Podcasts about disciples

Friday 3/20/26

May we embrace each day as our beloved Savior taught and exemplified, with a love for God and a love for our neighbor. Sean R. Dixon, Second Counselor in the Young Men General Presidency of The Church of Jesus Christ of Latter-day Saints, delivered this devotional address on March 17, 2025. You can access the full talk here.See omnystudio.com/listener for privacy information.

What does it mean to be a true disciple of Jesus? This Sunday, Pastor Michael unpacks Matthew 7:21-23 on the importance of knowing the person of Jesus - not just doing work in His name.

Luke 16

In this episode, we explore Luke 9:57–62 and the defining moments when following Jesus moves from casual interest to total commitment. Using the powerful “line in the sand” image—often associated with the 1836 Battle of the Alamo—we’re invited to consider our own moment of decision: are we all in, or holding back? Through three encounters with would-be disciples, Jesus makes the cost of following Him unmistakably clear. Kingdom-first discipleship calls us to lay aside comfort and convenience, prioritize Jesus above time and money, and break free from the pull of our past. His words are challenging—but they are also a kindness, calling us into a deeper, fuller life with Him. Ultimately, we see that Jesus has already crossed the line for us—laying down everything to rescue and redeem us. Now, He calls us to respond. Will we simply encounter Him, or will we truly follow? Renaissance Church - Richmond, Texas ren-church.org

What if being stuck in God's "waiting room" is actually an invitation to discover his perfect timing? Through the powerful story of Lazarus, Pastor Jon reveals how Jesus intentionally delayed—not out of indifference, but to showcase something greater. With warmth and wisdom, he unpacks how God's timing, though rarely matching ours, always serves his glory and our growth. Whether you're wrestling with unanswered prayers or searching for peace in the pause, this message offers fresh hope and practical insights for trusting God's timeline. Don't miss this transformative teaching on finding freedom from the grave clothes that bind us even after salvation. Speaker: Jon Gaus

Ridgefield Campus | Pastor Nathaniel begins to share and explain our church culture with the new Ridgefield campus.

Are you tired of feeling like culture—not the Word of God—is the primary teacher in your child's life?In this powerful episode, Beto and Mili are joined by Kristen Miele, founder of Sex Ed Reclaimed, to discuss one of the most urgent missions for Christian parents today: reclaiming the role of the primary teacher. We dive deep into why "sexual discipleship" is a parent's biblical responsibility and how you can confidently lead your children through the noise of a secular world.In this conversation, we discuss:The spiritual stakes of letting culture define identity and morality for our kids.Practical steps to start the conversation about biblical sexuality at any age.How to move from fear-based parenting to gospel-centered discipleship.The "Divine Idea" of sex and how to present it as the beautiful truth it is.It's time to stop playing defense and start equipping the next generation with the Truth. Whether your kids are toddlers or teens, this episode will give you the vision and the tools to Be The Teacher.About Our Guest: Kristen Miele is the founder of Sex Reclaimed, a ministry dedicated to helping the Church and families reclaim God's design for sex and intimacy through biblical teaching and discipleship.Connect with Us: If this episode blessed you, please subscribe and leave a review! https://www.sexedreclaimed.comhttps://www.christianpodcast.comYour support helps us reach more families with these "Divine Ideas."

#HeldeepRadio 610 is live with brand new music from Disciples & Kyozo, Malugi & Sam Harper, ANOTR & 54 Ultra, OMRI. & Vintage Culture, Chris Avantgarde, James Hype, Dom Dolla and many more!

Title: Divisions, Deacons, and Disciples Multiplied Preacher: Mark Dever Series: The Church Begins Passage: Acts 6:1-15

Sermon from the pulpit of Falls Baptist Church

Sanctification is the antidote. Sanctification is the process of pressing sin the world, the flesh, and the devil out of our souls and out of our spheres.

Failing Forward | Ryan McCarthy--Jesus teaches the disciples, who have given up everything to follow him, how hard it is for the rich in this world to enter the kingdom of God.--Notes

This morning we continue our Lenten series, Marks of a Disciple, by reflecting on the mark of perseverance through Paul's words in Philippians 3:4b–14. In his epistle, Paul describes the life of faith as a journey in which we let go of what lies behind and press on toward the life God promises in Christ. Rather than relying on his own accomplishments, Paul places his hope entirely in the grace of Christ who has claimed him. His words remind us that discipleship is not about arriving, but about continuing to follow Christ with trust and determination. As we move deeper into Lent, we will consider what it means to keep pressing forward in faith even when the road is long and difficult. Sermon on Philippians 3:4b-14, delivered by the Reverend David J. Powers on March 15th, 2026.

