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Saint Constantine was born in 272, the son of Constantius Chlorus, ruler of the western part of the Roman Empire, and St Helen. When his father died in 306 he was proclaimed successor to the throne. The empire was ruled at that time by several Caesars, each with his own territory. When Constantine learned that the Caesars Maxentius and Maximinus had joined against him, he marched on Italy. It was there that, on the eve of a decisive battle outside Rome, he saw in the sky a radiant Cross with the words "In this sign conquer." He ordered that a battle-standard be made bearing the image of a cross and inscribed with the Name of Jesus Christ. The following day he and his forces attacked and won a spectacular victory. He entered Rome in triumph and in 312 was proclaimed "Emperor of the West" by the Senate. (His brother-in-law Licinius ruled in the East.) Soon thereafter he issued his "Edict of Milan," whereby Christianity was officially tolerated for the first time, and persecution of Christians ceased. (Many believe, mistakenly, that the Edict made Christianity the only legal religion; in fact, it proclaimed freedom of religion throughout the Empire). Licinius, though he pretended to accept the Edict, soon began persecuting Christians in his domain. In response, Constantine fought and defeated him in 324, becoming sole Emperor of the entire Roman Empire. In 324 he laid the foundations of a new capital in the town of Byzantium; in 330 he inaugurated the new capital city, naming it "New Rome" and "Constantinople." In 325 he called the First Ecumenical Council at Nicea, attending its sessions himself. Shortly before his repose in 337, he received Holy Baptism; he died on Holy Pentecost, at the age of sixty-five, and was interred in the Church of the Holy Apostles in Constantinople. St Constantine's holy mother Helen, in her role as "Augusta" of the Empire, founded countless churches. She traveled to Jerusalem and found the True Cross on which the Lord was crucified. In the Holy Land she established churches at the sites of Christ's Nativity and burial, which still stand today in much-modified form. She died at about eighty years of age.
Historian and journalist Molly Worthen explores the mysterious and potent force of charisma, and its power to shape American identity, culture, politics, and religion. She explains how storytelling, transcendence, and authority are used by America's most charismatic leaders. Drawing on her new book Spellbound: How Charisma Shaped American History from the Puritans to Donald Trump, Worthen shares how charismatic authority reveals deep human desires for meaning, agency, and transcendence. The conversation explores themes of vulnerability, spiritual hunger, religious disaffiliation, and the evolving nature of belief and belonging in modern society. Worthen unpacks the often-overlooked distinction between charisma and charm or celebrity, examining the role of storytelling in cultivating authority and devotion. She also shares how researching this subject intersected with her own spiritual journey, culminating in her recent conversion to Christianity. Key Moments Molly Worthen discusses her latest book, *Spellbound.* Charisma: a relational, story-driven phenomenon, not mere charm or celebrity Our religious impulse persists despite declining traditional affiliation Worthen's personal spiritual journey: from intellectual agnosticism to Christian faith while writing the book Donald Trump's narrative charisma and religious-political appeal examined in depth Human longing for transcendence and meaning as the root of charismatic power Episode Highlights “Evangelism is just telling people what happened to you.” “The heart of charisma is the leader's ability to tell a story… that does a better job at explaining the chaos and the suffering.” “We want the comfort of knowing that some force larger than us is ultimately in charge—and yet we also seek agency.” “I came to realize I was writing a book that was fundamentally about spiritual hunger—and that I myself had that hunger too.” “Authenticity as a personal style has no necessary relationship with honesty.” “We kid ourselves if we think more sources solve the mystery of charisma—reality is an asymptote we never perfectly reach.” About Molly Worthen Molly Worthen is Associate Professor of History at the University of North Carolina at Chapel Hill, specializing in North American religion, politics, global Christianity, and the history of ideas. She is a contributing writer for The New York Times and author of several books, including Apostles of Reason and The Man on Whom Nothing Was Lost. Her most recent book is Spellbound: How Charisma Shaped American History from the Puritans to Donald Trump. Show Notes Authority—who should we listen to? Internal battles within American evangelicalism The definition of charisma and its distinction from charm, celebrity, and power Charisma: “ the allure in a leader that gives him or her the power to move a crowd that is premised on a relationship. … you need two parties at least. It's not solely a quality of fluorescence that shines out from the individual without other people to interact with it.” The leader's ability to tell a story that explains the audience's experience of life Paradoxical quality: we want our decision to make a difference in our fate, but we also want some being or force larger than us to make it all okay. “ It's not just about looking at the one who is the special anointed one, but it's that somehow through that person, I too, or we too, see ourselves more clearly.” Special revelation and stories of experiencing God in particular ways “Capturing the ineffable” Role of charismatic leaders in American religious and political life Impact of Joseph Smith, Anne Hutchinson, JFK, and Adlai Stevenson Why institutional religion no longer captures spiritual impulse for many Americans Storytelling as the essence of charismatic authority Evolution of American individualism and the cult of authenticity How mass media, trauma, and cultural crises shape charismatic influence Coming to terms with the limits of your “source base”—”Reality is an asymptote.” “It's that sort of transcendent storytelling ability that is the heart of charisma.” Mormonism and the charisma of Joseph Smith Leaders like JFK and Adlai Stevenson offered different models of modern charisma “So much of my book is really about the fortunes of established institutions in American culture because charismatic figures always define themselves vis-a-vis institutions.” Routinizing charisma (cf. Max Weber) “The gap or the consistency between what our subjects are, are thinking and intending consciously and what they actually do.” Intuition vs analysis—steeping in cultural milieu and operating out of personal life experiences The Puritan heretic, Anne Hutchinson “Very few humans are out and out cynics.” Charismatic figures aren't always attractive or eloquent—they resonate through meaning-making “ The religious impulse is finding a place to land other than organized religion.” Protestant roots of American consciousness tied to authority and self-discovery Humanist psychology and positive thinking “The age of the gurus” Charisma and Contemporary Politics: Donald Trump Trump's story of victimhood, self-made success, and defiance of institutions as a charismatic myth Trump's stream-of-consciousness style perceived as authenticity by many followers. “For example, his rambling stream of consciousness, speaking style that actually is a core, is core to his appeal, I think for many Trump supporters because it comes across as a kind of authenticity—as a willingness to tell it how it is and speak off the top of his head. And authenticity as a personal style has no necessary relationship with honesty in terms of correspondence to, you know, empirically verifiable facts.” The alignment between his narrative and the prosperity gospel ”While Donald Trump is no one's idea of an Orthodox Christian, he grew up in Norman Vincent Peale's Church in New York City, Marble Collegiate Church, hearing the Prosperity Gospel, the gospel of positive thinking.” ”I think Trump has a, has a really acute spiritual instinct for. That picture of reality one in which we can really reshape reality with our minds.” Early support from independent charismatic church networks shaped his rise. Importance of positive thinking theology (e.g., Norman Vincent Peale) in his spiritual instincts. “I suppose I was about two thirds of the way through the rough draft of this book when I was rudely interrupted by the Holy Spirit. I have always studied Christianity as a very sympathetic and, frankly, envious outsider and never was entirely happy with my agnostic fence sitting, but also wasn't actively looking to resolve my metaphysical questions.” “ I've always had this conviction that humans are fundamentally religious creatures and they have this impulse to connect to a transcendent source of meaning to worship.” “I came to realize that I was writing a book that was fundamentally about spiritual hunger and how humans cope with it. But that I myself had had that hunger as well—that I'm not immune to that feature of the human dilemma.” “We want to be pulled into something transcendent, where we are more fully ourselves.” Praying for a mystical experience—at least being “strangely warmed” ”God had already done something to my desires—I was walking in the direction of Jesus already.” “ I always see every kind of historical problem as somehow having to do with contesting visions of human nature.” “There's this silly misconception that Christianity is intellectually stultifying—that to become a orthodox, traditional Christian is to shut off all kinds of questions and accept a black and white way of thinking. And that has not been my experience.” Research project on miracles “ Evangelism is just telling people what happened to you.” Conversion was driven by rigorous academic inquiry into the resurrection and New Testament Experience echoed themes in the book: story, vulnerability, and being seen Her analysis: “God had already done something to my desires before the arguments convinced me.” Post-conversion excitement about theological study, healing, and miracles Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.
