Podcast appearances and mentions of Karl Jaspers

Für die vierte Folge der zweiten Fempire-Staffel hat Rasha die Theater- und Prosaautorin Luna Ali als Gästin eingeladen. Lunas großartiger Debütroman „Da waren Tage“ erschien letztes Jahr, in dessen Kapiteln wir den Protagonisten Aras jedes Jahr am Jahrestag der Syrischen Revolution von 2011 an einem anderen Punkt seines Lebens antreffen. Dabei erleben wir nicht nur, wie die Ereignisse in Syrien sich auf Aras‘ Wahrnehmung von Realität und Fiktion auswirken, sondern wie Sprache beim Erzählen zwischen Deutschland und Syrien an ihre Grenzen gerät und immer wieder nach neuen Formen sucht. Auf Lunas Wunsch hin, wagen sich die beiden mit Hannah Arendt an eine der bedeutendsten Denkerinnen des 20. Jahrhunderts heran. 1906 in Linden bei Hannover geboren und in Königsberg aufgewachsen, studierte sie Philosophie, Theologie und Klassische Philologie und promovierte bei Karl Jaspers. Von der Gestapo verfolgt, flüchtete Arendt 1933 nach Paris und wegen des Vorrückens der Nazis 1941 ein zweites Mal in die USA, wo sie nach achtzehn Jahren Staatenlosigkeit 1951 die Staatsbürgerschaft erhielt. In New York, wo sie bis zu ihrem Tod 1975 lebte, lehrte sie an verschiedenen Universitäten, vor allem aber schrieb sie an einem so bedeutenden wie umfangreichen Werk politischer und philosophischer Texte. Um die Annäherung an die Werke der politischen Denkerin und Philosophin zu erleichtern, konzentrieren sich die beiden auf Arendts 1951 erstmals unter dem Titel „The Origins of Totalitarianism“ und 1955 auf Deutsch veröffentlichtes Opus magnum „Elemente und Ursprünge totaler Herrschaft: Antisemitismus, Imperialismus, Totalitarismus“ sowie auf ihren deutlich schlankeren Essay von 1943 „We Refugees“ („Wir Flüchtlinge“). Rasha und Luna sprechen über die schreckliche Aktualität von Arendts Werken, über Aktivismus und die Frage nach politischem Handeln, die sowohl Luna wie Arendt in ihren Texten beschäftigt. Außerdem erzählt Luna in einem kleinen Exkurs von ihrer Reise nach Syrien Anfang dieses Jahres. Bei alldem fragen sich Rasha und Luna immer wieder: was hätte wohl Hannah Arendt dazu zu sagen?

Ani reforma sociálních dávek se ministru Jurečkovi moc nepovedla. V závodech vítězí spíš ti, kteří tvoří. Platí i pro svět AI. Co znamená, že má Libanon vládu? Stačilo, Stačilo! Jana Maláčová konečně dostala rozum. AfD a Karl Jaspers.

Alternativa pro Německo (AfD), která se zrodila z odporu proti migrantům, prosazuje podle programu ochranu německé národní identity a tradic. Vystupuje proti zelené politice, multikulturalismu, politické korektnosti a je pro tradiční rodinu a posílení národní suverenity. Konkrétní verbální projevy členů AfD na zemské úrovni jsou jiné: Volají po velkém Německu a potřebě zapomenout na vinu za nacistické zločiny.

Ani reforma sociálních dávek se ministru Jurečkovi moc nepovedla. V závodech vítězí spíš ti, kteří tvoří. Platí i pro svět AI. Co znamená, že má Libanon vládu? Stačilo, Stačilo! Jana Maláčová konečně dostala rozum. AfD a Karl Jaspers.Všechny díly podcastu Názory a argumenty můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Alternativa pro Německo (AfD), která se zrodila z odporu proti migrantům, prosazuje podle programu ochranu německé národní identity a tradic. Vystupuje proti zelené politice, multikulturalismu, politické korektnosti a je pro tradiční rodinu a posílení národní suverenity. Konkrétní verbální projevy členů AfD na zemské úrovni jsou jiné: Volají po velkém Německu a potřebě zapomenout na vinu za nacistické zločiny. Všechny díly podcastu Názory a argumenty můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Nghe trọn nội dung sách nói Những Triết Gia Vĩ Đại trên ứng dụng Voiz FM: https://voiz.vn/play/4688/ Những Triết Gia Vĩ Đại được dịch từ phiên bản tiếng Pháp trong phần đầu Tập I thuộc bộ sách nhiều tập "Les grands philosophes" của giáo sư - nhà triết học Đức Karl Jaspers (1883 - 1969). Nội dung đề cập bốn nhân vật cổ đại đáng gọi tiêu biểu nhất trong lịch sử tư tưởng của nhân loại, với Socrate, Thích Ca, Khổng Tử và Jésus, mà tầm ảnh hưởng vẫn vang vọng mãi cho đến hôm nay, và có lẽ sẽ tiếp tục lâu dài đến tận mai sau nữa. Theo Jaspers, bốn nhân vật tỏ rõ giá trị tột cùng của con người này đã có tác động cả về bề rộng lẫn chiều sâu, mà “về tầm ảnh hưởng trong không gian và thời gian là quá lớn đến nỗi nó thuộc về ý thức phổ quát của lịch sử". Tại ứng dụng sách nói Voiz FM, sách nói Những Triết Gia Vĩ Đại được đầu tư chất lượng âm thanh và thu âm chuyên nghiệp, tốt nhất để mang lại trải nghiệm nghe tuyệt vời cho bạn. --- Về Voiz FM: Voiz FM là ứng dụng sách nói podcast ra mắt thị trường công nghệ từ năm 2019. Với gần 2000 tựa sách độc quyền, Voiz FM hiện đang là nền tảng sách nói podcast bản quyền hàng đầu Việt Nam. Bạn có thể trải nghiệm miễn phí đa dạng nội dung tại Voiz FM từ sách nói, podcast đến truyện nói, sách tóm tắt và nội dung dành cho thiếu nhi. --- Voiz FM website: https://voiz.vn/ Theo dõi Facebook Voiz FM: https://www.facebook.com/VoizFM Tham khảo thêm các bài viết review, tổng hợp, gợi ý sách để lựa chọn sách nói dễ dàng hơn tại trang Blog Voiz FM: http://blog.voiz.vn/ --- Cảm ơn bạn đã ủng hộ Voiz FM. Nếu bạn yêu thích sách nói Những Triết Gia Vĩ Đại và các nội dung sách nói podcast khác, hãy đăng ký kênh để nhận thông báo về những nội dung mới nhất của Voiz FM channel nhé. Ngoài ra, bạn có thể nghe BẢN FULL ĐỘC QUYỀN hàng chục ngàn nội dung Chất lượng cao khác tại ứng dụng Voiz FM. Tải ứng dụng Voiz FM: voiz.vn/download #voizfm #sáchnói #podcast #sáchnóiNhữngTriếtGiaVĩĐại #KarlJaspers

Dave Brisbin 1.19.25 From someone going through a perfect storm of difficulties: I see no evidence of God, but plenty of evidence of the devil. Despite years as a devout Christian, she's hit the point we all do, over and over in life, the point Karl Jaspers called a limit situation. The moment we realize we're gonna need a bigger boat. Hitting the limit of our ability to cope, make sense, make meaning—everything that ordered our universe lying in a heap. Why does God seem silent when evil is so loud? We can walk into a dilapidated house and say we see no evidence of an architect, but the fact of the house, the space in which we could care for and maintain a home, is the architect's fingerprint. If the consequences of human action or natural processes like extreme weather or viruses frustrate our agendas, security, and certainty, we label them evil. They overwhelm us, obscuring the order beneath. God is everywhere and everything, the foundation and bones of the house, the floor on which we act. But no matter how badly we neglect the floor, it still exists, if we're still acting. We can say the news is always bad, but that's good. Though loud, bad news is still the aberration against the backdrop of good. Someone asked me how we know when God is speaking—looking for words, specificity, certainty. But God's native language is silence, a non-specific, non-rational background radiation, the fabric of life vibrating in every person and landscape. God's silence never overwhelms the noise we create, but when we allow ourselves to sink beneath the noise, we can reaffirm a wordless message that is always the same, like an audio loop we can enter at any moment: I am here. All I have is yours. All is well and will be well. Such a non-specific message is not what we want, but all that we need. The suffering always present in a limit situation is the only experience powerful enough to pull back the curtain of our certainties du jour and show us the next larger reality we may be ready to engage…a spiritual awakening. But as long as we equate our suffering with evil, let it blot out the possibility of good, it can't show us anything.

Dave Brisbin 1.19.25 From someone going through a perfect storm of difficulties: I see no evidence of God, but plenty of evidence of the devil. Despite years as a devout Christian, she's hit the point we all do, over and over in life, the point Karl Jaspers called a limit situation. The moment we realize we're gonna need a bigger boat. Hitting the limit of our ability to cope, make sense, make meaning—everything that ordered our universe lying in a heap. Why does God seem silent when evil is so loud? We can walk into a dilapidated house and say we see no evidence of an architect, but the fact of the house, the space in which we could care for and maintain a home, is the architect's fingerprint. If the consequences of human action or natural processes like extreme weather or viruses frustrate our agendas, security, and certainty, we label them evil. They overwhelm us, obscuring the order beneath. God is everywhere and everything, the foundation and bones of the house, the floor on which we act. But no matter how badly we neglect the floor, it still exists, if we're still acting. We can say the news is always bad, but that's good. Though loud, bad news is still the aberration against the backdrop of good. Someone asked me how we know when God is speaking—looking for words, specificity, certainty. But God's native language is silence, a non-specific, non-rational background radiation, the fabric of life vibrating in every person and landscape. God's silence never overwhelms the noise we create, but when we allow ourselves to sink beneath the noise, we can reaffirm a wordless message that is always the same, like an audio loop we can enter at any moment: I am here. All I have is yours. All is well and will be well. Such a non-specific message is not what we want, but all that we need. The suffering always present in a limit situation is the only experience powerful enough to pull back the curtain of our certainties du jour and show us the next larger reality we may be ready to engage…a spiritual awakening. But as long as we equate our suffering with evil, let it blot out the possibility of good, it can't show us anything.

"Ni mistično to, kako svet je, temveč, da je," je v svojem Logično filozofskem traktatu zapisal Ludwig Wittgenstein in s tem le na drugačen način izrazil prastaro filozofsko čudenje nad samim dejstvom obstoja. Obstoj kot tak je nedoumljiv. Toda koliko bolj je nedoumljiva njegova »kakšnost« – vsa kompleksnost in raznovrstnost, vsa dinamika in lepota! Z vsakim novim znastvenim odkritjem, se nam univerzum vse bolj zakriva v svojo skrivnostnost. Njegova razsežnost je naravnost osupljiva. Toda, kar je morda še najbolj osupljivo, je njegova urejenost (natančneje: človekova zavest, ki jo zaznava). Nad redom in urejenostjo univerzuma so se čudile in navdihovale že prastare civilizacije in kulture. Religije jo še posebej poudarjajo. V Koranu mnogi verzi nagovarjajo človeka, da naj motri stvarstvo in njegove naravne pojave. V naravnem ritmu menjavanja dneva in noči se razodeva Božja previdnost. V Koranu (13:3) beremo: »On je tisti, ki je razprostrl zemljo in na njej naredil nepremične gore, pa reke, in vse sadove na njej je ustvaril v parih, po dva. On zakriva dan z nočjo! Zares, v tem so znaki za ljudi, ki razmišljajo!« Svet po Koranu ni le stanje stvari, temveč manifestacija transcendentne Resničnosti. Stvarstvo tvorijo »ayat« – »znaki« in »znamenja«, ki človeka opominjajo, da svet ni nastal po naključju, temveč kot prostor samospoznanja človeka in spoznanja Tistega, ki ga je ustvaril. Kajti »eksistenca je dar Transcendence«, kot pravi Karl Jaspers. Za misleca in mistika Al-Ghazalija tostranstvo predstavlja »simbol« onstranstva. Kozmos je naravno razodetje, ki izpričuje Božjo milost, mogočnost in modrost. »Boga slavi vse, kar je v nebesih in na zemlji, On je mogočen in moder«, pravi Koran (57:1). Kontemplacija nad stvarstvom je zato ključna za človekovo spoznanje samega sebe in svojega položaja v kozmosu. Kontemplacija nad stvarstvom vodi navsezadnje do kontemplacije nad Stvarnikom, kot Pratemeljem vsega bivajočega. Islamsko izročilo pravi: »Bog je bil skriti zaklad; razodel se je, da bi se dal spoznati«. Za mistika Al-Ansarija, je kontemplacija o stvarstvu kraljeva pot k modrosti. Kontemplacija ni zgolj refleksija, temveč meditacija in duhovna naravnanost, katere cilj in smoter sta spoznanje transcendentne enosti biti. Kontemplacija je kultivacija uvida v medsebojno povezanost in prepletenost mikro in makrokozmosa ter priznavanje njunega skupnega Vira. V kontemplaciji se duh dvigne od mnogoterosti ustvarjenega k enosti Stvarnika. Kontemplacija, ki se začne v tišini in se vanjo vrača, je torej »iniciacijska pot«, ki človeka preko motrenja univerzuma pripelje v globino lastne duše, katere breztalnost je Božji Logos, kajti »On uvaja noč v dan in dan v noč, On ve, kaj nosite na dnu vaših src« (57:6). V tem smislu je prerok Mohamed dejal: »Ena ura kontemplacije, je vrednejša kot sedem let bogoslužja.«

En este episodio, conversamos con Olga Amarís Duarte, autora de Hannah Arendt. Cartas del recuerdo para los amigos, sobre la fascinante correspondencia de Arendt con figuras clave de su vida y pensamiento, como Karl Jaspers, Martin Heidegger, y Walter Benjamin. A través de estas cartas, exploramos las profundas conexiones que Arendt mantuvo con estos pensadores, sus reflexiones sobre el mal y la responsabilidad moral, su lucha por la independencia del pensamiento y su relación con la identidad judía. Una charla que revela la riqueza de estos intercambios y la influencia que tuvieron en su obra y su visión de la condición humana. Proyecto amigo y patrocinador: ⁠https://www.librioo.com/⁠ Sobre Olga: - ⁠https://x.com/AmarisDuarte - Autora con Herder Sobre el proyecto que hay detrás: - Puedes apoyar al proyecto por solo 5€ al mes en ⁠patreon.com/humanistasincomplejos⁠ - Suscríbete a los boletines personales en ⁠https://lebatelier.substack.com/⁠ - Comparte nuestra pasión por las personas, los libros, el cine y la cultura en ⁠https://humanistasincomplejos.com⁠

Philosophie als Meditation: In einem Radiointerview von 1960 beschreibt der Philosoph Karl Jaspers die Grundzüge seines philosophischen Denkens und stellt sie dem Marxismus gegenüber. Dessen Bild von wissenschaftlicher Philosophie hält er für falsch. Miller, Simone www.deutschlandfunkkultur.de, Sein und Streit

Philosophie als Meditation: In einem Radiointerview von 1960 beschreibt der Philosoph Karl Jaspers die Grundzüge seines philosophischen Denkens und stellt sie dem Marxismus gegenüber. Dessen Bild von wissenschaftlicher Philosophie hält er für falsch. Karl Jaspers im Gespräch mit Thilo Koch www.deutschlandfunkkultur.de, Sein und Streit Hören bis: 19. Januar 2038, 04:14

Parte 12. Hoy le expongo la idea de la Edad Axial, un concepto del filósofo alemán Karl Jaspers que, si bien tiene los defectos de su época, nos va a ser útil como concepto. El fin de la Edad de Bronce representó un auténtico fin del mundo, tras lo cual surgirían nuevas interpretaciones del mundo sobre las cuales estamos nosotros hoy en día. Acompáñeme en este recorrido.

