Podcasts about sacred spaces

The Enchanted Tiki Room may look like a charming little show filled with singing birds, but it fundamentally changed what Disneyland—and theme-park attractions—could be. Ken Bruce, the author who spent years researching its history, joins us to separate Disney mythology from the real story. We discuss the attraction's unexpected origin, the birth of Audio-Animatronics, its connection to the Polaris missile program, the restaurant story Disney fans often repeat incorrectly and why the finished attraction is such a personal reflection of Walt Disney. Ken also makes the case that the Tiki Room isn't merely an old attraction. It's a piece of pop-culture history worthy of preservation. Find Ken at TikiRoom63.com and on Instagram at @TikiRoom1963. In this episode: -Why Disneyland was still searching for its identity in 1963 -The real origin of the Enchanted Tiki Room -How early Audio-Animatronics actually worked -The restaurant story Disney fans often get wrong -Why Ken calls the attraction “pure Walt” -Whether Disneyland attractions should be preserved like museum pieces Submit a question/topic for us to discuss on a future episode. Don't forget to check us out on: -Instagram -Facebook  -Youtube -Patreon Get your Enchanted Ears merch now Timestamps The Most Consequential Theme Park Attraction Ever? 00:00 The Precursor to Disneyland 11:28 How John Hench's Sketch Shaped the Tiki Room 18:53 Audio Animatronics and the Department of Defense 27:45 How Walt Funded Disney's Research With Other People's Money 39:22 Was the Tiki Room Idea too Good? 43:30 How the Tiki Room Birds Got Their Accents 49:52 The History of the Barker Bird 55:37 Finding the Facts in the Myths 1:00:02 The Tiki Room is a Sacred Space 1:05:55 Are There Untouchable Attractions? 1:09:24 The Most Difficult Part of Storyboarding 1:14:22

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsDarkness, Sensory Deprivation, Caves, and Visionary ConditionsUstinova, Yulia. Caves and the Ancient Greek Mind: Descending Underground in the Search for Ultimate Truth. Oxford: Oxford University Press, 2009.Use for: caves, descent, darkness, ancient Greek revelation, incubation, inspired prophecy, and altered states in underground sacred settings.Lewis-Williams, David. The Mind in the Cave: Consciousness and the Origins of Art. London: Thames & Hudson, 2002.Use for: caves, prehistoric imagery, altered consciousness, visual phenomena, and symbolic environments. Use carefully because some interpretations of prehistoric religion remain debated.Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. New York: Harcourt, 1959.Use for: sacred space, threshold, the difference between sacred and profane space, and the way religious environments reorganize orientation and meaning.Zuckerman, Marvin, and Nathan Cohen. “Sources of Reports of Visual and Auditory Sensations in Perceptual-Isolation Experiments.” Psychological Bulletin 61, no. 1, 1964: 1–20.Use for: sensory deprivation, perceptual isolation, visual/auditory sensations, and internally generated experiences under reduced stimulation.Wackermann, Jiří, Peter Pütz, and Carsten Allefeld. “Ganzfeld-Induced Hallucinatory Experience, Its Phenomenology and Cerebral Electrophysiology.” Cortex 44, no. 10, 2008: 1364–1378.Use for: Ganzfeld states, reduced/uniform sensory fields, pseudo-hallucinatory imagery, altered perception, and EEG findings.Metzger, Wolfgang. “Optische Untersuchungen am Ganzfeld.” Psychologische Forschung 13, 1930: 6–29.Use for: early Ganzfeld research and the effect of homogeneous visual fields on perception.Shenyan, O., et al. “Visual Hallucinations Induced by Ganzflicker and Ganzfeld Differ in Frequency, Complexity, and Content.” Scientific Reports 14, 2024.Use for: modern comparison between Ganzfeld and flicker-induced visual phenomena. Useful if connecting this episode back to the earlier flicker-light show.Candlelight, Firelight, Sacred Atmosphere, and the Agency of LightBille, Mikkel, and Tim Flohr Sørensen. “An Anthropology of Luminosity: The Agency of Light.” Journal of Material Culture 12, no. 3, 2007: 263–284.Use for: light as a social, material, emotional, and cultural agent; how light shapes atmosphere, social meaning, and movement.Bille, Mikkel, and Tim Flohr Sørensen, eds. Elements of Architecture: Assembling Archaeology, Atmosphere and the Performance of Building Spaces. London: Routledge, 2016.Use for: architecture, atmosphere, materiality, embodied space, and how built environments shape experience.Pallasmaa, Juhani. The Eyes of the Skin: Architecture and the Senses. Chichester: Wiley, 1996; later editions.Use for: architecture as multisensory experience, not just visual design; helpful for sacred architecture, embodied space, and sensory atmosphere.Barrie, Thomas. “Sacred Space and the Mediating Roles of Architecture.” European Review 20, no. 4, 2012: 505–514.Use for: sacred architecture as a mediating threshold between ordinary and sacred worlds.Kieckhefer, Richard. Theology in Stone: Church Architecture from Byzantium to Berkeley. Oxford: Oxford University Press, 2004.Use for: Christian sacred architecture, spatial theology, light, ritual orientation, and the way buildings teach belief through space.Do, Michael T. H. “Melanopsin and the Intrinsically Photosensitive Retinal Ganglion Cells: Biophysics to Behavior.” Neuron 104, no. 2, 2019: 205–226.Use for: melanopsin, intrinsically photosensitive retinal ganglion cells, non-image-forming vision, and the biological effects of light beyond ordinary sight.Hattar, Samer, H. W. Liao, Motoharu Takao, David M. Berson, and King-Wai Yau. “Melanopsin-Containing Retinal Ganglion Cells: Architecture, Projections, and Intrinsic Photosensitivity.” Science 295, no. 5557, 2002: 1065–1070.Use for: retinal ganglion cells that detect light for non-image-forming functions, including circadian-related pathways.Blume, Christine, Corrado Garbazza, and Manuel Spitschan. “Effects of Light on Human Circadian Rhythms, Sleep and Mood.” Somnologie 23, 2019: 147–156.Use for: light, circadian rhythms, sleep, mood, and why sunlight, darkness, dawn, and dusk matter biologically.Cajochen, Christian. “Alerting Effects of Light.” Sleep Medicine Reviews 11, no. 6, 2007: 453–464.Use for: light's alerting effects beyond image-forming vision.Stained Glass, Religious Light, and Visual TheologyBinski, Paul. Gothic Wonder: Art, Artifice, and the Decorated Style, 1290–1350. New Haven: Yale University Press, 2014.Use for: Gothic visual culture, sacred display, ornament, and the emotional force of medieval religious space.Camille, Michael. Gothic Art: Glorious Visions. New York: Harry N. Abrams, 1996.Use for: Gothic imagery, religious seeing, visual devotion, and sacred art as visionary environment.Kessler, Herbert L. Seeing Medieval Art. Peterborough, Ontario: Broadview Press, 2004.Use for: medieval Christian theories of seeing, devotional image use, sacred art, and vision as religious practice.Hamburger, Jeffrey F. The Visual and the Visionary: Art and Female Spirituality in Late Medieval Germany. New York: Zone Books, 1998.Use for: visionary art, devotional seeing, mystical imagery, and the relationship between images and religious experience.Freedberg, David. The Power of Images: Studies in the History and Theory of Response. Chicago: University of Chicago Press, 1989.Use for: why images provoke emotion, devotion, fear, desire, reverence, and acts of ritual engagement.Scrying, Black Mirrors, Crystal Gazing, and Reflective VisionCaputo, Giovanni B. “Strange-Face-in-the-Mirror Illusion.” Perception 39, no. 7, 2010: 1007–1008.Use for: mirror-gazing under low light, face distortion, visual instability, and apparitional perception.Caputo, Giovanni B. “Apparitional Experiences of New Faces and Dissociation of Self-Identity During Mirror Gazing.” Perceptual and Motor Skills 110, no. 3, 2010: 1125–1138.Use for: mirror-gazing, dissociation, altered self-recognition, and strange-face experiences.Caputo, Giovanni B. “Strange-Face Illusions During Inter-Subjective Gazing.” Consciousness and Cognition 22, no. 1, 2013: 324–329.Use for: prolonged eye-to-eye gazing, face alteration, dissociative effects, and interpersonal gaze phenomena.Caputo, Giovanni B. “Visual Perception During Mirror-Gazing at One's Own Face in Patients with Depression.” The Scientific World Journal, 2014.Use for: mirror-gazing research and altered self-perception. Useful for grounding black mirror and psychomanteum discussion, but do not overgeneralize.Moody, Raymond A., with Paul Perry. Reunions: Visionary Encounters with Departed Loved Ones. New York: Villard, 1993.Use for: modern psychomanteum practice, mirror-gazing, grief, and visionary encounters. Use cautiously; this is experiential/parapsychological material, not mainstream neuroscience.Roll, William G. “Psychomanteum Research: A Pilot Study.” Journal of Near-Death Studies 22, no. 4, 2004: 251–270.Use for: psychomanteum research, bereavement visions, mirror-gazing, and altered perception. Use cautiously.Northcote, Thomas. “Scrying.” In The Encyclopedia of Occultism and Parapsychology, edited by J. Gordon Melton. Detroit: Gale, various editions.Use for: general historical overview of scrying traditions, crystal gazing, mirror gazing, and divinatory seeing.Agrippa, Heinrich Cornelius. Three Books of Occult Philosophy. Translated by James Freake; edited and annotated by Donald Tyson. St. Paul, MN: Llewellyn, 1993.Use for: Renaissance magical imagination, correspondences, planetary symbols, spirits, and visual/ritual operations.Barrett, Francis. The Magus. London, 1801.Use for: later ceremonial magic, mirrors, spirits, correspondences, and visual ritual imagination. Use historically, not as scientific evidence.Magical Gaze, Concentration, Visualization, and Ceremonial PracticeCrowley, Aleister. Liber E vel Exercitiorum. In The Equinox.Use for: concentration, posture, breath, mental discipline, and the training of attention as a magical foundation.Crowley, Aleister. Magick: Liber ABA, Book 4. York Beach, ME: Samuel Weiser, various editions.Use for: ceremonial magic, concentration, visualization, ritual method, symbols, and disciplined magical practice.Regardie, Israel. The Golden Dawn. St. Paul, MN: Llewellyn, variousAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

This week, we're joined by Father Michael Maher from Marquette University for a wide-ranging, heartfelt, and inspiring conversation.Father Michael shares his deep connection to Marquette, the unforgettable story of the time he met Mother Teresa, and why Rome keeps calling him back. We also dive into the philosophy of beauty, craftsmanship, and how genuine artistry shows up in surprising industries. Plus, Joel and Father Michael reflect on how they first met, the incredible renovation of the St. Brigid Center with The Sunshine Foundation, and - the actual correct way to pour a Guinness!Resources: The Carpenter: The 3 Greatest Success Strategies of All by Jon GordonSt. Brigid Center https://www.stbrigidcenter.com/

