Podcasts about pride parades

After a couple of hard pandemic years and a few more of slow recovery, the big story this week was Mayor Mike Johnston's work to open Denver for business. On this week's Friday round-up, host Bree Davies and producer Paul Karolyi are joined by former councilmember Robin Kniech to talk about the substance and politics behind his new Denver Permitting Office, as well as the “plummeting” corporate sponsorship of Denver Pride, how this year's Pride Parade might feel different, and all our wins and fails of the week.  How do you feel about corporate support for Pride this year? We want to hear from you! We want to hear from you! Text or leave us a voicemail with your name and neighborhood, and you might hear it on the show: 720-500-5418 Bree talked about the documentary Secret Mall Apartment, playing at the Sie FilmCenter this weekend. She also mentioned the Dolly Parton Imagination Library and the 5-4 podcast on Trump's use of the Alien Enemies Act. Paul talked about Avalanche captain Gabe Landeskog, the mods of r/Denver, and recommends this Denver Post investigation into the permitting backlog from back in 2022. Robin talked about the ACLU's recent win and the leader of Colorado's Libertarian Party. For even more news from around the city, subscribe to our morning newsletter Hey Denver at denver.citycast.fm. Watch the Friday show on YouTube: youtube.com/@citycastdenver Follow us on Instagram: @citycastdenver Chat with other listeners on reddit: r/CityCastDenver Support City Cast Denver by becoming a member: membership.citycast.fm/Denver Learn more about the sponsors of this episode: The Delores Project Denver Health Energy Outreach PineMelon - Use code CITYCAST for 75% off! Prolonlife.com/city - Use this link for 15% off Looking to advertise on City Cast Denver? Check out our options for podcast and newsletter ads at citycast.fm/advertise Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode 1651 - brought to you by our incredible sponsors: Lucy: 100% pure nicotine. Always tobacco-free. Let's level up your nicotine routine with Lucy. Go to Lucy.co/HARDFACTOR and use promo code (HARDFACTOR) to get 20% off your first order. Lucy has a 30-day refund policy if you change your mind. Birddogs: For a limited time, our listeners get a FREE HAT with any order when you use code HARDFACTOR at birddogs.com. Get their best-selling hat completely free when you use code HARDFACTOR at birddogs.com. Support our show and let them know we sent you! Fitbod: Fitness App, Get 25% off your subscription or try the app FREE for seven days at Fitbod.me/HARDFACTOR DeleteMe: Get 20% off your data protection DeleteMe plan by texting Hard Factor to 64000 Timestamps: (00:00:00) - NASA Ups the Asteroid Crash % Again (00:05:51) - Nominee for Worst Person of the Year so Far: Jewish man shoots 2 Israeli Men for being "Palestinian" (00:19:30) - New Zealand on High Alert after Haka Storms Gay Pride Parade (00:36:07) - Brazilian Mayor Accidentally shot in Fake Assassination Attempt He Ordered on Himself to gain Sympathy votes; Still lost Election Thank you for listening! Go to Patreon.com/HardFactor to get up to 3 weekly bonus pods, discord chat access, and join our community! Most Importantly... HAGFD! Learn more about your ad choices. Visit megaphone.fm/adchoices

Bei Grossveranstaltungen wie der Olma, Offa, dem CSIO oder auch dem Openair St.Gallen, werden die Stadt St.Gallen und auch die Bussen der städtischen Verkehrsbetriebe jeweils mit Flaggen der Veranstaltung geschmückt. Bei der Pride-Parade wird es dies nicht geben, hat der Stadtrat jetzt entschieden. Weitere Themen: · Umfrage des Tarifsverbund Ostschweiz zeigt: Jüngere Passagiere sind kritischer als ältere Passagiere.

Seit einigen Jahren gibt die Kantonspolizei St. Gallen wöchentlich bekannt, wo im Kanton die semistationären Geschwindigkeitsmessanlagen stehen. Die Massnahme diene der Erhöhung der Verkehrssicherheit, heisst es. Aus dem Bündner Kantonsparlament kommt nun die gleiche Forderung. Weitere Themen: - Heimatschutz kritisiert das Neugestaltungs-Projekt des Marktplatzes in der Stadt St. Gallen - St. Galler Stadtrat will keine Pride-Beflaggung während der nächsten Pride Parade in St. Gallen - Biathlon-WM auf der Lenzerheide: Interview mit der Physiotherapeutin des Schweizer Biathlon-Teams

Wie im Kanton St. Gallen soll künftig auch die Bündner Polizei die Standorte der mobilen Radargeräte veröffentlichen. Dies verlangt eine Gruppe von Parlamentsmitgliedern. Weiter in der Sendung: · AG: Die Axpo verzichtet in ihren Kernkraftwerken auf Uran aus Russland. · SG: Die Stadt will keine Beflaggung für die «Pride Parade» vom August 2025. · ZH: Gefrässige Rehe wurden vom Friedhof Rosenberg in den Wald vertrieben.

Boston Pride For The People announced Monday the 2025 Boston Pride Parade returns Saturday, June 14. For more, ask Alexa to play WBZ NewsRadio on #iHeartRadio.

PJ absolutely nails her song quiz against a listener Weird rituals you follow Which sibling is the most chaotic? According to science, and does it align with your family? Matty shares his thoughts on the events that happened at the Auckland Pride Parade Matty accidentally opened the door buck naked... when were you caught with your pants down? See omnystudio.com/listener for privacy information.

The Prime Minister says anti-LGBTQ protestors linked to Destiny Church, went too far in disruptions yesterday. Members of the church's Man Up and Legacy groups, stormed a children's drag event at a west Auckland library - where about 30 people had to be barricaded inside. Later, police intervened, when the the same group also disrupted Pride Parade festivities, on Ponsonby Road, with a haka. The Topp Twins also made a statement on their social media saying “We will not be intimidated. We will not stand for violence. We are vibrant, strong, beautiful and loving. We will not go away." Dame Jools Topp joins the show. LISTEN ABOVE. See omnystudio.com/listener for privacy information.

Labour's leader has labelled anti-LGBTQ protests 'pathetic'. People linked to Destiny Church stormed a children's drag event at a west Auckland library, leading to some 30 people had being barricaded inside. Later, police intervened when a group disrupted Pride Parade festivities on Ponsonby Road with a haka. Chris Hipkins says we have free speech in New Zealand, but it's not that. He says that sort of behaviour isn't an exercise in free speech - it's shouting other people down and stopping them from what they're free to do in a democratic country. LISTEN ABOVESee omnystudio.com/listener for privacy information.

One of the biggest indirect impacts of the COVID-19 pandemic has been that on people's mental health. Limited social interactions have led to feelings of loneliness increasing for many, all across the world. In light of this, it comes as no surprise that people have been actively seeking friendships and connections with others more than ever before. Data from Tinder suggests that the average number of conversations, and the average length of conversations, increased during lockdown. What are some examples? How do these friendship apps work? Why do people use friendship apps? In under 3 minutes, we answer your questions ! To listen to the last episodes, you can click here : What 5 foods can improve brain performance? How have Pride Parades evolved over the last 50 years? Why do we put on weight when in a relationship? A podcast written and realised by Joseph Chance. First Broadcast: 22/8/2022 Learn more about your ad choices. Visit megaphone.fm/adchoices

Hey pals! In this episode, we dive into an unforgettable day at Atlanta's Pride Parade. Our first-timer shares their excitement about embracing the vibrant, joyful atmosphere while soaking in the diverse community spirit.

Schwulsein am Land: Florian Niederseer hat mir erzählt, wie das ist. Über Herausforderungen des Coming-Outs und den Aufbau von Akzeptanz in einer konservativen Umgebung. Und: Wie er Pride Paraden in Dörfern organisiert. Ein Gespräch, das Mut macht und inspiriert.

'Carol's New York Stories'

TUESDAY HR 3 Russ's brother-In-law checks in from Spain. Monster Sports - Orlando Pride parade. Orlando City SC. Orlando Magic. Etiquette rules to follow during Thanksgiving.

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The boys are already enjoying summer. John talks about soccer and summer fun. They talk about the local Pride Parade and making pride socks. They talk about their saying With Us, Not for Us and what that means to them. They share what it is like now that John's brother Jamie is working with them again and they talk about family business.    Good News: Chris Nikic has now run six major marathons including the Tokyo Marathon, Boston Marathon, London Marathon, Berlin Marathon, Chicago Marathon, and New York City Marathon. https://www.wlwt.com/article/man-becomes-first-person-with-down-syndrome-to-run-all-6-major-marathons/60812807    Business of the Week: Brittany's Baskets of Hope founded by Brittany Schiavone  https://www.brittanysbasketsofhope.org/    John shares his Sock of the Week: Mismatched Flag Socks https://johnscrazysocks.com/products/mismatched-flag-mens-crew-socks    Buy some socks, be happy: https://johnscrazysocks.com/    Check out our new Braille Socks: https://johnscrazysocks.com/products/braille-crew-socks    Join John's Tuesday Dance Party, every Tuesday at 3 p.m. Eastern: https://johnscrazysocks.com/pages/online-dance-party-with-john    Want to learn more about John's Crazy Socks? Check out this short video: https://youtu.be/dzPvxz1oUEA   Check out our TEDx Talk: “Hiring People with Differing Abilities is Not Altruism, It is Good Business” https://youtu.be/uXtrhHSFkuY    Hosted by John & Mark Cronin, co-founders of John's Crazy Socks.  Follow @johnscrazysocks on Facebook, Twitter, Instagram and TikTok. The Spreading Happiness Podcast is produced by Launchpad 516 Studios. For show ideas, guest inquiries, general feedback, sponsorships and media inquiries, drop an email: thespreadinghapinesspodcast@lp516.com Information about Speaking Engagements with John and Mark: https://johnscrazysocks.com/pages/speaking-engagements-1  Subscribe to The Spreading Happiness Podcast on Apple Podcasts and get notified of new episodes, every Tuesday! https://podcasts.apple.com/us/podcast/the-spreading-happiness-podcast/id1611218712 

