Podcasts about great man

EN: The Voice of Memory and Platonic Loves ❤️ Hello! They say poetry gains a new soul when read aloud. Today, I bring one of the fundamental themes of that universe: Platonic Loves. I return to 2019 to recover the poem “Just a Great Man”, giving voice to feelings I once wrote, allowing the words to overflow in a different way.✍️ Read the full Blog Post:

Some people are surprised to think that even strong believers can experience doubt. But doubt can play an important role in strengthening your faith. On this episode of The Verdict, Pastor John Munro examines how Jesus handles the doubts of a great man, and shares what we can learn about our own doubts today.

Do you ever have doubts about the Christian faith? Did Jesus really rise from the dead? Is He really the only way to heaven? On this episode of The Verdict, you might be surprised to learn that one of the most famous men of God had doubts. But Pastor John Munro explains how doubt can help us to examine and strengthen our faith.

This podcast reflects on the biblical account of Abner's funeral in 2 Samuel 3, led by King David. Abner is remembered as a great man of Israel—a skilled soldier, general, and statesman—who played a key role in the transition of power from Saul's house to David. Despite his achievements and influence, Abner's life ended suddenly and violently through murder. David laments that Abner "died as a fool," not because he lacked wisdom, but because his death was avoidable. The message urges listeners to reflect on the certainty of death and the importance of being spiritually prepared.

When we trust that God's way is best, we will want to walk in righteousness.

Sunday Morning Associate Pastor: Bro. Dalton Harrington

Episode Summary:In this episode of Explaining History, Nick explores one of the most debated questions in modern history: Was the Russian Revolution inevitable?Moving beyond the simple narrative of "peace, land, and bread," we delve into the competing schools of historiography that have shaped our understanding of 1917. From the Soviet orthodoxy of historical determinism to the Western liberal view of a Bolshevik coup d'état, and finally to the revisionist and post-revisionist syntheses of scholars like Sheila Fitzpatrick and Orlando Figes.We also examine the structural argument: that revolutions only happen when states cease to function. Was the Tsarist regime doomed by its own incompetence, or could it have survived without the catalyst of World War I? Nick unpacks how the "Great Man" theory fails to explain the collapse of empires and why understanding historiography is the key to unlocking top grades in history exams.Plus: A major announcement for students! Booking is now open for our live masterclass on the Russian Revolution and Stalinism, taking place on Sunday, January 25th. Listen to the end for details on how to secure your spot.Key Topics:The Soviet View: Historical inevitability and Marxist-Leninist dogma.The Liberal View: The revolution as a coup by a fanatical minority.The Revisionist View: The role of genuine mass movements and social history.State Collapse: Why you can't overthrow a functioning state.Books Mentioned:A People's Tragedy by Orlando FigesThe Russian Revolution by Sheila FitzpatrickThe Anxious Triumph by Donald SassoonExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

Kicking off the year, it's time for our twelfth ever Q&A! Topics on the docket this time: What we did on our holidays, The Great Man theory of history, Spy Kids Smell-o-vision, muppets and more! For the full episode, head to our reasonably-priced patreon!  ----- Check out friend of the show Mattie's new book Simplicity here, or wherever fine graphic novels are sold! ----- FREE PALESTINE Hey, Devon here. In our home, we talk a lot about how insane everything feels, and agonise constantly over what can be done to best help the Palestinians trapped in Gaza facing the full brunt of genocidal violence. My partner Rebecca has put together a list of four fundraisers you can contribute to- all of them are at work on the ground doing what they can. -Palestinian Communist Youth Union, which is doing a food and water effort, and is part of the official communist party of Palestine https://www.gofundme.com/f/to-preserve-whats-left-of-humanity-global-solidarity -Water is Life, a water distribution project in North Gaza affiliated with an Indigenous American organization and the Freedom Flotilla https://www.waterislifegaza.org/ -Vegetable Distribution Fund, which secured and delivers fresh veg, affiliated with Freedom Flotilla also https://www.instagram.com/linking/fundraiser?fundraiser_id=1102739514947848 -Thamra, which distributes herb and veg seedlings, repairs and maintains water infrastructure, and distributes food made with replanted veg patches https://www.gofundme.com/f/support-thamra-cultivating-resilience-in-gaza ----- WEB DESIGN ALERT Tom Allen is a friend of the show (and the designer behind our website). If you need web design help, reach out to him here:  https://www.tomallen.media/ ----- Kill James Bond is hosted by November Kelly, Abigail Thorn, and Devon. You can find us at https://killjamesbond.com , as well as on our Bluesky and X.com the every app account

As we approach the end of another year, Nick takes a moment to step back from the history books and reflect on the Explaining History podcast itself. What started 13 years ago as a "flipped classroom" experiment by a history teacher in Wales has grown into a global community.In this candid episode, Nick discusses his philosophy of history—why he rejects the "history as entertainment" model and the simplistic "Great Man" theories often peddled by TV documentaries. Instead, he argues for a structural understanding of the past, one that focuses on economics, demographics, and the lived experiences of ordinary people.From the horrors of the Holocaust to the complexities of post-war American abundance, Nick explores why we must never reduce human suffering to mere content. He also shares his personal gratitude to the listeners, authors, and friends—like Alvaro, Mehdi, and Michael—who have helped build this platform into what it is today.Key Topics:The Origins of the Podcast: From classroom tool to global platform.History vs. Entertainment: The moral responsibility of the historian.Structural History: Why "Great Men" don't shape events as much as economics do.Community: A vote of thanks to the listeners and contributors who make it all possible.Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

Many people wear crowns in public but carry crosses in private. 

  Host: Dan Panetti   In Democracy in America, French writer Alexis deTocqueville makes the statement that democracy/liberty enables men to do “great things.” But, he also emphasizes that America's top priority shouldn't be producing men who can do great things, but producing “great men.” What makes a “great man”? As you consider your goals and “Word for the Year” consider what you're pursuing - great things…or being a great man? Proverbs 22:1 tells us that a good name is to be chosen rather than great riches - so there is a choice to be made, a decision, a direction that differs between the two end goals - which will you choose to pursue?   T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.

In this hour, Adam Crowley, Dorin Dickerson and Pat Bostick go off on a tangent and talk about what stereotypical "man scents" would be good for a candle. Also, Chris Carter from The Pittsburgh Post-Gazette comes on The Fan Hotline. And has Penn State found its next head football coach? December 5, 2025, 8:00 Hour

Shane Sams is a leader, entrepreneur, speaker, author, and founder of FlippedLifestyle.com and GreatMen.org. Through his work, Shane helps others define greatness for themselves and live on their own terms. Top 3 Value Bombs 1. Redefine greatness on your terms. Stop living by others' checklists and define success in a way that aligns with your values and vision. 2. Get radically present. True transformation starts when you become deeply aware of your current reality without judgment. 3. Measure what matters. Journaling daily wins and living 'in the majority' fosters consistency and self-recognition are keys to becoming a great man. Connect with Shane on their website - Great Men Sponsors HighLevel - The ultimate all-in-one platform for entrepreneurs, marketers, coaches, and agencies. Learn more at HighLevelFire.com. NetSuite - Get the business guide, "Demystifying AI", for free, at Netsuite.com/fire.

Heb 11:10-16; 1 Pet 2:11; Eph 2:2; Gal 5:25; 2 Tim 4:10; 1 John 2:15; Heb 12:22; John 14:12

Sidney Hartman[2] (March 15, 1920 – October 18, 2020) was an American sports journalist for the Minneapolis Star Tribune and the WCCO 830 AM radio station. For 20 years, he was also a panelist on the weekly television program Sports Show with Mike Max, which aired Sunday nights at 9:30 p.m. on WUCW 23 in the Twin Cities metro area.[3] He continued writing for the Star Tribune until his death in 2020.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Many consider him the world’s greatest explorer – but in recent decades, a growing number of revisionists have sought to erase Columbus Day from the calendar; even though this annual holiday was once almost universally celebrated by Americans. Michael Knowles podcast available at https://amzn.to/3KR1eO6 Morning Wire podcast at https://amzn.to/46ZaAPm Michael Knowles books available at https://amzn.to/3WzWwqB Christopher Columbus movies available at https://amzn.to/3KZvPHj Christopher Columbus TV shows available at https://amzn.to/3JihrsF Christopher Columbus books available at https://amzn.to/3ITnYIJ Christopher Columbus children books available at https://amzn.to/3IPIOZr ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: Morning Wire (12oct2025) Was Christopher Columbus A Great Man? with Michael Knowles (The Daily Wire, LLC). Audio & text excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Columbus Day was once almost universally celebrated by Americans – but in recent decades, a growing number on the Left have sought to erase him from the calendar. According to Daily Wire host and resident Columbus expert, Michael Knowles, Columbus ought to be celebrated. Knowles joins the show to discuss the legacy of the world's greatest explorer. - - - Wake up with new Morning Wire merch: https://bit.ly/4lIubt3 - - - Today's Sponsor: Shopify - Go to https://Shopify.com/morningwire to sign up for your $1-per-month trial period and upgrade your selling today. - - - Privacy Policy: https://www.dailywire.com/privacy morning wire,morning wire podcast,the morning wire podcast,Georgia Howe,John Bickley,daily wire podcast,podcast,news podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

