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7 episodes with national culture
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2 episodes with national culture
2 episodes with national culture
Almost nobody today remembers Bernhard Rust. From May 1934 until May 1945, when he committed suicide, he was the Reichsminister of Science, Education and National Culture in Hitler's Third Reich. Much like the range of characters promoted and favoured by Russian President Vladimir Putin, he was from a low background... The post Learning to Hate: New Russian Nationalism appeared first on Wavell Room.
Originally aired on Nov 23, 2019 In our second installment of "The Wretched of the Earth" Alyson and Breht summarize, examine, and apply the lessons of the third and fourth chapters of Frantz Fanon's masterpiece work.
References Mikhail Bakhtin, Rabelais and his World. Trans. Helene Iswolsky. Bloomington, IN: University of Indiana Press, 1984. Giovanni Bianconi, Eseguendo la sentenza. Roma, 1978. Dietro le quinte del sequestro Moro. Roma: Einaudi, 2018. Giorgio Bocca, Noi terroristi. 12 anni di lotta armata ricostruiti e discussi con i protagonisti. Milan: Garzanti Editore, 1985. Pino Casamassima, Gli irriducibili. Storie di brigatisti mai pentiti. Bari: Laterza, 2012. Marco Clementi. La pazzia di Aldo Moro. Segrate: BUR, 2013. Marco Clementi, Paolo Persichetti, Elisa Santalena, Brigate rosse. Dalle fabbriche alla «campagna di primavera». Roma: DeriveApprodi, 2017. Marco Damilano. Un atomo di verità: Aldo Moro e la fine della politica in Italia. Milano: Feltrinelli Editore, 2018. Giovanni Fasanella, Alberto Franceschini, Che Con Sono Brigate Rosse: Le radici, la nascita, la storia, il presente. Milano: Biblioteca Universale Rizzalo, 2004. Prospero Gallinari, Un Contadino nella metropolis: Ricrordi di un militante delle Brigate Rosse. Milano: Lemuri, 2012. Miguel Gotor. Il memoriale della Repubblica. Gli scritti di Aldo Moro dalla prigionia e l'anatomia del potere italiano. Torino: Einaudi, 2020. Ed. Alex Lombardi, Brigate Rosse. Tutti i documenti. Comunicati, volantini, opuscoli e documenti interni 1971-2002. 2022. Gustavo Remedi, Carnival Theater. Uruguay's Popular Performers and National Culture. Trans. Amy Ferlazzo. Minneapolis: University of Minnesota Press, 2003.
Black Expat Journey with Charlotte Van Horn Episode 30: Respecting the National Culture as an Expat Host: Charlotte Van Horn - Panama Expat | Radio Host | Entrepreneur | Speaker Guest: Courtney Leak - CEO at Haven Wellness Produced by: Elite Conversations Podcast Media eliteconversations.com/
In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America's empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess. The basis of our conversation is Jed's recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It's a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn't usually your cup of tea. Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs
In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America's empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess. The basis of our conversation is Jed's recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It's a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn't usually your cup of tea. Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America's empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess. The basis of our conversation is Jed's recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It's a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn't usually your cup of tea. Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies
In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America's empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess. The basis of our conversation is Jed's recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It's a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn't usually your cup of tea. Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America's empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess. The basis of our conversation is Jed's recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It's a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn't usually your cup of tea. Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America's empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess. The basis of our conversation is Jed's recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It's a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn't usually your cup of tea. Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America's empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess. The basis of our conversation is Jed's recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It's a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn't usually your cup of tea. Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
In this episode of High Theory, Jed Esty talks about the Rhetoric of Decline. Declinism names the contradictory political narrative that America will always be the greatest country in the world, yet is in constant danger of losing its place in the global pecking order. Studying this rhetorical log-jam reveals its prominence on both the left and the right, and its toxic effects on our national discourse. But comparing the end of America's empire to Britain's imperial decline in the twentieth century can help us muddle out of this mess. The basis of our conversation is Jed's recent book The Future of Decline: Anglo-American Culture at Its Limits (Stanford UP, 2022). It's a cool short book with an x-ray spaceman on the cover. You should read it, even if this isn't usually your cup of tea. Jed Esty is the Vartan Gregorian Professor of English at the University of Pennsylvania, where he teaches and writes about Anglophone literature after 1850, with special interests in modernism, critical theory, history and theory of the novel, colonial and postcolonial studies, the Victorian novel, and post-45 U.S. culture. He is the author of Unseasonable Youth: Modernism, Colonialism, and the Fiction of Development (Oxford 2012) and A Shrinking Island: Modernism and National Culture in England (Princeton 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
As Republican-controlled legislatures, including North Carolina's, make moves to the right, we look at how cultural issues are shaping the future of education and politics here and around the country.
Members of Australia's art community have welcomed a new five-year plan for the arts and culture sector. First Nations culture is at the centre of the policy. A new body will also be created to deal with complaints on fair pay, sexual harassment, bullying and discrimination in the industry.
NARGIS is first up in our series Women Superstars of Indian Cinema! Tell us your favorite of her films, especially if it isn't with Raj Kapoor.