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists.   Important Links: Queer Hmong Intersectional Pride Instagram Hmong Innovating Politics Instagram Hmong Innovating Politics Website   Transcript: Cheryl: Good evening, everyone. You are tuned in to APEX Express. I'm your host, Cheryl Truong and tonight is an AACRE night. What is AACRE might be asking. Comprised of 11 grassroots, social justice groups, the Asian Americans for civil rights and Equality Network– AACRE– leverages the power of its network to focus on longterm movement building and support for Asian Americans committed to the fight for social justice. Speaking of AACRE groups. APEX Express is proud to be apart of the AACRE Network.  Joining us for tonight's show from Yokuts also known as Fresno, california is my special, big hearted friend Shai Chang from Hmong Innovating Politics. Also known as HIP. Shai, do you mind introducing yourself? Who are you, who are your people, and where do you come from?  Shai Chang: Yes, thank you so much for having me on the show. My name is Shai pronouns are they and them. I'm located in Yokuts Valley, currently in Fresno, California. I'm actually working with Hmong Innovating Politics located both in Sacramento and Fresno. I'm in the Fresno. And officially, just recently in October, I got my name title changed to be the Trans and Queer Fresno Community Organizer. So I am so ecstatic to be doing the trans and queer work in the Central Valley, yeah, born and raised in Fresno, Hmong, Southeast Asian, and really, actually I was born in a house. The rest of my siblings were born in the hospital. We were actually, the reason why was because we were trying to go to the hospital and my dad was like, Oh, wait for me, wait for me, wait for me, and couldn't wait any longer. Cheryl: And then you just popped out. You couldn't wait any longer. Did your dad make it in time? Shai Chang: I think my dad made it in time, but only in time for us to come out.  Cheryl: I didn't know that about you, Shai, that you were a home birth. How many siblings do you have?  Shai Chang: I have five other siblings. We were all born one year apart. Honestly, like, growing up, I really loved the idea of, Oh, we're all born one year apart. It's so nice. My siblings were so close. And now I'm looking back, Oh my gosh, my mom. Oh  Cheryl: my gosh. are any of your siblings also trans or queer?  Shai Chang: No, um, one of them is queer, but, the rest of my family is, actually very progressive and a great ally to me. So I've been very privileged and blessed.  Cheryl: Do you think that's a common Hmong queer experience to have supportive and progressive parents?  Shai Chang: so I'm not actually out to my parents or my grandparents or my uncles or some of my aunts. I am out to my siblings and so I think it's very interesting and I'm still grappling along with that as well. I think there is internal work to be done. It's that both I think it's, this is a reality of some things. It's that outside of the community, I'm queer and trans and at home, I'm very much having to play a role. My dad is a shaman and so he does do, they do come from a lot more like traditional values and conservative values. And at the same time, they are progressive on things. I think that they understand racial issues. But not gender issues. So you can wear, for example, I would say like my aunt, she it's like progressive and the most conservative ways, so it's like. Oh yeah, I'm totally okay that you're gay, Shai, but if my kids wore earrings, that's too feminine.   Cheryl: Thanks for sharing that shy. It's sounds like you've had to navigate a lot of different spaces, also expectations.  I'm curious, what was it like growing up queer in Fresno?  Shai Chang: I think that it has really shaped me because I feel like I came into my queerness and my transness so late. I feel like I came into being who and knowing who I am or what I am so late into my life. It wasn't until I was much more exposed into the organizing work over in the Bay Area. And so obviously big props to Lavender Phoenix.  Cheryl: Love them. Shout out Lavender Phoenix.  Shai Chang: And just really seeing so many of the organizers really live and their truth and who they are. And I. And having to also trying to figure out what that means for myself as well. Also knowing that How many other like Hmong trans queer folks are also might be going through the same thing as well. And so there is a definitely a strong sense of unwelcome this or not even unwelcome this, but not the intentional welcome. Right. When we think of radical welcome. From Lavender Phoenix, there is a lack of radical welcomeness within our Hmong community, and so, especially for trans and queer folks, and it wasn't until just this year that there's a in the Hmong community, there's 18 clans, or our last names, and there's an organization over in the Midwest, over in Minnesota, Minneapolis that just then wrote a letter in Hmong talking about the recognition that, Hey we recognize that we have not been intentional in inviting like trans and queer people into our community. So like one, it was super validating and two, that's just like the bare minimum. Okay. They recognize it, but what did they do? Right. Nothing. And so, or, you know, for me I didn't really see much, but also that's so different. Like that, that lived experience over in Minnesota is so different from the lived experiences in California for our Hmong community. And yeah.  Cheryl: Yeah Shine you're bringing up so many things. You're so absolutely right. There is such a different between. Merely tolerating transness and queerness, such as you know, in the story you shared earlier but your aunt and her kid wearing earrings. And then also with the vagueness and The lack of action and accountability in the . Minneapolis letter. Versus the radical, welcoming. Of trans and queer folk, such as, is done in Lavender Phoenix, which. For folks who don't know is also an AACRE group. that organizes is around building trans and queer AAPI power in the bay area. And I also love. That you called in that, of course there are differences in the lived experiences for the Hmong community in Minneapolis. Versus California. Because I also think that that's super true to in the in lived experiences for trans and queer as in the bay, Area. You know, such as, what Lavender Phoenix does. Versus the transness and queerness that is experienced in the central valley, which is of course where a majority of Hmong Americans in California live. Which is also actually a great segue to talk about the amazing work that HIP does and the work that you lead with QHIP, which is for listeners who don't know. Is short for Queer Hmong Intersectional Pride. Do you mind telling us what QHIP is and what led to its fruition. Shai Chang: Yes, thank you so much. Back in 2018, I actually was, that's when Hmong Innovating Politics actually branched out to Fresno. And that's when I was like, Oh, I've heard about you all, like in the organizing work over in Sacramento. I will love to get involved. And literally that weekend that they came in Mytao one of the original organizers for, to, to branch out into Fresno, she actually messaged me, it's Hey, I have this application that's due on Sunday. It's Seeding Change. Can you apply for it? I was like, Yeah, sure, of course. It's Friday. Also, how did you get my number? Ha ha ha ha ha., and so, like, it was just a great She actually got my number through, like, different connections here and there, and then that's how she got my number, and then she contacted me, and she talked Yeah, and so, that's how I got involved with HIP, was through Seeding Change. I've already been trying to organize in the Fresno community around , Hmong and trans and queer issues, and, , Leadership has always, always been a very big issue. Just finding other trans and queer leaders, and I was very lucky, it was such a very strange time that one of my were One of my friends, um, friends now, but then, uh, actually it's like this other random person came into Fresno and was like, Hey, I just got back from, Texas, and I am in Fresno. Like, I was born and raised in Fresno, I moved away, came back, and wanted to organize around trans and queer issues. I was like, no way!  So, on top of that, Mytao, later in the summer, was able to organize to get us, funding, and so we got 3, 000 just to organize for trans and queer issues, and in the next two to three months, um, we got 20 people to start showing up. We met every single week. Wow! And then on top of that, we were hanging out for another two to three hours. So I honestly, we all use obviously like our own personal funding, our own like, like vehicles, transportation, pick it up folks just so that we can meet and really being housed in like HIP's office. And. To really honor HIP, we were also trying to think of our name for our own space because I think it came from actually like being, and I, I really also want to share that like quip, the reason I'm like, why QHIP? Why QHIP? Why not join any of the, like the trans and queer spaces? Let me be very clear about why not join any of the other gay spaces in Fresno? So, and,, Fresno historically has been a very white cis space. male gay space. And so that's really also we want to highlight that. There is like also trans spaces that just came more recently as well, Trans-E-Motion. But before that , we were actually then like, okay, let's go and be a part of these organizing spaces as like our little group, right? And we show up to these spaces and they're asking, what's your name? , who are you all? What's your name? Are you gay little Asian boys?  And so I share the stories. As to, like, how much it speaks volume to the microaggressions, the internal racism that exists, and as well as how much, like, work is done. Like, why we need this space so much, right? When we show up to these spaces, we are not feeling that sense of belonging, that radical welcoming. And so, Yeah, we just started organizing from there and then obviously we were being housed and so HIP was like, okay So do you want to spin off and do your own organizations? Who are you and What's your five year plan and the whole time we're like “What?!” I've never thought about a five year plan, you know, and got, yeah, that's her name. And also Katie Moua, who's working with us as our , program director, you know. And so, we finally actually just this year became a program under HIP. So originally we were like a support group. We were just holding space and we just hit our five year last year and after seeing so much transition and leadership,, we just know that for, sustainability is that we need to make sure that we're holding it somewhere and so HIP was able to hold that program space for us. And so that's just where and where we're at right now.  Cheryl: Thank you so much for sharing the origin storyof QHIP. It's really inspiring to meto hear how organizations come to be? And. All of the community effort and community members that came together, recognizing a need and supported each other through it all. It really shows the power of mutual care and collective organizing. We're going to take a quick music break, but there'll be more on the incredible organizing workbeing done by QHIP for trans and queer Hmong folk in the central valley when we return. Up next. We'll be listening to “GRLGNG” by Rocky Rivera. So stay tuned. We'll be right back.  Here's “GRLGNG” by Rocky Rivera.  And we're back. You're listening to apex express on 94.1 KPFA and 89.3 KPFB in Berkeley and also streaming online at kpfa.org. That last track was “GRLGNG” by Rocky Rivera. We're here with Shai chang lead organizer of Queer Hmong Intersectional Pride (QHIP). A program by Hmong Innovating Politics, also known as hip. So far Shai has shared some powerful, personal stories about growing up queer and trans in a more conservative central valley.  And how essential programs like QHIP are for helping trans and queer Hmong Americans. I thrive in such places which are often hard to find. We've learned about how QHIP. Came to be and how it was created by and for the community through effort and also through. I would say great courage. So Shai. Can you tell us a little bit more about the programming that QHIP does? Shai Chang: Thank you so much for asking. A lot of the work that we do is rooted in healing justice. when we first came together, we just knew that. There's so much trauma that we had. Um, so I, I say this because one, we were like, okay, like, should we open it up to, like, other Asian Pacific Islanders? Should we do like a Southeast Asian, queer, trans work? And then, I was like, let's look at the space we're in currently. Who is in here with us? Like, how can we say that we're a lot of the time, it's, I think it's frustrating that it's always like, API, API, right? And there's no other Pacific Islanders in this space. Um, so it's like to say that Hmong people are here and it's okay for us to focus on Hmong communities. On top of that, we have so much particular trauma that if we then invite other folks into the space and they have their own intersectional trauma, how can we also hold space for them when we're also then trying to figure out our own, like. issues. And so, uh, not realizing that these were like rooted in healing justice. We just knew that we just needed space for ourselves and to heal and, and heal in different ways. And so in one of those ways, like, how can we heal and also have fun? And one of the organizers around that has been One of the events we did was Sports Day. Um, I was like, okay, how does Sports Day relate to healing, you know? And it's like, of course it does, right? We know that many times, like, trans and queer folks are not allowed to have fun in sports, are not allowed to be queer enough, like, they're too queer, um, that they're not allowed to be Performing to mask, to fan, and like in queer, like in sports. And so, we know and we recognize that it's so important for us to actually be able to live in these spaces as well. For us to reclaim these opportunities for ourselves. And so, um, It has shown up in many different ways. And so every single, almost every year we, we do something like that together. And so, uh, we did one in Sacramento and they're all like, this is where the BIPOC people have been at. Uh, because there is like a queer and like sports, like, uh, outing that is over there, but it's always like predominantly white, and so when all of the people of color started showing up, I'm like, oh! Uh, and so it's so funny. It's so funny. Like, that we get to actually practice community, care, and love, and intentionality, and really finding space of joy for one another, especially If you want to like play volleyball, hit the ball back into a twerk, you know, like we've seen our Southeast Asian Filipinos, like Cheryl: I love that image of just like this pack of like Hmong queer and trans folk just like rolling up, you know, I just love that image so, so much. And I love that point too. Like what does sports have to do with queer being queer and trans? And it has so much. It starts in those like little things, those little sports outings, being able to hit a volleyball and go into a twerk. That's healing justice. Wow. That is so incredible. You mentioned that when QHIP first started, it was around 20 people. What would you say like the age demographic is? of the people in QHIP.  Shai Chang: So when we first started, no one was over 30.  We had folks from high school, and we had folks, um, in like, uh, like over 18, um, and, uh, no one was over 30. Yeah, so we had a very young group and we can just see how like hip has also adapted into that as well It's not like we have always been really young organizers and so When you were talking about the budding and the seedings like that's what we do We train and we right now we are wanting to bring up and train other trans and queer leaders that really also want to be a part of the space too because One, like, to be very honest and transparent, if I'm gone, Quint is gone. That's what I mean by the sustainability of leadership. Like, I'm the one who's holding this work right now. And because we have just recently expanded over to Sacramento to have Christine also hold that space, like, oh my god, Once I'm gone, it's gone, right? And so  so we actually Went um, we had a booth at the Hmong New Year's. It was a queer and trans booth It's super queer super trans and we were anticipating lots of pushback And so folks we actually just asked like our friends who I mean like I already didn't have like queer friends already And so we asked our friends to just come and be in the booth with us, come organize with us, and then words kind of spread out around that, like, oh, there's this thing, they're doing this thing, and so folks came and volunteered. And I need to share this story because, like, we were all anticipating people to come to our booth and push back. Um, we've, there's like Christian monk folks there have come and done push back in the past, but there has never been like a trans and queer booth. Like a Hmong trans queer booth and so folks, we have like a photo booth in the back and the way that you can take brief pictures is that you just signed the board that I support Hmong LBTQ and really there was so much overwhelming love and support for us that many of the times like our own like folks, our own trans and queer folks, they had to take a pause and like, yeah, Actually, I need to take a break, right? I think this overwhelming sense of love and care from community and so this is where it grew and this is where and how we grew and also knowing at the same time that like there's so much multiple layers in this conversation, I'm sorry. Um, so it's like One, there is so many overwhelming support, yes, and that's how many people came and started to know about us and started organizing along with us. And the other piece and part of it too is that right now and where I'm at now is that I'm trying to organize for trans and queer spaces for Hmong folks, and I'm really trying to invite community to come and be part of us, and at the same time, not seeing folks show up. Um, and so like when we had our organizing program, our 7, 8, 9 month long organizing program, first time this year, opening it up for like, community to apply and be part of, like, 4 folks applied, and they were all allies, um, and so I, yeah, I didn't want to take that away from them as well, and so these are the people that applied, and these are the people that like, I will be working with, right? And so when we went to the Pride Parade, and other, like, trans and queer Hmong folks showed up, and they're like, Oh, is this an organizing program? And I was like, Yeah, it is! And they're like, Oh, I should've applied! And I was like, Yeah, you should've! And so, We, Christina and I, we really had to sit in with that, and it's like, why is that? Why is that, like, a really challenging place? Um, and we really lean in back into that, like, in the Hmong community, there is such a lack of welcomeness. There is such a lack of belongingness, like, many times in the Fresno, and this is just, like, trans queer people in general, in the Central Valley, is that For you to be trans and queer, it's for you to move away from home. Um, go to the Bay Area, go to L. A. And so, um, in our name, Queer Hmong Intersectional Pride, Intersectional from Kimberly Crenshaw, is really where we are highlighting that you can be queer and you can be Hmong. And Many of the times it's so hard for us to show up in like our own community because there's like so much layers of like anti blackness, like patriarchy, uh, lots of gender justice that needs to be done, transformative and healing justice that needs to be done and I appreciate Lambda Phoenix for being so bold and I'm also sitting over here. It's like how can I be bold and I think about, like, for us, like, we were already ostracized by our own community, some, many of the times, like, unwelcomed, and for us to then fight to be in our own community, it's such a big fight already, and then, like, folks would then welcome us, and then, okay, let's talk about police brutality. Right? How much of that would then also, um, be welcomed as well? And so really to be trans and queer is for us to be anti imperialist, anti capitalist, you know, anti, um, anti racism, right? And so Yeah, so like that's that's just so the realm that we're like like Hmong and trans queer folks are living in and so our next steps for our quip is for really us to build our sense of belonging. We're going to be launching our campaign Love is Love or Luya Lu um to really highlight um that that piece of belongingness within our Hmong and transqueer community that we do need to find a sense of belonging, that we don't need to be part of like our Hmong community to really find community, that we can have our own community and still be part Hmong and still be transqueer. Cheryl: I love that so much,, the I in quip intersectional is you can be queer and mom. And I think that is so brilliant. And I wonder the whole that also that piece you shared about how a lot of, you know, queer and trans, trans People of the Central Valley leave to go to larger cities, more liberal quote unquote spaces. I wonder, too, if that's part of the reason why there was low signups for your organizing program, because so much of the trans and queer among folk that are in quip are all really young and are still reliant on living in the same household as their family. Shai Chang: Yeah, thank you so much for highlighting that. Yes, that is so, so, so true. Um, I also really want to highlight that it's so hard on our femme and women folk, our transqueer femme and women folk, um, because in our experiences as a young person for them, they were the babysitters. Um, they were the caregiver and the caretaker of their family. And so many of the times it's that, you know, They could not join us in these particular spaces because they constantly had to ask for permission from their family just to be with us. Um, so, can I go? I was like, oh no, I need you to watch the house, or watch the babies, watch, watch your siblings. Um, I need you to take care of this, or X, Y, and Z, and so. It's a lot of, like, it's a lot of the patriarchy coming up in this multi layer, like, this multi layer level of oppression, multi layer level of, like, Experiences that Hmong and transqueer, , women and femme folks go through. And so really wanting to highlight that. Cheryl: So, of course, like I'm hearing the family dynamics, the patriarchy. What do you think are the other struggles that queer and trans Hmong youth currently face in Central California? Shai Chang: you know, the Central Valley is very poor., and so, lot of trans folks actually have a hard time in transition. There's only like one doctor that comes once in a long while that like really does affirmative care. And so we're trying to grow our affirmative care resource and our doctors list. And so now I think we've probably grown I think maybe like two or three in the Citra Valley. And I mean Central Valley from like Stockton to like Bakersfield, like there is no, like, it's hard to find affirmative care. And many of the times folks are, if they're wanting like gender affirming care, they have to go into the bigger cities. And so there has been in the past transportation. So obviously when we're doing like, it's, you know, Affirmative care surgery. It's a very, very big thing. And so transportation on top of like housing for rest is a very big thing as well. And so there was funding that folks have been organized to do transportation as well as housing to take care of them. What does what does aftercare look like? And so I think there's like those kind of layers like racism, Obviously, transphobia, , homophobia, and I think it just speaks to a lot, you know, about like the, there's like a lot of, and there is gender based violence in our community, quite a bit, right? When you think about patriarchy, of course, it's attached. I think in the media of the times, community needs to also see that patriarchy also impacts, patriarchy impacts all genders. Right. , it forces more, males and men to be more masculine, really pushing them away from what it means for them to actually have, like, quote unquote feelings, or being feminine, or, um, there's a lot of big drinking problem in our Hmong community as well, and so, there's lots of, like, over drinking and binge drinking, and so, yeah, there's also deeply rooted issues that are also, uh, showing up in the community as well. Cheryl: Wow, there's a lot. And it sounds like there's so much infrastructure and resources that are still, that still need to be developed. Central California is still developing their resources for trans and queer, especially trans and queer Hmong folk. My question then, Shai, because you, because I do agree, like if the moment you leave, QHIP is gone. How are you dealing? Because this is a lot of work. How do you deal with all of this responsibility? Shai Chang: I lean into hip. I have to. Um, to be very honest, I had a really hard time. I think last year, um, we had a really hard time when I was just like, I feel so alone. I went to this like conference. This was called creating change. It's their national, like LBGTQ conference and over in San Francisco and like February, July and went to that conference and then came back home. I was like the only trans, you know, I was the only person on the train back home. Right? And so it feels so isolating. It feels so alone sometimes. And I brought this up to HIP and we all just cried and we're like, This is not okay, right? And so that's when we started to see what programming for quip actually looks like and recognizing that something needs to happen. We need to build more. And so I also really want to highlight that it takes time and it takes It takes time and commitment to want to build with people. Um, and we were able to really build space for our trans and queer community here because we were so committed to wanting to build something here. Um, and so it is very alone, like, and also it's really to recognize that we are not alone. Um, I think Lambda Phoenix has done such a great job in really being able to model what that means and what that looks like. And literally asking for help. Um, it's not to say that I'm not good at delegating. It's not to say I'm not good at delegating. I'm just really bad at breaking down, like, these roles and responsibilities for me to then Invite other folks in to also to support me to help, you know, to make the movement go and grow together. And we're so used to doing this work alone. I'm so used to doing this work alone that I feel like I have to do everything together. I have to be the creative artist, the social media campaign manager. The comms manager, coalition building, I, I feel like I have to be then like the, the organizer, the program manager, the development, the HR, um, the supervisor, and, and at the same time as a, you know, not as a young person anymore, but like young enough still 29, is that I'm still also learning what organizing is and what organizing means. And so, um, it means all of us. It needs all of us. Cheryl: That's actually such an important dimension too, because as , you're all developing this in the works, you're also learning along the way. , I guess maybe to end our conversation. I want to know, because you bring up the welcomeness, the radical welcomeness you've learned from Lavender Phoenix and how Revolutionary that has been in your praxis of trans and queer organizing for Hmong folk. What does radical welcoming look like for you for quip moving forward in the next couple of years? What would you want it to look like? Shai Chang: What it will look like for quip is that Um, next year we're going to be launching a campaign and then continuing the Love is Love or Lu is Lu Ya Lu campaign and really highlighting the sense of belonging that needs to be built up in our Hmong community. Um, as much as we're fighting for trans justice, racial justice, and gender justice, and trans queer justice, and like, those are like the big words, and all of those things, and what does that mean? And it starts at the small, it starts at the small, like, if we don't even feel that sense of belonging within our own community, if we don't even feel that sense of belonging within our own selves, small like the sports day, it's not going to actually build in that piece of justice in the long term. And so it's so important that, um, we build in that radical welcomeness through all layers. And it can look very different. It doesn't have to be like, Oh, welcome. Verbatim welcome. This means that we are doing it every single time at every single point, at every single way. It looks like having dinners. Um, it looks like having fun. It looks like karaoke. It looks like listening to each other's story, passion mic, open mic nights, poetry slams, and sports days, and Really going out to vote together. It really looks and shines in all the different ways and really being in coalition with one another is how we're going to get there and build there. And so, yeah,  Cheryl: that was the perfect answer, Adrian Murray Brown writes about this all the time. Small is all. Radical welcoming in all areas of this work. I think that's just so beautiful.  We are actually going to take another music break. But learn how to plug into quips work when we get back. So don't go anywhere.  Up next is taking names by Rocky Ibarra. And we're back. You are tuned in to apex express on 94.1 KPFA and 89.3. KPMB in Berkeley and online@kpfa.work. You were just listening to you taking names by Rocky Berra. Before we close off the show shy. Do you mind letting our listeners know how they can stay in touch with Quip and learn about all of your upcoming programming? Shai Chang: Yeah, I would say follow us on our social media, Facebook and Instagram. That's a great place to begin, um, and continue to share and highlight us. , we are trying to post more. And you can follow us at qhip. ca at qhip. ca or quip. california. ca. Yeah, um, I think that's a great place to begin and then you all always can message me there. Um, yes.  Cheryl: Thank you shy. All of those links to equip socials we'll be linked in our show notes. And so before we close off for the night, do you have any last words, you'd like to share to any trans. Queer, mung folk who might be listening right now.  Shai Chang: Yes. Um, lean into your leadership. Lean into it. I know that you're so scared of, like, wanting to be in a leader because it feels like there's so much responsibility that comes with it. And know that you are not alone. In it. You are not alone in this leadership. You are never alone. There's so much people who have paved the way and so much people who are still here with us today. And so, I am here and we can learn and lean into each other and really actually create spaces of love. Like, how do we lean into love and not into our leadership? Right? And so, you don't have to feel like you are leaning into your leadership alone. But leaning into community and leaning into love. Cheryl: Thanks, everyone. Thanks for listening, and we'll see you next time. Cheryl Truong: Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong   Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening!  The post APEX Express – October 24, 2024 – Trans & Queer Hmong Rise: Organizing in Central California appeared first on KPFA.

