Podcasts about Mexican War

Audio Transcript How are we this morning? Excellent. All right. It's my privilege to bring the word to you this morning, so let's get into it. Recently I read a story about a young man who never wanted to be a soldier. He had no visions of fame or ambitions of glory. When his father announced that he'd secured him an appointment to West Point, the boy protested. He wanted to be a farmer or perhaps work the river trade. But his father was not a man to be argued with, and so the 17 year old boarded a coach east. Sick with dread, he got off to a rough start. Through a clerical error, his name was copied incorrectly and it would stick permanently. He hated the academy. He finished 21st of 39 cadets, distinguished only in horsemanship and mathematics. The Mexican War found him a reluctant quartermaster, competent, but unnoticed afterward posted to lonely garrisons on the Pacific coast. Far from his wife Julia and the children he barely knew, he began to drink. In 1854, facing either court martial or resignation over his drinking, he resigned his commission in disgrace and went home with empty pockets. What followed were the worst years of his life. He tried farming on land his father in law gave him outside St. Louis, and the crops failed. He hauled firewood through the city streets in a worn army overcoat, occasionally passing former West Point classmates who looked away embarrassment. He pawned his gold watch one Christmas to buy presents for his children. He tried bill collecting and was terrible at it. He tried real estate and failed at that, too. By 1860, at 38 years old, he was working at a clerk in his younger brother's leather goods store in Galena, Illinois, earning $800 a year. He was a man whose life, by every visible measure, had failed. Then Fort Sumter fell. The quiet clerk who couldn't sell harnesses turned out to understand something that most West Point polished generals did not. The war was not about elegant maneuvers or reputation, but about pressing forward relentlessly, accepting losses and refusing to stop. Donaldson, Shiloh, Vicksburg, Chattanooga, the Wilderness, Appomattox. The failures had taught him things that successful men never learned. What it was to be underestimated, to be written off, to keep moving even when the odds looked long. The boy who didn't want to be a soldier, the the lieutenant who resigned in shame, the farmer who failed, and his brother's store. Hiram Ulysses Grant, or as the West Point Clerk mistakenly wrote, U.S. grant, ended the war as General of the armies, the man who had saved the Union and later President of the United States. It turned out that the long road had been the training. Weeks before his death, Grant wrote the preface to his personal memoirs, saying, man proposes and God disposes. There are but few important events in the affairs of men brought about by their own choice. Most of us at some point will know what it is to be in our own wilderness. We will know what it is to wait, to wait through years that seem to lead nowhere, to feel forgotten by God, to look out at a landscape that gives no sign that he is at work. And we will be tempted in those years to conclude that nothing is happening, that God has misplaced us, that our life is being spent in vain. This morning, as we come to a passage in the Book of Exodus that speaks directly into that experience. It is the story of 40 silent years in the life of Moses and 400 silent years in the life of Israel. It is the story of a God who appears to all human eyes to be doing nothing. And it is the story of how, beneath that silence, he was doing everything. So if you would with me open your Bibles, please, to the Book of Exodus. And this morning we're going to finish chapter two, verses 11 to 25. One day, when Moses had grown up, he went out to his people and looked on their burdens. He saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, why do you strike your companion? He answered, who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian? Then Moses was afraid and thought, surely the thing is known. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well. Now, the priest of Midian had seven daughters. And they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away. But Moses stood up and saved them and watered their flock. When he came home to their father, Reuel, he said, how is it that you have come home so soon today? They said, an Egyptian delivered us out of the hand of the shepherds, and even drew water for us and watered the flock. He said to his daughters, then where is he? Why have you left the man? Call him that he may eat bread. And Moses was content to dwell with the man. And he gave Moses his daughter Zipporah. She gave birth to a son, and he called his name Gershom, for he Said I have been a sojourner in a foreign land. During those many days. The king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel and God knew. Let's pray. Father. May the words of my mouth and the meditations of our hearts this morning be acceptable in your presence. Lord, I pray, after my words are long forgotten, that your word would be remembered. Jesus name. Amen. Exodus is an epic of God's love and redemption of his people. Every scene reads like an action novel. The baby in the basket, the burning bush, the plagues, the angel of death. The parting of the Red Sea, the thunder and lightning around Mount Sinai, the covenant with the Almighty. Before we dive into our text, we must read Exodus rightly. We have to read it Christologically, that is, in relation to Jesus Christ, who is our perfect sacrifice, who saved us out of our bondage to sin and delivered us into a right relationship with God. When Jesus appeared to his disciples on the road to emmaus in Luke 24:27 Records beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself. If Jesus started with Moses when describing himself, perhaps we can also we also read it historically. Scholars debate whether the Exodus took place around 1446 BC or around 1260. Good evidence exists for both dates and ancient Israel did not work with an absolute calendar the way we do. But what matters for us this morning is not the precise year, but the fact that it is history, not myth. The renowned Old Testament scholar Nahum Sarna observed that no nation would invent for itself and then faithfully transmit for thousands of years an inglorious origin story of slavery, grumbling and and idolatry. Israel did not flatter itself into existence. This happened. Exodus 2:11 to 25 sits at 1 of the great hinge moments of redemptive history. The book opens with the sons of Jacob settling in Egypt under the protection of Joseph. But there arose a new king over Egypt who did not know Joseph. What begins as refuge becomes bonding. Hebrews multiplied, and Pharaoh, fearing them, enslaved them and decreed that every male child be cast into the Nile. Into that decree Moses is born. Wes laid out for us last week that Moses mother hides him, his sister watches over him, and then Pharaoh's daughter draws him out of the water. He grows up in the palace, Stephen tells us in Acts 7:22 that he was instructed in all the wisdom of the Egyptians and was mighty in his words and deeds. And that is where our passage begins. The structure that we will use this morning breaks down into four movements. Verses 11 to 14 Moses takes matters into his own hands. Verses 15 to 17 Moses flees and is shaped at a well. 18:22 Moses is welcomed and becomes a sojourner. 23 To 25 While Moses tends sheep, Israel groans and God acts. Start with 11 to 14. Moses has grown. Now the infant in the basket has become a man in Pharaoh's court, raised as Egyptian royalty. How much did he know about his true background growing up? Wes mentioned last week that Moses mother was allowed to nurse him. So did they still have a relationship? Certainly possible. There are so many unanswered questions. Did he live with a divided heart for years? Did he spend endless nights pleading with Pharaoh? Was he embarrassed by his background and didn't want to believe it? We have no idea. What we do know is that he was raised to be a prince of Egypt. But by the time he was 40, he knew exactly who he was and who his brothers and sisters truly were. Were. One day he goes out to his brothers, the Hebrews, and he looks on their burdens. And what he sees he cannot unsee. An Egyptian beating a Hebrew, one of his own. He looks this way and that, and when he sees no one watching, he strikes. Strikes the Egyptian down and buries him in the sand. Now this raises a nagging question for me. If Moses was a member of Pharaoh's household in the royal family, so to speak, why would he have feared killing someone? Wouldn't a royal be able to kill a lowly Egyptian taskmaster with little to no reprisal? This goes into the historical context at the time. Exodus 1:8 says, now there arose a new king over Egypt who did not know Joseph. Commentators note that this likely indicates a dynastic change. A new royal house with no political or familial loyalty to the previous regime. In fact, during either time period, you believe royal houses at that time were very politically unstable, with different factions having different claims to the crown. The princess who had adopted him was almost certainly aging or dead. And the reigning pharaoh would have viewed an adopted Hebrew with suspicion, not affection. And the man Moses killed was not a slave. He was an Egyptian official, a representative of Pharaoh's economic and political authority. This is crucial. In ancient Egypt, killing a Hebrew slave was something an Egyptian could do with little consequence. But a member of the royal household killing one of Pharaoh's taskmasters. This probably would not have looked so much like murder. It would have looked like the potential beginning of an insurrection. The next day, Moses goes out and this time he finds two Hebrews fighting each other. He steps in to make peace, and the man in the wrong rounds on him with words that must have cut deeply. Who made you a prince and a judge over us? Do you mean to kill us as you killed the Egyptian? And Moses is afraid. The secret is out. Beneath these interactions is something deeper that the New Testament helps us understand. The writer of Hebrews tells us this whole episode began in faith. By faith. Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the Reward. That's Hebrews 11:24-26. When Moses walked out of the palace, he was not slumming, he was choosing. He looked at the gold of Egypt on the one hand and the suffering of God's people in the other. And he chose the suffering. That is faith. So what went wrong? Well, it can be summed up in the next phrase. He looked this way. That a long line of preachers have lingered over those words and noticed what was missing. As Chuck Swindoll says, he looked east, he looked west, he looked over his shoulder, but he didn't look up, did he? He looked in both directions horizontally, but he left the vertical completely out of it. Moses was a man with a true call, but a glance still fixed on the ground. Here is the heart of the problem. Moses tried to bring about by his own hand what God had promised to bring about by his covenant. The deliverer was right, the cause was right, the method was wrong, and the time was not yet. And the proof is what he is in what he does next. He hides the body in the sand, as if sand could keep a secret from God. Within a day, the rumor was loose. Within a week, Pharaoh wants him dead. Three things to take from these opening verses. First, a true call from God does not exempt a man from from the discipline of God's timing. Moses had the right cause and the right collar. But he ran ahead. And it will take 40 years in the desert to refine him. Second, hidden sin is a poor investment. Sand is a thin grave. What God means to expose, no man can keep buried. Third, there is mercy for those with juvenile or immature faith. John Calvin's pastoral word on this passage is really helpful. Even the obedience of the saints, stained as it is by sin, is still sometimes acceptable to God through his mercy. So Moses runs, but God was not finished with him. He was only beginning verses 15 through 17. Verse 15 begins with collapse. However noble Moses motives may have been, when he took matters into his own hands, he was outside the will of God. And yet God still had a plan for him. This is one of the great promises of Scripture. God uses sinners for his glory. It's the only kind he has to work with. When you read the heroes of the faith, they read a lot more like a Alcoholics Anonymous meeting than a catalog of superheroes. I can almost see them in a church basement, sitting in a circle on folding chairs, sipping bad coffee, introducing themselves. Hi, I'm Abraham and I'm a liar who pimped out my wife. Hi, I'm Jacob. I'm a deceiver and I'm a thief. How? Hi, I'm Samson and I'm a lust addicted vow breaker. Hi, I'm David. I'm an adulterer and a murderer. Hi, I'm Jonah and I'm a racist runaway. Hi, I'm Peter and I'm a coward who denied my Savior. Hi, I'm Moses and I'm a murderer. When Janet and I lived in Atlanta, we had a pastor who was fond of saying that God doesn't look for ability, he looks for availability. God uses broken people because it's his strength, it's his wisdom, it's his power, and it's for his glory. God would be using Moses, but he had some seasoning yet to experience. Verse 15. When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. There's no firm consensus on where exactly Midian was, but the traditional and most widely accepted location is in northwest Arabia, east of the Gulf of Agapa, in what is now northwestern Saudi Arabia. The Midianites appear to have been a semi nomadic people, so Midian may refer to an area where the tribe ranged rather than a specific location. Calvin, commenting here, sees in Moses flight not cowardice, but the sovereign hand of God, breaking a man down before he builds him up. Calvin's instinct is that the Lord put his servant through a long banishment precisely so that he would learn humility and dependence, because the work for which he was designed was greater than human strength could compass. 