Podcasts about Kalpa

This week, we're looking at the connection between ocean health and human health. And the benefits that a healthy ocean can bring to us. Easkey Britton transports us to the West Coast of Ireland, where she grabs her surfboard and plunges into the cold Atlantic Ocean. Here, we learn about Easkey's research on the impact water can have on human health. We also meet Jessica Pita, PADI's first blind scuba diver from South Africa, and hear how her relationship with the ocean has completely changed since she started diving. Plus, we hear from Martina and Kalpa from SeaSisters, an extraordinary organisation who are using swimming and surfing as a tool to empower women and girls. Find out more about SeaSisters: https://www.seasisterslk.com/

00.00 Tilli Keräsen vierailu 24.35 Ajatuksia Naisleijonien viimeisestä EHT:sta 29.25 Auroraliigan runkosarja huipentuu 32:00 Podiadin tähdistökentällinen 36.10 Mitä seuraavaksi? KalPa-hyökkääjä Tilli Keränen kertoo Lapa jäähän -podcastin tuoreessa jaksossa ajastaan KalPan muuttuvaisessa ympäristössä ja siitä, miten hän on pelaajana kasvanut ja kypsynyt vuosien varrella. 19-vuotias pelaaja suhtautuu jääkiekkoon intohimoisesti, mutta tyhmänrohkeus on jäänyt nuoruusvuosiin.

This episode covers the next part of chapter 16: “The starry inscription at one's birth, I came to understand...” to “...the contrasts and relativities of the phenomenal universe.”  Summary: As Paramahansa Yogananda explains some detail surrounding the Yuga science as revealed to him by Swami Sri Yukteswar, we explore the depths of the teaching from a general perspective. The debate is made more nuanced as there are two schools of thought surrounding the Yugas – their length and the current age that we are in (ascending Dwapura not Kali).   0:00 Prior episode; 2:45 Man is not a puppet of the past; 10:50 Footnote about The Holy Science; 39:07 The concept of Yugas; 57:25 The footnote about our point in the Yuga cycle; 1:07:50 Looking ahead.  Links discussed in this episode: https://en.wikipedia.org/wiki/Kalpa_(time)  Homework for next episode— Read, absorb and make notes on the next part of chapter 16: “Men, one by one, escape from creation's prison...” to “…those that attain a liberating knowledge of the One Father.”  #autobiographyofayogi  #autobiographylinebyline  #paramahansayogananda Autobiography of a Yogi  awake.minute Self-Realization Fellowship Yogoda Satsanga Society of India #SRF #YSS

00.00 Jakson alustus 01.15 Välitodistukset - 02.30 RoKi - 05.10 Kärpät - 08.05 TPS - 10.20 KalPa - 12.35 Ilves (ja liraus HPK:ta) - 18.15 HIFK - 19.55 Kuortane - 22.00 HPK - 23:40 Kiekko-Espoo 25.10 Podiadin tähdistökentällinen 28.20 Keskustelua PWHL:n säännöistä ja naisten jääkiekon kehityksestä Jasmine Ylitalon kanssa 50.05 Jakson lopetus ja aikatauluasiaa Vuoden 2024 viimeisessä Lapa jäähän -podcastjaksossa käydään läpi Auroraliigan joukkueiden välitodistukset juuri ennen joulutaukoa. Joukkueita arvioidaan neljässä eri kategoriassa. Jakson vieraaksi tulee Kärppien keskushyökkääjä Jasmine Ylitalo, jonka kanssa juontaja Lassi Seppä pohtii ammattilaissarja PWHL:n sääntökirjaa ja sen pykälien istuvuutta kotimaan pääsarjaan.

Lahden Pelicans jäi torstaina ilman sarjapisteitä kovasta taistelusta huolimatta Kärppien poistuttua pelistä voittajana maalein 5–4. Torstain tappio oli Pelicansille jo neljäs perättäinen. Vaikeuksia on ollut varsinkin kolmannessa erässä. – En usko, että kyse on siitä, että puhti tai kunto loppuu. Omiin tulee liikaa sellaisia henkilökohtaisista virheistä johtuvia ohhoh-maaleja. Ollaan kuitenkin pelattu hyvää viisi vastaan viisi -peliä, mutta sitten kolmannessa erässä tullut sitten helppoja maaleja omiin, Elias Vilén sanoo Radio Voiman haastattelussa ennen lauantai-illan Kalpa-ottelua. Joulukuun alussa Pelicans tiedotti, että Pelicans ja Patrik Bartošák ovat solmineet sopimuksen loppukaudeksi. – Hienoa saada kokenut Bartošák maalille. Tänään kello 17 kiekko tippuu jäähän Isku Areenalla, kun Pelicans kohtaa kuopiolaisen Kalpan. It's Hockey Time Radio Voiman taajuudelle kello 16 alkaen, studiossa Panu Salonen ja selostajana Anssi Mertaranta. Kuuntele Radio Voiman podcastista, mitä Vilén kertoo aloitusten merkityksestä ja siitä, minkälainen vastus Kalpa on aloitusten valossa!

Leading life with Intention! The word Sankalpa comes from the Sanskrit words San, which means "a connection with the highest truth," and Kalpa, which means "vow".Join our 100% Grant-Funded (FREE) Trauma-Informed Yoga Certification Course December 7th! Zoom option! Email us namaste@iloveyogaschool.org Namaste

El Discípulo Gampopa Gampopa fue el principal discípulo de Milarepa y el maestro del primer Karmapa, Düsum Kyempa. En la época del Buda histórico Shakyamuni, la encarnación de Gampopa era llamada Chandrapada y vivía como el hijo de un hombre rico en Rayagaha. Fue un gran Bodisatva que se hizo discípulo del Buda. En el lugar de la montaña del buitre, donde el Buda dio muchas enseñanzas sobre el  Mahayana. Chandrapada pidió las enseñanzas hoy conocidas como el Sutra Samadiraja. En ese Sutra el Buda comenta su conexión con Chandrapada en vidas anteriores. Hace muchas kalpas, en la época que declinaron las enseñanzas del Buda Ratnapadmacandra, había un Bodisatva llamado Supuspacandra. Kalpa es un término sánscrito que significa eón o largo período y es utilizado principalmente en cosmología budista e hindú. Él dio enseñanzas a muchos otros Bodisatvas cerca del palacio del Rey Suradatta, quien ejecutó a Supuscapandra. Luego cambió de forma de pensar sobre las enseñanzas y se arrepintió profundamente de lo que había hecho. El Buda explica en el Sutra Samadiraja que él mismo había sido el rey y Chandrapada había sido el Bodisatva Supuscapandra. Justipreciemos la declaración …

Auroraliigaksi nimensä muuttaneen naisten pääsarjan runkosarja alkaa pian, joten Lapa jäähän -podcastkin palaa kesätauolta. Uuden kauden avausjaksossa vieraana on pelaaja jokaisesta auroraliigajoukkueesta kertomassa tunnelmiaan ennen sarjan käynnistymistä. Osansa pohdinnoista saavat myös naisten ja tyttöjen maajoukkueet, jotka jo aloittivat oman EHT-urakkansa. 00.00 Alkusanat 03.10 Asiaa Nais- ja Tyttöleijonista 08.50 Vierailijat sisään - 10.00 Veera Pitkänen, Kärpät - 15.10 Anna Kalová, RoKi - 21.45 Kerttu Lehmus, Kuortane - 27.00 Iiris Falck, TPS - 33.10 Salla Sivula, KalPa - 37.50 Nelly Andersson, HIFK - 44.30 Johanna Siira, Ilves - 50.40 Mikaela Saukkonen, HPK - 56.30 Tea Villilä, Kiekko-Espoo 1.02.35 Mitä tuleman pitää?

The COSMIC desktop is just around the corner. We get the inside scoop from System76 and go hands-on with an early press build.Sponsored By:Core Contributor Membership: Take $1 a month of your membership for a lifetime!Tailscale: Tailscale is a programmable networking software that is private and secure by default - get it free on up to 100 devices! 1Password Extended Access Management: 1Password Extended Access Management is a device trust solution for companies with Okta, and they ensure that if a device isn't trusted and secure, it can't log into your cloud apps. Support LINUX UnpluggedLinks:

Teipistä teippiin -kausi on taisteltu päätökseensä. Kauden viimeisen jakson kunniaksi tehtiin tällänen lyhyt paketointi. Eikä kukaan naura tai kiroile. Ikinä. (00:01) Alkujargonit ja kauden muistelut (21:26) Runkosarjaveikkauksiin palaaminen (32:56) Pudotuspeliveikkauksiin palaaminen (41:28) Palkintoveikkauksiin palaaminen (01:15:26) Teipistä teippiin -palkintogaala (01:33:31) Välikunnianosoitus Jarkko Immoselle (01:39:20) Se tärkein palkinto (01:40:46) Liigapörssi -kunniat (01:51:58) Ensi kauden HIFK (01:58:36) Ensi kauden HPK (02:06:28) Ensi kauden Ilves (02:15:06) Ensi kauden Jukurit (02:21:10) Ensi kauden JYP (02:26:46) Ensi kauden KalPa (02:32:41) Ensi kauden Kiekko-Espoo (02:38:36) Ensi kauden KooKoo (02:43:41) Ensi kauden Kärpät (02:50:39) Ensi kauden SaiPa + Raipe (03:01:24) Ensi kauden Lukko (03:06:20) Ensi kauden Pelicans (03:13:45) Ensi kauden Sport (03:19:28) Ensi kauden Tappara (taas) (03:25:26) Ensi kauden TPS (03:33:13) Ensi kauden Ässät (03:38:00) Kuulijoiden kysymykset (04:30:36) Jatkaako Teipistä teippiin ensi kaudelle? (04:32:18) Viimeiset loppupuheet ja kiitokset

This Week's Show: Eight Critical Factors To Track for the Montreal CanadiensSegment 1 | Week in Review, Habs News, League News⦁ Kaiden Guhle and Arber Xhekaj are day to day with upper body injuries.⦁ This week we shine a spotlight on KalPa forward Oliver Kapanen. ⦁ Deacon Sports and Entertainment has reached an agreement in principle to sell the Trois-Rivières Lions.⦁ Quotes of the week from Kaiden Guhle. Segment 2 | Eight Key Things to Watch Over the Next Eight WeeksHabs fans should know that there are eight items to track over the next eight weeks in the Canadiens organization.Segment 3 | Have Your SayCanadiens upcoming events.Canadiens Connection question of the week.Listener's texts and emails.Get the Canadiens Connection!Use our single link here to subscribe to the Canadiens Connection your favorite podcast app.Be sure to follow @habsconnection on Twitter, Facebook, InstagramA new episode of the Canadiens Connection podcast is available weekly on Saturday afternoon. Missed an episode? You can download every episode of the Canadiens Connection HERE.Canadiens Connection on Rocket Sports RadioThank you for listening to the Canadiens Connection. This engaging podcast connects Habs fans with their beloved team from a plugged-in source they know and trust.Canadiens Connection is hosted by Rick Stephens (@RocketSports) with Michael Spinella (@TheSpinella), Amy Johnson (@FlyersRule) and Chris G (@ChrisHabs360). This talented team of credentialed journalists come together to share their valued insight.

