Podcasts about montagnard

Vous écoutez le podcast "Les interviews Histoire", notre émission hebdomadaire gratuite pour tous. Abonnez-vous à "5.000 ans d'Histoire" et accédez à environ 400 podcasts d'1 heure pour seulement 2€ par mois sans Pub ! Avec une nouvelle émission chaque semaine : https://m.audiomeans.fr/s/S-tavkjvmo Comment devient-on « Montagnard » et ami intime de Robespierre ? Comment une famille d'anciens protestants, menacée de déclassement après la révocation de l'édit de Nantes, trouve-t-elle les moyens de se réinventer tout au long du XVIIIe siècle ? Quels sont les outils et les stratégies qui permettent aux individus de s'approprier le virage révolutionnaire, de s'adapter, et de s'affirmer dans le nouvel ordre institutionnel ? Comment la Révolution est-elle vécue en coulisses, dans l'intimité de la cellule familiale et des relations sociales ? Comment, enfin, survivre au 9 thermidor et se recycler dans la société postrévolutionnaire lorsque l'on est marqué du sceau infamant de « robespierriste » et renvoyé à une identité « terroriste » lourdement condamnée ? C'est à toutes ces questions que se propose de répondre cet ouvrage en suivant la trajectoire de quatre générations de la famille Payan, originaire de Saint-Paul-Trois-Châteaux dans la Drôme, entre 1685 et 1852.L'auteur, Nicolas Soulas est notre invité par téléphoneDistribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

‘Still more traitors, still more treason…" It is 1792 and France has been at war since April; it is not going well. In Paris, the Tuileries Palace has been stormed, and the royal family imprisoned. Meanwhile, tensions are rising between the main political factions of the Revolution, the Girondins and the Montagnard, led by the icy Maximilien Robespierre. The streets of Paris teem with armed young men - the Federes and the Sans-Culottes - responsible for the brutal slaughtering of the Swiss Guard earlier that year. They have arrested and imprisoned thousands of people. It is into this progressively febrile atmosphere of paranoia and fear that terrible news arrives: the Prussians, hungry for vengeance, have taken the fortress of Verdin. Rumours swirl of treason and betrayal from deep within Paris itself, and a new, chilling idea is raised to wash the city of counter revolutionaries once and for all: cleanse the prisons. So it is that on the 2nd of September, a group of Prisoners being escorted from one prison to another is stopped, and methodically hacked to death. The survivors face an impromptu tribunal before receiving the same treatment. Over the next few days, all prisoners across Paris are likewise judged, and many similarly damned and mutilated. A tide of bloodshed is rising, which will soon flood the streets of Paris, taking thousands of lives with it. Who will survive the massacre? Join Dominic and Tom for the next series of the French Revolution, as they pick up this epic story - one of the most resounding and complex historical events of all time - with arguably the most horrific episode of the whole revolution: the September massacres… EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/restishistory Try it risk-free now with a 30-day money-back guarantee! _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Journée mondiale de la montagne… Ce matin, on a eu notre chanteur guide de haute montagne Gilbert Montagnard avec nous. A vous de retrouver ce qu'il va vous faire deviner

Clash of the Jacobin Giants! Eager to entrench his leadership of the ultra-radical movement, Hébert goes on the attack. Denouncing Danton and Montagnard moderates, the Hébertists also clash with Robespierre. With power struggles erupting over the Constitution and the Committee of Public Safety, the fracturing of the Mountain had begun!  This episode explores efforts to refresh the Committee of Public Safety in July 1793, the factional feud between Hébert and Danton, and the attempt of Hébertists to implement the Constitution of 1793.  Early Access Don't wait! Support the show and listen to Episode 79 "The Triumph of the Sans-Culottes" now! Available for all True Revolutionaries and above! The Grey History Community Help keep Grey History on the air! Every revolution needs its supporters, and we need you! With an ad-free feed, a community discord, a reading club, and tonnes of exclusive bonus content, you're missing out! Do your part for as little as half a cup of coffee per episode! It's the best value on the internet, with the best people too! Join Now And Support the Show Make a one-off donation Contact Me Send your questions, praise, and scorn here Newsletter Sign Up for Free Bonus Episode Follow on Social Media: Facebook Instagram X Advertising Please contact sales@advertisecast.com if you would like to advertise on Grey History: The French Revolution and Napoleon. All members of the Grey History Community have an ad-free version of the show. Support the show here. About Grey History: The French Revolution and Napoleon is a podcast dedicated to exploring the complexities of our history. By examining both the experiences of contemporaries and the conclusions of historians, Grey History seeks to unpack the ambiguities and nuances of the past. Understanding the French Revolution and the age of Napoleon Bonaparte is critical to understanding the history of the world, so join us on a journey through a series of events that would be almost unbelievable if it weren't for the fact that it's true! If you're looking for a binge-worthy history podcast on the Revolution and Napoleon, you're in the right place! Learn more about your ad choices. Visit megaphone.fm/adchoices

durée : 00:01:47 - Le montagnard a qui on va dire, Halte là! - Réécoutez le Si j'osais de ce vendredi 6 septembre où il est question de montagnards, de nouveau premier ministre et d'une chanson qui pourrait être prémonitoire.

Việt Nam đã cử một phái đoàn đến Thái Lan để truy tìm người tị nạn Montagnard, bao gồm Y Quỳnh B'dáp (Sn 1992) và các thành viên của Hội Người Thượng vì Công Lý (MSFJ) với cáo buộc liên quan đến vụ tấn công và hai đồn công an ở Đắc Lắc. Hiện đang diễn ra các phiên điều trần tại Thái để quyết định liệu những người Thượng này - đã được công nhận là tị nạn bởi UNHCR - có bị cưỡng bức hồi hương theo yêu cầu của Việt Nam. SBS đã liên lạc Đại sứ Quán Việt Nam tại Canberra về vấn đề này nhưng chưa có hồi đáp.

Alexis respire la joie de vivre et l'épanouissement d'exercer son métier d'agriculteur dans la ferme où sa famille est présente depuis le XIXème siècle. S'il élève des vaches dans un cadre exceptionnel, face au Mont Blanc, il doit aussi concilier son activité avec les autres usagers de la montagne. Il nous permet de comprendre qu'une bonne tartiflette n'existerait pas sans ses prairies. Le lait qu'il produit pour la production de Reblochon et de Beaufort lui permet d'intégrer son activité dans la culture savoyarde à laquelle il est tant attaché. Bonne écoute !

Les Cuissots de Jacco, c'est partiii ! Dans ce vingt troisième épisode, je te parle t'embarque dans une belle sortie de plus de 50km à presque 3 semaines du gros évènement, l'Alsace by UTMB. La version 100 miles pour moi. Sans oublier la traditionelle Question pour un Montagnard de fin d'épisode. Et puisqu'on aime bien voir ce qu'on font les autres, on ira un peu espionner Strava :) Une chose est sûre, on va se marrer jusqu'à l'arrivée ! Envie de voir des images? rendez-vous sur Instagram : jacco_altitudeHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Les Cuissots de Jacco, c'est partiii ! Dans ce vingt deuxième épisode, je te parle du matos obligatoire pour les courses de l'UTMB. Et puis bien sur, le bilan de ma semaine, comme d'hab :) Sans oublier la traditionelle Question pour un Montagnard ! Une chose est sûre, on va se marrer jusqu'à l'arrivée ! Envie de voir des images? rendez-vous sur Instagram : jacco_altitudeHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

On 21 January 1793, Louis XVI was executed by the French Republic. How did the King live his final hours? What preparations were made to ensure the King could not escape? What impact did this monumental event have on the revolution at home and abroad? These are the questions that will be explored in the final part of the King's trial.Support Grey History and access exclusive bonus episodes, an ad-free feed, and many more fantastic perks. Help do your part ot keep the show on the air!JOIN HEREBonus content for this episode:The Life of Henry Edgeworth, Louis XVI's Irish ConfessorEdgeworth's Account of the King's ExecutionQuestions & Answers Link for Audio Messages (and Traditional Text):https://www.videoask.com/ffwinj4nsUse the same link above to submit feedback on the King's Trial for the upcoming Talk Back Radio segment! Send your questions, praise, and scorn hereSign Up for the NewsletterFollow on Social Media:FacebookInstagramTwitter

When Dan's piano goes out of commission, he turns to his next best option: the dismantler.