40 Years of palace training had to be matched by 40 years of desert undoing. Augustine, in a different connection, spoke of being in the region of unlikeness that far country, where the soul learns who it is by losing what it had. Moses, sitting by that well is in the region of unlikeness. Verse 15 ends noting that Moses, obviously exhausted, sat down by a well. One of the beauties of Scripture is the inclusion of what so often to us seems like pointless details. But wells, as it turns out, is an important location in the Bible, specifically, if you are looking for a wife. In Genesis 24, Abraham's servant meets Rebekah, Isaac's future wife, at a well. In Genesis 29, Jacob meets Rachel at a well. This time, who is Moses going to meet? Verses 16 and 17. Now, the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. The shepherds came and drove them away, but Moses stood up to save them and watered their flock. Moses is once again faced with injustice. Has he learned anything? A group of young women have come to the well to draw water, and a group of shepherds is going to give them a hard time. Moses, again courageously rises to their defense. Already we see clues that he is learning from his past mistakes. The text does not record that he killed the shepherds, and not only that he served the young women by watering their flock. For the first time, he was learning what it was to be a deliverer. He stands firm for what is just and begins to practice true leadership, which is born out of service. It would have been unthinkable at the time for a man to perform a menial task for women. But Moses stooped to serve. And by learning to serve, he was learning to lead. For all God's leaders are servants. He, in time, the one who is the true and better. Moses would himself kneel and wash 12 pairs of dirty feet and tell his disciples that whoever wants to be great must be a servant of all. Service is always one of the first courses in God's leadership training. Anyone who aspires to spiritual leadership, especially in the church, should begin by finding a place of humble service. If you travel to my alma mater, Wheaton College, one of the most striking little buildings on campus is the Marion E. Wade center, which houses the largest collection of C.S. Lewis writings in the world. Its namesake, Marian Wade, was an American businessman and founder of the large company Servicemaster. Wade was a man of deep faith who established a tradition called six weeks on the front lines. Every future executive at the company would spend six weeks scrubbing floors on hands and knees, doing the work of those they would later lead. Wade believed that those who refused to serve had no business leading. One of the other blessings of servant leadership is that when kids watch authentic service from their parents, it has a tendency to be passed down through the generations. The other founder of Service Master was a gentleman by the name of Ken Hanson. Ken's son, Walter Hanson, when he grew up, would move to Cleveland. He started a little church in his living room. And it grew, and it grew to about a thousand. In 10 years, the church would grow into what is now called Parkside Church. And if that name rings a bell, it would be because it's the church that Alistair Begg just retired from. It's amazing how these things pass down. Moses is being molded. Though he must feel lost and alone, God is right there, directing the most salient detail, refining his champion. God creates this dress rehearsal. The stage is a backwater. Well, the cast is seven anonymous girls, but the script is the same script that would one day be played out at the Red Sea. This is how God so often works. CS Lewis, in his collected letters, wrote that the great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one's own or real life. The truth is, of course, that what one calls the interruptions are precisely one's real life, the life God is sending one day by day, Moses thought his real life had ended at the border of Egypt. In fact, his real life was just beginning in Midian. There are seasons of our lives where it seems to have been derailed, where the calling we thought we had has collapsed and we find ourselves sitting by a well in some unfamiliar place. The temptation is to read those seasons as God's absence. But this text invites us to read them as God's curriculum. The God who is going to deliver Israel is at this very moment teaching his deliverer how to stand up for seven helpless women at a watering trough. Nothing in your wilderness is wasted. Turn to verses 18 to 22. The daughters return home and their father called Ruel here or Jethro elsewhere, most likely the same man. So don't get confused. Very common at the time for there to be multiple names for somebody. And he asked why they're early, and they say, an Egyptian delivered us. It's a quietly ironic line. Moses has gone out to deliver Hebrews and was rejected as a meddling Egyptian. He flees to Midian and is received as a generous Egyptian. The man cannot escape his identity, and yet his identity is not what God will make of it. Ruel rebukes his daughters for leaving the man unhosted. Call him that. He may eat bread and Moses is brought in. Verse 21 simply says Moses was content to dwell with the man. The Hebrew verb here ya all carries the sense of consenting, of being willing, even of resigning oneself. Moses is not striving anymore. He has come to the end of his striving. He sits down and he stays. The Book of Acts tells us that 40 years passed between Moses flight to Midian and his encounter with God at the burning bush. D.L. Moody is often quoted as saying Moses spent 40 years in Egypt learning to be something. 40 Years in the desert learning to be nothing. And 40 years in the wilderness proving God to be everything. Philip Reichen notes that whenever we are tempted to grow impatient with God's timetable for our lives, we should remember Moses, who spent two years of preparation for every year of ministry. Zipporah is given to Moses as a wife and a son is born. Moses names him Gershom new meaning I have become an alien in a foreign land. The name comes from the Hebrew verb garash, which means to drive out or expel. It may refer to Moses own experience of being driven out of Egypt. It also sounds like the Hebrew words ger and sham, which is a pun that means an alien there. Every time Moses speaks his son's name, he confesses that he does not belong. Midian is not home. Egypt is not home. He is a man between worlds. The Puritans loved this theme of sojourning. John Owen described the believer as a stranger and a pilgrim traveling through a country not his own, with his heart fixed on a city whose builder and maker is God. Jonathan Edwards preached a famous sermon called the Christian Pilgrim, in which he said that the true Christian travels on through this world as a wayfaring man and looks not upon any of the enjoyments of this world as his own. GK Chesterton, with his usual paradox, put it this way. How can we contrive to be at once astonished at the world and and yet at home in it? The answer of Scripture is that we cannot. Not fully, not yet. We are pilgrims. Gershom is the name of every saint. But notice Moses, sojourning is not a punishment, it is a preparation. RC Sproul emphasized that the entire 40 year sojourn in Midian was God's way of thinking. Moses for leadership, a man trained only in Pharaoh's court could not lead Israel through Pharaoh's wilderness. But a man who had himself become a shepherd of sheep in that very wilderness could one day shepherd God's people through it. The geography of Midian is the geography of the Exodus. Route. The skills Moses learned watering Reuel's flock are the skills he would use leading Israel's flock. God was not killing time. God was forging an instrument. And Moses doesn't know he names his son after his displacement. He doesn't name him soon to be deliverer or heir of promise. He names him Sojourner. The man cannot see what God is doing. Alistair Begg has spoken movingly of how God's people are very often in the dark about the brightness of God's plan for them. Moses is in the dark, but the brightness is gathering. If you are a Christian, you are a Gershom. You are a sojourner in a foreign land. The disquiet you feel, the restlessness, the sense that this world is not home is not a defect of your discipleship. It is a feature of it. CS Lewis spoke of this often when he talked about the pilgrim longing in Mere Christianity. He wrote, if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world. The long ordinary years in which it seems nothing of eternal weight is happening to you are very likely the years in which God is doing his deepest work. Verses 23 and 20 through 25. And now the camera pulls back, just like in a movie. We get a break from the action in Midian and the screen flashes. Meanwhile, back in Egypt. Verse 23. During those many days, the king of Egypt died and the people of Israel groaned because of their slavery and cried out for help. 40 Years have passed. A Pharaoh has died, another has come. Nothing has changed for Israel. They are still in chains. Bricks still must be made, whips still fall. And from those brick fields raises a sound. The text uses the strongest words in Hebrew for it. A groaning, a crying, a shrieking that goes up out of the dust. Where does the cry go? To all human eyes, the cry goes nowhere. Pharaoh doesn't hear it. The Egyptians don't hear it. Moses doesn't hear it. And then come four of the most precious verbs in the Old Testament. Their cry for rescue from slavery came up to God, and God heard their groaning. And God remembered his covenant with Abraham, with Isaac and with Jacob. God saw the people of Israel, and God knew. God heard. God remembered. God saw. God knew. John Piper has called these four verbs the Gospel before the Gospel, the announcement hundreds of years before Bethlehem that the God of heaven is not a deistic clock maker, but a covenant father who hears the groaning of his enslaved children. Each verb carries a war world. God heard, not merely overheard, the Hebrew implies attentive, responsive, hearing the cry that no human ear answered, the cry that seemed to die in the air over the Egyptian sky. The cry arrived at the throne of heaven. The silence of God is never the deafness of God. When his people cry, he hears with the ears of a father. God remembered. This does not mean that God had forgotten and now recalled. To remember in the covenantal sense is to act upon a prior commitment. When Scripture says God remembered Noah, the next thing is that the waters subside. When it says he remembered Hannah, the next thing is that she conceives. When it says he remembered his covenant with Abraham, the next thing is the Exodus. God's remembrance is the prelude to his deliverance, the covenant he made 400 years before. I will be a God to you and to your offspring after you has not faded. He was about to honor it. God saw. The verb is the same verb used in Genesis 1. And God saw that it was good. It is the verb of attentive, evaluating, sight. He saw the bruises, he saw the broken backs. He saw the widows, the unburied babies. There is no suffering of his people that is hidden from him. The Scottish divine Samuel Rutherford, writing from his imprisonment in Aberdeen, often returned to the image of God as the watchman over Israel, who never slumbers, whose people's tears are gathered in heaven long before they fall to the ground. God sees and God knew. Interestingly, the verb stands alone in the Hebrew. There is no object God knew. Some translations may supply one. God knew their condition, but the Hebrew leaves it bare. Why? Perhaps because what God knows here is larger than any object can contain. He knows their pain, he knows their bondage, he knows their names, and he knows what he is about to do. Jonathan Edwards taught that every act of God in history is the unfolding of a purpose conceived before time began. God knew. While Moses sits in Midian thinking he had been forgotten, and while Israel cries in Egypt, thinking that they have been forgotten, neither has been forgotten. God is doing two things at once. In Midian, he is shaping his deliverer. In Egypt, he is hearing their cries. The two threads are converging towards a burning bush in the next chapter. But neither Moses nor Israel can see it. Yet Augustine in his Confessions, wrote this sentence. Thou, O Lord, wert more inward to me than my most inward part and higher than my highest. That is the God of Exodus 2. He is closer to Israel's groaning than the chains on their wrists. He is closer to Moses weariness than the dust on his sandals. He is not far off. He is not distracted, he is at work. Four thoughts to close. First, be still and know that he is God. What we are very often is people who run ahead of God. Moses is not alone in this. Abraham had the promise of a son and and couldn't wait until he took Hagar. And the household of faith has lived with the consequences ever since. Jacob had the blessing already promised to him, but couldn't wait, and so he stole it with a goatskin and a lie. Peter had a lord he loved and couldn't bear to see him arrested. So he drew a sword in Gethsemane and cut off a man's ear. The pattern is older than Moses, and it is as new as this morning. The right cause can be pursued in the wrong way and the wrong time. Bradley Gray puts it bluntly. Nothing good happens when you get ahead of God and take matters into your own hands. Second, the silence of God is not the absence of God. 40 Years passed in Midian and 400 years in Egypt before God spoke from the bush. But not one of those years was empty. God was hearing, he was remembering. He was seeing, he was knowing. If your life feels like a wilderness right now, if you have been sitting by your own well in Midian waiting for a word from heaven that just doesn't come, take this passage and press it to your heart. The silence is not absence. The God who shaped Moses in obscurity is shaping you now. In his 1967 book Spiritual Leadership, J. Oswald Sanders quoted this anonymous poem. When God wants to drill a man and thrill a man, and skill a man. When God wants to mold a man to play the noblest part, when he yearns with all his heart to create so great and bold a man that all the world shall be amazed. Watch his methods, watch his ways, how he ruthlessly perfects whom he royally elects. How his hammer he hammers him and hurts him and with mighty blows converts him into trial shapes of clay which only God understands. While his tortured heart is crying and he lifts beseeching hands, how he bends but never breaks when his good he undertakes, how he uses whom he chooses and with every purpose him by every act induces him to try his splendor out. God knows what he's about. Third, your sojourning has a destination. Moses named his son Gershom because he felt the foreignness of his life. But the foreignness was not the end of the story. It was the prelude to a calling. The writer of Hebrews tells us that all the saints acknowledged that they were strangers and exiles on the earth. They desired a better country. That is a heavenly one. Your pilgrimage is not a pointless one wandering. It is a movement towards a country God has prepared for you. Fourth, and most importantly, the God who heard Israel has heard you in a fuller way still. The end of Exodus 2 is a foreshadowing. The four verbs heard, remembered, saw new, find their final fulfillment not at Sinai, but at Calvary. There the Father heard the cries of his people. There he remembered the covenant he had made before the foundations of the world. There he saw his Son lifted up between heaven and earth, bearing the groaning of every enslaved soul in his own body. And there he knew in a way only the triune God could know the cost of redeeming a people for himself. If God heard Israel groaning under Pharaoh and he sent Moses, how much more has he heard your groaning and sent his son? The exodus from Egypt is the shadow. The exodus from sin and death is the substance. And the same four verbs hover over the cross. Today God hears your cries that come up from the dust of this fallen world. God remembers his covenant with you. God sees you right now in this room, in your struggle, in your brokenness. And God knows exactly what he's doing. Let's pray. Father, thank you for this text. Father, thank you for your covenant with us. That you know us, that you love us, that you see us, that no prayer goes unheard, no silence is a waste. And that wherever we are in our life, whatever burdens we are carrying, that you're right here. That you are molding us and you are creating us in just the way that you had planned for us before the creation of the world. Thank you for who you are. In Jesus name, amen. The post Moses Flees to Midian – Exodus 2: 11-25 appeared first on Red Village Church.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the Mexican War of 1846 before introducing Wilfred McClay. Americans have overcome many challenges throughout our history, including the American Revolution, the Civil War, the Great Depression, two World Wars, and the Cold War. Studying the great stories from our past inspires us to preserve the blessings of liberty in our day. Now you can study these stories with Hillsdale College. Hillsdale’s free online course, “The Great American Story: A Land of Hope,” explores the history of America as a land of hope founded on high principles. In presenting the great triumphs and achievements of our nation’s past, as well as the shortcomings and failures, it offers a broad and unbiased study of the kind essential to the cultivation of intelligent patriotism. The Mexican War of 1846 pushed the United States toward a civil war by reviving the national debate concerning slavery in U.S. territories—a debate that the Missouri Compromise had attempted to settle in 1820.See omnystudio.com/listener for privacy information.