Audio Transcript Are glad you’re with us today. I just didn’t know what today would look like with the weather. And I know some were not able to come in because of the weather, but I’m glad that you’re, you’re here today. So if you have a Bible with you, if you’d open up to the Gospel of Luke and continue our study of Luke today, the text from chapter 7, verses 11 through 17. So Luke 7, 11:17, which is on page 503 on the Pew Bibles. If you didn’t have a Bible with you this morning, if you want to grab one of those, page 503. And so let me read the sacred text and then I’ll pray, ask for the Lord’s blessing on this time, and then we’ll get to work. So Luke 7, starting verse 11 through 17, please hear the words of our God. Luke wrote this. Soon afterward he went to a town called Nain and Disciples, and a great crowd went with him. And he drew near to the gate of the town. Behold, a man who had died was being carried out, the only son of his mother. And she was a widow. And a considerable crowd from the town was with her. And when the Lord saw her, he had compassion on her and said to her, do not weep. Then he came up and touched the briar, and the bearers stood still. And he said, young man, I say to you, arise. And the dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorify God, saying, a great prophet has risen among us and God has visited his people. And this report about him spread through the whole of Judea and all the surrounding country. So that’s God’s word for us this morning. Would you please pray with me? Lord, it is good to be here. And Lord, we’re here this morning on this cold, wintry day because we want to hear from you in your word. And so, God, I pray for the glory of Christ that you would indeed speak through the folly of my preaching and ways that you just fill our hearts with Christ. And I pray song in Jesus name. Amen. Okay, so perhaps my favorite passage in the Gospel of Luke is actually found at the end of the gospel account. So this is one that came after the death and resurrection of the Lord Jesus Christ, where I read a story of two men on a road to Emmaus who are trying to figure out all the things that just took place concerning Jesus Christ and specifically his death and then resurrection from the dead. And if you’ve Read through Luke before you may remember that these two men are having this discussion, you know, trying to process these events, trying to process reports that were circling around that the risen Christ actually showed up and he entered into their conversation with the two men at the beginning of the story, actually not able to recognize the Lord. Then after some back and forth between Jesus and the two men, Jesus actually rebuked them for being foolish, for not understanding and believing that which was taught in the Old Testament through the prophets concerning the Christ and the suffering that was to come on him to rebuke. Starting with the old test teachings from Moses, which are the first five books of the Bible, and then continuing through the rest of the Old Testament Scripture and the various prophets, Jesus interpret for these two men how all the scriptures are about him, to show them that he is indeed the fulfillment of the Scriptures as God’s word in the end is about Him. It points us to him. Then, after doing this incredible Bible study with these two men, appears that the Lord celebrated the Lord’s supper with them as he broke bread, as he celebrated the meal. Finally the man’s eyes were open, and they’re open in ways they were able to recognize Jesus as the one they were talking to over as their eyes were open. From there, Jesus actually vanishes from their sight, where he went off to appear to some of his disciples. But after he vanished in the story that I love, the two men started to process all that Jesus had told them, how he opened up their eyes to the Scripture, where they’re in dismay, how they didn’t recognize the Lord at first, primarily because of how their hearts burned within hearts burned of the truth of Scripture that Jesus taught to them. Truth of scripture that is mentioned points us to him. Now I tell you that story, it’s a story that we eventually get to in our study of Luke and the months to come. Not simply because it’s actually one of my favorite stories in the Gospel account, but I wonder how important this story of Jesus testifying to all the Old Testament is about him, how important that story was actually to Luke, the author of this gospel that we’ve been studying. Where I’ve wondered, as Luke was going around interviewing eyewitnesses to the life, the death, resurrection of Jesus Christ as he was told this story of the two men on the road to Emmaus, which I have wondered, maybe told directly from them. I’ve wondered how Luke’s heart was like burning inside as he heard the story, as he was starting to see more and more how the scriptures in the End are about Christ. The Scriptures became even more alive to him when he understood them in light of Jesus Christ. I wonder how the truth of Moses, the truth of all the prophets, ultimately speaking about Jesus became so important to Luke that as he wrote this orderly account, that he desired to do so in such ways that he would share stories to help his readers, including us, see how indeed all of the Old Testament is there to point us to Christ, including our text today, which is a text where we’ll continue to see the power and the authority of Jesus Christ on display. So this is something that we’ve seen multiple times in multiple passages that we’ve looked at recent, as Jesus has power and authority even over demons and sickness. Now today we’ll see that the power and authority of Jesus is even over death. So that’s one of the things we’ve seen in the text. Addition, our text today, perhaps even more primary to the passage, is we’re actually going to see the compassion of the Lord Jesus Christ, where Jesus used his power, his authority, in direct correlation to his compassion, where we see his good heart towards his people who are suffering. And in the text, we’re going to see how Jesus is the fulfillment of the Old Testament, which I think to me is clear that Luke is wanting us to see how we’re to see that two of the more important characters of the Old Testament, two of the greatest prophets, Elijah and Elisha, ultimately were there to point us to Christ, as they were types of Christ to come, who is the great and true prophet. Now, before we dive back into text, just a quick reminder where we left off last week so you may remember. Jesus just finished one of his most famous sermons recorded in Scripture. Sermon mentioned many times, referred to as a sermon on the plain. And after Jesus dismissed that congregation from the plain, he himself left the plane and headed towards a city called Capernaum, which is a place that he previously ministered at, at least on two occasions, where he did some incredible acts of ministry. In fact, Capernaum actually seemed to be Jesus like, almost like his home base during his earthly ministry. So in our text last week, if Jesus returned to that city, we learned that there was a wealthy, influential Roman military officer, a centurion, who sent for Jesus. And. And he sent for Jesus because he wanted Jesus to come heal his favorite servant who was at the point of death. In our story last week, the centurion sent a delegation of Jewish elders to go get Jesus, doing so with the belief that he was worthy of Jesus coming to do this for him to heal his servant because of the authority that he carried. However, as Jesus responded to this request by starting to make his way to the house, somewhere in the short time between sending for Jesus and Jesus drawing near to the house, somewhere in that short period of time, the centurion has like a major change of heart and a tone towards the Lord Jesus. Or for me, I think the centurion actually was converted. Because as Jesus Christ came near the house, the centurion sent a second group of delegates, some of his friends, to tell Jesus to come no further. Because the centurion now understood he actually was not, not worthy of Jesus Christ, even though he was a man of great wealth and authority. As Jesus came near, the man understood and he testified that he actually was a man under authority, specifically the authority of the Lord Jesus Christ. And upon hearing the centurion make this declaration, which the man who I should mention was a Gentile, Jesus had his own declaration in response, saying that nowhere in all of Israel did he find such faith, a faith that rightly understands the lordship of Christ over all of our lives. But I should mention here that some actually connect this story of the centurion to a famous Old Testament story of a different gentleman who had power, remember Naaman, who had leprosy on the end of that story, professed faith in God. So some connect that story of centurion to him. And finally, where we ended our text last week, after Jesus making the declaration about the centurion, the second group of delegates then returning back home and they found the sick servant healed, where Jesus healed a man, where he continued to show power, authority over sickness. Now today, as we continue in our study with Luke, we actually come to an even greater healing, even greater then the healing of the centurion. Who’s the point of death where text today is mentioned, Jesus actually raises a young man from the dead. And this morning I hope that this increases the burning in our hearts as Jesus puts his power and authority and compassion on display