Podcasts about Transgender Law Center

It used to be that if you needed to get to the hospital quickly, you would call the herse – because it had the space to transport a person who was lying down. Well, all of that changed in Columbus, OH, with the Heartmobile, known as the first ambulance. Dr. Sydnee and Justin talk about its development, implementation, and the thrilling end of its ambulatory adventures.Music: "Medicines" by The Taxpayers https://taxpayers.bandcamp.com/Transgender Law Center: https://transgenderlawcenter.org/

Hello Internet! This week's episode is all about actress and activist TIPPI HEDREN! Enjoy and be sure to share with a friend!Transgender Law Center: https://transgenderlawcenter.org/

Jordan and Brooke crank up the suspense with filmmaker & critic Drew Gregory (Autostraddle) for one of most iconic movies ever. Period. Also - not a necessarily great legacy! We'll unpack the blocking and pacing of legendary Hitchcock kills, Anthony Perkins' complicated life and career, betting big on horror, and how artists like Drew are flipping the script on "good" representation of characters like Norman Bates.Follow us on Twitter, Bluesky, and IG! (And Jordan's Letterboxd / Brooke's Letterboxd)Follow Drew on Twitter & Bluesky, and find her short film "Chloe and Jame" & interview here! In celebration of Pride Month, support the Transgender Law Center alongside us.For privacy & ad info, visit: audacyinc.com/privacy-policy/

The Trial of Abjuration, Part IThe wizards learn the rules of the first trial and scatter across the varying landscapes of the island to seek metal keys – but dangers await them, both from the area and from one-another.Ziggurat Map: https://www.themcelroy.family/content/uploads/2025/06/Ziggurat_Map.pngRoyale Theme: “Wizard Disco” by Louie Zong: https://louiezong.bandcamp.com/album/wizard-discoAdditional Music in this Episode: "PULL" by Nctrnm: https://soundcloud.com/nctrnm; "Haze" by Scott Holmes Music: https://scottholmesmusic.com/; “Time Travel is Possible” by Schemawound http://schemawound.com/; "tribute to eddy" by Jean Toba: https://jeantoba.blogspot.com/; and “Oneiri” by Kai Engel http://www.kai-engel.com/.Transgender Law Center: https://transgenderlawcenter.org/

Dr. Sydnee and Justin said they'd talk about when the US Health Department replaced the vaccine council . . . well, it's happened. But to EVERYONE'S surprise, it's more of a mess than a triumph. Dr. Sydnee talks about all the changes going on, the motive behind them, and why some good intentions can lead to dangerous outcomes.Music: "Medicines" by The Taxpayers https://taxpayers.bandcamp.com/Transgender Law Center: https://transgenderlawcenter.org/

Hello internet! This week's episode is all about the history and etiquette of SQUIRT GUNS! Enjoy and be sure to share with a friend!Transgender Law Center: https://transgenderlawcenter.org/

In this episode of The Peaceful Parenting Podcast, is a conversation with Rebecca Minor, a gender specialist who works with queer and trans youth and their families. We discuss the cost of not affirming kids' identities, how we can raise our kids in an affirming environment, and how we can support and advocate for LGBTQ+ kids out in the world! We talk about: 4:40 Statistics for kids who don't have loved ones affirming their identities 8:45 How can we raise kids in an affirming environment, before we know their identity? 13:07 How to advocate for your LGBTQ+ child 17:40 How to handle unsupportive people in your life (family, friends, etc.) 21:38 How to handle the hostile environment against LGBTQ+ people and families  25:30 Take your kids to family friendly PRYDE events!   Download the episode transcript HERE    Resources mentioned in this episode: Dealing with Non-Affirming Family Members: PFLAG's guide for families: https://pflag.org/resource/guide-to-being-a-supportive-parent/  Gender Spectrum's resources for caregivers: https://genderspectrum.org/articles/family-resources  Rebecca's blog: www.genderspecialist.com/blog   Who to Call, Write, or Donate To: Trans Youth Emergency Fund: https://southernequality.org/tyep/  Transgender Law Center: https://transgenderlawcenter.org ACLU Action: https://www.aclu.org/action or https://www.aclu.org/writing-your-elected-representatives Trans Lifeline: https://translifeline.org Raising Trans Kids: What to Expect When you Weren't Expecting This https://amzn.to/4e0XWT1  Organizations for people of faith who are supporting LGBTQ+ kids:  The Real Mama Bears https://www.realmamabears.org/   Free Mom Hugs https://freemomhugscanada.ca/ Mama Dragons https://www.mamadragons.org/   Connect with Sarah Rosensweet:   Instagram: https://www.instagram.com/sarahrosensweet/  Facebook Group: https://www.facebook.com/groups/peacefulparentingfreegroup YouTube: Peaceful Parenting with Sarah Rosensweet @peacefulparentingwithsarah4194 Website: https://reimaginepeacefulparenting.com   Join us on Patreon: www.patreon.com/peacefulparenting  Newsletter: https://reimaginepeacefulparenting.com/newsletter  Book a short consult or coaching session call: https://book-with-sarah-rosensweet.as.me/schedule.php   

Just in time for The Prom season, Justin and Dr. Sydnee bring your weird summer medical questions! Do other citrus fruits affect medication, or is it really just grapefruits? Why do hiccups happen so sporadically? Do carrots actually give you good vision? Can a broken finger fully heal by itself? Plus, an update on vaccines in the United States.Music: "Medicines" by The Taxpayers https://taxpayers.bandcamp.com/Transgender Law Center: https://transgenderlawcenter.org/

This episode explores how disability justice relates to the ongoing pursuit of justice for transgender communities, who are increasingly under threat in the US and many other countries. We'll listen in on Qudsiya's conversation with Ericka Dixon and Sebastian Margaret of the Transgender Law Center's Disability Project. They discuss how we can build cross movement solidarity between transgender and disabled communities, and all who exist at those intersections.--Let us know what you think with a comment or review!Visit our website⁠ ⁠for⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ transcripts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Subscribe to Qudsiya's Substack, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Getting Down To It⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Support the team behind the podcast ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠with a donation⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Our friend's at KALW's State Of The Bay program spent some time discussing the ongoing fight for LGBTQ plus equality. The conversation was hosted by Eric Jansen, and included Tom Temprano, Managing Director of Equality California, and Shelby Chestnut, Executive Director of the Transgender Law Center.

Hello Internet! It's time for another IDIOMS episode, full of phrases about coins, feet, swans, and swords! Enjoy and be sure to share with a friend!Transgender Law Center: https://transgenderlawcenter.org/

Producer Julian Burrell delivers a quick update on the aftermath of the MaxFunDrive and everything YOU helped make happen as a MaxFun member.If you're a MaxFun Member at ANY level and you want one or more of the great pins from this year that will benefit the Transgender Law Center, go to maximumfun.org/pinsale.Look forward to a lot of great content to come!

Ryan shares his bold new vision for personal bankingSpencer gets a new nicknameYes, Venom is also in this episode. You're welcomeA dive into the lore of Gatorlode®"How do y'all vomit?"This will eventually be known as "the Halle Berry episode" for a couple different reasons, and we're confident you will be surprised by both of them!Tips for Men: Maximize productivity in your morning routines!Is This Movie A Sports Movie?

Recorded October 2024 at Furnace FestOur loudest WWWWWWWWWWELCOME everClosing pitcher Gasolina SharkAnatomically correct UGA band formationYes, Michigan-Ohio State has always been like thisRock Jam Cock/Christ FestI gotta save my family's bass clarinet farmThe rap song you should never play in PhillyCountry Roads circle pit Check out Surber's band, Killer Antz: https://linktr.ee/killerantzListen to Ryan's other, less harrowing show, We're Not All Like This, and check out his new narrative podcast with Steven Godfrey, Who Killed College Football? https://www.wkcfb.com/DID YOU KNOW: Holly and Spencer write a year-round newsletter, featuring football and also unfootball things, at https://channel-6.ghost.io/All Fullcast merch purchased in March will benefit Trans Lifeline, the Transgender Law Center, and Point of Pride https://preownedairboats.com/Same goes for all sales in March of Jason's novel https://www.jasonkirk.fyi/p/novelWe're not really on Twitter any more. Find us at shutdownfullcast.bsky.social

In this episode, Hayley and Amy talk with composer and orchestrator Julie Richardson about balancing multiple personal and professional roles, redefining the boundaries of womanhood, finding a creative process that works for you and a creative community that inspires you, and more. We also highlight Lesya Ukrainka as part of our Women's History Month Playwrights You Should Know series, in partnership with Expand the Canon. Click here for a transcript of the episode!Episode NotesHosts: Hayley Goldenberg and Amy AndrewsGuest: Julie RichardsonMusic: Chloe GellerEpisode Resources:Space by L M Feldman at Central Square TheatreCheck out Julie's pumpkin carving and other amazing projects on her website!Musical Theatre Writing CollectiveHello Sunshine - Reese WitherspoonMake Time: How to Focus on What Matters Every Day by Jake Knapp and John ZeratskyWomen's History Month:Expand the Canon - Stone Host by Lesya UkrainkaTrailblazers of the Week:Molly MarinikChloe GellerOther:Donate to the Collective Transformation fundraiser for Transgender Law Center!Guest Bio:Julie Richardson (she/her) Jis a Boston-based musical theater composer, orchestrator, music director and sound designer. Her musical HACK, PUNT, TOOL, written with collaborators Daniel Levine, Rachel Bowens-Rubin, Zara Barryte, and Danbee Kim, was produced in 2012 by the MIT Musical Theater Guild and had a revival with the same group with a revised book and score in 2017. Julie orchestrated the world premiere production of JACK & AIDEN by Tova Katz and Lane Michael Stanley at Ground Floor Theatre in Austin, TX in 2023. She is currently composing the music for an adaptation of Virginia Woolf's TO THE LIGHTHOUSE with collaborator Amy Andrews. Julie is also a YouTube creator with a channel called Finishing the Score, in which she invites viewers to follow along with her songwriting journey and learn new skills along the way. Her video topics range from composition and lyric techniques to music software and audio gear. She is a proud founding member of the Musical Theater Writing Collective, as well as a member of The Dramatists Guild, Maestra, ASMAC and Ring of Keys.Find Julie Online:Visit Julie's websiteFollow Julie on InstagramFollow To the Lighthouse on InstagramCheck out Julie's YouTube channelThanks for listening!Who do you want to hear from next on the Women & Theatre Podcast? Nominate someone here.The Women & Theatre Podcast is created and produced by Hayley Goldenberg and Amy Andrews. Please like, comment, subscribe, follow us on Instagram and Facebook, and consider making a donation to support our work. Thank you for listening!

We have invented several new forms of golfIt's Merch Madness time! What's that mean? Several things! First, we've got some new items up in the Shutdown Fullstore (www.preownedairboats.com) celebrating Protect Trans Kids UniversityBut that's not all: From now through the end of the month (that month is March 2025), ALL proceeds from our store – PTKU gear, Antioch the Birthday Spider greeting cards, everything – will be divided evenly and donated to Trans Lifeline (https://translifeline.org/), the Transgender Law Center (https://transgenderlawcenter.org/), and Point of Pride (https://www.pointofpride.org/)The celebration won't stop there; more about that at the end of the monthAnd coming up next month: The 2025 Charitibundi Bowl begins on April 14Fullcast theme song arranged and performed by Trey McClureLet's break down some brackets! What is in the brackets? Let's all find out together!At long last, witness the return of Cookie, the camp cookCheck out Surber's band, Killer Antz: https://linktr.ee/killerantzListen to Ryan's other, less harrowing show, We're Not All Like This, and check out his new narrative podcast with Steven Godfrey, Who Killed College Football? https://www.wkcfb.com/Check out Jason's free CFB Watch Grid newsletter and other work: https://www.jasonkirk.fyi/DID YOU KNOW: Holly and Spencer write a year-round newsletter, featuring football and also unfootball things, at https://channel-6.ghost.io/Purchase only the finest Fullcast gear at sunny https://preownedairboats.com/

Iowa is testing new legal limits as the first state to remove gender identity as a protected class in the state's civil rights code. The Trump administration is also removing transgender service personnel from the military. And the State Department is using existing law against fraud to bar foreign transgender athletes from entering the country, something critics worry could be used to ban any trans traveler. After years of progress, Native American trans residents are facing a major rollback of favorable laws and policies. We'll hear about the current public climate and what might be in store for the future. GUESTS Shelby Chestnut (Assiniboine), executive director of the Transgender Law Center Stephanie Byers (Chickasaw), former Kansas state representative Vernon Gonzales (Houma), trans advocate Shuína Skó (Klamath Tribes), Two-Spirit poet, author, & cultural consultant

Iowa is testing new legal limits as the first state to remove gender identity as a protected class in the state's civil rights code. The Trump administration is also removing transgender service personnel from the military. And the State Department is using existing law against fraud to bar foreign transgender athletes from entering the country, something critics worry could be used to ban any trans traveler. After years of progress, Native American trans residents are facing a major rollback of favorable laws and policies. We'll hear about the current public climate and what might be in store for the future. GUESTS Shelby Chestnut (Assiniboine), executive director of the Transgender Law Center Stephanie Byers (Chickasaw), former Kansas state representative Vernon Gonzales (Houma), trans advocate Shuína Skó (Klamath Tribes), Two-Spirit poet, author, & cultural consultant

In the United States, there are an estimated 1.6 million people who identify as transgender, which is about 0.6% of the population ages 13 and older.  It's about the equivalent of the population of Phoenix, Arizona; it's just about how many people said on the US Census in 2021 that they are Japanese.  Of course this population matters – AND, it's not a large percentage of our American population.  Yet the inordinate number of laws that have already been passed or changed since #47 was re-inaugurated, ones that harm the transgender community and the individuals and families in it, is astounding. In other words, although this group doesn't comprise a large percentage of our American population, it is being disproportionately targeted by this administration.  The cruelty is the point, sure. But what can we do about it? How can we be an ally? Let's start with organizations to support. If you have the ability to donate or volunteer, here are a few that we like: the Transgender Law Center, Advocates for Trans Equality, The Trevor Project, The Trans Lifeline, and GLAAD. Also, you'll want to make sure to check what organizations are available locally as well, as it will be your local communities where you can have the most impact. Next, listen to this episode - or re-listen, if you heard it come out before. Buy Schuyler's book. Tell all your friends. We have to talk about what it means to be transgender, and how the transgender lived experience differs from ours, if we want to truly be allies and not just performatively say we are. This is where we say, and mean it: all of us, or none of us. We hope you listen, and take action. What to listen for:  Intersectionality, and Schuyler's own experience growing up biracial   The importance of exploring why you are who you are, for ALL of us, when it comes to gender  The quick take-down of the arguments from people working to push trans women out of women's sports A bullet pointed list of what NOT to say to transgender folks [TIMESTAMP PLEASE] How to remind yourself of joy and a sense of thriving in the world, when it gets rough What Schuyler wants cisgender, heterosexual women to do differently, once you listen to the episode  About Schuyler:  Schuyler Bailar (he/him) is an educator, advocate, and bestselling author who made history as the first transgender athlete to compete in any sport on an NCAA Division 1 men's team. Originally recruited to swim for the Harvard women's team, Schuyler made the difficult choice to transition while potentially giving up the prospect of being a women's NCAA Champion. His story has appeared everywhere from 60 Minutes to The Washington Post and the Ellen Show. Schuyler's tireless advocacy has earned him numerous honors, including Forbes 30 Under 30 and the Out 100. In 2023, Schuyler's critically acclaimed nonfiction bestseller became the preeminent resource on trans inclusion, He/She/They: How We Talk About Gender and Why It Matters. Schuyler's works include his middle-grade novel Obie Is Man Enough, his online gender literacy training LaneChanger.com, and his hit podcast Dear Schuyler, including exclusive interviews with trans icons and allies like Lia Thomos, Dylan Mulvaney, Rafael de la Fuente, and many more. Resources Follow Schuyler on Instagram @pinkmantaray  Consider donating to Schuyler's non-profit, which is underwriting a retreat for transgender athletes in May 2025 (and if you want more information, send us an email): https://www.paypal.com/donate?campaign_id=SKPQ7DUZXATAL How else can you support transgender lives? https://www.them.us/story/orgs-fighting-back-anti-trans-legislation 

The Purple Podcast returns for the second episode of Season 3 with an exciting spread of pop culture news. Alia and Serge are back to dive into recaps of The 2025 GRAMMYs, Kendrick's Super Bowl performance, OSCAR nomination recaps and the current award season landscape, Severance, The Traitors, plus a lot more.Proceeds from this episode will be donated to the Transgender Law Center. Find out more about their amazing mission HERE. We need to show support now, more than ever!