The philosopher Karl Jaspers argues that we only truly self-realize when we learn to confront the inevitable hardships of life properly! Find out more! 

Hannah Arendt ist eine der bedeutendsten politischen Theoretikerinnen des 20. Jahrhunderts. Geboren am 14. Oktober 1906 in Linden, einem Stadtteil von Hannover, erlebte sie von klein auf die politischen und sozialen Umbrüche ihrer Zeit. Ihr Studium der Philosophie begann sie in Marburg bei Martin Heidegger, dessen Denken sie stark beeinflusste. Sie promovierte 1928 bei Karl Jaspers in Heidelberg mit einer Dissertation über den Liebesbegriff bei Augustin. Mit der Machtübernahme der Nationalsozialisten engagierte sich Arendt zunehmend gegen deren Ideologie und musste 1933 als Jüdin aus Deutschland fliehen. Nach ihrer Flucht nach Paris und später in die Vereinigten Staaten setzte sie ihre Arbeit fort und veröffentlichte 1951 ihr berühmtetes Werk „Elemente und Ursprünge totaler Herrschaft“. Besonders bekannt wurde sie durch ihren Bericht „Eichmann in Jerusalem“, in dem sie das Konzept der „Banalität des Bösen“ einführte. Ihr Leben, geprägt von Verlust und Neuanfang, war geprägt von bedeutenden Freundschaften und ihrer Ehe mit Heinrich Blücher. Ihr intellektuelles Erbe inspiriert bis heute."Historische Heldinnen" lässt mithilfe von Künstlicher Intelligenz wichtige Frauen der Weltgeschichte auf ihr eigenes Leben zurückblicken. Selbstbewusst erzählen sie uns von ihrem Mut und ihrer Durchsetzungskraft.Viertausendhertz 2024 Hosted on Acast. See acast.com/privacy for more information.

“Existentialism is a form of philosophical inquiry that explores the issue of human existence.[1][2] Existentialist philosophers explore questions related to the meaning, purpose, and value of human existence. Common concepts in existentialist thought include existential crisis, dread, and anxiety in the face of an absurd world and free will, as well as authenticity, courage, and virtue.[3] Existentialism is associated with several 19th- and 20th-century European philosophers who shared an emphasis on the human subject, despite often profound differences in thought.[4][2][5] Among the earliest figures associated with existentialism are philosophers Søren Kierkegaard, Friedrich Nietzsche and novelist Fyodor Dostoevsky, all of whom critiqued rationalism and concerned themselves with the problem of meaning. In the 20th century, prominent existentialist thinkers included Jean-Paul Sartre, Albert Camus, Martin Heidegger, Simone de Beauvoir, Karl Jaspers, Gabriel Marcel, and Paul Tillich. Many existentialists considered traditional systematic or academic philosophies, in style and content, to be too abstract and removed from concrete human experience.[6][7] A primary virtue in existentialist thought is authenticity.[8] Existentialism would influence many disciplines outside of philosophy, including theology, drama, art, literature, and psychology.[9] Existentialist philosophy encompasses a range of perspectives, but it shares certain underlying concepts. Among these, a central tenet of existentialism is that personal freedom, individual responsibility, and deliberate choice are essential to the pursuit of self-discovery and the determination of life's meaning.[10]” -Wikipedia. --- Support this podcast: https://podcasters.spotify.com/pod/show/antonio-myers4/support

Back in 2017, I produced a nine-part series on the history of Chinese philosophy. These were once episodes CHP-184 to 192. In 2021, I removed this series from the CHP lineup of shows and published it as an online course. Since last year the History of Chinese Philosophy series has only been available on my Patreon and CHP Premium. What you're listening to here is an updated and new recording from what first came out seven years ago. In the first of 18 episodes that will be covered in this series, we look at Chinese Philosophy's Ancient Beginnings and early Western understanding of Chinese Philosophy. The lives of the ancient Chinese sage kings will also be explored and why some philosophers held them up as role models for society. We will also look at Karl Jaspers's Theory of the Axial Age. For these first ten episodes, the focus will be on pre-Confucian and Confucian philosophers, Legalism, and how Confucianism developed up to the Tang Dynasty. Transcripts to all eighteen episodes are available on Amazon, Barnes Noble, and at Earnshaw Books. Below are links if you're interested. Amazon Link: https://a.co/d/ahw3oWq Earnshaw Books Link: https://earnshawbooks.com/product/the-history-of-chinese-philosophy-book-1/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Back in 2017, I produced a nine-part series on the history of Chinese philosophy. These were once episodes CHP-184 to 192. In 2021, I removed this series from the CHP lineup of shows and published it as an online course. Since last year the History of Chinese Philosophy series has only been available on my Patreon and CHP Premium. What you're listening to here is an updated and new recording from what first came out seven years ago. In the first of 18 episodes that will be covered in this series, we look at Chinese Philosophy's Ancient Beginnings and early Western understanding of Chinese Philosophy. The lives of the ancient Chinese sage kings will also be explored and why some philosophers held them up as role models for society. We will also look at Karl Jaspers's Theory of the Axial Age. For these first ten episodes, the focus will be on pre-Confucian and Confucian philosophers, Legalism, and how Confucianism developed up to the Tang Dynasty. Transcripts to all eighteen episodes are available on Amazon, Barnes Noble, and at Earnshaw Books. Below are links if you're interested. Amazon Link: https://a.co/d/ahw3oWq Earnshaw Books Link: https://earnshawbooks.com/product/the-history-of-chinese-philosophy-book-1/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Back in 2017, I produced a nine-part series on the history of Chinese philosophy. These were once episodes CHP-184 to 192. In 2021, I removed this series from the CHP lineup of shows and published it as an online course. Since last year the History of Chinese Philosophy series has only been available on my Patreon and CHP Premium. What you're listening to here is an updated and new recording from what first came out seven years ago. In the first of 18 episodes that will be covered in this series, we look at Chinese Philosophy's Ancient Beginnings and early Western understanding of Chinese Philosophy. The lives of the ancient Chinese sage kings will also be explored and why some philosophers held them up as role models for society. We will also look at Karl Jaspers's Theory of the Axial Age. For these first ten episodes, the focus will be on pre-Confucian and Confucian philosophers, Legalism, and how Confucianism developed up to the Tang Dynasty. Transcripts to all eighteen episodes are available on Amazon, Barnes Noble, and at Earnshaw Books. Below are links if you're interested. Amazon Link: https://a.co/d/ahw3oWq Earnshaw Books Link: https://earnshawbooks.com/product/the-history-of-chinese-philosophy-book-1/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Back in 2017, I produced a nine-part series on the history of Chinese philosophy. These were once episodes CHP-184 to 192. In 2021, I removed this series from the CHP lineup of shows and published it as an online course. Since last year the History of Chinese Philosophy series has only been available on my Patreon and CHP Premium. What you're listening to here is an updated and new recording from what first came out seven years ago. In the first of 18 episodes that will be covered in this series, we look at Chinese Philosophy's Ancient Beginnings and early Western understanding of Chinese Philosophy. The lives of the ancient Chinese sage kings will also be explored and why some philosophers held them up as role models for society. We will also look at Karl Jaspers's Theory of the Axial Age. For these first ten episodes, the focus will be on pre-Confucian and Confucian philosophers, Legalism, and how Confucianism developed up to the Tang Dynasty. Transcripts to all eighteen episodes are available on Amazon, Barnes Noble, and at Earnshaw Books. Below are links if you're interested. Amazon Link: https://a.co/d/ahw3oWq Earnshaw Books Link: https://earnshawbooks.com/product/the-history-of-chinese-philosophy-book-1/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Das Gefühl greift um sich: Angst vor der Zukunft. Gerade angesichts kriegerischer Auseinandersetzungen und des fortschreitenden Klimawandels. Aber ist diese Unsicherheit wirklich neu? Haben wir nicht schon selbst früher Angst vor dem Atomkrieg, dem sauren Regen oder dem Ozonloch gehabt? Auch wenn die Sorge noch da ist, eingetreten ist der angekündigte Weltuntergang bisher noch nicht. Denise M`Baye und Sebastian Friedrich sprechen mit dem französischen Philosophen Guillaume Paoli, der in seinem Buch "Geist und Müll - von Denkweisen in postnormalen Zeiten" über die Apokalypse und ihre Anschauung philosophiert hat. Wie sehr sehen wir Naturkatastrophen als Symptome an oder als absolute, endgültige Bedrohung? Paoli berichtet darüber, wie unterschiedlich in Frankreich und Deutschland auf vergangene und gegenwärtige Untergangsszenarien reagiert wird. Und was ein nötiges Umdenken und Handeln auslösen könnte. Nötig sei dazu laut Paoli, zwischen Möglichkeiten und Wahrscheinlichkeiten zu unterscheiden. Der Philosoph Karl Jaspers hatte in seinem Leben mehrfach eine sich dramatisch ändernde Welt erlebt und trotzdem immer auf die Hoffnung gesetzt. Wie passen seine Ansätze zur aktuellen Debatte? Kann Humor uns wenigstens ein bisschen retten? Svea Mausolf, die sich auf Socialmedia-Kanälen sveamaus nennt, macht sich in ihren memes oder Bildwitzen lustig über Spießer und gesellschaftliche Engstirnigkeit. Einmal die eigene Position überdenken, lachen, ein bisschen damit den Druck verringern - das ist ihre Formel für ihre memes und auch eine bessere Welt. Redaktion: Ocke Bandixen, NDR Kultur Buchtipps: - Guillaume Paoli: Geist und Müll. Von Denkweisen in postnormalen Zeiten, Verlag Matthes und Seitz, Berlin 2023 - Guillaume Paoli: Soziale Gelbsucht, Matthes und Seitz, Berlin 2019 Links: Instagram @sveamaus

Ein Standpunkt von Friedemann Willemer.Das ist des Pudels Kern der Bundesrepublik Deutschland: Ein totalitärer Parteienstaat, der sich hinter der Fassade des Grundgesetzes verbirgt.Kernaussage des Grundgesetzes, das nach Aussage seiner Verfasser eine Demokratie in Deutschland garantieren sollte, ist:Alle Staatsgewalt geht vom deutschen Volke aus, Artikel 20 Abs. 2, Satz 1 Grundgesetz.Das deutsche Volk soll seine Staatsgewalt in Wahlen und Abstimmungen ausüben.Die Parteien haben den Souverän bis heute auf Wahlen reduziert. Ein Akt der Kastration; denn mit den Wahlen, die Volkssouveränität nur simulieren sollen, begibt sich das deutsche Volk freiwillig in die Knechtschaft eines totalitären Parteienstaats. Dieses Ergebnis haben die etablierten Parteien, allen voran CDU/CSU und SPD, seit der ersten Stunde der Bundesrepublik angestrebt und inzwischen zu höchster Vollendung gebracht.„Diese Unwahrheit aufzuhellen ist Voraussetzung jeder gedeihlichen Entwicklung.(Karl Jaspers, Wohin treibt die Bundesrepublik? 1966)Um diese, für sie äußerst komfortable, Lage nicht zu gefährden, verweigern die Parteien dem deutschen Volk seit Jahrzehnten die Ausübung seiner vorverfassungsrechtlichen verfassungsgebenden Gewalt; denn eine Verfassungsdebatte könnte die Büchse der Pandora, in den Kreisen der Parteien Volkssouveränität genannt, öffnen, ihre Demokratielüge entlarven und zur direkten Demokratie führen.„Die Lügen in ihrem Grunde sind das Gift der Staaten.“...... hier weiterlesen: https://apolut.net/des-pudels-kern-von-friedemann-willemer+++Bildquelle: SergeyCo/ Shutterstock.com+++Apolut ist auch als kostenlose App für Android- und iOS-Geräte verfügbar! Über unsere Homepage kommen Sie zu den Stores von Apple und Huawei. Hier der Link: https://apolut.net/app/Die apolut-App steht auch zum Download (als sogenannte Standalone- oder APK-App) auf unserer Homepage zur Verfügung. Mit diesem Link können Sie die App auf Ihr Smartphone herunterladen: https://apolut.net/apolut_app.apk+++Abonnieren Sie jetzt den apolut-Newsletter: https://apolut.net/newsletter/+++Ihnen gefällt unser Programm? Informationen zu Unterstützungsmöglichkeiten finden Sie hier: https://apolut.net/unterstuetzen/+++Unterstützung für apolut kann auch als Kleidung getragen werden! Hier der Link zu unserem Fan-Shop: https://harlekinshop.com/pages/apolut+++Website und Social Media:Website: https://apolut.netOdysee: https://odysee.com/@apolut:aRumble: https://rumble.com/ApolutX/Twitter‪:‬ https‪://‬twitter‪.‬com‪/‬apolut‪_‬netInstagram: https://www.instagram.com/apolut_net/Gettr: https://gettr.com/user/apolut_netTelegram: https://t.me/s/apolutFacebook: https://www.facebook.com/apolut/ Hosted on Acast. See acast.com/privacy for more information.