On this episode of The Hillsdale College Online Courses Podcast, Jeremiah and Juan discuss the Mexican War of 1846 before introducing Wilfred McClay. Americans have overcome many challenges throughout our history, including the American Revolution, the Civil War, the Great Depression, two World Wars, and the Cold War. Studying the great stories from our past inspires us to preserve the blessings of liberty in our day. Now you can study these stories with Hillsdale College. Hillsdale’s free online course, “The Great American Story: A Land of Hope,” explores the history of America as a land of hope founded on high principles. In presenting the great triumphs and achievements of our nation’s past, as well as the shortcomings and failures, it offers a broad and unbiased study of the kind essential to the cultivation of intelligent patriotism. The Mexican War of 1846 pushed the United States toward a civil war by reviving the national debate concerning slavery in U.S. territories—a debate that the Missouri Compromise had attempted to settle in 1820.See omnystudio.com/listener for privacy information.

Let me ask you something. What if the presidents your history textbook told you were the greatest ones, Lincoln, Wilson, Roosevelt, were ranked that high precisely because they were the most useful to the people who write the rankings? What if the scorched earth tactics American soldiers carried out across Mexico, the American South, the Philippines, Dresden, and Fallujah were never aberrations, never the fog of war, never isolated incidents, but standing orders that got passed down from one conflict to the next and never rescinded? What if the man history handed you as the father of the New Deal was simultaneously building the first modern censorship apparatus in American political history, pressuring radio stations, newspaper editors, and magazine publishers to remove anyone who dared criticize his administration? Donald Jeffries has been asking those questions since he was a teenager sitting in Mark Lane's townhouse, lobbying Congress to reopen the Kennedy assassination investigation. That was the mid-1970s. He never stopped. In the 50 years since, he has built a body of work that no establishment institution will acknowledge and that hundreds of thousands of people have sought out anyway. Ten books. Hidden History. Survival of the Richest. Crimes and Cover-Ups in American Politics with a foreword by Ron Paul. Bullyocracy. On Borrowed Fame. Pipe the Bimbo in Red, his deep investigation into the New Orleans network at the center of the Kennedy assassination, co-written with the foremost expert on the medical evidence in the case. And now American Memory Hole: How the Court Historians Promote Disinformation, published by Skyhorse in 2024, the most comprehensive reckoning with what the official historical record actually is and who it actually serves. Tonight we go to the U.S.-Mexican War, where American troops first turned civilian targeting into official doctrine. We go to the Civil War, where primary source letters from Union officers brag about the gold and silver they stole from Southern women on the march to the sea. We go to Woodrow Wilson, the first public eugenicist in American political history, whose physician in charge of forced sterilization programs later appeared inside a Nazi concentration camp. We go to World War I, reframed not as a response to the death of Archduke Ferdinand but as a currency war that elevated the dollar above the British pound and killed millions of men to do it. We go to Joseph McCarthy, the man history handed you as a villain, stripped tonight of the Hollywood blacklisting he had nothing to do with, restored as a decorated combat veteran, as the first public figure to say Roosevelt knew Pearl Harbor was coming, as a man who died at 48 in a naval hospital with no autopsy and no explanation that holds up. We go to James Forrestal, the first prominent critic of Israel, pushed out of a window at Bethesda Naval Hospital, with McCarthy publicly naming it as murder, before McCarthy checked into that same hospital and never came back out. And we go to Dallas. To the document McGeorge Bundy drafted on the day of the assassination, before the president was dead, reversing Kennedy's Vietnam withdrawal order. To the 9:39 PM phone call in the JFK Jr. case, confirmed on unedited Coast Guard footage and then scrubbed from the official record. To the New Orleans network of Dean Andrews and Clay Shaw and David Ferrie, and the ground-level conspiracy that Jim Garrison spent his career and reputation trying to expose.

Billy Wimbish - was born around 1859. A Black man who made his life in the Alaska Interior, Wimbish earnedrespect among the miners of the Fairbanks district. In 1906, he served as lead plaintiff in a lawsuit against mineowner D.H. Cascaden on Cleary Creek. Judge James Wickersham ruled in the miners' favor, finding Cascadenliable for all wages owed. That legal victory, won in Alaska Territory as a Black man against a white mine owner,defined the kind of man Wimbish was.Lloyd Magruder - was born in 1825 in Maryland, descended from a Scottish ancestor who arrived as a prisonerof war in 1653. He served in the Mexican War, rising from private to second lieutenant. After a stint in Californiapolitics representing Sacramento in the State Assembly, Magruder moved to Lewiston, Idaho Territory, in July1862. He built a mercantile store and a pack train operation in a frontier capital still called "Ragtown" for its canvastents. He had a wife named Caroline and three children.Idaho and Alaska. 1863 and 1910. Two murders separated by forty-seven years and two thousand miles,connected by gold and the calculation that it was worth more than a man. In Idaho, a merchant named LloydMagruder loaded a fortune onto pack mules and trusted the wrong men. In Alaska, a miner named Billy Wimbishdisappeared from his claim, and the system did not look for him. Both cases were solved not by authorities butby friends who refused to stop searching. This is the story of gold fever and what it cost.Season 40: Two hundred and fifty years of American history. Fifty states. Fifty crimes. Two per episode, pairedby what connects them.This episode contains discussions of murder, violence, and the destruction of human remains. Crisis resourcesare listed at the end of these notes.Our Sponsors:* Check out Kensington Publishing: https://www.kensingtonbooks.com* Check out Mood and use my code SHANE for a great deal: https://mood.comAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Twitter Facebook Presidential Leadership 101 holds that no President should enter a war without first cultivating the support of the American people. Efforts to do so without securing public support–the Mexican War, Vietnam–have been disasters. No president should just suddenly and unconstitutionally attack another country without Congressional consultation, approval or public education, like the Japanese did at Pearl Harbor. In the aftermath of such an act, it became more important than ever that Trump do what he should have done before the war–explain the reasons for the war, why it was necessary, and how it was consistent with our national security interests and our ideals. Trump utterly failed to explain why with even a scintilla of coherence why the war was necessary. He promised to commit war crimes, besmirching and weakening America’s moral reputation. He set the stage by his failure of leadership for another disastrous failure in American foreign policy. This episode analyzes and identifies these mistakes and shows, with the “Arsenal of Democracy speech” by Franklin D. Roosevelt in December 1940, how presidential speechmaking and the cultivation of public opinion in support of a successful foreign policy ought to be done. Twitter Facebook

The Cry of Dolores sparks the Mexican Independence Movement ending in victory over Spain in 1821. Western Civ 2.0 Free Trial

A basic understanding of the treaty that formally ended the Mexican War in 1848

The Mexican-War resulted in more territory for the new American empire, but the US government started it under false pretenses. A young US soldier who fought—Ulysses Grant—knew better, exposing the lies from Washington.Original article: https://mises.org/mises-wire/unjustified-conflict-grants-memoirs-mexican-american-war