With problems besetting the young republic, the Convention had to end the contentious trial of Louis XVI. How would the trial proceed? Who would determine the King's guilt and punishment? When would the judgment take effect? These are just some of the many questions the deputies grappled with as they dealt with the King's conviction and sentencing.This episode explores the Convention's votes on the King's guilt, the proposed appeal to the people, and the punishment for Louis XVI. It also introduces the important revolutionary Bertrand Barère.Support the show & get exclusive access to all the amazing bonus content:https://www.patreon.com/greyhistoryBonus ContentSpanish efforts to influence the trial King Louis XVIhttps://www.patreon.com/posts/bonus-content-1-76236711Questions & Answers Link for Audio Messages and Traditional Text Questions:https://www.videoask.com/ffwinj4nsUse the same link above to submit feedback on the King's Trial for the upcoming Talk Back Radio segment! Send your questions, praise, and scorn here:https://greyhistory.com/contact/Sign Up for the Newsletter:https://mailchi.mp/0e846e8d26f5/grey-history-newsletterFollow on Social Media:https://www.facebook.com/greyhistorypodcastshttps://www.instagram.com/greyhistorypodcasts/https://twitter.com/greyhistorypod

As the deputies proceed with the King's trial, a radical proposal upends the proceedings. Leading Girondins suggest "the appeal to the people", a national referendum to determine the King's fate. Rejected by the Mountain, both factions denounce the other as they seek to win the support of the Plain. This episode explores the appeal to the people, the positions of each faction on direct democracy, and the possible motivations for the Girondins' surprising actions.Episode Extra: Additional Thoughts on Girondin MotivationsThis unscripted analysis examines how the possibility of war in the Atlantic may have encouraged some Girondins to seek clemency for the King. It also examines an additional theory from Historian Jean Jaurès as to why the Girondins had no choice but to propose the appeal to the people and attempt to avoid the King's execution. https://www.patreon.com/posts/bonus-content-1-75042042Episode 48 "The King's Trial Part III" is already avilable for patrons with ealry access!https://www.patreon.com/posts/early-access-48-76328616Support the show & get exclusive access to all the amazing bonus content:https://www.patreon.com/greyhistorySend your questions, praise, and scorn here:https://greyhistory.com/contact/Sign Up for the Newsletter:https://mailchi.mp/0e846e8d26f5/grey-history-newsletterFollow on Social Media:https://www.facebook.com/greyhistorypodcastshttps://www.instagram.com/greyhistorypodcasts/https://twitter.com/greyhistorypod

With the republic declared and foreign armies pushed back beyond the frontiers, the National Convention had no choice but to turn its attention to justice. Should the King be tried? Could he even be tried? If he could, how would the nation hold its former monarch to account? These were the questions that gripped the Convention as they sought to prosecute Louis for a long list of crimes.Support the Show & Access Bonus Content:https://www.patreon.com/greyhistoryEarly Access Episode 47:https://greyhistory.com/early-access-episode-47-the-trial-of-the-king-part-ii/Wish to make a one-off donation to support Grey History?https://ko-fi.com/greyhistorySend your questions, praise, and scorn here:https://greyhistory.com/contact/Sign Up for the Newsletter:https://mailchi.mp/0e846e8d26f5/grey-history-newsletterFollow on Social Media:https://www.facebook.com/greyhistorypodcastshttps://www.instagram.com/greyhistorypodcasts/https://twitter.com/greyhistorypod

Découvre l'histoire derrière l'entreprise Petit Montagnard avec sa fondatrice Eve Lussier-Roy !Ayant une fibre entrepreneuriale et aventurière, Eve s'est lancée dans ce projet pour offrir des vêtements qui la représentent elle et ses loisirs. Son but est alors d'offrir des vêtements pour le voyage, le camping, le plein air, la randonnée et la vie de tout les jours. Merci à nos partenaires :- Banque Nationale- Réseau Mentorat- Centre de transfert d'entreprises du Québec Pour nous suivre :Site web : www.aliasentrepreneur.comLinkedIn : @alias-entrepreneureFacebook : @aliasentrepreneurInstagram : @aliasentrepreneur_eTikTok : @aliasentrepreneur

The new national legislature descends into factional chaos. Fears of tyranny dominate the Convention, and a schism in the Jacobin Club rocks the revolution across the entire nation. Amongst the quarrels, the deputies make history, abolishing the monarchy and establishing the French Republic.Episode Extra:1. The Girondin Attacks - Unscripted thoughts on the Girondin assault against leading Montagnard leaders.https://www.patreon.com/posts/ee-1-45-1-72063855Support Grey History on Patreon! https://www.patreon.com/greyhistorySend your questions, praise, and scorn here:https://greyhistory.com/contact/Sign Up for the Newsletter:https://mailchi.mp/0e846e8d26f5/grey-history-newsletterFollow on Social Media:https://www.facebook.com/greyhistorypodcastshttps://www.instagram.com/greyhistorypodcasts/https://twitter.com/greyhistorypod

It's September 5, 2022. Glow is back with News for Kids through an Asian American lens. The Montagnard generation is spreading awareness of their culture through social media; Ron Howard's '13 Lives' shows nuances of Thai culture; Gang Chen, an MIT professor accused of spying, makes a major discovery; Asia Pacific markets are down; and Shark Tank's Baby Toon is big!

It's September 5, 2022. Glow is back with News for Kids through an Asian American lens. The Montagnard generation is spreading awareness of their culture through social media; Ron Howard's '13 Lives' shows nuances of Thai culture; Gang Chen, an MIT professor accused of spying, makes a major discovery; Asia Pacific markets are down; and Shark Tank's Baby Toon is big!

The National Convention meets in Paris. Who were the deputies who lead France? What divided them? How accurate are the common perceptions of their politics? This episode explores the new national legislature and the factions which would dominate it.Episode Extra - The Legalisation of DivorceExplore the ground-breaking legalisation of divorce in September 1792. Its impact was significant, and it would take almost 180 years for similiar legislation to arrive in the United States and the United Kingdom!Access the episode extra here:https://www.patreon.com/posts/early-access-ee-70107468Support the Show & Access Bonus Content:https://www.patreon.com/greyhistoryWish to make a one-off donation to support Grey History?https://ko-fi.com/greyhistorySend your questions, praise, and scorn here:https://greyhistory.com/contact/Sign Up for the Newsletter:https://mailchi.mp/0e846e8d26f5/grey-history-newsletterFollow on Social Media:https://www.facebook.com/greyhistorypodcastshttps://www.instagram.com/greyhistorypodcasts/https://twitter.com/greyhistorypod

• Explains how the author became a student of Toltec spiritual teacher don Miguel Ruiz and how he traveled the world, as well as the astral realms, undergoing a deep spiritual journey of change• Details how the author discovered LSD after the Vietnam War and even tripped while skydiving• Recounts his time as a civil rights advocate and war correspondent, and how Toltec shamanism helped prepare him to ease his wife's long end-of-life journeyDuring his third tour of duty in Vietnam where he served as a Green Beret, Jim Morris was wounded badly enough to be retired from the army. He came home bitter, angry that his career had been ended. After reading The Electric Kool-Aid Acid Test, he realized that many members of Ken Kesey's Merry Pranksters had also been combat officers. Following this spiritual “hint,” he spent the next couple of years as an acid head, even skydiving on LSD. Awakened by his LSD experiences, Morris immersed himself in the books of Carlos Castaneda as well as in Kriya yoga, Charismatic Christianity, and A Course in Miracles. From these experiences he was led to Toltec spiritual teacher don Miguel Ruiz and began a deep spiritual journey of change.Sharing his journey from PTSD to spiritual awakening, Morris recounts his time as a civil rights advocate for the Montagnard people in Vietnam and his years as a war correspondent at the same time he was following Castaneda's Warrior's Way. He describes his momentous meeting with don Miguel Ruiz as well as his travels around the world and in the astral realms. Sharing how his wife developed dementia and later became paralyzed, Morris explains how it required all his Toltec training, all his military training, everything he had to share her final years in a meaningful and fulfilling way.Written from a deep understanding of Toltec techniques this book shows in a heartfelt and resonant way what a spiritual path can give you.Retired U.S. Army Special Forces Major Jim Morris served three tours with the Green Berets in Vietnam. He has worked as a civil rights advocate for the mountain peoples with whom he fought, the Montagnard, and his Vietnam memoir, War Story, won the first Bernal Diaz Award for military non-fiction. He has covered wars for Rolling Stone, Soldier of Fortune, Esquire, and the Saturday Evening Post. For decades he has immersed himself in a deep study of Toltec shamanism. He lives in Bell Canyon, California.