We are keeping our tradition of making our first post of the new year about Sailor Moon. That ep, about the debatably trans Sailor Starlights, is now live on Patreon — at $1 for subscribers but it can also be purchased for $3 for non-subscribers. But we're putting last year's Sailor Moon ep, about the villain Fisheye, on the main feed. Important note: Due to recent political events, we're giving all of our Patreon proceeds for this month to the Transgender Law Center.  “Shadow of Evil: The Trio's Last Chance” (September 23, 1995)  It's a new year, and you're getting a new Sailor Moon. This time, we are focusing on Fisheye, a henchman villain from the fourth season who defies categorization both in terms of his gender performance and his status as a bad guy. This one is all over the place in the best possible way, and might be the closest to a true anti-Sailor Moon the series ever gets. Seriously, we love this goofy weirdo and who he gets more of an arc than anyone else does this season. We gave Fisheye the Leon Carp treatment, and this episode also examines the following other episodes: Meeting of Destiny: The Night Pegasus Dances (s4e1), Forest of Illusion: A Beautiful Fairy's Invitation (s4e10), We Love Fashion: The Stylish Guardians (s4e13), Become a Prima: Usagi's Ballet (s4e18) and Mirrors of Dreams: The Amazon's Last Stage (s4e22). Also listen to our previous Sailor Moon episodes: The Cartoons That Made Us Gay: Sailor Moon and Sailor Moon Meets a Lesbian Couple.

Send us a textActivism takes many forms, from frontline advocacy and protests to behind the scenes legal work and policy-making to creative visioning and artistic expression. Today's guest In the Den is an amazing human who weaves all of these forms of justice work into her life. Sara talks with activist, civil rights attorney, and poet Sunu Chandy about her life, her poetry, and how art acts as an integral piece of her activism.Special Guest: Sunu P. ChandySunu Chandy (she/her) is a social justice activist through her work as a poet and a civil rights attorney.  She's a queer woman of color, and the daughter of immigrants from Kerala, India. Sunu lives in D.C. with her family. Her award-winning collection of poems My Dear Comrades was published by Regal House in 2023. Sunu's work can also be found in Asian American Literary Review, Beltway Poetry Quarterly, Poets on Adoption, The Quarry, and in anthologies including The Penguin Book of Indian Poets and The Long Devotion: Poets Writing Motherhood. Sunu is currently a Senior Advisor with Democracy Forward, and working with colleagues on Democracy 2025. She is also on the board of the Transgender Law Center and was included as one the Washington Blade's Queer Women of Washington..  Sunu is delighted to celebrate My Dear Comrades alongside the book's cover artist, Ragni Agarwal.Links from the Show: Sunu's website: https://www.sunuchandy.net/ Find My Dear Comrades here: https://regal-house-publishing.mybigcommerce.com/my-dear-comrades/ Transgender Law Center: https://transgenderlawcenter.org/ Democracy 2025: https://www.democracy2025.org/ Democracy Forward: https://democracyforward.org/Join Mama Dragons today: www.mamadragons.org In the Den is made possible by generous donors like you. Help us continue to deliver quality contConnect with Mama Dragons:WebsiteInstagramFacebookDonate to this podcast

Donald Trump targeted trans issues during his presidential campaign. He promised to take aim at gender-affirming care early in his upcoming term in office, including restricting federal funds for trans medical support. That could have a major effect on such care within the Indian Health Service. In addition, at least half of all states now ban gender affirming care for minors. A pending U.S. Supreme Court decision will determine the future of such care in those states. We'll gauge the direction for trans issues and find out how trans advocates are preparing both politically and personally for the next few years. GUESTS Shelby Chestnut (Assiniboine), executive director of the Transgender Law Center Dr. Itai Jeffries (Occaneechi), program director for the Northwest Portland Area Indian Health Board's Paths (Re)Membered Project Dr. Hannah Wenger, clinical consultant and contractor at the Northwest Portland Area Indian Health Board's Trans and Gender Affirming Care ECHO Program and Paths (Re)Membered Project

Land Back is an Indigenous-led movement focused on returning land to Indigenous Tribes in a way that strengthens Indigenous sovereignty and communities. This episode features a discussion about how Land Back comes up in the context of estate planning and introduces key concepts for estate planners, financial advisors, and tax advisors to assist clients in taking suchaction.About Our Guests:Alma Soongi Beck is an attorney in  Lathrop GPM Private Client Services Practice Groups. Beck is certified as a specialist in estate planning, trust, and probate law by the State Board of Legal Specialization, and her practice focuses on trusts, charitable planning, gift and estate tax planning, and post-death administration including trust administration and probate. She speaks regularly on estate planning issues affecting LGBTQ+ and unmarried couples, on the evolution of gender and parentage in estate planning and administration, and on Land Back to Indigenous Tribes. She has previously served on the boards of the Transgender Law Center, Our Family Coalition, Bay Area Lawyers for Individual Freedom (BALIF) and the Korean American Bar Association of Northern California (KABANC). Prior to joining Lathrop GPM (formerly Hopkins & Carley), Alma was a partner at Lakin Spears, LLP, as well as founder and principal attorney for The Beck Law Group, P.C. A Korean American child of immigrants, Beck had led workshops on implicit bias for legal professionals, college students, and climate organizations since the 1990s, most recently for the Climate Reality Project Bay Area Chapter. Jo Carrillo JD/JSD is Professor of Law and Faculty Director of the Indigenous Law Center (ILC) at UC Law San Francisco (formerly UC Hastings). For over three decades, Carrillo has taught and written extensively in property and property-related subjects, including Federal Indian Law. Carrillo earned her BA from Stanford University, her JD from the University of New Mexico, and her JSD from Stanford Law School. She is a member of the Order of the Coif, the American Law Institute, and a former Trustee of the Law & Society Association; she was aVisiting Scholar at The Center for the Study of Law & Society at UC Berkeley Law, and a Visiting Professor at Stanford Law School. As Faculty Director of the UC Law Indigenous Law Center, Carrillo facilitates a seminar series called Law &. This series brings lawyers, students, and California Tribal leaders into the law school classroom to discuss land back and land stewardship issues. Recently, again with assistance from the Resources Legacy Fund, Carrillo has undertaken to study land back transfer documents. Carrillo has served on the UC Law SF Legacy Committee. She now serves on the UC Law SF Restorative Justice Advisory Board, which counsels UC Law SF Chancellor and Dean David Faigman on decanal initiated restorative justice efforts for Indigenous communities in California. As a long-term project, Carrillo is co-editing a volume, with UCLA Professor of History Benjamin Madley, on redressing 19 th century state sponsored harms against California Indigenous Peoples..About Our Host:Erika Gasaway is a trust and estate litigation partner who was fomerly with Hopkins Carley, which is now LathropGPM. She is on the nationwide Private Client Services team and co-chairs the Trust & Estate Litigation Task Force. She is based in San Jose, California where she represents ultra-high and high net worth families, fiduciaries, and family offices to resolve disputes as various phases of their life cycles. Erika is a member of the California Lawyer's Association Trust and Estate Section's Executive Committee (“TEXCOM”).Thank you for listening to Trust Me!Trust Me is Produced by Foley Marra StudiosEdited by Todd Gajdusek and Cat Hammons

Melissa Murray is in for Ali Velshi and is joined by producer and MSNBC Political Contributor, Steve Benen, host and MSNBC Political Analyst, Molly Jong-Fast, NBC News' Senior Executive Editor and author of ‘Where Tyranny Begins: The Justice Department, the FBI, and the War on Democracy”, David Rohde, Director of the Consumer Financial Protection Bureau, Rohit Chopra, Chair of the Transgender Law Center, Imara Jones, Professor of Law at the University of Michigan Law School, Leah Litman, MSNBC Political Analyst and author, ‘Resistance: How Women Saved Democracy from Donald Trump', Jennifer Rubin, New York Times Bestselling author of ‘The Crash of 2016: The Plot to Destroy America – and What We Can Do to Stop It', Reproductive Rights Advocate, Kaitlyn Kash, Co-Chair of American Bridge 21st Century, Fmr. Gov. Steve Bullock (D-MT), Fmr. U.S. Senator for Alabama (D) and author of ‘Bending Toward Justice', Fmr. Sen. Doug Jones

Retro Episode!This week's topic:Katie and Nathan are joined by Chris Balga from World's Finest True Believers and Marvel Alliance, as well as Joe Janero of Comic Book Rundown and Ranger Alliance to discuss the latest episode of The Mandalorian, Chapter 13 "The Jedi".Trans Rights are Human Rights Fundraiser for Transgender Law Center: https://www.gofundme.com/f/trans-rights-are-human-rights-this-is-the-way?utm_source=customer&utm_medium=copy_link&utm_campaign=p_cf+share-flow-1Support The Alliance On Patreon & Get Ad-Free, Exclusive, Early Episodes https://www.patreon.com/guanetwork Geek Ultimate Alliance Network Is Produced By GeekVerse Podcast www.geekverse.ca  Network Schedule: Monday: Rangers Alliance (Bi-Weekly) Tuesday: A Walk Through the Multiverse (Bi-Weekly) Wednesday: The Animation Nation Thursday: Star Wars Alliance Friday: Marvel Alliance Saturday: DC Alliance Sunday: World's Finest True Believers (Monthly)Follow the respective shows on Twitter so when they record live on GeekVerse Podcast Network you can join the chat and add to the conversation!

For the second year in a row, Talking About Kids was granted media access to all of NYC Pride's events, including the 2024 NYC Pride March. At the press conference for the march, each of the Grand Marshals described their platforms and the changes they hoped their profiles would affect. I found it interesting that most of them used their time to address issues that impact all children and families, like this nation's lack of affordable housing. In this episode you will hear:- DaShawn Usher, Senior Director of Communities of Color and Media at GLAAD and Founder and Executive Director of Mobilizing Our Brothers Initiative (MOBI);- Eshe Ukweli, writer, content creator, and digital strategist;- Raquel Willis, transgender rights activist, the former national organizer for the Transgender Law Center, the former executive editor of Out magazine;- Baddie Brooks, multi-instrumentalist, singer, songwriter, and champion for queer and transgender communities;- Robin Drake, Afrolatino trans male, advocate, and professional with the Hetrick-Martin Institute;- Miss Major, author, pioneering activist, and community organizer for transgender rights; and- Michelle Visage, singer, producer, and permanent judge on RuPaul's Drag Race.More information about these activists, including links to their organizations, is at talkingaboutkids.com.

Our Arc 2 Finale Begins!This episode contains: strong language, violence, sexual themes, and a hot capitalist bugbearCOMMUNITY NOTE: This is a community episode! All revenue from this episode will be donated to a charity from now (or at least till we get monetized) till the end of time. This community episode will be donating to the Transgender Law Center! If you have the space and capacity to do so, please considering donating to their cause at this link: https://transgenderlawcenter.org/donate/The Casters ARE:DM - Max KohEamon - Will EamesHoney - Jay ChavezAmara - Kenzie WellsTheme Music is by kohmYou can support us DIRECTLY on our Patreon!You can follow us on almost all social media platforms @railroadcasters!Please like and rate the podcast as you please, everything helps.Thanks for listening! Hosted on Acast. See acast.com/privacy for more information.

