Podcasts about Latin American Studies Association

Stand Up is a daily podcast that I book,host,edit, post and promote new episodes with brilliant guests every day. Please subscribe now for as little as 5$ and gain access to a community of over 700 awesome, curious, kind, funny, brilliant, generous souls Check out StandUpwithPete.com to learn more Greg Grandin, who received his doctorate at Yale University under the direction of Emilia Viotti da Costa and Gilbert Joseph, previously taught at New York University for nineteen years.  He is the author of seven books, including The Blood of Guatemala, which won the Latin American Studies Association's Bryce Wood Award for best book published on Latin America in any discipline, The Last Colonial Massacre, Empire's Workshop, Fordlandia, which was a finalist for the Pulitzer Prize, the National Book Award, and the National Book Critics Award, The Empire of Necessity, which won the Bancroft and Beveridge awards in American history, Kissinger's Shadow, and The End of the Myth, which won the Pulitzer Prize for general non-fiction and was a finalist in the history category.  Grandin is a member of the American Academy of Arts and Sciences and the Society of American Historians.  He has co-edited, with Gil Joseph, A Century of Revolution, and, with Deborah Levenson and Elizabeth Oglesby, The Guatemala Reader.  Grandin has published widely, in The Nation, where he is a member of the editorial board,the London Review of Books, the New Republic, NACLA's Report on the Americas, and the New York Times, among other venues.  He is a regular guest on Democracy Now!  A revised edition of Empire's Workshop is forthcoming.  Join us Thursday's at 8EST for our Weekly Happy Hour Hangout!  Pete on Blue Sky Pete on Threads Pete on Tik Tok Pete on YouTube  Pete on Twitter Pete On Instagram Pete Personal FB page Stand Up with Pete FB page All things Jon Carroll  Follow and Support Pete Coe Buy Ava's Art  Hire DJ Monzyk to build your website or help you with Marketing

Historian Greg Grandin, journalist José Luis Granados Ceja & journalist Andalusia Soloff talk about Mexico, Colombia, Venezuela, Cuba, neocolonialism, immigration and deportation. Greg Grandin is Professor of History at Yale University. He is the author of a number of prize-winning books, including most recently The End of the Myth: From the Frontier to the Border Wall in the Mind of America, and The Empire of Necessity: Slavery, Freedom, and Deception in the New World, which won the Bancroft and Beveridge prizes in American History and was shortlisted for the Samuel Johnson Prize in the UK. He is also the author of Fordlandia: The Rise and Fall of Henry Ford's Forgotten Jungle City, a finalist for the Pulitzer Prize in History, as well as for the National Book Award and the National Book Critics Circle Award. His first book, The Blood of Guatemala, won the Latin American Studies Association's Bryce Wood Award for the best book published on Latin America, in any discipline. He has published widely in, among other places, The New York Times, Harper's, The London Review of Books, The Nation, The Boston Review, The Los Angeles Times, The New Republic, The Hispanic American Historical Review, and The American Historical Review. A graduate of Brooklyn College at the City University of New York, Professor Grandin received his doctorate at Yale University, where he studied under Emilia Viotti da Costa. He is also a member of the American Academy of Arts and Sciences. José Luis Granados Ceja (@GranadosCeja https://twitter.com/granadosceja?lang=en) is a writer and photojournalist based in Mexico City. He previously worked as a staff writer for teleSUR and currently works on a freelance basis. He is also the host of the Soberanía podcast co-host of the Soberanía podcast ( / @soberaniapodcast . His stories focus on contemporary political issues, particularly those that involve grassroots efforts to affect social change. He often covers the work of social and labor movements in Latin America. Follow him on Twitter: @GranadosCeja (https://twitter.com/granadosceja?lang=en) Andalusia K. Soloff is an Emmy nominated documentary filmmaker and multimedia journalist in Mexico who seeks to center the voices of those most affected by violence by focusing on their human dignity and resilience. Soloff has produced award-winning documentaries including "A Sense of Community: Iztapalapa," "Frontline Mexico," "Guatemala's Past Unearthed"(Al Jazeera) as well as "Endangered" (HBO), focused on the risks that journalists face. Her new cinematic short, "Poppy Crash," which flips the script on the fentanyl crisis, is part of the official selection of the DOCS MX film festival and IDFA Docs for Sale. She has produced news documentaries and reports for RAI, ZDF, CGTN, Democracy Now!, AJ+, VICE News, TRT World and worked both as a DP, Drone Operator, and Correspondent for numerous other production companies and global news outlets. She is Founder of the journalist organization Frontline Freelance México as well as Co-coordinator of the Fixing Journalism initiative, which seeks to change the unequal relationships that exist between local fixers and foreign correspondents. Andalusia has been a fellow with the Dart Center and the International Women's Media Foundation. ***Please support The Katie Halper Show *** For bonus content, exclusive interviews, to support independent media & to help make this program possible, please join us on Patreon - https://www.patreon.com/thekatiehalpershow Get your Katie Halper Show Merch here! https://katiehalper.myspreadshop.com/all Follow Katie on Twitter: @kthalps

In today's episode we welcome Dr Francesca Lessa. Dr Lessa is associate professor in International Relations of the Americas at University College London. Previously, she was a researcher and lecturer at the University of Oxford, where, among other achievements, she secured a prestigious Marie Curie Fellowship. Her research focuses on transnational repression, human rights and transitional justice. Her latest book, The Condor Trials, is at the centre of our episode. The book won two major boook awards. The Juan Méndez Human Rights Award in Latin America in 2023 and the Ibero-American Book Award from the Latin American Studies Association in 2024. The episode covers the orgins and historical precedents of Operation CONDOR. We discuss its various components including transnational repression and international assassination squads. We assess the role of the United States and we cover some of the trials that have followed the end of CONDOR and of the military dictatorships in latin America. Listeners of our podcast can secure a special discount price of £35. To secure the discounted price, follow this direct link: https://yalebooks.co.uk/book/9780300254099/the-condor-trials/ Use code: Y2443 at the online check-out. Dr Lessa's Book recommendations: - Fernando Butazzoni, Las Cenizas del Condor (in Spanish) https://www.penguinrandomhouse.com/books/712211/las-cenizas-del-condor--the-ashes-of-the-condor-by-fernando-butazzoni/ - John Dinges, The Condor Years (particularly recommended here is the new edition of the book including archival material from 2019), https://amzn.eu/d/7LsNkng - Dana Moss and Saipira Furstenberg (Eds.), Transnational Repression in the Age of Globalisation, https://edinburghuniversitypress.com/book-transnational-repression-in-the-age-of-globalisation.html

In this week's episode of then & now, we delve into the complex history of reproductive justice in El Paso, Texas, a key city along the U.S.-Mexico border that has shaped broader conversations around race, health, and community care. Guest interviewer Professor Elizabeth O'Brien speaks with Professor Lina-Maria Murillo, a leading scholar in reproductive justice whose research focuses on gender, race, and class in reproductive care, particularly in border regions. Murillo's upcoming book, Fighting for Control: Power, Reproductive Care, and Race in the U.S.-Mexico Borderlands, investigates the legacy of reproductive activism along the Texas border and the significant impact of Chicana and Mexican-American women on the fight for reproductive autonomy. Drawing from her research, Murillo examines the first U.S.-Mexico border birth control clinic, opened in El Paso in 1937, which became a battleground for debates over contraception, racialized fears, and efforts to restrict immigration. She explains how Texas' history of white nationalist ideals still influences its restrictive reproductive policies, impacting marginalized communities as part of a broader vision for a ‘white metropolis.' Murillo also highlights how past prejudices persist in Texas today, with grassroots Chicana-led health networks offering care alternatives for poor and immigrant communities, even enabling medical migration across borders. Ultimately, Murillo advocates for proactive reproductive justice through voting and grassroots community care, noting that marginalized communities cannot rely solely on traditional power structures.  Elizabeth O'Brien is an Assistant Professor in the UCLA Meyer and Renee Luskin Department of History, specializing in the history of reproductive health in Mexico. Professor O'Brien is also a member of the cross-field group in the History of Gender and Sexuality. Professor O'Brien's 2023 book on colonialism and reproductive healthcare in Mexico, Surgery and Salvation, received the 2024 Best Book Award from the Nineteenth-Century Section of the Latin American Studies Association.  Lina-Maria Murillo is an Assistant Professor in Gender, Women's & Sexuality Studies, and History at the University of Iowa. Her research focuses on borderlands, women's health and reproductive justice, Latina/o/x studies, and social justice movements. Professor Murillo's upcoming book, Fighting for Control (UNC Press), will be released in January 2025. Professor Roth is also working on two additional projects: Making Gilead: White Demographic Decline and the End of Democracy, and a biography of abortion rights pioneer Patricia Maginnis, who organized a cross-border abortion network before Roe v. Wade. 

The topic of reproductive healthcare and access to abortion has emerged as a pivotal point in the weeks and months leading up to the 2024 presidential election in the U.S. In this week's episode of then & now, our guest interviewer Professor Elizabeth O'Brien speaks with Professor Cassia Roth, a historian of Society, Environment, and Health Equity at the University of California, Riverside. Roth's recent book, A Miscarriage of Justice, explores the intersection of reproductive health and legal policy in early 20th-century Brazil. Drawing from her research, Roth highlights parallels between Brazil and the U.S., noting how both countries are undergoing complex shifts in reproductive rights shaped by political and religious landscapes. While some areas of Latin America have seen significant progress toward decriminalizing abortion in recent decades, other countries in the region have imposed increasingly restrictive reproductive policies, underscoring the diversity of legal landscapes across Latin America. The conversation stresses the importance of understanding historical context, such as the role of military regimes and social inequalities, in shaping current reproductive policies. Roth calls for inclusive policies that address the needs of marginalized communities while navigating the ongoing back-and-forth nature of reproductive legislation.  Elizabeth O'Brien is an Assistant Professor in the UCLA Meyer and Renee Luskin Department of History, specializing in the history of reproductive health in Mexico. Professor O'Brien is also a member of the cross-field group in the History of Gender and Sexuality. Professor O'Brien's 2023 book on colonialism and reproductive healthcare in Mexico, Surgery and Salvation, received the 2024 Best Book Award from the Nineteenth-Century Section of the Latin American Studies Association.  Cassia Roth is an Associate Professor in the Department of Society, Environment, and Health Equity at UC Riverside. Professor Roth is a leading expert in women's reproductive health in Brazil and her acclaimed book, A Miscarriage of Justice, was published by Stanford University Press in 2020. Professor Roth is currently working on a project entitled Birthing Abolition: Enslaved Women's Reproduction and the Gradual End of Slavery in 19th-century Brazil. 

David Tavárez, originally from Ciudad Juárez, Mexico, completed a degree in anthropology and visual environmental studies. He had several ideas for his future career, wavering between being a scientist or a filmmaker. He secured a place at the Writers Workshop in Iowa and an internship at the American University in Cairo. He spent a year in Cairo after graduation and supplemented that summer by writing about the Baltics for the Let's Go Europe travel series. Studying Indigenous Culture and ChristianityDavid worked as a journalist for a couple of years then decided to pursue a PhD at the University of Chicago in 1994, focusing on indigenous history. His interest was drawn to two languages, Nahuatl and Zapotec, which have a rich store of texts dating back to the 1530s. David discovered documents related to the arrival of Christianity in Mexico. These documents included calendars, cosmological manuals, and ritual songs written in Zapotec alphabetic script. After graduating from the University of Chicago, he worked at Bard College in Latin American and Iberian studies. He then moved to Vassar, a selective institution with a vibrant student body. David currently lives in Rhinebeck, New York, where he is a full professor in the anthropology department at Vassar. His first book, The Invisible War, explores how indigenous people in central Mexico confronted the church in colonial Mexico and managed to work with their ancestral beliefs while also embracing Christianity. He has translated several books into Spanish and collaborated with other scholars on a book on the great indigenous historian of colonial Mexico, Chimalpahin. The Indigenous Languages of the AmericasDavid's most recent book, Rethinking Zapotec Time, compiles two decades of work. The book, which received awards from the Native American Indigenous Studies Association, the Latin American Studies Association, and the New England Council of Latin American Studies, is a labor of love, aiming to understand the world of the ritual specialist and the Christians they confronted, as well as how they managed to survive and share ancestral beliefs and knowledge with others. The indigenous languages of the Americas before the 20th century were the most voluminous in terms of producing works. By the early 17th century, there were over 100 works, mostly religious, printed, and manuscripts. By the end of the colonial period, there were 1000s of works, mostly mundane literature, such as petitions, wills, and testaments. This diversity is comparable to Greek and Roman literature, but there are gaps and can only be reconstructed from later translations. Mexican songs, such as the Cantares Mexicanos, feature difficult language and are lyrical, sometimes difficult to understand. The most famous song is the Song of the Women of Chalco, which features warriors from a defeated polity dressing up as women and taunting the Aztec emperor Axayacatl. There are many convergences between indigenous intellectuals from the 16th century to present. This work highlights the physical and intellectual growth of different indigenous communities through colonial times and post-colonial legacies. The Zapotec Time-space Continuum The Zapotec conception of time is an eternal, 260-day calendar with specific meanings. They believed in a time-space continuum, where every day had divinatory meaning and moved people to specific regions in the cosmos. They had a notion of the cosmos as having three main domains: sky, earth, and Underworld, with other domains beyond the underworld relating to ancestral time and its origins. Time was seen as a way to think about Earth and the cosmos, rooted in geography and cosmology. They believed that everyone was taken on an eternal journey through space and time, allowing communication with ancestors. While their notion of the time-space continuum may not date back to Einstein or quantum physics, they believed that time and space were interconnected. Influential Harvard Courses and ProfessorsDavid mentions Rosemary Joyce, and taking classes with Noam Chomsky at MIT. He believes that there are many ways to approach and learn about remote worlds through experimental means, such as working with film and visual arts. David discusses his interest in working with ritual specialists and documentary filmmakers. He shares his desire to place students in the past through films and visual arts, such as Aguirre, the Wrath of the God by Werner Herzog, and The Mission.  Timestamps: 04:37: Indigenous history, language, and culture in Mexico 12:01: Indigenous perspectives on Spanish conquest and religion in Latin America 17:09: Indigenous Christian texts in the Americas, focusing on the complexity of colonialism and the diversity of indigenous experiences 25:00: Zapotec conception of time and its connection to geography, cosmology, and ancestral communication 31:08: History, filmmaking, and academia with a Vassar College professor Links: Vassar Faculty: https://www.vassar.edu/faculty/tavarez Guggenheim Fellows: https://www.gf.org/fellows/david-tavarez/ Amazon Author Page: https://www.amazon.ca/stores/David-Tavarez/author/B003XJJ3M6?ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true   Featured Non-profit: The featured non-profit of this episode is, recommended by Ruth Hertzman-Miller who reports:    I'm Ruth Hertzman-Miller, class of 1992. The featured non-profit of this episode of The 92 report is North Cambridge Family Opera. NCFO performs original, entirely sung theater works for audiences of all ages with large casts from ages seven to adult ranging from people with no performance experience to classically trained vocalists. I'm proud to have performed with and written music for North Cambridge Family Opera. I've also been a board member for the past two years. You can learn more about their work at familyopera.org, and now here is Will Bachman with this week's episode. To learn more about their work visit: http://www.familyopera.org/drupal/