as he proves that all the scriptures are about him. So that is the intro if you want to look back with me, starting in verse 11. So if you’re visiting with us. So what we do here is I’m just going to walk us back through the text verse by verse. So if you have your Bible open, please keep them open. So starting verse 11. So we read these words so soon after this refers to the interaction that Jesus had with the centurion, which is the start of chapter seven. So soon after that we see that Jesus was back on the move and we See that he traveled maybe 25 or 30 miles or so to the south, you know, a good day’s walk. And he now came to a town called Nain. Now when it comes to this town, this is actually the only time it’s mentioned in scripture. But where we gather through archaeology, this town seems at one point to be a town that had some size to it, but perhaps maybe to like a change in economy, something like that by the time of Christ. This is now a smaller, more insignificant town that’s located in the southern part of Galilee, which is where Jesus spent much of his public ministry. Now what’s interesting about N is that this little town was really close to a more familiar town in scripture. A town to seem to be the location like a large cemetery of like tombs and caves that served this area. A town called Endor. No, for Star wars fans, not that Endor, but if you’ve read the Old Testament, maybe this town is familiar to you. There’s a very famous yet very odd story about a witch who was from Endor who practiced divination which where in this odd Old Testament story, Saul, who was the king of Israel, began to understand that his like kingdom was slipping out of his hands because of his own sinful practices where like he rejected the Lord and his authority over him. I mean unlike the gentile centurion, Saul was not a man under authority. And as Saul rightly understood, the king was slipping away. In his desperation he came to this witch in Endor, asking her to speak to the dead on his behalf, specifically to speak to the former prophet and priest who anointed Saul as king, a man named Samuel. As Saul wanted to get some advice from him. Now in this odd story, really much to the surprise of the witch, when she called upon Samuel, he responded to her, communicating to her, communicating to Saul through her that soon the kingdom will be taken from him. Now we don’t have time to work through that story, but various scholars I read this week do wonder how this story in Luke perhaps has that story of the witch and Endor like kind of running in the background in subtle ways in the text here. So Jesus entered into Nain, it appears that he is about to run into those who are headed towards endorphins. So not sure if that should be running in the background as we think through this passage, but is it interesting to consider back to verse 11 of our text. As Jesus went to Nain, we say he did not make this 20 file 25 mile walk alone. Rather we see that his disciples are with him. Along with a great crowd, which this really had to be an interesting sight to see for those who are along the route from Capernaum to Nain. You know, just think like, maybe like out working your field and you look up and you see a large caravan people headed towards this little insignificant town, which didn’t seem to be part of any like major traveling route for this time period. Rather seemed like this little town was like fairly isolated, fairly removed from much of the world around it. However, we see it’s not isolated or removed from the heart of the Lord Jesus Christ. Verse 12. As Jesus and his great crowd drew near to the gate of the town, this time they’re about to end, we see that they were met at the gate by a considerable crowd who’s about to head out of the city, headed seemingly towards Endor. As this crowd that Jesus met was part of a funeral procession. And in this procession there would have been people there that we assumed would be there, like family and friends. But culturally, during this time this procession also probably included like hired mourners as well as hired musicians, making this like a huge crowd which as these two crowds, the crowd of Jesus and crowd of mourners, they meet here. This would have made a huge group like converging at the gate, perhaps well into the hundreds, all at the city gate. Verse 12. See that this procession of mourners was there because of a man, a man who was being carried out, a young man who died, who was the only son of his mother, who now was, or who also was a widow. Okay, now just a few things on this just to interest you. So first, for this woman, I mean, this would have been awful, a really awful thing for her to endure and have to process through hard enough to have your only son die and all the pain associated with death. But culturally this would have put her in like the most vulnerable of places where culturally women would have been dependent upon either her husband or her sons like, to provide and support and protect. But now for this woman who was a widow, she’s now culturally void of those realities. So for those who read the Old Testament book of Ruth and the story of Naomi, remember how she like, basically considered herself like, good as dead when her husband’s, her husband and sons died. That’s the woman here in this text. All of the pain, all of the hurt of losing her only son, as well as all the fear, all the concern, all the worry on what was before her, to have no husband or son, provide, support, protect her. This woman was in desperate need of grace and Mercy. She was desperate for someone to show her some compassion. Second, a widow losing a son. This is actually where her mind should be taken back to the great prophets Elijah and Elisha. So you may remember this. In the ministry of Elijah in First Kings 17, there’s a widow from a town called Zarephath who had a son who died, who God brought back to life through the prayers of Elijah, who laid upon the boy three times as he prayed that God would give back his Life. Then in second Kings 4, there’s another young boy who died, who Elisha also prayed for doing so with laying on top of his dead body. And in both these stories, not only did the Lord give back to life, each of these boys as the sons were brought back from the from the dead to the land of living. The prophets then brought the sons back to their moms. Which we’re going to see in just a bit is our text in verse 15. But for now, just know the story of Jesus here in Luke 7. This is tied with like strong allusions to Elijah and Elisha and the stories that’s mentioned, particularly the one of Elijah in 1st Kings 17. Third, I also want to just mention here something I read in one of the commentaries that I thought was actually pretty insightful. This came from the John Phillips commentary where Phillips wrote concerning verse 12, concerning two different crowds, two different processions that met at the city gates. Philip wrote, one was being led by the angel of death, but the other by the Lord of life. And that reality of being led by the angel of death or the Lord of life was not just true of the scene here, but that reality is true of all of us where either we all are dead in our sin being led by the angel of death, or we are walking by faith in Christ as he leads us as the Lord of life, as he leads us into eternal life that is to come. So by the way, just kind of on this, I just do have to ask, as you walked in this morning, what procession are you following right now? Keep going. Verse 13. As the true processions met each other, as this large crowd was forming at the city gate, we see that the eyes of Jesus found the one in the crowd who was hurting the most as his eyes were taken to the mother who was mentioned again would be carrying like overwhelming pain with the loss, incredible stress on what would be for her coming next. And as the eyes of Jesus fell upon this woman, we see that his eyes were filled with compassion towards her, which is important for us to see in this passage as well in our own lives. So, yes, Jesus is the Lord. He’s the one filled with all power, all authority, where all things exist by him and for him. And in his power and in his authority, he will justly judge all things. But within those truths, what we see in the text, we see throughout Scripture, is that towards his people, Jesus sees them with eyes filled with compassion, where he sees his hurting people, our pain is not absent from Him. And as the Lord sees our pain, he sees us with his tender heart. One of my favorite passages in Scripture, a bruised reed he will not break, a smoking flax he will not quench. And that is so true in this passage here. For this mom, who is hurting, who is grieving, Jesus did not come to her to break her, to quench her. Rather, text, with his eyes and heart filled with compassion, we see Jesus, like, walked up to the woman to console her with the words, woman, do not weep, saying this because he knew he’s about to dry her tears in the most incredible ways, which, by the way, is what he promised to do for all his people as they enter into eternal life, where Jesus will dry every tear that we shed with kindness, with compassion, we heal, dry our tears in such a way that we actually will never cry painful tears ever again, as he removes all pain and hurt and tears from his people forever. In text, verse 14, after consoling the woman, see, Jesus went to the brier, which is a frame that a coffin or a deceased body is laid upon. As the body being carried to the tomb, as he approached the dead body