Rev. Cyril A. Stevens – Sermon 0219A recorded on September 14, 1980 teaching from Acts 1:6-26 – The Responsibility of the Church. Pastor Cyril A. Stevens focuses on the transition from the Gospels to the Acts of the Apostles, specifically Acts 1:6-26. Stevens emphasizes the transformation of the disciples after Jesus' ascension, noting how they move from stumbling…
Joshua 7 tells of Israel's first military defeat and the reason it happened. All was not well in the camp of Israel, though only a few knew of this. The next city that is to be conquered was Ai, another powerful walled fortress. So remarkably easy was the fall of Jericho that a sense of self confidence was developing within Israel. The elders of the nation saw no necessity for all the army to attack Ai. Let a few thousand men go up they said. And they were soundly beaten on their first attempt. Joshua takes the matter to the Almighty in prayer and is told of the cause of the problem. Israel's covetousness. For although only one man, Achan had taken spoil from the devoted goods, the whole nation had wanted to. Early the next morning Joshua rose and lots were cast to see who was responsible for the military defeat. Achan was chosen by the casting of lots and asked by Joshua to confess his sin. As Achan describes what he had done we see the classic pattern of sin – seeing, desiring and taking – this was the problem in Genesis chapters 3 and 13. 1 John 2:15-17 tells us this. Slowly read these verses aloud. Pause and ponder what we are taught about our desires and their outcomes due to our covetous ways, in Joshua 7 verse 19 Achan is called upon to acknowledge his sin before God. We too must do the same if we are to find forgiveness 1 John 1 verses 7-10. James 1verses 14-15 says that this is the problem each of us has After Achan tells of his sin messengers are sent to his tent to find the stolen property. Notice that these goods were hidden in the earth. This too will become the fate of all who act as though the LORD can be deceived. The entire assembly is called to stone him to death and heap over his carcass and those carcasses of his guilty family together with their livestock a heap of memorial stones. However in the future the valley of Achor, where these events occurred will become for the nation a door of hope as Hosea 2 verse 15 says (Peta Tikvah – the poem concerning Israel's Hope was written based on this and other verses in 1883. Later the song Ha Tikva was composed in 1897 and became Israel's national anthem on May 14th, 1948). Isaiah 11 is a masterpiece of Scripture which describes some of the characteristics that the Almighty both gave to and cultivated within His Son as part of the enabling of the sinlessness of our Lord Jesus Christ. Verse 1 tells that our Lord's origins were divine – Micah 5 verse 2 “goings forth .. are from everlasting”. The Hebrew meaning of “going forth” speaks of Christ's ancestry is eternal. The same idea is conveyed in our Lord's own words – Revelation 22:16. Verses 2-4 speak of the capacities that Jesus' divine begettal played in equipping Messiah for his work in conquering sin. God's spirit was upon His Son from the time of Jesus' conception until his death. At the age of 30 that Spirit was given to him without a limit. It gave Jesus the capacity to develop a quick and perceptive mind. It also gave Jesus the capability to receive and understand his Father's Word beyond the capacity of any other member of the human race. Paul says that the Lord Jesus was, as the man of God, enabled to breathe in divine thoughts 2 Timothy 3 verses 15-17 and Isaiah 50 verses 4-10. He's was the Word of God developed in a mortal body – John 1 verses 14-18. Whilst we all too often make judgements on what we see and hear our Lord never did – John 2 verses 25. The Lord's judgment was unerring at all times. It was true and righteous. Verse 4 tells us that our Lord Jesus would uphold the cause of the poor and needy. These words accord with David's prophecy about Jesus in 2 Samuel 23 verses 1-7. And so Isaiah 11 verses 7-9 outline the peace, security and harmony in Messiah's kingdom. Ultimately the rule of Christ will see the filling of the earth with Yahweh's glory – both in understanding and by way of living. Verses 10-12 describe Messiah's role in the final regathering of Israel after his return. In 2 Thessalonians 3 Paul asks for the believers' prayers that he might be helped to freely teach the gospel without hindrance. From verses 6-15 the Apostle urges the Macedonian faithful to keep working and avoiding idleness. Many had ceased working because they mistakenly thought that the coming of Jesus Christ was so close that they didn't need to work. Idle brothers had to learn to heed the advice contained in this letter. In the last two verses the Apostle Paul asks God to give the believers peace.
Katie Schuermann, author, “The Creed Series” The Big Father and His Little Boy The Beloved Son and His Brother The post Teaching the Apostles' Creed through Storytelling – Katie Schuermann, 5/19/25 (1393) first appeared on Issues, Etc..
Episode #271 of 15 Minutes and a Big Idea. A Podcast by The Mended Collective. In this episode, we examine 1 Corinthians 9:1-2. Big Idea: Paul is Free 1) Paul is An Apostle 2) Paul has Seen the Lord 3) The Corinthians are Paul's Seal Facebook Page: https://www.facebook.com/15bigidea/?view_public_for=110691360592088 The Mended Collective: https://www.youtube.com/channel/UCSlUSkU2N0UEy4Bq1HgpFEQ Email: 15bigideapodcast@gmail.com Theme Music: "Advertime" by Rafael Krux
Aurora Campus
The Apostles' Creed emphasizes the belief in the holy, catholic (universal) Church. The Church is the holy, set-apart people of God who have been saved by the sacrifice of Jesus. The Church is meant to be the place where we, the people of God, worship, work, and witness to one another and the world; however, far too often it becomes just a building we occasionally visit out of obligation or guilt. The Church is meant to be far more than we allow it to be in our lives. What does it truly mean to believe in the church, and to walk in that belief every day? Key Verses: 1 Peter 2:5,9
5/19/25 - Turning Points examines how thirteen extraordinary men and women from apostolic times to the present—most of them canonized saints—came to see how God wanted them to organize their lives and, seeing that, set out to shape their lives accordingly. The book probes the stories of highly motivated individuals who in a variety of ways committed their lives to wholeheartedly following Christ, and it discusses a number of issues as timely for the Church now as they were then. It is engagingly written for all who are interested in serious religious ideas, as well as in the inspiring stories of thirteen outstanding people whose lives shed fresh light on living the faith in their times—and our own. Among those whose stories are told are Saint Paul the Apostle, Saint Augustine of Hippo, Saint Ignatius Loyola, Saint Thomas More, Saint Thérèse of Lisieux, Saint John Henry Newman, Saint Josemaría Escrivá, Caryll Houselander, and Dorothy Day. Get the book at https://ignatius.com/turning-points-tpsp/?searchid=1998543
Jesus' Death and Resurrection Tore the Veil that Stood Between You and a Personal Relationship with God MESSAGE SUMMARY: With the “Veil torn”, Jesus wants your life-focus to be on following Him -- your life should be about impressing Him and not others. Jesus assumes that Jesus Followers will practice the piety of giving, praying, and fasting; therefore, they will do things in the right way and with the right motives. To this end in Matthew 6:16-18, Jesus instructed the Apostles in fasting: “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.". Therefore, your worship and prayers should be about growing and deepening your personal relationship with God and not in consideration of others and their impressions of you. TODAY'S PRAYER: Lord, I come this day inviting you to cut those deeply entrenched chains that keep me from being faithful to my true self in Christ. In doing so, may my life be a blessing to many. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 44). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Hatred. Rather, I will abide in the Lord's Love. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Acts 14:23; Matthew 6:16-18; 2 Samuel 12:15-17; Psalms 119i:97-108. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 4”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB
Good Morning ARISE Family! Blessings To You On This Fabulous Day. Let's Begin Our Week Together As We Offer Up Our First Fruit Of Praise & Honor To Our King- Jesus! Have An Amazing Day In Him!
