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It's time for another big episode of one of the best comedy and video games podcasts available on the chiral network.DEATH STRANDING 2: ON THE BEACH is finally here and The Great Man has done it again. We've played roughly the first half-a-dozen or so hours of the new blockbuster from Hideo Kojima so we're wrapping up our initial thoughts on the improved pacing of the game, the stories, the characters and notable Australian figures we're hoping make an appearance! Hosted on Acast. See acast.com/privacy for more information.

Yesterday, The Talking Heads, today, Dylan. The Great Man's Jewish identity has long been overshadowed by his pantheistic status as American prophet. So when, for example, at the beginning of his biopic “A Complete Unknown”, Dylan arrives in Greenwich Village, he is presented as having no history, like a biblical prophet wandering out of the desert. But the London-based historian Harry Freedman argues against this tabula rasa version. In Bob Dylan: Jewish Roots, American Soil, Freedman suggests that Dylan's upbringing in a committed Jewish family in Hibbing, Minnesota—complete with B'nai B'rith leadership and summer camps—profoundly influenced his artistic vision and social consciousness. From his early protest songs to his recent embrace of Chabad fundraising, Freedman argues his Jewish heritage makes him equally Zimmerman and Dylan, a Known Unknown. five takeaways* Dylan's Jewish upbringing was deeply embedded - Far from superficial, his family life included his father as B'nai B'rith president, mother active in Hadassah, Jewish summer camps, and a 500-person Bar Mitzvah in a town with only 280 Jews.* Early career involved deliberate identity concealment - Dylan spent his first 3-4 years creating elaborate backstories about circus and carnival origins to hide his middle-class Jewish background, likely due to antisemitism and desire to fit folk music's authenticity narrative.* Jewish cultural values shaped his protest period - Freedman argues Dylan's focus on social justice and civil rights emerged from growing up in an environment emphasizing welfare and human rights, typical of Jewish immigrant communities.* His genius lay in lyrics, not initial musicianship - Dylan's early success stemmed from extraordinary wordplay and poetic ability rather than musical skill, making him fundamentally a poet who set words to music.* Late-career Jewish reconnection - After his Christian period in the 1980s, Dylan has become increasingly involved with Jewish causes, particularly Chabad fundraising, suggesting his roots remained significant throughout his life. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