Join FPC Executive Director Reed Luhtanen as he goes off the rails with Kalpa Gupta of Knekxt Group. Kalpa and Reed talk about the human side of fraud, fraud mitigation tactics, and more.

Welcome to A Century of Stories presented by IDFC FIRST Bank!In this episode, join me, Kunal Vijayakar, as we journey back to a pivotal moment in India's democratic history. On the 25th of October 1951, in the serene village of Kalpa, formerly known as Chini gaon, the first elections of independent India unfolded amidst the breathtaking landscapes of Kinnaur district in Himachal Pradesh.Join us as we delve into the meticulous preparations, the spirited campaigns, and the profound impact of the first elections that laid the foundation for the world's largest democracy. Don't miss out on this insightful exploration of India's democratic journey!Tune in for this and much more!New episodes out every Monday!Open IDFC FIRST Bank savings account : https://www.idfcfirstbank.com/personal-banking/accounts/savings-account?utm_source=ig&utm_medium=content&utm_campaign=June&utm_content=COSKnow more about Zero Fee Banking :https://www.idfcfirstbank.com/getmorefromyourbank?utm_source=youtube&utm_medium=centuryofstories&utm_campaign=cosepi1&utm_term=Aug23Follow ‘A Century of Stories' official Instagram handle at @acenturyofstoriesSubscribe to A Century of Stories YT channelListen to A Century of Stories across Audio PlatformsApple Podcasts | Spotify | Google Podcasts | Gaana | Amazon Music | Jio SaavnFollow our host Kunal on Instagram at @kunalvijayakarAnd don't forget to rate us!See omnystudio.com/listener for privacy information.

Sinz, DJ, event promoter, and co-founder of Son Letal. She began her journey in the world of electronic music with the Techno Body Music collective called Drogdanzing in 2016, leaving her mark as a pioneer in the local underground scene. In her beginnings, she materialized her pseudonym Sinz with mixes influenced by the early stages of EBM, industrial, and minimal wave genres but evolved her sound by adding more dynamism with techno bases, a "postmodern" EBM, and energetic elements of electro, industrial techno, and dark disco. Sinz has shared the stage with artists from the scene such as Schwefelgelb, Crystal Geometry, Andi Harriman, Common Poetry, Hector Oak, among others. At the same time, she works on her concept Lucretia Dose, which is a proposal inspired by the classic rave scene loaded with fresh and energetic techno. Tracklist The Flowers Of Evil (Alen Skanner Remix) - Abby Knives Splendors & Miseries (The Hacker Remix) - Andi Moscow Central Circle - Kovyazin D The Lawnmower Man - Rudiment The Dammed - Radical G Hypnolith - Survival Paradox Asap - Yansyet The Show - Yansyet Rejuvenation - ELM Gates of Hell Left, Right - Rudiment Agent doom - 909Distortion & AXGGAA Bombardhieri - Ober Dada & Lera Foer Dunkel - Heckmann Éxodo - KALPA

Have you ever considered how the echoes of your past shape your future? In a heartfelt discussion with Kalpa Gupta on the Crown Yourself podcast, we delved into the delicate art of weaving past experiences into a tapestry of personal growth. Kalpa's story of overcoming childhood trauma is a profound reminder of the human capacity for resilience and transformation. #Resilience #PersonalGrowth #Transformation In this episode of the Crown Yourself podcast, host Kimberly Spencer talks with Kalpa Gupta about integrating past experiences into the future. Kalpa shares her story of overcoming childhood sexual abuse and its profound effects on her life. She emphasizes forgiveness, healing, and the importance of self-reflection, particularly in responding to triggers. Kalpa's insights on personal growth, the somatic experience of emotions, and the power of travel are also discussed. The episode touches on the influence of role models and concludes with Kalpa's daily routines and her vision for her future. She also offers ways to connect with her for further guidance. Enjoy, sovereigns! Listen to the episode on Apple Podcasts, Spotify, Google Podcasts, Amazon Music, or your favorite podcast listening platform. You can also watch the episode on YouTube. Moments of Note: Speaker 1 (00:00:00) Introduction and trigger warning for childhood sexual abuse discussion. Speaker 1 (00:01:17) Introduction of Kalpa Gupta and her professional background. Speaker 1 (00:02:37) Discussion of Kalpa's transformation and career achievements. Speaker 1 (00:03:49) Welcoming Kalpa to the Crown Yourself podcast. Speaker 2 (00:03:51) Kalpa's response and joy in talking to Kimberly. Speaker 1 (00:03:56) Discussion about Kalpa's childhood trauma and the purpose of sharing her story. Speaker 2 (00:04:21) Kalpa's journey of sharing her story and its impact on her relationships. Speaker 2 (00:06:50) Development of Kalpa's relationship with her husband and family after sharing her trauma. Speaker 1 (00:09:01) Kimberly admires Kalpa's courage and shares her own experience of sharing her trauma with her mother. Speaker 2 (00:10:03) Kalpa discusses how her childhood experiences affected her work and career journey. Speaker 2 (00:14:37) Kalpa's perspective on maintaining joy and transforming her life, including her career and personal well-being. Speaker 2 (00:19:09) Kalpa's process of recognizing external triggers and beginning the journey of healing and transformation. Speaker 1 (00:21:32) Discussion on compassion, sharing, and the process of forgiveness. Speaker 1 (00:23:00) Kimberly's reflection on the just world bias and its impact on forgiveness. Speaker 2 (00:23:26) Kalpa's process for forgiveness, including self-reflection and empathy towards oneself. Speaker 2 (00:23:26) Kalpa's process for forgiveness, including self-reflection and empathy towards oneself. The process of forgiveness (00:23:59) Kalpa shares her experience of forgiveness, journaling, and carrying out exercises to heal from past trauma. De-identifying with past experiences (00:25:01) Kalpa discusses the process of de-identifying with the story of her past and accepting it without attaching herself to it. Separating personal identity from past experiences (00:27:34) Kalpa talks about separating her identity from past experiences and the growth mindset she adopted. Creating a new identity (00:28:40) Kalpa discusses the process of creating a new identity for herself and separating herself from her past experiences. Defining present reality (00:30:26) Kimberly and Kalpa talk about defining present reality based on who they are and not letting circumstances define them. Separating work identity from personal identity (00:32:55) Kalpa discusses the challenge of separating her work identity from her personal identity and the process of doing so. Rebuilding as an entrepreneur (00:32:55) Kalpa shares her journey of rebuilding herself as an entrepreneur and the challenges she faced in detaching herself from her previous work identity. Affirmations and identity (00:32:47) Kalpa emphasizes the role of affirmations in separating her identity and setting the tone for her priorities. The role of accountability in identity separation (00:39:25) Kalpa discusses the importance of accountability in separating one's identity and the impact of relationships on personal growth. Healing triggers and creating unity (00:43:08) Kalpa shares her perspective on triggers and the importance of self-reflection and healing to create unity and understanding. The trigger and reflection (00:46:57) Discussion on the trigger reaction, reflection, and exploration of emotions. Understanding triggers (00:49:01) Exploration of somatic experiences and emotional responses to triggers, and the conditioning of emotional expression. Anger, healing, and transformation (00:51:00) Exploration of anger, reflection on its source, and its potential as a motivating emotion for healing and transformation. Reflection and personal growth (00:54:06) Reflecting on triggers, personal development, and the transformational power of emotional awareness. Book release and personal transformation (00:56:10) Discussion on the upcoming book "Going Places," reflecting on personal growth and transformative experiences through travel. Role models and inspiration (01:00:19) Reflection on influential female figures, including Oprah and Michelle Obama, and their impact as role models. Aspirations and identity (01:01:41) Desire to trade places with Celine Dion, reflecting on the passion for music and performance. Morning routine for success (01:02:34) Discussion on the morning routine, including meditation, tea time, and journaling for setting intentions. Evening routine for success (01:03:17) Discussion on the importance of sleep and disconnecting from technology for a successful evening routine. Queendom definition (01:06:00) Defining queendom as a space of love, compassion, connection, and abundance. Crowning oneself (01:06:23) Personal practices of listening to music and reading books for self-empowerment. Contact and working with the guest (01:06:33) Information on how to connect and work with the guest, including coaching, public speaking, and social media presence. Mentions + Additional Resources: Connect with Kalpa Gupta WEBSITE: https://knekxt.com/ TIKTOK: https://www.tiktok.com/@knekxt.com ____________