Missed trash pick-up, abandoned car, fallen tree, and a pothole — what do these all have in common? You call 311 if you want the city to help you with these concerns. But depending on which neighborhoods you live in, you could be waiting longer than other neighborhoods to get a pothole filled or an abandoned car towed. Why is that? Host Trenae Nuri talks with Nick Jain, a Fairmount resident who analyzed over a million 311 data points, to try and answer this question.   Our newsletter has Philly news & events in your inbox every weekday morning. Call or text us: 215-259-8170 Instagram: @citycastphilly Support our show and get great perks as a City Cast Philly Neighbor. Sign up here. If you enjoyed this interview with Bob Jaeger, President of Partners for Sacred Spaces learn more here. Advertise on the podcast or in the newsletter: citycast.fm/advertise

In this episode of the Always Better Than Yesterday Podcast, Ryan Hartley is joined by ceremonial facilitator, experiential leader and Trip or Fall producer Henry Mobley for a conversation that reframes one of humanity's oldest practices: ceremony.Far beyond rituals or plant medicine, Henry describes ceremony as an intentional space where people can reconnect with themselves, one another and something greater. He challenges the idea that ceremony belongs only in ancient traditions, suggesting instead that two people sitting together with presence, honesty and love can be in ceremony.Together they explore Henry's journey from anxiety, unworthiness and a successful corporate career into a life centred on conscious leadership, radical honesty and service. Through stories from experiential marketing, sacred traditions and his own personal transformation, Henry explains why our greatest breakthroughs often begin where comfort ends.Ryan and Henry also explore the relationship between connection and healing, discussing why so much of modern suffering stems from isolation rather than a lack of information. From community and relationships to identity, addiction and personal responsibility, this conversation invites us to rediscover practices that have helped human beings heal for thousands of years.At its heart, this episode is a reminder that transformation doesn't begin with having all the answers. It begins with creating spaces where truth is welcomed, people are seen and genuine connection becomes possible.ABOUT TRIP OR FALLTrip or Fall is a feature documentary exploring the role of ceremony, intentional community and legal therapeutic psilocybin through the lives of participants, facilitators and healthcare professionals.The documentary is directed by Lindsay Pitre, whom Henry warmly acknowledges for her vision and leadership in bringing the project to life, alongside executive producer Will and the wider team. Henry joined the project as both a facilitator and producer, helping guide participants through ceremonial experiences over the course of more than a year.Rather than focusing solely on medicine, the film asks a deeper question: What becomes possible when people are given an intentional space to reconnect with themselves and one another?Through real stories of preparation, ceremony and integration, the documentary explores healing as a communal process rather than an isolated event.The work highlights ceremony as a timeless human practice built on presence, relationship, humility and integration. Its aim is to encourage deeper conversations around healing, conscious leadership and authentic human connection.Those with ears, let them hear.Always love,RyanCONNECT WITH HENRY MOBLEYWebsite:https://www.hm3.io/Instagram:http://instagram.com/hm3coachingLinkedIn:https://www.linkedin.com/in/hm3beThe Sovereign Brief:https://sovereignbrief.netlify.app/CONNECT WITH ALWAYS BETTER THAN YESTERDAYWebsite:https://abty.co.uk/Instagram:https://www.instagram.com/alwaysbetterthanyesterdayuk/LinkedIn:https://www.linkedin.com/company/abty/Men's Group (Akira):https://abty.co.uk/akiraJoin our mailing list:https://abty.co.uk/contactSign up for coaching:https://abty.co.uk/coachingPlease email questions and reflections to:mailto:podcast@abty.co.uk#HenryMobley #TheLostArtOfCeremony #SacredSpaces #PersonalGrowth #ConsciousLeadership #HumanConnection #AlwaysBetterThanYesterday #Podcast

I've been a Nicki White supporter for over 10 years inwhatever iteration she chooses… pop, blues, R & B, country, roots… she bends multiple genres seamlessly, works hard in multiple projects like “Flat Susan” and “The Village Prairie” in addition to solo songwriter gigs.  Over the years, she has been most generous with her time and talent in support of KKFI including with me on the Tasty Brew Music Radio Show, Siren Song and MidCoast Live!.  Her May 2026 release,  “Shadow Work in the Omnipresence of the Divine”, described by Nicki as representing her “sacred space”  is a raw, home-recorded meditation on presence—poetic soundscapes shaped by imperfection, subtle nature, and handmade sound.  I welcomed Nicki back to the airwaves for a conversation and musical performance on KKFI's MidCoast Live to highlight this unique and highly personal work as a prelude to it's officialRelease Party at Kansas City's Yes Way Venue.#songwriters #songs #communityradio #rootsmusic #tastybrewmusic #americanamusic #localmusic #troubadours #heartlandsongs #ambientamericana 

Signs of Life - Personal Experiences - hosted by Dr. Betty Kovacs, Janet Mayer and Kimberly Saavedra Love Beyond Loss: Personal Signs, Shared Visions, and Continuing Connection Everyone Has A Story To Share. We Invite You To Share YOURS! Many Of Us Have Personal Experiences That Defy Mainstream Thinking. Join Us As We Explore The Types Of Experiences That People Have, What They Mean, And How We Can Integrate Them Into Our Daily Lives. Summary Creating a Safe Space for Personal Experience The co-hosts open the program by defining it as a safe place for people to discuss direct experiences that they associate with deceased loved ones, survival of consciousness, dreams, signs, and other events that mainstream culture may dismiss. Janet emphasizes that each caller's account is personal and that sharing it can help listeners recognize patterns in their own lives. She encourages people to pay attention to meaningful timing and to signs such as coins, birds, lights, balloons, dreams, or other individually recognizable symbols. The speakers repeatedly distinguish these direct experiences from formal mediumship while acknowledging that mediums can sometimes help grieving people begin recognizing an ongoing connection. The program's central invitation is to remain receptive without insisting that every person's experience take the same form. Sacred Space, Intention, and Frequency Dr. Betty discusses Celtic traditions involving wells, waterfalls, caves, and other places believed to support communication with the invisible world. The co-hosts extend that idea to sacred locations, long-used meditation sites, Forever Family Foundation gatherings, and even ordinary places made sacred through intention and attention. They describe grief and crisis as conditions that may intensify focus and open people to experiences they previously dismissed. The foundation is presented as a community where people arrive prepared to hear, share, and consider accounts of continuing connection. Although the speakers frame these ideas through spiritual interpretations, they preserve the importance of giving experiences time and space rather than attempting to control them. Balancing Analysis With Lived Knowing Dr. Betty recounts how the death of her son opened a door to dreams and visionary experiences, while her analytical mind continued to demand conventional proof. She describes gradually developing a cooperative relationship between the left and right brain, allowing herself to experience an event before analyzing it afterward. Janet explains that she began documenting experiences with dates and times so she could identify recurring patterns instead of dismissing each event in isolation. The hosts discuss the value of rational validation while also asserting that some experiences carry an immediate quality of knowing for the person involved. Their conversation suggests that reflection, pattern recognition, and careful documentation can help people integrate experiences without forcing them into a single explanatory model. Love, Grief, and Continuing Bonds Caller Al shares channeled messages about meditation, love, and the removal of demands or restrictions from love, although portions of the wording are unclear in the automated transcript. His offer to help a grieving caller leads to a broader discussion about whether loved ones must find one another after death. The co-hosts express their belief that love itself maintains connection and that deceased loved ones are already aware of the living person's emotional state. Janet recounts feeling a room fill with people who seemed to be gathering for someone approaching death, while Dr. Betty describes a visionary encounter with grieving mothers. The conversation presents grief as transformative, capable of opening new levels of compassion, especially for parents whose losses are complicated by judgment, isolation, or the circumstances of a child's life. Signs, Shared Perceptions, and Personal Validation Kimberly reads accounts involving Amanda and her parents, including an angel reportedly seen by a nurse, lights moving through a room after Amanda's death, and a distinctive woodsy-citrus scent connected with a childhood scratch-and-sniff book. The same fragrance was later perceived by several family members during a Christmas trip, making it a shared experience in their interpretation. Dr. Betty describes a group visionary experience at a sacred mountain near Lake Titicaca, where she and a friend reported seeing matching figures, a dog, and a being of light. The hosts emphasize that these experiences may arrive through sight, sound, smell, dreams, bodily feeling, synchronicity, or unexpected information. They encourage listeners to acknowledge meaningful experiences and remain attentive to what may follow. Evidence, Transformation, and the Invitation to Share A final account concerns Linda, who reported meeting her deceased fiance Wayne during a dreamlike medical crisis and receiving information that led to a correction concerning the circumstances of his death. The co-hosts discuss this as an example of information that appeared to fall outside Linda's prior knowledge and later received external confirmation. They describe such validation as reassuring to the analytical mind while also focusing on the emotional transformation Linda reported afterward, including greater peace about death and a changed approach to life and motherhood. The episode closes by encouraging listeners to call future programs because no experience is considered too small to share. Janet ends with a prayer for all beings to be fulfilled, awakened, liberated, free, and at peace throughout the universe.

By Matt King - We know what grace is not — not a license, not a transaction. But asked what it is, many of us reach for "unmerited pardon" and stop there. Beginning at Mount Sinai with Moses in the cleft of the rock, this message traces grace through the Hebrew scriptures to John's Gospel: a standing God grants

Alex Kado, Senior Project Manager in the Office of Public Service for the City of Minneapolis, Minnesota, jointed the podcast to share the history and process of creating a public memorial at the location of George Floyd's murder. He discussed the public process for creating George Floyd Square, including determining the use for Peoples' Way, the former gas station at the site. He also shared lessons learned from working on such a complex project. Host: Lauren Palmer

A door, a knock, the click of tall boots on the floor, and the moment you realise the rules have changed. We invite you into Chastity Queen's sacred space through a guided, trance-like ritual that blends relaxation, erotic audio storytelling, and the psychology of power exchange. If you're drawn to femdom energy, chastity themes, or structured submission, the journey is built to feel immersive, slow, and intentional.We move from breath and calm into clear protocol: entering with lowered eyes, stripping down except for the chastity cage, kneeling in position, and accepting the collar and leash as a symbol of belonging. The experience emphasizes silence, permission, and obedience, not as chaos, but as a container that lets your mind unclench. As the ritual deepens, we explore why structure can feel like relief, how surrender can take weight off your shoulders, and why devotion is measured through follow-through.A turning point arrives with the tribute envelope: written honour, worship offering, and the keys themselves. From there, the scene becomes richly sensory, with candles, vanilla and cinnamon, and a voice meant to resonate through your whole body. The narrative widens into a “highest sacred chamber,” where purpose matters more than prediction, and where the plan is chosen to please the queen.If this episode helps you drop into calm, reflect on what parts of ritual and control speak to you most. Subscribe, share with someone who enjoys guided hypnosis-style kink audio, and leave a review so more listeners can find the show.Try to connect with your local BDSM community. Fetlife is a great way to see others in similar FLR and chastity lifestyles. You can check out Mine in Fetlife at Chastity-Queen. It's a free to join. Hugs, Chastity Queen Locked In Lust 15% OFF:CHASTITYQUEEN Use Discount Code:CHASTITYQUEEN for 15% OFF ANYTHING at www.lockedinlust.com THRONE WISH LISTBuy Me something anonymously or send Me a note telling Me who you are and I will thank you. Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showSUPPORT ME in 2 ways! XOXO1: https://paypal.me/TiffanyTheQueen?country.x=CA&locale.x=en_USOR2: https://www.buzzsprout.com/1992649/supportCHASTITY IS FREEDOMI LOVE YOU 