This episode we are covering the end of the reign of Naka no Oe, aka Tenji Tennou.  We cover the events in the Chronicles, including the death of Nakatomi no Kamatari, the creation of the Fujiwara family, the destruction of Goguryeo, and the continued development of the Baekje refugees. For more, check out the podcast blog at: https://sengokudaimyo.com/podcast/episode-128 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 128: Immigrants, Princes, and High Officials. There was a pall over the house, despite the visiting royal retinue creating something of a stir,.  While craftspeople were still hard at work repairing damage from the lightning strike only a few months earlier, that wasn't the reason for the low spirits.  Rather, the house was worried for their patriarch, the Naidaijin, Nakatomi no Kamatari.  He had fallen ill, and despite all the pleas to the kami and the Buddhas , it seemed the end might be near. And so even the sovereign himself had come.  Kamatari was not just a loyal official, but  a close friend of the sovereign, someone who had been there since the beginning.  And so we can imagine how Naka no Oe felt.  He may have been the sovereign of Yamato, but he was still a human being, visiting his friend of some 30 or so years, knowing that for all of the power that he held, there was nothing he could do against the ravages of time and disease.     The year is 668—Naka no Oe has moved the capital to Ohotsu, on the banks of Lake Biwa, and has formally assumed the throne. This episode we are going to cover the last several years of Naka no Oe's reign.  In contrast to last week's dive into Yamato science, this week is going to be a bit of a grab bag, looking at what was going on in Yamato and talking about what was recorded in the Chronicles. And for the most part, the entries for the rest of the year 668 are fairly normal, and yet there are some oddities… For instance, in the fourth month we are told that Baekje sent Mitosapu and others to offer tribute.  And any other time that would be just a normal thing.  Except that at this point in history, Baekje was about as going a concern as a parrot in a Monty Python sketch.  So if the Kingdom of Baekje was no longer a thing, who was it that was sending the tribute? Most likely it was the Baekje communities in exile living in the archipelago.  Remember how many of them had settled around Biwa and in 666, two thousand Baekje people were settled somewhere in the East.  These immigrants  were still being supported by the Yamato government, who were basically subsidizing their settlement for the first three years, during which time they would be expected to make it into a permanent settlement. Based on the way the Chronicles talk about it, these early Baekje communities sound like they were maintaining a kind of kingdom in exile.  With many immigrants from Baekje living together in proximity, they were likely keeping their own groups, with their own language and traditions, at least for now.  It would be interesting to know if there were specific Baekje settlements that have been identified through the archaeological record.   That said, we definitely see Baekje's mark on the archipelago: Physically, there are the Baekje style castles, and various temples following Baekje style layouts.  Of course there were also continental building styles, but some of that was shared across multiple cultures at this point, and one should consider how much Baekje influence might have been found in things that we later see as Japanese. Additionally, Baekje nobles were involved in the court, often given court rank based in part on their rank in Baekje, though it wasn't quite equivalent.  Still,  in time, some of the nobles would trace their lineages back to Baekje nobles and princes. Speaking of princes and Baekje, on the fifth day of the fifth month of 668 —a day that would come to be known as Ayame no hi, or Tango no Sekku, one of the major days of court ceremony—Naka no Oe went out hunting on the moor of Kamafu, known today as Gamou district, near Kanzaki, where 400 Baekje people had been settled.  He was out there with the Crown Prince, his younger brother, aka Prince Ohoama, and all the other princes and ministers.  A grand outing. A month later, however, tragedy struck.  One “Prince Ise” and his younger brother died on consecutive days.  While this was undoubtedly a blow to the court, the interesting thing for our purposes – which also highlights the challenge of interpreting the Chronicles is that we aren't exactly sure who this is referring to.  It's not the first time we've seen this title: we first see a “Prince Ise” show up around 650, during the presentation of the white pheasant that ushered in the Hakuho era, but we later see that that individual had passed away in 661.  We also see the name show up less than 20 years later in the Chronicles for another prince, so this can't be the same.  So this is clearly a position or title for a prince, but it isn't clear if it was passed down or inherited.   One possibility is that “Prince Ise” or “Prince of Ise” was a title for one of the royal sons. IAt this point in the narrative, Naka no Oe had three sons.  Prince Takeru had passed away at the age of 8, but he also had Prince Kawajima, Prince Shiki, and Prince Iga, aka Prince Ohotomo, all sons of “palace women”.  We know, though, that these princes show up later, so I don't think the so-called Prince Ise was one of them.  Perhaps another line?   The term “Prince” might also refer to something other than a royal son.  You see, English translators have often been somewhat cavalier with the way we tend to render titles.  The English term “Prince” has  been used for “Hiko”, “Miko”, or “Ou” (which was probably pronounced “Miko” in many of these cases).  And in English, we often think of “Prince” as the son of a king, but “Prince” can also be an independent ruler of a principality, or may just refer to a person with power in a monarchic state.  Even the term “king” is not unambiguous—early European accounts of Japan during the Warring States period often refer to the various daimyou as “kings”, given the often absolute dominion with which they apparently ruled their particular domains. At this time, the term “Miko”  (also pronounced “ouji”, or “koushi”, or even “sume-miko”) seems rather unambiguously to refer to a “royal prince”, from the lineage of the sovereign.  The term “Ou”, which also seems to be read as “Miko” in some cases, is also the term for “King” and probably more broadly fits the concept of a “prince” as a ruler.  However, in this case, it seems to be equal to the term “Miko”, and may have been used almost interchangeably for a time, though later it would be used to refer to members of princely rank who were not directly related to a reigning sovereign—the grandchildren and so forth of royal princes who did not go on to inherit. In this case, I think the best we can say for certain is that Prince Ise—or the Prince of Ise—was someone important enough to be included in the chronicles – but who he was, exactly, will remain a mystery for now. The following month, the 7th month, was chock full of activities.  First of all, Goguryeo sent envoys by way of Koshi—meaning they landed on the Japan Sea side, probably around Tsuruga.  While this may just have been closer, I suspect it meant they avoided any Tang entanglements traveling through the Bohai sea.  They did run into a spot of trouble, however, as the winds and waves prevented their return. Koshi also shows up as presenting some strange gifts to the court:  burning earth and burning water.  There is some thought that maybe this is something like coal or natural oil deposits. We are also told that in this month, Prince Kurikuma was appointed the governor of Tsukushi.  Kurikuma no Ou appears to have been the grandson—or possibly great-grandson—of the sovereign, Nunakura, aka Bidatsu Tennou.  The position Kurikuma was given was important, of course, overseeing the Dazai, which meant overseeing anyone traveling to the archipelago from the continent. This would be a relatively short-lived appointment—this time.  He would be re-appointed about three years later, which would prove important, as he would be governor there during some particularly momentous events.    Stories appear to have continued about him in the Nagasaki region, and various families traced their lineage back to him. Also in that month, we are told that Afumi, home of the new capital, practiced military exercises—likely in preparation in case of a future Tang or Silla invasion.  Recall we discussed in Episode 126 how the choice of Afumi as a capital site might have been related to its defensibility in the event of such an invasion. At the same time, the court entertained Emishi envoys, and the toneri, by royal command, held banquets in various places. There is also mention of a shore-pavillion, presumably at Lake Biwa, where fish of various kinds came, covering the water.  Interestingly enough, there is another story of a “shore pavilion”, likely the same one, in the Fujiwara Family Record, the Toushi Kaden.  We are told that Prince Ohoama – Naka no Oe's younger brother spiked a large spear through a plank of wood in some kind of feat of strength.  This apparently shocked Naka no Oe, who saw it aa  kind of threat—perhaps seeing that his five-years younger brother was still hale and healthy.  Granted, Naka no Oe was only in his 40s, but his brother Ohoama was in his later 30s.  We are also told that at this time, in 668, Naka no Oe was apparently not doing so well, with people wondering if he would be with them much longer. The Toshi Kaden account seems rather surprising in that it claims Naka no Oe was so shocked by this proof of his brother's vitality that he wanted to have him put to death, suggesting to me that he felt that Ohoama might be a threat to him and his rule.  Ultimately, though, he was talked out of this by his old friend, Nakatomi no Kamatari – the one whom he had plotted with to overthrow the Soga, and whose relationship was initiated by an interaction on the kemari field, as we discussed in Episode 106. Speaking of whom: Nakatomi no Kamatari was still Naijin, the Inner or Interior Minister, and so  quite prominent in the administration. In the 9th month, as a Silla envoy was visiting the court, Kamatari sent Buddhist priests Hoben and Shinpitsu to present a ship to the Prime Minister of Silla, which was given to the Silla envoy and his companions, and three days later, Fuse no Omi no Mimimaro was sent with a ship meant for the King of Silla as well. This incident is also recounted in the Toshi Kaden.  In this case it says that the people, hearing about the gifts to Silla, were quite upset.  After all, it stands to reason:  Yamato was still smarting from their defeat at the hands of Tang and Silla forces, and building up defenses in case of an attack.  They'd also taken in a number of Baekje nobles and families, who may have also had some influence on the court.  We are told that Kamatari himself excused all of this by stating that “All under heaven must be the sovereign's land.  The guests within its borders must be the sovereign's servants.”  In this case, all under heaven, or “Tenka”, is a common phrase used to describe a monarch's sovereignty over everything in the land.  And so, while Silla envoys were in Yamato as guests, they also fell under similar rules, and as such were considered, at least by Yamato, as the sovereign's servants and thus worthy of gifts. The Silla envoys stayed for over a month.  They finally departed by the 11th month of 668, carrying even more gifts, including silk and leather for the King and various private gifts for the ambassadors themselves.  The court even sent Chimori no Omi no Maro and Kishi no Woshibi back with the envoy as Yamato envoys to the Silla court. This all tells us that just as the Tang were working to woo Yamato, Silla was likely doing so as well.  And while Yamato might still begrudge the destruction of Baekje, they also had to face the political reality that Baekje was probably not going to be reinstated again—especially not while the Tang government was occupying the peninsula. So making nice with both Tang and Silla was prudent. Furthermore, though they had been visited by Goguryeo envoys earlier that year, Yamato may have had some inkling that Goguryeo was not in the most powerful position.  Ever since the death of Yeon Gaesomun, the Goguryeo court had been involved in infighting—as well as fighting their external enemies.  One of Gaesomun's sons had been exiled and had gone over to the Tang, no doubt providing intelligence as well as some amount of legitimacy.  What they may not have known was that as Yamato was hosting the Silla envoys, a new assault by the Tang-Silla alliance was advancing on Pyongyang and setting siege to the city.  The Nihon Shoki records that in the 10th month of 668 Duke Ying, the Tang commander-in-chief, destroyed Goguryeo. This would dramatically change the international political landscape.  Tang and Silla had been triumphant—Yamato's allies on the peninsula had been defeated, and what we know as the “Three Kingdoms” period of the Korean peninsula was over.  However, the situation was still fluid.  The peninsula was not unified by any sense of the imagination.  The Tang empire had their strategic positions from which they controlled parts of the peninsula and from which they had been supplying the war effort against Goguryeo.  They also likely had to occupy areas to ensure that nobody rose up and tried to reconstitute the defeated kingdoms.  In fact, there would be continued attempts to revive Goguryeo, as might be indicated in the name we use: by the 5th century, the country was actually using the name “Goryeo”, a shortened form of “Goguryeo”, but we continue to refer to it as “Goguryeo” to distinguish it from the country of the same name that would be established in 918, laying claim to that ancient Goguryeo identity. A bit of spoilers, but “Goryeo” is where we would eventually get the name that we know the region by, today:  “Korea”.  In the Nihon Shoki it is referred to as “Gaori”. But none of that could have been known at the time.  Instead, there was no doubt some exuberance on the side of both Silla and Tang, but that would settle into something of unease.  With Baekje and Goguryeo destroyed, Silla may have thought that Tang would leave, allowing them to solidify their hold and manage those territories as an ally.  If this is what they thought, though, I'm not sure they had run it by the Tang empire just yet. In the Yamato court, there appear to have been separate factions: a pro-Tang faction, and also a pro-Silla faction.  We have to assume, based on the actions in the record at this time, that this was a ongoing debate. The last thing I'll note for the year 668 is attempted theft.  The Buddhist priest Dougyou stole Kusanagi, the famous sword forming part of the imperial regalia, and escaped with it.  Kusanagi, you may recall, was the royal sword.  It was named “Kusanagi” or “grass cutter” because it is said that when Prince Yamato Takeru was subduing the eastern lands, he was surrounded in a field that had been set on fire, and he used Kusanagi to create a firebreak by cutting down all of the grass around him.  The sword was given to him by Yamato Hime, the Ise Princess at the time, and it was thought to have been first found by the god Susanowo inside of the legendary Yamata no Orochi.  We talked about this in Episodes 16, 34, and 35.  Yamato Takeru left the sword in Owari, and it would eventually live there, at Atsuta Jingu, Atsuta Shrine, its traditional home. It isn't clear if Dougyou obtained the sword from Owari or if it was being kept in the capital at the time.  It would have likely been brought out for Naka no Oe's coronation, but then it would probably have been returned to the shrine that was holding it. Dougyou tried to head to Silla with his illicit goods, but wind and rain forced him to turn back around.  This is a fascinating story and there's a lot to dive into here. So first off, let's point out that this is supposed to be a Buddhist priest.  What the heck was going on that he was going to try to run a heist on what are essentially the Crown Jewels of the Yamato crown?  While the sword, mirror, and jewel were still somewhat questionable as the sole three regalia, they were clearly important.  We aren't given Dougyou's motives.  We don't know enough about him.  Was he anti-Yamato or anti-Naka no Oe?  Was he actually a Buddhist priest of his own accord, or was he a priest because he was one of those who had been essentially conscripted into religious orders on behalf of some powerful noble?  Was he a Buddhist who wanted to attack the hold of the kami? Was he pro-Silla, or perhaps even a Silla descendant, trying to help Silla? Or was he just a thief who saw the sword, Kusanagi, as a valuable artifact that could be pawned outside of Yamato? That last possibility feels off.  While we aren't exactly sure what Kusanagi looked like, based on everything we know, the sword itself wasn't necessarily blinged out in a way that would make it particularly notable on the continent.    And if Dougyou and whoever his co-conspirators were just wanted to attack the Yamato government, why didn't he just dump Kusanagi in the see somewhere?  He could have destroyed it or otherwise gotten rid of it in a way that would have embarrassed the government. It seems mostly likely that this theft had something to do with pro-Silla sentiment, as if Silla suddenly showed up with the sword, I imagine that would have been some diplomatic leverage on the Yamato court, as they could have held it hostage.  In any case, the plan ultimately failed, though the Chronicles claim it was only because the winds were against him—which was likely seen as the kami themselves defending Yamato. On to a new year.  At the start of 669, Prince Kurikuma (who we mentioned above) was recalled to the capital and Soga no Akaye was appointed governor of Tsukushi. We mentioned Akaye a couple of episodes back.  He was involved in the broken arm-rest incident, where Prince Arima was plotting against Takara Hime, aka Saimei Tennou, and Akaye's daughter Hitachi no Iratsume, was one of the formal wives of Naka no Oe, who would give birth to the princess Yamabe. Now Akaye was given the position of governor of Tsukushi. This position is an interesting one throughout Japanese history.  In many ways it is a viceroy—the governor of Tsukushi has to effectively speak with the voice of the sovereign as the person responsible for overseeing any traffic to and from the continent.  This also was likely a highly lucrative position, only handed out to trusted individuals. However, it also meant that you were outside of the politics of the court.  Early on that was probably less of a concern.  At this time, court nobles were likely still concerned with their traditional lands, which created their economic base, meaning that the court may have been the political center, but there was still plenty of ways to gain power in the archipelago and it wasn't solely through the court.  Over time, as more and more power accrued to the central court government, that would change.  Going out to manage a government outpost on the far end of the archipelago—let alone just going back to manage one's own estates—would be tantamount to exile.  But for now, without a permanent city built up around the palace, I suspect that being away from the action in the capital wasn't quite as detrimental compared to the lucrative nature of a powerful position.  Later, we will see how that flips on its head, especially with the construction of capitals on the model of those like Chang'an. For now, new governor Soga no Akaye was likely making the most of his position.  On that note, in the third month of 669, Tamna sent their prince Kumaki with envoys and tribute.  They would have come through Tsukushi, and Soga no Akaye likely enjoyed some benefits as they were entertained while waiting for permission to travel the rest of the way down to the Yamato capital.  The Tamna embassy did not exactly linger at the court.  They arrived on the 11th of the 3rd month, and left one week—seven days—later, on the 18th.  