The boys are ready for summer. John talks about soccer and summer fun. They talk about the local Pride Parade and making pride socks. They are members of the Chamber of Commerce and talk about why it is good to get involved locally. They'll tell some jokes and spread happiness.    Wait till you hear this week's feel good story.   Our business of the week is Poppin Joe's Gourmet Kettle Korn. You can find theme here: https://www.poppinjoes.org.  Poppin Joe's Gourmet Kettle Korn was officially launched in April 2005 with Joe Steffy as the sole proprietor and was established to provide Joe, a young adult with DS-ASD, the opportunity to operate and manage his own business. Joe has developed an excellent work ethic and realizes the value of good, hard work. He sells his popcorn in farmer's markets, fairs, festivals and retail stores in Georgia.     John shares his Sock of the Week: Sporty Floral Athletic Crew Socks https://johnscrazysocks.com/products/sporty-floral-athletic-crew-socks-1    Buy some socks, be happy: https://johnscrazysocks.com/    Check out our new Braille Socks: https://johnscrazysocks.com/products/braille-crew-socks    Join John's Tuesday Dance Party, every Tuesday at 3 p.m. Eastern: https://johnscrazysocks.com/pages/online-dance-party-with-john    Want to learn more about John's Crazy Socks? Check out this short video: https://youtu.be/dzPvxz1oUEA   Check out our TEDx Talk: “Hiring People with Differing Abilities is Not Altruism, It is Good Business” https://youtu.be/uXtrhHSFkuY    Hosted by John & Mark Cronin, co-founders of John's Crazy Socks.  Follow @johnscrazysocks on Facebook, Twitter, Instagram and TikTok. The Spreading Happiness Podcast is produced by Launchpad 516 Studios. For show ideas, guest inquiries, general feedback, sponsorships and media inquiries, drop an email: thespreadinghapinesspodcast@lp516.com Information about Speaking Engagements with John and Mark: https://johnscrazysocks.com/pages/speaking-engagements-1  Subscribe to The Spreading Happiness Podcast on Apple Podcasts and get notified of new episodes, every Tuesday! https://podcasts.apple.com/us/podcast/the-spreading-happiness-podcast/id1611218712 

Melisa and Alli chat about their epic Pride 2024 weekend -- from Second Friday to a party at Alli's house to the Pride Parade! Resources to build community!Atlanta PrideHuman Rights CampaignPFLAGLost n Found Youth AtlantaBaby Gays ATXGwinnett County PrideTucker Pride

- Song performed about "Airtight Mom" - Intro to the live stream of "A Mediocre Time with Tom & Dan" - Guests John Busteker and Brendan O'Connor from "Bungalore and The Bus" - Tom & Dan claim they helped people get on the radio, mentioning Ross Padgett and Joel - Winning Orlando Magazine's Best Podcast award discussed - Jokes about alt-right kids' podcasts and Tommy's appearance - John Busteker compared to the "fudge pop guy" - Announcement of a BDM-only Oktoberfest at Hollerbachs - Concerns about Oktoberfest attendance, description of activities like live music and games - Managing expectations to avoid disappointment, reflecting on past events - Pride event scheduling issues discussed - Push exhibit at the Museum of Art featuring Grant Britton and Tony Hawk's involvement - Push exhibit ticket info and VIP meet and greet promoted - Event sponsors include Cava lounges, fireworks, smoke shops, and Kratom - Discussion about Kratom's dangers and its effects compared to pain pills - Experiences with opiates, night terrors, and joke about medications affecting fish - Email about bad Halloween costumes, including Crystal's bridezilla costume mishap - Halloween stories: Juggalo costume fail, Baba Yaga costume contest at Parliament House - Brendan's dad accidentally backing over him in a blizzard - John Busteker's Halloween memories of dressing as Drew Carey and Blues Brothers - Dan's favorite costume: Dracula with satin cape made by his mom - Jokes about inappropriate humor from past experiences and Halloween costume nostalgia - Discussion about keeping old Halloween costumes, including Brendan's cowboy costume - Maisie's Target employee Halloween costume and love for NormCorp - Jokes about combining costumes like Stay Puff Daddy holding baby oil - Maisie performing viral TikTok dance about "eating dogs and cats" - Hollerbachs promotion: market, to-go meals, and Oktoberfest atmosphere - Brendan on the "50 Most Powerful People in Orlando" list, criteria discussion - Brendan's boldness admired and jokes about ruining events - Jokes about prosthetic breasts and influencers using silicone bibs for social media - Jimbo the Drag Queen and exaggerated prosthetic breasts trend in drag - Listener email about night weddings and confusion with attending BDM feast - Commentary on themed weddings, quick ceremonies, and the high cost of food - Listener voicemail about warts and home remedies like fingernail clippers and vinegar - Brendan's experience with planter warts and beetle slurry treatment - Conversation about Babadook as a gay icon and Booba Duke drag character jokes - Debate about unrealistic expectations from adult films affecting relationships - Voicemail on storm intensity in Florida, potential category six hurricanes discussed - Practicality of building houses on stilts for storm surges debated - Overdevelopment in Florida causing flooding and saltwater intrusion into wells - City floodwater mitigation efforts and the effects of development on water flow - Listener voicemail about brass knuckles, joke about them as a paperweight - Fairvilla Megastore offering adult products and Halloween costumes - Listener meeting John Busdecker in a Publix parking lot, awkward interaction - Commentary on public personas vs. private behavior, like Ellen DeGeneres - Concerns about medical marijuana and company drug testing - Discussion of drug testing and its relation to insurance policies and workplace safety - "Operation Blue Roof" to install tarps on storm-damaged roofs - Talk about the craft beer industry and brewery closures, including Sanford Brewing - Downtown Orlando redevelopment, new 3500-seat venue planned in Magic Entertainment District - Speculation on House of Blues at Disney Springs and their inconsistent booking policies - High costs of off-duty police for downtown venues, some paying large sums - Plans to attend Hollerbachs for BDM event and crash a Pride Parade float - Banter about only promoting things when paid, financial struggles of promotion - Closing remarks, thanking listeners, announcing the next show on Monday Declaration of frustration and fatigue with podcasts, saying they're done   ###   **Social Media:**  [Website](https://tomanddan.com/) | [Twitter](https://twitter.com/tomanddanlive) | [Facebook](https://facebook.com/amediocretime) | [Instagram](https://instagram.com/tomanddanlive)   **Where to Find the Show:**  [Apple Podcasts](https://podcasts.apple.com/us/podcast/a-mediocre-time/id334142682) | [Google Podcasts](https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL2FtZWRpb2NyZXRpbWUvcG9kY2FzdC54bWw) | [TuneIn](https://tunein.com/podcasts/Comedy/A-Mediocre-Time-p364156/)   **The Tom & Dan Radio Show on Real Radio 104.1:**  [Apple Podcasts](https://podcasts.apple.com/us/podcast/a-corporate-time/id975258990) | [Google Podcasts](https://podcasts.google.com/feed/aHR0cHM6Ly9mZWVkLnBvZGJlYW4uY29tL2Fjb3Jwb3JhdGV0aW1lL3BvZGNhc3QueG1s) | [TuneIn](https://tunein.com/podcasts/Comedy/A-Corporate-Time-p1038501/)   **Exclusive Content:** [Join BDM](https://tomanddan.com/registration)  **Merch:** [Shop Tom & Dan](https://tomanddan.myshopify.com/)

THURSDAY HR 4 Tatiana Ouiroga from Come Out with Pride Parade this Saturday! Bebe Caliberr Monster Burlesque of the Year! Would you pay extra for the front of the line experience?