The Mexican-War resulted in more territory for the new American empire, but the US government started it under false pretenses. A young US soldier who fought—Ulysses Grant—knew better, exposing the lies from Washington.Original article: https://mises.org/mises-wire/unjustified-conflict-grants-memoirs-mexican-american-war

This week on bigcitysmalltown, host Bob Rivard speaks with Brandon Seale, a San Antonio-based energy entrepreneur and historian, about one of Texas's most consequential yet least understood events: the 1813 Battle of Medina. Seale discusses his years-long efforts to locate the lost battlefield and the surprising discoveries that are reshaping the historical understanding of early Texas.Bob and Brandon trace how an executive leading cross-border energy projects became deeply invested in uncovering the stories that shaped San Antonio's identity, especially during the Mexican War of Independence era. From the multidisciplinary search for the Medina battlefield—combining archival research, metal detecting, and veteran-led archaeological surveying—to the broader challenges of public memory and historical trauma, the conversation explores the lasting impact of forgotten chapters in Texas history.They cover:• The latest developments in the quest to confirm the Battle of Medina's location• Why the Battle of Medina has been largely left out of public consciousness• The historical trauma and political complexities that have obscured the story for generations• The collaborative efforts between local historical commissions, archaeologists, and veteran organizations to recover artifacts and restore the battle's narrative• How new scholarship and public projects—like a forthcoming documentary and legislative initiatives—are bringing renewed attention to this pivotal moment• The connections between San Antonio's unique past, its indigenous roots, and ongoing efforts to reflect a more complete history in educational and cultural institutionsThis episode offers an in-depth look at how San Antonio's history is being actively rediscovered—and reconsidered—for a new generation. You can find Brandon's podcast and other work at brandonseale.com RECOMMENDED NEXT LISTEN:▶️ #81. Ronald Davis: Slavery in Texas – Explore the overlooked legacy of Black cowboys and the deep roots of slavery in Texas. Curator Ronald Davis joins Bob Rivard to unravel hidden histories, share insights from the Witte Museum's acclaimed exhibition, and discuss why telling a fuller, more inclusive story of Texas matters now more than ever.CONNECT

Eliot and Eric welcome John Spencer, Chair of Urban Warfare Studies with the Madison Policy Forum and Co-Director of the Urban Warfare Project and author of numerous articles and studies of urban and subterranean warfare. They discuss the unique characteristics of urban warfare, the traditional U.S. military approach to urban warfare as well as historical examples from the U.S.-Mexican War in the 19th Century to more recent examples like the Battle of Aachen in World War II and the Battles of Baghdad, Fallujah, and Sadr City during the Iraq War. Based on Spencer's multiple trips to Israel and Gaza, they also discuss how the Israeli Defense Forces have attempted to deal with the even more difficult urban warfare conditions in Gaza including the more than 400 miles of tunnels that created enormously complicated problems for Israeli forces attempting to destroy Hamas's 24 battalions of some 30 to 40 thousand fighters and the inevitable impact that has on civilian populations. They also discuss the information or cognitive warfare dimension of fighting on urban terrain and the difficulties Israel has had in that regard. Shield of the Republic is a Bulwark podcast co-sponsored by the Miller Center of Public Affairs at the University of Virginia.

638. Part 1 of our interview with Lori Peek about her book, The Continuing Storm, which she wrote with Kai Erikson. More than fifteen years later, Hurricane Katrina maintains a strong grip on the American imagination. The reason is not simply that Katrina was an event of enormous scale. But, quite apart from its lethality and destructiveness, Katrina retains a place in living memory because it is one of the most telling disasters in our recent national experience, revealing important truths about our society and ourselves. The Continuing Storm reflects upon what we have learned about Katrina and about America. Kai Erikson and Lori Peek expand our view of the disaster by assessing its ongoing impact on individual lives and across the wide-ranging geographies where displaced New Orleanians landed after the storm. Such an expanded view, the authors argue, is critical for understanding the human costs of catastrophe across time and space. Concluding with a broader examination of disasters in the years since Katrina—including COVID-19— The Continuing Storm is a sobering meditation on the duration of a catastrophe that continues to exact steep costs in human suffering. Now available: Liberty in Louisiana: A Comedy. The oldest play about Louisiana, author James Workman wrote it as a celebration of the Louisiana Purchase. Now it is back in print for the first time in 221 years. Order your copy today! This week in the Louisiana Anthology. Forty Years a Gambler on the Mississippi by George H. Devol. A cabin boy in 1839; could steal cards and cheat the boys at eleven; stock a deck at fourteen; bested soldiers on the Rio Grande during the Mexican War; won hundreds of thousands from paymasters, cotton buyers, defaulters, and thieves; fought more rough-and-tumble fights than any man in America, and was the most daring gambler in the world. “Some men are born rascals, some men have rascality thrust upon them, others achieve it.” This week in Louisiana history. August 9 1975. The Superdome was opened as the hometown Saints met the Houston Oilers in an exhibition football game. The Oilers won handily, 31-7, in what was described as “a very lackluster” game. The Superdome cost $163 million to construct. This week in New Orleans history. Lee Harvey Oswald Arrested in New Orleans on August 9, 1963. August 9, 1963: Oswald distrubutes pro-Castro leaflets  downtown.  Bringuier confronted Oswald, claiming he was tipped off about Oswald's activity by a friend. A scuffle ensued and Oswald, Bringuier, and two of Bringuier's friends were arrested in the 700 block of Canal Street for disturbing the peace. He spend the night in jail. This week in Louisiana. Centenary State Historic Site 3522 College Street Jackson, LA 70748 Grounds open to visitors Thursday through Saturday open from 9 a.m. to 5 p.m. closed Thanksgiving, Christmas & New Year's Day Buildings open for special programing or by appointment.  Admission/Entrance Fees $4 per person Free for senior citizens (62 and older) Free for children 3 and under     Originally opened as the College of Louisiana in 1826, the school occupied an old courthouse and other buildings in the town of Jackson. The college steadily grew and two dormitories were built on new property in 1832 and 1837. The West Wing, the latter of these two buildings, remains today.     After less than 20 years, the College of Louisiana closed because of declining enrollment. Suffering similar problems was the Methodist/Episcopal-operated Centenary College at Brandon Springs, Mississippi (established in 1839).     Centenary then moved to the vacant campus of the College of Louisiana. Since the all-male student bodies of the two institutions were effectively combined, the school succeeded with the name Centenary College of Louisiana now owned and operated by the Methodist/Episcopal Church South. Postcards from Louisiana. Little Freddie King FQF (French Quarter Fest). Listen on Apple Podcasts. Listen on audible. Listen on Spotify. Listen on TuneIn. Listen on iHeartRadio. The Louisiana Anthology Home Page. Like us on Facebook. 

Chuck Heinz and Jamie Lent talk about Texas Tech men's gold in regional play, the US Mexican War in 1846, NCAA Basketball rule changes, position battles for Tech Football, and Tech Baseball taking on ACU today at 2pm.

pWotD Episode 2925: Cinco de Mayo Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 372,869 views on Monday, 5 May 2025 our article of the day is Cinco de Mayo.Cinco de Mayo (Mexican Spanish: [ˈsiŋko ðe ˈmaʝo]; Spanish for 'Fifth of May') is an annual celebration held on May 5 to celebrate Mexico's victory over the Second French Empire at the Battle of Puebla in 1862, led by General Ignacio Zaragoza. Zaragoza died months after the battle from an illness, however, and a larger French force ultimately defeated the Mexican army at the Second Battle of Puebla and then occupied Mexico City. Following the end of the American Civil War in 1865, the United States began lending money and guns to the Mexican Liberals, pushing France and Mexican Conservatives to the edge of defeat. At the opening of the French chambers in January 1866, Napoleon III announced that he would withdraw French troops from Mexico. In reply to a French request for American neutrality, the American secretary of state William H. Seward replied that French withdrawal from Mexico should be unconditional.More popular in the United States than in Mexico, Cinco de Mayo has become associated with the celebration of Mexican-American culture. Celebrations began in Columbia, California, where they have been observed annually since 1862. The day gained nationwide popularity beyond those of Mexican-American heritage in the 1980s due to advertising campaigns by beer, wine, and tequila companies; today, Cinco de Mayo generates beer sales on par with the Super Bowl. In Mexico, the commemoration of the battle continues to be mostly ceremonial, such as through military parades or battle reenactments. The city of Puebla marks the event with various festivals and reenactments of the battle. Cinco de Mayo is sometimes mistaken for Mexican Independence Day—the most important national holiday in Mexico—which is celebrated on September 16, commemorating the Cry of Dolores in 1810, which initiated the Mexican War of Independence from Spain. Cinco de Mayo has been referenced and featured in entertainment media, and has become an increasingly global celebration of Mexican culture, cuisine, and heritage.This recording reflects the Wikipedia text as of 01:54 UTC on Tuesday, 6 May 2025.For the full current version of the article, see Cinco de Mayo on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Salli.

Pres. Trump admires Pres. Polk and Pres. McKinley - two presidents who expanded America's territories in an age when territorial expansion was a measure of national success. In this interview, my guest compares Pres. Trump with Pres. Polk and Pres. McKinley. He also explains Manifest Destiny, and indulges my questions about what I term 'America's Manifest Destiny 2.0'. Mr. Merry also talks about America's Men of Destiny. So I ask him this: Is Pres. Trump a Man of Destiny?

In this week's Libertarian Angle, Jacob and Richard examine the enormous consequences of the Mexican War and the Spanish-American War on the United States. Please subscribe to our email newsletter FFF Daily here.

