Podcasts about Louisbourg

On the phone-in: Listeners call to share their views on Canada's immigration policies. Our guests are Elizabeth Wozniak and Syed Hussan. And off the top of the show, we hear from people in Louisbourg, Cape Breton, who wish cruise ship passengers could more easily visit the town.

We speak with the entrepreneur and maker of moonshine jam who's behind a new monthly food-only market in Louisbourg. 

Steve Parsons represents district 7, which includes Route 4 from Howie Centre to Irish Cove, as well as Gabarus, Marion Bridge, Mira Road and Membertou.And Steven MacNeil represents district 8, which includes part of Glace Bay, part of Reserve Mines, the French Road area, Donkin, Port Morien, Mira Gut, Albert Bridge, and Louisbourg.

Britney Wentzell stops by Louisbourg to hear about a small business that's gone beyond a storefront and is trying to provide more for its community.

From timid to terror-filled adventures, Chris Surrette and Jan-Sebastien LaPierre recommend ways to make the most of Halloween, including a haunted corn maze at River Breeze Farm in Lower Onslow, to a sinister soiree at the Fortress of Louisbourg.

The Louisbourg Lighthouse Trail re-opens today at noon, just over two years after it suffered extensive damage during Fiona.  

CBRM District 8: for Donkin-Morien & Louisbourg. The candidates are Derrick Kennedy, Shawn Lesnick and Steven MacNeil.

After the big wildfires in the mainland last year, there's been renewed focus on the old road between Louisbourg and Gabarus. It's long been closed with only one exit from Louisbourg and some community members are renewing the campaign to get it open again.

Beginning in 1758, the British war effort would be run by the brilliant and aggressive Member of Parliament William Pitt. Pitt opened up the government's purse to properly fund the war effort and sent a cadre of new, younger, and more aggressive generals to try and turn the tide in North America. They kicked off the 1758 campaigning season with bold assaults on the key French positions of Louisbourg and Fort Carillon. Would these efforts succeed? Join Jacob and James as they tell you.

After the French defeat of British forces led by George Washington in 1754 and Edward Braddock in 1755, things did not improve for the British. In 1756 and 1757, French forces captured the British forts Bull, Ontario, Oswego, and WIlliam Henry, while the French navy blocked a British attempt to capture Louisbourg. Meanwhile, in London, the King searched for a leader who could turn the tide in North America. Join Jacob and James as they tell how Britain was driven to the brink of collapse in the New World. 

The Louisbourg Lighthouse Trail will be closed this summer to finally repair damage from Fiona.

DFO is beefing up its oversight of the Mi'kmaw moderate livelihood fishery for lobsters after one harvester suffered lost or damaged traps last week near Louisbourg.

A full serving of community service: We launch a series of conversations with Cape Breton organizations helping tackle food insecurity. One group that received funding is the Louisbourg Legion.

A feature conversation with Cape Breton comedian Nick Beaton, as he gets set to film a one hour special in Louisbourg.

The New Food Initiatives and Security project will provide a range of services for those who live in rural parts of CBRM (between Hornes Road and Louisbourg).

This week, Kate went down another rabbit hole reading a Haliburton Echo newspaper archive from 1946 and came up with 2 stories - one on a committee formed to figure a way for the community to increase tourism in the post WW2 era, and another on Haliburton's Red Cross Outpost Hospital - the building that Canoe FM now occupies.Plus Paul tells the tale of the rise and fall of France's Fort Louisbourg, and the strategic place it held in the see-saw battle between France and Britain for predominance in North America. Kate Butler is the Director of the Haliburton Highlands Museum. Paul Vorvis is the host of the Your Haliburton Morning Show 7 - 9 a.m. Fridays on Canoe FM 100.9 and streaming on your devices. Haliburton County is in cottage country about 2 1/2 hours north of Toronto. You can contact us at timewarp@canoefm.com

Why the Legion is now the place to be in Louisbourg, with an infusion of energy and ideas from a new volunteer.

For our Acadian column, Ronald Labelle talks about the Ballad of Louisbourg.