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists.   A teach-in by Queer Crescent in collaboration with Palestinian Feminist Collective – Palestine is a Queer Issue: Resisting Pinkwashing Now and Until Liberation. Featuring guest speakers Rabab Abdulhadi from Palestinian Feminist Collective, Ghadir Shafie of ASWAT, Shivani Chanillo from Lavender Phoenix, poetry by Mx Yaffa from Muslim Alliance for Sexual and Gender Diversity (MASGD). Moderator by Shenaaz Janmohamed of Queer Crescent. Important Links and Resources: Sign on to Queer Crescent's Ceasefire Campaign for LGBTQI+ organizations and leaders Queer Crescent's Pinkwashing Resources  Queer Crescent Website Palestinian Feminist Collective Website ASWAT Instagram (@aswatfreedoms) Lavender Phoenix Website Muslim Alliance for Sexual and Gender Diversity (MASGD) Website Purchase Blood Orange by Mx. Yaffa Transcript Shenaaz Janmohamed: Thank you all so much for being here today. Welcome to the “Resisting Pinkwashing Now Until Liberation” teach-in. Queer Crescent is honored to host this teach in in partnership with the Palestinian Feminist Collective, Lavender Phoenix, The Muslim Alliance for Gender and Sexual Diversity or MASGD, Teaching Palestine, and Arab and Muslim Ethnicities and Diaspora Studies   Thank you all so much for joining us and for tuning in. My name is Shenaaz Janmohamed. I use she and they pronouns. I'm the executive director of Queer Crescent.  Queer Crescent is really thrilled to offer this Teach-in and to be in learning with you all for the next hour and a half on Pinkwashing in particular, as we hold grief and rage and mourn towards healing, towards resistance, towards a free Palestine. Joining the resounding people all across the world who have been calling for a permanent ceasefire. To not let the violence and the destruction of Gaza go without our clear and determined voice to say that this is not okay, that we, our tax dollars should not be paying for this, that we do not consent to genocide. And as queer people, as trans people, it is very much a queer issue to be in solidarity with Palestine. For the next hour and a half we will take time to learn from Palestinian organizers. in Palestine, in the U. S., around the ways in which this moment can be used to understand our relationship to pinkwashing in particular and to Palestinian solidarity in general. And so thank you again for being with us today. We're going to start our Teach in with poetry, because we deeply believe as a queer Muslim organization in the power of cultural work, cultural change, and imparting our shine as queer people into the culture. That is the way that our people have survived. That is the way that people share their histories their survivalship is through culture. And so, before I bring up Yaffa, who's a dear friend and comrade, and also the executive director of MASGD, the Muslim Alliance for Gender and Sexual Diversity, let me introduce Yaffa. Yaffa is a trans Muslim and displaced indigenous Palestinian. She is sharing poetry from her new book, Blood Orange, shout it out, please get a copy if you haven't already, which is an emotional, important, and timely poetry collection. Their writings probe the yearning for home, belonging, mental health, queerness, transness, and other dimensions of marginalization while nurturing dreams of utopia against the background of ongoing displacement and genocide of Indigenous people. Join me in giving some shine, energetic shine to Yaffa, and I'll pass to you. Mx Yaffa: Hi everyone. It's so nice to be here with you all. So excited to share space with all of you, with all the incredible panelists, with the entire Queer Crescent team, y'all are just incredible. Right before this, me and one of the other panelists realized we could potentially be related. So that's the beauty of having spaces like this, where you connect with people that you've kind of been missing your entire life, but you didn't even know that they were missing. I'm excited to recite some poetry for you all from my new collection. Just a little bit about the collection before I recite some poetry.  This collection was written for the most part, on the weekend of October 13th to the 15th. Some of y'all might remember that there was an eclipse during that weekend. And I really wanted to find something that would really center queer and trans Palestinian experience in particular, and also would just support me in navigating my own processing of everything that's going on.  I have family both in Gaza and the West Bank still. I'm originally from Jaffa and Jenin, but I've kind of lived in nine different countries. So when I say I'm displaced, it's displacement from various different wars, various genocides, various everything. And the result of that was Blood Orange.  I tried to get it out as quickly as possible and here we are. The first poem that I'll read is called “Healthy”. And I'll talk a little bit about each of these poems after I read them. It's called “Healthy”. We are not meant to be okay, when genocide is our neighbor that is funded by our labor. We are meant to be a mess, our sleep tearing into reality, anxiety brewing, wondering what is hope. We are meant to tear at the seams of reality, realizing a reality built on oppression is bullshit. We are meant to realize and demand all we are worth. Self actualization, wholeness. Things systems built off of genocide can never. Our response labeled by western capitalism as wrong is healthy. We move to wholeness always, they move to pain attempting to drag us with them. So this was actually the very first poem that I wrote for this collection and it was in that first week of the genocide immediately following October 7th when so many people were really struggling with what do we do with all of this, right? We're witnessing an entire genocide right before our eyes. And what do we do? There was a lot of hopelessness going around and a lot of narratives, at least in what's known as the United States and the global north that's always told us that all of that is wrong. That we're not supposed to be overwhelmed by things. But for me, with all the practices that I have, it's actually healthy to be overwhelmed right now. We're not supposed to know how to let genocide live in our bodies with ease. We still show up, we still do the things, and yet at the same time, we honor it. That it is a large experience. This is not normal. This is not something that should be happening all the time or ever. And so really wanted to honor that of the world that we live in is not what we deserve. For us to be overwhelmed right now is actually healthy, is where we should be. So the second poem I will read kind of goes into the conversation of today around pinkwashing.  This one's called “At Odds”.  My transness and a colonized perception of Palestine are at odds. They think it's because of lack of modernity. I say I have only received death threats targeting my transness from white people, Zionists, and other various political affiliations. I say only white people around me have ever disowned their own. Yet I do not talk to sisters who choose to buy into imperialist transphobia, claiming it as their own. My parents do not understand how some of their children could hate anything any of their children could be, why anyone would hate what they do not know. I won't talk much about pinkwashing because I know we'll get to that today. But in particular, most queer and trans Palestinians over these last eight weeks have been receiving such immense violence from the broader LGBTQ community telling us that our people are the ones who are going to kill us. I've been receiving death threats my entire life in particular as an organizer since I was 19, and I have literally never received a death threat from anyone from our region from any Muslim person. It has always been white people who have sent me death threats specifically for my queerness and my transness. Let alone everything else. And so that, that poem just kind of honors that experience.  I'll read one more, and I'll say just a few words before I read this last one. For me, the arts are so important. Not just as a tool for resistance, but also as a tool for world building. Often we think of the world is what creates art, rather than art is what creates the world. If you look at literature, even with Zionism, Zionism was in literature 100 years before it was ever named. I think about that of what is the world that we are building, what is the world of tomorrow that we get to write about and paint about and do all different kinds of art forms about today. And so this last poem kind of brings a little bit of that into it. The collection goes into the topic of utopia as we're exploring all of these other things. and as we're experiencing this genocide. So this last poem is called “Land Back”. I do not know names wiped from time in Gaza Like I do not remember the names Of great uncles and aunts Who have been reclaimed by our land To say they were murdered Is to claim loss that our land will never feel For we are made of her And regardless of how many layers of phosphor fill the air We return to her in our deaths They may exacerbate the process of our return, but return we shall. Standing thousands of miles away, I know even here she will take me back for distance is a creation that is buried with bodies that were never ours. We are not the ones who take land back, it is land that takes us. There will come a day when the sun sets on a world and rises in another, when indigenous sovereignty is honored. Where queerness no longer exists, where transness is no longer an identity, where humanity means something genuine. So I wanted to end with that, on a note of everything that we're doing right now, all of the resistance is world building. We're building the world that we have always deserved. So I'll leave you all with just one final thing about the book, like I mentioned, the reason I wrote this book in the first place and published it is to raise awareness about queer and trans Palestinians in particular and our experiences, and also to fundraise for queer and trans Palestinians both on the grounds in Gaza and in the diaspora. So 100 percent of all the proceeds from Blood Orange go directly towards that.   As we're getting deeper and deeper into this, the needs of the queer and trans Palestinian community is getting so immense, both on the ground in the region and in the diaspora. Over just the last few days, I've received over $20,000 worth of requests from individuals because people are being doxed, people are receiving death threats, people are losing their jobs. In one case, people are losing their children. There's a lot happening. And so just wanted to leave with that. I want to invite you all to pay attention to those needs and honor them, especially as we go into next year and into the elections. Thank you again for having me. It was such a pleasure to be here. And I'm so excited for the rest of this. Shenaaz Janmohamed: Thank you so much, Yaffa. It's so wonderful to have you here. And it feels so important to start our teaching with the ways in which poetry, culture, moves and inspires us. It opens our hearts in ways that feel both healing and necessary as part and parcel to our organizing and our deep learning. As my comrade and partner Saba says, to growing our empathy to be able to show up with more depth, more commitment, and more resolve towards these issues because we are deeply interconnected. So thank you again, Yaffa..  Before I turn to introduce our other panelists, I wanted to just ground us for a moment in why Queer Crescent, along with the many partners that I named at the beginning felt it was important to host this teach in. Back on November 3rd, Queer Crescent in collaboration with the Palestinian Feminist Collective drafted and released a letter calling upon LGBTQI organizations, leaders, and influencers to join Queer Crescent and Palestinians in calling for an immediate ceasefire. And in particularly to take up understanding and resisting pinkwashing as a queer issue. The frame ” Palestine is a queer issue” is very much an homage of Palestinian Feminist Collective who tirelessly make the links around gender justice, bodily autonomy, self determination, sovereignty to the project of Palestinian liberation. Seeing them as part and parcel of the same project of liberation, and we very much are inspired and in deep gratitude to PFC and all the tireless folks who make those links so clear and apparent to us. We are also in deep gratitude to organizations like Al-Qaws, based in Palestine, who have been telling us about pink- washing for a long, long time, and we are finally doing our part to answer the call as an organization as Queer Crescent. Since we shared this letter, over 350 individuals have signed on, over 65 organizations have joined us in a commitment to calling for permanent ceasefire. This teach in is part of our commitment to moving those who have signed, ourselves included, and the many others who have joined us today. To deepen our shared resolve to a free Palestine through learning about pink watching as a propaganda tool of Israel and settler colonial state violence, and to allow this moment to transform us so that the grief is not in vain, towards a more fierce committed and clear stance of solidarity with Palestinian liberation movement. As queer and trans people and within LGBTQI organizations, we have a distinct role to play to organize to undermine pinkwashing. Because pinkwashing works and functions on the backs of racist tropes of Palestinians, Arabs, SWANA, and Muslims more broadly. We cannot let our vulnerabilities as trans and queer people be exploited in the pursuit of colonial violence and the genocide against Palestinians and all indigenous people. It was not surprising that some of the first folks who signed on to our letter were trans led organizations like the Transgender Law Center, like El/La, and indigenous organizations. It's not surprising because I think for folks who are leading trans led organizations, Trans and indigenous organizations, the relationship of self determination of bodily autonomy and to state violence and colonization is clear, right? Because ultimately colonization uses gender injustice and creating these wedges within our communities as a way to dampen our resistance and to keep us apart. So, I don't want to say more because our amazing speakers will speak and illuminate so much more of these issues. But I wanted to just state why it was important for Queer Crescent to support advancing these conversations. So, our first speaker today is Ghadir Shafie ( she and her). She is a Palestinian queer activist and the co founder of ASWAT, Palestinian Feminist Queer Center for Sexual and Gender Freedoms. A passionate advocate for the intersectionality of the struggle of Palestinian queer women, fighting multiple forms of oppression as Palestinians in the context of Israel's system of apartheid, military occupation, and settler colonialism, as women in a militaristic and imperialistic male dominated society, and as queers in the context of pinkwashing and homophobia. Ghadir promotes active solidarity for Palestine through global feminism and with queers. Thank you, Ghadir. Pass it to you.  Ghadir Shafie: Thank you so much. Hello from Palestine. Thank you so much for organizing this teach-in on pinkwashing. I am grateful for your presence here with me, witnessing in this horrible, horrible time. I will speak today for about 15 minutes, and I want you to bear in mind that since October 7th, Israel has killed over 18, 000 Palestinians. That is one Palestinian every 15 minutes. Imagine how many queer people are being killed daily by Israel. The scenes from Gaza are beyond description. They defy comparison, even for Palestinians, jaded by decades of occupation and settler colonial violence. Devastated landscape filled with craters and the blackened ruins of what were once people's homes, dead bodies or pieces of them. Orphaned children screaming in terror and incomprehension. Desperate survivors crying for food and water. Doctors despairing at the ever growing influx of wounded people they know they cannot treat. As a queer Palestinian watching these images of horror, one stood out as particularly revolting in a rather different way. It shows an Israeli soldier in the middle of the rubble of one of the many residential neighborhoods in Gaza, flattened by the Israeli indiscriminate military strikes. In the distance, smoke from Israel's carpet bombings hang in the air. The soldier is surrounded by Israeli tanks and demolish everything in their way. It is a scene of death and destruction The soldier stands holding a bright new rainbow flag. and Described it as a message of hope.  What hope can there be for 2.3 million Palestinians trapped over 16 years in the occupied and besieged Gaza Strip. In the words of UN Secretary General Antonio Guterres, Gaza has become a graveyard for Palestinians. They have no water. No food and no electricity as Israel has cut off what little it allowed in through its already suffocating siege. They seek shelter from Israeli bombings in hospital, UN schools, mosques, and churches, only to find these sites targeted by Israeli strikes. Those who can flee their homes along Israeli designated safe corridors only to have their vehicles shelved by the Israeli IDF soldiers. It seems incomprehensible that an Israeli soldier would pose a photo with a rainbow flag while participating in his army's mass slaughter of Palestinians and destruction of half of Gaza's homes. The truth is more sinister yet. This stunt, which was shared online by the Israeli state official social media accounts, is a textbook. example of obscene colonial pinkwashing. More than that, it is a pinkwashing on steroids. For years, Palestinian queers have denounced Israel's pinkwashing, a cynical strategy designed to use self proclaimed support for LGBTQIA plus rights as a pink smokescreen to conceal its 75 years regime of apartheid, which oppresses all Palestinians, no matter of our gender. or sexual orientation. All the while singling out queer Palestinians for persecution and blackmail. It is an attempt to falsely depict Israel as modern and a liberal country while diverting attention from its alignment with far right homophobic regimes and groups around the world and its current fundamentalist, racist, and homophobic government. In addition, Israel's pinkwashing agenda is a colonial tool that has the racist aim to misrepresent Palestinians as backwards, homophobic, and thus not deserving of human rights. It also tries to convince us, as queer and trans people, that we are somehow foreign in our society, and tries to turn us against our Palestinians brothers and sisters. I think there couldn't be any better example of Israeli pink washing than the photo that the Israeli soldier with the rainbow flag in the rubble. Israeli pink washing has always been dishonest and dangerous. It has always been racist and colonial. It has allowed Israel to continue its ethnic cleansing, besiege, imprisonment, and murder of Palestinians, queer and non queer alike, for decades. Now it's being used to cover up for genocide. In these dark times, Palestinians in besieged Gaza are bearing the brunt of Israel's full blown genocidal war and ethnic cleansing. Palestinians in the occupied Palestinian territories of West Bank, meanwhile, are also facing escalating waves of killing, torture by both Israeli military and illegal sectors. Apartheid, for Palestinians like myself inside Israel, is reaching new peaks as Israeli forces are targeting and suppressing any expression of sympathy with the oppressed. As hard as it is, we still maintain hope. We have no other choice. That hope comes from the grassroots mobilization that are forcing complicit governments and institutions to finally call for the bare minimum that is nevertheless the absolute priority: a ceasefire that will put a stop to Israel's carpet bombing and genocide of Palestinians in Gaza. Queer groups have been extremely instrumental in our struggle for liberation. Queer groups have been an important part of the mobilizations. Nearly 40 LGBT, QA plus groups across Southwest Asia and North Africa called for the immediate ceasefire stating ” we stand with justice, equality, progress, and liberty.” Throughout my life as a queer activist, I have proudly held the rainbow flag high as a symbol of queer inclusion, queer struggle, queer liberation, queer equality, and queer joy. The Israeli soldier participating in Israel's genocidal war on my people in Gaza has desecrated the flag, has disgraced the flag, and made it a mockery for all it stands for. Queer and trans people and groups are increasingly seeing through the pink smokescreen and rejecting Israel's pinkwashing and its war crimes and crimes against humanity. We will not stand by as our flag and our identities are co opted and used to justify a genocide. I call upon queer allies around the globe to remember none of us is free until we are all free. What can we do right now in these terrible times? Since 2005, Palestinians have proposed to you, our friends around the world, an entirely nonviolent method of ending Israel's power over our lives. An academic and cultural boycott of Israel. This strategy is known as BDS, Boycott, Digestment and Sanctions. BDS means boycotting all Israeli state sponsored institutions. This is not aimed at individuals, but at institutions financed by the state and that serve as extensions of the government that occupies us and keeps us under siege. We ask academics, staff and students not to speak at Israeli state funding organizations, including universities. We ask artists and cultural workers not to perform in apartheid Israel. Make sure that your universities are divested from Israeli money. Do not take israeli money for your conferences or film festivals. Do not accept deceptively free propaganda trips to Israel. End complicity with the government of Israel by among other things, cancelling all joint projects activities that are complicit with Israeli universities. Right now, the main demand is to stop the genocide. Stop the genocide and ask for ceasefire now.  So how can queer groups and queer people support queer liberation in Palestine?. One effort that is happening right now around the world is Queer Cinema for Palestine. Queer cinema for Palestine is a vibrant event that happens globally, established in 2021 to support queer art and queer cinema around the world. Today, there are more than 270 filmmakers and artists who signed our pledge to boycott Israeli film festival, to boycott Israeli institutions, and support queer liberation in Palestine. Queer Cinema for Palestine is happening online in more than 15 locations around the world from the 2nd until the 10th of December. Under the title, There's No Pride in Genocide, we gather together as artists to support, Queer Cinema for Palestine and the Palestinian struggle for liberation. There's not much to say. I think you've seen the image from Gaza. You've seen what is happening right now. This is not a regular panel on pinkwashing. It's happening during a genocide, where pinkwashing is also used to promote genocide. So, may I ask you as a Palestinian and as a queer Palestinian, please keep talking about Palestine. Palestine is a queer issue. Gaza is a queer issue, and there's no queer justice until we are all free. Thank you so much for organizing this and thank you so much for your work and activism on Palestine. You are saving lives right now. Thank you. Shenaaz Janmohamed: Thank you so much, Ghadir. Thank you so much for your passion, your commitment, reminding us that hope is an active choice that you're engaging in every day, despite all the odds, because that is the story of survival. Thank you for reminding and being so clear in the link to BDS boycott, divestment and sanction movement as tangible ways that we could be in solidarity with Palestine and to chip at the far reaching power of the Israeli state and settler colonial project. Thank you for showing the ways in which queer folks and queer organizations. use culture and art to tell different stories of survival with the Queer Cinema for Palestine. And thank you for showing up and being here with us. Thank you for all the ways that you hold communities, your fullness, and time to share and to lead us today. Wishing so much protection and safety to you and yours. Next we have Rabab Abdulhadi. Rabab Abdulhadi (she/her) is an internationally known scholar and distinguished professor and researcher. Her scholarship, pedagogy, and public activism focus on Palestine, Arab, and Muslim communities and their diasporas, transnational feminisms, and gender and sexuality studies. She is the Director and Senior Scholar in the Arab and Muslim Ethnicities and Diaspora Studies, and a Associate Professor of Ethnic Studies, Race and Resistance Studies at the Historic College of Ethnic Studies, San Francisco State University. She is also a treasure, a beloved teacher, organizer here in the Bay. I feel really grateful that you're here with us today for all the work, all the times that you've taught me. It's really such an honor to be able to host you and invite you in, Rabab.  Rabab Abdulhadi: Thank you so much Shenaaz, and I begin by acknowledging that my own university, San Francisco State University, sits on stolen indigenous Ohlone people's land, and I'm now on the east coast of the United States, where I am also present on the Lenape people's land that has been stolen and people have been displaced, just like it is in Palestine. I also want to thank Queer Crescent for organizing this with the Palestinian Feminist Collective and actually joining with Palestinian Voices. I'm very happy that my colleague, my sister, my sibling, Ghadir, was able to join us and has actually taken a lot of the things that I was going to focus on, and thank you, Yaffa, for especially naming even the poetry, Blood Oranges, because we know what oranges mean and how they have been used. And many Palestinians can't even eat oranges because it reminds them of the orchards that they've lost back home. So I start, if you don't mind, just Putting the first slide on. Yeah. And this is a slide if people can see it. This is actually was done in 2013 and it was organized by a group of underground artists, called themselves cultural jammers, to remake all the campaign that was at the time by Pamela Geller and other Zionist groups doing all this smearing and buying sides on the buses and so on. And the reason I mentioned because there is a connection between the cultural jammers and also the whole naming of pink washing because pink washing, some people say, emerged in Palestine. Some people say it emerged in the U. S. Some people talk about the whole question of washing and then the question of pink and so on. And I think for me as a researcher, a scholar, it's very, very interesting because there are so many origins of every single way that we are having the struggles. And so the colonial boundaries and borders that the colonialists and settler colonists try to impose upon us don't really work because we cross these borders at least maybe imaginary, maybe in our networks and so on. But why is it that pinkwashing persists? Ghadir spoke a lot about it. I'm just going to just emphasize a couple of things. It is necessary, very important for Israel public relations. Public relations is a very important project for it. This is why Israel consistently demands of the Palestinians and the Arab countries and the world, not only to recognize Israel's right to exist, but to recognize Israel's right to exist as a Jewish state, which in itself a very racist notion. And this is very much connected with the genocide that we're seeing now in Gaza, that also we have seen for 75 years of Nakba and for over 100 years of colonization of Palestine, because , the slogan by the Zionist movement was “a land without people, for a people without the land.” We can talk about “for people without the land” a little bit later, but let's talk about “a land without people”. In order to accomplish that and legitimize it, you have to arrest the people. You have to erase them. You have to erase their presence. You have to also discredit their discourse, their work, their culture, their interaction, their social relations, in order for you to present yourself as Israel does. And as Ghadir mentioned, as a modern state that is making the desert blue, which we know is not true, and by contrast, is the best friend of women and queer people, as a gay haven, as opposed to quote unquote the backward, savage. excessively homophobic, excessively misogynist, Arab world, Arab and Muslim world, and in which Arab men and Arab and Muslim and Palestinian men are presented as irrational, bloodthirsty, misogynist, haters of women and Queer people, and as women as being docile, as being only oppressed constantly, and need to be rescued by the colonists who will come in and basically realize what Gayatri Spivak spoke about I don't know, 30 years ago, the colonist project of trying to save brown people from brown communities and queer people from their own queer communities. And so in order for this to work, it has to be presented in all of these things that it is necessary. And it's very important for Israel to focus on its public relations. And this is something that has been actually very part and parcel of since the foundation of the state of Israel in 1948, a task that was assigned to the military, to the security of interior affairs to the Mossad, which is the CIA, outside intelligence, Shambit, the internal intelligence to everybody. And now we see more and more the Ministry of Strategic Affairs and other is, and the whole question of quote unquote branding, which I put it in parentheses because branding also refers to the ways in which people engage in slavery actually used to quote brand people whose lives they owned. So I put it in parentheses. I question it. But Israel is very big on that to brand Israel as a gay haven. Israel as a best liberator of women and so on.  This is also what we see today in the sense of Israel actually making a very public relation campaign and a very, very intensive campaign to claim that Palestinians have chopped off the head of children, which was even reiterated by the president of the United States without even thinking about it because he was quoting Israeli Officials who we know are not really known for telling the truth and then they had to retract it the second day but yesterday he repeated the same thing again and said there is the rape of women and so on which we do not have any evidence until now. We know that a lot of Israeli groups and Zionist groups like this group Bonat Alternativa and others are alleging, but we haven't seen any evidence of that. If there is any evidence of that, we will not stand for it. We condemn any kind of violations of gender and sexual, justice because we believe that gender and sexual justice is part and parcel with indivisibility of justice. So this is not something we are trying to cover, but this is very much part and parcel of the Israeli propaganda and it's churning machine, the Hasbara machine is everywhere and they keep changing their stories. And if we have time we can actually go over how each story has developed and moved from one place to the other. I'm also talking about the ways in which colonial feminisms or colonial quote unquote feminism, because feminism is supposed to be about the liberation of women as part of liberation of everybody, have been very much engaged in. But within that, there is also notion of blaming the victim. It is a very important aspect of it. So in order for the Israeli and the Zionist narrative to work, you have to blame people. And one of the very well known cases, for example, was the case of Mohammed Abu Khdeir, the young Palestinian teenager who was kidnapped from in front of his house on July 2nd, 2014, right around the big, big 2014 war on Gaza we talked about, and kidnapped by Israeli settlers who took him to a forest in Jerusalem that was built on the ruins of the village of Deir Yassin, where the massacre on April 8th, 1948 happened in order to facilitate the creation of the Israeli state. And they made him drink kerosene and set him on fire and burned him alive, which was a clear case of lynching. Now, what Israeli police tried to do was to actually say that Mohammed Abu Khdeir was killed by his own family to quote unquote salvage family honor. And they killed him because he was queer. And now if it wasn't for his father who had videotapes of the security cameras outside of the house and showed it– the Israeli police tried to confiscate it and basically destroy it– showed that these people came and kidnapped him. The relative would still be among colonists, among racists, among white supremacists, Zionists, that Palestinians are killing Palestinians and they are doing this all the time. So it's not only blaming the victim, but it also instilling and reinforcing the narrative of people, not only Palestinians, this happens with all indigenous and all colonized communities and all communities of color from time immemorial. You look at the history of the United States, this is something, this is a trope that keeps getting repeated again and again and again. And it's not an easy trope because It is not something that's only being said. It's not only a discursive issue. It's not a discursive issue that we need to deconstruct in the classroom because we know the history, including that. But recently, many people started learning more about the case of Emmett Till, the young Boy who was killed and the woman who actually accused him came out and said that she lied, but he was killed and he was lynched. And then his mom insisted on having open casket so everybody could see the crime. And there's so many more examples that we don't have time to get into all of them now, but this is part of the colonial narrative, the colonial strategy in order to discredit the people who are colonized and discredit their struggle.  And this is definitely a part in Gaza and it is, but the other thing is that it depends on the narrative of saying that our communities in particular as exceptionally sensitive and exceptionally traditional. And this is something that we saw in Abu Ghraib for example.  When they were talking about, we're not going to show the images of iraqi men are particularly insensitive. But we were raising the question, which men are okay with it, which women, which anybody, which non gender binary person, who would be okay with being subjected to sexual and gender violence; to being displaced like this and so on. Nobody will be. But the imaginary that it is trying to instill that's built on Orientalist, Islamophobic, anti Arab, anti Palestinian, anti Muslim racism as part and parcel of all kinds of racism basically makes it possible to do a little dog whistle in order for you to enforce all of this. We saw this also at the US Social Forum when Zionist groups stand with us, which now everybody knows what it is, tried to do a workshop around queer communities in the Middle East, and many of us objected to it. And the reason that it got through because the organizers thought that this would be something that would be actually really wonderful, bringing everybody together. They did not really investigate who this group was and what it was doing and did not coordinate with the many organizations that were at the U. S. Social Forum in 2010 in Detroit from our own community to see what is happening, what's going on, are you part of this unparceled hat? Even though the Palestinian queer organizations have existed for a very long time, and I think it was by then, if I'm not mistaken, Ghadir you can correct me that we organize a national tour and for all calls throughout the U S in order for people to speak and you all came and spoke in my own classroom. This is part of the stuff that keeps going back. And this is also the same thing that we hear around this group that I've mentioned now, and this propaganda that's happening, and also in terms of the ways when we passed the resolution on BDS in the National Women's Studies Association 2015, many Zionist groups came out and basically came with the whole question is there a place for Zionism and feminism? Many of the feminist groups have been targeted, including the International Women's Strike and so on. This is a continuous, systemic, persistent thing. This is not something that is out of random or accidental. And so what do we do about this? In addition to what Ghadir said, I think it's really, really important for us to say, how do we fight back? We fight back with multiple ways. One of the ways we do for example, organizing this in the classroom. So one of the things that we do in the Arab and Muslim Ethnicity and Diaspora Studies program ever since we were founded in 2007 is every single year we were partnering with the Pride Month at San Francisco State to organize sessions on the whole question of queer justice, and this is one of them. Even after San Francisco State stopped funding pride month, we continue doing it again and again. We believe that it's really important to connect the knowledge within the classroom with the knowledge outside and with the activism and advocacy. We do not separate what happens in the classroom, what happens in the academy from outside. So the academy is not producing knowledge that is divorced from reality. The people who are organizing are part and parcel of that. And so we've been doing this again and again. The other thing that is really, really important to think about is how do we work here, and I'm talking here in the diaspora, with groups on the ground, Palestinian queer groups who are working? So one of the examples that I would like to cite from our own experiences is when Al-Qaws was attacked by Palestinian police in Nablus trying to hold an event. My hometown Nablus. We were going to rush and say something, but we waited and we coordinated with Al Qaws and we asked, what should we do? And we did not do anything until Al Qaws came out because we were objecting to the whole question of saving queer people from queer communities, saving brown people from brown communities, the whole question of the colonial notion. And we were also taking leadership from the people on the ground who are day in and day out struggling. Once Al-Qaws came out with it, what we did is we published in one of the newspapers in the Bay Area, along with Queers Undermining Israeli Terrorism, which is a group that has been doing a lot of work for a very long time, and whose founder actually was chosen to be the Grand Marshall at Gay Pride Parade at San Francisco. And she turned down this honor and said, because I am here in Palestine struggling with the International Solidarity Movement at the time to oppose the apartheid world to oppose the repression by Israel and so on. So we organized together. And that's when we said we endorse. We support. This is really important sometimes to think about how do we take a back road and when is it we go public with things. At this point, we really need to go public and we need to defy all this propaganda that is happening.  This is part of what the solidarity mean. But this is not free. When we do something like this, there is punishment. And these are some of the flyers I'm showing from the Queer Liberation March that took place in 2019. This was the 50th anniversary of the Stonewall, Uprising. The Queer Liberation March at that time actually decided to refuse any corporate funding, to refuse to allow the police to go march in their own uniforms and so on, rejected the policing, rejected the state apparatus that represses people, rejected the corporate money and so on. As a result, there was space for us to be there. So we were organizing, we organized a big contingent under the banner of QAIA, Queers Against Israeli Apartheid, and also Queers A gainst Islamophobia.  So we participated and I took this banner and I put it on my Facebook page. This led to the another Zionist attack, which is trying to silence Palestine and were trying to criminalize Palestine in the curriculum, and especially targeting us and our program in particular. And they took it and didn't say what was on the banner. They just said that I'm spreading hate, and thus I should be– they had 86 organizations, some of them fake organizations– sign it, send it to the university, to the chancellor of California State University to the president of San Francisco State, saying that I'm spreading hate. This for them is hate. Palestine is a queer issue. BDS Zionism is racism. Silence means death. For them, this was something that was very problematic, and it was something that is undermining the Zionist propaganda, and Zionist project of colonizing Palestine and eliminating the Palestinian people like the genocide that we are seeing here, and trying to continue pushing the pink washing without having it exposed.  As a result, our program has been attacked again and again. The Lawfare Project executive director got on the TV, on Fox and friends, and made a lying statement. They sued me. And they sued San Francisco State and they sued California State University. But we defeated them. It was thrown out of court. It was dismissed with prejudice. But she lied about that. And she said that I'm spreading hate; that I'm one of the leading anti Semitic– Horowitz every single year pushes out a formula about the top anti-Semitic scholars, and they always give me number one. And I think they do it in May because this is the fundraising season for them. As a result, I started receiving death threats. However, and including to my own university and the threat voicemails on my office mail that said Muslims will die, which is the same phrase that the guy who killed Wadiah Al-Fayyumi in Chicago, stabbing him 26 times. He said Muslims will die. The university does not believe that this is actually a viable threat. And so they protect the right wing speech, which is white supremacist and Zionist is a protected speech protected that they can do whatever they want, put up hateful posters, do whatever they want against us, but we are not allowed to say so. And the university is not investigating death threat letters that actually came to me through the University President's office to my own office. However we refuse to be silenced. We refuse to lie down. And so we continued organizing. And one of the main events that we organize, and we do it every year, is this panel Queer Open Classroom that everybody can attend and come in. Queer justice against pink washing, exposing it, bringing scholars and activists, Ghadir was one of the people who spoke at that, in order for us to support liberation for Palestine as part of liberation of all, and to support gender and sexual justice as part and parcel of the indivisibility of justice. Thank you. Shenaaz Janmohamed: Oh, Rabab. I hope that you can feel all the tremendous. gratitude and love that you're getting in the chat. I think that there is such a clear longing to be hearing stories from elders, folks who have been in this fight for so long. Thank you for bringing in the long arc of queer Palestinian organizing. Thank you for bringing the long arc and history of queers being in solidarity for Palestine. It's so important that we understand that while this moment is so important for us to study, learn and act. It rests upon such a long arc and such a long history of organizing in solidarity with Palestine. Thank you for also speaking to Mohammed Abu Khdeir, thank you for speaking him into the space. Thank you for both of you reminding us to follow the lead of queer Palestinians. What we're trying to do with you all today with this teach-in is to really pull us together, circle around and invite us all to be following the lead of queer Palestinians so that we can take on this work as inextricably linked to our own liberation; to advance the work of undermining pinkwashing and Zionism as part and parcel to our queer liberation. So thank you so much, Rabab. Our last speaker, Shivani Chanillo with Lavender Phoenix. Shivani (they/them) is a trans non- binary second generation Indian American organizer. Shout out to the baddy Indian organizers out here, myself included. Their experience of active solidarity with Palestinian folks came in 2017 through exchanges they facilitated between their high school students in Baltimore, and students at Ramallah Friends School in the West Bank. These powerful exchanges stoked Shivani's passion for developing young people as critical thinkers grounded in revolutionary values and politics. As a leadership development coordinator at Lavender Phoenix, an organization that Queer Crescent deeply loves and feels deeply supported by and in deep siblingship with. Shivani continues this work by facilitating opportunities for trans and queer Asians and Pacific Islanders to practice values based organizing and contribute to intersectional movements. In particular, I just want to really say that we were so excited to invite Shivani and Lavender Phoenix in to our teach in as the final speaker, because Lavender Phoenix is one organization that really models, going back to the initial motivation of this teach in with our letter calling for a permanent ceasefire, calling on LGBTQ organizations and leaders to sign on to understanding pink washing and to support Palestinian liberation. Lavender Phoenix is one such organization that has really demonstrated such values align solidarity with Palestinian liberation. And so I'm really excited to bring you in Shivani to close us out to talk about how queer people, queer organizations can really double down on our solidarity.  Shivani Chanillo: Thank you so much Shenaaz for that introduction and to Queer Crescent for organizing this event. I just want to take a moment and just, I feel so deeply moved by the sharing from Rabab and Ghadir in this workshop and just sitting with the lineage within all of us as we take up Palestine as a queer issue. We have generations of lessons and decades of work and such powerful leaders here in this space, but all across the world to follow, and I feel so grateful and so excited to be joining in on this work and sharing a little bit about what Lavender Phoenix is doing in this moment. If you haven't heard of Lavender Phoenix, we build trans non binary and queer Asian and Pacific Islander power here in the Bay Area. We are a base building organization training grassroots leaders to build intersectional movements. As we witness an escalation of the ongoing genocide in Palestine I can say that our base is firmly grounded in the understanding that Palestinian liberation is part of our struggle and our responsibility as trans and queer Asian and Pacific Islander people. And so I want to start by sharing a little bit about what we're doing in this moment, before sharing about how our members arrived to this point. Since October 7th we have shifted our work accordingly. We have dedicated time to mobilize our members and our broader communities to action. We have educated each other to stay politically grounded. We have and will continue to support each other to process the grief of this moment and to remember hope, optimism, and commitment. In so many facets of our work, we are stepping into deeper leadership and responsibility to support our Palestinian comrades to win. And more tangibly across our six member led committees, this looks like offering healing support, coordinating our members who are trained in protest and digital security to support our comrades, coordinating contingents at in person and online actions, moving financial resources and funder attention to our Palestinian partners, and uplifting pro Palestinian messaging and calls to actions using our social media reach. Responding to Palestine and challenging pinkwashing is not a shift in our priorities, but it's actually a sharpening of our focus as an organization. We've organized our base over the years to recognize our interconnected struggles, and across our membership, we so deeply understand that the Palestinian struggle is our struggle. And Palestinian futures are our futures. All of the actions we are taking right now to support Palestine, to challenge pinkwashing are the result of so many tests, experiments, and trials that have helped us deepen our political purpose and grow our power. Many of these experiments and trials that we've conducted over the years really informed our current theory of change. And this is really critical to how we're organizing in this moment. Our emergent responses to sharpen contradictions in our world like we are witnessing with Palestine, are only possible because we organize within a consistent theory of change. A key part of our theory of change and a key part of my role as Leadership Development coordinator, is that we are committed to developing leaders who are rooted in our values, in our history, in emotional intelligence, and compassion, because we know that is how our movement will be sustained and will be effective. So we're not just developing members and masses who care about single issues, we're developing holistic, critical thinkers who care about solidarity with all oppressed people so that in moments like this, solidarity with Palestine is a natural choice in our larger fight for liberation. One of the really important ways we do this, and this workshop is a critical example, is we educate our base, our trans and queer API base, on our history. We dig into how systems of white supremacy, imperialism, colonialism, racial capitalism, and cisheteropatriarchy impact all of us across our identities in the past and in the present. Right now, the tools and tactics being wielded by fascist leaders to criminalize and punish trans people here in the U. S. are rooted in the same white supremacist, colonial, and imperialist ideologies used to justify the dehumanization and murder of Palestinians, particularly trans and queer Palestinians. As part of our theory of change, we've also spent intentional time educating our base about revolutionary politics like abolition and healing justice, and developing our skills for safety, for healing and resource mobilization that are applicable in moments all across our movement. We spent so much time since we implemented this theory of change in 2021 to build our base and grow our power so we can show up for our partners who are organizing for Palestinian liberation in this moment. We have spent so much time cultivating our skills and knowledges so we can support our movements beyond just trans liberation.  I want to end just by sharing a little bit of a story. A few weeks ago, our members participated in a direct action that asked many of them to step into higher risk than they had before. Prior to the action, we met to get grounded together. Folks shared their fears, but they also countered those fears with a really rooted sense of purpose. So many of our members talked about how they wanted to look back on this moment and know that they and we as an organization did everything in our power to support Palestinian liberation. And they spoke about the sacred responsibility and duty we have in this moment to show up in solidarity. I feel so moved, even now, just thinking back to that moment and feel so much gratitude to our members for taking new risks, to the generations of leaders in our organization and our movement who have led us to this point, and I feel immense admiration and gratitude to the long lineage of Palestinian queer and trans resistance, and current day organizers who are guiding us right now. For Lavender Phoenix, this moment is really helping us clarify our power, and for many of our members, this moment is helping them clarify their political purpose. The things all of our Palestinian siblings are fighting for, self determination, safety, healing, community, decolonization, these are the things that we as trans and queer API people here in the Bay Area so desire for ourselves as well. We refuse to let our transness and our queerness be co opted for violence and displacement and genocide, and we know that our struggles and our futures are united, and we're committed to fighting alongside our Palestinian comrades until we are all free. Thank you so much for letting me share. I'll pass it back to Shenaaz. Shenaaz Janmohamed: Shivani, thank you so much for bringing all of it. Lavender Phoenix, I just can't swoon on y'all enough. You model that clarity of purpose and power and grace. There's also such deep humility and grace to be in constant learning. As an emerging organization, an emerging queer organization, I just have to say Queer Crescent feels so deeply held by y'all and really inspired with the path that you are leading and inviting us all towards.  This piece around letting this moment sharpen the focus. It's not a pivot. I think I've even said, we're pivoting, we're in rapid response. Part of our political principles as an organization is understanding anti Zionism as part and parcel of the white supremacist project. And so this is not a pivot, it's not a rapid response, but to your point, it's a sharpening and it's a double down of our commitments, principles and priorities. So thank you for naming that.  Cheryl Truong: And that's the end of our show. Tonight's show was a broadcast of the Resisting Pinkwashing teach-in co-led by Queer Crescent and the Palestinian Feminist Collective. It was moderated by Shenaaz Janmohamed, executive director of Queer Crescent and featured poetry by Mx. Yaffa of MASGD, and guest speakers, Rabab Abdulhadie from the Palestinian feminist collective, Ghadir Shafie of ASWAT, and and Shivani Chanillo from AACRE Group Lavender Phoenix. Learn more about the incredible work of these incredible organizations and sign on to Queer Crescent's cease fire campaign through the links in our show notes.  Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong   Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening! The post APEX Express – 05.30.24 – Resisting Pinkwashing appeared first on KPFA.