Who is the most successful president in American history? George Washington secured American independence. Abraham Lincoln preserved the union and ended slavery. Franklin D. Roosevelt ended the Depression, remade government, and won World War II. But if we define "success" as the ability to articulate your goals and achieve every single one of them, perhaps only one president in American history was ever perfectly successful. In 1845, James K. Polk, newly elected by a whisker-thin margin, confided to his friend George Bancroft the four goals of his four years in the White House. Acquire Oregon from Great Britain. Acquire California from Mexico. Reduce the tariff. Establish an independent treasury. Four years later, he'd done all this and more. As the historian Daniel Patrick Howe wrote, "Judged by these objectives, Polk is probably the most successful president the United States has ever had.” And that's why Polk is the subject of today's show. I don't think another president in American history has so large a gap between his modern reputation and his actual achievement. There are two great biographies about Polk that I've read that have been published in the last 20 years. I'm very pleased that today, we have both authors on the show. Walter Borneman is the author of 'Polk: The Man Who Transformed the Presidency and America.' And Robert Merry is the author of 'A Country of Vast Designs: James K. Polk, the Mexican War and the Conquest of the American Continent_._' If you have questions, observations, or ideas for future episodes, email us at PlainEnglish@Spotify.com. Host: Derek Thompson Guests: Walter Borneman and Robert Merry Producer: Devon Baroldi Learn more about your ad choices. Visit podcastchoices.com/adchoices

MEXICAN WAR II-TRADE WARS-DOMESTIC TERRORISM-DOUG & DAVE INTEL REPORT

Welcome to Episode 57 – The Civil War starts and Texans Start Killing Each Other In the previous episode I talked about the path to secession. How Texas called a convention to consider the issue and how, even though some resisted the whole idea, it still went through. In fact, President Lincoln did tell then Governor Sam Houston that if he wanted to resist the convention, then Lincoln would be willing to send in Federal troops. However, Houston rejected that idea because he did not want to turn what was already a tense situation into an outright violent conflict among Texas citizens. Remember that during  the convention, the Civil War Committees of Public Safety was formed. Even though secession had not formerly been approved by the rest of the citizens, the committee  started to negotiate with Maj. Gen. David E. Twiggs, who was the commander of United States troops stationed in Texas. Twiggs, originally from Georgia was in poor health and at the end of his career. On the morning of February 16, Benjamin McCulloch, a veteran Texas Ranger and Mexican War hero, led a force of about 500 volunteers into San Antonio. Once there, they surrounded the garrison at their headquarters and demanded Twiggs surrender. Twiggs did not put up any resistance and readily agreed to the  surrender of all federal property in Texas. He also agreed to evacuate all 2,700 Union troops that were stationed in the various frontier forts. This resulted in Camp Charlotte, Camp Colorado, Camp Cooper, Camp Davis, Camp Del Rio, Camp Montel, Camp San Saba, and Camp Verde all becoming forts for Texas Confederates. It's important to remember that even though a significant majority of Texans approved of the efforts of Texas politicians to support and join the Confederacy there were Texans who were loyal to the Union. After all, more than 14,000 Texans voted against secession. Who were those opposed? Members of various political parties including the Whigs, Know-Nothings, Democrats, and others all maintained some degree of support for the Union. Texas had also seen a very steady stream of German immigrants and from those who originated in the northern (or free) states. These were people who were inclined to support the union. In fact, as 1860 came to a close German immigrants who lived in the Fredericksburg and New Braunfels areas formed the Union Loyalty League. To become a member a person had to swear loyalty to the United States, of course, over the next several years members of the league faced violent reprisals from Confederate sympathizers. In 1862 then Governor Lubbock declared martial law for several counties in the Hill Country (which is where this program originates from and where my ancestors settled) and the confederate legislature passed the Confederate Conscription Act that specifically targeted German Unionists. These actions had the effect of increasing desertions and draft dodging as people did their best to get out of the confederate army. While some German immigrants from the Austin County region did join up and helped to form three companies of Waul's Texas Legion, once they were captured at the battle of Vicksburg, they  quickly took the oath of allegiance to the United States. However, certain of the early Texas Union supporters such as James W. Throckmorton (I spoke about him in the previous episode), and Ben H. Epperson, who was once one of the leaders of those in East Texas who opposed secession, did in fact accept and endorse the Confederacy after Fort Sumter.  Others, such as David G. Burnet, E. M. Pease, and Sam Houston, rather than stay in the public eye, withdrew from public life and did their best to avoid controversy. Some of those opposed to secession either left the state or tried to leave. There were some, such as S. M. Swenson, the man who led or started the immigration of Swedes to Texas and William Marsh Rice, who came to Texas from Massachusetts and who made a fortune in the mercantile busi...

"After 43 years of doing this, some things didn't sound accurate to me. So I started researching this in in order to to put together a program to go out and really explain what the history of these places are and what is fact and what is fiction." When was the last time you thought about the history behind our public lands? It's more intricate than many realize. One person that knows that is a veteran leader in the world of parks, Walt Dabney. Walt joined us fresh from the 47th annual Ranger Rendezvous. This event started back in 1977 and continues to bring park rangers together. His presentation on the history and future of public lands was incredibly compelling. Do yourself a favor and take the time to watch it on YouTube. Walt unpacked the historical context of how America's public lands came to be, from the Louisiana Purchase and Treaty of Paris to the impacts of the Mexican War. He explained how the lens of history is crucial to understanding current debates, particularly the contentious issue of transferring federal lands to state control. One of the major points Walt made was the looming risk if states like Utah successfully demand federal land transfers. Managing these lands is no small feat, with wildfire costs alone hitting $119 million in 2018. If states can't afford to manage these lands, we risk seeing them sold off and lost forever. Walt, who once led Texas State Parks and served decades in the National Park Service, brings the wisdom of his extensive career to the forefront. His ongoing educational outreach highlights the importance of public engagement. His key message is clear: we must understand and appreciate public lands' history to safeguard their future. Resources www.parkleaders.com https://parkleaders.com/about/ Facebook - https://www.facebook.com/theparkleaders/  

Explore the Mexican War experiences of Civil War generals with Emerging Civil War's Cecily Nelson Zander, Sean Chick, Frank Jasztrembski, and Chris Mackowski. Cecily and Sean contributed essays to a new collection from LSU Press, "The Mexican-American War Experiences of Twelve Civil War Generals" edited by Timothy D. Johnson. This episode of the Emerging Civil War Podcast is brought to you by Civil War Trails, the world's largest open-air museum, offering more than 1,500 sites across six states. Request a brochure at ⁠civilwartrails.org⁠ to start planning your trip today.

Welcome to the Hidden History of Texas. This is Episode 46 – Frontier Forts 1850 - 1856Frontier Forts 1850 - 1856 -  I'm your host and guide Hank Wilson. And as always, brought to you by Ashby Navis and Tennyson Media Publishers, producers of  a comprehensive catalog of  audiobooks and high-quality games, productivity, and mental health apps. Visit AshbyNavis.com for more information. Following the death of Maj. Gen. George Mercer Brooke in 1851, his successor, Brevet Maj. Gen. Persifor F. Smith, added Forts Ewell and Merrill in South Texas. Pushing the military line further west, Smith authorized construction of Forts Clark, Terrett, Mason July 6, 1851, McKavett March 1852, Chadbourne, Phantom Hill November 14, 1851, and Belknap June 24, 1851. To help plug gaps in the northwest, Camp Cooper was erected in 1856. A double line of forts now protected Texas' southern and western frontiers. Let's take a look at four of these forts, and I'm going to start with Fort Belknap. Fort McKavett - Quarters Fort Belknap was established at the site of what is now Newcastle in Young County Texas. Newcastle is located in what is known as North Central Texas and is very near the headwaters of the Brazos River. In June of 1851, Brigadier General William Belknap established the fort in the area because there was adequate water. The fort was what is known as a four-company post, there were members of the 2nd  unit of the U.S. Dragoons, the 7th U.S. Infantry, the 2nd U.S. Calvary, and the 6th U.S. Calvary. Fort Belknap was the northern anchor of the central Texas chain of forts which had been established to protect the Texas frontier from the Red River to the Rio Grande. It had no defensive walls or works and the troops that inhabited it were used to pursue raiding bands from the various tribes that inhabited the area. At times, troops from the fort trailed into Kansas to do battle with their enemies. One of the results of the fort's presence, was the creation  of a centralized hub of roads that made travel throughout the region easier, including the Butterfield Overland Mail route from St. Louis to San Francisco. At the start of the civil war, troops were moved and union troops finally returned in April of 1867. It was finally abandoned for good in September of 1867. In the 1970s the citizens restored and rebuilt some of the buildings and today it is open to visitors.  One other frontier fort that was opened in 1851and did not receive the same care and consideration from latter generations, was Fort Mason. Fort Mason was established in July of 1851 in Mason Texas. Mason is one of the most picturesque towns in perhaps the most picturesque regions of the  State. It's about 60 miles from where I currently live and while the town itself is well worth a visit, the remains of the fort, not so much. There's only one  building left and it's very disappointing if you're interested in Texas history. Fort Martin Scott in Fredericksburg or Fort Croghan in Burnet are both much more informative and easier to visit. Anyway, Fort Mason was established in 1851 atop a hill that offered the soldiers an expansive view of the land around. Maj. Hamilton W. Merrill and companies A and B of the Second Dragoons were the first solders to occupy the fort. There is no clear record of who the  post was named after, and it appears that it most likely was named either for Lt. George T. Mason, who was killed at Brownsville during the Mexican War, or for Gen. Richard Barnes Mason, who died only a year before the fort was established. The fort was occupied on and off until 1861 at which time it was taken over by secessionist forces of Texas. A couple of notable officers who served at Fort Mason when it was in Union hands was Robert E. Lee and John Bell Hood. After the civil war the union took  control of the fort and was finally abandoned in 1869.  One fort that was never officially a fort is known locally as  Phantom Hill which was established on November 14,

The Joint Readiness Training Center is pleased to present the seventy-first episode to air on ‘The Crucible - The JRTC Experience.' Hosted by the former Commander of Ops Group (COG), COL Matthew Hardman. This will be his last episode to host, but we may seem him as a guest in the future. Today's guests are two key members from 2nd Battalion, 130 Infantry Regiment, MAJ Edward Worman and SGT Stephanie Smith. MAJ Worman is the Battalion Commander for 2-130th IN and SGT Smith is the S-2 Intelligence Section Non-Commisioned Officer-in-Charge.   The 2nd Battalion of 130th Infantry Regiment is an infantry regiment in the Illinois Army National Guard. 2-130 IN has an extensive and illustrious history dating back to the War of 1812. Since its establishment, the battalion has served in every conflict that the US Army has participated in, from the Mexican War to the Civil War to Indian Wars of the American Frontier to battlefields of World War I to the island hoping campaign in the Pacific Theater of World War II to the various conflicts of the Cold War and finally in support of the Global War on Terror. They are one of the infantry battalions for the 33rd Infantry Brigade Combat Team, formerly the 66th Infantry Brigade Combat Team, but for their rotation at the JRTC they were attached to the 32nd IBCT of the Wisconsin ARNG. They have the Hollywood call-sign of “Blackhawks,” the nickname of “Fourth Illinois,” and the motto of “Always Ready.”   In this episode we discuss the lessons learned at the battalion echelon for conducting large scale combat operations across multiple domains. Specifically, we focus on the information requirements for the battalion commander and his subordinate company commanders as well as best practices of an efficient battalion staff. At the battalion echelon, the commander needs timely and accurate reporting; tactical patience; and understand where leaders need to be on the battlefield. Battlefield circulation is critical during transitions between various phases of the operation. Smart-books and the TRADOC G-2 World Equipment Guide (WEG) are your friend. Staff sections should update and maintain their overlays to provide the commander with updated graphics to make decisions, such as modified combined obstacle overlay and threat overlays plus event matrix. The most successful battalions at the JRTC are those that don't overly rely on digital products and instead use analog products. Remember, to be detected is to be targeted is to be killed.   The number one question that commanders and staff ask across the force is how can we get better at the military decision making processes (MDMP)? There's no shortcut, it's simply sets and repetitions that make staffs better at MDMP. While both our guests did exceptionally well during their crucible rotation, it is nearly certain that some may feel that it is unrealistic that such junior leaders would fill those roles. We at the JRTC would argue that the opposite is true as it should be expected that large scale combat operations would inflict a high attrition rate upon our forces, demanding junior leaders to fill the void.   Part of S02 “If I Would Have Only Known” series.   For additional information and insights from this episode, please check-out our Instagram page @the_jrtc_crucible_podcast   Be sure to follow us on social media to keep up with the latest warfighting TTPs learned through the crucible that is the Joint Readiness Training Center.   Follow us by going to: https://linktr.ee/jrtc and then selecting your preferred podcast format.   Again, we'd like to thank our guests for participating. Don't forget to like, subscribe, and review us wherever you listen or watch your podcasts — and be sure to stay tuned for more in the near future.   “The Crucible – The JRTC Experience” is a product of the Joint Readiness Training Center.    