Send us Fan MailWhat does kitchen witchery look like once it becomes second nature?In this episode of the Magick Kitchen Podcast, Leandra Witchwood and Elyse Welles explore the lived reality of an advanced kitchen witch practice. They talk about working with fresh ingredients, blessing food, treating the kitchen as sacred space, staying flexible when life gets chaotic, and letting magick become a natural part of how you cook, clean, nourish yourself, and care for your home.This conversation also dives into the deeper purpose behind kitchen witchery: embodiment, gratitude, mindful eating, seasonal ingredients, local food, food ethics, and the subtle ways ritual can happen in seconds instead of hours. If you have ever wondered how to move beyond beginner kitchen witch tips and into a practice that feels intuitive, grounded, and sustainable, this episode is for you. A Five-Day Audio Program to Clear the Noise and Transform Your Practice. This is where serious Witches belong. The Witch's Reset exists for witches who are done dabbling,who are ready to stop circling the work and step into competence, coherence, and embodied trust.  https://leandrawitchwood.com/witchs_reset LeandraWitchwood.com A four-week LIVE Business Witch Experience. October 2026  The Delphi Intuition Activation Retreat is a four-day pilgrimage into sacred voice, intuitive trust, and embodied oracular practice. Through initiation at Delphi, ceremony in the Corycian Cave, and ritual in Greece's prophetic landscapes, you will deepen your connection to your inner knowing and learn to recognize how intuition speaks through the body.Learn more at elysewelles.com/visitgreece Samhainfest is a two-day celebration of witchcraft, folklore, ritual, music, and ancestor reverence, held October 31 to November 1, 2026, in Havre de Grace, Maryland.Learn more and get tickets at samhainfest.com.Support the Podcast!✨FREE Business Witch Grimoire - 5 Business Witch practices with step-by-step guidance. Get your copy: https://leandrawitchwood.com/ 

The Outer Realm welcomes Special Guest, Author Debra DeAngelo Date: July 1st, 2026 EP: 739 DISCUSSION: Tonight 's Discussion - The Rooted Path & Nature's Altar: Honouring Sacred Spaces & The Living Earth. Debra will be talking about her new book “ Pagan Curiouser - A Joyful Path of Nature, Magic and Spirituality”. She teaches you how to take a step into her world, and connect with the Earth, Nature, The Stars, and Spirituality . Contact for the show - theouterrealmcontact@gmail.com https://linktr.ee/michelledesrochers_ Please support The show by Liking, Subscribing, Sharing and Commenting. Thank you all !!! About Debra: Debra DeAngelo is a garden variety Pagan and eclectic solitary dirt witch, with diverse spiritual interests and magical pursuits. She lives a Goddess/Nature-centric life in northern California with her husband, Joe, and their fatt catt Maxx. She has written three books for Llewellyn Worldwide, as well as feature stories and opinion pieces for Witches & Pagans and SageWoman magazines, and has self-published two anthologies. She taught beginning Paganism classes for University Magickus (an online paranormal/magical school) for more than two years. She continues to lead a monthly tarot study group, now in its tenth year, and reads tarot privately and at public events. Following a long career in print journalism as a managing editor and award-winning, syndicated opinion columnist, she now focuses on her massage practice, magical exploration, writing, and riding. A lifelong Horsey Girl, the heart of every day belongs to her four-legged bestie, Tino. She has two grown and deeply loved children, who continue to school her on parenting. She holds a Bachelor's degree in Psychology from the University of California at Davis, and is a graduate of Massage Therapy Institute in Davis, CA. For more information or to get in touch, visit her website, debradeangelo.com, or find her on Facebook, LinkedIn, Instagram, Threads, and BlueSky. https://debradeangelo.com/ https://www.facebook.com/profile.php?id=100068368067828 Debra LoGuercio DeAngelo (@debradeangelo) • Threads, Say morethreads.com Debra DeAngelo (@gardenvarietypagan) • Instagram photos and videosinstagram.com Debra DeAngelo (@debradeangelo.bsky.social)bsky.app Debra Can Also be Found on LinkedIn: linkedin.com AMAZON: https://a.co/d/08vYgepb If you enjoy the content on the channel, please support us by subscribing: Thank you All A formal disclosure: The opinions and information presented or expressed by guests on The Outer Realm Radio and Beyond The Outer Realm are not necessarily those of the TOR, BTOR Hosts, Sponsors, or the United Public Radio Network and its producers. Although the content may be interesting, it is deemed "For Entertainment Purposes" . We are always respectful and courteous to all involved. Thank you, we appreciate you all!!!!United Public Radio & UFO Paranormal Radio www.uprntalkradio.com

An Interview with Dr. Karen Winell Is the Kingdom of God a place, a rule, a future hope—or something more? Dr. Karen Wenell challenges familiar assumptions by exploring the Kingdom as sacred space that is lived, performed, and experienced among people. Through a rich discussion of biblical texts, embodiment, ethics, and community, she offers fresh ways of understanding one of Jesus's central teachings and why it continues to matter in everyday life today. Dr. Karen Wenell is a Senior Lecturer in New Testament and Theology in the Department of Theology and Religion at the University of Birmingham, UK. Her research centers on biblical texts and their reception, particularly where texts become resources for ethical reflection and action. Of her three books, Locating the Kingdom of God: Performing Sacred Boundaries (The Library of New Testament Studies, Bloomsbury Publishing) is the focus of this Bible and Beyond podcast interview. Her most recent articles have appeared in the Journal of Feminist Studies in Religion and Biblical Interpretation: A Journal of Contemporary Approaches. A complete transcript is available on the shownotes page, https://earlychristiantexts.com/kingdom-of-god

Send us Fan MailIn this episode of the Magick Kitchen Podcast, Leandra Witchwood and Elyse Welles welcome returning guest Ivo Dominguez Jr for a practical, thoughtful conversation on protection magic. Together, they explore spiritual immunity, cleansing, shielding, warding, miasma, sacred space, and the difference between grounded protection and overprotection.Ivo shares accessible wisdom on everyday spiritual hygiene, how to clear energy in simple ways, why protection magic is really a whole family of practices, and how to choose the right tool for the job. The conversation also touches on selective shielding, the evil eye, spirit relationships, salt, Epsom fire, house wards, and why claiming your space matters.This episode is a reminder that protection in witchcraft does not have to be fear-based or overly complicated. It can be practical, adaptive, and woven into ordinary life. Learn more with Ivo Dominguez Jr. at https://www.ivodominguezjr.com/Join monthly coven classes and experiences.   A Nine-Week Live Online Small Group Immersion that sets you on the Priestess Path.  The Healing Our Feminine Wounding Immersive is a sacred retreat devoted to untangling inherited shame, silence, and survival patterns carried in the feminine body. Through ritual, reflection, and land based temple arts, we work gently and honestly with what has been passed down so that a truer, steadier way of being can emerge. Sacred Wild Wednesdays is a live weekly gathering with Elyse Welles featuring tarot readings for participants, magickal musings, and grounded spiritual teaching. Held in real time, this space offers guidance, perspective, and connection for those walking the Path of the Sacred Wild.Support the Podcast!✨FREE Business Witch Grimoire - 5 Business Witch practices with step-by-step guidance. Get your copy: https://leandrawitchwood.com/ 

In this episode of Facing the Dark, Wayne and Dr. Kathy discuss the growing presence of screens at family meals and why the dinner table matters for belonging. They explain how an undistracted presence helps children feel known and loved.

Yet another thing that makes Philadelphia so great is that there are races, rowing competitions, and a random assortment of other special events that happen almost every weekend in the city. But it's gotten more expensive for event organizers to put these events on, and the city's permit process is so hard to navigate. Plus, security costs are reaching $20,000 to $40,000 per event. So organizers scale back, scrap the event, or move it out of the city. Host Trenae Nuri talks with Philly's chief auditor, City Comptroller Christy Brady, about her latest report: A City of Neighborhoods and Celebrations: Report on Special Event Management in Philadelphia. She has ideas for better ways to put on special events and keep them in Philly.  Our newsletter has Philly news & events in your inbox every weekday morning. Call or text us: 215-259-8170 Instagram: @citycastphilly Support our show and get great perks as a City Cast Philly Neighbor: membership.citycast.fm Advertise on the podcast or in the newsletter: citycast.fm/advertise If you enjoyed this interview with Bob Jaeger, President of Partners for Sacred Spaces learn more here. Learn more about the sponsors of this episode: Story Strolls Brooklyn Bowl Philly

London based DJ, producer, poet and cultural force Charlie Dark has spent decades shaping the sound and spirit of UK underground culture. A founding member of Attica Blues, his journey began in the early 1990s at the intersection of hip hop, jazz, soul and spoken word, driven by a deep belief in music as a tool for connection, expression and community building.On the dancefloor, Charlie Dark is known for sets that are joyful, spiritual and deeply rooted in black music history. Drawing from house, disco, funk, soul, Afrobeat, jazz and beyond, his DJ sets prioritise feeling, flow and togetherness over rigid genre boundaries. His selections are guided by intuition and intention, creating spaces where dancers feel seen, uplifted and connected.Beyond clubs and festivals, Charlie's impact extends far into the cultural landscape. He is the founder of Run Dem Crew, a globally recognised running collective that merges fitness, music and community, and the creator of the Love Is The Message dance events, which celebrate inclusive dancefloor culture through carefully curated line ups and shared energy. These projects reflect his wider mission to use music and movement as vehicles for positive change.A respected mentor, curator and cultural historian, Charlie Dark continues to inspire across generations. Whether behind the decks, on the airwaves or leading communities through music and movement, his work remains rooted in joy, intention and the belief that dancefloors can still be sacred spaces.

Send us Fan Mail What does it truly mean to care for yourself? In this special podcast episode, I sit down with Michal Spiegelman, author of Becoming Soulful, Spiritual Mentor, Life Coach, and founder of Beacons of Change, to explore the powerful difference between self-care and soul-care. ✨ In this conversation, you'll learn: ✅ Why self-care alone may not be enough for lasting well-being ✅ How cultivating a deeper connection with yourself can support healing, peace, and fulfillment ✅ The surprising role your home and environment play in supporting your wellness journey As a Triple Board-Certified physician, I loved discussing how physical health, lifestyle habits, emotional well-being, and soul-care all work together to help us thrive. If you're looking to live more intentionally, authentically, and wholeheartedly, this episode is for you.  