久等啦，各位親愛的聽眾朋友，來自歐洲的問候！明信片應該會慢慢收到囉～請耐心等候！ 本期重點後疫情時代旅行的衝擊有哪些？英國都沒有人在戴口罩了，這樣不是很容易感染嗎？一天到晚罷工，排行程真的要心臟很大！柏林駐村很硬？花三小時討論什麼是「Intelligence」？為何會有這次駐村的機緣呢？要回到2019年的德國劇院實習計畫⋯⋯強烈推薦『A Little Life』劇場版超級好看！聽說小說也是非常厲害！ 本駐村計畫贊助單位為National Culture and Arts Foundation 喝咖啡囉： https://open.firstory.me/user/ckf5j79hs4dxr0897jurz4pf8 留言告訴我你對這一集的想法： https://open.firstory.me/user/ckf5j79hs4dxr0897jurz4pf8/comments Powered by Firstory Hosting
Noahide Influence and National Culture - Rabbi David Weissman https://netivonline.org https://noahidecourse.org
Noahide Influence and National Culture - Rabbi David Weissman https://netivonline.org https://noahidecourse.org
In this HCI Podcast episode, Dr. Jonathan H. Westover talks with Dr. Rajesh Kumar about how a lack of understanding of the national culture impacts a company's global performance. See the video here: https://youtu.be/JftNVIQyU8c. Dr. Rajesh Kumar (http://www.linkedin.com/in/rajesh-kumar-81aa6a10) is a consultant and a retired business academic specializing in global business. He has an undergraduate and a Master's Degree in Economics from the University of Delhi, an MBA from Rutgers University, and a Ph.D. in International Business from the Stern School of Business at New York University. He is also a Certified Global Dexterity Trainer. Originally from India, Dr. Kumar has lived and worked in the United States, France, Finland, Netherlands, New Zealand, Denmark, and the United Kingdom. He has taught at Penn State, Ohio State, Babson College, and Menlo College in the United States, the University of Nottingham in the U.K., and the University of Aarhus in Denmark, among others. Dr. Kumar specializes in the art of doing business across cultural boundaries. As companies go global they must deal with suppliers, customers, and even employees coming from different cultural backgrounds. This impacts all facets of business operations ranging from how you negotiate business deals to how you motivate employees and manage them. Dr. Kumar has led training programs for global companies on Doing Business in India, Negotiating Cross-Culturally, and Managing Strategic Partnerships. Global Strategic Advisory, of which Dr. Kumar is the principal, offers training programs to companies seeking to enhance their global presence. Dr. Kumar is also part of the Partner-Alliances Collective, a group of professionals involved in managing alliances. Dr. Kumar has a passion for reading, spirituality, and wine tasting. His global experience adds to his vast knowledge, in which he has many fascinating stories to tell. Please leave a review wherever you listen to your podcasts! Check out the Ready for Takeoff podcast at Wix.com/readyfortakeoff. Check out Zapier.com/HCI to explore their business automations! Go to Swag.com/HCI and use promo code HCI10. Check out the HCI Academy: Courses, Micro-Credentials, and Certificates to Upskill and Reskill for the Future of Work! Check out the LinkedIn Alchemizing Human Capital Newsletter. Check out Dr. Westover's book, The Future Leader. Check out Dr. Westover's book, 'Bluer than Indigo' Leadership. Check out Dr. Westover's book, The Alchemy of Truly Remarkable Leadership. Check out the latest issue of the Human Capital Leadership magazine. Ranked #5 Workplace Podcast Ranked #6 Performance Management Podcast Ranked #7 HR Podcast Ranked #12 Talent Management Podcast Ranked in the Top 20 Personal Development and Self-Improvement Podcasts Ranked in the Top 30 Leadership Podcasts Each HCI Podcast episode (Program, ID No. 592296) has been approved for 0.50 HR (General) recertification credit hours toward aPHR™, aPHRi™, PHR®, PHRca®, SPHR®, GPHR®, PHRi™ and SPHRi™ recertification through HR Certification Institute® (HRCI®). Learn more about your ad choices. Visit megaphone.fm/adchoices
What Oliver had to leave out of the Starmer book! the Jimmy Savile question! The antinomies of Mark Fisher and how they played out in the millennial left! Lawfare of the left and right! The New Left Review today! It's all here in our exclusive Patrons-only continuation episode. Become a patron now and get weekly exclusive shows, plus access to our archive of patrons-only interviews with Ben Burgis and Peter Hitchens, Michael Tracey, Laura Smith, Sunetra Gupta, Karie Murphy, Peter Dale Scott, Toby Young, Joe Guinan, and loads more.
Episode 76:Content Warnings this episode for:Mental health, trauma, eugenics.This week we're finishing The Wretched of the Earth by Frantz FanonThe full book is available online here:https://monoskop.org/images/6/6b/Fanon_Frantz_The_Wretched_of_the_Earth_1963.pdf[Part 1-5]Concerning Violence[Part 6]Violence in the International Context[Part 7 - 9]Spontaneity: Its Strength and Weakness[Part 10 - 14]The Pitfalls of National Consciousness[Part 15-17]On National Culture-Poem-Reciprocal Bases of National Culture and the Fight for Freedom[Part 18]Colonial War and Mental DisordersSeries A[Part 19]Series BSeries C[Part 20]Series D - First Reading[Part 21 - This Week]Series D - Second Reading - 00:58Conclusion - 12:29Brief discussion - 22:30Footnotes:1) 02:18It is moreover clear that this identification with the image picture produced by the European was very ambivalent. In fact the European seemed to be paying homage—an equally ambivalent homage—to the violent, passionate, brutal, jealous, proud, arrogant Algerian who stakes his life on a detail or on a word. We should point out in passing that in their dealings with the French of France, the Europeans of Algeria tend to identify themselves more and more with this image of the Algerian in opposition to the French.2) 08:14Mountain village in Algeria.—Trans.
Episode 75:Content Warnings this episode for:Mental health, trauma, eugenics.This week we're continuing with The Wretched of the Earth by Frantz FanonThe full book is available online here:https://monoskop.org/images/6/6b/Fanon_Frantz_The_Wretched_of_the_Earth_1963.pdf[Part 1-5]Concerning Violence[Part 6]Violence in the International Context[Part 7 - 9]Spontaneity: Its Strength and Weakness[Part 10 - 14]The Pitfalls of National Consciousness[Part 15-17]On National Culture-Poem-Reciprocal Bases of National Culture and the Fight for Freedom[Part 18]Colonial War and Mental DisordersSeries A[Part 19]Series BSeries C[Part 20 - This week]Series D - First Reading - 00:24[Part 21]Series D - Second ReadingConclusionFootnotes:1) 01:21This nomenclature which expresses an idealist conception is less and less frequently used. In fact the terminology "cortico-visceral" inherited from Soviet research work—especially that of Pavlov—has at least the advantage that it puts the brain back in its place, that is to say it considers the brain as the matrix where, precisely, the psychism is elaborated.2) 03:25The higher a person is on the neurological plane, the less he is extra-pyramidal. As we see, everything tallies.3) 07:01It is hardly necessary to add that there is no question here of hysterical contraction.4) 15:26In fact we know that Islam forbids its followers to eat meat unless they are sure that the animal has been drained of its blood. This is why the animals' throats are cut.5) 21:41Professor A. Porot, Medico-psychological Annals.6) 22:37In the mouth of the doyen of the judges of a court in Algeria, this aggressivity on the part of the Algerian is expressed by his love of the "fantastic." "We are wrong," he stated in 1955, "in believing this whole revolt to be political. From time to time that love of a scrimmage that they have has to come out!" For the ethnologist, the establishment of a series of tests and projective games which would have canalized the global aggressive instincts of the native would have had in 1955-56 the power to bring the revolution in Aurès to an end.7) 25:56A. Carothers, "Normal and Pathological Psychology of the African," Ethno-psychiatric Studies ( Ed. Masson).8) 26:20Op. cit., p. 176.9) 27:34Op. cit., p. 178.