In his new book, Decade of Disunion, Robert W. Merry explores the critical lessons from the 1850s when the United States faced a growing crisis over slavery. The Mexican War's vast new territories sparked debates on expanding slavery, clashing with the 1820 Missouri Compromise. Key events such as the Compromise of 1850, the 1854 repeal of the Missouri Compromise, the 1857 Dred Scott decision, and John Brown's 1859 raid heightened tensions, leading to violent conflicts and further division between North and South. Merry focuses on the contrasting roles of South Carolina and Massachusetts. South Carolina, reliant on slave labor, debated secession, while Massachusetts became an antislavery stronghold, questioning the Constitution's role in abolishing slavery. These states' actions widened the national divide, making disunion inevitable. In December 1860, South Carolina's secession following Abraham Lincoln's election triggered the South's departure from the Union. Through the lens of key figures, Merry underscores the fragile nature of democracy and the continuous effort required to sustain it. Robert W. Merry spent 45 years in Washington, D.C., as a Wall Street Journal reporter and executive at Congressional Quarterly, including 12 years as CQ's president and editor-in-chief. After CQ was sold to the Economist, he also served as editor of the polemical magazines The National Interest and The American Conservative. He is the author of six books on American history and foreign policy, including the forthcoming Decade of Disunion: How Massachusetts and South Carolina Led the Way to Civil War, 1849-1861. Buy the Companion Book Decade of Disunion: How Massachusetts and South Carolina Led the Way to Civil War, 1849-1861 Third Place Books

Just because you're not actively house hunting doesn't mean you can't be nebby and wonder what other people's homes look like. Annie Perri Cole, one half of the popular Instagram account @housesofpittsburgh, is an expert at going inside a Pittsburgh house and getting the good stories — from who it was built for to how the current owners got enormous furniture up a fancy spiral staircase. She joins us to share her itinerary for Pittsburgh's North Side home tours this fall, plus explain how the Frick revamped its tour of the renowned Clayton House — and why the changes matter. Get tickets for the Mexican War Streets tour on September 15, the Observatory Hill tour on September 28, and the Bellevue tour on October 19. Plus, check out @housesofpittsburgh's peek into a spectacular Bellevue home that'll be part of this year's tour. Learn more about the sponsor of this September 11th episode: Fulton Commons Become a member of City Cast Pittsburgh at membership.citycast.fm. Want more Pittsburgh news?  Sign up for our daily morning Hey Pittsburgh newsletter. We're on Instagram @CityCastPgh. Text or leave us a voicemail at 412-212-8893. Interested in advertising with City Cast? Find more info here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Danny and Derek sit down with Emily Conroy-Krutz, historian of nineteenth-century America specializing in the global history of the early American republic, to talk about the volume she co-edited with Michael Blaakman and Noelani Arista, The Early Imperial Republic: From the American Revolution to the U.S.–Mexican War. They explore the delineation of empire vs. republic vs. nation-state, challenging the narrative of 1898 being America's imperial turn, settler colonialism and the dispossession of Indigenous Americans, shifting notions of imperialism over time, and how the framing of America as an imperial project from the beginning can better help us understand its history.Be sure to also grab a copy of Emily's book Missionary Diplomacy: Religion and Nineteenth-Century American Foreign Relations. Further Reading:* Michael Blaakman - Speculation Nation: Land Mania in the Revolutionary American Republic* Daniel Immerwahr - How to Hide an Empire: A History of the Greater United States* Paul Kramer This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.americanprestigepod.com/subscribe

On this episode of American Prestige, Emily Conroy-Krutz on the global history of the early American republic.On this episode of American Prestige, we sit down with Emily Conroy-Krutz, historian of nineteenth-century America specializing in the global history of the early American republic, to talk about the volume she co-edited with Michael Blaakman and Noelani Arista, The Early Imperial Republic: From the American Revolution to the U.S.–Mexican War. They explore the delineation of empire vs. republic vs. nation-state, challenging the narrative of 1898 being America's imperial turn, settler colonialism and the dispossession of Indigenous Americans, shifting notions of imperialism over time, and how the framing of America as an imperial project from the beginning can better help us understand its history.You can also grab a copy of Emily's book Missionary Diplomacy: Religion and Nineteenth-Century American Foreign Relations.Further Reading:Michael Blaakman – Speculation Nation: Land Mania in the Revolutionary American RepublicDaniel Immerwahr – How to Hide an Empire: A History of the Greater United StatesPaul KramerAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

On a crisp January morning, in the forested foothills of the Sierra Nevada, part of the remote Mexican province of California, a frontier carpenter spotted a few shiny pebbles in a drainage ditch. Little did he know that at the same week he validated that his discovery involved real and unusually pure gold, the suddenly valuable territory had passed from Mexican possession to become the territory of the United States. The result: the most rapid mass migration in American history and an economic transformation that led the young nation to a fateful rise in economic power. As one observer noted at the time: "It had been so ordered by Providence that the gold might not be discovered until California should be in the hands of the Americans. The peace treaty with Mexico that ended the Mexican War had been negotiated by one of the great unsung heroes of our history: Nicholas Trist: former aide to James Madison and Andrew Jackson, married to Thomas Jefferson's granddaughter, defied a president and risked arrest. As chief clerk of the State Department, with no official sanction, he broke every rule to make the monumental deal that changed the world.. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Xavier Bonilla has a dialogue with Robert Merry about the Presidency of James Polk. They give and overview of James Polk, influence of Andrew Jackson, Polk's personality and trajectory, and the four major issues he tackled as President. They discuss Polk's expansionism, the Mexican-American War, Polk's one-term deal, legacy, and many more topics. Robert W. Merry has an extensive background as a reporter, newsroom manager, and publishing CEO. He has both his Bachelor's and Master's in Journalism. Currently, he is the author of numerous books on American history and foreign policy, including, A Country of Vast Designs: James K. Polk, the Mexican War, and the Conquest of the American Continent. Website: https://www.robertwmerry.com/ Get full access to Converging Dialogues at convergingdialogues.substack.com/subscribe

“H” is for Hill, Daniel Harvey (1821-1889). Soldier. A native of York District, Hill graduated from West Point and served in a series of important battles in the Mexican War.

The full, eventful, and rich life of Lew Wallace is examined in detail in "Lew: The Life and Times of the Author of Ben Hur." Biographer Michael E. Fox appears on the Sunbury Press Books Show to discuss Wallace's career, and how one of the most popular novels of the 19th century was not religious, but a semi-autobiographical account of his own times. Fox traces Wallace's early life in Indiana (Fox was raised in Crawfordsville, where Wallace was sent for schooling at the age of nine, and where he retired), his experience in the Mexican War, and his time serving as a field commander under General Ulysses S. Grant during the western campaigns of the American Civil War. Wallace also served as Governor of the New Mexico Territory, where he completed "Ben Hur," and as a US Minister to the Ottoman Empire. Wallace's greatest work, "Ben Hur: A Tale of the Christ" is considered the most spiritually influential novel of the century. He also wrote several other novels and a biography of President Benjamin Harrison, a fellow Indianan and Civil War general.  Michael E. Fox developed friendships during his childhood with men who knew Wallace. He is a graduate of Purdue University, an attorney, and with a Master of Law (LLM) with Honors. He has worked for Eastman Kodak and served as President of Screen GP Americas, a maker of high-speed, high-resolution printing equipment and is considered a pioneer in modern-day printing and publishing technology. Now retired, he lives in Southern California.  

Dr. John Milton Bigelow did not shy away from hard work, challenges, or adventure. At the age of 46, he signed on as surgeon and botanist for the Mexican Boundary Survey, following the U.S.-Mexican War that fulfilled the gold-hungry manifest destiny of the Americans.  This adventure took him through the Chihuahuan, Sonoran and Colorado deserts, where he catalogued the great variety of desert plants along with several other botanists on the expedition — including C.C. Parry, namesake of Parry's Nolina. The work was so pleasing to Bigelow that he readily accepted similar appointments as field botanist in some of America's wildest lands. New soundscapes by RedBlueBlackSilver. Desert Oracle Radio (c)(p) 2017-2022 http://DesertOracle.comSupport the show: https://www.patreon.com/desertoracleSee omnystudio.com/listener for privacy information.