It's a warm July Sunday in 1745. You're sitting in your pew at the First Church of York, Maine, waiting for the service to begin. It is a quiet time, a time for reflection and prayer. Today will offer something different though and try as you will to focus on more spiritual matters, you can't help but wonder at what is to come. Your pastor, old Samuel Moody,has gone with William Pepperrell's colonial militia to lay siege to Louisbourg at Cape Breton. Old Moody is the army's spiritual advisor and knowing him as you do, you have no doubt that his long-winded prayers and cutting commentary alone might be enough to force the French from Quebec. You admit that the new pastor might be a breath of fresh air, considering that old Samuel Moody seemed to know everything about everybody in the church and had no qualms exposing the private lives and sins of his congregation from the pulpit. The new pastor, though, has some issues of his own. He stands in front of the crowd and begins to speak, quietly, almost silently. He is well-known to you. But in the past few years, he has isolated himself more and more from people, sent his own children to live with relatives, for his wife has passed, and is only seen outside rarely, at night, walking among the headstones or along the beach. Stranger still is the man's appearance and that's what you have been wondering about as you sit there quietly. Will he remove it? Will he preach without it? Apparently not. He's wearing it now as he speaks, the fabric fluttering with his breath as he forms the words. Then, when he must read from the Scriptures, he takes the Bible in his hands and turns his back on the congregation and only then does he remove it. Reading to the wall, so no one can see his face, only then is he free from it. When he turns back around, it is there. You suspected as much. His sermon is as long as his father's and you sit there, sweating and listening intently. He certainly doesn't seem demented but he does seem clouded or depressed. This is Joseph Moody, the son of your own pastor.  Everyone in York knows that he wears a veil to cover his face, is never seen in public without it, and with no explanation why. The minister's black veil is in place this morning as it has been for the past seven years.  It wasn't always this way for Joseph Moody. There was a time when he was one of the most popular and influential men in the village of York. Old Samuel Moody's son grew up with his father's tutelage and was highly educated. He was the school master of the settlement, helping to prepare young men for Harvard. He was the Register of Deeds and the Town Clerk, not to mention being his father's assistant minister. There was hardly a more social, community-minded man in the village. He married and had a family and in all ways seemed destined to continue in the footsteps of his father, that is, until something happened, something that he never shared with anyone and made him cover his face from all except the eyes of God for the remainder of his life. Nathaniel Hawthorne wrote about him, although he changed the minister's name, in one of his earliest stories, “The Minister's Black Veil.” Women wore black veils when they mourned, but for a man to cover his face with a veil was unheard of. It was strange. But the people of York grew used to his bizarre habit because he was one of their own, because he could still perform the functions of a minister, even though he was the preferred choice for funerals over christenings. Except for the veil, he seemed mostly normal. He spent most of his time in his own rooms, bothering no one, and to avoid contact when he was with others, he often sat facing a wall. Some people think his strange behavior is a result of the death of his wife, but the wearing of the veil did not coincide with the time of her death. What could cause an educated socially-minded man of God to cover his face, as though he was ashamed of some private sin? The people did not know, and after his death in 1753, they still were unsure. A legend arose that he told a friend on his deathbed that he wore the veil because once, when he had been a child, he and friend had been out hunting and he mistakenly shot his friend to death. Then he reported to the people that his friend had been shot as a result of an Indian attack, a harsh reality of the time. No one would have questioned an Indian attack. The legend says that the good reverend lied his entire life about the accidental death and that lie ate away at him. The veil was his outward sign of his secret sin. The legend even says that he was buried with the veil over his face, according to his wishes. We know that at the end of his life, Joseph Moody, the veiled man, lived with one of his deacons. One night in 1753, Joseph was in good spirits and began to sing hymns, something he rarely did at home. Then he refused to eat dinner before retiring. Then, he went to bed and died in the night in his sleep. He went to sleep in one world and hopefully awoke in the next, although whether it was in Heaven or Hell, God only knows. He did not confess to anything on his deathbed, or at least, there is no proof. The eccentric son of an eccentric man died and was buried with the following epitaph: “Here lies interred the body of the Reverend Joseph Moody pastor of the Second Church in York, an excelling instance of knowledge, ingenuity, learning, piety, virtue and usefulness, was very serviceable as a school master, clerk, register, magistrate and afterwards as a minister was uncommonly qualified and spirited to do good, and accordingly was highly esteemed and greatly lamented. Although this stone may moulder into dust, Yet Joseph Moody's name continue must.” There is another side to the story of Joseph Moody. Something else occurred in his life that could have led to this strange behavior, something far worse than a lie. To understand it, we have to look at the life of his father and of a 23 year old Native American woman named Patience Boston. The intersection of the lives of these three people may well have led to Joseph Moody wearing a veil and hiding his face from all but God.The real reason he wore it may lie in that intersection of souls. Joseph Moody's father, Samuel, was the grandson of an accused witch, Mary Bradbury. She was imprisoned for the crime and taken into custody in May of 1692. She was not executed. His own father, Caleb, was imprisoned for five weeks for daring to speak as a Free Man. Young Samuel put his nose to the grindstone and eventually graduated Harvard in 1697 and was offered the chaplaincy of York, then on the very edge of the frontier, a place where locals had been killed in Indian raids and people only attended church services while armed. He accepted the task but without any remuneration, believing that God would provide. He gave away all that he owned in the world, even his horse, and took up the cause of the Lord. He was a powerful speaker with a temper. He would visit alehouses and drive the drinkers out. He spoke long prayers and uttered things his congregation may not have truly understood, but he was steadfast and strong in a dangerous place. You might not agree with the Reverend Samuel Moody but you did not miss his Sunday sermon. He was a self-righteous, bombastic, holier-than-thou, fire and brimstone preacher whose power of personality was immense among his people. This was the man who at 71 years old, a very ripe age for the time, volunteered to be the senior chaplain to the expedition at Louisbourg. At the time he was the oldest man in the Colonial Army. When they did capture the fort, Moody took an ax to the Catholic altar and religious images in the chapel there. He was a fiery, powerful, not-to-be-questioned man. Old Samuel Moody may have been so righteous and driven because he felt the “irresistible grace” of the Lord. Like most of the other early American religious sects, he was a follower of that branch of Protestantism called Calvinism, named after John Calvin of Geneva. One of the core beliefs of Calvinism was that before God created the world, he predestined or predetermined the eternal destiny of each and every soul born into the world. You were either going to Heaven or Hell and there was nothing you could do about it. Neither Faith nor good works could change your standing in the eyes of God and you had no way of knowing if you were saved or not. But there were clues and the hope of salvation was what this system of beliefs was all about. Samuel Moody approached his work on earth from a very particular kind of Calvinism called Preparationist Predestination.In this nuanced form of Calvinism, God grants each person a kind of foreknowledge, a preparatory grace. Some people will simply know if they are saved, hearing the call, feeling the will of God at work within them. These are the lucky ones because, although God gives everyone the ability to feel this grace, not everyone does. Some people like the good Reverend Samuel Moody felt something called “irresistible grace,” an overwhelming confirmation in your heart that you are saved, a feeling so strong that it changes your life completely. After all, if you know you are going to Heaven, then you are one of the chosen ones, you don't have to worry anymore. Samuel believed in this kind of preparatory predestination and it is safe to say, so did his son Joseph. Ostensibly, so did the members of his congregation. The question is, did Joseph feel this irresistible grace? If he didn't, it is also safe to say that doubt would haunt him day and night, uncertainty would gnaw at his sleep. Why hadn't he been chosen? When would he know? How difficult it must have been to be the son of Samuel Moody. How could you ever please such a man? How could you ever hope to gain his pleasure and approval? How could you ever function outside of his shadow? When old Samuel Moody died in 1746, he did so in his son's arms. Was there relief for Joseph who could now finally become his own man in the community or was there fear? Fear that he might not be good enough to fill his father's shoes in the community? Fear that he was not a chosen one. Patience Boston was a Native American woman who was executed for murder in July of 1735 outside the old York jail at the young age of twenty-three years. She had freely confessed her guilt to the authorities in York. There was no trial for Patience. Young Benjamin Trott, she said, had been lured to a well and she had pushed him in and held him down with a stick until he drowned. But before she died upon the gallows, she played a very important part in the lives of the Moodys and in particular, may well be the reason that Joseph had his breakdown and began withdrawing from the world - all of this because, though she was a confessed murderer, she may have been entirely innocent. What we know of her actually comes from her own story, as told to the Moodys, most probably Joseph, while she lingered for a year in jail awaiting sentencing. It is one of the few first-person tracts we have from a native American of the time. Through many visits with the Moodys, she narrated her tale, though upon reading it the men state that the words may not all be hers, the spirit of what is written is. Her story begins when she was born a member of the Nauset tribe in Massachusetts, a group of natives who had converted and were known to the white settlers as the ‘praying' Indians. Her grandfather was one of the leaders of the tribe through her mothers side, but her mother died when she was three and her father indentured her to a white family, where she was removed from her people and placed among strangers in a separate, distinctly different culture than her own. Massachusetts law at the time declared that indentured servants were required to be able to read so they could study scripture, so young Patience was taught to read but not to write, thus requiring the Moodys to scribe for her while she was in prison. She was a Native American living under the roof of an English settler at a time of the French and Indian Wars, a stranger in a strange land. In her confession she indicates that while growing up, she was wicked and set fire to the house three times. She was taught that she had a wicked spirit by her mistress, the only person who, it seems, paid the girl any attention at all, that her nature was evil and sinful.. She writes, “My mistress would tell me that if I did not repent and turn to God, he might justly leave me to greater Sins. She was greatly concerned for me, and told me she was much afraid I should come to the gallows; and though she might not live to see it, she expected it.” When she reached the end of her indenture, she was free. The problem was that she was also an outcast. Who would she keep society with? Other natives? Probably not because she had not grown up among them and did not know them, influenced as she was by the English families she had been indentured to. The white settlers? Again, probably not, because of the color of her skin and the fact that she was native. Patience Boston had a problem: she didn't really belong anywhere. She gained her freedom and eventually met a black man, a slave, named Boston. Patience owned some land and used it to purchase Boston's freedom. However, no natives were allowed to live within the confines of the town unless they were connected with a member or servant of one of the English families, so Patience indentured herself again so she could be connected and remain with her husband in the settlement. How much time she actually spent with her husband is in question. He was a whaler and gone for long stretches of time. She must have truly loved him to sacrifice so much to be with him, or perhaps she was simply so very hungry for connection to something, to someone. During one of his absences, Patience gave birth to her first child who subsequently died soon after. She later claimed to the judicial authorities that the child was physically damaged during a particularly difficult birth and there was no way it could have lived. Truthfully, a native woman would not have expected or received help from an English master during birth, not a midwife or a helper in sight. This was her first child and she was mostly likely alone during the birth, which she claimed was a difficult one. Subsequently, she was either accused of infanticide or accused herself. A pious Christian woman of the time might well have blamed herself as having brought down the wrath of God by not being pious enough. If there was no other apparent cause, then it must be the fault of the mother for the death of the child, God's punishment to her. To what extent Patience believed this can be inferred because, strangely enough, she claimed it happened again. Boston returned and soon Patience was pregnant again and he was back at sea, leaving her to engage in whatever life she wanted insofar as her indenture allowed. Did she engage in the consumption of alcohol during this time? She claims she did. Did she consort with unfavorable characters while her husband was away? Yes. There was a belief in the culture of the time that if a woman was a sinner and had been actively engaged in sinful behavior that her offspring might be misshapen or deformed and the reason that the child was born this way was proof of a sinful nature. Thus, she claims in her confession, she gave birth to such a child, her second, and it only lived for a brief time, like her first. It is no stretch of the imagination to conclude that Patience blamed her child's misshapen form and death on her own sinful behavior. Patience accused herself once more of infanticide, claiming that she was responsible for the death of her second child as she was for the first. The court took this seriously. She took them to the place where she claimed she buried her misshapen child. There was no corpse. The court ordered her to be examined by midwives who concluded that she had not recently given birth. Had there even been a second child at all or was this second claim of infanticide a sign of some kind of deep mental illness on her part? A need for attention, a call for help? The local authorities pronounced her not guilty as there was no proof. Her husband effectively abandoned her after this debacle and Boston is not heard from again. At this point, Patience is