Stāsta LU Literatūras folkloras un mākslas institūta Mākslas zinātņu nodaļas zinātniskā asistente, dejas un teātra kritiķe Dita Jonīte Vai zini, ko laikmetīgajā skatuves mākslā mēs saprotam ar vārdu "performants"? Tas ir mākslinieks, kas reizē ir izpildītājs un autors, pats var būt radījis gan dramaturģiju, gan muzikālo partitūru, pats arī var būt bijis savas izrādes režisors vai horeogrāfs. Vēl šo jēdzienu iespējams izmantot, lai vienā īsā vārdā nosauktu visus tos izpildītājus, kas piedalās izrādes notikumā: uz skatuves izrādē var būt nodarbināti aktieri, dziedātāji, dejotāji, mūziķi, cirka mākslinieki. Un ar vārdu “performants” ērti varam pateikt, ka izrādē piedalās dažādu mākslu pārstāvji. Dažkārt katrs no viņiem darbosies tikai savā jomā – dziedās, dejos, muzicēs vai spēlēs konkrētu dramatisko varoni, bet dažkārt viens un tas pats mākslinieks vienas izrādes ietvaros var ieņemt vairākas lomas – gan dejot, gan muzicēt, gan runāt. Šajā gadsimtā teātris ir strauji mainījies un tajā nereti tiek stāstīti ļoti personīgi un autentiski stāsti, kurus piedzīvojuši paši performanti. Tas ir viens no atslēgas punktiem, kādēļ izrādes dalībniekus vairs nevaram saukt tikai par izpildītājiem, aktieriem vai priekšnesumu sniedzējiem. Latviešu valodā aktieris primāri saistās ar iepriekš uzrakstītas dramaturģijas lomu atveidotāju, kamēr laikmetīgajā teātrī aktieri itin bieži ir savu izrāžu līdzautori visdažādākajos līmeņos. Arī izrāžu formas ir dažādas – tās var būt dokumentālas izrādes, dejas izrādes, kustību teātra vai cirka izrādes, performances vai dejas un vizuālās instalācijas…  Pie vārda "performants" teātra kopienas pētnieki ir nonākuši, mēģinot latviešu valodā pēc iespējas precīzāk iztulkot teātrim veltītus teorētiskos darbus. Jau vairākus gadus Latvijas Kultūras akadēmijā – sadarbībā ar citām mākslu augstskolām un humanitāro zinātņu institūcijām – strādāts pie šādas tulkojumu bibliotēkas veidošanas. Patlaban tulkotie darbi un darbu fragmenti lasāmi LU Literatūras, folkloras un mākslas institūta Humanitāro un mākslas zinātņu digitālajā platformā HUMMA.lv. Paralēli arī tiek izstrādāta laikmetīgā teātra terminoloģijas vārdnīca, kurā tiek skaidroti gan esošie jēdzieni mūsdienu teātra kontekstā, gan jēdzieni, kas ir jauni un ienākuši reizē ar laikmetīgā teātra praksēm.[1] Laikmetīgais teātris diktē nepieciešamību atrast labus vārdus esošās teātra realitātes precīzākai aprakstīšanai, un vienlaikus tas kalpo latviešu valodas attīstībai un spēkam būt līdzvērtīgai citām pasaules valodām. Būtu iespējams angļu valodas vārdu performer joprojām lietot šī vārda līdzšinējā tulkojumā – "performeris" (dažkārt "performators" vai "performētājs"), bet tam savā ziņā ir arī nedaudz sarunvalodas un slenga intonācija (līdzīgi kā "būmeris" vai "influenceris"). Piemēri: "Pazaudētās dziesmas" (ĢIT, 2020) – performanti Agate Bankava un Artūrs Čukurs izdzīvo konkrētu kustību partitūru, muzicē un runā, vienlaikus viņi kopā ar režisoru Andreju Jarovoju bija idejas autori. "Kalpa zēna vasara. Sākums" (JRT, 2018) (kas tapa 2018. gada rudenī) – Alvja Hermaņa vadībā aktiermeistarības 1. kursa studenti pārmaiņus stāsta gan Jāņa Akuratera stāstu, gan dalās ar saviem dzīves pieredzējumiem. "Malleus Maleficarum. Jaunais līgums" (Initium, 2023) – izrādē redzam dažādu mākslas jomu pārstāves, kas reizē bijušas gan iestudējuma līdzautores, gan pašas piedalās izrādē, kopā piedzīvojot un aizpildot šo pašu radīto mītisko mākslas telpu. Avoti: Fischer-Lichte, Erika (2008). Transformative Power of Performance. A New Aesthetics. Routledge. Lehmann, Hans-Thies (2006). Postdramatic Theatre. Routladge. Pavis, Patrice (2016). The Routledge Dictionary of Performnace and Contemporay Theatre. Routldedge. Resursi: Skatuves mākslas tekstu tulkojumu antoloģija (humma.lv) [1] Valsts pētījumu programmas projekts "Kultūras kapitāls kā resurss Latvijas ilgtspējīgai attīstībai" (nr. VPP-KM-LKRVA-2020/1-0003) [1] Valsts pētījumu programmas projekts "Kultūras kapitāls kā resurss Latvijas ilgtspējīgai attīstībai" (nr. VPP-KM-LKRVA-2020/1-0003)

01.15 10 kysymystä, Siru Lehtopelto (Kiekko-Espoo) 08.20 10 kysymystä, Ronja Pätsi (HPK) 13.10 10 kysymystä, Olivia Kylliäinen (HIFK) 17.25 Asiaa Naisleijonista 24.20 10 kysymystä, Elli Mäkelä (KalPa) 30.45 10 kysymystä, Anniina Kaitala (Ilves) 36.30 10 kysymystä, Jasmine Ylitalo (Kärpät) 42.40 Kirjeenvaihtaja Kaila 59.00 Asiaa Tyttöleijonista 1.03.31 10 kysymystä, Venla Varis (Kuortane) 1.08.55 10 kysymystä, Siiri Friederiksen (TPS) 1.14.55 10 kysymystä, Alexandra Mateičková (RoKi) 1.22.35 Loppusanat Vuoden 2023 viimeisessä Lapa jäähän -podcastjaksossa jokaisesta Naisten Liigan joukkueesta yksi pelaaja vastaa lomatunnelmissa kymmeneen kysymykseen. Jaksossa käydään läpi myös joulukuun maajoukkueturnausten antia Suomen joukkueille.

In these dark times its difficult to find reason for making believe, this will all change once you hit play. Answering Reid for almost two hours I will do my outmost to lift you spirits to unknown heights. Counterintuitively by taking a deep dive in to Chinese secret societies, covering thousands of years, culminating in a communist community exorcism by the black and red Dao. We are talking apotropaic magic, the swallowing of protective charms, anti-fascist Kung Fu fighting, mystic mind-control and brain washing in the Tang dynasty, social tech of the Henan peasantry and the socialist Shaolin monks who would liberate Beijing from the compradors, the war and drug lords as well as imperialist invaders. God Jul to all followers, occasional listeners and foremost supportive patrons! As always if you like the thought-through homemade covers, the meticulously sampled music, the painstaking congenial research and the many hours of attempting to edit together esthetically pleasing, inspiring and educational content, then please give me a star on your app of choice, write a kind review if possible and why not — if you haven't already — become a paid member and gift me a small Christmas present on Patreon or Spotify. Once again God Jul and a happy New Year, sincerely hope you like this one!

Teipistä teippiin -podcastin 16. jaksossa jaetaan Liigan joukkueiden syystodistukset! Jakso on tekijöistä riippumattomien syiden takia äänitetty sunnuntaina 12.11, eli poikkeuksellisesti äänityksen ja julkaisun väliin jäi yksi päivä. Onneksi maanantaina ei kuitenkaan tapahtunut mitään mullistavaa, kuten pelaajasiirtoja tai Liigan osakkeen hinnoittelua ja siitä johtuvia suuria päätöksiä! (00:01) Alkupuheet (02:48) Uutiskatsaus (08:14) Syystodistusten läpikäynti (10:01) Tappara (15:02) Ilves (21:02) HIFK (28:30) Kärpät (35:51) JYP (46:43) Lukko (54:55) Ässät (01:04:13) Jukurit (01:15:43) KalPa (01:22:24) KooKoo (01:30:11) Sport (01:35:08) Pelicans (01:45:47) TPS (02:03:30) HPK (02:05:08) SaiPa (02:11:23) Liigapörssiasiaa (02:13:04) Loppupuheet

Eero Kilpeläisen eli Savon Muurin numero 37 nousee Niiralan Montun kattoon lauantaina 28.10.2023. Hän liittyy KalPa-legendojen joukkoon ja on seurahistorian viides pelaaja, joka saa pelinumeronsa Olvi Areenan katon rajaan. Eero Kilpeläinen on Liiga-historian eniten otteluita pelannut ja eniten nollapelejä torjunut maalivahti, joten tarinoita mittavasta -vertaansa vailla olevasta - urastaan kuullaan tässä pitkässä haastattelussa. -Mitkä syyt saivat Juvan Pallon kasvatin muuttamaan 16-vuotiaana juuri Kuopioon? -Millaisia olivat ensimmäiset torjunnat KalPan edustusjoukkueessa aikoinaan? -Mitkä ovat syyt Erik Karlssonin punaisille erkoille? -Millaisia olivat uran parhaat pukukoppijäynät? -Ketkä ovat tärkeimpiä ihmisiä uran varrelta ja miltä uskomaton ura tuntuu näin lopettamisen jälkeen? Tämä ja koko urakaari huumorilla höystettynä kuullaan sanavalmiin Eero Kilpeläisen suusta tässä kattavassa spesiaalihaastattelussa. Haastattelijoina: Ismo Huotari & Joonas Puomio

Découvrer Gemina et Dehaven, les cités emblématiques de "capitale du sud" et "capitale du nord", où se passent les aventures des deux trilogies à succès de la tour de garde. Claire Duvivier et Guillaume Chamanadjian expliquent leur processus créatifs, leurs inspirations et leur futurs projets dans l'épisode. Niveau coups de coeur, ils vous conseillent: - Kalpa imperial de Angélica Gorodischer - La forêt des Mythagos de Robert Paul Holdstock

