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9 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.This is the first 10 episodes of our ongoing Continental Philosophy series with Thomas777. He covers Aristotle, Thucydides, Socrates, Plato, Hobbes, Machiavelli, Grotius, and Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
Get access to The Backroom (100+ exclusive episodes) on Patreon: https://www.patreon.com/OneDimeIn this episode of 1Dime Radio, I am joined by philosopher and writer Daniel Tutt, who recently co-authored the book The People Are Not One: Socialist Strategy After Left Populism. We discuss why left populism failed, whether socialism can avoid populism, Bernie Sanders and the problem of recuperation, Trump and Bonapartism, the difference between populism and democracy, working-class “common sense,” Gramsci vs. Machiavelli, and the widening class divide between the contemporary left and the people it claims to represent.There are two Patreon-exclusive Backroom episodes this week: one titled“Strategizing the Class War” and one titled“Culture War As Class War,”Daniel and I continue the debate over what a serious class politics would actually look like. We get into the PMC and the “cultural apartheid” between classes, immigration, welfare and lumpenization, rentierism and private property, Christopher Lasch, DSA and woke politics, and whether the contemporary left can be reformed from within or is already locked in a civil war over what socialism is supposed to be.You can listen to 1Dime Radio on Spotify, Apple Podcasts, or wherever you get podcasts.Timestamps:0:00 The Backroom Preview6:15 Populism vs Marxism11:13 Recuperation, Bonapartism, and Trump19:52 Bernie Sanders and the Failure of Left Populism16:51 Populism As a Style Vs as an Ideology29:11 Populism vs. Democracy35:53 Common Sense, Gramsci, and Machiavelli43:04 Who Are the Common People?51:55 Why Marxism Attracts Intellectuals55:11 DSA, Culture War, & Immigration1:00:02 Rebuilding Class Politics1:02:16 Transition to The Backroom GUEST:Daniel Tutt | Philosopher, writer, host of Emancipations, and co-author of The People Are Not One: Socialist Strategy After Left PopulismWebsite: https://danieltutt.com/The People Are Not One: https://www.revolpress.com/people-not-oneEmancipations: https://www.youtube.com/@emancipationsFOLLOW 1Dime:1Dime Radio YouTube channel: https://youtube.com/@1dimeradioSubstack: https://1dimereview.substack.com/X/Twitter: https://x.com/1DimeOfficialInstagram: https://www.instagram.com/tonyof1dime/Main 1Dime YouTube channel: https://www.youtube.com/@1DimeeLeave a like, comment, and subscribe. Give 1Dime Radio a 5-star rating on Spotify, Apple Podcasts, or wherever you listen.
Promo, Spy Lounge, Richard Pryor, introduction, Serenity Prayer, patriotic song, Varney and Company, Liberal Fear, Machiavelli, conclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-true-conservative--2039343/support.
A version of this essay was published by firstpost.com at https://www.firstpost.com/opinion/from-chanakya-to-ai-india-needs-its-own-management-model-14038647.html/ampIf you interpret the term ‘management' broadly, that is, to include not only the day to day running of companies, but also the bigger picture of governance, leadership, strategy, geoeconomics, and even civilizational survival, the clear answer is that there indeed is a unique Indian style of management.Whether it has been uniquely successful in the past is an open question, and given the ravages of invasion, one may be tempted to say it hasn't been; similarly whether, or how, it is appropriate for today's and tomorrow's needs is another good question.But it is useful to identify what may in fact be the factors underlying such a style of management, and there are likely three reasons: civilizational, cultural, and practical.CivilizationalThe first is perhaps the idea of Bharatiya exceptionalism: that is to say that Bharat exemplifies a singular civilizational thread that goes back to the ancient four-fold Hindu idea of purusharthas: dharma, artha, kama, and moksha. It is a holistic approach, perhaps most evident in the Bhagavad Gita, with its emphasis on ethical leadership and nishkama karma.It is certainly influenced by the topography and geography of the land, Jambudvipa, which has natural boundaries marking its extremities: Bharat, the land between the mountains and the sea.The climate and the rivers and the vegetation reflect a reality of natural abundance: what Rajiv Malhotra referred to when he spoke of the ‘religions of the forest' versus ‘the religions of the desert'. Bharat, in general, had a tropical cornucopia of food, and perhaps that was reflected early in a certain tolerance for not only for other humans, but also for all life.It is notable that among all the lands that were populated early, Bharat was the one that retained its megafauna the best. All other human settlements saw the rapid extinction of large animals. Sustainability, a key mantra these days, was built into the Bharatiya outlook all along.This same generosity was seen in trade patterns in the Indian Ocean as well: from 5,000 years ago, Bharatiya sailors executed cross-oceanic voyages, eastward during the southwest monsoon and vice versa during the northeast monsoon. The trade benefited everybody, as valuable goods were exchanged, in an illustration of the theory of comparative advantage.The infrastructure for trade was brilliantly executed: not only the building of ocean-going ships that plied the Spice Route, and the ability to defend them from pirates, but also the subtler aspects: the “multi-protocol switch” that allowed trading guilds along the peninsular coasts to facilitate trade between say, Romans, and say, Chinese, who had different languages and currencies. Bharatiya traders smoothed the transactions.Furthermore, the venture capital and banking services for the trading guilds were provided by Hindu temples.Pax Indica was benign; for instance, 1,001 years ago Rajendra Chola dispatched a large fleet to open up the Straits of Malacca for trade when the Srivijaya Empire interfered with it. The contrast with the current standoff in the Straits of Hormuz is salutary. Yes, it is necessary to ensure freedom of navigation, and the commons, with deadly force if need be.There was a very real notion of the ‘common good'. For instance, perhaps the greatest intellectual contribution of Bharat was innovation and the creation of Intellectual Property, and then making it freely available to all: not hoarding it for individual benefit.The model was that scholars and intellectuals were frugal, that the State (king or temple) provided for their basic needs, and in return, they produced masterworks over which they, unlike patenting in the western sense, did not claim any rights.Thus you have intellectual giants such as Brahmagupta with his invention of the zero, Panini with his context-free grammar, Madhava with his infinite series for trigonometric functions, and much later Ramanujan who wrote down his extraordinary theorems for all, and JC Bose whose seminal wireless communication discoveries he refused to patent, on principle. In fact, one could argue that the entire idea of “open-source” is a Bharatiya invention.The natural resources of the Indian subcontinent along with the industriousness of its residents allowed for the creation of tremendous wealth; but in the “Guns vs Butter” dichotomy in economics, Bharat neglected to build the guns; which meant that often invaders with guns were able to capture the butter.Management theory suggests that there are only three sustainable business strategies for long-term viability: 1) customer intimacy, 2) cost leadership, 3) innovation. Bharat historically chose innovation, and its native genius may result in the flowering of an intellectual revolution as the effects of impoverishment by conquest begin to recede.CulturalIt is interesting to note that Bharatiyas are different from both Occidentals, (e.g. the Anglosphere) and Orientals (e.g. East Asians) culturally. The stereotypes (with good reason) is that Occidentals are highly individualistic and that Orientals are highly group-oriented. Bharatiyas fall somewhere in between, being fairly individualistic, and gregarious, yet only moderately group-oriented.This has implications for governance. A highly individualistic society needs powerful laws that control individuals, including their tendencies for mischief. Thus, for example, the US is a highly regulated society, and their police are quite capable of unleashing deadly force. A highly group oriented society like Japan has norms that mean children clean after themselves in schools, and that discipline carries over into adulthood as well.Bharatiyas are neither; the net result is that there is a distinction between public spaces and private spaces. While people may keep their homes spotlessly clean, they have no problem littering anywhere or throwing trash just over their walls onto the public street. They also have no problem breaking traffic rules. “The tragedy of the commons” is rife.There is also the cultural memory of shortages and deprivation. Since people have grown up in a shortage economy, there is a tendency to hoard, cut corners, to pay bribes, to find any way of getting a slight advantage over others. Thus the unnecessary pushiness on roads, the inability to queue up anywhere, and especially the unwillingness to let people exit a lift before you enter.This applies to groups as well, as is seen in the “race to the bottom” in the case of the backward, the most backward, and the extremely backward designations intended for government largesse.There is also the unfortunate feeling that a contract is just a mere annoyance, not something that is to be followed to the letter. Punctuality is a small indicator of this: Bharatiyas on average feel justified in being late and casually making excuses. In contrast, both Anglosphere people and many East Asians (especially the Japanese) are punctual, and they can be trusted to deliver absolutely whatever they promise, whenever they promise.Interestingly, Chinese, like Bharatiyas, do not have integrity in terms of keeping promises, which is a problem in doing business with both. In Bharat, there is also extreme reluctance to deliver bad news until the very last minute, for instance the day before something is due to be delivered. This can be very difficult for partners to deal with.Perhaps all this makes Bharat a low-trust society. As a result of all this, doing business in Bharat takes twice as long, and managers need to have contingency plans, and to do intrusive ongoing audits to ensure that things are on time.But there are inspiring counter-examples of community action and high trust. One is the re-greening of the Aravallis with the support of the Tarun Bharat Sangh and Rajendra Singh: a few villages built simple check dams based on traditional knowledge, bringing back an extinct river.PracticalIn addition to the refined heights of the civilizational perspective, Bharat also excelled in the theories of tactical management and even realpolitik. Even though there is a tendency in certain circles to lionize Machiavelli, von Clausewitz and Sun Tzu, it is likely that Chanakya outdid all of them in the single-minded pursuit