indentured to the family of Benjamin Skillin in Falmouth, modern day Portland, Maine. She leaves Massachusetts forever. The events so far show us a young woman who, at the age of three, was removed from her native culture and family to live with English settlers. When she comes of age, she is a young woman without a place in the world - she does not belong to the tribe in that she was not brought up as one of them. She does not belong to the English community, because as a Native American, she would always be an outsider. She gains her freedom only to sell it again so she can be with a man who is rarely home and then abandons her. She is now working for a family of strangers in a new place, a place unfamiliar and for her, it must have been even more lonely and isolating. She claims that she hated her position and her master. She writes about wanting to poison him and either cannot find the courage or the opportunity to kill him in that manner. She decides instead to kill his favorite grandchild, an 8 year old boy who she claims to love, named Benjamin Trott. One day, with the entire family gone and while in her charge, she calls him to a well either in or near the forest and tells him that a stick has fallen into it and she needs help retrieving it. He obliges and while bent over, she claims she pushed him in and held him down under the water with another stick until he drowns. From there, she immediately goes to a neighboring house and confesses her deed. She is taken into custody and placed in York jail, which is, coincidently, not very far away from the workplace of Joseph and Samuel Moody. There, she confesses to the willful murder of the child. Because she confesses, there is no trial. Instead, she needs to be sentenced by the court that tries capital cases and that is a traveling court that visits York only once a year. She is incarcerated until they return the next year. What makes the case even stranger is that at the time of her incarceration, Patience is pregnant for a third time. Or perhaps only her second. While in jail, she is visited often by the Moodys who listen to her and witness her conversion, pledging her life to Jesus and narrating to them one of the most remarkable narratives in early American history. Samuel Moody is convinced in the sincerity of her knowledge of possessing the ‘irresistible grace' that he, too, has felt, from God. She is so convinced that she committed the crime that she asks to do something that might be thought of as the time's equivalent of a lie-detector test. In front of the Coroner's Jury, she asks to touch the body of young Benjamin Trott. At the time, there were limited methods of investigating crimes and science and logic did not always play as large a role as they do today. They had their own methods from times past. According to English folk belief, it was thought that the body of a murder victim retained some form of mystical connection to the perpetrator. If the murderer touched or somehow came into contact with the victim's body, it was believed that the corpse would bleed, that the blood would rise to the murderer's touch. This ‘trial by touch' was allowed in Patience's case. Young Trott's body did not bruise, move or bleed at her touch, which was some proof that she did not commit this crime she admitted to. She disputed the results of this test, and perhaps she was troubled about it. Perhaps Joseph Moody was, too. “The Faithful Narrative of the Wicked Life and Remarkable Conversion of Patience Boston” will one day become a pamphlet one could buy in any of the colonies. A repentant sinner who has experienced the irresistible grace of God, she impresses the Moodys in her earnestness and calm, convincing old Samuel that she is one of the elect, as far as he can tell. At the gallows, a man who was well-known for doubting anyone's chances of salvation, proclaims that he is fairly certain that if Patience is telling the truth about the murder of Benjamin Trott, that she would be in Paradise with the Elect after her execution. How strange to say that if she was ‘telling the truth', then she would be saved. Was he somehow saying publicly that he was absolving himself of his part in this affair, that the lie was hers to own, not his? Did he know she was lying? She was hanged. Her grave is unmarked and unknown. Thus, we have the confession of a sinner and a murderer and that is the end of it. That is how it rested for two hundred years or more. But this is where things begin to fall apart. Let's imagine another scenario. This is not the one that will be written about, published and sold to the edification of the righteous. This one,however, might be true. On the day in question, Patience Boston is left alone to care for young 8 year old Benjamin Trott. They are together on the property and she leaves him alone for a few moments while attending to one of the many chores she is required to complete before the family returns home. She calls for young Benjamin and he does not answer. Searching for him, she finds him in the well, drowned, unable to climb out of the water on his own. She knows this is all her fault, that she should have been watching him and not knowing what else to do, she goes to the neighbors house and explains what has happened. One can imagine her taking the blame for the boy's death, claiming that is “all my fault.” They hold her there, a native American servant with no real rights, and go to the well, finding the boy's body as she had told them. They immediately take her to the jail, the place in the settlement where the men of the law could question her. It is not out of the question to surmise that Joseph Moody, Town Clerk, Register of Deeds, Schoolmaster and minister might have been the first to know of her presence there and he visits her in the jail, most likely accompanied by his father, the Reverend Mr. Samuel Moody of the long prayer. Samuel sees one of the most wretched sights of his life sitting on the cold stone floor of the cell, a Native American indentured woman who has a known history of having claimed to have murdered her own children, though most people doubt the veracity of her wild assertions.. She is known to be a person who has made unsubstantiated claims in the past. And it is then that I believe Samuel Moody makes a decision as the senior pastor of the Church, a decision that will strengthen his standing among the people, a decision that will haunt Joseph for the remainder of his life. There she was, confused and alone in the world without any champions or rights, a person without support. She feels responsible for the deaths of her own children, though it seems highly likely that she did not actually murder them, and now there is another child whose life was taken because of her own negligence. She feels responsible for the child's death, she decides, and she will most certainly burn in the fires of Hell for all eternity. She is being punished by God and she is lost, alone, and wretched. In walks Samuel Moody, powerful, and able to speak with confidence about the assurance of salvation and the grace of God. In walks Joseph Moody right behind him, the chronicler of her story, two men whose lives are at this moment intersecting with the life of Patience Boston. Words were said among sinners in that cell, words that convinced Patience to repent and confess and accept the irresistible grace that must surely be hers, even though she die upon the gallows for it. If you tell someone they are guilty often enough, if you repeatedly beat them down with their own words, you can make them believe and say things that simply are not true. Did Samuel and Joseph Moody convince her that she was truly guilty of pushing the boy into the well, not just of negligence because she was not focused on his whereabouts at the time? Might someone already convinced of the verdict of God against her be easy to manipulate? During her time in jail, she had moments where she despairs, moments where her anxiety about burning in Hell nearly totally consumes her. She gives birth to her child in that cell. She is allowed out to go to Church where her evil nature would be reinforced, but at least she got to leave once a week. There was no doubt as the days turned into weeks that sooner rather than later she would be executed. This gave Patience plenty of time to question her confession and that was when Joseph came to visit with his pen and paper. Sitting through hour after hour of conversation and counseling, he made sure she told him everything about her, her entire life story. One can well imagine how the more sensitive Joseph could listen with a sympathetic ear and bond with Patience, always assuring her that if she would only submit herself to the Lord, she might be gifted with that irresistible grace that would assure her she was one of his Elect, though it is very likely that Joseph never once felt that way himself. She continued to vacillate, to be unsure about having pushed young Trott into the well which would be murder or having merely lost track of where he was and therefore to be guilty only of negligence. It was a very difficult time for her. The visits from the two clergymen continue, likely her only visitors, and if old Samuel prayed with her, it is likely that he spoke out the entire narrative aloud as he prayed. And it must have been the tale we eventually read in the pamphlet that he and his son Joseph put together and even share on the gallows just before her hanging. I believe she eventually gave way, because one day she is described as being very calm and bright, happy to go to her end, convinced that she was blessed with the true knowledge that she was going to be with the Lord. She had finally found the grace that Preparationist Predestination promises. It was proof to her that she was saved. But was she? Or was she simply brainwashed into believing that the narrative outlined by the Moodys was in fact correct and that she did willfully murder young Benjamin Trott by luring him to the well and pushing him down into the water? Though she may not have actually done this, over time did she come to believe that she might as well have and if she might as well have, then she did, in truth, willfully kill him when in all likelihood, she did not? Just as she did not kill her other two children? Just as she confessed to crimes in the past that she obviously did not commit? Samuel and Joseph Moody had a great conversion tale to tell the world, a profound prison confession that clearly showed the power of the Holy Spirit moving through the most unworthy among them in the village. If Patience Boston could feel the grace of God, the power of the Holy Spirit moving through her, was this not proof of the power and glory of the Lord? After she was hanged, she was quickly forgotten, as was the written record scribed by Joseph Moody. One thing led to another and the Moodys never did publish her story to the world. It was only when a minister from Boston saw the story while visiting the Moodys that they decided to give this tale more attention and it was published not in York but in Boston and it quickly became a best-seller in the colonies. The names of Patience Boston and the Moodys were on the lips of many as they read the story to the family after prayers in the evening. How remarkable.! How full of wonder! What I find remarkable about this is that the publication of her story, which didn't occur until three years after her execution, coincides with Joseph's breakdown and the first wearing of the cloth over his face. What if Joseph Moody had reservations about the guilt of Patience Boston? What if he had helped an innocent woman to confess something that she did not do, or what if he had seen the actual truth and said nothing, allowing events to unfold as they did? What troubled Joseph so much that three years after her death, he effectively shuts himself off from the society of others? Did he feel guilt for his part in her execution? Did he feel pain at the orphaning of her child? Did he feel anger at his father for using this poor woman as an example, possibly because she was easily manipulated? Did he truly believe in her guilt or was he haunted by it because he lacked the strength to oppose his father at the time when it was needed the most? He never told anyone why he hid from them. In the end, my supposition is based upon a single thread, trying to make sense of an educated man's choice to separate himself from the people, and an uneducated woman's supposed confession, having confessed previously to murders she did not actually commit. While it is not clear how often Joseph Moody wore the veil, or even if he did at all, it is clear that he spent a great deal of time with a young woman who was troubled and lost, apart from her people, belonging nowhere, not even to Heaven above. He scribed her words and, alone in the cell with her, he may have grown to see the truth, something that is difficult to see when you're the only one who does. He was a sensitive man, by all accounts, and might well have been troubled by the conversion of Patience Boston, suspecting that it was insincere, a kind of wish-fulfillment on her part and a promise given by his father to her that should never have been offered. Did Patience admit a false confession to the murder of Benjamin Trott? It's possible and the good people of Old York knew it, too. All we have are modern studies to back this up, but according to the Innocence Project, a non-profit organization dedicated to exonerating wrongfully convicted individuals, false confessions were a factor in about 25% of the DNA exonerations in the United States. In her case, Patience may have likely had mental health problems that made her susceptible to making false confessions under even the slightest pressure. In a world where nothing you could do could save your soul from eternal damnation, anything was better than nothing, even confessing to murder and then claiming to be saved, convincing yourself that everything will be fine and supported by God's top representative in the land, the good Reverend Samuel Moody. If the timing of the publication of Patience Boston's confession and Joseph Moody's subsequent donning of the veil is mere coincidence, then it is a strange one indeed. Was Patience Boston a murderer or did young Trott simply fall into a well and drown, an unfortunate accident, but an accident nonetheless? Did Joseph Moody ever find peace, ever feel that he was one of God's chosen? Did he wear the veil to hide the secret sin in his part of convincing and selling the idea of Patience's guilt to people of York, even when many disputed it? Time has a way of blinding as well as of enlightening. For over two hundred years, a young native American woman has been claimed to be one of New England's foulest murderers of children, but was she? Or was she a tool for a powerful man who used her very life as a way of upholding his power in a world where the Devil lived in the darkness of the forest and where the damned walked the earth for only a span? REFERENCES Bailey, Alfred. “MOODY, SAMUEL,” in Dictionary of Canadian Biography, vol. 3, University of Toronto/Université Laval, 2003–, accessed July 28, 2023, http://www.biographi.ca/en/bio/moody_samuel_3E.html. Boston, Patience. “A faithful narrative of the wicked life and remarkable conversion of Patience Boston alias Samson; who was executed at York, in the County of York, July 24th. 1735. for the murder of Benjamin Trot of Falmouth in Casco Bay, a child of about eight years of age, whom she drowned in a well. : With a preface by the Reverend Messi. Samuel & Joseph Moody, Pastors of the churches in said town. : [Six lines of Scripture texts]” Joseph and Samuel Moody, Editors. https://quod.lib.umich.edu/e/evans/N03473.0001.001/1:2?rgn=div1;view=fulltext Bottino, Danny & Peterson, Hannah.“Patience Boston, Life and Execution in York, Maine”. York Maine History. Jan 3 2023. Carmona, Vana. “Patience Boston 1711-1735 – The Atlantic Black Box Project.” Atlantic Black Box, 28 September 2020, https://atlanticblackbox.com/2020/09/28/patience-boston-1726-1735/. Accessed 28 July 2023. Siebert, Jr, Frank T. “MOG,” in Dictionary of Canadian Biography, vol. 2, University of Toronto/Université Laval, 2003–, accessed July 28, 2023, http://www.biographi.ca/en/bio/mog_2E.html.