Ashland hosts the 2024 SO Pride Parade

Richard Marion knows that: with the political climate threatening inclusivity of society in some ways, it's even more important, out there, that he only wants people identifying themselves, being proud of their identities. Going with our September theme, we're beginning this one by talking education for the blind, for our guest. This week on Outlook we're speaking with first-time guest on the show, Richard Marion, from Richmond, British Columbia, but he wasn't always living in Metro Vancouver. We hear from Richard about the culture shock of going from the third grade at the school for the blind to a much bigger classroom environment in his local, mainstream school for grade four. He shares about bullying, the white cane and braille skills he was given, while trying to make use of his residual sight. Richard shares about his intersectionalities which include disability, coming out as a part of the 2SLGBTQQAI+ community, and discovering his Metis heritage. We talk audio description not transferring across the border. Marion was the one who got the Vancouver Pride Society to have live audio description for the Pride Parade and then would pass the baton to VocalEye. He applied for Metis Citizenship, in 2019 receiving his Metis Nation British Columbia status card, after childhood summers going back to the Manitoba he was born into. Since he's gone on to be hired to audit the accessibility of the Assembly of First Nations national general meetings. Finally he talks about his touring with a group of musicians and his recent bucket list train travel from Vancouver to Toronto, sharing about the friendliness of the Via Rail staff along the way.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

A montage of Queer Quick Questions from micro-interviews I conducted at NYC's Pride Parade!Support Sexie Show!  I need more funds to keep the ferris wheel clean.patreon.com/sexieshowWant to advertise on the show for super cheap?  Only $1 for 15 seconds.  $2 for 30 seconds.  CashApp: $SexieShow

Listen to the premiere episode of the second season of The Forgotten Exodus, the multi-award-winning, chart-topping, and first-ever narrative podcast series to focus exclusively on Mizrahi and Sephardic Jews. This week's episode focuses on Jews from Tunisia. If you like what you hear, subscribe before the next episode drops on September 3. “In the Israeli DNA and the Jewish DNA, we have to fight to be who we are. In every generation, empires and big forces tried to erase us . . . I know what it is to be rejected for several parts of my identity... I'm fighting for my ancestors, but I'm also fighting for our future generation.”  Hen Mazzig, a writer, digital creator, and founder of the Tel Aviv Institute, shares his powerful journey as a proud Israeli, LGBTQ+, and Mizrahi Jew, in the premiere episode of the second season of the award-winning podcast, The Forgotten Exodus. Hen delves into his family's deep roots in Tunisia, their harrowing experiences during the Nazi occupation, and their eventual escape to Israel. Discover the rich history of Tunisia's ancient Amazigh Jewish community, the impact of French colonial and Arab nationalist movements on Jews in North Africa, and the cultural identity that Hen passionately preserves today. Joining the conversation is historian Lucette Valensi, an expert on Tunisian Jewish culture, who provides scholarly insights into the longstanding presence of Jews in Tunisia, from antiquity to their exodus in the mid-20th century. ___ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  "Penceresi Yola Karsi" -- by Turku, Nomads of the Silk Road Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. “Meditative Middle Eastern Flute”: Publisher: Pond5 Publishing Beta (BMI), Composer: Danielyan Ashot Makichevich (BMI), IPI Name #00855552512, United States BMI “Tunisia Eastern”: Publisher: Edi Surya Nurrohim, Composer: Edi Surya Nurrohim, Item ID#155836469. “At The Rabbi's Table”: Publisher: Pond5 Publishing Beta (BMI), Composer: Fazio Giulio (IPI/CAE# 00198377019). “Fields Of Elysium”; Publisher: Mysterylab Music; Composer: Mott Jordan; ID#79549862  “Frontiers”: Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI), IPI#380407375 “Hatikvah (National Anthem Of Israel)”; Composer: Eli Sibony; ID#122561081 “Tunisian Pot Dance (Short)”: Publisher: Pond5 Publishing Beta (BMI); Composer: kesokid, ID #97451515 “Middle East Ident”; Publisher: Pond5 Publishing Alpha (ASCAP); Composer: Alon Marcus (ACUM), IPI#776550702 “Adventures in the East”: Publisher: Pond5 Publishing Beta (BMI) Composer: Petar Milinkovic (BMI), IPI#00738313833. ___ Episode Transcript: HEN MAZZIG: They took whatever they had left and they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression they are going to come to a place where they are going to be protected, and that she was coming home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Tunisia. __ [Tel Aviv Pride video] MANYA BRACHEAR PASHMAN: Every June, Hen Mazzig, who splits his time between London and Tel Aviv, heads to Israel to show his Pride. His Israeli pride. His LGBTQ+ pride. And his Mizrahi Jewish pride. For that one week, all of those identities coalesce.  And while other cities around the world have transformed Pride into a June version of the Macy's Thanksgiving Day Parade, Israel is home to one of the few vibrant LGBTQ communities in the Middle East. Tel Aviv keeps it real. HEN: For me, Pride in Israel, in Tel Aviv, it still has this element of fighting for something. And that it's important for all of us to show up and to come out to the Pride Parade because if we're not going to be there, there's some people with agendas to erase us and we can't let them do it. MANYA: This year, the Tel Aviv Pride rally was a more somber affair as participants demanded freedom for the more than 100 hostages still held in Gaza since October 7th.  On that day, Hamas terrorists bent on erasing Jews from the Middle East went on a murderous rampage, killing more than 1,200, kidnapping 250 others, and unleashing what has become a 7-front war on Israel. HEN: In the Israeli DNA and the Jewish DNA we have to fight to be who we are. In every generation, empires and big forces tried to erase us, and we had to fight. And the LGBTQ+ community also knows very well how hard it is. I know what it is to be rejected for several parts of my identity. And I don't want anyone to go through that. I don't want my children to go through that. I'm fighting for my ancestors, but I'm also fighting for our future generation. MANYA: Hen Mazzig is an international speaker, writer, and digital influencer. In 2022, he founded the Tel Aviv Institute, a social media laboratory that tackles antisemitism online. He's also a second-generation Israeli, whose maternal grandparents fled Iraq, while his father's parents fled Tunisia – roots that echo in the family name: Mazzig. HEN: The last name Mazzig never made sense, because in Israel a lot of the last names have meaning in Hebrew.  So I remember one of my teachers in school was saying that Mazzig sounds like mozeg, which means pouring in Hebrew. Maybe your ancestors were running a bar or something? Clearly, this teacher did not have knowledge of the Amazigh people. Which, later on I learned, several of those tribes, those Amazigh tribes, were Jewish or practiced Judaism, and that there was 5,000 Jews that came from Tunisia that were holding both identities of being Jewish and Amazigh.  And today, they have last names like Mazzig, and Amzaleg, Mizzoug. There's several of those last names in Israel today. And they are the descendants of those Jewish communities that have lived in the Atlas Mountains. MANYA: The Atlas Mountains. A 1,500-mile chain of magnificent peaks and treacherous terrain that stretch across Algeria, Morocco, and Tunisia, separating the Sahara from the Mediterranean and Atlantic coastline.  It's where the nomadic Amazigh have called home for thousands of years. The Amazigh trace their origins to at least 2,000 BCE  in western North Africa. They speak the language of Tamazight and rely on cattle and agriculture as their main sources of income.  But textiles too. In fact, you've probably heard of the Amazigh or own a rug woven by them. A Berber rug. HEN: Amazigh, which are also called Berbers. But they're rejecting this term because of the association with barbarians, which was the title that European colonialists when they came to North Africa gave them. There's beautiful folklore about Jewish leaders within the Amazigh people. One story that I really connected to was the story of Queen Dihya that was also known as El-Kahina, which in Arabic means the Kohen, the priest, and she was known as this leader of the Amazigh tribes, and she was Jewish.  Her derrogaters were calling her a Jewish witch, because they said that she had the power to foresee the future. And her roots were apparently connected to Queen Sheba and her arrival from Israel back to Africa. And she was the descendant of Queen Sheba. And that's how she led the Amazigh people.  And the stories that I read about her, I just felt so connected. How she had this long, black, curly hair that went all the way down to her knees, and she was fierce, and she was very committed to her identity, and she was fighting against the Islamic expansion to North Africa.  And when she failed, after years of holding them off, she realized that she can't do it anymore and she's going to lose. And she was not willing to give up her Jewish identity and convert to Islam and instead she jumped into a well and died. This well is known today in Tunisia. It's the [Bir] Al-Kahina or Dihya's Well that is still in existence. Her descendants, her kids, were Jewish members of the Amazigh people.  Of course, I would like to believe that I am the descendant of royalty. MANYA: Scholars debate whether the Amazigh converted to Judaism or descended from Queen Dihya and stayed.  Lucette Valensi is a French scholar of Tunisian history who served as a director of studies at the School for Advanced Studies in the Social Sciences in Paris, one of the most prestigious institutions of graduate education in France. She has written extensively about Tunisian Jewish culture.   Generations of her family lived in Tunisia. She says archaeological evidence proves Jews were living in that land since Antiquity. LUCETTE VALENSI: I myself am a Chemla, born Chemla. And this is an Arabic name, which means a kind of belt. And my mother's name was Tartour, which is a turban [laugh]. So the names were Arabic. So my ancestors spoke Arabic. I don't know if any of them spoke Berber before, or Latin. I have no idea. But there were Jews in antiquity and of course, through Saint Augustin. MANYA: So when did Jews arrive in Tunisia? LUCETTE: [laugh] That's a strange question because they were there since Antiquity. We have evidence of their presence in mosaics of synagogues, from the times of Byzantium. I think we think in terms of a short chronology, and they would tend to associate the Jews to colonization, which does not make sense, they were there much before French colonization. They were there for millennia. MANYA: Valensi says Jews lived in Tunisia dating to the time of Carthage, an ancient city-state in what is now Tunisia, that reached its peak in the fourth century BCE. Later, under Roman and then Byzantine rule, Carthage continued to play a vital role as a center of commerce and trade during antiquity.  Besides the role of tax collectors, Jews were forbidden to serve in almost all public offices. Between the 5th and 8th centuries CE, conditions fluctuated between relief and forced conversions while under Christian rule.  After the Islamic conquest of Tunisia in the seventh and early eighth centuries CE, the treatment of Jews largely depended on which Muslim ruler was in charge at the time.  Some Jews converted to Islam while others lived as dhimmis, or second-class citizens, protected by the state in exchange for a special tax known as the jizya. In 1146, the first caliph of the Almohad dynasty, declared that the Prophet Muhammad had granted Jews religious freedom for only 500 years, by which time if the messiah had not come, they had to convert.  Those who did not convert and even those who did were forced to wear yellow turbans or other special garb called shikra, to distinguish them from Muslims. An influx of Jews expelled from Spain and Portugal arrived in the 14th Century. In the 16th Century, Tunisia became part of the Ottoman Empire, and the situation of Jews improved significantly. Another group who had settled in the coastal Tuscan city of Livorno crossed the Mediterranean in the 17th and 18th centuries to make Tunisia their home. LUCETTE: There were other groups that came, Jews from Italy, Jews from Spain, of course, Spain and Portugal, different periods. 14th century already from Spain and then from Spain and Portugal. From Italy, from Livorno, that's later, but the Jews from Livorno themselves came from Spain.  So I myself am named Valensi. From Valencia. It was the family name of my first husband. So from Valencia in Spain they went to Livorno, and from Livorno–Leghorn in English–to Tunisia. MANYA: At its peak, Tunisia's Jewish population exceeded 100,000 – a combination of Sephardi and Mizrahi. HEN: When we speak about Jews from the Middle East and North Africa, specifically in the West, or mainly in the West, we're referring to them as Sephardi. But in Tunisia, it's very interesting to see that there was the Grana community which are Livorno Jews that moved to Tunisia in the 1800s, and they brought the Sephardi way of praying.  And that's why I always use the term Mizrahi to describe myself, because I feel like it encapsulates more of my identity. And for me, the Sephardi title that we often use on those communities doesn't feel accurate to me, and it also has the connection to Ladino, which my grandparents never spoke.  They spoke Tamazight, Judeo-Tamazight, which was the language of those tribes in North Africa. And my family from my mother's side, from Iraq, they were speaking Judeo-Iraqi-Arabic.  So for me, the term Sephardi just doesn't cut it. I go with Mizrahi to describe myself. MANYA: The terms Ashkenazi, Sephardi, and Mizrahi all refer to the places Jews once called home.  Ashkenazi Jews hail from Central and Eastern Europe, particularly Germany, Poland, and Russia. They traditionally speak Yiddish, and their customs and practices reflect the influences of Central and Eastern European cultures.  Pogroms in Eastern Europe and the Holocaust led many Ashkenazi Jews to flee their longtime homes to countries like the United States and their ancestral homeland, Israel.  Mizrahi, which means “Eastern” in Hebrew, refers to the diaspora of descendants of Jewish communities from Middle Eastern countries such as: Iraq, Iran, and Yemen, and North African countries such as: Tunisia, Libya, and Morocco. Ancient Jewish communities that have lived in the region for millennia long before the advent of Islam and Christianity. They often speak dialects of Arabic. Sephardi Jews originate from Spain and Portugal, speaking Ladino and incorporating Spanish and Portuguese cultural influences. Following their expulsion from the Iberian Peninsula in 1492, they settled in regions like North Africa and the Balkans. In Tunisia, the Mizrahi and Sephardi communities lived side by side, but separately. HEN: As time passed, those communities became closer together, still quite separated, but they became closer and closer. And perhaps the reason they were becoming closer was because of the hardship that they faced as Jews.  For the leaders of Muslim armies that came to Tunisia, it didn't matter if you were a Sephardi Jew, or if you were an Amazigh Jew. You were a Jew for them. MANYA: Algeria's invasion of Tunisia in the 18th century had a disproportionate effect on Tunisia's Jewish community. The Algerian army killed thousands of the citizens of Tunis, many of whom were Jewish. Algerians raped Jewish women, looted Jewish homes. LUCETTE: There were moments of trouble when you had an invasion of the Algerian army to impose a prince. The Jews were molested in Tunis. MANYA: After a military invasion, a French protectorate was established in 1881 and lasted until Tunisia gained independence in 1956. The Jews of Tunisia felt much safer under the French protectorate.  They put a lot of stock in the French revolutionary promise of Liberté, égalité, fraternité. Soon, the French language replaced Judeo-Arabic. LUCETTE: Well, under colonization, the Jews were in a better position. First, the school system. They went to modern schools, especially the Alliance [Israélite Universelle] schools, and with that started a form of Westernization.  You had also schools in Italian, created by Italian Jews, and some Tunisian Jews went to these schools and already in the 19th century, there was a form of acculturation and Westernization.  Access to newspapers, creation of newspapers. In the 1880s Jews had already their own newspapers in Hebrew characters, but Arabic language.  And my grandfather was one of the early journalists and they started having their own press and published books, folklore, sort of short stories. MANYA: In May 1940, Nazi Germany invaded France and quickly overran the French Third Republic, forcing the French to sign an armistice agreement in June. The armistice significantly reduced the territory governed by France and created a new government known as the Vichy regime, after the central French city where it was based.  The Vichy regime collaborated with the Nazis, establishing a special administration to introduce anti-Jewish legislation and enforce a compulsory Jewish census in all of its territories including Tunisia. Hen grew up learning about the Holocaust, the Nazis' attempt to erase the Jewish people. As part of his schooling, he learned the names of concentration and death camps and he heard the stories from his friends' grandparents.  But because he was not Ashkenazi, because his grandparents didn't suffer through the same catastrophe that befell Europe, Hen never felt fully accepted.  It was a trauma that belonged to his Ashkenazi friends of German and Polish descent, not to him. Or so they thought and so he thought, until he was a teenager and asked his grandmother Kamisa to finally share their family's journey from Tunisia. That's when he learned that the Mazzig family had not been exempt from Hitler's hatred. In November 1942, Tunisia became the only North African country to come under Nazi Germany's occupation and the Nazis wasted no time. Jewish property was confiscated, and heavy fines were levied on large Jewish communities. With the presence of the Einsatzkommando, a subgroup of the Einsatzgruppen, or mobile killing units, the Nazis were prepared to implement the systematic murder of the Jews of Tunisia. The tide of the war turned just in time to prevent that. LUCETTE: At the time the Germans came, they did not control the Mediterranean, and so they could not export us to the camps. We were saved by that. Lanor camps for men in dangerous places where there were bombs by the Allies. But not for us, it was, I mean, they took our radios. They took the silverware or they took money, this kind of oppression, but they did not murder us.  They took the men away, a few families were directly impacted and died in the camps. A few men. So we were afraid. We were occupied. But compared to what Jews in Europe were subjected to, we didn't suffer.  MANYA: Almost 5,000 Jews, most of them from Tunis and from certain northern communities, were taken captive and incarcerated in 32 labor camps scattered throughout Tunisia. Jews were not only required to wear yellow stars, but those in the camps were also required to wear them on their backs so they could be identified from a distance and shot in the event they tried to escape. HEN: My grandmother never told me until before she died, when she was more open about the stories of oppression, on how she was serving food for the French Nazi officers that were occupying Tunisia, or how my grandfather was in a labor camp, and he was supposed to be sent to a death camp in Europe as well. They never felt like they should share these stories. MANYA: The capture of Tunisia by the Allied forces in May 1943 led the Axis forces in North Africa to surrender. But the country remained under French colonial rule and the antisemitic legislation of the Vichy regime continued until 1944. Many of the Vichy camps, including forced labor camps in the Sahara, continued to operate.  Even after the decline and fall of the Vichy regime and the pursuit of independence from French rule began, conditions for the Mazzig family and many others in the Tunisian Jewish community did not improve.  But the source of much of the hostility and strife was actually a beacon of hope for Tunisia's Jews. On May 14, 1948, the world had witnessed the creation of the state of Israel, sparking outrage throughout the Arab world. Seven Arab nations declared war on Israel the day after it declared independence.  Amid the rise of Tunisian nationalism and its push for independence from France, Jewish communities who had lived in Tunisia for centuries became targets. Guilty by association. No longer welcome. Rabbinical councils were dismantled. Jewish sports associations banned. Jews practiced their religion in hiding. Hen's grandfather recounted violence in the Jewish quarter of Tunis.  HEN: When World War Two was over, the Jewish community in Tunisia was hoping that now that Tunisia would have emancipation, and it would become a country, that their neighbors and the country itself would protect them. Because when it was Nazis, they knew that it was a foreign power that came from France and oppressed them. They knew that there was some hatred in the past, from their Muslim neighbors towards them.  But they also were hoping that, if anything, they would go back to the same status of a dhimmi, of being a protected minority. Even if they were not going to be fully accepted and celebrated in this society, at least they would be protected, for paying tax. And this really did not happen. MANYA: By the early 1950s, life for the Mazzig family became untenable. By then, American Jewish organizations based in Tunis started working to take Jews to Israel right away.  HEN: [My family decided to leave.] They took whatever they had left. And they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression of living as a minority that knows that anytime the ruler might turn on them and take everything they have and pull the ground underneath their feet, they are going to come to a place where they are going to be protected. And maybe they will face hate, but no one will hate them because they're Jewish.  And I often dream about my grandmother being a young girl on this boat and how she must have felt to know that the nightmare and the hell that she went through is behind her and that she was coming home. MANYA: The boat they sailed to Israel took days. When Hen's uncle, just a young child at the time, got sick, the captain threatened to throw him overboard. Hen's grandmother hid the child inside her clothes until they docked in Israel. When they arrived, they were sprayed with DDT to kill any lice or disease, then placed in ma'abarot, which in Hebrew means transit camps. In this case, it was a tent with one bed. HEN: They were really mistreated back then. And it's not criticism. I mean, yes, it is also criticism, but it's not without understanding the context. That it was a young country that just started, and those Jewish communities, Jewish refugees came from Tunisia, they didn't speak Hebrew. They didn't look like the other Jewish communities there. And while they all had this in common, that they were all Jews, they had a very different experience. MANYA: No, the family's arrival in the Holy Land was nothing like what they had imagined. But even still, it was a dream fulfilled and there was hope, which they had lost in Tunisia. HEN: I think that it was somewhere in between having both this deep connection to Israel and going there because they wanted to, and also knowing that there's no future in Tunisia. And the truth is that even–and I'm sure people that are listening to us, that are strong Zionists and love Israel, if you tell them ‘OK, so move tomorrow,' no matter how much you love Israel, it's a very difficult decision to make.  Unless it's not really a decision. And I think for them, it wasn't really a decision. And they went through so much, they knew, OK, we have to leave and I think for the first time having a country, having Israel was the hope that they had for centuries to go back home, finally realized. MANYA: Valensi's family did stay a while longer. When Tunisia declared independence in 1956, her father, a ceramicist, designed tiles for the residence of President Habib Bourguiba. Those good relations did not last.  Valensi studied history in France, married an engineer, and returned to Tunisia. But after being there for five years, it became clear that Jews were not treated equally and they returned to France in 1965. LUCETTE: I did not plan to emigrate. And then it became more and more obvious that some people were more equal than others [laugh]. And so there was this nationalist mood where responsibilities were given to Muslims rather than Jews and I felt more and more segregated.  And so, my husband was an engineer from a good engineering school. Again, I mean, he worked for another engineer, who was a Muslim. We knew he would never reach the same position. His father was a lawyer. And in the tribunal, he had to use Arabic. And so all these things accumulated, and we were displaced. MANYA: Valensi said Jewish emigration from Tunisia accelerated at two more mileposts. Even after Tunisia declared independence, France maintained a presence and a naval base in the port city of Bizerte, a strategic port on the Mediterranean for the French who were fighting with Algeria.  In 1961, Tunisian forces blockaded the naval base and warned France to stay out of its airspace. What became known as the Bizerte Crisis lasted for three days. LUCETTE: There were critical times, like what we call “La Crise de Bizerte.” Bizerte is a port to the west of Tunis that used to be a military port and when independence was negotiated with France, the French kept this port, where they could keep an army, and Bourguiba decided that he wanted this port back. And there was a war, a conflict, between Tunisia and France in ‘61.  And that crisis was one moment when Jews thought: if there is no French presence to protect us, then anything could happen. You had the movement of emigration.  Of course, much later, ‘67, the unrest in the Middle East, and what happened there provoked a kind of panic, and there were movements against the Jews in Tunis – violence and destruction of shops, etc. So they emigrated again. Now you have only a few hundred Jews left. MANYA: Valensi's first husband died at an early age. Her second husband, Abraham Udovitch, is the former chair of Near Eastern Studies at Princeton University. Together, they researched and published a book about the Jewish communities in the Tunisian island of Djerba. The couple now splits their time between Paris and Princeton. But Valensi returns to Tunisia every year. It's still home. LUCETTE: When I go, strange thing, I feel at home. I mean, I feel I belong. My Arabic comes back. The words that I thought I had forgotten come back. They welcome you. I mean, if you go, you say you come from America, they're going to ask you questions. Are you Jewish? Did you go to Israel? I mean, these kind of very brutal questions, right away. They're going there. The taxi driver won't hesitate to ask you: Are you Jewish? But at the same time, they're very welcoming. So, I have no trouble. MANYA: Hen, on the other hand, has never been to the land of his ancestors. He holds on to his grandparents' trauma. And fear.  HEN: Tunisia just still feels a bit unsafe to me. Just as recent as a couple of months ago, there was a terror attack. So it's something that's still occurring.  MANYA: Just last year, a member of the Tunisian National Guard opened fire on worshippers outside El Ghriba Synagogue where a large gathering of Jewish pilgrims were celebrating the festival of Lag BaOmer. The synagogue is located on the Tunisian island of Djerba where Valensi and her husband did research for their book. Earlier this year, a mob attacked an abandoned synagogue in the southern city of Sfax, setting fire to the building's courtyard. Numbering over 100,000 Jews on the eve of Israel's Independence in 1948, the Tunisian Jewish community is now estimated to be less than 1,000.  There has been limited contact over the years between Tunisia and Israel. Some Israeli tourists, mostly of Tunisian origin, annually visit the El Ghriba synagogue in Djerba. But the government has largely been hostile to the Jewish state.  In the wake of the October 7 attack, the Tunisian parliament began debate on a law that would criminalize any normalization of ties with Israel. Still, Hen would like to go just once to see where his grandparents lived. Walked. Cooked. Prayed.  But to him it's just geography, an arbitrary place on a map. The memories, the music, the recipes, the traditions. It's no longer in Tunisia. It's elsewhere now – in the only country that preserved it. HEN: The Jewish Tunisian culture, the only place that it's been maintained is in Israel. That's why it's still alive. Like in Tunisia, it's not really celebrated. It's not something that they keep as much as they keep here.  Like if you want to go to a proper Mimouna, you would probably need to go to Israel, not to North Africa, although that's where it started. And the same with the Middle Eastern Jewish cuisine. The only place in the world, where be it Tunisian Jews and Iraqi Jews, or Yemenite Jews, still develop their recipes, is in Israel.  Israel is home, and this is where we still celebrate our culture and our cuisine and our identity is still something that I can engage with here.  I always feel like I am living the dreams of my grandparents, and I know that my grandmother is looking from above and I know how proud she is that we have a country, that we have a place to be safe at.  And that everything I do today is to protect my people, to protect the Jewish people, and making sure that next time when a country, when an empire, when a power would turn on Jews we'll have a place to go to and be safe. MANYA: Tunisian Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Hen for sharing his story. You can read more in his memoir The Wrong Kind of Jew: A Mizrahi Manifesto. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Welcome back to another episode of the While She's Away Podcast! This week I'm resharing an episode where I guested on The Maverick Show with Matt Bowles.   The Maverick Show is all about real, in-depth chats with some of the most interesting world travelers, digital nomads, and location-independent entrepreneurs. Matt Bowles travels the globe full-time, meeting fascinating people, uncovering stories of their wildest adventures, and breaking down the skills, tactics, and strategies they use to build remote businesses and design their own lifestyles.    I joined Matt for an afternoon wine sesh, and we started talking about my parents' immigrant experience. I reflected on my own journey of embracing my Guatemalan and Puerto Rican heritage, as well as my journey as a queer person. I talked about my journey traveling across Vietnam by motorcycle, living in Spain, and sailing the Greek Islands. I shared the magical experience of attending the largest LGBTQIA+ Pride Celebration in the world in São Paulo, Brazil.   Want to harness the freedom that comes with freelancing? Join my 90-minute workshop live on September 2nd, designed to help you get your first paid client as a podcast manager. This bite-sized yet impactful session will set you up for success without needing hours of courses. Plus, there's a Q&A session a few weeks post-launch for any burning questions you have.     Connect with Me on Social Media: While She's Away Instagram While She's Away Tiktok    Travel Resources: Looking for affordable travel insurance specifically made for digital nomads? Sign up for Nomad Insurance which is the first insurance product built specifically for nomads, by nomads! Get 25% OFF Your TrustedHouseSitters Membership! Get $10 OFF Your Worldpackers Membership     