On today's episode, Jonathan and Sy have a catch-up conversation on the assassination attempt, the Vance VP pick, Biden stepping down, and Harris stepping up. Then they talk with UCLA professor Robert Chao Romero about:-        What everyday life was like for immigrants during Trump's administration-        How MAGA Christians' treatment of immigrants reveals a lack of spiritual discernment-        What Professor Romero would say to immigrants who think voting won't make a difference-        And the complicated, diverse politics of Latine voters in AmericaMentioned in the Episode-            Our anthology, Keeping the Faith-            Tamice Spencer-Helms reading an excerpt of Faith Unleavened-            Professor Romero's Instagram-            And his book, Brown ChurchCredits-            Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.-        Follow host Jonathan Walton on Facebook Instagram, and Threads.-        Follow host Sy Hoekstra on Mastodon.-        Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.-        Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.-        Editing by Multitude Productions-        Transcripts by Joyce Ambale and Sy Hoekstra.-        Production by Sy Hoekstra and our incredible subscribersTranscriptIntroduction[An acoustic guitar softly plays six notes in a major scale, the first three ascending and the last three descending, with a keyboard pad playing the tonic in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Robert Romero: In the context of the life of worship, we are to reflect upon scripture, upon the 2000-year-old tradition of the church, and to add Latino theology, en conjunto, or in community, with the local church, with the global church, with the church that's there with Jesus right now, even. And there has to be a continuity, a harmony between new scriptural interpretations and our ancestors that have gone before us. And so if you just run that test [laughs], that criteria, the MAGA movement through that doesn't make any sense.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Welcome to Shake the Dust, seeking Jesus confronting injustice. I'm Jonathan Walton.Sy Hoekstra: And I am Sy Hoekstra. This is gonna be an interesting episode. Today we're breaking our format a little bit because just so many things have happened since the last time that we recorded. I don't know if you've noticed, Jonathan, a couple of things happened in the news [laughs] since the last time we recorded this show.Jonathan Walton: A few historical events.Sy Hoekstra: Just a few historical events. So we're still gonna have an interview with one of the authors from the anthology that we published on Theology and Politics. This week it will be Robert Chao Romero, who is a lawyer, history PhD, professor, pastor, activist. No big deal, the usual combination of the regular career path that everyone takes. But before we do that, we are going to spend some time talking about the assassination attempts on Donald Trump, the JD Vance pick for Vice President, Joe Biden stepping down, the almost certain nomination of Kamala Harris. And while we will probably talk about a couple of the resources that we've highlighted in our newsletter on those subjects, we're not gonna formally do our Which Tab Is Still Open this time around. There's just too much…Jonathan Walton: There's a lot. There's a lot.Sy Hoekstra: …to talk about, and we wanted to get all that in. Plus the really, really great interview with Professor Romero. But before we get into all of that, Jonathan.Jonathan Walton: Hey, if you like what you hear and read from KTF Press and would like for it to continue beyond the election season, please go to KTFPress.com and become a paid subscriber, and encourage others to do the same. We've got a ways to go before we're going to have enough people to sustain the work we're doing after the election. So if that's you, go to KTFPress.com, sign up, become a paid subscriber, and then tell a friend to do the same thing. That gets you all the bonus episodes of this show, access to our monthly Zoom chats with the two of us and some other great subscribers. And so go to KTFPress.com and subscribe.The Assassination Attempt on Donald TrumpSy Hoekstra: Alright Jonathan. Let's start with the big one. Well, no, they're all big ones.Jonathan Walton: No, they're all big for different people, for different reasons [laughs].Sy Hoekstra: For very different reasons.Jonathan Walton: Yeah.Sy Hoekstra: The assassination attempt in Pennsylvania at the rally, just before the RNC. The media reaction to this, Jonathan, has struck me as a little bit odd. I don't know what you've been thinking, but let's hear what you're thinking, what your reaction to the assassination attempt was and to the conversation around it.Not Taking Part in the News Spectacle of the AssassinationJonathan Walton: Yeah. So my immediate reaction was, okay, if this had happened in 2016, I think I would've pulled my phone up and writing things, processing, trying to figure things out, all those kinds of things. When I heard this news, I was on the beach in California with my family, and I honestly was not troubled. And that was weird to me. I was not worried, I was not concerned. I thought to myself, “Man, if I was orienting my life around the decisions of Donald Trump and the Republican Party, I would probably be losing my insert word [laughs], but I'm not.” And I also thought about, oh, if I am someone on the quote- unquote left, my brain would be spinning. How is this gonna be politically, what's the impact? Blah, blah, blah. And I just wasn't. And so in that immediate moment, I felt empathy for folks that were feeling that type of dissonance.And the way that I felt towards Donald Trump actually came from a conversation I had with Priscilla, because she was sharing and just the reality that we don't want to participate in the spectacle of it. Reality in TV is an oxymoron that shouldn't exist. Our lives are not entertainment. The intimacies of life should not be broadcast and monetized and commented on as though all of us are all of a sudden now in a glass, I mean [laughs], to reference not the book, but just the image. But that all of us are now like a glass menagerie that we can just observe one another and comment as if we're not people. Those are the initial feelings that I had.Why Wasn't the Shooter Considered Suspicious?Jonathan Walton: The last feeling that I had was actually highlighted by someone from our emotionality activist cohort. He said that he felt angry because the shooter was labeled as suspicious, but not dangerous. And he said, if this had been a BIPOC person, Black, indigenous person of color, there would've absolutely been a response.Sy Hoekstra: Especially at a Trump rally.Jonathan Walton: At a Trump rally, there would've been a response to a suspicious person of color. That would've been fundamentally different place as evidenced by the very real reality, I think a few days later at an event where there was a Black person that was killed by the police [laughs] near a political rally. So I think there, no, there was an altercation, there was a very real threat of violence between these two people, but the responses to Black people and people of color and the impoverished and all these different things that it, it's just a fundamentally different thing because they saw this 20-year-old kid who isn't old enough to buy alcohol, but old enough to get his hands on an AR-15 to scope out a place and shoot someone wasn't seen as a threat. And I think that is a unique frustration and anger, because I hadn't thought about that, but I hold that too.Sy Hoekstra: Just to emphasize that he was, the local police officers actually did try and flag this person as someone who was suspicious. They didn't do anything about it, but they noted it. You know what I mean?Jonathan Walton: Yeah, yeah, yeah.Sy Hoekstra: Which is even more… Like his behavior was suspicious enough for him to be noticed by law enforcement, but they didn't actually do anything, and then they reported it to whoever was running campaign security, and they didn't do anything about it either.Jonathan Walton: Right.Sy Hoekstra: And I don't know. Yes, that is a good and sad point, and I appreciate you bringing it up.We Have to Insist on the Value of Trump's LifeJonathan Walton: Well, what about for you?Sy Hoekstra: I mean, I guess my response to, two different angles of response to it. One is to anybody, I know there are people out there who are like, “Trump is a fascist, Trump is a threat to democracy, I just wish he'd been hit in the head.” And I don't think anyone in, I haven't heard anybody in the mainstream media or politicians or anyone saying that, because that would be too far for them in their [laughs] policies and their politeness and all that. But there are people thinking it, and I just, I don't know. I just have to say that we can't do that.Jonathan Walton: Absolutely not.Sy Hoekstra: We can't be the people who dehumanize somebody to that degree. I agree that he's a fascist and that he wants to, and that he is a huge threat to our democracy and all of that. But to then say, “I wish he was dead,” that puts you on his level. That makes you like him, the person who mocks when other people have had assassination attempts on them, like Nancy Pelosi or Gretchen Whitmer. Or who encourages and stands behind all the people who were in the January 6th riot that did actually kill people, right?Jonathan Walton: Right.Sy Hoekstra: You don't become him, is what I'm saying to anybody who's thought or been tempted to have those thoughts. We still have to stick to the image of God and everybody as a principal. Even when it's genuinely tempting not to, because there are serious considerations on the other side of that argument [laughs] if that makes sense.Jonathan Walton: Yes, yes.Sy Hoekstra: It's a terrible thing to talk about, but it's, I think it's worth addressing.Jonathan Walton: Absolutely.We Do Not Need to Tone Down Our Rhetoric about Trump's Threat to DemocracySy Hoekstra: But I also have to say the opposite side of like, we must call for unity. We must call to lower the political rhetoric and the political temperature. When it comes to Donald Trump, that is ridiculous.Jonathan Walton: Yes.Sy Hoekstra: That is a, you can't do that [laughter]. And the reason is, first of all, he's the one mocking other people's attempts that have happened on their lives, or riots that actually led to people dying, right?Jonathan Walton: Yes. Yes.Sy Hoekstra: So for him or the people who support him to say, “Oh, now we need to call for unity or rhetoric to come down,” it's hypocritical on their part. Now, that doesn't matter. I'm not trying to just be like whatabouting the Republicans. But the issue is like, there's different kinds of heated political rhetoric. When you obviously accuse somebody of being a threat to democracy, that's a charged statement for sure that you shouldn't say lightly. However, the people who are arguing it now are arguing it on the basis of Donald Trump's words and actions [laughs]. They're making a real good faith argument based on actual evidence. It's heated nonsense political rhetoric when Donald Trump says that there's an invasion at the southern border…Jonathan Walton: Yes.Sy Hoekstra: …and you're just painting poor people who are fleeing violence, trying to find safety in an opportunity in America as invaders who are here to, well, like he said, killers and rapists and drug dealers and whatever.Jonathan Walton: Yes.Sy Hoekstra: When you're just painting with a broad brush, when you're creating stereotypes, when you're just trying to slide people into a category, that's dehumanization and that's what can lead to violence. When you're actually making an argument against something that people have actually done, like words that people have said and actions that they have taken, that's a different story. And it is true that in a country of 320 million people, even if you make a good faith argument based on facts, that somebody's a threat to democracy, somebody might take that as a reason to shoot at them. But that's not anything over which we have any control.Jonathan Walton: No.Sy Hoekstra: That doesn't mean you stop saying things that are true because they're… you know what I mean? That then I wouldn't say anything about anybody. I would just keep my mouth shut all the time. I can't make any arguments about anything because what if somebody just happens to at the wrong moment take that as license to go attack somebody?Jonathan Walton: Right.Sy Hoekstra: So all of that stuff seemed like nonsense to me. And then people were like, “Oh, don't talk about how it's gonna help his campaign.” Of course, it's gonna help his campaign. And of course the Republicans are going to use it to help his campaign. We need to be realistic about what we're talking about here [laughs] in the context of our conversation. So I think those were my reactions to all of this. I think because as soon as he was shot at, I, because he wasn't hit, I knew he was fine. So I wasn't particularly scared about it. I didn't have like a lot of emotions around the thing itself, because the guy missed him [laughs].Americans Condemning Political Violence is HypocrisyJonathan Walton: Yeah. I think I'll also say too, it's the idea that all of a sudden, we are gonna step out and condemn political violence, let's be clear. There's an exceptional level of political violence enacted by the United States every single day against its own people, against people around the world. There are 900 bases where political violence is happening. We tried to assassinate a leader a few months ago in the Congo. Let's be clear that the reality of that statement too is just ridiculously hypocritical and ignorant.Sy Hoekstra: Yep.Jonathan Walton: Right. Like just Biden did rattle off some political violence that I think we, the quote- unquote dominant cultural narrative is okay with calling out, but we also have to just name the reality that we are actively participating in things that are politically violent.Sy Hoekstra: All the time.Jonathan Walton: Yeah [laughs] all the time. For example [laughs], Biden said, oh, yeah, we're not gonna ship bombs to Israel anymore, and the reality is we shipped thousands of bombs.Sy Hoekstra: Yeah. Yeah.Jonathan Walton: That level of comfort with ignorance and hypocrisy and the dissemination, or just sharing that widely, is also something not about the event itself, but our dominant narrative response and the legacy media's response was just, that was disheartening to say the least.Sy Hoekstra: It's a very good point. And I would point out that Trump himself had a general in Iran assassinated [laughs].Jonathan Walton: Right. Yes.Sy Hoekstra: It's just like, it's complete nonsense.Jonathan Walton: He did. Yeah.Sy Hoekstra: For us to be like, “Where does political violence come from in America? I don't know.”Jonathan Walton: Right.Sy Hoekstra: The many presidential assassinations and lynchings and pogroms and everything else. Like what? I don't know.Jonathan Walton: Right.Sy Hoekstra: We should note, by the way, as I'm listening to you talk, Jonathan's at home and children are not in school, they're home from daycare [laughs].Jonathan Walton: Oh, yes. Yes. Our house is very full. Thank you for being gracious.Sy Hoekstra: You'll hear some adorable little voices in the background. I'm sure everyone will enjoy it all.The VP Pick of J. D. VanceSy Hoekstra: Jonathan, let's talk JD Vance. What are you thinking about this pick [laughs]?Vance Is Everything Trump Wishes He Was, and Could Lead for a Long TimeJonathan Walton: Oh, Lord! I think the thing that bothers me about JD Vance, as my daughter screams [laughs], is Donald Trump picked someone who reflects all of the values that he has and wants to espouse.Sy Hoekstra: Yep.Jonathan Walton: So Donald Trump would love to say that he grew up poor and is a working class man, all those things. He's not, but JD Vance, quote- unquote, is. He desperately wants to say he made it and served his country and all the… No, he didn't.Sy Hoekstra: Yeah.Jonathan Walton: But JD Vance is a Marine and quote- unquote actually built a business. Now, JD Vance is also exceptionally misogynistic, exceptionally patriarchal, exceptionally individualistic in the way that Bootstrap Republicanism tries to embody itself. And so he chose someone at the same time that did not have the apprentice. That did not go on reality television. That did not spend his life entertaining people, so I think he is going to be taken seriously, which is why he's dragging Donald Trump in the polls. I think what happened is the wholesale remaking of a section of the Republican party that has now taken it over, and he chose a leader that could be the voice of that for the next 25 years. And that I think is sad [laughs] because I do believe in a pluralistic society where people can share ideas and wrestle and make good faith arguments and argue for change and all those things.So I don't want some one party event that happens. At the same time, I think it is exceptionally unnerving and unsettling and destabilizing for someone who holds such views against women that we will absolutely see, obviously when we talk about Kamala Harris. But what he, what Donald Trump blessed and sent out, JD Vance will now bless and send out for the next few decades at least. And that if you wanted to give a new, like a reiteration of Strom Thurmond, here we go. He's 38, he could be talking and on TV and doing things for the next 50 years, and that is deeply unsettling for me.Vance Is a Sellout, but That Probably Won't Matter MuchSy Hoekstra: It's also interesting that he's someone who's doing it as a sellout.Jonathan Walton: Oh, yeah. A thousand percent.Sy Hoekstra: Yeah. Meaning he was not… he was a never Trumper for a while. He called Trump possibly America's Hitler at one point. And now he totally turned around once he ran for Senate because he saw where the wind was blowing.Jonathan Walton: Exactly.Sy Hoekstra: If nothing else, his Silicon Valley background lets him understand disruption and how to capitalize on uncertainty and when things are changing [laughs]. So yeah, that's an interesting one to me. I kind of wondered if that would make Trumpers not trust him or even not trust Trump, because he isn't… So much of the Trump worldview that he tries to inculcate in people is us versus them, and we need to demand loyalty because there's so much danger out there coming at us. And so a guy who flip flops to become a pro-Trump person, like a lot of… I don't know, there have been a lot of politicians like that who have been distrusted, but maybe he's just famous enough that it doesn't matter. I'm not sure. We'll see as it goes on. There's a possibility that he weakens the enthusiasm of Trump voters, but I don't actually know.Jonathan Walton: They chanted “Hang Mike Pence.” So I don't put that beyond them, beyond anybody.Sy Hoekstra: I see. They can always separate Trump from anybody else, basically.Jonathan Walton: Yes.Sy Hoekstra: He's the exception no matter what [laughs].Jonathan Walton: Right, right, right.Vance Helps with the Tech World, but He's Unexperienced and Hasn't Accomplished MuchSy Hoekstra: Another thing about him is, well, there's a couple of things. One is he is, he was a pick, at least in part to court tech billionaires. He's a Peter Thiel protege. He's basically promising to deregulate all kinds of tech related things. He is helping Trump secure the support of Musk and Zuckerberg and everybody else.Jonathan Walton: Right.Sy Hoekstra: So, I don't know. He was a strategic pick in that sense, I guess. He's also one that was a strategic pick when they were facing Joe Biden.Jonathan Walton: Yes.Sy Hoekstra: Which they're not anymore, and it's an interesting, I don't know, it'll be a different kind of calculation. Now, I've heard some rumblings that some Republicans kind of regret the choice at this point because [laughs] it's gonna be such a different race.Jonathan Walton: Yeah, yeah. Yeah.Sy Hoekstra: It's also incredible to me that the entire Republican ticket now has a total of six years of government experience [laughter]. It's just like, so Trump has done it for four years. Vance has done it for two, that's all we got. Six years.Jonathan Walton: Right, right.Sy Hoekstra: Kamala's got that beat like by multiples, by herself with no running mates [laughs].Jonathan Walton: Yeah. Right, right, right.Sy Hoekstra: So anyways, that's just kind of a remarkable thing. Vance is also totally, he hasn't done much in the Senate in terms of bills that he's introduced, but he has introduced things that haven't gone anywhere that are just like a bunch of transphobic and anti-DEI and all that kind of legislation. So he's been not doing much, but ideologically on doing the kinds of things that Trump wants a senator to do. So that's another part of the pick, which is also depressing. But let's move on from that sad one.Jonathan Walton: [laughs].Biden Stepping Down, Harris Taking OverSy Hoekstra: Jonathan, what are we thinking about Biden stepping down and the almost certain, possibly the only legal available nomination of [laughter] Kamala Harris to be the President of the United States?The Dynamics of White Boomers Passing Power to Younger BIPOCJonathan Walton: So, yeah, the first thing that I thought of when Biden said he was stepping down was that I knew he was gonna step down when he got COVID.Sy Hoekstra: Huh.Jonathan Walton: I think that's a very interesting thing because when we were in California traveling this past few weeks, we knew four families that got COVID. And then I checked the numbers and I realized, oh, like the numbers in cities are going up because they're still testing water, right? And obviously the most susceptible people are older people and people with chronic health problems. And he is an older person [laughs]. Like, it was another thing…Sy Hoekstra: I don't know if you noticed.Jonathan Walton: …that says you're old, right? Like, and that, that Steve Bannon was right. He started the old train a long time ago, and it has run its course and run him out of the election. So I was not surprised that he was dropping out. The second thing about it though is, and I don't know if there's more writing about this. If you're listening to this and you have read some analysis or commentary, I'd love to read it. But I wonder how boomers are transitioning from positions of power, and if they are or not [laughs]. Because Joe Biden, I think, signifies a generation of people that don't know how to let go of power. And he said that in his speech. He said like, “I have to give up ambition.”And so I think that was an interesting, that's just an interesting thing to think about as there is a very significant, I think in the trillions of dollars' worth of transfers of wealth from that generation to their children and grandchildren. The billionaires that have been minted in the United States are just people inheriting money. So it's just a fundamentally different thing around wealth and power that's happening, I think, as it is power quote- unquote, is given from one older White man to a middle aged Black woman. Right? Black and South Asian. And so the other thing I thought about with Joe Biden is that he also was on the ticket that coordinated Obama.And so he's the meat in the middle of this sandwich that I think is also very interesting [laughs], that he leveraged his power to effectively potentially elect the first two Black presidents of the United States.Sy Hoekstra: Now, to be fair, he did run against the first one in the primary [laughs].Jonathan Walton: He did, and he lost, and then he joined a ticket, right?Sy Hoekstra: Yeah.What We Can and Can't be Grateful to Biden ForJonathan Walton: And so, I think it's interesting that that's a thing. I will also say, for all the people, left, right, center, wherever you place yourself, thanking him and praising him and all these different things, I'm just not on that train.Sy Hoekstra: Huh? Why?Jonathan Walton: I've thought a little bit about this, and I'm continuing to think about this, but there's a tension that I feel generally for the processes and the participation and the hard decisions that we have to make every day that require necessary compromise and then violence as a result. And so when we talk about being grateful for things, like, “Oh, Jonathan, aren't you grateful for like soldiers, or grateful for America?” And it's like, the first thought that I have is, thankful to who for what? Who am I thanking, what am I thanking them for? And I think it's because I just have this resistance, and I desire this purity that only is found in Jesus. This purity, this wonder, this beauty, this justice, this love that is blemishless, right? So I find myself, it's very difficult for me to be like, “Thank you Joe for this work that you did 10 years ago, this work you did five years ago.” It's hard. I'm just like, you know, thanks.Sy Hoekstra: Oh, I see.Jonathan Walton: Blessings on you on the rest of your life. I hope that you are able to flourish and receive all the things that God has. It's very general, very cursory. I don't carry this deep respect, appreciation or anything like that. And I think that just comes from like, I attach people to institutional violence and he represents a lot, a staggering amount of institutional violence. Even though he fought for lots of good things, it's like, yeah, it's hard for me to get on that appreciation bandwagon of the last 50 years of service.Sy Hoekstra: I totally understand that. I thought you were talking about, because a thing that I think you can acknowledge is difficult to do is to step down.Jonathan Walton: Yes.Sy Hoekstra: In the situation that he's in, there are so many people telling him not to. It's so easy, especially if you have that ambition that he's obviously had his whole life.Jonathan Walton: For his whole life, yeah.Sy Hoekstra: Decades, he has wanted to be president, right?Jonathan Walton: [laughs]. Right.Sy Hoekstra: And he just wants to hang onto it and…Jonathan Walton: Let me into the sandbox! Let me in [laughs].Sy Hoekstra: And it's hard to just admit, “I'm tapped out guys. I can't do this anymore.”Jonathan Walton: Yeah.Sy Hoekstra: That is not an easy thing to do. And I do, in spite of all the criticisms that I a hundred percent agree with you with about the time that he spent in the presidency and in Congress and everything else, that's hard. And I can acknowledge when somebody did something hard that is helpful for the country [laughs].Jonathan Walton: Yeah. Exactly. Exactly.Sy Hoekstra: And because it is hard, I did not expect it. It's interesting that you did, but I didn't know that was coming.Harris and Why Representation is ImportantSy Hoekstra: I also, when it comes to Harris, who by the way, I said Kamala earlier. I'm trying not to do that, because it can't be that the two, Hillary and Kamala, we use their first names. Everybody else we use their last names [laughs].Jonathan Walton: The soft misogyny. I hear you, you're right.Sy Hoekstra: Everybody calls her Kamala though. It's like hard not to.Jonathan Walton: Right.Sy Hoekstra: So I'm not the guy to explain why her running is so historically important in any detail, and there's gonna be a lot of very shallow attempts at talking about representation in the mainstream media. Which is why in the newsletter, I pointed people back to Tamice's book, because in the book that we published, Faith Unleavened, Tamice Spencer-Helms, the author, has a really great excerpt that we published and actually put as a episode of this podcast feed. I'll have the link in the show notes where she talks about, like Kamala Harris just comes at the end of the excerpt, but it's in the context of her talking about the stories of generations of women in her family and how they've served as a barrier or a bulwark against White religion and Whiteness destroying their lives.Jonathan Walton: Yeah.Sy Hoekstra: And the story ends in a scene that has never once failed to make me tear up [laughs] even though I edited it like 15 times [laughter] when we were making the book. It ends with her and her grandmother, and her grandmother's basically on her deathbed watching Kamala Harris get sworn in as vice president. And she does an incredible job of emphasizing the power and meaning of something like that happening without really talking about it. You know what I mean? It just is because it's part of her story as she puts it, like the story that Blackness is telling in America. So it's very, very good. If you haven't read it, I would go back and just grab a couple of tissues.And for me, I won't just let that story sit there, and the fact that it is important to sit there, because look, I have a lot of criticisms of Kamala Harris' policies [laughs] as a former prosecutor, as her foreign policy, as all those kinds of things, and I am willing to let all of that sit in tension together. And I will move on with my life, but I don't know if you have more thoughts about that, Jonathan.Resisting the Bigotry that Is Coming for HarrisJonathan Walton: Yeah. The only thing that I would say, and actually it's already happening. But the level of anti-Black, anti-woman, racist, misogynistic, patriarchal flood that is about to happen, will be unprecedented.Sy Hoekstra: Yeah.Jonathan Walton: Online right now, even on Fox News, like on Fox News this morning, one of their commentators said, “Kamala Harris is the original ‘hawk tuah girl,' that's how she got to where she is.” Now, if you don't know what that is, I'm gonna explain it very quickly in ways that I hope are not dehumanizing to the person that actually did this and the people that it was said about. But there was a young woman who was taped on TikTok, who was asked about how to get a man more aroused. And she said, you gotta do that Hawk Tua, and that really gets them going. There's a slice of the internet, which we are all becoming more familiar with if you're online, that still desires the Girls Gone Wild videos of the 1990s, the centering of men constantly in sexual pleasure and relationships, and the picture of women only being able to succeed or excel if they are in service to men, and absolutely never achieving anything or earning anything on their own merit.And so I think Ketanji Brown Jackson, when she was certified and confirmed as a Supreme Court nominee, I think will give a slice of the anti DEI, anti CRT, anti-Black female, anti-female narrative, but that will pale in comparison to what we are about to see. And I think followers of Jesus need to resist that at every single level. At every single level if we can. Individual, in our own hearts, like us saying “Vice President Harris” is a way not to participate. Right? Like in an interpersonal level, like not… we have to check other people with this nonsense. And then in an institutional and ideological level, we actually need to communicate as followers of Jesus, that there is no place in the kingdom of God… and I would want to it to be nowhere in the world, for misogyny and misogynoir. Like this mix of anti-Blackness and anti-feminism and patriarchy. So that's the only other thing that I would say, is I just strongly desire in the most emphatic terms I can without using profanity that  [Sy laughs] we need to stand against them. We need to stand against that as followers of Jesus and people invested in the flourishing of other people and ourselves.Sy Hoekstra: It's going to happen. Like you said, it will be a ton. And just thinking back on all the absolute nonsense that was said about Obama over the eight years that he was president. I don't know how much we've progressed from there.Jonathan Walton: No.Sy Hoekstra: And so I just, it will be even worse…Jonathan Walton: Yes.Sy Hoekstra: As we've already seen, like you've said.Jonathan Walton: With all of that, there's a lot of things to process. There's frustration, anger, numbness, curiosity. Maybe some people are feeling peace. I don't know anybody who's feeling joyful about our political process right now. And so, as we are processing and trying to find hope in times of crisis and things that are difficult, I really want to commend to our listeners the resource that we created called Pace Yourself. So to pray, assess, collaborate, and establish, like to actually engage as a follower of Jesus in community for the long term.Sy Hoekstra: Yep.Jonathan Walton: If you are someone who's sitting here listening and thinking to yourself, “I need a resource like this, I want community like this, I want to engage in this way,” if you're a subscriber already, it's in your inbox. Just search [laughs] in your KTF Press and look through your newsletters that you've received every Thursday. Also, if you are not a subscriber, you could get it for free. Just go to KTFPress.com and become a free subscriber. And it'd be better if you became a paid subscriber, but [laughs] I understand if you don't wanna do that right now. But go to KTFPress.com, become a free subscriber and get that resource. And I also want to comment to you like, we do not have to do these things alone. And so if you are a paid subscriber, you could also join our monthly chats and conversations so that there's a space. It may not be at your church, it may not be at your job, it may not be at your kitchen table. You'll at least have a one-hour Zoom call to talk with some people who want to be redemptive forces in the world. So we'll lay that out there as well.Sy Hoekstra: Absolutely. We've had two of them and they've been really great.Jonathan Walton: Amazing.Sy Hoekstra: And we hope we see you all at the next one.Introducing the Interview Guest, Robert Chao RomeroJonathan Walton: Now we're gonna get into our great interview with Robert Chao Romero. Professor Romero is an associate professor in the UCLA departments of Chicano and Chicana studies. Also, the Central American Studies Department and the Asian American Studies Department. He received his PhD from UCLA and Latin American History. He's also a lawyer with a JD from UC Berkeley. Romero is the author of several books, including Christianity and Critical Race Theory: A Faithful, Constructive Conversation, Brown Church: Five Centuries of Latina/o Social Justice, Theology and Identity, and The Chinese in Mexico: 1882-1940. The Chinese in Mexico received the best book award in Latino/ Latina studies from the Latin American Studies Association, and Brown Church received InterVarsity Press' Reader's' Choice Award for the best academic title.Romero is also an ordained minister and a faith rooted community organizer. Now, we talked to him about the everyday reality of the lives of immigrants under the Trump administration, what those lives tell us about the spiritual state of the MAGA movement, and the diverse and complicated politics of Latine voters in America. And guys, a lot more. Alright, let's get into the interview.