Podcasts about Hor

O Fala Carlão esteve no Rio+Agro, no Rio de Janeiro/RJ, para uma cobertura especial para o Canal do Boi repleta de grandes nomes e ideias que mostram a força do agro sustentável.Entre os entrevistados, Chiquinho Matturro, presidente da Rede ILPF, Horácio Meza, diretor de Vendas Brasil da John Deere, José Polidoro, pesquisador da Embrapa/Mapa, e William Marchió, diretor de Projetos da Rede ILPF, trouxeram reflexões sobre integração, tecnologia e sustentabilidade como pilares do futuro do campo.O encontro destacou a importância de conectar ciência, inovação e gestão para que o agro siga crescendo com responsabilidade ambiental e protagonismo global.

Ao domingo um tema social ou cultural angolano, saúde com a Dra. Graça e a rubrica “Fala África” em que conversamos com jovens influencers, músicos, líderes comunitários, jovens com novas ideias e projectos. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Ao domingo um tema social ou cultural angolano, saúde com a Dra. Graça e a rubrica “Fala África” em que conversamos com jovens influencers, músicos, líderes comunitários, jovens com novas ideias e projectos. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Domingão do Carlão conversa com Chiquinho Matturro, presidente da Rede ILPF, e Horácio Meza, diretor de vendas Brasil da John Deere, direto do Rio+Agro, em um painel que reuniu duas grandes forças do agro brasileiro: a inovação tecnológica e o compromisso com a sustentabilidade.Com o tema “Desenvolvimento Sustentável e as Soluções Agroambientais”, o bate-papo mediado por Carlão mostrou como o avanço tecnológico e as boas práticas de manejo caminham juntos para transformar o campo em um espaço cada vez mais produtivo e ambientalmente responsável.Foi um encontro de visões complementares, onde ciência, gestão e tecnologia se uniram para reforçar o papel do agro brasileiro como referência mundial em desenvolvimento sustentável.Conheça a Employer - Tudo do RH:https://bit.ly/EmployerNoDomingaoFacebook: https://www.facebook.com/Employer.RHInstagram: https://www.instagram.com/rhemployer/YouTube: https://www.youtube.com/EmployerTudodoRH

Ao sábado discutimos em profundidade um assunto em debate em Angola durante a semana, revimos as melhores reportagens da semana. E as notícias do dia. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

REDES SOCIAIS:

REDES SOCIAIS:

O Didocast inicia sua nova série “Poetas Goianos(as)” com uma convidada especial: beta (m) xreis, artista, educadora e poeta reconhecida por sua escrita experimental e potente. Em entrevista à apresentadora Helissa Soares, doutora em literatura, Beta fala sobre o processo criativo e o lançamento de seu novo livro “Linguagema” (Editora Urutau, 2025), explorando as fronteiras entre linguagem, corpo e identidade.A estreia acontece na sexta-feira, 24 de outubro, data do aniversário de Goiânia, com a poeta Beta (m) Xreis — artista, educadora e tradutora — que lança seu novo livro “Linguagema” (Editora Urutau, julho de 2025), obra que reafirma sua voz singular e experimental na poesia contemporânea.O projeto é uma celebração da poesia produzida em Goiânia e conta com o apoio da PNAB – Plano Nacional Aldir Blanc e da Secult Goiânia.

Horóscopo de Octubre 2025 para todos los signos del zodíaco

Cuéntanos tu experiencia como conductor en "Historias de Un Taxi".... El resumen deportivo con Gaby Elizalde... La cantante nominada al Latin Grammy Renee nos visita en Diablópolis.... Horóscopitos... Chismecito de La Granja con Ferka.

Člen Horské služby Jizerské hory Jan Jirák. Horští záchranáři z Česka se vyznamenali na mezinárodním závodu Horské služby Dolomiti Rescue Race, ve kterém startovalo 64 záchranářských hlídek, z toho dvě české. Jedna soutěž vyhrála a druhá, složená výhradně z členů Horské služby Jizerské hory, skončila na 11. místě. O své zážitky z tohoto náročného závodu se s námi podělí člen horské služby Jan Jirák.Všechny díly podcastu Host Dopoledne pod Ještědem můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Nuestro ecuménico presentador Luis hoy no ha podido estar, así que Despelote, viene Rubén Estévez. La oreja de Van Gogh, La nariz de Lucas, Las caras de RTVE, y revisamos una revista del Dígame de Rodríguez-Menéndez, así por encima porque hay muchas partes pudientes y pocos post-it (aaah, de ahí el nombre, pos-tits...). Y al final, Horóscopo y Tarot. Programa emitido el 21 de octubre de 2025.