Tuesday, April 16th, 2024Today, jury selection is underway in the first criminal trial of a former president and current candidate in history; expelled Congressman George Santos talks about his fundraising efforts for his bid to run again; Justice Clarence Thomas is absent from the bench for arguments this week; Trump Media shares plunge again on the announcement to file additional shares; transgender veterans are suing the Department of Veterans Affairs; Trump files his response to Jack Smith with the Supreme Court in the immunity case; plus Allison and Dana deliver your good news. Our Guest:US House Rep. Dan Goldmanhttps://twitter.com/danielsgoldmanJustice Clarence Thomas misses Supreme Court arguments (NBC News)Trump stock tanks after announcing massive share sale (CNN)George Santos Explains Why He's Raised $0 for Return Congressional Bid (Daily Beast)Transgender veterans file 2nd lawsuit against VA for gender-affirming surgery coverage (NBC NEWS)Subscribe to Lawyers, Guns, And MoneyAd-free premium feed: https://lawyersgunsandmoney.supercast.comSubscribe for free everywhere else:https://lawyersgunsandmoney.simplecast.com/episodes/1-miami-1985Check out other MSW Media podcastshttps://mswmedia.com/shows/Follow AG and Dana on Social MediaDr. Allison Gill Follow Mueller, She Wrote on Posthttps://post.news/@/MuellerSheWrote?utm_source=TwitterAG&utm_medium=creator_organic&utm_campaign=muellershewrote&utm_content=FollowMehttps://twitter.com/MuellerSheWrotehttps://www.threads.net/@muellershewrotehttps://www.tiktok.com/@muellershewrotehttps://instagram.com/muellershewroteDana Goldberghttps://twitter.com/DGComedyhttps://www.instagram.com/dgcomedyhttps://www.facebook.com/dgcomedyhttps://danagoldberg.comHave some good news; a confession; or a correction?Good News & Confessions - The Daily Beanshttps://www.dailybeanspod.com/confessional/From The Good NewsBlue Wave Postcard Movementhttps://shop.bluewavepostcards.orgUtah State Board of Educationhttps://www.schools.utah.govUpcoming Live Show Dateshttps://allisongill.com (for tickets and show dates)Sunday, June 2nd – Chicago IL – Schubas TavernFriday June 14th – Philadelphia PA – City WinerySaturday June 15th – New York NY – City WinerySunday June 16th – Boston MA – City WineryWednesday July 10th – Portland OR – Polaris Hall(with Dana!)Thursday July 11th – Seattle WA – The Triple Door(with Dana!)6/17/2024 Boston, MA https://tinyurl.com/Beans-Bos27/25/2024 Milwaukee, WI https://tinyurl.com/Beans-MKE7/28/2024 Nashville, TN - with Phil Williams https://tinyurl.com/Beans-Tenn7/31/2024 St. Louis, MO https://tinyurl.com/Beans-STL8/16/2024 Washington, DC - with Andy McCabe, Pete Strzok, Glenn Kirschner https://tinyurl.com/Beans-in-DC8/24/2024 San Francisco, CA https://tinyurl.com/Beans-SF Live Show Ticket Links:Chicago, IL https://tinyurl.com/Beans-ChiPhiladelphia, PA https://tinyurl.com/Beans-PhillyNew York, NY https://tinyurl.com/Beans-NYCBoston, MAhttps://tinyurl.com/Beans-Bos2Portland, ORhttps://tinyurl.com/Beans-PDXSeattle, WAhttps://tinyurl.com/Beans-SEA Listener Survey:http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=shortFollow the Podcast on Apple:The Daily Beans on Apple PodcastsWant to support the show and get it ad-free and early?Supercasthttps://dailybeans.supercast.com/OrPatreon https://patreon.com/thedailybeansOr subscribe on Apple Podcasts with our affiliate linkThe Daily Beans on Apple Podcasts