Episode 74:Content Warnings this episode for:Mental health, trauma, child violence, child murder, torture, violence, body violation, medical malpractice, involuntary drugging, gaslighting, brainwashing.See below for timestamps indicating some specific CWs.This week we're continuing with The Wretched of the Earth by Frantz FanonThe full book is available online here:https://monoskop.org/images/6/6b/Fanon_Frantz_The_Wretched_of_the_Earth_1963.pdf[Part 1-5]Concerning Violence[Part 6]Violence in the International Context[Part 7 - 9]Spontaneity: Its Strength and Weakness[Part 10 - 14]The Pitfalls of National Consciousness[Part 15-17]On National Culture-Poem-Reciprocal Bases of National Culture and the Fight for Freedom[Part 18]Colonial War and Mental DisordersSeries A[Part 19 - This Week]Series B - 1:17Case 1 [CW Child violence and murder] - 01:31Case 2 - 05:27Case 3 [CW Torture] - 10:58Case 4 - 15:18Case 5 - 16:39Series C [CW Torture] - 19:37Category 1 [CW Violence, body violation] - 20:08Category 2 - 24:42Category 3 [CW Medical malpractice, involuntary drugging and gaslighting] - 25:49Category 4 [CW Brainwashing and gaslighting] - 29:27[Part 20?]Series D[Part 22?]ConclusionFootnotes:1) 4:29Rivet is a village which since a certain day in the year 1956 has become celebrated in the region around Algiers. For on that evening the village was invaded by the militia who dragged forty men from their beds and afterward murdered them.2) 10:56During the year 1955, cases of this type were very numerous in Algeria. Unfortunately not all the patients had the good fortune to be sent to a hospital.3) 21:07This type of torture is the cause of a very large number of deaths. After these enemas given at high pressure, the mucous membrane of the intestine becomes in fact the seat of numerous lesions which provoke minute perforations of the intestine. Gaseous embolisms and cases of peritonitis are thus very frequently caused.4) 22:09We are here speaking of course of those Algerians who, knowing something, have not confessed under torture; for it is well known that an Algerian who confesses is killed immediately afterward.5) 23:28The medical attendants are obliged to sit by the patient night and day working to explain matters to him. We can understand that the formula of "treating him a bit rough" is of no possible value here.6) 24:19This preventive torture becomes in certain districts "preventive repression." Thus at Rivet, though peace reigned, the settlers did not want to be taken unawares (the neighboring districts were beginning to stir) and decided purely and simply to do away with all eventual members of the FLN. Over forty Algerians were killed in a single day.7) 26:25In fact, it is not "foreign" at all. A conflict is only the result of the dynamic evolution of the personality, and here there can be no "foreign body." We ought rather to say that the problem is one of a "badly integrated body."8) 27:31We can cite in the same way the case of psychiatrists who were prime movers in "Presence frangaise," who when they were called in to give an expert opinion on a prisoner had the habit from the very first of proclaiming their great friendship with the defending lawyer, and of assuring the prisoner that the two of them (the barrister and the psychiatrist) would get him out of there. All the prisoners who had the benefit of expert opinions were guillotined. These psychiatrists boasted in front of us of their elegant method of overcoming "resistance."9) 30:00We know that in the United States of America a trend toward psycho-sociology has developed. Supporters of this school think that the tragedy of the contemporary individual is contained in the fact that he has no longer any part to play, and that present-day social conditions force him to exist only as a cog in the machine. From this comes the proposal of a therapeutic which will allow a man to take various roles in a veritable game of activity. Anyone can play any role; it even happens that in a single day a person's role may be changed; symbolically you may put yourself in the place of anyone you please. The factory psychiatrists in the United States are, it seems, making huge strides in group psychotherapy among workers. The latter are in fact able to identify themselves with heroes. Strained relations between employers and workers are considerably diminished.
Episode 72:This week we're continuing with The Wretched of the Earth by Frantz FanonThe full book is available online here:https://monoskop.org/images/6/6b/Fanon_Frantz_The_Wretched_of_the_Earth_1963.pdf[Part 1-5]Concerning Violence[Part 6]Violence in the International Context[Part 7 - 9]Spontaneity: Its Strength and Weakness[Part 10 - 14]The Pitfalls of National Consciousness[Part 15-17]On National Culture-Poem-Reciprocal Bases of National Culture and the Fight for Freedom[Part 18 - This Week]Colonial War and Mental Disorders - 01:35Series A - 09:57Case 1 [CW Sexual Assault, Animal death] - 10:07Case 2 [CW Violence and Violent Impulses] - 20:04Case 3 [CW Suicide] - 25:10Case 4 [CW Torture] - 30:57Case 5 [CW Spousal abuse, child abuse, torture] - 36:14[Part 19?]Series B[Part 20?]Series C[Part 21?]Series D[Part 22?]ConclusionFootnotes:1) 6:57In the unpublished introduction to the first two editions of L'an V de la Revolution Algerienne, we have already pointed out that a whole generation of Algerians, steeped in wanton, generalized homicide with all the psycho-affective consequences that this entails, will be the human legacy of France in Algeria. Frenchmen who condemn the torture in Algeria constantly adopt a point of view which is strictly French. We do not reproach them for this; we merely point it out: they wish to protect the consciences of the actual torturers who today have full power to cany on their wort; they wish at the same time to try to avoid the moral contamination of the young people of France. As far as we are concerned we are totally in accord with this attitude. Certain notes here brought together, especially in Cases 4 and 5 in Series A, are sad illustrations and justifications for this obsession which haunts French believers in democracy. But our purpose is in any case to show that torture, as might well be expected, upsets most profoundly the personality of the person who is tortured.2) 9:17The circumstances surrounding the appearance of these disorders are interesting for several reasons. Some months after his country's independence was declared, he had made the acquaintance of certain nationals of the former colonial power, and he had found them very likeable. These men and women greeted the new independent state warmly and paid tribute to the courage of the patriots who had fought in the struggle for national freedom. The former militant therefore had what might be called an attack of vertigo. He wondered with a feeling of anguish whether among the victims of the bomb there had been people like his new acquaintances. It was true that the café that it was aimed at was a meeting place for notorious racists; but there was nothing to prevent a quite ordinary passer-by from going in and having a drink. From the first day that he suffered from vertigo the man tried to avoid thinking of these former occurrences. But paradoxically, a few days before-the crucial date, the first symptoms made their appearance. After that, they reappeared with great regularity.In other words, we are forever pursued by our actions. Their ordering, their circumstances, and their motivation may perfectly well come to be profoundly modified a posteriori. This is merely one of the snares that history and its various influences sets for us. But can we escape becoming dizzy? And who can affirm that vertigo does not haunt the whole of existence?3) 29:26After considering the medico-legal experts' report which emphasized the pathological character of the action, the legal proceedings which had been set in motion by the General Staff were closed.4) 41:36With these observations we find ourselves in the presence of a coherent system which leaves nothing intact. The executioner who loves birds and enjoys the peace of listening to a symphony or a sonata is simply one stage in the process. Further on in it we may well find a whole existence which enters into complete and absolute sadism.
