Podcast appearances and mentions of king herod

Two things are simultaneously true about every human being: we all long for something greater than ourselves to worship and serve, yet we fiercely resist any authority that threatens our control. This tension is represented in the magi and King Herod in Matthew 2. In this sermon, we explore the remarkable truth that Jesus is the fulfillment of Israel's hopes (and ours). In Jesus, the nations are gathered in, evil is defeated, and a new Exodus has begun.Series Description: Jesus is the hero of all of Scripture, the center of the biblical story, and the most important figure in history. The Gospel of Matthew gives us a firsthand look at the life and teachings of Jesus. It stands as a “bridge” between the Old and New Testaments, grounding us in the rich story of Israel while revealing the in-breaking reality of the kingdom of heaven. Through this preaching series, we seek to help people encounter the gospel of the kingdom and embody it as flourishing disciples who live under the gracious rule of God.

In this episode, we move on into Luke 9:1-9 where we read of Jesus sending the 12 apostles out on ministry, and King Herod's desire to see Jesus and understand who He is. Together, we reflect on the missional blueprint that Jesus laid out—both for His apostles then and for us today. As we live on mission, we not only proclaim the Lordship of Christ but also embody it in our daily lives. In doing so, the attractive nature of the Kingdom is revealed, drawing the world irresistibly toward Him.

In this Bible Story, we see Jesus through the eyes of Peter. His mighty works of healing and acts of compassion bring Peter to his knees. He truly sees that Jesus is a man worth following, and he would soon come to the understanding that Jesus is God himself. This story is inspired by Matthew 8:14-17, Mark 1:22-38, Luke 4:31-44, Luke 5:1-11. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Luke 5:10 from the King James Version.Episode 181: After a long night of no catches, Peter and his brother Andrew were getting ready to go ashore. Just as they were getting ready to turn in, Jesus came to them asking to use their boat as a platform to teach from. After He was done, Jesus told Peter and Andrew that if they went back out into deeper waters they would catch fish. Though there may have been some reluctance, Peter obeyed and to his amazement, they took in a catch so big that the nets began to break. This got Peter’s attention. Later that week, as Jesus was walking around Galilee, a leper approached Him and begged Jesus to cleanse him. Breaking all convention Jesus touched the man and he was made clean!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Welcome to the Christmas series! The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn't right. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Much of his story is told in the first chapter of Luke's Gospel. The Synaxarion continues:   'After the birth of Christ, Zacharias plainly declared the virginity of Mary and showed her truly to be the Mother of God; for he appointed her a place in that part of the Temple reserved for the virgins and so brought upon himself the hatred of the priests and levites.   'When John was six months old, Zacharias hid him and his mother in a cave beyond the Jordan because King Herod, hearing of the birth in Bethlehem of the king of the Jews and fearing a rival of his own worldly power, sent soldiers to kill all the male children of Bethlehem. His enemies seized this opportunity to denounce Zacharias to Herod, who had him pursued and put to death within the precinct of the Temple, at the very place the Mother of God abode for a witnes to her virginity. As the Prophet's blood flowed within the sanctuary, it signified the withdrawing of the divine Presence. Priests came to take up his body and they buried him with his fathers. From that moment signs and prodigies occurred in the Temple, indicating that the rites of the Law would soon be abolished. No longer would the priests behold the angels of God, or have the grace of prophecy; no longer would they be able to deliver oracles or enlighten the people upon the dark places of holy Scripture, as they had been wont to do.'

Mary, mother of God, is suddenly a streaming sensation. Jesus and his followers are going off on YouTube. As new generations rediscover the gospel on screen, author Greg Sheridan reveals how women and girls were pivotal to the explosion of Christianity around the world. Find out more about The Front podcast here. You can read about this story and more on The Australian's website or on The Australian’s app. This episode of The Front is presented by Claire Harvey, produced by Kristen Amiet and edited by Joshua Burton. Our team includes Lia Tsamoglou, Tiffany Dimmack, Stephanie Coombes and Jasper Leak, who also composed our music. See omnystudio.com/listener for privacy information.

In this Bible Story, the baby Jesus is visited by three wise men. Herod, the evil king of the Jews, gets word that there was a new child born by prophecy. Seeing Jesus as a threat to his power, he has every child under the age of two killed. But Joseph had his family flee just in time. This story is inspired by Matthew 2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 2:11 from the King James Version.Episode 174: In search of the Messiah, three wise men from the south made their way up to Judea. They went to the palace of King Herod to ask if he knew where this newborn King was. When they finally made it to Bethlehem, they found Mary, Joseph, and Jesus. They worshiped Him, presenting Him with gifts that would both assist them and proclaim what His life would be about. Meanwhile, King Herod, ordered that all boys under two years old be killed in an effort to root out this new “king”. But God was with Joseph and revealed to him in a dream that he should flee immediately with Mary and Jesus to Egypt to be protected from Herod's massacre.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

AUG 31 | V The Mission of the King | Mark 6:14-29King Herod heard about this, for Jesus' name had become well known. Some were saying,“ John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”Others said, “He is Elijah.”And still others claimed, “He is a prophet, like one of the prophets of long ago.”But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip's wife, whom he had married. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.

The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn’t right.Today's Bible verse is 1 Corinthians 15:50, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Fr. Eric Nicolai preached this meditation outside in the woods on the memorial of the beheading of John the Baptist at Camp Caribou near Barry's Bay on August 29, 2025. The church celebrates both his birth and his death. The to the death prelude is important: Mark 6, 14-16:  King Herod heard about this, for Jesus' name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.” Others said, “He is Elijah.” And still others claimed, “He is a prophet, like one of the prophets of long ago.”  But when Herod heard this, he said, “John, whom I beheaded, has been raised from the dead!”Then comes the flashback that explains this. Not all give their lives in martyrdom, but all saints were faithful to the end. We too, are part of that long chain of fidelity.

Friends of the Rosary,Today, August 29, is the Memorial of the Passion of St. John the Baptist, Christ's precursor.On June 24, we commemorated his birthday, and today we honor the anniversary of his martyrdom.Besides our Lord and our Lady, St. John the Baptist is the only one whose birth and death are celebrated.Today's Gospel relates the dramatic circumstances of his execution by King Herod.He had the courage to blame Herod to his face for his illegal union with his sister-in-law Herodias, whose husband was still alive.Herodias obtained the beheading of the saint through her daughter, Salome.John suffered a long imprisonment and martyrdom as a witness to our Redeemer. His persecutors demanded that he keep silent about the truth. But John shed his blood for the truth; he died for Christ. By his own suffering, he demonstrated that Christ would also suffer.He preached the freedom of heavenly peace, bearing witness to the Light of life, yet was thrown into prison by ungodly men. He knew eternal joy would be his reward.The apostle Paul rightly said: "You have been granted the privilege not only to believe in Christ but also to suffer for his sake."Christ's gift to his chosen ones is to suffer for him: "The sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠August 29, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Light dawns for the just; and gladness, for the upright of heart. Be glad in the LORD, you just, and give thanks to his holy name. Rejoice in the Lord, you just!A reading from the holy Gospel according to Mark (Mk 6:17-29) today's readings).Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him.Mark recounts the beheading of John the Baptist at the command of King Herod. Herod is "deeply distressed" when Herodias's daughter asks for John's head to be brought in on a platter. Nonetheless, Herod holds to the oaths he made and orders the executioner to murder John. Yet, Mark also tells us that Herod recognized John as a "righteous and holy man." He says this of Herod's relationship with John: "When he heard him speak he was very much perplexed, yet he liked to listen to him." Something drew Herod to John, a faithful prophet who spoke the word of God. As John spoke the word, a light drew him toward it before turning away from it. Following it, Herod would have found out this: "Light dawns for the just; and gladness, for the upright of heart."God, strengthen in me the desire to hear and respond with gladness of to your word. Herod freely chose to turn away from you as he exercised free will. Give me the grace to recognize your gift of free will, and help me be prudent in the opportunities you present so that I can use it. John the Baptist was martyred because he chose to witness to the truth. Guide me along the way, Lord, as I seek to be a witness to your truth. Saint John the Baptist, pray for us!Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