“In the Israeli DNA and the Jewish DNA, we have to fight to be who we are. In every generation, empires and big forces tried to erase us . . . I know what it is to be rejected for several parts of my identity... I'm fighting for my ancestors, but I'm also fighting for our future generation.”  Hen Mazzig, a writer, digital creator, and founder of the Tel Aviv Institute, shares his powerful journey as a proud Israeli, LGBTQ+, and Mizrahi Jew, in the premiere episode of the second season of the award-winning podcast, The Forgotten Exodus. Hen delves into his family's deep roots in Tunisia, their harrowing experiences during the Nazi occupation, and their eventual escape to Israel. Discover the rich history of Tunisia's ancient Amazigh Jewish community, the impact of French colonial and Arab nationalist movements on Jews in North Africa, and the cultural identity that Hen passionately preserves today. Joining the conversation is historian Lucette Valensi, an expert on Tunisian Jewish culture, who provides scholarly insights into the longstanding presence of Jews in Tunisia, from antiquity to their exodus in the mid-20th century. ___ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  "Penceresi Yola Karsi" -- by Turku, Nomads of the Silk Road Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. “Meditative Middle Eastern Flute”: Publisher: Pond5 Publishing Beta (BMI), Composer: Danielyan Ashot Makichevich (BMI), IPI Name #00855552512, United States BMI “Tunisia Eastern”: Publisher: Edi Surya Nurrohim, Composer: Edi Surya Nurrohim, Item ID#155836469. “At The Rabbi's Table”: Publisher: Pond5 Publishing Beta (BMI), Composer: Fazio Giulio (IPI/CAE# 00198377019). “Fields Of Elysium”; Publisher: Mysterylab Music; Composer: Mott Jordan; ID#79549862  “Frontiers”: Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI), IPI#380407375 “Hatikvah (National Anthem Of Israel)”; Composer: Eli Sibony; ID#122561081 “Tunisian Pot Dance (Short)”: Publisher: Pond5 Publishing Beta (BMI); Composer: kesokid, ID #97451515 “Middle East Ident”; Publisher: Pond5 Publishing Alpha (ASCAP); Composer: Alon Marcus (ACUM), IPI#776550702 “Adventures in the East”: Publisher: Pond5 Publishing Beta (BMI) Composer: Petar Milinkovic (BMI), IPI#00738313833. ___ Episode Transcript: HEN MAZZIG: They took whatever they had left and they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression they are going to come to a place where they are going to be protected, and that she was coming home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Tunisia. __ [Tel Aviv Pride video] MANYA BRACHEAR PASHMAN: Every June, Hen Mazzig, who splits his time between London and Tel Aviv, heads to Israel to show his Pride. His Israeli pride. His LGBTQ+ pride. And his Mizrahi Jewish pride. For that one week, all of those identities coalesce.  And while other cities around the world have transformed Pride into a June version of the Macy's Thanksgiving Day Parade, Israel is home to one of the few vibrant LGBTQ communities in the Middle East. Tel Aviv keeps it real. HEN: For me, Pride in Israel, in Tel Aviv, it still has this element of fighting for something. And that it's important for all of us to show up and to come out to the Pride Parade because if we're not going to be there, there's some people with agendas to erase us and we can't let them do it. MANYA: This year, the Tel Aviv Pride rally was a more somber affair as participants demanded freedom for the more than 100 hostages still held in Gaza since October 7th.  On that day, Hamas terrorists bent on erasing Jews from the Middle East went on a murderous rampage, killing more than 1,200, kidnapping 250 others, and unleashing what has become a 7-front war on Israel. HEN: In the Israeli DNA and the Jewish DNA we have to fight to be who we are. In every generation, empires and big forces tried to erase us, and we had to fight. And the LGBTQ+ community also knows very well how hard it is. I know what it is to be rejected for several parts of my identity. And I don't want anyone to go through that. I don't want my children to go through that. I'm fighting for my ancestors, but I'm also fighting for our future generation. MANYA: Hen Mazzig is an international speaker, writer, and digital influencer. In 2022, he founded the Tel Aviv Institute, a social media laboratory that tackles antisemitism online. He's also a second-generation Israeli, whose maternal grandparents fled Iraq, while his father's parents fled Tunisia – roots that echo in the family name: Mazzig. HEN: The last name Mazzig never made sense, because in Israel a lot of the last names have meaning in Hebrew.  So I remember one of my teachers in school was saying that Mazzig sounds like mozeg, which means pouring in Hebrew. Maybe your ancestors were running a bar or something? Clearly, this teacher did not have knowledge of the Amazigh people. Which, later on I learned, several of those tribes, those Amazigh tribes, were Jewish or practiced Judaism, and that there was 5,000 Jews that came from Tunisia that were holding both identities of being Jewish and Amazigh.  And today, they have last names like Mazzig, and Amzaleg, Mizzoug. There's several of those last names in Israel today. And they are the descendants of those Jewish communities that have lived in the Atlas Mountains. MANYA: The Atlas Mountains. A 1,500-mile chain of magnificent peaks and treacherous terrain that stretch across Algeria, Morocco, and Tunisia, separating the Sahara from the Mediterranean and Atlantic coastline.  It's where the nomadic Amazigh have called home for thousands of years. The Amazigh trace their origins to at least 2,000 BCE  in western North Africa. They speak the language of Tamazight and rely on cattle and agriculture as their main sources of income.  But textiles too. In fact, you've probably heard of the Amazigh or own a rug woven by them. A Berber rug. HEN: Amazigh, which are also called Berbers. But they're rejecting this term because of the association with barbarians, which was the title that European colonialists when they came to North Africa gave them. There's beautiful folklore about Jewish leaders within the Amazigh people. One story that I really connected to was the story of Queen Dihya that was also known as El-Kahina, which in Arabic means the Kohen, the priest, and she was known as this leader of the Amazigh tribes, and she was Jewish.  Her derrogaters were calling her a Jewish witch, because they said that she had the power to foresee the future. And her roots were apparently connected to Queen Sheba and her arrival from Israel back to Africa. And she was the descendant of Queen Sheba. And that's how she led the Amazigh people.  And the stories that I read about her, I just felt so connected. How she had this long, black, curly hair that went all the way down to her knees, and she was fierce, and she was very committed to her identity, and she was fighting against the Islamic expansion to North Africa.  And when she failed, after years of holding them off, she realized that she can't do it anymore and she's going to lose. And she was not willing to give up her Jewish identity and convert to Islam and instead she jumped into a well and died. This well is known today in Tunisia. It's the [Bir] Al-Kahina or Dihya's Well that is still in existence. Her descendants, her kids, were Jewish members of the Amazigh people.  Of course, I would like to believe that I am the descendant of royalty. MANYA: Scholars debate whether the Amazigh converted to Judaism or descended from Queen Dihya and stayed.  Lucette Valensi is a French scholar of Tunisian history who served as a director of studies at the School for Advanced Studies in the Social Sciences in Paris, one of the most prestigious institutions of graduate education in France. She has written extensively about Tunisian Jewish culture.   Generations of her family lived in Tunisia. She says archaeological evidence proves Jews were living in that land since Antiquity. LUCETTE VALENSI: I myself am a Chemla, born Chemla. And this is an Arabic name, which means a kind of belt. And my mother's name was Tartour, which is a turban [laugh]. So the names were Arabic. So my ancestors spoke Arabic. I don't know if any of them spoke Berber before, or Latin. I have no idea. But there were Jews in antiquity and of course, through Saint Augustin. MANYA: So when did Jews arrive in Tunisia? LUCETTE: [laugh] That's a strange question because they were there since Antiquity. We have evidence of their presence in mosaics of synagogues, from the times of Byzantium. I think we think in terms of a short chronology, and they would tend to associate the Jews to colonization, which does not make sense, they were there much before French colonization. They were there for millennia. MANYA: Valensi says Jews lived in Tunisia dating to the time of Carthage, an ancient city-state in what is now Tunisia, that reached its peak in the fourth century BCE. Later, under Roman and then Byzantine rule, Carthage continued to play a vital role as a center of commerce and trade during antiquity.  Besides the role of tax collectors, Jews were forbidden to serve in almost all public offices. Between the 5th and 8th centuries CE, conditions fluctuated between relief and forced conversions while under Christian rule.  After the Islamic conquest of Tunisia in the seventh and early eighth centuries CE, the treatment of Jews largely depended on which Muslim ruler was in charge at the time.  Some Jews converted to Islam while others lived as dhimmis, or second-class citizens, protected by the state in exchange for a special tax known as the jizya. In 1146, the first caliph of the Almohad dynasty, declared that the Prophet Muhammad had granted Jews religious freedom for only 500 years, by which time if the messiah had not come, they had to convert.  Those who did not convert and even those who did were forced to wear yellow turbans or other special garb called shikra, to distinguish them from Muslims. An influx of Jews expelled from Spain and Portugal arrived in the 14th Century. In the 16th Century, Tunisia became part of the Ottoman Empire, and the situation of Jews improved significantly. Another group who had settled in the coastal Tuscan city of Livorno crossed the Mediterranean in the 17th and 18th centuries to make Tunisia their home. LUCETTE: There were other groups that came, Jews from Italy, Jews from Spain, of course, Spain and Portugal, different periods. 14th century already from Spain and then from Spain and Portugal. From Italy, from Livorno, that's later, but the Jews from Livorno themselves came from Spain.  So I myself am named Valensi. From Valencia. It was the family name of my first husband. So from Valencia in Spain they went to Livorno, and from Livorno–Leghorn in English–to Tunisia. MANYA: At its peak, Tunisia's Jewish population exceeded 100,000 – a combination of Sephardi and Mizrahi. HEN: When we speak about Jews from the Middle East and North Africa, specifically in the West, or mainly in the West, we're referring to them as Sephardi. But in Tunisia, it's very interesting to see that there was the Grana community which are Livorno Jews that moved to Tunisia in the 1800s, and they brought the Sephardi way of praying.  And that's why I always use the term Mizrahi to describe myself, because I feel like it encapsulates more of my identity. And for me, the Sephardi title that we often use on those communities doesn't feel accurate to me, and it also has the connection to Ladino, which my grandparents never spoke.  They spoke Tamazight, Judeo-Tamazight, which was the language of those tribes in North Africa. And my family from my mother's side, from Iraq, they were speaking Judeo-Iraqi-Arabic.  So for me, the term Sephardi just doesn't cut it. I go with Mizrahi to describe myself. MANYA: The terms Ashkenazi, Sephardi, and Mizrahi all refer to the places Jews once called home.  Ashkenazi Jews hail from Central and Eastern Europe, particularly Germany, Poland, and Russia. They traditionally speak Yiddish, and their customs and practices reflect the influences of Central and Eastern European cultures.  Pogroms in Eastern Europe and the Holocaust led many Ashkenazi Jews to flee their longtime homes to countries like the United States and their ancestral homeland, Israel.  Mizrahi, which means “Eastern” in Hebrew, refers to the diaspora of descendants of Jewish communities from Middle Eastern countries such as: Iraq, Iran, and Yemen, and North African countries such as: Tunisia, Libya, and Morocco. Ancient Jewish communities that have lived in the region for millennia long before the advent of Islam and Christianity. They often speak dialects of Arabic. Sephardi Jews originate from Spain and Portugal, speaking Ladino and incorporating Spanish and Portuguese cultural influences. Following their expulsion from the Iberian Peninsula in 1492, they settled in regions like North Africa and the Balkans. In Tunisia, the Mizrahi and Sephardi communities lived side by side, but separately. HEN: As time passed, those communities became closer together, still quite separated, but they became closer and closer. And perhaps the reason they were becoming closer was because of the hardship that they faced as Jews.  For the leaders of Muslim armies that came to Tunisia, it didn't matter if you were a Sephardi Jew, or if you were an Amazigh Jew. You were a Jew for them. MANYA: Algeria's invasion of Tunisia in the 18th century had a disproportionate effect on Tunisia's Jewish community. The Algerian army killed thousands of the citizens of Tunis, many of whom were Jewish. Algerians raped Jewish women, looted Jewish homes. LUCETTE: There were moments of trouble when you had an invasion of the Algerian army to impose a prince. The Jews were molested in Tunis. MANYA: After a military invasion, a French protectorate was established in 1881 and lasted until Tunisia gained independence in 1956. The Jews of Tunisia felt much safer under the French protectorate.  They put a lot of stock in the French revolutionary promise of Liberté, égalité, fraternité. Soon, the French language replaced Judeo-Arabic. LUCETTE: Well, under colonization, the Jews were in a better position. First, the school system. They went to modern schools, especially the Alliance [Israélite Universelle] schools, and with that started a form of Westernization.  You had also schools in Italian, created by Italian Jews, and some Tunisian Jews went to these schools and already in the 19th century, there was a form of acculturation and Westernization.  Access to newspapers, creation of newspapers. In the 1880s Jews had already their own newspapers in Hebrew characters, but Arabic language.  And my grandfather was one of the early journalists and they started having their own press and published books, folklore, sort of short stories. MANYA: In May 1940, Nazi Germany invaded France and quickly overran the French Third Republic, forcing the French to sign an armistice agreement in June. The armistice significantly reduced the territory governed by France and created a new government known as the Vichy regime, after the central French city where it was based.  The Vichy regime collaborated with the Nazis, establishing a special administration to introduce anti-Jewish legislation and enforce a compulsory Jewish census in all of its territories including Tunisia. Hen grew up learning about the Holocaust, the Nazis' attempt to erase the Jewish people. As part of his schooling, he learned the names of concentration and death camps and he heard the stories from his friends' grandparents.  But because he was not Ashkenazi, because his grandparents didn't suffer through the same catastrophe that befell Europe, Hen never felt fully accepted.  It was a trauma that belonged to his Ashkenazi friends of German and Polish descent, not to him. Or so they thought and so he thought, until he was a teenager and asked his grandmother Kamisa to finally share their family's journey from Tunisia. That's when he learned that the Mazzig family had not been exempt from Hitler's hatred. In November 1942, Tunisia became the only North African country to come under Nazi Germany's occupation and the Nazis wasted no time. Jewish property was confiscated, and heavy fines were levied on large Jewish communities. With the presence of the Einsatzkommando, a subgroup of the Einsatzgruppen, or mobile killing units, the Nazis were prepared to implement the systematic murder of the Jews of Tunisia. The tide of the war turned just in time to prevent that. LUCETTE: At the time the Germans came, they did not control the Mediterranean, and so they could not export us to the camps. We were saved by that. Lanor camps for men in dangerous places where there were bombs by the Allies. But not for us, it was, I mean, they took our radios. They took the silverware or they took money, this kind of oppression, but they did not murder us.  They took the men away, a few families were directly impacted and died in the camps. A few men. So we were afraid. We were occupied. But compared to what Jews in Europe were subjected to, we didn't suffer.  MANYA: Almost 5,000 Jews, most of them from Tunis and from certain northern communities, were taken captive and incarcerated in 32 labor camps scattered throughout Tunisia. Jews were not only required to wear yellow stars, but those in the camps were also required to wear them on their backs so they could be identified from a distance and shot in the event they tried to escape. HEN: My grandmother never told me until before she died, when she was more open about the stories of oppression, on how she was serving food for the French Nazi officers that were occupying Tunisia, or how my grandfather was in a labor camp, and he was supposed to be sent to a death camp in Europe as well. They never felt like they should share these stories. MANYA: The capture of Tunisia by the Allied forces in May 1943 led the Axis forces in North Africa to surrender. But the country remained under French colonial rule and the antisemitic legislation of the Vichy regime continued until 1944. Many of the Vichy camps, including forced labor camps in the Sahara, continued to operate.  Even after the decline and fall of the Vichy regime and the pursuit of independence from French rule began, conditions for the Mazzig family and many others in the Tunisian Jewish community did not improve.  But the source of much of the hostility and strife was actually a beacon of hope for Tunisia's Jews. On May 14, 1948, the world had witnessed the creation of the state of Israel, sparking outrage throughout the Arab world. Seven Arab nations declared war on Israel the day after it declared independence.  Amid the rise of Tunisian nationalism and its push for independence from France, Jewish communities who had lived in Tunisia for centuries became targets. Guilty by association. No longer welcome. Rabbinical councils were dismantled. Jewish sports associations banned. Jews practiced their religion in hiding. Hen's grandfather recounted violence in the Jewish quarter of Tunis.  HEN: When World War Two was over, the Jewish community in Tunisia was hoping that now that Tunisia would have emancipation, and it would become a country, that their neighbors and the country itself would protect them. Because when it was Nazis, they knew that it was a foreign power that came from France and oppressed them. They knew that there was some hatred in the past, from their Muslim neighbors towards them.  But they also were hoping that, if anything, they would go back to the same status of a dhimmi, of being a protected minority. Even if they were not going to be fully accepted and celebrated in this society, at least they would be protected, for paying tax. And this really did not happen. MANYA: By the early 1950s, life for the Mazzig family became untenable. By then, American Jewish organizations based in Tunis started working to take Jews to Israel right away.  HEN: [My family decided to leave.] They took whatever they had left. And they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression of living as a minority that knows that anytime the ruler might turn on them and take everything they have and pull the ground underneath their feet, they are going to come to a place where they are going to be protected. And maybe they will face hate, but no one will hate them because they're Jewish.  And I often dream about my grandmother being a young girl on this boat and how she must have felt to know that the nightmare and the hell that she went through is behind her and that she was coming home. MANYA: The boat they sailed to Israel took days. When Hen's uncle, just a young child at the time, got sick, the captain threatened to throw him overboard. Hen's grandmother hid the child inside her clothes until they docked in Israel. When they arrived, they were sprayed with DDT to kill any lice or disease, then placed in ma'abarot, which in Hebrew means transit camps. In this case, it was a tent with one bed. HEN: They were really mistreated back then. And it's not criticism. I mean, yes, it is also criticism, but it's not without understanding the context. That it was a young country that just started, and those Jewish communities, Jewish refugees came from Tunisia, they didn't speak Hebrew. They didn't look like the other Jewish communities there. And while they all had this in common, that they were all Jews, they had a very different experience. MANYA: No, the family's arrival in the Holy Land was nothing like what they had imagined. But even still, it was a dream fulfilled and there was hope, which they had lost in Tunisia. HEN: I think that it was somewhere in between having both this deep connection to Israel and going there because they wanted to, and also knowing that there's no future in Tunisia. And the truth is that even–and I'm sure people that are listening to us, that are strong Zionists and love Israel, if you tell them ‘OK, so move tomorrow,' no matter how much you love Israel, it's a very difficult decision to make.  Unless it's not really a decision. And I think for them, it wasn't really a decision. And they went through so much, they knew, OK, we have to leave and I think for the first time having a country, having Israel was the hope that they had for centuries to go back home, finally realized. MANYA: Valensi's family did stay a while longer. When Tunisia declared independence in 1956, her father, a ceramicist, designed tiles for the residence of President Habib Bourguiba. Those good relations did not last.  Valensi studied history in France, married an engineer, and returned to Tunisia. But after being there for five years, it became clear that Jews were not treated equally and they returned to France in 1965. LUCETTE: I did not plan to emigrate. And then it became more and more obvious that some people were more equal than others [laugh]. And so there was this nationalist mood where responsibilities were given to Muslims rather than Jews and I felt more and more segregated.  And so, my husband was an engineer from a good engineering school. Again, I mean, he worked for another engineer, who was a Muslim. We knew he would never reach the same position. His father was a lawyer. And in the tribunal, he had to use Arabic. And so all these things accumulated, and we were displaced. MANYA: Valensi said Jewish emigration from Tunisia accelerated at two more mileposts. Even after Tunisia declared independence, France maintained a presence and a naval base in the port city of Bizerte, a strategic port on the Mediterranean for the French who were fighting with Algeria.  In 1961, Tunisian forces blockaded the naval base and warned France to stay out of its airspace. What became known as the Bizerte Crisis lasted for three days. LUCETTE: There were critical times, like what we call “La Crise de Bizerte.” Bizerte is a port to the west of Tunis that used to be a military port and when independence was negotiated with France, the French kept this port, where they could keep an army, and Bourguiba decided that he wanted this port back. And there was a war, a conflict, between Tunisia and France in ‘61.  And that crisis was one moment when Jews thought: if there is no French presence to protect us, then anything could happen. You had the movement of emigration.  Of course, much later, ‘67, the unrest in the Middle East, and what happened there provoked a kind of panic, and there were movements against the Jews in Tunis – violence and destruction of shops, etc. So they emigrated again. Now you have only a few hundred Jews left. MANYA: Valensi's first husband died at an early age. Her second husband, Abraham Udovitch, is the former chair of Near Eastern Studies at Princeton University. Together, they researched and published a book about the Jewish communities in the Tunisian island of Djerba. The couple now splits their time between Paris and Princeton. But Valensi returns to Tunisia every year. It's still home. LUCETTE: When I go, strange thing, I feel at home. I mean, I feel I belong. My Arabic comes back. The words that I thought I had forgotten come back. They welcome you. I mean, if you go, you say you come from America, they're going to ask you questions. Are you Jewish? Did you go to Israel? I mean, these kind of very brutal questions, right away. They're going there. The taxi driver won't hesitate to ask you: Are you Jewish? But at the same time, they're very welcoming. So, I have no trouble. MANYA: Hen, on the other hand, has never been to the land of his ancestors. He holds on to his grandparents' trauma. And fear.  HEN: Tunisia just still feels a bit unsafe to me. Just as recent as a couple of months ago, there was a terror attack. So it's something that's still occurring.  MANYA: Just last year, a member of the Tunisian National Guard opened fire on worshippers outside El Ghriba Synagogue where a large gathering of Jewish pilgrims were celebrating the festival of Lag BaOmer. The synagogue is located on the Tunisian island of Djerba where Valensi and her husband did research for their book. Earlier this year, a mob attacked an abandoned synagogue in the southern city of Sfax, setting fire to the building's courtyard. Numbering over 100,000 Jews on the eve of Israel's Independence in 1948, the Tunisian Jewish community is now estimated to be less than 1,000.  There has been limited contact over the years between Tunisia and Israel. Some Israeli tourists, mostly of Tunisian origin, annually visit the El Ghriba synagogue in Djerba. But the government has largely been hostile to the Jewish state.  In the wake of the October 7 attack, the Tunisian parliament began debate on a law that would criminalize any normalization of ties with Israel. Still, Hen would like to go just once to see where his grandparents lived. Walked. Cooked. Prayed.  But to him it's just geography, an arbitrary place on a map. The memories, the music, the recipes, the traditions. It's no longer in Tunisia. It's elsewhere now – in the only country that preserved it. HEN: The Jewish Tunisian culture, the only place that it's been maintained is in Israel. That's why it's still alive. Like in Tunisia, it's not really celebrated. It's not something that they keep as much as they keep here.  Like if you want to go to a proper Mimouna, you would probably need to go to Israel, not to North Africa, although that's where it started. And the same with the Middle Eastern Jewish cuisine. The only place in the world, where be it Tunisian Jews and Iraqi Jews, or Yemenite Jews, still develop their recipes, is in Israel.  Israel is home, and this is where we still celebrate our culture and our cuisine and our identity is still something that I can engage with here.  I always feel like I am living the dreams of my grandparents, and I know that my grandmother is looking from above and I know how proud she is that we have a country, that we have a place to be safe at.  And that everything I do today is to protect my people, to protect the Jewish people, and making sure that next time when a country, when an empire, when a power would turn on Jews we'll have a place to go to and be safe. MANYA: Tunisian Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Hen for sharing his story. You can read more in his memoir The Wrong Kind of Jew: A Mizrahi Manifesto. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