Episode 72:This week we're continuing with The Wretched of the Earth by Frantz FanonThe full book is available online here:https://monoskop.org/images/6/6b/Fanon_Frantz_The_Wretched_of_the_Earth_1963.pdf[Part 1-5]Concerning Violence[Part 6]Violence in the International Context[Part 7 - 9]Spontaneity: Its Strength and Weakness[Part 10 - 14]The Pitfalls of National Consciousness[Part 15-16]On National Culture-Poem[Part 17 - This week]On National Culture-Third Reading - 0:41-Reciprocal Bases of National Culture and the Fight for Freedom - 06:41[Part 17?]On National Culture[Part 18?]Reciprocal Bases of National Culture and the Fight for Freedom[Part 19?]Colonial War and Mental Disorders[Part 20?]Series A[Part 21?]Series B[Part 22?]Series C[Part 23?]Series D[Part 24?]ConclusionFootnotes:1) 4:14At the last school prize giving in Dakar, the president of the Senegalese Republic, Leopold Senghor, decided to include the study of the idea of ncgriludc in the curriculum. If this decision was due to a desire to studv historical causes, no one can criticize it. But if on the other hand it was taken in order to create black self-consious-ness, it is simply a turning of his back upon history which has already taken cognizance of the disappearance of the majority of Negroes.
Episode 71:This week we're continuing with The Wretched of the Earth by Frantz FanonThe full book is available online here:https://monoskop.org/images/6/6b/Fanon_Frantz_The_Wretched_of_the_Earth_1963.pdf[Part 1-5]Concerning Violence[Part 6]Violence in the International Context[Part 7 - 9]Spontaneity: Its Strength and Weakness[Part 10 - 14]The Pitfalls of National Consciousness[Part 15]On National Culture[Part 16 - This week]On National Culture-Second reading - 01:37-Poem - 23:01-Reading continues - 31:54[Part 17?]On National Culture[Part 18?]Reciprocal Bases of National Culture and the Fight for Freedom[Part 19?]Colonial War and Mental Disorders[Part 20?]Series A[Part 21?]Series B[Part 22?]Series C[Part 23?]Series D[Part 24?]ConclusionFootnotes:1) 20:16Rend Depestre: "Face a la Nuit."2) 20:55Rene Char, Partage Formel.
Episode 70:This week we're continuing with The Wretched of the Earth by Frantz FanonThe full book is available online here:https://monoskop.org/images/6/6b/Fanon_Frantz_The_Wretched_of_the_Earth_1963.pdf[Part 1-5]Concerning Violence[Part 6]Violence in the International Context[Part 7 - 9]Spontaneity: Its Strength and Weakness[Part 10 - 14]The Pitfalls of National Consciousness[Part 15 - This week]On National Culture-First reading - 00:16[Part 16-17?]On National Culture[Part 18?]Reciprocal Bases of National Culture and the Fight for Freedom[Part 19?]Colonial War and Mental Disorders[Part 20?]Series A[Part 21?]Series B[Part 22?]Series C[Part 23?]Series D[Part 24?]ConclusionFootnotes:1) 1:04”The political leader as the representative of a culture." Address to the second Congress of Black Writers and Artists, Rome, 1959.
An Offer You Can't Refuse: the History of Organized Crime in the United States
In Episode 10, Pettengill examines the cross sections between American mass culture and organized crime. The combination of two decades of reform and a world war convinced Americans of the need to return to normalacy. Pettengill notes that this national impulse resulted in a relaxation of American values. This relaxation helped position gangsters as the primary beneficiaries of a market that demanded not only the product of alcohol but also a place to consume that alcohol. In sum, this episode is grounded in the emergence of the speakeasy. As listeners will learn, the speakeasy streamlined this relaxation of values and contributed to the emergence of a truly national culture.
www.proartesmexico.com.mx Entrevista en español con Manuel Estrella, por Stephanie García. 17 de enero, 2021. Interview with Manuel Estrella by Stephanie García. Jan. 17, 2021. Manuel Estrella es un artista interdisciplinario, egresado de la licenciatura en Artes Musicales de la Escuela Superior de Artes de Yucatán. Su interés se centra en la investigación del sonido y el cuerpo en la escena. Su trabajo sonoro y escénico se ha presentado en países como Estados Unidos, España, Brasil, Colombia, Uruguay, Chile, Suecia y Alemania así como en numerosos foros y festivales de la República Mexicana. Ha hecho piezas musicales y diseños sonoros para coreógrafos y directores escénicos nacionales e internacionales como: Raquel Araujo, Jorge Vargas, Lourdes Luna, Tamara Cubas, Eun Jung Choi, Jaciel Neri, Shanti Vera, Jaime Camarena , Roberto Olivan, Francisco Cordova, Aladino Blanca y Viko Hernandez. Ha sido Becario del Fomento Estatal para la Cultura y las Artes de Yucatán (FOECAY) “Jóvenes Creadores” 2007, Programa de Estimulo a la Creación y Desarrollo de las Artes (PECDA) “Jóvenes Creadores” 2014, y del Fondo Nacional para la Cultura y las artes (FONCA) “Jóvenes Creadores” 2017-2018. Ha sido dos veces ganador del “Premio Nacional de Danza Guillermo Arriaga” en las emisiones 2014 y 2015 por mejor música original en las obras “Habitante” y “El reparto de lo sensible” dirigidas por Shanti Vera. Manuel Estrella is an interdisciplinary artist with a BA of Musical Arts from the Escuela Superior de Artes of Yucatán. His interest is in the research of sound and the body on stage. His work has been presented in the United States, Spain, Brazil, Colombia, Uruguay, Chile, Sweden, and Germany as well as in numerous forums and festivals in Mexico. Estrella has composed musical pieces and sound designs for national and international choreographers and stage directors such as: Raquel Araujo, Jorge Vargas, Lourdes Luna, Tamara Cubas, Eun Jung Choi, Jaciel Neri, Shanti Vera, Jaime Camarena, Roberto Olivan, Francisco Cordova, Aladino Blanca and Viko Hernandez. He has been beneficiary of the State Promotion for Culture and the Arts of Yucatan grant (FOECAY) "Young Creators" 2007, Program to Foment the Creation and Development of the Arts (PECDA) "Young Creators" 2014 and the National Culture and Arts Fund (FONCA) "Young Creators" 2017-2018. Manuel has been awarded twice of the "Guillermo Arriaga National Dance Award" in the 2014 and 2015 editions for best original music in the pieces "Habitante" and "El reparto de lo sensible," both directed by Shanti Vera.