In the wake of the release of author and activist Raquel Willis's debut memoir, The Risk it Takes to Bloom: On Life and Liberation, join us for a live discussion of what collective liberation means with Bia Vieira, CEO of the Women's Foundation California. About the Speakers Raquel Willis is an award-winning author, activist, and media strategist dedicated to Black transgender liberation. She has held groundbreaking posts, including director of communications for Ms. Foundation for Women, executive editor of Out Magazine, and national organizer for the Transgender Law Center. She co-founded Transgender Week of Visibility and Action and currently serves as an executive producer for iHeartMedia's "Outspoken," president of the Solutions Not Punishments Collaborative's executive board, and a WNBA Social Justice Council member. Her debut memoir, The Risk It Takes to Bloom: On Life and Liberation, was released in late 2023 by St.Martin's Press. Bia Vieira is CEO of Women's Foundation California, where she leads the foundation's work to advance gender, racial and economic justice. She has served the nonprofit and philanthropic sectors for more than 20 years, including senior-level positions at the Philadelphia Community Foundation and Grantmakers Concerned with Immigrants and Refugees. Originally from Brazil, she is a longtime activist in women's, LGBTQI, Latine, immigrant, and arts and culture issues. Fluent in English, Spanish and Portuguese, Bia holds a Bachelor of Arts degree in Spanish and anthropology and a Master's Degree in literature and linguistics, both from Temple University. She is a recognized expert on culture change and gender, racial, and economic justice issues and is a frequent commentator on the power of women's philanthropy. Bia resides with her partner in Oakland, CA. See more  Michelle Meow Show programs at The Commonwealth Club World Affairs of California. Presented by The Michelle Meow Show and Inforum at Commonwealth Club World Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

This is a special drop to end a beautiful Black History Month. We are coming to you with an interview featuring Raquel Willis. Anna DeShawn had the opportunity to sit down with Raquel and discuss her new book "The Risk It Takes To Bloom". They talk about her career being an out Black trans woman in the media and the journey she took to write her memoir. We hope you enjoy it.  You can purchase "The Risk It Takes To Bloom" here In The Risk It Takes to Bloom, Raquel Willis recounts with passion and candor her experiences straddling the Obama and Trump eras, the possibility of transformation after the tragedy, and how complex moments can push us all to take necessary risks and bloom toward collective liberation.  More About Raquel Willis  Raquel Willis is an award-winning activist, journalist, and media strategist dedicated to collective liberation, especially for Black trans folks. She is an executive producer with iHeartMedia's first-ever LGBTQ+ podcast network, Outspoken, and the host of Afterlives, a podcast centering the lives and legacies of trans folks lost too soon to violence. She is also the author of The Risk It Takes to Bloom: On Life and Liberation. Raquel has held groundbreaking posts, including director of communications for Ms. Foundation for Women, executive editor of Out magazine, and national organizer for Transgender Law Center. She co-founded Transgender Week of Visibility and Action with civil rights attorney Chase Strangio. She is the president of the Solutions Not Punishments Collaborative's executive board and serves on the Leslie-Lohman Museum of Art board. She published the GLAAD Media Award-winning “Trans Obituaries Project,” in 2022, she executive-produced and hosted “The Trans Youth Town Hall” with Logo. The work was nominated for the GLAAD Awards and won Gold distinction in the Shorty Awards. She was also honored as a 2023 ADCOLOR Advocate. Her writing has been published in Black Futures by Kimberly Drew and Jenna Wortham, Bulgari Magnifica: The Power Women Hold edited by Tina Leung, The Echoing Ida Collection edited by Kemi Alabi, Cynthia R. Greenlee, and Janna A. Zinzi, and Four Hundred Souls: A Community History of African America, 1619-2019 edited by Ibram X. Kendi and Keisha Blain. She has also written for Essence, Bitch, VICE, Buzzfeed, The Cut, and Vogue. Raquel is a thought leader on gender, race, and intersectionality. She's experienced in online publications, organizing marginalized communities for social change, non-profit media strategy, and public speaking while using digital activism as a major tool of resistance and liberation.  