Thursday Night Live, The Outer Realm welcomes Kim Moser. Discussion: Paranormal Experiences, connecting with the Dead, Shadow People and more. Kim is a featured guest speaker at the upcoming Halifax Paranormal Symposium on October 7th, 2023 https://www.ppri.net/halifax-paranormal-symposium/ About Our Guest: Hailing from the East Coast of Canada, Kim has always had a passion for finding out all she can regarding the paranormal. Her journey really took off when her maternal grandmother passed away, and she came to say goodbye at the exact time of her passing in a dream. Before visiting a reportedly haunted location, Kim will often dream of the spirits who reside there. She has worked in a series of media formats, from podcast inceptions to writing for television shows. More recently she has been directing documentary-style television series. She taps into her folklorist roots by telling stories that take your mind on a visual journey. Kim is currently a paranormal investigator in her down time, and has been to some of the most haunted locations in North America. The Conjuring House, the Lizzie Borden House, Lafitte's Blacksmith Shop, Waverly Hills Sanitorium and the Fortress of Louisbourg are some of her favourite haunts. Website: http://www.kimmoser.info/ Instagram @kimsdarkerside

In this, the final episode of our series on Quebec, Britain launches a major offensive in the Seven Years War, including attacks on all French forts in Canada. Get behind the ramparts, watch out for flying cannonballs, and let find out what happens!Support the show

Cape Breton is so amazing, it deserves it's own episode! Learn what you need to know about visiting Cape Breton Island, including how to get there, how many days you need, which direction to drive, and the best time of year to visit.EPISODE RESOURCES:Cape Breton Part 1: Cabot Trail, Inverness, Port Hood, Judique & Meat CoveCape Breton Part 2: Sydney, Isle Madame, St. Peter's, Louisbourg, Glace Bay & IonaSupport the Travel Mug Podcast by buying us a coffee! You'll make our day & you'll get access to fun stuff like bloopers and extra content.We have Merch! Shop the Travel Mug Podcast Store GRAB OUR MASTER PACKING LIST HERE*****************************************We are travel enthusiasts who do not claim to be professionals! Instead we are two Halifax, NS natives with travel blogs who somehow found one another on the internet and now, we have a podcast!!Join us every two weeks as we talk about our favourite destinations, travel tips, travel fails and all things travel!We have a big passion for travelling and talking about travel so we hope you will listen and join the conversation.You can find us here:Our WebsiteFacebookInstagramJenn's Travel Blog Jenn's YouTube channelMeggan and husband Peter's YouTubeDisclaimer - all episodes are our opinions/experiences, always do your research and make travel plans based on your budget and comfort levels.Support the show

Canada has committed to protecting twenty-five per cent of its land and waters by 2025 and there's a new conservation designation to reach the goal. Jared Tomie, an Ecologist with Cape Breton Highlands National Park, explains why the Fortress of Louisbourg is one of the sites to receive the designation.

In this episode, we find traces of the lives of enslaved people at the 18th-century French Fortress of Louisbourg in Cape Breton, Nova Scotia. By piecing together the unique story of Guinea-born Marie Marguerite Rose, we'll learn about those who lived and died in enslavement…as well as the rise and fall (and rise again) of the Fortress of Louisbourg National Historic Site. Special thanks to our Consulting Producers: Dr. Karolyn Smardz-Frost and Dr. Afua Cooper of A Black People's History of Canada Project: https://www.blackpeopleshistory.ca/ Learn More: Fortress of Louisbourg National Historic Site: https://parks.canada.ca/lhn-nhs/ns/louisbourg Marie Marguerite Rose, National Historic Person: https://www.pc.gc.ca/apps/dfhd/page_nhs_eng.aspx?id=12005 Plan your visit: https://parks.canada.ca/lhn-nhs/ns/louisbourg/visit Google Arts and Culture Exhibit: https://artsandculture.google.com/story/vQVxpt_04-996g Do you have a suggestion for a new National Historic Person, Site or Event? We'd love to hear it! Visit https://parks.canada.ca/commemorate for details on how to submit a nomination. A transcript and bibliography for this episode is available on our website: https://parks.canada.ca/recollections 

The Great Fortress : A chronicle of Louisbourg 1720-1760

Cyril MacDonald represents district 3, which includes George's River, Boisdale, Christmas Island, Eskasoni, Northside East Bay, and Coxheath. James Edwards represents district 8, which includes part of Glace Bay, Donkin, Port Morien, Mira Gut, Albert Bridge, and Louisbourg.

Mallory Moran is an archaeologist with Parks Canada. She talks to our Cape Breton Current Affairs Correspondent Brittany Wentzell about how Fiona affected a burial site at the Fortress of Louisbourg.

After enjoying relatively prosperous times for around 30 years under British rule, the outbreak of war in Europe would lead to conflict again on the North American shores, culminating with the decision to deport the Acadians from their homeland.  Visit our website: https://www.canadianhistorypodcast.caVisit us on Patreon: https://www.patreon.com/canadianhistoryVisit us on Facebook: https://www.facebook.com/canadianhistorywithstevenwilsonCheck us out on YouTube: https://www.youtube.com/channel/UCNfOI7uxJ04GIn7O_b1yarACheck out our GoFundMe: https://gofund.me/ca5ddea0We are on Tik Tok: https://www.tiktok.com/@canadianhistorypodcastSee omnystudio.com/listener for privacy information.