Back at it again! This one went well I think. We tackle Chapter 4 of Fanon's The Wretched of the Earth, On National Culture, and apply it to things while we figure shit out. We're bi-weekly now btw! Abolishing the Police Cultural Worker, Not A Creative Have a chat with us @thoughthavers or thoughthavers@gmail.com! Follow AJs other podcast @2x2cast and follow AJ @moreguillotines. You can find Ray's podcasts @wtftsubasa and @narutohead_band. Our theme song is Better World by Ketsa. (licensed under a Attribution-NonCommercial-NoDerivatives 4.0 International License.)
Australians are known for their colourful language; indeed, it’s been called part of our national identity. But why are we considered a lover of swearwords and from where does this emanate? To discuss these issues, Campus Review is talking to Australian National Dictionary Centre’s chief editor, Dr Amanda Laugesen. Her new book, Rooted, an Australian history of bad language is out now and charts the history of swearing in Australia. Laugesen contends colonial Australia provided fertile ground for a whole host of swear words to be created to describe the harsh environments in which convicts found themselves, even though they were generally frowned upon by upper society. By the end of the 19th century, however, a shift towards the attitudes and types of swear words used reflected not only Australia’s involvement in war, but the country’s love of the bush ranger and the bullock driver, working long and hard hours. It was at that time, “that bad language became more justifiable”. During the second-wave feminist movement, as well, swear words were seen as ways of “defying authority” and reclaiming such words for their own needs. Finally, while people swear for a variety of reasons - emotion, anger, emphasis and abuse - they can be equally used to foster friendships and become part of a group. For instance, the generally frowned-upon ‘c-word’ now features is compounds such as ‘Mad-c’ as more of term of affection than abuse among friends. This is what Amanda Laugesen calls “a process of amelioration”, subverting the power of the word through combining it with other words or modifiers.
A note from Talking Taiwan host Felicia Lin: Earlier this year, I spoke with Professor Scott Simon about his research on Taiwan’s indigenous peoples. He is a Professor in the School of Sociological and Anthropological Studies and Co-holder of the Research Chair in Taiwan Studies at the University of Ottawa. He’s done research in Taiwan since 1996, spent an accumulated 10 years of residence in the country, and published 3 books about Taiwan. We talked about Taiwan as the cradle of Austronesian peoples and culture, and what the designation of a group of people as “indigenous” means from an international law perspective. What’s interesting to me is how Professor Simon’s work invites us to think of Taiwan as a Pacific island nation rather than a renegade province of China. Here’s a little preview of what we talked about in this podcast episode: How Professor Simon got interested in the indigenous peoples of Taiwan How there were a lot of changes pertaining to the indigenous peoples of Taiwan around 1996 The indigenous people that Professor Simon met while in Taiwan What brought Professor Simon to Taiwan initially in 1996 How Professor Simon had initially planned to obtain his PhD in China but ended up doing it in Taiwan How Professor Simon's research on Taiwan’s indigenous peoples and economic development led him to study the ecology and environment, and the study of Austronesian peoples The connection between the Bhatani Islands of the Philippines and Taiwan The similarity between the CHamoru language (of the people of Guam) with the Truku language of the Taiwanese indigenous people and Tao language spoken in Taiwan’s Orchid Island Looking at Taiwan as a Pacific island nation and not just as connected to China Taiwan’s connection to Guam, Marieta Islands, Carolina Islands, Maori of New Zealand and Easter Island Book recommendations for people wanting to learn more about Taiwan’s indigenous peoples The difference between categorizing a group of people as indigenous vs. an ethnic minority The three nations in Asia that recognize indigenous peoples The political implications that come with a group of people being declared indigenous Related Links: Professor Scott Simon’s author page on The Center for International Policy Studies of the University of Ottawa website: https://www.cips-cepi.ca/author/scott-simon/ Undoing Fieldwork in a Time of Epidemic by Scott Simon: https://cascacultureblog.wordpress.com/2020/04/20/undoing-fieldwork-in-a-time-of-epidemic/ Professor Scott Simon’s books: Tanners of Taiwan: Life Strategies and National Culture: https://books.google.com/books/about/Tanners_of_Taiwan.html?id=ostwAAAAMAAJ Sweet and Sour: Life-Worlds of Taipei Women Entrepreneurs: https://books.google.com/books/about/Sweet_and_Sour.html?id=gFyqAuPTAgkC
On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. Not only an object to be traded and used, the slave was also a kind of currency, a form of value that anchored the market itself. And this value was not destroyed in the war. Slavery still structured social relations and cultural production in the United States more than a century after it was formally abolished. As Aaron Carico reveals in Black Market: The Slave's Value in National Culture after 1865 (UNC Press, 2020), slavery's engine of capital accumulation was preserved and transformed, and the slave commodity survived emancipation. Through both archival research and lucid readings of literature, art, and law, from the plight of the Fourteenth Amendment to the myth of the cowboy, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Black Market shows how a radically incomplete and fundamentally failed abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life. Aaron Carico received his PhD in American Studies from Yale University. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. Not only an object to be traded and used, the slave was also a kind of currency, a form of value that anchored the market itself. And this value was not destroyed in the war. Slavery still structured social relations and cultural production in the United States more than a century after it was formally abolished. As Aaron Carico reveals in Black Market: The Slave's Value in National Culture after 1865 (UNC Press, 2020), slavery's engine of capital accumulation was preserved and transformed, and the slave commodity survived emancipation. Through both archival research and lucid readings of literature, art, and law, from the plight of the Fourteenth Amendment to the myth of the cowboy, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Black Market shows how a radically incomplete and fundamentally failed abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life. Aaron Carico received his PhD in American Studies from Yale University. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. Not only an object to be traded and used, the slave was also a kind of currency, a form of value that anchored the market itself. And this value was not destroyed in the war. Slavery still structured social relations and cultural production in the United States more than a century after it was formally abolished. As Aaron Carico reveals in Black Market: The Slave's Value in National Culture after 1865 (UNC Press, 2020), slavery's engine of capital accumulation was preserved and transformed, and the slave commodity survived emancipation. Through both archival research and lucid readings of literature, art, and law, from the plight of the Fourteenth Amendment to the myth of the cowboy, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Black Market shows how a radically incomplete and fundamentally failed abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life. Aaron Carico received his PhD in American Studies from Yale University. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. Not only an object to be traded and used, the slave was also a kind of currency, a form of value that anchored the market itself. And this value was not destroyed in the war. Slavery still structured social relations and cultural production in the United States more than a century after it was formally abolished. As Aaron Carico reveals in Black Market: The Slave's Value in National Culture after 1865 (UNC Press, 2020), slavery's engine of capital accumulation was preserved and transformed, and the slave commodity survived emancipation. Through both archival research and lucid readings of literature, art, and law, from the plight of the Fourteenth Amendment to the myth of the cowboy, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Black Market shows how a radically incomplete and fundamentally failed abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life. Aaron Carico received his PhD in American Studies from Yale University. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Learn more about your ad choices. Visit megaphone.fm/adchoices
On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. Not only an object to be traded and used, the slave was also a kind of currency, a form of value that anchored the market itself. And this value was not destroyed in the war. Slavery still structured social relations and cultural production in the United States more than a century after it was formally abolished. As Aaron Carico reveals in Black Market: The Slave's Value in National Culture after 1865 (UNC Press, 2020), slavery's engine of capital accumulation was preserved and transformed, and the slave commodity survived emancipation. Through both archival research and lucid readings of literature, art, and law, from the plight of the Fourteenth Amendment to the myth of the cowboy, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Black Market shows how a radically incomplete and fundamentally failed abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life. Aaron Carico received his PhD in American Studies from Yale University. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Learn more about your ad choices. Visit megaphone.fm/adchoices
On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. Not only an object to be traded and used, the slave was also a kind of currency, a form of value that anchored the market itself. And this value was not destroyed in the war. Slavery still structured social relations and cultural production in the United States more than a century after it was formally abolished. As Aaron Carico reveals in Black Market: The Slave's Value in National Culture after 1865 (UNC Press, 2020), slavery's engine of capital accumulation was preserved and transformed, and the slave commodity survived emancipation. Through both archival research and lucid readings of literature, art, and law, from the plight of the Fourteenth Amendment to the myth of the cowboy, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Black Market shows how a radically incomplete and fundamentally failed abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life. Aaron Carico received his PhD in American Studies from Yale University. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Learn more about your ad choices. Visit megaphone.fm/adchoices
My guest for this episode is Claudia Raffo. Claudia is a Strategic Relationship Expert, International Business Consultant, and Senior Business Coach. She lives in the Santiago Province of Chile and frequently travels around the globe. We discuss various perspectives on organizational culture and national culture and some of the adaptive challenges we are all facing.
Listen in on conversations with C21’s upcoming speaker Kavita Daiya (English, George Washington University), author of Violent Belongings: Partition, Gender, and National Culture in Postcolonial India and forthcoming, Graphic Migrations: Precarity and Gender in South Asia and the Diaspora and C21 Faculty Fellow Christopher Cantwell (History, UWM). Kavita gives us a sneak peek of her upcoming lecture and forthcoming book, discusses researching ‘forgotten histories’, and how to go about working on interdisciplinary projects. Christopher Cantwell talks about his book project, The Bible Class Teacher: Memory and the Making of American Evangelicalism and his digital history project, “Gathering Places”. Inside C21 was hosted and created by C21 graduate fellow Mallory Zink. The opening song was created by former C21 graduate fellow Allain Daigle. Other music and closing song were created by Brad Stech. This Episode’s Guests:Kavita Daiya (George Washington University):Upcoming talk, March 06 at 3:30: Graphic Migrations: Hannah Arendt, Statelessness, and South Asia Across Media https://uwm.edu/c21/event/kavita-daiya-graphic-migrations-hannah-arendt-statelessness-and-south-asia-across-media/Upcoming Brown Bag discussion, March 06 at 12:00: Discussion of work from her upcoming book, Graphic Migrations: Precarity and Gender in India and the Diaspora. Brown bag reading can be downloaded here: https://uwm.edu/c21/event/brown-bag-discussion-w-kavita-daiya/Her book, Violent Belongings: Partition, Gender, and the National Culture in Postcolonial India. http://tupress.temple.edu/book/0786She edited the essay collection Graphic Narratives of South Asia and South Asian America: Aesthetics and Politics. https://www.routledge.com/Graphic-Narratives-about-South-Asia-and-South-Asian-America-Aesthetics/Daiya/p/book/97803673655541947Parition.org website. http://www.1947partition.org/ Find her on instagram @gwenglishprof Christopher Cantwell (UWM)Digital Humanities Awards and projects can be found here. http://dhawards.org/dhawards2019/voting/?fbclid=IwAR3ybv0tSDoRe0so9G9VQk_6nDwH7_Zhhm_VWK0NSzdJsjYL4yQ1e38_hEUCheck out Christopher’s project, “Gathering Places” https://liblamp.uwm.edu/omeka/gatheringplaces/Check out Amanda Seligman’s (UWM) project. http://mismanageadrenaline.blogspot.com/2019/05/russian-bots-found-poem.html Book recommendations: Daniel Vaca, Evangelicals Incorporated; Books and the Business of Religion in America https://www.hup.harvard.edu/catalog.php?isbn=9780674980112Scott C. Esplin, Return to the City of Joseph; Modern Mormonism’s Contest for the Soul of Nauvoo https://www.press.uillinois.edu/books/catalog/79fzt2pt9780252042102.html