Local beekeepers, gardeners, and native plant experts join in a conversation about turning your own backyard into a native ecosystem oasis. Learn about the benefits of mason bees, the importance of best-gardening practices to protect Puget Sound salmon, and how you can make a difference in keeping our city climate change resilient. Featuring Dave Hunter, author of Mason Bee Revolution: How the Hardest Working Bee Can Save the World One Backyard at a Time, along with panelists Jessi Bloom, Bill Thorness, Kim M. Camara, and Swil Kanim, this event hopes to empower everyone to play a part in rebuilding healthy pollinator networks — and securing a thriving, sustainable planet. Dave Hunter is the founder of the Orchard Bee Association and Crown Bees, which helps people support pollinators with the right supplies, expert guidance, and easy-to-follow programs. His work has been featured in Urban Farm, The Seattle Times, NPR, and more. He lives in Woodinville, Washington. Visit him online at crownbees.com or on Instagram @crown_bees Jessi Bloom is an ecological landscape designer, author, arborist, and teacher. Over the years, she has worn many hats professionally, helping thousands of land stewards with consulting and design/build work, and educating through books and educational events. Jessi started NW Bloom EcoLogical Services, based in Woodinville, WA, in 2000 to innovate and emphasize awareness of permaculture, sustainable landscape design, construction, and land management. The Seattle Times named her a "rockstar in the ecological gardening movement," where her leadership led NW Bloom to numerous environmental awards. She sits on the advisory committee for the WA State Dept. of Natural Resources Urban Forestry Programs, where her decades as a private sector arborist serve in behalf of the PNW ISA (International Society of Arboriculture). Bill Thorness is a writer and gardener who's been doing both in Seattle since the mid-1980s. He is the author of Cool Season Gardener: Extend the Harvest, Plan Ahead, and Grow Vegetables Year Round and Edible Heirlooms: Heritage Vegetables for the Maritime Garden, and writes for many regional publications, including The Seattle Times. He is also a King County Master Gardener. Kim M. Camara serves as Executive Director of Windz of Change Alliance, based in Seattle for over 25 years. Kim is a visionary collectively working with Indigenous inter-Tribal community peoples on contemporary and traditional sacred pathways. Her roles interweave project developer, grant writer, teacher/educator, choreographic and event producer, visual design artist, and youth mentor. With a focus on imparting knowledge, bridging, engaging, and inspiring creative leadership and relationships, she advocates the Windz vision to respectfully bridge and strengthen Indigenous Tribal community Peoples, Presence, Place, Sacred Spaces and Relationships. Accomplishment activities encompass artistic cultural heritage events, eco-cultural parks activation installations, presentations, and workshops, festivals, art shows, youth teaching, and artist opportunity referrals and granting assistance. Swil Kanim is a U.S. Army veteran, storyteller, actor, and classically trained violinist from Washington State. A board member of the Seattle Symphony, he blends original compositions with powerful stories drawn from his life and heritage, inspiring audiences nationwide. His music and compositions are the direct result of a well-supported public school music program, which he credits for nurturing his artistry. Swil Kanim is the recipient of the Woodring College Professional Excellence Award, the Bellingham Mayor's Arts Award, and has been recognized as a Certified Virtuoso Violinist by the Whatcom Chapter of the Washington Music Educators Association. In 2008, he was also honored to perform with His Holiness the Dalai Lama during the Seeds of Compassion event in Seattle. Buy the Book Mason Bee Revolution: How the Hardest Working Bee Can Save the World One Backyard at a Time (2nd edition) Third Place Books

This episode pulls back the curtain on the complex legal, historical, and procedural mechanics defining the ongoing crisis at Hickory Ground. The discussion centers heavily on how institutional frameworks like NAGPRA (the Native American Graves Protection and Repatriation Act) can catastrophically fail the very communities they were codified to protect. Listeners will hear an analytical breakdown of how tribal sovereign immunity is currently being leveraged as a tactical shield by the Poarch Band to veil unlawful acts and evade accountability for site excavation from the courts.From a procedural standpoint, the speakers expose the clinical and disrespectful methods utilized by institutions handling excavated history. Rather than receiving proper repatriation, the remains of fifty-seven ancestors are currently stored in un-climate-controlled Rubbermaid tote boxes at Auburn University, where mold continues to spread. Furthermore, the university and developing entities have tactically weaponized bureaucracy by actively denying direct descendancy claims made by tribal leaders like Miko Thompson, creating high administrative barriers to stop the return of these bodies.The professional philosophy shared by the legal and cultural advocates in this episode demands a complete dismantling of double standards in historical preservation. They argue that if an institution excavated fifty-seven bodies from Arlington Cemetery and refused to return them, it would spark an immediate national outrage; thus, Native burial grounds must be afforded the exact same tactical protections and legal parameters as any mainstream white cemetery. True sovereignty, the advocates argue, cannot exist if a tribe destroys the baseline lifeways, languages, and ancestral respects that form the legal foundation of its political existence.

Aaron J. French is a post-doctoral researcher in Religious Studies at the University of Erfurt in Germany. His main research focuses on the History of Esotericism, the History and Philosophy of Science, Sacred Space and Architecture, modern German Philosophy, and Science and Technology Studies. In this episode we discuss J. Allen Hynek, Jacques Vallee, Rudolf Steiner, and UAPs.UAP chat: https://www.youtube.com/watch?v=dLQZqzee3oU&ab_channel=HermitixPodcastVideo link: https://www.youtube.com/watch?v=1irPsTBWXxA&feature=youtu.beKnowing Others paper: https://correspondencesjournal.com/ojs/ojs/index.php/home/article/view/152---Become part of the Hermitix community:Hermitix Twitter - ⁠⁠ / hermitixpodcast⁠⁠ Hermitix Discord - ⁠⁠ / discord Support Hermitix:Hermitix Subscription - ⁠⁠https://hermitix.net/subscribe/⁠⁠ Patreon - ⁠⁠ www.patreon.com/hermitix⁠⁠ Donations: - ⁠⁠https://www.paypal.me/hermitixpod⁠⁠Hermitix Merchandise - ⁠⁠http://teespring.com/stores/hermitix-2⁠⁠Bitcoin Donation Address: 3LAGEKBXEuE2pgc4oubExGTWtrKPuXDDLKEthereum Donation Address: 0xfd2bbe86d6070004b9Cbf682aB2F25170046A996

Some places do not ask for your attention. They change you quietly.You arrive carrying noise, deadlines, distractions and the weight of everyday life. And then somewhere between the trees, the silence, the air itself, something begins to soften. You remember there is another way to live in the world. More connected. More awake. More human.This episode of Speaking of Travel lives inside that feeling.What unfolds here is more than a discussion about nature or stewardship. It is a reflection on presence, on caring deeply for the land and for one another, and on the quiet power of creating spaces where people can reconnect to something larger than themselves.Drake Fowler, Executive Director of The North Carolina Arboretum, brings a rare kind of humanity to this conversation... thoughtful, grounded, compassionate, and deeply aware of the relationship between the natural world and the human spirit. You can hear the sincerity in his story and feel the intention behind the work being done.At the heart of this episode is a sacred connection and understanding that nature is not separate from us, but essential to who we are as human beings. Through stories, reflections, and insight, we explore the ways wild spaces can restore us and reconnect us to ourselves and to each other.This conversation is filled with authenticity and quiet wisdom and reminds us that places created with intention and care can become sanctuaries where people feel seen and are welcomed. Through education, conservation, and community connection, the NC Arboretum is a place where nature and humanity meet in meaningful ways. This is a beautiful and heartfelt conversation that will leave you inspired and comforted. And perhaps seeing the world a little differently. ❤️Thanks for listening to Speaking of Travel! Visit speakingoftravel.net for travel tips, travel stories, and ways you can become a more savvy traveler. 

Some treat Nursery leader as a calling that doesn't matter or one to be avoided but Angie Robertshaw is not one of those people. Instead, she calls serving in nursery "her thing" and takes the responsibility to teach the Lord's little ones very seriously. On this week's episode, Angie shares why she believes our service in the Church regardless of calling matters. 1:45- Finding the Gospel in New Zealand 6:20- Māori Culture and Upbringing 13:15- A Sacred Space 17:11- Special Days 27:12- Worth the Effort to Serve 35:09- What Does It Mean To Be All In the Gospel of Jesus Christ? "Wherever the children are, it's a sacred space."

Let's Chat!!Boo Bitches!So ... you didn't cleanse it. You didn't plan it. You barely noticed it. And yet… there it is. A suspiciously powerful pile of objects in your home that has ✨vibes✨. In this chaotic mini cauldron of chaos, we're diving into accidental altars—how they form, why they feel weirdly sacred, and when you should maybe stop moving things around at 2 a.m. We'll be back!Support the showUntil then, Stay Witchy!!River's Etsy Store:  www.batsandbaublesinc.etsy.comWebsite: www.c3witchypodcast.comMerch: www.c3witchypodcastmerch.comOur wonderful logo is done by:  www.nellamarinadraws.etsy.comIntro and Outro Audio:podcast intro & outro music:Góða Nótt by Alexander NakaradaLink: https://filmmusic.io/song/4754-g-a-n-ttLicense: https://filmmusic.io/standard-liceSound from Zapsplat.com – Witches Cauldrons bubbling