of strategy and governance, and he wrote his masterwork a millennium before them.Chanakya's ideas of statecraft are notable for their cold realism. He focuses on the creation of leverage and thus power for the sovereign. Speaking of leverage, or competitive advantage, we have seen how China has turned its control of the rare earths supply chain into a weapon; similarly the US has its technology (the recent denial of Anthropic Mythos to all foreigners) as well as its control of the SWIFT network of financial transactions. These can be coercive.Another of Chanakya's supremely rational assumptions is that your neighbor is likely to be your enemy, if not today, maybe tomorrow, simply because of proximity and the resulting irritants. Thus it becomes useful to make common cause with their neighbor.Taking this one step further, you arrive at the Mandala theory of statecraft: a series of concentric circles (for convenience of depiction), where you cultivate your neighbor's neighbors, and also the Far Emperor or udasina (indifferent power), a player outside the immediate neighborhood, but powerful, and who can have a significant impact on your local power politics. Clearly Indian foreign policy has looked upon the US as a Far Emperor; similarly Indian firms may look upon Big Tech companies as Far Emperors in their local struggles.Chanakya does not shy away from the harsh realities of power politics. Matsya nyaya, where big fish eat little fish, is a crystal-clear exposition of the idea that might is right: which we see in contemporary affairs, both business and international relations, on a daily basis. In addition, he recognized that information is the key to advantage (as Big Tech demonstrates today), and as such, he made it a priority to collect data, including through a network of spies. This leads to intrigue, infiltration, and the creation of internal dissent among the enemy.Chanakya's four classic stages of competition are notable: sama, dana, bheda and danda. Of these, possibly the one that is most widely practised today is bheda,the exploitation of internal fault lines within the enemy. With the “million mutinies” in India, such as farmer protests, CAA riots, and the recent ‘cockroach' riots, it is clear that there are “toolkits” in play. There is much information warfare, as seen in relentless bot attacks on Bharatiyas on social media.In modern management terms, India should learn from the successful business models of the G2 powers. The US as a nation, and its big firms, typically use overwhelming force (financial, technological or military, as the case may be) to overwhelm their foes. The metaphor is American football: massive force is a major factor, though tactical misdirection is also widespread.China uses a different tactic. It goes for cost leadership by using state-guided industrial policy to build massive over-capacity in selected areas; with fierce internal competition, this leads to plummeting costs. Then by flooding export markets with cheap products, they are able to destroy local players in those markets. A case in point right now is the explosion in cheap generativeAI Large Language Models (LLMs) that are undercutting US firms such as Anthropic and OpenAI.Thus both powers are using their standard operating procedures in generativeAI: US firms are pouring in hundreds of billions of dollars in an effort to corner the market; Chinese firms (and the state) are collapsing the prices in the market.What should India's business model look like in this context? Instead of going head-on against these large economies, India should find ways to thrive around them: for example, look for ‘white spaces' that are not in their gunsights. But these open areas will change rapidly: an example is IT services, which was an opportunity for 20+ years, but not any more.In generativeAI, a sound Bharatiya play might be to avoid over-investment in foundational models, use (Chinese) open-source models and modify them, for example with multi-lingual capabilities; invest in other areas of the stack such as in vertical applications, for instance in agriculture, or medicine, or governance, or jurisprudence. Bharat can use ‘distillation' techniques to reduce the need for data, and also create Small Language Models (SLMs) in narrow domains, e.g. in Indic Knowledge Systems.There is also the salutary example of the operating system, which is arguably the most important piece of software on any machine, because it controls the entire functioning of the system. But Unix, possibly the most capable operating system ever, was open-sourced as Linux, and is freely available and ubiquitous. On the other hand, Microsoft realized its OS, Windows, was a tremendous distribution channel for third-party applications, and has made its trillions based on it. This is what Anthropic, OpenAI et al are betting on.Will the future of LLMs be Unix/Linux (open source) or Windows? Nobody knows at the moment, and therefore it may be best to avoid that battle, and focus on other layers of the stack, such as applications (higher layers) or hardware and GCCs (lower layers).Nimbleness and innovation are key when you are dancing with elephants. Direct confrontation is a bad idea, as in the metaphor of the tree and the cane from the Mahabharata's Santi Parva, where Bhishma comments on the dialogue between the Ocean and Ganga. He suggests that as canes bend to the river, but trees do not, it is best to yield tactically to superior force.Bharat therefore has to evolve a business model of its own that is sustainable in the long run, and based on its own capabilities. At the moment, a good test case is generativeAI. Another is aerospace, where as soon as ISRO began to offer niche markets to the private sector, there has been a virtual explosion in startups doing interesting things.ConclusionTradition and ancient texts give Bharat a set of management practices and principles that may have within them the basis for a unique business model that can outperform the competition, which at the moment consists of American-style private capitalism and Chinese-style state-controlled enterprises.2300 words, 4 August 2026 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe
Jaap Jansen en PG Kroeger lazen vijf zeer interessante boeken en bekeken een magnifieke film. De zomerboeken zitten vol ideeëngeschiedenis en politieke conflicten gedurende vele eeuwen. Met persoonlijke verhalen, portretten, onthullingen en worstelingen met democratie, dictatuur, geloof en tolerantie. *** Deze aflevering is mede mogelijk gemaakt met donaties van luisteraars die we hiervoor hartelijk danken. Word ook vriend van de show! De film De Gaulle: Résistance draait vanaf 6 augustus 2026 in de bioscoop Steun Greenpeace in de strijd tegen onherstelbare schade door diepzeemijnbouw. Teken de brief aan het kabinet-Jetten Heb je belangstelling om in onze podcast te adverteren of ons te sponsoren? Zend ons een mailtje en wij zoeken contact. *** 1) Willem van Oranje, Apologie – Vertaald en ingeleid door René van Stipriaan (Querido Facto) Prachtig bezorgd boek door René van Stipriaan neemt de lezer mee op reis door het leven, werken en denken van 'de Zwijger' in de jaren tussen1540 en 1580. Geen andere leider in onze streken publiceerde ooit zo'n persoonlijke verantwoording van zijn politiek, filosofie, strategische en spirituele keuzen. Vanaf zijn tienertijd speelt hij een prominente rol in de aristocratie van Europa, opgevoed en als prins gevormd door de absolute elite van de machtigste familie, de Habsburgers. Keizer Karel en diens zus Maria van Hongarije blijven zijn rolmodellen. Juist daarom keert hij zich af van ‘de tirannie die mij mijn hart doorwondt'. Oranje kiest tegen bruut geweld en onderdrukking en voor de vrijheden van de Nederlanden. Apologie is een uitdagend en gedurfd boek. Hij richt zich tot de Staten-Generaal, de bevolking in den brede en heel de Europese elite. Hij bepleit vreedzame matiging en beginselvastheid, ook tegen al te felle calvinisten en allereerst tegen het Spaans bewind, dat het beleid van zijn rolmodellen had verraden. De toon, ironie, felheid en scherpte van zijn redeneringen laten ons merken waarom hij destijds zo bekend was als briljant redenaar. Oranje is in dit boek zijn eigen memoires-auteur, politiek spindoctor, spiritueel filosoof en vurig bepleiter van de vrijheid van geweten, burgerrechten en tolerantie van verschillen tussen overtuigingen en beginselen. 2) Peter Longerich – Onwillige Volksgenoten (Hollands Diep) De propaganda en de decoratie van het Nazibewind kennen we. Maar wat dachten de mensen die in de bioscoop de Wochenschau zagen en Leni Riefenstahls films eigenlijk zelf? Longerich dook in diepe, uitvoerige bronnen en schetst de 'Stimmunggeschichte' van het Duitse volk in de Nazitijd. Een tijdsbeeld als zelden vertoond met feiten en analyses van de 'stemming onder de mensen' van Beieren tot Bremen. Boeren blijken ontgoocheld door het opgelegde productiebeleid en zien hun dagloners en masse wegvluchten. Arbeiders zien de armoede van de crisis welbewust voortduren. Massaal klagen burgers over partijmanifestaties en 'vrijwillige’ donaties. Al heel vroeg - rond 1935 - is oorlogsangst dominant. Met heftige conflicten tussen het regime en gelovigen. Kerken werden verzetshaarden, Hitler durfde nooit hard door te pakken. Propaganda-triomfen als de Olympiade konden angst en wegkijken niet verdrijven. Het boek biedt bovendien een verfijnd stuk 'bureaucratie-geschiedenis'. Want het was niet vanzelfsprekend om die 'stemmingen en indrukken' in een dictatuur zonder meer door te spelen naar boven. Hoe de Duitse ambtenaren hun rol als rapporteurs inkleedden, hoe zij boodschappen verpakten, de feiten niet konden verhullen, dus dan maar in balans brachten laat Longerich ook zien. Heel herkenbaar, zeker als je zulke patronen ook nu aanschouwt in Poetins Rusland of Trumps MAGA-sfeer. 