Zapraszamy do wsparcia naszej działalności poprzez serwisy: Patronite.pl/historiabezkitu.pl czy Buycoffee.to/historiabezkitu Niemcy wyszły z wojny pokonane. Część przedwojennego obszaru utraciły na rzecz Polski, a pozostała znalazła się w czterech strefach okupacyjnych kontrolowanych przez ZSRR, Stany Zjednoczone, Wielką Brytanię i Francję. Z tych trzech ostatnich w 1949 r. powstała Republika Federalna Niemiec. Oprócz wielu problemów natury politycznej, społecznej i gospodarczej konieczny był rozrachunek z przeszłością na drodze ku demokratyzacji państwa. Przewodnikami w tym procesie był filozof Karl Jaspers i historyk Friedrich Meinecke. Ich prace ukształtowały kulturę polityczną Niemiec i politykę tego kraju w ogóle. Zapraszamy na rozmowę z dr. Kazimierzem Wóycickim – opozycjonistą w czasach PRL, dziennikarzem, byłym dyrektorem Instytutu Polskiego w Düsseldorfie, autorem publikacji poświęconych niemieckim rozrachunkom z przeszłością. Wykładowca w Studium Europy Wschodniej Uniwersytetu Warszawskiego; od 2019 r. prowadzi Akademię Wschód przy Fundacji Domu Wschodniego. #historiabezkitu Zajrzyjcie również na naszą stronę internetową: https://historiabezkitu.pl serwisy podcastowe: Spotify: Historia BEZ KITU Apple Podcats: Historia BEZ KITU oraz nasze social media: Facebook https://www.facebook.com/Historia-BEZ-KITU-103793702471670 Instagram https://www.instagram.com/historiabezkitu

Dave and Mikey interview Slavoj Žižek for the Theory Underground book TOUR launch in Boise, Idaho. They asked him questions about drive vs. desire and the ethics of psychoanalysis in relation to addiction and serial killers; Nick Land, Baudrillard, and Compact Mag / Nina Power. We get into the politics of universality, our critique of working class identity politics, and underground theory itself!After the interview the Theory Underground 2023 Tour Crew talks about the two publications, which you can order from Amazon, or for a reduced price, at theory-underground.com/store The video closes with presentations from two of the Underground Theory contributors presenting on their chapters: Elton L.K. on The Vampire Castle is PMC (Mark Fisher meets Barbara Ehrenreich), and Bryan Weeks on his more poetic work that deals with the Idea of the University, the state's need for legibility (James Scott), and in-operability (Giorgio Agamben).Purchase Underground Theory and TIMENERGY: Why You Have No Time or Energy on Amazon, or if you're local to the U.S. you can order it at a discount from https://theory-underground.com/store/More about the presenters:Bryan Weeks earned a B.A. in English & Creative Writing from the University of Washington in 2013 and M.A. in Education from Boise State University in 2022 where his research focused on the intersection of critical discourses in the Philosophy of education, particularly deschooling and democratization in public education. He teaches English at an alternative high school and leads reading and writing groups in philosophy, literature, and poetry for adults in Boise, ID where he lives with his wife and son. In 2023 he co-taught a course at Theory Underground based on Karl Jaspers' work The Idea of the University. Elton LK was introduced to Kierkegaard and Nietzsche by a friend at age 21 after graduating from a trade school. Eight years later he graduated from Lewis & Clark College in Portland, Oregon with a philosophy degree. In 2012 Elton formed the Dead Parrot Philosophical Society, a book club outside of the academy that discusses everything from Plato to Žižek. The Dead Parrots meet monthly to this day. Since high school Elton has been politically engaged, but Occupy was a major turning point. He did not join his first political organization until 2018: the Democratic Socialists of America. In January 2020 he started an in-person Socialist Night School as a part of his local DSA chapter. In 2023 he co-taught a course at Theory Underground called Professional Managerial Class Consciousness and Ideology.Michael Downs is an independent researcher and author of the philosophy and critical theory blog The Dangerous Maybe. He has earned a graduate certificate from The New Centre for Research and Practice and was the recipient of the Outstanding Graduate Essay at the 2018 International Žižek Conference in Athens, Georgia. Michael is currently studying with Todd McGowan with a special focus on the work of Slavoj Žižek. In 2023 Michael taught a course at Theory Underground on Žižek's For They Know Not What They Do, and in October he teaches an introductory course to the philosophy of Nick Land.If Theory Underground has helped you see that text to speech technologies are a useful way of supplementing one's reading while living a busy life, if you want to be able to listen to PDFs for yourself, then Speechify is recommended.Use the below link and Theory Underground gets credit! https://share.speechify.com/mzwBHEBFollow Theory Underground on Duolingo: https://invite.duolingo.com/BDHTZTB5C...See Theory Underground memes here: https://www.instagram.com/theory_unde... https://tiktok.com/@theory_undergroundMissed a course at Theory Underground? Wrong! Courses at Theory Underground are available after the fact on demand. https://theory-underground.com/coursesDave's first book, Waypoint, is available for free at Theory Underground in blog and audio formats. https://theory-underground.com/waypoint/ ^There you can also purchase the text for significantly cheaper than it is on Amazon.

Article read By Kurush Dordi

Die 116. Episode von Fipsi ist der Ethik gewidmet, insbesondere aber den Begriffen Gut und Böse. Mit Blick auf die Mesotes-Lehre und Gedanken von Karl Jaspers und Friedrich Nietzsch kommen Hannes Wendler und Alexander Wendt miteinander ins Gespräch.Die 116. Folge des Podcasts Fipsi, in dem Alexander Wendt und Hannes Wendler den Dialog zwischen Philosophie und Psychologie entwickeln.Auf YouTube finden Sie alle Episoden von Fipsi unter https://www.youtube.com/playlist?list=PLpIT6jK3mKTiQcXbinapKRbf39mLEpKWmAuf Spotify finden Sie Fipsi unter https://open.spotify.com/show/0il832RRDoPZPaNlC7vams?si=5KbdEcF1TImSHexKYGccfw&dl_branch=1Die Website der Arbeitsgemeinschaft: https://www.phi-psy.deMelden Sie sich mit Rückmeldungen und Anmerkungen gerne unter fipsi@phi-psy.deDiskutieren Sie mit uns auf Telegram: https://t.me/FipsiPPP oder https://t.me/PhiundPsyFür das Intro bedanken wir uns bei Estella und Peter: https://www.instagram.com/elpetera

In Emden hat sich der Parkhaus-Mörder erst an der elf Jahre alten Lena vergangen, ehe er das junge Mädchen tötete. Für diese Tat kam der junge Mann in eine Psychiatrie in die Karl-Jaspers-Klinik in Wehnen. Er begann eine Therapie, man sah ihn auf einen guten Weg. Doch als erste Lockerungen im Zuge von Resozialisierungsmaßnahmen umgesetzt werden, vergewaltigte er eine junge Frau und nötigte eine weitere sexuell. Die Fragen, die im Raum stehen: Wie konnte es soweit kommen? Hätten die Taten verhindert werden können? Hinweis: In der Folge geht es um das Thema sexualisierte Gewalt. Das kann für einige Menschen belastend sein. Wenn das auf Sie zutrifft, dann raten wir ihnen, diese Folge nicht oder zumindest nicht allein zu hören. Hier geht's zum ersten Teil mit dem Parkhaus-Mörder: https://open.spotify.com/episode/6yv0LxToNAvD73jUrT2x9G?si=7rInKdu9QcOVzQFL_rrVqg Hier geht's zum Fall der Kindesentführung aus dem Saterland: https://open.spotify.com/episode/2lTU82qOnO1mpKQXEILAYm?si=eADEug3ASr6zlVn-NnQmvA

Die 110. Folge des Podcasts Fipsi, der als erster seiner Art den Dialog zwischen Philosophie und Psychologie anstrebt. In dieser Episode fügen Hannes Wendler und Alexander Wendt eine Reflexion auf das Verstehen zum Fipsi-Grundkurs hinzu. In diesem Zusammenhang kommen sie unter anderem auf Hans Gruhle, Alexander Pfänder, Karl Jaspers und Friedrich Nietzsche zu sprechen.Auf YouTube finden Sie alle Episoden von Fipsi unter https://www.youtube.com/playlist?list=PLpIT6jK3mKTiQcXbinapKRbf39mLEpKWmAuf Spotify finden Sie Fipsi unter https://open.spotify.com/show/0il832RRDoPZPaNlC7vams?si=5KbdEcF1TImSHexKYGccfw&dl_branch=1Die Website der Arbeitsgemeinschaft: https://www.phi-psy.deMelden Sie sich mit Rückmeldungen und Anmerkungen gerne unter fipsi@phi-psy.deDiskutieren Sie mit uns auf Telegram: https://t.me/FipsiPPP oder https://t.me/PhiundPsyFür das Intro bedanken wir uns bei Estella und Peter: https://www.instagram.com/elpetera

In this episode, I examine Karl Jaspers presentation of the masses, and the global apparatus and technique that sustains them, as presented in Man in the Modern Age.

Paola Ricci Sindoni"Gerusalemme"Aspetti culturali, filosofici, letterariOrthotes Editricehttps://orthotes.comGerusalemme: città emblematica, incontro-scontro di culture e religioni diverse, di differenti stili di vita, di idee contraddittorie e difficilmente componibili, posta tra Oriente e Occidente, tra sacro e profano, antico e postmoderno, terra di conflitti fra i tre monoteismi che ne rivendicano, con ragioni diverse, la loro appartenenza.Come sviluppare un pensiero, una filosofia su questo luogo geografico antichissimo, posto al margine di un deserto, sperduto su di un altipiano dei monti della Giudea, stretto tra il Mediterraneo e il mar Morto? Vale dunque la pena rileggerne i molti aspetti con gli occhi rivolti a questa città enigmatica e struggente, che pare ospitare, in alcuni drammatici momenti, le tensioni del mondo intero, da lei chiamato a misurarsi e a confrontarsi con le sfide del nostro tragico presente. È quanto si intende formulare nei contributi di questo volume che gettano su Gerusalemme uno sguardo aperto e disincantato, ma non per questo meno carico di suggestioni filosofiche e di prospettive utopiche.Saggi di: Chiara Adorisio, Saverio Campanini, Giovanna Costanzo, Fiorella Gabizon, Alessandro Gebbia, Massimo Giuliani, Irene Kajon, Giovanni Licata, Marcello Mollica, Paola Ricci Sindoni.Paola Ricci Sindoni è stata professore ordinario di filosofia morale nel Dipartimento di Scienze cognitive dell'Università di Messina. I suoi interessi di studio si sono orientati in prevalenza verso la filosofia tedesca del Novecento e soprattutto su Karl Jaspers, a cui ha dedicato due volumi e una serie di saggi che vanno dalla psichiatria alla metafisica sino al pensiero politico. Si è inoltre interessata di filosofia ebraica moderna e contemporanea, di mistica e di pensiero femminile. Fra i suoi ultimi lavori: Franz Rosenzweig. L'altro, il tempo e l'eterno (Roma 2012); Viaggi intorno al Nome (Firenze 2012); Filosofia della vita quotidiana (Siena 2013); L'Altro (Padova 2015). È attualmente vice-presidente nazionale della Società Italiana Karl Jaspers.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.itQuesto show fa parte del network Spreaker Prime. Se sei interessato a fare pubblicità in questo podcast, contattaci su https://www.spreaker.com/show/1487855/advertisement

If you cannot keep up with the forums week to week, and you did not get a chance to watch or listen to whatever Theory Underground has put out recently, then these weekly streams are meant to keep you in the loop.ABOUT / CREDITS / LINKSWelcome to the Theory Underground.Theory Underground aims to make challenging philosophical and theoretical work accessible, not by summarizing, but by aiding those who seek to engage in this work as a way of life.SUPPORT this work at https://theory-underground.com/supportDo you have questions, comments, or something to share that would be better off on the community site? Join the public forum here: https://theory-underground.com/forums/forum/main/If you take a course or join a discussion, there will be a group with dedicated forums on the website. Because fuck Discord. We want to honor quality questions, not bury them. We want to honor people who actually read as opposed to staying glued to their phones all day, so we aren't going to become reliant on a "community" app that is so attention-demanding. Forums give people time to think and come back later to ask questions or add to discussions. Check out the courses, patron tiers and books, as well as events listed at these links: https://theory-underground.com/courseshttps://theory-underground.com/supporthttps://theory-underground.com//eventsAlso the Theory Underground instagram and TikTok are both where it's happening:https://www.instagram.com/theory_underground/https://tiktok.com/@theory_undergroundMUSIC CREDITSLogo sequence music by https://olliebeanz.com/musichttps://creativecommons.org/licenses/by-nc-sa/4.0/legalcode

No ar o ep 14 do FAQ, sobre como os nazistas se apropriaram da suástica, transformando este símbolo no estandarte do arianismo.- Narração e roteiro: Pablo Magalhães |- Edição: Reverbere Estúdio |- Capa: prato cerâmico descoberto na escavação arqueológica em Samarra, cidade da antiga Mesopotâmia, atual Iraque (Musée du Louvre)___________- OUÇA O HISTORIANTE NA ORELO!A cada play nós somos remunerados, e você não paga nada por isso!https://orelo.cc/ohistoriante |___________- APOIE O HISTORIANTE!Vá ao apoia.se/historiante ou ao app da Orelo, e contribua com R$4 mensais. Além de nos ajudar, você tem acesso ao nosso grupo de recompensas! |___________- PARTICIPE DA NOSSA PESQUISA DE OPINIÃO! https://forms.gle/TUKgYVz6ggc82QZT8 |___________- OBRIGADO APOIADORES! Adma Karycelle Rocha; Adriana Monteiro Santos; Ana Paula de Oliveira; Arley Barros; Bruno Gouvea; Carolina Yeh; Charles Guilherme Rodrigues; Clessio Cunha Mendes; Danilo Terra de Oliveira; Eduardo dos Santos Silva; Frederico Jannuzzi; Flávio José dos Santos; Helena de Freitas Rocha e Silva; Jamille Padoin; João Victor Dias; João Vitor Milward; Juliana Duarte; Juliana Fick; Katiane Bispo; Marcelo Raulino Silva; Maria Mylena Farias Martins; Márcia Aparecida Masciano Matos; Núbia Cristina dos Santos; Poliana Siqueira; Reinaldo Coelho; Ronie Von Barros Da Cunha Junior; Sae Dutra; Sibeli de Oliveira Schneider; Taís Melero; Tatiany Araújo Ludgerio; Javis Clay Costa Rodrigues; Tiago Victor Vieira Aranha.___________BIBLIOGRAFIAA questão da culpa: A Alemanha e o Nazismo, de Karl Jaspers.Terceiro Reich na história e na memória: Novas perspectivas sobre o nazismo, seu poder político, sua intrincada economia e seus efeitos na Alemanha do pós-guerra, de Richard J. Evans.Caça às Suásticas. O Partido Nazista em São Paulo Sob a Mira da Polícia Política, de Ana Maria Dietrich___________TRILHA SONORA:"Mayan Ritual" - Jimena Contreras"Restless Natives" - Doug Maxwell_Media Right Productions

Jeder Mensch kennt Situationen, die ihn an die Grenze bringen, weil sie mit den üblichen Mitteln nicht bewältigt werden können. Der Philosoph Karl Jaspers hat den Begriff der Grenzsituation philosophisch durchdacht. Welche Rolle spielen sie für das Menschsein? Studiogast: Michael Quante, Philosoph; Moderation: Jürgen Wiebicke Von WDR 5.