In our second installment of "The Wretched of the Earth" Alyson and Breht summarize, examine, and apply the lessons of the third and fourth chapters of Frantz Fanon's masterpiece work. Next month, we will cover chapter 5 and the Conclusion. ANNOUNCEMENT: We have hired Dave Jacobs to begin producing our videos! This is the second episode he has produced, so please check it out on YouTube here: https://www.youtube.com/watch?v=cnsj7ESbvfA ALSO: Check out our patreon-only bonus episode for the month, where Breht does an audio-reading of Jean Paul Sartre's preface to "Wretched" and then Alyson reflects, and gives commentary on said preface. Check the bonus Sartre Preface episode out here: https://www.patreon.com/posts/sartre-preface-30527285 Outro Song: "Strange Fruit" by Billie Holiday ------- An enormous thank you goes to our Patrons, especially: Seth Walker @Ceseth on Twitter Dillon Bussard https://www.facebook.com/dillon.bussard Addington Publishers AddingtonPublishers.com (FB/IG:@addingtonpublishers) Anton Pannekoek Comrade Garlic Junior @garlicjunior (instagram) Your continued support helps us put in more time and effort to work on improving and producing better and better content. ------- Our logo was made by BARB, a communist graphic design collective! You can find them on twitter or insta @Barbaradical. ------ Support the Show and get access to bonus content on Patreon here: https://www.patreon.com/TheRedMenace and here: www.RevolutionaryLeftRadio.com
The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires. The United States Constitution in Film: Part of Our National Culture (Lexington Books, 2018) examines several different areas of the Constitution to illuminate how films in each area have tried to engage the document and teach the viewer something about it. Beginning with the first three articles, followed by reviews of various amendments, Eric T. Kasper and Quentin D. Vieregge describe how filmmakers deal with these legal issues, as well as their success or failure in properly illustrate the actual constitutional concepts. Learn more about your ad choices. Visit megaphone.fm/adchoices
The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires. The United States Constitution in Film: Part of Our National Culture (Lexington Books, 2018) examines several different areas of the Constitution to illuminate how films in each area have tried to engage the document and teach the viewer something about it. Beginning with the first three articles, followed by reviews of various amendments, Eric T. Kasper and Quentin D. Vieregge describe how filmmakers deal with these legal issues, as well as their success or failure in properly illustrate the actual constitutional concepts. Learn more about your ad choices. Visit megaphone.fm/adchoices
The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires. The United States Constitution in Film: Part of Our National Culture (Lexington Books, 2018) examines several different areas of the Constitution to illuminate how films in each area have tried to engage the document and teach the viewer something about it. Beginning with the first three articles, followed by reviews of various amendments, Eric T. Kasper and Quentin D. Vieregge describe how filmmakers deal with these legal issues, as well as their success or failure in properly illustrate the actual constitutional concepts. Learn more about your ad choices. Visit megaphone.fm/adchoices
The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires. The United States Constitution in Film: Part of Our National Culture (Lexington Books, 2018) examines several different areas of the Constitution to illuminate how films in each area have tried to engage the document and teach the viewer something about it. Beginning with the first three articles, followed by reviews of various amendments, Eric T. Kasper and Quentin D. Vieregge describe how filmmakers deal with these legal issues, as well as their success or failure in properly illustrate the actual constitutional concepts. Learn more about your ad choices. Visit megaphone.fm/adchoices
The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires. The United States Constitution in Film: Part of Our National Culture (Lexington Books, 2018) examines several different areas of the Constitution to illuminate how films in each area have tried to engage the document and teach the viewer something about it. Beginning with the first three articles, followed by reviews of various amendments, Eric T. Kasper and Quentin D. Vieregge describe how filmmakers deal with these legal issues, as well as their success or failure in properly illustrate the actual constitutional concepts. Learn more about your ad choices. Visit megaphone.fm/adchoices
The U.S. Constitution is often depicted in popular films, teaching lessons about what this founding document means and what it requires. The United States Constitution in Film: Part of Our National Culture (Lexington Books, 2018) examines several different areas of the Constitution to illuminate how films in each area have tried to engage the document and teach the viewer something about it. Beginning with the first three articles, followed by reviews of various amendments, Eric T. Kasper and Quentin D. Vieregge describe how filmmakers deal with these legal issues, as well as their success or failure in properly illustrate the actual constitutional concepts. Learn more about your ad choices. Visit megaphone.fm/adchoices
Apologies for the abrupt start of the podcast. The first two minutes of the recording were corrupted. A panel of academics and activists will make critical interventions on sexualities and approaches to LGBT activism in and across the MENA. Specifically, by foregrounding voices from the region and its diaspora, this lecture pushes to challenge debates and discussions that sometimes look in on the region from the outside. Recorded on 26 February 2019. ------------------------------------------------------------------------------------------ Mehammed Mack is Associate Professor of French Studies at Smith College. He earned his doctorate in French and comparative literature from Columbia University, where he completed a dissertation titled "Immigration and Sexual Citizenship: Gender, Sexuality, and Ethnicity in Contemporary France." His first book, Sexagon: Muslims, France, and the Sexualization of National Culture, was released from Fordham University Press in January 2017. Cenk Özbay is Associate Professor of Gender Studies and Sociology at Sabanci University in Istanbul, Turkey. He holds a PhD from University of Southern California. His first book 'Queering Sexualities in Turkey. Gay Men, Male Prostitutes and the City' was released from I.B. Tauris in July 2017. Roula Seghaier is a queer feminist writer, novelist, and translator. She is the managing editor of Kohl: a Journal for Body and Gender Research based in Beirut and a co-founder of Intersectional Knowledge Publishers. Silvia Quattrini has been a member of the organising team of Chouftouhonna, the International Art Festival of Tunis, since 2016. Silvia is also the Middle East and North Africa Programmes Coordinator for Minority Rights Group International and a professional translator. Hakan Seckinelgin is Associate Professor (Reader) in the Department of Social Policy at LSE. His work focuses on both the epistemology and politics of international social policy by engaging with people’s lives in different contexts. He is the editor in Chief of Journal of Civil Society. Image: Women's March, Beirut 2018. Source: Patrick Abi Salloum
In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia. Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices
No one is safe from this man's tongue - Steve Allen takes to the airwaves on LBC every weekday morning from 4am until 7am and on weekends from 5am until 7am. Hear all of Steve's show with the news, travel and breaks taken out.
In this episode, Mshai Mwangola, a performance scholar, speaks to Godwin Murunga a historian and Senior Research Fellow at the Institute of Development Studies, University of Nairobi, setting the context for a series of conversations on National Culture.