Still, they left with a gift of seed-grain made to the King of Tamna. On their way out, they likely would have again stopped in at Tsukushi for provisions and to ensure that all of their business was truly concluded before departing. A couple of months later, on the 5th day of the 5th month, we see another hunting party by Naka no Oe.  This seems to have been part of the court ritual of the time for this ceremonial day.  This time it was on the plain of Yamashina.  It was attended by his younger brother, Crown Prince Ohoama, as well as someone called “Fujiwara no Naidaijin” and all of the ministers. “Fujiwara no Naidaijin” is no doubt Nakatomi no Kamatari.  This is an interesting slip by the Chroniclers, and I wonder if it gives us some insight into the source this record came from.  Kamatari was still known as Nakatomi at the time, and was still the Naidaijin, so it is clear they were talking about him.  But historically his greatest reputation is as the father of the Fujiwara family, something we will get to in time.  That said, a lot of the records in this period refer to him as “Fujiwara”.  We've seen this previously—because the records were being written later they were often using a more common name for an individual, rather than the name—including title—that the individual actually would have borne at the time of the record.  This really isn't that different from the way we often talk about the sovereigns using their posthumous names.   Naka no Oe would not have been known as “Tenji Tennou” during his reign.  That wouldn't be used until much later.  And yet, many history books will, understandably, just use the name “Tenji” because it makes it clear who is being talked about. This hunting trip is not the only time we see the name “Fujiwara” creep into the Chronicles a little earlier than accurate: we are told that only a little later, the house of “Fujiwara” no Kamatari was struck by lightning.  But that wasn't the only tragedy waiting in the wings.  Apparently, Kamatari was not doing so well, and on the 10th day of the 10th month, his friend and sovereign, Naka no Oe, showed up to pay his respects and see how he was doing. Ever since that fateful game of kemari—Japanese kickball—the two had been fast friends.  Together they envisioned a new state.  They overthrew the Soga, and changed the way that Japan even conceived of the state, basing their new vision off continental ideas of statehood, governance, and sovereignty.  Now, Kamatari was gravely ill. What happens next is likely of questionable veracity Sinceit is unlikely that someone was there writing down the exact words that were exchanged, but the Chronicles record a conversation between the sovereign and his ill friend.  And the words that the Chroniclers put in their mouths were more about the image that they wanted to project.  According to them, Naka no Oe praised his friend, and asked if there was anything that he could do. Kamatari supposedly eschewed anything special for burial arrangements.  He supposedly said “While alive I did no service for my country at war; why, then, should I impose a heavy burden on it when I am dead?”  Hard to know if he actually felt like that or not, or if thr Chroniclers were likening him to  Feng Yi of the Han dynasty, the General of the Great Tree.  He was so-called because he would often find a tree to take time to himself.  He likewise was renowned for his dislike of ostentation, much like Kamatari foregoing a fancy burial mound. Five days later, Naka no Oe sent Crown Prince Ohoama to Kamatari's house to confer on him the cap of Dai-shiki, and the rank of Oho-omi.  They also conferred on him and his family a new surname:  Fujiwara, and so he became Fujiwara no Daijin, the Fujiwara Great Minister.  The next day he died.  One source known as the Nihon Seiki, said that he was 50 years old, but according to the Chronicles there was an inscription on his tomb that stated he died at age 55. Three days later, we are told that Naka no Oe went to the house of the now late Fujiwara no Naidaijin, and gave orders to Soga no Akaye no Omi, declaring to him his gracious will and bestowing on him a golden incense-burner.  This is somewhat odd, because as we were just talking about, Soga no Akaye had been appointed governor of Tsukushi, though the Toshi Kaden claims that it was actually Soga no Toneri who was in Tsukushi—but these could also mean the same people.  Why this happened right after Kamatari's death suggests to me that Soga no Akaye may have had something to do with the arrangements for Kamatari's funeral or something similar. Let's talk about this whole incident.  There are many that think the Nihon Shoki has things a bit out of order, and on purpose.  Specifically, it is quite likely that the name “Fujiwara” was actually granted after Kamatari's death, and not on the day of, as it has here.  He may even have been posthumously elevated.  But since the Fujiwara family would go on to be quite powerful, the order of events and how they were recorded would have been very important in the 8th century. By naming Kamatari's line the Fujiwara, the court were effectively severing it from the rest of the Nakatomi.  The Nakatomi family would continue to serve as court ritualists, but the Fujiwara family would go on to much bigger and better things.  This change also likely meant that any inheritance of Kamatari's would go to his direct descendants, and that a brother or cousin couldn't necessarily just take over as the head of the household.  So it's very possible that this “setting apart” of the Fujiwara family immediately upon Kamatari's death is a later fiction, encouraged by the rising Fujiwara themselves, in an attempt to keep others from hanging on to their coat tails, as it were. Also a quick note about the idea that there was an inscription on Kamatari's tomb.  This is remarkable because so far, we have not actually found any such markers or tombstones on burials prior to this period.  We assume that they would have been stone or wood markers that were put up by a mound to let you know something about the person who was buried there.  Over time, most of these likely wore away.  But it is interesting to think that the practice may have had older roots. The death of Kamatari wasn't the only tragedy that year.  We are also told that in the 12th month there was a fire in the Treasury, and that the temple of Ikaruga—known to us as Houryuuji, the temple built by Shotoku Taishi—also was burnt.  It isn't said how bad, but only three months later, in 670, another fire struck during a thunderstorm, and we are told that everything burned down—nothing was left. That said, it seems that they may have been able to reuse some of the materials.  I say this because an analysis of the main pillar of the pagoda in the western compound suggests that the tree it came from was felled in 594. The rest of 699 included some less dramatic events. For instance, in the 8th month, Naka no Oe climbed to the top of Takayasu, where he took advice as to how to repair the castle there.  The castle had been built only a couple of years earlier, but already needed repairs.  However, the initial repair project had been abandoned because the labor costs were too much.  The repairs were still needed, though, and they carried out the work four months later in the 12th month, and again in the 2nd month of the following year, and that stores of grain and salt were collected, presumably to stock the castle in case they had to withstand a siege. I suspect that the “cost” of repairing the castle was mostly that it was the 8th month, and the laborers for the work would have to be taken away from the fields.  By the 12th month, I can only assume that those same laborers would be free from their other duties. Speaking of costs, sometimes the Chronicles really make you wonder what was going through the mind of the writers, because they noted that the Land-tax of the Home Provinces was collected.  Maybe this was the first time it had actually been instituted?  I don't know.  It just seems an odd thing to call out. There was also 700 more men from Baekje removed and settled in Kamafu—Gamou District—in Afumi.  And then there was a Silla embassy in the 9th month, and at some point in the year Kawachi no Atahe no Kujira and others were sent to the Tang court.  In response, an embassy from the Tang to Yamato brought 2000 people with them, headed by Guo Wucong, who I really hope was getting some kind of premiere cruiser status for all of his trips. The following year, 700, started out with a great archery meeting, arranged within the palace gate.  I presume this to mean that they had a contest.  Archery at this time—and even for years to come—was prized more highly than even swordplay.  After all, archery was used both in war and on the hunt.  It is something that even the sage Confucius suggested that people should practice.  It is also helpful that they could always shoot at targets as a form of competition and entertainment. Later, on the 14th day of the 1st month, Naka no Oe promulgated new Court ceremonial regulations, and new laws about people giving way on the roads.  This rule was that those of lower status should get out of the way of those of higher status.  Funnily enough, in the description of Queen Himiko's “Yamateg”, back in the 3rd century, this was also called out as a feature of the country.  It is possible that he was codifying a local tradition, or that the tradition actually goes back to the continent, and that the Wei Chroniclers were projecting such a rule onto the archipelago.  I'm honestly not sure which is which.  Or perhaps they expanded the rules and traditions already in place.  There were also new laws about prohibiting “heedless slanders and foul falsehoods”, which sounds great, but doesn't give you a lot to go on. The law and order theme continues in the following month.  A census was taken and robbers and vagabonds were suppressed.  Naka no Oe also visited Kamafu, where he had settled a large number of the Baekje people, and inspected a site for a possible future palace.  He also had castles built in Nagato in Tsukushi, along the route of any possible invasion from the Korean peninsula. In the third month, we have evidence of the continued importance of kami worship, when they laid out places of worship close to Miwi mountain and distributed offerings of cloth.  Nakatomi no Kane no Muraji pronounced the litany.  Note that it is Nakatomi no Muraji—as we mentioned, the Nakatomi would continue to be responsible for ceremonial litany while the Imibe, or Imbe, family would be responsible for laying out the various offerings. Miwi would seem to be the same location as Miidera, aka Onjou-ji, but Miidera wouldn't be founded for another couple of years. In the 9th month of 670, Adzumi no Tsuratari, an accomplished ambassador by this point, travelled to Silla. Tsuratari had been going on missions during the reign of Takara Hime, both to Baekje and to the lands across the “Western Seas”.  While we don't exactly know what transpired, details like this can help us try to piece together something of the relative importance of the mission. In the last entry for 670, we are told that water-mills were made to smelt iron.  If you are wondering how that works, it may have been that the waterwheel powered trip hammers—it would cause the hammer to raise up until it reached a point where it would fall.  Not quite the equivalent of a modern power hammer, it still meant that fewer people were needed for the process, and they didn't have to stop just because their arms got tired. The following year, 671, got off to a grand start, with a lot of momentous events mentioned in just the first month of the year. First off, on the 2nd day of the first month, Soga no Akaye – now back from his stint as governor of Tsukushi - and Kose no Hito advanced in front of the palace and offered their congratulations on the new year.  Three days later, on the 5th day, Nakatomi no Kane, who had provided the litany at Miwi, made an announcement on kami matters.    Then the court made official appointments.  Soga no Akaye was made the Sadaijin, or Prime Minister of the Left, and Nakatomi no Kane was made Prime Minister of the Right.  Soga no Hatayasu, Kose no Hito, and Ki no Ushi were all made daibu, or high ministers.  On top of this, Naka no Ohoe's son, Prince Ohotomo, was appointed as Dajodaijin. “Dajodaijin” is a new position that we haven't seen yet, and it is one of those positions that would only show up on occasion.  It is effectively a *Prime* Prime Minister.  They were considered superior to both the ministers of the left and the right, but didn't exactly have a particular portfolio.  The Ministers of the Left and the Right each had ministries under them that they were responsible for managing.  Those ministries made up the Daijo-kan, or the Council of State.  The Dajodaijin, or Daijodaijin, was basically the pre-eminent position overseeing the Council of State.  I suspect that the Dajodaijin seems to have been the evolution of the Naidaijin, but on steroids.  Nakatomi no Kamatari had administered things as Naidaijin from within the royal household, but the Dajodaijin was explicitly at the head of the State.  Of course, Prince Ohotomo was the son of Naka no Oe himself, and the fact that he was only 23 years old and now put in a place of prominence over other ministers who were quite likely his senior, is remarkable.  I wonder how much he actually was expected to do, and how much it was largely a ceremonial position, but it nonetheless placed Ohotomo just below his uncle, Crown Prince Ohoama, in the overall power structure of the court. Speaking of which, following the new appointments, on the 6th day of the year, Crown Prince Ohoama promulgated regulations on the behalf of his brother, Naka no Oe.  There was also a general amnesty declared, and the ceremonial and names of the cap-ranks were described in what the Chronicles calls the Shin-ritsu-ryo, the New Laws. Towards the end of the first month, there were two embassies, both from now-defunct kingdoms.  The first was from Goguryeo, who reportedly sent someone named Karu and others with Tribute on the 9th day, and 4 days later, Liu Jenyuan, the Tang general for Baekje sent Li Shouchen and others to present a memorial.  I'm not sure if the Goguryeo envoys were from a government in exile or from a subjugated kingdom under Tang and Silla domination.  The Tang general in Baekje was a little more transparent.  That said, that same month we are told that more than 50 Baekje nobles were given Yamato court rank, perhaps indicating that they were being incorporated more into the Yamato court and, eventually, society as a whole.  That said, the remains of the Baekje court sent Degu Yongsyeon and others with tribute the following month. This is also the year that Naka no Oe is said to have placed the clepsydra or water clock in a new pavilion.  We talked about this significance of this last episode.  We are also told that on the third day of the third month, Kibumi no Honjitsu presented a “water level”, a Mizu-hakari.  This would seem to be what it sounds like:  A way of making sure that a surface is level using water.  There is also mention of the province of Hitachi presenting as “tribute” Nakatomibe no Wakako.  He was only 16 years old, and yet we are told he was only one and a half feet in height—one shaku six sun, more appropriately.  Assuming modern conversions, that would have put him approximately the same height as Chandra Dangi of Nepal, who passed away in 2015 but who held the Guiness World Record for the world's shortest person at 21.5”—or 54 centimeters.  So it isn't impossible. The fact that he is called “Nakatomibe” suggests that he was part of the family, or -Be group, that served the Nakatomi court ritualists.  Unfortunately, he was probably seen more as an oddity than anything else at the time.  Still, how many people from that time are not remembered at all, in any extant record?  And yet we have his name, which is more than most. In the following month, we are also told that Tsukushi reported a deer that had been born with eight legs.  Unfortunately, the poor thing died immediately, which is unfortunately too often the case. And then the fifth day of the fifth month rolled around again. This year there was no hunting, but instead Naka no Oe occupied the “Little Western Palace” and the Crown Prince and all of the ministers attended him.  We are told that two “rustic” dances were performed—presumably meaning dances of some local culture, rather than those conforming to the art standards passed down from the continent.  As noted earlier, this day would be one of the primary ceremony days of the later court. The following month, we are told that there was an announcement in regards to military measures requested by the messengers from the three departments of Baekje, and later the Baekje nobles sent Ye Chincha and others to bring tribute.  Once again, what exactly this means isn't clear, but it is interesting to note that there were three “departments” of Baekje.  It is unclear if this was considered part of the court, or if this was Baekje court in exile managing their own affairs as a guest in Yamato. It is also interesting that they seem to have been traveling to the Yamato court while Li Shouchen was still there, sent by the Tang general overseeing Baekje.  That must have been a bit of an awkward meeting.  We are told that they all took their departure together on the 11th day of the 7th month.  Does that mean they left with the Tang envoy?  Was the Tang inviting some of them to come back?  Or just that they all left the court at the same time. The same month, Prince Kurikuma was once more made Governor of Tsukushi—or possibly made governor the first time, depending on whether or not you think the Chronicles are accurate or that they pulled the same event twice from different sources.  We are also told that Silla sent envoys with gifts that included a water buffalo and a copper pheasant for the sovereign. The 8th month of the year, we hear that Karu of Goguryeo and his people took their leave after a seven month long visit.  The court also entertained the Emishi.  Two months later, Silla sent Kim Manmol and others with more tribute, but this envoy likely found a different feeling at court. And that is because on the 18th day of the 8th month, the sovereign of Yamato, Naka no Oe, took to his bed, ill.  There was a ceremony to open the eyes of 100 Buddhas in the interior of the palace, and Naka no Oe sent messengers to offer to the giant Buddha of Houkouji a kesa, a golden begging-bowl, an ivory tusk, aloeswood, sandalwood, and various objects of value, but despite any spiritual merit that may have accrued, it didn't seem to work.  Naka no Oe's illness continued to grow more serious.  He would continue to struggle for another two months, until, on the 3rd day of the twelfth month, Naka no Oe, aka Tenji Tennou, sovereign of Yamato, passed away. For all that we should be careful to avoid the “Great Man” theory of history, it is nonetheless hard to deny that Naka no Oe had an incredible impact on the country in his days.  From start to finish, while one could argue that many of the reforms were simply a matter of time as the archipelago absorbed more and more ideas from across the straits, Naka no Oe found himself in the middle of those reforms.  The Yamato State would never be the same, and he oversaw the birth of the Ritsuryo state, a new state nominally based on laws and rules, rather than just tradition.  It may not be entirely clear, but he also helped inculcate a new sense of the power of the sovereign and of the state, introducing new cultural imaginaries.  Yamato's reach wasn't just vague boasting, but by instituting the bureaucratic state they were able to actually expand the reach of the court farther than any time before. And through those changes, Naka no Oe had, in one way or another, been standing at the tiller.  Now, he was gone, as were many of his co-conspirators in this national project.  Which leaves us wondering:  What comes next? Well, we'll get to that, but not right now.  For now, let us close this episode with Naka no Oe's own end.   Next episode, we can get into the power struggles that followed, culuminating in an incident known as the Jinshin no Ran:  The Jinshin war. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