A CG Atibaia fica na Av. Atibaia, 500 - Atibaia Jardim em Atibaia/SP e você é nosso convidado(a) sempre! Para saber mais sobre sobre os nossos trabalhos, nossa agenda, etc, visite: http://www.instagram.com/cgatibaia Se você deseja contribuir com a Comunidade da Graça, acesse o nosso site: https://cgatibaia.com.br Horários de celebrações regulares: Domingos: Cultos de Celebração 10h (presencial e online) e 19h (somente presencial) Jovens - Sábados 19h. Informações: Envie sua mensagem pelo WhatsApp: +55 11 96846-3816 Deus te abençoe

Ao domingo um tema social ou cultural angolano, saúde com a Dra. Graça e a rubrica “Fala África” em que conversamos com jovens influencers, músicos, líderes comunitários, jovens com novas ideias e projectos. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Ao domingo um tema social ou cultural angolano, saúde com a Dra. Graça e a rubrica “Fala África” em que conversamos com jovens influencers, músicos, líderes comunitários, jovens com novas ideias e projectos. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:3 Because I will publish the name of the Lord: ascribe ye greatness unto our God.4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.6 Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?7 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.9 For the Lord's portion is his people; Jacob is the lot of his inheritance.10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:12 So the Lord alone did lead him, and there was no strange god with him.13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.19 And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.23 I will heap mischiefs upon them; I will spend mine arrows upon them.24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.28 For they are a nation void of counsel, neither is there any understanding in them.29 O that they were wise, that they understood this, that they would consider their latter end!30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?31 For their rock is not as our Rock, even our enemies themselves being judges.32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:33 Their wine is the poison of dragons, and the cruel venom of asps.34 Is not this laid up in store with me, and sealed up among my treasures?35 To me belongeth vengeance and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.36 For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.37 And he shall say, Where are their gods, their rock in whom they trusted,38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.40 For I lift up my hand to heaven, and say, I live for ever.41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.45 And Moses made an end of speaking all these words to all Israel:46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.47 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.48 And the Lord spake unto Moses that selfsame day, saying,49 Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:50 And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:51 Because ye trespassed against me among the children of Israel at the waters of MeribahKadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.52 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.