In the Summer of 1992, the scorching temperatures in Manhattan were of little concern to Marsha P. Johnson. Her days didn't truly start until long after the sun had gone down. Fresh from the Pride Parade, Marsha made plans the evening of July 4th, 1992 to meet her friend Miss Kitty at The Anvil, one of the many gay bars lining Christopher Street in Greenwich Village. They were supposed to rendezvous at midnight. Only …Marsha never showed. Two days later, on July 6th, a passerby spotted something floating just off the Hudson River Pier shortly after sunrise. It was Marsha. The LGBTQ rights activist was dead at 46. Given Marsha's notoriety as an outspoken supporter of gay and trans rights, friends immediately suspected foul play. The NYPD and medical examiner saw things differently, quickly declaring Marsha's death a suicide by drowning. Those who knew the transgender pioneer well dismissed the notion that Johnson took her own life. Her history of substance abuse and depression notwithstanding, Marsha had never given any indication she was suicidal. Over 30 years have passed and still, Marsha P. Johnson's death remains shrouded in mystery.  Follow Jami on Instagram & TikTok @JamiOnAir and join the Serial Streamers true crime TV club! Subscribe to Jami's YouTube channel: https://www.youtube.com/@jamionair Sponsors Mint Mobile: Visit MintMobile.com/MURDERISH to get a new 3-month of premium wireless for $15/month. Greenlight: Visit Greenlight.com/MURDERISH to get your first month free. City Beauty: Visit citybeauty.com and use code MURDERISH for 15% off sitewide. Sono Bello: Visit SonoBello.com/MURDERISH to give yourself the gift of a full body reset. Gabb Wireless: Visit gabb.com/MURDERISH for $25 off any new device to new customers. Dr. Marty's: Visit FoodForPups.com/MURDERISH to watch Cesar Millan's new video. Dirty Money Moves: Women in White Collar Crime - Listen on Apple Podcasts: https://podcasts.apple.com/us/podcast/dirty-money-moves-women-in-white-collar-crime/id1619521092. Lipstick & Lies - Listen on Apple Podcasts: https://podcasts.apple.com/us/podcast/lipstick-lies/id1704189120?i=1000625570159 Research and writing by: K. Brant Want to advertise on this show? We've partnered with Cloud10 Media to handle our advertising requests. If you're interested in advertising on MURDERISH, please send an email to Sahiba Krieger sahiba@cloud10.fm and copy jami@murderish.com.  Visit Murderish.com to learn more about the podcast and Creator/Host, Jami, and to view a list of sources for this episode.  Listening to this podcast doesn't make you a murderer, it just means you're murder..ish. Learn more about your ad choices. Visit megaphone.fm/adchoices