3) Auke Kok – Mussert (Hollands Diep) Auke Koks biografie is rijk en onthullend. Hij slaagt erin een politiek onbenul, een onaantrekkelijke hoofdpersoon toch heel boeiend te maken. Mussert was een antiparlementair en autoritair techneut. Collega's brachten hem Mussolini's fascisme bij, ook een regime dat verzot was op moderne techniek en autoritair optreden. En Indische kringen zorgden voor een racistisch superioriteitsaffect. Dat werd de politieke brug naar de nazi-ideologie. Nederlanders verdienden in het Germaanse wereldrijk een eigen, machtige plaats naast Hitlers ariërs, meende hij. De NSDAP-leiding zag dat toch wat anders en Arthur Seyss Inquart noteerde dat Mussert geen sieraad was voor het naziregime. Integendeel. Hij was koppig, had geen mensenkennis, werd door de bevolking geen leidersfiguur maar een landverrader gevonden en Mussert voerde een beroddelde levenswandel. Tot in zijn proces na de bevrijding klopte hij zich op de borst voor zijn moed tegenover de Duitsers. Hij had immers Neerlands lot van annexatie zoals Oostenrijk of Sudetenland verhinderd, daar zou hij uiteindelijk een standbeeld voor krijgen, dacht hij. 4) Willem de Bruin – Ontspoord (Atlas Contact) Hoe ondergaat een samenleving en haar politiek bestel een overweldigende technologisch revolutie? Ontspoord gaat over de komst en dominantie van de allernieuwste industriële mobiliteit - de spoorwegen - maar heel dat verhaal over de 19e eeuw gaat over deze tijd. De opmars van het internet en de actuele AI-revolutie komen steeds in je hoofd op bij het lezen van het fascinerende tijdsbeeld van het destijds arme en achterop lopende Nederland na 1830. Ideologische principes over de publieke zaak en particuliere taken domineerden het debat. Maar dat spoorwegen een heel eigen organisatie van technologische finesse, lange termijn investeringen en sociale sturing vereisten zagen velen pas laat. De liberaal Thorbecke maakte een zwenking naar overheidssturing. Abraham Kuyper zag de geheel nieuwe infrastructuur als een staatstaak die God had opgedragen. Bismarck vond het een strategisch netwerk van zo'n geopolitieke betekenis, dat het nimmer aan ondernemers overgelaten kon worden. De Eerste Wereldoorlog bewees zijn gelijk, ook in ons land. In 1937 waren de NS een feit, uiteindelijk. De discussie - zelfs de 19e-eeuwse - stond nadien niet stil. Paars overwoog heel even de NS naar de Beurs te brengen. De actuele dreiging in Europa en de NAVO-planning bewijzen nogmaals Bismarcks profetische blik. 5] Bastiaan Rijpkema & Bart Schreuders (red.) – Tolerantiedenkers (Prometheus) Is er een actueler, indringender thema dan de verhouding tussen democratie en tolerantie en de vele misverstanden over wat tolerantie eigenlijk is? Dit boek biedt twintig portretten van onmisbare denkers - vooral een soort ideeënschets - van Plato tot Chantal Mouffe en Barbara Skarga. Bekende namen komen langs, waarbij hun soms verrassende gedachten over ruimdenkendheid en geslotenheid centraal staan. Tocqueville natuurlijk, Spinoza, Machiavelli, Popper, Camus en Erasmus uiteraard. Het boek is niet te missen doordat er mensen aan het woord komen die niet elke dag over de tong gaan, maar bijzonder inspirerend zijn. Nicolaus Cusanus (1401 – 1464) uit een wijndorp aan de Moezel bijvoorbeeld. In de 15e eeuw een essentieel diplomaat en geleerde die door heel Europa reisde. Hij betoogde dat als God oneindig is en één, dan de mens dit nooit zal bevatten. Mensen zullen een eigen, onvolmaakt idee van die 'Heilige Wijsheid' - inderdaad, Hagia Sophia - ontwikkelen, beseffend dat zij 'wetende onwetenden' zijn. Alle reden dus tot intensieve, tolerante dialoog om zo dichterbij dat mysterie te komen. Hij zocht daarom nadrukkelijk zelf zo'n dialoog met de Islam op. En ervoer dat tolerantie dan, ook, schuurt en afstand meebrengt. En nooit passief kan zijn, maar dwingt tot actieve dialoog. De Franse denker Claude Lefort (1924 – 2010) - inspirator van Paul Frissen – was als jong trotskist afkerig van het Stalinisme en zo ook van Sartre. Hij zag dat democratie tolerantie vereist, omdat de plaats van de macht per definitie leeg is, alleen tijdelijk vervuld op zijn best. En hij definieerde dat er 'le politique' is - het democratisch bestel van instituties en regels - en 'la politique' - de geesteshouding die daarbij past, zoals het voorkomen van 'permanente vijandschap' en zondebokken. Bestel en ethos. Verwar die vooral niet. *** Verder luisteren 580 - Lenteboekenspecial 555 – Winterboeken: dominanten en dissonanten in een veranderende wereld 527 - Politici en hun boek 522 - Zeven zomerboeken 472 - Winterboekeneditie - Premiers, Leiderschap, Macht 441 - Extra zomeraflevering: boekenspecial! 395 - Vijf boeken en een afscheidsbrief 363 - Extra zomeraflevering: PG tipt boeken! 286 - Extra zomeraflevering: PG tipt boeken! 269 - Vijf boeken die je moet lezen om Europa beter te begrijpen 259 - De omgevallen boekenkast: leestips van PG! 133 - Amerikaanse presidenten: boeken die je volgens PG móet lezen! 99 - Tips voor thuis: de omgevallen boekenkast van PG! 35 - Charles de Gaulle *** Tijdlijn 00:00:00 – Deel 1 00:29:06 - Deel 2 00:55:35 - Deel 3 01:15:05 - Deel 4 01:59:59 - Einde See omnystudio.com/listener for privacy information.
We discuss Machiavelli to quantum mechanics to of course consciousness.
Promo, Spy Lounge, Erica Rhodes, introduction, Serenity Prayer, patriotic song, Varney and Company, Evil liberal, Dr Berg, Machiavelli, conclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-true-conservative--2039343/support.
“The statesman is an educator who leads through language — who gives a people the language they need to think about themselves.” — Steven B. Smith on what makes a statesman Was Odysseus a statesman? The Yale political philosopher Steven B. Smith — who, by the way, can't beg, steal or borrow a ticket to Christopher Nolan's cinematic epic — offers a cautious yes. While Odysseus wasn't exactly a founder of states, he was, to borrow one of Homer's favorite words, “polytropos” — which translates as many-sided, a master of the political adaptability that Machiavelli demanded of his Prince. In his forthcoming On Statesmanship, Smith distinguishes the true statesman from the mere leader. All 195 states in the world have leaders, he says, almost none are blessed with statesmen. A genuine statesman, he explains, is an educator who leads his fellow citizens through language. So Lincoln's Gettysburg Address gave Americans new words to think about themselves. Just like de Gaulle's “certain idea of France” and Churchill's uncompromisingly defiant language in 1940. For statesmen, timing is everything. “Fortune is a woman,” Machiavelli advised his Prince, so she should be mastered adventurously. Many are called, few are chosen. But then they are unchosen. That same unbowed Churchill spent a decade in the political wilderness before 1940, then got booted out of office at the end of the war. Hegel called such figures world-historical individuals — used by history, then cruelly discarded. Ironically, it's “great” men of history like Odysseus and Churchill who are most vulnerable to its female fortune. On Statesmanship is equally clear about who doesn't qualify for this exclusive club. Smith argues that Lenin, Hitler, and Napoleon might have founded states, but weren't statesmen because they had no respect for the rule of law. Nor is the club purely Western, white, or male. Mandela, Havel, Gandhi, and MLK all qualify as “statesmen without states.” Singapore's Lee Kuan Yew makes the cut as a constitutionalist if not a democrat. Fortune might be a woman, but Margaret Thatcher and Indira Gandhi mastered fate with more adventure than their male colleagues. Political leadership these days, Smith says, is monopolized by either technocrats or demagogues. In fact, Smith can only name one true contemporary statesman — Volodymyr Zelensky who, he says, is “doing a stirring imitation of Winston Churchill.” Otherwise the world is drifting into Thucydides' trap where the strong do what they like and the weak suffer what they must. Thus our longing for many-sided leaders like Odysseus. Which is why Nolan's blockbuster is such a hit that Steven Smith has yet to see it. One small footnote to this conversation. Afterwards, Smith sent me a note expressing a correction of how he described Obama: “Reflecting back on the conversation, I was embarrassed about what I said about Obama lacking ‘civil courage.' That is not exactly what I meant. Probably a better formulation would be to say that he lacked what Plato called ‘thymos,' a kind of public-spirited anger. His rationality and ‘coolness' — in many ways admirable traits — gave the impression that he was too aloof from the rough-and-tumble of politics. Anger and indignation when judiciously employed, as my former student Amia Srinivasan has argued, remain formidable tools in the statesman's tool kit.” Five Takeaways • A Leader Is Not a Statesman. There are 195 states in the world and every one has a leader; almost none has a statesman. The concept is an ideal of what leadership aspires to be, running from Plato's Politikos and the philosopher-king to the present. The statesman has the usual leadership virtues — foresight, courage, determination, a willingness to say unpopular things — but Smith's central claim is different: the statesman is an educator who leads through language, giving a people the words they need to think about themselves. Lincoln's Gettysburg Address shaped how Americans understand their republic; de Gaulle led with “a certain idea of France”; Churchill and Disraeli wrote the British self-image.• Timing — and the Tragedy. Statesmanship is a matter of the ripe moment, and the moment is cruel. Churchill spent the 1930s in the political wilderness, changed parties, presided over Gallipoli — and yet when 1940 came, he was there, prepared; the instant peace was established, the voters discarded him. Lenin resolved the Marxists' endless debate about whether Russia was “ripe” by deciding that ripeness was a matter of willpower. Hegel called such figures world-historical individuals — Caesar, Napoleon, Alexander — whom history uses for its purposes and then throws away. Even without Hegel's grand narrative, Smith notes, statesmen are routinely and cruelly discarded by their own people. There is a tragedy built into the art.• Who's Out — and Who's In. Lenin, Hitler, and Napoleon founded states, but founders of tyrannies are not statesmen: for Smith the modern statesman is inseparable from constitutionalism — rule of law, balance of powers, the capacity to listen and accept less than the whole loaf. Nor is the club white, Western, or male. Mandela, Havel, Gandhi, and Martin Luther King appear as “statesmen without states,” shaping nations before or without holding office; Lee Kuan Yew qualifies as a constitutionalist if not a democrat; Thatcher — who famously told a wobbling American president to stiffen — and Indira Gandhi practice statecraft at the highest level. As for the word itself: Smith keeps “statesman.” “Statesperson,” he rules, is ugly.• The Anti-Statesmen: Technocrat and Demagogue. Smith's chapter on anti-statesmen identifies the two failed models of modern leadership: the technocrat, a problem-solver-in-chief without a narrative, and the demagogue — a Greek word, and a breed democracies reliably produce — who rules through fear, intimidation, and humiliation. Trump, mentioned barely twice in the book, is filed under the latter, classically. Obama remains Smith's enigma: civic seriousness and dazzling rhetorical gifts — yet lacking, Smith suggests on reflection, what Plato called thymos, a kind of public-spirited anger. Obama's rationality and coolness, admirable in themselves, gave the impression of a man too aloof from the rough-and-tumble of politics; anger and indignation, judiciously employed — as Smith's former student Amia Srinivasan has argued — remain formidable tools in the statesman's tool kit. The Democrats, Smith argues, are trapped between both failed models, and need what Lincoln, FDR, JFK, and Reagan had: an affirmative story of America to embed themselves in.• One Statesman Standing. Asked to name a contemporary statesman, Smith offers exactly one — “and I say God bless him”: Volodymyr Zelensky, doing a stirring imitation of Winston Churchill, showing guts and magnanimity in a horrible moment for his people. Otherwise: seven British prime ministers in a decade, and a paucity everywhere else. Statesmen, Smith warns, cannot simply be willed into existence. And the alternative is already visible — the world of Thucydides, where the strong do what they like and the weak suffer what they must, carved into spheres of influence by Iran, Russia, and China. That is what a w...