of the young man, we see that it stopped the bears, you know, the ones carrying the briar, and stopped them in their tracks. And they stood still before the Lord, you know, just waiting to see what he was going to do. As the bear stood still, assuming everyone else, and both parties at the gates stood still silent before the Lord. We see in the story that Jesus spoke up in the text, young man, I say to you, arise. Which is notice here. Jesus is speaking to the dead man with all of his power, all of his authority, doing so in such a way that Jesus knew that the dead man would hear him. Which is a stark contrast to the witch of Endor as mentioned, was shocked with her divination. As Samuel responded from the dead, Jesus spoke up to this man. Jesus knew that his word would not return to him void, but he knew that the dead man would hear and respond to his sovereign voice. So in verse 15, as the word of Jesus went forth, we see the dead man head no choice, but he had to Respond. And he sat up and began to speak. Alive, risen. And this had been an incredible sight to behold for those at the scene. But even more for this young man, this scene, as the first thing he sees after his resurrection is Jesus. Just a couple things on this. So Pillar commentary points out that this face of Jesus would have been most likely unfamiliar to this young man. Most likely. He probably did not meet Jesus prior to this. But as he saw the face of Jesus as he rose again, he saw the face to which he belonged. Second, while this story is unique in scripture, there’s not many who were raised from the dead. In fact, in the ministry of Jesus, we only see three such occurrences. So there’s this one, there’s his friend Lazarus we can read about in John 11. And then there’s a daughter of a man named Jairus we’re actually gonna get to when we get to Luke chapter 8. So while this reality of being raised from the dead to see Jesus is unique in this life. But for those who are in Christ, friends, this will be your reality, where one day, yes, you will come to your last breath, where to this life you will be dead. But the promise of scripture, for all those who have faith in Jesus Christ, as we die to this life, our eyes will be open to the eternal life that is to come. And the first thing that we’re going to see is Jesus. So for us right now, yes, we have to imagine what this must have been like for this young man. But for those who are in Christ, one day, you will not have to imagine what this was like because you’re going to experience it yourself. You will see Jesus face to face, the very one to whom you belong. Keep on the text with more compassion, more kindness from our Lord Jesus Christ. As Jesus resurrected this man we see, he now turns back to the mother to give her her son. As mentioned earlier, this action is very similar to what Elijah did in 1st Kings 17. For us. Once again, with imagination, we can only imagine the joy this had to be for the mother to have Jesus return to her her only son. However, one day, because of eternal life that Jesus offers friends, we don’t have to imagine what that would be like either, to be reunited with a loved one who had died. For all who are in Christ, not only will we see Jesus with our eyes, but we will see each other as we will live with Christ and each other throughout all eternity. Keep going. Verse 7 or 16. For those that have seen, they didn’t have to imagine what this all looked like because they were there to Experience. And as he experienced the power and the authority of Jesus to raise the dead, as well as he experienced the kindness, the compassion of Jesus to care for this woman who was in deep pain. In the text we see that they were like seized by fear. And this fear here is not like fear of danger. It’s not like a fear tied to some type of worry or anxiety. Rather, this is a fear that’s filled with like awe. As both crowds that met at the gate stood almost dumbfounded with awe by that which they just witnessed. You know, for the crowd to arrive at Jesus of the gate. Yeah, most likely they would have witnessed some incredible things beforehand. You know, various hearings that Jesus did, casting out of demons, but now raising the dead, that’s next level for the crowd who was there as part of the funeral procession. Right. This would have been the last thing they would expect as they’re proceeding out to the graveyard, as they headed to Andor, they’re expecting to place the body in the tomb, not seeing the body raised up from the dead. Going into the theme of imagination for us does not take a lot of imagination, our part to see and understand why the crowd stood seized with fear, with awe and the text as this awe filled crowd, as they witness all this that Jesus did, we see they did the only thing that they could do in response to the Lord and what he did. And they began to worship and they began glorifying God in the text, saying, a great prophet has risen among us and God has very visited his people. Now, just a couple things and these two phrases said by the crowd. The first phrase, the declaration, the great prophet has risen among us sends a crowd like understanding that indeed Jesus is the fulfillment of the Old Testament. The Old Testament is written about him. In the Old Testament there’s a few passages speaking towards a great prophet who was to come that you’re connecting now here to Christ. One they probably most likely had in mind is Deuteronomy 18, where Moses wrote this says, the Lord God will raise up for you a prophet like me from among you, from your brothers. It is him you shall listen. I also wonder, perhaps you’re thinking about Malachi 4, which says this. So behold, I will send you Elijah the prophet, before the great and awesome day of the Lord comes, you will turn the hearts and fathers of their children, and the hearts of their children, and children in the hearts of the children to their fathers, lest they come and strike the land with a decree and utter destruction. Which that passage of Elijah to come we do see is first pointing to John the Baptist, who is a forerunner Christ. But I do think that both Elijah as well as John the Baptist are there for us to see Jesus as the great and true prophet. As mentioned our text, as a crowd stood seized with awe, it seemed like they were understanding. Their hearts were burning inside as they were recognizing that Jesus indeed is the prophet. Promised from old then the second phrase that people declared, the phrase God has visited his people. And for us this is such a rich and such an encouraging reality when it comes to our God. Most religions worldviews, their deity is like just distant, pretty aloof to what’s going on in the world around them. So for many, they’re just hoping to do enough good things to somehow capture the attention of their false God. They might feel compelled like to entertain them with his presence. But this understanding, this type of religion, this is so far different from the truth that we see in Scripture concerning the one true and living God. But He’s a God who’s near, who’s present, who’s active in the world around us, including in our own hearts. He is a God who indeed visits his people. In fact, we’ve learned in our study of Luke, in the person of the Lord Jesus Christ, God visits His people in such a way that he actually lived among us, Emmanuel, God with us. Furthermore, we see in Scripture, particularly in the book of Acts, which is volume two of this work of Luke, in the person of the Holy Spirit, God continues to visit his people in such a way that he lives and he dwells in the hearts of his people. Meaning for his people, God could not be more near than he is, as he promises that he will forever be near to us, as he will never leave us, never forsake us. And finally, we’re going to end in our passage today, verse 17, as his entire crowd came to this conclusion, as he understood the worship that Jesus deserves, we see the groups went their different ways. And as they left the scene, we see that reports about Jesus raising the young man from the dead started spread throughout the whole region of Judea, along with all the surrounding country, which no doubt only added to the buzz and excitement and the interest of the growing conversation of Jesus and Nazareth, if indeed he was the Messiah, which He is now. As I close this time here, I just want to give you just a few kind of summary statements from what we see in the text and then we’ll be done. So first, as we think through this text, so let the power, or the authority and power of Jesus, let that burn deeply within your heart and this Power, this authority, the Lord Jesus Christ. This is something we continue to see throughout Luke, throughout the public ministry of Jesus Christ that Luke records for us or his ministry is not like one of a charlatan, like he didn’t minister in weakness. Jesus didn’t minister with like false promises where he like oversell but then vastly under deliver. Rather the ministry of Jesus was filled with real authority, with real power where Jesus was able to do that only God’s Eternal Son can do in text today. This authority, this power is found in the greatest miracle of Jesus that he performed to this day. Where according to this authority, to this power, Jesus raises the dead. And friends, let that authority, let that power burn in your hearts knowing that only did Jesus raise the dead in this text along as with the others that I mentioned earlier, but he has the authority, the power to raise all of his people from the dead so for all time they can dwell