Send a one-time contribution to the show - https://www.paypal.com/donate/?hosted_button_id=XARF5X38AMZULListen to our Podcast on the go: https://podcasters.spotify.com/pod/show/elev8podcastTikTok: https://www.tiktok.com/@elev8podcast X: https://twitter.com/TheElev8Podcast0:00 - Intro1:40 - Mark Carney Visits Trump White House16:00 - Convoy Organizers Sentenced

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08-14-25 - Emailer Asks John About What's Missing In Radio That Once Made It Great - Man Dies Asks Wife To Carve Out His Steelers Tattoo And Preserve It - Operation Hydration UpdateSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

08-14-25 - Emailer Asks John About What's Missing In Radio That Once Made It Great - Man Dies Asks Wife To Carve Out His Steelers Tattoo And Preserve It - Operation Hydration UpdateSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

It's time for another big episode of one of the best comedy and video games podcasts available on the chiral network.DEATH STRANDING 2: ON THE BEACH is finally here and The Great Man has done it again. We've played roughly the first half-a-dozen or so hours of the new blockbuster from Hideo Kojima so we're wrapping up our initial thoughts on the improved pacing of the game, the stories, the characters and notable Australian figures we're hoping make an appearance! Hosted on Acast. See acast.com/privacy for more information.

We welcome you back to another episode of Upstairs Neighbors! Today your neighbors are talking all things Love Island, cooking on bae, and the iconic Becca highlighter. Enjoy!  Get better sleep, hair and skin with Blissy and use UPSTAIRSPOD to get an additional 30% off at https://blissy.com/UPSTAIRSPOD.  Use our code for 10% off your next SeatGeek order*: https://seatgeek.onelink.me/RrnK/UPSTAIRSNEIGHBORS10  Sponsored by SeatGeek. *Restrictions apply. Max $20 discount Cancel your unwanted subscriptions at https://RocketMoney.com/UPSTAIRSNEIGHBORS. Ask and you shall receive Patreon is LIVE: https://www.patreon.com/c/upstairsneighbors IG: https://www.instagram.com/upstairsneighborspod/ Tiktok: https://www.tiktok.com/@upstairsneighborspod Follow our Hosts:  Maya IG: https://www.instagram.com/mayamoto_/ Maya Tik Tok: https://www.tiktok.com/@mayahasatiktok Dom IG: https://www.instagram.com/domrobxrts/ Dom Tiktok: https://www.tiktok.com/@domnotateenmom Learn more about your ad choices. Visit megaphone.fm/adchoices

Nathan Schmook and Michael Whiting bring you the latest footy news on AFL Daily. What sort of pressure will Michael Voss come under tonight if the Blues go down to the Power at the Adelaide Oval? West Coast are reconsidering elevating players into their leadership group given three of their senior brigade will miss the remainder of the season. A young Dockers gun is extending his stay with the Purple Haze and a Giant tagger has found his way into the Thursday Great Man files. Subscribe to AFL Daily and never miss an episode. Rate and review wherever you listen to podcasts.See omnystudio.com/listener for privacy information.

Yesterday, The Talking Heads, today, Dylan. The Great Man's Jewish identity has long been overshadowed by his pantheistic status as American prophet. So when, for example, at the beginning of his biopic “A Complete Unknown”, Dylan arrives in Greenwich Village, he is presented as having no history, like a biblical prophet wandering out of the desert. But the London-based historian Harry Freedman argues against this tabula rasa version. In Bob Dylan: Jewish Roots, American Soil, Freedman suggests that Dylan's upbringing in a committed Jewish family in Hibbing, Minnesota—complete with B'nai B'rith leadership and summer camps—profoundly influenced his artistic vision and social consciousness. From his early protest songs to his recent embrace of Chabad fundraising, Freedman argues his Jewish heritage makes him equally Zimmerman and Dylan, a Known Unknown. five takeaways* Dylan's Jewish upbringing was deeply embedded - Far from superficial, his family life included his father as B'nai B'rith president, mother active in Hadassah, Jewish summer camps, and a 500-person Bar Mitzvah in a town with only 280 Jews.* Early career involved deliberate identity concealment - Dylan spent his first 3-4 years creating elaborate backstories about circus and carnival origins to hide his middle-class Jewish background, likely due to antisemitism and desire to fit folk music's authenticity narrative.* Jewish cultural values shaped his protest period - Freedman argues Dylan's focus on social justice and civil rights emerged from growing up in an environment emphasizing welfare and human rights, typical of Jewish immigrant communities.* His genius lay in lyrics, not initial musicianship - Dylan's early success stemmed from extraordinary wordplay and poetic ability rather than musical skill, making him fundamentally a poet who set words to music.* Late-career Jewish reconnection - After his Christian period in the 1980s, Dylan has become increasingly involved with Jewish causes, particularly Chabad fundraising, suggesting his roots remained significant throughout his life. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