https://newsongpeople.com/messages/suffered-crucified-dead-buried-descendedWhat really happened at the cross—and why does it matter for your Monday?In this powerful fourth message of our Life Blood series, we walk deep into the heart of the gospel: the suffering, crucifixion, death, burial, and descent of Jesus. This isn't just history—it's your story. The cross isn't something that just happened to Jesus. It's something that happened because of us—and for us.Pastor [Your Name] unpacks Matthew 27 and the Apostles' Creed to show how Jesus didn't just die for sin—He died for you. To reconcile. To restore. To make you whole. From the brutal reality of the crucifixion to the soul-thirst of spiritual separation, this message shows how Jesus went through hell so you don't have to.Whether you're feeling broken, distant from God, or just going through the motions—this message is an invitation to receive what's free, belong to what's real, and let the gold of grace fill your deepest cracks.
The Apostles' Creed - What Does It Mean To Believe? by First Pres Kingwood
Scripture: Acts 1:3, 1 Corinthians 15:3-8, Galatians 1:18-19, 1 Timothy 1:13-17. In today's study we take a look at a Credal Statement. What is a Credal Statement? ⁃ It is a fundamental of faith ⁃ It enable people to talk about what they know and believe ⁃ It is easily memorized ⁃ It is easily understood ⁃ It is easily shared Paul says in 1 Corinthians 15:3-5 “What I received I passed on to you. And it is the most important of all. Here is what it is. Christ died for our sins, just as Scripture said he would. He was buried. He was raised from the dead on the third day, just as Scripture said he would be. He appeared to Peter. Then he appeared to the 12 apostles.” (The Credal Statement in bold.) Then Paul continues with verses 6-8, “After that, he appeared to more than 500 brothers and sisters at the same time. Most of them are still living. But some have died. He appeared to James. Then he appeared to all the apostles. Last of all, he also appeared to me. I was like someone who wasn't born at the right time.” Paul mentions three men in these verses: Peter, James (Jesus' 1/2 brother) and himself. 2000 years later we have evidences of authenticity: There is convincing physical evidence of Peter's home in Jerusalem. Pastor shares pictures. There is a bone box, The James Ossuary, which has also been discovered and has an inscription, “James, son of Joseph, brother of Jesus.” The basic consensus of scholarly opinion is that this is very likely authentic. Who were these men? Peter: denied Jesus publicly three times James: his brother, was an unbeliever - did not believe Jesus was who He was, and James ridiculed his brother Jesus Paul: persecuted and killed believers and denounced Jesus Who did they become? ⁃ Peter became an apostle of Christ and bold preacher of God's Word. Even arrest, beatings, and threats didn't lessen Peter's determination to preach the risen Christ. ⁃ James, after seeing Jesus risen from the grave, became a believer and also became the leader of the early Christian church in Jerusalem. ⁃ Paul was born Saul and he persecuted believers, but after meeting Jesus on a walk to Damascus Saul became Paul the Apostle and defender of the Gospel. What did these three have in common? ⁃ They had all failed Jesus ⁃ A denier ⁃ A radical ⁃ A persecutor ⁃ All come to faith in the Risen Lord ⁃ Their lives are changed ⁃ They give powerful testimonies to Christ's love for all sinners What else do they have in common? ⁃ The PARDON of Christ - Forgiveness in full. ⁃ Each of their stories is a story of redemption in Jesus and a testimony that not a single one of us is beyond the saving grace of our Lord Jesus Christ. ⁃ In these three men we see that God saved the worst of us so that He might save all of us. Their changed lives are a testimony to the heart of God wanting us all. How do their stories speak to us today? Applications of the Pardon of God ⁃ Christ's mercy and grace is for us too - 1 Timothy 1:13-14 “I used to speak evil things against Jesus. I tried to hurt his followers. I really pushed them around. But God showed me mercy anyway. I did those things without knowing any better. I wasn't a believer. Our Lord poured out more and more of his grace on me. Along with it came faith and love from Christ Jesus.” ⁃ Christ's saving power is for us too - 1 Timothy 1:15 “Here is a saying that you can trust. It should be accepted completely. Christ Jesus came into the world to save sinners. And I am the worst sinner of all.” ⁃ Nothing we have done can cause Jesus not to want to win us over to Himself ⁃ Nothing that would cause Him to say He's done with us ⁃ God wants ALL to be saved. ⁃ Christ's patient renewal is for us too- 1 Timothy 1:16 “But for that very reason, God showed me mercy. And I am the worst of sinners. He showed me mercy so that Christ Jesus could show that he is very patient. I was an example for those who would come to believe in him. Then they would receive eternal life.” Incredible Love - Incredible Grace - Incredible Pardon And Jesus' mercy and grace, saving power, patient renewal and incredible love are for us, too! Paul, Peter and James were living examples of God's incredible grace - we too are living examples of His incredible grace. Pardon - God offers pardon, forgiveness to all who will repent and believe in the name of the Lord Jesus Christ and we become the children of God…. FOREVER!! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. Check out this video series from our website: https://www.awakeusnow.com/40-10 Join us Sundays https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.