De 1683 à 1760, soit pendant près de 80 ans, on les retrouvait en poste à Plaisance, à la Nouvelle-Orléans, à Louisbourg, à Détroit et à Montréal, entre autres. Ils assuraient la sécurité de la population, ils protégeaient les frontières et ils défendaient les possessions françaises en Amériques. Adhérez à cette chaîne pour obtenir des avantages : https://www.youtube.com/channel/UCN4TCCaX-gqBNkrUqXdgGRA/join Pour soutenir financièrement la chaîne, trois choix: 1. Cliquez sur le bouton « Adhérer » sous la vidéo. 2. Patreon: https://www.patreon.com/hndl 3. UTip: https://utip.io/lhistoirenousledira Avec: Laurent Turcot, professeur en histoire à l'Université du Québec à Trois-Rivières, Canada Script: Geneviève C. Bergeron Montage: Jean-François Blais Musique issue du site : epidemicsound.com Abonnez-vous à ma chaine: https://www.youtube.com/c/LHistoirenousledira Facebook: https://www.facebook.com/histoirenousledira Instagram: https://www.instagram.com/laurentturcot Les vidéos sont utilisées à des fins éducatives selon l'article 107 du Copyright Act de 1976 sur le Fair-Use. Pour aller plus loin: Marcel Fournier, dir., Les officiers des troupes de la Marine au Canada : 1683-1760, Québec, Septentrion, 2017. https://www.septentrion.qc.ca/catalogue/officiers-des-troupes-de-la-marine-au-canada-les René Chartrand, Le patrimoine militaire canadien. D'hier à aujourd'hui, tome 1 : 1000 à 1754, Montréal, Art global, 1993. https://www.canada.ca/fr/ministere-defense-nationale/services/histoire-militaire/histoire-patrimoine/histoires-militaire-lignees-officielles/general/livre-1993-patrimoine-militaire-1.html Louise Dechêne, Le peuple, l'État et la guerre au Canada sous le Régime français, Montréal, 2008. https://www.editionsboreal.qc.ca/catalogue/livres/peuple-etat-guerre-canada-sous-regime-1563.html   #histoire #documentaire

Historian David O Stewart discusses with Ivan six things which should be better known. A recovering lawyer and proud graduate of Curtis High School on Staten Island, David Stewart has published five books of history and four historical novels. His most recent nonfiction work, George Washington: The Political Rise of America's Founding Father, has won several awards and was a finalist for Mount Vernon's George Washington Prize. His most recent novel, The New Land, was inspired by family stories his mother told, and is the first of a trilogy. He lives in Maryland with his wife of 48 years, Nancy; they have three children and five grandchildren. His website is www.davidostewart.com. His non-fiction books include The Summer of 1787: The Men Who Invented the Constitution, Impeached: The Trial of President Andrew Johnson and the Fight for Lincoln's Legacy, Madison's Gift: Five Partnerships that Built America, and American Emperor: Aaron Burr's Challenge to Jefferson's America. His fiction books include The Lincoln Deception, The Paris Deception and The Babe Ruth Deception. George Washington's political skills https://en.wikipedia.org/wiki/George_Washington%27s_political_evolution Philip Noel-Baker https://www.quakersintheworld.org/quakers-in-action/231/Philip-Noel-Baker The Daughter of Time, by Josephine Tey https://chandlersfordtoday.co.uk/allison-symes-book-review-the-daughter-of-time-by-josephine-tey/ The Valle de los Caidos monument https://makespain.com/listing/valle-de-los-caidos/ The battles of Louisbourg in 1745 and 1758 https://www.thoughtco.com/french-indian-war-siege-of-louisbourg-2360795 The 1868 impeachment trial of U.S. President Andrew Johnson https://www.senate.gov/about/powers-procedures/impeachment/impeachment-johnson.htm This podcast is powered by ZenCast.fm

We hear how a Quebec team is working to recreate Fortress Louisbourg using Legos.

The pandemic slow down allowed the S&L Railway Museum in Louisbourg to speed up plans for renovations and ways to diversify their programming.

The Fortress of Louisbourg is looking at becoming more accessible. The challenge: 18th century structures and landscaping weren't designed with that in mind.

The Fortress of Louisbourg Association has a new four-part escape room adventure, and it's open to the public now. We took the time to learn more about The Siren's Curse.

Celebrity interior designers and lifestyle guides Colin McAllister and Justin Ryan talk about making a new home Cape Breton, and opening a hotel and dining business in Louisbourg.

The Federal government announced funding yesterday to help re-open the school in Louisbourg as a community hub. Brett Hanham, the co-chair of the community group trying to make it happen.

We have a panel discussion with three Caper's about how they're feeling the impact of high fuel prices. Jenny Hughes lives in Brook Village in Inverness County. She works at L'Arche Cape Breton in Iron Mines. Tim LeVangie owns and operates the farm "Thyme for Ewe", in Millville. Cheryl Hutt lives in Louisbourg and she works at the Fortress in the finance department. She regularly travels to Coxheath to be with her father.

James Edwards represents district 8, which includes part of Glace Bay, Donkin, Port Morien, Mira Gut, Albert Bridge, and Louisbourg. And Eldon MacDonald represents district 5, which includes Sydney from Sydney River to the north end, Shipyard, Membertou, and part of Mira Road.

British forces cleanse Acadia of French inhabitants and the Fortress of Louisbourg falls.

British forces cleanse Acadia of French inhabitants and the Fortress of Louisbourg falls.

Reporter Brett Ruskin describes what happened after Parks Canada removed one hundred explosive cannonballs from Fortress of Louisbourg, earlier this month. Brett witnessed the disposal of the vintage cannonballs that contained potentially hazardous black powder.

The CBC's Brett Ruskin brings us to Canadian Forces Base Gagetown, into the moment when military personnel destroyed vintage cannon balls found in storage at the Fortress of Louisbourg National Historic Site.

We whip up another edition of Breaking Bread with some 18th century flavour. CBC Cape Breton's Brittany Wentzell stopped by the Fortress of Louisbourg to see how costumed animators keep the French bread-baking traditions alive.

Mcginnis Foundation and Little Mash Island Strange Markings.. Join this channel to get access to perks: https://www.youtube.com/channel/UCwAoVHcsUMm_MnEFXEH1Abg/join https://www.youtube.com/c/QuestofOakIsland?sub_confirmation=1 Daniel Spino also discussing Louisbourg and Oak Island --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/john-stemmer/support

Our history column, Not So Tall Tales has Current Affairs correspondent Brittany Wentzell dropping by museums across Cape Breton this summer. Today, some stories from the Sydney and Louisbourg Railway Museum.

As a must see destination, the Fortress of Louisbourg is often full of guides, visitors, and animators. But did you know, it's also full of a species at risk? Current Affairs Correspondent Brittany Wentzell met Allison Moody, an ecosystem scientist with Parks Canada, to find out why the historic attraction is so attractive to swallows.

We launch a new column featuring favourite true tales from some of the animators and the interpreters at Cape Breton's museums. Current Affairs correspondent Brittany Wentzell spoke to the folks at the Fortress of Louisbourg in our first episode.

Alexandre Coupal revient sur la demi-finale des séries de la Ligue nationale de hockey (LNH); Jean-Luc Brassard nous parle du sang des personnes qui résident à haute altitude; le biologiste Daniel Ricard discute des nouvelles espèces trouvées dans les filets de pêche de la Nouvelle-Écosse; Evelyne Charuest donne des détails sur le film Pinocchio, de Matteo Garrone; la Dre Caroline Quach-Thanh fait le point sur la COVID-19; Evelyne Ferron fait une chronique historique sur le site de Louisbourg en 1758; Stéphane Lajoie, président fondateur de Trimoz Technologies et directeur général de Clic Santé, raconte l'histoire de la création de cette plateforme; Hugo Latulippe, cinéaste et auteur, parle de la dixième Rencontre photographique de Kamouraska; Hassoun Camara nous fait passer un dimanche avec lui; et Jim Corcoran se rappelle quelques souvenirs de spectacles.

James Edwards represents district 8, which includes part of Glace Bay, Donkin, Port Morien, Mira Gut, Albert Bridge, and Louisbourg. Lorne Green represents district 12, which includes part of Sydney, Whitney Pier, South Bar, Victoria Mines, Lingan Rd, and Grand Lake Rd.