In Mark 6:14–29, Mark interjects the story of the events that led to the death of John the Baptist at the order of King Herod. Pastor Isaiah explains how this text should challenge us to consider the cost of faithful discipleship, and to resolve to follow Christ boldly and stand couragously upon the Word of God today!

From Acts 12. We witness God's unstoppable mission as persecution rises, Peter is miraculously freed from prison, and King Herod is struck down. This sermon reminds us that no opposition can thwart God's plans, and those who walk with Him share in His victory.

Today's focus is on the vital importance of building our lives according to God's pattern, not our own preferences or the shifting standards of the world. Drawing from Jesus' words in Matthew 7, we see that every person is building a “house”—a life, a family, a future. The difference between a life that stands and one that falls is not in the storms faced, but in the foundation chosen. Jesus makes it clear: hearing His words is not enough; it is the application—obedience—that makes us wise builders. The storms of life are inevitable, but those who build on the rock of Christ will endure. A key obstacle to hearing God is the absence of repentance. Repentance is not just a one-time event but a continual turning from our own way of thinking to God's way. The story of King Herod illustrates the danger of silencing the voice of repentance; when we cut off repentance, we cut off the voice and direction of God in our lives. True repentance means surrendering our right to define good and evil and instead adopting God's standard. Wisdom is not merely knowledge, but knowledge applied. Solomon's prayer for wisdom, rather than riches or power, shows us that wisdom brings with it all the other blessings we often seek. Many of the struggles we face are not just circumstantial but are rooted in faulty patterns—cycles that can only be broken by aligning our lives with God's design. Life built by default—drifting wherever the tide takes us—leads to instability. But life built by design, according to God's pattern, brings hope, stability, and endurance. The foundation we choose is more important than the storms we face. Even if you have built poorly in the past, God's grace allows you to choose today to build on the rock of Jesus. Our hope is not in our circumstances, but in the unshakable foundation of Christ. Like the hymn writer Edward Mote, whose song “My Hope Is Built on Nothing Less” was born out of a desire to hear from God, we can find peace and strength in Jesus, no matter what storms come our way. Key Takeaways - Repentance is the gateway to hearing God's voice. When we refuse to repent, we silence the very voice that brings direction and life. Repentance is not just feeling sorry, but a decisive change of mind—letting go of our own definitions of right and wrong and embracing God's truth. Without repentance, even the most religious among us can find ourselves spiritually deaf. [03:21] - Wisdom is knowledge applied, not just knowledge acquired. Solomon's request for wisdom teaches us that God values our desire to discern and apply His ways above all else. Many blessings we seek are the natural result of living wisely, and without wisdom, even good things can become burdens or be lost. Wisdom is the difference between surviving storms and being swept away by them. [10:54] - The patterns we follow determine the outcomes we experience. Repeated struggles often point to faulty patterns, not just bad luck or spiritual attack. God calls us to build according to His pattern, not our feelings or cultural trends. Changing the pattern—aligning with God's design—brings freedom and breaks cycles of defeat. [17:18] - Life built by default is unstable; life built by design is secure. Drifting with the tides of circumstance or emotion leads to instability and disappointment. God invites us to intentional living—making decisions rooted in His wisdom and truth. Our destiny is shaped not by chance, but by the daily decisions to build on the rock. [22:39] - Hope for the future is found in the foundation, not the forecast. The storms of life are inevitable, but they do not determine our future—our foundation does. Even if you have built on sand in the past, God's grace allows you to start building on the rock today. The peace, hope, and endurance you long for are found in Jesus, our unshakable foundation. [27:49] Youtube Chapters [00:00] - Welcome [01:26] - The Parable of the Wise and Foolish Builders [02:42] - The Importance of Hearing God [03:21] - Repentance: The Key to Hearing [04:56] - The Danger of Silencing Repentance [06:57] - Herod's Encounter with Jesus [08:02] - Choosing God's Standard Over Our Own [09:05] - Hearing and Doing: The Path to Wisdom [10:54] - Solomon's Prayer for Wisdom [12:49] - Wisdom Sustains What Blessing Brings [14:10] - Building Foundations: Lessons from Construction [16:19] - Praying for Relief vs. Building with Wisdom [17:18] - Building by God's Pattern [18:20] - Breaking Cycles: Pattern Problems [19:18] - Living by Default or Design [21:32] - The Story of Captain Turtle [22:39] - Decisions Shape Destiny [23:23] - Why Wisdom and Structure Matter [24:49] - Is It Sin or Is It Wise? [25:29] - The View from the Sand [27:49] - Hope for the Future: Building on the Rock [29:06] - The Story Behind “My Hope Is Built” [31:57] - Hope and Peace in the Storm [33:22] - Responding to God: Repentance and Application [34:26] - Closing and Prayer

Acts 12 It was about this time that King Herod arrested some who belonged to the church, intending to persecute them. 2 He had James, the brother of John, put to death with the sword. 3 When he saw that this met with approval among the Jews, he proceeded to seize Peter also. This happened during the Festival of Unleavened Bread. 4 After arresting him, he put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out for public trial after the Passover. 5 So Peter was kept in prison, but the church was earnestly praying to God for him. No matter what, keep praying. 6 The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, and sentries stood guard at the entrance. No matter what, you still possess peace. 7 Suddenly an angel of the Lord appeared and a light shone in the cell. He struck Peter on the side and woke him up. “Quick, get up!” he said, and the chains fell off Peter's wrists. 8 Then the angel said to him, “Put on your clothes and sandals.” And Peter did so. “Wrap your cloak around you and follow me,” the angel told him. 9 Peter followed him out of the prison, but he had no idea that what the angel was doing was really happening; he thought he was seeing a vision. 10 They passed the first and second guards and came to the iron gate leading to the city. It opened for them by itself, and they went through it. When they had walked the length of one street, suddenly the angel left him. No matter what, if God opens it, no one can close it.   11 Then Peter came to himself and said, “Now I know without a doubt that the Lord has sent his angel and rescued me from Herod's clutches and from everything the Jewish people were hoping would happen.” 12 When this had dawned on him, he went to the house of Mary the mother of John, also called Mark, where many people had gathered and were praying. 13 Peter knocked at the outer entrance, and a servant named Rhoda came to answer the door. 14 When she recognized Peter's voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!” 15 “You're out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.” 16 But Peter kept on knocking, and when they opened the door and saw him, they were astonished. No matter what, stay ready to receive. 17 Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. “Tell James and the other brothers and sisters about this,” he said, and then he left for another place. 18 In the morning, there was no small commotion among the soldiers as to what had become of Peter. 19 After Herod had a thorough search made for him and did not find him, he cross-examined the guards and ordered that they be executed. Then Herod went from Judea to Caesarea and stayed there. 20 He had been quarreling with the people of Tyre and Sidon; they now joined together and sought an audience with him. After securing the support of Blastus, a trusted personal servant of the king, they asked for peace, because they depended on the king's country for their food supply. 21 On the appointed day Herod, wearing his royal robes, sat on his throne and delivered a public address to the people. 22 They shouted, “This is the voice of a god, not of a man.” 23 Immediately, because Herod did not give praise to God, an angel of the Lord struck him down, and he was eaten by worms and died. 24 But the word of God continued to spread and flourish. No matter what, God's word prevails.