Hemispheric foreign policy has waxed and waned since the Mexican War, and the Cold War presented both extraordinary promises and dangerous threats to U.S.-Latin American cooperation.  In Hemispheric Alliances: Liberal Democrats and Cold War Latin America (UNC Press, 2022), Andrew J. Kirkendall examines the strengths and weaknesses of new models for U.S.-Latin American relations created by liberal Democrats who came to the fore during the Kennedy Administration and retained significant influence until the Reagan era. Rather than exerting ironfisted power in Latin America, liberal Democrats urged Washington to be a moral rather than a militaristic leader in hemispheric affairs. Decolonization, President Eisenhower's missteps in Latin America, and the Cuban Revolution all played key roles in the Kennedy administration's Alliance for Progress, which liberal Democrats hailed as a new cornerstone for U.S.-Latin American foreign policy. During the Vietnam War era, liberal Democrats began to incorporate human rights more centrally into their agendas, using Latin America as the primary arena for these policies. During the long period of military dictatorship in much of Latin America and the Caribbean, liberal Democrats would see their policies dissolved by the Nixon, Reagan, and Bush administrations who favored militant containment of both communism and absolutism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hemispheric foreign policy has waxed and waned since the Mexican War, and the Cold War presented both extraordinary promises and dangerous threats to U.S.-Latin American cooperation.  In Hemispheric Alliances: Liberal Democrats and Cold War Latin America (UNC Press, 2022), Andrew J. Kirkendall examines the strengths and weaknesses of new models for U.S.-Latin American relations created by liberal Democrats who came to the fore during the Kennedy Administration and retained significant influence until the Reagan era. Rather than exerting ironfisted power in Latin America, liberal Democrats urged Washington to be a moral rather than a militaristic leader in hemispheric affairs. Decolonization, President Eisenhower's missteps in Latin America, and the Cuban Revolution all played key roles in the Kennedy administration's Alliance for Progress, which liberal Democrats hailed as a new cornerstone for U.S.-Latin American foreign policy. During the Vietnam War era, liberal Democrats began to incorporate human rights more centrally into their agendas, using Latin America as the primary arena for these policies. During the long period of military dictatorship in much of Latin America and the Caribbean, liberal Democrats would see their policies dissolved by the Nixon, Reagan, and Bush administrations who favored militant containment of both communism and absolutism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Hemispheric foreign policy has waxed and waned since the Mexican War, and the Cold War presented both extraordinary promises and dangerous threats to U.S.-Latin American cooperation.  In Hemispheric Alliances: Liberal Democrats and Cold War Latin America (UNC Press, 2022), Andrew J. Kirkendall examines the strengths and weaknesses of new models for U.S.-Latin American relations created by liberal Democrats who came to the fore during the Kennedy Administration and retained significant influence until the Reagan era. Rather than exerting ironfisted power in Latin America, liberal Democrats urged Washington to be a moral rather than a militaristic leader in hemispheric affairs. Decolonization, President Eisenhower's missteps in Latin America, and the Cuban Revolution all played key roles in the Kennedy administration's Alliance for Progress, which liberal Democrats hailed as a new cornerstone for U.S.-Latin American foreign policy. During the Vietnam War era, liberal Democrats began to incorporate human rights more centrally into their agendas, using Latin America as the primary arena for these policies. During the long period of military dictatorship in much of Latin America and the Caribbean, liberal Democrats would see their policies dissolved by the Nixon, Reagan, and Bush administrations who favored militant containment of both communism and absolutism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Hemispheric foreign policy has waxed and waned since the Mexican War, and the Cold War presented both extraordinary promises and dangerous threats to U.S.-Latin American cooperation.  In Hemispheric Alliances: Liberal Democrats and Cold War Latin America (UNC Press, 2022), Andrew J. Kirkendall examines the strengths and weaknesses of new models for U.S.-Latin American relations created by liberal Democrats who came to the fore during the Kennedy Administration and retained significant influence until the Reagan era. Rather than exerting ironfisted power in Latin America, liberal Democrats urged Washington to be a moral rather than a militaristic leader in hemispheric affairs. Decolonization, President Eisenhower's missteps in Latin America, and the Cuban Revolution all played key roles in the Kennedy administration's Alliance for Progress, which liberal Democrats hailed as a new cornerstone for U.S.-Latin American foreign policy. During the Vietnam War era, liberal Democrats began to incorporate human rights more centrally into their agendas, using Latin America as the primary arena for these policies. During the long period of military dictatorship in much of Latin America and the Caribbean, liberal Democrats would see their policies dissolved by the Nixon, Reagan, and Bush administrations who favored militant containment of both communism and absolutism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Hemispheric foreign policy has waxed and waned since the Mexican War, and the Cold War presented both extraordinary promises and dangerous threats to U.S.-Latin American cooperation.  In Hemispheric Alliances: Liberal Democrats and Cold War Latin America (UNC Press, 2022), Andrew J. Kirkendall examines the strengths and weaknesses of new models for U.S.-Latin American relations created by liberal Democrats who came to the fore during the Kennedy Administration and retained significant influence until the Reagan era. Rather than exerting ironfisted power in Latin America, liberal Democrats urged Washington to be a moral rather than a militaristic leader in hemispheric affairs. Decolonization, President Eisenhower's missteps in Latin America, and the Cuban Revolution all played key roles in the Kennedy administration's Alliance for Progress, which liberal Democrats hailed as a new cornerstone for U.S.-Latin American foreign policy. During the Vietnam War era, liberal Democrats began to incorporate human rights more centrally into their agendas, using Latin America as the primary arena for these policies. During the long period of military dictatorship in much of Latin America and the Caribbean, liberal Democrats would see their policies dissolved by the Nixon, Reagan, and Bush administrations who favored militant containment of both communism and absolutism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

This week  Brian DeLay drops in to share a milkshake about There Will Be Blood and the performance of Daniel Day-Lewis. We explore the complexity of the protagonist, Daniel Plainview, and his lack of change throughout the film as well as the historical context of oil barons and the era of titans in American history. The conversation delves into the relationship between Plainview and capitalism, highlighting his refusal to let the big guys win, even at the cost of his own success.  The conversation touches on the violent ending, the absence of Native peoples in the narrative, and Brian DeLay's work on the West including the differences between writing for trade presses and academic presses. Brian is a titan in the field so I hope you enjoy this conversationAbout our guest:Brian DeLay is a scholar of 18th- and 19th-century North America, specializing in transnational, borderlands, and Native American histories. Most of his writing explores connections between U.S., Latin American, and Indigenous histories in order to better understand power and inequality in the Western Hemisphere.His first book, War of a Thousand Deserts: Indian Raids and the U.S.-Mexican Warrecovers the forgotten, transnational story of how Comanches, Kiowas, Apaches, Navajos and other Indigenous peoples shaped the transformative era of the U.S.-Mexican War. He is now working on three interconnected projects about the history of the international arms trade. The first is a book called Aim at Empire: American Revolutions through the Barrel of a Gun, 1750-1825. The book explains how the international arms trade made anticolonial rebellion a practical possibility in British North America; how arms dealers from the newly-independent United States equipped the Haitian Revolution and the Spanish American Wars for Independence; and how privileged control over war material empowered U.S. empire in the trans-Appalachian West. Aim at Empire will be published by W.W. Norton in 2024. The second project is another book under contract with W.W. Norton: Means of Destruction: Guns, Freedom, and Domination in the Americas before World War II. 

For young American army officers of the time, the Mexican War was not only the road to glory, it was the road to promotion — a proving ground for future Civil War generals.

SEASON 2 EPISODE 80: COUNTDOWN WITH KEITH OLBERMANN A-Block (1:44) SPECIAL COMMENT: Somebody finally told Dementia J. Trump that he's been calling Biden “Obama” for the last few months. So he has fabricated a backstory that whenever he has MADE this cognitive gaffe, it has been “sarcastic," so he could “indicate” that “others” may actually be running things. And just to sell this excuse even harder, Trump has now begun to do the one thing that could most easily give back his poll numbers, particularly his improving numbers with minorities; the one thing that could most easily destroy Trump's arguments about inflation under Biden; the one thing that would be the answer to the Biden Campaign Team's Prayers. He has attacked ObamaCare. He has insisted he and the Republicans should never give up on TERMINATING it - just when almost everybody had forgotten he failed to do it despite 29 promises that he would, and that he lost at least two elections on it. It's not just a political millstone he's put around his own neck and the neck of every other Republican. It could also cost Trump his recent gains among minority voters. 80% of blacks and nearly 70% of Hispanics support ObamaCare and because of ObamaCare the rate of the uninsured among blacks and Hispanics has dropped roughly in HALF since 2010; just when Trump and Biden and events had tilted the entire profile of the election into things that favored Trump, Trump just brought back from the dead, what might be the LAST issue in which Democrats completely kick Republican ass. An NBC poll two months ago said Democrats are trusted by 2 to 1 over Republicans on Health Care. To sum it up, as an unnamed Biden adviser said: “It's almost perfect that Trump would pick the ONE thing they haven't really put front and center, which we know is incredibly unpopular, and say ‘Yeah, I'm gonna do this too!'" Thanks, Obama! Meanwhile, it is time for us to destroy Fox News. Twice in the last week its little oasis of presumed authenticity has proved to be just another venue for lying, journalistic terrorism, fraud, and partisanship that would embarrass Kimberly Guilfoyle. As late as Sunday, Fox was still intimidating that the horrible accident (never buy a car called a "Bentley Flying Spur") on the Rainbow Bridge at Niagara Falls was some form of terrorism, and as late as last night it was still insisting Biden "couldn't even avoid age questions while on vacation" then playing a tape of its own reporter shouting the only age question. It's beyond dishonesty, it's desperation and it needs to come crashing down. And there are ways we can make it happen. B-Block (33:20) POSTSCRIPTS TO THE NEWS: Judge Chutkan rejects a Trump claim about imaginary January 6 evidence; Elise Stefanik somehow thinks she - a congresswoman - got the Trump Gag Order stayed; and now whenever you read Maggie Haberman or Jonathan Swan you'll remember they're holding back Trump news for their 2025 Trump book. (36:10) THE WORST PERSONS IN THE WORLD: Fox's Charlie "Butt" Hurt; Kevin McCarthy is dumber than we thought; and the Oxford Union chose HIM for their debate, instead of me. C-Block (42:30) THINGS I PROMISED NOT TO TELL: Like everybody else, I was once a Sports Illustrated writer. Hell, I was once in a sports media industry without AI-generated content (and as we just found out at SI: AI-generated writers!) and so competitive that when I was with UPI, my AP rival would not loan me a $1.50 piece of equipment to save my career at the Olympics when my own bosses had gotten me drunk!See omnystudio.com/listener for privacy information.

Ep 044 – Nonfiction. From 1800-1860, America grappled with 4 major wars: the War of 1812, the Seminole Wars, the Mexican War, and the lead-up to the U.S. Civil War. Historian E joins me to discuss these wars & his new book, "American Visions: The United States, 1800-1860."Support local bookstores & buy Ed's book here: https://bookshop.org/a/92235/9780393881264Subscribe to the War Books podcast here:YouTube: https://www.youtube.com/@warbookspodcastApple: https://apple.co/3FP4ULbSpotify: https://spoti.fi/3kP9scZFollow the show here:Twitter: https://twitter.com/warbookspodcastFacebook: https://www.facebook.com/warbookspodcastInstagram: https://www.instagram.com/warbookspodcast/

Are you ready to step back in time with us to the age of the American frontier? This episode unfurls the tapestry of the life of the renowned Indian scout, Moses Milner, more famously known as California Joe. His tale, as wild and untamed as the frontier he called home, begins with his youthful years of trapping and trading with friendly Indians. We follow his path to the height of his storied career guiding for the US Army. From his service as a trailblazer for the Donovan expedition during the Mexican War, his marriage at the tender age of 21, his explorations to Oregon, and his associations with legendary figures like Kit Carson and Wild Bill Hickok, we delve into the depths of this captivating character.Our journey through Joe's life marches on through the rugged terrains of Wyoming's Big Horn Mountain Country where he served under General George Crook, and to the Powder River Expedition against the fierce Cheyenne under General Ronald S McKenzie. His thrilling life, filled with adventure, bravery, and intrigue, drew to a close at Fort Robinson, Nebraska, in a fatal confrontation. His legacy, however, lives on, symbolized by his burial with full military honors at Fort MacPherson National Cemetery in Nebraska. Join us as we weave together the threads of California Joe's life and the richness of the frontier era. This is an episode that will leave you with a profound understanding of the scouts who played a pivotal role in shaping the history of America.Support the showReturn of the Great HuntersCattle Drives WebsiteLegends of Dodge City WebsiteOrder Books