In this discussion, David, Ann and I discuss the importance of thinking The Idea of the University in the contemporary neoliberal and digitised political-economic landscape. The Idea of the University is a book by existentialist philosopher Karl Jaspers, and written to serve an educational reconstruction project in post-World War II Germany. Now we discuss this book in our historical context, but with the aim the same: to think the Idea of the University as such. Theory Underground's new course "The Idea of the University" starts January 14th 2023, learn more and sign up here!: https://theory-underground.com/courses/tiotu *Bonus: if you are signed up for the Science of Logic course and/or if you want to sign up for the Science of Logic course (starting January 16th 2023) you will get a Tier upgrade if you also attend The Idea of the University (I will be taking the course as well). Bryan, Ann, and David talking about the course: https://www.youtube.com/watch?v=WNHemcJnLOU&t=3089s The Idea of the University audiobook: https://www.youtube.com/watch?v=ysRXTmE5FsU The post about critique, theory, and ideology: https://theory-underground.com/critique-theory-and-ideology/ New Philosophy Portal course focused on Hegel's Science of Logic starts January 16th 2023: https://philosophyportal.online/science-of-logic

Karl Jaspers' The Idea of The University is a POSITIVE critique. How is that possible? Find out from three educators who have a vested interest in bettering social institutions committed to education for its own sake, beyond profit and politics. Dave, Bryan, and Ann are teaching The Idea of the University. This primary work is short, relatively accessible, and absolutely essential. What better way to kick off the new year than by beginning and finishing a short work?” Starts next weekend! Sign up here https://theory-underground.com/courses/tiotu/ABOUT / CREDITS / LINKS Welcome to the Theory Underground. Theory Underground aims to make challenging philosophical and theoretical work accessible, not by summarizing, but by aiding those who seek to engage in this work as a way of life. The website will be seeing big time improvements every day. If you want to help out, you can try using it and give me feedback at theorypleeb@gmail.com If you take a course or join a discussion, there will be a group with dedicated forums on the website. Because fuck Discord. We want to honor quality questions, not bury them. We want to honor people who actually read as opposed to staying glued to their phones all day, so we aren't going to become reliant on a "community" app that is so attention-demanding. Forums give people time to think and come back later to ask questions or add to discussions. Help beta trial this at https://theory-underground.com/ Check out the courses, patron tiers and books, as well as events listed at these links: https://theory-underground.com/courses https://theory-underground.com/support https://theory-underground.com//events Also the Theory Underground instagram and TikTok are both where it's happening: https://www.instagram.com/theory_underground/ https://tiktok.com/@theory_underground MUSIC CREDITS Logo sequence music by https://olliebeanz.com/music https://creativecommons.org/licenses/by-nc-sa/4.0/legalcode

Falls euch cogitamus gefällt, lasst bitte ein Abo da und/oder empfehlt uns weiter. Abonnieren könnt ihr uns auch auf YouTube: https://www.youtube.com/@cogitamus Unterstützen könnt ihr uns ebenfalls: paypal.me/cogitamus oder cogitamus@posteo.de. In der zweiten Folge des Doppelpacks besprechen wir außeralltägliche Phänomene und wie sie mit der Subjekt-Objekt-Spaltung verknüpft sind. Hört euch dazu unbedingt den ersten Teil (#19.1) an. Wie definiert Jaspers seine Grenzsituationen? Wie stehen Existenz und Transzendenz zueinander? Was passiert mit der Subjekt-Objekt-Spaltung und der Intentionalität bei einer Nahtoderfahrung? Welche persönliche Geschichte teilt Yannick mit uns? Inwiefern passen Extremsportarten und Selbsterfahrung zu diesem Thema? Nächste Spezialfolge: Pierre Bayle und der Deismus als Beginn der Aufklärung Letzte Folge der Reihe Existenz & Sprache: Jahresabschluss und die wichtigsten Aspekte Timemarker 00:00 Intro & Grundlagen Jaspers 06:30 Nahtod- & Grenzerfahrungen 21:50 Extremsportarten 30:12 Selbsterfahrung & positive Freiheit 41:51 Abschlusszitat Literatur/Links/Quellen Hans Joachim Störig – Kleine Weltgeschichte der Philosophie (S. 665ff.) Siegbert A. Warwitz - Vom Sinn des Wagens. Warum Menschen sich gefährlichen Herausforderungen stellen https://de.wikipedia.org/wiki/Grenzsituation (hier findet ihr auch das Abschlusszitat) cogitamus-Folge: Gespräch mit Manfred Rühl https://podcasts.apple.com/de/podcast/special-19-manfred-r%C3%BChl-zu-gast-praktische-existenzphilosophie/id1560167073?i=1000569972787 Bildnachweise: https://destino-magazin.de/wp-content/uploads/2020/10/AdobeStock_223157335-scaled.jpeg & https://frasesdelavida.com/wp-content/uploads/2018/04/Frases-de-Karl-Jaspers.jpg & https://i.huffpost.com/gen/2672196/images/o-NAHTOD-facebook.jpg & https://www.airtistik.de/wp-content/2012/06/IMG_0141.jpg

Ngaji Filsafat : Karl Jaspers - Eksistensialisme Edisi : Para Eksistensialis (Lagi) Rabu, 02 Maret 2022 Ngaji FIlsafat bersama Dr. Fahruddin Faiz, M. Ag. Ngaji Filsafat berlangsung rutin setiap hari Rabu pukul 20.00 WIB Bertempat di Masjid Jendral Sudirman Kolombo, Jln. Rajawali No. 10 Kompleks Kolombo, Demangan Baru, Caturtunggal, Depok, Sleman, Yogyakarta 55281 --- Send in a voice message: https://anchor.fm/masjid-jendral-sudirman/message

Einführung in die Grundwerte und das Werk von Karl Jaspers mit speziellen Anleihen auf Exisenzherstellung, Psychologie der Weltanschauung und Wohin treibt ie Bundesrepublik. Vereinbarkeit von Sozialismus und Christentum;Analogien und Differenzen zu Heidegger.

Diesmal sprechen Vera und ich über Spirirtualität und Besinnung. Unser Gespräch kommt recht schnell auf antike Philosophie. In der Antike bedeutet Philosophie und spirituelles Arbeiten an sich selbst dasselbe. Ich stelle dann die eine und andere spirituelle Übung vor und spreche über ihre Anwendung und ihren Nutzen. Vera ist ziemlich überrascht darüber, dass schon vor zweitausend Jahren spirituelle Übungen existieren, die auch heute noch gewinnbringend eingesetzt werden können. Ihre Überraschung ist nicht ungewöhnlich. Das die Philosophie diesen Schatz bewahrt, ist keineswegs allgemein bekannt. Desto wichtiger finde ich dieses Wissen zu verbreiten. Karl Jaspers hat in den 60er Jahren noch auf die Übungen zur Philosophischen Lebensführung hingewiesen, seinen Radiovortrag kann man hier hören: /www.youtube.com/watch?v=-5dgky7xPt4 (Einführung in die Philosophie 6/7). Literatur: Pierre Hadot, Philosophie als Lebensform. Spirituelle Übungen aus der Antike. 1992 (Leider ausverkauft und nur noch antiquarisch zu bekommen. Die englische Ausgabe ist erschwinglich: Philosophy as a Way of live.) Paul Rabbow, Seelenführung. Methodik der Exerzitien in der Antike, 1954.

För första gången sedan före pandemin laddar artister och arrangörer för en fullmatad festivalsommar. Men räcker publiken till för alla evenemang? I sommar blir konkurrensen om publiken tuffare än någonsin för arrangörer av livemusik. Svenska artister ska ut på turné, arenaspelningar ordnas i storstäderna och nya musikfestivaler etableras. Vi diskuterar den fullmatade musiksommaren med Joppe Pihlgren från Svensk live.Dessutom: Mats Trondman, professor i kultursociologi vid Linnéuniversitetet, har skrivit en bok om punkidealet bakom Hultsfredsfestivalen.MÖT HIPHOPVETERANEN OCH DEBUTANTEN CLEOEn av artisterna som ger sig ut på turné i sommar är Cleo som har varit en del av den svenska hiphopscenen ända sedan millennieskiftet, men först nu släpper sitt första fullängdsalbum.OLGA RAVN OM ARBETET MED MITT ARBETEVi möter den danska poeten och författaren Olga Ravn, vars bok "Mitt arbete", som nyligen kom ut på svenska, är en vilt genreöverskridande roman om föräldraskap, skapande och förlossningsdepression. En bok som gjort författaren närmast folkkär i hemlandet.ESSÄ: JASPERS OCH DEN KOLLEKTIVA SKULDENI dagens essä från OBS läser författaren och journalisten Ylva Herholz den tyske filosofen Karl Jaspers och funderar över om det finns något sådant som en kollektiv skuld.Programledare: Saman Bakhtiari Producent: Karin Arbsjö

Efter andra världskriget frågade sig världen vilket ansvar tyskarna hade för de oerhörda grymheter som utförts i deras namn. Ylva Herholz funderar på om det finns något sådant som en kollektiv skuld. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna.Hösten 1945, bara ett halvår efter att andra världskriget tagit slut, höll den tyske filosofen Karl Jaspers en rad föreläsningar på universitetet i Heidelberg, där han vände och vred på den akuta fråga som upptog omvärlden efter krigsinfernot: skuldfrågan. Vilken skuld hade tyskarna  i de fasor som nyligen hade ägt rum? Die Schuldfrage kom strax därpå ut också i bokform och de briljanta utläggningarna ges fortfarande ut i nya upplagor, i Tyskland; ingår alltså också i ett ständigt pågående tyskt offentligt samtal. I den tyske kulturjournalisten och författaren Harald Jähners bok Wolfszeit, Vargatider, från 2019, har föreläsningarna också en given plats. I denna mäktiga skildring av åren 1945-55 i det som då var kvar av Tyskland får glimtar ur Jaspers skuldresonemang bidra till beskrivningen av den tyska offentligheten under de första tio efterkrigsåren. Jähner lyfter främst fram Jaspers tes om att tyskarna måste börja tala med varandra igen, efter tolv år av diktatur och repression då uppriktiga samtal varit mer eller mindre omöjliga: Tyskland kan bara bli sig självt igen om vi tyskar når fram till varandra i kommunikation, som Jaspers uttryckte det.För att förstå skuldföreläsningarnas sprängkraft måste man förstå den kontext de formulerades i. För hur hade de det, tyskarna, efter kriget? Då när omkring 75 miljoner människor trängde ihop sig i det hopkrympta landet. Hälften av dem på platser där de inte hörde hemma: befriade koncentrationslägerfångar och tvångsarbetare, utbombade skärvor av familjer, fördrivna från förlorade tyska områden, evakuerade stadsbor. Spillrorna av Stortyskland var mer eller mindre laglös terräng. Folk fick bli tjuvar, för sin överlevnad: stal några potatisar, där de kom åt, kanske en handfull sädeskorn, lite ved, några bitar kol. Efterkrigsåren var också vandrandets tid. Inte minst tyskarna som fördrivits från sina hem österut som ryssar, polacker och tjecker tagit över ja, inte minst de drog omkring på vägarna. Det dröjde mer än tjugo år tills alla barackläger för dessa sammanlagt tolv och en halv miljon fördrivna var borta en del av dem var ombyggda koncentrationsläger. Och så var det alla Heimkehrer, hemvändarna, männen som traskade hemåt från krigsfångenskapen fast det där hemma var sig inte mera likt. Inte var det underligt att ruinfilmer var populära de tidiga tyska fredsåren, där huvudpersonen syns irra fram i exempelvis resterna av Berlin, när enstaka biografer hade kunnat dra igång igen. Den sortens filmer speglade länge tyskarnas inre tillstånd.Harald Jähners Wolfszeit är också en mentalitetshistoria över tiden. Grundstämning i efterkrigs-Tyskland: förbittrad uppgivenhet och misstro. De mest bedragna var barnen, och ungdomen: den som hade skolats i hitlerism inför slutsegern. De brukar kallas den glömda generationen i Tyskland.Min far var ett sådant krigsbarn. Tyskt. Det är säkert därför jag länge sysslat med det här temat. Tysk efterkrigstid, skuld, rättvisa. Under en tid försökte jag leva mig in i hur det var att vara en liten tysk flicka på fem år, då kriget till sist tog slut. Det var när jag läste författaren Helga Schuberts prisbelönta roman om sitt liv från 2021, Vom Aufstehen, om uppstigandet. Hon var 81 när den kom ut. Hon skriver Jag är ett krigsbarn, ett flyktingbarn, ett barn av den tyska delningen. Berättelsen, befriad från alla överflödiga ord, är både ömsint och omskakande. På flykten undan Röda armén, i krigets slutskede, hörde flickan och mamman rasslet från larvfötterna på de ryska pansarfordonen, alldeles nära. Farfar ville att mor och barn, lilla Helga, skulle ta gift, innan ryssarna skulle stå för dörren; vem visste vad de annars skulle bli utsatta för? På sommarloven under efterkrigstiden var hon hos farmor, vid Östersjökusten. Första dagen gick de alltid till apoteket och vägde den magra Helga. Vågen visade alltid nästan lika lite som sommaren innan, de första åren. Hungeråren.Helga Schubert kallar sig diktaturskadad. Hon växte upp i Östtyskland. Där fick man inte offentligen sörja de tyska soldater som stupat i det av naziregimen startade kriget. Som hennes far, han som dödades av en handgranat i Ryssland; av honom har hon bara 184 numrerade fältpostbrev kvar.Också min far blev ett flyktingbarn, hemlöst efter en av alla bombnätter över Berlin; han mötte ryska stridsvagnar på en gata där vid krigsslutet, blev kvar i den sovjetockuperade delen av Tyskland, lyckades lämna det blivande DDR efter två svältår kom till Sverige som 13-åring, med familjen. Kollektivskulden som tyskarna behäftades med efter kriget, för alla förbrytelser som skett i deras namn, klibbade sig fast också på barnen. I decennier. Men en sådan kollektivskuld finns ju inte. Där har vi ett av skälen till att Jaspers skuldföreläsningar var, och förblir, så angelägna. Som då han reder ut själva skuldbegreppen, med skarp urskiljningsförmåga; delar in skulden i fyra kategorier: kriminell skuld, politisk, moralisk och metafysisk skuld. Att moraliskt anklaga ett folk i sin helhet är befängt. Det är, skriver Jaspers, inte minst ologiskt, ett tankefel. Moraliskt skyldig, det kan bara den enskilde vara, även om det såklart kan gälla samtliga enskilda i en grupp. De som gjort sig skyldiga till brott ska givetvis rannsakas, få sitt straff. Men all sorts kollektivtänkande är omänskligt, förminskande, farligt. Det var väl inte så konstigt att tyskarna skuldbelades, efter kriget. Kollektivskuldsanklagelsen utslungades i affekt. Omvärlden var i chock efter kriget, av alla de ohyggligheter som då uppdagades. Inget annat hade heller varit mänskligt. Men affekten förblindar. Naziväldet och Förintelsen gav världen en ny, fasansfull måttstock för vad människor är kapabla till. Men ska det få skymma det goda vi också är i stånd till? Ju mer jag läst och skrivit om människor i efterkrigstidens Tyskland eller hur de kunde bemötas, om de kom till det självgoda Sverige desto oftare har ett visst ord dykt upp i tanken, och alltmer pockande. Det är ett av de där stora orden, de som sällan tas i någons mun  utom möjligen i kyrkan: barmhärtighet. Även barmhärtigheten är nedlagd i oss. Möjligheten att vara barmhärtig. Och även om det kan vara svårt: möjligheten att vara barmhärtig också mot den mest föraktade. Som var vad tysken var, och förblev under årtionden, efter kriget. Barmhärtighet avväpnar hatet. Bryter dess gruvliga cirklar. Gör oss mänskligare. Också Karl Jaspers nämner barmhärtigheten, upptäcker jag. Fast då i segerherrarnas skepnad: den barmhärtighet som utövas, då segrarna avstår från fortsatt våld. I bästa fall i bruk av sitt samvete.Ylva Herholz, journalist och författare