with him in eternity. You know, there’s plenty of things in this life that appear to have some type of authority, some type of power. Friends, let your heart burneth in burneth hope that in the end there’s only one authority. There’s only one power that’s gonna win out. It’s the Lord Jesus Christ and the power of his resurrection. Second, let the compassion of Jesus also burn deeply within your heart. Yes, Jesus has all power, he has all authority, but he also has all compassion. Where it’s mentioned in the end of time, as his people enter into eternal life, he’s gonna meet us with his compassion, where he’s gonna dry every tear that we have ever shed, including our most painful and grief filled tears. He’s gonna dry them with all of his compassion for us today. While no doubt the resurrection power and authority of Jesus is very present in the text, but I think even more what Luke wants us to see in this passage is the compassion, the tender heartedness of Jesus Christ who is filled with compassion towards this moment, who just lost her only son, this mom who is at the point of desperation, who needed someone to show her compassion, which in the text Jesus does with his grace upon grace. And friends, I do hope that the compassion that Jesus has for his people does burn in your hearts where it burns in ways that we feel it, particularly in our times of need. We’re in our times of need. We trust that Jesus is not aloof to your pain, to your reality. Rather he is present. He’s present in ways that he is there to visit you in your pain. As your great High Priest who ministers with compassion and Kindness and grace upon grace. Which by the way, I do wonder if maybe that’s true for some of you here this morning, that you did come in carrying just pain and grief. Jesus is here to minister to you with his compassion. Third, let Jesus fulfilling the Scripture, let that reality also burn deeply within your heart. Just back to the passage I started to share from the end of Luke, where in the end, all of scripture, all of it, is there to point us to Christ. So as you read God’s holy word, let me encourage you to do so in ways where you’re like actively engaging your mind and heart, where you’re reading, in ways you’re like actually studying it, where you’re meditating upon it, memorizing it, where you’re asking the Lord through the power of his spirit to help you see whatever you’re reading, how that is to lead you to Jesus, whether it be through promises, through types, through failures, through prophecy, or wherever it may be. May we read Scripture in ways that it’s leading us to see how all of God’s yes and Amen are all taking us to Jesus, the One who sets our hearts on fire. Back to our text, I do think it’s worth considering the odd story of the witch in Endor and her false divination, which just shows us like the sin and folly of mankind, how they’re there or that story is meant to stand in contrast to this story here in the truth and the wisdom found in Christ. Clearly in our text today, as we read about the great prophets Elijah and Elisha, as yes, we see the great things that the Lord did through them, but ultimately they’re types, pointers to the one true great prophet, the Lord Jesus, the one who raised the dead. So for us it would read God’s sacred word. May we read them in ways that they’re seen. We’re seeing how they take us to the truth that is Christ and may that truth burn deeply in our hearts in ways that we worship him, which actually leads to the next thing. Let your burning heart lead you to worship the Lord Jesus Christ, where your heart is set on fire in ways that you’re seized with awe of who Jesus is, where all that you do is done as an act of worship of him, as you pour out your life as a living sacrifice that’s holy and acceptable to him, where you’re pouring out your life in ways that shows worship of love towards him, love towards others, starting with others. Here in the church, we’re in this worship. You’re giving your time and your Treasure and your talents to prove that indeed Jesus is the Lord of your life, the great treasure of your soul. One more Let your burning heart lead you to spread reports about Jesus. So another favorite passage in Scripture comes from a different prophet. Different prophet is also there to point us to Christ Prophet named Jeremiah. Jeremiah wrote this. If I say I will not mention him speaking of God or speak any more in his name. There is in my heart as if it were a burning fire shut up in my bones, and I am weary of holding it in and cannot. And church. May that be true of us as well, that our hearts burn in the worship of Jesus Christ with a burning that’s so intense, so white hot, that we can’t help but share reports about him, starting with a report of his gospel found in his death, which Jesus, God’s only son, died on a cross, which he did out of great love, according to his great kindness and compassion and mercy, which he did in accordance with the scriptures that he came to fulfill as he, Jesus took on the punishment of our sin in our place where he died. But unlike the Son in the text who was stopped before he reached the tomb, Jesus actually was buried outside of the city gates where he lay dead for three days. However, as we know, Jesus did not stay dead, but in accordance with his great authority and power, which is authority, power even over death, in accordance with the Scripture, according to the sign of the great prophet Jonah that was given to us in the Old Testament, on the third day, in his greatest of all miracles, the Lord Jesus picked back up his own life as he rose again from the dead, where he now lives eternally. And this report of Jesus crucified and risen, that has been passed down to us is a truth that is meant to seize our hearts, to seize in ways that penetrates like every fiber of our being, where our hearts are now burning so intensely inside that we cannot help but share the report in ways that we pass it down to others for us, sharing with others throughout the whole of Madison and then to the surrounding country and not stopping until we reach all the way to the ends of the earth. And by the way, if you’re looking for like a very real practical way to satisfy this burning in your heart, the sharing a report of him we know in a few weeks it’s Easter, where we’ll be even more intentionally remembering the death and resurrection of Jesus Christ. So if I can encourage us, let’s invite others to come join us at that service. And who knows how on that Sunday, those who might walk in dead, dead in sin on that Sunday, maybe they hear the voice of Jesus in ways that they have no choice but respond to him, so that by faith he would believe in him. That they be risen, having their hearts set on fire for the Lord of life. By the way, I actually did wonder this morning if this may actually be true. Maybe if some of us here, or even this morning, perhaps you walked in dead to Jesus, dead in sin for sure, you might know things about him, but you’ve never met Him. He’s not the vision of your life. I do wonder that maybe today, maybe even this moment, for the first time, you would actually trust in Jesus so that through the eyes of faith you would see him. That you be raised to life with him, the new and eternal life that he offers. My friend, if that is actually true of you today, just know we would love to rejoice with you in that truth. So please share that report with us. Knowing that reports like this, that you trusted in Jesus for the first time, that only adds to the fire in our own hearts. So, yes, Redville Church, may the truth of God found in his Word, the truth that leads us to Christ, may that set our hearts on fire today and always, that all of our days are filled with the joyful worship of him and the sharing of the reports about him. That by the grace of God, others might have their hearts burned within as well. Let’s pray. Lord, I do pray that you would do a great work in our hearts. That even in this time, in this moment, that you would fan the flame within. Lord, I pray for those here who may have not yet trusted in you. That today, through your sovereign voice, that you would call them to yourself, that you would open up their eyes, that they may see the Lord Jesus Christ, the very one who died for them, to take on the punishment of their sin, only to rise again from the dead so they may have life in you. Life abundantly, both now and throughout all eternity. And Lord, we need your help to be faithful, to eagerly spread the news of reports of Christ crucified and risen. Lord, far too often our hearts are cold to share this report. Far too often we make excuse on why we are slow to share. So, God, not only do I pray you forgive us for falling short, but particularly the next few weeks, that you would just help us to be faithful witnesses. That we’d faithfully share the report. And Lord, our deep prayer is that you would use our little church to draw many to faith in Christ. And we pray that you would do that even within the next few weeks. And lastly, Lord, I just do want to pray if there’s any here that are that walked in just carrying the weight of grief, that in this moment that today you would meet them with your compassion and your kindness. That indeed you would prove to be their great high priest, who can sympathize with them in all weakness yet without sin. And that you would minister to them in their time of need with your grace upon grace. Pray song Jesus name, Amen. The post Jesus Raises a Widow’s Son – Luke 7: 11-17 appeared first on Red Village Church.