Ao sábado discutimos em profundidade um assunto em debate em Angola durante a semana, revimos as melhores reportagens da semana. E as notícias do dia. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Resting In the Promises (1) (audio) David Eells, 10/15/25 Today, I'd like to encourage you and remind you about the rest of God and to trust in His promises so we can see His salvation come to pass completely. We need the Lord to help us understand how deep and broad His precious promises of the Real Good News are, and what His power is to those who believe them. Jesus said, (Mat.9:29) According to your faith be it done unto you. And in (8:13) As thou hast believed, [so] be it done unto thee. It's important what we believe and know because faith is based on knowledge, and you can't believe for something that you don't know about. So we need to be familiar with the Word. The promises of God are for our salvation in personal (soul) salvation, healing (body) salvation, and also deliverance, protection, and provision. We know that all these promises are past tense. (1Pe.2:24) Who his own self bare our sins in his body upon the tree ... by whose stripes ye were healed. (Col.1:13) Who delivered us out of the power of darkness.... (Rom.6:18) And being made free from sin, ye became servants of righteousness. (22) But now being made free from sin and become servants to God... They are all past tense so that we can enter into His all-inclusive, New Testament rest. The rest mentioned in Hebrews speaks of ceasing from our own works through faith in His promises. We need to walk in that rest and in that peace so that we are not condemned by the devil, separated from the faith of God, separated from the things that God wants to do through us. All provision has been made in our New Testament Sabbath rest. Our sabbatismos, as it is called in Hebrews 4, means “a continual rest.” The Sabbath is no longer one day that we rest; we have to cease from our works and enter into His rest through faith every day. That's His promise. The Lord has been bringing individuals through their own personal wilderness so that they can learn how to live by faith. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. Now, your soul is your mind, will and emotions; it's your nature, your character. Jesus Christ is an example of a saved soul, and walking in His steps is something that He has provided for us to do. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. And we can see from His life that Jesus walked by faith, completely trusting the Father in everything. The Lord is using our time in the wilderness to work the same thing in us. We understand that we are living in the latter days, and Jeremiah said in (Jer.30:23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest: it shall burst upon the head of the wicked. (24) the fierce anger of the Lord shall not return until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. And continuing in (31:1) At that time (still talking about the latter days), saith the Lord, will I be the God of all the families of Israel, and they shall be my people. Romans 11 tells us about all those who are grafted into the olive tree, which is called “all Israel” by faith. The Lord broke off the unbelieving Jews concerning the new Kingdom and He grafted in the Gentiles as the Church, and then He said, (Rom.11:26) And so all Israel shall be saved. “All the families of Israel” is a very large group of people around the world, not just natural Israel. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. The wilderness is a sparse place with very little worldly provision for man. There, the Israelites had to have their salvation, provision, and protection from God. He brought them to a perfect place to learn to trust in Him for His provision. He made this an opportunity for them where God, in His mercy, had to ultimately save them after they ran out of all their provision from Egypt (a type of the world) and there was no natural provision around them. So, when you believe these past tense promises from God, you automatically enter into a wilderness because there is no help from man. I have seen God's wonderful stored provision for His people headed to wilderness.  God's already delivered you, healed you, provided for you, fed you, housed you, already protected you, and saved your soul. He's already done all these things; therefore, you can't do anything to bring them to pass. Since He's already done them, you just have to rest. (Heb.4:3) For we who have believed do enter into that rest even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. In other words, God is saying, “Why shouldn't you rest? The works are already finished!” The problem is that people don't walk by faith and the promises are quickly taken away from them. Here's one instance: (Heb.3:18) And to whom sware he that they should not enter into his rest, but to them that were disobedient? (19) And we see that they were not able to enter in because of unbelief. So if you want to know where disobedience comes from, it comes from unbelief because when you believe the promises, you are at rest. You are at peace. You are trusting in God to bring it to pass and you are ceasing from your works. Now, your works of the flesh are disobedience and they're sin. Your works of the Law, which are of the Old Covenent, are sin in the New Covenant. So you see, unbelief brings disobedience, and the Greek word apeitheia means both “disobedience” and “unbelief.” It can be translated either way. How can that be? Let's read (Heb.4:11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience (apeitheia or “unbelief”). (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience (apeitheia or “unbelief”). If you have unbelief, you will be disobedient and one reason is that you cannot cease from your own works when you don't believe God's already done it. You always want to help Him out, or you get your eyes on the world and your problems. When that happens, people fall victim to fear, doubt, discouragement, and all those things because of what they see with their physical eyes, rather than what they see in the Bible. If you walk by sight, you will not walk by faith. You'll be like Israel in the wilderness, who looked around and saw lack on every side. They didn't believe that God was able to meet their every need out there, and the devil agreed with them, so they became full of fear, discouragement, and disobedience, and they spoke against the Lord. You will do that too if you don't have faith. Let's read some of that story and look at a few points. (Num.21:4) And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. (5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile”) bread. They were speaking about the manna and calling it “this vile bread.” The bread of life is sweet to the taste but is bitter in the belly. In other words, the flesh does not like it because it demands your life, and that you give up your thinking and your ways. It demands submission. Well, these people were walking by sight, having their eyes on the problems around them, instead of on the promise, so they became discouraged and they spoke against the Lord. But God has already taken care of every problem that you could possibly have or imagine. It's all been covered by the blood. It's already been covered by the Lord on the cross. He's already taken it away; it's already solved as Jesus said in (Joh.19:30) It is finished. Jesus told His disciples in (16:33) Be of good cheer; I have overcome the world. If we keep our eyes on those promises, they bring us rest. If we get our eyes on the problem, we stumble and fall. When that happens, we go back to walking by sight and speaking against the Lord. Do you know what speaking against the Lord can be? It can be anything that is contrary to the Word, anything that is not confessing the good confession in the sight of many witnesses. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Our salvation in every form comes not only by faith, but the works that come from that faith, and the biggest work that comes from faith is what we say. We have to learn to confess the Lord in the midst of the situations around us. The Lord brought the Israelites into the wilderness on purpose to try them, to see if they would walk by sight or by faith. Jesus tells us this, too. (Mat.10:32) Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. (33) But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. We believe His promises and they give us rest, and then what naturally comes out of our mouth is in agreement with the Word of God. And when you confess Him before men, He confesses you before the Father. The word “confess” here is the Greek homologeo, and it means “to speak the same as.” When we are in the tribulations of our wilderness experiences, we see our need, our lack, our sickness, and our sin; we see our problems, which as we have discovered the Lord has already taken care of. Are we going to agree with the Good News? “For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.” It's very important that we're careful to confess faith in the promises. This brings the salvation that we're believing for. With our confession, we're “calling the things that are not as though they were.” It's very important that we confess Him before men, that we say before men what His Word says. (Heb.3:1) Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, [even] Jesus. Jesus is the “High Priest of our confession,” Who offers an offering before the Father and that offering is what we say; it's the words of our mouth. And if we speak the same as Jesus, then He confesses us before the Father and before the holy angels. (Luk.12:8) And I say unto you, Every one who shall confess me before men, him shall the Son of man also confess before the angels of God: (9) but he that denieth me in the presence of men shall be denied in the presence of the angels of God. I also like this verse: (Mat.12:36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. Thank God that we come into days of judgment so that we don't have to come into the Day of Judgment! The Greek word translated as “idle” here means “unfruitful.” There are unfruitful words that don't give us any help in the day of judgment. (Mat.12:37) For by thy words thou shalt be justified (that means “accounted righteous”), and by thy words thou shalt be condemned. When you come into judgment you want to be justified, so that you come through and overcome it. (Rom 3:4)  God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.  He tells us in order for that to happen, we have to confess Him before men. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. (19) For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: (20) these are the things which defile the man; but to eat with unwashen hands defileth not the man. When we think thoughts that are contrary to God, when we speak what we see, feel and hear, we're like the spies who went into the Promised Land and brought back a bad report. They reported what they saw, what they felt and what they heard, so they were condemned by God. They made the hearts of the people fearful and that made the people fall away (Numbers 13,14). The spies died in the wilderness because they brought a bad report and the rest died because they believed what they heard and not what God said. Our report, the good witness that we're supposed to give before men, has to be what “thus saith the Lord.” What did the Lord say about our circumstances and our situations? By your words you are going to be justified or accounted righteous, and by your words, you are going to be condemned. When these Israelites in the wilderness began to look at the problems around them and became discouraged because they didn't have their mind on the promise, they “spoke against the Lord.” (Num 14:28) … as ye have spoken in mine ears, so will I do to you. They spoke about what they saw, what they felt, what they heard, and what their fears told them would happen. They cried the whole time to go back to Egypt because they loved the fleshly rest of trusting in the world to supply their needs. God wanted them to rest in the promises in the wilderness, and He had to bring them through the wilderness to get them to the Promised Land of rest. We see here that the people, walking in flesh, “spake against the Lord,” and that's what comes from the disobedience caused by unbelief. They spoke against the Lord, saying that He was going to cause them to die in the wilderness and they spoke of how much they hated the bread, which brought a curse upon them. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. They said they hated the “light bread.” They hated the Lord! Did you know that if you don't love the bread of the Word, you don't love the Lord? Many people say they love the Lord, but what did the Lord Himself say? (Joh.14:15) If ye love me, ye will keep my commandments. If you love the Lord, you will love the Word. Now the “light bread” that they reviled was the manna, but what was the manna? (Exo.16:31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers [made] with honey. Some Bible versions have a footnote that the word “manna” is actually the Hebrew word “man.” Wow! And Who is the Man? The Man is Jesus. (Joh.6:33) For the bread of God is that which cometh down out of heaven, and giveth life unto the world. (34) They said therefore unto him, Lord, evermore give us this bread. (35) Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst. They hated the manna, which represented the Word of life. It represented He Who is the Word, Jesus Christ. They hated the Lord, but the Lord is these promises. (Joh.1:14) And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth. “The Word became flesh,” or to state it another way, the Word manifested in flesh. The Word became flesh in order for us to be like Him, bearing His fruit, because we also have to be the Word become flesh. God's plan is that He might reveal Himself through the body of Christ today, like He revealed Himself through the first body of Christ. The Israelites in the wilderness hated the