Podcast appearances and mentions of Denis Diderot

Denis Diderot, radikální osvícenec 18. století, odhodil staré sako, které nosil celý život. Netušil, jak převratná událost to bude. V novém saku si připadal skvěle – a zároveň nepatřičně. Jeho ostatní oděvy se ve světle nového kousku zdály ošuntělé, a tak je začal jeden po druhém měnit. Nakonec došlo i na nábytek. „Byl jsem absolutním pánem svého starého saka, ale stal jsem se otrokem svého nového,“ poznamenal. Tento mechanismus známe jako Diderotův efekt: jedna koupě spustí lavinu dalších. Konzum se mění v rituál identity, ne-li v náboženství po smrti Boha. „Bůh nezemřel, proměnil se v peníze,“ říká Giorgio Agamben.Smyčka konzumu se ostatně utahuje i proto, že mnohé výrobky jsou navrhovány tak, aby dlouho nevydržely. Neustále je co obměňovat – a naše životy zaplavuje odpad. Energii vynakládáme na pořizování věcí, následně na jejich vyhazování – a jako společnost na likvidaci odpadu. Podle mnohých se však rodí odpor. Řada sociologů i filozofů upozorňuje, že zvláště některé skupiny mladých lidí se snaží odvracet od konzumního kolotoče. Proměňuje se vztah k věcem i k vlastnictví.Jednou z reakcí na nutkavé hromadění může být etika sdílení. Nejde o návrat k asketismu, ale o pokus o promyšlenou revizi: co skutečně potřebujeme vlastnit – a co lze jednoduše sdílet? Z historického hlediska to není žádná novinka. Paradoxně zrovna epikurejci ve starověku učili, že největší slast spočívá v omezení slastí, že věci je lepší sdílet než hromadit – a že i vztahy mohou být svobodnější, když nejsou sevřené majetnickou logikou.Podob sdílení dnes existuje mnoho – od komunitních zahrad po platformy jako Liftshare. Někteří v nich vidí zárodky komunismu pro 21. století. Jiné formy sdílení – například Airbnb nebo Uber – se naopak staly součástí digitálního kapitalismu. Co když ale právě tento kapitalismus, ve své touze po efektivitě a flexibilitě, nevědomky přejímá principy, které měly původně zcela jiný, možná až protikladný étos? Vlastnická logika se možná neláme revolucí, ale v některých oblastech života nenápadně eroduje zevnitř – ať už z vyčerpání, konzumního zhnusení nebo z čiré neschopnosti vlastnit.KapitolyI. Mileniálové a sdílení: Nouze jako začátek nové etiky [začátek až 17:45]II. Co nás učí epikurejci: Méně věcí, víc svobody [17:45 až 30:30]III. Vlastnictví a pád do pasti hltavé ctižádosti [30:30 až 59:30]IV. Osvobození od majetnického pohledu: Je to vůbec možné? [59:30 až konec]BibliografieTheodor Adorno – Max Horkheimer, Dialektika osvícenství. Filosofické fragmenty, přel. Michael Hauser, Praha: OIKOYMENH, 2009.Rachel Botsman, Roo Rogers, Mine Is Yours. The Rise of Collaborative Consumption, New York: Collins, 2011.Maja Göpel, – Eva von Redecker, Schöpfen und Erschöpfen, Berlin: Matthes Seitz Verlag, 2025.Jan Hanáček, „Vlastní bydlení nemusí být výhodné. Mladí si ho idealizují po vzoru rodičů“, in: AkademieVěd.cz, 22. 9. 2022, https://www.avcr.cz/cs/veda-a-vyzkum/socialne-ekonomicke-vedy/Vlastni-bydleni-nemusi-byt-vyhodne.-Mladi-si-ho-idealizuji-po-vzoru-rodicu/?utm_source=chatgpt.comGarrett Hardin, The Tragedy of the Commons, in: Science, 162, 1968, str. 1243–1248.Karl Marx, Ökonomisch-philosophische Manuskripte. Kommentar von Michael Quante. Frankfurt am Main: Suhrkamp, 2015.Tereza Matějčková, Georgi Gospodinov: „Evropa je osmdesátnice, možná dementní“, in EchoPrime, 5. 6. 2025, https://www.echo24.cz/a/HMw5v/tydenik-echo-rozhvor-bulharsky-spisovatel-gospodinov-casokryt.Eva von Redecker, Revoluce pro život. Filosofie nového protestu, přel. Martin Profant, Praha: Karolinum, 2024.Jean Jacques Rousseau, „O původu nerovnosti mezi lidmi“, in: Rozpravy, přel. Eva Blažková – Vojtěch Zamarovský, Praha: Nakladatelství Svoboda, 1978.

We swallow greedily any lie that flatters us, but we sip only little by little at a truth we find bitter.— Denis Diderot   Yesterday's show about the Army memo.  They did a lot of human tests, the photos and information is here:    The U.S. Army explored using radioactive poisons to assassinate important individuals […]

durée : 00:58:33 - Le Cours de l'histoire - par : Xavier Mauduit, Maïwenn Guiziou - En 1862 paraît "La Sorcière" de Jules Michelet. L'historien y propose une vision renouvelée de la sorcellerie, entre enquête historique et fiction, qui associe la sorcière à la nature et au désir féminin. Comment Michelet jette-t-il les bases du mythe contemporain de la sorcière ? - réalisation : Thomas Beau, Sam Baquiast - invités : Paule Petitier Professeure de littérature française à l'université Paris 7 - Denis Diderot.; Leïla Jarbouai Conservatrice au musée d'Orsay

durée : 00:57:05 - Autant en emporte l'Histoire - par : Stéphanie Duncan - Rousseau, le citoyen de Genève et Diderot, le fils d'horloger de Langres, se sont rencontrés en 1742 à Paris. Ces deux brillants esprits ne se quitteront plus. Mais au fil des années, l'auteur du Contrat social et le maître d'œuvre de l'Encyclopédie, devenus célèbres, vont se brouiller à mort... - invités : Franck SALAUN - Franck Salaün : Professeur de littérature française du XVIIIème siècle à l'Université de Montpellier - réalisé par : Anne WEINFELD

Esta semana, na estante, a “Carta Sobre o Comércio dos Livros”, de Denis Diderot; a paixão do futebol por Carlos Maria Bobone em “O Jogo da Glória”; a “Maria da Fonte”, contada por Camilo Castelo Branco; e o “Dicionário de Proust”, de João Pedro Vala. See omnystudio.com/listener for privacy information.

Um poeta do século 18 fez uma das mais importantes traduções da Ilíada de Homero sem o patrocínio de nobres ou mecenas, mas de assinantes. O Cristo Redentor só existe porque católicos de todo o país tiraram trocados do bolso. E uma banda inglesa bancou, em 1997, uma turnê em outro continente graças a pequenas contribuições de centenas de fãs. Hoje falamos da história, do poder e da psicologia do financiamento coletivo.Quer ajuda o Escuta Essa em seu financiamento? Estamos agora em https://apoia.se/EscutaEssaEste é mais um episódio do Escuta Essa, podcast semanal em que Denis e Danilo trocam histórias de cair o queixo e de explodir os miolos. Todas as quartas-feiras, no seu agregador de podcasts favorito, é a vez de um contar um causo para o outro.Não deixe de enviar os episódios do Escuta Essa para aquela pessoa com quem você também gosta de compartilhar histórias e aproveite para mandar seus comentários e perguntas no Spotify, nas redes sociais , ou no e-mail escutaessa@aded.studio. A gente sempre lê mensagens no final de cada episódio!...NESTE EPISÓDIO-O Clube dos Escuteiros, a campanha de financiamento coletivo do Escuta Essa, está disponível em https://apoia.se/escutaessa-A Companhia Holandesa das Índias Orientais, fundada em 1602, foi uma empresa holandesa que monopolizou o comércio com a Ásia. -No livro “Redentor”, o jornalista Rodrigo Alvarez diz, sobre a ideia da estátua, que: “Muitos padres, historiadores e teólogos dirão que foi o missionário religioso quem teve a visão e a soprou no ouvido da princesa, mas os documentos históricos, examinados com atenção, só nos permitirão atribuir a originalidade da ideia à própria princesa” .-A arquidiocese do Rio de Janeiro afirma, ao contrário do livro de Alvarez, que a ideia da estátua do Cristo Redentor no alto do Corcovado foi do padre francês Pedro Maria Dos.-O Kickstarter tem uma página que preserva os vídeos que promovem suas primeiras campanhas, incluindo o citado “New York Makes a Book”.-O livro “The Invention of Crowdfunding”, de Jeffrey Pelletier, conta como o financiamento coletivo da turnê da banda Marillion, em 1997, “acidentalmente derrubou a indústria da música”. -A enciclopédia de Denis Diderot ganhou tradução da Editora Unesp em 2018, em seis volumes.-O The New York Times aproveito o lançamento de uma nova edição da Ilíada de Alexander Pope para falar da importância da sua tradução para os estudos clássicos em língua inglesa. -O estudo “The Language That Gets People to Give”, de Tanushree Mitra e Eric Gilbert, analisou a linguagem usada por campanhas de sucesso no Kickstarter para tentar entender o que faz as pessoas terem vontade de apoiar um projeto.-O Oxford Reference traz alguns detalhes sobre os Clubes Funerários do Império Romano....AD&D STUDIOA AD&D produz podcasts e vídeos que divertem e respeitam sua inteligência! Acompanhe todos os episódios em aded.studio para não perder nenhuma novidade.