This episode draws on experimental and review literature on mirror-gazing, strange-face illusions, anomalous self-experience, dissociation, agency, face pareidolia, and face-distortion disorders, especially the work of Giovanni B. Caputo, Caputo/Lynn/Houran, Mash et al., Bregman-Hai and Soffer-Dudek, Derome et al., Palmer and Clifford, and Blom et al. Historical and occult context comes from research on catoptromancy, John Dee's angelic scrying records, the British Museum's “Dr Dee's Magical Mirror,” Campbell et al.'s Antiquity study on the mirror's Mexican/Aztec obsidian origin, and Mesoamerican material on Tezcatlipoca and the “Smoking Mirror.”Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsCore Scientific Sources: Mirror-Gazing, Strange Faces, and Altered Self-ExperienceCaputo, Giovanni B. “Strange-Face-in-the-Mirror Illusion.” Perception 39, no. 7, 2010, 1007–1008.Key use: This is the main science anchor for the episode. Caputo showed that prolonged mirror-gazing under low illumination can produce strange-face apparitions, including distortions, unknown faces, monstrous faces, animal-like faces, archetypal faces, and faces of relatives or deceased people.Caputo, Giovanni B., Steven Jay Lynn, and James Houran. “Mirror- and Eye-Gazing: An Integrative Review of Induced Altered and Anomalous Experiences.” Imagination, Cognition and Personality 40, no. 4, 2021, 418–457.Key use: This is one of the strongest overview sources. It reviews empirical studies on mirror-gazing, psychomanteum work, and eye-to-eye gazing, especially in relation to altered perception, anomalous experiences, bodily experience, and self-identity.Mash, Joanna, Paul M. Jenkinson, Charlotte E. Dean, and Keith R. Laws. “Strange Face Illusions: A Systematic Review and Quality Analysis.” Consciousness and Cognition 109, 2023, article 103480.Key use: Newer review source. Useful because it supports strange-face illusions as a reliable phenomenon in both mirror-gazing and interpersonal gazing, while also warning that stronger research is still needed on mechanisms and prevalence.Bregman-Hai, Noa, and Nirit Soffer-Dudek. “Mirror-Gazing-Induced Dissociation Impairs Self-Reported and Implicit Sense of Agency: A Causal Investigation of Dissociation and Agency Under Controlled Laboratory Conditions.” PLOS ONE 21, no. 2, 2026, e0341316.Key use: Excellent source for the agency section. This connects mirror-gazing-induced dissociation with weakened sense of agency, which pairs well with mediumship, possession, automatic writing, and the feeling that “something else” is present.Derome, Mélodie, Eduardo Fonseca-Pedrero, Giovanni Battista Caputo, and Martin Debbané. “A Developmental Study of Mirror-Gazing-Induced Anomalous Self-Experiences and Self-Reported Schizotypy from 7 to 28 Years of Age.” Psychopathology 55, no. 1, 2022, 49–61.Key use: Useful developmental source. It connects mirror-gazing-induced anomalous self-experiences with age, self-perception, and schizotypal traits.Caputo, Giovanni B. “Visual Perception During Mirror-Gazing at One's Own Face in Patients with Depression.” The Scientific World Journal, 2014.Key use: Useful for the emotion/self-face relationship section. Caputo found that strange-face apparitions were reduced in patients with depression compared with healthy controls, including shorter duration, fewer strange faces, weaker intensity, and lower emotional response.Tramacere, Antonella. “Face Yourself: The Social Neuroscience of Mirror Gazing.” Frontiers in Psychology 13, 2022, article 949211.Key use: Strong support for the idea that mirror-gazing is like seeing yourself as another. It connects self-face perception with social neuroscience and the overlap between how we perceive our own face and the faces of others.Chakraborty, Anya C., and Bhismadev Chakrabarti. “Looking at My Own Face: Visual Processing Strategies in Self–Other Face Recognition.” Frontiers in Psychology 9, 2018.Key use: Useful for the self-face recognition section. This study looks at how people process their own face compared with other faces.Conty, Laurence, Nathalie George, and Jari K. Hietanen. “Watching Eyes Effects: When Others Meet the Self.” Consciousness and Cognition 45, 2016, 184–197.Key use: Best support for the gaze/presence section. It argues that direct gaze captures attention and triggers self-referential processing, which helps explain why a mirror can make the viewer feel watched.Face Perception, Pareidolia, and Monstrous DistortionPalmer, Colin J., and Colin W. G. Clifford. “Face Pareidolia Recruits Mechanisms for Detecting Human Social Attention.” Psychological Science 31, no. 8, 2020, 1001–1012.Key use: Best source for the “face-making brain” section. It supports the idea that illusory faces are not treated as meaningless noise; they can recruit mechanisms involved in social attention.Blom, Jan Dirk, Bastiaan C. ter Meulen, Jitze Dool, and Dominic H. ffytche. “A Century of Prosopometamorphopsia Studies.” Cortex 139, 2021, 298–308.Key use: Use carefully as a comparison source, not as a direct explanation for all scrying. Prosopometamorphopsia is a rare condition where faces appear distorted, showing that face-processing systems can produce frightening facial distortions under certain conditions.Psychomanteum, Grief, and Seeing the DeadHastings, Arthur, Michael Hutton, William Braud, et al. “Psychomanteum Research: Experiences and Effects on Bereavement.” OMEGA: Journal of Death and Dying 45, no. 3, 2002, 211–228.Key use: Main grief / dead-in-the-mirror source. Use carefully. It does not prove afterlife contact, but it supports the idea that mirror-gazing, darkness, memory, and grief can produce powerful experiences interpreted as contact.Moody, Raymond A. Reunions: Visionary Encounters with Departed Loved Ones. New York: Villard, 1993.Key use: Main modern popular source for the psychomanteum as a grief-contact chamber. Use as practitioner/popular context, not as the strongest academic evidence.Terhune, Devin B., and Matthew D. Smith. “The Induction of Anomalous Experiences in a Mirror-Gazing Facility: Suggestion, Cognitive Perceptual Personality Traits and Phenomenological State Effects.” The Journal of Nervous and Mental Disease 194, no. 6, 2006, 415–421.Key use: Good supporting source for anomalous experiences in a mirror-gazing facility. Pairs well with Hastings and the Caputo review.Kamp, K. S., Evgenia Steffen, Louis A. Kasket, and others. “Sensory and Quasi-Sensory Experiences of the Deceased in Bereavement: An Interdisciplinary and Integrative Review.” Schizophrenia Bulletin 46, no. 6, 2020, 1367–1381.Key use: Strong source for the grief section. It supports the point that bereaved people often report sensory or quasi-sensory experiences of the deceased, including feeling a presence, seeing, hearing, smelling, or sensing the dead.Hewson, Helen, and colleagues. “The Impact of Continuing Bonds Following Bereavement: A Systematic Review.” Death Studies, 2024.Key use: Useful for continuing bonds. It helps frame ongoing inner relationships with the dead as part of bereavement rather than automatically pathological.Historical, Religious, and Occult Mirror DivinationJohnston, Sarah Iles. Ancient Greek Divination. Wiley-Blackwell, 2008.Key use: Broad academic background for ancient divination systems. Not only mirror scrying, but very useful for framing divination as a serious religious and cultural practice.“Technical Divination and Mechanics of Sacred Space.” In Technologies of the Marvellous in Ancient Greek Religion. Cambridge University Press.Key use: Useful for ancient catoptromancy. This chapter discusses mirror divination as a technical mode of ancient divination involving reflective/catoptric knowledge and assumptions about divine intervention in human knowledge.Lee, Mireille M. “The Gendered Economics of Greek Bronze Mirrors.” Hesperia 86, no. 1, 2017.Key use: Useful for Greek bronze mirrors as social, gendered, material, and possibly magical/divinatory objects.Pitt Rivers Museum. “Mirrors.” Body Arts Collection Resource.Key use: Good museum-level source for folklore around mirrors and catoptromancy. Useful for basic show-note support on the traditional belief that mirrors could reveal the future.John Dee, Black Mirrors, and ObsidianBritish Museum. “Dr Dee's Magical Mirror / Dr Dee's Magical Speculum.” Collection object 1966,1001.1.Key use: Essential object source. The British Museum identifies the object as Dr. Dee's magical mirror or magical speculum, made of obsidian, catalogued as Aztec, and broadly dated to the 14th–16th century.Campbell, Stuart, Elizabeth Healey, Jago Cooper, Naomi Speakman, and others. “The Mirror, the Magus and More: Reflections on John Dee's Obsidian Mirror.” Antiquity 95, 2021.Key use: Essential academic source for Dee's mirror. The study uses geochemical analysis to show that the British Museum obsidian mirrors are Mexican in origin, with Dee's mirror matching the Pachuca obsidian source.Nature. “A ‘Spirit Mirror' Used in Elizabeth I's Court Had Aztec Roots.” 2021.Key use: Short science-news summary of the Antiquity findings. Useful for quickly explaining that Dee's mirror was traced to a source near Pachuca, Mexico.Smithsonian Magazine. “Obsidian ‘Spirit Mirror' Used by Elizabeth I's Court Astrologer Has Aztec Origins.” 2021.Key use: Useful public-facing summary of Dee's mirror, its Aztec/Mexican origin, and its connection to Elizabethan occult culture.Dee, John, and Meric Casaubon, ed. A True & Faithful Relation of What Passed for Many YeaAlso want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Clint and Wendy discuss the spiritual aspects of weddings, particularly in the context of their event planning business. Wendy explains the unique elements of South Asian and Middle Eastern weddings, highlighting the importance of auspicious days in Hinduism, such as Diwali, Akshaya Tritia, and Maha Shivaratri. They also touch on the significance of specific dates in other religions, such as Buddhism, Judaism, Christianity, and Islam. 

Two travelers walk miles with a stranger, their eyes somehow unable to recognize who he is… until suddenly, they do. Like a Magic Eye image, beauty and meaning are often already present; sometimes we just need to soften our gaze to recognize it.   LINKS:  Current Conversations | Connect | YouTube |  Coming Up TRANSCRIPT: "The Road Is Already There: Waking Up to Beauty" Opening:: The Magic Eye Show Magic Eye… bring a couple ppl up to “race”... ask what their “trick” is… Do you all know what this is? Maybe if you're like me, you also know the particular frustration of standing in front of one of these and seeing absolutely nothing. Just noise. Just chaos. Everyone else around you is gasping and pointing — I see it, I see it — and you're standing there thinking: there is nothing there. This is a scam! And then — maybe — something shifts. You relax your eyes. You soften your gaze. You stop trying so hard to find it. And suddenly, almost against your will: there it is. A dolphin. A spaceship. A whole three-dimensional world that was present the entire time, completely invisible until you stopped straining to see it. The image was always there. You just needed a DIFFERENT WAY OF LOOKING. That's the story we're sitting with today. The Story: Road to Emmaus (Luke 24:13–35) It's the same day as the resurrection. Two of the people who had been learning from Jesus are walking from Jerusalem to Emmaus — about seven miles away (from here to downtown Hopkins, or here to the State Fair). One is named Cleopas, and he's traveling with another person the author of this book leaves out… They are walking away. Away from the city where everything fell apart. Away from the site of the execution. Away from the tomb and the wild, confusing reports the women brought back that morning that nobody quite knew what to do with. They're processing. Talking through the wreckage. And a stranger falls into step beside them along the road. The stranger asks what they're talking about. And they stop — looking downcast — and say: are you the only person in Jerusalem who doesn't know what happened? There's something almost darkly funny about that. They proceed to explain the whole story to Jesus. He listens. Then he walks them through the scriptures, reframing everything. They reach Emmaus as evening falls. The stranger acts as if he's continuing on — and they say: stay with us. It's getting late. He stays. They sit down to eat. He takes the bread, blesses it, breaks it, gives it to them. And their eyes were opened, and they recognized him. And he vanished. They turn to each other: weren't our hearts burning within us while he talked to us on the road? They had been walking with him the whole time and couldn't see it. Until the bread broke, and their eyes softened, and there it was. What They Were Walking Away From I want to sit with this story and look at it through the lens of liberation for a moment, because it matters who these people are and what they were carrying. Cleopas says to the stranger: we had hoped he was the one who would redeem Israel. The Greek word there — lytrōo — means to liberate from an oppressive situation. To set free. These weren't abstract spiritual hopes. They were political hopes. They had hoped this was the one who would break the power of Rome, dismantle the systems of domination, set the occupied people free. And instead he was executed, in an extremely public, humiliating way Rome had devised specifically to crush movements and make examples of leaders. So they're walking away not just from grief, but from the particular grief of crushed political hope. The grief of people who believed change was possible and watched it get squashed. That is not a distant or unfamiliar grief. Many of us carry some version of it. And the story doesn't say: get over it. Go back. Pretend it didn't happen. The story says: a stranger joins you in it. Listens to you talk through it. And eventually — in the act of sharing a meal with an unexpected guest — something you couldn't see before comes into focus. Paying Attention as a Practice Robin Wall Kimmerer (botanist, writer, member of the Citizen Potawatomi Nation) has spent her life arguing that attention is not PASSIVE. It is an act. A PRACTICE. A form of reciprocity. In her framework, drawn from Indigenous ways of knowing, the world is already speaking. Already offering gifts. The question is not whether beauty and meaning are present — they are. The question is whether we have learned, or been willing, to receive them. She writes that paying attention is a form of reciprocity with the living world — receiving its gifts with open eyes and open heart. This is exactly what the Emmaus story is about. The beauty — the presence — was already there on the road. It had been there for seven miles. In this story, the disciples' eyes were, as Luke puts it, kept from recognizing him. Not because the presence was absent. Because something in their grief, their exhaustion, their framework kept them from seeing what was right in front of them. The Magic Eye image was already there. Their gaze just hadn't softened yet. And here's the liberationist move in Kimmerer's thinking that connects directly to this story: the practices that train us to notice beauty, to receive gifts, to recognize interconnection — those practices are not luxuries for people who have the time and leisure to be contemplative. They are, she argues, acts of resistance against systems that profit from our disconnection. A culture that keeps us distracted, anxious, consuming, competing — that culture depends on us not noticing the gifts that are already here. Not recognizing each other. Not seeing the fire that was already burning on the shore. Defiant attention is a revolutionary act. The Meal As the Moment Notice where recognition happens in this story. Not during the stimulating conversation while they were on the road — though something was stirring (weren't our hearts burning?). Not through an argument or a proof. Not through a performance of power. Recognition happens at a table. When food is distributed and shared. When a stranger is invited to stay and then becomes the host. This is how the writer of Luke tells the entire story of Jesus. Over and over, the pivotal moments happen around food. The outcast is seen at a dinner party. The lost son is welcomed home with a feast. The thousands are fed with what seemed like not enough. And now: Jesus, once again in their presence, is recognized in the breaking of bread. From a womanist perspective, [[every table can be a SACRED SPACE.]] It is where bodies gather. Where hunger is acknowledged. Where the work of sustaining life happens. Where people who might otherwise stay strangers become known to each other. And in this story, it's a table in an ordinary house in an ordinary village, with two grieving, exhausted travelers who thought to offer hospitality to someone they didn't yet recognize. The beauty was in the ordinary. The coming back to life was in a meal. The recognition was in the distribution of food. What This Asks of Us… So what does it mean to live with a softened gaze — especially right now, in a world that gives us a thousand reasons every day to harden? Here's what I think: it doesn't mean ignoring the hard things. These disciples didn't ignore them. They talked about them for seven miles. They named the execution. They named the dashed hope. They named the confusion & chaos. Soft gaze is not the same as averted gaze. You can see the wound clearly and refuse to let the wound be the only thing you see. What Kimmerer points to, and what this story enacts, is something like this: the world is more beautiful and more interconnected than the loudest voices in our culture want us to believe. The story of scarcity, isolation, and meaninglessness is not the whole story — and insisting on that, quietly and stubbornly, in the way we pay attention and share meals and recognize each other, is a form of resistance. What would it mean to be defiant in our insistence that beauty is real? That connection is real? That everything actually is interconnected? That a stranger on the road might be carrying something we need? The disciples had to invite the stranger to stay before their eyes opened. Hospitality preceded recognition. They didn't know who he was when they said come in, stay with us, it's getting late. They just knew the evening was coming and there was room. Closing Practice One practice this week… Soften your gaze once — deliberately — at something you usually rush past on the way to something else. A person. A tree. A meal. A moment with someone you love. A moment with a stranger. The view out a window you stopped noticing. Don't try to extract meaning from it. Don't analyze it. Just let it be there. Let yourself receive it… And notice: was something already present that you hadn't been still enough to see? The road is already there. The stranger is already walking beside you. The bread is about to break. You already have eyes to see it…! May it be so.

