Journey into Advent by Caitlin Bean and Laura Phelps is in our shop. House of Gold invites you to reflect on five beautiful Marian titles, each revealing the Blessed Mother's sacred role in drawing us closer to Jesus and making His love known. St. Thomas Aquinas, quote Eugene Peterson, The Message Scott Hahn and Curtis Mitch, The Ignatius Catholic Study Bible, Old and New Testament, RSV: Second Catholic Edition Justin Taylor, TGC Blog, T4G 6: David Platt, “Divine Sovereignty: The Fuel of Death-Defying Missions” (Revelation 5:1-14), April 12, 2012, quoted Romanian Pastor Josef Tson Peter Kreeft, Wisdom of the Heart  Let's stay connected. Don't miss an episode. Subscribe to our podcast on your favorite platform.  Want to keep the conversation going? Join our private Facebook community. Stay in the know. Connect with us today.  We are committed to creating content that is free and easily accessible to every woman—especially the one looking for answers but unsure of where to go. If you've enjoyed this podcast, prayerfully consider making a donation to support it and other WWP outreach programs that bring women closer to Christ. Learn more about WWP on our website. Our shop. Follow us on Instagram, Facebook, and YouTube.

Full Text of ReadingsMonday of the Twenty-ninth Week in Ordinary Time Lectionary: 473The Saint of the day is Saint Paul of the CrossSaint of the Day, Copyright Franciscan Media

Join Father Kevin Drew as he preaches on this Memorial of Saint Paul of the Cross, Priest . Today's readings First Reading: 1 Corinthians 1:18-25 Psalm: 1 Corinthians 1:18-25 Gospel: Matthew 16:24-27 Catholic Radio Network

Send us a textA burning vision turned into a rule, a retreat, and a mission that kept the memory of Christ's Passion alive. We trace Saint Paul of the Cross from family sorrow to mystical fire, from public preaching to tender letters, and the hard-won recognition of the Passionists.• early life in Ovada and family grief• youthful asceticism and vivid mystical visions• Marian mandate to found a congregation• drafting a demanding rule on Mount Argentario• founding the first Passionist retreat and its rhythm• parish missions, vivid preaching, and public penance• hours in confession as a hospital for souls• pushback from church authorities and secular skeptics• letters of consolation to the sick and sorrowing• final years in Rome and papal recognition of the orderBe sure to look at the description for special information of interest to youExplore our media, grab our books, DVDs, and digital content on saints and Eucharistic miraclesJoin a pilgrimage, walk the sacred paths of Catholic shrines worldwide with usAttend a retreat, recharge at Holy Family Mission in ArkansasStay connectedReach out to Journeys of Faith today and start your next chapter of devotionBe sure to click the link in the description for special news itemsBrowse Journeys of Faith Passionist CollectionOpen by Steve Bailey Support the show