Lord because they had their eyes on the problems instead of the promises, and they became discouraged. They hadn't entered into the rest. They hadn't ceased from their works and so they were under the curse. (Num.21:6) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. They sinned because they spoke against the Lord. Do you know it's overwhelmingly common for God's people to speak against Him? That's because their tongue is connected to their physical sight and their physical hearing. It's also common that God's people live under the curse, but the Lord did not ordain us to live under the curse. He ordained us to live above the curse. God told Joshua (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: (Notice: You will be able to do what is written if you speak in agreement with the Word.) for then thou shalt make thy way prosperous (Hebrew: “to push forward”; this has nothing to do with the worldly “prosperity” doctrine.), and then thou shalt have good success (Notice: Christian success comes from speaking and acting in agreement with the Word.). To state it another way, when we speak in agreement with the Word, although not necessarily quoting the Word, “then thou shalt make thy way prosperous.” This is how we “prosper” in going to the Promised Land and what else did He say? “That thou mayest observe to do according to all that is written therein.” You see, faith makes us obedient; unbelief makes us disobedient. If we never cease from our works, then we will never enter into the rest. That's what the Lord exhorted in (Heb.3:11) As I sware in my wrath, They shall not enter into my rest. Why? (12) Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God. They couldn't enter into the rest because they had “an evil heart of unbelief” that made them speak against the Lord. When they realized this was sin, they asked Moses to pray for them and Moses prayed for the people. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. What does the serpent represent? We came out of this world and into the Kingdom of God, into what is called “the body of Christ.” So what body were we a part of before we came to the body of Christ? The body of antichrist. Anti means against. Jesus said, (Mat.12:30) He that is not with me is against me.... He talked to the Pharisees and said, (Joh.8:44) Ye are of [your] father the devil.... They were members of the body of the devil, which is antichrist! And we used to be in the devil's body, too. We were created to be in his image but we were actually full of the poison of the serpent. We had that poison in our heads, just like the serpent does. Remember what Revelation says. (Rev.12:9) And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world.... And yet the Lord called us to be a part of His body. The Bible says that Jesus became like that serpent on the pole. (Joh.3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. From now on, when we look at Jesus upon the cross, we can see our curse put there upon Him. We can see our sin and our sickness put upon Him. We can see our lack and whatever our problem is put there upon Him because of this. (Gal.3:13) Christ redeemed us from the curse of the law.... “Redeemed” is the Greek word exagorazo, and it means “to buy out or to purchase a slave with a mind to set him free.” Christ bought us. He delivered us from the bondage of slavery to sin, the devil and the curse. The “curse of the law” is all of the evil things that came upon mankind for disobeying God's Law (Deuteronomy 28). (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us.... Jesus became the curse! We know that the devil administers the curse and he's been given that authority by God to do it so that people would be humbled, repent and turn to Him. (13) Christ… having become a curse for us; for it is written, Cursed is every one that hangeth on a tree (Now we see that Jesus became cursed on that cross; He became like the serpent, like us.): (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. The Bible says that Abraham was blessed in all things. (16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. God made all these promises to Christ. He made all these promises to just one seed and now we must abide in Him. And we abide in Him by accepting the same promises, by speaking the same promises, by walking in faith in the same promises. And we receive the benefit of Abraham because Jesus became cursed for us. God put our curse, the whole curse that's partially enumerated in Deuteronomy 28, upon Jesus. No matter what problem you have, you should be able to see this problem upon Jesus. (Num.21:8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. We were snake-bit and Jesus took the venom. I'd like to point out something else: (2Co.5:21) Him who knew no sin he made [to be] sin (Jesus became the curse and He became the sin.) on our behalf; that we might become the righteousness of God in him. Do you have a problem with sin? Do you have a problem with the curse that comes from sin? We see the serpent on the cross and that the Lord has put all of this upon Jesus. Now we confess what the Bible says: (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. All of that curse and sin has completely passed away. We are new creatures by faith in this. When you look at the serpent on the pole, you're supposed to see your curse, your sin, upon Him. The curse is very broad. If you read Deuteronomy 28, you'll find it's all sickness, it's all lack, it's all bondage to your enemies, etc. We're speaking against God if we're not speaking in agreement with His promises. We must repent. We must “change our mind,” which is what “repent” means. We are new creatures in Christ. Christ has been raised up on the pole for our salvation and we are to get our eyes upon Him because Moses said, (Num.21:8) ... every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. So when the Israelites got their eyes on the Son, which in this case is represented by the serpent, and on what the Son had accomplished, they were healed. Many years ago, I had a vision in which I saw myself walking to a stream and when I got into the stream, I received a revelation that as long as I lay on my back and looked at the sun, I could stay floating up the stream. As I meditated on that, the Lord gave me the understanding that this stream represents the Word of God. God told Moses, (Deu.11:26) Behold I set before you this day a blessing and a curse. He was talking about His commandments because they represent both a blessing and a curse. They represent the blessing of God's Good News, and they represent the curse of death to those who disobey it. So I realized that the water represented the Word of God (Eph.5:26) having cleansed [the church] by the washing of water with the word, and that it could either kill me or give me life. I could go upstream, contrary to nature, if I kept my eyes on the sun and I would always stay afloat; in other words, I would always stay above the curse. Water will kill you if you go beneath it, but if you stay on top, it's a blessing like