Filosofen, författaren och kompositören Jean-Jacques Rousseau (1712–1778) förebådade romantiken och skrev några av de mest centrala texterna för den franska revolutionen. Rousseau var en komplicerad person som skrev inkännande om barnuppfostran, men lämnade alla sina fem barn att dö på barnhem.Rousseau kopierade hellre noter än tog emot stipendier från kungar - för att behålla sitt oberoende. Hans skrifter om religion, ojämlikhet och barnuppfostran skulle tvinga honom i landsflykt. Vi kan alla lära oss något utifrån hans vantrivsel i det moderna samhället.I detta avsnitt av podden Historia Nu samtalar programledaren Urban Lindstedt med litteraturvetaren och essäisten Tatjana Brandt om Jean-Jacques Rousseau. Hon är aktuell med boken Drömmaren Rousseau – Om frihet, fantasi och den omöjliga konsten att leva i ett samhälle.Jean-Jacques Rousseau kom från enkla förhållanden och skrev några av den västerländska filosofins mest centrala texter. Hans tankar om utveckling, ojämlikhet och barnuppfostran påverkar oss än idag. Han blev en inspirationskälla för både romantiken och upplysningen, men hans egen livsstil och relation till dessa idéer var fyllda av konflikter.Rousseau föddes den 28 juni 1712 i Genève, då en självständig republik. Hans mor avled kort efter födseln, och hans far, en urmakare, lämnade honom när han var tio år. Efter en lärlingstid hos en gravör rymde han vid sexton års ålder och inledde ett kringflackande liv. Han kom snart under beskydd av baronessan Françoise-Louise de Warens, som både blev hans älskarinna och intellektuella mentor.Hans intellektuella genombrott kom i Paris där han umgicks med upplysningens ledande gestalter, som Denis Diderot. År 1749 deltog han i en uppsatstävling i Dijon och vann med essän Discours sur les sciences et les arts (1750), där han argumenterade för att civilisationens framsteg hade korrumperat människans naturliga godhet. Det var här han formulerade den grundläggande motsättningen i sitt tänkande: konflikten mellan naturen och samhället.Rousseaus mest kända skönlitterära verk är Julie, eller Den nya Héloïse (1761), en brevroman som blev en sensation i hela Europa. Romanen, som blandar passionerad kärlek med moralisk och filosofisk reflektion, handlar om kampen mellan hjärta och plikt. Här utvecklar han sin idé om en utopisk harmoni mellan individ och samhälle, men romanen är också en kritisk betraktelse över kärlekens destruktiva kraft.I den pedagogiska romanen Émile, eller om uppfostran (1762) skisserade Rousseau en radikalt ny syn på barnuppfostran. Han argumenterade för att barn borde få utvecklas naturligt, utan tvång och indoktrinering – en idé som revolutionerade pedagogiken och inspirerade moderna utbildningsmetoder.I Om samhällsfördraget (1762) utvecklade Rousseau sina tankar om frihet och politisk rättvisa. Han förespråkade en form av direktdemokrati där folket, genom den "allmänna viljan", kollektivt styrde samhället. Hans idéer kom att påverka den franska revolutionen och har sedan dess varit centrala inom demokratisk teori.Bildtext: Jean-Jacques Rousseau (1712–1778), filosofen som inspirerade allt från romantikens poesi till upplysningens samhällskritik, men som i sitt eget liv ofta bröt mot sina ideal. Porträtt av Jean-Jacques Rousseau, målat av Allan Ramsay 1766, där han är iklädd en armenisk papakha och traditionell dräkt.Musik: Wintertime Overture av Boris Skalsky. Storyblock Audio.Lyssna också på Upplysningen förändrade vår syn på världen.Klippare: Emanuel Lehtonen Vill du stödja podden och samtidigt höra ännu mer av Historia Nu? Gå med i vårt gille genom att klicka här: https://plus.acast.com/s/historianu-med-urban-lindstedt. Hosted on Acast. See acast.com/privacy for more information.

Man will never be free until the last king is strangled with the entrails of the last priest. – Denis Diderot    PROGRAM NOTE:  I found an audiobook to play so there will NOT be any issues with sound gaps.   Clip Played: The Zion King – Audiobook – YouTube   The Zion King [Full […] The post The Zion King Documentary – Goetia & Crowley Compelling Spirits into Obedience- King Solomon Invisible Monarchy of Demons.  The Seal of Solomon is known as Star of David.  Plans to DESTROY Muslim Shrine for Jewish Temple of King Solomon. appeared first on Psychopath In Your Life.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== DEVOCIÓN MATUTINA PARA JÓVENES 2025“HOY ES TENDENCIA”Narrado por: Daniel RamosDesde: Connecticut, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================13 de MarzoLamento por una bata«Por supuesto, la religión cristiana hace que nuestra vida sea mucho mejor, pero solo cuando uno está contento con lo que tiene». 1 Timoteo 6: 6, TLAEn 1768, el filósofo francés Denis Diderot escribió un ensayo titulado Lamento por separarse de mi vieja bata, en el que cuenta cómo una bendición se transformó en maldición.La historia cuenta que Diderot recibió como regalo una hermosa bata roja, confeccionada con la seda más fina de la época. Quedó deslumbrado por la prenda y la llevaba con alegría. No obstante, pronto se percató de que el resto de sus pertenencias parecían de mal gusto en comparación con la exquisita bata roja. Determinado a igualar el nivel de elegancia, decidió mejorar sus otras posesiones. Cambió su antiguo sillón de paja por uno tapizado en cuero marroquí, reemplazó su antiguo escritorio por uno mucho más elegante, y sustituyó los cuadros «viejos y feos» que antes disfrutaba por obras más nuevas y costosas. Este cambio de estilo llevó a otro, y poco tiempo después, Diderot se encontraba en bancarrota.Angustiado, escribió: «Yo era el amo absoluto de mi vieja bata, pero me he convertido en esclavo de la nueva». En 1988, Grant McCracken se inspiró en la experiencia de Diderot para acuñar la expresión «efecto Diderot», que describe cómo la adquisición de una nueva posesión puede desencadenar una espiral de consumo que conduce a la ruina.Hoy resulta fácil caer presa del «efecto Diderot», pues con solo tocar unas cuantas veces la pantalla de tu teléfono puedes comprar casi cualquier cosa. Por eso hay tantas personas que luchan por superar la oniomanía (adicción a las compras) y el sobreendeudamiento.Como a Dios le importa cada aspecto de nuestra vida, dejó en su Palabra consejos relacionados con las deudas, el dinero y nuestra actitud hacia los bienes materiales. En el versículo de hoy, Pablo le dice a Timoteo que el cristianismo está íntimamente ligado a una actitud saludable hacia las posesiones. De allí que vivir contentos con lo que tenemos es una «gran ganancia» (RV95).En la época del «solo se vive una vez» la palabra «contentamiento» no encuentra cabida en el léxico de muchos, pero vivir toda la vida endeudados es peor que tener que contentarse con lo que se tiene. ¿Qué camino escogerás tú? ¿Caerás presa del efecto Diderot o le pedirás a Dios que, mientras te encaminas hacia tus metas, te ayude a estar feliz con lo que hoy ya tienes? 

El escritor y miembro de número de la Real Academia Española Félix de Azúa es entrevistado por el periodista Ramón González Férriz en una nueva sesión de Memorias de la Fundación, cuyos protagonistas son destacadas personalidades provenientes de diferentes ámbitos de la cultura que fueron destinatarios de becas o ayudas de la Fundación Juan March. En 1972 obtuvo una beca de Creación literaria de la Fundación Juan March para escribir la novela El tiempo de subir una escalera, título que cambió por Las lecciones suspendidas cuando fue publicada en 1978. Ha sido catedrático de Estética de la Universidad Politécnica de Cataluña y fue director del Instituto Cervantes de París. Ha traducido del francés a Samuel Beckett y Denis Diderot, y como novelista recibió el V Premio Herralde de Novela por Diario de un hombre humillado (1987).Más información de este acto

Acquista il mio nuovo libro, “Anche Socrate qualche dubbio ce l'aveva”: https://amzn.to/3wPZfmCCosa pensava Diderot, il padre dell'Enciclopedia? Che visione aveva di Dio, del mondo e della filosofia?Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/dentro-alla-filosofia--4778244/support.