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In the second hour of "Connections with Evan Dawson" on Wednesday, July 10, 2024, our guests preview the 2024 Rochester Pride Parade and Festival, and discuss the current state of LGBTQ+ rights and culture.

Today, we discuss Andy Stanley's controversial sermon and some taboo discussions surrounding Pride parades and LGBTQ culture. Can you be a Christian and a Democrat? Does our political affiliation get us into heaven? How has the Pride movement distorted and strayed from traditional Biblical marriage? And what is the link between LGBTQ culture and pederasty? Get your tickets for Share the Arrows: https://www.sharethearrows.com/ --- Timecodes: (01:10) July 4 & announcements (11:29) Andy Stanley sermon (39:20) Pride Parades (57:30) LGBTQ culture & pederasty --- Today's Sponsors: Seven Weeks Coffee — try Seven Weeks Coffee today at SevenWeeksCoffee.com and use the promo code: ALLIE to save 10% off your order. Jase Medical — get up to a year's worth of many of your prescription medications delivered in advance. Go to JaseMedical.com today and use promo code “ALLIE". Jase Medical — get up to a year's worth of many of your prescription medications delivered in advance. Go to JaseMedical.com today and use promo code “ALLIE". American Christian Credit Union — America's Christian Credit Union is Federally Insured by the National Credit Union Administration. Find America's Christian Credit Union online at AmericasChristianCU.com/SWITCH --- Relevant Episodes: Ep 1013 | Ms. Rachel Uses Jesus to Push Pride https://podcasts.apple.com/us/podcast/ep-1013-ms-rachel-uses-jesus-to-push-pride/id1359249098?i=1000657841626 Ep 1023 | Pride Pullback: Are Companies Backing Down? https://podcasts.apple.com/us/podcast/ep-1023-pride-pullback-are-companies-backing-down/id1359249098?i=1000659673322 Ep 1016 | Time to Ditch Ergobaby https://podcasts.apple.com/us/podcast/ep-1016-time-to-ditch-ergobaby/id1359249098?i=1000658502983 Ep 721 | Covid Jab or Death, Drag Queens or Bust | Guests: Kirk Cameron, Chrissy & Lee Hick https://podcasts.apple.com/us/podcast/ep-721-covid-jab-or-death-drag-queens-or-bust-guests/id1359249098?i=1000589465209 Ep 1029 | Whistleblower Nurse Uncovers “Trans Kid” Medicaid Fraud | Guest: Vanessa Sivadge https://podcasts.apple.com/us/podcast/ep-1029-whistleblower-nurse-uncovers-trans-kid-medicaid/id1359249098?i=1000660952943 Ep 1027 | Rosaria Butterfield Rebukes Seminaries, Dennis Prager Defends Lust https://podcasts.apple.com/us/podcast/ep-1027-rosaria-butterfield-rebukes-seminaries-dennis/id1359249098?i=1000660470974 Ep 859 | Why You Can't Be a Gay Christian | Guest: Dr. Christopher Yuan https://podcasts.apple.com/us/podcast/ep-859-why-you-cant-be-a-gay-christian-guest-dr/id1359249098?i=1000625169321 --- Buy Allie's book, You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love: https://alliebethstuckey.com/book Relatable merchandise – use promo code 'ALLIE10' for a discount: https://shop.blazemedia.com/collections/allie-stuckey Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we welcome Christine Uhebe, the voice of Nina da Costa in X-Men '97, with a surprise guest appearance by Gui Agustini, the voice of Sunspot! Join us as we dive into New Mutants #7, Nina's first appearance, and explore their family drama and the excitement of Rio's Carnival. Plus, we share exclusive behind-the-scenes stories from X-Men '97, our Scum and Villainy Cantina watch parties, convention highlights, and their role in the L.A. Pride Parade. Plus, hear the premiere of our new audio commercial for The Uncanny Experience featuring George Buza, the iconic voice of Beast from X-Men: The Animated Series and X-Men '97!Find us on the AIPT Podcast Network. Follow our show to be alerted when new episodes appear the first and third Wednesday of the month. Check us out on social media @xreadspodcast on Twitter, Instagram, and Facebook. For business inquiries, email xreadspodcast@gmail.com. Learn more at https://aiptcomics.com

Actor & podcaster Chris Wylde makes his first appearance on the show and they open by talking about Adam's busy trip to New York, including his most recent run-in with Gavin Newsom, sharing a panel with Stephen A. Smith and, of course, the trials and tribulations of traveling with Mike August. Next, they discuss the 2024 elections first presidential debate, what it was like being in New York City during the Pride Parade and they take a look at Adam's childhood home on Zillow. Lastly, Joe Praino delivers the news including stories about a 7 foot 3 teenage Chinese basketball star, the trend of people “rawdogging” flights and Gen Z's relationship with their parents. For more with Chris Wylde: PODCAST - ClipCast INSTAGRAM/TWITTER - @ClipCast Thank you for supporting our sponsors: This episode is sponsored by BetterHelp http://BetterHelp.com/Carolla http://tommyjohn.com/Adam http://oreillyauto.com/Adam

What’s Trending: In the wake of the Supreme Court’s ruling in Grants Pass v. Johnson, King County is refusing to enforce Burien’s public camping ordinance. Strippers are struggling finding work in Eastern Washington. Antisemitic protesters clashed with New York City’s Pride Parade. // LongForm: GUEST: Josh Hammer (Sr editor at large for Newsweek, host of the Josh Hammer Show) breaks down the SCOTUS decision on presidential immunity.  // The Quick Hit: Medford, Oregon is seeing improvements in homelessness in the sixth year of its police department’s “livability team.” California Democrats are proposing a ballot measure to combat retail theft.  