This episode we are covering the end of the reign of Naka no Oe, aka Tenji Tennou.  We cover the events in the Chronicles, including the death of Nakatomi no Kamatari, the creation of the Fujiwara family, the destruction of Goguryeo, and the continued development of the Baekje refugees. For more, check out the podcast blog at: https://sengokudaimyo.com/podcast/episode-128 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 128: Immigrants, Princes, and High Officials. There was a pall over the house, despite the visiting royal retinue creating something of a stir,.  While craftspeople were still hard at work repairing damage from the lightning strike only a few months earlier, that wasn't the reason for the low spirits.  Rather, the house was worried for their patriarch, the Naidaijin, Nakatomi no Kamatari.  He had fallen ill, and despite all the pleas to the kami and the Buddhas , it seemed the end might be near. And so even the sovereign himself had come.  Kamatari was not just a loyal official, but  a close friend of the sovereign, someone who had been there since the beginning.  And so we can imagine how Naka no Oe felt.  He may have been the sovereign of Yamato, but he was still a human being, visiting his friend of some 30 or so years, knowing that for all of the power that he held, there was nothing he could do against the ravages of time and disease.     The year is 668—Naka no Oe has moved the capital to Ohotsu, on the banks of Lake Biwa, and has formally assumed the throne. This episode we are going to cover the last several years of Naka no Oe's reign.  In contrast to last week's dive into Yamato science, this week is going to be a bit of a grab bag, looking at what was going on in Yamato and talking about what was recorded in the Chronicles. And for the most part, the entries for the rest of the year 668 are fairly normal, and yet there are some oddities… For instance, in the fourth month we are told that Baekje sent Mitosapu and others to offer tribute.  And any other time that would be just a normal thing.  Except that at this point in history, Baekje was about as going a concern as a parrot in a Monty Python sketch.  So if the Kingdom of Baekje was no longer a thing, who was it that was sending the tribute? Most likely it was the Baekje communities in exile living in the archipelago.  Remember how many of them had settled around Biwa and in 666, two thousand Baekje people were settled somewhere in the East.  These immigrants  were still being supported by the Yamato government, who were basically subsidizing their settlement for the first three years, during which time they would be expected to make it into a permanent settlement. Based on the way the Chronicles talk about it, these early Baekje communities sound like they were maintaining a kind of kingdom in exile.  With many immigrants from Baekje living together in proximity, they were likely keeping their own groups, with their own language and traditions, at least for now.  It would be interesting to know if there were specific Baekje settlements that have been identified through the archaeological record.   That said, we definitely see Baekje's mark on the archipelago: Physically, there are the Baekje style castles, and various temples following Baekje style layouts.  Of course there were also continental building styles, but some of that was shared across multiple cultures at this point, and one should consider how much Baekje influence might have been found in things that we later see as Japanese. Additionally, Baekje nobles were involved in the court, often given court rank based in part on their rank in Baekje, though it wasn't quite equivalent.  Still,  in time, some of the nobles would trace their lineages back to Baekje nobles and princes. Speaking of princes and Baekje, on the fifth day of the fifth month of 668 —a day that would come to be known as Ayame no hi, or Tango no Sekku, one of the major days of court ceremony—Naka no Oe went out hunting on the moor of Kamafu, known today as Gamou district, near Kanzaki, where 400 Baekje people had been settled.  He was out there with the Crown Prince, his younger brother, aka Prince Ohoama, and all the other princes and ministers.  A grand outing. A month later, however, tragedy struck.  One “Prince Ise” and his younger brother died on consecutive days.  While this was undoubtedly a blow to the court, the interesting thing for our purposes – which also highlights the challenge of interpreting the Chronicles is that we aren't exactly sure who this is referring to.  It's not the first time we've seen this title: we first see a “Prince Ise” show up around 650, during the presentation of the white pheasant that ushered in the Hakuho era, but we later see that that individual had passed away in 661.  We also see the name show up less than 20 years later in the Chronicles for another prince, so this can't be the same.  So this is clearly a position or title for a prince, but it isn't clear if it was passed down or inherited.   One possibility is that “Prince Ise” or “Prince of Ise” was a title for one of the royal sons. IAt this point in the narrative, Naka no Oe had three sons.  Prince Takeru had passed away at the age of 8, but he also had Prince Kawajima, Prince Shiki, and Prince Iga, aka Prince Ohotomo, all sons of “palace women”.  We know, though, that these princes show up later, so I don't think the so-called Prince Ise was one of them.  Perhaps another line?   The term “Prince” might also refer to something other than a royal son.  You see, English translators have often been somewhat cavalier with the way we tend to render titles.  The English term “Prince” has  been used for “Hiko”, “Miko”, or “Ou” (which was probably pronounced “Miko” in many of these cases).  And in English, we often think of “Prince” as the son of a king, but “Prince” can also be an independent ruler of a principality, or may just refer to a person with power in a monarchic state.  Even the term “king” is not unambiguous—early European accounts of Japan during the Warring States period often refer to the various daimyou as “kings”, given the often absolute dominion with which they apparently ruled their particular domains. At this time, the term “Miko”  (also pronounced “ouji”, or “koushi”, or even “sume-miko”) seems rather unambiguously to refer to a “royal prince”, from the lineage of the sovereign.  The term “Ou”, which also seems to be read as “Miko” in some cases, is also the term for “King” and probably more broadly fits the concept of a “prince” as a ruler.  However, in this case, it seems to be equal to the term “Miko”, and may have been used almost interchangeably for a time, though later it would be used to refer to members of princely rank who were not directly related to a reigning sovereign—the grandchildren and so forth of royal princes who did not go on to inherit. In this case, I think the best we can say for certain is that Prince Ise—or the Prince of Ise—was someone important enough to be included in the chronicles – but who he was, exactly, will remain a mystery for now. The following month, the 7th month, was chock full of activities.  First of all, Goguryeo sent envoys by way of Koshi—meaning they landed on the Japan Sea side, probably around Tsuruga.  While this may just have been closer, I suspect it meant they avoided any Tang entanglements traveling through the Bohai sea.  They did run into a spot of trouble, however, as the winds and waves prevented their return. Koshi also shows up as presenting some strange gifts to the court:  burning earth and burning water.  There is some thought that maybe this is something like coal or natural oil deposits. We are also told that in this month, Prince Kurikuma was appointed the governor of Tsukushi.  Kurikuma no Ou appears to have been the grandson—or possibly great-grandson—of the sovereign, Nunakura, aka Bidatsu Tennou.  The position Kurikuma was given was important, of course, overseeing the Dazai, which meant overseeing anyone traveling to the archipelago from the continent. This would be a relatively short-lived appointment—this time.  He would be re-appointed about three years later, which would prove important, as he would be governor there during some particularly momentous events.    Stories appear to have continued about him in the Nagasaki region, and various families traced their lineage back to him. Also in that month, we are told that Afumi, home of the new capital, practiced military exercises—likely in preparation in case of a future Tang or Silla invasion.  Recall we discussed in Episode 126 how the choice of Afumi as a capital site might have been related to its defensibility in the event of such an invasion. At the same time, the court entertained Emishi envoys, and the toneri, by royal command, held banquets in various places. There is also mention of a shore-pavillion, presumably at Lake Biwa, where fish of various kinds came, covering the water.  Interestingly enough, there is another story of a “shore pavilion”, likely the same one, in the Fujiwara Family Record, the Toushi Kaden.  We are told that Prince Ohoama – Naka no Oe's younger brother spiked a large spear through a plank of wood in some kind of feat of strength.  This apparently shocked Naka no Oe, who saw it aa  kind of threat—perhaps seeing that his five-years younger brother was still hale and healthy.  Granted, Naka no Oe was only in his 40s, but his brother Ohoama was in his later 30s.  We are also told that at this time, in 668, Naka no Oe was apparently not doing so well, with people wondering if he would be with them much longer. The Toshi Kaden account seems rather surprising in that it claims Naka no Oe was so shocked by this proof of his brother's vitality that he wanted to have him put to death, suggesting to me that he felt that Ohoama might be a threat to him and his rule.  Ultimately, though, he was talked out of this by his old friend, Nakatomi no Kamatari – the one whom he had plotted with to overthrow the Soga, and whose relationship was initiated by an interaction on the kemari field, as we discussed in Episode 106. Speaking of whom: Nakatomi no Kamatari was still Naijin, the Inner or Interior Minister, and so  quite prominent in the administration. In the 9th month, as a Silla envoy was visiting the court, Kamatari sent Buddhist priests Hoben and Shinpitsu to present a ship to the Prime Minister of Silla, which was given to the Silla envoy and his companions, and three days later, Fuse no Omi no Mimimaro was sent with a ship meant for the King of Silla as well. This incident is also recounted in the Toshi Kaden.  In this case it says that the people, hearing about the gifts to Silla, were quite upset.  After all, it stands to reason:  Yamato was still smarting from their defeat at the hands of Tang and Silla forces, and building up defenses in case of an attack.  They'd also taken in a number of Baekje nobles and families, who may have also had some influence on the court.  We are told that Kamatari himself excused all of this by stating that “All under heaven must be the sovereign's land.  The guests within its borders must be the sovereign's servants.”  In this case, all under heaven, or “Tenka”, is a common phrase used to describe a monarch's sovereignty over everything in the land.  And so, while Silla envoys were in Yamato as guests, they also fell under similar rules, and as such were considered, at least by Yamato, as the sovereign's servants and thus worthy of gifts. The Silla envoys stayed for over a month.  They finally departed by the 11th month of 668, carrying even more gifts, including silk and leather for the King and various private gifts for the ambassadors themselves.  The court even sent Chimori no Omi no Maro and Kishi no Woshibi back with the envoy as Yamato envoys to the Silla court. This all tells us that just as the Tang were working to woo Yamato, Silla was likely doing so as well.  And while Yamato might still begrudge the destruction of Baekje, they also had to face the political reality that Baekje was probably not going to be reinstated again—especially not while the Tang government was occupying the peninsula. So making nice with both Tang and Silla was prudent. Furthermore, though they had been visited by Goguryeo envoys earlier that year, Yamato may have had some inkling that Goguryeo was not in the most powerful position.  Ever since the death of Yeon Gaesomun, the Goguryeo court had been involved in infighting—as well as fighting their external enemies.  One of Gaesomun's sons had been exiled and had gone over to the Tang, no doubt providing intelligence as well as some amount of legitimacy.  What they may not have known was that as Yamato was hosting the Silla envoys, a new assault by the Tang-Silla alliance was advancing on Pyongyang and setting siege to the city.  The Nihon Shoki records that in the 10th month of 668 Duke Ying, the Tang commander-in-chief, destroyed Goguryeo. This would dramatically change the international political landscape.  Tang and Silla had been triumphant—Yamato's allies on the peninsula had been defeated, and what we know as the “Three Kingdoms” period of the Korean peninsula was over.  However, the situation was still fluid.  The peninsula was not unified by any sense of the imagination.  The Tang empire had their strategic positions from which they controlled parts of the peninsula and from which they had been supplying the war effort against Goguryeo.  They also likely had to occupy areas to ensure that nobody rose up and tried to reconstitute the defeated kingdoms.  In fact, there would be continued attempts to revive Goguryeo, as might be indicated in the name we use: by the 5th century, the country was actually using the name “Goryeo”, a shortened form of “Goguryeo”, but we continue to refer to it as “Goguryeo” to distinguish it from the country of the same name that would be established in 918, laying claim to that ancient Goguryeo identity. A bit of spoilers, but “Goryeo” is where we would eventually get the name that we know the region by, today:  “Korea”.  In the Nihon Shoki it is referred to as “Gaori”. But none of that could have been known at the time.  Instead, there was no doubt some exuberance on the side of both Silla and Tang, but that would settle into something of unease.  With Baekje and Goguryeo destroyed, Silla may have thought that Tang would leave, allowing them to solidify their hold and manage those territories as an ally.  If this is what they thought, though, I'm not sure they had run it by the Tang empire just yet. In the Yamato court, there appear to have been separate factions: a pro-Tang faction, and also a pro-Silla faction.  We have to assume, based on the actions in the record at this time, that this was a ongoing debate. The last thing I'll note for the year 668 is attempted theft.  The Buddhist priest Dougyou stole Kusanagi, the famous sword forming part of the imperial regalia, and escaped with it.  Kusanagi, you may recall, was the royal sword.  It was named “Kusanagi” or “grass cutter” because it is said that when Prince Yamato Takeru was subduing the eastern lands, he was surrounded in a field that had been set on fire, and he used Kusanagi to create a firebreak by cutting down all of the grass around him.  The sword was given to him by Yamato Hime, the Ise Princess at the time, and it was thought to have been first found by the god Susanowo inside of the legendary Yamata no Orochi.  We talked about this in Episodes 16, 34, and 35.  Yamato Takeru left the sword in Owari, and it would eventually live there, at Atsuta Jingu, Atsuta Shrine, its traditional home. It isn't clear if Dougyou obtained the sword from Owari or if it was being kept in the capital at the time.  It would have likely been brought out for Naka no Oe's coronation, but then it would probably have been returned to the shrine that was holding it. Dougyou tried to head to Silla with his illicit goods, but wind and rain forced him to turn back around.  This is a fascinating story and there's a lot to dive into here. So first off, let's point out that this is supposed to be a Buddhist priest.  What the heck was going on that he was going to try to run a heist on what are essentially the Crown Jewels of the Yamato crown?  While the sword, mirror, and jewel were still somewhat questionable as the sole three regalia, they were clearly important.  We aren't given Dougyou's motives.  We don't know enough about him.  Was he anti-Yamato or anti-Naka no Oe?  Was he actually a Buddhist priest of his own accord, or was he a priest because he was one of those who had been essentially conscripted into religious orders on behalf of some powerful noble?  Was he a Buddhist who wanted to attack the hold of the kami? Was he pro-Silla, or perhaps even a Silla descendant, trying to help Silla? Or was he just a thief who saw the sword, Kusanagi, as a valuable artifact that could be pawned outside of Yamato? That last possibility feels off.  While we aren't exactly sure what Kusanagi looked like, based on everything we know, the sword itself wasn't necessarily blinged out in a way that would make it particularly notable on the continent.    And if Dougyou and whoever his co-conspirators were just wanted to attack the Yamato government, why didn't he just dump Kusanagi in the see somewhere?  He could have destroyed it or otherwise gotten rid of it in a way that would have embarrassed the government. It seems mostly likely that this theft had something to do with pro-Silla sentiment, as if Silla suddenly showed up with the sword, I imagine that would have been some diplomatic leverage on the Yamato court, as they could have held it hostage.  In any case, the plan ultimately failed, though the Chronicles claim it was only because the winds were against him—which was likely seen as the kami themselves defending Yamato. On to a new year.  At the start of 669, Prince Kurikuma (who we mentioned above) was recalled to the capital and Soga no Akaye was appointed governor of Tsukushi. We mentioned Akaye a couple of episodes back.  He was involved in the broken arm-rest incident, where Prince Arima was plotting against Takara Hime, aka Saimei Tennou, and Akaye's daughter Hitachi no Iratsume, was one of the formal wives of Naka no Oe, who would give birth to the princess Yamabe. Now Akaye was given the position of governor of Tsukushi. This position is an interesting one throughout Japanese history.  In many ways it is a viceroy—the governor of Tsukushi has to effectively speak with the voice of the sovereign as the person responsible for overseeing any traffic to and from the continent.  This also was likely a highly lucrative position, only handed out to trusted individuals. However, it also meant that you were outside of the politics of the court.  Early on that was probably less of a concern.  At this time, court nobles were likely still concerned with their traditional lands, which created their economic base, meaning that the court may have been the political center, but there was still plenty of ways to gain power in the archipelago and it wasn't solely through the court.  Over time, as more and more power accrued to the central court government, that would change.  Going out to manage a government outpost on the far end of the archipelago—let alone just going back to manage one's own estates—would be tantamount to exile.  But for now, without a permanent city built up around the palace, I suspect that being away from the action in the capital wasn't quite as detrimental compared to the lucrative nature of a powerful position.  Later, we will see how that flips on its head, especially with the construction of capitals on the model of those like Chang'an. For now, new governor Soga no Akaye was likely making the most of his position.  On that note, in the third month of 669, Tamna sent their prince Kumaki with envoys and tribute.  They would have come through Tsukushi, and Soga no Akaye likely enjoyed some benefits as they were entertained while waiting for permission to travel the rest of the way down to the Yamato capital.  The Tamna embassy did not exactly linger at the court.  They arrived on the 11th of the 3rd month, and left one week—seven days—later, on the 18th.  