Noah in the ark. We have to keep our eyes on the Son in order to stay above the curse that's upon this world because He's the One Who promised and He's the One Who bore the curse. We should be able to see our curse upon Him. If you can see your problem having been put on Jesus, you can be free of it; that's His method. It's very, very simple. If you get double minded you sink into the curse like Peter when he walked on water. That's what faith is all about; faith is believing that you have already received on account of the promises that God has already given. Continuing with my dream, as I was lying on my back with my face to the sun, I was floating upstream, contrary to nature and to the laws of this world. If you keep your eyes on the Son, it's supernatural. It's above the laws of this world. The supernatural takes precedence over the laws of this world. For instance, healing comes to people who believe that they have received it, but healing comes very hard to people who are always seeking it. It works the same way for deliverance from sins and all of the curse. (Mar.11:24) All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. That's very simple and an awesome benefit that the Lord has given to us. So I'm floating upstream and I looked around me and saw there were a few others who were doing the same thing. As we floated away, I noticed that there were people on the left side of the stream who floated up under a tent that was stretched over about half the stream. Whenever any of these people who were floating with me went under the tent and the shadow fell upon them, they sank to the bottom of the stream, for they lost sight of the Son and His salvation. I quickly got out onto the bank and cut the ropes holding the tent up. It fell into the water and the water carried it away. Then I made these floats to float the people up off the bottom. As soon as they saw the sun again, they started floating once more. I realized that the tent represented man's religion. The religions of man like to take credit for what God has already done. They like to tell men, “God does not do it that way anymore.” They have their fleshly ideas and their way of leading people is, “Let's go back to Egypt and do it the way of the world. Let's have God's salvation through man's provision. Let's go back by the fleshpots.” They don't teach people to walk by faith with their eyes on the Son, but they bring them into darkness. They block the light of the Son and the people sink. They're under the curse and think it's normal to live that way because everybody around them lives that way. God did not ordain us to do that. If we keep our eyes on the Son, we will stay above the curse; that's what the Lord revealed to me about this. Also it was those on the “left” that fell away. Jesus put the goats on the left. Many “Christians” are self-willed and rebellious like goats and must be taught better. Another revelation I want to share …   Resting in Jesus to Do the Work Missy Pollock - 04/11/2012 (David's notes in red) A couple was ministering to me concerning something I've been going through for about four years. The husband said he sensed in his spirit that soon things would come to light. Then, that same night, the Lord gave me the following dream to encourage me and build my faith. I believe that this dream can be encouraging and faith-building for other members of the body of Christ. In the dream, my husband (representing Jesus) was driving to work and I was with Him (the Lord doesn't do anything without me; He needs my cooperation). (Missy here represents the bride of Jesus, who is learning to let Him lead and do the work.) There was a car (representing circumstances and situations in my environment, or in my life) in front of us with a baseball glove attached to it by about 6 feet of string (my flesh) on the back bumper. (Getting ahead of the Lord's works.) My husband (Jesus) said that the baseball glove (the hand of God) was His. I said, “No, that's not your glove” (not recognizing God's hand in things). Then there was another car in front of us with a string attached to it with a baseball glove on a power line (Doing our work by)(the power of God's kingdom) and the car eventually pulled the string tight to the point that it came off and the glove stayed on the power line (God is using the circumstances in my life to cause me to let go and let God). This same thing happened again (the process of transforming me into His image through dying to self and taking up my cross and following Him) with another car and ball glove attached. The next time it happened, when the string was pulled tight, it wasn't a glove but a bird attached to the string, and it flew away and landed in a tree. (I am the bird in the Spirit, in resurrection, one with the Lord, free from the flesh [the string], resting in the tree from the works of the flesh. Amen. Hallelujah! Praise the Lord!) (Also, a bird can represent God's Spirit who enables His works with gifts.) Then my husband was driving fast (doing a quick work in my life) and I asked Him to slow down (a quick work is hard on the flesh. Amen; it's dying! (1Pe.4:1) ... for he that hath suffered in the flesh hath ceased from sin). He made a comment that the road was a dirt road (an earthly, temporary journey: (2Co.4:18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.) and I said, “No, it wasn't.” My husband made a turn without even looking and a car almost hit us (Psalm 91). I said to him, “That car almost hit us.” My husband was annoyed with all my comments (because I wasn't trusting in Him). At some point, I saw that the road really was a dirt road and there were a lot of curves in the road (finally seeing that it was just a temporary (earthly) journey). My husband made another reckless turn. (This is just the perception of my carnal man. I need to make sure I set my mind on the things that are above and not on the things that are on the earth.) These are the verses the Lord gave me to go with the dream: (1Ki.12:33) And he went up unto the altar which he had made in Bethel on the fifteenth (rest) day in the eighth (the number of circumcision, the cutting off of sowing flesh) month, even in the month which he devised of his own heart: and he ordained a feast for the children of Israel and went up unto the altar, to burn incense. (Serving God our own way in the flesh. The wife gave the meaning of the numbers. She said, “Step away from the matter now; it's in God's hands. Rest in all that God has shown you. The end of the matter is at hand. Be patient in spirit!”) Also (Joe.3:17) So shall ye know that I am Jehovah your god, dwelling in Zion my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. We start out serving God in the flesh, but learn to rest through all the trials and tribulations He takes us through. Eventually, there are no strangers (man in the flesh) in God's Kingdom and His bride. (Ecc.3:14) I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor anything taken from it; and God hath done it, that men should fear before him. Amen.