„Wo er spricht, wird es hell“, hat Hannah Arendt einmal über ihren Lehrer gesagt, er sei der einzige Nachfolger, den Kant je hatte. Karl Jaspers war zu Lebzeiten einer der prominentesten deutschen Denker. Doch der moderne Philosophiebetrieb hat sein Werk ad acta gelegt und als wirkungsarm archiviert. Martin Durm diskutiert mit Prof. Dr. Matthias Bormuth - Vorsitzender der Karl Jaspers-Gesellschaft e.V., Oldenburg, Dr. Wolfram Eilenberger - Publizist und Philosoph, Prof. Dr. Annemarie Pieper - em. Universität Basel

Die 59. Folge des Podcasts Fipsi, der als erster seiner Art den Dialog zwischen Philosophie und Psychologie anstrebt. In dieser Episode setzen sich Hannes Wendler und Alexander Wendt mit den Begriffen Weltbild und Menschenbild auseinander. Dafür werden Karl Jaspers und Mark Galliker. Auf YouTube finden Sie alle Episoden von Fipsi unter https://www.youtube.com/playlist?list=PLpIT6jK3mKTiQcXbinapKRbf39mLEpKWm Auf Spotify finden Sie Fipsi unter https://open.spotify.com/show/0il832RRDoPZPaNlC7vams?si=5KbdEcF1TImSHexKYGccfw&dl_branch=1 Die Website der Arbeitsgemeinschaft: https://www.phi-psy.de Melden Sie sich mit Rückmeldungen und Anmerkungen gerne unter fipsi@phi-psy.de Diskutieren Sie mit uns auf Telegram: https://t.me/FipsiPPP oder https://t.me/PhiundPsy Für das Intro bedanken wir uns bei Estella und Peter: https://www.instagram.com/elpetera 

Joining us on this episode is Anne-Marie Gagné-Julien, a postdoctoral fellow at the Biomedical Ethics Unit at McGill University, also affiliated with École Normale supérieure (Paris). She holds a PhD in philosophy of science and psychiatry at the Université du Québec à Montréal. Dr. Gagné-Julien was recently named the 2021 winner of the Karl Jaspers award, given by the Association for the Advancement of Philosophy and Psychiatry. Her winning paper is titled "Dysfunction and the Definition of Mental Disorder in the DSM.”

Kann es in einer Gesellschaft wie der unseren noch Freiheit und Individualität geben? Droht in Zeiten der Übertechnisierung der Verlust von Gemeinschaft und schlussendlich gar die Selbstvernichtung der Menschheit? Diesen Grundfragen menschlichen Seins widmet sich Karl Jaspers in der vorliegenden Lesung. Freiheit, so Jaspers, lässt sich nur im Miteinander verwirklichen. Die Aufgabe der Philosophie ist es, die Freiheit zu denken.   Karl Jaspers war ein zentraler Vertreter der Existenzphilosophie, die das philosophische Denken in der ersten Hälfte des 20. Jahrhunderts prägte und deren Grundanliegen es ist, dem Menschen das volle Bewusstsein seiner Freiheit zu vermitteln.   Sprecher: Robert Meier

Hannah Arendt gilt als weibliche Ikone des Denkens in Begriffen. Vieles, was sie auch noch war, blieb im Dunkel: ihre Schweiz, ihre Unlust, sich selbst in die Karten zu schauen, ihre Poesie, die hier erstmals vertont ist. Hildegard Kellers Reise mit Hannah Arendt - ein Roadtrip auch ins Radioarchiv. Eine Romanautorin, Hildegard Keller und ihre Hauptfigur, Hannah Arendt, machen sich auf die Reise. Man besucht Romanschauplätze und blickt in Lebenslandschaften mit tiefsten Verwerfungen. Auch die lebenslange Freundschaft mit Karl Jaspers kommt zum Klingen. Auf der gemeinsamen Fahrt hören die Autorin und ihre Hauptfigur Musik aus dem Roman, von Edith Piaf bis zu Janis Joplin und Mani Matter. Erstmals zu hören sind auch die acht Gedichte von Hannah Arendt, die das Herz des Romans bilden und von der Sängerin Sandra Suter, der Romanautorin und dem Pianisten Peter Zihlmann vertont wurden.

Jonny Dillon is from Greystones, County Wicklow, Ireland. He works as an archivist at the National Folklore Collection, University College Dublin, is a research editor for the Collection's online platform Dúchas.ie, produces and hosts the Collection's podcast Blúiríní Béaloidis (Folklore Fragments) and is Honorary Treasurer to the Folklore of Ireland Society. He releases instrumental acoustic guitar music under his own name, and produces records of electronic music on analogue synthesisers and drum machines under the pseudonym of 'Automatic Tasty'." In this episode, we discuss so many things including how Walt Disney visited the National Folklore Collection, University College Dublin before he made Darby O'Gill and the Little People https://www.imdb.com/title/tt0052722/ we discuss the Banshee, the Irish underworld, sweat lodges, the integration of science, the sacred and mythology, the changes in Irish culture, philosophy, conflict, psychedelics, fairy forts, music, Irish language and much more...... Links to pursue    Short videos Fairy Forts: A great insight into Fairy Forts in Ireland. This place is not far from where I grew up. https://www.youtube.com/watch?v=IyuXi_jsPvg This video is entertaining and highly recommended.   Owneygat Cave Ireland https://youtu.be/ZB0vottAVWw   In Honour of Tradition - Jonny Dillon The past may be forgotten but it does not die, for the voice of the past is present, and speaks to us today. In the disordered confusion of the modern age this voice is often lost to us, but those who are still and who strain to listen, will hear it as it echoes to us through Time, for the voice of Tradition is never silent. https://www.youtube.com/watch?v=zBI97Z0iud4   Additional audio material we discussed Uberboyo YouTube channel with a series of lectures on Aion https://www.youtube.com/playlist?list=PLvohnwo84dIluwLTzNB9xncnfg5SiadB0   The Almanac of Ireland Podcast https://www.rte.ie/radio/podcasts/series/32164-the-almanac-of-ireland/   Folklore Fragments podcast on fairy forts: In fields, valleys, and quiet places the country over can be found countless earthwork mounds, cairns, tumuli, and other signs of early human habitation in Ireland. These sites often garnered supernatural associations in the folk tradition, is commonly understood as the abodes of 'Na Daoine Maithe' (The Good People) or fairies. https://www.youtube.com/watch?v=-2OjysP7ids   A Week in Darkness: The Purest Medicine, Aubrey Marcus Podcast https://www.youtube.com/watch?v=Ewq7r1s535c   People we discussed René Descartes 31 March 1596 – 11 February 1650 was a French philosopher, mathematician, and scientist who invented analytic geometry, linking the previously separate fields of geometry and algebra https://en.wikipedia.org/wiki/Ren%C3%A9_Descartes   Heraclitus: A Greek philosopher who was active around 500 BCE, Heraclitus propounded a distinctive theory which he expressed in oracular language. He is best known for his doctrines that things are constantly changing (universal flux), that opposites coincide (unity of opposites), and that fire is the basic material of the world. The exact interpretation of these doctrines is controversial, as is the inference often drawn from this theory that in the world as Heraclitus conceives it contradictory propositions must be true. https://plato.stanford.edu/entries/heraclitus/   Robert Gordon Wasson (September 22, 1898 – December 23, 1986) was an American author, ethnomycologist, and Vice President for Public Relations at J.P. Morgan & Co http://www.gordonwasson.com/   Books The Matter with Things ~ Iain McGilchrist Volume I and II here https://channelmcgilchrist.com/the-matter-with-things/   The Banshee The Irish Supernatural Death-messenger https://www.bookdepository.com/Banshee-Patricia-Lysaght/9780862784904   Irish Wake Amusementshttps://www.amazon.com/Irish-Wake-Amusements-Sean-Suilleabhain/dp/1856351734   Nihilism: The Root of the Revolution of the Modern Age https://www.amazon.com.au/Nihilism-Root-Revolution-Modern-Age/dp/1887904069   Finite and Infinite Games https://www.amazon.com.au/Finite-Infinite-Games-James-Carse/dp/1476731713>   The Crisis of the Modern World https://www.amazon.com.au/Crisis-Modern-World-Rene-Guenon/dp/0900588241>   The Reign of Quantity and the Signs of the Times https://www.booktopia.com.au/the-reign-of-quantity-and-the-signs-of-the-times-rene-guenon/book/9780900588686.html>   Places or items we discussed Newgrange is a Stone Age (Neolithic) monument in the Boyne Valley, County Meath, it is the jewel in the crown of Ireland's Ancient East. Newgrange was constructed about 5,200 years ago (3,200 B.C.) which makes it older than Stonehenge and the Great Pyramids of Giza. https://www.newgrange.com/   Axial Age (also Axis Age) is a term coined by German philosopher Karl Jaspers in the sense of a “pivotal age”, characterizing the period of ancient history from about the 8th to the 3rd century BCE. https://slife.org/axial-age/   Irish Sweathouses are small, rare, beehive-shaped, corbelled structures of fieldstones, rarely more than 2 metres in external height and diameter, with very small "creep" entrances which may have been blocked by clothing, or by temporary doors of peat-turves, or whatever came to hand. Most of those which survive could not have accommodated more than three or four sweaters. They resemble the small 'caves', built into banks, in which many Irish natives were reported to live in the seventeenth century http://irishmegaliths.org.uk/sweathouses.htm   Contact Jonny and follow his work The Folklore of Ireland Society https://www.ucd.ie/irishfolklore/en/folkloresociety/ and at https://www.duchas.ie/en nationalfolklorecollection on Instagram https://www.instagram.com/nationalfolklorecollection/   Bluiríní Béaloidis is the podcast from The National Folklore Collection, University College Dublin, and is a platform to explore Irish and wider European folk tradition across an array of subject areas and topics. Host Jonny Dillon hopes this tour through the folklore furrow will appeal to those who wish to learn about the richness and depth of their traditional cultural inheritance; that knowledge and understanding of our past might inform our present and guide our future. https://soundcloud.com/folklore_podcast Check us out at www.learningtodie.com.au  for all episodes and links to the YouTube video versions. The YouTube version of this episode has a video and some slides. Contact us at ian@learningtodie.com.au   or ciaran@learningtodie.com.au    

Skal vi følge den biopsykososiale modellen ukritisk? Og hvordan skal vi etterleve den?Den biopsykososiale modellen er - for mange - så sammenflettet med fysioterapeuters forståelse av pasienten at den fort kan brukes ukritisk. Som vi tidligere har snakket om i podcasten ønsker vi å sette fokus på hva som er fundamentet i fysioterapeuters profesjon - både styrker og svakheter. Således kan ordene til den berømte filosofen og psykiateren Karl Jaspers fungere som fyrlykten i denne episodens kritiske vurdering av den biopsykososiale modellen: “We need to be aware of what methods we use, their strengths and their limitations, and why we use them”. 