During his third tour of duty in Vietnam where he served as a Green Beret, Jim Morris was wounded badly enough to be retired from the army. He came home bitter, angry that his career had been ended. After reading The Electric Kool-Aid Acid Test, he realized that many members of Ken Kesey's Merry Pranksters had also been combat officers. Following this spiritual “hint,” he spent the next couple of years as an acid head, even skydiving on LSD. Awakened by his LSD experiences, Morris immersed himself in the books of Carlos Castaneda as well as in Kriya yoga, Charismatic Christianity, and A Course in Miracles. From these experiences he was led to Toltec spiritual teacher don Miguel Ruiz and began a deep spiritual journey of change.Sharing his journey from PTSD to spiritual awakening, Morris recounts his time as a civil rights advocate for the Montagnard people in Vietnam and his years as a war correspondent at the same time he was following Castaneda's Warrior's Way. He describes his momentous meeting with don Miguel Ruiz as well as his travels around the world and in the astral realms. Sharing how his wife developed dementia and later became paralyzed, Morris explains how it required all his Toltec training, all his military training, everything he had to share her final years in a meaningful and fulfilling way. Written from a deep understanding of Toltec techniques this book shows in a heartfelt and resonant way what a spiritual path can give you.Get Jim's book "The Dreaming Circus" here:https://www.amazon.com/Dreaming-Circus-Special-Unlikely-Toltec/dp/159143453XToday's Sponsors:SAP Gear (Stately Asset Protection) https://SAPGEAR.comVeteran-owned company, Stately Asset Protection's retail store specializes in handmade and unique survivability products.Use the code “TEAM” for 15% off your order!https://SAPGEAR.comFor all bonus content including:-2 bonus episodes per month -Access to ALL bonus segments with our guests-Ad Free audio feedSubscribe to our Patreon!

EMERGENCY POD - JOE GIRARDI FIRED! The boys prove they're alive by talking about the poop chair, whether Liam's dad would have been a Hébertist or Montagnard, the firing of Joe Girardi and all of its implications, as well as a few other topics like the Sixers, Birds, and Union (but mostly Phillies).  Follow us on Twitter: https://twitter.com/tenklossespod Leave us a voicemail: 267-371-7218 Support us on Patreon: https://www.patreon.com/tenthousandlosses

In this episode of Organic Thoughts Podcast, Machi sits down with Rich Enuol who runs a non-profit called AcrosstheSea in order to help his family and other indigenous Montagnard people back home in the Central Highlands of Vietnam. In this episode Rich enriches us with the history of his life, village, jungle farmland, the current COVID-19 Restrictions in Vietnam, and ways we can help from being here in the states. Come tune in and learn more about the world around you!

Pour Vélo Passion, Solenne Menuel est allée rendre visite à Ludovic Henry,Directeur technique au  Syndicat Intercommunal de la Vallée du Louron. On peut dire que c'est Monsieur Vélo de Loudenvielle et de cette magnifique vallée nichée au coeur des Pyrénées. Passionné par l'humain, le sport, le milieu Montagnard et le patrimoine naturel et rural, on le retrouve partout où passe un vélo, que ce soit pour le tour de France, le VTT enduro. Pratiquant lui-même cette discipline, il organise des compétitions VTT, comme notamment la manche de la Coupe du Monde d'enduro qui s'est déroulée à Loudenvielle en 2021.

Les coulisses d'un exploit... Rencontre avec Vadim Druelle, un véritable surdoué de l'alpinisme âgé de seulement 19 ans. Originaire du col de l'encrenaz, Vadim est tailleur de pierre. Il travaille dans la dernière mine d'ardoise de Morzine.  Ce simple fait suffirait déjà à faire un épisode : il possède un savoir-faire unique et exerce un métier rare en 2021. Car du fond de la mine, Vadim et son patron extraient près de 470 tonnes de pierre par an !  Montagnard et fier de l'être, le jeune homme est très proche de son environnement : il souhaite d'ailleurs devenir guide de haute-montagne. Derrière sa personnalité humble et discrète, se cache un alpiniste avec de grandes ambitions : à l'âge de 16 ans, il se fixe l'objectif de grimper un 8 000 mètres, sans oxygène et sans assistance (Altitude du Mont-Blanc : 4 808 mètres). Ce pari fou, Vadim va le réaliser le dimanche 26 septembre 2020 à 14h. Après 30 heures d'efforts, sans dormir, Vadim Druelle arrive au sommet du Manaslu (8 163 m), au Népal. Il devient le plus jeune alpiniste français à avoir réussi l'ascension d'un sommet de plus de 8 000 mètres sans oxygène. Un exploit qui n'est pas dû au hasard, mais plutôt a un ensemble de facteurs et à une grosse préparation.  Ce fils de deux guides de montagne est membre de l'équipe de France de ski-alpinisme : il a terminé 6e de la Pierra Menta (compétition internationale de ski alpinisme). Il a par ailleurs réalisé des expéditions à l'étranger, avec ses parents : au Chili à l'Ojo del Salado(6 893 m) ou le Damavant (5 610 m), en Iran.  Il a aussi grimpé à de multiples reprises le Mont-Blanc, ainsi que plusieurs sommets situés à 4 000 mètres d'altitude dans les Alpes. Dans cet épisode, Vadim nous transmet la sagesse de son expérience. Il nous raconte dans le détail les coulisses de son exploit. Un épisode coup de poing à écouter de toute urgence. Notes de l'épisode :  Vadim Druelle  Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

We've been talking about forgiveness, and forgiveness can be scary. And very often, just doing the right thing is scary. Let me tell you a story today about doing the right thing, even when you know just how much danger you are putting yourself in. "Sergeant First Class, Jerry M. "Mad Dog" Shriver was a legendary Green Beret. He was a platoon leader with Command and Control South, MACV-SOG.  A joint service high command unconventional warfare task force engaged in highly classified operations throughout Southeast Asia. The teams performed deep penetration missions of strategic reconnaissance and interdiction which were called, depending on the time frame, "Shining Brass" or "Prairie Fire" missions. On the morning of April 24, 1969, Shriver's hatchet platoon was air assaulted into Cambodia by four helicopters. Upon departing the helicopter, the team had begun moving toward its initial target point when it came under heavy volumes of enemy fire from several machine gun bunkers and entrenched enemy positions estimated to be at least a company-sized element. Shriver was last seen by the company commander, Capt. Paul D. Cahill, as Shriver was moving against the machine gun bunkers and entering a tree line on the southwest edge of the LZ with a trusted Montagnard striker. Capt.Cahill and Sgt. Ernest C. Jamison, the platoon medical aidman, took cover in a bomb crater. Cahill continued radio contact with Shriver for four hours until his transmission was broken and Shriver was not heard from again. It was known that Shriver had been wounded 3 or 4 times. An enemy soldier was later seen picking up a weapon which appeared to be the same type carried by Shriver. Shriver was never seen or heard from again. He was listed as missing in action. No trace of SFC was ever found." From Vietnam War Stories Men and women like Sergeant First Class Shriver inspire me to overcome my fears. To face my demons and battle them. To walk into the darkness because it's the right thing to do, knowing, that in this life, you are not always rewarded for doing the right thing. May Sergeant First Class, Jerry M. "Mad Dog" Shriver memory be eternal. May you face your fears, find forgiveness in your heart, and live your life moving forward.