7-day FREE trial of our Intermediate Spanish course, Spanish Uncovered: ⁠www.storylearning.com/podcastoffer⁠ Join us on Patreon: ⁠www.patreon.com/storylearningspanish⁠ Glossary compatriotas: countrymen sombreros: hats Entrada Triunfal: The triumphant entry of the Trigarante Army (known also as the Army of the Three Guarantees) into Mexico City on September 27, 1821. It marked the culmination of the Mexican War of Independence and the establishment of Mexican independence from Spanish rule. tarolas: snare drums muchedumbre: crowd firmemente: steadily brillar: to shine iluminarse: to light up presenciar: to witness escenario: stage Follow us on social media and more: ⁠www.linktr.ee/storylearningspanish

Robert E. Lee has become a target of activists in the last decade, with statues of him being taken down across the United States, and eponymous schools and streets being renamed. But for over a century after the Civil War, he was considered a brilliant general, courageous leader, and, in the words of Winston Churchill, “one of the noblest Americans who ever lived.” Today, however, he is vilified and the virtues of hard work and leadership he inspired are largely forgotten. To explore his legacy, and reasons for the drastic change is today's guest, H.W. Crocker, author of “Robert E. Lee on Leadership.” From successfully reviving a debt-ridden plantation, to teaching and working his way to a prestigious university, Lee became an inspiration to the men under his charge. His personal standards of excellence and his unflinching character created a formidable force on the battlefield. We discuss the challenges of a disadvantaged upbringing; Lee's education at West Point and years as an army engineer; the role Lee played during the Mexican War, in which he showed courage and level-headedness in the face of combat; Lee as a businessman and owner of a farm in Arlington; and Stonewall Jackson under Lee's commandThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/3101278/advertisement

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Today's episode of Research Like a Pro is about Daniel Henrie and his membership in the Mormon Battalion. The 52 ancestors prompt that brought about this post was about membership in a broader community - what churches, clubs, fraternal organizations, service groups, or military units did your ancestors belong to? Exploring membership in those groups helps us understand our ancestors' lives better. Join us as we learn more about Daniel Henrie and the Mormon Battalion which was active during the Mexican War from 1846-1847. Links Daniel Henrie (1825-1914): Member of the Mormon Battalion Mormon Battalion at Wikipedia Research Like a Pro Resources Airtable Research Logs Quick Reference - by Nicole Dyer - https://familylocket.com/product/airtable-research-logs-for-genealogy-quick-reference/ Research Like a Pro: A Genealogist's Guide book by Diana Elder with Nicole Dyer on Amazon.com - https://amzn.to/2x0ku3d Research Like a Pro Webinar Series 2023 - monthly case study webinars including documentary evidence and many with DNA evidence - https://familylocket.com/product/research-like-a-pro-webinar-series-2023/  Research Like a Pro eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-e-course/ RLP Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-study-group/ Research Like a Pro with DNA Resources Research Like a Pro with DNA: A Genealogist's Guide to Finding and Confirming Ancestors with DNA Evidence book by Diana Elder, Nicole Dyer, and Robin Wirthlin - https://amzn.to/3gn0hKx Research Like a Pro with DNA eCourse - independent study course -  https://familylocket.com/product/research-like-a-pro-with-dna-ecourse/ RLP with DNA Study Group - upcoming group and email notification list - https://familylocket.com/services/research-like-a-pro-with-dna-study-group/ Thank you Thanks for listening! We hope that you will share your thoughts about our podcast and help us out by doing the following: Write a review on iTunes or Apple Podcasts. If you leave a review, we will read it on the podcast and answer any questions that you bring up in your review. Thank you! Leave a comment in the comment or question in the comment section below. Share the episode on Twitter, Facebook, or Pinterest. Subscribe on iTunes, Stitcher, Google Podcasts, or your favorite podcast app. Sign up for our newsletter to receive notifications of new episodes - https://familylocket.com/sign-up/ Check out this list of genealogy podcasts from Feedspot: Top 20 Genealogy Podcasts - https://blog.feedspot.com/genealogy_podcasts/  

Isabel Cañas is the author of THE HACIENDA, a debut supernatural suspense novel—set in the aftermath of the Mexican War of Independence—about a remote house, a sinister haunting, and the woman pulled into their clutches. On today's episode Abby and Isabel discuss growing up in a possibly-haunted house, the influence of Gothic literature on her writing, and balancing elements of romance and horror in her fiction.Plus we play America's favorite gameshow STUMP THE ABBY, in which Abby gives some great recommendations for spooky thrillers.For more on this book: https://www.penguinrandomhouse.com/books/676676/the-hacienda-by-isabel-canas/For more on the podcast: https://www.penguinrandomhouse.com/articles/criminal-types-podcast/Enjoyed CRIMINAL TYPES? Check out other podcasts from Penguin Random House:Books Connect Us:  https://podcasts.apple.com/us/podcast/books-connect-us/id1059532301The Taste Podcast: https://podcasts.apple.com/us/podcast/taste/id1393739959Marlon & Jake Read Dead People: https://podcasts.apple.com/us/podcast/marlon-and-jake-read-dead-people/id1492163935Host: Abby Endler - Follow Abby at Crime By The BookProducer: Pat StangoEditor: Clayton GumbertMusic: ShearwaterCriminal Types is a co-production of Penguin Random House Media + Knopf Publishing----

The Hacienda is written by Isabel Cañas. It's set in the aftermath of the Mexican War of Independence. It follows Beatriz, a mestiza woman, who, in an attempt to improve her life after the war, marries a wealthy Hacienda owner. She is determined to make this Hacienda her home, and in her determination, she looks past red flags. In this book club episode, Cristina, MJ and Carmen are joined by Ayden, host of Susto podcast and they recap/discuss the book Timestamps: Recap 0:00-1:00:43 Discussion Questions 1:00:43-1:28:47 Listen to Susto and check Ayden out on Twitch! https://linktr.ee/susto Join the Espooky Tales Book Club for Busy People: https://espooky.substack.com/p/coming-soon Listen to Carmen and Cristina's other podcasts Historias Unknown and Novelas Con Cafecito For more spooky stories, watch us on Tiktok https://www.tiktok.com/@espookytales Join us for movie nights on Twitch! https://www.twitch.tv/espooky_cristina Chat with us on Discord! https://discord.gg/4zVbvd7Hek For pictures on the places we discuss each episode, check out our Instagram page: https://www.instagram.com/espookytales/ Tweet us https://twitter.com/EspookyTales/  Support Espooky Tales on Patreon and receive bonus episodes, shoutouts, stickers and more! https://www.patreon.com/Espookytales Learn more about your ad choices. Visit megaphone.fm/adchoices

Original Air Date 10/9/2021 Today we take a look at structures and specifics of settler colonialism from around the world including the US, Caribbean, Australia, Israel and Mexico Be part of the show! Leave us a message at 202-999-3991 or email Jay@BestOfTheLeft.com  Transcript BestOfTheLeft.com/Support (Get AD FREE Shows & Bonus Content) SHOW NOTES Ch. 1: History of US imperialism in Latin America: From settler colonialism to Pink Tide - Moderate Rebels - Air Date 12-12-20 Ben Norton was invited to give this talk on US imperialism in Latin America, for the Workers' Party of Ireland. He discusses the history from European settler colonialism, through the Monroe Doctrine, the first cold war, and the three revolutions. Ch. 2: Slavery, race and capital in the sixteenth century / Gerald Horne - This Is Hell! - Air Date 7-21-20 Gerald Horne discusses the relationship between racism and expansionist foreign policies Ch. 3: Settler Colonialism Is Behind Climate Denial - Novara Media - Air Date 1-5-20 Australia is on fire. So why do so many of its politicians seem intent on denying the cause? Ch. 4: Pearls for empire / Molly A. Warsh - This Is Hell! - Air Date 9-20-21 Historian Molly A. Warsh on her book "American Baroque: Pearls and the Nature of Empire, 1492-1700" from UNC Press. Ch. 5: Rewriting resistance: how Black rebellion shapes world events - People's Republic - Air Date 8-20-20 This week, we continue our commemoration of Black August with Dr. Gerald Horne, professor of history and author of over 40 books, including The Counter-Revolution of 1776. Ch. 6: Ilan Pappé: Viewing Israel-Palestine Through the Lens of Settler-Colonialism - The East is a Podcast - Air Date 5-13-20 A 2017 lecture by Ilan Pappé titled "The Value of Viewing Israel-Palestine Through the Lens of Settler-Colonialism" hosted by the WRMEA. Ch. 7: Crimes of Apartheid - In The Thick - Air Date 5-14-21 Maria is joined by guest co-host and ITT All-star Jamilah King to discuss the continued violence and attacks against Palestinians by Israeli settlers and forces in Gaza. We hear from Gaza-based journalist Hana Salah about what she is seeing on the ground. MEMBERS-ONLY BONUS CLIP(S) Ch. 8: Rick Perlstein: ‘I was drafted into the project of settler colonialism as a child' - The Real News Podcast - Air Date 8-13-21 Marc talks with Rick Perlstein about growing up Jewish in Milwaukee, the process of unlearning Zionist indoctrination, and how the United States' support of an Israeli ethno-state foments continued violence. Ch. 9: Gerald Horne: Slavery, White Supremacy, & The Roots Of Settler Colonialism - Last Born In The Wilderness - Air Date 5-25-18 Did racism and white supremacy arise as a result of the Trans-Atlantic Slave Trade in the 17th century, or did these concepts exist prior to the mass enslavement of Africans and the genocide of the indigenous peoples on what is now called America? Ch. 10: So Far from God, So Close to the United States w/ Alexander Aviña - American Prestige - Air Date 9-9-21 The boys speak with Alexander Aviña, an assistant professor of history at Arizona State University, about the history of Mexico and U.S.-Mexican Relations from the 1810 Mexican War of Independence to the "drug war" of today. VOICEMAILS Ch. 11: No velvet glove - Nick From California Ch. 12: Followup on conspiracy theory hot take - Nick from California FINAL COMMENTS Ch. 13: Final comments on how conspiracy theorists are like timeshare sales people MUSIC (Blue Dot Sessions): Opening Theme: Loving Acoustic Instrumental by John Douglas Orr  Voicemail Music: Low Key Lost Feeling Electro by Alex Stinnent Activism Music: This Fickle World by Theo Bard (https://theobard.bandcamp.com/track/this-fickle-world) Closing Music: Upbeat Laid Back Indie Rock by Alex Stinnent   Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com