A full U.S. Marine battalion, comprised of more than 700 Marines, is now mobilized to respond to the deportation protests in Los Angeles. Though Governor Gavin Newsom and Los Angeles Mayor Karen Bass have both called for Trump not to use the California National Guard, some of 4000 guardsmen have also been activated. In order for members of the military to make arrests, Trump would need to invoke the Insurrection Act. So far, the military members may be an intimidating show of force against protesters, but they cannot take on law-enforcement duties. Why is Trump crossing this line? We will ask Pulitzer Prize winning investigative journalist and the author David Cay Johnston.Author Kyra Davis Lurie will stop by. She is a New York Times best selling author and screenwriter. Her new book, The Great Man, released today, is her first historical fiction novel. In this retelling of The Great Gatsby, the story is set among L.A.'s black elite. It's Tech Tuesday and our Jefferson Graham has some thoughts about newly released features coming to the next iPhones.The Mark Thompson Show 6/10/25Patreon subscribers are the backbone of the show! If you'd like to help, here's our Patreon Link:https://www.patreon.com/themarkthompsonshowMaybe you're more into PayPal.  https://www.paypal.com/donate/?hosted_button_id=PVBS3R7KJXV24And you'll find everything on our website: https://www.themarkthompsonshow.com 

In this episode of History 102, 'WhatIfAltHist' creator Rudyard Lynch and co-host Austin Padgett examine the Napoleonic Wars through the lens of "Great Man" versus socioeconomic theories of history. Napoleon's unprecedented military genius and institutional reforms demonstrate how individual agency can shape entire civilizations, challenging Marxist deterministic interpretations while exploring lasting political and cultural transformations across Europe. --

Expand your knowledge and learn new skills in http://www.newmedia.ufm.edu Organized by: Centro Henry Hazlitt https://chh.ufm.edu/ A production by UFM Studios http://newmedia.ufm.edu Follow us on social media Facebook @ufmvideos Twitter @newmediaufm

5/11/2025 - Behind Every Great Man (11am) - 1 Samuel 25 - Dr. Mark Hitchcock

I was very sad to hear of the passing of Bob Jones - Sir Robert Jones. The last contact I had with him was last year when he sent me a copy of his latest book. They always came with a personal note. When I say personal, it was a letter that he would have dictated and had typed up and then signed himself. He was from a different era of sorts. I never received an email from him, only letters. The last time I dealt with him in person was in his office in Wellington overlooking the harbour. That too was from an “era” - beautifully set up, but in a time-and-place kind of way. It was a lot of panelling, a lot of staff, his office was large and on a corner, and he smoked. That became a thing in the Helen Clark days when she was busy making rules around smoking in doors. Bob was having none of it because in his office he was the boss, if not the king. So last time I was in his office we had wine and sat amongst the swirling tobacco smoke coming out of his pipe. The art work was worth the trip alone. He had fantastic taste and a fantastic collection. He also had one of the best brains you will ever encounter. What was often lost by many in the barrage of cantankerous verbiage was the amount of knowledge and wisdom he had gleaned from a lifetime of reading and travel. There wasn't a place he hadn't been. He had more stories than you ever had time to hear, or he had time to tell. I noted a small irony on Friday night when I watched TV1 and their coverage. They made much of the Rod Vaughn helicopter encounter, the irony being no one these days hires a chopper to go looking for a fisherman. And Three reflected the modern malaise as his passing was the second story behind the weather, even though the weather was the day before's news. It showed a lack of understanding of who Jones was and what he contributed to the country. That's the problem with modern newsrooms - the institutional knowledge had left the building. From business, to politics, to public discourse, Jones was an invaluable addition to the national psyche. Unafraid, bold, brilliant with the language and fantastically funny because he was fantastically irreverent, even when irreverence was wildly more tolerated than it is these days. It was a great life. And he was a great man.See omnystudio.com/listener for privacy information.

This is a free preview of a paid episode. To hear more, visit wisdomofcrowds.liveTrump has been in office for one hundred days, and Damir Marusic thinks America deserves him: “I do tend to intuitively see Trump and Trumpism as a correction on a social order that has lost its way and is somehow badly out of tune,” Damir wrote earlier this week. “Something is broken and unsustainable, and has been so for a while.”Christine Emba and Shadi Hamid have questions. Why is Damir still “ebullient” (his words) and “giddy” (also his words) about the current political situation? Why does Damir still believe that Trump is “a symptom, not a cause” of the nation's problems? In response, Damir argues that “immigration and the war in Ukraine” are two of the issues that the Democrats were not addressing and that were unsustainable in the status quo.Shadi, for his part, feels much more appalled by Trump than he ever expected he would be, and is rediscovering is “left populist” roots. Christine offers an interesting couterfactual: “Not totally joking here … four to eight years of a sort of Kamala Harris-led Democratic party with, you know, a tech alliance could have eased us into sort of Brave New World-esque Soma-induced quiescence once AI had grown up a little bit and the Internet and mega-tech corporations were given even more power.”Ultimately, disagreements emerge: Christine believes that the Democrats, for all their faults, still follow the basics of rule of law — unlike Trump — and she argues that what Damir thinks of us a failed system might actually be, for most people, just the normal, mediocre running of a democracy. Shadi ponders the Great Man theory of history, and argues with Damir about whether history is determined or whether free will plays a role. In our bonus section for paid subscribers, Christine muses on the importance of TikTok in American politics; Damir utters the phrase, “nation of Trumps”; Damir argues that, without Trump, “by 2030 we'd be constitutionally in the same place”; Shadi argues that “postponing the inevitable seems good”; Christine muses on the theoretical reign of President Rahm Emmanuel; the gang discusses whether the GOP is an effective political party; and more!Required Reading:* Damir's Tuesday Note: “We Deserve It All” (WoC).* “ ‘I never thought leopards would eat MY face,' sobs woman who voted for the Leopards Eating People's Faces Party.” (X).* Ross Douthat, “Donald Trump, Man of Destiny” (New York Times).* First Trump inaugural address (possibly written by Steve Bannon): “American Carnage” (White House Archives).* Pat Buchanan's 1992 “Culture War” RNC convention speech (C-Span).* Joseph De Maistre, Considerations on France (Archive.org) * Second Lincoln inaugural address (Constitution Center).* “Fact Check: Did Biden Ignore Supreme Court Over Student Loan Forgiveness?” (Newsweek).* Aldous Huxley, Brave New World (Amazon). * Great Man theory of history (Wikipedia). Free preview video:Full video for paid subscribers below:

In this episode, Dr. Nathaniel J. Wilson discusses what it means to become a great man of God, the obstacles to fulfilling our potential, and the inspiring legacy of those who have gone before us.