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In the 6 AM Hour: Larry O'Connor and Mercedes Schlapp discussed: Larry and Mercedes analyzed the strategy for winning in Virginia Over $42 billion and 3 years later, Biden's rural high-speed internet plan hasn't connected a single home Donald Sutherland, Star of ‘MASH,' ‘Klute' and ‘Hunger Games,' Dies at 88 Kiefer Sutherland on X: "With a heavy heart, I tell you that my father, Donald Sutherland, has passed away. I personally think one of the most important actors in the history of film. Never daunted by a role, good, bad or ugly. He loved what he did and did what he loved, and one can never ask for more WMAL GUEST: 6:35 AM - INTERVIEW - SARAH GABEL SIEFERT - (s-EYE-fert) - President and co-founder of EveryLife – discussed her organization's work and the National Celebrate Life Conference in D.C. this weekend.  Her group EveryLife helps pregnancy centers.   EveryLife is the nation's only prolife diaper company.  www.celebratelifeconference.com www.everylife.com EveryLife counts it a privilege to donate diapers and wipes to crisis pregnancy centers in urgent need. EveryLife is also proud to financially support Live Action and its impactful educational content that plays a pivotal role in helping parents choose life. The National Celebrate Life Rally Location:     The Lincoln Memorial  Date:      Saturday, June 22, 2024 Time:        10am – 12pm   Address:     Lincoln Memorial, 2 Lincoln Memorial Cir NW, Washington, D.C. Lego releases LGBT ‘Pride Parade' video Where to find more about WMAL's morning show:  Follow the Show Podcasts on Apple podcasts, Audible and Spotify. Follow WMAL's "O'Connor and Company" on X: @WMALDC, @LarryOConnor,  @Jgunlock,  @patricepinkfile and @heatherhunterdc.  Facebook: WMALDC and Larry O'Connor Instagram: WMALDC Show Website: https://www.wmal.com/oconnor-company/ How to listen live weekdays from 5 to 9 AM: https://www.wmal.com/listenlive/ Episode: Friday, June 21, 2024 / 6 AM Hour  O'Connor and Company is proudly presented by Veritas AcademySee omnystudio.com/listener for privacy information.

What's Pride Month without your favorite brand changing their avatars to a rainbow version of their logo? What's a Pride Parade without corporations putting their names in big, bold rainbow balloons?  Well, we are here to dive deep into the corporate side of Pride Month! We talk all things corporate pride, why brands are starting to get a little more cautious when it comes to engaging with the community, and play a game of Pride Brand Campaigns gone wrong! Come along this journey with your favorite corporate gays - and Andrew! Hosted by Erica (@erica_megan), Kirk (@kirk.charles), Andrew (@andrwjn) Produced by Maggie (@maggiirosee)

We are less than two weeks away from Chicago's largest LGBTQ+ pride celebration when nearly one million people will make their way to the Northalsted neighborhood for the 53rd annual Pride Parade. However, with a shorter route and fewer participants, we've got everything you need to 3know before the parade kicks off. We are joined by Windy City Times writer and newsletter editor Jake Wittich, who also shares other Pride events to enjoy across the city. Good News: Chicago Public Pools Want some more City Cast Chicago news? Then make sure to sign up for our Hey Chicago newsletter.  Follow us @citycastchicago You can also text us or leave a voicemail at: 773 780-0246 Learn more about the sponsors of this June 17th episode: Ravinia Festival Become a member of City Cast Chicago. Interested in advertising with City Cast? Find more info HERE

This broadcast took a look at the barrage of LGBTQ efforts and the effect it's having on society. Joining Jim in this effort was Peter LaBarbera. Peter is the founder and president of Americans for Truth. He's a former reporter for the Washington Times and LifeSiteNews.com and a former contributing editor for Human Events.--Below is a sample of stories that Jim and Peter looked at dealing with this issue- ----There were servicemen representing the 5 military branches as they marched in the front of the 2024 Washington, DC, Pride Parade. Washington's fire department and EMS participated along with the Washington Metro Police Department. Also participating were cross-dressers, those who mocked religion, some dressed as animals, others dressed in fetish and bondage gear, there was public nudity and more.----An 82 year old Washington woman is suing her YMCA operated city pool after she was banned by the facility for speaking out against a man using the women's locker room.----A Netflix kids series -Jurassic World-Camp Cretaceous- contains a lesbian love scene.----Sarah -Timothy- McBride wants to become the first transgender to be elected to Congress.----Texas Attorney General Ken Paxton filed a lawsuit against the Department of Health and Human Services over a new rule that would force state Medicaid and healthcare providers to pay for and perform gender transition surgeries.----Secretary of State Antony Blinken said that in every conversation he has with the Saudi's, he presses them on LGBTQI issues.----A middle school in Colorado was requiring their teachers to show an LBGTQ Day of Silence video to students. Parents were not notified.

This broadcast took a look at the barrage of LGBTQ efforts and the effect it's having on society. Joining Jim in this effort was Peter LaBarbera. Peter is the founder and president of Americans for Truth. He's a former reporter for the Washington Times and LifeSiteNews.com and a former contributing editor for Human Events.Below is a sample of stories that Jim and Peter looked at dealing with this issue: --There were servicemen representing the 5 military branches as they marched in the front of the 2024 Washington, DC, Pride Parade. Washington's fire department and EMS participated along with the Washington Metro Police Department. Also participating were cross-dressers, those who mocked religion, some dressed as animals, others dressed in fetish and bondage gear, there was public nudity and more.--An 82 year old Washington woman is suing her YMCA operated city pool after she was banned by the facility for speaking out against a man using the women's locker room.--A Netflix kids series (Jurassic World—Camp Cretaceous) contains a lesbian love scene.--Sarah (Timothy) McBride wants to become the first transgender to be elected to Congress.--Texas Attorney General Ken Paxton filed a lawsuit against the Department of Health and Human Services over a new rule that would force state Medicaid and healthcare providers to pay for and perform gender transition surgeries.--Secretary of State Antony Blinken said that in every conversation he has with the Saudi's, he presses them on LGBTQI issues.--A middle school in Colorado was requiring their teachers to show an LBGTQ Day of Silence video to students. Parents were not notified.

This broadcast took a look at the barrage of LGBTQ efforts and the effect it's having on society. Joining Jim in this effort was Peter LaBarbera. Peter is the founder and president of Americans for Truth. He's a former reporter for the Washington Times and LifeSiteNews.com and a former contributing editor for Human Events.--Below is a sample of stories that Jim and Peter looked at dealing with this issue- ----There were servicemen representing the 5 military branches as they marched in the front of the 2024 Washington, DC, Pride Parade. Washington's fire department and EMS participated along with the Washington Metro Police Department. Also participating were cross-dressers, those who mocked religion, some dressed as animals, others dressed in fetish and bondage gear, there was public nudity and more.----An 82 year old Washington woman is suing her YMCA operated city pool after she was banned by the facility for speaking out against a man using the women's locker room.----A Netflix kids series -Jurassic World-Camp Cretaceous- contains a lesbian love scene.----Sarah -Timothy- McBride wants to become the first transgender to be elected to Congress.----Texas Attorney General Ken Paxton filed a lawsuit against the Department of Health and Human Services over a new rule that would force state Medicaid and healthcare providers to pay for and perform gender transition surgeries.----Secretary of State Antony Blinken said that in every conversation he has with the Saudi's, he presses them on LGBTQI issues.----A middle school in Colorado was requiring their teachers to show an LBGTQ Day of Silence video to students. Parents were not notified.

On your knees with the queens in the poetry darkroom,  poetic pleasures await! Then we wipe off our kneecaps before hitting the Pride Parade.If you'd like to support Breaking Form:Review the show on Apple Podcasts here.Buy our books:     Aaron's STOP LYING is available from the Pitt Poetry Series.     James's ROMANTIC COMEDY is available from Four Way Books.NOTESTess Gallagher's "Stopping Place" is from her book Willingly.Donna Stonecipher's "Inlay 18 (Sei Shõnagun)" is from her book The Cosmopolitan. Read a bit about the book here. Sei Shōnagon's actual given name is not known. It was the custom among aristocrats in those days to call a court lady by a nickname taken from a court office belonging to her father or husband. Sei Shōnagon (c. 966–1017 or 1025) was a Japanese author, poet, and a court lady who served the Empress Teishi (Sadako) around the year 1000 during the middle Heian period. She is the author of The Pillow Book.The Dick Dock in Provincetown is so popular it has its own Facebook page. Or check out this Youtube video called "Provincetown's Dick Dock: Making Gay Sex Magic!"If you want to know more about the history of the Meat Rack on Fire Island, here's a good starting place. Read Ocean Vuong's poem "Theology"Marilyn Nelson's "For Mary, Fourth Month" is available in her The Fields of Praise: New and Selected. Jim Powell did indeed win a MacArthur in 1993. Read more poems by Powell here.Read Frank Stanford's "Blue Yodel of the Desperado"Read more about Osip MandelstamKevin Prufer's book of poems The Fears won the Rilke Prize. Read the judges' citation here. Visit Michelle Tea's website here. Or read an excerpt from her poem "I Used to Be Straight" here (scroll down).Read Franny Choi's "Unlove Poem" Read "Prayer/Oracion" by Francisco X. Alarcón, trans. Francisco Aragón Read "American Wedding" by Essex HemphillHere's June Jordan's fiery "Poem About My Rights" You can read torrin a. greathouse's "Aubade Beginning in Handcuffs" here. 

We are not liable for any nightmares you might have about AI Jesus with four hands. Ad-free listening and full video episodes! https://www.patreon.com/beachtoosandy ***COME SEE US LIVE!*** https://www.beachtoosandy.com/tour Watch clips of your favorite moments! https://www.youtube.com/beachtoosandywatertoowet Summer items available now! https://www.beachtoosandy.store Watch videos from our episodes on TikTok! https://tiktok.com/@beachtoosandy Xtine's Etsy: https://www.etsy.com/shop/thextinefiles Xandy's Stream: twitch.tv/xandyschiefer Learn more about your ad choices. Visit megaphone.fm/adchoices

(2:31) Don't Get Fooled Again by the WHO — conservatives are getting scared to death by GOP politicians and al-right media selling prepper products just like 4 yrs agoWHO says Mexican man died from BirdFlu — NONSENSEGain-Of-FEAR just like spring of 2020The holes in their story of the Mexican caseMcCullough is pushed fear and productBirx wants EVERY COW, EVERY DAIRY WORKER TESTED, WEEKLYBirx's long ties to Gates and other globalist organizations(32:25) Listener's warning about societal breakdown in New Caledonia and other comments and questions(47:07)  A.I. Billionaires at War — With Each Other and The PeopleBilderberg's biggest topic this year was AIBilderberg and the rise of 133 political leaders and the fall of a couple of themBilderberg regular, Alex Karp, wins Pentagon contract for AI for his company PalantirThe new DAGIR (Dagger) program — a sword of Damocles hanging over usThe surveillance state takes a leap forward as Pentagon awards AI contract to the Geospatial Intel company created by CIA's venture capital firm.  How/when was Palantir put together and what is it's purpose?Microsoft's partnership with Intel Community and Military Industrial ComplexIs AI so dangerous that we need to restrict development to a public/private partnership?Or is AI just software and profits?The fight within OpenAI for control and money(1:29:37)  INTERVIEW Saudis Abandon Petrodollar?Tony Arterburn, DavidKnight.gold, joinsWill Saudis officially abandon the petrodollar in the next couple of daysFinancial foundations are shaking with countries moving to BRICS and away from the dollar as the world reserve currencyAccumulating gold and silver in small or large pieces(2:12:48) United States of BabylonFed Grants to push atheism and San Francisco Porn FestivalFBI marches in Pride Parade, Memphis Police join Pride Parade(2:16:37) Gen Z leaving church — can you blame them? The church abandoned God for a marketing outreachWATCH Saddleback Virtual Reality Church"Seeker Friendly" Feminism and LGBTJulie Green has another "thus saith the Lord" — this time for Alex JonesTrump gets another question about his relationship with God, this time about prayerHeterosexual Awareness Month(2:31:36) Children Are Gifts, Not Projects …but if they're a gift, who is the giver?  A "supernatural force" or God?  (2:45:48) Ads, Antartica, and Alarmism for the Climate MacGuffinBillionaires buy local politicians to push stricter NET ZERO — POLITICS IS LOCAL!Ads on City Buses About Plane, Ship, and Car Travel BannedThe dire false UN prophecies about Antartica from decades agoThe earliest aerial photos of Antarctica found from nearly a century ago…guess what they showJust as Mexico is trying to shut down all US gun manufacturers with frivolous lawfare,  Hawaii is trying to do the same to fuel with lawfareFind out more about the show and where you can watch it at TheDavidKnightShow.comIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-showOr you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7Money is only what YOU hold: Go to DavidKnight.gold for great deals on physical gold/silverFor 10% off Gerald Celente's prescient Trends Journal, go to TrendsJournal.com and enter the code KNIGHT

Episode 1474: This weekend, the Philly Pride Parade ran head-on into the Free Palestine Protestors. There was also an incident or two in NYC during the Israel Day parade. A Welsh couple was arrested for continuously dining and ditching. Mormon crickets are taking over the West Coast. A family pranked out of their cruise vacation. The luckiest magnet fishers in the world and much more… Brought to you by: BetterHelp - If you're thinking about giving Therapy a try, use BetterHelp to make it convenient, online, and get 10% off your first month at https://betterhelp.com/hardfactor (00:00:00) - We're on the MOVE! Let us know about any issues and make sure to turn on auto-downloads! (00:01:46) - Teasers!

In this episode, Chadwick Moore joins to discuss the effects of Covid on public civility, delving into various societal shifts. They explore the rise in rude behavior, attributing it to factors like Covid-related stress, government policies, and the corporatization of Pride Month. The conversation also touches on the recent conflict between Israel and Hamas, highlighting how leftist movements often support causes contradictory to their purported values. Furthermore, they examine immigration policies and the potential impact on self-deportation through aggressive measures against hiring illegals and cutting social services.See omnystudio.com/listener for privacy information.