Philosophie als Meditation: In einem Radiointerview von 1960 beschreibt der Philosoph Karl Jaspers die Grundzüge seines philosophischen Denkens und stellt sie dem Marxismus gegenüber. Dessen Bild von wissenschaftlicher Philosophie hält er für falsch. Karl Jaspers im Gespräch mit Thilo Koch www.deutschlandfunkkultur.de, Sein und Streit Hören bis: 19.01.2038 04:14 Direkter Link zur Audiodatei

Os limites da ciência: Karl Jaspers; Filosofia da existência --- Send in a voice message: https://anchor.fm/pedro-mendes-ju00fanior/message

Autor: Köhler, Michael Sendung: Büchermarkt Hören bis: 19.01.2038 04:14

Die sechste Folge des Podcasts Fipsi, der als erster seiner Art den Dialog zwischen Philosophie und Psychologie anstrebt. Mit ihrem Gast Joachim Funke unterhalten sich Hannes Wendler und Alexander Wendt in dieser Folge über Ethik und Verantwortung an der Universität, in der Wissenschaft und Gesellschaft. Dabei kommen sie auf Karl Jaspers und Rainer Mausfeld zu sprechen.Hier finden Sie den Blog von Joachim Funke: http://f20.blog.uni-heidelberg.deDie Website der Arbeitsgemeinschaft: https://www.phi-psy.de​​​​Melden Sie sich mit Rückmeldungen und Anmerkungen gerne unter fipsi@phi-psy.deDiskutieren Sie mit uns auf Telegram: https://t.me/FipsiPPP oder https://t.me/PhiundPsyFür das Intro bedanken wir uns bei Estella und Peter: https://www.instagram.com/elpetera​

Hoy, en el vigésimo tercer capítulo de «La cátedra de Dalmacio» (CátD), presentado y conducido por Enrique Baeza, Dalmacio Negro Pavón (catedrático de Ciencias Políticas y autor de numerosos artículos y libros) disertará sobre la biopolítica y las consecuencias sociopolíticas y culturales de la pandemia del Covid-19. Libros: - «El rapto de Europa» de Luis Díez del Corral. - «Origen y meta de la historia» de Karl Jaspers. - «L'homme machine» de Julien Offray de La Mettrie. Referencias a: - Carl Schmitt.

Hoy, en nuestro podcast de filosofía, conoceremos cuatro puntos de vista respecto a la vida y obras del pensador Karl Jaspers. Conéctate a los aportes de nuestros docentes María Eugenia Carrillo, Nicolás Jaramillo, Francisco Restrepo y David Ariza y disfruta de un aprendizaje 4.0

In A Secular Age, the Canadian philosopher Charles Taylor tries to come to grips with the seismic development that transformed the world after the Renaissance, namely the secularization of the society and soul of Western humanity. What does it mean to live in an age where religion, once the very matrix of social existence, is relegated to the realm of private and personal choice? What defines secularity? Are modern people really as "irrelegious" as we make them out to be? In this episode, JF and Phil squarely train their sights on a question that continues to haunt them, with Taylor as their Virgil in what amounts to a descent into the ordinary inferno of modern unknowing. Header Image by Pahudson, via Wikimedia Commons (https://commons.wikimedia.org/wiki/File:St_Patricks_Cathedral_surrounded_by_Skyscrapers.jpeg) REFERENCES Charles Taylor, A Secular Age (https://bookshop.org/a/18799/9780674986916) Charles Taylor, The Malaise of Modernity (https://bookshop.org/a/18799/9780674987692) Weird Studies, ep 71: The Medium is the Message (https://www.weirdstudies.com/71) Penn & Teller, Bullshit (https://www.imdb.com/title/tt0346369/) René Descartes, Meditations (https://bookshop.org/a/18799/9780140447019) Theodore Roszak, The Making of a Counter-Culture (https://bookshop.org/a/18799/9780520201224) Thomas Aquinas, Summa Theologica (https://bookshop.org/a/18799/9781732190320) Jacques Ellul, [The New Demons](https://www.goodreads.com/book/show/1362676.TheNewDemons) David Foster Wallace's essay on David Letterman Richard Dawkins, The Selfish Gene (https://bookshop.org/a/18799/9780198788607) Eric Voegelin, The New Science of Politics (https://bookshop.org/a/18799/9780226861142) Karl Jaspers, The Origin and Goal of History (https://bookshop.org/a/18799/9780367679859)

In der jungen Bundesrepublik war der Existenzphilosoph Karl Jaspers bekannt dafür, die Wahrheit zu sagen, vor allem, wenn es um politische Unwahrheiten ging. Nun wird der fast vergessene Denker wiederentdeckt.

Que reconnaît-elle avoir caché à son ancien professeur et proche ami Martin Heidegger, dans sa lettre à Karl Jaspers du 1er novembre 1961 ? L’article ÉPISODE 14 Saison 2 : La tricherie d’Hannah Arendt est apparu en premier sur Simone et les philosophes.

Jean-Paul Sartre et Simone de Beauvoir… Leur couple fut mythique, au moins de leur temps. Un amour libre et non conforme, mais qui se révéla, à titre posthume, proche des “liaisons dangereuses”. Il restera la profonde admiration intellectuelle qu'ils eurent l'un pour l'autre, et une relation amoureusement et sexuellement décevante, à la limite du sadisme et de la nausée. https://radio-chateaubriant.com/wp-content/uploads/2021/01/Sartre-au-Castor.mp3 Jean-Paul Sartre et l'existentialisme Écrivain prolifique, né le 21 juin 1905, fondateur et directeur de la revue Les Temps modernes (1945), il est connu aussi bien pour son œuvre philosophique et littéraire qu'en raison de ses engagements politiques, d'abord en liaison avec le Parti communiste, puis avec des courants gauchistes, au sens léniniste du terme, plus particulièrement maoïstes, dans les années 1970. Intransigeant et fidèle à ses idées, il a toujours rejeté tant les honneurs que toute forme de censure ; il a notamment refusé le prix Nobel de littérature en 1964. Amorcé au XIXe siècle par Søren Kierkegaard, l'existentialisme est un courant de pensée au sujet de l'existence humaine et de la façon dont nous nous positionnons dans le monde.  Quelques philosophes et auteurs existentialistes du XXe siècle sont Albert Camus, Simone de Beauvoir, Gabriel Marcel, Karl Jaspers, Martin Heidegger, Nicolas Berdyaev et Martin Buber. Simone de Beauvoir, une histoire de Femmes Philosophe, romancière, mémorialiste et essayiste française, est née en 1908. En 1954, après plusieurs romans dont L'Invitée (1943) et Le Sang des autres (1945), elle obtient le prix Goncourt pour Les Mandarins et devient l'un des auteurs les plus lus dans le monde. Souvent considérée comme une théoricienne importante du féminisme, notamment grâce à son livre Le Deuxième Sexe publié en 1949, Simone de Beauvoir a participé au mouvement de libération des femmes dans les années 1970. En 1971, Beauvoir rédige le Manifeste des 343, appel de femmes déclarant avoir avorté et réclamant le droit à l'avortement libre et gratuit. Elle-même signe ce manifeste, parmi d'autres personnalités telles que Catherine Deneuve, Marguerite Duras, Gisèle Halimi, Jeanne Moreau et Françoise Sagan. Avec Gisèle Halimi, elle cofonde un mouvement féministe qui lutte pour la dépénalisation de l'avortement. Simone et Hélène, deux sœurs féministes et engagées Simone partage son militantisme avec sa sœur Hélène. Les sœurs Beauvoir ont en effet mené des actions féministes tout au long de leurs vies. Par des tableaux et gravures, Hélène a mis en scène la vie, souvent dure, des femmes à travers les pays où elle a vécu: paysannes au Portugal pendant la Seconde Guerre mondiale, ouvrières saisonnières italiennes des rizières. Les femmes sont dans l'eau jusqu'aux genoux, pieds nus et le dos plié durant des journées entières sous le soleil et les insectes, avec des horaires chargés et des salaires de misère. Hélène apportera avec sa sœur son soutien aux actions du Planning familial, dès les années 1960, et réalisera une trentaine de tableaux sur Mai 68. Avec sa sœur, elle signera le Manifeste des 343 déclarant avoir eu un avortement, s'engagera en Alsace aux côtés des femmes victimes de violence et sera présidente de l'association SOS Femmes Alsace. Après deux années de présidence, elle démissionne, mais continue son œuvre militante dénonçant l'oppression des femmes dans ses tableaux: “Un homme livre une femme aux bêtes”, “Les femmes souffrent, les hommes jugent”, “La chasse aux sorcières est toujours ouverte”. Le Deuxième Sexe, “une insulte au mâle” “On ne naît pas femme, on le devient”. L'auteure du Deuxième Sexe, le fait de vivre précède les caractéristiq...

FRIEDRICH NIETZSCHE - malý pastor, filozof s kladivem - ALSO SPRACH ZARATHUSTRA - perský prorok, který hlásá: člověk/nadčlověk (übermensch) - 7 anti: antimoralistický (morálka panská x morálka rabská), antipesimistický - vášeň, radost, antifeministický ("Chceš-li jít k ženám, nezapomeň bič." "Zdaž není lépe dostati se do rukou vrahovi než do snů vilné ženy"), antikřesťanský ("Bůh je mrtev a my jsme ho zabili."), antisocialistický - sobeckost, antidemokratický - kritika ovcí/stáda, antiintelektualistický - pudy, vůle 3 stádia vývoje: velbloud, lev/ drak, dítě ARTHUR SCHOPENHAUER - pesimismus, nihilismus (srov "líšný" - zbytečný člověk) - 2 životní pocity, které nás dělí od štěstí: znuděnost a zoufalství, nuda = důkaz, že život nemá smysl (kdyby život měl smysl, pak by se lidstvo nenudilo), syn gdaňského obchodníka, žije ve Výmaru - potkává Goetha - problematický vztah s matkou (ta píše ve své době ekonomicky úspěšnější literaturu) EDMUND HUSSERL - svět vědy x přirozený svět, zakladatel fenomenologie - fenomén = "uzávorkování" jevu, dosažení podstaty MARTIN HEIDEGGER - existencialismus, za války v NSDAP, stať Bytí a čas (das Sein und Zeit) - analýza pobytu člověka v 6 krocích: 1) člověk žije život v první osobě 2) člověk je na svém bytů zainteresován - nechceme život přežít ale prožít 3) člověk je do života vržen - bez vlastního přičinění 4) na svět se neustále díváme očima druhých 5) člověk žije v určitém čase a je si vědom své smrtelnosti - autentické bytí x neautentické bytí 6) člověk je bytostí pravdy - ocení život v pravdě KARL JASPERS - existencialismus, popularizace Sørena Kierkegaarda - také skok víry, člověk na ideové cestě a) skeptikem/nihilistou b) hledá oporu 1) v konečném: autoritářství nebo hodnotový absolutismus 2) v nekonečném, Bytí jako "obemykající", trancendentální bytí dává snůškám faktů minulosti jednotící moment a řád, odmítá nacismus PRAGMATISMUS - mravní relativita - vše co je užitečné je i pravdivé, zážitková metoda, noetická trilogie (noetika = poznání pravdy)- Karel Čapek EXISTENCIALISMUS V LITERATUŘE - východisko: každý z nás pouze různou dobu umíráme ALBERT CAMUS MÝTUS O SYSIFOVI, CIZINEC, ČLOVĚK REVOLTUJÍCÍ - odmítá revoluci (nevyhnutelný vznik násilí) - roztržka se Sartrem, řešení: žití pro druhé tady a teď JEAN-PAUL SARTRE BYTÍ A NICOTA - okolní svět: 1. Esence 2. Existence, člověk: 1. Existence 2. Esence - člověk hotový na konci života, řešení: komunismus

This episode introduces our listeners to "the Axial Age", the time period of the middle first millennium BC. The adjective "Axial" is derived from the notion of an "axis" as a dividing line, but within history. Karl Jaspers coins the phrase, although the notion of a "dividing line within history" around 500 BC was a scholarly thesis since the 1700s. It serves as a precedent for our time: it, too, was a time of "the world in multiple crises". Specifically, many of the great Old World civilizations of Eurasia undergo their own version of a "great acceleration" of power, with attendant volatility. The myths, religion, and spirituality, of those civilizations, undergo a revolutionary transformation. Visionaries of the time articulate the crisis as imperiling our humanity, criticize the politics and religions of the time for their role in developing such dehumanizing power, and argue for a higher spirituality that breaks through the mythical ceiling into claims of universality and transcendence. References: Karl Jaspers first presents "the Axial Age thesis" as such in his post-war book: Jaspers, K. (1953). The Origin and Goal of History. Yale University Press. I (Chris) finished a book last year on the Axial Age: Peet, C. (2019). Practicing Transcendence: Axial Age Spiritualities for a World in Crisis. Palgrave. The following books/anthology are relatively recent, excellent introductions and overviews: Armstrong, K. (2006). The Great Transformation: The beginning of our religious traditions. Knopf. Baskin, K., & Bondarenko, D. (2014). The Axial Ages of World History: Lessons for the 21st Century. Emergent. Bellah, R. (2011). Religion in human evolution: From the Paleolithic to the Axial Age. Belknap. Bellah, R., & Joas, H. (Eds.) (2012). The Axial Age and its consequences. Belknap.

Was tun, wenn man sich zwar liebt, aber nicht mehr begehrt? Ist das ein Grund sich zu trennen, oder soll' man weitermachen, der alten Tage willen? Karl Jaspers hilft dem Philosophen Christoph Quarch bei der Antwort-Findung. christophquarch.de NEUES BUCH von Christoph Quarch Eros&Harmonie. Eine Philosophie der Glückseligkeit NEUER und spannender Philosophie-Talk denkduett.de Hier kriegt ihr was zu denken...