Conférence par Denis Duboule, titulaire de la chaire Évolution du développement et des génomes au Collège de FranceLe Collège de France et la BnF proposent un cycle de conférences scientifiques s'appuyant sur des documents exceptionnels issus des collections patrimoniales. Quatre professeurs du Collège de France présentent leur lecture subjective de grands textes, à la croisée de leurs goûts intimes, de leur imaginaire et de leur pratique de la recherche. Denis Duboule, titulaire de la chaire Évolution du développement et des génomes, est l'invité de la deuxième séance. Le développement de l'embryon obéit à un cheminement complexe, sinuant entre des contraintes multiples qu'il génère lui-même. Des traités de tératologie du XIXe siècle aux rouages contraignants de La Vie Mode d'emploi de Georges Perec, comment les grands textes éclairent-ils notre compréhension de l'embryogénèse ?Séance enregistrée le 21 novembre 2024 à la BnF I Richelieu Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Nunca pensei dizer isto mas esta conversa foi (e é) literalmente de ir às lágrimas. Que beleza. Encantei-me pelos seus livros e depois pelo escritor, que abriu o coração nesta conversa tão... quentinha. Saímos abraçados, não consigo explicar de outra forma. É considerado um dos escritores mais talentosos da literatura latino-americana contemporânea e confirmo. As leituras que o escritor escolheu: Porque não sou Cristão, Bertrand Russell Fuga sem fim, Joseph Roth Léxico Familiar, Natalia Ginzburg Se isto é um homem, Primo Levi Outras referências: “Voltaire”; (Denis) Diderot; O nome da rosa, Umberto Eco; Em busca do Tempo Perdido, Proust; Arte de amar, Ovídeo; Joseph Roth: Job; A lenda do Santo bebedor (um conto). "Correspondência 1927-1938, Joseph Roth e Stefan Sweig; O mundo de ontem, Stefan Sweig Natalia Ginzburg: As pequenas virtudes; Todos os nossos ontens. Primo Levi: A Trégua; Os Que Sucumbem e os Que se Salvam. Poesia de Alberto Caeiro; As Mil e uma Noites. Alguns dos livros que escreveu e que estão em Portugal: Somos o esquecimento que seremos; Salvo o meu coração, tudo está bem. O que ofereci: Ágora, Ana Luísa Amaral. A jornalista sobre a qual vai escrever: Victoria Amelina. A editora de Natalia Ginzburg que o Hector refere era com Cesare Pavese. Os livros aqui: www.wook.pt

Vous écoutez le podcast "Les interviews Histoire", notre émission hebdomadaire gratuite pour tous. Abonnez-vous à "Timeline 5.000 ans d'Histoire" et accédez à environ 350 podcasts d'1 heure pour seulement 2€ par mois sans Pub ! Avec une nouvelle émission chaque semaine : https://m.audiomeans.fr/s/S-tavkjvmo Naissance de la liberté : une autre histoire du XVIIIe siècle.13 février 1689. Réunis au palais de Whitehall, les membres du Parlement d'Angleterre procèdent à l'intronisation de Guillaume d'Orange et de son épouse Marie. Une révolution est à l'œuvre : lue devant le couple princier, la Déclaration des droits réaffirme solennellement les privilèges parlementaires menacés par les empiètements de la prérogative royale. Appelé à séduire l'Europe des Lumières, le modèle politique anglais a vu le jour.4 juillet 1776. Par la voie de leurs représentants au Congrès de Philadelphie, les colons britanniques rompent les amarres avec la mère patrie. L'acte de naissance des États-Unis d'Amérique, la Déclaration d'indépendance, fait voler en éclats le modèle politique conçu sur les rives de la Tamise et pose les fondements de la république.Tournée contre l'absolutisme, cette nouvelle manière d'appréhender la chose publique a tôt fait de trouver des adeptes sur le Vieux Continent. " Nulle autorité politique qui, créée hier ou il y a mille ans, ne puisse être abrogée dans dix ans ou demain ", observe Denis Diderot. Un ordre immémorial vacille. Il ne tardera pas à trouver son nom de baptême : l'Ancien Régime. Edmond Dziembowski, notre invité par téléphone, en explore les soubresauts avec talent et livre une synthèse magistrale racontant cet autre Grand Siècle, celui des révolutions, qui prit source en Angleterre et s'acheva en France, en passant notamment par les États-Unis.

durée : 00:54:07 - Le Grand Face-à-face - par : Thomas Snégaroff - Quelles sont les nouvelles formes de censure ? Que disent-elles de nos obsessions identitaires et de nos amnésies intellectuelles ? Débat avec Isabelle Barbéris, normalienne, agrégée de lettres et diplômée de sciences politiques, auteure de “Censures silencieuses” (PUF). - invités : Isabelle Barbéris - Isabelle Barbéris : Maître de conférences-HDR en Arts du spectacle à l'université Paris 7 Denis Diderot et chercheuse associée au CNRS - réalisé par : Marie MéRIER

durée : 00:54:07 - Le Grand Face-à-face - par : Thomas Snégaroff - Quelles sont les nouvelles formes de censure ? Que disent-elles de nos obsessions identitaires et de nos amnésies intellectuelles ? Débat avec Isabelle Barbéris, normalienne, agrégée de lettres et diplômée de sciences politiques, auteure de “Censures silencieuses” (PUF). - invités : Isabelle Barbéris - Isabelle Barbéris : Maître de conférences-HDR en Arts du spectacle à l'université Paris 7 Denis Diderot et chercheuse associée au CNRS - réalisé par : Marie MéRIER

Päivän mietelause on ote kirjailija Denis Diderot'n teoksesta Rameaun veljenpoika. Romaanihenkilö väittää, että ihmisen kannattaa muuntua hyveelliseksi tai paheelliseksi tilanteen mukaan, kuin kameleontti. Rameaun veljenpoika julkaistiin Ranskassa vuonna 1761. Sen on suomentanut Kauko Kare. Päivän mietelauseen on valinnut Jakke Holvas. Lukijana on Jari Aula.

durée : 01:11:11 - Fictions / Théâtre et Cie - En hommage à Don Quichotte et Sancho Panza, nous avons choisi de faire entendre leurs héritiers, Jacques et son maître, saluant une œuvre fondée sur "la raison, le pluralisme de la pensée et la tolérance" comme l'écrit Milan Kundera. - invités : François Morel Chroniqueur radio, chanteur et comédien; Anne Alvaro comédienne

durée : 00:31:52 - Fictions / Théâtre et Cie - Que se passe-t-il lorsqu'un aveugle recouvre la vue ? Comment parvient-il à concilier ce que ses sens lui ont appris lorsqu'il ne voyait pas et ce que ses yeux voient ? Une remise en cause de la réalité telle que nous la percevons, remise en cause dont la hardiesse vaudra la prison à son auteur. - invités : Pierre Arditi Comédien français

durée : 01:11:11 - Fictions / Théâtre et Cie - En hommage à Don Quichotte et Sancho Panza, nous avons choisi de faire entendre leurs héritiers, Jacques et son maître, saluant une œuvre fondée sur "la raison, le pluralisme de la pensée et la tolérance" comme l'écrit Milan Kundera. - invités : François Morel Chroniqueur radio, chanteur et comédien; Anne Alvaro comédienne

durée : 00:31:52 - Fictions / Théâtre et Cie - Que se passe-t-il lorsqu'un aveugle recouvre la vue ? Comment parvient-il à concilier ce que ses sens lui ont appris lorsqu'il ne voyait pas et ce que ses yeux voient ? Une remise en cause de la réalité telle que nous la percevons, remise en cause dont la hardiesse vaudra la prison à son auteur. - invités : Pierre Arditi Comédien français