PRAYER IS THE WORKPastor Mark Lee | Vantagepoint ChurchLuke 11:9 - Ask and it will be given to you; seek and you will find;knock and the door will be opened to you.Mark 11:24 – Therefore I tell you, whatever you ask for in prayer,believe that you have received it and it will be yours.Matt 21:22 – If you believe, you will receive whatever you ask for inprayer.Acts 7:55 – full of the Holy Spirit he looked up to heaven and saw the glory ofGod and Jesus standing at the right hand of God.Acts 12:1 – It was about this time that King Herod arrested some whobelonged to the church intending to persecute them. He had James, thebrother of John, put to death with the sword. When he saw that this pleasedthe Jews, he proceeded to seize Peter also.Acts 12:12-15 – When this had dawned on him, he went to the house ofMary the mother of John, also called Mark, where many people had gatheredand were praying. Peter knocked at the outer entrance and a servant namedRhonda came to answer the door. When she recognized Peter's voice, she wasso overjoyed she ran back without opening it and exclaimed, “Peter is at thedoor!” “You're out of your mind,” they told her.Acts 12:5 – So Peter was kept in prison, but the church was earnestly praying.Haddon Robinson- Where was it that Jesus sweat great drops of blood? Not inPilate's hall, not on his way to Golgotha, (in other words, he didn't just pray whilehe was in the trial) it was in the Garden of Gethsemane. There he offered upprayers and petitions with loud cries and tears to the One who could save himfrom death. Had I been there and witnessed that struggle, I would have worriedabout the future. If he is so broken up when all he is doing is praying, I mighthave said, what will he do when he faces a real crisis. Why can't he approach theordeal of his three sleeping friends with a calm confidence? Yet, when the testcame, Jesus walked to the cross with courage while his three friends fell apartand fell away.Charles Finney - I have never known a person to sweat blood (while praying);but I've known a person to pray till blood started from his nose. And I haveknown persons to pray till they were all wet with perspiration, in the coldestweather in winter. I have known a person to pray for hours, till their strengthwas all exhausted with the agony of their minds.”Augustine's mother - It is not possible that a child of such tears can be lost.

Who would you rather be? Peter in prison awaiting execution or King Herod giving a speech and being exalted by the crowd as a god? Hold your answer until you've heard this message from Acts 12.

Our study begins in Matt.2:12. The wise men are warned by God not to return to King Herod. God warns Joseph to leave Bethlehem and go to Egypt. Why? Because King Herod wanted to kill God's Messiah. Matthew writes once again of fulfilled O.T. prophecy. Joseph went to Egypt and later brought Jesus back to Israel. "Out of Egypt I called by Son." (Hosea 11:1)But in unbelief, the King's actions fulfill prophecy in slaying living babies. What King Herod does is horrendous. Mt.2:17-18.People can and do fulfill Bible prophecy even in their unbelief and sin. So both Joseph and the king fulfilled Bible prophecy. One in faith and belief, the other in sin and unbelief. How are you fulfilling God's Word? As Dr. Mitchell says, What will you do with Jesus? Do you want Him as savior or judge?Please do trust Him.Here is Dr. Mitchell on the Unchanging Word Bible Broadcast in Matthew 2:12.

This account of King Herod's untimely death is not only presented in Scripture, but in the records of Josephus – a well-respected historian of the time. It offers a warning to any who would try to take glory that should be directed to God while also persecuting those He loves. We may not see people bowing down before leaders today, but the fervor some have for their political icons can be a form of worship. As we'll be warned in today's message from Pastor Mark, we can have confidence that God and His Word will always prevail over these attacks, and we'd much rather be on the winning side of this war.

A dream cast put on a live production of Jesus Christ Superstar at the Hollywood Bowl over this past weekend, when Cynthia Erivo as Jesus went toe-to-toe with Adam Lambert as Judas -- not to mention Hamilton's Philippa Soo as Mary Magdalene, John Stamos and Josh Gad sharing the role of King Herod, Raúl Esparza as Pontius Pilate and more legends of stage and screen. Unfortunately for anyone who wasn't in the house Friday, Saturday or Sunday in Los Angeles, those are the only three nights planned for this star-studded cast -- but what if the show could go on? On the new Billboard Pop Shop Podcast, Keith tells Katie all about being in the house for the final night of the show and pitches the possibility of a live cast recording being released for all of us who have been watching every fan-shot clip on social media. Learn more about your ad choices. Visit megaphone.fm/adchoices

Aloha and welcome to The Mission North Shore's Podcast!  In this powerful exploration of Matthew 2, we're challenged to examine the clash between two kingdoms: the kingdom of self and the kingdom of Jesus. Through the contrasting examples of King Herod and Jesus Christ, we're invited to reflect on our own priorities and values. Are we, like Herod, consumed with building our own temporal kingdoms? Or are we, like Jesus, focused on serving others and advancing God's eternal kingdom? God bless and have a great week!

Full Text of ReadingsFeast of Saint James, Apostle Lectionary: 605The Saint of the day is Saint JamesSaint James’ Story This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus, and the agony in Gethsemani. Two incidents in the Gospels describe the temperament of this man and his brother. Saint Matthew tells that their mother came—Mark says it was the brothers themselves—to ask that they have the seats of honor in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?' They said to him, ‘We can'” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?' Jesus turned and rebuked them…” (Luke 9:54-55). James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). This James, sometimes called James the Greater, is not to be confused with James the Lesser or with the author of the Letter of James and the leader of the Jerusalem community. Reflection The way the Gospels treat the apostles is a good reminder of what holiness is all about. There is very little about their virtues as static possessions, entitling them to heavenly reward. Rather, the great emphasis is on the Kingdom, on God's giving them the power to proclaim the Good News. As far as their personal lives are concerned, there is much about Jesus' purifying them of narrowness, pettiness, fickleness. Saint James the Greater is the Patron Saint of: ChileLaborersNicaraguaRheumatism sufferersSpain Saint of the Day, Copyright Franciscan Media