Still, they left with a gift of seed-grain made to the King of Tamna. On their way out, they likely would have again stopped in at Tsukushi for provisions and to ensure that all of their business was truly concluded before departing. A couple of months later, on the 5th day of the 5th month, we see another hunting party by Naka no Oe.  This seems to have been part of the court ritual of the time for this ceremonial day.  This time it was on the plain of Yamashina.  It was attended by his younger brother, Crown Prince Ohoama, as well as someone called “Fujiwara no Naidaijin” and all of the ministers. “Fujiwara no Naidaijin” is no doubt Nakatomi no Kamatari.  This is an interesting slip by the Chroniclers, and I wonder if it gives us some insight into the source this record came from.  Kamatari was still known as Nakatomi at the time, and was still the Naidaijin, so it is clear they were talking about him.  But historically his greatest reputation is as the father of the Fujiwara family, something we will get to in time.  That said, a lot of the records in this period refer to him as “Fujiwara”.  We've seen this previously—because the records were being written later they were often using a more common name for an individual, rather than the name—including title—that the individual actually would have borne at the time of the record.  This really isn't that different from the way we often talk about the sovereigns using their posthumous names.   Naka no Oe would not have been known as “Tenji Tennou” during his reign.  That wouldn't be used until much later.  And yet, many history books will, understandably, just use the name “Tenji” because it makes it clear who is being talked about. This hunting trip is not the only time we see the name “Fujiwara” creep into the Chronicles a little earlier than accurate: we are told that only a little later, the house of “Fujiwara” no Kamatari was struck by lightning.  But that wasn't the only tragedy waiting in the wings.  Apparently, Kamatari was not doing so well, and on the 10th day of the 10th month, his friend and sovereign, Naka no Oe, showed up to pay his respects and see how he was doing. Ever since that fateful game of kemari—Japanese kickball—the two had been fast friends.  Together they envisioned a new state.  They overthrew the Soga, and changed the way that Japan even conceived of the state, basing their new vision off continental ideas of statehood, governance, and sovereignty.  Now, Kamatari was gravely ill. What happens next is likely of questionable veracity Sinceit is unlikely that someone was there writing down the exact words that were exchanged, but the Chronicles record a conversation between the sovereign and his ill friend.  And the words that the Chroniclers put in their mouths were more about the image that they wanted to project.  According to them, Naka no Oe praised his friend, and asked if there was anything that he could do. Kamatari supposedly eschewed anything special for burial arrangements.  He supposedly said “While alive I did no service for my country at war; why, then, should I impose a heavy burden on it when I am dead?”  Hard to know if he actually felt like that or not, or if thr Chroniclers were likening him to  Feng Yi of the Han dynasty, the General of the Great Tree.  He was so-called because he would often find a tree to take time to himself.  He likewise was renowned for his dislike of ostentation, much like Kamatari foregoing a fancy burial mound. Five days later, Naka no Oe sent Crown Prince Ohoama to Kamatari's house to confer on him the cap of Dai-shiki, and the rank of Oho-omi.  They also conferred on him and his family a new surname:  Fujiwara, and so he became Fujiwara no Daijin, the Fujiwara Great Minister.  The next day he died.  One source known as the Nihon Seiki, said that he was 50 years old, but according to the Chronicles there was an inscription on his tomb that stated he died at age 55. Three days later, we are told that Naka no Oe went to the house of the now late Fujiwara no Naidaijin, and gave orders to Soga no Akaye no Omi, declaring to him his gracious will and bestowing on him a golden incense-burner.  This is somewhat odd, because as we were just talking about, Soga no Akaye had been appointed governor of Tsukushi, though the Toshi Kaden claims that it was actually Soga no Toneri who was in Tsukushi—but these could also mean the same people.  Why this happened right after Kamatari's death suggests to me that Soga no Akaye may have had something to do with the arrangements for Kamatari's funeral or something similar. Let's talk about this whole incident.  There are many that think the Nihon Shoki has things a bit out of order, and on purpose.  Specifically, it is quite likely that the name “Fujiwara” was actually granted after Kamatari's death, and not on the day of, as it has here.  He may even have been posthumously elevated.  But since the Fujiwara family would go on to be quite powerful, the order of events and how they were recorded would have been very important in the 8th century. By naming Kamatari's line the Fujiwara, the court were effectively severing it from the rest of the Nakatomi.  The Nakatomi family would continue to serve as court ritualists, but the Fujiwara family would go on to much bigger and better things.  This change also likely meant that any inheritance of Kamatari's would go to his direct descendants, and that a brother or cousin couldn't necessarily just take over as the head of the household.  So it's very possible that this “setting apart” of the Fujiwara family immediately upon Kamatari's death is a later fiction, encouraged by the rising Fujiwara themselves, in an attempt to keep others from hanging on to their coat tails, as it were. Also a quick note about the idea that there was an inscription on Kamatari's tomb.  This is remarkable because so far, we have not actually found any such markers or tombstones on burials prior to this period.  We assume that they would have been stone or wood markers that were put up by a mound to let you know something about the person who was buried there.  Over time, most of these likely wore away.  But it is interesting to think that the practice may have had older roots. The death of Kamatari wasn't the only tragedy that year.  We are also told that in the 12th month there was a fire in the Treasury, and that the temple of Ikaruga—known to us as Houryuuji, the temple built by Shotoku Taishi—also was burnt.  It isn't said how bad, but only three months later, in 670, another fire struck during a thunderstorm, and we are told that everything burned down—nothing was left. That said, it seems that they may have been able to reuse some of the materials.  I say this because an analysis of the main pillar of the pagoda in the western compound suggests that the tree it came from was felled in 594. The rest of 699 included some less dramatic events. For instance, in the 8th month, Naka no Oe climbed to the top of Takayasu, where he took advice as to how to repair the castle there.  The castle had been built only a couple of years earlier, but already needed repairs.  However, the initial repair project had been abandoned because the labor costs were too much.  The repairs were still needed, though, and they carried out the work four months later in the 12th month, and again in the 2nd month of the following year, and that stores of grain and salt were collected, presumably to stock the castle in case they had to withstand a siege. I suspect that the “cost” of repairing the castle was mostly that it was the 8th month, and the laborers for the work would have to be taken away from the fields.  By the 12th month, I can only assume that those same laborers would be free from their other duties. Speaking of costs, sometimes the Chronicles really make you wonder what was going through the mind of the writers, because they noted that the Land-tax of the Home Provinces was collected.  Maybe this was the first time it had actually been instituted?  I don't know.  It just seems an odd thing to call out. There was also 700 more men from Baekje removed and settled in Kamafu—Gamou District—in Afumi.  And then there was a Silla embassy in the 9th month, and at some point in the year Kawachi no Atahe no Kujira and others were sent to the Tang court.  In response, an embassy from the Tang to Yamato brought 2000 people with them, headed by Guo Wucong, who I really hope was getting some kind of premiere cruiser status for all of his trips. The following year, 700, started out with a great archery meeting, arranged within the palace gate.  I presume this to mean that they had a contest.  Archery at this time—and even for years to come—was prized more highly than even swordplay.  After all, archery was used both in war and on the hunt.  It is something that even the sage Confucius suggested that people should practice.  It is also helpful that they could always shoot at targets as a form of competition and entertainment. Later, on the 14th day of the 1st month, Naka no Oe promulgated new Court ceremonial regulations, and new laws about people giving way on the roads.  This rule was that those of lower status should get out of the way of those of higher status.  Funnily enough, in the description of Queen Himiko's “Yamateg”, back in the 3rd century, this was also called out as a feature of the country.  It is possible that he was codifying a local tradition, or that the tradition actually goes back to the continent, and that the Wei Chroniclers were projecting such a rule onto the archipelago.  I'm honestly not sure which is which.  Or perhaps they expanded the rules and traditions already in place.  There were also new laws about prohibiting “heedless slanders and foul falsehoods”, which sounds great, but doesn't give you a lot to go on. The law and order theme continues in the following month.  A census was taken and robbers and vagabonds were suppressed.  Naka no Oe also visited Kamafu, where he had settled a large number of the Baekje people, and inspected a site for a possible future palace.  He also had castles built in Nagato in Tsukushi, along the route of any possible invasion from the Korean peninsula. In the third month, we have evidence of the continued importance of kami worship, when they laid out places of worship close to Miwi mountain and distributed offerings of cloth.  Nakatomi no Kane no Muraji pronounced the litany.  Note that it is Nakatomi no Muraji—as we mentioned, the Nakatomi would continue to be responsible for ceremonial litany while the Imibe, or Imbe, family would be responsible for laying out the various offerings. Miwi would seem to be the same location as Miidera, aka Onjou-ji, but Miidera wouldn't be founded for another couple of years. In the 9th month of 670, Adzumi no Tsuratari, an accomplished ambassador by this point, travelled to Silla. Tsuratari had been going on missions during the reign of Takara Hime, both to Baekje and to the lands across the “Western Seas”.  While we don't exactly know what transpired, details like this can help us try to piece together something of the relative importance of the mission. In the last entry for 670, we are told that water-mills were made to smelt iron.  If you are wondering how that works, it may have been that the waterwheel powered trip hammers—it would cause the hammer to raise up until it reached a point where it would fall.  Not quite the equivalent of a modern power hammer, it still meant that fewer people were needed for the process, and they didn't have to stop just because their arms got tired. The following year, 671, got off to a grand start, with a lot of momentous events mentioned in just the first month of the year. First off, on the 2nd day of the first month, Soga no Akaye – now back from his stint as governor of Tsukushi - and Kose no Hito advanced in front of the palace and offered their congratulations on the new year.  Three days later, on the 5th day, Nakatomi no Kane, who had provided the litany at Miwi, made an announcement on kami matters.    Then the court made official appointments.  Soga no Akaye was made the Sadaijin, or Prime Minister of the Left, and Nakatomi no Kane was made Prime Minister of the Right.  Soga no Hatayasu, Kose no Hito, and Ki no Ushi were all made daibu, or high ministers.  On top of this, Naka no Ohoe's son, Prince Ohotomo, was appointed as Dajodaijin. “Dajodaijin” is a new position that we haven't seen yet, and it is one of those positions that would only show up on occasion.  It is effectively a *Prime* Prime Minister.  They were considered superior to both the ministers of the left and the right, but didn't exactly have a particular portfolio.  The Ministers of the Left and the Right each had ministries under them that they were responsible for managing.  Those ministries made up the Daijo-kan, or the Council of State.  The Dajodaijin, or Daijodaijin, was basically the pre-eminent position overseeing the Council of State.  I suspect that the Dajodaijin seems to have been the evolution of the Naidaijin, but on steroids.  Nakatomi no Kamatari had administered things as Naidaijin from within the royal household, but the Dajodaijin was explicitly at the head of the State.  Of course, Prince Ohotomo was the son of Naka no Oe himself, and the fact that he was only 23 years old and now put in a place of prominence over other ministers who were quite likely his senior, is remarkable.  I wonder how much he actually was expected to do, and how much it was largely a ceremonial position, but it nonetheless placed Ohotomo just below his uncle, Crown Prince Ohoama, in the overall power structure of the court. Speaking of which, following the new appointments, on the 6th day of the year, Crown Prince Ohoama promulgated regulations on the behalf of his brother, Naka no Oe.  There was also a general amnesty declared, and the ceremonial and names of the cap-ranks were described in what the Chronicles calls the Shin-ritsu-ryo, the New Laws. Towards the end of the first month, there were two embassies, both from now-defunct kingdoms.  The first was from Goguryeo, who reportedly sent someone named Karu and others with Tribute on the 9th day, and 4 days later, Liu Jenyuan, the Tang general for Baekje sent Li Shouchen and others to present a memorial.  I'm not sure if the Goguryeo envoys were from a government in exile or from a subjugated kingdom under Tang and Silla domination.  The Tang general in Baekje was a little more transparent.  That said, that same month we are told that more than 50 Baekje nobles were given Yamato court rank, perhaps indicating that they were being incorporated more into the Yamato court and, eventually, society as a whole.  That said, the remains of the Baekje court sent Degu Yongsyeon and others with tribute the following month. This is also the year that Naka no Oe is said to have placed the clepsydra or water clock in a new pavilion.  We talked about this significance of this last episode.  We are also told that on the third day of the third month, Kibumi no Honjitsu presented a “water level”, a Mizu-hakari.  This would seem to be what it sounds like:  A way of making sure that a surface is level using water.  There is also mention of the province of Hitachi presenting as “tribute” Nakatomibe no Wakako.  He was only 16 years old, and yet we are told he was only one and a half feet in height—one shaku six sun, more appropriately.  Assuming modern conversions, that would have put him approximately the same height as Chandra Dangi of Nepal, who passed away in 2015 but who held the Guiness World Record for the world's shortest person at 21.5”—or 54 centimeters.  So it isn't impossible. The fact that he is called “Nakatomibe” suggests that he was part of the family, or -Be group, that served the Nakatomi court ritualists.  Unfortunately, he was probably seen more as an oddity than anything else at the time.  Still, how many people from that time are not remembered at all, in any extant record?  And yet we have his name, which is more than most. In the following month, we are also told that Tsukushi reported a deer that had been born with eight legs.  Unfortunately, the poor thing died immediately, which is unfortunately too often the case. And then the fifth day of the fifth month rolled around again. This year there was no hunting, but instead Naka no Oe occupied the “Little Western Palace” and the Crown Prince and all of the ministers attended him.  We are told that two “rustic” dances were performed—presumably meaning dances of some local culture, rather than those conforming to the art standards passed down from the continent.  As noted earlier, this day would be one of the primary ceremony days of the later court. The following month, we are told that there was an announcement in regards to military measures requested by the messengers from the three departments of Baekje, and later the Baekje nobles sent Ye Chincha and others to bring tribute.  Once again, what exactly this means isn't clear, but it is interesting to note that there were three “departments” of Baekje.  It is unclear if this was considered part of the court, or if this was Baekje court in exile managing their own affairs as a guest in Yamato. It is also interesting that they seem to have been traveling to the Yamato court while Li Shouchen was still there, sent by the Tang general overseeing Baekje.  That must have been a bit of an awkward meeting.  We are told that they all took their departure together on the 11th day of the 7th month.  Does that mean they left with the Tang envoy?  Was the Tang inviting some of them to come back?  Or just that they all left the court at the same time. The same month, Prince Kurikuma was once more made Governor of Tsukushi—or possibly made governor the first time, depending on whether or not you think the Chronicles are accurate or that they pulled the same event twice from different sources.  We are also told that Silla sent envoys with gifts that included a water buffalo and a copper pheasant for the sovereign. The 8th month of the year, we hear that Karu of Goguryeo and his people took their leave after a seven month long visit.  The court also entertained the Emishi.  Two months later, Silla sent Kim Manmol and others with more tribute, but this envoy likely found a different feeling at court. And that is because on the 18th day of the 8th month, the sovereign of Yamato, Naka no Oe, took to his bed, ill.  There was a ceremony to open the eyes of 100 Buddhas in the interior of the palace, and Naka no Oe sent messengers to offer to the giant Buddha of Houkouji a kesa, a golden begging-bowl, an ivory tusk, aloeswood, sandalwood, and various objects of value, but despite any spiritual merit that may have accrued, it didn't seem to work.  Naka no Oe's illness continued to grow more serious.  He would continue to struggle for another two months, until, on the 3rd day of the twelfth month, Naka no Oe, aka Tenji Tennou, sovereign of Yamato, passed away. For all that we should be careful to avoid the “Great Man” theory of history, it is nonetheless hard to deny that Naka no Oe had an incredible impact on the country in his days.  From start to finish, while one could argue that many of the reforms were simply a matter of time as the archipelago absorbed more and more ideas from across the straits, Naka no Oe found himself in the middle of those reforms.  The Yamato State would never be the same, and he oversaw the birth of the Ritsuryo state, a new state nominally based on laws and rules, rather than just tradition.  It may not be entirely clear, but he also helped inculcate a new sense of the power of the sovereign and of the state, introducing new cultural imaginaries.  Yamato's reach wasn't just vague boasting, but by instituting the bureaucratic state they were able to actually expand the reach of the court farther than any time before. And through those changes, Naka no Oe had, in one way or another, been standing at the tiller.  Now, he was gone, as were many of his co-conspirators in this national project.  Which leaves us wondering:  What comes next? Well, we'll get to that, but not right now.  For now, let us close this episode with Naka no Oe's own end.   Next episode, we can get into the power struggles that followed, culuminating in an incident known as the Jinshin no Ran:  The Jinshin war. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