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists.   A teach-in by Queer Crescent in collaboration with Palestinian Feminist Collective – Palestine is a Queer Issue: Resisting Pinkwashing Now and Until Liberation. Featuring guest speakers Rabab Abdulhadi from Palestinian Feminist Collective, Ghadir Shafie of ASWAT, Shivani Chanillo from Lavender Phoenix, poetry by Mx Yaffa from Muslim Alliance for Sexual and Gender Diversity (MASGD). Moderator by Shenaaz Janmohamed of Queer Crescent. Important Links and Resources: Sign on to Queer Crescent's Ceasefire Campaign for LGBTQI+ organizations and leaders Queer Crescent's Pinkwashing Resources  Queer Crescent Website Palestinian Feminist Collective Website ASWAT Instagram (@aswatfreedoms) Lavender Phoenix Website Muslim Alliance for Sexual and Gender Diversity (MASGD) Website Purchase Blood Orange by Mx. Yaffa Transcript Shenaaz Janmohamed: Thank you all so much for being here today. Welcome to the “Resisting Pinkwashing Now Until Liberation” teach-in. Queer Crescent is honored to host this teach in in partnership with the Palestinian Feminist Collective, Lavender Phoenix, The Muslim Alliance for Gender and Sexual Diversity or MASGD, Teaching Palestine, and Arab and Muslim Ethnicities and Diaspora Studies   Thank you all so much for joining us and for tuning in. My name is Shenaaz Janmohamed. I use she and they pronouns. I'm the executive director of Queer Crescent.  Queer Crescent is really thrilled to offer this Teach-in and to be in learning with you all for the next hour and a half on Pinkwashing in particular, as we hold grief and rage and mourn towards healing, towards resistance, towards a free Palestine. Joining the resounding people all across the world who have been calling for a permanent ceasefire. To not let the violence and the destruction of Gaza go without our clear and determined voice to say that this is not okay, that we, our tax dollars should not be paying for this, that we do not consent to genocide. And as queer people, as trans people, it is very much a queer issue to be in solidarity with Palestine. For the next hour and a half we will take time to learn from Palestinian organizers. in Palestine, in the U. S., around the ways in which this moment can be used to understand our relationship to pinkwashing in particular and to Palestinian solidarity in general. And so thank you again for being with us today. We're going to start our Teach in with poetry, because we deeply believe as a queer Muslim organization in the power of cultural work, cultural change, and imparting our shine as queer people into the culture. That is the way that our people have survived. That is the way that people share their histories their survivalship is through culture. And so, before I bring up Yaffa, who's a dear friend and comrade, and also the executive director of MASGD, the Muslim Alliance for Gender and Sexual Diversity, let me introduce Yaffa. Yaffa is a trans Muslim and displaced indigenous Palestinian. She is sharing poetry from her new book, Blood Orange, shout it out, please get a copy if you haven't already, which is an emotional, important, and timely poetry collection. Their writings probe the yearning for home, belonging, mental health, queerness, transness, and other dimensions of marginalization while nurturing dreams of utopia against the background of ongoing displacement and genocide of Indigenous people. Join me in giving some shine, energetic shine to Yaffa, and I'll pass to you. Mx Yaffa: Hi everyone. It's so nice to be here with you all. So excited to share space with all of you, with all the incredible panelists, with the entire Queer Crescent team, y'all are just incredible. Right before this, me and one of the other panelists realized we could potentially be related. So that's the beauty of having spaces like this, where you connect with people that you've kind of been missing your entire life, but you didn't even know that they were missing. I'm excited to recite some poetry for you all from my new collection. Just a little bit about the collection before I recite some poetry.  This collection was written for the most part, on the weekend of October 13th to the 15th. Some of y'all might remember that there was an eclipse during that weekend. And I really wanted to find something that would really center queer and trans Palestinian experience in particular, and also would just support me in navigating my own processing of everything that's going on.  I have family both in Gaza and the West Bank still. I'm originally from Jaffa and Jenin, but I've kind of lived in nine different countries. So when I say I'm displaced, it's displacement from various different wars, various genocides, various everything. And the result of that was Blood Orange.  I tried to get it out as quickly as possible and here we are. The first poem that I'll read is called “Healthy”. And I'll talk a little bit about each of these poems after I read them. It's called “Healthy”. We are not meant to be okay, when genocide is our neighbor that is funded by our labor. We are meant to be a mess, our sleep tearing into reality, anxiety brewing, wondering what is hope. We are meant to tear at the seams of reality, realizing a reality built on oppression is bullshit. We are meant to realize and demand all we are worth. Self actualization, wholeness. Things systems built off of genocide can never. Our response labeled by western capitalism as wrong is healthy. We move to wholeness always, they move to pain attempting to drag us with them. So this was actually the very first poem that I wrote for this collection and it was in that first week of the genocide immediately following October 7th when so many people were really struggling with what do we do with all of this, right? We're witnessing an entire genocide right before our eyes. And what do we do? There was a lot of hopelessness going around and a lot of narratives, at least in what's known as the United States and the global north that's always told us that all of that is wrong. That we're not supposed to be overwhelmed by things. But for me, with all the practices that I have, it's actually healthy to be overwhelmed right now. We're not supposed to know how to let genocide live in our bodies with ease. We still show up, we still do the things, and yet at the same time, we honor it. That it is a large experience. This is not normal. This is not something that should be happening all the time or ever. And so really wanted to honor that of the world that we live in is not what we deserve. For us to be overwhelmed right now is actually healthy, is where we should be. So the second poem I will read kind of goes into the conversation of today around pinkwashing.  This one's called “At Odds”.  My transness and a colonized perception of Palestine are at odds. They think it's because of lack of modernity. I say I have only received death threats targeting my transness from white people, Zionists, and other various political affiliations. I say only white people around me have ever disowned their own. Yet I do not talk to sisters who choose to buy into imperialist transphobia, claiming it as their own. My parents do not understand how some of their children could hate anything any of their children could be, why anyone would hate what they do not know. I won't talk much about pinkwashing because I know we'll get to that today. But in particular, most queer and trans Palestinians over these last eight weeks have been receiving such immense violence from the broader LGBTQ community telling us that our people are the ones who are going to kill us. I've been receiving death threats my entire life in particular as an organizer since I was 19, and I have literally never received a death threat from anyone from our region from any Muslim person. It has always been white people who have sent me death threats specifically for my queerness and my transness. Let alone everything else. And so that, that poem just kind of honors that experience.  I'll read one more, and I'll say just a few words before I read this last one. For me, the arts are so important. Not just as a tool for resistance, but also as a tool for world building. Often we think of the world is what creates art, rather than art is what creates the world. If you look at literature, even with Zionism, Zionism was in literature 100 years before it was ever named. I think about that of what is the world that we are building, what is the world of tomorrow that we get to write about and paint about and do all different kinds of art forms about today. And so this last poem kind of brings a little bit of that into it. The collection goes into the topic of utopia as we're exploring all of these other things. and as we're experiencing this genocide. So this last poem is called “Land Back”. I do not know names wiped from time in Gaza Like I do not remember the names Of great uncles and aunts Who have been reclaimed by our land To say they were murdered Is to claim loss that our land will never feel For we are made of her And regardless of how many layers of phosphor fill the air We return to her in our deaths They may exacerbate the process of our return, but return we shall. Standing thousands of miles away, I know even here she will take me back for distance is a creation that is buried with bodies that were never ours. We are not the ones who take land back, it is land that takes us. There will come a day when the sun sets on a world and rises in another, when indigenous sovereignty is honored. Where queerness no longer exists, where transness is no longer an identity, where humanity means something genuine. So I wanted to end with that, on a note of everything that we're doing right now, all of the resistance is world building. We're building the world that we have always deserved. So I'll leave you all with just one final thing about the book, like I mentioned, the reason I wrote this book in the first place and published it is to raise awareness about queer and trans Palestinians in particular and our experiences, and also to fundraise for queer and trans Palestinians both on the grounds in Gaza and in the diaspora. So 100 percent of all the proceeds from Blood Orange go directly towards that.   As we're getting deeper and deeper into this, the needs of the queer and trans Palestinian community is getting so immense, both on the ground in the region and in the diaspora. Over just the last few days, I've received over $20,000 worth of requests from individuals because people are being doxed, people are receiving death threats, people are losing their jobs. In one case, people are losing their children. There's a lot happening. And so just wanted to leave with that. I want to invite you all to pay attention to those needs and honor them, especially as we go into next year and into the elections. Thank you again for having me. It was such a pleasure to be here. And I'm so excited for the rest of this. Shenaaz Janmohamed: Thank you so much, Yaffa. It's so wonderful to have you here. And it feels so important to start our teaching with the ways in which poetry, culture, moves and inspires us. It opens our hearts in ways that feel both healing and necessary as part and parcel to our organizing and our deep learning. As my comrade and partner Saba says, to growing our empathy to be able to show up with more depth, more commitment, and more resolve towards these issues because we are deeply interconnected. So thank you again, Yaffa..  Before I turn to introduce our other panelists, I wanted to just ground us for a moment in why Queer Crescent, along with the many partners that I named at the beginning felt it was important to host this teach in. Back on November 3rd, Queer Crescent in collaboration with the Palestinian Feminist Collective drafted and released a letter calling upon LGBTQI organizations, leaders, and influencers to join Queer Crescent and Palestinians in calling for an immediate ceasefire. And in particularly to take up understanding and resisting pinkwashing as a queer issue. The frame ” Palestine is a queer issue” is very much an homage of Palestinian Feminist Collective who tirelessly make the links around gender justice, bodily autonomy, self determination, sovereignty to the project of Palestinian liberation. Seeing them as part and parcel of the same project of liberation, and we very much are inspired and in deep gratitude to PFC and all the tireless folks who make those links so clear and apparent to us. We are also in deep gratitude to organizations like Al-Qaws, based in Palestine, who have been telling us about pink- washing for a long, long time, and we are finally doing our part to answer the call as an organization as Queer Crescent. Since we shared this letter, over 350 individuals have signed on, over 65 organizations have joined us in a commitment to calling for permanent ceasefire. This teach in is part of our commitment to moving those who have signed, ourselves included, and the many others who have joined us today. To deepen our shared resolve to a free Palestine through learning about pink watching as a propaganda tool of Israel and settler colonial state violence, and to allow this moment to transform us so that the grief is not in vain, towards a more fierce committed and clear stance of solidarity with Palestinian liberation movement. As queer and trans people and within LGBTQI organizations, we have a distinct role to play to organize to undermine pinkwashing. Because pinkwashing works and functions on the backs of racist tropes of Palestinians, Arabs, SWANA, and Muslims more broadly. We cannot let our vulnerabilities as trans and queer people be exploited in the pursuit of colonial violence and the genocide against Palestinians and all indigenous people. It was not surprising that some of the first folks who signed on to our letter were trans led organizations like the Transgender Law Center, like El/La, and indigenous organizations. It's not surprising because I think for folks who are leading trans led organizations, Trans and indigenous organizations, the relationship of self determination of bodily autonomy and to state violence and colonization is clear, right? Because ultimately colonization uses gender injustice and creating these wedges within our communities as a way to dampen our resistance and to keep us apart. So, I don't want to say more because our amazing speakers will speak and illuminate so much more of these issues. But I wanted to just state why it was important for Queer Crescent to support advancing these conversations. So, our first speaker today is Ghadir Shafie ( she and her). She is a Palestinian queer activist and the co founder of ASWAT, Palestinian Feminist Queer Center for Sexual and Gender Freedoms. A passionate advocate for the intersectionality of the struggle of Palestinian queer women, fighting multiple forms of oppression as Palestinians in the context of Israel's system of apartheid, military occupation, and settler colonialism, as women in a militaristic and imperialistic male dominated society, and as queers in the context of pinkwashing and homophobia. Ghadir promotes active solidarity for Palestine through global feminism and with queers. Thank you, Ghadir. Pass it to you.  Ghadir Shafie: Thank you so much. Hello from Palestine. Thank you so much for organizing this teach-in on pinkwashing. I am grateful for your presence here with me, witnessing in this horrible, horrible time. I will speak today for about 15 minutes, and I want you to bear in mind that since October 7th, Israel has killed over 18, 000 Palestinians. That is one Palestinian every 15 minutes. Imagine how many queer people are being killed daily by Israel. The scenes from Gaza are beyond description. They defy comparison, even for Palestinians, jaded by decades of occupation and settler colonial violence. Devastated landscape filled with craters and the blackened ruins of what were once people's homes, dead bodies or pieces of them. Orphaned children screaming in terror and incomprehension. Desperate survivors crying for food and water. Doctors despairing at the ever growing influx of wounded people they know they cannot treat. As a queer Palestinian watching these images of horror, one stood out as particularly revolting in a rather different way. It shows an Israeli soldier in the middle of the rubble of one of the many residential neighborhoods in Gaza, flattened by the Israeli indiscriminate military strikes. In the distance, smoke from Israel's carpet bombings hang in the air. The soldier is surrounded by Israeli tanks and demolish everything in their way. It is a scene of death and destruction The soldier stands holding a bright new rainbow flag. and Described it as a message of hope.  What hope can there be for 2.3 million Palestinians trapped over 16 years in the occupied and besieged Gaza Strip. In the words of UN Secretary General Antonio Guterres, Gaza has become a graveyard for Palestinians. They have no water. No food and no electricity as Israel has cut off what little it allowed in through its already suffocating siege. They seek shelter from Israeli bombings in hospital, UN schools, mosques, and churches, only to find these sites targeted by Israeli strikes. Those who can flee their homes along Israeli designated safe corridors only to have their vehicles shelved by the Israeli IDF soldiers. It seems incomprehensible that an Israeli soldier would pose a photo with a rainbow flag while participating in his army's mass slaughter of Palestinians and destruction of half of Gaza's homes. The truth is more sinister yet. This stunt, which was shared online by the Israeli state official social media accounts, is a textbook. example of obscene colonial pinkwashing. More than that, it is a pinkwashing on steroids. For years, Palestinian queers have denounced Israel's pinkwashing, a cynical strategy designed to use self proclaimed support for LGBTQIA plus rights as a pink smokescreen to conceal its 75 years regime of apartheid, which oppresses all Palestinians, no matter of our gender. or sexual orientation. All the while singling out queer Palestinians for persecution and blackmail. It is an attempt to falsely depict Israel as modern and a liberal country while diverting attention from its alignment with far right homophobic regimes and groups around the world and its current fundamentalist, racist, and homophobic government. In addition, Israel's pinkwashing agenda is a colonial tool that has the racist aim to misrepresent Palestinians as backwards, homophobic, and thus not deserving of human rights. It also tries to convince us, as queer and trans people, that we are somehow foreign in our society, and tries to turn us against our Palestinians brothers and sisters. I think there couldn't be any better example of Israeli pink washing than the photo that the Israeli soldier with the rainbow flag in the rubble. Israeli pink washing has always been dishonest and dangerous. It has always been racist and colonial. It has allowed Israel to continue its ethnic cleansing, besiege, imprisonment, and murder of Palestinians, queer and non queer alike, for decades. Now it's being used to cover up for genocide. In these dark times, Palestinians in besieged Gaza are bearing the brunt of Israel's full blown genocidal war and ethnic cleansing. Palestinians in the occupied Palestinian territories of West Bank, meanwhile, are also facing escalating waves of killing, torture by both Israeli military and illegal sectors. Apartheid, for Palestinians like myself inside Israel, is reaching new peaks as Israeli forces are targeting and suppressing any expression of sympathy with the oppressed. As hard as it is, we still maintain hope. We have no other choice. That hope comes from the grassroots mobilization that are forcing complicit governments and institutions to finally call for the bare minimum that is nevertheless the absolute priority: a ceasefire that will put a stop to Israel's carpet bombing and genocide of Palestinians in Gaza. Queer groups have been extremely instrumental in our struggle for liberation. Queer groups have been an important part of the mobilizations. Nearly 40 LGBT, QA plus groups across Southwest Asia and North Africa called for the immediate ceasefire stating ” we stand with justice, equality, progress, and liberty.” Throughout my life as a queer activist, I have proudly held the rainbow flag high as a symbol of queer inclusion, queer struggle, queer liberation, queer equality, and queer joy. The Israeli soldier participating in Israel's genocidal war on my people in Gaza has desecrated the flag, has disgraced the flag, and made it a mockery for all it stands for. Queer and trans people and groups are increasingly seeing through the pink smokescreen and rejecting Israel's pinkwashing and its war crimes and crimes against humanity. We will not stand by as our flag and our identities are co opted and used to justify a genocide. I call upon queer allies around the globe to remember none of us is free until we are all free. What can we do right now in these terrible times? Since 2005, Palestinians have proposed to you, our friends around the world, an entirely nonviolent method of ending Israel's power over our lives. An academic and cultural boycott of Israel. This strategy is known as BDS, Boycott, Digestment and Sanctions. BDS means boycotting all Israeli state sponsored institutions. This is not aimed at individuals, but at institutions financed by the state and that serve as extensions of the government that occupies us and keeps us under siege. We ask academics, staff and students not to speak at Israeli state funding organizations, including universities. We ask artists and cultural workers not to perform in apartheid Israel. Make sure that your universities are divested from Israeli money. Do not take israeli money for your conferences or film festivals. Do not accept deceptively free propaganda trips to Israel. End complicity with the government of Israel by among other things, cancelling all joint projects activities that are complicit with Israeli universities. Right now, the main demand is to stop the genocide. Stop the genocide and ask for ceasefire now.  So how can queer groups and queer people support queer liberation in Palestine?. One effort that is happening right now around the world is Queer Cinema for Palestine. Queer cinema for Palestine is a vibrant event that happens globally, established in 2021 to support queer art and queer cinema around the world. Today, there are more than 270 filmmakers and artists who signed our pledge to boycott Israeli film festival, to boycott Israeli institutions, and support queer liberation in Palestine. Queer Cinema for Palestine is happening online in more than 15 locations around the world from the 2nd until the 10th of December. Under the title, There's No Pride in Genocide, we gather together as artists to support, Queer Cinema for Palestine and the Palestinian struggle for liberation. There's not much to say. I think you've seen the image from Gaza. You've seen what is happening right now. This is not a regular panel on pinkwashing. It's happening during a genocide, where pinkwashing is also used to promote genocide. So, may I ask you as a Palestinian and as a queer Palestinian, please keep talking about Palestine. Palestine is a queer issue. Gaza is a queer issue, and there's no queer justice until we are all free. Thank you so much for organizing this and thank you so much for your work and activism on Palestine. You are saving lives right now. Thank you. Shenaaz Janmohamed: Thank you so much, Ghadir. Thank you so much for your passion, your commitment, reminding us that hope is an active choice that you're engaging in every day, despite all the odds, because that is the story of survival. Thank you for reminding and being so clear in the link to BDS boycott, divestment and sanction movement as tangible ways that we could be in solidarity with Palestine and to chip at the far reaching power of the Israeli state and settler colonial project. Thank you for showing the ways in which queer folks and queer organizations. use culture and art to tell different stories of survival with the Queer Cinema for Palestine. And thank you for showing up and being here with us. Thank you for all the ways that you hold communities, your fullness, and time to share and to lead us today. Wishing so much protection and safety to you and yours. Next we have Rabab Abdulhadi. Rabab Abdulhadi (she/her) is an internationally known scholar and distinguished professor and researcher. Her scholarship, pedagogy, and public activism focus on Palestine, Arab, and Muslim communities and their diasporas, transnational feminisms, and gender and sexuality studies. She is the Director and Senior Scholar in the Arab and Muslim Ethnicities and Diaspora Studies, and a Associate Professor of Ethnic Studies, Race and Resistance Studies at the Historic College of Ethnic Studies, San Francisco State University. She is also a treasure, a beloved teacher, organizer here in the Bay. I feel really grateful that you're here with us today for all the work, all the times that you've taught me. It's really such an honor to be able to host you and invite you in, Rabab.  