Welcome to the Christmas series! The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn't right. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Aswe study Luke 23, a good way to recall the events of this chapter is to rememberthat Jesus had seven encounters or conversations with at least seven people orgroups. There was Pilate (vv. 1-25); King Herod (vv. 7-12); Simon the Cyrenian(v. 26); the Jerusalem women (vv. 27-31); the two criminals (vv. 32-43); HisFather (vv.44-49); and Joseph of Arimathea. Whenwe arrive at Luke 23:27-31 Jesus has already gone through terrible beatings andsuffering. At this point, on the way to Golgotha, He is not able to carry Hiscross and Simon of Cyrene is carrying it for Him.  It is now that He has a word for the women ofJerusalem.  Lukeinforms us that “a great multitude of the people followed Him” (v. 27). Publicexecutions drew crowds of spectators, and one involving Jesus would especiallyattract attention. Add to this the fact that Jerusalem was crowded withpilgrims, possibly over a million people could have been in the city at thetime of Passover, so it is not difficult to believe that a "greatmultitude" was following the condemned Man to Calvary. Inthat crowd was a group of women who openly wept and lamented as theysympathized with Jesus and contemplated the terrible spiritual condition oftheir nation. It has been pointed out by Bible commentators, that as far as theGospel records are concerned, no woman was ever an enemy of Jesus. Nor wasJesus ever the enemy of womankind. His example, His teachings, and most of all,His redemption have done much to dignify and elevate women.  Ifyou remember, the news of His birth was shared with a Jewish maiden, His deathwas witnessed by grieving women, and the good news of His resurrection wasannounced first to a woman who had been demon-possessed. Jesusappreciated their sympathy and used it to teach them and us an important lesson(vv. 28-31). While they were weeping over the injustice of one man's death, Jesuswas looking ahead and grieving over the terrible destruction of the entirenation, a judgment that was wholly justified. Jesus had told His disciplesabout this judgment in Luke 19:41-44: “Now as He drew near, He saw the cityand wept over it, saying, "If you had known, even you, especially in thisyour day, the things that make for your peace! But now they are hidden fromyour eyes. For days will come upon you when your enemies will build anembankment around you, surround you and close you in on every side, and levelyou, and your children within you, to the ground; and they will not leave inyou one stone upon another, because you did not know the time of yourvisitation."  Jesuslooking ahead, even on His way to the cross, knew it would be the women andchildren who would suffer the most, a fact supported by history. Just fortyyears later in 70AD, when Titus and the Romans army surrounded Jerusalem, they attemptedto starve the Jews into submission. It has been noted by historians that hungrymen, defending their city, took food from their suffering wives and childrenand even killed and ate their own flesh and blood to keep enough strength tofight. It was a terrible terrible time of judgment that Jesus was speaking of. Thenation of Israel was like a "green tree" during the years when Jesuswas on earth. It was a time of blessing and opportunity, and it should havebeen a time of fruitfulness. But the nation rejected Him and became like a"dry tree," fit only for the fire. Jesus often would have gatheredHis people together, but they would not (Matthew 23:37-39). In condemning Him,they only condemned themselves. Wemight paraphrase His words: "If the Roman authorities do this to One whois innocent, what will they do to you who are guilty? When the day of judgmentarrives, can there be any escape for you?" Myfriend, Jesus has also warned us of another day of judgment coming. Will you beprepared? Godbless!

In this sermon on Acts 12, we explore the dramatic story of Peter's miraculous escape from prison and the early church's response to persecution. Pastor Ken highlights the dangers of seeking human approval, as exemplified by King Herod, and contrasts it with the peace and freedom found in trusting God. Through Peter's experience, we learn about the power of prayer, the importance of aligning our lives with God's will, and the need to break free from the prisons of anxiety, fear, and the need for others' approval. Join us as we delve into the lessons of faith, prayer, and divine intervention, reminding us that God is always in control, even when His answers surprise us. For more information about our church, visit npfcc.org To help support the ongoing work of NPFCC and our mission partners around the globe, you can make a donation at npfcc.org/give

Welcometo Pastor's Chat today. We're continuing to look at Luke 23, and today we'refocusing on verses 6-12. Jesus had three unfair trials before the Jews; beforeAnnas, the father-in-law of the high priest Caiaphas, and also Caiaphas at hishouse, and then before the Sanhedrin. Now, in the early morning hours betweensix and nine o'clock on Friday morning, Jesus is taken before Pilate. Pilatehas his first trial with Jesus and finds no fault in Him after questioning Himpersonally in the praetorium.  WhenPilate hears that Jesus is from the region of Galilee, he knows that's Herod,King Herod's jurisdiction. King Herod Antipas, who murdered John the Baptist,had longed to see Jesus because he had heard of the miracles Jesus had done andwanted to see Him perform a miracle, like a trick. When Pilate heard ofGalilee, he asked if the Man were a Galilean. I love the scripture here becauseit capitalizes the "M" in the Man Christ Jesus. Yes, there was no manlike this Man, the Man Christ Jesus.  Assoon as Pilate knew that He belonged to Herod's jurisdiction, he sent Him toHerod, who was also in Jerusalem at the time. When Herod saw Jesus, he wasexceedingly glad, for he had desired for a long time to see Him, because he hadheard many things about Him, and he hoped to see some miracle done by Him. Thenhe questioned Him with many words, but He answered him nothing.  Thechief priests and scribes stood and vehemently accused Him. You can imaginethis crowd of chief priests, scribes, and Sanhedrin following Jesus to whereHerod was in Jerusalem. I can imagine Herod waking up this morning, having hisbreakfast, and suddenly all this is going on. Here comes this crowd ofPharisees, chief priests, and Sanhedrin, bringing Jesus with them. Herod,with his men of war, treated Him with contempt, mocked Him, arrayed Him in agorgeous robe, and sent Him back to Pilate. That very day, Pilate and Herodbecame friends with each other, for previously they had been at enmity witheach other. Both Pilate and Herod had the opportunity to try Jesus. What'sinteresting is that Jesus was not truly on trial before Pilate and Herod;rather, Pilate and Herod were on trial before Jesus. Obviously, they failed thetest. They did not receive Jesus as the Christ. Neither did they find Himguilty, as Pilate later said that even Herod found no fault in Him (v. 15).  Eventhough Herod mistreated Jesus and had his men mock Him as a the King of the Jews,Jesus the Man did not respond to them. I believe they did this because Herodand his crowd hated the religious hypocrites, the Pharisees. Even the lostworld doesn't like religious hypocrites. They mocked Jesus because He wassupposedly the King of the Jews, putting a beautiful robe on Him to make Himlook like a king.That day two men became friends because they had a commonenemy, the Jews, and a common purpose: Jesus needed to be condemned, and theJews wanted Him condemned and it was an opportunity to show distain for thereligious hypocrites.  Today,what stands out to me the most is that Jesus is the Man, the Christ Man, theGod Man. Oh, my friend, He's the Man who took on flesh so that through death Hecould become our sin on an old rugged cross. Romans 8:3 tells us: “For whatthe law could not do in that it was weak through the flesh, God did by sendingHis own Son in the likeness of sinful flesh, on account of sin: He condemnedsin in the flesh.” I love how Hebrews 2:14 puts it: “Inasmuch then asthe children have partaken of flesh and blood, He Himself likewise shared inthe same, that through death He might destroy him who had the power of death,that is, the devil”.  Iinvite you today to trust Jesus, to put your hope in this Man. There's no manlike this Man, the Man Christ Jesus. “For there is one God and one Mediatorbetween God and men, the Man Christ Jesus, who gave Himself a ransom for all,to be testified in due time” (1 Timothy 2:5-6). Godbless!