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Robert, thank you so much for joining us on Shake the Dust today.Robert Romero: It's great to reconnect after a while.The Everyday Suffering of Immigrants under TrumpSy Hoekstra: Yeah, thank you. Just to get started, let's take a… I don't know, a kind of sad walk down memory lane [laughs]. Thinking back to the Trump administration, obviously you have a lot of experience both in immigration, the immigration law world, and in just the world of immigrant churches. And I'm wondering if you could give people a reminder or a picture of what the immigration world was like during the Trump administration.Robert Romero: Sure, I can share a story of one of my students. So in the beginning of the Trump administration, I was teaching a big lecture class, like 400 students. And there was a young woman who came up to me after class one day and said, “Professor Romero, can I get the lecture slides from the last few classes?” And I'm like, “Yeah, sure. What's happening?” And she said, “My mom has papers, she has legal documentation, but she was swept up by an immigration raid in her workplace, and I had to go home and watch my kids, and it took six days before we could find her.”Sy Hoekstra: Oh, wow.Robert Romero: And that's when I knew, oh my gosh, this is gonna be really bad. And so one of the things that launched things off in the Trump world with regards to immigration was an executive order that he passed, which took away any type of prioritization with regards to deportation. Now, the Obama administration was no friend to immigrants, and that's another conversation. But in theory, at least the Obama administration had a prioritization as to kind of who immigration would target as priorities for deportation. And on top of that list before was people with serious criminal convictions, who were undocumented with serious criminal convictions, and then families were at the very bottom. And there was kind of this internal policy. What the Trump administration did through that executive order is take away any type of prioritization, as imperfect as that prioritization was.So my student's mother and the people at her workplace, families, people who had worked in the US for 30 years, they were put on the same level and prioritization as someone who had many serious criminal offenses, for example. And I can tell you that also happened with Pastor Noe Carias that we worked with. He was an Assemblies of God pastor who came to the US in the eighties fleeing civil war. He had his own business, US citizen wife and two US citizen kids, and he was threatened to be deported. So many stories like that, it just created chaos and pain throughout the lives of millions of people.Sy Hoekstra: I'm glad that you brought up that one executive order deprioritizing things, because that's not something that made the headlines. And I know because my wife who listeners to the show would be familiar with, was an immigration attorney at the time, and she was dealing with all these tiny little things that did not make the headlines or whatever, that the Trump administration would just adjust, that would just make things that much harsher and that much more cruel on immigrants. And the result was like the human cost that you were just explaining. And then on the service providers on top of that, it was like if you have to drop everything you're doing and spend a bunch of time making new arguments or appealing cases, or in some cases dropping everything to bring a big class action lawsuit to try and stop some rule change or whatever, that is a decrease in your capacity, that then means you can't work with more people.Like my wife spent a lot of time where she was just taking no new cases on, she was just appealing all the cases that had been denied because of ridiculous rule changes that eventually got overturned. But in the meantime, a whole bunch of clients that would've been eligible for green cards lost the opportunity or whatever. And so I very much appreciate you bringing that perspective.Robert Romero: I remember another example. I remember at the time, the Diocese of San Antonio, Texas, that's one of the largest Catholic diocese in the whole country. They were trying to sponsor a special religious worker and [laughs] their application got denied because ICE wanted proof that they were a legitimate 501 C3 corporation [laughs] the Diocese of San Antonio.Sy Hoekstra: The Catholic church?Robert Romero: The Catholic church, yeah [laughs]. And it's like those kinds of shenanigans.Sy Hoekstra: Oh my gosh.MAGA's treatment of Immigrants Reveals a Lack of Spiritual DiscernmentJonathan Walton: Wow. Oh man. I'm gonna attempt to ask this question without going down too many rabbit trails because that just sounds ridiculous [laughs]. But in your essay, you said, “Jesus warns us soberly in Matthew 25, that our response to immigrants and the poor is a barometer of the sincerity of our relationship with God,” end quote. To you, what does all that stuff we just talked about reveal spiritually about the MAGA movement?Robert Romero: So that interpretation of Matthew 25, that our response to the poor and immigrants reflects our heart with God, that's an ancient tradition. Ancient Christian interpretation, thousands of years. And I think that what that reveals about the MAGA movement, it shows how much the culture of US nationalism that's embedded within MAGA has become so conflated with Christianity in the US that people have lost discernment. They've lost discernment. In other words, this is one of my reflections over the last couple of months. When you really get down to it, these issues that we're talking about, it's a discernment process, spiritual discernment process between what is culture, what is the gospel, what happens when the gospel becomes invited into a culture, and how do you distinguish between the gospel and culture?And now here's the tricky part [laughs]. The gospel has only expressed itself and always only expresses itself through culture. First the gospel came through the Jewish people, enculturated in that context, then became enculturated in the Greco-Roman Hellenistic context among Turkish people, among North Africans [laughs] among Persian people, among all these people. Then it became enculturated later on in more Western Europe, and then in about a thousand AD, like the Vikings, and Christianity becomes enculturated. And that's not necessarily a bad thing, but it's just the reality. And theologians talk about a process though of discernment with regards to enculturation. What is a biblical contextualization of the gospel in a local culture and what's not.And what they say is that the way that you discern, is that in the context of the life of worship, we are to reflect upon scripture, upon the 2000-year-old tradition of the church. And to add Latino theology, en conjunto, or in community, with the local church, with the global church, with the church that's there with Jesus right now, even. And there has to be a continuity, a harmony between new scriptural interpretations and our ancestors that have gone before us. And so if you just run that test [laughs], that criteria, the MAGA movement through that doesn't make any sense. And we can talk more about that, but that's what I've been… thank you for giving me the chance to just throw that out on you, because that's what I've been thinking about. I've been dying to share it and to process it with people.Sy Hoekstra: The immediate response from people in the MAGA movement is, well, from Christians in the MAGA movement at least, would be, we're the orthodox ones and the people who oppose us are the ones with the new interpretations of scripture that are going off the rails and trying to destroy American culture and et cetera, et cetera.Robert Romero: Sure.Sy Hoekstra: So why are you coming to such a radically different conclusion?Robert Romero: So first of all, orthodoxy means right praise, correct praise. That's what it means. So, as we said, this criteria, the context of the life of worship. So as people are worshiping Jesus, we're bearing one another's burdens, we're taking communion, we're praying to God. That's the context first of all that this discernment takes place. And you look at scripture, 2000 verses of scripture that talk about God's heart for the poor, and the marginalized and immigrants, Matthew 25, among about a hundred other verses. So first of all, MAGA would've to contend with that. Tradition, the tradition of the church for 2000 years from the earliest church records where they said it in the Greco-Roman world. “These Christians are so strange. They worship this…” I'll just paraphrase, “They worship this Jesus, but they belong to every culture.You cannot distinguish them by their dress or their language or their clothing, but by the way, they love one another, and they care for those that are poor and marginalized.” And there is a historical record of 2000 years of the church. And what MAGA is doing, it is not in continuity with that 2000 years of church tradition en conjunto, in community, because as Americans, we're so individualistic. People think, I'm gonna go into my prayer chamber, I'm gonna pray for two days and whatever I come out thinking about immigrants, God spoke to me. Doesn't work that way. It's like in community, all these things, the context of the life of worship, scripture, tradition of 2000 years in community with the local church, the global church, and also what theologians talk about is like another principle of continuity again.Whatever MAGA is saying has to… MAGA Christians, at least, there has to be continuity with 2000 years. And if you look at the history, I challenge anybody, there's no continuity there. Anti-immigrant sentiment, there's no continuity. And so that's what I would say first and just to kind of throw out a big concept there, the major concept that we're talking about, it's called inculturation. Inculturation. And how does the gospel enter a culture and transform it? How does a gospel enter a culture and heal it? But sometimes what happens is that a culture can become so culturally Christian that people confuse just the culture with the gospel. And if you run through this criteria, this ancient criteria of discernment, you'll find that's why prophets arise. And that's what's happened with MAGA.Sy Hoekstra: Yeah. That's a helpful distinction, I think. Because you could also say, well, there's another tradition starting with the eastern half, the Roman Empire becoming Christian and creating Christian empires for a couple thousand years, right? But I think you're saying that just the phrase, “that's why prophets arise” [laughs], I think is the helpful distinction for me. Yeah.Jonathan Walton: You write about this a little bit in Brown Church, your other great book. There's this unhealthy syncretism, this marriage that has happened. And when you said the word “Orthodoxy” I immediately thought of a conversation I had with a wonderful person on Instagram. I am being facetious. But she said Israel is a nation ordained by God to exist in all these different things around 1948. And then and she said that's the orthodox view, is what she said. What would be your response to someone who divorces their belief in Jesus from the scriptural basis of Jesus and the tradition of, that missión integral, the conjunto that you're talking about, when they make that divorce, what do you do besides go to your prayer closet and pray for them [laughter]?Robert Romero: Yeah. I think that you go to the roots. If those of us who call ourselves Christians, we follow Jesus, and Jesus lived in history in a very specific moment in time, and he had 12 disciples and apostles, and he shared a message with them that he was the Messiah expected by the Jewish community. And that through this Messiah, the whole world would be transformed and saved and redeemed, there's a core message that was passed on from Jesus to the 12, to the leaders, the bishops that they appointed, to established churches. And there was, for the first 300 years of the church, lots of writings, lots [laughs] that established orthodoxy.So there was a core orthodoxy that Jesus established to use that term. I mean, it's anachronistic. Core message. That core Christian message was passed on to the 12. The 12 passed it on a majority consensus as to what that core was, to leaders that they appointed in Egypt, in Turkey [laughs], in Persia, in North Africa. And they had people that they appointed, and there were writings that developed. So, in other words, what I'm saying is you can trace what this major consensus of orthodoxy was pretty clearly through the historical record. And this is what I'm saying about history [laughs]. If you put MAGA through that, it's not in harmony with it.I'll say this though, if you use this criteria, this healthy criteria that have been established by theologians over the millennia, Christianity is not the same as the left either. I wanna make that clear as possible [laughs]. There are lots of Christians who make the same mistake and conflate Christianity with the cultural left, and it's not the same either. So there's room for abundant nuance and complication, but at the same time, there is a complicated, thoughtful process. And one of the things that disturbs me so much is that for the last five or 10 years, with all of the social disruptions in every arena of society, you have this positive desire to try to figure it out. Like what's right, what's wrong? And you have some people who are just holding on to this cultural Christianity, this cultural nationalism as indistinguishable from Christianity.You have some folks who are at the same time going the other extreme and throwing away 2000 years of very imperfect, but still the Christian movement. And things are just so disruptive, this process, I would hope this criteria again, and this is a work in progress for me, of we discern the difference between Christ and culture. We discern what aspects of culture are positive reflections of the gospel or not, or what's represents cultural impurity and what represents the unique reflection of the image of God through culture. We discern that. And I wanna share a quote that I think expresses the mess of the last 500 years. This is from an article by a Filipino theologian, José De Mesa. He's one of my favorite theologians.He is citing missionaries who were going to go to China in 1659. The quote again from 1659, “Can anyone think of anything more absurd than to transport France, Italy, or Spain or some other European country to China? Bring them your faith, not your country.”Jonathan Walton: There you go.Robert Romero: That's it [laughs].Sy Hoekstra: Yeah. Yeah, yeah. Bring them your faith, not your country.Robert Romero: Bring them your faith, not your MAGA movement.Reacting to People Who Think Voting Won't Make a Difference for ImmigrantsSy Hoekstra: I wanna transition a little bit because everything we've talked about so far is a little bit aimed at the MAGA movement, or at White Christians in America. But again, talking about my wife, her family is from Haiti, and during the 2020 election, she made some calls for the Biden campaign down to Miami and to, there's a lot of Haitian voters there, it's a swing state, they needed people calling. So she called potential Haitian American voters and was talking to them about the election. And she had some fascinating conversations [laughs]. But she had a couple people in particular who I think represent a certain segment of immigrants or the one or two generations after immigrants to the US who are not White.And they basically said, what on earth is the point of voting for Biden versus Trump? You were talking before about the Obama administration, and they were just like, Trump, Obama, Bush, we get treated the same. We get deported, we get forgotten, we get left behind. We get approached every four years to put somebody in power who then doesn't really do anything for us. What do you say to that kind of hopelessness?Robert Romero: Yeah. First of all, I totally get it and understand it, because it feels that way so much, so often. So I would first approach it on that level of like, okay, let's process. What are we feeling here? I get it. And then I would say, well, I guess I have a response just as a human being, and then a response as a Christian. So those are kind of related, but different things. I mean, just as a human being, as a US citizen, there was a substantial difference in the treatment of immigrants under the Trump administration. It was just like, it made people suffer. Millions of more people suffered in very specific ways when the policies changed under Trump. Again, under Obama, again, I don't think that he is perfect either, and he caused a lot of harm, but things were way worse. They got way worse.We didn't think they could be, but they got in very practical, specific ways under Trump. So depending upon who we vote for with respect to this topic of immigration, it makes a difference. It makes a huge difference. And that's because every president has the constitutional authority to set immigration policy on their own. They can't pass immigration laws, that's Congress's job, but they can pass hundreds of policies carte blanche, which is what Trump did, at their own discretion and mess people's lives up. That's what I would say. Like just as a human being, and in terms of Trump's potential to come back into office. Just as a human being, oh my gosh, I want our democracy to just survive.And he's signaled so many times that he's willing to just overturn the rule of law, and we can talk about that too. So that's just as a human being. Now, as a Christian [laughs], it's like, I know that there's no perfect candidate, and Jesus is not a Republican or a Democrat. And I know people go off the rails on both sides. At the same time, Christians, I think in good faith, can hold some different political perspectives. If we do that, run through that discernment process that I mentioned, we can come to good faith differences of opinion. We really can. That's just a hundred percent true.Jonathan Walton: I like how you said good faith differences.Robert Romero: Yeah.Jonathan Walton: That feels very [laughs] very important.Robert Romero: [laughs] Yes.Jonathan Walton: [laughs] Because I'm thinking to myself, I'm like, I would love to see an experience like good faith differences, where the other person isn't just dehumanized to the point of like, it's okay to do violence. That the reality that the first step towards violence against someone is dehumanization.Robert Romero: Yeah.The Diversity of Latine Voting and Politics in the USJonathan Walton: And so can we have good faith disagreement. And going along with that, I listen to a lot of podcasts, read a lot of news, sometimes healthily, sometimes to just cope, I think the information [laughs]. But a lot of media outlets like The Run-Up on the New York Times, or Politico, or NPR, they make a big deal out of polling, saying Latine voters, particularly men, are somewhat more pro-Trump than they have been in recent years. And like, what are your thoughts on that talking point? And the diversity of Latin experiences and political thought in America?The Effect of Latin America's Racist History, and its Leftist DictatorshipsRobert Romero: Yeah. I mean, I don't doubt that those stats are somewhat true. I mean, I don't know. I haven't studied them. But I think that within, again we talk about this inculturation process, and how the gospel gets interwoven with bad aspects of culture, sinful even. And, but how the gospel also at the same time, when it engages a culture, it transforms the culture and heals the culture too. And our diverse Latin American Latino peoples, we've got both [laughs]. We have the sin [laughs] and our own colonial history of 500 years that is just as racist as the US history. Just as racist. And so I think that when it comes to more people supporting Trump, and I want to distinguish the support of Trump from a pre-Trump Republican party.Again, not that it was perfect or anything, but I wanna make that distinction [laughs], because there are some Latinos who just feel more aligned with again, the Republican party 15 years ago or something, for some reasons that are not entirely bad. Now, the folks that support Trump and Trump's racism, again, we're super, the Latino people are so diverse in every way imaginable. Politically, socially, economically, racially, ethnically, culturally, religiously. So I wanna make that disclaimer. But at the same time, we have our own 500 years of racism and colonial racist values that are within us. And so if a Latino male voter says, I like Trump because he's just, because I wanted to kick out all the immigrants or something like that, [laughs] then that's where that comes from.And it also comes from holding racist values in Latin America, bringing it here and wanting to fit into the racial system here. I'll say one last example. So in Latin America, for 500 years to this present day, there's a legacy of everybody wants to be called Spanish, quote- unquote.Jonathan Walton: Yeah.Robert Romero: Because you had a racial hierarchy and caste system officially for about… let's see, 1492 to 1820 officially, this caste system. And just like in the US, you had a certain legal caste system, these terms of White, which was a legal category, Black, Indian and so forth. In Latin America you had the same thing, but the different terms. They were like Spanish and Black and Indian and Mestizo and Mulatto. And at one point they had dozens of terms. But that created the society in which people who were social climbers wanted to be considered Spanish. And to this day, some people will say that I'm Spanish. And doesn't mean… it's fine if someone's like, if someone immigrated from Spain to Mexico that's great. But we're not talking about that. We're talking about like, no one in their family has been to Spain like in 400 years.So Spanish is sort of, saying I'm Spanish is like a MAGA person saying, “Well, I'm White,” or something. It's like this, it can be. Not always so extreme, but now imagine someone that comes from that context in say Mexico, I can speak for my own context. They come to the US, they find a different racial hierarchy, and they wanna fit in with power. So you become Ted Cruz.Jonathan Walton: [laughs]. This is true.Robert Romero: You become Marco Rubio. Where you're willing to sort of just like… Actually, this is the term, this is another use of the term enculturation. You enculturate yourself fully to the dominant White racist narrative so that you can gain acceptance. And that's what happens. And so I think that some of those Latino Trump voters, again, if they're doing it, I mean, there's other reasons too. But if they're doing it because as an explicit endorsement of anti-immigrant policies, then I would say this is a lot of what's going on. Now, to be fair, some Latinos, and not without reason, are kind of scared off by, like they come from socialist countries that have really in a lot of pain and hurt. And they hear someone on the extreme left of the Democratic party reminding them too much of what it was like in Nicaragua [laughs].Sy Hoekstra: Or Cuba or whatever.Robert Romero: Or Cuba. Yeah, I mean, I remember I was talking to a Cuban taxi driver who had just come to the US five years ago, and he said, “I'd rather someone shoot me than send me back to Cuba.” That's what he said. So it's like, I think there's that going on too. Again, not that that's a hundred percent right or whatever, but it's understandable and I get it too.Sy Hoekstra: Yeah, right.Robert Romero: So yeah. Some people just vote Republican no matter what, because of those reasons, and those are not just for no reason.Jonathan Walton: Right. Right, right. There's a history and a context there too that all, all that makes sense. All that makes sense.Outro and OuttakeSy Hoekstra: Thank you so much for that question and all the other insight you've given us. If people want to follow you online or see some of your work, where would you point them?Robert Romero: Sure. So my full name is Robert Chao Romero, C-H-A-O. And if you use that name, you can find me in all the usual places.Jonathan Walton: There aren't a lot of Chao Romeros out there, you sure? [laughs].Robert Romero: Yeah [laughs]. There was one. One person wrote me actually [laughs], but other than him, I think I'm the only one. [laughter].Sy Hoekstra: A guy wrote you just to say we have the same name, I can't believe it [laughter]?Robert Romero: Yeah He was in Brazil or something and he is like, “Is this a coincidence?” But anyways, it's neither here nor there, but, so if you look up my name, you can find me in the usual places, social media.Sy Hoekstra: Great.Jonathan Walton: Nice. Nice.Sy Hoekstra: They'll find all your books [laughs]. And we've put some of them in our newsletter and some of the other stuff, and we highly recommend all of it.Robert Romero: Thank you.Sy Hoekstra: So thank you so much for being with us on the show today. We really appreciate it.Jonathan Walton: Yeah, thank you so much.Robert Romero: It's my pleasure.[the intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Thank you all so much for listening. Please remember to support what we do and keep this work going beyond this election season. Go to KTFPress.com and become a paid subscriber. Get all the bonus episodes of this show, access to those monthly subscriber chats we were talking about earlier and a lot more. You can also get the anthology and read Professor Romero's essay and everybody else's essays at keepingthefaithbook.com. Alright. Our theme song as always is “Citizens” by Jon Guerra. Our podcast Art is by Robyn Burgess, transcripts by Joyce Ambale, editing by Multitude Productions. We thank you all so much for being here, and we will see you in two weeks.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Welcome to Shake the Dust, sheaking Jesus... What? Sheaking?Sy Hoekstra: Sheaking Jeshush.Jonathan Walton: I don't even know what that means. Okay, [Sy laughs]. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.ktfpress.com/subscribe