April 19th, 2025 marks the 250th anniversary of the REAL American Declaration of Independence, when thousands of average, non-elite Americans declared their independence by deed over a year before the "leaders" in Philadelphia decided to declare it with ink & parchment. Because of this, and because I've recently published the collection of the entire Dangerous History American Revolution series in my Patreon shop, I decided to temporarily reissue DHP episode 59 (originally published in April 2015 & no longer available on the public DHP feed), which centers on the crucial year of 1775. Join CJ as he discusses: Some thoughts on Great Man historical narratives An overview of what was happening in terms of rising tensions in late-1774 and early-1775, much of which related to British attempts to limit colonists' access to weapons and gunpowder A fairly detailed account of the Battle of Lexington & Concord on April 19, 1775 The actions of the Continental Congress, including the appointment of George Washington as Commander of the new Continental Army, and its consequences for the war and the future of America Ethan Allen & his Green Mountain Boys Some other early battles The situation as of the close of 1775 Links Support the Dangerous History Podcast via Patreon Other ways to support the show Get CJ's Dangerous American History Bibliography FREE Subscribe to the Dangerous History Podcast Youtube Channel Like this episode? You can throw CJ a $ tip via Paypal here: https://www.paypal.com/donate/?hosted_button_id=D6VUYSYQ4EU6L Throw CJ a $ tip via Venmo here: https://www.venmo.com/u/dangerousmedia Or throw CJ a BTC tip here: bc1qfrz9erz7dqazh9rhz3j7nv696nl52ux8unw79z External Links Map of Lexington & Concord Charleston Law Review article "How the British Gun Control Program Precipitated the American Revolution" by David B. Kopel

In this thought-provoking episode of History Rage, host Paul Bavill is joined by the remarkable Hallie Rubenhold, historian and author of "The Five" and her latest work, "Story of a Murder." Together, they embark on a passionate exploration of the need to rethink how we understand and teach history, particularly challenging the long-standing dominance of "great man history."Rethinking Historical Narratives:Hallie passionately argues for the abandonment of the "great man" model of history, advocating for a more inclusive approach that recognizes the experiences of ordinary people and their roles in shaping the past.She emphasizes the importance of social history, which provides a richer, more egalitarian perspective on historical events, moving beyond the narratives of kings and politicians.The Crippen Murder Reexamined:Listeners are introduced to Hallie's new book, "Story of a Murder," which delves into the infamous Crippen case of 1910, offering a unique historian's perspective on true crime and its documentation.Hallie reveals how the details surrounding this murder not only tell a thrilling story but also reflect the societal dynamics of the early 20th century, right on the brink of modernity.Engaging with History:Hallie discusses the disconnect between academic history and public understanding, advocating for a more human-centered approach that connects individuals to the past.She highlights the significance of women's experiences in history, arguing that the suffrage movement is just one slice of a much larger pie that includes economic and social empowerment.This episode is a compelling call to action for historians, educators, and history enthusiasts alike, urging us all to break free from outdated narratives and embrace a more holistic understanding of our shared past. Guest Information:Don't miss Hallie's talk at the Gloucester History Festival on Friday, 25th April at 4 PM. Tickets available at gloucesterhistoryfestival.co.uk.Purchase a copy of "Story of a Murder" from the History Rage Bookshop.Follow Hallie on social media: @hallierubenhold on Twitter.Support History Rage: For just £3 per month on Patreon or Apple, enjoy early access to episodes, ad-free listening, and exclusive content. Subscribe at patreon.com/historyrage.Stay Connected: Join the conversation and keep the rage alive! Visit historyrage.com for past episodes and updates.Follow us on:Facebook: History RageTwitter: @HistoryRageInstagram: @historyrageStay Angry, Stay Informed - History Rage Hosted on Acast. See acast.com/privacy for more information.

Do you find yourself constantly striving—whether to attract love, achieve success, or prove your worth—only to feel exhausted and disconnected from yourself?In this episode, I explore the journey of balancing feminine and masculine energy in a way that fosters trust, peace, and deeper self-acceptance. We'll talk about the trap of making men, success, or even feminine energy itself a kind of "god" in our lives, and why true transformation comes from trusting something greater—God.If you're tired of the endless to-do list of becoming "better" and want to embrace the best version of yourself with love, grace, and stillness, this episode is for you. Tune in to learn how to shift from over-functioning in your masculine to resting in your feminine—without losing ambition, faith, or yourself in the process.Download free eBook:https://www.evaelly.com/free-ebookBook free call:Https://evaellycoaching.as.me

I vårt minst individualistiska avsnitt hittills slår vi sönder Great Man Theory, vilket är vårt sätt att förklara att individens vikt för krig och historia är pyttig. Öppen dörr? Kanske. Kul babbel? Måhända. Finns en twist? Ja!Mattis kör de breda dragen den här gången och går igenom själva ”teorin”, vad som talar för den, vad som talar emot den samt introducerar även en undanryckning av mattan som är det här avsnittets twist. Per är mer specifik och beskriver två individer – Mao Zedong och Elon Musk – som kanske skulle gå att foga in i teorin, men som knappast kunde stå på egna ben. P.g.a. urvalet förväntar vi oss vrede från maoister och Teslaägare.Dessutom: rena personangrepp, The Onion som verklighet, Julius Caesar som shaman, alla var Alexander den store, Maos rövighet, a very stable genius, HJÄLTAR och mycket mer!Fira vinsten i Guldpodden med oss! Köp din biljett till pubhänget här: https://secure.tickster.com/sv/42j6uhvcet3wgc1/products  Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

From Calorie Myths to Cholesterol Clarity – One Great Man's Inspirational Journey into Modern Nutrition Science #SANE with Jimmy Moore & Jonathan Bailor

Join us as Ocean House owner and author Deborah Goodrich Royce moderates a conversation with New York Times bestselling authors Meghan Riordan Jarvis and Catherine Newman as they discuss their novels End of the Hour and Sandwich.  About Meghan Riordan Jarvis is a podcast host (Grief Is My Side Hustle), two-time TEDx Speaker, and psychotherapist specializing in trauma and grief and loss. After experiencing PTSD following the deaths of both of her parents, Jarvis founded Talking Point Partners to help employers address complex emotions such as grief in the workplace. Jarvis is currently at work on Can Anyone Tell Me Why: 25 Essential Questions About Grief and Loss, which publishes with Sounds True Media in 2024. Originally from New England, Jarvis currently lives in Maryland with her husband and their three children, where competing piles of LEGO bricks and books cover most surfaces of their house. About End of the Hour “A frank chronicle of healing.”—Kirkus Reviews Esteemed trauma therapist Meghan Riordan Jarvis knew how to help her patients process grief. For nearly twenty years, Meghan expected that this clinical training would inoculate her against the effects of personal trauma. But when her father died after a year-long battle with cancer, followed by her mother's unexpected passing while on their family vacation, she came undone. Thrown into a maelstrom of grief, with long-buried childhood tragedy rising to the surface, Meghan knew what she had to do―check herself into the same trauma facility to which she often sent her clients. In treatment, trading the therapist's chair for the patient's couch, Meghan took her first steps toward healing. A brave story of confronting life's hardest moments with emotional honesty, End of the Hour is for anyone who has experienced the unpredictable, lasting power of grief―and wondered how they'd ever get through it. About Catherine Newman has written numerous columns, articles, and canned-bean recipes for magazines and newspapers, and her essays have been widely anthologized. She is the author of the novel We All Want Impossible Things; the memoirs Waiting for Birdy and Catastrophic Happiness; the middle-grade novel One Mixed-Up Night; and the bestselling kids' life-skills books How to Be a Person and What Can I Say? She lives in Amherst, Massachusetts. About Sandwich “Sandwich is joy in book form. I laughed continuously, except for the parts that made me cry. Catherine Newman does a miraculous job reminding us of all the wonder there is to be found in life.”–Ann Patchett, New York Times bestselling author of Tom Lake. “A total delight.”–Kate Christensen, author of The Great Man and Welcome Home, Stranger. From the beloved author of We All Want Impossible Things, a moving, hilarious story of a family summer vacation full of secrets, lunch, and learning to let go. For more information about author Meghan Riordan Jarvis, visit meghanriordanjarvis.com, and for Catherine Newman, visit www.catherinenewmanwriter.com. For details on Deborah Goodrich Royce and the Ocean House Author Series, visit deborahgoodrichroyce.com

Buzz Rothfield & Brent Read are in with Adam Peacock & the boys get heated over Dylan Brown's mammoth asking price! We talk pre-season for the Sharks, winning premierships without Origin stars, look at the coaches under the most pressure for 2025 & why Wayne Bennett has swung the premiership markets!See omnystudio.com/listener for privacy information.