Dylan Suplee is teaching from Titus 2. The post Disciple: A Hard and Practical Calling appeared first on Immanuel Baptist Church.

We're caught up! - to December - 2025. We beg the question, “What is time to a Neurodivergent?We finish up with the woman at the well, and her astonishing conversation with the Savior of the world.The importance of the eternal over the temporal.Mark 8:36“For what does it profit a man to gain the whole world, and forfeit his soul?“Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” 2 Corinthians 4:16-18“Therefore also we have as our ambition, whether at home or absent, to be pleasing to Him.” 2 Corinthians 5:9“But seek first His kingdom and His righteousness; and all these things shall be added to you.” Matthew 6:33The Holy Spirit gifts us each with the ability to help build up the church to be effective in the spread of the gospel. Not all are evangelists, but all have, as this Samaritan found, a testimony.Our So What?Whatever else we lack, we have our testimony. The woman at the well forgot her water and went to tell the people she had avoided before:“So the woman left her waterpot, and went into the city, and *said to the men, 29 “Come, see a man who told me all the things that I have done; this is not the Christ, is it?” John 4:28-29Or“Come and hear, all who fear God, And I will tell of what He has done for my soul.” Psalm 66:16“Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” Timothy 1:17Brethren, let's pray for one another, "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 016Nuts and Bolts begin at the 15:29 mark.