Read OnlineThe Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Luke 10:1–2Saint Luke, whom we honor today, was a true evangelist. As an evangelist, he followed the inspiration from our Lord and was used to bring God's saving message to the ends of the earth. And there is little doubt that his ministry will continue to have a transforming effect on the lives of many until the end of the world. Tradition states that Saint Luke became a martyr, being hanged on an olive tree. He is identified in the New Testament as a physician and as a disciple of Saint Paul. Both the Gospel of Luke and the Acts of the Apostles are attributed to him.Saint Luke is often spoken of as an evangelist to the gentiles. His Gospel was written in such a way that it didn't presume a full understanding of the Jewish faith and customs. Therefore, it is believed to have been primarily written for those who are not of Jewish origin. Thus, the life and mission of Saint Luke must remind us that the Gospel needs to be shared with all people, especially with those who do not have a deep and sustaining relationship with God.In today's Gospel from Saint Luke, we read that Jesus sent seventy-two disciples “to every town and place he intended to visit.” Only Luke mentions the larger scale sending of seventy-two disciples. The other Gospels only mention the sending of the Twelve. Though many of these seventy-two disciples would have gone to Jewish territory, some would have unquestionably gone to non-Jewish territory. The mission of these seventy-two was to prepare everyone they encountered for the preaching of Jesus and for the establishment of the Kingdom of God.As we honor Saint Luke today and read this passage from his Gospel, we are reminded that we are all sent by our Lord. We are sent to those who share our faith, such as family, friends and fellow parishioners. We are sent to love them and do all we can to help deepen their faith and love of God. But we are also called to share the Gospel with those who do not yet know Jesus as their Savior. There are so many people we encounter every day who have never truly met our Lord. Are there people in your life that God is calling you to reach out to? Who do you know that God may be calling you to share the Gospel with? Reflect, today, upon the fact that the Gospel is meant for everyone. Speak to our Lord and tell Him that you are ready and willing to be used by Him to bring His saving message to others. As you do so, wait on the Lord, listen to His inspiration, and respond when He calls. If someone comes to mind whom you sense God is calling you to evangelize, begin to pray for that person. Pray for them every day and be attentive to any inspiration God gives you to share His love and saving message with them. Do not be afraid to be an evangelist like Saint Luke. Doing so might make an eternal difference in someone's life. My saving Lord, You sent Your disciples on a mission to share Your saving message with all. Today I especially thank You for the life and ministry of Saint Luke. Please use me, dear Lord, to imitate his wonderful example and to share Your glorious life with others. Please lead me and inspire me to especially reach out to those whom You have put into my life. Jesus, I trust in You.  Image: Window: workshop of Franz Borgias Mayer (1848–1926); Photo: Andreas Praefcke, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Join us for a soul-stirring episode as we dive into Romans Chapter 3, continuing our journey through Saint Paul's powerful epistle. In this heartfelt message, we explore the profound truth that God's faithfulness remains unshaken, even when human belief falters. Reflecting on the spiritual significance of circumcision and the grace of God, this episode reminds us that salvation is a divine gift, not earned by works but received through faith. With wisdom drawn from Psalms, Deuteronomy, and Ephesians, we're challenged to live authentically as Christians, ensuring our actions honor Christ's name. Perfect for believers seeking to deepen their understanding of God's unchangeable love and grace.

Learn about the virtue of courage and its place among the other cardinal virtues.Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Learn about the virtue of courage and its place among the other cardinal virtues.Support us on Patreon for Member access to our special podcast series where we go in depth on books of the Bible. Ongoing season: Exodus. You will also gain access to the entire archive of Season 1: The Gospel of John.Apply for Saint Paul's House of FormationEmail usMusic by Richard Proulx and the Cathedral Singers from Sublime Chant. Copyright GIA Publications Word & Table Episode Index

Recently, the Saint Paul the Apostle Church choir in New York City had the exciting opportunity to perform an original song called “Love More” at Pope Leo XIV's general audience. Father Dave lives and serves at Saint Paul the Apostle, and he discusses the profound moment with the song's composer, J. Oconer Navarro.

Friends, in our second reading this Sunday, Paul writes to Timothy, “Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel.” The Gospel is not the ethical teachings of Jesus or the doctrinal teachings of Saint Paul; the Gospel is Jesus himself. And Christianity is not a noble spiritual path or a set of ideas; it's a relationship to Jesus. All those other things are great and follow from him—but it's about him!

Planning to explore France without renting a car? In this episode of the Join Us in France Travel Podcast, host Annie Sargent talks with solo traveler Helena Fedorec about her practical, budget-friendly journey across France. The episode, Discover France by Train and Bus: A Solo Traveler's Budget Guide, is packed with tips for anyone eager to see more of France using public transportation. Listen to this episode ad-free Helena shares how she built her itinerary around France's excellent train and regional bus network, saving money and skipping the stress of driving. She proves that it's possible to travel solo in comfort, even at 70, and enjoy a rich, flexible experience. Her journey included Nice, Saint-Jean-Cap-Ferrat, Menton, Èze, Cagnes-sur-Mer, Saint-Paul-de-Vence, Toulouse, Bordeaux, La Rochelle, Île de Ré, Angers, Chartres, Paris, Fontenay-aux-Roses, Domaine de Sceaux near Paris. Each stop brought new discoveries—historic towns, museums, vibrant markets, and scenic routes. She highlights the value of regional trains (TER) and intercity buses for reaching charming towns and hidden gems. Annie and Helena talk about booking strategies, the pros and cons of rail passes, and how to keep travel costs low without missing out on memorable experiences. They also share tips for traveling off-season, packing light, and making the most of France's reliable public transit. If you're curious about car-free travel in France, or you want to stretch your budget while exploring French culture and history, this conversation offers inspiration and practical guidance.