A full U.S. Marine battalion, comprised of more than 700 Marines, is now mobilized to respond to the deportation protests in Los Angeles. Though Governor Gavin Newsom and Los Angeles Mayor Karen Bass have both called for Trump not to use the California National Guard, some of 4000 guardsmen have also been activated. In order for members of the military to make arrests, Trump would need to invoke the Insurrection Act. So far, the military members may be an intimidating show of force against protesters, but they cannot take on law-enforcement duties. Why is Trump crossing this line? We will ask Pulitzer Prize winning investigative journalist and the author David Cay Johnston.Author Kyra Davis Lurie will stop by. She is a New York Times best selling author and screenwriter. Her new book, The Great Man, released today, is her first historical fiction novel. In this retelling of The Great Gatsby, the story is set among L.A.'s black elite. It's Tech Tuesday and our Jefferson Graham has some thoughts about newly released features coming to the next iPhones.The Mark Thompson Show 6/10/25Patreon subscribers are the backbone of the show! If you'd like to help, here's our Patreon Link:https://www.patreon.com/themarkthompsonshowMaybe you're more into PayPal.  https://www.paypal.com/donate/?hosted_button_id=PVBS3R7KJXV24And you'll find everything on our website: https://www.themarkthompsonshow.com 

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett examine the Napoleonic Wars through the lens of "Great Man" versus socioeconomic theories of history. Napoleon's unprecedented military genius and institutional reforms demonstrate how individual agency can shape entire civilizations, challenging Marxist deterministic interpretations while exploring lasting political and cultural transformations across Europe. --