Enlightenment publications on human anatomy changed the way artists understood their place in the world. Check out these examples of life-changing images brought to you by prints in books!   In s2e31 of Platemark's History of Prints series, Tru and Ann continue their discussion of the Enlightenment. This time they look at several publications that put forward new discoveries about human anatomy: William Hunter's The Anatomy of the Human Gravid Uterus, Bernhard Siegfried Albinus' Tabulae sceleti et musculorum corporis humani, and Jacques Fabien Gautier d'Agoty's Myologie complette en couleur et grandeur naturelle. They conclude with Denis Diderot's Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers, a 17-volume tome that attempted to define and codify all of human knowledge.   At the end of the episode, Ann and Tru wax philosophical about how incredible this blossoming of human knowledge is, and how talking about it makes each of them think about our place as humans on the planet. It gets a bit deep, but worthwhile. A. Hadamart. Exhibition of the Royal Academy of Painting and Sculpture in the Grande Galerie of the Louvre, 1699. Engraving. Gabriel de Saint-Aubin (French, 1724–1780). Vue du Louvre en l'année 1753, 1753. Etching. Plate: 5 13/16 x 7 1/8 in. (14.8 x 18.1 cm.); sheet: 6 ¼ x 7 5/8 in. (15.8 x 19.3 cm.). Metropolitan Museum of Art, New York. Pietro Antonio Martini (Italian, 1738–1797). View of the Salon of 1785, 1785. Etching. Plate: 10 7/8 x 19 1/8 in. (27.6 x 48.6 cm.); sheet: 14 1/4 x 20 3/4 in. (36.2 x 52.7 cm.). Metropolitan Museum of Art, New York. Pietro Antonio Martini (Italian, 1738–1797). View of the Salon of 1787, 1787. Etching. Plate: 12 11/16 x 19 5/16 in. (32.2 x 49.1 cm.); sheet: 14 x 19 3/4 in. (35.6 x 50.2 cm.). Metropolitan Museum of Art, New York. Pietro Antonio Martini (Italian, 1738–1797), after Johann Heinrich Ramberg (German, 1763–1840). The Exhibition of the Royal Academy 1787, 1787. Engraving. Plate: 36.1 x 49.9 cm. British Museum, London. Jacques-Louis David (French, 1748–1825). The Oath of the Horatii, 1784/85. Oil on canvas. 10.8 x 13.9 ft. Louvre Museum, Paris. Sir Joshua Reynolds (British, 1723–1792). Lady Sarah Bunbury Sacrificing to Graces, 1765. Oil on canvas. 242.6 × 151.5 cm. (95 1/2 × 59 3/4 in.). Art Institute of Chicago. Sir Joshua Reynolds (British, 1723–1792). Lord Heathfield of Gibraltar, 1787. Oil on canvas. 142 x 113.5 cm. National Gallery, London. Pietro Antonio Martini (Italian, 1738–1797). Salon de 1787: view of the Salon Carre at the Louvre during the painting exhibition in Paris, 1852. Engraving. From Frank Leslie's Popular Monthly. Jean-Antoine Houdon (French, 1741–1828). Voltaire Seated, 1781. Terra-cotta. 120 cm. tall. Musée Fabre, Montpellier. Jean Honoré Fragonard (French, 1732–1806). Les hasards heureux de l'escarpolette (The Swing), c. 1767–68. Oil on canvas. 81 x 64.2 cm. The Wallace Collection, London. Jean-Antoine Houdon (French, 1741–1828). Benjamin Franklin, 1778. Marble. 23 1/8 × 14 1/2 × 11 1/4 in. Metropolitan Museum of Art, New York. Rembrandt (Dutch, 1606–1669). The Anatomy Lesson of Dr. Nicolaes Tulp, 1632. Oil on canvas. 216.5 × 169 ½ cm. (85 1/4 × 66 5/8 in.). Mauritshuis, The Hague. William Hunter (British, 1718–1783). Title page from The Anatomy of the Human Gravid Uterus. Birmingham: John Baskerville, 1774. Jan van Rymsdyk (Dutch, c. 1730–1790). Plate VI from The Anatomy of the Human Gravid Uterus. London: S. Baker & G. Leigh, 1774. Engraving. Leonardo da Vinci (Italian, 1452–1519). Sketchbook page: the fetus in the womb, c. 1511. Black and red chalk, pen and brush and ink. The Royal Collection. Leonardo da Vinci (Italian, 1452–1519). Sketchbook page: the female genetalia and fetus in the womb, c. 1511. Black and red chalk, pen and brush and ink. The Royal Collection. Johann Zoffany (German, 1733–1810). William Hunter Lecturing, 1770–72. Oil on canvas. Royal College of Physicians, London. Roman copy of Greek marble. The Dying Gaul, late 3rd century BCE. Marble. Capitoline Museums, Rome. William Pink (British, 1809–1857), after Agostini Carlini (British, born Italy, c. 1718–1790). Smugglerius, c. 1834. Plaster. Royal Academy of Arts, London. Thomas Banks (British, 1735–1805). Anatomical Crucifixion (James Legg), 1801. Plaster cast. Royal Academy of Arts, London. Bernhard Siegfried Albinus (Dutch, born German, 1697–1770). Title page from Tabulae sceleti et musculorum corporis humani. London: H. Woodfall, 1749. Bernhard Siegfried Albinus (Dutch, born German, 1697–1770). Page from Tabulae sceleti et musculorum corporis humani. London: H. Woodfall, 1749. Bernhard Siegfried Albinus (Dutch, born German, 1697–1770). Page from Tabulae sceleti et musculorum corporis humani. London: H. Woodfall, 1749.  Bernhard Siegfried Albinus (Dutch, born German, 1697–1770). Page from Tabulae sceleti et musculorum corporis humani. London: H. Woodfall, 1749. Bernhard Siegfried Albinus (Dutch, born German, 1697–1770). Page from Tabulae sceleti et musculorum corporis humani. London: H. Woodfall, 1749. Jacques Fabien Gautier d'Agoty (French, 1716–1785). Plate from Myologie complette en couleur et grandeur naturelle. Paris: Gautier, Quillau, Lamesle, 1746.  Jacques Fabien Gautier d'Agoty (French, 1716–1785). Plate from Myologie complette en couleur et grandeur naturelle. Paris: Gautier, Quillau, Lamesle, 1746.  Leonardo da Vinci (Italian, 1452–1519). Sketchbook page, c. 1511. Black and red chalk, pen and brush and ink. The Royal Collection.  Jacques Fabien Gautier d'Agoty (French, 1716–1785). Plate from Anatomy of the head, in printed images, representing the natural appearance of the brain at different levels, the distribution of the vessels, the sensory organs and part of the nervous system; taken from dissected and prepared portions of the subjects, 1748. Wellcome Library Collection, London. Jacques Fabien Gautier d'Agoty (French, 1716–1785). Plate from Exposition anatomique des organes des sens. Paris: Demonville, 1775.  Jacques Fabien Gautier d'Agoty (French, 1716–1785). Plate from Exposition anatomique des organes des sens. Paris: Demonville, 1775.  Jacques Fabien Gautier D'Agoty (1717–1785). Plate from Anatomie générale des viscères. Paris: 1752. Jacques Fabien Gautier d'Agoty (French, 1716–1785). Plate from Anatomy of the head, in printed images, representing the natural appearance of the brain at different levels, the distribution of the vessels, the sensory organs and part of the nervous system; taken from dissected and prepared portions of the subjects, 1748. Wellcome Library Collection, London. Jacques Fabien Gautier D'Agoty (1717–1785). Plate from Anatomie des parties de la génération de l'homme et de la femme. Paris, 1773.' Pregnant Woman Jean-Antoine Houdon (French, 1741–1828). Denis Diderot (1713–1784), 1773. Marble. Height (bust): 15 3/4 in. (40 cm.); height (stand): 4 11/16 in. (11.9 cm.). Metropolitan Museum of Art, New York. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Title page and frontispiece from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Anatomy pages from the Encyclopedia Britannia, 1963. Flags pages from the Encyclopedia Britannia, 1963. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Denis Diderot (French, 1713–1784) and Jean le Rond d'Alembert (French, 1717–1783). Plate from Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers. Paris: André le Breton, Michel-Antoine David, Laurent Durant, and Antoine-Claude Briasson, 1751–72. Francisco de Goya (Spanish, 1746–1828). Plate 43 from Los Caprichos: The sleep of reason produces monsters (El sueño de la razon produce monstruos), 1799. Etching and aquatint. Plate: 8 3/8 x 5 15/16 in. (21.2 x 15.1 cm.); sheet: 11 5/8 x 8 1/4 in. (29.5 x 21 cm.). Metropolitan Museum of Art, New York.

Folgt unser Leben einem vorherbestimmten Schicksal oder haben wir die Fäden selbst in der Hand? Das fragen sich Jakob und sein Herr in Diderots amüsantem Meisterwerk. Komposition: Helge Jörns | Übersetzung aus dem Französischen und Hörspielbearbeitung: Hans Magnus Enzensberger | Regie: Manfred Marchfelder | Mit: Stefan Wigger, Klaus Herm, Otto Sander, Margot Leonhard, Christa Lorenz, Christian Brückner u.a. | Produktion: SR/SWF 1979

Folgt unser Leben einem vorherbestimmten Schicksal oder haben wir die Fäden selbst in der Hand? Das fragen sich Jakob und sein Herr in Diderots amüsantem Meisterwerk. Komposition: Helge Jörns | Übersetzung aus dem Französischen und Hörspielbearbeitung: Hans Magnus Enzensberger | Regie: Manfred Marchfelder | Mit: Stefan Wigger, Klaus Herm, Otto Sander, Margot Leonhard, Christa Lorenz, Christian Brückner u.a. | Produktion: SR/SWF 1979

Folgt unser Leben einem vorherbestimmten Schicksal oder haben wir die Fäden selbst in der Hand? Das fragen sich Jakob und sein Herr in Diderots amüsantem Meisterwerk.

Send us a Text Message.Today, we wrap up the series of this remarkable woman. From meeting Voltaire, Benjamin Franklin, and Denis Diderot, Dashkova would become the first woman to lead a major science academy. Support the Show.