Building a culture of a compliance is something we have talked about many times in this podcast. We never looked at it as a community problem. The things we heard about training the human element to build a cyber security culture were very exciting to us. Well, at least to Donna. The concepts they covered about training not just the workforce but training the community as a whole to better understand what cybersecurity really means. We also followed that up with a session that explained some more scary darknet activity. Your machine could be for sell on the darknet and you don't even know it. More information at HelpMeWithHIPAA.com/95
Carmen Scurato (@CarmenScurato) is Director of Policy and Legal Affairs at the National Hispanic Media Coalition (NHMC). As a native of Puerto Rico, Carmen is a passionate advocate for policies that address the needs of the Latino community. Prior to joining NHMC, Carmen worked as a contractor for the Department of Justice and assisted in investigations alleging financial fraud against federal agencies and federal healthcare programs. Most notably, Carmen helped recoup millions of dollars in a national False Claims Act whistleblower lawsuit alleging Medicare fraud. She also worked at the DOJ Office of Legislative Affairs on large document requests received from Congressional oversight committees. Carmen earned her J.D. from Villanova University School of Law where she was an Associate Editor for the Villanova Law Review and a Co-Chair of the Honor Board. She also participated in Lawyering Together, a pro bono program that pairs student with attorneys to assist low income clients with their legal needs. She worked closely with an attorney to foster open communication with the client by acting as a Spanish-to-English translator. Carmen received her B.A. cum laude from New York University where she majored in both History and Political Science. Her History Honor thesis was entitled Preserving the Puerto Rican Culture after 1898: The Realization of a National Culture in the Face of Americanization. In this episode, we discussed: the history and policy objectives of the Lifeline program and its prospects under the Trump administration. Resources: National Hispanic Media Coalition Microsoft OneNote Work Rules!: Insights from Inside Google That Will Transform How You Live and Lead by Laszlo Bock The Undoing Project by Michael Lewis NEWS ROUNDUP President Trump has officially named Ajit Pai as the 34th Chairman of the Federal Communications Commission. Pai has served as an FCC Commissioner since 2012, following stints as a Partner at Jenner & Block, and various roles at the FCC, Department of Justice, Senate Judiciary Committee and as an Associate General Counsel at Verizon. He clerked for Judge Martin Feldman in the Eastern District of Louisiana and is a graduate of Harvard and the University of Chicago Law School. Pai, a Republican from Kansas, has also endorsed Jeff Sessions for Attorney General. -- The Trump administration is planning to cut $741 million in funding from the Corporation for Public Broadcasting, the National Endowment for the Humanities, and the National Endowment of the Arts, according to a report by Christina Marcos (@cimarcos) in The Hill. The plan would be to abolish the NEH and NEA and privatize CPB. Conservatives have long opposed funding these programs because they have considered them to be too controversial and examples of unnecessary government spending. Donald Trump, however, has expressed support for arts education, and Vice President Pence received a Champion of Public Broadcasting award in 2014. -- Jon Brodkin at Ars Technica and John Eggerton at Multichannel News reported last week that the Trump transition team is considering an overhaul of the FCC which would remove "duplicative" functions within the agency, such as consumer protection, to other agencies, such as the FTC. Eggerton reports that the transition team has signed off on the approach. However, Jon Brodkin notes that any overhaul to the FCC would require Congressional approval. -- The Trump administration will be keeping U.S. Patent and Trademark Office Director Michelle Lee on board following speculation as to whether Director Lee would step down. The Obama appointee's views align with companies like Google which have been pushing for stronger policies to thwart patent trolls. Lee attended Stanford Law School at the same time as Trump supporter Peter Thiel. Ali Breland has the story in the Hill. -- Andrew Chung in Reuters reports that the Supreme Court has declined to hear an appeal by women who sued BackPage.com for child sexual abuse trafficking. The lower court had held that BackPage.com, which accepts classified ads from third parties, was shielded from liability under the Communications Decency Act of 1996 which offers free speech protection for websites when others post unlawful content. The women allege that, starting at age 15, Backpage.com facilitated their engagement in forced, illegal sex transactions with pimps who advertised on Backpage.com. Backpage shut down its adult classifieds section two weeks ago following a Senate report showing evidence that supports the women's allegations. -- Before leaving office, former President Obama commuted the sentence of Chelsea Manning. Manning is a transgendered woman and former Army Soldier named Bradley Manning who has been serving a 35 year sentence in a male security prison for disclosing 750,000 pages in secret government documents to WikiLeaks. Manning also released a video showing a U.S. helicopter attacking civilians and journalists in Iraq in 2007. Manning's sentence will expire on May 17th. Unlike Edward Snowden who is living at a secret location in Moscow, the information Manning released was not considered Top Secret. Laura Jarrett has the story for CNN. -- A coalition of 77 social justice groups--including the Center for Media Justice, Color of Change and DailyKos--sent a letter to Facebook Director of Global Policy Joel Kaplan last week asking the company stop discriminating against posts made by Movement for Black Lives activists. The coalition wrote "Activists in the Movement for Black Lives have routinely reported the takedown of images discussing racism and during protests, with the justification that it violates Facebook's Community Standards. At the same time, harassment and threats directed at activists based on their race, religion, and sexual orientation is thriving on Facebook. Many of these activists have reported such harassment and threats by users and pages on Facebook only to be told that they don't violate Facebook's Community Standards." -- The FCC concluded its auction of TV airwaves last week, securing just $18.2 billion in bids from wireless companies--far short of $66 billion the Commission had hoped to raise. -- Before leaving the FCC Chairmanship to join the Aspen Institute, Tom Wheeler accused AT&T and Verizon of violating the net neutrality rules with their so-called "zero-rating" programs which allow customers to access preferred content without affecting their data caps. But FCC Chair Ajit Pai issued a release calling the FCC's report a "regulatory spasm" and saying the issue will be dropped under Trump. -- Finally, Federal Trade Commission Chairwoman Edith Ramirez has announced her resignation. She will leave the agency effective February 10th. Ramirez has served at the agency since 2010 and became Chairwoman in 2013.
Independence and After: Dr Eric Williams & The Making of Trinidad & Tobago
Teruyuki Tsuji, Kwansei Gakuin University Villaging the Nation: Eric Williams and the Engineering of National Culture Jacqueline Nunes, London School of Economics Voice of the oppressed or the oppressor's tool? A quantitative analysis of the relatio...
Independence and After: Dr Eric Williams & The Making of Trinidad & Tobago
Teruyuki Tsuji, Kwansei Gakuin University Villaging the Nation: Eric Williams and the Engineering of National Culture Jacqueline Nunes, London School of Economics Voice of the oppressed or the oppressor's tool? A quantitative analysis of the relatio...
Organzational Behavior - Herkenhoff
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