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices

In Surgery & Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O'Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico's colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico's twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies' Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O'Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

There's a 500-year history of social justice activism that emerged from Christianity in the Americas, and it comes to us through the Brown Church. Rev. Dr. Robert Chao Romero (Associate Professor of Latina/o Studies at UCLA) joins Evan Rosa to discuss the history of Christian racial justice efforts in the Americas, as well as a constructive and faithful exploration of Christianity & Critical Race Theory. He is a historian, legal scholar, author, a pastor, and an organizer who wants to bring the history of Christian social justice around race to bear on the systems and structures of racism we see in the world today. He is an Asian-Latino who straddles the worlds of Chinese and Mexican heritage; Latin American history and Law; scholarship and a pastoral ministry; and a contemplative and an activist. He's author of Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity—and is co-author (with Jeff M. Liou) of Christianity and Critical Race Theory: A Faithful & Constructive Conversation.About Robert Chao RomeroRev. Dr. Robert Chao Romero is "Asian-Latino," and has been a professor of Chicana/o Studies and Asian American Studies at UCLA since 2005. He received his Ph.D. from UCLA in Latin American History and his Juris Doctor from U.C. Berkeley. Romero has published more than 30 academic books and articles on issues of race, immigration, history, education, and religion, and received the Latina/o Studies book award from the international Latin American Studies Association. He is author of Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity, which received the InterVarsity Press Readers' Choice Award for best academic title; as well as his most recent book, Christianity and Critical Race Theory: A Faithful & Constructive Conversation, co-authored with Jeff M. Liou. Romero is a former Ford Foundation and U.C. President's Postdoctoral Fellow, as well as a recipient of the Louisville Institute's Sabbatical Grant for Researchers. Robert is also an ordained minister and community organizer.Show NotesBrown Church: Five Centuries of Latina/o Social Justice, Theology, and IdentityChristianity and Critical Race Theory: A Faithful and Constructive ConversationAbout Robert Chao RomeroAsian-Latino HeritageSpiritual Borderlands and liminalityThe 500-year history of the Brown ChurchFr. Antonio de Montesinos and the first racial justice sermon in the AmericasBartolome De Las Casas and concientización (repentance, metanoia)Mision IntegralChristianity & Critical Race TheoryThe four basic tenets of Critical Race Theory and how Christians can understand them in light of the GospelHope and eschatological vision for justice and unityThe imago DeiProduction NotesThis podcast featured Robert Chao RomeroEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, and Tim BergelandA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

In this episode, Kelsie and Brooke listen in as our guest host, Rachel Perez learns from Dr. Merilee Grindle. Grindle is a retired professor of international development at Harvard University. She has written over a dozen books about government and institutional development in Latin America and elsewhere. She has been the president of the Latin American Studies Association and the Director of the David Rockefeller Center for Latin American Studies at Harvard University. Her book, In the Shadow of Quetzalcoatl, is a biography of a once-famous anthropologist, Zelia Nuttall. Lets learn about her! (Find the book here https://www.hup.harvard.edu/books/9780674278332). Get ⁠⁠⁠⁠⁠⁠⁠⁠FREE Learning Materials⁠⁠⁠⁠⁠⁠⁠⁠ at ⁠⁠⁠⁠www.remedialherstory.com/learn⁠⁠⁠⁠ Support the ⁠⁠⁠⁠⁠⁠⁠⁠Remedial Herstory Project⁠⁠⁠⁠⁠⁠⁠⁠ at ⁠⁠⁠⁠www.remedialherstory.com/giving⁠⁠⁠⁠ SHOP ⁠⁠⁠⁠⁠⁠⁠⁠Remedial Herstory Gear⁠⁠⁠⁠ at ⁠⁠⁠⁠www.remedialherstory.com/store --- Support this podcast: https://podcasters.spotify.com/pod/show/remedialherstory/support

Amy is joined by Dr. Danielle Stewart to discuss Linda Nochlin's essay, "Why Have There Been No Great Women Artists?", and examine the historical and contemporary hurdles faced by women artists.Danielle Stewart is an art historian who specializes in the modern and contemporary art of the Americas. Her most recent publications investigate how mid-century Brazilian photography and popular media, especially illustrated magazines, helped to shape regional, national, and personal identities. Born and raised near San Francisco, California, educated in Utah, and a longtime resident of Harlem, New York, Danielle has also lived in Curitiba, Brazil, and Coventry in the United Kingdom. This broad range of environments fundamentally informs Danielle's research. Danielle completed her Masters of Philosophy and PhD in Art History at the Graduate Center of the City University of New York, and her BA and MA degrees at Brigham Young University. From 2019 to 2020, Danielle was a fellow in the Princeton Mellon Initiative in Architecture, Urbanism, and the Humanities and the Princeton Institute for International and Regional Studies. From 2020-2023, she held the position of Assistant Professor of Latin American Art at the University of Warwick in the UK. Danielle has also held curatorial positions at the BYU Museum of Art and the Mount Vernon Hotel Museum in New York City. Her writing has appeared in publications sponsored by the Museu de Arte de São Paulo in Brazil, the Instituto Moreira Salles, the Fundación Cisneros, and La Universidad de los Andes, the College Art Association, the Latin American Studies Association, and The Space Between society.

Amy is joined by Dr. Marie Sarita Gaytán to discuss the life of Amelio Robles, who served during the Mexican Revolution and became one of Mexico's earliest transgender icons.Marie Sarita Gaytán is an associate professor of sociology and gender studies at the University of Utah. Sarita writes and teaches in the areas of culture, globalization, Latinx studies, Latin American studies, gender and sexuality, and race and ethnicity. She is the recipient of Paper Awards from the Latin American Studies Association in the Mexico section, the American Sociological Association in the Latinx sociology section, and the National Association of Chicana and Chicano studies. Her book, ¡Tequila!: Distilling the Spirit of Mexico, was published in 2014 by Stanford University Press.