Welcome back, Empowered Fam! In this episode of The Empowered w/ Deanna Merlino Podcast, I give you an inside look into a whirlwind month filled with unexpected challenges, deep personal growth, and transformative experiences. From stepping up to host and coordinate every detail of an emergency retreat for a fellow heart-led leader, to reflecting on the power of investing in oneself, I share heartfelt stories, lessons in abundance and receiving, and encouragement to step into your fullest self. Tune in as we explore the magic of sisterhood, the sacredness of tending to your own well-being, and the invitation to say yes to life-changing opportunities - even when it's uncomfortable. Whether you're looking for an energetic reset or inspiration to embrace abundance, this episode is packed with motivation and actionable wisdom for your journey!- Sign up for my hybrid group mentorship - The Expansion Room *waitlist* here before doors reopen!-Info and enrollment for WildFire, Quantum recalibration & Alchemical Immersion Retreat. --Let's connect! To see what else I'm up to, get more info on my latest offerings, and updates on my life and the podcast, follow me on Instagram: @thedeannamerlinoClick here to receive my FREE & potent Manifestation Vault with 15 tools! All other programs/offerings: www.deannamerlino.com

By Matt King - The Bible presents a unified narrative of sacred geography — three concentric zones of proximity to God's presence, each with its own requirements, and a real cost when His way of life is rejected. The same three zones recur at every stage of the biblical story — Eden, the Tabernacle, the Temple

We'd love to hear from you, send us a text about your favorite show!Your land is alive — and it is filled with nature spirits.In this episode, Christina explores soulful ways to build a genuine relationship with the spirit of your property. Whether you have a sprawling yard, a small patio, or a collection of potted plants on a balcony, the space around you holds energy, memory, and intelligence — and the way you tend it makes a big difference in what energies you can unlock there.Christina walks you through her favorite ways to raise the chi of your outdoor spaces, make meaningful memories on your land, and align what you grow and create with your deeper intentions and values. You will also hear why strong, vibrant nature spirits do more than just make your garden feel magical — they create a layer of energetic protection for your home that is important when you are doing intuitive development or healing work.***2026 in-person Reiki class dates in Sedona are scheduled! Join us in-personChristina Wooten helps you access the wisdom and support of the Spirit World to elevate your life.She is a Certified Psychic Medium and Reiki Master Teacher.  Christina is the owner of Sedona Medium and co-host of Modern Life and Spirit podcast.She offers Psychic Medium Readings, Soul Readings, and teaches how you can start communicating and receiving messages from your Spirit Guides - through her program.Learn more about her offerings here>>>>>>Please rate, review, and subscribe to show your support, be informed of new episodes and stay connected with the conversation

When you need to collect yourself and remember that you are safe, strong and healthy, press play on "I Am Safe, Strong, And Healthy" Each affirmation is repeated so you can listen along or repeat with me. If this episode was helpful and you want to leave a tip, simply go to AffirmationPod.com/TipJarThe sister episode to this one is Episode 460 Creating a Safe and Sacred Space https://AffirmationPod.com/SafeAndSacredThis episode is sponsored by Cozy Earth. Great days start with better nights!Thanks to Cozy Earth's advanced temperature-regulating technology, their bedding promotes uninterrupted and refreshing sleep. I only use Cozy Earth bedsheets now to get the best rest possible!Your special offer is up to 20% OFF Cozy Earth bedding and more when you use code AFFIRMATION at CozyEarth.comReady to change the way you think and start seeing real results?Want to start thinking more positively and feel more confident?Secure your one-on-one affirmations coaching spot at AffirmationPod.com/CoachingWANT MORE EPISODES LIKE THIS ONE? Episode 552 Fear of Flying https://AffirmationPod.com/FearofFlying Episode 547 Anxiety Affirmations https://AffirmationPod.com/AnxietyAffirmations Episode 292 Processing Fear and Anxiety Before Going to Sleep https://AffirmationPod.com/FallingAsleep Episode 157 When You Can't Think Straight https://AffirmationPod.com/CantThinkStraightEpisode 147 Overthinking https://AffirmationPod.com/OverthinkingLISTENER LOVE ❤️"I feel so good this morning because I'm getting back to a routine. I found Affirmation Pod that I listen to and it's really relaxing." - Jen Stancill "Can't get enough of Affirmation Pod. Thank you Josie!" - Nicole Chaput"I listen every morning" - Chriselle LimWhat's in your self-care toolbox?

Temples as Living Energy FieldsProf Ujwala Chakradeo is an architect-academician and the Vice Chancellor of SNDT Women's University, with a distinguished career spanning architecture, urban planning, and heritage conservation. Her recent book, Temples of Bharat: A Journey through Time, Art, Architecture and Culture, synthesises her expertise in design, planning, and cultural history, presenting Indian temple architecture as a living lens to understand India's civilisational knowledge systems.She was one of the distinguished speakers at the 2nd Global Vedic Conference held at Prasanthi Nilayam in January 2026, where she elucidated how the temple architecture of Bharat is a living expression of India's Vedic knowledge.Later, at the Sri Sathya Sai Media Centre, she dwelt deeply on the spiritual science behind temple architecture in India and across the world.

Michael is Professor of Architecture at the University of Hartford. He is the sole author, editor, or contributor to more than 75 books on architecture, including five books for children.Michael is the recipient of the Edward S. Frey Memorial Award, in Recognition of the Contributions Made to Religion, Art, and Architecture, bestowed by the American Institute of Architects' Interfaith Forum on Religion, Art, and Architecture. He's practiced with Centerbrook Architects and Steven Winter Associates and is a registered architect in the State of Connecticut.​​I spoke with Michael about the relationship between architecture and spirituality, with a focus on sacred architecture and spatial justice. We discussed the historical importance of sacred spaces, the role of inclusivity in design, and how materials and art contribute to meaningful environments. We also explored why accessibility and welcome are essential for sacred spaces if they're to reflect and effectively serve the diversity of their communities.

In this second episode of The Cunning Farmer, Todd Elliott and I tromp-on through Chapter 2 of his pivotal book and masterpiece, The Cunning Farmer: Agrarian Magical Practices, Mythology, and Folklore, diving first into the idea of Sacred Geography and Sacred Spaces and then progressing into the concept of Cosmic Vitality and inter-world spirit-laces in both symbology and practice.Join the Unshod Substack (for free) and commune with us! Purchase The Cunning Farmer HERE.Learn more about Daniel's work HERE.Episodes or Articles mentioned in the podcastGod Is Red with Taylor Keen Episode 1The Great Animal Master article by Todd Elliott

Big Idea: What we corrupt Jesus makes sacred Problem: We corrupt what was meant to be sacredby wanting the sacred without the King Solution: Jesus makes us, the church, into the sacred space where God is present. Vision for Church:A people who live as holy ground cleansed, filled with God's presence, and bringing glimpses of Eden wherever they go

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsOn Saturday, April 25th, 2026, the 2026 Southeastern Masonic Symposium is happening in person at the Asheville Masonic Temple (80 Broadway St., Asheville, NC)I'll be there in person, so, come down and meet me and the rest of the crew.John Michael Greer — prolific occult and esoteric historian with 70+ books, including Circles of Power and the award-winning New Encyclopedia of the Occult; an initiate across Hermetic, Masonic, and Druidic lineages, and former Grand Archdruid (AODA).Collin Conkwright (American Esoteric) — creator behind American Esoteric, focused on ancient philosophy & comparative religion and serious work around universalism and the Western tradition; also publicly listed as a Master Mason and writer.Ike Baker — independent scholar & esoteric instructor, a practicing ceremonialist and initiatic Mason (Blue Lodge + York Rite), also connected with Martinism and the Hermetic Order of the Golden Dawn; host of the ARCANVM podcast; author of A Formless Fire and Aetheric Magic.Thom Carter — a Brother out of Mt. Hermon Lodge No. 118 (Asheville, NC) and part of the presenting lineup for the symposium.https://www.eventbrite.com/e/2026-asheville-masonic-symposium-tickets-1980822909645?aff=ebdssbdestsearch