Good morning, everybody. Lee Brower here. Welcome to this edition of Meaningful Monday. I am grateful to be here. I am glad to be here. Have you ever heard of the Diderot effect? Few of you probably have. I had never heard about it until just reading recently, and I was able to link several things to it. So let's talk about where did the Diderot effect come from? It came from the 17th century from a man, French philosopher by the name of Denis Diderot. And what he did is he put together a book he called his encyclopedia, but had all All of the great philosophers, Voltaire, et cetera, brought together on how to run governments, how to put the, and it became well-known and kind of a guideline for a lot of the governments. And Catherine the Great saw it. She wanted to get it somehow. So happens that Diderot, after his fourth child, needed money. So she came in and bought it from him. She let him be the librarian for the rest of his life, but she was able then to access it and use it in her own governing and her enlightenment period going forward. word. One of the things that he talked about later that he wrote about, he said, you know, it was really interesting because when I had that money, I thought, well, I need to buy something. So he said, and he went out and bought the most expensive gown that he could buy. They call it a gown back then. We'd wear it, you know, and it was silk. And once he had the gown, he said, well, I need some shoes. Can't wear these scrutty shoes with this. So he bought some nice shoes, but no, not just one pair, several pair. I need different colors to go in and I need other parts of my outfit, my leggings, my everything. So he just one thing bought another. And then he looked around his house. I need couch. How could I walk in like this when we got pretty furniture like this? And so this cascade of consumption, cascade of consumption starts to happen. Has it happened to you? I think it's happened to all of us in some way. I mean, say you pick up a sport, you're going to golf. What happens is you don't just buy the clubs. Then you got to buy the outfit and then you got to do this outfit because this one is what this, and then you got to get the the right balls. And then this happens and you hear about this and you get a cascade of consumption. Buy a new car, things happen to it. Buy a new furniture, cascaded consumption. And so it's all arrows in because it forces you to think inward, not outward. So, you know, how can we turn that on its head? How can we use that to make ourselves better? How can we turn the arrows out with that? So I think about things that have cascade of events. And I think about our son, Bo, that I've told you about before, how he went through a drive-through, came back and said, I got up there to pay and the car in front of me was already gone and he paid for my hamburger. I said, what'd you do? Well, I paid for the car behind me. You see, there's a cascade now of gratitude, not a cascade of consumption. I had an experience recently on the plane. It's little tiny things, you know. I mean, it's just little tiny things. Sitting there, and the guy's late getting on the plane, and he's kind of one of these guys. You could tell he's stressed out, and he's charging up the aisle and looks up. There's hardly any room. He crams baggies this way, crams baggies, shoves his bag up in there, sits down, plops down, and off we go. And I prejudiced him. I thought, this guy's kind of a jerk, you know. And when we landed, guess what? He's the first one up, wrestles this thing down, puts it down on the aisle right where I can't get out of my seat. You've been there before, right? So you can't move. You're trapped in there. Then he takes his briefcase or backpack, and he's trying to slip it on the handles to stack it. They won't go. So he's, uh, uh. So I'm just sitting there, and I reach over like that, and I grab it, and I move things, kind of adjust it, lift it up. Give me a second. And slid it down for him. Didn't think anything of it. So then I'm sitting there and I'm trying, I want to get my jacket on before we get off. And so you're wrestling with your coat to get it on because you're, you know, you're crammed in that spot. So as I'm wrestling with it, all of a sudden I feel a hand come down and somebody tugs it up and pulls it up over my shoulder and pulls it back the other way. And it was this man and he had a smile. So when I got up, you know, I said, well, thank you very much. Thank you. And we get off the plane and he's standing there. He says, you know, I didn't thank you for your help. I just wanted to make sure that I said, thank you. A cascade of gratitude. What a difference. What a difference. And I think there's so many times in our lives when we have the opportunity to create that cascade. And where other people have created a cascade for us where maybe we didn't even know who they were or they did something for us that we in turn did for somebody else. So here's my challenge for this week. I challenge us. I challenge you. I challenge me to create our own positive Diderot effects through gratitude. A cascade of gratitude. How's that? A cascade of gratitude. Start with one small, meaningful action that's aligned with the mindset, aligned with the arrows out mindset, and watch to see if it doesn't, and even if it doesn't, but just know that it is making an effect on other people's lives. So the empowering question, what small action can I take today that will create a ripple of positive change? Maybe even a cascade of gratitude. Have a meaningful week. Live life deliberately. We'll talk next week.

Något som fascinerat inte bara Geekpodden, utan hela mänskligheter under historiens gång, är listor. Redan i antikens Grekland och Rom användes listor för att kategorisera och bevara kunskap. På 1600-talet såg vi framväxten av encyklopedier, där forskare som Denis Diderot använde listor för att strukturera all världens kunskap på ett tillgängligt sätt. Med filmen (och boken) High Fidelity, fick topp-5 listan ett ordentligt uppsving och det är detta Geekpodden tar fasta på i detta avsnitt. Fredrik, Emil och Patrik har tagit fram ett gäng topp-5 listor i teman som de brinner för just nu! Det kommer blir fantasy, korståg, självgående gräsklippare och strategier.   Detta är första avsnittet på en serie då podden upptäckte att de fanns massvis av fler topplistor de ville nörda ned sig i. Så gillar ni topplistor har ni ett segment att se fram emot framöver. Gillar man detta avsnitt kan man även leta upp avsnitt 244 där Erik och Gustav går bananas med sina topplistor.   Så luta er tillbaka och följ med oss när vi navigerar genom de fascinerande världarna som topp 5-listor har att erbjuda. Oavsett om ni är inbitna listälskare eller bara nyfikna, lovar vi att dagens avsnitt kommer att vara både lärorikt och underhållande.   Medverkande:

Nous sommes le 15 novembre 1766, à Nantes. Louis-Antoine de Bougainville, officier de marine, se voit confié par le roi Louis XV, passionné de géographie, le commandement du premier grand voyage scientifique français. La France est en quête de prestige, il lui faut réaffirmer sa puissance face aux autres acteurs géopolitiques de premier plan, comme la Grande-Bretagne. Bougainville reçoit des instructions aussi précises que les connaissances de l'époque le permettent. Ainsi : « En traversant pour se rendre en Chine, il reconnaîtra dans l'océan Pacifique, autant et du mieux qui lui sera possible, les terres gisantes entre les Indes et la côte occidentale de l'Amérique (...). Comme aucune nation européenne n'a ni établissement ni droit sur ces terres, il ne peut être que très avantageux pour la France de les reconnaître et d'en prendre possession si elles peuvent offrir des objets utiles à son commerce et à sa navigation. (...) Le sieur de Bougainville en examinera les terres, les arbres et les principales productions ; il rapportera des échantillons et des dessins de tout ce qu'il jugera pouvoir mériter attention. » Bougainville met le cap jusqu'aux Malouines, puis s'engage dans le détroit de Magellan avant de parvenir au Pacifique. L'équipage navigue, comme le rapporte, l'explorateur, « au milieu d'îles basses et en partie noyées ». « J'ai nommé l'Archipel dangereux, cet amas d'îles dont nous en avons vu onze, et qui sont probablement en plus grand nombre (…) Parmi ces îles, le marin évoque Tahiti : « Nous courions à pleines voiles vers la terre ( … ), lorsque nous aperçûmes une pirogue qui venait du large et voguait vers la côte, se servant de sa voile et de ses pagaies. Elle nous passa de l'avant et se joignit à une infinité d'autres qui, de toutes les parties de l'île, accouraient au-devant de nous. L'une d'elles précédait les autres ; elle était conduite par douze hommes nus, qui nous présentèrent des branches de bananier, et leurs démonstrations attestaient que c'était là le rameau de l'olivier. Nous leur répondîmes par tous les signes d'amitié dont nous pûmes nous aviser ; alors ils escortèrent le navire, et l'un d'eux, remarquable par son énorme chevelure, hérissée en rayons, nous offrit, avec son rameau de paix, un petit cochon et un régime de bananes. Nous acceptâmes son présent qu'il attacha à une corde qu'on lui jeta. Nous lui donnâmes des bonnets et des mouchoirs, et ces présents furent le gage de notre alliance avec ce peuple (…) Je me croyais transporté, ajoute-t-il, dans le jardin d'Eden ; nous parcourions une plaine de gazon, couverte de beaux arbres fruitiers et coupée de petites rivières qui entretiennent une fraîcheur délicieuse, sans aucun des inconvénients qu'entraîne l'humidité. Un peuple nombreux y jouit des trésors que la nature verse à pleines mains sur lui. Nous trouvions des troupes d'hommes et de femmes assises à l'ombre des vergers ; tous nous saluaient avec amitié ; ceux que nous rencontrions dans les chemins se rangeaient pour nous laisser passer ; partout nous voyions régner l'hospitalité, le repos, une joie douce et toutes les apparences du bonheur. » Quelques années plus tard, l'encyclopédiste Denis Diderot mettra en doute la vision idéalisée de Bougainville. Alors qu'en est-il exactement ? Pagayons, pagayons vers la Polynésie… Notre invité est Nicolas Cauwe, conservateur de la section Océanie des Musées Royaux d'Art et d'Histoire de Bruxelles, directeur de la classe des Sciences humaines de l'Académie royale des Sciences d'Outre-Mer. Il a dirigé l'ouvrage collectif "Trésors de Polynésie" paru aux éditions du CEDARC. Une exposition du même nom est aussi à découvrir au Musée du Malgré-Tout, à Treignes. Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/5936 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Discover all of the podcasts in our network, search for specific episodes, get the Optimal Living Daily workbook, and learn more at: OLDPodcast.com. Episode 3167: Explore the pitfalls of the pursuit for status with Louis Chew's enlightening piece from NoSidebar.com, where the tale of philosopher Denis Diderot illustrates the dangerous allure of materialism. Learn how a simple gift - a scarlet robe - spurred Diderot into a spiral of debt and dissatisfaction, serving as a cautionary tale for our modern consumption patterns. Read along with the original article(s) here: https://nosidebar.com/pursuit-of-status/ Quotes to ponder: "I was the absolute master of my old robe. I have become the slave of the new one." "Humans evolved in small social groups in which image and status were all-important, not only for survival, but for attracting mates, impressing friends, and rearing children. Many products are signals first and material objects second. Our vast social-primate brains evolved to pursue one central social goal: to look good in the eyes of others." Learn more about your ad choices. Visit megaphone.fm/adchoices

Discover all of the podcasts in our network, search for specific episodes, get the Optimal Living Daily workbook, and learn more at: OLDPodcast.com. Episode 3167: Explore the pitfalls of the pursuit for status with Louis Chew's enlightening piece from NoSidebar.com, where the tale of philosopher Denis Diderot illustrates the dangerous allure of materialism. Learn how a simple gift - a scarlet robe - spurred Diderot into a spiral of debt and dissatisfaction, serving as a cautionary tale for our modern consumption patterns. Read along with the original article(s) here: https://nosidebar.com/pursuit-of-status/ Quotes to ponder: "I was the absolute master of my old robe. I have become the slave of the new one." "Humans evolved in small social groups in which image and status were all-important, not only for survival, but for attracting mates, impressing friends, and rearing children. Many products are signals first and material objects second. Our vast social-primate brains evolved to pursue one central social goal: to look good in the eyes of others." Learn more about your ad choices. Visit megaphone.fm/adchoices