Diskussionen pflegen keine gründliche Erörterung zu sein. Man wirft sich spärlich begründete Sätze zu. Man wechselt oft das Thema. Die Sätze kreisen nicht um eine Mitte. Entnommen aus: Karl Jaspers "Kleine Schule des philosophischen Denkens", Piper Verlag, München 2012

Nesta aula, apresentamos a disciplina Filosofia da Educação II e trabalhamos com o texto de Karl Jaspers, A Filosofia no Mundo, do livro Introdução ao Pensamento Filosófico, Cultrix, 1965. [A partir deste episódio, teremos aqui as aulas de Filosofia da Educação dadas aos calouros do curso de Pedagogia da Feusp no segundo semestre de 2020, turmas vespertino e noturno, durante o período de quarentena provocado pela epidemia de coronavírus. São aulas, mais do que episódios, com tudo o que acompanha uma aula: as hesitações, os tempos mortos (por vezes mais vivos do que pensamos), os exercícios propostos. Levemos isso em conta ao ouvir os áudios... :) ]

Chapter 1: An Absurd ReasoningCamus undertakes the task of answering what he considers to be the only question of philosophy that matters: Does the realization of the meaninglessness and absurdity of life necessarily require suicide?He begins by describing the absurd condition: we build our life on the hope for tomorrow, yet tomorrow brings us closer to death and is the ultimate enemy; people live their lives as if they were not aware of the certainty of death. Once stripped of its common romanticism, the world is a foreign, strange and inhuman place; true knowledge is impossible and rationality and science cannot explain the world: their stories ultimately end in meaningless abstractions, in metaphors. This is the absurd condition and "from the moment absurdity is recognized, it becomes a passion, the most harrowing of all."It is not the world that is absurd, nor human thought: the absurd arises when the human need to understand meets the unreasonableness of the world, when the "appetite for the absolute and for unity" meets "the impossibility of reducing this world to a rational and reasonable principle."He then characterizes several philosophies that describe and attempt to deal with this feeling of the absurd, by Martin Heidegger, Karl Jaspers, Lev Shestov, Søren Kierkegaard, and Edmund Husserl. All of these, he claims, commit "philosophical suicide" by reaching conclusions that contradict the original absurd position, either by abandoning reason and turning to God, as in the case of Kierkegaard and Shestov, or by elevating reason and ultimately arriving at ubiquitous Platonic forms and an abstract god, as in the case of Husserl.For Camus, who sets out to take the absurd seriously and follow it to its final conclusions, these "leaps" cannot convince. Taking the absurd seriously means acknowledging the contradiction between the desire of human reason and the unreasonable world. Suicide, then, also must be rejected: without man, the absurd cannot exist. The contradiction must be lived; reason and its limits must be acknowledged, without false hope. However, the absurd can never be permanently accepted: it requires constant confrontation, constant revolt.While the question of human freedom in the metaphysical sense loses interest to the absurd man, he gains freedom in a very concrete sense: no longer bound by hope for a better future or eternity, without a need to pursue life's purpose or to create meaning, "he enjoys a freedom with regard to common rules".To embrace the absurd implies embracing all that the unreasonable world has to offer. Without meaning in life, there is no scale of values. "What counts is not the best living but the most living."Thus, Camus arrives at three consequences from fully acknowledging the absurd: revolt, freedom, and passion.Chapter 2: The Absurd Man --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/pbliving/message Support this podcast: https://anchor.fm/pbliving/support

Die Angst war immer wieder Thema in der Philosophie. In dieser Podcast-Episode bringe ich Gedanken zur Angst von Aristoteles, der Stoa, den Epikureern und Karl Jaspers. Im Anschluss denke ich das Thema weiter und komme über die Unterscheidung von Angst und Furcht zu einer Position, wie man mit den heutigen Gefahren und Ängsten als Mensch umgehen könnte.

A lecture exploring the life and work of the under-appreciated German thinker Karl Jaspers. Delivered by Wesley Cecil PhD. at Peninsula College. www.wescecil.com for more information and a copy of the handout with the quotes.

El hombre en busca de sentido es el estremecedor relato en el que Viktor Frankl nos narra su experiencia en los campos de concentración. Durante todos esos años de sufrimiento, sintió en su propio ser lo que significaba una existencia desnuda, absolutamente desprovista de todo, salvo de la existencia misma. Él, que todo lo había perdido, que padeció hambre, frío y brutalidades, que tantas veces estuvo a punto de ser ejecutado, pudo reconocer que, pese a todo, la vida es digna de ser vivida y que la libertad interior y la dignidad humana son indestructibles. En su condición de psiquiatra y prisionero, Frankl reflexiona con palabras de sorprendente esperanza sobre la capacidad humana de trascender las dificultades y descubrir una verdad profunda que nos orienta y da sentido a nuestras vidas. La logoterapia, método psicoterapéutico creado por el propio Frankl, se centra precisamente en el sentido de la existencia y en la búsqueda de ese sentido por parte del hombre, que asume la responsabilidad ante sí mismo, ante los demás y ante la vida. ¿Qué espera la vida de nosotros? El hombre en busca de sentido es mucho más que el testimonio de un psiquiatra sobre los hechos y los acontecimientos vividos en un campo de concentración, es una lección existencial. Traducido a medio centenar de idiomas, se han vendido millones de ejemplares en todo el mundo. Según la Library of Congress de Washington, es uno de los diez libros de mayor influencia en Estados Unidos. «Uno de los pocos grandes libros de la humanidad». Karl Jaspers

Hannah Arendt und Karl Jaspers – Skizze einer philosophischen Freundschaft Referent: Prof. Dr. Matthias Bormuth (lehrt als Heisenberg-Professor an der Universität Oldenburg Vergleichende Ideengeschichte und leitet dort das Karl-Jaspers-Haus, ein Forum des Austausches zwischen Universität und Öffentlichkeit) Die Veranstaltung fand am 30.01.2015 statt. Seit Jahren ist in aller Munde das spektakuläre Liebesverhältnis, das Hannah Arendt mit Martin Heidegger verbindet. Viel weniger bekannt ist Arendts lebenslange Freundschaft mit dem Existenzphilosophen Karl Jaspers. Der Vortrag skizziert die wichtigsten Etappen ihres philosophischen Austausches, der um 1933 mit dem Scheitern der deutsch-jüdischen Symbiose einsetzte und nach 1945 in ein tiefes Vertrauensverhältnis mit jährlichen Besuchen mündete. Die Briefe, die zwischen New York und Basel gewechselt wurden, spiegeln ein immer offener und radikaler werdendes Gespräch über die politisch-philosophische Entwicklung des Westens. Während Arendt die Begeisterung von Jaspers für Kants weltbürgerliches Denken herausstellte, pries Jaspers ihre „Unabhängigkeit des Denkens“. Gemeinsam ist beiden die sokratische Vitalität des Denkens, die zum je eigenen Leben des Geistes herausfordert, wie es Hannah Arendt in ihrem letzten Buch beschrieb.

Ref.: DDDr. Peter Egger, Brixen, Italien Auch heute geht es um Karl Jaspers (1883 -1969)

Ref.: DDDr. Peter Egger, Brixen, Italien Auch heute geht es um Karl Jaspers (1883 -1969) und auch um Martin Heidegger (1889 - 1976)

La Coscienza ed il suo significato generale e specifico nel campo della psichiatria e delle Neuroscienze: che cos'è la Coscienza dell'Io? Coscienza, Coscienza dell'Io e Autocoscienza, quali sono le differenze? Per approfondire questo argomento molto interessante vi consiglio di leggere quello che ha scritto al riguardo Karl Jaspers, il grande pensatore che ha ispirato molte lezioni che il Prof. Romolo Rossi ha tenuto per noi alla Scuola di Specializzazione in Psichiatria dell'Università di Genova negli anni '90.#coscienza #neuroscienzeISCRIVETEVI AL MIO CANALE ► https://bit.ly/2zGIJorVi interessano la Psichiatria e le Neuroscienze? Bene, allora iscrivetevi a questo podcast, al mio canale YouTube e seguitemi sul web tramite il mio blog https://www.valeriorosso.comInoltre andate su Amazon a dare un’occhiata ai miei libri:“Psicobiotica” - Un nuovo modo di intendere il rapporto tra la Mente ed il Corpo….andate su: https://amzn.to/2IZwjhm“Psichiatria Rock” - 50 pensieri off line dal mio blog….andate su: https://amzn.to/2IVKKmJ

La Coscienza ed il suo significato generale e specifico nel campo della psichiatria e delle Neuroscienze: che cos'è la Coscienza dell'Io? Coscienza, Coscienza dell'Io e Autocoscienza, quali sono le differenze? Per approfondire questo argomento molto interessante vi consiglio di leggere quello che ha scritto al riguardo Karl Jaspers, il grande pensatore che ha ispirato molte lezioni che il Prof. Romolo Rossi ha tenuto per noi alla Scuola di Specializzazione in Psichiatria dell'Università di Genova negli anni '90.#coscienza #neuroscienzeISCRIVETEVI AL MIO CANALE ► https://bit.ly/2zGIJorVi interessano la Psichiatria e le Neuroscienze? Bene, allora iscrivetevi a questo podcast, al mio canale YouTube e seguitemi sul web tramite il mio blog https://www.valeriorosso.comInoltre andate su Amazon a dare un’occhiata ai miei libri:“Psicobiotica” - Un nuovo modo di intendere il rapporto tra la Mente ed il Corpo….andate su: https://amzn.to/2IZwjhm“Psichiatria Rock” - 50 pensieri off line dal mio blog….andate su: https://amzn.to/2IVKKmJ

Ref.: DDDr. Peter Egger, Brixen, Italien Heute geht es um Karl Jaspers (1883 -1969)

Nach dem Dritten Reich brach er das Schweigen über Schuld und Verantwortung, kämpfte für Demokratie und moralischen Wiederaufbau: Karl Jaspers – Philosoph, Psychiater und öffentlicher Intellektueller. Vor fünfzig Jahren ist er gestorben. Jaspers-Forscher Matthias Bormuth im Gespräch mit Christian Möller www.deutschlandfunkkultur.de, Sein und Streit Hören bis: 19.01.2038 04:14 Direkter Link zur Audiodatei

“Wat het individu, het subject, het zelf is, is eeuwig problematisch. De mens weet niet wat hij is.” Met deze opbeurende woorden omschreef Karl Jaspers in 1925 de staat waarin de mens zich bevindt. Wat zegt dit over het mensbeeld van Jaspers? Hoe verhield hij zich tot tijdgenoten als Heidegger, Arendt, Camus en Sartre? En wat kunnen we vandaag de dag nog met zijn ideeën over metafysica? Te gast is Jozef Waanders. De denker die centraal staat is Karl Jaspers.

Since its initial postulation by Karl Jaspers, the concept of an “axial age” in the development of human thought and religion has exerted enormous influence in the fields of history and sociology. In The Three Axial Ages: Moral, Material, Mental (Rutgers University Press, 2017), John Torpey develops the concept further by identifying two additional axial points in human history following upon the first, “moral” age. Torpey identifies the second of these ages the “material” age, which lasted from approximately 1750 until 1970. Characterized by unprecedented advances in economic development, it fueled enormous population growth and fostered a hedonistic attitude towards the very idea of consuming material goods. This was subsequently superseded by the final axial age, one in which the focus shifted towards thinking about thinking, and a greater emphasis upon sustainability rather than just consumption. As Torpey concludes, whether this age will address successfully the problems of our time remains to be seen, though success will be defined by drawing upon the achievements of the axial ages that preceded our current one. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since its initial postulation by Karl Jaspers, the concept of an “axial age” in the development of human thought and religion has exerted enormous influence in the fields of history and sociology. In The Three Axial Ages: Moral, Material, Mental (Rutgers University Press, 2017), John Torpey develops the concept further by identifying two additional axial points in human history following upon the first, “moral” age. Torpey identifies the second of these ages the “material” age, which lasted from approximately 1750 until 1970. Characterized by unprecedented advances in economic development, it fueled enormous population growth and fostered a hedonistic attitude towards the very idea of consuming material goods. This was subsequently superseded by the final axial age, one in which the focus shifted towards thinking about thinking, and a greater emphasis upon sustainability rather than just consumption. As Torpey concludes, whether this age will address successfully the problems of our time remains to be seen, though success will be defined by drawing upon the achievements of the axial ages that preceded our current one. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since its initial postulation by Karl Jaspers, the concept of an “axial age” in the development of human thought and religion has exerted enormous influence in the fields of history and sociology. In The Three Axial Ages: Moral, Material, Mental (Rutgers University Press, 2017), John Torpey develops the concept further by identifying two additional axial points in human history following upon the first, “moral” age. Torpey identifies the second of these ages the “material” age, which lasted from approximately 1750 until 1970. Characterized by unprecedented advances in economic development, it fueled enormous population growth and fostered a hedonistic attitude towards the very idea of consuming material goods. This was subsequently superseded by the final axial age, one in which the focus shifted towards thinking about thinking, and a greater emphasis upon sustainability rather than just consumption. As Torpey concludes, whether this age will address successfully the problems of our time remains to be seen, though success will be defined by drawing upon the achievements of the axial ages that preceded our current one. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since its initial postulation by Karl Jaspers, the concept of an “axial age” in the development of human thought and religion has exerted enormous influence in the fields of history and sociology. In The Three Axial Ages: Moral, Material, Mental (Rutgers University Press, 2017), John Torpey develops the concept further by identifying two additional axial points in human history following upon the first, “moral” age. Torpey identifies the second of these ages the “material” age, which lasted from approximately 1750 until 1970. Characterized by unprecedented advances in economic development, it fueled enormous population growth and fostered a hedonistic attitude towards the very idea of consuming material goods. This was subsequently superseded by the final axial age, one in which the focus shifted towards thinking about thinking, and a greater emphasis upon sustainability rather than just consumption. As Torpey concludes, whether this age will address successfully the problems of our time remains to be seen, though success will be defined by drawing upon the achievements of the axial ages that preceded our current one. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since its initial postulation by Karl Jaspers, the concept of an “axial age” in the development of human thought and religion has exerted enormous influence in the fields of history and sociology. In The Three Axial Ages: Moral, Material, Mental (Rutgers University Press, 2017), John Torpey develops the concept further by identifying two additional axial points in human history following upon the first, “moral” age. Torpey identifies the second of these ages the “material” age, which lasted from approximately 1750 until 1970. Characterized by unprecedented advances in economic development, it fueled enormous population growth and fostered a hedonistic attitude towards the very idea of consuming material goods. This was subsequently superseded by the final axial age, one in which the focus shifted towards thinking about thinking, and a greater emphasis upon sustainability rather than just consumption. As Torpey concludes, whether this age will address successfully the problems of our time remains to be seen, though success will be defined by drawing upon the achievements of the axial ages that preceded our current one. Learn more about your ad choices. Visit megaphone.fm/adchoices

Since its initial postulation by Karl Jaspers, the concept of an “axial age” in the development of human thought and religion has exerted enormous influence in the fields of history and sociology. In The Three Axial Ages: Moral, Material, Mental (Rutgers University Press, 2017), John Torpey develops the concept further by identifying two additional axial points in human history following upon the first, “moral” age. Torpey identifies the second of these ages the “material” age, which lasted from approximately 1750 until 1970. Characterized by unprecedented advances in economic development, it fueled enormous population growth and fostered a hedonistic attitude towards the very idea of consuming material goods. This was subsequently superseded by the final axial age, one in which the focus shifted towards thinking about thinking, and a greater emphasis upon sustainability rather than just consumption. As Torpey concludes, whether this age will address successfully the problems of our time remains to be seen, though success will be defined by drawing upon the achievements of the axial ages that preceded our current one. Learn more about your ad choices. Visit megaphone.fm/adchoices

Anya and Alan discuss Episode 7 of American Gods. We ship Ibis and Jaquel, miss Salim's prayer rug, and gush about the music. The many-layered stories don't stop in 'A Prayer for Mad Sweeney', our favorite episode yet! Mandi and Matthew host Pop Culturally Deprived and featured Anya in their discussion of'The Graduate'.Mr. Ibis is the Egyptian god Djehuti, who is the god of truth, writing, and wisdom.Karl Jaspers developed the theory of the Axial Age. The idea that religions made a switch from a transactional system to a moral-based system at a certain point in history.Transportation was a Victorian Age punishment of the European powers to their colonies.Our Theme song is "Unstoppable Force" by FortyTwoMusic with other musical contributions by Rich Holmes.Follow us on Twitter @ShadowShambler and Anya @StrangelyLiterlShadows and Shamblers is a production of Hallowed Ground Media and is released under a Creative Commons NonCommercial Sharealike License.