Critical Race Theory (CRT) has become a lightning rod in American politics and evangelical Christianity. Our guests this week talk about it in their new book, Christianity and Critical Race Theory: A Faithful and Constructive Conversation. This book offers a critical but constructive and sympathetic introduction to CRT written from a perspective rooted in Scripture and Christian theology. Robert Chao Romero and Jeff Liou take us beyond the caricatures and misinformation to consider how CRT can be an analytical tool to help us understand persistent inequality and injustice--and to see that Christians and churches working for racial justice engage CRT in faithful and constructive ways.The authors explore aspects of CRT that resonate with well-trod Christian doctrine but also aspects that challenge or are corrected by Christian theology. They also address the controversial connection that critics see between CRT and Marxism. Their aim is to offer objective analysis and critique that go beyond the debates about social identity and the culture wars and aid those who are engaging the issues in Christian life and ministry. The book includes reflection/discussion questions, exercises, a glossary of key CRT terms, and suggested readings, making it helpful for students or small groups.Buy the book: https://a.co/d/0LguhgMAbout the Authors:Rev. Dr. Robert Chao Romero is "Asian-Latino," and has been a professor of Chicana/o Studies and Asian American Studies at UCLA since 2005.  He received his Ph.D. from UCLA in Latin American History and his Juris Doctor from U.C. Berkeley. Romero has published more than 30 academic books and articles on issues of race, immigration, history, education, and religion, and received the Latina/o Studies book award from the international Latin American Studies Association. His recent book, “Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity (2020),” received the InterVarsity Press Readers' Choice Award for best academic title.  Romero is a former Ford Foundation and U.C. President's Postdoctoral Fellow, as well as a recipient of the Louisville Institute's Sabbatical Grant for Researchers.  Robert is also an ordained minister and community organizer. Jeff M. Liou (PhD, Fuller Theological Seminary) is national director of theological formation for InterVarsity Christian Fellowship/USA and adjunct assistant professor of Christian ethics at Fuller Theological Seminary in Pasadena, California. He cofounded the Asian American Christian Collaborative and writes on race and justice, Asian American Christianity, theological ethics, and political theology. Ordained in the Christian Reformed Church, Liou has served as a campus minister, pastor, and university chaplain.Support the showTo learn more about the show, contact our hosts, or recommend future guests, click on the links below: Website: https://www.faithfulpoliticspodcast.com/ Faithful Host: Josh@faithfulpoliticspodcast.com Political Host: Will@faithfulpoliticspodcast.com Twitter: @FaithfulPolitik Instagram: faithful_politics Facebook: FaithfulPoliticsPodcast LinkedIn: faithfulpolitics

The season finale of RadioEd is finally here! This week, Matt chats with Rebecca Galemba, an associate professor at the Joseph Korbel School of International Studies, who specializes the intersections of globalization, illicit markets, migration, security, and labor in Mexico, Central America, and the United States about what Title 42 is and what are its implications, both to immigrants who seek to live in the United States and as a political mechanism.Matt and Rebecca also talk about how Title 42 changed from Trump's administration to Biden's, and how the government has treated immigrants throughout the years, with policies such as Title 8, and what that could mean to future immigrants seeking asylum in the United States. Galemba also tackles the hard topic of the Externalization of Borders the United States and other countries sometimes resort to, which, according to her, can be seen as neglecting their responsibility to take in asylum seekers.Rebecca Galemba, Ph.D., is an anthropologist who studies the intersections of globalization, illicit markets, migration, security, and labor in Mexico, Central America, and the U.S.She teaches graduate and undergraduate courses on Qualitative Research Methodologies, Cultures of Development, Migration, and Illicit Markets. Through research, teaching, and community-engaged work, she draws on interdisciplinary approaches to enhance the public good and contribute to studies of social inequality in Latin America and the US. She is professionally affiliated with the American Anthropological Association, the Latin American Studies Association, the International Studies Association, the Guatemala Scholars Network, the Society for Applied Anthropology, and the Society for Economic Anthropology. More information: Laboring for Justice: The Fight Against Wage Theft in an American City: https://www.amazon.com/Laboring-Justice-Fight-Against-American/dp/1503635201Center for Immigration Policy and Research: https://cipr.du.edu/ The DU Just Wages Project: https://dujustwagesproject.wordpress.com/ Migrants Deported to Mexico Face Criminals and Predatory Officials: https://www.nytimes.com/2023/05/12/world/americas/migrants-deported-us-mexico.htmlUS authorities ‘seeing large numbers of migrants at border' before Title 42 expiration – as it happened: https://www.theguardian.com/world/live/2023/may/11/title-42-expire-republican-immigration-biden-trump-town-hall-politics-live-updates ‘The border is not open': US immediately replaces Title 42 with strict new rules: https://www.theguardian.com/us-news/2023/may/12/us-mexico-border-biden-new-immigration-rules-restrictions What is Title 42, why is it ending and what's happening now at the border: https://www.cnn.com/2023/05/09/politics/title-42-ending-whats-next-explainer-cec/index.html 

A História e as memórias que envolvem a Ditadura civil-militar estão vivas e se fazem presentes em nosso cotidiano. É fato também que existem forças políticas e sociais que tentam forçar o esquecimento deste período, especialmente sobre as ações adotadas por agentes de Estado contra cidadãos brasileiros civis e militares. Contra esse esquecimento e, sobretudo, para que “Nunca mais aconteça”, é fundamental que ergamos espaços de memória na qual possamos aprender e refletir sobre o nosso passado, presente e projetar futuros. Para conversar sobre essas temáticas recebemos neste episódio a historiadora Alejandra Estevez (UFF) que está capitaneando o projeto de criação do Museu do Trabalho e dos Direitos Humanos (MTDH), em Barra Mansa, cidade localizada no sul do Estado do Rio de Janeiro na região de Volta Redonda. Arte da Capa INSCREVA-SE PARA PARTICIPAR DO HISTORICIDADE O Historicidade é o programa de entrevistas do Fronteiras no Tempo: um podcast de história. O objetivo principal é realizar divulgação científica na área de ciências humanas, sociais e de estudos interdisciplinares com qualidade. Será um prazer poder compartilhar o seu trabalho com nosso público. Preencha o formulário se tem interesse em participar. Link para inscrição: https://forms.gle/4KMQXTmVLFiTp4iC8 Financiamento Coletivo Ajude nosso projeto! Você pode nos apoiar de diversas formas: PADRIM  – só clicar e se cadastrar (bem rápido e prático) https://www.padrim.com.br/fronteirasnotempo PIC PAY [https://app.picpay.com/user/fronteirasnotempo]– Baixe o aplicativo do PicPay: iOS / Android PIX: [chave] fronteirasnotempo@gmail.com Mencionado no Episódio Curta-Metragem “Memórias de Aço” – https://www.youtube.com/watch?v=JGVYj0UEaOk Relatos da Comissão Nacional da Verdade Saiba mais do nossa convidada Alejandra Luisa Magalhães Estevez Currículo Lattes Academia.edu Divulgação da produção da convidada ESTEVEZ, ALEJANDRA. O Estallido Social chileno e ação política feminista: entrevista com Alondra Carrillo, porta-voz da Coordenadoria Feminista 8M de Santiago/Chile. CADERNOS DE GÊNERO E DIVERSIDADE, v. 6, p. 134-158, 2021. ESTEVEZ, ALEJANDRA; ALMEIDA, Priscila Cabral . Lugares de memória da ditadura: disputas e agenciamentos nos processos de construção do 1o BIB Barra Mansa (Rio de Janeiro) e da Casa Marighella -Salvador (Bahia). TEMPO. REVISTA DO DEPARTAMENTO DE HISTÓRIA DA UFF, v. 27, p. 144-164, 2020. ESTEVEZ, Alejandra. Relações Igreja-Estado em uma cidade operária durante a ditadura militar. Revista Brasileira de História (Online), v. 35, p. 207-232, 2015. ESTEVEZ, Alejandra; ASSUMPCAO, San R. ; GUIMARAES, Vítor . O caráter de classe da ditadura e a invisibilidade dos trabalhadores. Re-vista Verdade, Justiça e Memória, v. 9.2015, p. 00, 2015. ESTEVEZ, Alejandra. Church-State relations in a working-class town during the military dictatorship. Revista Brasileira de História (Online), v. 35, p. 205-231, 2015. ESTEVEZ, Alejandra; TEIXEIRA, M. A. . Le conseguenze del golpe del 1964 sul movimento sindacale brasiliano. Diacronie. Studi di Storia contemporanea, v. 1, p. 1-29, 2015. ESTEVEZ, Alejandra. LA CONSTITUCIÓN DE COSMOVISIONES POLÍTICAS Y RELIGIOSAS DURANTE LA DICTADURA MILITAR EN BRASIL. Intersticios Sociales, v. 4, p. 01-25, 2014. ESTEVEZ, Alejandra; ASSUMPCAO, San R. . Ditadura e Repressão Contra a Classe Trabalhadora: questões de justiça de transição, direitos humanos e justiça social em uma abordagem histórica e político-normativa. Revista Anistia Política e Justiça de Transição, v. 1, p. 432-471, 2014. ESTEVEZ, Alejandra. A Igreja e os Trabalhadores Católicos: um estudo sobre a Juventude Operária Católica. Mneme (Caicó. Online), v. 12, p. 29, 2011. SIGETTE, E. R. (Org.) ; ESTEVEZ, Alejandra (Org.) ; DIAS, R. M. (Org.) . Experiências e lutas por direitos humanos no Sul Fluminense. 1. ed. Niterói: Universidade Federal Fluminense, 2021. v. 1. 193p . ESTEVEZ, ALEJANDRA. Lembrar é Agir: memória, verdade e direitos humanos. 1. ed. Belo Horizonte: Letra e Voz, 2021. v. 1. 388p ESTEVEZ, Alejandra; SALLES, Jean (Org.) ; CORREA, Larissa Rosa (Org.) ; FONTES, Paulo (Org.) . Mundos do Trabalho e Ditaduras no Cone Sul (1964-1990). 1. ed. Rio de Janeiro: Multifoco, 2018. v. 1. ESTEVEZ, Alejandra; CORONA, L. ; ALMICO, M. C. . A produção social do espaço urbano em Volta Redonda. In: SIGETTE, Elaine; ESTEVEZ, Alejandra; Dias, Rafael. (Org.). Experiências e lutas por direitos humanos no Sul Fluminense. 1ed.Niterói: Universidade Federal Fluminense, 2021, v. 1, p. 06-24. ESTEVEZ, ALEJANDRA; SOUZA, Eliana G. ; MENDES, Stella . Além da fábrica: os impactos do Golpe de 1964 para as famílias operárias no sul fluminense. In: Alejandra Estevez. (Org.). Lembrar é Agir: memória, verdade e direitos humanos. 1ed.Belo Horizonte: Letra e Voz, 2021, v. 1, p. 331-352. ESTEVEZ, ALEJANDRA. Fontes e pesquisa no estudo da ditadura por meio das experiências das comissões da verdade. In: Inez Stampa; San Romanelli Assumpção; Cristina Buarque de Hollanda. (Org.). Arquivos, democracia e ditadura : reflexões a partir dos 10 anos do Centro de 2020 Referência Memórias Reveladas do Arquivo Nacional. 1ed.Curitiba: Appris, 2020, v. 1, p. 181-198. ESTEVEZ, Alejandra; ASSIS, J. M. F. ; ROCHA, Márcio D. ; RODRIGUES, Leandro G. ; ANDRADE, Francisco A. ; CORBO, Priscila A. B. ; FERRANDO, Thays L. ; MACEDO, Patrícia L. P. ; CABRAL, Jacqueline R. ; IRIBARREM, Camila G. . O que a memória da ditadura pode nos ensinar? três propostas de atividades pação em direitos humanos. In: João Marcus Figueiredo Assis. (Org.). Educação e memória: seguindo os percursos da história. 1ed.Fortaleza: INESP, 2018, v. 1, p. 34-55. Indicações de referências sobre o tema abordado Artigos acadêmicos, livros e capítulos de livros ABRÃO, Paulo; TORELLY, Marcelo. Justiça de Transição no Brasil: a dimensão da reparação. In: SANTOS, Boaventura de Sousa et al. (orgs.). Repressão e memória política no contexto ibero-brasileiro: estudos sobre Brasil, Guatemala, Moçambique, Peru e Portugal. Brasília: Ministério da Justiça/Comissão de Anistia; Portugal: Universidade de Coimbra, 2010, p. 27-59. ALMEIDA, Priscila Cabral. Processos de construção dos lugares de memória da resistência em Salvador: projetos, disputas e assimetrias. Tese (Doutorado em História, Política e Bens Culturais), Fundação Getúlio Vargas. Rio de Janeiro, 2018. AZEVEDO, Desirée de Lemos. ‘A única luta que se perde é a que se abandona': etnografia entre familiares de mortos e desaparecidos no Brasil. Tese (Doutorado em Antropologia Social), Universidade Estadual de Campinas. Campinas, 2016. LIFSCHITZ, Javier Alejandro. La memoria política y sus espectros: el terrorismo de Estado en América Latina. Madrid: Académica Española, 2015. MOREL, Regina L. M. A ferro e fogo: construção e crise da ‘família siderúrgica': o caso de volta redonda (1941-1988). Tese (Doutorado em Sociologia), Universidade de São Paulo. São Paulo, 1989. NUNES. Fernando de Lima. Combatendo o revisionismo: ensino de história da ditadura civil-militar brasileira enquanto disputa de narrativas. Revista História Hoje, v. 10, n.19, p. 30-52, 2021. Disponível em: https://rhhj.anpuh.org/RHHJ/article/view/73 PADRÓS, Enrique Serra. História do tempo presente, ditaduras de segurança nacional e arquivos repressivos. Tempo e Argumento (Florianópolis). v. 1, p. 30-45, 2009. ROVAI, Marta. G. de O. Ensino de história e a história pública: os testemunhos da Comissão Nacional da Verdade em sala de aula. Revista História Hoje, v.8, n.15, p.89-110, 2019. https://doi.org/10.20949/rhhj.v8i15.506 TELES, Edson. Políticas do silêncio: a memória no Brasil pós-ditadura. In: International Congress of the Latin American Studies Association, 28., 2009, Rio de Janeiro. Procedures… Rio de Janeiro: Lasa, p. 1-17, jun. 2009. Podcast Memória da Ditadura Civil Militar Brasileira – 27 Borean (Spin#1926 – 25/02/2023) Redes Sociais Twitter, Facebook, Youtube, Instagram Contato fronteirasnotempo@gmail.com Expediente  Arte da vitrine: Augusto Carvalho; Edição:  Talk'nCast; Roteiro e apresentação:  C. A. Como citar esse episódio Citação ABNT Fronteiras no Tempo: Historicidade #50 Museu do Trabalho e dos Direitos Humanos. Locução Cesar Agenor Fernandes da Silva e Alejandra Estevez. [S.l.] Portal Deviante, 07/03/2023. Podcast. Disponível: https://www.deviante.com.br/?p=57266&preview=true  Madrinhas e Padrinhos Adilson Lourenço da Silva Filho, Alexsandro de Souza Junior, Aline Lima, Alvaro Vitty, Anderson Paz, Allen Teixeria, André Luis Santos, Andre Trapani Costa Possignolo, Andressa Marcelino Cardoso, Artur Henrique de Andrade Cornejo, Barbara Marques, Bruno Scomparin, Carlos Alberto de Souza Palmezani, Carlos Alberto Jr., Camila de P Vitorino, Carolina Pereira Lyon, Ceará, Charles Calisto Souza, Cláudia Bovo, Daniel Rei Coronato, Eani Marculino de Moura, Eduardo Saavedra Losada Lopes, Eliezer Ferronato, Elisnei Oliveira, Ettore Riter, Fabio Henrique Silveira De Medeiros, Felipe Augusto Roza, Felipe Sousa Santana, Flavio Henrique Dias Saldanha, Iago Mardones, Iara Grisi, João Carlos Ariedi Filho, José Carlos dos Santos, Klauss, Leticia Duarte Hartmann, Lucas Akel, Luciano Beraba, Manuel Macias, Marcos Sorrilha, Matheus Machado do Amaral, Mayara Araujo dos Reis, Mayara Sanches, Melissa Souza, Moises Antiqueira, Paulo Henrique de Nunzio, Rafael, Rafael Alves de Oliveira, Rafael Igino Serafim, Rafael Machado Saldanha, Rafael Zipão, Raphael Almeida, Raphael Bruno Silva Oliveira, Renata Sanches, Rodrigo Olaio Pereira, Rodrigo Raupp,  Rodrigo Vieira Pimentel,  Rodrigo Alfieiro Rocha, Rubens Lima, Wagner de Andrade Alves, Thomas Beltrame, Willian Spengler e ao padrinho anônimo.See omnystudio.com/listener for privacy information.

Today's book is: We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. The “Dreamer narrative” celebrates the educational and economic achievements of undocumented youth to justify a path to citizenship, and has promoted the idea that access to citizenship and rights should be granted only to a select group of “deserving” immigrants. The contributors to We Are Not Dreamers—themselves currently or formerly undocumented—counter the Dreamer narrative by grappling with the nuances of undocumented life in this country. Theorizing those excluded from the Dreamer category—academically struggling students, transgender activists, and queer undocumented parents—the contributors call for an expansive articulation of immigrant rights and justice that recognizes the full humanity of undocumented immigrants while granting full and unconditional rights. Our guest is: Dr. Genevieve Negrón-Gonzales, an Associate Professor of Leadership Studies at University of San Francisco, who is an interdisciplinary scholar of immigration and education. Her academic, activist and community work focuses on the ways undocumented young people are changing the political and legislative terrain around “illegality” and belonging in this country. Her work lies at the intersection of education, immigration, and social movements. She is the co-author of Encountering Poverty: Thinking and Acting in an Unequal World (2016, University of California Press) and co-editor of We Are Not DREAMers: Undocumented Scholars Theorize Undocumented Life in the United States (2020, Duke University Press). Our co-guest is: Dr. Leisy J. Abrego, who is Professor in Chicana/o and Central American Studies at the UCLA. She studies the intimate consequences of U.S. foreign and immigration policies for Central American migrants and Latinx families in the United States. She is the author Sacrificing Families: Navigating Laws, Labor, and Love Across Borders (Stanford University Press, 2014), and co-editor of We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. Her scholarship analyzing legal consciousness, illegality, and legal violence has garnered numerous awards from the Latin American Studies Association and the American Sociological Association. She dedicates much of her time to supporting and advocating for refugees and immigrants by writing editorials and pro-bono expert declarations in asylum cases. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Negrón-Gonzales, G. (2017). Political possibilities: Lessons from the undocumented youth Movement for resistance to the Trump Administration. Anthropology and Education Quarterly. In press. Negrón-Gonzales, G. (2017). Constrained inclusion: Access and persistence among undocumented community college students in California's Central Valley. Journal of Hispanic Higher Education, 16(2), 105-122. Negrón-Gonzales, G., Abrego, L., & Coll, K. (2016). Immigrant Latina/o youth and illegality: Challenging the politics of deservingness. Association of Mexican American Educators Journal, 9(3). 7-10. Gonzales, R. G., Heredia, L. L. & Negrón-Gonzales, G. (2015). Untangling Plyler's legacy: Undocumented students, schools, and citizenship. Harvard Educational Review, 85(3), 318-341. This podcast on structural inequality in higher education Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latino-studies