Du lundi au vendredi dans Culture médias, Eva Roque vous livre ses conseils TV pour la soirée. Ce lundi, elle nous propose le visionnage des documentaires "La grande saga de nos montagnes, les Alpes" et "Première année dehors", ainsi que du film d'animation "Minuscule".

C'est ainsi qu'en 1977, la firme portugaise UMM achète la licence de fabrication pour la production du Tracteur Cournil. Bien que baptisé du nom de Tracteur et destiné lui aussi, contrairement aux engins du même nom, le véhicule conçu par Bernard Cournil n'a pas uniquement, ni même pour vocation première d'aller labourer les champs.

C'est ainsi qu'en 1977, la firme portugaise UMM achète la licence de fabrication pour la production du Tracteur Cournil. Bien que baptisé du nom de Tracteur et destiné lui aussi, contrairement aux engins du même nom, le véhicule conçu par Bernard Cournil n'a pas uniquement, ni même pour vocation première d'aller labourer les champs.

Just in time for the holidays, here's the final Southern Fried Asian of season five to close out 2020! Joining the podcast is H'Abigail Mlo, a recent graduate of the University of North Carolina and one of the founders of Voices of the Highlands, a digital storytelling project featuring Montagnard/Montagnard-American voices on identity, culture, and everyday life. H'Abigail describes what it's like to graduate college during a pandemic (1:00) before describing the origins of the Voices of the Highlands project (4:00). They then discuss political organizing around the election and counting the Montagnard community in the Census (8:45) and dig in to the history of the Montagnard diaspora in Greensboro, NC (12:00), including the phenomenon of conservatism among many Southeast Asian communities (17:30).  They turn the discussion back to Voices of the Highlands and the work of centering Montagnard voices in AAPI spaces (22:30). Finally, H'Abigail talks about reclaiming and redefining a Southern identity (32:00) and shares a food memory of her grandmother's eggplant curry (36:30) Subscribe to the Southern Fried Asian podcast on iTunes, Google Play, NPR One, Spotify, and Stitcher Radio! Support Hard NOC Media on Patreon and GoFundMe. Buy merch on TeePublic! Our official theme music is the song "Top Down" by Chops, Timothy Flu, and Mic Barz. Podcast logo by Jef Castro. Southern Fried Asian is produced by Keith Chow and Jes Vu.

Fabio Balocco"Per gioco"Voci e numeri del gioco d'azzardoNeos Edizionihttp://www.neosedizioni.it/Per gioco, per il demone del gioco, tanti si sono impoveriti, hanno perso tutto, i loro beni, il lavoro, la famiglia, la vita. Dall'altra parte c'è chi se ne avvantaggia e trae un guadagno dalla disgrazia di un numero non ristretto di cittadini. Questo libro mette a confronto i dati del gioco d'azzardo nel nostro Paese e le voci di chi ne è rimasto invischiato.Lo Stato ha per lungo tempo considerato il gioco d'azzardo come un disvalore, un'attività eticamente sconveniente ed esecrabile, fino al momento in cui si è trasformato in una risorsa economica da non sottovalutare e in qualche modo da incentivare o perlomeno da non sanzionare nel modo opportuno.Il libro ripercorre la storia del gioco d'azzardo in Italia e mette in luce la responsabilità della mano pubblica nel suo diffondersi nel nostro tempo in cui è facilissimo accedervi anche attraverso le piattaforme on-line.Soprattutto, questa pubblicazione mette in evidenza quanto costino alla comunità gli introiti derivanti dal gioco. Dietro questa partita economica c'è lo straziante disastro sociale che esso causa e che emerge dalle drammatiche interviste di queste pagine.Fabio Balocco, nato a Savona il 16 ottobre 1953, risiede in Val di Susa. Avvocato. Già sposato, ha un figlio, Jacopo, di ventisette anni. La sua passione è sempre stata la difesa dell'ambiente, con particolare riferimento a quello montano. Ha collaborato con La Rivista della Montagna, Alp, Meridiani Montagne, Montagnard. Ha curato la voce “Montagna” nel “Dizionario dell'Ambiente” (UTET). Ha scritto “Regole minime per sopravvivere” (ed. Pro Natura). Con altri autori “Piste o pèste” (ed. Pro Natura), “Disastro autostrada” (ed. Pro Natura) ed il recente “Verde Clandestino” (Edizioni Neos). Con gli anni, il suo interesse si è allargato al settore della povertà e dell'emarginazione, di cui ha scritto in “Torino, oltre le apparenze” (Arianna Editrice). Collabora in qualità di blogger a Il Fatto Quotidiano..IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Crampons, piolet, lampe frontale ou baudrier. Tous les alpinistes connaissent les produits de la marque Petzl. Du petit atelier familial et artisanal des années 70, Paul Petzl a fait une entreprise internationale devenue numéro un mondial de l'équipement de sécurité à destination des montagnards, mais aussi des pompiers, des élagueurs ou des secouristes. On dit qu'à tout moment dans le monde, entre cinq et 10 millions de personnes sont suspendues à une corde ou à un harnais Petzl ! Rencontre avec un patron que l'on dit humaniste, autodidacte et philanthrope.   Les petzl, la passion de l'innovation  C'est son grand-père Émile Petzl, qui, après s'être fâché avec son père, est parti de l'actuelle Roumanie pour s'installer dans la région de Grenoble. De père allemand et de mère autrichienne, il a accepté de passer par la Légion étrangère pendant cinq ans pour devenir Français. De père en fils, les Petzl se sont transmis le goût de l'innovation et de la création. "Créer, c'est le sens même de ma vie, c'est apporter quelque chose, c'est changer le monde dans lequel on vit, le monde de demain, c'est préparer l'avenir." À Crolles, près de Grenoble, il existe une rue Fernand-Petzl, du nom du fondateur de l'entreprise. C'est la passion non pas des hauteurs qui l'a animé alors, mais des profondeurs. Épris de spéléologie, Fernand Petzl a fait partie de ceux qui ont ouvert les grands réseaux souterrains de la dent de Crolles, dans le massif de la Chartreuse. "Déjà il inventait des systèmes pour descendre, pour remonter, pour s'éclairer." Dessinant sans le savoir les fondamentaux de la marque Petzl. "Toute notre histoire est basée là-dessus."   ©RCF - Paul Petzl en compagnie de Thierry Lyonnet   La confiance et le bien, les valeurs d'une entreprise "Je n'avais pas confiance en moi et je n'avais pas encore intégré la notion bénéfique du temps dans la construction de la confiance, puisque la confiance n'est pas naturelle, elle se construit", témoignait Paul Petzl en 2018 au Entretiens de Valpré. Lui qui a peu connu son père, véritable bourreau de travail, s'est trouvé bouleversé quand, un jour, son père lui a dit : "Tu sais j'ai confiance en toi." Devenu chef d'entreprise, Paul Petzl considère cette notion de confiance comme essentielle. "J'ai trouvé et compris que par la confiance on emmène des hommes, on emmène des clients, c'est devenu un des éléments piliers de cette entreprise." De sa mère, "excessive tendre" et "protectrice", Paul Petzl "cette notion du bien". Il dit son "envie" d'"entraîner l'entreprise et son personnel vers cette notion du bien".    "le cœur" de l'entreprise "Simplement dire bonjour c'est leur dire merci." Longtemps ouvrier, Paul Petzl garde un profond respect pour ses salariés, ces hommes et ces femmes qui forment "le cœur" de l'entreprise. En 1975, elle en comptait cinq : elle emploie aujourd'hui 750 personnes en France et environ 1.100 dans le monde, et réalise un chiffre d’affaires de 184 millions d’euros (en 2016). Mais chez Petzl, "on ne raisonne pas en chiffres d'affaires, on raisonne en créativité". À ce jour, Petzl a déposé 600 brevets.   Émission d'archive diffusée en janvier 2020  

D'un petit atelier familial et artisanal, Paul Petzl a fait une grande entreprise spécialiste de l'équipement de sécurité. Rencontre avec un patron humaniste, autodidacte et philanthrope.