In episode 47 John from Perth asked a question which Chris answered in Maritime History. We chat about the latest cruise news and Damian from NCL joins the show to update us on everything Norwegian.This podcast is only possible thanks to our supporters, simply buying a coffee keeps us on air. It is just like shouting your mate a coffee, and we consider our listeners close mates.  https://bit.ly/2T2FYGXNorwegian Spirit in Sydney. Credit Norwegian Cruise LineMARITIME HISTORY: John asked Chris how the growth of Aviation impacted the cruise industry.CRUISE NEWS:Virgin Voyages announce name of lady ship 3 to be Resilient lady, sailing 7nts itineraries from Athens to both the Greek isles and Croatia, with late night departures in Croatia and overnights in Mykonos.Happy 49ths Birthday to Carnival Cruise Lines.UK Government, Maritime Minister Robert Courts' confirmed that cruise lines will be able to restart domestic voyages from England on the 17th of MayThe disclosure came at a virtual meeting of the All Party Parliamentary Maritime and Ports Group held Monday and is the earliest date for the lifting of travel restrictions for holidaymakers in the government's roadmap for easing England out of lockdown. P&O, Princess & Saga have already welcomed the news.Cunard has revealed Queen Elizabeth will undertake her first circumnavigation of Australia as part of a newly unveiled homeport season scheduled for 2022/23.The record local deployment will span from Nov 2022 to Mar 2023, and visit 15 Australian ports, including Melbourne, Sydney, Adelaide, Hobart, Burnie, Fremantle, Cairns, and Darwin, offering sailings ranging between two and 31 nights.Queen Elizabeth's circumnavigations include calls to Port Douglas, Airlie Beach, Esperance, Eden and Kangaroo Island, with the 25-day voyage departing Fremantle on 07 Nov 2022, a 28-day round-Australia sailing departing Sydney on 15 Nov 2022Oceania Breaks Sales record – Oceania Cruises, the world's leading culinary- and destination-focused cruise line, announced that the launch of its latest collection of exotic itineraries for winter 2022-2023 on March 3rd resulted in an all-time record, with the most bookings taken in a single day in the company's 18-year historyFred. Olsen Cruise Lines has today unveiled a brand new programme of cruising for 2022/23 as the line gears up for a return to sailing, with 126 new voyages taking in 82 countries, with NEW regional departures from Belfast and London Tilbury.The programme includes closer to home excursions around the British Isles and shorter, five-night breaks, with departures from eight UK ports – London Tilbury, Belfast, Portsmouth, Southampton, Dover, Liverpool, Newcastle and Edinburgh (Rosyth) – with a number of ex-UK sailings and fly-cruise options for those looking to venture further afield.The Fred. Olsen fleet will sail into a number of maiden ports in 2022/23, including Hakata and Nagoya in Japan; Crotone, Gallipoli and Monopoli in Italy; Lyngdal in Norway and Louisbourg in Canada, to name a few.There will also be another opportunity to relive history when Braemar returns to the narrow Corinth Canal in Greece in spring 2023.Crystal River Cruises today announced an expansion of its 2022 offerings with the reintroduction of Crystal Mozart, the company's grand, double-wide inaugural river ship, increasing the luxury options available to travellers on Europe's rivers. Affectionately known as the Queen of the Danube, Crystal Mozart will offer weekly seven-night voyages Danube Dreams & Discoveries conveniently sailing round-trip from Vienna beginning March 28, 2022. With Crystal Mozart's return, Crystal Mahler will reposition to the Rhine, Main and Moselle rivers with a variety of new itineraries.In an industry first, Crystal Mozart will offer 38 deluxe window suites dedicated to solo travellers with no single supplement on all voyages, reducing her capacity to just 120 guests and making her the most spacious river ship, with the highest crew-to-guest ratio, in the European river industry. Crystal Mahler and her Rhine Class sister ships – Crystal Bach, Crystal Debussy and Crystal Ravel – accommodate just 106 guests, also boasting superior space ratios for all on board.Ponant increases Kimberley luxury expeditions to an unprecedented 26 departures in 2022, a significant expansion of PONANT's small ship luxury expeditions program in the Kimberley in 2022.Le Soléal provides 95% balcony accommodation, while on Le Lapérouse all accommodation includes a balcony or private deck area. Both offer a selection of world-class dining options and bars, plus the must-have inclusion of a swimming pool – the only ships in the Kimberley to do so – and essential in a region where saltwater crocodiles are the apex predator!NORWEGIAN CRUISE LINE:Damian Borg, Sales Director, joins the show to chat about the activity behind the scenes around the safe resumption of cruises. Peace of mind booking policy, Norwegian Spirits major enhancements and more. remember to look for a CLIA accredited cruise specialist when booking your next cruise.Peace of Mind, Safety and Flexibility: https://bit.ly/2POJVRhNorwegian Spirit: http://bit.ly/3loAOTnPromotions (AU/NZ): http://bit.ly/2Ow6NolCLIA Cruise Agents: https://bit.ly/38nOZTkEthical Cruise T-Shirts Now available branded podcast t-shirts, cruise-tees and Christmas gifts or design your own in the studio. All using organic cotton, printed using green energy and plastic-free packaging! https://bit.ly/32G7RdhJoin the show:If you have a cruise tip, burning question or want to record a cruise review get in touch with us via the website https://thebigcruisepodcast.com/join-the-show/  Guests: Chris Frame: https://bit.ly/3a4aBCg    Chris's Youtube: https://www.youtube.com/user/ChrisCunard  Peter Kollar: https://www.cruising.org.au/Home  Listen & Subscribe: Apple Podcasts: https://apple.co/2XvD7tF  Castbox: https://bit.ly/2xkGBEI  Google Podcasts: https://bit.ly/2RuY04u  I heart Radio:  https://ihr.fm/3mVIEUASpotify: https://spoti.fi/3caCwl8  Stitcher: https://bit.ly/2JWE8Tz  Pocket casts: https://bit.ly/2JY4J2M  Tune in: https://bit.ly/2V0Jrrs  Podcast Addict: https://bit.ly/2BF6LnE  Hosted on Acast. See acast.com/privacy for more information.

In part 2 of our trip around Cape Breton, Meggan and Jenn chat about the Eastern side of Cape Breton, including Sydney, the former capital of the island! There are so many small towns to visit, we think you should spend lots of time exploring this magical island. Blog PostsFortress of Louisbourg (Meggan)Fortress of Louisbourg (Jenn) Book that cabin in Coxheath here!*****************************************We are travel enthusiasts who do not claim to be professionals! Instead we are two Halifax, NS natives with travel blogs who somehow found one another on the internet and now, we have a podcast!!Join us every few weeks as we talk about our favourite destinations, travel tips, travel fails and all things travel!We have a big passion for travelling and talking about travel so we hope you will listen and join the conversation.You can find us here:FacebookInstagramJenn’s Travel Blog Jenn’s YouTube channelMeggan’s Travel BlogMeggan and husband Peter’s YouTubeDisclaimer - all episodes are our opinions/experiences, always do your research and make travel plans based on your budget and comfort levels.

Community historian Jim St. Clair tells the story of a soldier--and distant Scottish relative--who played a role in the final seige of Louisbourg and the Plains of Abraham, but who then joined the American revolutionary army... and who would go on to become a member of America's Electoral College.

In reel time. We catch up with the Ocearch team off the coast of Louisbourg as they get set to tag and track more great white sharks off our coast.

Jen and Kim travel to the Fortress of Louisbourg, which was built by the French in the early 1700's as a gateway to New France. There were 2 sieges of the fort by the British, lots of bloodshed, lots of disease, and now there are LOTS of creepy feelings and sightings of ghosts. Bodies buried under the chapel, moans coming from the jail, a haunted bakery and a mass grave are just some of the items discussed in this episode. They talk about some recent paranormal activity and some personal account stories from people who work there now. The ladies pair these ghost stories with Woodford Reserve Double Oaked.

Back in 1758, French forces surrendered the Fortress of Louisbourg after a 7 week siege by the British.

Persevering to preserve history. We check in with three small community museums in Cape Breton to find out how they're managing the pandemic, and their approach to operations this summer. Lisette Bourgeois is executive director of La Societe Saint-Pierre which runs the museum at Les Trois Pignons cultural centre in Cheticamp. Chris Bellemore is President of the Sydney and Louisbourg Railway Museum Society. And Del Muise is chair of the board of the Margaree Salmon Museum.

In this fourth part of my review of MONTCALM AND WOLFE by Francis Parkman, we look at some major battled of the French and Indian War included the siege of Louisbourg (again), the rise of General Wolfe, and the setting for the invasion of Canada.