Today, I'm thrilled to announce my episode with Broadway veteran Ann Morrison, who is about to take over the lead role on the tour of KIMBERLY AKIMBO. Tune in to hear some of the stories of her legendary career, including how Stephen Sondheim wrote “Now You Know” for her, her favorite revival of MERILY WE ROLL ALONG, modeling Mary Flynn after Mary Rodgers, how Hal Prince cast her in LOVEMUSIK, her international audition process for PEG, telling Mabel Normand's story in KEYSTONE, running a theater company with her ex-husband, what she brought to the role of King Herod in JESUS CHRIST SUPERSTAR, working with Jessica Stone to find her take on Kimberly Levaco, and so much more. Don't miss this inspiring conversation with one of Broadway's most unique talents.

He is one of the most reviled and hated men in history. He was the king of the Holy Land during the time of Jesus and is best known for ordering the massacre in Bethlehem of all male children under 2 years old. His name? Herod the GreatBut Herod's cruel reputation has always hidden another side of one of the Bible's greatest villains. He was a prolific builder and architectural mastermind of breathtaking proportions. He built new cities, fortresses, palaces, harbours, aqueducts, theatres, and other public buildings. His most grandiose creation was the Jewish Temple in Jerusalem, which he wholly rebuilt. Herod built more and larger monuments than virtually anyone in ancient times, perhaps in all time.Herod the Great, also known as Herod 1, was the Roman-appointed Jewish king of Judea, who was referred to at the time as the Herodian Kingdom. He reigned for 33 years between 37 to 4 BC. Join Gary on a journey back through time as we follow the footsteps of Herod the Great and discover what made him tick, and what made him crazy, and in doing so we'll discover one of the simplest and most successful ways to find lasting inner-peace and happiness. 

Reading IActs 12:1-11In those days, King Herod laid hands upon some members of the Church to harm them.He had James, the brother of John, killed by the sword,and when he saw that this was pleasing to the Jewshe proceeded to arrest Peter also.–It was the feast of Unleavened Bread.–He had him taken into custody and put in prisonunder the guard of four squads of four soldiers each.He intended to bring him before the people after Passover.Peter thus was being kept in prison,but prayer by the Church was fervently being madeto God on his behalf.On the very night before Herod was to bring him to trial,Peter, secured by double chains,was sleeping between two soldiers,while outside the door guards kept watch on the prison.Suddenly the angel of the Lord stood by himand a light shone in the cell.He tapped Peter on the side and awakened him, saying,“Get up quickly.”The chains fell from his wrists.The angel said to him, “Put on your belt and your sandals.”He did so.Then he said to him, “Put on your cloak and follow me.”So he followed him out,not realizing that what was happening through the angel was real;he thought he was seeing a vision.They passed the first guard, then the second,and came to the iron gate leading out to the city,which opened for them by itself.They emerged and made their way down an alley,and suddenly the angel left him.Then Peter recovered his senses and said,            “Now I know for certain            that the Lord sent his angel            and rescued me from the hand of Herod            and from all that the Jewish people had been expecting.”Reading II2 Timothy 4:6-8, 17-18I, Paul, am already being poured out like a libation,and the time of my departure is at hand.I have competed well; I have finished the race;I have kept the faith.From now on the crown of righteousness awaits me,which the Lord, the just judge,will award to me on that day, and not only to me,but to all who have longed for his appearance.The Lord stood by me and gave me strength,so that through me the proclamation might be completedand all the Gentiles might hear it.And I was rescued from the lion's mouth.The Lord will rescue me from every evil threatand will bring me safe to his heavenly Kingdom.To him be glory forever and ever.  Amen.GospelMatthew 16:13-19When Jesus went into the region of Caesarea Philippihe asked his disciples,“Who do people say that the Son of Man is?”They replied, “Some say John the Baptist, others Elijah,still others Jeremiah or one of the prophets.”He said to them, “But who do you say that I am?”Simon Peter said in reply,“You are the Christ, the Son of the living God.”Jesus said to him in reply, “Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven.”

When persecution strikes, the faith of the early believers is tested—will they stand firm as James is executed, and Peter faces impossible odds in Herod's prison?In this powerful episode, we witness the brutal persecution of James by King Herod and the miraculous escape of Peter from prison through divine intervention. As the early church faces trials, they are reminded that even in the face of death, God's hand of deliverance is ever-present.Today's Bible verse is Matthew 5:10, from the King James Version.Download the Pray.com app for more Christian content including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Pray.com is the digital destination for faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.See omnystudio.com/listener for privacy information.