Today's book is: We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. The “Dreamer narrative” celebrates the educational and economic achievements of undocumented youth to justify a path to citizenship, and has promoted the idea that access to citizenship and rights should be granted only to a select group of “deserving” immigrants. The contributors to We Are Not Dreamers—themselves currently or formerly undocumented—counter the Dreamer narrative by grappling with the nuances of undocumented life in this country. Theorizing those excluded from the Dreamer category—academically struggling students, transgender activists, and queer undocumented parents—the contributors call for an expansive articulation of immigrant rights and justice that recognizes the full humanity of undocumented immigrants while granting full and unconditional rights. Our guest is: Dr. Genevieve Negrón-Gonzales, an Associate Professor of Leadership Studies at University of San Francisco, who is an interdisciplinary scholar of immigration and education. Her academic, activist and community work focuses on the ways undocumented young people are changing the political and legislative terrain around “illegality” and belonging in this country. Her work lies at the intersection of education, immigration, and social movements. She is the co-author of Encountering Poverty: Thinking and Acting in an Unequal World (2016, University of California Press) and co-editor of We Are Not DREAMers: Undocumented Scholars Theorize Undocumented Life in the United States (2020, Duke University Press). Our co-guest is: Dr. Leisy J. Abrego, who is Professor in Chicana/o and Central American Studies at the UCLA. She studies the intimate consequences of U.S. foreign and immigration policies for Central American migrants and Latinx families in the United States. She is the author Sacrificing Families: Navigating Laws, Labor, and Love Across Borders (Stanford University Press, 2014), and co-editor of We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. Her scholarship analyzing legal consciousness, illegality, and legal violence has garnered numerous awards from the Latin American Studies Association and the American Sociological Association. She dedicates much of her time to supporting and advocating for refugees and immigrants by writing editorials and pro-bono expert declarations in asylum cases. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Negrón-Gonzales, G. (2017). Political possibilities: Lessons from the undocumented youth Movement for resistance to the Trump Administration. Anthropology and Education Quarterly. In press. Negrón-Gonzales, G. (2017). Constrained inclusion: Access and persistence among undocumented community college students in California's Central Valley. Journal of Hispanic Higher Education, 16(2), 105-122. Negrón-Gonzales, G., Abrego, L., & Coll, K. (2016). Immigrant Latina/o youth and illegality: Challenging the politics of deservingness. Association of Mexican American Educators Journal, 9(3). 7-10. Gonzales, R. G., Heredia, L. L. & Negrón-Gonzales, G. (2015). Untangling Plyler's legacy: Undocumented students, schools, and citizenship. Harvard Educational Review, 85(3), 318-341. This podcast on structural inequality in higher education Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today's book is: We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. The “Dreamer narrative” celebrates the educational and economic achievements of undocumented youth to justify a path to citizenship, and has promoted the idea that access to citizenship and rights should be granted only to a select group of “deserving” immigrants. The contributors to We Are Not Dreamers—themselves currently or formerly undocumented—counter the Dreamer narrative by grappling with the nuances of undocumented life in this country. Theorizing those excluded from the Dreamer category—academically struggling students, transgender activists, and queer undocumented parents—the contributors call for an expansive articulation of immigrant rights and justice that recognizes the full humanity of undocumented immigrants while granting full and unconditional rights. Our guest is: Dr. Genevieve Negrón-Gonzales, an Associate Professor of Leadership Studies at University of San Francisco, who is an interdisciplinary scholar of immigration and education. Her academic, activist and community work focuses on the ways undocumented young people are changing the political and legislative terrain around “illegality” and belonging in this country. Her work lies at the intersection of education, immigration, and social movements. She is the co-author of Encountering Poverty: Thinking and Acting in an Unequal World (2016, University of California Press) and co-editor of We Are Not DREAMers: Undocumented Scholars Theorize Undocumented Life in the United States (2020, Duke University Press). Our co-guest is: Dr. Leisy J. Abrego, who is Professor in Chicana/o and Central American Studies at the UCLA. She studies the intimate consequences of U.S. foreign and immigration policies for Central American migrants and Latinx families in the United States. She is the author Sacrificing Families: Navigating Laws, Labor, and Love Across Borders (Stanford University Press, 2014), and co-editor of We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. Her scholarship analyzing legal consciousness, illegality, and legal violence has garnered numerous awards from the Latin American Studies Association and the American Sociological Association. She dedicates much of her time to supporting and advocating for refugees and immigrants by writing editorials and pro-bono expert declarations in asylum cases. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Negrón-Gonzales, G. (2017). Political possibilities: Lessons from the undocumented youth Movement for resistance to the Trump Administration. Anthropology and Education Quarterly. In press. Negrón-Gonzales, G. (2017). Constrained inclusion: Access and persistence among undocumented community college students in California's Central Valley. Journal of Hispanic Higher Education, 16(2), 105-122. Negrón-Gonzales, G., Abrego, L., & Coll, K. (2016). Immigrant Latina/o youth and illegality: Challenging the politics of deservingness. Association of Mexican American Educators Journal, 9(3). 7-10. Gonzales, R. G., Heredia, L. L. & Negrón-Gonzales, G. (2015). Untangling Plyler's legacy: Undocumented students, schools, and citizenship. Harvard Educational Review, 85(3), 318-341. This podcast on structural inequality in higher education Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Today's book is: We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. The “Dreamer narrative” celebrates the educational and economic achievements of undocumented youth to justify a path to citizenship, and has promoted the idea that access to citizenship and rights should be granted only to a select group of “deserving” immigrants. The contributors to We Are Not Dreamers—themselves currently or formerly undocumented—counter the Dreamer narrative by grappling with the nuances of undocumented life in this country. Theorizing those excluded from the Dreamer category—academically struggling students, transgender activists, and queer undocumented parents—the contributors call for an expansive articulation of immigrant rights and justice that recognizes the full humanity of undocumented immigrants while granting full and unconditional rights. Our guest is: Dr. Genevieve Negrón-Gonzales, an Associate Professor of Leadership Studies at University of San Francisco, who is an interdisciplinary scholar of immigration and education. Her academic, activist and community work focuses on the ways undocumented young people are changing the political and legislative terrain around “illegality” and belonging in this country. Her work lies at the intersection of education, immigration, and social movements. She is the co-author of Encountering Poverty: Thinking and Acting in an Unequal World (2016, University of California Press) and co-editor of We Are Not DREAMers: Undocumented Scholars Theorize Undocumented Life in the United States (2020, Duke University Press). Our co-guest is: Dr. Leisy J. Abrego, who is Professor in Chicana/o and Central American Studies at the UCLA. She studies the intimate consequences of U.S. foreign and immigration policies for Central American migrants and Latinx families in the United States. She is the author Sacrificing Families: Navigating Laws, Labor, and Love Across Borders (Stanford University Press, 2014), and co-editor of We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. Her scholarship analyzing legal consciousness, illegality, and legal violence has garnered numerous awards from the Latin American Studies Association and the American Sociological Association. She dedicates much of her time to supporting and advocating for refugees and immigrants by writing editorials and pro-bono expert declarations in asylum cases. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Negrón-Gonzales, G. (2017). Political possibilities: Lessons from the undocumented youth Movement for resistance to the Trump Administration. Anthropology and Education Quarterly. In press. Negrón-Gonzales, G. (2017). Constrained inclusion: Access and persistence among undocumented community college students in California's Central Valley. Journal of Hispanic Higher Education, 16(2), 105-122. Negrón-Gonzales, G., Abrego, L., & Coll, K. (2016). Immigrant Latina/o youth and illegality: Challenging the politics of deservingness. Association of Mexican American Educators Journal, 9(3). 7-10. Gonzales, R. G., Heredia, L. L. & Negrón-Gonzales, G. (2015). Untangling Plyler's legacy: Undocumented students, schools, and citizenship. Harvard Educational Review, 85(3), 318-341. This podcast on structural inequality in higher education Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

Today's book is: We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. The “Dreamer narrative” celebrates the educational and economic achievements of undocumented youth to justify a path to citizenship, and has promoted the idea that access to citizenship and rights should be granted only to a select group of “deserving” immigrants. The contributors to We Are Not Dreamers—themselves currently or formerly undocumented—counter the Dreamer narrative by grappling with the nuances of undocumented life in this country. Theorizing those excluded from the Dreamer category—academically struggling students, transgender activists, and queer undocumented parents—the contributors call for an expansive articulation of immigrant rights and justice that recognizes the full humanity of undocumented immigrants while granting full and unconditional rights. Our guest is: Dr. Genevieve Negrón-Gonzales, an Associate Professor of Leadership Studies at University of San Francisco, who is an interdisciplinary scholar of immigration and education. Her academic, activist and community work focuses on the ways undocumented young people are changing the political and legislative terrain around “illegality” and belonging in this country. Her work lies at the intersection of education, immigration, and social movements. She is the co-author of Encountering Poverty: Thinking and Acting in an Unequal World (2016, University of California Press) and co-editor of We Are Not DREAMers: Undocumented Scholars Theorize Undocumented Life in the United States (2020, Duke University Press). Our co-guest is: Dr. Leisy J. Abrego, who is Professor in Chicana/o and Central American Studies at the UCLA. She studies the intimate consequences of U.S. foreign and immigration policies for Central American migrants and Latinx families in the United States. She is the author Sacrificing Families: Navigating Laws, Labor, and Love Across Borders (Stanford University Press, 2014), and co-editor of We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. Her scholarship analyzing legal consciousness, illegality, and legal violence has garnered numerous awards from the Latin American Studies Association and the American Sociological Association. She dedicates much of her time to supporting and advocating for refugees and immigrants by writing editorials and pro-bono expert declarations in asylum cases. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Negrón-Gonzales, G. (2017). Political possibilities: Lessons from the undocumented youth Movement for resistance to the Trump Administration. Anthropology and Education Quarterly. In press. Negrón-Gonzales, G. (2017). Constrained inclusion: Access and persistence among undocumented community college students in California's Central Valley. Journal of Hispanic Higher Education, 16(2), 105-122. Negrón-Gonzales, G., Abrego, L., & Coll, K. (2016). Immigrant Latina/o youth and illegality: Challenging the politics of deservingness. Association of Mexican American Educators Journal, 9(3). 7-10. Gonzales, R. G., Heredia, L. L. & Negrón-Gonzales, G. (2015). Untangling Plyler's legacy: Undocumented students, schools, and citizenship. Harvard Educational Review, 85(3), 318-341. This podcast on structural inequality in higher education Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Today's book is: We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. The “Dreamer narrative” celebrates the educational and economic achievements of undocumented youth to justify a path to citizenship, and has promoted the idea that access to citizenship and rights should be granted only to a select group of “deserving” immigrants. The contributors to We Are Not Dreamers—themselves currently or formerly undocumented—counter the Dreamer narrative by grappling with the nuances of undocumented life in this country. Theorizing those excluded from the Dreamer category—academically struggling students, transgender activists, and queer undocumented parents—the contributors call for an expansive articulation of immigrant rights and justice that recognizes the full humanity of undocumented immigrants while granting full and unconditional rights. Our guest is: Dr. Genevieve Negrón-Gonzales, an Associate Professor of Leadership Studies at University of San Francisco, who is an interdisciplinary scholar of immigration and education. Her academic, activist and community work focuses on the ways undocumented young people are changing the political and legislative terrain around “illegality” and belonging in this country. Her work lies at the intersection of education, immigration, and social movements. She is the co-author of Encountering Poverty: Thinking and Acting in an Unequal World (2016, University of California Press) and co-editor of We Are Not DREAMers: Undocumented Scholars Theorize Undocumented Life in the United States (2020, Duke University Press). Our co-guest is: Dr. Leisy J. Abrego, who is Professor in Chicana/o and Central American Studies at the UCLA. She studies the intimate consequences of U.S. foreign and immigration policies for Central American migrants and Latinx families in the United States. She is the author Sacrificing Families: Navigating Laws, Labor, and Love Across Borders (Stanford University Press, 2014), and co-editor of We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. Her scholarship analyzing legal consciousness, illegality, and legal violence has garnered numerous awards from the Latin American Studies Association and the American Sociological Association. She dedicates much of her time to supporting and advocating for refugees and immigrants by writing editorials and pro-bono expert declarations in asylum cases. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Negrón-Gonzales, G. (2017). Political possibilities: Lessons from the undocumented youth Movement for resistance to the Trump Administration. Anthropology and Education Quarterly. In press. Negrón-Gonzales, G. (2017). Constrained inclusion: Access and persistence among undocumented community college students in California's Central Valley. Journal of Hispanic Higher Education, 16(2), 105-122. Negrón-Gonzales, G., Abrego, L., & Coll, K. (2016). Immigrant Latina/o youth and illegality: Challenging the politics of deservingness. Association of Mexican American Educators Journal, 9(3). 7-10. Gonzales, R. G., Heredia, L. L. & Negrón-Gonzales, G. (2015). Untangling Plyler's legacy: Undocumented students, schools, and citizenship. Harvard Educational Review, 85(3), 318-341. This podcast on structural inequality in higher education Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/education

Today's book is: We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. The “Dreamer narrative” celebrates the educational and economic achievements of undocumented youth to justify a path to citizenship, and has promoted the idea that access to citizenship and rights should be granted only to a select group of “deserving” immigrants. The contributors to We Are Not Dreamers—themselves currently or formerly undocumented—counter the Dreamer narrative by grappling with the nuances of undocumented life in this country. Theorizing those excluded from the Dreamer category—academically struggling students, transgender activists, and queer undocumented parents—the contributors call for an expansive articulation of immigrant rights and justice that recognizes the full humanity of undocumented immigrants while granting full and unconditional rights. Our guest is: Dr. Genevieve Negrón-Gonzales, an Associate Professor of Leadership Studies at University of San Francisco, who is an interdisciplinary scholar of immigration and education. Her academic, activist and community work focuses on the ways undocumented young people are changing the political and legislative terrain around “illegality” and belonging in this country. Her work lies at the intersection of education, immigration, and social movements. She is the co-author of Encountering Poverty: Thinking and Acting in an Unequal World (2016, University of California Press) and co-editor of We Are Not DREAMers: Undocumented Scholars Theorize Undocumented Life in the United States (2020, Duke University Press). Our co-guest is: Dr. Leisy J. Abrego, who is Professor in Chicana/o and Central American Studies at the UCLA. She studies the intimate consequences of U.S. foreign and immigration policies for Central American migrants and Latinx families in the United States. She is the author Sacrificing Families: Navigating Laws, Labor, and Love Across Borders (Stanford University Press, 2014), and co-editor of We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. Her scholarship analyzing legal consciousness, illegality, and legal violence has garnered numerous awards from the Latin American Studies Association and the American Sociological Association. She dedicates much of her time to supporting and advocating for refugees and immigrants by writing editorials and pro-bono expert declarations in asylum cases. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Negrón-Gonzales, G. (2017). Political possibilities: Lessons from the undocumented youth Movement for resistance to the Trump Administration. Anthropology and Education Quarterly. In press. Negrón-Gonzales, G. (2017). Constrained inclusion: Access and persistence among undocumented community college students in California's Central Valley. Journal of Hispanic Higher Education, 16(2), 105-122. Negrón-Gonzales, G., Abrego, L., & Coll, K. (2016). Immigrant Latina/o youth and illegality: Challenging the politics of deservingness. Association of Mexican American Educators Journal, 9(3). 7-10. Gonzales, R. G., Heredia, L. L. & Negrón-Gonzales, G. (2015). Untangling Plyler's legacy: Undocumented students, schools, and citizenship. Harvard Educational Review, 85(3), 318-341. This podcast on structural inequality in higher education Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Today's book is: We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. The “Dreamer narrative” celebrates the educational and economic achievements of undocumented youth to justify a path to citizenship, and has promoted the idea that access to citizenship and rights should be granted only to a select group of “deserving” immigrants. The contributors to We Are Not Dreamers—themselves currently or formerly undocumented—counter the Dreamer narrative by grappling with the nuances of undocumented life in this country. Theorizing those excluded from the Dreamer category—academically struggling students, transgender activists, and queer undocumented parents—the contributors call for an expansive articulation of immigrant rights and justice that recognizes the full humanity of undocumented immigrants while granting full and unconditional rights. Our guest is: Dr. Genevieve Negrón-Gonzales, an Associate Professor of Leadership Studies at University of San Francisco, who is an interdisciplinary scholar of immigration and education. Her academic, activist and community work focuses on the ways undocumented young people are changing the political and legislative terrain around “illegality” and belonging in this country. Her work lies at the intersection of education, immigration, and social movements. She is the co-author of Encountering Poverty: Thinking and Acting in an Unequal World (2016, University of California Press) and co-editor of We Are Not DREAMers: Undocumented Scholars Theorize Undocumented Life in the United States (2020, Duke University Press). Our co-guest is: Dr. Leisy J. Abrego, who is Professor in Chicana/o and Central American Studies at the UCLA. She studies the intimate consequences of U.S. foreign and immigration policies for Central American migrants and Latinx families in the United States. She is the author Sacrificing Families: Navigating Laws, Labor, and Love Across Borders (Stanford University Press, 2014), and co-editor of We Are Not Dreamers: Undocumented Scholars Theorize Undocumented Life in the United States. Her scholarship analyzing legal consciousness, illegality, and legal violence has garnered numerous awards from the Latin American Studies Association and the American Sociological Association. She dedicates much of her time to supporting and advocating for refugees and immigrants by writing editorials and pro-bono expert declarations in asylum cases. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Negrón-Gonzales, G. (2017). Political possibilities: Lessons from the undocumented youth Movement for resistance to the Trump Administration. Anthropology and Education Quarterly. In press. Negrón-Gonzales, G. (2017). Constrained inclusion: Access and persistence among undocumented community college students in California's Central Valley. Journal of Hispanic Higher Education, 16(2), 105-122. Negrón-Gonzales, G., Abrego, L., & Coll, K. (2016). Immigrant Latina/o youth and illegality: Challenging the politics of deservingness. Association of Mexican American Educators Journal, 9(3). 7-10. Gonzales, R. G., Heredia, L. L. & Negrón-Gonzales, G. (2015). Untangling Plyler's legacy: Undocumented students, schools, and citizenship. Harvard Educational Review, 85(3), 318-341. This podcast on structural inequality in higher education Welcome to The Academic Life! Join us here each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today's knowledge-producers working inside and outside the academy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Our guest today is the infectiously inspirational Harry Franqui-Rivera. Harry is Associate Professor of History and Coordinator of History and Global Languages at Bloomfield College in Bloomfield, New Jersey. Before landing at Bloomfield, Harry held visiting and adjunct positions at Marist College, Skidmore College, Lehman College (City University of New York), and he was a Research Associate at CENTRO - The Center for Puerto Rican Studies, Hunter College, City University of New York. Harry earned his BA in History at the Mayagüez Campus of the University of Puerto Rico, completed an MA in US Military/Diplomatic History at Temple University, then earned his PhD in History at the University of Massachusetts, Amherst. Harry is the author of Soldiers of the Nation: Military Service and Modern Puerto Rico, 1868-1952 (University of Nebraska Press), and he has authored numerous essays and articles, including “A New Day Has Dawned for Porto Rico's Jíbaro': Manhood, Race, Military Service and Self-Government during WWI” in Latino Studies (2015). Harry is currently working on two book projects, Fighting on Two Fronts: The Experience of the Puerto Rican Soldiers in the Korean War and Patriotism and Resistance: The Puerto Rican Experience during the Vietnam War. He is a frequent contributor to Centro Voices, Latino Rebels, NBC News, and The Huffington Post, and he also frequently appears on Spanish and English-language television and radio. Harry is a Board member and Executive Director of the New York Chapter of the National Puerto Rican Agenda and has served on the Council of the Latin American Studies Association. Harry has an amazing story - growing up in Puerto Rico, dropping out of school, serving in the military, returning to school, then chasing a girl to Philadelphia, which serendipitously put him in friend-of-the-pod Jay Lockenour's graduate seminar at Temple University. The rest, as they say, is "history." We thoroughly enjoyed our chat with Harry Franqui-Rivera - your day will be better for listening to his story. Rec.: 11/18/2022

En esta nueva emisión de #LasVocesDelLibroUR estuvimos hablando con Laura Gamboa, profesora asistente de la Universidad de Utah, y con Margarita López Maya, profesora titular del Centro de Estudios del Desarrollo de la Universidad Central de Venezuela y presidenta electa del Latin American Studies Association, sobre dos artículos del más reciente número de la Revista Desafíos de la Universidad del Rosario. Vol. 34 Núm. 2 (2022): (julio-diciembre) Populismo, polarización y democracia. Durante la primera parte del programa, la profesora Laura Gamboa compartió con nuestros oyentes algunas reflexiones sobre el resurgimiento del populismo y la polarización, a partir del artículo: “Polarización(es), populismo(s) y democracia(s)”. Durante la segunda parte del programa, la profesora Margarita López Maya mencionó algunos de los factores y condiciones sobre el fenómeno y ruptura populista en Venezuela, a partir del artículo: “Populistas de izquierda en el gobierno: la experiencia de Venezuela”. Conduce: Julia Martínez.Panelistas: Melissa Botero Triana y María Camila Núñez.Produce: Diego A Garzon-Forero, Juan Carlos Ruíz Hurtado y Laura Ballesteros Chitiva.Editorial Universidad del Rosario.