église AB Lausanne ; KJV 2 Kings (4 Kings) 5 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper. And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife. And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel. And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment. And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy. And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me. And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha. And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. ...

the stuff from the recording for episode 320 that was too hot for radio but too good to stay in the RP vaults SUBSCRIBE @ PATREON.COM/REELPOLITIK FOR $5USD AND HEAR THE FULL RP EXTRA: https://www.patreon.com/posts/rp320-extra-man-119893154

Football Is Family is part of the Sports History Network - The Headquarters For Your Favorite Sports' Yesteryear.EPISODE SUMMARYToday we talk to author Jack Gilden about the coming NFL playoffs, some memories he has about Baltimore football playoffs, and who he thinks will go to the Super Bowl (hint- it might be the Ravens).ABOUT FOOTBALL IS FAMILYDo you bleed your favorite football team's colors each weekend? Does the difference of a W or L in the box score dictate how you respond for the rest of the week? Or do most of your conversations with your family and friends revolve around your favorite football team?If you answered yes to any (or maybe all) of these questions, then you are in the right place. The host of this podcast truly believes that “Football Is Family” and he is on a mission to share the stories of other fans out there sharing how they have been touched by the greatest sport on Earth. Listen below to the trailer and learn more about the host and show.HOST - JEREMY MCFARLINGrowing up in Middle Tennessee, I didn't have a pro football team that was close enough to me to feel a part of. My first memory of pro football was Super Bowl 22. I picked the Broncos to win, and, even though they didn't win, I followed them from that point on.John Elway was (and is) my favorite player. I have played as the Broncos on Tecmo Bowl, Tecmo Bowl Super Bowl, Madden, and 2K Sports. I fondly remember the moments when the Broncos won Super Bowls 32 and 33.Around this time, the Oilers came to Tennessee. I was hooked. I finally had a team just down the road from my hometown of Bon Aqua. Oiler (and later Titans) mania hit this area. Jerseys, hats, footballs, merchandise, and several autographs later, I'm a Titans fan through and through. It's the dedication, the love, and the passion for football that helps me realize that football is family. Each fan base has a story, a history, and a love for their team. That's what I want to talk about each and every podcast.You can follow me @jeremy_mcfarlin. Message me if you want to share your reasons why your football team is family.

On this episode of The DMZ, Bill and Matt discuss...-- Why they decided to take a break from recording, and how they are planning to professionally manage a second Trump presidency.-- Mike Johnson winning enough votes to remain Speaker of The House-- Whether Trump's administration will face problems with inflation and a debt ceiling crisis-- Why Matt believes in "The Great Man" theory of campaigns-- Bill's theory that Kamala Harris could be the Democratic nominee in 2028-- And MUCH more!

Is the Great Man* theory of history back? As our world seems increasingly shaped by individual oligarchs, populists and single-issue celebrities, we complete our list of the most influential people of the century so far. Who will make the cut? Our Bunker regulars – BBC veteran Gavin Esler, historian and author Alex Von Tunzelmann and Guardian columnist Rafael Behr – name the Final Five of our Century Shapers. Part One already available. • Support us on Patreon for early episodes and more. • We are sponsored by Indeed. Go to Indeed.com/bunker for £100 sponsored credit. www.patreon.com/bunkercast Presented by Gavin Esler. Audio production by Simon Williams and Robin Leeburn. Music by Kenny Dickinson. Managing Editor Jacob Jarvis. Group Editor Andrew Harrison. THE BUNKER is a Podmasters Production www.podmasters.co.uk Learn more about your ad choices. Visit podcastchoices.com/adchoices

[Introduction: I made this as a special gift for Christmas or the holidays because I wanted to do something more than just a regular podcast to say thank you for your support, your friendship, your letters (yes I read them) and just for being great people. I hope that you will get something out of it. I tried to keep it short but it's too long. Either way, it's a learning curve! The transcript with most of the video references is below). Every so often, I say out loud, “Trump won.” I repeat it in my head a few times because even now, I barely believe it. Eight long years of conflict, madness, division, corruption - there have been convictions, jail time, even suicides among Jan 6ers whose lives were destroyed because they were faithful enough to Trump to have his back when the chips were down.What our government, our media, and the ruling class wanted was to terrorize Trump supporters out of their loyalty to him. “It's a cult,” they continue to insist. But even after all of that, Trump won. He won the Electoral College and the popular vote. There has never been a story like this one in all of American history, and even the Good People of the Left know that. But there have been stories like this in all the most beloved films and books. This story is one we all know. It's called The Hero's Journey, and any honest person knows that we just watched Trump live out his. By the end of it, he has people like me wandering around saying “Trump won.” His victory meant more than just winning an election. It meant the return of reality and normalcy somehow, I know it sounds crazy to say that but it's true. Trump refused to stand down, no matter what they threw at him. He refused to cower in the face of an assassin's bullet. He soldiered on, as the best heroes do, passing every test, humiliating his rivals, and even those who hated Trump can't help but be impressed. One only needs to look at the two covers of TIME Magazine, which feature Trump as Man of the Year, to see how it started and how it's going.Trump didn't write this story; his enemies did, and in so doing, they sealed their fate to become but a footnote in the unforgettable story of the greatest political comeback in American history. Says Victor Davis Hanson:So, how did we get here? What is the Hero's Journey, and how does Trump's story fit so well? Trump's Hero's JourneyWe could leave it at that, but I'd like to go through the stages one by one. Part One - The Ordinary WorldTo massive ratings success, millions of Americans welcomed Trump into their ordinary world every week. He was already a star. People tuned in to hear him say “You're fired.” But they also tuned in to hear him say what was true but couldn't be said out loud. They knew him, and they loved him. Reality TV was about to become actual reality. In 2016, America could be divided into two groups: those who watched The Apprentice and those who did not. If you knew Trump from that ordinary world, nothing he said would shock you. But if you were like me, already insulated in a protective cocoon of extreme political correctness, a utopia where offensive language is not to be tolerated, and a class of people who would not be caught dead watching The Apprentice, his words would be paralyzing, enough to cause fits of mass hysteria that would last for years. Trump has been a fixture in American culture since the 1980s. He mocked himself and was always in on the joke. Just one year before the Left decided he was Hitler, he hosted Saturday Night Live. Despite Trump's wealth and the Left's attempts to portray him as an out-of-touch billionaire, he speaks the language of ordinary working-class Americans somehow. Trump is the guy who eats at McDonald's. He's the guy who talks to the golfer and the caddy. But to make him into Hitler, it took a village of liars who had no intention of handing over power to Trump or any of the Americans who voted for him. But Trump's ordinary world was not politics. He was an outsider, the perfect hero to be plucked from one world and thrust into the special world, one he did not fully understand. Part Two - The Call to Adventure (refusing the call)The Hero is always reluctant to answer the call. Trump was asked again and again if he'd consider getting into politics. The answer was always no.Running for president seemed to be the last thing Trump had left to do and he knew that. He was right, in those early days, to say that America wasn't ready for people who tell it like it is. Part Three - Accepting the CallTrump, like so many others born outside of Manhattan, maintained a chip on his shoulder that drove him to not just become one of the Manhattan elites but to earn their respect. So it stung when Obama called him out and humiliated him in a room full of people who thought they were superior to Trump in every way. Obama was hitting back after the “birther conspiracy” most on the Left deemed “racist.” But really, he was playing his most powerful card — that he was accepted by the ruling class, and Trump was not.This set up the epic battle between the two men for the next decade, one Trump would ultimately win. Obama wasn't just accepted by the ruling class. He was their symbol of virtue. As wealth concentrated on the Left, what they, we, needed was absolution from our sins of privilege. Obama provided that. He was the closest thing we had to religion.By contrast, Trump represented our collective sins. If we could blot out the Sun, we could somehow deny those bad qualities in ourselves. That guy over there is the bad guy. We're not like that.But by 2015, Trump was finally ready. The Hero is always unprepared for what this step actually means. They might start the journey almost as a lark. But once they accept that fateful call, there can be no turning back. Trump famously vanquished his primary opponents, picking them off one by one as a country already addicted to reality shows watched this one. That's what it looked like, anyway. Every great reality show needs a great villain. And there was no more entertaining villain than Donald Trump.Who would dare talk to Jeb Bush like that?And who would dare talk to Hillary Clinton like that? Part Four - The Mentor and the TalismanTrump had several key mentors, including Roy Cohn and his father. But the one who matters most in Trump's Hero's Journey is Steve Bannon, who was busy building a populist movement that needed a tough leader like Trump. Here, Bannon talks about their first meeting.Bannon took the long view then and now. He'd read The Fourth Turning by Neil Howe and William Strauss. Ten years after the book was written, he lived through the 2008 financial crisis. Bannon made the movie Generation Zero about what was coming next. He has always had an eye on how America must land after the Fourth Turning - in the direction of populism, not globalism.On October 7, 2016, the infamous Access Hollywood tape dropped as an October surprise. As Bannon tells it, the wolves were at the door. Trump had a decision to make: a mea culpa with David Muir and ABC News or fight, fight, fight. Bannon is the Yoda to Trump's Luke Skywalker because he helped sculpt and guide the hero toward his ultimate goal. Though Trump pushed him out in his first term, Bannon remained loyal to Trump and even spent four months in Danbury prison. For Bannon, it's never been about Trump specifically but about guiding the ship in the right direction. He needed Trump then, and he needs him now.Part Five - Crossing the ThresholdFor Trump, the 2016 election was the threshold between the ordinary world and the special world, a win that shocked even him. Winning was supposed to mean that the American people accepted him as their president. He didn't understand why they were protesting in the streets, as they were saying he was “illegitimate” and #notmypresident. He won, after all, so why weren't they treating him that way?In 2016, those of us on the Left decided that this country, its culture, its government, and its institutions all belonged to us. If we proclaimed Trump a racist, Nazi, fascist and thus, rendered him ineligible to serve, we had every right to treat him and his supporters as unwanted invaders in our country.Part Six: Tests, Allies and EnemiesBeing a Trump ally is not for the faint of heart. He is no walk in the park, especially not then. He'll insult even those closest to him and spend much of his time in office antagonizing the press and the swamp creatures. But Trump's role was not to be liked by any of them. It was to represent the people who voted for him, as is. Nonetheless, the establishment government ate Trump alive in his first term because he wasn't a lawyer or a politician. He had to hit the ground running, and was met with oppositional forces who sought to sabotage, discredit, and ultimately push him out of power. It was a slow-moving coup, and Trump was no match for the empire. Nancy Pelosi ripped up the State of the Union. The Democrats took the House and impeached him two years into his first term, just as Steve Bannon had predicted. Trump's agenda to drain the swamp and close the border had to be pushed aside as he fought for his own reputation and his presidency.Part Seven - The ApproachFor Trump, The Approach was the 2020 election. Trump could see what the powerful forces that opposed him were doing to rig the election. Even I could see it as a Biden voter. It was not hard. Nothing made sense. What we would all find out much later is we didn't imagine it. They bragged about it in TIME Magazine. 2020 was one of the hardest years for Trump. He was in over his head and no one in DC or the media wanted to help him deal with the pandemic. They wanted — needed — him to fail, just as they needed the protests over the Summer to be bad enough to threaten Trump and his family.Trump caught COVID, survived it, and then went out and did five rallies per day in hopes of making up lost ground. He knew the pandemic crashed the economy, his strongest selling point for a second term. But his campaign was starting to move the needle. Why? Because the Left had lost its mind. The problem was they weren't playing by the rules of the game. They made up their own rules, and Trump was no match for him. All he had was his First Amendment right to have his and his supporters voices heard, which they did on January 6th as part of a mobilization effort by MAGA to protest the election. They called it “Stop the Steal.”But the riot at the Capitol was Check Mate. It was over. His court cases, his attempts to convince Senators Ted Cruz and Josh Hawley to debate the rule changes in court, his MAGA movement — all collapsed in an instant. How convenient that was for the empire.Had they left Trump alone and allowed him to enjoy the rest of his life in Mar-a-Lago, maybe things would have ended there. Maybe they would have actually won the war. But they weren't quite done with Trump, and he most certainly wasn't done with them. Part Eight - The Supreme OrdealBiden's incompetence became clear to Americans when the botched exit from Afghanistan woke everyone up to who was now the leader of the free world - someone who, despite a lifetime in government, did not listen to his military brass. 13 American soldiers dead, military equipment left behind, a humanitarian crisis left in its wake, it was a disaster.Biden's approval numbers crashed and they never recovered. To cover up for their failures, they leaned into corruption. They raided Mar-a-Lago. They indicted Trump four times. They convicted him on a bogus felony charge. And all the while, the idiots on MSNBC and the high-status voices were cheering them on. All they wanted — needed — to see was Trump, in an orange jumpsuit, frog-marched off to prison. All that did was ignite the Hero's Journey, making Trump the hero and, thus, instantly more popular. Everyone was rooting for him from the sidelines. He was a folk hero, a working-class hero, a hero of those mistreated by law enforcement. Only the ruling class couldn't see it - they had lost their connection to the reality of everyday American life and, thus, the ordinary world. And then came the assassination attempt in Butler, Pennsylvania, on July 13th. Just days later, a wounded Trump walked onto the stage at the GOP convention and faced a large crowd for the first time.Trump had the wind at his back with his triumphant return to Butler, PA. Even though Americans had almost seen Trump's head blown off on live television, but for a miraculous turn of his head at just the right time, Trump brought the tragedy full circle by doing what he has always done. He turned it into a way to entertain the crowd. Trump picked up where he left off. “As I was saying…”Part Nine - The Reward What had been among the darkest days in American history, not just Trump's four years in office, the two impeachments, COVID and the lockdowns, the Summer of 2020, January 6th, and the weaponization of the DOJ and the criminal justice system became a celebration of hope and renewal. People who were consumed by hatred of Trump because they trusted the media now humanized him and were realizing for the first time how much they'd been lied to. It was something you could feel: minds and hearts changing gears, people waking up and seeing Trump differently. They were openly endorsing him, supporting him, and ultimately voting for him.He was hitting nothing but green lights, even if the villains of this story were still paralyzed by their fear and hatred of him. America was moving on. Part Ten - The Road BackThey can keep destroying themselves, trying to destroy him, but Trump's triumphant return was evident when he was invited to be the first president since Ronald Reagan to ring the bell at the NYSE. The city that made him now had no choice but to tip its hat.Part Eleven - Growth and AtonementWhat is so ultimately moving about this story isn't so much Trump himself but those standing behind him, sticking by him, his ride-or-die MAGA family. Trump has changed. He knows he defeated the most powerful and perhaps corrupt administration in American history, and there has to be eternal satisfaction in that. He rescued his legacy, his family's name, the Trump brand, and all of us Americans who were living under the dark cloud of madness and hysteria for much too long. But Trump's true redemption has to be how he showed his gratitude to those thrown away like human garbage by the ruling class but gave Trump the kind of love and support to carry him through the darkest days. Part Twelve - The ReturnTrump was never Citizen Kane. He was never the guy who wanted to be loved. He was raised to be a fighter and a winner. Maybe that wasn't what the country needed 20 years ago, but it is what the country needs right now, especially the young. He came along just in time to pull them out of their cocoons of fragility.Not just them, all of us. And that is why we need heroes and are so drawn in by the Hero's Journey. We need to see David go up against Goliath and win. We need to see the powerful forces of evil vanquished. We need to believe in them so we can believe in ourselves. And so now, those of us cast out of utopia can't stop saying those two words to remind us of what we just lived through: Trump won. Video Credits (non-youtube links):The Fighter, Jon KahnVictor Davis Hanson: Donald Trump is a Great Man of History (GBN News)The Hero's Journey, Marco Aslan34 year old Donald Trump asked if he'd ever run for President.Re-Live Donald Trump's Most Memorable TV Show and Movie CameosDonald Trump Teases a President Bid During a 1988 Oprah Show | The Oprah Winfrey Show | OWNA Portrait of Donald J. Trump, by Vic Berger & VICE NewsTrump's Road to the White House (full documentary) | FRONTLINEThe Kiffness (Eating the Dogs)If I'm missing any, let me know. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit sashastone.substack.com/subscribe