In this episode, we explore the cyclical nature of time in Hindu mythology and its unique differences from other religions. We delve into various time units described in ancient Indian texts, from microcosm to macrocosm, and explain the concept of relativity of time in different realms. We also discuss modern science's definition of time, theories predicting multiverse and the discrepancy between scientific estimates and those described in Hindu scriptures. Tune in to discover the remarkable imagination and intellectual depth of our Indian ancestors as they contemplated time scales spanning trillions of years. Calculations: According to Hindu scriptures, we are in Brahma's 51st year's, 1st Kalpa's, 7th Manvantar's, 28th Chaturyuga's, Kalyuga. The Gregorian calendar dates the beginning of this Kalyuga to 3102 BCE. And Brahma's total lifespan is 100 Brahma years. What is Brahma's total lifespan in human years? What is the universe's current age in human years? Satya Yuga = 1.728 million years Treta Yuga = 1.296 million years Dwapara Yuga = 0.864 million years Kali Yuga = 0.432 million years Total duration of one Maha Yuga cycle = 4.32 million human years One day of Brahma (consisting of 1000 Maha Yuga cycles) = 4.32 billion human years One complete day and night of Brahma = 8.64 billion human years 1 Brahma year = 360 Brahma days and nights Total age of Brahma (100 Brahma years) = 360 days/year x 100 years x 8.64 billion years/day = 311.04 trillion human years Total age of the universe (one Maha Kalpa) = 311.04 trillion human years 1 Manvantar = 71 Chaturyugas 1 Kalpa = 14 Manvantar Current age of the universe = (50 x 2 x 360 x 1000 x 4,320,000) + (6 x 71 x 4,320,000) + (27 x 4,320,000) (4,320,000 x (0.4 + 0.3 + 0.2)) + 5124 = 155.52 trillion human years Bibliography: Debroy, B. (2010). The Mahabharata. Penguin Books. Easwaran, E. (2007). The Bhagavad Gita. Nilgiri Press. Doniger, W. (2010). The Hindus: An Alternative History. Penguin Books. Topic: Indian mythology | Hindu mythology | Hinduism Ko-fi: http://ko-fi.com/namaskarindia UPI ID: 9893547492@paytm Paypal: https://www.paypal.com/paypalme/aduppala Instagram: https://www.instagram.com/namaskarindialive/⁠ Facebook: https://www.facebook.com/namaskarindialive Twitter: https://twitter.com/AradhanaDuppala Youtube: https://www.youtube.com/c/NamaskarIndia WhatsApp community: https://chat.whatsapp.com/KVd5UHxumW90TxLHjkB89k --- Support this podcast: https://podcasters.spotify.com/pod/show/namaskar-india/support

Uz Akuratera māju Torņkalnā, kur tagad ir Akuratera muzejs, bet 1933. gadā tā celta kā dzejnieka, rakstnieka un sabiedriskā darbinieka Jāņa Akuratera ģimenes māja, mūs aizved Daiņa Bruģa grāmata "Akuratera māja". Radio mazā lasītava ceļo pa Akuratera istabām un apbrīno gan ģimenes, gan vēlāko mājas iemītnieku cieņu un saudzību pret lietām, interjeriem, grāmatām, pat pret zīmuli, ar kuru rakstījis Jānis Akuraters. Sēžam Akuratera mājas verandā, mums stāsta muzeja vadītāja Maira Valtere, bijusī vadītāja Ruta Cimdiņa un Dainis Bruģis. Ja arī esam atbraukuši ar to vien zināšanu, ka Akuraters sarakstījis Kalpa zēna vasaru, tad , jau promejot, mūs pavada stāsts par romānu Pēteris Danga un tēlojums "Kā stundas skrien". Jāņa Akuratera mājā ciemojās Gundars Āboliņš, Agita Bērziņa un Ingvilda Strautmane. Raidījumu atbalsta:

Buy our new course on Marma Therapyhttps://www.easyayurveda.com/marma1 Subscribe to Easy Ayurveda Video Classes https://www.easyayurveda.com/video-classes/ Subscribe to our free Easy Ayurveda newsletter here (you can unsubscribe and stop them anytime) -  https://forms.aweber.com/form/58/2129766958.htm  Buy our course on diabetes reversal, powered by Madhavbaug https://www.easyayurveda.com/diabetes  Buy our online video course on Treatment of cardiac disorders with Ayurveda https://www.easyayurveda.com/heart Master ECG in one week. Sign up for video course https://www.easyayurveda.com/ecgContact Dr. MB Gururaja BAMS MD (Ayu)https://www.easyayurveda.com/gururaja  Contact Dr. Raghuram YS BAMS MD (Ayu)https://www.easyayurveda.com/raghuram Buy Easy Ayurveda Ebooks  https://www.easyayurveda.com/my-book Buy Easy Ayurveda Printed Books https://www.easyayurveda.com/books/ 

Petri Karjalainen quit playing when he was 15 and  started coaching right away. He startted helping out around the arenas as he knew he wanted to be involved in the game and  since 2005 he has been professional coaching. Petri was recently hired as the head coach of Kalpa in the Finnish Elite League. Petri's coaching journey enjoyed stops with various Finnish Jr. National teams. He has been to the U20 WJC on 3 occasions as an assistant coach, helping lead Finland to a gold medal in 2014.The Finnish hockey model shoulod be an example for the world. 5.5MM people and 65k registered players, compared to Canada and the US with over 500k and Finlands competes hard every year at every level.We talk coaching. We talk high performance. We talk about why Finland is doing so well on the international scene. Enjoy the episode.

Galerijā „Māksla XO” aplūkojama Ilmāra Blumberga 80. jubilejai veltīta izstādi “Kalpotājs”. Par simbolisko Kalpotāja tēlu, kas kļuvusi par atpazīstamāko Ilmāra Blumberga zīmi, Kultūras rondo saruna ar galerijas “Māksla XO” vadītāju Ilzi Žeivati. "Lielākā daļa izstādes darbu nekad nav bijuši izstādīti, jo Blumberga daiļrade ir ļoti apjomīga. Ilmār Blumbergs nestrādāja kādai vienai konkrētai izstādei, viņš katru dienu gāja uz darbnīcu un strādāja ļoti daudz," atklāj Ilze Žeivate. "Katram cilvēkam, kurš zina Blumberga Kalpotāju, būs interesanti, jo viņš ieraudzīs no jauna Kalpotāja figūru. Tā uzrunā arī mūs, kāpēc viņa ir tāda, kā ir? Un ir tas, ko mākslinieks ir gribējis pateikt. Mēs aizdomājamies par sevi un šo zīmi, ko tas nozīmē mums, ko tas nozīmē pašam māksliniekam. Ko nozīmē šī saliektā figūra, vai tas ir kalps, vai tas ir pielūdzējs, vai tas ir lūdzējs, vai viņš pasaka kādam paldies. Daudz var domāt, tikai uz vienu darbu vien skatoties," turpina Ilze Žeivate. „Tā radās 1993. gada rudenī, strādājot pie darbu grupas ar nosaukumu “Zīmes”. Izsmeļoša skaidrojuma man nav, taču intuitīvi jūtu, kaut kas tur ir arī no manis. Es uzzīmēju, saturs jādod jums. Visu, ko domāju vai par ko nemaz nedomāju, izstāstīt nevajag un nemaz arī nevar. Jā, reizēm tā ir Kalpa figūra. Reizēm tā izskatās pēc Kunga – Dabas pielūdzēja. I tā, i tā. I stiprais, i vājais. Ambivalenta figūra. Reizē Lūdzējs, reizē Pielūdzējs. Spēka atsperes turētājs pirms sprādziena mirkļa vai tukšo gliemežvāku meklētājs pie jūras. Varbūt šaubu spēlētājs smiltīs? Dažreiz man liekas, ka tas esmu es pats, kad darba dienas beigās, ejot ārā no darbnīcas, nedaudz pieliecos un klusi pasaku – paldies. Nezinu kam. Tam. Jā, kam ir vērts kalpot? Mīļais cilvēk, vērts ir dzīvot! Par to ir izstāde,” Ilmārs Blumbergs intervijā Anitai Vanagai. Ilmāra Blumberga daiļrade sakņojas vispārcilvēcisko patiesību meklējumos, jautājumos un atbildēs mūsu esībai uz zemes. Cilvēks atrodas mūžīgā miera meklējumos, kuru sākumā jāatrod sevī, tikai pēc tam pārnesot to uz ģimeni, sabiedrību un valsti. Viņš pats ir izteicies, ka galvenie tēli viņa darbos ir Mīlestība, Nāve un Dievs. Izstāde "Kalpotājs" apskatāma līdz 26. augustam.