Rabab Abdulhadi: Thank you so much Shenaaz, and I begin by acknowledging that my own university, San Francisco State University, sits on stolen indigenous Ohlone people's land, and I'm now on the east coast of the United States, where I am also present on the Lenape people's land that has been stolen and people have been displaced, just like it is in Palestine. I also want to thank Queer Crescent for organizing this with the Palestinian Feminist Collective and actually joining with Palestinian Voices. I'm very happy that my colleague, my sister, my sibling, Ghadir, was able to join us and has actually taken a lot of the things that I was going to focus on, and thank you, Yaffa, for especially naming even the poetry, Blood Oranges, because we know what oranges mean and how they have been used. And many Palestinians can't even eat oranges because it reminds them of the orchards that they've lost back home. So I start, if you don't mind, just Putting the first slide on. Yeah. And this is a slide if people can see it. This is actually was done in 2013 and it was organized by a group of underground artists, called themselves cultural jammers, to remake all the campaign that was at the time by Pamela Geller and other Zionist groups doing all this smearing and buying sides on the buses and so on. And the reason I mentioned because there is a connection between the cultural jammers and also the whole naming of pink washing because pink washing, some people say, emerged in Palestine. Some people say it emerged in the U. S. Some people talk about the whole question of washing and then the question of pink and so on. And I think for me as a researcher, a scholar, it's very, very interesting because there are so many origins of every single way that we are having the struggles. And so the colonial boundaries and borders that the colonialists and settler colonists try to impose upon us don't really work because we cross these borders at least maybe imaginary, maybe in our networks and so on. But why is it that pinkwashing persists? Ghadir spoke a lot about it. I'm just going to just emphasize a couple of things. It is necessary, very important for Israel public relations. Public relations is a very important project for it. This is why Israel consistently demands of the Palestinians and the Arab countries and the world, not only to recognize Israel's right to exist, but to recognize Israel's right to exist as a Jewish state, which in itself a very racist notion. And this is very much connected with the genocide that we're seeing now in Gaza, that also we have seen for 75 years of Nakba and for over 100 years of colonization of Palestine, because , the slogan by the Zionist movement was “a land without people, for a people without the land.” We can talk about “for people without the land” a little bit later, but let's talk about “a land without people”. In order to accomplish that and legitimize it, you have to arrest the people. You have to erase them. You have to erase their presence. You have to also discredit their discourse, their work, their culture, their interaction, their social relations, in order for you to present yourself as Israel does. And as Ghadir mentioned, as a modern state that is making the desert blue, which we know is not true, and by contrast, is the best friend of women and queer people, as a gay haven, as opposed to quote unquote the backward, savage. excessively homophobic, excessively misogynist, Arab world, Arab and Muslim world, and in which Arab men and Arab and Muslim and Palestinian men are presented as irrational, bloodthirsty, misogynist, haters of women and Queer people, and as women as being docile, as being only oppressed constantly, and need to be rescued by the colonists who will come in and basically realize what Gayatri Spivak spoke about I don't know, 30 years ago, the colonist project of trying to save brown people from brown communities and queer people from their own queer communities. And so in order for this to work, it has to be presented in all of these things that it is necessary. And it's very important for Israel to focus on its public relations. And this is something that has been actually very part and parcel of since the foundation of the state of Israel in 1948, a task that was assigned to the military, to the security of interior affairs to the Mossad, which is the CIA, outside intelligence, Shambit, the internal intelligence to everybody. And now we see more and more the Ministry of Strategic Affairs and other is, and the whole question of quote unquote branding, which I put it in parentheses because branding also refers to the ways in which people engage in slavery actually used to quote brand people whose lives they owned. So I put it in parentheses. I question it. But Israel is very big on that to brand Israel as a gay haven. Israel as a best liberator of women and so on.  This is also what we see today in the sense of Israel actually making a very public relation campaign and a very, very intensive campaign to claim that Palestinians have chopped off the head of children, which was even reiterated by the president of the United States without even thinking about it because he was quoting Israeli Officials who we know are not really known for telling the truth and then they had to retract it the second day but yesterday he repeated the same thing again and said there is the rape of women and so on which we do not have any evidence until now. We know that a lot of Israeli groups and Zionist groups like this group Bonat Alternativa and others are alleging, but we haven't seen any evidence of that. If there is any evidence of that, we will not stand for it. We condemn any kind of violations of gender and sexual, justice because we believe that gender and sexual justice is part and parcel with indivisibility of justice. So this is not something we are trying to cover, but this is very much part and parcel of the Israeli propaganda and it's churning machine, the Hasbara machine is everywhere and they keep changing their stories. And if we have time we can actually go over how each story has developed and moved from one place to the other. I'm also talking about the ways in which colonial feminisms or colonial quote unquote feminism, because feminism is supposed to be about the liberation of women as part of liberation of everybody, have been very much engaged in. But within that, there is also notion of blaming the victim. It is a very important aspect of it. So in order for the Israeli and the Zionist narrative to work, you have to blame people. And one of the very well known cases, for example, was the case of Mohammed Abu Khdeir, the young Palestinian teenager who was kidnapped from in front of his house on July 2nd, 2014, right around the big, big 2014 war on Gaza we talked about, and kidnapped by Israeli settlers who took him to a forest in Jerusalem that was built on the ruins of the village of Deir Yassin, where the massacre on April 8th, 1948 happened in order to facilitate the creation of the Israeli state. And they made him drink kerosene and set him on fire and burned him alive, which was a clear case of lynching. Now, what Israeli police tried to do was to actually say that Mohammed Abu Khdeir was killed by his own family to quote unquote salvage family honor. And they killed him because he was queer. And now if it wasn't for his father who had videotapes of the security cameras outside of the house and showed it– the Israeli police tried to confiscate it and basically destroy it– showed that these people came and kidnapped him. The relative would still be among colonists, among racists, among white supremacists, Zionists, that Palestinians are killing Palestinians and they are doing this all the time. So it's not only blaming the victim, but it also instilling and reinforcing the narrative of people, not only Palestinians, this happens with all indigenous and all colonized communities and all communities of color from time immemorial. You look at the history of the United States, this is something, this is a trope that keeps getting repeated again and again and again. And it's not an easy trope because It is not something that's only being said. It's not only a discursive issue. It's not a discursive issue that we need to deconstruct in the classroom because we know the history, including that. But recently, many people started learning more about the case of Emmett Till, the young Boy who was killed and the woman who actually accused him came out and said that she lied, but he was killed and he was lynched. And then his mom insisted on having open casket so everybody could see the crime. And there's so many more examples that we don't have time to get into all of them now, but this is part of the colonial narrative, the colonial strategy in order to discredit the people who are colonized and discredit their struggle.  And this is definitely a part in Gaza and it is, but the other thing is that it depends on the narrative of saying that our communities in particular as exceptionally sensitive and exceptionally traditional. And this is something that we saw in Abu Ghraib for example.  When they were talking about, we're not going to show the images of iraqi men are particularly insensitive. But we were raising the question, which men are okay with it, which women, which anybody, which non gender binary person, who would be okay with being subjected to sexual and gender violence; to being displaced like this and so on. Nobody will be. But the imaginary that it is trying to instill that's built on Orientalist, Islamophobic, anti Arab, anti Palestinian, anti Muslim racism as part and parcel of all kinds of racism basically makes it possible to do a little dog whistle in order for you to enforce all of this. We saw this also at the US Social Forum when Zionist groups stand with us, which now everybody knows what it is, tried to do a workshop around queer communities in the Middle East, and many of us objected to it. And the reason that it got through because the organizers thought that this would be something that would be actually really wonderful, bringing everybody together. They did not really investigate who this group was and what it was doing and did not coordinate with the many organizations that were at the U. S. Social Forum in 2010 in Detroit from our own community to see what is happening, what's going on, are you part of this unparceled hat? Even though the Palestinian queer organizations have existed for a very long time, and I think it was by then, if I'm not mistaken, Ghadir you can correct me that we organize a national tour and for all calls throughout the U S in order for people to speak and you all came and spoke in my own classroom. This is part of the stuff that keeps going back. And this is also the same thing that we hear around this group that I've mentioned now, and this propaganda that's happening, and also in terms of the ways when we passed the resolution on BDS in the National Women's Studies Association 2015, many Zionist groups came out and basically came with the whole question is there a place for Zionism and feminism? Many of the feminist groups have been targeted, including the International Women's Strike and so on. This is a continuous, systemic, persistent thing. This is not something that is out of random or accidental. And so what do we do about this? In addition to what Ghadir said, I think it's really, really important for us to say, how do we fight back? We fight back with multiple ways. One of the ways we do for example, organizing this in the classroom. So one of the things that we do in the Arab and Muslim Ethnicity and Diaspora Studies program ever since we were founded in 2007 is every single year we were partnering with the Pride Month at San Francisco State to organize sessions on the whole question of queer justice, and this is one of them. Even after San Francisco State stopped funding pride month, we continue doing it again and again. We believe that it's really important to connect the knowledge within the classroom with the knowledge outside and with the activism and advocacy. We do not separate what happens in the classroom, what happens in the academy from outside. So the academy is not producing knowledge that is divorced from reality. The people who are organizing are part and parcel of that. And so we've been doing this again and again. The other thing that is really, really important to think about is how do we work here, and I'm talking here in the diaspora, with groups on the ground, Palestinian queer groups who are working? So one of the examples that I would like to cite from our own experiences is when Al-Qaws was attacked by Palestinian police in Nablus trying to hold an event. My hometown Nablus. We were going to rush and say something, but we waited and we coordinated with Al Qaws and we asked, what should we do? And we did not do anything until Al Qaws came out because we were objecting to the whole question of saving queer people from queer communities, saving brown people from brown communities, the whole question of the colonial notion. And we were also taking leadership from the people on the ground who are day in and day out struggling. Once Al-Qaws came out with it, what we did is we published in one of the newspapers in the Bay Area, along with Queers Undermining Israeli Terrorism, which is a group that has been doing a lot of work for a very long time, and whose founder actually was chosen to be the Grand Marshall at Gay Pride Parade at San Francisco. And she turned down this honor and said, because I am here in Palestine struggling with the International Solidarity Movement at the time to oppose the apartheid world to oppose the repression by Israel and so on. So we organized together. And that's when we said we endorse. We support. This is really important sometimes to think about how do we take a back road and when is it we go public with things. At this point, we really need to go public and we need to defy all this propaganda that is happening.  This is part of what the solidarity mean. But this is not free. When we do something like this, there is punishment. And these are some of the flyers I'm showing from the Queer Liberation March that took place in 2019. This was the 50th anniversary of the Stonewall, Uprising. The Queer Liberation March at that time actually decided to refuse any corporate funding, to refuse to allow the police to go march in their own uniforms and so on, rejected the policing, rejected the state apparatus that represses people, rejected the corporate money and so on. As a result, there was space for us to be there. So we were organizing, we organized a big contingent under the banner of QAIA, Queers Against Israeli Apartheid, and also Queers A gainst Islamophobia.  So we participated and I took this banner and I put it on my Facebook page. This led to the another Zionist attack, which is trying to silence Palestine and were trying to criminalize Palestine in the curriculum, and especially targeting us and our program in particular. And they took it and didn't say what was on the banner. They just said that I'm spreading hate, and thus I should be– they had 86 organizations, some of them fake organizations– sign it, send it to the university, to the chancellor of California State University to the president of San Francisco State, saying that I'm spreading hate. This for them is hate. Palestine is a queer issue. BDS Zionism is racism. Silence means death. For them, this was something that was very problematic, and it was something that is undermining the Zionist propaganda, and Zionist project of colonizing Palestine and eliminating the Palestinian people like the genocide that we are seeing here, and trying to continue pushing the pink washing without having it exposed.  As a result, our program has been attacked again and again. The Lawfare Project executive director got on the TV, on Fox and friends, and made a lying statement. They sued me. And they sued San Francisco State and they sued California State University. But we defeated them. It was thrown out of court. It was dismissed with prejudice. But she lied about that. And she said that I'm spreading hate; that I'm one of the leading anti Semitic– Horowitz every single year pushes out a formula about the top anti-Semitic scholars, and they always give me number one. And I think they do it in May because this is the fundraising season for them. As a result, I started receiving death threats. However, and including to my own university and the threat voicemails on my office mail that said Muslims will die, which is the same phrase that the guy who killed Wadiah Al-Fayyumi in Chicago, stabbing him 26 times. He said Muslims will die. The university does not believe that this is actually a viable threat. And so they protect the right wing speech, which is white supremacist and Zionist is a protected speech protected that they can do whatever they want, put up hateful posters, do whatever they want against us, but we are not allowed to say so. And the university is not investigating death threat letters that actually came to me through the University President's office to my own office. However we refuse to be silenced. We refuse to lie down. And so we continued organizing. And one of the main events that we organize, and we do it every year, is this panel Queer Open Classroom that everybody can attend and come in. Queer justice against pink washing, exposing it, bringing scholars and activists, Ghadir was one of the people who spoke at that, in order for us to support liberation for Palestine as part of liberation of all, and to support gender and sexual justice as part and parcel of the indivisibility of justice. Thank you. Shenaaz Janmohamed: Oh, Rabab. I hope that you can feel all the tremendous. gratitude and love that you're getting in the chat. I think that there is such a clear longing to be hearing stories from elders, folks who have been in this fight for so long. Thank you for bringing in the long arc of queer Palestinian organizing. Thank you for bringing the long arc and history of queers being in solidarity for Palestine. It's so important that we understand that while this moment is so important for us to study, learn and act. It rests upon such a long arc and such a long history of organizing in solidarity with Palestine. Thank you for also speaking to Mohammed Abu Khdeir, thank you for speaking him into the space. Thank you for both of you reminding us to follow the lead of queer Palestinians. What we're trying to do with you all today with this teach-in is to really pull us together, circle around and invite us all to be following the lead of queer Palestinians so that we can take on this work as inextricably linked to our own liberation; to advance the work of undermining pinkwashing and Zionism as part and parcel to our queer liberation. So thank you so much, Rabab. Our last speaker, Shivani Chanillo with Lavender Phoenix. Shivani (they/them) is a trans non- binary second generation Indian American organizer. Shout out to the baddy Indian organizers out here, myself included. Their experience of active solidarity with Palestinian folks came in 2017 through exchanges they facilitated between their high school students in Baltimore, and students at Ramallah Friends School in the West Bank. These powerful exchanges stoked Shivani's passion for developing young people as critical thinkers grounded in revolutionary values and politics. As a leadership development coordinator at Lavender Phoenix, an organization that Queer Crescent deeply loves and feels deeply supported by and in deep siblingship with. Shivani continues this work by facilitating opportunities for trans and queer Asians and Pacific Islanders to practice values based organizing and contribute to intersectional movements. In particular, I just want to really say that we were so excited to invite Shivani and Lavender Phoenix in to our teach in as the final speaker, because Lavender Phoenix is one organization that really models, going back to the initial motivation of this teach in with our letter calling for a permanent ceasefire, calling on LGBTQ organizations and leaders to sign on to understanding pink washing and to support Palestinian liberation. Lavender Phoenix is one such organization that has really demonstrated such values align solidarity with Palestinian liberation. And so I'm really excited to bring you in Shivani to close us out to talk about how queer people, queer organizations can really double down on our solidarity.  Shivani Chanillo: Thank you so much Shenaaz for that introduction and to Queer Crescent for organizing this event. I just want to take a moment and just, I feel so deeply moved by the sharing from Rabab and Ghadir in this workshop and just sitting with the lineage within all of us as we take up Palestine as a queer issue. We have generations of lessons and decades of work and such powerful leaders here in this space, but all across the world to follow, and I feel so grateful and so excited to be joining in on this work and sharing a little bit about what Lavender Phoenix is doing in this moment. If you haven't heard of Lavender Phoenix, we build trans non binary and queer Asian and Pacific Islander power here in the Bay Area. We are a base building organization training grassroots leaders to build intersectional movements. As we witness an escalation of the ongoing genocide in Palestine I can say that our base is firmly grounded in the understanding that Palestinian liberation is part of our struggle and our responsibility as trans and queer Asian and Pacific Islander people. And so I want to start by sharing a little bit about what we're doing in this moment, before sharing about how our members arrived to this point. Since October 7th we have shifted our work accordingly. We have dedicated time to mobilize our members and our broader communities to action. We have educated each other to stay politically grounded. We have and will continue to support each other to process the grief of this moment and to remember hope, optimism, and commitment. In so many facets of our work, we are stepping into deeper leadership and responsibility to support our Palestinian comrades to win. And more tangibly across our six member led committees, this looks like offering healing support, coordinating our members who are trained in protest and digital security to support our comrades, coordinating contingents at in person and online actions, moving financial resources and funder attention to our Palestinian partners, and uplifting pro Palestinian messaging and calls to actions using our social media reach. Responding to Palestine and challenging pinkwashing is not a shift in our priorities, but it's actually a sharpening of our focus as an organization. We've organized our base over the years to recognize our interconnected struggles, and across our membership, we so deeply understand that the Palestinian struggle is our struggle. And Palestinian futures are our futures. All of the actions we are taking right now to support Palestine, to challenge pinkwashing are the result of so many tests, experiments, and trials that have helped us deepen our political purpose and grow our power. Many of these experiments and trials that we've conducted over the years really informed our current theory of change. And this is really critical to how we're organizing in this moment. Our emergent responses to sharpen contradictions in our world like we are witnessing with Palestine, are only possible because we organize within a consistent theory of change. A key part of our theory of change and a key part of my role as Leadership Development coordinator, is that we are committed to developing leaders who are rooted in our values, in our history, in emotional intelligence, and compassion, because we know that is how our movement will be sustained and will be effective. So we're not just developing members and masses who care about single issues, we're developing holistic, critical thinkers who care about solidarity with all oppressed people so that in moments like this, solidarity with Palestine is a natural choice in our larger fight for liberation. One of the really important ways we do this, and this workshop is a critical example, is we educate our base, our trans and queer API base, on our history. We dig into how systems of white supremacy, imperialism, colonialism, racial capitalism, and cisheteropatriarchy impact all of us across our identities in the past and in the present. Right now, the tools and tactics being wielded by fascist leaders to criminalize and punish trans people here in the U. S. are rooted in the same white supremacist, colonial, and imperialist ideologies used to justify the dehumanization and murder of Palestinians, particularly trans and queer Palestinians. As part of our theory of change, we've also spent intentional time educating our base about revolutionary politics like abolition and healing justice, and developing our skills for safety, for healing and resource mobilization that are applicable in moments all across our movement. We spent so much time since we implemented this theory of change in 2021 to build our base and grow our power so we can show up for our partners who are organizing for Palestinian liberation in this moment. We have spent so much time cultivating our skills and knowledges so we can support our movements beyond just trans liberation.  I want to end just by sharing a little bit of a story. A few weeks ago, our members participated in a direct action that asked many of them to step into higher risk than they had before. Prior to the action, we met to get grounded together. Folks shared their fears, but they also countered those fears with a really rooted sense of purpose. So many of our members talked about how they wanted to look back on this moment and know that they and we as an organization did everything in our power to support Palestinian liberation. And they spoke about the sacred responsibility and duty we have in this moment to show up in solidarity. I feel so moved, even now, just thinking back to that moment and feel so much gratitude to our members for taking new risks, to the generations of leaders in our organization and our movement who have led us to this point, and I feel immense admiration and gratitude to the long lineage of Palestinian queer and trans resistance, and current day organizers who are guiding us right now. For Lavender Phoenix, this moment is really helping us clarify our power, and for many of our members, this moment is helping them clarify their political purpose. The things all of our Palestinian siblings are fighting for, self determination, safety, healing, community, decolonization, these are the things that we as trans and queer API people here in the Bay Area so desire for ourselves as well. We refuse to let our transness and our queerness be co opted for violence and displacement and genocide, and we know that our struggles and our futures are united, and we're committed to fighting alongside our Palestinian comrades until we are all free. Thank you so much for letting me share. I'll pass it back to Shenaaz. Shenaaz Janmohamed: Shivani, thank you so much for bringing all of it. Lavender Phoenix, I just can't swoon on y'all enough. You model that clarity of purpose and power and grace. There's also such deep humility and grace to be in constant learning. As an emerging organization, an emerging queer organization, I just have to say Queer Crescent feels so deeply held by y'all and really inspired with the path that you are leading and inviting us all towards.  This piece around letting this moment sharpen the focus. It's not a pivot. I think I've even said, we're pivoting, we're in rapid response. Part of our political principles as an organization is understanding anti Zionism as part and parcel of the white supremacist project. And so this is not a pivot, it's not a rapid response, but to your point, it's a sharpening and it's a double down of our commitments, principles and priorities. So thank you for naming that.  Cheryl Truong: And that's the end of our show. Tonight's show was a broadcast of the Resisting Pinkwashing teach-in co-led by Queer Crescent and the Palestinian Feminist Collective. It was moderated by Shenaaz Janmohamed, executive director of Queer Crescent and featured poetry by Mx. Yaffa of MASGD, and guest speakers, Rabab Abdulhadie from the Palestinian feminist collective, Ghadir Shafie of ASWAT, and and Shivani Chanillo from AACRE Group Lavender Phoenix. Learn more about the incredible work of these incredible organizations and sign on to Queer Crescent's cease fire campaign through the links in our show notes.  Apex express is produced by Miko Lee, Paige Chung, Jalena Keane-Lee, Preeti Mangala Shekar. Shekar, Anuj Vaidya, Kiki Rivera, Swati Rayasam, Nate Tan, Hien Nguyen, Nikki Chan, and Cheryl Truong   Tonight's show was produced by me, cheryl. Thanks to the team at KPFA for all of their support. And thank you for listening! The post APEX Express – 01.25.24 Resisting Pinkwashing Teach-In appeared first on KPFA.