The Gospel | Romans 8:12-27

Sunday Evening, March 15, 2026 | S0611 SPEAKER: Jason Hardin DOWNLOAD: Interactive outline WATCH NOW: Livestream S0611

In this week's message Pastor Ross Scheer speaks about end times and how to evangelize. He uses 1 Corinthians 13:4 to show how we should approach others when sharing the gospel.

The post The Identity of a Disciple appeared first on Blue Ridge Bible Church.

This episode of Dangerous Dogma features a conversation between Word&Way Editor Brian Kaylor, Lutheran minister and journalist Angela Denker, and Disciples pastor and author Beau Underwood. The conversation includes discussion about the Iran war, Christian opposition to the war, and viral claims of military leaders claiming this will bring "Armageddon." It also includes consideration of faith being invoked in politics by James Talarico in Texas and Adam Hamilton in Kansas. You can watch a video version of the conversation here. Here are a few pieces related to the episode: Brian wrote at A Public Witness about Christian opposition to the Iran war. Hemant Mehta wrote at Friendly Atheist about why he's skeptical about the claims of military leaders invoking "Armageddon." Brian reported at A Public Witness on Doug Wilson preaching at the Pentagon. The bills on the "Ten Commandments" in public schools actually use a highly edited version. The bills on spiritual "chaplains" in public schools usually don't require individuals to actually be chaplains. Guthrie Graves-Fitzsimmons wrote for MS NOW about the faith appeals of James Talarico. First Things attacked the faith of James Talarico. Adam Hamilton is considering a Senate run. Matthew Taylor previously appeared on Dangerous Dogma to talk about his book The Violent Take it By Force.  Also, check out the most recent books by the three panelists: Brian Kaylor, The Bible According to Christian Nationalists: Exploiting Scripture for Political Power Angela Denker, Disciples of White Jesus: The Radicalization of American Boyhood Beau Underwood (with Brian Kaylor), Baptizing America How Mainline Protestants Helped Build Christian Nationalism

Jesus meets a woman at a well; this event gets right to the point. Our lives are much more than what we see physically, and the real existential threat is not to our earthly lives, but to our eternal souls. So critical is this truth that Jesus brings up what the woman would not say. "Go, call your husband, and come here." What unfolded next led the woman to the spiritual. "The woman *said to Him, "Sir, I perceive that You are a prophet." Verse 19 of John 4. The point of this conversation:"Jesus *said to her, "Woman, believe Me, an hour is coming when neither in this mountain, nor in Jerusalem, shall you worship the Father. 22 "You worship that which you do not know; we worship that which we know, for salvation is from the Jews. 23 "But an hour is coming, and now is, when the true worshipers shall worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 24 "God is spirit, and those who worship Him must worship in spirit and truth." John 4:17-20Our So What?Praying for the physical is part of the call we have, but as we mature in our communion with Almighty God, our concerns will shift from the physical to the spiritual."What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 015

Wednesday evening message from Pastor Jonathan Barber. March 11, 2026

Balanced Belief | Genesis 1, John 20:23

find more @joyeugene.com

Lest you skip this episode because you think it's only for the singles out there, know that at least 1/3 of this episode will apply to everybody! Listen in to find out more! As always, support our work by going here!join the monthly marriage membership here!join our email newsletter list here!catch our other podcast, Love Your Marriage, by clicking here: https://ouroutpost.org/podcasts/see what we have upcoming in terms of events here: https://ouroutpost.org/events/send us an email at hello@ouroutpost.orgIf you're a Catholic husband, you can get a free course on "Happy Wife, Happy Life"-- discover the truths and the lies behind the sentiment, and learn a little more about leadership in the home! https://ouroutpost.kit.com/happywifehappylifeand please rate, review, and share!

Takeaway: One on two builds shared formation, not solo growth.   Action Step: Consider trying a one on two discipling triad and see for yourself!     Show Notes:   Watch Us On YouTube  Justin's Website Tony's Website Navigators Church Ministries The Follow2Lead Podcast

Matthew 5: 17 - 20

In this episode, Tom continues to explain the biblical qualifications of discipleship. Along with being a believer, and a learner, a disciple is one who is willing to follow and to abide for the remainder of his life here on earth.

Join us for the 2026 National Disciple Making Forum: https://discipleship.org/2026-national-disciple-making-forum/ Stay informed - Get our newsletter:  http://eepurl.com/hPViAr   Join the Disciple Makers podcast LionShare session featuring Laurie Jarvis and Dr. Greg Campbell as they discuss how discipleship shapes their vocations in education and government. They share personal stories, practical strategies, and examples of multiplying disciple-makers across schools, law enforcement, prisons, and sports teams. Hear clear, actionable steps for pastors and church leaders to equip marketplace believers, simple tools to build discipleship habits, and inspiring testimonies of transformed lives and multiplying groups.