El analista de mercados examina los títulos de Palo Alto, OHLA, Solaria, Aston Martin, Rovi, Tesla, SpaceX y ACS, entre otros
El analista de mercados selecciona Meta como valor destacado
Promo, Spy Lounge, Nate Bargatze, introduction, Serenity Prayer, patriotic song, Varney and Company, Dangerous Conservative, AOC, motivation, meditation, Machiavelli, conclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-true-conservative--2039343/support.
9 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.This is the first 10 episodes of our ongoing Continental Philosophy series with Thomas777. He covers Aristotle, Thucydides, Socrates, Plato, Hobbes, Machiavelli, Grotius, and Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
Machiavelli's Prince argues that being feared is better than being loved. This book summary reveals why effectiveness trumps morality for true power.
"This is why insurance is such a beautiful problem... there is no solution. There are only psychological or philosophical answers to it."What if the rising cost of health insurance is a deeply ingrained philosophical problem?My guest this week is Tom Stein, CEO of American Trust Administrators (ATA). But this episode isn't just a tactical breakdown of stop-loss and aggregate underwriting; it is a masterclass in the history, psychology, and economics of the U.S. healthcare system.Tom and I explore the deeply embedded Machiavellian forces that drive insurance carrier monopolies, and why small business owners often choose the "safe" option of a 97% fully-insured renewal simply out of a psychological fear of loss. We trace the origins of employer-sponsored care back to Henry Kaiser and WWII, discuss the ethics of "compulsion vs. choice" in taxation and single-payer models, and analyze whether the U.S. is currently in a "Fourth Turning" crisis phase of our healthcare delivery system.This is one of the most fascinating conversations you will hear all year. Tune in.Thank you to our 2026 sponsors!ParetoHealth: ParetoHealth empowers midsize employers with a long-term solution to reduce volatility and lower overall health benefits costs. Visit https://www.paretohealth.com/fully-insured-vs-self-funding-with-paretohealth-spencer-podcast/?utm_source=youtube&utm_medium=referral&utm_campaign=SelfFundedwSpencer to learn more.Samaritan Fund: A program that connects those who need help to the support they need. We are proud to offer the Samaritan Fund Program. Visit SamaritanFundProgram.com to learn more.Vālenz Health: We're Vālenz Health, your partner in improving health literacy, reducing plan spend, and delivering high-value healthcare. Visit ValenzHealth.com to learn more.Imagine360: Imagine360 helps self-funded employers save on healthcare with smarter health plans. Cut expenses by 20-30% with custom solutions. Contact us today at Imagine360.com.Chapters:(00:00:00) Intro: The Philosophy of the Insurance Problem (00:01:35) The Illusion of Comfort: Why Employers Flee Responsibility (00:05:17) Breaking the System: When "Decent Men" Say Enough (00:08:05) The Psychology of Loss Aversion in Benefits Consulting (00:10:24) Are You a Serf or a Landlord? The Risk of Self-Funding (00:13:08) The "Marshmallow Test" and Delayed Gratification in Business (00:19:42) Tom's Background and the Origins of Level-Funding (00:23:39) Level-Funding a 5-Life Group: The Hard Way to Underwrite (00:30:56) The Fascinating History of U.S. Employer-Sponsored Healthcare (00:35:13) Machiavelli, Trust, and the "Brother Rule" of Business (00:41:09) Are We in the "Fourth Turning" of Healthcare? (00:45:54) How AI Will Bring Deeper Value to Client Relationships (00:49:40) Subsidizing Medicare: The Hidden Tax on Commercial Plans (00:53:35) Milton Friedman's Four Types of Money and the State (01:00:01) The Morality of Healthcare Bankruptcies (01:04:27) The Crisis of Meaning and "Earned Leisure" (01:08:23) Closing Thoughts: The Optimism of the Next GenerationKey Links for Social:@SelfFunded on YouTube for video versions of the podcast and much more - https://www.youtube.com/@SelfFundedListen/watch on Spotify - https://open.spotify.com/show/1TjmrMrkIj0qSmlwAIevKA?si=068a389925474f02Listen on Apple Podcasts - https://podcasts.apple.com/us/podcast/self-funded-with-spencer/id1566182286Follow Spencer on LinkedIn - https://www.linkedin.com/in/spencer-smith-self-funded/Follow Spencer on Instagram - https://www.instagram.com/selffundedwithspencer/
"This is why insurance is such a beautiful problem... there is no solution. There are only psychological or philosophical answers to it."What if the rising cost of health insurance is a deeply ingrained philosophical problem?My guest this week is Tom Stein, CEO of American Trust Administrators (ATA). But this episode isn't just a tactical breakdown of stop-loss and aggregate underwriting; it is a masterclass in the history, psychology, and economics of the U.S. healthcare system.Tom and I explore the deeply embedded Machiavellian forces that drive insurance carrier monopolies, and why small business owners often choose the "safe" option of a 97% fully-insured renewal simply out of a psychological fear of loss. We trace the origins of employer-sponsored care back to Henry Kaiser and WWII, discuss the ethics of "compulsion vs. choice" in taxation and single-payer models, and analyze whether the U.S. is currently in a "Fourth Turning" crisis phase of our healthcare delivery system.This is one of the most fascinating conversations you will hear all year. Tune in.Thank you to our 2026 sponsors!ParetoHealth: ParetoHealth empowers midsize employers with a long-term solution to reduce volatility and lower overall health benefits costs. Visit https://www.paretohealth.com/fully-insured-vs-self-funding-with-paretohealth-spencer-podcast/?utm_source=youtube&utm_medium=referral&utm_campaign=SelfFundedwSpencer to learn more.Samaritan Fund: A program that connects those who need help to the support they need. We are proud to offer the Samaritan Fund Program. Visit SamaritanFundProgram.com to learn more.Vālenz Health: We're Vālenz Health, your partner in improving health literacy, reducing plan spend, and delivering high-value healthcare. Visit ValenzHealth.com to learn more.Imagine360: Imagine360 helps self-funded employers save on healthcare with smarter health plans. Cut expenses by 20-30% with custom solutions. Contact us today at Imagine360.com.Chapters:(00:00:00) Intro: The Philosophy of the Insurance Problem (00:01:35) The Illusion of Comfort: Why Employers Flee Responsibility (00:05:17) Breaking the System: When "Decent Men" Say Enough (00:08:05) The Psychology of Loss Aversion in Benefits Consulting (00:10:24) Are You a Serf or a Landlord? The Risk of Self-Funding (00:13:08) The "Marshmallow Test" and Delayed Gratification in Business (00:19:42) Tom's Background and the Origins of Level-Funding (00:23:39) Level-Funding a 5-Life Group: The Hard Way to Underwrite (00:30:56) The Fascinating History of U.S. Employer-Sponsored Healthcare (00:35:13) Machiavelli, Trust, and the "Brother Rule" of Business (00:41:09) Are We in the "Fourth Turning" of Healthcare? (00:45:54) How AI Will Bring Deeper Value to Client Relationships (00:49:40) Subsidizing Medicare: The Hidden Tax on Commercial Plans (00:53:35) Milton Friedman's Four Types of Money and the State (01:00:01) The Morality of Healthcare Bankruptcies (01:04:27) The Crisis of Meaning and "Earned Leisure" (01:08:23) Closing Thoughts: The Optimism of the Next GenerationKey Links for Social:@SelfFunded on YouTube for video versions of the podcast and much more - https://www.youtube.com/@SelfFundedListen/watch on Spotify - https://open.spotify.com/show/1TjmrMrkIj0qSmlwAIevKA?si=068a389925474f02Listen on Apple Podcasts - https://podcasts.apple.com/us/podcast/self-funded-with-spencer/id1566182286Follow Spencer on LinkedIn - https://www.linkedin.com/in/spencer-smith-self-funded/Follow Spencer on Instagram - https://www.instagram.com/selffundedwithspencer/
Promo, Spy Lounge, Mic Jagster, introduction, Serenity Prayer, patriotic song, Varney and Company, Bad Democrat, Iran War, motivation, meditation, Nigel Farage, class action, Machiavelli, conclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-true-conservative--2039343/support.