Daily Dose of Hope June 24, 2025   Scripture - Matthew 16:13-28   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are covering the second portion of Matthew 16.   Jesus has taken his disciples on a retreat of sorts, and they have traveled away from Judea, further north into Gentile territory.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  Caesarea Philippi is pretty far north in Israel.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.  So he asks each of them, “Who do people say I am?”    Over the two years that the disciples had been with Jesus, people had all kinds of thoughts about who Jesus was.  Some thought he was the precursor to the Messiah, others (like King Herod) thought he was John the Baptist reincarnated, others thought he might be one of the prophets returned.  But Jesus presses them, “who do you say I am?”  Now, it doesn't matter what the others say – who is it you say I am?  That's really the question for all of us, isn't it.  It doesn't matter who others say Jesus is.  If I were to do a man on the street interview right now, I'm sure I'd get all kinds of answers to who is Jesus?  A teacher, a healer, a crazy person, Son of God, the Savior.  But it doesn't matter what others say, what matters is what you believe and what YOU say about Jesus.  And that's what Jesus is asking his disciples.  What do you say about me?  What are you willing to confess about me?  This was really a rubber meets the road question for them, as it is for us.  What are you willing to confess about me, to others, publicly?   Jesus asked all of them but it was Peter who spoke up.  And he says, “You are the Messiah, Son of the Living God.”  The word Messiah means anointed one or God's anointed.  And the term “Messiah” was the Hebrew word for God's anointed, the term “Christ” was the Greek word for it.  Messiah and Christ mean the same thing, different languages.  I know this might come as a surprise to some of us but Christ is not Jesus' last name.  It is a title.  And Peter is giving Jesus this title, you are the Messiah, the anointed one.   What's the big deal with being anointed?  In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God's service. I Samuel 10:1 is an example, Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying, "Has not the Lord anointed you ruler over his inheritance?  Kings, priests, and prophets were anointed in this way. Anointing was a symbolic act to indicate God's choosing.  Although the literal meaning of anointed refers to the application of oil, it can also refer to being chosen or set apart by God, even if oil is not literally used.  So, Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.   But there is more to this.  Throughout the OT, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  So when Peter says this, you are the Messiah, he probably doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.    Peter says that Jesus is Messiah but then he says that Jesus is the Son of the living God.  Just to clarify something, in the OT, there are a number of men, particularly prophets, who are called a son of God.  That was not an uncommon title for a Godly man.  But that is not what Peter is saying, Peter says that Jesus is THE son of the living God.    Let's clarify something here because I think we can get confused - Jesus is not God's Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God's Son in the sense that He is GOD in human form – John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God.  Keep in mind, the term “Word” is referring to Jesus.  Jesus was there in the beginning.  Jesus was there with God in the beginning.  Jesus was there with God and Jesus is God.  Brain cramping yet?  Let's read v. 14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  So, the “Word”, Jesus, became human and lived among us.  Of course, that is the Christmas story, Jesus became a human being, was born to a woman named Mary, who became pregnant through the power of the Holy Spirit.  When the angel comes to Mary in Luke and explains the situation, he tells her that this holy one you will give birth to will be called the Son of God.   This clearly separates Jesus from the prophets. He is not a son of God but the Son of the living God.  Jesus walks with a very distinct, specific authority.  I mean, look at his miracles.  He heals people with a word or touch.  He rebukes a storm and it listens to him.  He could read people's minds.  He raises Lazurus from the dead.  He doesn't argue with demons.  Think about it – when Jesus encounters a demon, they tremble.  Colossians 1, The son is the image of the invisible God…  He walks in a distinct, divine authority.  Because he is the Son of the living God – the second person of the Godhead.    So, Jesus is the Messiah, the Son of the Living God, and he is Lord.  I didn't count this myself, but I read that Jesus is referred to as Lord almost 300 times in the New Testament.  Lord was the most common title for Jesus in the early church.  Why is that significant?  When the Hebrew Bible, what we call the OT, was translated from Hebrew to Greek, the term Yahweh (which was the Hebrew word for God) was translated to Lord in the NT.  That means, to say that Jesus is Lord is to say that Jesus is God.  It is saying that Jesus is divine – he is God – and Caesar is NOT, a claim that was quite dangerous at the time.    To say that Jesus is Lord means that Jesus has claim over all things; he is King of Kings and Lord of Lords.  He is LORD over all things – over the cosmos, over the whole earth, over all nations and their leaders, he is Lord over Vladimir Putin, he is Lord over Donald Trump and Kamala Harris, he is Lord over all the celebrities in Hollywood, he is Lord over Florida and Brandon, he is Lord over each of us.    Now, here is where I'm going to get kind of personal.  At least I'm giving a warning.  What I've found working in ministry is that people like the idea of Jesus as Savior.  Yes, I've said yes to Jesus as my Savior so I'm going to heaven.  That feels good and it should.  But man, do people struggle with this concept that Jesus is Lord.  Because saying Jesus is Lord is one step further.  It's saying that he is Lord over everything and he is Lord over my family and me.  That means, I defer to him in every area of my life.  I trust him with everything.  That means, before I make a decision, I ask Jesus for his will.  It means I have given my job over to him, my children and grandchildren over to him; it means I have given the words I speak, my actions, my thoughts over to Jesus.  My finances belong to him.  That means that tithing isn't an issue because, well, it all belongs to Jesus anyway.  I have no claim on my life.  I belong to Jesus.    I struggled with this for years.  In a culture that tells us that its all about us, how hard WE work, the fruits of our labor, its OUR money, OUR children, OUR lives.  Maybe it sounds weird, but turning over my money to Lord Jesus wasn't that difficult.  I made a decision.  We are supposed to tithe so we are going to do it and I had been around people who tithed for a long time.  What was hard for me was giving my marriage to Jesus, giving my kids to Jesus.  I might have had a bit of a control issue.  And if you have a control issue – teenagers will humble you.  And it was in the midst of some real struggles that I just turned it all over to him.  They are your kids first, Lord.  They were never mine to begin with.  If I make it sounds easy, it isn't but it's life changing.  It's a shift in perspective that really brings a tremendous amount of peace.  Alright, that was pretty important, but so is the next portion of text.  Jesus is beginning to reveal to the disciples that he will die; he will be leaving them.  They aren't quite getting it.  And when they do get a hint of where he is going, Peter isn't happy.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  You are supposed to be the messiah who saves us from the Romans. This is not what we signed up for.”  And Jesus' response to him is interesting.  Jesus rebukes Peter right back, same word in the Greek, and says, “Get behind me, Satan!”  He tells him that he is setting his mind on human things, not on the things of God.  This is one of those moments in Scripture that highlights the vast distance between us and God. Though Jesus is God with us (he was God in human form), we cannot tame him or make him over into our image. We would like a savior who is a winner, and one who makes us winners, but Jesus insists on identifying with the lowliest of losers. He will allow himself to be judged and condemned as a blasphemer by Jewish religious leaders. He will allow himself to be mocked, tortured, and executed as a criminal by the Romans. And that's not all. Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.  We tend to think of taking up our cross as dealing with really annoying circumstances.  In Jesus' day, no one thought of beating one's cross as a persistent annoyance or burden. So bearing our cross does not mean we need to have patience with difficult neighbors or coworkers.  Furthermore, Jesus is not talking about the suffering that is part of living in a broken world, things like serious illnesses, broken relationships, and even natural disasters. That isn't what he is talking about.  Nor is he telling us to seek out suffering or martyrdom. We don't have to become monks and live in the desert.  Jesus did not go seeking suffering, although he ended up having to endure it for his mission.  To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. And the Romans made the people who were about to be killed carry their own cross to the execution location.  It was humiliating and horribly painful and the condemned person had no choice but to submit. Bearing one's cross was and is a show of complete and utter submission. A call to bear one's cross as part of following Jesus, then, is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Are you willing to surrender all to follow Jesus?  What needs to change in your life and thinking to be more consistent with the ways of Jesus Christ? Blessings, Pastor Vicki      

Welcome to the Christmas series! The magi arrive at the palace of King Herod, looking for the King of the Jews. Herod welcomes them with false-humility, smiling through his gritted teeth. Something isn't right. Sign up for special devotionals at StoriesoftheMessiah.com. As we dive deeply into iconic Bible heroes' enthralling narratives, we find more than just stories of faith and miracles. We discover a recurrent theme, a spiritual undertone that connects each tale to the grandeur of the Gospel. They're not just standalone legends; they're threads in a divine tapestry, weaving a story that foreshadows Jesus Christ, the ultimate hero, the promised Messiah who brings light to the darkest corners of history. For more Bible stories download the Pray.com app.  To learn more about Rabbi Schneider visit https://discoveringthejewishjesus.com/ See omnystudio.com/listener for privacy information.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Bobby McCalpine from Tahlequah, OK. Thank you for partnering with us through Project23. Your courage to stand for truth is helping others do the same. This one's for you. Our text today is Mark 6:14-29: King Herod heard of it, for Jesus' name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” And Herodias had a grudge against him and wanted to put him to death. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent an executioner with orders to bring John's head. He went and beheaded him in the prison and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. When his disciples heard of it, they came and took his body and laid it in a tomb. — Mark 6:14-29 This story is disturbing. John the Baptist is executed, not for a crime, but for telling the truth. He called out King Herod's sin—and it cost him everything. But John didn't flinch. He didn't soften the truth. He didn't adjust the message to protect himself. He spoke with clarity, conviction, and courage directly about the king's lack of integrity. John wouldn't trade conviction for approval. Herod, on the other hand, did. He liked listening to John. He respected him. He knew John was holy. But Herod was more concerned about his image than his soul. So when the moment came—when the crowd was watching, and the pressure was on—Herod made the trade. Approval over conviction. Comfort over repentance. And John lost his life because of it. This isn't just ancient history. It's a modern temptation. Today, people still trade conviction for approval: —to protect a platform —to avoid awkward conversations —to keep a job —to hold on to relationships —to stay liked But when we soften the message of Jesus to preserve our status, we don't just lose the truth—we lose our witness. The Gospel isn't ours to edit. It's ours to exalt—with boldness and love. Jesus said, “Whoever is ashamed of me and of my words... the Son of Man will also be ashamed of him.” They are strong words. But central ones. When we trade conviction for approval, we stop pointing people to the only One who can actually save them so we can try to save ourselves. So here's the question: Where are you tempted to soften, silence, or sidestep the truth to protect yourself? And what would it look like to follow John's example instead? ASK THIS: Why did Herod respect John but refuse to repent? Where do you feel tempted to alter or mute God's truth? What fear is holding you back from bold obedience? What would it look like to love others enough to speak the truth—even when it's costly? DO THIS: Name one place in your life where approval is tempting you to dilute conviction. Ask Jesus for courage to stay faithful to His message—no edits, no compromises. PRAY THIS: Jesus, help me love people enough to tell them the truth. I don't want to trade conviction for approval. Give me boldness to speak what you've spoken—clearly and faithfully. Amen. PLAY THIS: "Build My Life" by Pat Barrett.