Last time we spoke about the conclusion of the first Sino-Japanese War and we took a side trip speaking about overseas Chinese in the 19th century. The treaty of Shimonoseki ended the war between Japan and the Qing dynasty. The Qing dynasty was humiliated yet again, but so too was Japan because of the triple intervention of Germany, France and Russia. The balance of power in the east had shifted dramatically. Such dramatic change that was seen in the 19th century led to massive emigration within and outside of China. The wealthy and common Chinese people wanted to improve their lives and they moved within China seeking lands to farm and outside China seeking new opportunities. Overseas Chinese were heavily influenced by the great Gold Rushes of the 19th century and of course the colossal railway projects. In many ways it was a dark part of the histories of numerous nations, but in the end it was also the beginning of a new international community.     #56 This episode it's not always sunny in Shandong   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Shandong, anytime you hear about a conflict in Chinese history it always seems to originate with Shandong. Indeed Shandong has been at the heart of an unbelievable number of conflicts, it just always seems to be the birthing place for trouble, but hell it always gave us Confucious. Not going to lie, this is going to be a bit of a bizarre episode. The purpose of this episode is to somewhat explain, how certain groups emerge historically because….well of just a place. Shandong is unique, its been at the heart of so many events. We are soon going to be jumping into another major event in Chinese history, but to best tell how it comes about, I wanted to cover the origin of those responsible. It just so happens where the majority of these people come from, that is northwest Shandong by the way, makes for quite a story. So let us explore Shandong and perhaps touch just a bit, like a teaser upon a group of people that will become known to the western world as the Boxers. In the late 19th century Shandong held an enormous population, cereal agriculture and numerous impoverished villages. The climate of the region could go from just above freezing for the winter months and blazingly hot and humid for the summer months. China took its time modernizing as we all know, so the peasants of Shandong had to rely mostly on mother nature for irrigation and mother nature in China could be quite cruel. Floods were common, so were droughts. Shandong is quite diverse, its eastern portion was very productive, producing grain, fruits and vegetables. Its streams carried gold dust which was panned by locals. It was part of an ancient silk-raising region. Along the peninsula was a relative immunity to natural disasters. Landlords were more plentiful here than Shandongs western half and it held numerous important port cities like Qingdao which today produces Tsingtao beer, one of my favorites. Commerce was quite bountiful in the port cities and by far and large the peninsula and northern slope of eastern shandong were the most developed parts of the province. In the mid 19th century 58% of Shandongs provincial degree holders came from either the northern slope or peninsula. However when you look at the northwest plains of Shandong province you begin to see a discrepancy. Stretching across the entire region north of the Yellow River, held one of the most populous regions, with 250 people per square kilometer covering around 26% of Shandongs land area. 93% or so of these people were peasants and the region was purely agricultural, but it could be described as anything but prosperous. Average yields were the lowest of any region in Shandong, reflecting the persistent problems of waterlogging and salinity of the soil. The northwest was prone to natural disasters. The yellow river became quite problematic to this region in the 1880s. The bed of the river had risen above ground level through most of Shandong, and the floods became increasingly bad. Though bad, the yellow river was not the only source of misery for northwest Shandong. Lesser streams frequently caused local floodings and as funny as it sounds, too much water was an issue, but often it was too little that brought upon real calamity. In 1876 a terrible drought was said to have carried off nearly 2 million people. 10 years later, famine hit again, truly making Northwest Shandong a disaster area. As bad as mother nature could be, man could also be problemsome.  West of Jinan is an imperial highway that runs north and south. It passed into the province of Dezhou, then through Haotang and Chiping before crossing the yellow river's northern course at Dong'e. This area since ancient times saw numerous invading armies cross it from north to south. The Mongols used it and then the Manchu in a similar fashion. It was ripe also for rebels to take up shop. As we saw, the Taiping's northern expedition in the mid 1850's brought them into Shandong, when they attempted to hit Beijing. But Prince Sengge Rinchen managed to turn away the Taiping, ironically by flooding them out. The Nian rebels likewise raided Shandong, first in its southwest, but then in its northwest by the late 1860's. Even the White Lotus Rebellion saw much spreading in the region. It was often said by travelers that this area “suffered quite as much from the imperial soldiers as they did from the rebels, and at times even worse”. With such conditions it was no surprise numerous rebels and bandits would emerge. Banditry was an important part of both northwest and southwest Shandong. It was prevalent especially along the southern border with Zhili were bands of around 8-13 men would often perform highway robbery. Roving bandits would prey upon innocent villages, with the prime time being winter as most of these men were not full time bandits, oh no most had homes and grew crops, it was seasonal work. One account in July of 1897 had this to say “the season when highwaymen are especially numerous and dangerous is upon us. The kaoliang is in its prime, and being 7 or 8 feet high and very thick affords a most convenient ambush. It is unsafe to travel alone even in daylight over lonely roads”.  Now northwest shandong was disaster prone leading to barely any landlords. The region was simply not wealthy enough to support many landlords. Poverty and peasantry was the norm. It was not unheard of for entire villages to take up the road, carrying entire families of men, women and children begging for food. There was a ton of mobility, and a lot of young men would sell themselves as laborers to make ends meet. There was a constant migration of people in northwest Shandong because of the harsh conditions. All of these conditions lent the region into a certain mentality. Now Shandong is the birthplace of both Confucious and Mencius, the very foundation of orthodoxy in China, so why do so many rebellions seem to spurt up here? Confucian tradition holds that a ruler should educate, and lead people to do what is right. But Shandong has historically been seen to be a stubborn place for sectarianism, especially during the Qing dynasty. Something Qing officials took notice of, was how rebellions often came about with the marriage of a sect, take for example the White Lotus and martial arts, which we can also refer to as boxing. The Ming had set a law against Heterodoxy which the Qing adopted, it proscribed a penalty of strangulation for the leaders and banishment of 3000 li distance for followers. Here is a passage of the laws “all teachers and shamans who call down heterodox gods [jiang xieshen, write charms, [chant] incantations [to make] water [magically efficacious: zhou-shui], perform planchette and pray to sages, calling themselves duan-gong (First Lord), tai-bao (Great Protector) or shi-po (shamaness); and those who wildly call themselves the White Lotus Society of the Buddha Maitreya, the Ming-zun [Manichaean?] sect, or the White Cloud Assembly with their heretical and heterodox [zuo-daoyi-duan] techniques; or those who hide pictures [of heterodox gods or patriarchs] and gather in groups to burn incense, meeting at night and dispersing at dawn, pretending to do good works but [actually] arousing and misleading the people” So as you can see with this passage, the law made it clear that incantations or charms were particularly concerning to the Qing court. Mere worship was tolerated or at least treated leniently. But what was definitely not ok was the formation of hierarchies, such as master and disciples, or the use of lets say magic. These actions were seen as instrumental to providing the organization needed for subversive activity, ie rebellions. In the early Qing days, these prohibitions were pretty effective, while sectarian worship still flourished, at least no rebellions were kicking off. However by the late 18th century things began to change, rebellions emerged. Now I spoke extensively about the White Lotus Rebellion, but there were two other significant rebellions took place around this time, the Wang Lun rebellion of 1774 and the eight Trigrams uprising of 1813. Both broke out in the Shandong region and both involved significant participation from martial arts groups, more notably both involved those known as Yi-he-quan, aka those who the west would call Boxers by 1898.  The Qing noted the persistence of sectarianism in Shandong, the province was a major source of what was called ‘meditational sects” built upon the White Lotus tradition. These meditational sects had no great halls, sutras or views, they usually were just people prescribing certain diets. They stressed meditation and breathing exercises, sometimes with recitation of incantations. They were pretty simplistic, groups with rituals based around certain times of the day. Both the Wang Lun rebellion and eight Trigrams uprising were begun by these so called “meditational sects”. Wang Lun was a former Yaman runner who managed to get rich working as a healer in Shouzhang county in southwest Shandong. He was the leader of the White Lotus sect in Shandong province in the 1770s. He was a self-taught physician and a martial arts master. He taught his followers yoga, meditation and  the ability to fast for long periods of time. Honestly you could really call these people modern day yogi's. His sect was noted for their fasting techniques and martial arts prowess. By 1774 his sect numbered several thousand. It was in this year, Wang Lun began spreading rumors of an impending turn of the Kalpa. In the Hindu and Buddhist faiths, Kalpa refers to a period of time between creation and the recreation of the universe. He was telling his converts that the reincarnation of Maitreya was upon them, and he was destined to become the Emperor of China. He mobilized his followers and marched upon the city of Shouzhang on October 3rd of 1774. With some help from followers already inside the city, the rebels seized it and ransacked everything they could. The rebels held Shouzhang for a few days before abandoning it to attack the city of Yangku. Yangku was easily captured as its local garrison had just been sent to relieve Shouzhang. From there the rebels captured Tangyi and Liulin before marching upon the larger city of Linqing. By this point the rebels had defeated multiple Qing forces and rumors spread this sect were utilizing invulnerability magic. Many officials in Linqing fled in fear of this. For weeks Wang Lun's forces besieged the city, but the Qing defenders led by Qing Zhanhun resisted their attacks. Wang Lun's forces soon were surrounded and Wang Lun elected to burn himself alive rather than surrender. The Eight Trigrams rebellion was a short lived revolt that broke out in Zhili, Henan and of course Shandong. It too was a sub branch of the White Lotus, led by 3 notable figures. The Eight Trigram sect goes back to the late 17th century of the Ming Dynasty founded by Liu Zuochen and the Liu family of Shandong which maintain it for decades. It was the first folk religion to develop civil and martial work methods, this is referred to as “wen and wu” a conceptual pair in Chinese philosophy, referring to civil and military realms for governance. They believed in meditation techniques to overcome human limits, to reach salvation. They were organized into eight trigrams and predicted a time of troubles and a new kalpa and mobilized themselves through master-disciple relationships. A major component of them was practicing martial arts.  Now like I said during this rebellion they had 3 leaders, the first was Lin Qing who was described as a hustler who loved gambling and took on some odds jobs like being a night watchman, an enforcer, and even a minor healer. Eventually he took over a small white lotus sect and in 1811 he met Li Wen-cheng who at the time was trying to assume leadership over a larger white lotus sect network spanning across Henan, Zhili and Shandong. Both Lin and Li were inspired by the appearance of a comet in 1811 that they believed was a sign that they could topple the Qing dynasty. They also met Feng Keshan who was a martial arts master, who was not really interested in their crazy religious stuff, but he was seen to be a great leader in his own right and he joined them as a means of recruiting followers from boxing groups within Henan, Zhili and Shandong. In July of 1813 the main leaders of the eight trigrams met and discussed a date for a rebellion. What really began their necessity to rebel, was a series of droughts and floods that had brought upon a famine which in turn led to a sharp increase in the price of wheat. The emperor at the time had scheduled a hunting trip on September 15th, so the rebels knew the Forbidden city would be lightly guarded. The plan called for ambushing the Emperor as he was coming back from the trip, just outside the city. Qing court officials heard rumors of the planned rebellion and quickly arrested Li Wen-cheng on September 2nd. They began torturing him, but soon his followers broke in and rescued him. The rebellion was then pushed forward and the Eight Trigrams quickly seized Huaxin, Dingtao and Caoxian in southern Zhili and Shandong. Lin Qing took charge of an attack upon the forbidden city, although he notably did not participate in the attack. The rebels hid in ships outside the eastern and western palace gates as Lin paid off palace eunuchs to lead his forces through the gates. The rebels wore white cloths around their heads and waists and were armed mostly with knives or iron bars. They tried to attack during a mealtime when they assumed the guards would be eating. The Emperor at this time was around 50 miles away from the city walls. Around 80 rebels managed to get through the gates before they were closed and fighting erupted inside. With the element of surprise lost, the rebels soon routed as the Imperial guards brigade hunted them down. Several thousand supported continued to besiege cities for months, but all would be suppressed in January of 1814.  Li Wen-chang along with 4000 followers died while besieging Huixian. Over 20,000 or so eight trigram members would be killed and an estimated 70,000 people would die as a result of the short rebellion. So Shandong was kind of a breeding ground for sects, particularly from the White Lotus faith. Shandong also was a place notable for martial arts. As early as the Song dynasty, the people of Shandong were noted for being warlike and brave. Their reputation only strengthen with time. During the late 19th century a western source labeled the people of shandong “Warlike, industrious and intelligent. The natives of Shantung [Shandong] ... whose overflow has peopled the rich lands of Manchuria, enjoy the finest record for both physical and moral qualities. It is from them the Chinese navy drew its best recruits; it is they who proved their prowess either as brigands or as a self-reliant and self-defended exploiters of the resources of Liaotung [Liaodong] and Manchuria.” It was not just westerners who took notice of Shandong's martial arts prowess, the Qing dynasty looked to Shandong often for its military. Shandong was an area of China that had seen repeated invasions, take out a map of China, you see it immediately, anyone who comes from the north pretty much has to go through shandong. Repeated invasions by forces from the north encouraged the development of martial habits in self defense, add natural and human disasters that continuously disrupted the social order, and you eventually end up with bandits. The people who settled in shandong had to deal with constant banditry and attacks from invaders. Shandong also had a greater military/civil ratio than most provinces. From 1851-1900 the northwest ratio was around 1.22 to 1 and the southwest 2.38 to 1 while the ratio for the entire province was around .57 to 1. And those areas with the higher rations just so happen to be the areas where boxers and members of the Big Sword society emerged. We will talk more about them later. The martial arts tradition of western shandong spawned numerous martial arts groups. There was a popular culture which stressed military virtues, boxing and swordsmanship. Seeing martial arts teachers displaying their prowess in the market places was a very common sight. In 1899 the Zhili magistrate Lae Nai-xuan wrote a pamphlet urging the prohibition of boxers and he wrote about certain martial arts groups along the borders of Jiangsu, Anhu, Henan and Shandong.  “In this area there are many vagabonds and rowdies (wu-lai gun-tu) who draw their swords and gather crowds. They have established societies of various names: the Obedient Swords (Shun-dao hui), Tiger-tail Whip (Huwei bian), the Yi-he Boxers,* and Eight Trigrams Sect (Ba-gua jiao). They are overbearing in the villages and oppress the good people. The origin of these disturbances is gambling. They go to fairs and markets and openly set up tents where they take valuables in pawn and gather to gamble. They [also] conspire with yamen clerks who act as their eyes and ears. “ The people Lai Nai-xuan are describing are the Yi-he-quan Boxers. Who the hell are these guys? These were young men, the type to gamble, drink, perform petty crime to get by, the thuggish types. They most often than naught were bandits, involved in things like salt smuggling. As seen with the Wang Lun and the eight trigrams rebellions, these types of young men practicing boxing were greatly sought after as followers, so sects often created civil and military like divisions to attract them. Adding martial arts to a sect's repertoire could help greatly to recruit. Take the White Lotus sect overall, many of its members, perhaps the majority were historically women. Females were much less likely to take an active role in violence, so white lotus leaders who were usually always looking to start a rebellion began seeing the necessity to recruit able bodied young men, those who knew some boxing to get things cooking. Boxing was often used as a way of luring people into sect activities. It was also a deceptive little trick. If a sect members was teaching youth boxing, it did not necessarily mean they were followers of his sect, it was like a foot in the door process. Thus Shandong was the breeding grounds for both sects and boxers, who often intermingled.  Another interesting thing that has a lot of roots in Shandong is the long history of invulnerability rituals. When rebels kicked up, they were as you can imagine met with force by the Qing authorities. Facing well armed Qing soldiers, rebels often tried to enhance the fighting capabilities of their followers by the use of magic, specifically invulnerability magic. This goes back to ancient times of course, but the advent of firearms from the west during the 17th century really enhanced the appearance of such magic. Several rebel groups during the Ming dynasty would use the allegedly polluting power of women to stop gunfire from walled cities that were being besieged. Wang Lun famous used large numbers of women who would attempt summoning goddesses to prevent the approach of bullets or stop guns from firing. The eight trigrams rebellion used a particularly invulnerability technique known as “jin-zhon-zhao / the armor of the golden bell”. This technique would later be famously employed by the Big Swords society, again future episodes will delve into this more. The technique was a form of kung-fu that employed “Qigong”. Qigong is a system of coordinating body-posturing, like movement, breathing and meditation. Those performing it would perform breathing exercises which they claimed helped protect their bodies against blades and even bullets as if a large bell was covering their body. Some who practiced this would chant incantations like “a song does not tell his father; a father does not tell his son”. During the mid 19th century rebellions were tearing China apart. The Taiping, Nian, local white lotus were all hitting different parts of China simultaneously. By 1860 the Qing government was cracking down left right and center, increasing land taxes to support the suppressing efforts. In 1861, in Qiu county, the very extreme edge of western Shandong saw rebels rise up, a majority of them were of the white lotus.  They were joined by martial artists of the Black Flag Army under the leadership of Song Jing-shi a professional boxer and swordsman who made a living as a highway escort, like a armed guard for wealthy nobles.  Unlike the previous rebellions that had marriages between boxers and sects, these rebellions in the mid 19th century brought upon a new flavor, an anti-manchu one. The Taiping and Nian rebellions inspired a vigorous hate against the Manchu, particularly against the corrupt officials that made up their dynasty. Certainly when the Qing began to suppress the rebels, it led to a ravaging of the countryside seeing flocks of boxers join the rebels in response. While many boxers joined such rebels, others would join the Qing to combat them as well. In 1861, Song Jing-shi was forced to surrender to the Qing and he would claim he only joined the rebellion because he and his followers were facing persecution by yamen runners. He then offered his services against the rebels, but he had one condition, that his forces would stay intact. His forces indeed fought against the Nian rebels, marching into Henan. The Qing asked him and his followers to go to Shaanxi to fight them there, but he elected to take his men to western Shandong where his original base was and just rebelled again. The story of Song Jing-shi showcases how martial artists and sectarians were a mainstream aspect of peasantry life in shandong. The participation of boxers on the side of rebels and the government shows it was really part of the social fabric of the region. Western Shandong by the late Qing period saw greater numbers of military examination graduates. Boxing was becoming much more popular as a recreation for youthful men and a means of protecting one's home. As one Gazetter said “The local people like to practice the martial arts—especially to the west of Linqing. There are many schools: Shao-lin, Plum Flower and Greater and Lesser Hong Boxing. Their weapons are spears, swords, staff and mace. They specialize in one technique and compete with one another” . In rural villages of Shandong you would see what “ying-shen saihui / inviting the gods to a performance”. This can be described as a sort of opera, where a center for attention was erected. Shows would be put on to benefit the local temple gods, large tents went up and people came from all around for some good ol' R & R. Relatives from surrounding villages would come and drink, eat, gamble, have fun and such. And here at these opera places, many boxers would showcase their skills. Many of the gods being worshiped were military figures, especially for western shandong. Marital themes of the Water Margin, the romance of the 3 kingdoms and enfeoffment of the gods were notably loved spectacles. It was all a blend of social drama and theater and it was a beloved part of communities, and something they wanted to protect, and to protect it they had Boxers. Young men began studying martial arts to protect their communities, leading to things like crop watching associations. Poverty was getting worse and worse by the late 19th century, driving more into banditry and thus more boxers emerged to counter balance them. The late Qing dynasty would see an increase in military applicants from Shandong and it seems boxing was pushing it. Boxing was a popular part of the culture in Shandong, particularly in its western half and this led itself to providing the dynasty with good soldiers. The boxers were tolerated, hell they kind of became seen as defenders of local communities. But as the 19th century saw many internal rebellions, it also saw external threats. The British, French, Russians, and Japanese, amongst others, were encroaching and humiliating China. The threat of western imperialism would prove to be the final ingredient to see the rise of a new sort of movement. After the first opium war, 5 treaty ports were opened in China, but they were most confined the the southern and southeastern coast. Then the second opium war opened major ports in the north, like Tianjin and Chefoo along the Shandong peninsula in 1862. The Boxer movement was thus introduced to foreigners. Foreign cotton textiles began to enter Shandong through these ports, increasing during the 1880s and much more so during the 1890s. Despite the disruption of the first sino-Japanese war, cotton textile imports in Shandong rose rapidly. The increase in textile imports was seriously interfering with Shandong home grown textiles. In 1866 the Commissioner of customs at Yantai noted that the native Shandong textiles were "very good and durable, and are largely used in this province." Twenty years later, this same port reported that "the increase in its [cotton yarn's] import is said to be seriously interfering with the local industry ofspinning, which affords a means of support to many poor women." Then  in 1887, the same commissioner reported that "I gather that the reeling of Native Cotton Yarn in this province is almost at a standstill." Foreign imports were having a disastrous effect particularly on northwest Shandong. The war with Japan hit the Shandong peninsula when the Japanese attacked weihaiwei. Qing forces were rushed northward and to the coast from interior parts of Shandong. The wars primary affect on Shandong was stripping it of its garrison forces as more and more men were sent to the front. This left a power vacuum in which two types of forces emerged; bandits and self defense forces, such as the Big Sword Society. When the war came to an end it provided dramatic evidence the Qing government was incompetent. There was a immediate feeling that China was breaking apart and that the Great Powers intended to carve it up for themselves. You all probably have seen the famous painting showing the great world powers leaders carving into china. 1897-1898 saw what we call the scramble for concessions and this was a very real crisis. Every since the opium wars, Christian missionaries gradually flooded China. In Shandong, catholic missionaries began at first in secret to convert the Chinese, by 1850 its estimated there were nearly 6000. By the late 19th century this grew to 16,850 in 1887 and during the 1890's it rose up dramatically to 47,221. The catholics remained in western Shandong and parts of Zhili while protestants grew along Shandongs coast around the treaty ports. The converts began to gain advantages with foreigners and this was met with resentment from those non christians around them. The church would intervene countless times in China's domestic politics and justice. The missionaries were protected and held extraterritoriality provisions from the many treaties of the 19th century. Their converts would also by extension be able to use some rights. For example if a convert Chinese stated they were being oppressed because of their faith, the foreign missionaries could intervene, and this was most definitely a system that was exploited. The missionaries would often intervene in any sort of temporal dispute, but the most common exploit was converts using their christianity to escape government punishments. Who else do you think would convert to Christianity to escape punishment, well bandits of course. In western shandong, bandits began seeking the protection of the church. So all of the sectarian groups that had been flourishing alongside the boxer groups were decaying and sought Christianity for protection. Likewise bandits would seek the same protection. The Boxers were losing their sense of being, those who they often aligned with to protect were seeking alternatives, and those they were protecting them from, were seeking the same thing. It looked to many of these youthful men that the missionaries were evil and ruining their lives. The situation was ripe for a major conflict. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Shandong, why is it always Shandong? It's sort of reminiscent of Bismarck talking about the balkans before WW1. Shandong was producing youthful men, who were watching their nation decay, and at some point enough would be enough.  