Here at The Remnant, we strive to cover pressing issues that matter. Not content with copying and pasting other folk's reporting, we go straight to the sources ourselves to bring their words to your ears. Today, we're taking a deep dive into one of the topics that matters most to our nation, and to the world: the Annapolis Cup Croquet Match. You think we're kidding, but we're not. But don't worry—if bombs, bullets, and dead ayatollahs are more your thing, we've got you covered too. School of War podcast host Aaron MacLean joins Jonah Goldberg to discuss, in addition to croquet, what happened in Iran, isolationism, sovereigntism, Machiavelli, Chris Donahue, Palantir, Pentagon purges, failures in the Middle East, warrior culture, careerism, and the lessons our adversaries are taking away from Iran. Show Notes: —School of War Podcast —Aaron's last Remnant appearance —School of War episode on chimps The Remnant is a production of The Dispatch, a digital media company covering politics, policy, and culture from a nonpartisan perspective. To access all of The Dispatch's offerings—including the Saturday Ruminant, audio versions of all our articles and newsletters, and Jonah's twice-weekly G-File—click here. Instructions on how to set up your members-only feed can be found here, and if you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member by clicking here. Learn more about your ad choices. Visit megaphone.fm/adchoices
As we conclude our series reading Niccolo Machiavelli's "The Prince," we will look at the author's beliefs about fate. Is fate something set in the stars, something controlled entirely by men, or a real force that ultimately favors the bold? We will also look at how Machiavelli's desire to unify Italy impacted his political beliefs. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Learn more about your ad choices. Visit megaphone.fm/adchoices
Promo, Spy Lounge, Tom Cotter, introduction, Serenity Prayer, patriotic song, Varney and Company, Dangerous Conservative, Jerry Wayne, motivation, meditation, Machiavelli, conclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-true-conservative--2039343/support.
Two opposing philosophies on how a leader should lead and behave. Who is right? Who is wrong? And whose philosophy do you think is more realistic or better?
Welcome to another episode of the Peaceful Political Revolution in America podcast.I want to begin today with a passage that has been sitting with me for some time. It comes from the Swiss scholar Pascal Lottaz, host of the Neutrality Studies podcast, in his March 2026 introduction to an interview with the political scientist Dr. Aaron Good. Lottaz opened that conversation this way. "Crime in the United States is not a bug; it's a feature. That actually explains a lot also about its illegal foreign policies. The US as a political entity is deeply intertwined with crime syndicates and explicitly illegal acts under international and local law. Epstein was not at all an exception. These shady dealers are part and parcel of how US politics works."Good's argument, in brief, is this. After the Second World War, the United States built what he calls a "tripartite state" — the public democratic state we learn about in civics class, the national-security state of the Pentagon and the intelligence agencies, and, behind both of them, a deep state that he defines as an obscured, dominant, supranational source of antidemocratic power. That deep state, he argues, did not emerge from any constitutional design. It emerged from the pursuit of empire — from a postwar project that required, in his words, an endless exception to the rule of law in order to function.That's quite a diagnosis. And it is a powerful one. But it leaves an obvious question hanging. If the rot is structural, what do we do about it? That question is what brings me to today's guest.Dr. Camila Vergara is a Senior Lecturer and Director of Research and Innovation at the Essex Business School at the University of Essex. She is the editor of Theoria: A Journal of Social and Political Theory, and the author of Systemic Corruption: Constitutional Ideas for an Anti-Oligarchic Republic, published by Princeton University Press.Where Aaron Good gives us a forensic account of how the American state has been hollowed out by elite criminality, Camila Vergara takes a longer view. Drawing on Machiavelli, Condorcet, Rosa Luxemburg, and Hannah Arendt, she argues that the corruption we are describing is not a recent betrayal of an otherwise sound design — it is the predictable trajectory of representative government itself. Republics, she contends, decay into oligarchies. They always have. And the question is not whether the United States is corrupt, but whether the constitutional architecture we inherited contains the tools to push back against that decay — or whether we need to build new ones.Her answer, of course, is the latter. She proposes what she calls plebeian institutions — a network of local assemblies, independent of parties and government, designed to give ordinary people a permanent, structural check on the power of the few.Today, we are going to walk through that argument. We will talk about how she defines systemic corruption, why she thinks reform from within is unlikely to be enough, what plebeian power could actually look like in twenty-first century America, and whether the U.S. Constitution — as it stands — is part of the cure or part of the disease.Dr. Camila Vergara, it is a pleasure to have you on the Peaceful Political Revolution in America podcast. Welcome to the conversation.Quick LinksSYSTEM CORRUPTION by Camila Vergarahttps://a.co/d/0eEmbDAFPascal Lottaz, Neutrality Studies:https://youtu.be/WjgvH8xCbv4?si=gjQVXmbCbwhk3al1YouTube:https://youtu.be/0KUlGYE6apw
Promo, Spy Lounge, Gary Vider, introduction, Serenity Prayer, patriotic song, Varney and Company, Bad Democrat, Heaven, motivation, meditation, Machiavelli, conclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-true-conservative--2039343/support.
Haal je kaartjes voor het Zomerfestival!
di Gianluca Briguglia | È davvero finito il tempo del diritto ed è iniziato quello della forza? In questo episodio speciale di Bestiario Politico, registrato live al Festival della Filosofia dell'Alto Cilento, Gianluca Briguglia affronta una delle domande più urgenti del nostro presente, attraversando il pensiero di Platone, Tucidide, Sant'Agostino, Machiavelli, Dante e Kant. Dalla celebre idea di Trasimaco secondo cui la giustizia coincide con l'interesse del più forte, fino alle riflessioni sulla guerra preventiva, sul riarmo europeo e sui limiti dell'ordine internazionale, emerge un quadro complesso in cui diritto e potere sono da sempre intrecciati. Ma esiste un'alternativa alla logica della sopraffazione? Attraverso le figure di Gandhi, Martin Luther King ed Eisenhower, l'episodio esplora il valore della nonviolenza, della deterrenza e della responsabilità politica. Un viaggio tra classici del pensiero e questioni contemporanee per capire se la pace sia un'utopia o una possibilità concreta del nostro tempo. Learn more about your ad choices. Visit megaphone.fm/adchoices
Had Ada Palmer back on – this time to talk about Machiavelli, perhaps the most misunderstood thinker of all time.Machiavelli cut his teeth as a high-level diplomat for Florence, a position from which he got to closely observe the most important rulers in Europe at the time, including the ones who were on the path to destroying his dearly beloved Florence.In 1513 the Medici retook control of Florence and, wrongly suspecting Machiavelli of participating in a coup attempt, fired, tortured, and exiled him.Machiavelli could have left exile and worked for any number of different principalities that would have been eager to make use of his talents.Instead, he decided to rot in the countryside and compile his career's lessons about power, politics, and human nature into a book he dedicated to the very man whose new regime had tortured and exiled him, Lorenzo di Piero de' Medici.But at least the Medici were in a position to use his insights to defend Florence. Machiavelli the patriot did not want any other hands to touch these books, because those hands, armed further with these lessons, might pose an existential danger to Florence.The closest modern analogy, at least as Machiavelli would have seen it, would be Szilard's letter warning FDR about the possibility of a nuclear fission bomb.What were those insights? And how were they inspired by Machiavelli's dangerous diplomatic missions all across Europe, and his extensive reading of antiquity? Watch this episode with Ada Palmer to find out!By the way, Ada is launching a new podcast which I'm very excited about. The first season will be about Machiavelli - a perfect way to dive deeper into the topics we discussed in this episode. Subscribe at Beforecast's website to be notified of the first episode, subscribe on YouTube, follow her on Patreon, and if you want even more Ada, check out her FixTheNews Podcast episode, and check out her books and more.Watch on YouTube; read the transcript.Sponsors* Cursor recently saved one of my podcast recordings. When a video file from a shoot came out corrupted, I pointed Cursor at it: it recovered the footage on its own, tracking down the right reference file from the file's metadata and realigning the out-of-sync audio. My whole team now uses Cursor for everyday tasks, not just coding. Get started at cursor.com/dwarkesh* Jane Street's hiring process has been going viral on Twitter lately. The memes are pretty funny, but I wanted to see what their interviews were actually like. So I had Ricson, one of Jane Street's ML researchers, walk me through a retired puzzle: he gave me an image dataset where 50% of the files had been corrupted – I had to figure out how to recover them. If you're interested in these sorts of puzzles, you can find Jane Street's open roles at janestreet.com/dwarkesh* Crusoe is turning the AI datacenter buildout into an industrial process. At their massive Colorado factory, they assemble Spark units, modular datacenters with power, cooling, and fire suppression built in. They also manufacture specific components in-house to skip the longest lead times. Crusoe has experience running these Spark units on a range of energy sources, including solar and used EV batteries, ensuring they don't get bottlenecked by grid availability. Learn more at crusoe.ai/dwarkeshTimestamps(00:00:00) – How Florence bargained with Cesare Borgia for survival(00:15:08) – Machiavelli's analytical innovations(00:23:58) – Why popes became warlords(00:36:13) – Why the common people demanded nepotism(00:47:57) – Cesare Borgia brought terror to rulers and justice to the people(00:57:55) – Art as a proxy for war(01:06:41) – Florence, a city famous in hell(01:15:57) – The Prince was a job application to Machiavelli's torturers(01:41:39) – During the Renaissance, original ideas had to be couched in antiquity(01:50:44) – Why copyright began with the Inquisition(02:02:12) – Machiavelli wasn't Machiavellian Get full access to Dwarkesh Podcast at www.dwarkesh.com/subscribe
9 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.This is the first 10 episodes of our ongoing Continental Philosophy series with Thomas777. He covers Aristotle, Thucydides, Socrates, Plato, Hobbes, Machiavelli, Grotius, and Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
Pese a las fuertes caídas registradas en algunas sesiones recientes, Franco Machiavelli recuerda que el contexto sigue siendo claramente alcista: desde los mínimos marcados tras el inicio de la guerra, el S&P 500 acumula una subida cercana al 21% y, hasta ahora, la mayor corrección apenas había alcanzado el 2,4%. Macchiavelli considera que el actual retroceso responde más a una recogida de beneficios que a un deterioro real de los mercados. De hecho, señala que indicadores como el S&P 500 equiponderado siguen mostrando fortaleza, mientras que el dólar, aunque ha repuntado en las últimas semanas, continúa moviéndose dentro de un amplio rango lateral sin dispararse. Tampoco los rendimientos de los bonos han mantenido la presión alcista de semanas anteriores. Además, el petróleo sigue aportando tranquilidad. Aunque la volatilidad geopolítica continúa presente, el crudo no se ha disparado y se mantiene más cerca de los mínimos que de los máximos registrados durante el periodo de conflicto, lo que ayuda a contener el nerviosismo de los inversores. En este contexto, el principal foco de la semana está en el Banco Central Europeo. El mercado da prácticamente por descontada una subida de tipos de 25 puntos básicos, por lo que la atención estará centrada en el mensaje de la institución y en las posibles pistas sobre los próximos movimientos de política monetaria. La otra gran protagonista es SpaceX. Machiavelli considera que la valoración de la compañía es "completamente desorbitada", llegando a cotizar en torno a cien veces ventas pese a que algunas de sus divisiones continúan generando pérdidas. Sin embargo, cree que esa sobrevaloración no impedirá que la acción suba inicialmente debido al enorme interés inversor, al reducido porcentaje de acciones disponibles para cotizar y a los importantes flujos de capital que previsiblemente recibirá. A corto plazo se muestra moderadamente optimista con la evolución bursátil de SpaceX, aunque advierte de que acudir a una OPV siempre implica riesgos importantes. Por ello, prefiere esperar a que finalice el periodo de bloqueo de acciones previsto para diciembre antes de valorar una entrada, recordando que incluso compañías de gran calidad como Meta sufrieron fuertes correcciones tras su debut bursátil antes de consolidar su crecimiento.