5/11/2025 - Behind Every Great Man (11am) - 1 Samuel 25 - Dr. Mark Hitchcock

I was very sad to hear of the passing of Bob Jones - Sir Robert Jones. The last contact I had with him was last year when he sent me a copy of his latest book. They always came with a personal note. When I say personal, it was a letter that he would have dictated and had typed up and then signed himself. He was from a different era of sorts. I never received an email from him, only letters. The last time I dealt with him in person was in his office in Wellington overlooking the harbour. That too was from an “era” - beautifully set up, but in a time-and-place kind of way. It was a lot of panelling, a lot of staff, his office was large and on a corner, and he smoked. That became a thing in the Helen Clark days when she was busy making rules around smoking in doors. Bob was having none of it because in his office he was the boss, if not the king. So last time I was in his office we had wine and sat amongst the swirling tobacco smoke coming out of his pipe. The art work was worth the trip alone. He had fantastic taste and a fantastic collection. He also had one of the best brains you will ever encounter. What was often lost by many in the barrage of cantankerous verbiage was the amount of knowledge and wisdom he had gleaned from a lifetime of reading and travel. There wasn't a place he hadn't been. He had more stories than you ever had time to hear, or he had time to tell. I noted a small irony on Friday night when I watched TV1 and their coverage. They made much of the Rod Vaughn helicopter encounter, the irony being no one these days hires a chopper to go looking for a fisherman. And Three reflected the modern malaise as his passing was the second story behind the weather, even though the weather was the day before's news. It showed a lack of understanding of who Jones was and what he contributed to the country. That's the problem with modern newsrooms - the institutional knowledge had left the building. From business, to politics, to public discourse, Jones was an invaluable addition to the national psyche. Unafraid, bold, brilliant with the language and fantastically funny because he was fantastically irreverent, even when irreverence was wildly more tolerated than it is these days. It was a great life. And he was a great man.See omnystudio.com/listener for privacy information.