Our guest today is the enthusiastic Dr. Elizabeth Shesko, who is an Associate Professor of History at Oakland University in Oakland County, Michigan. Liz specializes in Latin American History with a special interest in military service and conscription in Bolivia. She received her AB in Spanish and English at Bowdoin College in Brunswick, Maine, and went on to earn a PhD in History from Duke University. After completing her PhD, Liz was a postdoctoral research associate and Andrew W. Mellon Fellow in History and Latin American Studies at Bowdoin College and also taught at an American School in Guatemala. Her first book, Conscript Nation: Coercion and Consent in the Bolivian Barracks, was published by the University of Pittsburgh Press. Her work has also appeared in edited volumes as well as the Hispanic American Historical Review and International Labor and Working-Class History. Liz has held numerous Foreign Language and Areas Studies (FLAS) Grants for Spanish, Portuguese, and Aymara. She is a frequent presenter at the meetings of the Latin American Studies Association, and the American Historical Association, among many others. Join us for a fascinating chat with our first Latin Americanist! Liz discusses language, working in Bolivian archives, the Chaco War, eating guinea pig, the faux pas question of Butch Cassidy's whereabouts (thanks for that, Bill!), and the future of Post-Coach K Duke basketball! And just for Liz - a shout-out to Woodpile BBQ Shack in Clawson, Michigan! Rec.: 09/02/2022

In Nationalizing Nature: Iguazu Falls and National Parks at the Brazil-Argentina Border (Cambridge UP, 2021), Frederico Freitas uncovers the crucial role played by conservation in the region's territorial development by exploring how Brazil and Argentina used national parks to nationalize borderlands. In the 1930s, Brazil and Argentina created some of their first national parks around the massive Iguazu Falls, shared by the two countries. The parks were designed as tools to attract migrants from their densely populated Atlantic seaboards to a sparsely inhabited borderland. In the 1970s, a change in paradigm led the military regimes in Brazil and Argentina to violently evict settlers from their national parks, highlighting the complicated relationship between authoritarianism and conservation in the Southern Cone. By tracking almost one hundred years of national park history in Latin America's largest countries, Nationalizing Nature shows how conservation policy promoted national programs of frontier development and border control. The book received an honorable mention in the Bryce Wood Book Award (Latin American Studies Association) as an outstanding book on Latin America in the social sciences and humanities published in English, and an honorable mention in the Sérgio Buarque de Holanda Prize (Latin American Studies Association's Brazil Section) for the best book in the social sciences on Brazil. Elena McGrath is an Assistant Professor of History at Union College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Nationalizing Nature: Iguazu Falls and National Parks at the Brazil-Argentina Border (Cambridge UP, 2021), Frederico Freitas uncovers the crucial role played by conservation in the region's territorial development by exploring how Brazil and Argentina used national parks to nationalize borderlands. In the 1930s, Brazil and Argentina created some of their first national parks around the massive Iguazu Falls, shared by the two countries. The parks were designed as tools to attract migrants from their densely populated Atlantic seaboards to a sparsely inhabited borderland. In the 1970s, a change in paradigm led the military regimes in Brazil and Argentina to violently evict settlers from their national parks, highlighting the complicated relationship between authoritarianism and conservation in the Southern Cone. By tracking almost one hundred years of national park history in Latin America's largest countries, Nationalizing Nature shows how conservation policy promoted national programs of frontier development and border control. The book received an honorable mention in the Bryce Wood Book Award (Latin American Studies Association) as an outstanding book on Latin America in the social sciences and humanities published in English, and an honorable mention in the Sérgio Buarque de Holanda Prize (Latin American Studies Association's Brazil Section) for the best book in the social sciences on Brazil. Elena McGrath is an Assistant Professor of History at Union College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Nationalizing Nature: Iguazu Falls and National Parks at the Brazil-Argentina Border (Cambridge UP, 2021), Frederico Freitas uncovers the crucial role played by conservation in the region's territorial development by exploring how Brazil and Argentina used national parks to nationalize borderlands. In the 1930s, Brazil and Argentina created some of their first national parks around the massive Iguazu Falls, shared by the two countries. The parks were designed as tools to attract migrants from their densely populated Atlantic seaboards to a sparsely inhabited borderland. In the 1970s, a change in paradigm led the military regimes in Brazil and Argentina to violently evict settlers from their national parks, highlighting the complicated relationship between authoritarianism and conservation in the Southern Cone. By tracking almost one hundred years of national park history in Latin America's largest countries, Nationalizing Nature shows how conservation policy promoted national programs of frontier development and border control. The book received an honorable mention in the Bryce Wood Book Award (Latin American Studies Association) as an outstanding book on Latin America in the social sciences and humanities published in English, and an honorable mention in the Sérgio Buarque de Holanda Prize (Latin American Studies Association's Brazil Section) for the best book in the social sciences on Brazil. Elena McGrath is an Assistant Professor of History at Union College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In Nationalizing Nature: Iguazu Falls and National Parks at the Brazil-Argentina Border (Cambridge UP, 2021), Frederico Freitas uncovers the crucial role played by conservation in the region's territorial development by exploring how Brazil and Argentina used national parks to nationalize borderlands. In the 1930s, Brazil and Argentina created some of their first national parks around the massive Iguazu Falls, shared by the two countries. The parks were designed as tools to attract migrants from their densely populated Atlantic seaboards to a sparsely inhabited borderland. In the 1970s, a change in paradigm led the military regimes in Brazil and Argentina to violently evict settlers from their national parks, highlighting the complicated relationship between authoritarianism and conservation in the Southern Cone. By tracking almost one hundred years of national park history in Latin America's largest countries, Nationalizing Nature shows how conservation policy promoted national programs of frontier development and border control. The book received an honorable mention in the Bryce Wood Book Award (Latin American Studies Association) as an outstanding book on Latin America in the social sciences and humanities published in English, and an honorable mention in the Sérgio Buarque de Holanda Prize (Latin American Studies Association's Brazil Section) for the best book in the social sciences on Brazil. Elena McGrath is an Assistant Professor of History at Union College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

In Nationalizing Nature: Iguazu Falls and National Parks at the Brazil-Argentina Border (Cambridge UP, 2021), Frederico Freitas uncovers the crucial role played by conservation in the region's territorial development by exploring how Brazil and Argentina used national parks to nationalize borderlands. In the 1930s, Brazil and Argentina created some of their first national parks around the massive Iguazu Falls, shared by the two countries. The parks were designed as tools to attract migrants from their densely populated Atlantic seaboards to a sparsely inhabited borderland. In the 1970s, a change in paradigm led the military regimes in Brazil and Argentina to violently evict settlers from their national parks, highlighting the complicated relationship between authoritarianism and conservation in the Southern Cone. By tracking almost one hundred years of national park history in Latin America's largest countries, Nationalizing Nature shows how conservation policy promoted national programs of frontier development and border control. The book received an honorable mention in the Bryce Wood Book Award (Latin American Studies Association) as an outstanding book on Latin America in the social sciences and humanities published in English, and an honorable mention in the Sérgio Buarque de Holanda Prize (Latin American Studies Association's Brazil Section) for the best book in the social sciences on Brazil. Elena McGrath is an Assistant Professor of History at Union College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

El libro Los otros. Raza, normas y corrupción en la gestión de la extranjería en México, 1900-1950 (México, Bonilla Artigas Editores, El Colegio de México, Iberoamericana, 2019) ofrece un atento recorrido a las ideas desde donde fue pensada la presencia extranjera en México, a la traducción de esas ideas en leyes, a la manera en que esas leyes gestaron espacios de administración pública y los motivos por los que la política de inmigración y naturalización generaron una densa corrupción. Su autor, Pablo Yankelevich, corrobora que aproximarse a las formas en que se ha gestionado la extranjería es una vía para indagar la constitución del Estado y la integración de la nación. Los aportes de esta obra fueron reconocidos en 2021 por la Latin American Studies Association con el Howard F. Cline Book Price in Mexican History. Presenta Diana Alejandra Méndez Rojas, Ddoctorante en el programa de Historia Moderna y Contemporánea en el Instituto de Investigaciones Dr. José María Luis Mora, México.

El libro Los otros. Raza, normas y corrupción en la gestión de la extranjería en México, 1900-1950 (Ciudad de México: Bonilla Artigas Editores/ El Colegio de México, Iberoamericana, 2019) ofrece un atento recorrido a las ideas desde donde fue pensada la presencia extranjera en México, a la traducción de esas ideas en leyes, a la manera en que esas leyes gestaron espacios de administración pública y los motivos por los que la política de inmigración y naturalización generaron una densa corrupción. Su autor, Pablo Yankelevich, corrobora que aproximarse a las formas en que se ha gestionado la extranjería es una vía para indagar la constitución del Estado y la integración de la nación. Los aportes de esta obra fueron reconocidos en 2021 por la Latin American Studies Association con el Howard F. Cline Book Price in Mexican History. Presenta Diana Alejandra Méndez Rojas, doctorante en el programa de Historia Moderna y Contemporánea en el Instituto de Investigaciones Dr. José María Luis Mora, México.

El libro Los otros. Raza, normas y corrupción en la gestión de la extranjería en México, 1900-1950 (México, Bonilla Artigas Editores, El Colegio de México, Iberoamericana, 2019) ofrece un atento recorrido a las ideas desde donde fue pensada la presencia extranjera en México, a la traducción de esas ideas en leyes, a la manera en que esas leyes gestaron espacios de administración pública y los motivos por los que la política de inmigración y naturalización generaron una densa corrupción. Su autor, Pablo Yankelevich, corrobora que aproximarse a las formas en que se ha gestionado la extranjería es una vía para indagar la constitución del Estado y la integración de la nación. Los aportes de esta obra fueron reconocidos en 2021 por la Latin American Studies Association con el Howard F. Cline Book Price in Mexican History. Presenta Diana Alejandra Méndez Rojas, Ddoctorante en el programa de Historia Moderna y Contemporánea en el Instituto de Investigaciones Dr. José María Luis Mora, México.

Welcome to this BONUS EPISODE of the Vicars' Crossing. This episode is being released on The Feast of Our Lady of Guadalupe - December 12. Mary is the Patron Saint of Mexico and Patroness of the Americas. Every year, thousands of people from all over the country make a pilgrimage to the Basilica in Mexico City. The day commemorates the apparition of our Lady of Guadalupe to Saint Juan Diego in the hills of Tepeyac in 1531. She appeared as an Indian maiden dressed like an Aztec princess. The lady spoke to him in his own language She asked him to go to the bishop and tell him that the Ever-Virgin Mary, Mother of God, sent him to ask for a church to be built atop Tepeyac hill.Mary's appearance to Juan Diego as one of his people is a powerful reminder that Mary—and the God who sent her—accept all peoples. In the context of the sometimes rude and cruel treatment of the Indians by the Spaniards, the apparition was a rebuke to the Spaniards and an event of vast significance for the indigenous population. Our Lady of Guadalupe cries out to us that God's love for and identification with the poor is an age-old truth that stems from the Gospel itself.In celebration of today's feast, we welcome The Rev. Dr. Robert Chao Romero. Dr. Chao is "Asian-Latino," and has been a professor of Chicana/o Studies and Asian American Studies at UCLA since 2005.  Robert is also an attorney having studied at Berkeley.  Romero has published 15 academic books and articles on issues of race, immigration, history, education, and religion, and received the Latina/o Studies book award from the international Latin American Studies Association. Robert is an ordained pastor.  Together with his wife Erica, he is the co-founder of Jesus 4 Revolutionaries, a Christian ministry to activists, as well as the co-chair of the Matthew 25 Movement in Southern California.This podcast was recorded on November 16th, 2021.

Robert Chao Romero is an associate professor in the departments of Chicana/o Studies and Central America Studies, and Asian American Studies at UCLA. He is also the Director of the Brown Church Institute. He received his Ph.D. from UCLA in Latin American History and his Juris Doctor from U.C. Berkeley, and is also an attorney.  Romero is the author of Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity; The Chinese in Mexico, 1882-1940; Jesus for Revolutionaries: An Introduction to Race, Social Justice, and Christianity; and Mixed Race Student Politics.  The Chinese in Mexico received the Latina/o Studies book award from the Latin American Studies Association and Brown Church was written with the support of a Louisville Institute Sabbatical Grant for Researchers.  Romero is also an ordained minister and faith rooted community organizer. Instagram: @RobertChaoRomeroTwitter: @ProfeChaoRomeroMusic by: @siryalibeatsVector Portrait by: Rafli

Mexican Waves: Radio Broadcasting Along Mexico's Northern Border, 1930–1950 (University of Arizona Press, 2019) cuenta la historia de las estaciones de radio que se establecieron a lo largo de la frontera norte de México para dar forma a la identidad de una región que se configuró a partir de las necesidades de la población local y transfronteriza. Con sus transmisiones cotidianas, estas estaciones de radio crearon un nuevo mercado de consumidores en la zona fronteriza y operaron en los límites de las leyes mexicanas y estadounidenses. La historiadora Sonia Robles examina las prácticas comerciales transnacionales de los empresarios radiales mexicanos entre la edad de oro de la radio y los primeros años de la historia de la televisión. Este libro, que une la historia mexicana y los estudios de la diáspora con los estudios de la comunicación, explica cómo los empresarios de la radio mexicana se dirigieron a la población mexicana en los Estados Unidos décadas antes de que las agencias de publicidad estadounidenses se dieran cuenta del enorme valor del mercado en español. La obra de la autora se sustenta en una sólida investigación documental que conecta la evolución tecnológica, el espíritu empresarial de los emprendedores radiofónicos y las estrategias del estado mexicano para regular las telecomunicaciones en un relato fascinante. Al examinar la programación de las estaciones de radio comerciales del norte de México, el libro muestra cómo las estaciones de radio de Tijuana a Matamoros atrajeron a los oyentes de habla hispana en el suroeste de los Estados Unidos y al público mexicano local entre 1930 y 1950. Robles demuestra hábilmente el papel de México en la creación de las zonas fronterizas, agregando textura y profundidad a la historia. Mexican Waves recibió la Honorary Mention for the Best Book in the Humanities 2021 de la Latin American Studies Association (LASA). Presenta Antonio Galindo, estudiante del programa de doctorado en historia de El Colegio de México.

We're featuring a podcast from Chandra Crane's Mixed Blessing Podcast! We love Chandra, her work, and we think you might too!In the inaugural episode of the Mixed Blessing podcast, we have the honor of sitting down with Robert Chao Romero. We get to hear about his beautiful family legacy, the Black Lab dog that benevolently rules their household, his work with the Brown Church Institute, and so much more. Come break bread with Chandra and Robert at the multiethnic table as they discuss everything from healing childhood hurts to the power of reclaiming language, and how our gracious God is in the midst of it all. Shownotes:Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity by Robert Chao Romero @ProfeChaoRomero on Twitter@RobertChaoRomero on InstagramRobert Chao Romero is an associate professor in the departments of Chicana/o Studies and Central America Studies, and Asian American Studies.  He received his Ph.D. from UCLA in Latin American History and his Juris Doctor from U.C. Berkeley, and is also an attorney.  He is the author of Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity; The Chinese in Mexico, 1882-1940; Jesus for Revolutionaries: An Introduction to Race, Social Justice, and Christianity; and Mixed Race Student Politics.  The Chinese in Mexico received the Latina/o Studies book award from the Latin American Studies Association and Brown Church was written with the support of a Louisville Institute Sabbatical Grant for Researchers.  Romero is also an ordained minister and faith rooted community organizer.  