Adam Peacock, Danny Weidler and Michael Chammas join you to discuss how Laurie Daley won the NSW Blues Origin gig and what role Craig Bellamy will play, Wayne Bennett's first day back at Souths, Anthony Seibold's looming contract extension, the diet of Tigers youngster Lachlan Galvin, Josiah Pahulu's contract uproar at the Titans, Todd Greenberg winning the Cricket Australia CEO role, shocks of the year and memories of Paul 'Fatty' Vautin, who has retired from TV after 33 years.  Subscribe on LiSTNR: https://www.listnr.com/podcasts/footy-talk-rugby-league-podcast Subscribe on Apple Podcasts: https://link.chtbl.com/FootyTalkRLApplePodcasts Subscribe on Spotify: https://link.chtbl.com/FootyTalkRLSpotifySee omnystudio.com/listener for privacy information.

To continue our sermon series on the Old Testament readings, Father Eric reflects on what it means for God to be enthroned in our lives.

America Out Loud PULSE with Dr. Peter & Ginger Breggin – What are Reiner Fuellmich's alleged crimes for which he is being so brutally treated? Mass murder? Assassination attempts? Insurrection? Resurrecting the Nazi Party? He is on trial for “breach of trust.” The attacks on Reiner are not unprecedented in America. In the US, untold numbers of innocent people were arrested during the so-called insurrection of...

America Out Loud PULSE with Dr. Peter & Ginger Breggin – What are Reiner Fuellmich's alleged crimes for which he is being so brutally treated? Mass murder? Assassination attempts? Insurrection? Resurrecting the Nazi Party? He is on trial for “breach of trust.” The attacks on Reiner are not unprecedented in America. In the US, untold numbers of innocent people were arrested during the so-called insurrection of...

1. There Is Supernatural Opposition to the Gospel.2. Christ on the Cross Is Revealed in Preaching.3. There Are no Good People.4. What Is the Circumcision Group?5. What Does Justification Mean?6. Who Was Martin Luther?7. How Can You Be Right with God?8. Martin Luther, Billy Graham, and you, and I Desperately Need God's Grace.9. Luther Was a Great Man, But he Came Very Short of God's Glory.

Forget the cartoonish “Great Man” version of American history, nearly all social progress in our country has been spurred by unheralded “nobodies” who felt a sting of injustice – and resolved to right the wrong.

Listen to all my reddit storytime episodes in the background in this easy playlist: https://www.youtube.com/playlist?list=PL_wX8l9EBnOM303JyilY8TTSrLz2e2kRGWatch my videos in full on my YouTube channel (you even get to see my face!): https://www.youtube.com/Redditor This is the Redditor podcast! Here you will find all of Redditor's best Reddit stories from his YouTube channel. Hosted on Acast. See acast.com/privacy for more information.

BEST OF GL: The 4 year anniversary of the great man Sid Hartman's passing with Soucheray and Reusse. The crew was joined by legendary sportswriter Steve Rushin, ESPN's Kevin Seifert with a tremendous Sid story about Prince at the Super Bowl in Miami, and Star Tribune columnist Chip Scoggins who Sid called Scroggins for a decade. We also include the original 15 Sid rules to sports writing!!! Learn more about your ad choices. Visit podcastchoices.com/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

BEST OF GL: The 4 year anniversary of the great man Sid Hartman's passing with Soucheray and Reusse.  The crew was joined by legendary sportswriter Steve Rushin, ESPN's Kevin Seifert with a tremendous Sid story about Prince at the Super Bowl in Miami, and Star Tribune columnist Chip Scoggins who Sid called Scroggins for a decade. We also include the original 15 Sid rules to sports writing!!! Learn more about your ad choices. Visit podcastchoices.com/adchoices

Live Workshop => https://3twarrior.com/wa Redefining the Modern Man => https://www.youtube.com/@RefinedIntegrity 1866 | Great Man Is Hard On Himself! A Small Man Is Hard On Others! People are usually pointing their fingers at other judging them because they are not hard on themselves. Listen Now! Set Up Consultation with our Indexed Universal Life Insurance Team = > https://3twarrioracademy.typeform.com/to/Gb8tpIVy Learn more about your ad choices. Visit megaphone.fm/adchoices