SHOW NOTES: How many roles does Jesus take on in this episode? He moves from teaching and story-telling to action. At the request of a leader of a synagogue, he heals her daughter. But, not before healing a woman whom he calls “my daughter” from a disease which has ostracized her from society for 12 years. He helps two blind me to see because of their faith. And he throws out another demon. But, opposition is beginning to build against his healing. The Pharisees think that he is throwing out demons by the power of Satan. And, when Jesus goes back to his home town of Nazareth, he is rejected and not believed. “Where did he get all this wisdom and power to perform such miracles.” He's just a carpenter and the son of Mary. Traveling around with a great crowd following, Jesus sees a massive work-load. So, he commissions his apostles to go – teach, heal, and throw out demons. He gives them specific instructions for their task ahead. Some of those instructions apply to us as well. Finally, we learn of the fate of John the Baptist at the hands of King Herod. SCRIPTURE REFERENCES: Mark 5:21-43 Matthew 9:27-38 Mark 6:1-6 Psalm 23:1 Isaiah 53:6 Matthew 10:1-11:1 Mark 6:14-33 FIND US ON SOCIAL MEDIA: Facebook: https://www.facebook.com/JesusStoriesThePodcast Instagram: https://www.instagram.com/jesus_stories_the_podcast/ Twitter: https://twitter.com/JesusStoriesPod YouTube: https://youtube.com/playlist?list=PLgJ3Tf0R_aiF-uxG-G97ortxPZMFC7kPu SUPPORT US: We exist because you support our efforts with prayers and monies. Find out how to do that by visiting https://jesusstories.info/support-this-podcast TELL US WHAT YOU THINK: Subscribe to us on your podcast player. Then leave us a note about your thoughts on this podcast. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 12 King Herod persecutes the church, killing the apostle James, the first apostle martyred for the cause of Christ. He also arrests Peter, planning to execute him after Passover. The church prays fervently to God for Peter's deliverance. An angel miraculously frees him from prison, guiding him past the guards. Initially thinking this is a vision, Peter soon realizes he is free and heads to a home where the disciples are gathered in prayer. Overjoyed yet astonished, they welcome him in. Furious over Peter's escape and unable to recapture him, Herod executes the guards. Later, Herod permits the people of the region to call him a god, and immediately an angel of the Lord strikes him dead! Yet “the word of the Lord continues to grow and to be multiplied.” This chapter begins and ends with King Herod. He strikes a blow against the church by killing James but is ultimately killed by God and rendered irrelevant. Explaining why God allowed James's death is difficult. However, it is humbling and important to recognize that God permitted this to fulfill His greater purpose of spreading the gospel. Furthermore, God placed limits on what Herod could do, freeing Peter before he could be killed. We must always trust that God is in control, even when evil men plan terrible acts. In the end, God spared Peter to continue His work and eliminated Herod. If God spares us today, we must use our lives to overcome evil with good and uplift God's people.  All-powerful God, teach us to trust in Your power over all things and all people. Help us understand that You allow circumstances we do not comprehend because Your ways are higher than ours. Moreover, open our hearts to recognize the significant provisions, blessings, and deliverance You often provide. We pray for humble, grateful hearts that use the gift of life to serve You. Encourage us to see that we are alive for the central purpose of spreading the message of Jesus and uplifting believers on their journey of faith. Please deliver us from evil people if it aligns with Your will.   Thought Questions: -       What helps you trust in God when bad things happen to good people? What are things you need to remember in such times? -       Peter immediately gathered with believers after his deliverance. Is it your natural inclination to do the same when God blesses you? -       Evil will not prevail, as seen in Herod's death. How does knowing that the war is won in Christ help you cope with evil in this world?

There's a famous optical illusion drawing that, depending on how a person perceives the image, shows an elderly woman or a young lady with her head turned away from us.You can see it here – and what's fascinating is while one person may see a young lady and another an older person, the image itself is unchanged – only our perception and interpretation of the image.We're going to be continuing our study in the Gospel of Matthew this Sunday, and we'll be reading about some very different reactions and responses to the news that the Messiah King had been born in Israel. It was perceived as either good or bad news, depending on what a person may have felt was at stake in the arrival of a new King.We'll be reading Matthew 2:1-23.The text introduces us to some characters that we'll have to try and get familiar with.We'll meet King Herod (or Herod the Great) who was the Roman puppet ruler over Israel at that time. We'll also meet the Magi, or Wise Men as our modern translations call them. They are apparently court astrologers who travel from the East because they observed astronomical phenomena that they interpreted as the portent of the arrival of an important King.We'll also hear from the religious scribes, the keepers of the Torah. All of these people react to the news of the birth of Messiah – and all of them react differently. What do the Magi state as their intentions? What does Herod say he wants to do compared with what he does? Who is this text portraying in a positive way, and who is negatively represented? What might we infer from that?We're going to pay attention the the tension and conflict that emerges as Jesus comes on the scene and consider what that tells us about the world we live in, as well as the condition of our own hearts.It will be both a challenge and an encouragement! Hope you can join us this Sunday at 10 AM!Click here for a pdf of the teaching slideshow.