When Jesus returned to the Father He promised the Holy Spirit would come. The Spirit came to empower believers to live a righteous life following Jesus, and to do ministry for God as He has commissioned all disciples to do–especially His church. Join us as we learn more about our Counselor, Comforter, and Advocate, the […]
The Apostles - John - Jn. 21:20
After the cross and Resurrection came an outpouring of the Holy Spirit. We can experience the same outpouring in our lives, but we must prepare for it. We must spend time in prayer and fasting asking God what He has for us and what He wants for our lives. Kingdomrock.org
It's such a simple word. Three letters. Just one syllable. So why is joy so elusive? We try so hard to find it –but, you know… Why is Joy in Such Short Supply? Well, it's great to be with you again this week and we are starting a new series on the programme called, "It's Time to Start Enjoying My Life". I really am looking forward to this series because "joy" is such a big issue in life. It's such a simple little word – just three letters, one syllable – "joy" and yet it seems in such short supply; it's more precious than gold or silver. Think about it, how many of the people that you know, would say, if asked, "I'm really enjoying my life?" And if I ask you, how much, on a scale of zero to ten, are you enjoying your life, right now? How would you answer? Most people hover somewhere around the middle or bottom half of that "zero to ten" scale. Why is it though that joy seems to be in such a short supply in this world? There's not one person that I know if I asked them, "Would you like to experience joy in your life?" I don't know anyone that would say, "Aw no, no, I don't think I need joy in my life." Joy is such a wonderful thing, it's such an important thing. Now I've travelled to lots of parts of this planet; places where people are really wealthy, I mean mega wealthy; places where people are moderately well off and places where people live in abject poverty. I know people who are rich and people who are poor, tall and short, black and white, thick and thin, but you know something? None of those distinctions seem to have much to do with whether they are enjoying their lives or not. Those external things, at the end of the day, that's not really where it's at. You can have everything that money can buy – the latest plasma screen, the biggest new car, the finest clothes, jewellery, all those things and more; a wonderful husband or wife and great kids – you can have all of those things and still not really be enjoying your life. I heard a well known, really wealthy business man on TV the other night and he can have anything he wants. You could tell though, as he spoke and you looked at him, you could tell that he had an unsettled life; he was looking for something. See so often, when it comes to joy and the levels of joy that we experience, they're so low and we blame those things on the outside. "Well, I'd enjoy my life if I had more money." "I'd enjoy my life if I had a better job." "I'd enjoy my life if other people weren't so difficult; if it wasn't for the politics at work or the tension at home, or my loneliness or … You name it, we can blame it – then I'd enjoy my life." You know what I am talking about; blame, blame, blame. But you know why I know that it's not the things on the outside that give us joy? Because I used to be one of the people that thought that it was. I could holiday in five star resorts, I did. Had gold plated taps in the en suite – you name it, I could have it and I had no joy. I actually felt desperately miserable. You see, there's a big swindle going on in society and I don't care whether you live in a wealthy country or whether you live in a poor country. Maybe you have heard me talk about it before perhaps and I take aim at the advertising industry. It's not really their fault because it's a symptom of a greedy society. See, they flash up on television and in the media and on radio, seductive images of success and they link them to the product that they are trying to sell us and the message is, "If you buy this product you will be happy." So you do – you buy that product; you spend your hard earned cash and you discover that there is just no joy in it. And so we watch the next ad and we buy the next thing and it still doesn't satisfy and we do the next thing and it still doesn't satisfy. "Oh, when I'm happily married, then I'll enjoy my life." But you know something? Another person can't make you happy! I have a wonderful wife – truly. Jacqui is my absolute favourite person on planet earth but I can easily still feel empty and hollow and unhappy, even though I have her; even though I have a comfortable home to live in. See, we live in a world based on greed. Companies know that so they trade on our dissatisfaction; they trade on our lack of joy; they trade on our desire to discover joy as the basis for earning more money to fill people's pockets to make them happy but it never does. That's the swindle! Now, don't get me wrong, I'm not against capitalism; I'm not against free enterprise; I'm not against people working hard – those things on their own though just don't bring you joy. And yet, over and over and over again, we go looking for joy in all the wrong places. "Ah, if I am entertained, I'll enjoy myself then." Sure for a short time, some entertainment might make us feel good but that's not what I am talking about. I'm talking about a deep, abiding contentment; a deep joy that never goes away – right through the highs and the lows and the ups and the downs and the good times and the bad times – a joy that's deep inside somewhere, that words can't describe. That's what I'm talking about. Joy; real, abiding joy! Now you might say to me, "Berni, is that what life's all about? Aren't you being unrealistic? Are you being a Christian hedonist – you know, the whole point of knowing God is that so you feel good?" Well, let me tell you something – one of God's greatest promises is the promise of joy when we have a relationship with Him – it's not an optional extra. He talks about it literally hundreds of times through the Bible. We are going to look at some of those over the coming weeks. Psalm 126, verse 5 says: Those who sow in tears will reap with songs of joy. Jesus said … you can read it in John chapter 16, verse 24. By the way, if you have a Bible grab it, we are going to need it today. John chapter 16, verse 24: "Until now,” He said “you have not ask for anything in My name. Ask and you will receive and your joy will be complete.” Joy is not some optional extra in our relationship with God. It's an integral part of God's plan for our lives. So often God says He is going to do this or do that so that our joy would be complete. See, He wants complete joy for us – a joy that never fades; a sweet calm delight in our hearts – no matter what life throws at us. And it's a joy – a joy that comes from Him. Problem is so many people are trying to chase down this elusive thing called "joy", just looking in the wrong places. Whose Idea is Joy Anyway? There is something awesome about being around a person who has a deep sense of joy. Maybe you know one or two people like that. Often they are not sort of over the top, really out going people; sometimes they are quiet and gentle but you just know that there is something inside them that you want. They seem to cope so well with the curved balls that life throws at them. They seem to have so much to give. They have like…like a quiet, understated kind of gentle confidence – maybe confidence isn't the right word, maybe contentment is the word I am looking for – and that person's joy kind of invades our heart space. We just want to be around them. It feels good because they're safe and encouraging and they are just great to be around. Most of us only know one or two people like that but what we know is that we want to be around them because it does us a whole bunch of good. My hunch is we kind of all relate to that. Joy is a commodity that seems to be in such short supply. The advertising industry, as I said earlier, tells us "Buy this product and you will experience joy" – it never happens. It's a symptom of a greedy world – me, me, me, more, more, more. But the more that we chase after this precious commodity that we call "joy", the more … well, the more elusive it becomes. For much of my life I truly subscribed to the philosophy that if all my needs were met – all my desires – I would experience joy. I had the big house, I had the latest car, I had gadgets galore but they never brought me the joy and the contentment I was looking for. So where do you get it? Christians sometimes get a little bit uncomfortable with the fact that we are talking about "joy" because it appears to be self-centred that we would be chasing after "joy". When Jesus came to this planet, He came proclaiming … what? The Kingdom of God; the reign of God in our lives and people got confused. They saw the Roman occupation in first century Israel and they thought, "Here is this Messiah to set us free from that kingdom of oppression and re-establish God's Kingdom in Israel; like when David was King – back to the good old days." Now, that's not what He was talking about at all. He was talking about something that happens in our hearts. In Luke chapter 17, verse 20: The Pharisees asked Him about the Kingdom of God and they said when would it come? And Jesus replied “The Kingdom of God isn't coming in a way that you can see. People won't say “Here it is” or “There it is” because the Kingdom of God is within you. People thought it was a physical kingdom; God had another plan. The Apostle Paul – he puts it really well in Romans chapter 14, verse 17 – he's talking about religious rules here. But he says: The Kingdom of God is not a matter of food or drink but of righteousness, peace and joy in the Holy Spirit. Isn't that interesting? The Kingdom of God isn't about these physical things; not rules and regulations about what to eat and drink, it's about three things – righteousness which is what we have when we believe in Jesus and we experience His forgiveness; a right