Discover all of the podcasts in our network, search for specific episodes, get the Optimal Living Daily workbook, and learn more at: OLDPodcast.com. Episode 3167: Explore the pitfalls of the pursuit for status with Louis Chew's enlightening piece from NoSidebar.com, where the tale of philosopher Denis Diderot illustrates the dangerous allure of materialism. Learn how a simple gift - a scarlet robe - spurred Diderot into a spiral of debt and dissatisfaction, serving as a cautionary tale for our modern consumption patterns. Read along with the original article(s) here: https://nosidebar.com/pursuit-of-status/ Quotes to ponder: "I was the absolute master of my old robe. I have become the slave of the new one." "Humans evolved in small social groups in which image and status were all-important, not only for survival, but for attracting mates, impressing friends, and rearing children. Many products are signals first and material objects second. Our vast social-primate brains evolved to pursue one central social goal: to look good in the eyes of others." Learn more about your ad choices. Visit megaphone.fm/adchoices

Le Festival Montier de photo animalière, dont je suis fan ami et partenaire, est situé dans le département de la Haute-Marne (52), au sud-ouest de la région Grand Est, grosso modo entre Paris et Strasbourg. C'est l'un moins connu des 101 départements français. Ces deux épisodes existent pour vous proposer de redécouvrir ses richesses insoupçonnées.La principale ville de Haute-Marne est Saint-Dizier. Sa préfecture est Chaumont. La Marne prend sa source près de Langres, la troisième ville du département. Près de 40 % du territoire départemental est couvert de bois et de forêts, d'où le surnom de "département bleu et vert". Le lac artificiel du Der, mis en eau en 1974, est bien connu des amoureux des oiseaux.Saint-Dizier abrite ainsi les usines de la marque Miko et Langres est la patrie d'un fromage à croûte orange arrosé au Champagne (!). Les couteaux fabriqués à Nogent se retrouvent dans beaucoup de foyers français. Les fonderies haut-marnaises ont fabriqué les fameuses entrées Guimard du métro de Paris, et les fontaines Wallace, célèbres dans le monde entier. Parmi les célébrités née dans le coin : Denis Diderot, Albin Michel, Ernest et Camille Flammarion, Louise Michel, Yves Simon … Sans oublier le général de Gaulle qui a vécu à Colombey les Deux Églises, dans son domaine de la Boisserie._____On aime ce qui nous a émerveillé … et on protège ce qu'on aime. Ce constat simple est à la base de notre de travail de tous les (ra)conteurs du Vivant. Mais que serait ce travail sans les images des photographes animaliers… qui se retrouvent chaque année au Festival de photo animalière de Photo de Montier.Fin novembre 2023, je me suis à nouveau rendu dans ce temple du Vivant pour y retrouver les amis, les invités et le public. J'y ai enregistré une trentaine d'épisodes bonus, qui sont diffusés un dimanche sur deux, de février 2024 à juin 2024.______D'autres interviews et épisodes sont également dispos sur notre chaîne Youtube : https://bit.ly/youtube_BSG______Découvrir tout l'univers Baleine sous Gravillon, et Mécaniques du Vivant sur France Culture :https://baleinesousgravillon.com/liens-2Soutenir notre travail, bénévole, gratuit et sans pub :https://bit.ly/helloasso_donsUR_BSGhttp://bit.ly/Tipeee_BSGhttps://bit.ly/lien_magq_lilo_BSGNous contacter pour une conférence, un partenariat ou d'autres prestations et synergies : contact@baleinesousgravillon.com________Interview : Marc MortelmansRédaction en chef des articles du site https://baleinesousgravillon.com : Guillaume Lassalle et Bérénice ToutantBSG dans les Festivals : François LégerGraphisme / vidéos YouTube : Elouan PlessixHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Le Festival Montier de photo animalière, dont je suis fan ami et partenaire, est situé dans le département de la Haute-Marne (52), au sud-ouest de la région Grand Est, grosso modo entre Paris et Strasbourg. C'est l'un moins connu des 101 départements français. Ces deux épisodes existent pour vous proposer de redécouvrir ses richesses insoupçonnées.La principale ville de Haute-Marne est Saint-Dizier. Sa préfecture est Chaumont. La Marne prend sa source près de Langres, la troisième ville du département. Près de 40 % du territoire départemental est couvert de bois et de forêts, d'où le surnom de "département bleu et vert". Le lac artificiel du Der, mis en eau en 1974, est bien connu des amoureux des oiseaux.Saint-Dizier abrite ainsi les usines de la marque Miko et Langres est la patrie d'un fromage à croûte orange arrosé au Champagne (!). Les couteaux fabriqués à Nogent se retrouvent dans beaucoup de foyers français. Les fonderies haut-marnaises ont fabriqué les fameuses entrées Guimard du métro de Paris, et les fontaines Wallace, célèbres dans le monde entier. Parmi les célébrités née dans le coin : Denis Diderot, Albin Michel, Ernest et Camille Flammarion, Louise Michel, Yves Simon …_____On aime ce qui nous a émerveillé … et on protège ce qu'on aime. Ce constat simple est à la base de notre de travail de tous les (ra)conteurs du Vivant. Mais que serait ce travail sans les images des photographes animaliers… qui se retrouvent chaque année au Festival de photo animalière de Photo de Montier.Fin novembre 2023, je me suis à nouveau rendu dans ce temple du Vivant pour y retrouver les amis, les invités et le public. J'y ai enregistré une trentaine d'épisodes bonus, qui sont diffusés un dimanche sur deux, de février 2024 à juin 2024.______D'autres interviews et épisodes sont également dispos sur notre chaîne Youtube : https://bit.ly/youtube_BSG______Découvrir tout l'univers Baleine sous Gravillon, et Mécaniques du Vivant sur France Culture :https://baleinesousgravillon.com/liens-2Soutenir notre travail, bénévole, gratuit et sans pub :https://bit.ly/helloasso_donsUR_BSGhttp://bit.ly/Tipeee_BSGhttps://bit.ly/lien_magq_lilo_BSGNous contacter pour une conférence, un partenariat ou d'autres prestations et synergies : contact@baleinesousgravillon.com________Interview : Marc MortelmansRédaction en chef des articles du site https://baleinesousgravillon.com : Guillaume Lassalle et Bérénice ToutantBSG dans les Festivals : François LégerGraphisme / vidéos YouTube : Elouan PlessixHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

durée : 00:50:48 - Autant en emporte l'Histoire - par : Stéphanie DUNCAN - Au départ, en 1745, il ne s'agissait que d'une traduction d'un dictionnaire anglais. Mais l'ambition de Jean Lerond d'Alembert et de Denis Diderot est colossale : publier pour la première fois une encyclopédie, dont le but est de recenser tout le savoir humain et de le mettre à la portée de tous.

Welcome to the Instant Trivia podcast episode 1161, where we ask the best trivia on the Internet. Round 1. Category: What A Month! 1: It shares its name with a type of musical piece: Forward--Move It!. March. 2: The United States celebrates its birthday during this month. July. 3: Timewise, it's the shortest month. February. 4: It's National Dental Hygiene Month, and with all that candy at month's end, it's a good thing!. October. 5: The U.S. presidential election takes place in this month. November. Round 2. Category: The Name On The Airport 1: What a wonderful world! In 2001 the New Orleans airport was renamed to honor this jazz great's 100th birthday. Louis Armstrong. 2: The airport code for Abraham Lincoln Capital Airport is SPI, which stands for this state capital. Springfield. 3: The airport serving Grand Rapids, Michigan is named for this 38th president. Gerald Ford. 4: The smallest of the 3 major airports serving NYC, it's named for the mayor who oversaw its construction. LaGuardia. 5: A 9-foot statue of this actor graces the terminal building of the Orange County, California airport named for him. John Wayne. Round 3. Category: Ebony And Ivory 1: The white tops of its keys were once made of ivory, hence the phrase "tickle the ivories". a piano. 2: Ancient kings of India used ebony for drinking vessels because it supposedly neutralized this. poison. 3: Most commercial ivory still comes from this continent. Africa. 4: Some of the best ebony is grown in the flat country west of Trincomalee on this "teardrop island". Sri Lanka. 5: Ivory comes not only from elephants but also from hippos, walruses and these small tusked whales. narwhals. Round 4. Category: 4Th And Goal 1: Launched to recapture this city from the Muslims, the Fourth Crusade ended up sacking Constantinople instead. Jerusalem. 2: Denis Diderot suggested that actors imagine a fourth this to help them behave more realistically. a wall. 3: Greek scholars celebrate the fourth of this month as Exelauno Day because exelauno means to do this "forth". March. 4: University of Arizona students know that "The Ave" is Fourth Avenue in this city, fun by day and night. Tucson. 5: The goal of this was to capture the ferocious Erymanthian boar. Hercules' fourth labor. Round 5. Category: 6-Letter Birds 1: This "clock" bird's scientific name is Cuculus canorus. cuckoo. 2: The flightless New Zealand kakapo is the heaviest type of this bird; the macaw is the largest. parrot. 3: Eagles and hawks can also be used in the sport named for this bird. falcon. 4: In New England it's often called a partridge while southerners call it a pheasant. grouse. 5: This diving bird of the auk family is distinguished by its colorful, triangular beak. puffin. Thanks for listening! Come back tomorrow for more exciting trivia!Special thanks to https://blog.feedspot.com/trivia_podcasts/ AI Voices used