The Great Man-Made River in Libya was once considered the 8th Wonder of the World. Water was first discovered in the 1960s when oil and gas drilling companies discovered enormous aquifers beneath the desert sands of Libya. 20 years after these discoveries, Libya was under the brutal dictatorship of Muammar Gaddafi who had overthrown the monarchy in 1969. Gaddafi embarked on an ambitious plan to pump water from under the desert into large reservoirs that were connected by pipelines throughout the country. While three of the five planned phases were completed at an estimated cost of $30 billion, the project was halted when Gaddafi was killed in 2011 during the Arab Spring uprisings. This is the fascinating story of a despot who had a grand vision for Islamic pan-Arab nationalism and will forever be linked to one of the greatest engineering feats the world has ever seen; a man who was ultimately betrayed by western “allies” and ironically died as brutally as he ruled at the hands of young Islamic Arab nationalists. Chapters Intro: 00:00:35 Chapter One: 00:05:11 Chapter Two: 00:09:21 Chapter Three: 00:15:27 Chapter Four: 00:21:57 Chapter Five: 00:32:13 Chapter Six: 00:37:07 Bring it home, Max. 00:44:18 Resources Water Supply Project: GMR (Great Man-Made River) Middle East Institute: What's next for Libya's Great Man-Made River Project? What Happened to Libya's Great Man-Made River Project? GWI: Libya's $11 billion water lifeline ScienceDirect Topics: Agricultural Revolution - an overview Reuters: Libyan leaders agree form new unified government Al Jazeera: Libya's High State Council elects new leader as political gridlock deepens Muammar Gaddafi Interviewed Just Before Libyan Revolution Moammar Gadhafi Dead Video: Last Moments Alive Caught on Tape in Sirte Book Love John Wright: History of Libya -- If you like #UNFTR, please leave us a rating and review on Apple Podcasts: unftr.com/rate and follow us on Facebook, Twitter and Instagram at @UNFTRpod. Visit us online at unftr.com. Buy yourself some Unf*cking Coffee at shop.unftr.com. Subscribe to Unf*cking The Republic on Substack at unftr.substack.com to get the essays these episode are framed around sent to your inbox every week. Check out the UNFTR Pod Love playlist on Spotify: spoti.fi/3yzIlUP. Visit our bookshop.org page at bookshop.org/shop/UNFTRpod to find the full UNFTR book list, and find book recommendations from our Unf*ckers at bookshop.org/lists/unf-cker-book-recommendations. Access the UNFTR Musicless feed by following the instructions at unftr.com/accessibility. Unf*cking the Republic is produced by 99 and engineered by Manny Faces Media (mannyfacesmedia.com). Original music is by Tom McGovern (tommcgovern.com). The show is hosted by Max and distributed by 99. Podcast art description: Image of the US Constitution ripped in the middle revealing white text on a blue background that says, "Unf*cking the Republic."Support the show: https://www.buymeacoffee.com/unftrSee omnystudio.com/listener for privacy information.

Dr. Jack Trieber preached a message entitled "The Testimony of a Great Man" at North Valley Baptist Church in Santa Clara, California, during the Sunday Evening service on September 22, 2024. View Archived Services at nvbc.org

September 8, 2024Pastor Hal preaches on the unique beginning, unusual life, and unspeakable ending of the life of John the Baptist. Luke 7:28

Freddy Gray sits down with journalist and Spectator author Ed West who writes the Substack Wrong Side of History and Richard Hanania who writes the Richard Hanania Newsletter to discuss Elon Musk's interview with Donald Trump on Twitter (X), how much influence Twitter has both in the UK and America, and whether the right-wing men are 'weird'.

On this week's episode of Americano, Freddy Gray sits down with journalist and Spectator author Ed West who writes the Substack Wrong Side of History and Richard Hanania who writes the Richard Hanania Newsletter to discuss Elon Musk's interview with Donald Trump on Twitter (X), how much influence Twitter has both in the UK and America, and whether the right-wing men are 'weird'.

We step up to the plate with Cobb (1994), a biographical drama that delves into the complex and controversial life of baseball legend Ty Cobb. Starring Tommy Lee Jones as the titular character and Robert Wuhl as Al Stump, the film explores the turbulent and often troubling personality of one of baseball's greatest players. Join us as we discuss the performances, historical accuracy, and the film's impact on the sports biopic genre. Watch the trailer: https://www.youtube.com/watch?v=NZeCgMpLwnU  Did you enjoy the episode? Don't forget to hit that subscribe button and join us for more retro movie discussions! Dive even deeper with bonus content and engage directly with us by supporting our show on Patreon. For additional episodes and exclusive insights, head to www.30podcast.com, and if you love what you hear, leave us a glowing review on your podcast app of choice, especially Apple Podcasts. Your support keeps the show going!

Hosts: Dan Winkler and Robert Hatfield  |  Released Tuesday, July 9, 2024 Who was Melchizedek and what does he have to do with Jesus serving as our high priest? Dan and Robert dive into Hebrews 7:1-10 on the season 9 finale of Today With Jesus. Watch the Video [Coming Soon!] We want to hear from […]

Hosts: Dan Winkler and Robert Hatfield  |  Released Tuesday, July 9, 2024 Who was Melchizedek and what does he have to do with Jesus serving as our high priest? Dan and Robert dive into Hebrews 7:1-10 on the season 9 finale of Today With Jesus. Watch the Video [Coming Soon!] We want to hear from […]

We'll be back July 1st to kick off Sean's season! In the meantime here's an episode that features a lot of classic Sean moments. He vows to be a Great Man like his father! runs down the street yelling "Emily!" twice! And of course, he's certain his wife is here. For an episode guide and other content, follow us on social media. Instagram: @BachelorinRetrospect, Twitter/X: @BachRetrospect, TikTok: @BachelorinRetrospect Hosted by Annemarie Navar-Gill and Carrie Rosen Edited and Mixed by Max Quinn Cover art by Manny Rose Graphic design by Annemarie Navar-Gill

John Zahl recently said that God seems to be interested not so much in preventing our suffering as in redeeming us from it. (I might add, through it, even.) My long friendship with the theologian Jurgen Moltmann, who died June 3rd at the age of 98, began with a somewhat dramatic "happening" that lines up with JAZ's statement. This new cast describes what happened. When I went to Tubingen in early 1992 to begin doctoral studies in theology there -- with the warmest sacrificial encouragement of Mary, our three sons being "in tow" -- I got there only to find out that the actual man with whom I had hoped to study was pretty cool about the whole thing. He was perfectly nice, but it turned out his English was not up to his own standard. So he was (moderately) happy to help overseas students who came from other universities but was reluctant to take on a foreign student "full time" on his own ground. He was just cool -- in temperament, I mean. I did not know where I stood. In any event, Herr Moltmann observed this; and one day, during a kind of barbecue in his garden, when he saw that I was wrung dry from studying Hebrew durch Deutsch and was also receiving little encouragement from the other Great Man, he piped up and said this: "Paul" -- addressing yours truly by his first name was a wonder in itself within that setting at that time --"Paul, I like you. He won't help you. Forget about him. I will take you on, and yes, it will be about Justification!" Herr Moltmann added the last sentence because he knew that I was not "about" his own celebrated specialty, the Theology of Liberation. He knew that I was really not "about" any _of his principal interests. But that didn't seem to matter. Apparently _I mattered. Jurgen -- as he wanted me to call him forever and ever, amen -- never stopped helping me. And helping Mary, and helping John, and helping David, and helping Simeon. In fact, we made it! Our whole family made it. Herr Moltmann (Jurgen!) was the subject of Glenda's "Run to Me", and I was the object. One is beyond thankful. Forever. p.s. You can respond to the fundraising appeal by clicking here (https://interland3.donorperfect.net/weblink/WebLink.aspx?name=E353807&id=2).

In this week's episode, Kevin and Nole discuss Pops, Kevin's stepdad. As you know, Pops recently passed away. In honor of him and the amazing legacy he leaves behind, we thought it would be fitting to talk about just a few of the attributes that made this man who he was and discuss how we could implement those into our own lives moving forward. We also discuss how to grieve as a man and the importance of doing so. We even get into the difficulty and importance of saying "I love you", in other words, this is an authentic and heartfelt episode, and one that you should listen to in full. Big thank you to My Epic and Facedown Records for the use of their song "Hail" in our podcast!https://www.youtube.com/watch?v=Dz2RZThURTU&ab_channel=FacedownRecordsMeadows "Old Friend, New Leaf"https://www.youtube.com/watch?v=EGIxKiP5GTY&ab_channel=Meadows-TopicMyZone facility code for The Fire You Carry: CALIFUS001Get $60 off a MZ-Switch Heart Rate Monitor!https://buy.myzone.org/?lang=enUS&voucher=CALIFUS001-60The Fire Up Progam video.https://www.youtube.com/watch?v=I__ErPW46Ec&t=12s&ab_channel=FireUpProgramThe Fire You Carry Instagram.https://www.instagram.com/thefireyoucarry/Sign up for a class at The Fire Up Program!https://www.fireupprogram.com/programsDonate to The Fire Up Program.https://www.fireupprogram.com/donateThe Fire Up Program Instagram.https://www.instagram.com/fireup_program/Kevin's Instagram.https://www.instagram.com/kevinpwelsh/?hl=enNole's Instagram.https://www.instagram.com/nolelilley/?hl=enJoin us on Discord.https://discord.gg/rkDa9Ae27qBuy us a coffee to support the podcast.https://discord.gg/rkDa9Ae27qBuy podcast apparel.https://thefireyoucarry.threadless.com 

Clyde is about to meet his uncle, Samuel Griffith, who has come to Chicago and is staying at the very club in which Clyde's employ is now secured. But how to approach the Great Man? Would his uncle find him nothing more than an aged bellhop in laughable circumstances? Listen on and find out! Support Obscure!Read Michael's substackFollow Michael on TwitterFollow Michael on InstagramSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

YouTuber and Substack writer J. Burden joins me to discuss Thomas Carlyle's classic work "On Heroes, Hero-Worship, and the Heroic in History." We explore the "Great Man" theory of history, the centrality of action, and the importance of archetypes. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors:  Visit https://isi.org/ to learn more about internships, fellowships, and resources to help conservative students. Visit https://newfounding.com/talent to join the New Founding Talent Network. Find your next hire.. Learn more about your ad choices. Visit megaphone.fm/adchoices

In today's edition of THOUGHTCRIME featuring Charlie Kirk, Andrew Kolvet, Tyler Bowyer, and Jack Posobiec, the group debates questions like:   -Why are elite GOP donors rallying behind Nikki Haley? -Why is the new Napoleon movie so awful? Why Hollywood hates the Great Man theory? -What should be the single issue conservatives focus on?Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.