Over the weekend, the Federal government announced another aid package, the Canadian Seafood Stabilization Fund will help the fish processing sector. So we check in on how Louisbourg Seafoods is weathering the COVID-19 storm. The general counsel and senior manager at Louisbourg Seafoods is Damien Barry.

Louisbourg's Cody Kennedy appeared on Ellen's "Game of Games." He talks about the experience with Wendy Bergfeldt.

Life by-the-sea and resettled peoples have shaped every part of Nova Scotia life and culture. When the ocean calls the shots, you need to put down deep roots to thrive, and whether they be new or old, that’s exactly what Nova Scotians have done.

La Nouvelle-Écosse est le berceau des premiers francophones de l'Amérique du Nord. Ils se sont établis en 1605 à Port-Royal, au bord de la baie de Fundy où les marées sont les plus hautes du monde. La Nouvelle-Écosse est aussi connue pour la Cabot Trail, une route construite le long de falaises escarpées qui se jettent dans l'océan Atlantique. Et puis, il ne faut pas manquer le lieu historique de la Forteresse de Louisbourg. Candace Hurlbur est conseillère à Tourisme Nouvelle-Écosse. Durée : 8 minutes 15 secondes https://www.rcinet.ca/fr/wp-content/uploads/sites/2/2020/01/Sur_les_routes_du_Canada-E03-Destination_Nouvelle-Ecosse.mp3

Este verano, el euskera ha vuelto a la fortaleza de Louisbourg, en Nueva Escocia (Canadá). Existen documentos del siglo XVIII que certifican la huella vasca en este importante asentamiento comercial y militar: En 1744 la presencia de pescadores y otros trabajadores vascos en la zona fue muy habitual, llegando a constituir el 20% de la población y convirtiendo el euskera en la segunda lengua más hablada de la colonia. Hoy día Louisbourg es la mayor reconstrucción de este tipo de América del Norte y gracias a un proyecto pionero de Parks Canada y Jauzarrea, el fondo para el estudio y difusión de la cultura vasca, la cultura vasca y el euskera se ha convertido en un reclamo más este verano. Tal y como ha avanzado en Onda Vasca Xabi Otero, fundador de Jauzarrea, este será uno de los proyectos protagonistas del congreso anual que este año tendrá lugar el 18 de octubre en el auditorio de Orona Fundazioa, en Hernani. Más información en jauzarrea.com y en sus perfiles de Twitter y Facebook.

Este verano, el euskera ha vuelto a la fortaleza de Louisbourg, en Nueva Escocia (Canadá). Existen documentos del siglo XVIII que certifican la huella vasca en este importante asentamiento comercial y militar: En 1744 la presencia de pescadores y otros trabajadores vascos en la zona fue muy habitual, llegando a constituir el 20% de la población y convirtiendo el euskera en la segunda lengua más hablada de la colonia. Hoy día Louisbourg es la mayor reconstrucción de este tipo de América del Norte y gracias a un proyecto pionero de Parks Canada y Jauzarrea, el fondo para el estudio y difusión de la cultura vasca, la cultura vasca y el euskera se ha convertido en un reclamo más este verano. Tal y como ha avanzado en Onda Vasca Xabi Otero, fundador de Jauzarrea, este será uno de los proyectos protagonistas del congreso anual que este año tendrá lugar el 18 de octubre en el auditorio de Orona Fundazioa, en Hernani. Más información en jauzarrea.com y en sus perfiles de Twitter y Facebook.

Boston and Quebec City share a deeply intertwined history that goes back to the earliest days of English settlement in North America. Puritan Boston could hardly stand the idea that their closest European neighbor was a Catholic colony, and they made many attempts to drive the hated French from the continent. To defeat the French, the New Englanders would have to take fortresses at Louisbourg, Quebec, and Montreal. We recently talked about the 1745 siege of Louisbourg, but this week we’re going even further back in time. In 1690, Sir William Phips, the frontier shepherd who found a sunken treasure and became a knight, led a large fleet of ships and over 2000 soldiers out of Boston. Their goal was to reduce the defenses of Quebec and force the French colonists to submit to the British crown, but the result was a total disaster. Support us: http://patreon.com/HUBhistory Full show notes: http://HUBhistory.com/146

This week we continue to look at 1758 as the British make attacks on Louisbourg, Fort Frontenac and Fort Duquesne.

This week’s show is about the namesake of the famous Louisbourg Square on Beacon Hill, an astonishing 1745 military victory won by a Massachusetts volunteer army made up of farmers, seamen, and merchants. After war broke out with France the year before, Governor William Shirley proposed a daring plan to attack the French fortress of Louisbourg. Located on Cape Breton Island, off the coast of Nova Scotia, Louisbourg was considered impregnable. Through a combination of luck, good leadership, and gallant conduct, the New England army conquered the Gibraltar of North America. However, the victory was short lived, setting the stage for two wars that American history remembers more clearly. Support us on Patreon: http://patreon.com/HUBhistory Full show notes: http://HUBhistory.com/132

This week we look at more things going wrong for the British as they try take Louisbourg.

This week’s episode is extra special, as we have TWO phenomenal guests on: Dr. David Ebert and Dr. Amy Scott are here to talk about life and food at the Fortress of Louisbourg National Historic Site in Cape Breton, Nova Scotia! This episode runs a bit longer than most, because I wanted to weave together multiple ways of looking at and celebrating the past, and the role that the past plays for contemporary Canadians. Louisbourg is truly one of the most magical places I’ve been to, and Amy and David play a huge role in why I love the Fortress so much. In the first part of the episode, I speak with David Ebert, who is part of the management team for Parks Canada’s Cape Breton team and the Fortress of Louisbourg. We explore the history of the Fortress, and he discusses what makes it such a fascinating part of Canadian and French history. David paints a vivid picture of what food and life were life for residents of the fortress during the 1700s, and the ways food is used now to make modern visits to the Fortress sensorial and interactive (aka super fun!) During the second part, I speak with Dr. Amy Scott, an anthropology professor from the University of New Brunswick, and the project director of the bioarchaelogy field school at the Fortress. Dr. Scott has teamed up with Parks Canada for a long-term rescue archaeology project designed to document and protect the burial grounds out at Rochefort Point, where the shoreline has retreated about 90m in the past 300 years. I speak with Amy about the bioarchaeology side of things – we look at how we can learn about individual lives, stresses, health, mobility and diet just from their skeletal remains and burial context! Parks Canada creates such an immersive experience and Amy’s UNB team does a fabulous job connecting with the public and engaging in dialogues about climate change in Canada and how it impacts not only our present but our past. It was such an honour to speak with these two about their work because they’re both so passionate and engaging! Resources       Fortress of Louisbourg Association: http://www.fortressoflouisbourg.ca/ Parks Canada Website: https://www.pc.gc.ca/en/lhn-nhs/ns/louisbourg UNB Bioarch Website: http://unb.ca/bioarchaeology Field School on Facebook: https://www.facebook.com/unbbioarchaeologyfieldschool/ Field School on Instagram: https://www.instagram.com/unbbioarchaeologyfieldschool/

This is part two of my chat with Sarah Duignan. Part one is available  (https://aaronschlein.com/sarah-duignan-pt-1/) . RESOURCES MENTIONED Book: Evelyn Waugh (https://www.amazon.com/gp/search/ref=as_li_qf_sp_sr_il_tl?ie=UTF8&tag=dramatictrave-20&keywords=evelyn+waugh&index=aps&camp=1789&creative=9325&linkCode=xm2&linkId=a4c6addcb5701cb5da97884837d058dd) ABOUT SARAH DUIGNAN ​ Sarah Duignan is a mother, a PhD candidate, and the host of (https://anthrodish.ca/home/) , a weekly podcast about food, culture, and identity. Sarah lives in Toronto, Canada and she is currently studying the anthropology of health at McMaster University in Hamilton, ON, Canada. She also works as a bio-archaeologist in Louisbourg, Nova Scotia. She also worked for a number of years in Belize. CONNECT WITH SARAH Website:  AnthroDish.ca (https://anthrodish.ca) Facebook: @AnthroDish (https://www.facebook.com/anthrodish/) Instagram: @sinsarahdee (https://www.instagram.com/sinsarahdee)