Carlo Galli"Necessità della politica"Raffaello Cortina Editorewww.raffaellocortina.itLa politica può essere un male necessario, ma anche un dovere, un'assunzione di responsabilità. Il concetto di politica è sfuggente, poliedrico, sempre in movimento. È una caratteristica essenziale dell'essere umano, che per natura è un “animale politico”, ma al tempo stesso lo precede. La politica è il potere che sempre inerisce alla convivenza umana, ma è anche l'azione che dà ordine al caos e norma un potere altrimenti sregolato, come sforzo intellettualeed esistenziale di dargli un senso, di legittimarlo e anche di sovvertire l'ordine e il dominio. E poiché il potere, con le sue gerarchie, le sue logiche di valore e disvalore, di inclusione ed esclusione, è ineliminabile dalle relazioni umane, la politica è ovunque, anche dove si pensa di poterne fare a meno. È nell'economia, nel diritto, nella scienza, nella religione, nella filosofia. Ovunque c'è potere c'è politica e c'è la possibilità di cambiare le relazioni di potere, di operare per la libertà nella politica – mentre perseguire la libertà dalla politica costituisce un obiettivo irrealizzabile.Attraverso questa originale rilettura dei principali pensatori politici – fra i quali Platone, Paolo di Tarso, Machiavelli, Hobbes, Sade, Marx, Nietzsche, Mosca, Carl Schmitt, Hannah Arendt, Hayek – Carlo Galli analizza come la politica storicamente muti di senso ma resti indispensabile tanto per la vita associata quanto per la piena realizzazione umana, e ridefinisce su queste basi il significato e le interne difficoltà della democrazia contemporanea.Carlo Galli ha insegnato Storia delle dottrine politiche all'Università degli Studi di Bologna e, dal 2013 al 2018, ha fatto parte della Camera dei Deputati. Oltre a svolgere attività scientifica, è opinionista e commentatore politico. Nelle nostre edizioni ha pubblicato La destra al potere (2024).Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/
This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comHarvey is a political philosopher. He's been on the faculty at Harvard since 1962, and he's currently the William R. Kenan Jr. Professor of Government. His 13 books include Taming the Prince, Manliness, and Machiavelli's Effectual Truth. His new book is The Rise and Fall of Rational Control: The History of Modern Political Philosophy. Harvey was my tutor as a graduate student at Harvard, an overseer of my dissertation, and I was a teaching fellow for the course in modern political thought that his latest book reprises brilliantly. To be honest, my reverence for him made me nervous for this podcast. But his brilliance and dry humor and joie de vivre all came through, and he put me at ease.For two clips of the episode — on the shift from virtue to freedom during the Enlightenment, and how Nietzsche reframed the West — head to our YouTube page.Other topics: raised by New Deal liberals in New Haven and DC; his dad a Yale professor and mom a musician; Leo Strauss an academic mentor; thymos and masculinity; Plato's Apology of Socrates; Aristotle; Aquinas; why democracy leads to tyranny; the humor of Machiavelli; Spinoza and dissent; Locke's Two Treatises; the incest prohibition; Hegel; Hobbes; common sense; Nietzsche and nihilism; deconstructing Christianity; science as a product of “white supremacy”; the sex binary; de Beauvoir's Second Sex; the postmodern view of science; Rawls; AI and human obsolescence; grade inflation; Judith Shklar and her love of Montaigne; Oakeshott; anti-semitism on campus after 10/7; and how moderns set aside the deepest questions.Browse the Dishcast archive for an episode you might enjoy. We have some real stars coming up: Ben Rhodes on Iran and speech-writing, HW Brands on the life of George Washington, John Gray on Trump's new world, Bob Wright on the evolutionary force of AI, Tiffany Jenkins on privacy in a liberal democracy, Daniel McCarthy on conservatism, Stephen Grosz on the struggles of love, and Robby George on all our disagreements. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.
Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy. As always, listeners asked more mailbag questions than we could respond to in one episode, so we continue answering them here for subscribers. In this second round we take up: a playlist of KYE's Straussian-related episodes; (Straussian) esoteric writing versus (French) death of the author and the art of writing (and interpretation); prose style—what it is, why it matters, its relationship to poetry, and the rhythms of Norman Maclean; a "Straussian" reading of Steely Dan; and why liberalism is (mostly) worth defending. Thank you to everyone who attended our live event in NYC on Thursday! We had a great time. Sources: Leo Strauss, Persecution and the Art of Writing (1952) — Thoughts on Machiavelli (1958) Stanley Rosen, Hermeneutics as Politics (1987) Wallace Stevens, "The Snow Man," Poetry, Oct 1921 Norman Maclean, A River Runs Through It and Other Stories (1976) — The Norman Maclean Reader (2008) Edmund White, Nocturnes for the King of Naples (1978) Marilynne Robinson, Gilead (2004) W.H. Auden, "Friday's Child," (1958) Sam Adler-Bell, "Can Liberalism Stop Being So Darn Liberal?" The New Republic, June 20, 2024.
9 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.This is the first 10 episodes of our ongoing Continental Philosophy series with Thomas777. He covers Aristotle, Thucydides, Socrates, Plato, Hobbes, Machiavelli, Grotius, and Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
“We need to develop better theories of why the other side believes what they do. Having an accurate theory includes recognizing if somebody is a psychopath — but also recognizing that psychopaths are rarer than we think.” — Audun Dahl If you're not a liberal at twenty, you have no heart; if you're not a conservative at forty, you have no head. While this sounds like an annoying cliché (especially to people under forty), it does recognize that our moral views change. But, as the Cornell psychologist Audun Dahl argues in his new book Between Fixed and Fickle: Why Our Moral Views Keep Changing, the most interesting question is why our moral principles always seem in flux. Why people who say cheating is wrong cheat. Why people who say violence is wrong turn a blind moral eye to their own insurrections. Dahl is a psychologist, not a moralist. He is not interested in what we should believe, but in what we think we believe. His central finding is that human morality is neither fixed nor fickle. People change their moral views when they believe they have good reasons to — reasons they can, indeed, articulate. The problem isn't hypocrisy per se. It's that we struggle to understand why the other side believes what it does. In morally polarised societies like contemporary America, we over-attribute psychopathy to political opponents. Most Republicans and most Democrats do have genuine moral commitments. But they are just different principles, applied to parallel moral hierarchies. Rather than morality perhaps, we need more empathy. Don't judge. Understand. Five Takeaways • Two Kinds of Moral Change: Dahl identifies two forms of moral change that should trouble us. Situational moral change: people espouse one principle and act against it in a specific situation — the person who says cheating is wrong and cheats on an exam, the January 6th rioter who says violence is wrong. Historical moral change: the same principles coexisting with practices that contradict them — Thomas Jefferson proclaiming inalienable rights while enslaving hundreds. Both are not simply hypocrisy: they reflect the genuine messiness of moral life, where competing principles create constant conflict. • Morality Emerges in the First Three Years of Life: Dahl's most striking empirical finding: by around age three, virtually all children develop an intrinsic concern with how we ought to treat other sentient beings. It is not taught as an external rule. It emerges. A three-year-old will say: it's wrong to harm others, you shouldn't steal. No other animal acquires this. It is a uniquely human characteristic. The question is not whether people have moral commitments — almost everyone does. The question is how those commitments interact with other concerns, pressures, and competing principles. • We Over-Attribute Psychopathy to the Other Side: One of the most robustly documented findings in political psychology: Republicans and Democrats don't merely think the other side is wrong. They think the other side is evil — likely to condone things they would never condone. Research shows both sides significantly over-estimate the other's extremism and moral depravity. Dahl's prescription: develop better theories of why the other side believes what it does. An accurate theory includes recognising genuine psychopaths and bad actors when they exist. It also includes recognising that they are rarer than we think. • Jefferson, Epstein, and the Exceptions: Two historical anchors. Jefferson: the author of the Declaration of Independence's inalienable rights, who enslaved hundreds. The question is not whether he was a hypocrite — he clearly was — but how someone could hold both positions simultaneously. The answer Dahl finds most compelling: conflicting moral principles applied with different weights in different contexts, not the absence of moral concern. Epstein: the opposite case, a man who concealed an absence of moral concern behind a veneer of respectability. The lesson: some people genuinely lack it, but they are exceptions. • Elbow Room: The Hilary Mantel Closer: Dahl's two wishes for a more moral world. First: that we understand why the other side disagrees. Second: that we have more “elbow room” — the phrase from Hilary Mantel's Cromwell trilogy — to make decisions based on what we actually think is right rather than what we need to do to survive. Machiavelli and Cromwell operated in a world where survival left almost no room for principled action. If that is becoming our world again, the prospects for moral progress are bleak. Dahl is cautiously hopeful. The creative, restless energy of each new generation — willing to say this is unjust, this is unfair — is what abolished slavery. It is what drives moral change still. About the Guest Audun Dahl is Associate Professor of Psychology at Cornell University. He is the author of Between Fixed and Fickle: Why Our Moral Views Keep Changing (Harvard University Press, April 2026). He grew up in Norway and is based in Ithaca, New York. References: • Between Fixed and Fickle: Why Our Moral Views Keep Changing by Audun Dahl (Harvard University Press, April 2026). • Hilary Mantel, Wolf Hall trilogy — cited by Dahl as capturing the “elbow room” problem of moral action under survival pressure. • Viktor Frankl, Man's Search for Meaning — referenced in the same context as Mantel. • Episode 2906: Dylan Gottlieb on Yuppies — the companion episode on how professional class morality was shaped by competing incentives. About Keen On America Nobody asks more awkward questions than the Anglo-American writer and filmmaker Andrew Keen. In Keen On America, Andrew brings his pointed Transatlantic wit to making sense of the United States — hosting daily interviews about the history and future of this now venerable Republic. With nearly 2,900 episodes since the show launched on TechCrunch in 2010, Keen On America is the most prolific intellectual interview show in the history of podcasting. WebsiteSubstackYouTubeApple PodcastsSpotify Chapters: (00:31) - The Churchill/Adams quote: liberal at 20, conservative at 40 (02:08) - Dahl's Norwegian grandpa and the disputed attribution (02:30) - Two kinds of troubling moral change: situational and historical (03:10) - Jefferson's Declaration of Independence and his enslaved peopl...