In conversation with Ernest Owens A writer, activist, and media strategist dedicated to Black transgender liberation, Raquel Willis has served as director of communications for Ms. Foundation for Women, a national organizer for the Transgender Law Center, and executive editor of Out magazine. In 2017, she spoke at the National Women's March that took place just after the presidential election of Donald Trump. She has contributed articles to Essence, VICE, The Cut, and Vogue, and her writing has been anthologized in Black Futures and Four Hundred Souls. Referred to by Elliot Page as ''deeply engaging with searing honesty and compassion,'' The Risk It Takes to Bloom recounts Willis' childhood in Georgia in a Black Catholic family, how her career in journalism and community organizing showed her the courage to come out, and how this particular moment can propel us all to collective liberation. Ernest Owens is editor-at-large for Philadelphia Magazine and editor for Eater Philly, host of the podcast Ernestly Speaking!, and president of the Philadelphia Association of Black Journalists. His book The Case for Cancel Culture was published in February, and his other work has been featured in a number of media outlets, including The New York Times, CNN, The Washington Post, and NPR. He teaches media and journalism at Cheyney University. Because you love Author Events, please make a donation to keep our podcasts free for everyone. THANK YOU! (recorded 11/29/2023)

On January 21, 2017, a day after the inauguration of former President Donald Trump, activist and journalist Raquel Willis approached the podium at the inaugural Women's March in Washington, D.C. to share her story at what became one of the largest single-day marches in U.S. history. With this momentous platform, Willis was determined to galvanize the crowd to support liberation for all women, namely Black trans women like herself. Not even three minutes into her speech, after calling out the erasure of trailblazing women of color from feminist history, Willis' microphone was cut off. Unfortunately, this silencing was something that she knew all too well through her work in supposedly progressive movements and newsrooms. This experience only fueled her fire to make intersectionality the baseline of all liberation efforts. Willis has made waves in her work as the former executive editor of Out Magazine and national organizer for the Transgender Law Center, demonstrating her dedication to uplifting the voices of transgender people of color. In her new memoir, “The Risk It Takes To Bloom: On Life and Liberation,” her voice takes center stage. The book explores Willis' history and journey with identity, education, grief, community, and remembrance. Her recount honors not only her past and present, but that of the trans community worldwide. Today, Willis joins us to shed light on her story and vision for the future of liberation.

Juanita MORE! is a denizen of the limelight. For almost three decades, the laudable hostess has blitzed San Francisco with high glamour, drag irreverence, and danceable beats that have illuminated the entire city. She inspires those around her to make positive differences in their lives and communities — and doing it all with timeless elegance and an innovative spirit. To date, MORE! has helped raise over 1 million dollars for local LGBTQ charities — among them GBLT Historical Society & Archives, Our Trans Youth, Q Foundation, Queer Lifespace, Transgender Law Center, and more. MORE!'s culinary expressions are an extension of what mothers have been doing in their kitchens for generations — which, simply states, is sharing “loads of love.”  In this delightful interview we discuss how Juanita created and continues to create their colorful, unique and purposeful path. We get to hear about Juanita's spiritual spirituality, from childhood until now. We talk about synchronicities and spirituality weaving through our everyday lives.   We then get a full TEA story about Juanita's journey trying drag for the first time and all the epic events that  followed, plus all the synchronicities and fabulous players who came together to birth the magic that is Juanita MORE! Next, we chat about their amazing charity work and activism work and what inspires it. And we end chatting about the importance of following one's passion in life and always seeking joy. Learn more about Juanita MORE! here- https://juanitamore.com/Learn about Wil's work here- https://www.wil-fullyliving.com/eventsSupport the show

“Well, the interesting thing is, I guess some of this came from writing the book too, but all of those versions of me live inside of me, right? Even the kid that was, you know, forced to kind of navigate the world as a boy and all of these different things, like that kid is still inside of me, right? The teenager slash young adult who was gay, just like regular gay, boring gay, boring gay now, it wasn't boring gay then, lives inside of me. That trans woman, at the start of my adulthood who felt like she had to live up to so many of these ideals of womanhood, you know, she lives inside of me too.” So says Raquel Willis, a Black trans activist who just released a debut memoir, The Risk it Takes to Bloom: On Life and Liberation. Her book traces her evolution—from her childhood in Georgia, through her multiple coming out experiences, or unfoldings, as the title of her book suggests. Willis has served as the director of communications for Ms. Foundation for Women, executive editor of Out Magazine, and a national organizer for Transgender Law Center. She also co-founded Transgender Week of Visibility and Action and currently serves as an executive producer for iHeartMedia's Outspoken and the president of the Solutions Not Punishments Collaborative's executive board, and is a WNBA Social Justice Council member. Our conversation today isn't really about her accolades, it is, to quote her, more existential: We explore whether our souls are gendered, what it means to perform or play with femininity, and why sexual violence against women and girls affects us all. Let's turn to our conversation now. MORE FROM RAQUEL WILLIS: The Risk it Takes to Bloom: On Life and Liberation Raquel's Website Follow Raquel on Instagram To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Host Bryan Ford is joined by cookbook author and LA Times food journalist— Ben Mims. Ben has written three cookbooks and has worked as a food editor and recipe developer for several food media publications, such as Lucky Peach, Food & Wine, Saveur, Food Network Magazine, and Buzzfeed/Tasty. Bryan and Ben get down on Deer Meat, a dish Ben's father used to make using home grown beans hunted deer in his home state of Mississippi.  Watch Bryan make his version and Subscribe: Youtube Recipe from today's episode can be found at Shondaland.com Join The Flaky Biscuit Community: Discord  Ben Mim IG: @benbmims Bryan Ford IG: @artisanbryan To get involved with The Transgender Law Center visit trangenderlawcenter.org. See omnystudio.com/listener for privacy information.

Have you ever wondered what Hogwarts House would churn out the very best business strategists? Or wished you could celebrate Dobby's canonical birthday with your work friends? Or desperately sought to take back the Harry Potter fandom from JK Rowling's toxic, hateful grasp? This is the event for you! What does bravery have to do with structure and systems? What does loyalty have to do with websites? What does braininess have to do with branding? And what does ambition mean for non-sleazy selling? Too Legitimate to Quit - your favorite small business/pop culture podcast, is thrilled to host the Hogwarts House Strategy Smackdown - presented initially live on LinkedIn. * Representing Gryffindor, we have Meredyth Mustafa-Julock, CEO of Coach Jennie. (www.coachjennie.com) * Representing Hufflepuff, we have Iris Goldfeder, CEO of GasStoveCreative. (www.isyourwebsiteeffective.com) * Representing Ravenclaw, we have Caitlin Penny, CEO of Copper Theory Creative. (https://calendly.com/hello-ctc/30-minute-brand-assessment?month=2023-06) * And representing Slytherin, we have Annie P. Ruggles, Founder of Quirk Works Consulting and host of Too Legitimate to Quit. Throughout, we'll be raising funds for the amazing Transgender Law Center. It's Pride Month, after all! (It's not too late to donate - every dollar counts! So please consider joining the cause at https://fundraise.givesmart.com/vf/TLC2021/AnniePRuggles1 or by texting TLC202160 to 71777. So - don your House Colors, grab your wallet, and join us! Dumbledore will be so proud of you! Parentpreneur advisory: this episode contains brief periods of profanity About Transgender Law Center: Transgender Law Center changes laws, policies, and attitudes so that all people can live safely, authentically, and free from discrimination regardless of their gender identity or expression. Since 2002, they have grown to become the largest national trans-led organization advocating for a world in which all people are free to define themselves and their futures. Grounded in legal expertise and committed to racial justice, TLC employs a variety of community-driven strategies to keep transgender and gender-nonconforming people alive, thriving, and fighting for liberation. Learn more and follow their work at TransgenderLawCenter.org

THE RE-RE-WRAP-UP-ENING Over the last week, Gaylords listeners raised $13,429 for the Transgender Law Center! In today's Re-Re-Wrap-Up-ening, Stacie and Anthony emerge from their bacta tanks to send off The Re-Re-Three-ening and to give thanks to each and every one of you. Donations are now closed but you can donate directly at transgenderlawcenter.org—and find, volunteer with, and support local and regional trans justice orgs! Find out more at https://gaylords-of-darkness.pinecast.co

THE RE-RE-THREE-ENING: Alien 3 The Re-Re-Three-ening reaches its final hours (and an unbelievable new goal) as Stacie and Anthony swan dive into molten metal with 1992's Alien³! Today is our LAST DAY raising funds for the Transgender Law Center. You can continue to donate until midnight PST tonight. Let's see where that thermometer ends up—and thank you, from the bottom of our chest-bursted hearts! Find out more at https://gaylords-of-darkness.pinecast.co

THE RE-RE-THREE-ENING: The Ghost Galleon With but two fundraising days left of The Re-Re-Three-ening, Stacie and Anthony hitch a sweet ride on The Ghost Galleon (1974)! Will the Gaylords survive? Are they now the blind dead themselves? And how much will they raise for the Transgender Law Center before the The Re-Re-Three-ening disappears into the fog? Find out more at https://gaylords-of-darkness.pinecast.co

THE RE-RE-THREE-ENING: Ju-on: The Grudge The Re-Re-Three-ening haunts on with Ju-on: The Grudge (2002), in which Stacie and Anthony are reduced to guttural yūrei sounds but still can't get over your incredible generosity. Just THREE days remain in our fundraiser for the Transgender Law Center, so please spread the word and donate if you can. Let's keep the thermometer growing! Find out more at https://gaylords-of-darkness.pinecast.co

THE RE-RE-THREE-ENING: Ninja III: The Domination The Re-Re-Three-ening gets possessed by Ninja III: The Domination (1984)! Are we more blown away by your goal-breaking generosity for the Transgender Law Center or by Lucinda Dickey's ninja kicks and disdain for cops? Listen and find out--and thank you for continuing to support and spread the word! Find out more at https://gaylords-of-darkness.pinecast.co

THE RE-RE-THREE-ENING: Horror Stories 3 The Re-Re-Three-ening re-re-turns with the 2016 Korean sci-fi/horror anthology film Horror Stories 3! Another day, another fundraising goal met thanks to you...every dollar, every share, and every listen helps fill up our thermometer, all to the benefit of the Transgender Law Center. We can't thank you enough! Find out more at https://gaylords-of-darkness.pinecast.co

THE RE-RE-THREE-ENING: Zombie 3 The Re-Re-Three-ening shuffles along with Zombie 3 (1988) and a first goal met in two hours! Come for the Fulci, stay for the flying severed head--plus a whole new fundraising goal of $2500 for the Transgender Law Center! As always, thank you for your donations, listens, and shares! Find out more at https://gaylords-of-darkness.pinecast.co

This episode was originally released in 2015. Proceeds from this episode are being donated to the Transgender Law Center. Music *Under the credits is Harlaamstrat 74 off of John Dankworth's Modesty Blaise score. *The piece opens with Rainfall, by David Darling and Michael Jones. *Her brief love story is scored by Nathan Johnson's Penelope's Theme from his score to The Brothers Bloom. *When she lands her first gig, we start Garde a Vue, and roll into Le Roi de coeur, from Chantal Martineau. * The vibraphone piece is “Opening” by Nathaniel Bartlett. * The recurring violin piece is called Geometria del Universo by the one-named Colleen. * It ends on Romain's First Love, again by Georges Delarue, from his fantastic score to Promise at Dawn. Notes * I read a lot about Mary, but by far the most useful and most thorough works I came upon were: Sharon M. Harris' Dr. Mary Walker: An American Radical and A Woman of Honor: Dr. Mary E. Walker and the Civil War, in which author Mercedes Graf does a great job walking the reader through Walker's unpublished memoir. The Memory Palace is a proud member of Radiotopia, a collective of independently owned and operated podcasts.

It's a very scary time to be a trans person in America. An unprecedented onslaught of transphobic legislation is being pushed in state houses across the country, including more than two dozen bills that would to restrict access to healthcare for trans people. This week, Adam is joined by the executive director of the Transgender Law Center, Shelby Chestnut, to discuss the state of trans rights in America, and the legal challenges that trans people and their loved ones face. Learn more about your ad choices. Visit megaphone.fm/adchoices

It's a very scary time to be a trans person in America. An unprecedented onslaught of transphobic legislation is being pushed in state houses across the country, including more than two dozen bills that would to restrict access to healthcare for trans people. This week, Adam is joined by the executive director of the Transgender Law Center, Shelby Chestnut, to discuss the state of trans rights in America, and the legal challenges that trans people and their loved ones face. Learn more about your ad choices. Visit megaphone.fm/adchoices See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On this week's episode, we immerse ourselves into the Wizarding World in a completely different way! Our 600th installment welcomes back an old favorite as we review the highly-anticipated Hogwarts Legacy video game! The game has blown us away in a lot of ways, but it's not without issues. Please note: We acknowledge the conflict many in the fandom feel about supporting this game and address this at the top of show. For past episodes discussing the author's position on trans issues please see  Episode 469 and this episode from January 2020. Fans can join us in supporting and volunteering with organizations such as Trans Lifeline, Lambda Legal, The Trevor Project, Transgender Law Center, and the Marsha P Johnson Institute.  Welcome back, original MuggleCast co-host, Kevin! Main Discussion: Our Hogwarts Legacy Review How far have each of us made it in the game? Are we playing as ourselves? Or did we create an original character? Does the game live up to all of the expectations? What are we most enjoying? What are some of the little things that make us smile? What don't we like? What's really grinding our gear slots? And how is Laura making all that coin? Does the plot work for us? Have there been any story moments that we didn't see coming?! Would we recommend the game to people who don't usually play video games but want to experience the Wizarding World? Next week:  We'll catch up on MuggleMail we've received over the last couple months, and we'll wrap up our re-read of Chamber of Secrets! And don't forget! There's much more MuggleCast waiting for you on Patreon, including Bonus MuggleCast! On this week's edition we make good on our Valentine's Day promise with dirty Harry Potter pick-up lines and a spicy fan-fiction reading! (Please note: this specific bonus segment is not kid-appropriate). As always, we appreciate your support of the show!