"L’archange de la mort", funeste expression de Michelet pour désigner le révolutionnaire Saint-Just. Il le décrit ainsi alors qu’il arrivait à Strasbourg pour ses missions aux armées : "apparu non comme un représentant, mais comme un roi, comme un dieu armé de pouvoirs immenses sur deux armées, cinq départements, il se trouva plus grand encore par sa haute et fière nature. Dans ses écrits, ses paroles, dans ses moindres actes, en tout éclatait le héros, le grand homme d’avenir". On croirait presqu’un héros romantique. Moins connu que Robespierre, Marat, ou Danton, Saint-Just est un néanmoins une figure incontournable de la Révolution française, un élément déterminant de son déroulement. Membre du groupe des Montagnard, grand ami de Robespierre, poète, théoricien politique... Son charisme et son intelligence en font très vite un personnage influent du gouvernement révolutionnaire . A la fois fascinant, admiré, fantasmé, haï il est guillotiné en 1794 à seulement 26 ans. Mari-Gwenn Carichon reçoit l’historien Antoine Boulant. L’invité : Antoine Boulant est un historien, spécialiste du XVIIIe siècle. Administrateur de l’Institut Napoléon, il s’est fait connaître par ses travaux sur l’histoire de l’administration et l’histoire politique du XVIIIème et du début du XIXème siècle. Il a écrit des ouvrages de référence dont une étude avec Arnaud de Maurepas : Les Ministres et les ministères du siècle des lumières (1715-1789), et l'an dernier un ouvrage remarquable le Tribunal révolutionnaire aux éditions Perrin. Sa biographie sur Saint-Just. L'Archange de la Révolution est parue chez Passés/Composés en janvier 2020 (352 pages, 22 €)

In this episode, he shares about his current ministry among Montagnard and Vietnamese Americans. You can hear some exciting stories what God is doing at his ministry as well as challenging stories using multiple languages in worship services every weekend.

Chau Cil is the pastor of the lighthouse community church of Raleigh. In this first episode he shares about his salvation experience as well as about difference between living in the U.S. and Vietnam as Montagnard.

The Montagnards, also known as the Degars, are the indigenous peoples of the Vietnamese highlands. In this episode of Social Justice Warriors, Matt Buckley interviews Scott Johnson from Montagnard rights group The Montagnard Foundation, Inc. about the Montangards' plight.

Cờ Ho bộ lạc Christian Bài hát-Thực hiện bởi các(người Thượng ở Việt Nam).3gp

Gia Rai Song-(Bằng các người Thượng Christian Nhà thờ).3gp

=====Degar (người Thượng) NGÔN NGỮ GIA ĐÌNH／DEGAR(MONTAGNARD) LANGUAGES FAMILY====

"Tin Tốt" - Gia Rai(Degar, người Thượng).3gp

Napoleon Hill uses paint to capture the character of communities with his custom murals. Montagnard immigrants preserve their heritage through their traditional weaving. Former NFL player Jason Brown has traded his cleats for trowels as he takes over his family farm. Researchers look into the many possible uses for sand dredged from the ocean floor. Plus Rodney Hines inspires as the No Hand King.

Calling themselves Dega, more Vietnamese Montagnards settled in North Carolina than in any other state, due to their fellowship with Special Forces units during the Vietnam War. H Jue Nie and H Ngach Rahlan moved to North Carolina twenty years ago, bringing their backstrap looms and an immeasurable knowledge of the designs and techniques that make their weaving traditions unique.

Título original Apocalypse Now (Apocalypse Now Redux) Año 1979 Duración 153 min. País Estados Unidos Estados Unidos Director Francis Ford Coppola Guión John Milius & Francis Ford Coppola (Novela: Joseph Conrad) Música Carmine Coppola, Francis Ford Coppola Fotografía Vittorio Storaro Reparto Martin Sheen, Marlon Brando, Robert Duvall, Frederic Forrest, Laurence Fishburne, Sam Bottoms, Albert Hall, Dennis Hopper, G.D Spradlin, Christian Marquand, Harrison Ford, Aurore Clément, Cynthia Wood, Colleen Camp, Damien Leake, Herb Rice, James Keane, Scott Glenn Productora United Artists (Omni Zoetrope Production) Género Bélico. Drama | Guerra de Vietnam. Película de culto Sinopsis El Capitán Willard es un oficial de los servicios de inteligencia del ejército estadounidense al que se le ha encomendado en Camboya la peligrosa misión de eliminar a Kurtz, un coronel renegado que se ha vuelto loco. En el corazón de la selva, en un campamento sembrado de cabezas cortadas y cadáveres putrefactos, la enorme y enigmática figura de Kurtz reina como un buda despótico sobre los miembros de la tribu Montagnard, que le adoran como a un dios.

This cross-cultural documentary explores how lives are changed by war, focusing on the lives of the Montagnard people of Vietnam now living in North Carolina. Companion pieces: Living in Exile and Vietnam Mission THE LAST TWO MINUTES OF THE VIDEO ARE MISSING.