As we continue our reading of Niccolo Machiavelli's "The Prince," we examine the political theorist's chapter on glory and why it is valuable to the ruler. Machiavelli encourages great undertakings and the appearance of virtuous behavior, but always with an eye to their political utility, not their moral value. We'll also explore Machiavelli's warning about fortresses and how it applies to figures like Donald Trump in the modern day. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Learn more about your ad choices. Visit megaphone.fm/adchoices
This season of Maul - Shadow Lord concludes, and your Star Wars pals Dan, Kat, and Tony are here to discuss who survives, the strengths of animation, and Crimson Dawn’s reporting structure. Plus the conclusions of olive talk, Machiavelli’s The Prince, and our preferred apples. Lucasfilm Dan Moren, Tony Sindelar and Kat Benesh.
Check out BeerBiceps SkillHouse Courses Here - https://www.bbskillhouse.comFor all BeerBiceps vlog content Watch Life Of BeerBiceps - https://www.youtube.com/@LifeOfBeerBicepsCheck out my Mind Performance app: Level SuperMindLink:- https://level4665.u9ilnk.me/d/F1ZOZV4OnTShare your guest suggestions hereMail - connect@beerbiceps.comLink - https://forms.gle/aoMHY9EE3Cg3Tqdx9Join the Level Community Here:https://linktr.ee/levelsupermindcommunityFollow BeerBiceps SkillHouse's Social Media Handles:YouTube: https://www.youtube.com/@BeerBicepsSkillHouseInstagram: https://www.instagram.com/beerbiceps_skillhouseWebsite : https://beerbicepsskillhouse.inFor any other queries EMAIL: support@beerbicepsskillhouse.comIn case of any payment-related issues, kindly write to support@tagmango.comFollow Faraz Khan's Social Media Handles:-Instagram: https://www.instagram.com/desiphilosopher.official?igsh=MTh4c3luNHJ5aXM1ZA==YouTube: https://www.youtube.com/@DesiPhilosopher748/videosIn this special episode 499th of The Ranveer Show, we are joined by Faraz Khan, who shares deep insights on Western Philosophy, Nietzsche, Stoicism, Mental Health, and important Life Lessons. This episode takes you into the minds of the greatest thinkers in history, their brutal honesty, and how their teachings apply to the modern world.In this conversation with Faraz Khan, we talk about the Three Musketeers of Philosophy—Nietzsche, Marx, and Machiavelli. We explore the Socratic method, Marcus Aurelius's Stoicism, and the importance of becoming a "Good Man" through action rather than words. We also understand how philosophy can be used as a practical tool to attack life's challenges, from financial growth to social dynamics.This episode also covers the "Will to Power," the struggle of the modern man through the lens of Franz Kafka, the concept of "God is Dead," and the philosophy of Absurdism. We dive deep into Faraz's personal experiences with meditation and astral projection, the reality of "The Father Wound," and the ultimate "Sigma" philosopher, Diogenes.(00:00) – Start of the episode(01:36) – The 3 Musketeers of Western Philosophy(02:53) – Why Philosophy is a "Contact Sport"(05:20) – Marcus Aurelius: How to Be a Good Man(08:30) – Nietzsche's "Will to Power" Explained(11:07) – Franz Kafka & The Modern Man's Trauma(15:43) – Why Nietzsche Said "God is Dead"(20:31) – Meaning of Life & The John Cena Lesson(25:27) – Dealing with Fame, Lies, and Criticism(28:58) – Miyamoto Musashi & The Warrior Spirit(32:56) – Being Unapologetic: The Key to the Top(38:16) – Perspectivism: The Skill Most People Lack(42:23) – Albert Camus & The Free Fall of Life(45:39) – Faraz's Surreal Astral Projection Experience(50:37) – The Brutal Truth About Love & Transactions(58:26) – The "Father Wound" in Brown Households(1:04:33) – Diogenes: The Ultimate Sigma Philosopher(1:10:45) – Retraining the "Weak Man" Mentality(1:15:00) – Controlling the "Monster" Within You(1:20:45) – Virat Kohli's Aggression & Speed as Life(1:33:36) – Confronting Death: The Final Frontier(1:42:25) – Life-Changing Gifts for Ranveer(1:47:10) – End of the episode
As we continue our reading of Niccolo Machiavelli's "The Prince," we reach what has probably become his most famous passage. Is it better for a ruler to be feared by his people or loved by his people? Is there a difference between fear and hatred? We'll also dive into Machiavelli's distinction between fox behavior and lion behavior and why the ideal ruler embodies both. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Learn more about your ad choices. Visit megaphone.fm/adchoices
In Episode 275 of The Chazz Palminteri Show, Chazz discusses leadership, human nature and life lessons inspired by Machiavelli's The Prince. He explores the well-known question of whether it is better to be feared or loved, explaining why the answer lies in balance. The conversation also includes real life stories about being scammed, the importance of awareness and how to read people more effectively. Chazz also reflects on modern culture, including how social media often rewards negative behavior and why discipline, character and respect remain essential values. This episode offers practical insight into leadership, decision-making, and understanding people.
Keegan Kjeldsen hosts The Nietzsche Podcast and the Untimely Reflections (essentialsalts) YouTube channel — a deep four-year project working through Nietzsche, his forerunners back to the ancient world, and his afterlives in 20th- and 21st-century thought. He's also a doom metal guitarist with Destroyer of Light and Slumbering Sun, and the author of The Ritual Madness of Rock & Roll, a memoir-meets-aesthetics inquiry written on the road through Europe.________________I sat down with Keegan to work through his concept of übermodernism — what's “over and above” modernism, in the same Nietzschean spirit as the Übermensch is over and above man. We trace the history of “the modern” all the way back to Petrarch in the 14th century, work through Nietzsche's perspectivism and his critique of the genealogical fallacy, and ask where the next modernism is meant to come from. A conversation for anyone tired of fighting over whether Nietzsche belongs to the right, the left, or the postmodernists.
In which Robert & Amy do the math. Plus, a Big Announcement! Also, Machiavelli, Charity, Trebor, The Kentucky Derby, and Lemonade Stands ... and D.O.A.: Words - Action = Zero: earning what you want, asking for what you want, getting what you want.
Transcription by Ben Lerner, A Table For Fortune & Europe Central by William T Vollmann, The Great Gatsby, Helen of Nowhere, The Prince by Machiavelli, If an Egyptian Cannot Speak English by Noor Naga, and the Fascist suppression of the Human Spirit.