Welcome to Thrive with Cate Stillman podcast, where we explore the ancient wisdom of Ayurveda and traditional healing practices. In this episode, we delve into the transformative power of Ayurvedic treatments like Panchakarma and Kaya Kalpa, with Greg Soucy and Bryan Miller, shedding light on their rejuvenating effects. We will also emphasize the significance of personal responsibility in the healing journey, inviting listeners to embark on a path of holistic well-being.   What You'll Get Out of Tuning In Discover the essence of Panchakarma and Kaya Kalpa, two powerful Ayurvedic therapies, and their role in restoring balance and vitality. Understand the importance of personal responsibility and active participation in the healing journey. Explore the concept of tapas and its significance in achieving deep healing and rejuvenation. Gain insights into the potential healing properties of practices like Panchakarma, psychedelics, and urine therapy.   Highlights Learn about the comprehensive detoxification and rejuvenation therapy known as Panchakarma and its advanced form, Kayakalpa. Hear personal experiences that highlight the profound physical and emotional effects of Panchakarma and Kayakalpa treatments. Explore the role of personal effort and commitment in the healing journey, and the importance of embracing discomfort for transformation. Discover the concept of Amrita, the nectar of immortality, and its potential connection to various healing practices.   Quotes "Panchakarma and Kayakalpa have the power to restore balance and vitality, creating a profound impact on our well-being." "True healing requires personal effort and commitment. Practitioners can assist, but the responsibility lies within ourselves." "Tapas, the practice of intense self-discipline, plays a significant role in achieving deep healing and rejuvenation." "Amrita, the nectar of immortality, is a concept that holds the potential for profound transformation and rejuvenation." Links Get access to Uplevel Your Life here. Use promo code: UPLEVELFREE Cate's latest book: Uninflamed: 21 Anti-Inflammatory PRIMAL HABITS to heal, sleep better, intermittent fast, detox, lose weight, feel great, & crush your life goals with a kickass microbiome Want to ask Cate a question for the podcast? Record it here: catestillman.com/ask Want a free personalized session: curious@clubthrive.global   In this episode, we explore the transformative power of Ayurveda and traditional healing practices, focusing on Panchakarma and Kaya Kalpa therapies. We discuss the importance of personal responsibility and tapas in the healing journey, along with the potential healing properties of practices like Panchakarma, psychedelics, and urine therapy. By tuning in, you'll gain insights into these ancient wisdom traditions and discover how they can restore balance, promote rejuvenation, and enhance personal growth.  