In this two part podcast Professor Thurman gives a teaching on the history of Buddhism and the Esoteric Vajrayana meditation practices preserved in Tibet and found within all Buddhist traditions and teachings. Opening this week’s episode with humorous presentation on non-duality using the science fiction movies featuring Godzilla Robert A.F. Thurman explores the nature of anger, the subtle mind and selflessness. Podcast includes a discussion of dharmakāya and mandala visualizations using The Four Noble Truths, The Heart Sutra and of the mis-titled Tibetan Book of the Dead as a popularization of the Buddhist science of the subtle and super subtle mind. Second half of this podcast continues Professor Thurman’s exploration of anger with an explanation of “Buddha Pride” and how confidence in the primal knowledge of voidness can help anyone understand how misplaced pride or a pride of ordinariness leads to mis-knowing the blissful nature of reality and suffering. Podcast concludes with a presentation of the work of Arnold J. Toynbee & Karl Jaspers on the Axial Age and a recommendation of “Guns, Germs, and Steel: The Fates of Human Societies” by Jared M. Diamond. This week’s poetry segment Gary Gach reads the poetry of Korean poet, writer, and activist Ko Un This week’s episode’s of the Bob Thurman Podcast was brought to you in part through the support of the Tibet House US Membership Community and Menla Retreat and Dewa Spa in Phoenicia, New York. Godzilla Sutra : Understanding Anger & The Axial Age – Ep. 191 was recorded at the Force For Good Class on November, 2016 in New York City. ‘A Force For Good’ is a Tibet House US course to further the Dalai Lama’s contemporary world initiatives, from His Holiness’ American Institute of Buddhist Studies and Mind & Life Institute science dialogues (Universe in a Single Atom) and His creation of Abhidharma 2.0 through the “S

Nesse episódio apresento e comento a segunda edição do livro “The perspectives of psychiatry”, de Paul McHugh e Phillip Slavney, professores da Johns Hopkins School of Medicine, de 1998. Sua proposta pluralista para a psiquiatria, inspirada na fenomenologia de Karl Jaspers, é considerada muito válida por conta do rigor metodológico com que trata as observações; de seu ecumenismo, desapegada de correntes ou partidos científicos; e do ceticismo necessário para se lidar com propostas simplistas para problemas complexos.

O livro “Psicopatologia Geral”, de Karl Jaspers, pode ser incluído na lista dos muito falados e pouco lidos, mesmo tendo sido o que instituiu um novo paradigma para a nossa especialidade. Ele não é apenas um grande livro de psiquiatria, mas sim um compêndio de ideias que marcaram a transição de Jaspers para a Filosofia, área do conhecimento à qual se dedicou até o fim da vida. Também é considerado um mapa intelectual, um guia para uma série de áreas distintas, mas relacionadas, do conhecimento.

durée : 01:49:02 - Les Grandes Traversées - par : Christine Lecerf - Hannah Arendt naît en 1906, à Königsberg, dans une famille juive assimilée. L'adolescente rebelle commence par écrire des poèmes avant de découvrir l'éros philosophique avec Martin Heidegger et l'éthique de l'amitié avec Karl Jaspers. Mais l'ombre de l'antisémitisme s'abat sur l'Allemagne.

Rebecca Hardcastle Wright, PhD, founded the Institute for Exoconsciousness to research and apply the abilities of human consciousness sourced in extraterrestrial contact. She created the concept of Exoconsciousness to study of the extraterrestrial origins, dimensions and abilities of human consciousness.Rebecca's signature is bridging consciousness science and extraterrestrial experiencers. Her work encourages us to explore the questions: Do humans have an innate ability to experience extraterrestrial contact? And if so, how does it manifest and what are the implications for our species, our planet and the universe?Exoconsciousness is confirmation of humanity's relationship with the Extraterrestrial Presence. At its heart, it is a social, cultural movement that joins with consciousness scientists, energy healers, spiritual beings, paranormal researchers and near death experiencers to transform how we know ourselves. Her research has broad implications for brain-based neuroscience, transhumanism and quantum based cosmic consciousness. ​Rebecca's commitment is helping ET experiencers live healthy, integrated and affirmed lives--finding their voice, their power, their community. For Rebecca, the most important thing is "the work of investigating through science and experiences that our human species is created, equipped to experience ET Contact--and that this ability is sourced in our consciousness--our Exoconsciousness." ​Exoconsciousness normalizes psychic abilities, superpowers, once thought beyond human capacity, as essential for a 21st century species in direct contact with extraterrestrials. She refers to this holistic integration of ET contact experiences that accelerates higher consciousness as "living in the non-local with your feet on the ground." Her research focuses on telepathic communication as well as psychokinesis and the creation of a consciousness craft for space travel.Rebecca is the author of Exoconsciousness: Your 21st Century Mind (2008). In this emerging field, she collaborates with consciousness scientists associated with Quantrek,a zero point energy research group, and the Institute of Noetic Sciences. She is a frequent guest on radio talk shows, appears in films and is a featured keynote speaker. ​In 2005, Rebecca taught one of the first ufology courses in the United States at Scottsdale Community College, in Scottsdale, Arizona. Currently, she is on the faculty of International Metaphysical University (IMU), where she teaches Exoconsciousness. ​Rebecca has extensive experience working with UFO and extraterrestrial experiencers. Practicing as a healer, coach and hypnotherapist, Rebecca, a life-long ETI experiencer, developed the field of Exoconsciousness while working with UFO and extraterrestrial contactees. Rebecca trained with Ruth Hover, PhD, who was affiliated with Harvard's John Mack, MD and his Program for Extraordinary Experience Research (PEER). Raised in Clarksburg and Buckhannon, West Virginia, Rebecca then moved to Dayton, Ohio. While living in Phoenix, Arizona, Rebecca was active in the Phoenix Lights community who witnessed the largest and longest mass UFO sighting in the United States. Currently she lives in Washington, DC. Rebecca received her bachelor's degree in philosophy and religion from Otterbein University. She studied continental philosophy (Karl Jaspers concentration) at the Institute for European Studies in Basel, Switzerland. She received a Master of Divinity in philosophical theology at Boston University School of Theology. Rebecca received her doctorate in Parapsychic Science from American Institute of Holistic Theology. She earned her hypnotherapy and life coaching certification from Southwest Institute of Healing Arts.

Rebecca Hardcastle Wright, PhD, founded the Institute for Exoconsciousness to research and apply the abilities of human consciousness sourced in extraterrestrial contact. She created the concept of Exoconsciousness to study of the extraterrestrial origins, dimensions and abilities of human consciousness. Rebecca's signature is bridging consciousness science and extraterrestrial experiencers. Her work encourages us to explore the questions: Do humans have an innate ability to experience extraterrestrial contact? And if so, how does it manifest and what are the implications for our species, our planet and the universe? Exoconsciousness is confirmation of humanity's relationship with the Extraterrestrial Presence. At its heart, it is a social, cultural movement that joins with consciousness scientists, energy healers, spiritual beings, paranormal researchers and near death experiencers to transform how we know ourselves. Her research has broad implications for brain-based neuroscience, transhumanism and quantum based cosmic consciousness. ​ Rebecca's commitment is helping ET experiencers live healthy, integrated and affirmed lives--finding their voice, their power, their community. For Rebecca, the most important thing is "the work of investigating through science and experiences that our human species is created, equipped to experience ET Contact--and that this ability is sourced in our consciousness--our Exoconsciousness." ​Exoconsciousness normalizes psychic abilities, superpowers, once thought beyond human capacity, as essential for a 21st century species in direct contact with extraterrestrials. She refers to this holistic integration of ET contact experiences that accelerates higher consciousness as "living in the non-local with your feet on the ground." Her research focuses on telepathic communication as well as psychokinesis and the creation of a consciousness craft for space travel. Rebecca is the author of Exoconsciousness: Your 21st Century Mind (2008). In this emerging field, she collaborates with consciousness scientists associated with Quantrek,a zero point energy research group, and the Institute of Noetic Sciences. She is a frequent guest on radio talk shows, appears in films and is a featured keynote speaker. ​In 2005, Rebecca taught one of the first ufology courses in the United States at Scottsdale Community College, in Scottsdale, Arizona. Currently, she is on the faculty of International Metaphysical University (IMU), where she teaches Exoconsciousness. ​ Rebecca has extensive experience working with UFO and extraterrestrial experiencers. Practicing as a healer, coach and hypnotherapist, Rebecca, a life-long ETI experiencer, developed the field of Exoconsciousness while working with UFO and extraterrestrial contactees. Rebecca trained with Ruth Hover, PhD, who was affiliated with Harvard's John Mack, MD and his Program for Extraordinary Experience Research (PEER). Raised in Clarksburg and Buckhannon, West Virginia, Rebecca then moved to Dayton, Ohio. While living in Phoenix, Arizona, Rebecca was active in the Phoenix Lights community who witnessed the largest and longest mass UFO sighting in the United States. Currently she lives in Washington, DC. Rebecca received her bachelor's degree in philosophy and religion from Otterbein University. She studied continental philosophy (Karl Jaspers concentration) at the Institute for European Studies in Basel, Switzerland. She received a Master of Divinity in philosophical theology at Boston University School of Theology. Rebecca received her doctorate in Parapsychic Science from American Institute of Holistic Theology. She earned her hypnotherapy and life coaching certification from Southwest Institute of Healing Arts.

In the latest #RSPpod from our friends in Australia, Dr Jack Tsonis gets fired up about the "Axial Age" as well as the difficulties the immediate post-PhD years. Karl Jaspers created the term “Axial Age” in 1949 after considering that the Bhagavad Gita, the Pali Canon, the Book of Isaiah,...

This event will explore the areas in which the philosophy of mind and ethics or the philosophy of value come into contact with issues about mental health. Presented by the Faculty of Philosophy and the Department for Continuing Education, this event will explore the areas in which the philosophy of mind and ethics or the philosophy of value come into contact with issues about mental health. Philosophy of psychiatry includes within its ambit questions about the nature of mental disorder as distinct from purely neurological disorder, questions about the psychological conditions required for moral responsibility and legal culpability, and questions about the appropriate kinds of explanations that can be provided for mental disorder. Addressing these questions requires drawing on the resources of many branches of philosophy, including legal philosophy, ethical theory and philosophy of value, philosophy of science, and philosophy of mind and psychology.

Diffusé en direct le 28 mai 2015 Le 28 mai 2015, à 20h00 heure de Paris (14h00 heure du Québec) nous serons 3 sur le Hangout avec une intervenante américaine REBECCA HARDCASTLE WRIGHT, Marc Gray (Ufologue conférencier) qui nous fera la traduction en direct, et moi même. "L'Exoconscience" Voici le lien pour assister au direct et poser vos questions : https://plus.google.com/events/cncns5... Nous accueillerons donc REBECCA HARDCASTLE WRIGHT, qui nous parlera de ses nombreux contacts avec les extraterrestres et son concept d'Exoconscience, des traces de cette connexion avec nos origines stellaires dans notre ADN, nos pouvoirs télépathiques, parapsychiques, médiumniques, ainsi que l'état des recherches sur la Conscience individuelle et collective, les énergies de guérison, les expériences de mesure de nos capacités cognitives, des fréquences utilisées et les techniques de développement de notre cerveau droit. Son travail nous encourage à explorer les questions : les humains ont-ils une capacité innée d'éprouver le contact extraterrestre ? Et s'il en est ainsi, comment se manifeste-t-il et quelles sont les implications pour notre espèce, notre planète et l'univers ? Rebecca a reçu sa licence en philosophie et religion à l'Université Otterbein. Elle a étudié la philosophie continentale (la concentration de Karl Jaspers) à l'Institut pour les Études européennes à Bâle, en Suisse. Elle a reçu un Master en Divinité dans la théologie philosophique à l'École d'Université de Boston de Théologie. Rebecca aussi eu un doctorat en Science Parapsychique à l'Institut américain de Théologie Holistique. Site Officiel : http://www.exoconsciousness.com/ Ufologue, conférencier et Responsable des Dîners OVNIS de Rouen https://freedomufos.wordpress.com , Marc Gray est aussi chroniqueur sur la radio de Bob sur www.BTLV.fr Cet ufologue se penche avec sérieux sur tous les indices, dossiers, témoignages autour des phénomènes inexpliqués qui révéleraient l'existence d'entités extraterrestres.

KARL JASPERS raccontato da Umberto Galimberti

Mark Linsenmayer introduces Karl Jaspers's existentialist tract, "On My Philosophy." (1941)

Soziopod #034: Es geht diesmal um Nichts weniger als das Sein: Karl Jaspers & Konsorten

Mit Kalle Laar, Karl Jaspers, Louis Grote, Emil Frey, Max Bürger, Paul Martini, Adolf Hottinger, Felix von Mikulicz-Radecki, Arthur Weber, Gerhard Domagk, Walter Brednow, Heinrich Gottron, Karl Heinrich Bauer, Ludwig Heilmeyer, Rudolf Schoen, Franz Büchner, Hans Neuffer, Ernst Derra, Hans-Erhard Bock, Ferdinand Hoff, Hans von Kress, Rudolf Zenker, Hermann Eyer, Wolfgang Schadewaldt, Thomas Schnalke / Realisation: Kalle Laar / BR 2010 / Länge: 51'45 // Ein Fundstück: Distar - Die Stimme des Arztes, eine Schallplattenserie aus den 1950ern herausgegeben vom Verlag Dr. Edmund Banaschewski, fortgesetzt bis Anfang der 70er Jahre.

Father Lawrence Frizzell interviews Dr. Judith Stark about her work on philosopher, Karl Jaspers, and St. Augustine. Dr. Stark is Professor in the Department of Philosophy at Seton Hall University.