Introduction Open your Bibles to Matthew 12 where we're going to look this morning at verses 46-50, Jesus’ mother and brothers. I'd like to begin with a story. In the Old City of Troezen in Greece there lived long ago a princess named Aethra. She had one young son named Theseus, who was her pride and joy, bravest boy in all the land. Aethra smiled whenever she saw him, whenever she looked at him, but it was a sad smile because the boy had never seen his father who live far away across the sea. One day when she felt he was ready she took her son to a grove that stood behind the temple and led him to a tall oak surrounded by some thick bushes. At that point she sighed and she said, “ In those bushes you're going to find a flat stone. I want you to move the stone and give me what's underneath it.” Well, he was excited with the challenge and pushed his way through the bushes. It seemed like nobody had been there for years. He found the stone, it was kind of overgrown. He cleared away the ivy and started to work at it, but it was a boulder, more than a stone, and it seemed impossible for him at His tender age to move that stone. He came back and with some disappointment, said to his mother, “ I found the stone. But I don't think the strongest man in Troezen could move it.” His mother sighed an unhappy sigh, smiled at him and said some day you may be the strongest man on Troezen and then you'll move the stone. Every year they went through the same ritual. Years after year. At the same time she brought him to that stone and said, "Move the stone and give me what's under it.” He never could, but as he grew into young manhood, he came back excited one day, and said, "Mother I think I've moved it. I think very soon I might be able to get at it and bring you what's under the stone.” He was motivated, and in order to grow strong, Theseus spent all his days wrestling and boxing and training horses and going on the wild boar hunts. All of the things that were needed to prepare him for manhood. It was a great year, and he strengthened himself and his mother taught him and trained him every day with wisdom-wise counsel. And sure enough, that time of year came around, and his mother bid him to go and move that stone and bring her what was underneath. Mother sensed that this year was the year. He was the strongest man in Troezen; a strapping young man, 18 years old. He also sensed that this was the year, so he went to the stone and put his fingers around it and exerted it with all of his strength and might felt like his heart would burst within him. Sinus muscles straining and finally, that boulder yielded to His strength, and with a cry of triumph he toppled it over. Theseus had conquered the stone and underneath he found a bronze sword with a golden hilt and a pair of magnificent golden sandals. He took them out and brought them to his mother, who was weeping. He said, "Mother, look what I found! A bronze sword with a golden hilt and two golden sandals." But he noticed that she was weeping, and so it went on and he started to cry too, but he didn't know why. “Mother, why are you crying?” She said, "Come with me, I want to show you something. They went to the ocean and looked out over the beautiful ocean. She pointed across the water and said, “There across the sea is Attica where your father lives and where the Athenian people dwell. It's a beautiful land, a land with olive oil and honey, rich land, with good and noble people. Theseus, what would you do if you were king of such a land?” His heart swelling with pride and with a courageous sense of what he could do. He said, “ If I were king of such a land, I would rule wisely and well in wisdom and in might, that when I died, everyone would weep over my tomb, and say, ‘There lies the shepherd of his people.’ ” Aethra smiled and said, “Your father is King Augeas of Athens. When he went to be king, he commanded me to treat you and train you as a child until you should prove yourself by the lifting of the stone. That task accomplished, you are to put on his sandals and follow in his footsteps. You are to gird on his sword, and you are to slay the dragon and the giant just as he did in his youth, and then present yourself before him and say, ‘Father the stone has been lifted.’ ” But Theseus wept and said, "Shall I leave you? Oh, my mother.” She answered, "Weep not for me, that which is destined, must be. Grief is easy for those who do nothing but grieve." Then she kissed Theseus, her little boy that she'd raised from infancy, faced him toward the sea and turned and went into the temple, and he saw her no more. Now, what does that have to do with Jesus Christ, you may ask? When God set-up the world He put a garden in it, the Garden of Eden, and the very first thing He did was form a family. There was a husband, Adam, and a wife, Eve, and the two became one flesh and God gave them a command. “Fill the earth, be fruitful and multiply.” Seventy-six generations later the Virgin Mary gave birth to Jesus. God entrusted to Joseph and Mary the task of raising Jesus until the time came for him to begin his ministry. It was prophesied through Simeon to Mary, “A sword will pierce your own soul.” It would be a painful work that Mary would do as she would prepare Jesus for His life of ministry, and one of the great mysteries of the incarnation, that Jesus, God in the flesh, should be trained in the ordinary way in a family with a stepfather, Joseph, and with a biological mother, Mary. And the mystery is in Luke 2:52, “and Jesus grew in wisdom and in stature, and in favor with God and man.” Many of those lessons that he learned, he learned from his mother, from his father, from his brothers and sisters too. But the time came for Jesus to begin his ministry, and the time came also for him to put his physical family in their proper place, that they might understand their role and that they might know that the physical family was meant to be only a dim reflection of that which was heavenly. There was a higher family, the family of God, the kingdom of heaven and only those who know and do the will of his father will enter into it. So we come to this text. Now what's the context of this? It's the advancing kingdom of heaven that we might understand what the kingdom involves. We've seen that Jesus proclaimed the eminence of the kingdom when he said, “Repent, for the kingdom of heaven is at hand,” and then He unfolded the nature of the kingdom and the Sermon on the Mount and what kingdom life would be like and how we would enter the kingdom. He demonstrated the power of the kingdom through his miracles, a river of miracles. There seemed to be nothing He could not do, and He commissioned the messengers of the kingdom in Matthew 10, the apostles, sending them out that they should proclaim the kingdom, and that the kingdom should advance. Now, in Chapter 11-12, we have the feedback, we have the human responses to the message of the kingdom. First, John the Baptist languishing in prison in doubt, not really sure if Jesus is the one. Then we have Jewish cities Chorazin, Bethsaida and Capernaum, rejecting the kingdom, not accepting him, not listening. We have in Matthew 12, the opposition and hatred of the Jewish leaders who had hatched a plot to murder Jesus that would in the end be successful. And the summary that is how it will be with this generation, speaking of this whole Jewish nation. The Jewish nation as a whole would reject the kingdom that Christ brought, and the capstone of it all is his own family. His own physical family coming to Him, and Jesus saying, “You want to know who my family is?” Pointing to his disciples, saying, “Here's my brother and sister, and mother, for whoever does the will of my Father in Heaven is my brother and sister and mother. This is the royal family of God.” Jesus’ Physical Family Now, as we look at this text, we see first the blessings and limitations of Christ’s physical family. What do I mean by that? Well, what does the scripture teach about Jesus’s physical family? Jesus had a physical mother, and a stepfather. Joseph was Christ’s earthly father by adoption. He legitimized Christ claim to the throne of David, because he himself was a son of David, as the angel said. Probably by now, I think Joseph was dead, and so Mary was a widow leaving Christ the rightful heir to David's throne. It was Christ’s by right, he was the anointed one. Mary herself was also physically descended from David, I think as is unfolded in the genealogy in Luke's gospel. From her he received a fully human nature and from her and also from Joseph and from his family and his relatives and from his hometown, he received his nurture and his training as a human being would. Christ had brothers and sisters. This is taught, again and again in the New Testament. Matthew 12:46-47, “While, Jesus was still talking to the crowd, his mother and brothers stood outside wanting to speak to him. Someone told him, ‘Your mother and brothers are standing outside, wanting to speak to you.’” Also in another chapter, Matthew 13, verses 55-56, his hometown folks are in the process of rejecting him there saying, "Isn't this the carpenter's son? Isn't his mother's name Mary and aren't his brothers, James, Joseph, Simon and Judas?Aren't all his sisters with us?” I would think that would be conclusive. It’s not quite that simple as we'll get to in a moment, but also it says in John 2:12, “After this Christ went down to Capernaum with his mother and his brothers and his disciples and there they stayed for a few days.” Now the bone of contention here, is on the use of the word “brother.” Sometimes it can be translated “cousin” in the Aramaic and the Greek, and the Hebrew don't really have a good word for cousin. Frequently, “brother” could just refer to an extended family member. In the King James version of Genesis 29:15 when Laban greets Jacob he says, “Because thou art my brother should thou serve me?” In other words, you're going to work for me, we know that, but I'm going to pay you because you're my brother. Well, he's his nephew, actually, but he calls him brother. But I think when the brothers are listed by name here, four of them specifically, it gives me a strong indication that Jesus had brothers. In Mark 6:3 it says, "Isn't this the carpenter? Isn't this Mary's son and the brother of James, Joseph, Judas, and Simon? Aren't all his sisters with us, and they took offense at him.” Therefore, I think the simple way to read this is that Jesus had brothers. Now, you might say, "where did he get them?” Well, use your imagination. Joseph and Mary were a couple. They loved each other, they had children and among them were four brothers, what we would call half brothers of Jesus. Now, of course, the Roman Catholic Church disagrees with this, and teaches that Mary was a perpetual Virgin. Catholics say that Mary was the ever Virgin Mary, always the Virgin, but this is not taught anywhere in Scripture, and you have to realize that the burden of proof would be on the Catholics to prove it. We would assume that they naturally had children unless the Scripture would teach us otherwise, and it doesn't. And so these were his brothers. That poses an interesting problem. Imagine you were his younger brother, and you acted like the son of Adam, that