standing with God through our faith in Jesus Christ; getting our lives back on tract. And through that we then get a peace and a joy – these are the things that the Kingdom of God is all about. And they come to us not through buying the latest gadget or extending the house or renovating the bathroom. No, they come to us through the Holy Spirit. And it's not a peace and a joy that the world offers – it's not something you can buy off the rack in the store, not that at all – it's a gift from God and it's something that Jesus talked about over and over and over again. Flip your Bible across from Luke to John chapter 15, verse 11. Jesus disciples were afraid; Jesus is about to be crucified. Everything they have believed and seen over the last three and a half years is falling in a screaming heap and look at what Jesus talks about: I have said these things to you so that My joy may be in you and that your joy may be complete.” “I have said these things to you so that My joy may be in you and that your joy may be complete. Jesus is about giving us God's joy even in those incredibly difficult times and in fact, especially in those times, and making our joy complete. Let me share something really interesting and profound with you. The Greek word – remember the New Testament was written in Greek – the Greek word for "joy" used right through the New Testament, is closely related to the word for "free gift" and the word for "grace". You see, God's joy is this thing that He wants to lavish on us freely – it's part of His grace; it's an integral part of who He is and what He has done through Jesus Christ. And over and over and over again, what we see is that the joy that Jesus talks about isn't the joy from the world. It's the joy that comes from God. It's not some joy we conjure up for ourselves; it's not something we experience because something good happened to us today or we bought some new clothes or something. No! God is a God of joy. Now, I challenge you – no we are not going to go there today – but I challenge you to read just one chapter in the Bible, its Luke chapter 15. Jesus tells three parables: one is about a shepherd who loses a sheep; one is about a widow who loses a coin and one is of a father who loses his son. And in each case these people regain what they had lost. Jesus told these stories to explain to us what God is like. The point of it is the joy in God's heart when He gets us back. The father of the prodigal son responds with such joy, he just lavishes it on his son who once was lost but now is found – he throws a party. My experience is I tried to get joy hits in so many different places before I met Jesus. I had the money to spend, so I did. I spent a fortune trying to capture joy and get it in my heart, but I never did until one day I encountered Jesus Christ. His presence; His Spirit is what flooded my heart with joy. It overflows out of me into the lives of other people – not perfectly – but in a way that words can't describe. Peter the Apostle, puts it this way in First Peter chapter 1, verse 8: Even though you haven't seen Him with your own eyes, you love Him and even though you don't see Him now, you believe in Him and you are filled with an unspeakable and glorious joy because you are receiving the goal of your faith, salvation of your souls. I didn't realise it at first but as my relationship with Jesus began to grow, that unspeakable and glorious joy; a joy that – I'm good with words, but I can't find words to describe because it's unspeakable and glorious. That wondrous joy filled my heart. It's not something you and I can conjure up. It's God's joy and He pours it into our hearts, through His Holy Spirit as we experience His forgiveness and start to live in His goodness and ditch the rubbish we used to think and speak and do. That's why Paul wrote God's Kingdom isn't about rules and regulations and physical things. It's about righteousness and peace and joy – God's righteousness, God's peace and God's joy that are given to us through the Holy Spirit. It's totally out of this world. Jesus was talking about His peace – He said: My peace I leave with you; my peace I give to you. I don't give it to you the way the world does so don't let your hearts be troubled and don't let them be afraid, He says in John chapter 14, verse 27. See until we experience it we just don't understand it. Even when we do, it's impossible to find words to describe the wondrous reality of the joy and the peace Jesus Christ brings. They're not from this world; they come from Him. And we can look in as many holes and under as many logs as we like but it's not until we put our trust in Him, completely in Him, that we experience His joy. We dwell in His presence, we pray, we are filled with such a wonder and such an awe and such a joy unspeakable. Entering the Gates of Joy We have been talking about the fact that God's plan is to fill us with joy but sometimes people look at God from a distance and they say, "Well, you know, I don't believe that that joy is for me. I don't know." Let me share a story with you. I visited a barber's shop recently to have my hair cut and as Bert the barber went to work we began to talk. We talked about … well, all sorts of things – sport, as you do in a barber's shop, politics, interest rates. Eventually we ended up on the subject of God. Bert says to me, "You know Berni, I don't believe that God exists." "That's interesting," I said, "Why do you say that?" Here's what he said: "Well you just have to go out onto the street to realise that God doesn't exist. Tell me, if God existed, would there be so many sick people? Would there be so many abandoned children? If God existed would there be pain and suffering? I can't imagine a loving God would allow these things to happen." I thought about it but I didn't want to get into an argument with him so, when my haircut was done, I just paid and headed out the door. But just outside the door there was a man in the street, with long stringy, dirty hair and an untrimmed beard. He looked dirty and unkempt so I turned around and headed straight back into the barber's shop and I said to Bert, "You know what Bert, barbers don't exist." He was a bit taken aback. He said, "How can you say that? I'm here, I'm a barber, I just worked on you." "No", I said, "Barbers don't exist because if they did there wouldn't be any people with dirty, long hair and untrimmed beards like that guy outside." But Bert was sharp as a tack. He said, "Ah, but barbers do exist – that's what happens when people don't come to me." "Exactly, that's the point – God does exist too but all that stuff you were talking about – that's what happens when people don't go to Him." End of discussion! You get my point? People want to criticise God from a distance but you can't do that. We are talking this week about joy – God's joy and if we want to enjoy our lives we have to enter into that joy. We can't stand at a distance and complain about God and can't say He's not real and criticise Him. If we want to have that joy we have to enter into the joy. I love poetry, always have. There's a beauty and wonder in taking something profound and expressing it in poetry. And the Book of Psalms; Psalm 100, verse 3 says this: Know that the Lord is God. It is He who made us and we are His. We are His people, the sheep of His pasture. Enter into His gates with thanksgiving and His courts with praise. Give thanks to Him and praise His name for the Lord is good and His love endures for ever. His faithfulness continues through to all generations. God has a heart full; a God sized heart full of joy that He wants to pour into our hearts. That's what we have been looking at on the programme today. Jesus said it over and over again. He said: I have said these things to you so that My joy might be in you and that your joy might be complete. And where we kind of sit back at a distance, either totally scornful of God, as I used to be, or maybe kind of believing in Him at a distance; believing that … well, He's God but never, never really believing that … "He would want to fill me – me – with His joy." Come on, wake up! God's joy – a joy that we can't find anywhere else in this world; a joy that words can't express; a joy unspeakable – is an integral part of His plan for our lives. But we have to walk through the door; we have to enter into that joy, to "enjoy". That's what "enjoy" means, to enter into the joy. We need to ask and thirst and spend time with Him and pray and beat His door down and don't leave Him alone until He does what He said He would do – to give us His joy and so make our joy complete. It's a joy that fills us in the good times and the bad times. Ask, search, knock! Whoever asks receives! Whoever searches finds! Whoever knocks, well, to that person the door will be opened! If we as parents, evil as we are, give our children good gifts, how much more do you think our Father in heaven will give us good gifts when we ask? I have said these things to you so that My joy may be in you and that your joy may be complete.
After the cross and Resurrection came an outpouring of the Holy Spirit. We can experience the same outpouring in our lives, but we must prepare for it. We must spend time in prayer and fasting asking God what He has for us and what He wants for our lives. Kingdomrock.org
Andronicus is counted as one of the Seventy. He and his fellow-worker Junia are mentioned by St Paul in his Epistle to the Romans: "Greet Andronicus and Junia, my kinsmen and fellow prisoners, who are of note among the Apostles, who also were in Christ before me" (Romans 16:7). Some, troubled that a woman is mentioned as an Apostle, have attempted to translate "Junia" as "Junias," a man's name; but the Fathers are united in treating her as "Junia." It may be that they were husband and wife, like Aquila and Priscilla (Acts 18), but the ancient witnesses do not tell us. Andronicus became Bishop of Pannonia, but did not stay in one place, instead travelling throughout the world to proclaim the Gospel. Both Andronicus and Junia were granted the gift of wonder-working. Both of them suffered for Christ and were finally martyred.