Sunday, 25 May 2025   You will be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. Matthew 10:18   “And also upon governors and kings, you will be brought because of Me for a testimony to them and the Gentiles” (CG).   In the previous verse, Jesus told his apostles to beware of men because they would deliver them up to councils and scourge them in their synagogues. Continuing with this thought, He next says, “And also upon governors and kings, you will be brought.”   A new word is introduced here, agó, translated as “brought.” It is a primary verb signifying to lead, bring, drive, etc. In this case, it is future tense with a passive voice, thus “you will be brought.”   In the Bible, the word translated as governors includes positions such as proconsuls, procurators, etc. The title of king is one that is seen at times in the NT, such as Peter's being arrested under the authority of King Herod in Acts 12.   The words of Jesus here certainly would have applied to these apostles to some extent later in their ministries, but the majority of the interaction with such positions, as recorded in the Bible, was between Paul and such men. This is because Luke especially followed the life of Paul as he traveled among the Gentiles.   In fact, the name Paul was probably one taken on by him after his meeting with Sergius Paulus, as is recorded in Acts 13. After that encounter, he is never called Saul again, except when quoting past events. From that time forward, he was known as Paul. As for the reason for being brought before them, Jesus next says, “because of Me.”   This was their life calling. They were apostles of Jesus, and He was sending them forth bearing His name. It may be that even during this early period, they would appear before such positions, but there is nothing specifically recorded concerning it. Whenever it did happen, however, it was “for a testimony to them and the Gentiles.”   The stating of two different categories, “them and the Gentiles,” seems to indicate that the testimony was for the leaders to hear and then bring a positive influence for the gospel on those under them. As many of these would be Gentile leaders, this is where their influence would rest.   As such, what appears to be the case is that this is referring to something such as the trial of Paul in Acts 25, where Festus, Agrippa, and others held trial. The testimony concerning Jesus was to both Jews and Gentiles there, as it was in other situations Paul found himself in. But Paul, like the other apostles, knew in advance this would be the case –   “Then Ananias answered, ‘Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.' 15 But the Lord said to him, ‘Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. 16 For I will show him how many things he must suffer for My name's sake.'” Acts 9:13-16   The words tend to give weight to the thought that while Israel was rejecting the gospel, the Gentiles would begin to be receptive to it.   Life application: The words thus far are intended to show that Israel was given every opportunity to accept Jesus as their Messiah. The testimony to foreign positions of authority and foreigners was actually a part of this. Jesus spoke concerning the sign of Jonah, meaning his preaching.   Jonah said that in forty days, Nineveh was to be destroyed. In the Bible, the often-seen application of such a statement as this is a day for a year. In other words, when Jesus said that the sign of Jonah would be given to them, He was saying that they had forty years to acknowledge Him.   The witness to Gentiles was intended, even from the beginning, to get Israel to see this and turn to Him –   “For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written: ‘The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; 27 For this is My covenant with them, When I take away their sins.'” Romans 9:25-27   Paul wrote this during that forty-year period, and from other passages in the New Testament, it seems that it was believed that this blindness would quickly be replaced with sight, the kingdom would be ushered in, and Jesus' return would have taken place.   And yet, we are still waiting for this to take place two thousand years later. Jesus' plan is being worked out, and His church continues to be built. Israel was destroyed, they were exiled, having rejected Jesus, but they will be spiritually restored to usher in the promised millennial kingdom. Their regathering at this time is for this purpose.   They will go through the purification of the tribulation period along with the rest of the world, but they will be saved through it. God's promises will never fail. Let us trust in this and be confident that everything promised will come about as prophesied.   Lord God, there are times in the past when we have misunderstood Your word. Maybe that is still the case today. There may be a long haul before the return of Jesus comes about. All we can do is wait patiently and continue to faithfully proclaim Your word until then. However, it is our desire to see Him really soon! May You speed His coming. How we long to see Jesus. Amen.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE:   ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate. To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus (NOT a Morning Mindset resource) ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Mark 6:14–16 - [14] King Herod heard of it, for Jesus’ name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.” [15] But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” [16] But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen -- Support our SPANISH TRANSLATION: https://MorningMindsetMedia.com/supportSpanish -- Support our HINDI TRANSLATION: https://MorningMindsetMedia.com/supportHindi -- Support our CHINESE TRANSLATION: https://MorningMindsetMedia.com/supportChinese  ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish HINDI version: https://MorningMindsetMedia.com/Hindi CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

(Luke  1:15) John didn't just stand against sin in King Herod's life - he struggled against it in his own heart. Through his example we learn the way to true holiness. The culture changes but the way of holiness does not. (09122250520)  Keep Studying  Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. 

Watch on Philo! - Philo.tv/DTHYou need to know something right off the bat: the Herdmans are the worst kids in the world. There's Imogen, the eldest, then Ralph, Leroy, Claude, Ollie, and Gladys. They smoke. They curse. They bully. They're just plain bad.Enter Beth Bradley, our narrator. Early on, her locket gets stolen, and she prays to God to send the Herdmans far, far away.Meanwhile, the church's 75th annual Christmas pageant is coming up—it's a big deal. Mrs. Armstrong, who's directed it every year, breaks both her legs, so Beth's mom, Grace, steps in. Despite all the skeptics, she boldly claims it's going to be the best Christmas pageant ever.Beth's little brother Charlie has been getting bullied into giving Leroy Herdman his lunch cookies. Out of frustration, Charlie tells them he doesn't even care—he gets all the snacks he wants at church.Big mistake.Leroy spreads the word to his siblings, and the next thing you know, the Herdmans show up at church. The pastor says they've got to attend Sunday school first—so they do.But even more shocking than them staying is when Imogen declares she's going to play Mary, and Ralph is going to be Joseph. The rest of the major roles? Also claimed by Herdmans. The other kids decide it's probably best not to argue.When the church community hears about this, they protest: You can't let the Herdmans be in the pageant!At the first rehearsal, Grace realizes something big—the Herdmans have never heard the story of Jesus. They're stunned by it. They demand King Herod be included in the play… and that he be taken out.Imogen ropes Beth into helping them research the story of Christmas at the library.The final dress rehearsal is a mess. Imogen's brothers hide the baby Jesus doll, the choir falls apart, and a fire alarm goes off. Everyone assumes Imogen pulled it—or that she was smoking in the bathroom. Turns out, something just burned in the oven.Imogen overhears the townspeople badmouthing her family and decides they're done. The Herdmans vanish.The next day, Grace can't get ahold of them. Beth goes to Imogen's house and reminds her that Grace stuck up for them. Imogen gives no sign of what they'll do. So that night, as Grace prepares to open the show, she tells the audience honestly—she has no idea what's going to happen.And then, just in time, the Herdmans show up.They bring their own flair to the pageant: Imogen gently burps the baby doll, the Wise Men bring a ham, and Imogen even sheds a tear. The crowd is unexpectedly moved—they love it.The film closes with a grown-up Beth now directing the Christmas pageant herself, carrying on the wild, wonderful legacy of the Herdmans.

Paul Louis Lessard currently plays King George III on Hamilton's Philip Tour and this week they tell us about how playing King Herod in Jesus Christ Superstar helped them get there. Paul was admittedly one of those people who had an "aversion" to Hamilton back in the 2016 era, but eventually he was listening to (and falling in love with) select songs like "Take a Break" and "Wait For It." But it was "You'll Be Back" that led him to write a Facebook post way back in 2016 letting the world know that one day he will be playing King George III. It didn't hurt that almost all of Paul's King Herod reviews mentioned a KG3 vibe, which Paul made sure casting knew about when he was auditioning for Hamilton almost eight years later in 2023. Paul Louis Lessard Paul on Instagram /// Gillian's Website The Hamilcast on Twitter The Hamilcast on Instagram Join the Patreon Peeps