In this episode, I have the joy of talking with Kalpa Gupta about the common ways that childhood trauma can impact our work, such as hiding behind achievement, overcompensating, not using our voice, and getting triggered. We discuss ways that we can enter into the workplace more grounded, empowered, and self-aware.Kalpa wants you to know, “You are perfect just the way you are and you are not alone.”https://knekxt.com/https://www.linkedin.com/in/kalpashreegupta/Support this show http://supporter.acast.com/beyond-surviving. Hosted on Acast. See acast.com/privacy for more information.

Content warning: The following episode contains a discussion of childhood sexual abuse and mentions of trauma. Today I'm bringing you something a little bit different. Kalpa Gupta is an extraordinary woman who helps people deal with childhood sexual abuse. Now the name of her business is connected and what she really does. She's the CEO and founder of Knekxt Group, which goes out and really helps executives and really successful people mitigate risk and understand how to build trust, and she does that by dealing with childhood trauma, specifically childhood sexual abuse.  Now, if you've been following me for a while, you would understand and know why this specific topic is so important to me. But as a business coach, you might be wondering why we are talking about this. You guys, we have so much that goes on in our heads and in our histories that we are usually not that aware of. We start to create patterns as children based on what happens to us, or at us. These moments in our lives, especially as children, can end up shaping what we believe is possible, what we believe, we can and cannot do, how the world is I really invite you to listen to this discussion from the perspective of how I can strengthen myself. What new risks can I take and know that I'm safe? What do I need to heal? Kalpa highlighted the moment that the coping mechanisms - be they around money, business, sex, intimacy, financial health, or physical health – we developed no longer work.  She shared the moment of her own realization, which was grounded in the feeling of tiptoeing around people and living in scarcity and hypervigilance. After losing support in a toxic workplace, Kalpa said she remembered being done with fixing herself.  “I'll just navigate, tiptoe around them until I realized you know, one day, “Oh my God, the kind of grace that I am expected to give to people. What about that grace for me? Where is that grace for me?' ” she said. She says for people who are stuck feeling shame or blame, for those who are having trouble forgiving themselves, knowledge is the first step. Kalpa cites the ACE score, where ACE stands for adverse childhood experiences. There are 10 categories; people can go and check their ACE score. The study itself demonstrates just how common these experiences are. The more we stop judging our emotions, the better. Patterns are deep, and our reactions can often be traced back to our childhood – maybe you weren't seen, heard, or understood. We tend to make up all these stories about ourselves and our life that are not true. Release them. Kalpa says if you want to make a shift and you feel like nothing is possible, know that if you are alive right now, something has gone right in your life. You know that you can start to make a difference when you start reaching out, and you will find a path to healing. ===== Connect with Kalpa Gupta ===== Website: https://knekxt.com/  LinkedIn: https://www.linkedin.com/in/kalpashreegupta  TikTok: @knekxt.com  Other Game On Girlfriend podcast episodes you might want to check out:  Does Everyone Matter But You? https://sarahwalton.com/gina/  Your Body Is As Important As Your Business with Angelica Ventrice https://sarahwalton.com/womens-gut-health-love-your-body/  What I Learned Over My Girls' Weekend https://sarahwalton.com/lessons-from-friendships/  You can check out our podcast interviews on YouTube, too! http://bit.ly/YouTubeSWalton   Thank you so much for listening. I'm honored that you're here and would be so grateful if you could leave a quick review on Apple Podcasts by clicking here, scrolling to the bottom, and clicking “Write a review.” Then we'll get to inspire even more people! (If you're not sure how to leave a review, you can watch this quick tutorial.) 

This is the first episode in a series I am calling "Baby Akinyemi"  This series will follow a young couple in Kilifi Kenya who are about to become parents. In this episode, we meet Tomide and Kalpa and go on the journey they have been on since they met, to how they are preparing themselves for the birth of their first born Check out their binge worthy YouTube channel: Chennai to Lagos Would you like to advertise on the podcast? Talk to mePod's links Website: mamatalespodcast.com Instagram: @mamatalespodcast & @sallymugure Newsletter: Mama Tales - Behind The Mic YouTube: Mama Tales Podcast Email: mamatalespod@gmail.com Share your story! Fill this outMusic in this episode:A Little Powder by Blue Dot SessionsCornicob by Blue Dot SessionsKeeping Up by Blue Dot Sessions

Sankalpa is like the yogic way of a New Years Resolution, but we can do this at any time. "Kalpa" translates as a vow, a commitment or dedication, and "San" is a connection with Higher Truth. So in setting a Sankalpa you are going inwards to the heart's highest intention for ourselves, and turning it into a statement of deeply held fact or belief. In order to seek out this inner truth of what our heart truly desires we use a simple chakra scan to see where our energy is resonating with this idea of setting intention within our energetic body. Some quite big questions arise, and I urge you to hold them lightly so that your busy brain does not get too involved with this process. Feel into the emotions around your Sankalpa and then using only present tense such as "I am..." or "...is my True Nature" you can begin to use this positive statement like an overarching affirmation for your life and the direction you want to go on.Trust that you are on the right path - there will always be detours! Take the learning from each detour and trust that the path is taking you where you need and want to be.Much loveRosanne Hosted on Acast. See acast.com/privacy for more information.

"As we approach the final days of this final period of the Kalpa, the events that occur within the cycle of time become ever more extreme, and the extreme polarities of consciousness become ever more powerful, and the middle range of the spectrum of consciousness becomes weaker." In this morning teaching, Shunyamurti reminds us that we have the power to choose between the divine and the demonic energies, and the moment of choice is now. Is your soul encased by the ego or will you decide to take refuge with the protector of all souls and become a being of light, not matter.

Kalpashree Gupta joins me to share her journey in healing from childhood sexual abuse. We discuss letting go of shame and blame, what forgiveness means to her, breaking cycles of family trauma, and where she's found strength, grace, and empowerment.Kalpa is the CEO and founder of Knekxt Group, a consulting and coaching company helping her clients build trust, and mitigate risks while also creating internal awareness for the high achievers who, like herself, have used their achievements to deflect from dealing with trauma. Her mission is to impact 100 million lives in 10 years. Prior to that, she led several leadership roles with fortune 500 companies such as American Express, Zelle/Early Warning Services, in product and fraud risk management, including early career with GE in India, and brief stints with Bristol Myers Squibb, and Mayo Clinic in brand management and consulting. Knekxt Grouphttps://knekxt.com/Book of Forgivinghttps://bookshop.org/p/books/the-book-of-forgiving-the-fourfold-path-for-healing-ourselves-and-our-world-desmond-tutu/15542765?ean=9780062203571The Body Keeps the Scorehttps://bookshop.org/p/books/the-body-keeps-the-score-brain-mind-and-body-in-the-healing-of-trauma-bessel-van-der-kolk/6679040?ean=9780143127741Waking the Tigerhttps://bookshop.org/p/books/waking-the-tiger-healing-trauma-the-innate-capacity-to-transform-overwhelming-experiences-peter-a-levine/8303096The Drama of the Gifted Childhttps://bookshop.org/p/books/the-drama-of-the-gifted-child-the-search-for-the-true-self-third-edition-alice-miller/12380815?ean=9780465016907&gclid=CjwKCAiAy_CcBhBeEiwAcoMRHPkGNIsrj529Y5B_q_aw1bmH2V3tKRCaN0y6wXJWYOlooLVrW5i3jRoCCPkQAvD_BwEACE Test and Articlehttps://www.npr.org/sections/health-shots/2015/03/02/387007941/take-the-ace-quiz-and-learn-what-it-does-and-doesnt-meanTED Talk - Nadine Burke Harris - How childhood trauma affects health accross a lifetimehttps://www.ted.com/talks/nadine_burke_harris_how_childhood_trauma_affects_health_across_a_lifetime?language=enLetters for the Firehttps://www.finding-ok.com/blog/letters-for-the-fire-season-4/Join Hecate's Patreon!https://www.patreon.com/HecateFindingOKHecate Livestreams on TwFire Footwear: A Sneaker PodcastJoin host Matty Ice every week as he discusses the best stories within sneaker culture. Listen on: Apple Podcasts SpotifySupport the show