This is a free preview of a paid episode. To hear more, visit wisdomofcrowds.liveTrump has been in office for one hundred days, and Damir Marusic thinks America deserves him: “I do tend to intuitively see Trump and Trumpism as a correction on a social order that has lost its way and is somehow badly out of tune,” Damir wrote earlier this week. “Something is broken and unsustainable, and has been so for a while.”Christine Emba and Shadi Hamid have questions. Why is Damir still “ebullient” (his words) and “giddy” (also his words) about the current political situation? Why does Damir still believe that Trump is “a symptom, not a cause” of the nation's problems? In response, Damir argues that “immigration and the war in Ukraine” are two of the issues that the Democrats were not addressing and that were unsustainable in the status quo.Shadi, for his part, feels much more appalled by Trump than he ever expected he would be, and is rediscovering is “left populist” roots. Christine offers an interesting couterfactual: “Not totally joking here … four to eight years of a sort of Kamala Harris-led Democratic party with, you know, a tech alliance could have eased us into sort of Brave New World-esque Soma-induced quiescence once AI had grown up a little bit and the Internet and mega-tech corporations were given even more power.”Ultimately, disagreements emerge: Christine believes that the Democrats, for all their faults, still follow the basics of rule of law — unlike Trump — and she argues that what Damir thinks of us a failed system might actually be, for most people, just the normal, mediocre running of a democracy. Shadi ponders the Great Man theory of history, and argues with Damir about whether history is determined or whether free will plays a role. In our bonus section for paid subscribers, Christine muses on the importance of TikTok in American politics; Damir utters the phrase, “nation of Trumps”; Damir argues that, without Trump, “by 2030 we'd be constitutionally in the same place”; Shadi argues that “postponing the inevitable seems good”; Christine muses on the theoretical reign of President Rahm Emmanuel; the gang discusses whether the GOP is an effective political party; and more!Required Reading:* Damir's Tuesday Note: “We Deserve It All” (WoC).* “ ‘I never thought leopards would eat MY face,' sobs woman who voted for the Leopards Eating People's Faces Party.” (X).* Ross Douthat, “Donald Trump, Man of Destiny” (New York Times).* First Trump inaugural address (possibly written by Steve Bannon): “American Carnage” (White House Archives).* Pat Buchanan's 1992 “Culture War” RNC convention speech (C-Span).* Joseph De Maistre, Considerations on France (Archive.org) * Second Lincoln inaugural address (Constitution Center).* “Fact Check: Did Biden Ignore Supreme Court Over Student Loan Forgiveness?” (Newsweek).* Aldous Huxley, Brave New World (Amazon). * Great Man theory of history (Wikipedia). Free preview video:Full video for paid subscribers below:

In this episode, Dr. Nathaniel J. Wilson discusses what it means to become a great man of God, the obstacles to fulfilling our potential, and the inspiring legacy of those who have gone before us.

April 19th, 2025 marks the 250th anniversary of the REAL American Declaration of Independence, when thousands of average, non-elite Americans declared their independence by deed over a year before the "leaders" in Philadelphia decided to declare it with ink & parchment. Because of this, and because I've recently published the collection of the entire Dangerous History American Revolution series in my Patreon shop, I decided to temporarily reissue DHP episode 59 (originally published in April 2015 & no longer available on the public DHP feed), which centers on the crucial year of 1775. Join CJ as he discusses: Some thoughts on Great Man historical narratives An overview of what was happening in terms of rising tensions in late-1774 and early-1775, much of which related to British attempts to limit colonists' access to weapons and gunpowder A fairly detailed account of the Battle of Lexington & Concord on April 19, 1775 The actions of the Continental Congress, including the appointment of George Washington as Commander of the new Continental Army, and its consequences for the war and the future of America Ethan Allen & his Green Mountain Boys Some other early battles The situation as of the close of 1775 Links Support the Dangerous History Podcast via Patreon Other ways to support the show Get CJ's Dangerous American History Bibliography FREE Subscribe to the Dangerous History Podcast Youtube Channel Like this episode? You can throw CJ a $ tip via Paypal here: https://www.paypal.com/donate/?hosted_button_id=D6VUYSYQ4EU6L Throw CJ a $ tip via Venmo here: https://www.venmo.com/u/dangerousmedia Or throw CJ a BTC tip here: bc1qfrz9erz7dqazh9rhz3j7nv696nl52ux8unw79z External Links Map of Lexington & Concord Charleston Law Review article "How the British Gun Control Program Precipitated the American Revolution" by David B. Kopel

In this thought-provoking episode of History Rage, host Paul Bavill is joined by the remarkable Hallie Rubenhold, historian and author of "The Five" and her latest work, "Story of a Murder." Together, they embark on a passionate exploration of the need to rethink how we understand and teach history, particularly challenging the long-standing dominance of "great man history."Rethinking Historical Narratives:Hallie passionately argues for the abandonment of the "great man" model of history, advocating for a more inclusive approach that recognizes the experiences of ordinary people and their roles in shaping the past.She emphasizes the importance of social history, which provides a richer, more egalitarian perspective on historical events, moving beyond the narratives of kings and politicians.The Crippen Murder Reexamined:Listeners are introduced to Hallie's new book, "Story of a Murder," which delves into the infamous Crippen case of 1910, offering a unique historian's perspective on true crime and its documentation.Hallie reveals how the details surrounding this murder not only tell a thrilling story but also reflect the societal dynamics of the early 20th century, right on the brink of modernity.Engaging with History:Hallie discusses the disconnect between academic history and public understanding, advocating for a more human-centered approach that connects individuals to the past.She highlights the significance of women's experiences in history, arguing that the suffrage movement is just one slice of a much larger pie that includes economic and social empowerment.This episode is a compelling call to action for historians, educators, and history enthusiasts alike, urging us all to break free from outdated narratives and embrace a more holistic understanding of our shared past. Guest Information:Don't miss Hallie's talk at the Gloucester History Festival on Friday, 25th April at 4 PM. Tickets available at gloucesterhistoryfestival.co.uk.Purchase a copy of "Story of a Murder" from the History Rage Bookshop.Follow Hallie on social media: @hallierubenhold on Twitter.Support History Rage: For just £3 per month on Patreon or Apple, enjoy early access to episodes, ad-free listening, and exclusive content. Subscribe at patreon.com/historyrage.Stay Connected: Join the conversation and keep the rage alive! Visit historyrage.com for past episodes and updates.Follow us on:Facebook: History RageTwitter: @HistoryRageInstagram: @historyrageStay Angry, Stay Informed - History Rage Hosted on Acast. See acast.com/privacy for more information.

From Calorie Myths to Cholesterol Clarity – One Great Man's Inspirational Journey into Modern Nutrition Science #SANE with Jimmy Moore & Jonathan Bailor

the stuff from the recording for episode 320 that was too hot for radio but too good to stay in the RP vaults SUBSCRIBE @ PATREON.COM/REELPOLITIK FOR $5USD AND HEAR THE FULL RP EXTRA: https://www.patreon.com/posts/rp320-extra-man-119893154

Football Is Family is part of the Sports History Network - The Headquarters For Your Favorite Sports' Yesteryear.EPISODE SUMMARYToday we talk to author Jack Gilden about the coming NFL playoffs, some memories he has about Baltimore football playoffs, and who he thinks will go to the Super Bowl (hint- it might be the Ravens).ABOUT FOOTBALL IS FAMILYDo you bleed your favorite football team's colors each weekend? Does the difference of a W or L in the box score dictate how you respond for the rest of the week? Or do most of your conversations with your family and friends revolve around your favorite football team?If you answered yes to any (or maybe all) of these questions, then you are in the right place. The host of this podcast truly believes that “Football Is Family” and he is on a mission to share the stories of other fans out there sharing how they have been touched by the greatest sport on Earth. Listen below to the trailer and learn more about the host and show.HOST - JEREMY MCFARLINGrowing up in Middle Tennessee, I didn't have a pro football team that was close enough to me to feel a part of. My first memory of pro football was Super Bowl 22. I picked the Broncos to win, and, even though they didn't win, I followed them from that point on.John Elway was (and is) my favorite player. I have played as the Broncos on Tecmo Bowl, Tecmo Bowl Super Bowl, Madden, and 2K Sports. I fondly remember the moments when the Broncos won Super Bowls 32 and 33.Around this time, the Oilers came to Tennessee. I was hooked. I finally had a team just down the road from my hometown of Bon Aqua. Oiler (and later Titans) mania hit this area. Jerseys, hats, footballs, merchandise, and several autographs later, I'm a Titans fan through and through. It's the dedication, the love, and the passion for football that helps me realize that football is family. Each fan base has a story, a history, and a love for their team. That's what I want to talk about each and every podcast.You can follow me @jeremy_mcfarlin. Message me if you want to share your reasons why your football team is family.

Is the Great Man* theory of history back? As our world seems increasingly shaped by individual oligarchs, populists and single-issue celebrities, we complete our list of the most influential people of the century so far. Who will make the cut? Our Bunker regulars – BBC veteran Gavin Esler, historian and author Alex Von Tunzelmann and Guardian columnist Rafael Behr – name the Final Five of our Century Shapers. Part One already available. • Support us on Patreon for early episodes and more. • We are sponsored by Indeed. Go to Indeed.com/bunker for £100 sponsored credit. www.patreon.com/bunkercast Presented by Gavin Esler. Audio production by Simon Williams and Robin Leeburn. Music by Kenny Dickinson. Managing Editor Jacob Jarvis. Group Editor Andrew Harrison. THE BUNKER is a Podmasters Production www.podmasters.co.uk Learn more about your ad choices. Visit podcastchoices.com/adchoices

America Out Loud PULSE with Dr. Peter & Ginger Breggin – What are Reiner Fuellmich's alleged crimes for which he is being so brutally treated? Mass murder? Assassination attempts? Insurrection? Resurrecting the Nazi Party? He is on trial for “breach of trust.” The attacks on Reiner are not unprecedented in America. In the US, untold numbers of innocent people were arrested during the so-called insurrection of...