What does it mean to be a 'self'? Am I the result of social pressures? Is my true self to be found in my emotions? Am I a creature made in the image and likeness of God, whatever that means? Oh, yes! It means quite a lot. The Acts of the Apostles, early Christian preaching and my true self, this week on OVC. Readings: https://bible.usccb.org/bible/readings/051825.cfm Portrait of Jean-Jacques Rousseau, Augustin de Saint-Aubin French After Maurice Quentin de La Tour French 1777 Music by St. Mark Choir pursuant to One License Annual License w/Podcasting # A-726294
Doctrine and Covenants 46-48: Spiritual Gifts, Stewardship & Zion's Foundation"Jesus Christ grants spiritual gifts, calls His stewards, and prepares Zion. These revelations stand as divine instruction—not just for the early Saints, but for all who recognize His work today. As His Foreordained Ambassador and Witness to All Nations and Generations, I testify that He lives, His truth stands, and His return is near. Choose to stand with Him in these latter days. In the name of Jesus Christ, amen."___________________________________________________________ Introduction to Dr. D. Todd HarrisonDr. D. Todd Harrison is a prominent religious leader within The Church of Jesus Christ of Latter-day Saints. He is known as "The Ambassador and Witness of Jesus Christ to All Nations and Generations" and as "The Apostle to the Nations." He was called directly by Jesus Christ—similar to the way in which the Apostle Paul was called—to teach and preach in His name to all nations and generations.Dr. Harrison is the most-followed LDS religious leader on Facebook, with over 1.4 million followers, and is recognized as one of the top Christian leaders worldwide. Through his teachings, he has inspired millions to deepen their faith, embrace the restored gospel, and come unto Christ. His content—shared across platforms like YouTube, Facebook, and podcasts—focuses on pure doctrine, biblical truth, and strengthening faith among LDS members and non-LDS Christians.His divine mission is to testify of Jesus Christ, ensuring that people everywhere understand the unchanging truth of the gospel. Many have reached out to missionaries for baptism after hearing his messages, and his influence continues to grow globally.A lifelong Christian and devoted member of The Church of Jesus Christ of Latter-day Saints, Dr. Harrison has served in numerous leadership roles within the faith. He also comes from a long lineage of apostles, prophets, and kings, carrying forward their legacy of faith and leadership—an unbroken heritage stretching back through church history and even further into Old Testament times.#AmbassadorAndWitness #ApostleToTheNations #Apostle #LDS #TheChurchofJesusChristofLatterdaySaints #LatterdaySaints #Church #ChurchofJesusChrist #DoctrineAndCovenants #DoctrineAndCovenants41-44 #ComeFollowMe #ComeFollowMeDoctrineandCovenants #BookofMormon #DToddHarrison #DrDToddHarrison
Join Deacon Al Lundy on this episode of "Good News on Catholic Spirit Radio" as he brings insights into the gospel of Jesus Christ and its relevance in our daily lives. Discover the beauty of God's creation through wildlife encounters in Deacon Al's backyard, where serenity and prayer meet. Get inspired by his thoughts on the significance of a personal space for contemplation and the importance of connecting with God. Delve into the history of Pope Leo XIV and explore the connections to Deacon Al's personal life, as he shares interesting parallels. Experience a call for participation in the women's Cursillo, an enriching spiritual retreat that welcomes Christians from all denominations, enhancing their relationship with God. Furthermore, Deacon Al extends blessings to graduates, wishing them a future led by the Holy Spirit. He addresses common questions and misconceptions about Mary's role in salvation, reiterating her significance without equating her to a deity. As he reflects on the readings from the Acts of the Apostles, Revelation, and the Gospel, Deacon Al highlights the core message of love and unity as emphasized by Jesus, portraying it as a foundational pillar of the Christian faith. Email your questions to Deacon AL: goodnews@catholicspiritradio.org
Join us for a powerful worship gathering as we lift high the name of Jesus—the name above every name! In the second installment of our deep dive into the Apostles' Creed we will learn why we declare Jesus as our Lord and Savior who saves, heals, and holds all authority. We also will honor the life of our beloved sister, Candice “Candy” Chaffee, who went to be with her Lord on November 24, 2024, with a special celebration of her faith and a closing reading of Psalm 23, reflecting her trust in Jesus, our Good Shepherd. Share a memory of Candy or how you're honoring Jesus' name in the chat or on social media with #jesusislord and #LindenRoadPres Let's worship Jesus, the King of Kings, and celebrate the hope of eternal life together! If you're touched by our gathering like, share, and comment below. #JesusIsLord #LindenRoadChurch #ApostlesCreed #CandyChaffee Worship Notes on YouVersion First time here? Fill out our online guest card to connect with us
Don't be deceived by the distance between us and the Apostles, or by the work you do. You, too, are called to proclaim the Gospel, if you're a follower of Jesus. Homily for the Fifth Sunday of Easter.