Review of the woman at the well from John 4.We begin today with a prayer for our brothers and sisters in Russia and Ukraine. Most of all, a worldwide revival might even start there, in the midst of turmoil.The conversation in John 4 is as astonishing as our prayers. To the woman, a Jew talking to a Samaritan woman was unthinkable. The holy God of the universe initiating communion with us is just as inconceivable. Yet He does:Moses sees the burning bush; the Hebrews tell us He has spoken in various and sundry ways. At one point, all I knew of the Bible was Romans 6:23, from a billboard.Hebrews also tells us that He is now speaking to us through His Son. "in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. 3 And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high; 4 having become as much better than the angels, as He has inherited a more excellent name than they." Hebrews 1:2-4And as Jesus is turning the woman from water to eternal life, He tells us in this passage: "…made purification of sins…" Eternity is His message.Our So What?We ask this question: Knowing that the spiritual is so much more critical than the physical. How might that change the content of our prayers? "What a man is on his knees before God, that he is and nothing more." Robert Murray M'Cheynee Donation link:https://www.paypal.com/donate/?hosted_button_id=G9JGGR5W97D64Or go to www.freerangepreacheronprayer.com and use the Donations tab.Assistant Editor: Seven Jefferson Gossard.www.freerangepreacheronprayer.comfreerangeprayer@gmail.comFacebook - Free Range Preacher MinistriesInstagram: freerangeministriesAll our Scripture quotes are drawn from the NASB 1977 edition.For access to the voice-over services of Richard Durrington, please visit RichardDurrington.com or email him at Durringtonr@gmail.comOur podcast art was designed by @sammmmmmmmm23 on InstagramSeason 008Episode 012

Although professional basketball player Parker Van Dyke has worn jerseys for the Salt Lake City Stars and Austin Spurs, he sees his first identity as a disciple of Jesus Christ. Parker currently plays for the NBA G League and broadcasts high school games. He’s also played professionally in Europe, after starting for the University of Utah Utes and serving a full-time mission in the Alabama Birmingham Mission. Through all this, Van Dyke’s advice to others is to be builders — both on a team and in The Church of Jesus Christ of Latter-day Saints. He joins Church News reporter Mary Richards in the meetinghouse gym where he grew up playing in Salt Lake City.

Listen, Learn, Live.

In this episode of the Church Planter Podcast, Peyton Jones sits down with pastor, author, and leadership coach Joey Cook to explore a creative and rapidly growing approach to disciple making—right on the golf course.Joey shares his journey of faith, from growing up in a small Ozark Mountains church to discovering the deeper relational love of God that now fuels his ministry and leadership. That personal transformation has shaped his passion to help people experience the love of the Father and extend it to others. The conversation centers around a unique disciple-making movement happening inside golf communities around the world. Through a partnership with PGA professionals and the Bible Caddy podcast, Joey and others are helping launch “feature groups” at country clubs—spaces where golfers gather, build friendships, study Scripture, and talk honestly about life and faith.What began as a simple idea has quickly multiplied to more than 160 groups globally, connecting believers and non-believers alike through shared passions and authentic conversations about the gospel.Resources and Links Mentioned in this Episode:Connect with Bible Caddie by emailing groups@biblecaddie.comDiscipologyBook.comReliant Mission: reliant.org/cppNewBreed TrainingThanks for listening to the church planter podcast. We're here to help you go where no one else is going and do what no one else is doing to reach people, no one else is reaching.Make sure to review and subscribe to the show on your favorite podcast service to help us connect with more church planters.

This week Pastor Deron is back and continues our More and Better series to discuss how prayer and fasting operates in our lives and its purpose.Scripture for this week is found in Matthew 6:5-75  “And when you pray, you shall not be like the  [b] hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.  6  But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees insecret will reward you  [c] openly.  7  And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

This week we continue our series called "Experiences of a Disciple". This week's message is called "Loving Your Neighbor" given by Pastor EJ Tena. If you would like to support this ministry text "GIVE" to 479-777-4264 visit trcchurch.snappages.site for more information about us and our ministry.

In June 2025, President D. Todd Christofferson gave a landmark address to Religious Educators titled "Lifelong Disciples of Jesus Christ." In this bonus episode, John Hilton visits with BYU Religious Education professors Jenet Erickson, Matthew Richardson, and Philip Allred to unpack its implications for teaching and discipleship.  Their conversation centers on President Christofferson's invitation to highlight the vital role of agency in becoming a disciple of Jesus Christ. The panel members explore concrete practices to help students take personal ownership in their learning. They also discuss how to move beyond information transfer and instead focus on helping students deepen their connection with Heavenly Father and Jesus Christ through active engagement and the guiding influence of the Holy Ghost. Publication: "Lifelong Disciples of Jesus Christ," CES Religious Educators Conference, The Church of Jesus Christ of Latter-day Saints (2025) Click here to learn more about the upcoming 2026 CES Religious Educators Conference

Your faith is personal, but it was never meant to be private.In this message, "Speak Up," Pastor Andrew explores the power of sharing your Jesus story and how God often uses simple conversations to change lives. When someone talks honestly about what Jesus has done in their life, it can open the door for others to discover hope, purpose, and the Gospel for themselves!The story God is writing in a life might be exactly the story someone else needs to hear.

Following Jesus is sometimes presented as the easy road, a path of safety and happiness. Read the New Testament, and you'll see a much different story: following Jesus is a narrow road that is often marked by pain and persecution. On the night before Jesus was crucified, Jesus gathered with his disciples for the Passover meal so he could prepare them for what was to come. In the face of suffering and death, Jesus said, Do not let your hearts be troubled (John 14:1), and in the following four chapters he taught his disciples how to trust and abide in Him when life hurts the most. Every Sunday in March we will be encouraged by Jesus' words as he teaches us how to remain in him.

Matthew 26:6-16

Longview Campus | Pastor Nick shares his heart on the importance of being on the Lord's mission for us as we continue our series of our new church culture.

Woodland Campus | Pastor Jonathan dives into our expression of being on mission as we continue our series going over our new church culture.

Josh Collins