you were, and you disobeyed your parents, as all sons of Adam do. Can you imagine Mary saying, "Why can't you live like your older brother? He never does anything wrong, He always obeys me gladly.” You might actually have a building kind of resentment against him. You could never live up to him, he's perfect in every way, literally. What a challenge. But Jesus had this kind of a physical life. It says right in the text that Jesus had brothers, and so he did. Bottom line is that Jesus had a family just like you and me. That was part of his sharing in our physical identity, in his solidarity with the entire human race, his physical nature. Now Christ had a godly sense of love and responsibility to his physical family. He was the perfect son, he was obedient to his parents in every way. In Luke 2:51, it says that Jesus went down to Nazareth with them and was obedient to his parents. But his mother treasured all these things in her heart. He was a carpenter it seems just like Joseph was. I've already read the two passages that if you put them together in Matthew 13, it says, "Isn't this the carpenter's son? So that means that Joseph is the carpenter, but then in Mark 6:3, it says Isn't he the carpenter himself? So it seems that Jesus was apprenticed as a carpenter, just as Joseph had been. You could imagine them working side by side, shaping the wood, making a table or chair, or some other piece of furniture. Jesus learned and grew from those experiences with his father, his physical father, his step-father Joseph. Jesus taught that we must honor our father and mother in Matthew 15. He destroys the idea of “korban”, of giving a gift to God instead of using it to help your parents. He said You should have honored your father, and mother, as the scripture says, and so Jesus upheld perfectly this command to honor your father and mother. He himself practiced what he preached even in his adult years. He is still concerned for Mary's physical well-being as he's dying on the cross. He looks down and sees the disciple whom he loves, John, and he sees his widowed mother and none of his brothers. I think at that point we could surmise the don’t believe in Christ, although after the resurrection, they do. It says according to Acts 1 that they're there. But at this point, they didn't. Jesus seeing them, He says to Mary, “Woman behold your son.” And then He says, to John, "Behold your mother .” He put them together in effect and from that day forth John took Mary into his home and cared for her. Jesus perfectly obeyed the fifth commandment, honor your father and mother. He perfectly obeyed it every day of his life. Limitations of the Physical Family of Jesus But Christ also limited the significance of his physical family, and this is one of those texts in which he does that. There's a limit to the physical family, we don't idolize it. We don't say that it is God's final and highest purpose. No, it isn't. The final, and highest purpose is not the physical family, it is the kingdom of God. It is the royal family of God, that's his final purpose, and the physical family is here to teach us about that and to prepare us for it. Jesus limited the physical family and put it within boundaries. He does it by it seems a kind of a consistent pattern of gently re-buffing his mother when she takes a role that's not appropriate as in Luke 2:48-49, when Jesus at age 12 managed to get away from his parents and was in the house of God, answering and asking difficult questions of the religious leaders there. His parents wondered where he was. They went back and searched for him and found him in the temple. His mother said to him, “ Son, why have you treated us like this? Your father and I have been anxiously searching for you.” “Why were you searching for me?” he's asked. “Didn't you know? I had to be in my Father's house?” Imagine if you were Joseph, how would you hear that? “Didn't you know I had to be in my Father's house.” The King James says, “I had to be about my father's business, I had to be doing my father's things.” In John chapter 2, when the time has come for him, like Theseus, to go off and begin his ministry, He starts with a miracle. The miracle was at the wedding at Cana, Galilee and Jesus turns water into wine. Who initiates the process? Well, it's Mary. She comes up and says, “They have no wine.” Right there at the start, He wants to say, “It's not going to be like this. You're not going to come and tell me that we're going to do this or that. He says very respectfully, "Dear woman, why do you involve me? My time has not yet come." And so in a very gentle way. He says, "Mother, this is my ministry, Now the time has come for me to do this for my Heavenly Father.” In a very gentle way, he speaks very respectfully to her. Another time when Jesus was teaching many things a woman in the crowd called out in Luke 11:27-28, “ Blessed is the mother who gave you birth and nursed you.” And He replied, “Blessed are those who hear the word of God and obey it.” In other words, it's of a higher blessing to hear God's word and obey it than it is to be Mary the mother of Jesus. We don't tend to think that way, do we? The Catholic church could never understand that. In some places, they worship Mary and idolize her, put her up to the highest place. Jesus said it's even higher to hear God's word and obey. We also see the unbelief of his brothers as I already mentioned, but you see it most clearly in John 7. Jesus says he's not going up to the feast and his brothers don't understand. “Don't you know that this is the back water. This is Galilee, up here, nobody follows what's going on in Galilee. You need to get down where the big newspapers, are you need to get down in Jerusalem where everything's happening. Nobody wants to be the leader of his people, hides out, like you're doing. If you're doing these things, show yourself to the world.” And then very interesting, the apostle John says, "For even his own brothers did not believe in him." This is a very strong statement and even stronger is s statement to them at that moment, in John 7:7, “He looks at them and says, the world cannot hate you.” Why is that significant? We'll realize what later Jesus says in John 15:19. “If you belong to the world it would love you as its own." As it is, He's speaking to his disciples. “You do not belong to the world, but I have chosen you out of the world, therefore, the world hates you.” So what is he saying to his brothers when he says, “The world can't hate you. You belong to it. You're it own, you're a son of the devil, you love the world system, so therefore the world cannot hate you.” A very strong statement on his part. Now, what happened this time? Well, you have to get the whole synoptic picture. It's not all here in Matthew but you have to get it out of Mark. In Mark 3:21 Jesus’ family had heard that the authorities were saying it was by Beelzebub the prince of demons, that he was driving out demons. When they heard this, they were greatly alarmed and concerned for him. Mark 3:21 says, “They went to take charge of Him, for they said he is out of his mind." That's a very significant verse, isn't it? Jesus is over 30 years old and his family has come to take charge of him. He's going to be a ward of the family, this is a fruit of their unbelief. They think he's insane, even his mother is there. Maybe they believe the reports that he was doing miracles by Beelzebub, maybe they just thought he was insane. They knew it was getting out of control, it was getting big and dangerous. Mary, his mother, not fully understanding the kingdom and all that had to happen, probably just wanted to protect Jesus and was there to kind of take charge of him and protect him and take him back into protective custody. No, it can't be. Jesus’ Spiritual Family Jesus is the King of the Kingdom of Heaven, He is perfect and he knows what he's doing. Even if you don't understand, He's going to advance the kingdom in his way. Jesus taught us more things about the physical family. You remember in Matthew 10 He said, “The kingdom is going to advance, and as it advances, brother will betray brother to death and a father, his child. Children will rebel against their parents and have them put to death. All men will hate you because of me. A man's enemies will be the members of his own household.” Then He says in Matthew 10:34, “Do not suppose that I have come to bring peace to the earth, I have not come to bring peace but a sword. For I've come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law, a man's enemies will be the members of his own household. Anyone who loves his father or mother more than Me is not worthy of Me. Anyone who loves his son or daughter more than Me, is not worthy of Me and anyone who does not take up his cross and follow Me is not worthy of Me.” Do you see the clear ordering in Christ’s mind here? The kingdom of heaven comes first, above any earthly commitment. Husband, wife, father, son, brother, brother all of these are less, and lower than the Kingdom of Heaven. This is the teaching of Christ and in Luke 9, another disciple said, "I will follow you, Lord, but first let me go and say good bye to my family and Jesus said, ‘No one who puts his hand to the plow and looks back is fit for service in the kingdom of God.’” Now, that seems harsh. But it's a consistent pattern that Jesus has of putting the Kingdom of Heaven first, and every other earthly connection second. The larger issue here is that Jesus belonged to a family of the Jews. He was Jewish and his brothers and sisters, the Jews were rejecting him, his own physical brothers were just a symbol of that, the whole nation was turning against him. How does the Gospel of Matthew began? How does it start? Well, it starts with a genealogy. We gentiles, we think very little of that that was vital to the Jews. They were tracing out his physical lineage to show that Jesus was the son of David, who was the son of Abraham, he was Jewish. But being physically related to Christ is not enough, it's not enough to be Jewish physically related to Christ. It's not enough. Paul said in Romans 9, "I have great sorrow and unceasing anguish in my heart for I could wish that I myself were cursed and cut off from Christ for the sake of my brothers those of my own race, the people of Israel. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised." And then he says, "It is not as though God's word had failed for not all who are descended from Israel are Israel." So, just because you're physically related to Jesus, it's not going to get you to heaven. Physical lineage is not enough, you have to be born and then born again into the kingdom of heaven. Jesus came into the world as a result of a supernatural miracle virgin birth, but he was born in very ordinary physical circumstances. He had a family, a husband, and wife, who raised their children. Christ’s mother and brothers were his closest witnesses to His life before his ministry began and they did not believe in Him. This shows therefore the blessings and the limitations of the physical family, but they also show how the family lays the groundwork for the higher understanding that the kingdom of heaven is actually a family, it's a Royal Family Kingdom of God. And that is the greater blessing and limitlessness of Christ’s spiritual family. The central lesson of this text is this. Who are my mother? And who are my brothers? Pointing to His disciples, He said, "Here are my mother and my brothers. For whoever does the will of my Father in Heaven is my brother and sister and mother.” Physical family, therefore is a source of immense joy and security, and blessedness spiritual family is a source of greater joy, and security and blessedness. The essential aspect is that you would hear the word of God and obey. You want to know who are Christ’s mother and brothers and sisters, those who hear the gospel, and obey it; those who hear the word of God and cherish it as it actually is the word of God, which is at work among those who believe around the world. Whoever does the will of my Father in heaven. This is not salvation by works, not at all, but it's a natural out-flowing of a heart that hears and receives the Word and lives accordingly. “Whoever Jew or Gentile hears the word of God, and obeys it, he is my brother and sister and mother.” This is the higher blessing of the family of God. The Kingdom of God is a Royal Family Now, therefore, we learn from this text that the kingdom of God is a royal family. Look at Matthew 17:24 and following, "After Jesus and his disciples arrived in Capernaum the collectors of the two drachma tax came to Peter and asked, ‘Doesn't your teacher pay the temple tax?’ ‘Yes, he does’, he replied. When Peter came into the house, Jesus was the first to speak. ‘What do you think, Simon? From whom do the kings of the Earth collect duty and taxes, from their own sons or from others?’ ‘From others,’ Peter answered. “Then the sons are exempt,’ Jesus said to him. ‘But so that we may not offend them, go to the lake and throw out your line, take the first fish you catch, open its mouth, you'll find a four drachma coin in it, take it and use it to pay for my tax and yours.’” Now I know you're wondering, where is that in April, when I need it? Oh, that every fish would have a check in its mouth, and I could use it to pay my IRS bill, but this was a special kind of tax. It was the tax, you had to pay in order to go to the temple and Jesus said, "Let's stop and realize what the kingdom of heaven is. It's a royal family. “Do kings charge their sons to get into their own home? No, you are sons of God. You don't need to pay this tax. Ultimately. But so that we may not offend them, pay it. But in the end, in the kingdom, you will have free access to the house of your father. You can come and go because you are children of the King.” Do you see the logic of Matthew 17, children of the King? The kingdom of God is a royal family. John Calvin said this. Some people say that the Gospel was given to us, to help us understand the world but I say that the world was given to us to help us understand the Gospel, and the family is one of the greatest teaching tools you'll ever find to help instruct what the gospel promises — that when you believe you are adopted into a family and you have a father, and you have brothers and sisters. Every physical relationship has significance. God ordained that all of us have physical mothers and fathers, and that the earth would be filled with the image of God as a result of those marriages. But every marriage has a higher spiritual analogy, the husband and the wife relationship, is like Christ and the church, a perfect relationship of love and commitment. So also the family reflects higher to the Kingdom of Heaven. There's an immense privilege to being in the family of God. In John 1:11, Jesus said, “He came to that which was His own, but His own did not receive Him yet to all who received Him, to those who believed in His name, He gave the right to become children of God. Children born not of natural descent nor of human decision or a husband's will but born of God. And the word became flesh. And made His dwelling among us, and we beheld His glory. The glory of the only begotten from the Father, full of grace and truth, Jesus took on a human body, that we might become children of God, adopted into his royal family. And so Hebrews 2:11, and following says, "Both the one who makes men holy and those who are made holy are of the same family, so Jesus is not ashamed to call them brothers.” He's not ashamed to call you brother or sister, and He took on flesh and blood, that He might lay it down on the cross in your place as an atoning sacrifice for your sins, that the offense that blocks you being a child of God, might be removed forever. And that you might be adopted into his family that He might be your great and merciful high priest. He's not ashamed to have you in his family. And so therefore, this was proclaimed after Christ resurrection. You remember when Mary is holding on to Jesus and Jesus says, “Don't hold on to me for I have not yet ascended to my father. But go instead to my brothers and tell them, I'm returning to my Father and your Father, to my God and your God. Could it be clearer now that I'm raised from the dead? They are my brothers and my God is theirs and my father is theirs.” They're in the very family of God. And it's perfected in glory, when you get a resurrection body, just like his. You live forever, then will this adoption be made perfect forever. In Romans 8:29, "For those whom God foreknew he also predestined to be conformed to the likeness of His Son, that He Christ might be the first born among many brothers.” This is the royal family of God, that's what the kingdom of heaven is. It's a royal family. Now, there's some advantages to membership. Are you intrigued. Are you interested? What are the advantages to membership? Well, there's some earthly advantages. Peter said, “We've left our families to follow you, what then will there be for us?” And Jesus said in Mark 10 and following, “I tell you the truth. No one who has left home, or brothers, or sister, or mother, or father, or children, or fields for me and the Gospel will fail to receive a 100 times as much in this present age. Homes, brothers, sisters, mothers, children and field and with them persecutions, and in the age to come, eternal life. I'm going to give you a personal word of testimony.” I have been all over the world. And I have found people who didn't know me at all before I first met them who have welcomed me into their homes, who have embraced me as a long lost brother. Who have fed me their best food, who have given me clean bedding. Who have prayed for me, in my work, and have sent me off with a blessing, and I never knew him. But because you’re a brother or sister in Christ, you belong to a royal family, and you can reap its benefits now. When we come here to church on Sunday, these are your brothers and sisters in Christ, and they would bless you with what they have physically, they will strengthen you, they will pray for you if you need something, they will give it to you. This is the truest brotherhood there is. Liberal theology gives a shortcut to the cross. They went beyond it. “We're already fatherhood of God, brotherhood of men.” No, no, no. Only through the cross does this happen, through faith in Jesus Christ we are then adopted into the true family of God. Application What kind of application can we take from this? First, concerning your physical family, praise God for the blessings of your family, praise God, your earthly family is one of the greatest blessings that God ever made. I would urge you just simply stop and thank God for the family. You were born into, or the family God's given you now in your adult years, thank God for it. Realize that Christ is not denigrating physical family here at all, He's actually elevating it by using an analogy to talk about the Kingdom of Heaven. Family is a noble thing. Cherish your family and be faithful to your family obligations. Children obey your parents in the Lord for this is right, honor them. Christian parents, your highest reward, your highest blessing, your highest obligation is to lift your children up from being your physical family members that they might be also, your spiritual family members, that you might lead them to Christ. Don't leave it to others, don't leave it to VBS Sunday school or any other way, but evangelize your own children and bring them into a full knowledge of Jesus Christ through the gospel. There is no greater privilege than seeing your children walk in the Lord. God has no grandchildren. Just because you have a godly father or mother, it doesn't mean you're going to heaven. Just because you had somebody who set a good example for you and walk with the Lord, doesn't mean you're going there; you must be born again, into the Kingdom of Heaven. A warning to parents, you probably know it already. Your children may break your heart, they may not come to faith in Christ. We can't compel that new birth, we can't. Realize that your final highest allegiance is not to your parents and it's not to your children or your siblings, it is to Christ and to the truth of his gospel. I'm not promising you that all of your children or all of your relatives will become true spiritual brothers and sisters in Christ. Oh, I wish that it were true, as Paul did. I would give anything to see it happen, but it isn't necessarily guaranteed. Therefore, as Baptists we do not baptize infants, but as Baptists we evangelize our children that they might receive the blessings of the spiritual family. Concerning the spiritual family, praise God that Jesus is not ashamed to call you a brother. He's going to own you on judgement day, and say he or she is mine, here is my brother. Isn't that something right in the text, “Here is my brother, here is my sister.” That will be worth your soul on Judgment Day, that Jesus would say that he is mine, she is mine, and He will take it very personally when any one in this world helps you along your way. The King will say to those on his right, “Come, you are blessed by my Father, take your inheritance, the kingdom, prepared for you since the creation of the world. For I was hungry and you gave me something to eat. I was thirsty and you gave me something to drink. Whenever you have done for the least of these my brothers, you've done to me.” Therefore, we ministered to the Montagnard, the Dega because they were our brothers and we gave of our material possessions to help them. In the end, the highest blessings are waiting for us that we might see each other perfect holy and blameless and be in the kingdom. Can I ask you a question concerning your own soul? Have you been born again into this family? Jesus said in John 3, "That which is born of the flesh is flesh. But that which is born of the Spirit is spirit." You must be born again if you want the benefits of the kingdom of heaven.

Gary's parents divorce when Gary is five. He goes to many different school but excels. Becomes a leader under the encouragement of his high school sweetheart. They go to college and she dumps him, so he joins the Army Special Forces and becomes a medic with the Green Berets. He gets drunk and piles up so many charges that he re-enlists for Vietnam. He loves the Montagnard people, the peace and purpose. The first part ends after a huge battle when he is injured three times but keeps helping others, which will earn him the Medal of Honor.