¿Le tienes miedo al placer? Con un invitado especial: Roberto Amarista, Terapeuta Psico-corporal con quién vamos a hablar de esos paradigmas... Porque el placer es mucho más que sexualidad. Imperdible, en todas las plataformas de podcast, Spotify y YouTube. A buscarnos cómo "Fuera de Lugar Venezuela". En la conducción: Efraín Cruz. Horóscopo: José Aparicio "El Brujo". Recetas afrodisíacas: Maivette Pérez. "Nuestra Chef". Noticias de Venezuela y el mundo: Marcos Campos "El explorador de parques nacionales". Plataformas digitales y dictador musical: Carlos González. Diseño gráfico: Marcos Campos. FUERA DE LUGAR VENEZUELA

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Horóscopo ELLE Brasil: https://elle.com.br/lifestyle/horoscopo-de-outubro-previsoes-signos-madama-bronaNewsletter Madamail: https://substack.com/@madamailSiga @br000na e @horoscopinho no instagramcontato@madamabrona.com.br

Ao domingo um tema social ou cultural angolano, saúde com a Dra. Graça e a rubrica “Fala África” em que conversamos com jovens influencers, músicos, líderes comunitários, jovens com novas ideias e projectos. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Ao domingo um tema social ou cultural angolano, saúde com a Dra. Graça e a rubrica “Fala África” em que conversamos com jovens influencers, músicos, líderes comunitários, jovens com novas ideias e projectos. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Ao sábado discutimos em profundidade um assunto em debate em Angola durante a semana, revimos as melhores reportagens da semana. E as notícias do dia. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Cuéntanos tu experiencia como conductor en “Historias De Un Taxi” … El resumen deportivo con Gaby Elizalde …. Entrevista para apoyar el Teletón … Horóscopitos… Chismecito de la final de LCDLF 3 con nuestro querido Borrego Nava