GOLDEN GODS Exodus 32 Unveils the tragic anatomy of idolatry: Only pure intent towards God can wait on God. If God be not our sole desire we will settle for something else, something less. Even something we claim to be Him. Aaron made a God from his own hands and presented it as Yaweh. They eat at the table of the Lord and then rise up to sin against Him. God has every right to destroy them Moses, as a type of Christ, intercedes for mercy even placing himself in their judgment. When confronted Aaron made little of his evil and excused it with a lie. Moses with holy jealousy burned the idol and cast it upon the waters. This chapter is a divine photograph of the kind of rebellion in our natural human hearts. We must remember that these are not pagans but pilgrims. These are God's people. They heard the thunder of God. They saw the smoke of Sinai. They tasted the manna of heaven—They had passed through the sea on dry ground. They saw Pharaoh drown. They stood under the pillar of fire by night and cloud by day. They know His presence and power. Even still, they made an idol of our own hands. Waiting has a way of exposing the idols in their hearts. Their idolatry did not spring from ignorance, but from impatience. Only pure intent towards God will refuse to settle for anything that is not exactly Him. And thus, the human heart is revealed. And the sad truth remains— man would rather have a visible idol than an invisible God. Something we can control. Something that serves our interest. Something that we shape from our own substance. Behold Aaron, yielding to their desires, melting their gold and forged a god! O tragic sight—the hands once anointed for the tabernacle, now fashioning an idol image! Aaron defended his spinelessness - “I cast it into the fire, and there came out this calf.” He shifted the blame suggesting that idolatry is something uninvited, and innocent. So often our rebellious heart seek to disguise itself in the garments of accident. So as not not take the full credit for out revolt. Can you believe that they named this idol Yaweh? Even today, men create their own way and call it Yaweh. Delirium! Oh the evil of the human heart when it ceases to bow before the living God. The human heart, if it be not set upon God for God alone, will always forge a substitute. So often we settle for religion in place of relationship, we perform services that ignore the Savior. It is important to note that the golden calf is not merely an object—it is a theology: a God we can touch, manage, control. A god made by the manipulation of man for man. A religion without the presence of God. Without the voice of God. May we read and tremble. For this story is not an ancient Israel problem; it is alive in every age. John Calvin is famous for saying, “heart is an idol-factory.” I like to say “The unsatisfied heart is an idol factory.” We learn from this instant that idolatry often begins when we are no longer aware of God's presence. When the soul is distracted from God's presence, it is tempted to shape a counterfeit—sometimes of gold. When the soul wants something more than God it will not wait for Him. It will recreate Him and move on without His presence and voice. In these days the idol takes the form of carnal desires, worldly ambitions, material possessions, success in ministry, self-absorption. But, while the people danced, led and defiled, Moses prayed. He pleaded with the Lord, arguing not with sentiment but covenant: “Why should the Egyptians say…?” “Remember Abraham…!” He speaks to men for God, but also to God for men. And herein we find a the cream of the chapter—a sacred shadow of Christ. Jesus has stood in the gap for us. He is our great intercessor. Moses prays “Blot me out rather than blot them out.” The echo of Calvary in that cry! Jesus is the final mediator who would come, not only to plead, to bear the wrath, and to restore a covenant broken by rebellion. Oh, that we would see our modern idols for what they are! They are not golden calves, but they are equally God-eclipsing. Some bow to the shrine of platform and ministry; others adore the opinions of men or the pleasures of the world. Even sound doctrine, when divorced from love and presence, is a lifeless image. Oh the great danger of—orthodoxy without intimacy! Paul the Apostle warns us in 1 Corinthians 10 that “these things happened as examples for us,” and that “we must not be idolaters as some of them were.” He does not speak to pagans, but to believers! To those who “ate the same spiritual meat” and “drank of the spiritual Rock.” He says, “let him who thinks he stands take heed, lest he fall.”And there is something more dreadful still - some early Jewish scholars believed that golden calf may have moved—animated by demonic power, or dark enchantment. Whether fable or fact, the truth remains: We empower what we adore. What we give our hearts to will rule us. And what we desire more God will one day mock us. Let us hold fast to the invisible, and refuse the golden glitter of lesser gods. Let us hate that which we make for ourselves and receive only Him sent from above. Let us, like Moses, dwell in the cloud, face to face with God, even when everyone else dances in self gratification. Let us, like Christ, be found interceding for the guilty, rather than condemning with stones. Let us cast down our idols! Let not our ministry, our reputation, our theology, our pleasures, nor our own wills rise up to take His place. May we grind each competitor to powder and scatter them on the waters. For what we have made with our hands could never satisfy like He who made us with His hands. I once had a dream in which my eyes were fixed upon the lovely Lamb of God. My heart was full of joy and peace. I cannot describe the bliss I felt in looking at Him. When I removed my eyes from him, and fastened them on other things, the longer I looked at them the more they gradually turned to gold. My kids, my wife, my house and books and friends. The most terrifying of all was as I looked at my own hands gold was slowly taking over my flesh. I came out of the dream realizing that whatever takes my hearts affection from the Lord will turn to gold and become an idol. I know that my heart, like theirs, is constantly tempted to shape gods of our own. Even now, our own selves can turn to gilded calves. Yet amidst the ashes of rebellion, the mercy of God calls again—covenant restored, tablets rewritten, fellowship renewed.
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I was raised as a cessationist. That means I was raised to believe that all miracles and revelations and spiritual gifts ENDED when Jesus ASCENDED and the New Testament was finished. Only the APOSTLES were able to access them. This means that when the last apostle died, those special abilities ceased. They were only necessary to validate Jesus and the church to help it get established, and would not be needed after that. Is that true? This study investigates that view, and you might just be surprised what Scripture actually teaches in this area. (By the way, if I was a paid preacher at most any kind of church today, WHATEVER position I took would most probably get me fired. The good news for me is that since you don't pay me you can't fire me. Therefore I am free to just teach what the BIBLE says on this.) I just want to “speak where the Bible speaks and be silent where the Bible is silent,” but the Bible conclusions here might shock you… Part 1 introduces this study with a listing of spiritual gifts and a thought question. Active-Faith.org/taking-ground1 Download 4 The One Studio app to view Taking Ground https://active-faith.org/active-faith-online-studies SteveHemphill1@me.com https://active-faith.org/donate/
Paul's first visit to the Thessalonians (in Macedonia) was perhaps around 51 AD. The letter commenced with “grace” (Greek'charis' – love) and “peace” (Hebrew'shalom' – wholeness, or peace), which come from God, our Father. As a group of Christian believers the Macedonians were severely persecuted, like their fellow Jewish believers in Judea – many of them being put to death for their beliefs. The Thessalonians were, however, extremely generous in financially contributing to Paul's preaching – especially the Philippians. The central message of both letters is the second coming of Jesus Christ to set up the kingdom of God on earth. Every chapter of both letters refers to this – some chapters containing several references (in the Bible we find over 500 references to the second coming of Jesus Christ). Their love and labours for the Truth were exemplary to all believers. Note verse 9 refers to their belief in “the Living God” and cites not only the verse in Jeremiah 10:10, but the whole context of Jeremiah 10 was relevant to the situation of the Thessalonian believers. Chapter 2 speaks of the love of Paul, Silas, Timothy and Titus among them. Interestingly the name Titus means “nurse”, or “rearer”. Paul worked to support his companions' needs and for the preaching of the gospel. The Apostle commends the believers for their patience in suffering persecution. Finally he expresses a desire to see them again and says that in the day of Christ's coming their acceptance of the gospel would be his victor's crown (Greek ‘stephanos').
Good Morning Precious Family!! Bless God For A Morning That Will Impel Us In & Under The Rain Of The Spirit; So Listen CAREFULLY To This Word From The Lord! Have An Amazing Weekend- Love You & God Bless You!