In einer Sonderreihe zu Ostern präsentiert Alev Doğan, Host unseres gesellschaftspolitischen Podcasts Der 8. Tag Liebesbriefe berühmter Frauen und Männer. In dieser Folge hören Sie:1133: Heloïse an Abaelard. Das berühmteste Liebespaar des Mittelalters. 1713: Voltaire an Mademoiselle Olympe Dunoyer. Ihre Mutter ist gegen die Liaison. Der Philosoph Voltaire hat eine Idee, wie sie sich trotzdem sehen können. 1759: Denis Diderot an Sophie Volland. Eigentlich ist der Dichter mit einer anderen Frau verheiratet, doch in Sophie sieht er seine Seelenverwandte.1774: Zarin Katharina II an Fürst Grigori Potemkin. Katharina II hatte, nachdem sie ihren Mann vom Thron gestürzt hatte, viele Liebhaber. Keinen soll sie derart vergöttert haben, wie Potemkin. 1. 00:00:18 | Heloïse 2. 00:06:17 | Voltaire 3. 00:08:29 | Diderot 4. 00:10:32 | Zarin Katharina ID:{76BqqoQBDnI8TBwseY60P2}

Trouble comes knocking.    Content Warnings: Gore, gunshots   Transcript Link   Written by Charlie Green   Cast in order of appearance- David Ault - The Historian Maxadrian Burton - Kruger Bradley Gareth - Holzmann Newton Schottlekotte - Mandel Graham Rowat - Moretz Taqi Nazeer - Eisen Josh Rubino - Telesphore Blythe Renay - Colette Lucas Martinez - Lando   True Tales Propaganda: True Tales of the Illuminati is a full-cast audio comedy about conspiracies gone wrong, that follows a crew of hapless illuminati goons as they bounce through history, snatching defeat from the jaws of other, weirder defeats. In season one, they blew the secret of the pyramids. In season two they failed a fake moon landing so badly they had to actually land on the moon. Now, the award winning team behind this show needs your help to make a third season, where Beck and her team go up against… The Enlightenment! That's right, reason IS the font of goodness, and it's back to the 18th century to deal with the likes of Denis Diderot, Johanne Weishaupt, and Wolfgang Goethe. Can they match their scintillating wit? Create an objective test of intellectual acumen? Kiss? You won't know unless they can raise the money to make it! So head over to truetalesteam.com/crowdfund if you want to support independent, idiotic comedy. Listen to seasons one and two here!   Socials: Twitter Bluesky  Youtube Patreon Instagram

durée : 00:58:35 - Avec philosophie - par : Antoine Ravon, Géraldine Muhlmann - Dans le "Paradoxe du comédien", Denis Diderot s'intéresse au jeu d'acteur. L'acteur jouant la tristesse ou la colère trouve-t-il sa source au plus profond de lui-même, ou dans la prise de distance émotionnelle ? - invités : Yasmina Reza Auteur, Scénariste, Actrice; Bruno Cany Maître de conférences en philosophie à l'Université Paris 8

Hello Interactors,This is the last post on economics for 2023. Next up for winter is human behavior. This post bridges where we left off with traditional colonial nation-states by talking about how similar philosophies are motivating the formation of neocolonial micro-states. What causes people to seek freedom in new places by limiting the freedom of those found in such places?Let's dig in…THE PURSUIT OF HAPPINESSIn 2009 the venture capitalist, techno-optimist, and libertarian political activist Peter Thiel ‘reasoned'. “[he] no longer believes freedom and democracy are compatible.” He said, “The great task for libertarians is to find an escape from politics in all its forms.” Back then Thiel was introducing his ‘seasteading' project — building or repurposing platforms in ocean waters not covered by international law as micro-nations. He continues to lead his friends and followers, like tech mogul Marc Andreessen, toward these promised lands. They seek sophisticated legal spaces opportunistically drawn inside pre-existing territories with curious jurisdictions, legal structures, and rights. They take on names like ‘innovation hubs' or ‘high-tech parks' — techno-libertarian utopian ‘enclaves' and ‘havens' for those willing to adopt and adhere to their techno-optimist religion.My last two posts talked about the creation of nation-states by powerful governments over the centuries and how they contributed to the current wars in Ukraine and Palestine. But there are also battles in the courtroom between these neocolonial libertarian venture capitalists and the people resisting colonization. This is why, as The Economist says, these libertarian colonies “will have their own government, write their own laws, manage their own currency and, eventually, hold their own elections.” And they have the backing of powerful European and U.S. governments. Sound familiar? The original European colonial nation-states were qausi-governmental entities conceived by rich and powerful private entities to further enrich themselves — often at the expense of local people and land. It's a concept that emerged out the European Enlightenment boosted by new scientific discoveries, technologies, and philosophies.Thinkers like John Locke advocated for the concept of natural rights, including life, liberty, and property, which belonged inherently to individuals. These ideas inspired people to seek places where they could express personal autonomy and the freedom to pursue one's own goals and desires free of rule. This contrasted with long held beliefs that placed collective or communal goals above individual aspirations.The Enlightenment is also often associated with the Age of Reason. Influential philosophers like René Descartes and Immanuel Kant emphasized the role of reason in understanding the world and making decisions. They argued that individuals should use their capacity for rational thought to question traditional authorities and beliefs, thus promoting a more individualistic approach to knowledge and truth. Reason is the hallmark of libertarian political philosophy today.But they're not alone. Rationalism has long been a cornerstone of human understanding, though faces many challenges today. Advances in neuroscience, cognitive psychology, and philosophy reveal that rationality is not a neutral tool but is often influenced by power structures, cultural biases, and subjective experiences. What is considered 'rational' can vary across different cultural and social contexts.For example, the ‘rational actor' theory on which mainstream economics rests doesn't factor in confirmation bias — favoring information that confirms preexisting beliefs. A growing number of neuroscientists are revealing confirmation bias triggers activity in brain regions involved in reward processing, suggesting some biases may be rooted in fundamental neural mechanisms.One of the preexisting beliefs of early Enlightenment thinkers, theologians, and colonial settlers is the idea that morality and ethics are not solely dictated by external authorities (like the church or state) but can be discerned through personal reasoning and rational introspection. This led to a more personal and individualistic approach to moral decisions. This may a form of confirmation bias suggesting moral principles should be followed out of a sense of personal duty over a duty to the community.This shift played a crucial role in shaping modern Western societies, influencing everything from political theory to personal identity.These ideas are intermingled in European colonialism and state-making. European powers, perceiving themselves as more 'civilized' and 'rational', used these beliefs to legitimize the domination of other peoples, whom they considered less enlightened or rational. This paternalistic view was used to rationalize the spread of European control and influence across the globe, often disregarding the autonomy and cultural values of colonized peoples.While Enlightenment thinkers championed personal freedom and autonomy, these ideals were selectively applied. Colonial powers often deny these rights to the people in their newly formed colonies, leading to a glaring contradiction between Enlightenment ideals and colonial practices. This paradox is what fuels anti-colonial movements to argue for independence and self-determination just as colonizers did against their religious, feudal, and imperial tyrants.The individualistic approach to morality and ethics of the Enlightenment era led to significant debates and critiques regarding the moral implications of colonialism that are alive today. Some Enlightenment thinkers, like Denis Diderot, Rousseau, and Voltaire and later the abolitionists, criticized colonialism and slavery on moral grounds. Even early American colonizers like Roger Williams, John Woolman, and Thomas Paine criticized the inhumane treatment of Native Americans and the unjust rights of exploitation of land and labor. However, the cloak of moral and civilizational superiority ultimately justified colonial practices then and now.LIBERTY AND JUSTICE FOR ALLAre these neocolonial ‘zones of opportunity' just another cloak of moral and civilizational superiority that ultimately justifies total disregard for the autonomy and cultural values of the local people and land? And like other attempts to support colonization, are they endorsed by powerful governments and Western financial institutions? Yes, they are.In 2013, the Honduran government under President Juan Orland Hernández, after controversially reconstituting its Supreme Court, passed the "ZEDEs law" to create "Zones for Employment and Economic Development." These zones, inspired by former World Bank Economist Paul Romer's Charter City concept, involved selling Honduran territory to foreign investors at low costs. The Society for the Socioeconomic Development of Honduras, later known as Honduras Próspera LLC, was established in Biden's home Company State and tax haven, Delaware.Próspera is funded by Peter Thiel and Marc Andreesen and was envisioned as a libertarian utopia. They want to develop a ‘zone' in Crawfish Rock, a small, historically significant community located on the island of Roatán, part of the Bay Islands in Honduras. Its English-speaking origins can be traced back to the early 19th century when the British Empire exerted influence over the region, leading to a significant influx of English-speaking Black Caribbean descendants. Over the years, Crawfish Rock has maintained its unique cultural and linguistic identity, with English remaining the primary language, a testament to its historical ties to the British colonial era and the diverse migration patterns in the Caribbean. An organization has formed to protect these people, their homes, and their heritage — as well as other areas like it in Honduras from ‘neocolonial invasion'.The Vice President of the Crawfish Rock governing council Venessa Cardenas Woods put it plainly, “If you take away our land, if you take away our cultural heritage, our way of living, you take away everything, the entire identity of the group as English-speaking blacks, then you would be eliminating an entire people.”Meanwhile, Prospera's President, Joel Bomgar, who also happens to be a member of the Mississippi House of Representatives, believes, “The concept of free private cities and charter cities, specifically what Próspera is trying to do, is the most transformative project in the world.” Bomgar previously started and then sold a remote access software company for support technicians.Lest you think this is purely a conservative GOP libertarian affair, it was the Obama administration that created a “U.S. Strategy for Engagement in Central America.” Optimistically stating, “While the United States will need to invest significant resources in such an effort, the success of the strategy will depend far more on the readiness of Central American governments to continue to demonstrate political will and undertake substantial political and economic commitments to bring about positive change in the region.”Their efforts and dollars instead supported a government coup and the rise of Hernández which ultimately reshaped the Honduras constitution, reassembled the supreme court, and forced the formation of U.S. backed ‘zones' into law. The coup was unanimously condemned by the UN General Assembly.   In a made-for-tv twist, fast forward to 2022, Honduran President Juan Orland Hernández was arrested, detained, and then extradited at the request of the United States government on drug and arms charges. The Hondurans then elected Xiomar Castro as the country's first female president. She is also the wife of Manuel Zelaya who was ousted in the coup. Her mandate is political platform, social justice, poverty reduction, and opposition to neoliberal policies.She wasted no time. The Honduran Congress voted unanimously to repeal ‘zone' laws and appointed a committee to oversee their elimination. Próspera also wasted no time. Months later the corporation filed a $10.7 billion dollar claim against the Honduran government. This equates to 80% of the Honduran total governmental expenditures. They claim it's a violation of the U.S. Central American Free Trade Agreement (CAFTA-DR).Members of the U.S. Congress and Biden administration sought to defend and expand CAFTA provisions to further protect U.S. investments. This system of public-private strong-arming of weaker countries is embedded in U.S. bilateral investment treaties. It can create legal and power imbalances that allow corporations to sue governments for regulations affecting profits without reciprocal accountability for corporate crimes — including violations of the very labor laws and environmental protections Libertarians seek to avoid in the creation of their so-called ‘havens'.The Biden administration's approach to international trade law and the ongoing case of Honduras challenges existing trade norms. Honduras is actively resisting this system, with President Castro's government seeking to reform the international trade system and restrict corporate power from neocolonial expansion.As Honduras prepares to lead the Community of Latin American and Caribbean States (CELAC) in 2024, this issue is set to become a central topic in hemispheric discussions. The case underscores the importance of eliminating unfair provisions from U.S. trade agreements to safeguard democracy against corporate interventions. The stakes are high, not just financially but also in terms of the autonomy of cultural values, community identity, and environmental protections. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Neste podcast: Clóvis de Barros Filho apresenta o materialismo defendido por Denis Diderot.