Ao domingo um tema social ou cultural angolano, saúde com a Dra. Graça e a rubrica “Fala África” em que conversamos com jovens influencers, músicos, líderes comunitários, jovens com novas ideias e projectos. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Ao domingo um tema social ou cultural angolano, saúde com a Dra. Graça e a rubrica “Fala África” em que conversamos com jovens influencers, músicos, líderes comunitários, jovens com novas ideias e projectos. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Ao sábado discutimos em profundidade um assunto em debate em Angola durante a semana, revimos as melhores reportagens da semana. E as notícias do dia. Horário: Sáb-Dom Hora UTC: 1700 Duração: 60 min

Ao menos cinco australianos, quatro portugueses e dois brasileiros entre os detidos por Israel da flotilha que leva suprimentos para Gaza. Horário de verão terá início na madrugada de sábado para domingo em cinco estados australianos. No Brasil, Câmara Federal aprovou a isenção do imposto de renda para quem ganha até R$ 5 mil reais. Em Portugal, André Ventura declara Algarve como "grande bastião do Chega" nestas eleições autárquicas.

CELÝ ROZHOVOR V DÉLCE 64 MIN. JEN NA ⁠HTTPS://HEROHERO.CO/CESTMIR⁠⁠⁠⁠ A ⁠HTTPS://FORENDORS.CZ/CESTMIR „Svoboda je těžká, protože má vysoké nároky na naši mentální energii,“ říká psychiatr, psychoterapeut a nový ředitel Národního ústavu duševního zdraví Jiří Horáček. Už v prvních minutách rozhovoru vysvětluje, že svoboda není jen absence zla, ale také aktivní volba dobra - a právě ta je dnes čím dál složitější. Dnešní doba je totiž podle něj poznamenaná krizí svobody i pravdy. „Žijeme v postfaktické době, pravda je úplně relativizovaná a ta relativizace pravdy se pochopitelně hodí politikům, manipulátorům a lidem, kteří mají zlovolné úmysly,“ varuje. Podle Horáčka je samotný proces rozhodování namáhavý, a proto lidé často volbu odmítají. „Pro lidi je těžké volit a proto často volit odmítají,“ připomíná slova Ericha Fromma. Svoboda proto není jen privilegium, ale i těžké břemeno a právě v tom tkví její zranitelnost. „Dokud si to neuvědomujeme, jsme primárně vlečeni emocemi,“ dodává psychiatr a upozorňuje, že právě emoce mohou ovládat naše životní volby více, než jsme ochotni si připustit. Digitální svět pak tento tlak násobí. „Algoritmy sociálních sítí zpřesňují myšlení člověka do jednoho pólu. To vede k polarizaci a štěpení společnosti,“ říká Horáček a varuje, že problematické je vytváření obrazu „my a oni“. Výsledkem je společnost, která se stále více propadá do extrémů a ztrácí schopnost nacházet společnou řeč. Odborník upozorňuje také na to, jaký dopad má současný svět na děti a dospívající, kterým dostatečně neukazujeme, jak s ním mají zacházet. „My z populace dětí vytváříme psychiatrické pacienty,“ říká Horáček otevřeně. Popisuje třeba, jak dívky na sociálních sítích čelí neustálému tlaku, aby zveřejňovaly fotografie a obstály v soutěži o pozornost. Většina zpětné vazby je negativní a výsledkem je špatný pocit. „Chceme, aby 40 % dětí bralo antidepresiva, protože se necítí dobře z toho, v jakém světě žijí? Nechceme,“ říká rezolutně. Cestu ven vidí v budování odolnosti, nikoliv v zákazech či regulacích. „Odolnost znamená zvýšit práh toho, co mě rozhodí natolik, že přestanu fungovat,“ vysvětluje. Jako psychiatr zdůrazňuje schopnost prožívat přítomný okamžik, uvědomovat si své emoce a tím snižovat jejich destruktivní vliv. „Když jsme přítomni v okamžiku, jsme mnohem méně pod diktátem minulých vzpomínek a obav z budoucnosti. To je ten okamžik svobody,“ popisuje odborník. A přestože hovoří o složité době, zůstává optimistou. „Chtěl bych, aby existoval nějaký maják, který nám řekne, jak se rozhodovat, co je správné,“ říká. Jak ale získat odolnost v prostředí, které nás každodenně tlačí do bublin a extrémů? Je možné, aby svoboda byla vnímána nejen jako luxus, ale i jako dovednost, kterou je třeba trénovat? A může se pravda stát oním „majákem“, který udrží společnost pohromadě? Poslechněte si celý rozhovor.

Cuéntanos tu experiencia como conductor en “Historias De Un Taxi”…. El resumen deportivo con Gaby Elizalde …. Horóscopitos …. Mia presenta su nuevo sencillo titulado “CHILL”… Chismecito de LCDLF 3 con nuestro querido Borrego Nava

Hoy en Ya Párate tuvimos… Al Pollo Elizondo, con el resumen deportivo … Lunes de “Horóscopos” … “Lo Bonito de Ser Amigas” con Delia...  y “La hora de los niños”...

Czechtember gallops forward with Oldřich Lipský's madcap musical parody Lemonade Joe (1964). Adapted from Jiří Brdečka's novel and play, the film stars Karel Fiala as the squeaky-clean pitchman of Kolalok Cola who rides into town to clean up the Wild West. Standing in his way is Miloš Kopecký as the dastardly Horác Badman—better known as Hogofogo. With tinted black-and-white visuals, slapstick invention, and a send-up of both Hollywood westerns and consumer culture, this is pure Lipský—irreverent, dazzling, and completely unforgettable. Mike is joined by Jonathan Owen and Alistair Pitts to unpack this fizzy Czech classic.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth 

Czechtember gallops forward with Oldřich Lipský's madcap musical parody Lemonade Joe (1964). Adapted from Jiří Brdečka's novel and play, the film stars Karel Fiala as the squeaky-clean pitchman of Kolalok Cola who rides into town to clean up the Wild West. Standing in his way is Miloš Kopecký as the dastardly Horác Badman—better known as Hogofogo. With tinted black-and-white visuals, slapstick invention, and a send-up of both Hollywood westerns and consumer culture, this is pure Lipský—irreverent, dazzling, and completely unforgettable. Mike is joined by Jonathan Owen and Alistair Pitts to unpack this fizzy Czech classic.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.Become a supporter of The Projection Booth at http://www.patreon.com/projectionbooth