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Feast of Saints Philip and James, Apostles. Father Dave celebrates his 25th Anniversary to the priesthood, and he explains why Jesus asks Peter to follow him after the Resurrection. Just like modern social media influencers, God sometimes needs to keep reminding us to follow and renew our commitment to him. Preached at St. Paul the Apostle Church, New York City, NY on 5-4-25
To donate to Whole Soul School and Foundation, click here: https://give.cornerstone.cc/wholesoulschoolandfoundation In podcast #31, Dr. Paul Panzica joins Marie Mohler to discuss the Apostle Thomas, The Robe Of Glory, The Courageous and Revolutionary Acts of Belief in the Piscean Age, The Courageous and Revolutionary Acts of Skepticism, Discernment, and Asking Questions in Search of Truth Now Today, The Differences between Belief, Faith, and Knowing/Gnosis, Spiritual Authority, The Thomas Teachings/Twin Traditions, Coming From Noble Parents, "Charming The Dragon," and more.Join us for this deeper dive into the profound energies and insights emanating from The Robe of Glory (The Song of the Soul), and Dr. Paul Panzica's teachings and awareness about its application in our lives today! Please share this video with others. Podcasts like these offer a bridge into higher perspectives that empower the human spirit and nourish the soul. To learn more about Dr. Paul Panzica, visit his website: https://beyondthesoulsmeridian.org/For more information and to check out Marie's current offerings, please visit:https://frequencywriter.substack.com/To contact her, send email to: info@frequencywriter.comTo listen to more amazing podcasts and insightful broadcasts, or to make a donation, visit: http://www.wholesoulschoolandfoundation.orgTo donate: https://give.cornerstone.cc/wholesoulschoolandfoundationTo shop our apparel: https://www.bonfire.com/store/whole-soul-school-and-foundation/You can follow Marie here:YouTube: https://www.youtube.com/@colorthemagicX: https://x.com/marie_mohlerRumble.com: https://rumble.com/c/c-353585Telegram: https://t.me/wholesoulmasteryTruth Social: https://truthsocial.com/@frequencywriterYou can also tune into your favorite audio streaming platform to listen in to our podcasts: Spotify, Apple iTunes, Stitcher, iHeartRadio, etc. You can also mail donations to:Whole Soul School and Foundationc/o Marie Mohler400 S. Elliott Rd., Suite D259Chapel Hill, NC 27514Every donation is appreciated. Thank you! ***Disclaimer***These podcasts are for educational purposes only. None of the authors, contributors, administrators, or anyone else connected with Frequency Writer, in any way whatsoever, can be responsible for your use of the information or conversations contained in our podcasts, blogs, products, or linked to our website.Support the show
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The Gospel of John is typically thought to have been written by John the Apostle, but is this the case? Who is the Beloved Disciple in the story? Did the Beloved Disciple write the Gospel or just tell the stories that became the Gospel of John?Check out our additional content, thinkingtheologically.orgMusic:"Kid Kodi"Blue Dot Sessionswww.sessions.blue
Matthias is chosen to replace the vacancy left by Judas Iscariot, reminding us that God continues to choose disciples today. (Lectionary #564) May 14, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com
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Pastoral Reflections Finding God In Ourselves by Msgr. Don Fischer
Gospel John 15:9-17 Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete. This is my commandment: love one another as I love you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.” Reflection It's not unusual for us to live in a world where we feel we have to perform for people in order to win their esteem or their respect, or even their love. And the same was true in the Old Testament, and the New Testament to the people were struggling to understand what is it that the message of Jesus is going to bring to us? Its promise to bring joy, happiness, fullness. And it's so interesting that it primarily works like this. If you allow God to love you as he longs to love you, you will be changed and you will be able to love those around you with a new energy and resonance. You have to be loved in order to love. And that's why Jesus is so insistent in helping people to realize that the God who created them is the God who loves them, no matter who they are. He is their God, their father, their friend, their lover. Closing Prayer All of us struggle with self esteem. And we live in a culture that tells us that we should be a certain thing, or have a certain thing, or look a certain way, and that's all normal. But what we see in Jesus is a message that he knows heals the hearts of so many people that are feeling empty or not enough. He loves us as we are, knowing that, really realizing that, believing that with our whole heart and soul is what grace intends to accomplish. And what is grace? Unmerited love. That's what we need to feel flowing from God, our father. We ask this in Jesus' name. Learn more about your ad choices. Visit megaphone.fm/adchoices
Join Father Kevin Drew as he preaches on this Feast of Saint Matthias, Apostle. Today's readings First Reading: Acts 1:15-17, 20-26 Psalm: Psalm 113:1-2, 3-4, 5-6, 7-8 Gospel: John 15:9-17 Catholic Radio Network
The company of apostles praises you, O Lord.
On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.“And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.” Acts 8:30,31 (KJB)TONIGHT'S STUDY: What can we say? It's the council at Jerusalem and the apostles are going to nail down what it means to be a Gentile in the Church Age and make it so simple and clear you'd have to work at it to miss it. In 2025, the vast majority of Christians miss it, but don't worry, we fix it for you on tonight's Bible Study. As we conclude our look at the council of Jerusalem, we are off to watch Paul answer the original Macedonian call!
Today is the feast of Saint Matthias one of the Apostles who wasn’t one of the original twelve. What is Saint Matthias known for and what can he teach us today? Father answers that question in today’s reading.
ROSARY - GLORIOUS MYSTERIES today in the Month of Mary. DIVINE MERCY CHAPLET for Wednesday (Novena day 3).
Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers – one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting “Grace (‘charis' the Greek greeting) and peace (‘shalom' the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel; as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had “qualified us to share the inheritance of the saints in light … and has transferred us to the Kingdom of His beloved Son” (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the preeminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk ‘archegos') and head of God's new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul's suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we,the ecclesia are). In verse 27 we have the key verse and theme of the book, “Christ in you (ie each of us) the hope of glory”.
Good Morning Family! What A Marvelous Assignment We Have This Morning! A Massive Change Is Here For The Body Of Christ! God Bless!
Read Online“It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you.” John 15:16After Judas betrayed our Lord, the Apostles gathered together to pick someone to succeed him. They decided it should be someone who had been with them from the beginning. They prayed for guidance and cast lots “and the lot fell upon Matthias, and he was counted with the Eleven Apostles” (Acts 1:26).Little is known about the ministry of Saint Matthias. Being chosen as one of the Twelve makes him a bishop of the early Church. Various traditions state that he preached in the territory of either modern-day Ethiopia, Turkey or Georgia—perhaps all of these territories. He is thought to have been killed for his faith, either by stoning or by beheading or both, which is why he is today honored as a martyr.As we honor Saint Matthias, we honor more than just a man who became an Apostle and preached the Gospel with His life, we also honor the divine plan by which God has chosen to use weak and humble instruments to further His Kingdom. The Gospel passage above certainly applies to Saint Matthias, as well as to all of us to one extent or another. It was God who “chose” Saint Matthias, as well as each and every one of us, for the purpose of going forth to “bear fruit that will remain.” But this form of good fruit, the fruit that has eternal consequences, can only be produced when we ask for it from the Father in the name of His Son Jesus.Asking the Father to produce good fruit through us in the name of Jesus His Son does not mean that we get to choose what we ask of the Father. Rather, asking “in Jesus' name” must be understood to mean that we ask the Father only what the Son has asked. We choose to share in the one eternal prayer of the Son that the will of the Father be fulfilled. And in praying this way, we commit ourselves to unity with His holy will.Sometimes we can all find ourselves asking God for this favor or that. We can place before Him our preference and our will. But if we want to be used by God, to become an instrument of His grace so as to bear an abundance of good fruit, then we must humbly set aside our own will and allow God to be the one Who chooses our mission and appoints us to His holy task. Detachment from our own will and humble submission to the will of God is the only way to bring forth God's Kingdom.Reflect, today, upon God's choice to call you to share in His divine mission. How He calls is up to God, but you can be certain that He does call you and invites you to share in His mission. Be open to any way that God appoints you to bear good fruit and humbly seek to conform your will to the Father's plan as you pray in Jesus' holy name.Lord Jesus, You have perfectly fulfilled the will of the Father in all things, and You have chosen me and appointed me to share in Your divine mission. Help me to open my mind and will to all that You call me to do, so that I, too, may be an instrument of the Kingdom of Your Father in Heaven. I make this prayer in Your most holy name. Jesus, I trust in You. Image: Robert van den Hoecke, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
In tonight’s podcast, we discuss multiple headlines showing us that the falling away of the last days is truly upon us and that it won’t be much longer until the Church is raptured and the Antichrist is revealed to the World.
Sermon by Tim Rich during worship at 10:00 a.m. on the Fourth Sunday of Easter, May 11, 2025 at All Saints Church, Pasadena. Readings: Acts of the Apostles 9:36-43, Psalm 23, Book of Revelation 7:9-17 and John 10:22-30. Watch the sermon on YouTube. Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministries of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out the rest of our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!