Join us as we talk with Baltimore-based visual artist, writer, teacher, and curator Sarah Clough about her creative journey and experiences in the art world. From her exhibitions in the United States and South Korea to her Denis Diderot and Artist's Grant, we'll delve into her artistic influences and inspirations, and how she weaves her writing and visual arts practices together in unique ways.Creators & Guests Rob Lee - Host Sarah Clough - Guest The Truth In This Art, hosted by Rob Lee, explores contemporary art and cultural preservation through candid conversations with artists, curators, and cultural leaders about their work, creative processes and the thinking that goes into their creativity. Rob also occasionally interviews creatives in other industries such as acting, music, and journalism. The Truth In This Art is a podcast for artists, art lovers and listeners interested in the creative process.To support the The Truth In This Art: Buy Me Ko-fiUse the hashtag #thetruthinthisartFollow The Truth in This Art on InstagramLeave a review on Apple Podcasts, Spotify or wherever you get your podcasts. ★ Support this podcast ★

Denis Diderot era un escritor y filósofo francés. Considerado un genio en su época, una de sus máximas obras y colaboraciones fue la Enciclopedia: una compilación de setenta y dos mil artículos relacionados al arte, la ciencia y los oficios. Esto lo hizo junto con Jean-Baptiste D'Alembert (yan baptist dalembert) otro prominente pensador. Esta fue la obra más importante de su siglo. Hoy nos nutriremos con esta reflexión: “Nos tragamos con rapidez cualquier mentira que nos halague, pero sorbemos poco a poco una verdad que nos resulta amarga.”

durée : 00:58:35 - Entendez-vous l'éco ? - par : Tiphaine de Rocquigny - Au-delà d'un récit des luttes sociales en cours dans les Etats-Unis du début du XXe siècle, comment Martin Eden montre-t-il ce que l'ascension sociale fait au transfuge de classe et révèle-t-il une lutte des classes à l'échelle individuelle ? - invités : Jean-Luc Tendil professeur agrégé au département anglophone de l'université d'Avignon, spécialiste de littérature américaine et de traduction; Federico Tarragoni Maître de conférences en sociologie à l'Université Paris 7-Denis Diderot et agrégé de sciences sociales, auteur de Sociologies de l'individu (La Découverte, 2018)

If you buy a new dress, you would want to buy accompanying accessories, shoes, etc. If you buy a new phone, you would want to buy a new case, matching earpod case, maybe some membership, etc. It's like changing/upgrading one thing leads to the changing/upgrading of other related things. This is the 'Diderot Effect' coined after Denis Diderot, a french philosopher. In this episode, Ashdin shares his story and a few habits to combat this expensive effect.  Read more about Diderot here.(https://jamesclear.com/diderot-effect) You can watch the full video episodes of The Habit Coach Podcast with Ashdin Doctor on the YouTube channel. You can also check out Ashdin's Linktree Page here: (https://linktr.ee/awesome180) Check out the Awesome180 website: (http://awesome180.com/) You can follow Ashdin Doctor on Twitter | Linkedin | Instagram | Facebook Find the show across audio streaming apps:Spotify | Apple Podcasts | Google Podcasts | JioSaavn |  Amazon Music Do follow IVM Podcasts on social media.We are @ivmpodcasts on Facebook, Twitter, & Instagram.See omnystudio.com/listener for privacy information.

durée : 00:42:59 - Signes des temps - par : Marc Weitzmann - Le vendredi 14 octobre, à la National Gallery de Londres, deux militantes de Just Stop Oil ont jetés de la soupe à la tomate sur le tableau Les Tournesols de Van Gogh. Qu'est-ce qui a le plus de valeur : la vie, ou sa représentation ? - invités : Isabelle Barbéris Maître de conférences-HDR en Arts du spectacle à l'université Paris 7 Denis Diderot et chercheuse associée au CNRS; Jean-Marc Adolphe; Paul Ardenne critique d'art, historien de l'art, commissaire d'exposition et écrivain

– we're back in the Dark Ages We start this week with commenting on the winners of the two first Nobel Prizes this year – Svante Pääbo who won the prize in Medicine or Physiology and the trio of Aspect, Clauser and Zeilinger who shares the Physics prize. We also celebrate the first ever female European commander of the ISS, Samantha Cristoforetti, before we travel back in time with our TWISH-machine and acknowledge this week's birthday bay, Denis Diderot. Then we dig into the news: UK: The dark side of social media? The Molly Russell case UK: Children's digital resilience to be approached as a collective effort to prepare young people for the future SWEDEN: MD who assisted man to die loses his license GERMANY: Voting now open for the ‘Heroes of Facts Awards‘ UKRAINE: Four regions of the country annexed by Russia following sham referendum POLAND: New-born babies are handed over through a hole in the wall The Prize for being Really Wrong goes to Jacob Rees-Mogg, British minister of Business, Energy and Industrial Strategy who has no clue about the physics of energy. Enjoy! Segments: Intro; Greetings; TWISH; News; Really Wrong; Quote And Farewell; Outro; Out-Takes;

In Positive Atheism: Bayle, Meslier, d'Holbach, Diderot (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d'Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy. Charles Devellennes is a Senior Lecturer in Political and Social Thought at University of Kent's School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Positive Atheism: Bayle, Meslier, d'Holbach, Diderot (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d'Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy. Charles Devellennes is a Senior Lecturer in Political and Social Thought at University of Kent's School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

This is a fascinating topic to me illustrated by the cautionary tale of Denis Diderot. He lived in poverty before getting a huge windfall that he proceeded to spend on frivolous purchases. We don't have to make the same shortsighted mistakes.Links from the show:James Clear on the Diderot EffectUnderstanding The Diderot Effect To Overcome OverspendingThe 'Diderot Effect' Explains Why It's So Easy To Feel Like You Never Have, Or Do, EnoughThe Diderot Effect: Master It Or You Will End Up Broke==============================Check out getbitcoinfi.com for more blog posts and articles, and get involved in the community.Strike - the Venmo of crypto. Buy, sell and send crypto with no fees. Use my link to get $10, no purchase necessary.Cash App has low fees and Bitcoin only. Get $5 when you sign up with me linkI have a Roth IRA with Choice to buy Bitcoin in a tax sheltered account. Traditional IRA's are also available. We both get $50 in Bitcoin when you open and fund an account, plus daily chances to win Bitcoin.Swan Bitcoin: Lower fees than Coinbase with a strong focus on educationGiddy waitlist - A simple to use DeFi appMy TwitterMy Youtube==============================Feel free to schedule 15 minutes with me.Note: Swan Bitcoin is my only affiliate relationship - the rest are mutually beneficial referral links.