This is part one of my chat with Sarah Duignan. Part two is available (../sarah-duignan-pt-2/) . RESOURCES MENTIONED Book: Evelyn Waugh (https://www.amazon.com/gp/search/ref=as_li_qf_sp_sr_il_tl?ie=UTF8&tag=dramatictrave-20&keywords=evelyn+waugh&index=aps&camp=1789&creative=9325&linkCode=xm2&linkId=a4c6addcb5701cb5da97884837d058dd) ABOUT SARAH DUIGNAN ​ Sarah Duignan is a mother, a PhD candidate, and the host of (https://anthrodish.ca/home/) , a weekly podcast about food, culture, and identity. Sarah lives in Toronto, Canada and she is currently studying the anthropology of health at McMaster University in Hamilton, ON, Canada. She also works as a bio-archaeologist in Louisbourg, Nova Scotia. She also worked for a number of years in Belize. CONNECT WITH SARAH Website:  AnthroDish.ca (https://anthrodish.ca) Facebook: @AnthroDish (https://www.facebook.com/anthrodish/) Instagram: @sinsarahdee (https://www.instagram.com/sinsarahdee)

In the final quarter of 2017 I'm concentrating on the French & Indian War. This first episode is an introduction, giving me a chance to take my listeners along for this ride in history. Perhaps you'll jump onboard and experience some of these games or movies with me. Hand-drawn map by George Washington, accompanying a printing of the journal he kept of his 1753 expedition into the Ohio Country. I realize that what I'm calling the French & Indian War is really the North American theater of the Seven Years War (sometimes nicknamed World War Zero), when France and England battled for global dominance throughout the newly expanding colonial world. There were conflicts in mainland Europe, too. I'm not exploring those--I'm just looking at the conflicts of Quebec, Fort William Henry, the forks of the Ohio, the siege of Louisbourg, and so on. However, my reading about the French & Indian WAR (singular) has quickly reminded me that this conflict from 1754-1763 was preceded by a few other wars between roughly the same sides: English colonies versus the French & Indian-allied forces. I have a suspicion I'll be looking into those, too. One thing that jumped out at me when I created this subject's geeklist is how many good light/short/hybrid wargames there are on it. From Quebec 1759 (Columbia's first block wargame in 1972!) to A Few Acres of Snow or 1754 Conquest (published in 2011 & 2017, respectively), there are a bunch of great choices for wargamers like me that prefer the lighter end of our hobby. I'm still curious about larger hexmap wargames, and the famous CDG on this topic, too. Map of Louisbourg and its artillery batteries in 1751. In the podcast I get to talk about the games I saw & played at the recent GMT Weekend at the Warehouse event, too. This is practically in my back yard (a 3-hour drive), so I hope to continue to go to this event once or twice per year. Next month I'll also be going to BGGcon in Dallas, where I'll be playing both wargames and euros. Hope to see you there! Say hi and ask for a podcast button to display proudly! -Mark This 1797 engraving is based on a sketch made by Hervey Smyth, General Wolfe's aide-de-camp during the siege of Quebec. A view of the taking of Quebec, 13th September 1759. Movies • Last of the Mohicans (1992) • Last of the Mohicans (1920) silent • Northwest Passage more about Robert's Rangers than the passage • Fort Ti I think this is on YouTube • Barry Lyndon I know this is European Seven Year War, but it's also Kubrick   Remember to follow along & chime in on my geeklist/discussion) for all of my French & Indian War explorations. If you're a wargamer on social media, follow me on Twitter (@WargamesToGo). Feedback is always welcome.

Gen. Amherst captures Louisbourg in Britain's first major victory of the French and Indian War.  The British follow up with a successful raid on Fort Frontenac.  In Pennsylvania, the British sign the Treaty of Eastong.  This ends most of the military opposition of Indians in the Ohio Valley.   For more text, pictures, maps, and sources, please visit my site at AmRevPodcast.Blogspot.com.    

Gen. Amherst captures Louisbourg in Britain's first major victory of the French and Indian War.  The British follow up with a successful raid on Fort Frontenac.  In Pennsylvania, the British sign the Treaty of Eastong.  This ends most of the military opposition of Indians in the Ohio Valley.   For more text, pictures, maps, and sources, please visit my site at AmRevPodcast.Blogspot.com.    

Join my email list at http://www.DavidCBarnett.com Learn to buy a business at http://www.BusinessBuyerAdvantage.com Run a better business at http://www.EasySmallBizSystems.com Article cited: https://www.psychologytoday.com/blog/fulfillment-any-age/201006/the-importance-vacations-our-physical-and-mental-health Related article: I took the kids on a 5-day trip to Cape Breton Island. We saw the Fortress of Louisbourg, the tall ships in Sydney Harbour, the Alexander Graham Bell historic site, the Cabot Trail and the site of Marconi’s first operational trans-Atlantic radio base. It was a blast. In this week’s video, I talk about the trip but also about why vacation time is so important. You need to break your routine to come up with the ideas that ultimately create value. Your business is an asset that should be delivering this lifestyle. Don’t believe me? I’ll show you some cool stuff from an article published in Psychology Today all about why we need to get away. Watch as I talk about the amazing trip I had and why vacation time is so important if you run or will be running your own business: https://youtu.be/moQ2WJ2v4SA Join the small army of smart business people who’ve learned how to buy a business successfully with my Business Buyer Advantage Program. You can access the course at www.BusinessBuyerAdvantage.com and learn more about how it works from this video I made in the spring: https://youtu.be/ooixMSaFf6Y Learn how to better manage your small business with my easy method of organizing yourself. Learn more at www.EasySmallBizSystems.com FREE- Download a copy of my e-book; 12 Things to do Before You Consider Selling Your Business. (No, I will not put you on an e-mail marketing list) Please remember to share this article, it’s the only way the people who run the internet have of knowing if the content is any good or not. The more you share, the more likely someone who needs this information will be able to find it. Go to www.DavidCBarnett.com and sign up for my weekly e-mail. Easy unsubscribe at any time as I use MailChimp and I’m not interested in harassing people who don’t want to hear from me. If you’re into podcasts, you can now easily subscribe to the audio of all my new videos on iTunes. This summer & fall I’ll be in Halifax (www.ceed.ca), Moncton, NYC, Orlando & Toronto. Find out more and sign up at http://davidbarnett.eventbrite.com (maybe Boston too, stay tuned.) Thank you and I’ll see you next time.

David Ebert says much can be learned about life at the Louisbourg fortress from the objects and remains that are unearthed.

Step through Louisbourg's fortress walls and time-warp back to the 1700s.  It's so real, it seems surreal. Support the show: https://www.theinformedtraveler.org/

Step through Louisbourg's fortress walls and time-warp back to the 1700s.  It's so real, it seems surreal. Support the show: https://www.theinformedtraveler.org/

1758 was a special year. After nearly three years of misfortune and less than spectacular results, the British marked the year with a victory and a defeat. The great French fortress at Louisbourg fell to the British, but their assault of Fort Carillon met with disaster. Join us in our continuing discussion of the Seven Years War. If you would like more information, please join the discussion on Facebook or drop a line at americawarpodcast@gmail.com. Thanks for listening!

As we reach the middle of the eighteenth century, France and Great Britain are at it again! Militia and volunteers from New England, in one of their greatest feats of arms, captured the great French fortress at Louisbourg. While the victory was abrogated with the peace treaty between Britain and France, it set the stage for the greatest conflict that colonies had ever seen - the Seven Years War. If you enjoy this podcast, write or review of help offset the costs. You can go to the podcast website and Facebook page for more information - www.amercaatwarpodcast.com.

This week on the TransCanada Music West podcast, it's Jay Malinowski and the Deadcoast live from Victoria's Alix Goolden Hall during Breakout West 2015. Jay Malinowski has earned a reputation as a young, commercially successful creative force. In his late teens, he fronted the JUNO Award winning reggae-rock outfit Bedouin Soundclash. The band recorded a plethora of pop gems, including “When The Night Feels My Song.”But in the decade since that breakthrough hit, Jay has continued to hone his craft. In 2010 he released his first solo album, Bright Lights and Bruises. That was followed by an EP collaboration with Coeur de Pirate, released under the moniker Armistice.  Jay returned to his family’s home base of Vancouver in 2012, formed The Deadcoast (Elliott Vaugh on the Viola, John Kastelic on violin, and Martin Reisle on cello) and set to work on their first EP, Indian Summer. That record was followed up by the full length album, Martel. The concept album draws inspiration from the life of Malinowski’s ancestor Charles Martel – A mid-eighteenth century sailor who fled France for the New World…only to find himself fighting the French in the Siege of Louisbourg. Many of the songs you’ll hear on this week's show were featured on that record. Tracklist:Donzoko BluesPatience PhippsSingapore SlinguntitledLife Is A GunHow It Comes Is How It GoesUp The CrossThe ReckoningI Was Walking Through A DreamWe've All Got To Be Going Somewhere