Forget the cartoonish “Great Man” version of American history, nearly all social progress in our country has been spurred by unheralded “nobodies” who felt a sting of injustice – and resolved to right the wrong.Lilly Ledbetter, who recently died at 86, was one such trailblazing rebel, and it's worth remembering her gutsy stand for “paycheck fairness.” After 20 years as a supervisor at Goodyear Tire in Gadsden, Alabama, Ledbetter was stunned in 1998 to learn that she had routinely been paid about 40 percent less than men doing the same job – robbing her of some $200,000. She promptly sued Goodyear for backpay… and won. Justice!But Goodyear unleashed a pack of lawyers to drag Lilly through spirit-sucking years of legal appeals, including to the Supreme Court. There, Sam Alito, the far-right judicial extremist absurdly decreed that she should have filed her claim of sex discrimination when it first started 20 years ago. Never mind that she had no way of knowing back then that she was being gouged, Alito is not one to let reality interfere with his political agenda. So, she lost.But sometimes you win by losing. Stung by the injustice, Ledbetter became a modern day Mother Jones, launching a fiery national campaign for workplace fairness. Backed by women's groups and labor, her tenacious organizing finally compelled Washington to enact the 2009 “Lilly Ledbetter Fair Pay Act,” eliminating the sex discrimination loophole exploited by the likes of Alito and Goodyear.Ledbetter never got a penny of the money the system cheated her out of, but with the passage of this law, she rightly said: “I have an even richer reward.” Yes… and so does America.  Jim Hightower's Lowdown is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit jimhightower.substack.com/subscribe

Forget the cartoonish “Great Man” version of American history, nearly all social progress in our country has been spurred by unheralded “nobodies” who felt a sting of injustice – and resolved to right the wrong.

Listen to all my reddit storytime episodes in the background in this easy playlist: https://www.youtube.com/playlist?list=PL_wX8l9EBnOM303JyilY8TTSrLz2e2kRGWatch my videos in full on my YouTube channel (you even get to see my face!): https://www.youtube.com/Redditor This is the Redditor podcast! Here you will find all of Redditor's best Reddit stories from his YouTube channel. Hosted on Acast. See acast.com/privacy for more information.

BEST OF GL: The 4 year anniversary of the great man Sid Hartman's passing with Soucheray and Reusse. The crew was joined by legendary sportswriter Steve Rushin, ESPN's Kevin Seifert with a tremendous Sid story about Prince at the Super Bowl in Miami, and Star Tribune columnist Chip Scoggins who Sid called Scroggins for a decade. We also include the original 15 Sid rules to sports writing!!! Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

BEST OF GL: The 4 year anniversary of the great man Sid Hartman's passing with Soucheray and Reusse.  The crew was joined by legendary sportswriter Steve Rushin, ESPN's Kevin Seifert with a tremendous Sid story about Prince at the Super Bowl in Miami, and Star Tribune columnist Chip Scoggins who Sid called Scroggins for a decade. We also include the original 15 Sid rules to sports writing!!! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Live Workshop => https://3twarrior.com/wa Redefining the Modern Man => https://www.youtube.com/@RefinedIntegrity 1866 | Great Man Is Hard On Himself! A Small Man Is Hard On Others! People are usually pointing their fingers at other judging them because they are not hard on themselves. Listen Now! Set Up Consultation with our Indexed Universal Life Insurance Team = > https://3twarrioracademy.typeform.com/to/Gb8tpIVy Learn more about your ad choices. Visit megaphone.fm/adchoices

Oh, swell – here it comes again.It's the “Great Man” theory of history, trotted out periodically by plutocrats, patricians, royalists, and assorted other proponents of an elitist social order. They insist that great progress does not come from political movements, unions, and other grassroots forces, but from the genius and benevolence of individual, derring-do, capitalist innovators.In a declaration this month, for example, a group of laissez-fairyland hucksters asserted that it wasn't labor's long bloody struggle that advanced worker rights, but industrial America's generous bosses! These befuddled revisionists of corporate history proclaimed that “unions did not create weekends, the 8-hour work day [or] a living wage.” No? Who then? “Henry Ford did [it] in 1926,” they say, adding emphatically that “CAPITALISM & COMPETITION creates higher wages and better working conditions.”Excuse me, boss, but capitalism constantly tries to destroy any competitive market, and it thrives by holding down wages, repressing worker rights, and eliminating jobs.Forget the right-wing's cartoonish portrayal of Henry the Great as a working-class savior. He was a Nazi-admiring, antisemitic, industrial magnate. Contrary to the revisionists, unions did indeed create their own progress, having fought for wage and hour protections since the 1860s. They rallied popular support with this slogan: “Eight hours for work, eight hours for rest, eight hours for what we will.”This is Jim Hightower saying… And here's an inconvenient fact that causes the hair of today's corporate myth makers to burst into flames: It was not some genius capitalist who first established the 8-hour day as our national standard – it was government! President Ulysses Grant instituted it for all federal workers in 1869 – half a century before Ford finally trailed behind.Jim Hightower's Lowdown is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit jimhightower.substack.com/subscribe

The Great Man-Made River in Libya was once considered the 8th Wonder of the World. Water was first discovered in the 1960s when oil and gas drilling companies discovered enormous aquifers beneath the desert sands of Libya. 20 years after these discoveries, Libya was under the brutal dictatorship of Muammar Gaddafi who had overthrown the monarchy in 1969. Gaddafi embarked on an ambitious plan to pump water from under the desert into large reservoirs that were connected by pipelines throughout the country. While three of the five planned phases were completed at an estimated cost of $30 billion, the project was halted when Gaddafi was killed in 2011 during the Arab Spring uprisings. This is the fascinating story of a despot who had a grand vision for Islamic pan-Arab nationalism and will forever be linked to one of the greatest engineering feats the world has ever seen; a man who was ultimately betrayed by western “allies” and ironically died as brutally as he ruled at the hands of young Islamic Arab nationalists. Chapters Intro: 00:00:35 Chapter One: 00:05:11 Chapter Two: 00:09:21 Chapter Three: 00:15:27 Chapter Four: 00:21:57 Chapter Five: 00:32:13 Chapter Six: 00:37:07 Bring it home, Max. 00:44:18 Resources Water Supply Project: GMR (Great Man-Made River) Middle East Institute: What's next for Libya's Great Man-Made River Project? What Happened to Libya's Great Man-Made River Project? GWI: Libya's $11 billion water lifeline ScienceDirect Topics: Agricultural Revolution - an overview Reuters: Libyan leaders agree form new unified government Al Jazeera: Libya's High State Council elects new leader as political gridlock deepens Muammar Gaddafi Interviewed Just Before Libyan Revolution Moammar Gadhafi Dead Video: Last Moments Alive Caught on Tape in Sirte Book Love John Wright: History of Libya -- If you like #UNFTR, please leave us a rating and review on Apple Podcasts: unftr.com/rate and follow us on Facebook, Twitter and Instagram at @UNFTRpod. Visit us online at unftr.com. Buy yourself some Unf*cking Coffee at shop.unftr.com. Subscribe to Unf*cking The Republic on Substack at unftr.substack.com to get the essays these episode are framed around sent to your inbox every week. Check out the UNFTR Pod Love playlist on Spotify: spoti.fi/3yzIlUP. Visit our bookshop.org page at bookshop.org/shop/UNFTRpod to find the full UNFTR book list, and find book recommendations from our Unf*ckers at bookshop.org/lists/unf-cker-book-recommendations. Access the UNFTR Musicless feed by following the instructions at unftr.com/accessibility. Unf*cking the Republic is produced by 99 and engineered by Manny Faces Media (mannyfacesmedia.com). Original music is by Tom McGovern (tommcgovern.com). The show is hosted by Max and distributed by 99. Podcast art description: Image of the US Constitution ripped in the middle revealing white text on a blue background that says, "Unf*cking the Republic."Support the show: https://www.buymeacoffee.com/unftrSee omnystudio.com/listener for privacy information.

In today's edition of THOUGHTCRIME featuring Charlie Kirk, Andrew Kolvet, Tyler Bowyer, and Jack Posobiec, the group debates questions like:   -Why are elite GOP donors rallying behind Nikki Haley? -Why is the new Napoleon movie so awful? Why Hollywood hates the Great Man theory? -What should be the single issue conservatives focus on?Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.