In Black Market Capital Urban Politics and the Shadow Economy in Mexico City (University of California Press, 2018), Andrew Konove traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city's infamous thieves' market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world's largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade.  Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's Black Market Capital Urban Politics and the Shadow Economy in Mexico City received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference's Hagley Prize. Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of Edita. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Black Market Capital Urban Politics and the Shadow Economy in Mexico City (University of California Press, 2018), Andrew Konove traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city's infamous thieves' market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world's largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade.  Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's Black Market Capital Urban Politics and the Shadow Economy in Mexico City received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference's Hagley Prize. Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of Edita. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Black Market Capital Urban Politics and the Shadow Economy in Mexico City (University of California Press, 2018), Andrew Konove traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city's infamous thieves' market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world's largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade.  Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's Black Market Capital Urban Politics and the Shadow Economy in Mexico City received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference's Hagley Prize. Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of Edita. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Black Market Capital Urban Politics and the Shadow Economy in Mexico City (University of California Press, 2018), Andrew Konove traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city’s infamous thieves’ market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world’s largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade.  Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's Black Market Capital Urban Politics and the Shadow Economy in Mexico City received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference’s Hagley Prize. Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of Edita. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Black Market Capital Urban Politics and the Shadow Economy in Mexico City (University of California Press, 2018), Andrew Konove traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city’s infamous thieves’ market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world’s largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade.  Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's Black Market Capital Urban Politics and the Shadow Economy in Mexico City received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference’s Hagley Prize. Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of Edita. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Black Market Capital Urban Politics and the Shadow Economy in Mexico City (University of California Press, 2018), Andrew Konove traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city's infamous thieves' market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world's largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade.  Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's Black Market Capital Urban Politics and the Shadow Economy in Mexico City received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference's Hagley Prize. Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of Edita. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

In Black Market Capital Urban Politics and the Shadow Economy in Mexico City (University of California Press, 2018), Andrew Konove traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city’s infamous thieves’ market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world’s largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade.  Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's Black Market Capital Urban Politics and the Shadow Economy in Mexico City received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference’s Hagley Prize. Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of Edita. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Neste episódio, Bianca Pyl e Luís Brasilino recebem a socióloga Bruna Cristina Jaquetto Pereira, autora do livro “Dengos e zangas das mulheres-moringa: vivências afetivo-sexuais de mulheres negras” (https://bit.ly/3rbAmsy), publicado em dezembro de 2020 pela editora da Latin American Studies Association. Por meio de entrevistas e pesquisa bibliográfica, o trabalho analisa os desafios impostos pela sobreposição das dimensões de gênero e raça nas trajetórias afetivo-sexuais das mulheres negras brasileiras. Conversamos sobre como essas opressões articulam-se em termos de estética, sexualidade e moralidade sexual, sobre a “solidão da mulher negra”, relacionamentos inter-raciais e “amor afrocentrado”, o papel da escola e das famílias, colorismo e muito mais. Bruna é professora substituta no Departamento de Sociologia da Universidade de Brasília, mestra e doutora em Sociologia pela UnB, com doutorado-sanduíche com bolsa CAPES/Fulbright na Universidade da Califórnia, Berkeley. Além de “Dengos e zangas das mulheres-moringa”, ela é autora também do livro “Tramas e dramas de gênero e de cor”, sobre violência doméstica contra mulheres negras, publicado em 2016. *Trilha: Leci Brandão, “Só quero te namorar”; e Carmen Costa, “Eu sou a outra” (Ricardo Galeno).

In our inaugural episode of the Mixed Blessing podcast, we have the honor of sitting down with Robert Chao Romero. We get to hear about his beautiful family legacy, the Black Lab dog that benevolently rules their household, his work with the Brown Church Institute, and so much more. Come break bread with us at the multiethnic table as Robert and I discuss everything from healing childhood hurts to the power of reclaiming language, and how our gracious God is in the midst of it all. Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity by Robert Chao Romero @ProfeChaoRomero on Twitter@RobertChaoRomero on InstagramRobert Chao Romero is an associate professor in the departments of Chicana/o Studies and Central America Studies, and Asian American Studies.  He received his Ph.D. from UCLA in Latin American History and his Juris Doctor from U.C. Berkeley, and is also an attorney.  He is the author of Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity; The Chinese in Mexico, 1882-1940; Jesus for Revolutionaries: An Introduction to Race, Social Justice, and Christianity; and Mixed Race Student Politics.  The Chinese in Mexico received the Latina/o Studies book award from the Latin American Studies Association and Brown Church was written with the support of a Louisville Institute Sabbatical Grant for Researchers.  Romero is also an ordained minister and faith rooted community organizer.  

Una plática y reflexión con el Dr. Ignacio M. Sánchez Prado sobre la autenticidad de la gastronomía Mexicana y las discusiones sobre la apropiación cultural. Temáticas además relacionadas con la comercialización de las bebidas destiladas de agave en los Estados Unidos de América. Bio Ocupa la cátedra Jarvis Thurston y Mona van Duyn en Humanidades en Washington University in St Louis. En su trabajo investiga las relaciones entre instituciones culturales, ideología, representación y estética, con enfoque en literatura, cine y gastronomía. Ha publicado veinte libros y más de cien artículos sobre estas temáticas. En gastronomía, estudia cuestiones relacionadas con las ideologías de autenticidad y la historia cultural de la comida mexicana. Aquí su website He is the author of El canon y sus formas: La reinvención de Harold Bloom y sus lecturas hispanoamericanas (2002), Poesía para nada (2005), Naciones intelectuales. Las fundaciones de la modernidad literaria mexicana (1917-1959) (2009. Winner of the LASA Mexico 2010 Book Award), Intermitencias americanistas. Estudios y ensayos escogidos (2004-2010) (2012), Screening Neoliberalism. Mexican Cinema 1988-2012 (2014), Strategic Occidentalism. On Mexican Fiction, The Neoliberal Book Market and the Question of World Literature (2018), and Intermitencias alfonsinas. Estudios y otros textos (2019). He is currently working on book-length studies on cosmopolitanism and genre in mid-century, and on the question of transnationalism in Mexican cinema. Prof. Sánchez Prado has edited several book collections: Alfonso Reyes y los estudios latinoamericanos (with Adela Pineda Franco, 2004), América Latina en la “literatura mundial” (2006), América Latina, Giro óptico (2006), El arte de la ironía. Carlos Monsiváis ante la crítica (with Mabel Moraña, 2007), Arqueologías del centauro. Ensayos sobre Alfonso Reyes (2009), Entre Hombres. Masculinidades del siglo XIX latinoamericano (with Ana Peluffo, 2010); El lenguaje de las emociones. Afectoy cultura en América Latina (with Mabel Moraña, 2012), La literatura en los siglos XIX y XX (with Antonio Saborit and Jorge Ortega, 2013), Heridas abiertas. Biopolítica y cultura en América Latina (with Mabel Moraña, 2014), Democracia, otredad, melancolía. Roger Bartra ante la crítica (with Mabel Moraña 2015) and A History of Mexican Literature (with Anna Nogar and José Ramón Ruisánchez Serra), Mexican Literature in Theory (2018) and Pierre Bourdieu in Hispanic Literature and Culture (2018). Prof. Sánchez Prado is co-editor, with Leslie Marsh, of the SUNY Press Series on Latin American Cinema and editor of the series Critical Mexican Studies in Vanderbilt University Press. Prof. Sánchez Prado has served as President of the Division of Latin American Literatures and Cultures and the Discussion Group of Mexican Cultural Studies at the Modern Language Association, as well as co-chair of the Mexico Section at the Latin American Studies Association. He currently serves in the steering committee of UC Mexicanistas and in the Executive Council of the MLA. He is a member of the editorial board of various journals, including PMLA, Modernism/Modernity, Forma, Chasqui, Revista de Crítica Literaria Latinoamericana, ASAP/Journal, and Confluencia. He is the President of the Association for the Study of the Arts of the Present. Professor Sánchez Prado has been appointed the Chair of the Cultures of the South by the Kluge Center at the Library of Congress and will serve his term in the Summer of 2021. --- Send in a voice message: https://anchor.fm/ana-g-valenzuela-zapata/message Support this podcast: https://anchor.fm/ana-g-valenzuela-zapata/support

On episode 054 of The Quarantine Tapes, Paul Holdengräber is joined by historian and Pulitzer Prize-winning author Greg Grandin. They discuss the notion of American exceptionalism, its foundations in the oppression of black and indigenous communities over centuries, and how it manifests today in relation to the pandemic.Greg Grandin is Professor of History at Yale University. He is the author of a number of prize-winning books, including most recently The End of the Myth: From the Frontier to the Border Wall in the Mind of America, and The Empire of Necessity: Slavery, Freedom, and Deception in the New World, which won the Bancroft and Beveridge prizes in American History and was shortlisted for the Samuel Johnson Prize in the UK. He is also the author of Fordlandia: The Rise and Fall of Henry Ford’s Forgotten Jungle City, a finalist for the Pulitzer Prize in History, as well as for the National Book Award and the National Book Critics Circle Award. His first book, The Blood of Guatemala, won the Latin American Studies Association’s Bryce Wood Award for the best book published on Latin America, in any discipline. He has published widely in, among other places, The New York Times, Harper’s, The London Review of Books, The Nation, The Boston Review, The Los Angeles Times, The New Republic, The Hispanic American Historical Review, and The American Historical Review. A graduate of Brooklyn College at the City University of New York, Professor Grandin received his doctorate at Yale University, where he studied under Emilia Viotti da Costa. He is also a member of the American Academy of Arts and Sciences._________________________________Bertolt Brecht | "Everything Changes"Everything changes. You can makeA fresh start with your final breath.But what has happened has happened. And the waterYou once poured into the wine cannot beDrained off again.What has happened has happened. The waterYou once poured into the wine cannot beDrained off again, butEverything changes. You can makeA fresh start with your final breath.

Susan Ellison’s Domesticating Democracy: The Politics of Conflict Resolution in Bolivia (Duke University Press, 2018) explores the world of foreign-funded alternate dispute resolution (ADR) organizations working in El Alto, Bolivia. Ellison’s engaging ethnography takes readers into the streets, homes, and workplaces of Alteños who use ADR to avoid state bureaucracies and juridical procedures as well as the conflictólogos who make a living practicing ADR. Ellison captures the nuances of both groups’ relationships to ADR while still noting the disciplinary effects of programs aimed to create stable market conditions. Domesticating Democracy suggests that ADR programs foster a kind of counterinsurgent citizenship, encouraging residents of Bolivia’s most famously rebellious city to be less contentious in their dispute resolution and to resolve conflicts at an interpersonal rather than systemic level. Domesticating Democracy earned an Honorable Mention for the 2018 Victor Turner Prize in Ethnographic Writing and won the Latin American Studies Association’s Bryce Wood Book Award for outstanding work in the humanities and social sciences. Ellison is an Assistant Professor of Anthropology at Wellesley College with extensive experience working in Bolivia. Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes. Learn more about your ad choices. Visit megaphone.fm/adchoices

Susan Ellison’s Domesticating Democracy: The Politics of Conflict Resolution in Bolivia (Duke University Press, 2018) explores the world of foreign-funded alternate dispute resolution (ADR) organizations working in El Alto, Bolivia. Ellison’s engaging ethnography takes readers into the streets, homes, and workplaces of Alteños who use ADR to avoid state bureaucracies and juridical procedures as well as the conflictólogos who make a living practicing ADR. Ellison captures the nuances of both groups’ relationships to ADR while still noting the disciplinary effects of programs aimed to create stable market conditions. Domesticating Democracy suggests that ADR programs foster a kind of counterinsurgent citizenship, encouraging residents of Bolivia’s most famously rebellious city to be less contentious in their dispute resolution and to resolve conflicts at an interpersonal rather than systemic level. Domesticating Democracy earned an Honorable Mention for the 2018 Victor Turner Prize in Ethnographic Writing and won the Latin American Studies Association’s Bryce Wood Book Award for outstanding work in the humanities and social sciences. Ellison is an Assistant Professor of Anthropology at Wellesley College with extensive experience working in Bolivia. Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes. Learn more about your ad choices. Visit megaphone.fm/adchoices

Susan Ellison’s Domesticating Democracy: The Politics of Conflict Resolution in Bolivia (Duke University Press, 2018) explores the world of foreign-funded alternate dispute resolution (ADR) organizations working in El Alto, Bolivia. Ellison’s engaging ethnography takes readers into the streets, homes, and workplaces of Alteños who use ADR to avoid state bureaucracies and juridical procedures as well as the conflictólogos who make a living practicing ADR. Ellison captures the nuances of both groups’ relationships to ADR while still noting the disciplinary effects of programs aimed to create stable market conditions. Domesticating Democracy suggests that ADR programs foster a kind of counterinsurgent citizenship, encouraging residents of Bolivia’s most famously rebellious city to be less contentious in their dispute resolution and to resolve conflicts at an interpersonal rather than systemic level. Domesticating Democracy earned an Honorable Mention for the 2018 Victor Turner Prize in Ethnographic Writing and won the Latin American Studies Association’s Bryce Wood Book Award for outstanding work in the humanities and social sciences. Ellison is an Assistant Professor of Anthropology at Wellesley College with extensive experience working in Bolivia. Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes. Learn more about your ad choices. Visit megaphone.fm/adchoices

Susan Ellison’s Domesticating Democracy: The Politics of Conflict Resolution in Bolivia (Duke University Press, 2018) explores the world of foreign-funded alternate dispute resolution (ADR) organizations working in El Alto, Bolivia. Ellison’s engaging ethnography takes readers into the streets, homes, and workplaces of Alteños who use ADR to avoid state bureaucracies and juridical procedures as well as the conflictólogos who make a living practicing ADR. Ellison captures the nuances of both groups’ relationships to ADR while still noting the disciplinary effects of programs aimed to create stable market conditions. Domesticating Democracy suggests that ADR programs foster a kind of counterinsurgent citizenship, encouraging residents of Bolivia’s most famously rebellious city to be less contentious in their dispute resolution and to resolve conflicts at an interpersonal rather than systemic level. Domesticating Democracy earned an Honorable Mention for the 2018 Victor Turner Prize in Ethnographic Writing and won the Latin American Studies Association’s Bryce Wood Book Award for outstanding work in the humanities and social sciences. Ellison is an Assistant Professor of Anthropology at Wellesley College with extensive experience working in Bolivia. Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes. Learn more about your ad choices. Visit megaphone.fm/adchoices

Susan Ellison’s Domesticating Democracy: The Politics of Conflict Resolution in Bolivia (Duke University Press, 2018) explores the world of foreign-funded alternate dispute resolution (ADR) organizations working in El Alto, Bolivia. Ellison’s engaging ethnography takes readers into the streets, homes, and workplaces of Alteños who use ADR to avoid state bureaucracies and juridical procedures as well as the conflictólogos who make a living practicing ADR. Ellison captures the nuances of both groups’ relationships to ADR while still noting the disciplinary effects of programs aimed to create stable market conditions. Domesticating Democracy suggests that ADR programs foster a kind of counterinsurgent citizenship, encouraging residents of Bolivia’s most famously rebellious city to be less contentious in their dispute resolution and to resolve conflicts at an interpersonal rather than systemic level. Domesticating Democracy earned an Honorable Mention for the 2018 Victor Turner Prize in Ethnographic Writing and won the Latin American Studies Association’s Bryce Wood Book Award for outstanding work in the humanities and social sciences. Ellison is an Assistant Professor of Anthropology at Wellesley College with extensive experience working in Bolivia. Elena McGrath is a Visiting Assistant Professor of History at Carleton College. She is a historian of race, revolution, and natural resources in the Andes. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this Martin Luther King Day special podcast, we honor the legacy of Ella baker with a discussion of Black women’s radical activism, citational politics and transnationalism. The conversation begins with a brief introduction on Ella Baker and the visionary leadership of the Black women who surrounded Dr. King. We then move into an interview that host Christen Smith conducted with Dr. Keisha-Khan Perry (Brown University) in November 2018. Keisha Khan Perry is a feminist anthropologist and political activist whose research focuses on urban social movements against the violence of forced displacement. She is the author of the prize-winning book, Black Women against the Land Grab: The Fight for Racial Justice in Brazil, an ethnographic study of black women’s activism for housing and land rights in the northeastern Brazilian city of Salvador. With an emphasis on the United States, Jamaica, and Brazil, she continues to write on issues of black land ownership and loss and the related gendered racial logics of black dispossession in the African diaspora. She recently served on the Latin American Studies Association delegation to investigate the impeachment of Brazilian President Dilma Rousseff.

In Making Samba: A New History of Race and Music in Brazil (Duke University Press, 2013), Marc Hertzman revisits the history of Brazil’s quintessential music and dance genre to explore the links between popular music, intellectual property, law, racial democracy and nation formation. Charting more than a century of samba’s development, Hertzman challenges simplistic narratives of the all too often romanticized form, focusing instead on the material conditions under which this cultural powerhouse came to be produced. So doing, he highlights the complex social, cultural and political processes at the heart of making samba, and indeed, making Brazil. Mark Hertzman is Associate Professor of History at the University of Illinois. His first book, Making Samba, was awarded Honorable mention by the Latin American Studies Association for the Bryce Wood Book Prize. He is currently working on his next book project, titled The Death of Zumbi: Suicide, Slavery and Martyrdom in Brazil and the Black Atlantic. Prior to joining the University of Illinois, he was an Andrew W. Mellon Postdoctoral Fellow in Latin American Studies as Wesleyan University, and then Assistant Professor of Latin American Cultural Studies and Director of the Centre for Brazilian Studies at Columbia University. Sitara Thobani is Assistant Professor in the Residential College in the Arts and Humanities, Michigan State University. Her research focuses on the performance arts in colonial and postcolonial South Asia and its diasporas, especially as these relate to formations of nation, gender, sexuality and religion. She received her DPhil in Social and Cultural Anthropology form Oxford University, and is the author of Indian Classical Dance and the Making of Postcolonial National Identities: Dancing on Empire’s Stage (Routledge 2017). Learn more about your ad choices. Visit megaphone.fm/adchoices