5 SETTER: This Week in Racket Sports, where we bring you the top five headlines across tennis, padel, pickleball, and more. In this episode: 1. Coco Gauff Injury Update 2. Airline Issues & Huge Entourage 3. Miami Open's Latest Additions 4. WTA Calls for “Sacred Spaces” 5. BJK Cup Rosters Announced Subscribe to the 5-Setter Newsletter: https://www.newsletter.servedpodcast.com/ Grab Some Served Merch: https://store.servedpodcast.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsOn Saturday, April 25th, 2026, the 2026 Southeastern Masonic Symposium is happening in person at the Asheville Masonic Temple (80 Broadway St., Asheville, NC)I'll be there in person, so, come down and meet me and the rest of the crew.John Michael Greer — prolific occult and esoteric historian with 70+ books, including Circles of Power and the award-winning New Encyclopedia of the Occult; an initiate across Hermetic, Masonic, and Druidic lineages, and former Grand Archdruid (AODA).Collin Conkwright (American Esoteric) — creator behind American Esoteric, focused on ancient philosophy & comparative religion and serious work around universalism and the Western tradition; also publicly listed as a Master Mason and writer.Ike Baker — independent scholar & esoteric instructor, a practicing ceremonialist and initiatic Mason (Blue Lodge + York Rite), also connected with Martinism and the Hermetic Order of the Golden Dawn; host of the ARCANVM podcast; author of A Formless Fire and Aetheric Magic.Thom Carter — a Brother out of Mt. Hermon Lodge No. 118 (Asheville, NC) and part of the presenting lineup for the symposium.https://www.eventbrite.com/e/2026-asheville-masonic-symposium-tickets-1980822909645?aff=ebdssbdestsearch

In this episode, Church historian Emily Utt shares about the sacred sites that witnessed the Restoration. From the Kirtland Temple to the stories of faithful women like Emma Smith and Eliza R. Snow, Emily shares how these places and people remind us that God works through ordinary individuals to accomplish extraordinary things.When we understand these stories more deeply, our faith in the Restoration, and in our own role in God's work, grows stronger.how preserving sacred Church history sites deepens our understanding of priesthood power, highlights the vital leadership of women in the Restoration, and offers a faith-filled perspective for navigating difficult questions about the past.

What if you were one of the money changers in the Temple—doing what “everyone” said was acceptable—until Jesus showed up and flipped the tables? In this episode, Joe Rockey and Father Boniface Hicks take a fresh angle on a familiar Gospel moment: not from the perspective of the disciples, but from the unnamed people caught in a system that slowly drifted from worship to marketplace.They unpack why the issue wasn't currency exchange itself, but desecrating the Temple—turning God's house into a commercial space. Then Father adds a deeper layer: the money changers were set up in the courtyard of the Gentiles, a space meant to welcome non-Jews who were being drawn toward God. Clearing it wasn't only a moral correction; it carried a prophetic message—God's salvation is universal, and room must be made for the nations.The conversation becomes a practical mirror for modern life: how groupthink, incentives, and “location, location, location” logic can normalize behavior we'd question if we had fresh eyes—and why we need Scripture and the Church to “air out” the room when we've stopped noticing the stench.Key IdeasThe practice (currency exchange / selling offerings) wasn't intrinsically evil; the sin was turning sacred space into a marketplace.Corruption often happens gradually: you stop noticing it from the inside (“stench in the room” analogy).Groupthink can normalize what individuals might resist alone—especially when money and institutional approval are involved.The courtyard of the Gentiles matters: Jesus' action also signals the universal mission—making room for those outside.A helpful self-audit: where am I “going with the flow” in ways that would change if God overturned the tables in my world?Scripture Mentioned (no links)Matthew 21:12–13 / Mark 11:15–17 / Luke 19:45–46 / John 2:13–22 (Temple cleansing accounts)Acts 10 (Cornelius)Jeremiah 31 (new covenant referenced)Links & References (official/source only)Dr. Jordan B. Peterson (official site):https://www.jordanbpeterson.com/CTA: If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.com .Tags (comma-separated)Father and Joe, Joe Rockey, Father Boniface Hicks, money changers, cleansing of the temple, Temple in Jerusalem, house of prayer, den of thieves, sacred space, reverence, desecration, corruption, groupthink, moral blindness, incentives, location location location, courtyard of the Gentiles, Gentiles, universal salvation, mission to the nations, Messiah, prophetic sign, Pope Francis, Pope Benedict, Jordan Peterson, Ordinary Men, conscience, ethics, integrity, repentance, self examination, Scripture in daily life, Acts 10, Cornelius, Jeremiah 31, Council of Jerusalem, YouTube podcast, Father and Joe on YouTube

What if the gifts you once tried to ignore, were actually the ones you were meant to share with the world? In this beautiful and deeply personal episode, Mayume and Manjeet kick off 2026 with their very first guest of the year, Donna Wojcik, founder of Kindred Healing Space. From traditional Filipino healing practices to energy work, intuition, and community building, Donna's journey is one of courage, rediscovery, and answering a powerful inner calling. Donna shares how her intuitive abilities showed up early in life, why she shut them down out of fear, and what finally brought them roaring back during the quiet chaos of 2020. Through meditation, Reiki training, and deep self-trust, she learned to embrace what once scared her, and turn it into a path of service and healing for others. You'll also hear the inspiring story behind Kindred Healing Space, the wellness community she created for healers, teachers, and spiritual practitioners who were searching for a place to belong. What began as a private healing practice grew into a thriving hub for connection, growth, and spiritual exploration.   In this heartfelt conversation, they explore: ✨ How Donna rediscovered her intuitive gifts after years of suppressing them ✨ The role of community in spiritual awakening and healing ✨ Traditional Filipino healing practices and ancestral connections ✨ How healers protect and maintain their own energy ✨ The surprising family discovery that confirmed Donna's healing lineage ✨ Why embracing your gifts, even the scary ones, can transform your life   Plus, Mayume and Manjeet pull a powerful Lightworkers Unite oracle card for Donna that reveals a message about flexibility, expansion, and trusting where life is leading next. If you've ever questioned your intuition, felt called to healing work, or wondered how to step fully into your spiritual path, this episode will speak straight to your soul. Join Mayume n' Manjeet as they celebrate the light, wisdom, and heart of their dear friend Donna Woic.   Don't forget to subscribe, rate, and review the podcast! Spread the word and spread the light with Lightworkers Unite.   Follow them on Instagram: @mayumenmanjeet Watch the show on YouTube: https://www.youtube.com/@lightworkersunitepodcast7

Title: The Return: Recalibration, Sacred Space Stewardship, and the Dharma of Retreat HoldingAfter an unintentional three month pause, I'm returning to Fire and Soul with a solo episode that feels long overdue.In this episode I'm pulling back the curtain on what this season has really been about for me, the numerology, the move out of Lakeway, the spiritual deepening, and the new chapter that is quietly becoming one of the most exciting things I have ever created.I also share why 2025 was simultaneously the hardest and greatest teacher of my life, what the 12 Wild and Holy Nights revealed to me, and the sacred thread of 222 that has been weaving through everything.Plus I'm giving you the first real look at Sacred Space Stewardship, my brand new certification program for women who are ready to lead transformational retreats with integrity, capacity, and true stewardship. The founding cohort kicks off May 19th and we are only taking eight women.If you have been feeling the call to hold space at this level, this episode is for you.Links mentioned:Sacred Space Stewardship waitlist: sacredspacestewardship.comSedona Rising retreat (2 spots remaining, April 16-20): https://www.michelle-sorro.com/sedonarisingretreatSynergy: https://www.michelle-sorro.com/synergymichelle-sorro.com Hosted on Acast. See acast.com/privacy for more information.

Welcome to Day 2813 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2813 – Wisdom Nuggets – Psalm 118:19-29 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2813 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred thirteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Rejected Cornerstone – The Triumphal Entry into Sacred Space. In our previous episode, we trekked through the fierce, chaotic battleground of Psalm One Hundred Eighteen, focusing on verses ten through eighteen. We stood with the psalmist as he was completely surrounded by hostile nations, swarming around him like angry bees, and blazing like a fire of thorns. Yet, instead of surrendering to panic, he wielded the authority of the Lord. We learned that while God may allow His servants to face severe discipline, and agonizing trials, He will never abandon them to the grave. The strong right arm of the Lord brought ultimate victory, turning a scene of near-death into a vibrant camp of joyful celebration. Today, the dust of that cosmic battlefield finally settles. We are moving from the bloodstained trenches, directly to the majestic gates of the temple. We will conclude our journey through the "Egyptian Hallel," exploring the grand finale of Psalm One Hundred Eighteen, covering verses nineteen through twenty-nine, in the New Living Translation. As we read this final movement, picture a magnificent, royal procession. The victorious King has returned from the war. He approaches the holy city, leading a procession of worshippers, ready to cross the threshold into the sacred presence of Yahweh. These verses are bursting with prophetic, Messianic weight. In fact, these are the very words the crowds shouted as Jesus rode a donkey into Jerusalem on Palm Sunday. Let us join the procession, and experience the triumphant entry of the King. Psalm One Hundred Eighteen: verses nineteen through twenty-one. Open for me the gates where the righteous enter, and I will go in and thank the Lord. These gates lead to the presence of the Lord, and the godly enter there. I thank you for answering my prayer and giving me victory! The psalmist stands before the massive doors of the temple. He cries out with authority, "Open for me the gates where the righteous enter." In the Ancient Israelite worldview, cosmic geography is incredibly important. The world was viewed as a battleground of rival spiritual forces, but the temple in Jerusalem was the ultimate sacred space. It was the earthly headquarters of the Divine Council, the very intersection of heaven and earth. To cross through these gates was to step out of the chaotic, contested territory of the nations, and step directly into the ordered, holy domain of Yahweh. But these are not just ordinary doors; they are "the gates where the righteous enter." The text explicitly states, "These gates lead to the presence of the Lord, and the godly enter there." Sacred space cannot be occupied by just anyone. The rebel gods, the wicked nations, and the unrepentant sinners cannot survive the holy presence of the Creator. Only those who have been justified, those who walk in covenant faithfulness, are granted access. As the heavy wooden and bronze gates swing open, the psalmist steps into the courtyard. His first act is not to boast of his own military prowess. Instead, he lifts his voice in profound gratitude: "I thank you for answering my prayer, and giving me victory!" He remembers the narrow, suffocating place from verse five. He remembers crying out in distress. As he looks at the altar and the sanctuary, he acknowledges that his survival is entirely the result of divine intervention. Psalm One Hundred Eighteen: verses twenty-two through twenty-four. The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. As the procession moves into the temple complex, the psalmist points to the architecture of the building itself, and draws out one of the most famous, and powerful, metaphors in all of Scripture. "The stone that the builders rejected, has now become the cornerstone." In ancient masonry, builders would carefully inspect the quarried rocks. If a stone was misshapen, flawed, or deemed unworthy, they would toss it aside into the rubble heap. The cornerstone, however, was the most critical piece of the entire foundation. It was the massive, perfectly cut block that locked the intersecting walls together, bearing the weight of the structure, and setting the alignment for the whole building. In the context of the Divine Council worldview, the "builders" represent the rulers of this age. They are the hostile nations, the corrupt human kings, and the dark spiritual principalities that govern the world. They inspected God's chosen King—and ultimately, the Messiah, Jesus Christ—and they judged Him as worthless. They rejected Him. They threw Him onto the rubble heap of the cross. But Yahweh, the Supreme Architect of the cosmos, walked over to the rubble heap. He picked up the rejected, discarded stone, and He made it the chief cornerstone of a brand new, eternal temple. God takes what the world despises, and uses it to anchor His entire kingdom. The congregation looks at this incredible reversal of fortunes, and responds in awe: "This is the Lord's doing, and it is wonderful to see." Human engineering cannot explain this. Political strategy cannot achieve this. It is a sheer, unadulterated miracle of God. Because of this miraculous reversal, the choir erupts into a famous declaration: "This is the day the Lord has made. We will rejoice and be glad in it." We often quote this verse casually, to celebrate a sunny Tuesday morning. But in its original context, it is much heavier. "The Day" is a technical term for the Day of Yahweh's victory. It is the specific, appointed moment in history when God vindicates His rejected King, and establishes His cornerstone. That is the true reason for our rejoicing! Psalm One Hundred Eighteen: verses twenty-five through twenty-six. Please, Lord, please save us. Please, Lord, please give us success. Bless the one who comes in the name of the Lord. We bless you from the house of the Lord. The celebration reaches a fever pitch. The people cry out, "Please, Lord, please save us." In the original Hebrew, this phrase is Hoshiah-na, which translates directly into the word we know as "Hosanna." It is both an urgent plea for deliverance, and a roaring shout of praise. As the victorious King steps forward, the priests, standing on the steps of the temple, pronounce a blessing over Him: "Bless the one who comes in the name of the Lord." They are officially recognizing His divine authority. He is not coming in his own name, seeking his own glory. He is acting as the authorized vice-regent of Yahweh. Then, the priests extend that blessing to the entire procession: "We bless you from the house of the Lord." The temple acts as a distribution center for God's grace. The blessing flows from the Holy of Holies, out to the King, and then washes over the entire assembly of the righteous. When Jesus rode into Jerusalem on the back of a donkey, the crowds waved palm branches, and screamed these exact verses. "Hosanna! Blessed is he who comes in the name of the Lord!" They were recognizing Him as the rejected stone, who had come to bring the ultimate Day of Salvation. Psalm One Hundred Eighteen: verses twenty-seven through twenty-nine. The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. You are my God, and I will praise you! You are my God, and I will exalt you! Give thanks to the Lord, for he is good! His faithful love endures forever. The procession reaches the very center of the courtyard, stopping before the great bronze altar. The psalmist declares, "The Lord is God, shining upon us." This evokes the ancient priestly blessing from the Book of Numbers: "May the Lord make his face shine upon you." It is a theophany—a manifestation of divine light and favor. The darkness of the enemy swarm has been entirely replaced by the radiant, blinding light of God's smiling presence. But true worship is never cheap. Victory always requires a cost. The leader commands: "Take the sacrifice and bind it with cords on the altar." Literally, the Hebrew says, "Bind the festival sacrifice with cords, up to the horns of the altar." The horns of the altar were the raised corners, symbolizing the power and...