Discover the captivating journey of Stephen Hannum's book, "Machiavelli Nation," blending fiction with deep reflections on modern society's unseen structures. Learn about the behind-the-scenes research, stylistic choices, and potential real-world parallels woven into this thought-provoking story. https://x.com/WarClandestine/status/2042702819187396956?s=20 https://adultbrain.ca/machiavelli-nation-by-hannum/ In this episode: Stephen Hannum shares the inspiration behind "Machiavelli Nation" and the five-year journey to bring it to life Exploration of the book's structure, narrative style, and character development inspired by series like "The Expanse" and "Game of Thrones" Insights into the themes of power, shadow organizations, and societal manipulation reflected through the story's plot The significance of self-publishing and the creative process, including editing and visual planning with Post-it notes on cardboard How the story mirrors real-world issues like political corruption, societal division, and covert operations Discussion of the book as a modern "1984" and its potential as a screenplay for film adaptation Stephen's thoughts on the current geopolitical landscape, societal tyranny, and the importance of critical thinking and research The future project: a sequel exploring ancient civilizations, pre-flood society, and hidden histories Practical ideas for societal reform through innovative concepts like "PostParty," a political matching app Personal favorites: Stephen's preferred authors including Chuck Palahniuk and George R. 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Purchase swag, with partial proceeds donated to the show: www.grimerica.ca/swag Send us a postcard or letter http://www.grimerica.ca/contact/ Episode ART - Napolean Duheme's site http://www.lostbreadcomic.com/ MUSIC https://brokeforfree.bandcamp.com/ - Something Galactic Felix's Site sirfelix.bandcamp.com - Should I Timestamps: 00:00 - Introduction to Stephen Hannum & "Machiavelli Nation" 02:06 - Inspiration and research process behind the book 04:23 - The storytelling style and character perspectives 08:20 - Decision making on narrative structure and stylistic evolution 11:10 - Using visual aids like Post-it notes for plotting complex story arcs 13:36 - Immersion into the fictional universe and character development 16:56 - Real-world parallels: shadow organizations and societal control 20:58 - The elevator pitch: "A modern 1984" for today's awakening generation 23:51 - Stephen's favorite characters and authors influences 27:33 - Potential follow-up projects, including pre-flood civilizations and mystical elements 43:15 - Societal reform ideas and innovative voting systems 49:42 - Critical view on taxes, healthcare, and societal structure 55:20 - Ethical dilemmas, tyranny, and the potential for societal collapse 62:43 - The impact of socialistic tendencies on societal competency & governance 67:26 - The influence of labels and political control mechanisms today 73:31 - Call to action for creating new societal structures and reclaiming freedoms 75:36 - Where to find the book and opportunities for signed copies and reviews 77:16 - Closing remarks and future plans for the book and series
9 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.This is the first 10 episodes of our ongoing Continental Philosophy series with Thomas777. He covers Aristotle, Thucydides, Socrates, Plato, Hobbes, Machiavelli, Grotius, and Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
We continue our examination of Niccolo Machiavelli's "The Prince" as the political theorist discusses the negative impact that maintaining virtuous behavior can have on a ruler. This is where Machiavelli earns his reputation as a teacher of evil. We will also look at how war is the central duty around which the philosopher believes the office of prince revolves. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Learn more about your ad choices. Visit megaphone.fm/adchoices
This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comTom is a historian, translator, and podcaster. He hosts with Dominic Sandbrook the most downloaded history pod in the world, “The Rest Is History.” He's the author of many books, including the two we discussed this week: Rubicon: The Triumph and Tragedy of the Roman Republic, and Dominion: How the Christian Revolution Remade the World. Those two erudite, beautifully written books made a huge impact on me.For two clips of our convo — on the paradoxical power of Christ's crucifixion, and the Christian roots of “secular” — head to our YouTube page.Other topics: growing up in Oxford and near Stonehenge; dinosaurs his first passion; how the past is more interesting than the present; Pontius Pilate; Cato; Caesar in Gaul and conquering Rome; Hegseth reveling in death; the war prayer at the Resolute Desk; Trump's pre-Christian values; Socrates; Paul the Apostle; turning the other cheek; agape; Christ's silence and withdrawal; logos; the Gospels; the Gnostic Gospels; the Book of Revelation; Exodus and Israel; martyred Christians in the arena; Augustine; the emergence of Islam; the Koran as the literal word of Allah; the Crusades; Pope Gregory VII making the Church sovereign; Machiavelli and mastering the secular; the Reformation; toppling idols; Nietzsche and the death of God; Marx; the Sexual Revolution; #MeToo; Dawkins and the New Atheists; the religion of wokeness; racism as a collective sin; Michael Pollan and “All You Need Is Love”; Fleming Rutledge's The Crucifixion; the awe of cathedrals; and the new wave of cultural Christianity.Browse the Dishcast archive for an episode you might enjoy. Coming up: Jeffrey Toobin on the pardon power, Derek Thompson on abundance, Tiffany Jenkins on privacy in a liberal democracy, Adrian Wooldridge on “the lost genius of liberalism,” Greg Lukianoff on free speech, and Tom Junod on his memoir and masculinity. As always, please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.
Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy. Last month, our very own Sam Adler-Bell published a deeply reported article in New York magazine about "the women leaving the New Right." That is, the women who've come to realize, as Sam pithily puts it, this truth about the MAGA movement: "Sexism wasn't merely the price of entry; it was the theme of the party." MAGA-style misogyny is different than the oldfangled, pre-Trump, pre-Fuentes, pre-Tate brothers iteration that marked the conservative movement in decades past. In this episode, Matt interviews Sam about the article, and they discuss misogyny on the right, old and new; what the women he spoke to describe experiencing during their time on the New Right, the bargain they thought they were getting by joining its ranks, and what they found in reality; the nasty misogyny that, even more than his racism and antisemitism, animates Nick Fuentes; dating and romance on the New Right; rightwing religion, patriarchy, and the 19th amendment; and more. Sources: Sam Adler-Bell, "The Young Women Leaving the New Right," New York, March 12, 2026 Ian Ward, "Doug Wilson Has Spent Decades Pushing for a Christian Theocracy. In Trump's DC, the New Right Is Listening," Politico, May 23, 2025 Mariel Padilla, Grace Panetta, & Mel Leonor Barclay, "Who's Questioning Women's Right to Vote?" The 19th, Aug 12, 2025 Leo Strauss, Thoughts on Machiavelli (1958)
Today The Remnant welcomes Harvey Mansfield, longtime Harvard professor and philosophical paragon. Though thoroughly intimidated, Jonah Goldberg plucks up his courage and dives into a brilliantly winding conversation about effectual truth, rationalism, virtues in the modern academy, Straussianism, Christianity's inheritance from the ancients, law and the state, autonomy, American pragmatism, Marx, postliberalism, John Rawls, Locke's labor theory of value, and the future of America. Show Notes:—Mansfield: The Rise and Fall of Rational Control—National Affairs article on envy—Remnant: Straussian Summer School The Remnant is a production of The Dispatch, a digital media company covering politics, policy, and culture from a non-partisan, conservative perspective. To access all of The Dispatch's offerings—including access to all of Jonah's G-File newsletters—click here. If you'd like to remove all ads from your podcast experience, consider becoming a premium Dispatch member by clicking here. Learn more about your ad choices. Visit megaphone.fm/adchoices
Sign up for the live Conversations with Tyler recording with Craig Newmark at 92NY! Few living scholars can claim to have shaped how we read Machiavelli as decisively as Harvey Mansfield. His new book, The Rise and Fall of Rational Control, argues that Machiavelli didn't just write about politics—he invented the intellectual machinery of the modern world, starting with the concept of "effectual truth," which Mansfield credits as the seed of modern empiricism. At 93, after 61 years of teaching at Harvard, Mansfield remains cheerfully unimpressed by most of contemporary philosophy, convinced that the great books are self-sustaining, and that irony is what separates serious philosophy from the rest. Tyler and Harvey discuss how Machiavelli's concept of fact was brand new, why his longest chapter is a how-to guide for conspiracy, whether America's 20th-century wars refute the conspiratorial worldview, Trump as a Shakespearean vulgarian who is in some ways more democratic than the rest of us, why Bronze Age Pervert should not be taken as a model for Straussianism, the time he tried to introduce Nietzsche to Quine, why Rawls needed more Locke, what it was like to hear Churchill speak at Margate in 1953, whether great books are still being written, how his students have and haven't changed over 61 years of teaching, the eclipse rather than decline of manliness, and what Aristotle got right about old age and much more. Read a full transcript enhanced with helpful links, or watch the full video on the new dedicated Conversations with Tyler channel. Recorded January 22nd, 2026. This episode was made possible through the support of the John Templeton Foundation. Other ways to connect Follow us on X and Instagram Follow Tyler on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here. Timestamps: 00:00:00 - Bumper 00:00:36 - Intro 00:01:20 - Machiavelli's "Effectual Truth" 00:05:56 - Conspiracy Theories 00:12:39 - The Vulgarity of Democracy 00:16:35 - The Future of Straussianism 00:34:30 - Why the Supply of Great Books has Dried Up 00:37:56 - Rational Control vs. Spontaneous Order 00:40:25 - Winston Churchill 00:43:30 - Students at Harvard 00:46:05 - Manliness 00:47:34 - Death and Politics 00:48:56 - Outro Image Credit: Erin Clark via Getty Images
One of Machiavelli's most important insights centers on the need for a ruler to have total control over the instruments of violence. In our continued examination of "The Prince," we will take a look at the role of mercenaries in warfare and why the political theorist warned so adamantly against them. We will also delve more deeply into Machiavelli's thoughts on the power of the Catholic Church. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Learn more about your ad choices. Visit megaphone.fm/adchoices
9 Hours and 55 MinutesPG-13Thomas777 is a revisionist historian and a fiction writer.This is the first 10 episodes of our ongoing Continental Philosophy series with Thomas777. He covers Aristotle, Thucydides, Socrates, Plato, Hobbes, Machiavelli, Grotius, and Hegel.Thomas' SubstackRadio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
We're constructing a narrative and drawing up our own pantheon on this week's episode of the Overly Sarcastic Podcast! Plus! We assign historical figures their modern-day vice, pander to libraries (as they deserve), and reveal our self care secrets. Our podcast, like our videos, sometimes touches on the violence, assaults, and murders your English required reading list loves (also we curse sometimes). Treat us like a TV-14 show.Preorder Aurora Volume 2 Today:https://comicaurora.com/books/OSP has new videos every Friday:https://www.youtube.com/c/OverlySarcasticProductionsChannelQuestion for the Podcast? Head to the #ask-ospod discord channel:https://discord.gg/OSPMerch:https://overlysarcastic.shopFollow Us:Patreon.com/OSPTwitter.com/OSPyoutubeTwitter.com/sophie_kay_Music By OSP Magenta ★ Support this podcast on Patreon ★