This week, we sit down with Kalpa Gupta, Founder and CEO of KNEKXT Group, to discuss carrying generational trauma, how she helps sexual abuse survivors find their voice, and how you can support survivors as a coworker, friend, and otherwise. (CN/TW: talk of sexual abuse)

This week, we sit down with Kalpa Gupta, Founder and CEO of KNEKXT Group, to discuss carrying generational trauma, how she helps sexual abuse survivors find their voice, and how you can support survivors as a coworker, friend, and otherwise. (CN/TW: talk of sexual abuse)

Been waiting for guests? If you said yes, then this episode is the one to listen. Another humble Canadian import joins us to talk about his junior days in the WHL (Champ and an All-Star - not a big deal),  rocky road from the Cheese Toast to Europe and what he's gone through so far in his young career. He also is under the fire in the fan favourites: The Snapshots and the Trifecta and reveals to us, his off-season training secret. If you want to skip some of the segments during the episode, timestamps can be found underneath for your pleasure. It was a treat to chat with this guy and I wish him nothing but the best for the remainder of the season. (And I'm sorry for the interview's audio quality - the official editor was unfortunately out of reach, so that's why the quality is pretty sub-par, but this is the benefit of a low-budget production!) After the interview, I will announce my trophy predictions for the ongoing NHL season, so stick until the very end to hear my take on the Stanley Cup hunt. Go get it!(01:20) Intro (03:35) The Start (05:45) CHL Draft (08:30) Player Description (09:55) Swift Current (12:38) Memorial Cup (14:46) Breakout Season 17-18 (18:45) Jump to Professional Scenery (Binghamton Devils) (24:03) Playing in Florida (25:40) Any Regrets? (26:57) Missing NA Playstyle? (27:46) Move to Europe (Vita Hästen) (28:55) Adjusting to European Style (29:41) Biggest Differences (31:13) Off-Season Training (33:25) --> Liiga (34:52) Kuopio & KalPa (35:24) Expectations (36:44) Characters & Finnish (37:40) Setting Goals (38:39) Return to NA or Future in Europe (39:32) Injuries (40:30) Mentally Challenging Times (42:56) Most Impactful People (44:26) NHL fan? & Stanley Cup Prediction (45:26) Name Dropping (45:47) Bleeding Oil (46:31) Golf Merchant (47:24) Any Other Sports? (48:00) The Snapshots (49:52) The Trifecta (51:07) Outro (52:05) Trophy Predictions (56:05) The Stanley Cup IG: thedrop_pass / jtoivaTwitter: _JToiva Learn more about your ad choices. Visit megaphone.fm/adchoices

Our Survivor Series continues with Kalpashree. Shaunestte talks with Kalpa about her survivor journey and how working with a career coach led her to engage with a therapist to help her heal from sexual trauma. Kalpa talks about the difficulty of dealing with the trauma of sexual abuse by a family member and how she ultimately opened a dialogue and began her healing. About KalpaKalpa Gupta is an advisor, consultant & coach. As the CEO of Knekxt Group (a consulting company) and as a survivor of childhood sexual abuse, Kalpa now helps her clients build trust, mitigate risk, and grow in profitability and equitability, while also creating internal awareness for the high achievers and working parents who, like her, have used their achievements and responsibilities to deflect from dealing with trauma.Connect with Kalpa:LinkedIn profile & newsletter: Kalpashree Gupta https://www.linkedin.com/in/kalpashreegupta/Website: https://knekxt.com/TikTok: @knekxt.com

Pakhi has been synonymous to travel and since I am in Kalpa by myself after a very long time. It had me thinking about the first time I met her. This video is nothing but me narrating a story of a real life incident.Follow me on Instagram: https://www.instagram.com/oldschoolbastard

Timo Kunnari joins the Dispatch to talk about the two Canadiens prospects in Liiga; Oliver Kapanen in KalPa and Petteri Nurmi in HPK Learn more about your ad choices. Visit podcastchoices.com/adchoices

Kalpa is the Founder and CEO of Knekxt Group, LLC a consulting firm with a mission to create an equitable world. Today she speaks about being a sexual abuse survivor and how that led to her mission and activism in bringing others like her together. She is a product management leader with a track record of building trust and consistently delivering innovative experiences while leading diverse and inclusive teams. She has 15 years of experience in diverse domains of product, marketing, analytics and fraud risk management for new customer acquisition and deepening existing customer relationships for B2C and B2B businesses. She currently serves as Principal Advisor to Liminal, a boutique strategy advisory firm serving digital identity, fintech, and cybersecurity clients, and the private equity and venture capital community.  Prior to her entrepreneurial pursuits, she worked at companies such as Early Warning Services/Zelle, American Express, General Electric and Bristol-Myers Squibb. Connect with Kalpa: https://www.linkedin.com/in/kalpashreegupta/ https://www.tiktok.com/@knkext.com https:/knekxt.com FOLLOW ME: YouTube: https://www.youtube.com/ChristineWong Instagram: https://www.instagram.com/christine.innovates Linkedin: https://www.linkedin.com/in/christineywong Facebook: https://www.fb.me/ChristineWongFB Website: https://christineywong.me/ --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/christinewong/support

Meet Kalpa GuptaSurvivor extraordinaire, she used to be a financial services director working with public traded companies, she is currently the CEO of Knekxt, which helps people form better relationships with themselves. She has confronted her abusers, and believes that forgiveness and service to others are fundamental in the healing journey.   Follow Kalpa (Kalpashree Gupta) on LinkedIn: https://www.linkedin.com/in/kalpashreegupta/Knekxt Group, LLC Website (coming soon): https://knekxt.comEmail: kgupta@knekxt.comAdditional Resources (Recommended books), please feel to include  The Book of Forgiving: The Fourfold Path for Healing Ourselves and Our World, By Desmond TutuThe Drama of The Gifted Child (The Search for the True Self) , by Alice Miller

Programa 38: Flor de fuego. Grabado el día 4 de junio de 2022. 05:22 "Sé lo que hicisteis el último verano", de Lois Duncan 36:26 "Bite-me-not or, Fleur de feu", de Tanith Lee 01:02:40 "La extraordinaria familia Telemacus", de Daryl Gregory 01:29:50 "Kalpa imperial", de Angélica Gorodischer 01:54:26 "Inglaterra salvaje", de Richard Jefferies 02:21:46 "El viyi", de Nikolái Gógol

Episode 149 of the InGoal Radio Podcast, presented by The Hockey Shop Source for Sports, features four-year pro Connor LaCouvee, currently playing for KalPa in the Finnish Liiga.In the feature interview, presented by Sense Arena, Lacouvee pulls back the curtain on the experience of building a pro career as an undrafted free agent after a four-year NCAA career. From the challenges of finding that first ECHL job, to moving up to the AHL and now stops in Europe including his current stint in the top league in Finland, we hear what life is like as a minor leaguer working towards the ultimate goal of playing in the NHL. From a revolving door of teammates to finding work while teams prioritize the development of their NHL drafted goaltenders, to the right mindset to work with multiple goalie coaches long the way, there are many great lessons in this episode for any goaltender or parent as LaCouvee was generous with his time and open with all of his answers.A warning to all, this interview does include some difficult points as LaCouvee experienced terrible tragedy with his Hungarian pro team, as he openly discusses the passing of both a teammate and a GM this season.All that, plus Kevin returns to The Hockey Shop to look under the gear with Cam at base layers - the padded undershirts and pants that provide moisture wicking, strategic padding and protection, and of course a bit more size in the net.Christmas is right around the corner and we have two other options for you to consider. You can send a gift subscription of InGoal Premium to the favourite goalie, goalie-parent or goalie-coach in your life. They'll get a notification you can customize and you can even download a gift certificate to put under the tree or in a stocking!Also,  we have launched a new podcast channel by subscription - you can hear past feature interviews - no chit chat, no ads, no gear….features only so you can binge listen to pro goalies and pro coaches. We've started with several including Roberto Luongo, Bill Ranford and Thatcher Demko and are adding new interviews every day.  Subscribe today - or send a gift subscription to our feature interview channel.

Regan Brown of The G.B. Group, Inc. sits down with Vaidyaji Priyanka the second in line to the succession of Aum Vedic to discuss Kaya Kalpa and how our physical and mental health relates to our overall contentment and happiness in life.

In this weeks episode we are joined by Dr Kalpa Perera, a final year vascular surgery trainee who recently successfully completed the Royal Australasian College of Surgeon Fellowship Examination in Vascular Surgery in Melbourne. He reflects on his time as a vascular surgery trainee, and shares insights and advice about the strategies he used to succeed in the exam.

Today's mini meditation is a practice to help you listen and hear your own highest truth. To hear your Sankalpa. ‘Kalpa' means vow or more literally, “the rule that follows”, and ‘San' means truth. So, Sankalpa can be translated to be “the rule that follows truth” or a vow that supports your highest truth. This practice helps us discover the magical words we need to remind ourselves of to reach our own highest potential. These mini meditations are meant to support a daily home practice. Tune in every Monday to find your practice for the week! Full episodes are released every Thursday for a longer, deeper practice. You can learn more about my: *Shoreline: my new meditation app *Live, virtual meditation classes with me *Upcoming events All by visiting merylarnett.com. If you enjoyed today's episode, please consider making a one-time or monthly donation to support the growth of this labor of love. Your monthly donation will aid in keeping this show sponsor-free, employing additional small businesses AND funding the ongoing creative growth I invest in. Donate here: https://www.merylarnett.com/support-the-mindful-minute You can also grab my FREE Meditation Starter Kit on my website merylarnett.com. It is full of my favorite tips, stories and ideas for starting and maintaining a daily meditation practice. Grab your copy today! --> http://bit.ly/meditationstarterkit *** Connect with me on Instagram {@merylarnett} to get bonus meditation tips, mini-meditations, and the occasional baby spam: https://www.instagram.com/merylarnett/   #meditatewithmeryl

In this podcast, Dr. John discusses emotional trauma cleansing with Kaya Kalpa. The post Podcast Episode 095: Emotional Trauma Cleansing with Kaya Kalpa appeared first on John Douillard's LifeSpa.