Is buying the best, most expensive gear always the right answer to your church's production problems? (Spoiler alert: Usually not.)In this special episode recorded live at MxU, we are joined by Spencer De Young and Dillan Howell. We dive straight into the controversial stuff, discussing exactly why your church probably shouldn't buy a DiGiCo 338 console and the hard truth about whether you actually need a giant LED wall.In this episode you'll hear: 0:00 The "Great Gear Fixes Everything" Myth4:30 Spencer De Young & Dillan Howell (Live at MxU) Join6:30 Why Your Church Shouldn't Buy a DiGiCo 33817:00 Are AVL Integrators Overselling to Churches?20:45 How to Choose the Right AVL Gear for Your Room36:00 The Hard Truth About Giant LED Walls41:15 What New Tech Volunteers Actually Need48:45 Storytime: Getting "Blaked" at MxU52:30 Tech Takeaway: Spend Church Budget Like It's YoursGet chapter one of Toby's new book "Sacred Spaces, Modern Production" here.  Get more money back in your budget and more space in your closet by selling us your used gear here.  Apply to work at ChurchGear here!Resources for your Church Tech Ministry Sell Us Gear: Does your church have used gear that you need to convert into new ministry dollars? We can make you an offer here. Buy Our Gear: Do you need some production gear but lack the budget to buy new gear? You can shop our gear store here. Connect with us: Sales Bulletin: Get better deals than the public and get them earlier too here! Early Service: Get our best gear before it goes live on our site here. Instagram: Hangout with us on the gram here! Reviews: Leaving us a review on the podcast player you're listening to us on really helps the show. If you enjoyed this episode, you can say thank you with a review!

Join me for a transformative live in person event in Maui on May 14-17 https://www.brianscottlive.com/hawaii-2026   Join The Reality Revolution Tribe

Serving in the production booth can be incredibly isolating. Without a strong culture, church tech volunteers and staff often burn out in silence. So, how do you fix it?In this episode, we sit down with Christian Acevedo of Celebration Church to talk about the life-saving power of community in church production.In this episode you'll hear: 0:00 Intro: Snowstorms & "The Mix" Events5:30 Christian Acevedo (Celebration Church) Joins9:40 Christian's Journey to Celebration Church14:30 Building a Thriving Church Production Community25:40 Raising Up the Next Generation of Church Techs30:00 The Dangers of Isolation in Tech Ministry 34:00 Gear Talk: What is Celebration Church Using?38:00 Church Tech Disaster Story42:00 Tech Takeaway: Checking Your Blind SpotsGet chapter one of Toby's new book "Sacred Spaces, Modern Production" here.  Get more money back in your budget and more space in your closet by selling us your used gear here.  Apply to work at ChurchGear here!Resources for your Church Tech Ministry Sell Us Gear: Does your church have used gear that you need to convert into new ministry dollars? We can make you an offer here. Buy Our Gear: Do you need some production gear but lack the budget to buy new gear? You can shop our gear store here. Connect with us: Sales Bulletin: Get better deals than the public and get them earlier too here! Early Service: Get our best gear before it goes live on our site here. Instagram: Hangout with us on the gram here! Reviews: Leaving us a review on the podcast player you're listening to us on really helps the show. If you enjoyed this episode, you can say thank you with a review!

Episode Summary In this episode of the Work at Home Rockstar Podcast, Tim Melanson chats with Emmanuel Manolakakis, owner of Fight Club Martial Arts and Archery Training Center Incorporated and creator of The Masters Method. Emmanuel shares how a blunt comment from a prospective student early in his career fueled him to build a martial arts school that has now thrived for nearly 25 years. The conversation explores authenticity in business, adapting under pressure, and why mental training may be the most important skill entrepreneurs need heading into the future. From martial arts to music to leadership, Emmanuel breaks down what it really means to master your craft and yourself. Who is Emmanuel Manolakakis? Emmanuel Manolakakis is the founder of Fight Club Martial Arts and Archery Training Center Incorporated and the creator of The Masters Method. With over two decades of experience teaching martial arts, archery, and personal development, he now focuses heavily on mental training, resilience, and authenticity. Through his teaching, writing, and courses, Emmanuel helps entrepreneurs, athletes, and everyday people go inward, build discipline, and perform under pressure. Connect with Emmanuel Manolakakis Website: https://www.fight-club.ca Website: https://www.mastersmethod.ca Instagram: https://www.instagram.com/systema_at_fightclub/ Facebook: https://www.facebook.com/FightClubToronto YouTube: https://www.youtube.com/@Fight-Club Host Contact Details Website: https://workathomerockstar.com Facebook: https://www.facebook.com/workathomerockstar Instagram: https://www.instagram.com/workathomerockstar LinkedIn: https://www.linkedin.com/in/timmelanson YouTube: https://www.youtube.com/@WorkAtHomeRockStarPodcast Twitter: https://twitter.com/workathomestar Timestamps 00:00 Welcome and Guest Intro 00:34 25 Years of Fight Club 02:54 Mistakes and Adaptability 04:13 Authenticity Over Copying 07:09 Martial Arts vs Entertainment 11:09 Mastery and Finding Your Voice 16:17 Teaching Kids and Adults 17:48 Training for the Unexpected 20:05 Training for Chaos 21:17 Entrepreneur Crisis Mindset 22:13 Calm Under Fire 24:17 Pressure and Performance 26:03 Mental Training Shift 27:06 Information Overload 30:26 Mind as Sacred Space 34:21 Ten Minute Mindfulness 36:03 Start Small Habits 36:52 Where to Find Emmanuel 38:02 Authenticity for Entrepreneurs 38:45 Music and Role Models 40:18 Podcast Farewell

How do you allocate a new church build budget between Audio, Video, and Lighting? And at what church size does production start to get exponentially more expensive?In this episode, we sit down with Aaron Ruse (former Technical Director at Saddleback Church and FOH engineer for Matt Redman) to break down the reality of modern church production. Before diving into the interview, the guys react to the massive production behind the Super Bowl Halftime Show.In this episode you'll hear: 0:00 Production Breakdown: Super Bowl Halftime Show4:25 Aaron Ruse (Saddleback Church / Sweetwater) Joins8:30 Aaron's Start in Church Production13:00 What It Takes to Mix FOH for Matt Redman14:30 Church Tech: What Has Changed in 20 Years (And What Hasn't)18:00 Essential Skills for Managing an LED Wall19:40 Production Trends to Embrace (and Which to Avoid)26:00 Acoustic Treatment Strategies for Worship Spaces34:00 The "Breaking Point" Where Production Costs Skyrocket38:45 Allocating Your AVL Budget: Audio vs. Video vs. Lighting43:00 Church Tech Disaster Story46:00 Tech Takeaway: Fostering Authentic WorshipGet chapter one of Toby's new book "Sacred Spaces, Modern Production" here. Resources for your Church Tech Ministry Sell Us Gear: Does your church have used gear that you need to convert into new ministry dollars? We can make you an offer here. Buy Our Gear: Do you need some production gear but lack the budget to buy new gear? You can shop our gear store here. Connect with us: Sales Bulletin: Get better deals than the public and get them earlier too here! Early Service: Get our best gear before it goes live on our site here. Instagram: Hangout with us on the gram here! Reviews: Leaving us a review on the podcast player you're listening to us on really helps the show. If you enjoyed this episode, you can say thank you with a review!

What if the key to understanding the Bible's supernatural storyline has been hiding in plain sight—on every mountain peak from Genesis to Revelation?Dr. Joel Muddamalle returns to break down the cosmic mountain motif: an ancient Near Eastern concept that shaped how the Hebrews understood everything from Eden to the temple to the final battle. Mountains weren't hiking destinations—they were portals. Meeting places. Contested territory between Yahweh and the rebellious sons of God.In this episode, we explore why Eden was almost certainly elevated, how the Tower of Babel was humanity's attempt to build their own sacred peak, what made Mount Hermon the headquarters of evil, and why God chose Sinai to reveal His personal name to Moses. Joel walks us through the cosmic geography that connects Sheol, the abyss, and the heavenly throne room—all anchored to the mountain image.Plus: we officially announce Stranger Theology, our new theological project. New Substack. New podcast series. Bible-in-a-Year journal that doesn't flinch at Leviticus or Nephilim. You're gonna want in on this. Check out www.strangertheology.com This Episode is Sponsored By: https://mintmobile.com/blurry — Get your premium wireless plan for $15 a month when you try Mint Mobile for the first time! https://quince.com/blurry — Get free shipping on your order & 365-day returns when you shop now! https://livemomentous.com — Get up to 35% off your first order with promo code BLURRY at checkout! - Learn more about your ad choices. Visit megaphone.fm/adchoices