Podcasts about Shabbat

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Devarim, the opening portion of the Book of Deuteronomy, which serves as a review (Mishneh Torah) of the Torah's teachings, encapsulating Moses' final remarks to the Jewish people. Rabbi Wolbe focuses on the first verse (Deuteronomy 1:1), which lists seemingly extraneous locations—such as the wilderness, Arava, and Dizahav—where Moses spoke to the Israelites. Quoting Rashi, he explains that these are veiled critiques of the Jewish people's past sins, including the complaints after Egypt, the Midianite women, the spies, the manna, Korach's rebellion, and the Golden Calf. Moses delivers these critiques gently to avoid direct confrontation, reflecting the Torah's sensitivity to prevent embarrassment.Rabbi Wolbe ties this to the upcoming month of Elul, a time for introspection and gentle self-critique, and shares his grandfather's advice to young husbands to avoid critiquing their wives for three years to preserve their relationship. He references a Talmudic teaching from Yevamot 65b, which mandates offering constructive criticism only when it will be accepted, and withholding it otherwise, emphasizing that effective critique requires knowing the recipient well and prioritizing their growth over personal catharsis. Rabbi Wolbe recounts a story about Rabbi Yaakov Galinsky visiting Rabbi Hetskel Levenstein during shiva, where Levenstein lamented that no one offered him introspective critique about his wife's passing, unlike the sages who lovingly prompted Rav Huna to reflect on his loss of 400 barrels of wine (Tractate Berachot 5b). This underscores the value of constructive feedback from trusted friends. Rabbi Wolbe encourages embracing criticism as a path to self-improvement, as taught in Ethics of the Fathers (6:6), and warns against arrogance that rejects critique. He concludes by urging listeners to use gentle, loving critique to foster personal growth and prepare for Rosh Hashanah, wishing all a meaningful Shabbos._____________This episode (Ep 7.40) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Bamidbar is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 17, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Critique, #Moshe, #Relationships, #PersonalGrowth, #Humility, #Arrogance,  #Introspection, #Self-Reflection, #ConstructiveCriticism ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe delves into Parshas Devarim, the opening portion of the Book of Deuteronomy, which serves as a review (Mishneh Torah) of the Torah's teachings, encapsulating Moses' final remarks to the Jewish people. Rabbi Wolbe focuses on the first verse (Deuteronomy 1:1), which lists seemingly extraneous locations—such as the wilderness, Arava, and Dizahav—where Moses spoke to the Israelites. Quoting Rashi, he explains that these are veiled critiques of the Jewish people's past sins, including the complaints after Egypt, the Midianite women, the spies, the manna, Korach's rebellion, and the Golden Calf. Moses delivers these critiques gently to avoid direct confrontation, reflecting the Torah's sensitivity to prevent embarrassment. Rabbi Wolbe ties this to the upcoming month of Elul, a time for introspection and gentle self-critique, and shares his grandfather's advice to young husbands to avoid critiquing their wives for three years to preserve their relationship. He references a Talmudic teaching from Yevamot 65b, which mandates offering constructive criticism only when it will be accepted, and withholding it otherwise, emphasizing that effective critique requires knowing the recipient well and prioritizing their growth over personal catharsis. Rabbi Wolbe recounts a story about Rabbi Yaakov Galinsky visiting Rabbi Hetskel Levenstein during shiva, where Levenstein lamented that no one offered him introspective critique about his wife's passing, unlike the sages who lovingly prompted Rav Huna to reflect on his loss of 400 barrels of wine (Tractate Berachot 5b). This underscores the value of constructive feedback from trusted friends. Rabbi Wolbe encourages embracing criticism as a path to self-improvement, as taught in Ethics of the Fathers (6:6), and warns against arrogance that rejects critique. He concludes by urging listeners to use gentle, loving critique to foster personal growth and prepare for Rosh Hashanah, wishing all a meaningful Shabbos._____________This episode (Ep 7.40) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Bamidbar is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 17, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Critique, #Moshe, #Relationships, #PersonalGrowth, #Humility, #Arrogance,  #Introspection, #Self-Reflection, #ConstructiveCriticism ★ Support this podcast ★

Rabbi-Cantor Hillary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, August 16, 2025.. (Youtube/Zoom)

The Challah Cover Ever wonder why, at every Shabbat table, the challah is hidden under a cloth until Kiddush is made?(Parshat Eikev)

TBA Member Michelle Wolf's Shabbat Sermon at Temple Beth Am, Los Angeles, August 16, 2025. (Youtube)

In this first of a two-part series on John chapter 2, we uncover the brilliant literary and symbolic structure that John uses to communicate a deeper message—transformation through divine grace requires zeal. John brackets the chapter with key references to the number three, ritual, and zeal, guiding the reader toward the center of a chiastic structure where the heart of the message lies: God's grace transforms us from the inside out. In this episode, we explore: - The symbolic use of “three” in John's structure and how it echoes a deeper spiritual journey - Two ancient Rabbinic sources that highlight the mystical and theological significance of the number three: Zohar Vol. II, 43: “These three are one... only through the perception of faith...” Talmud, Shabbat 88a: “Blessed is the Compassionate One who gave a threefold Torah to a threefold people...” - How Hosea 6:1–2 outlines the three-day spiritual arc of wounding, waiting, and rising—mirroring the journey of being separated from and restored to God's presence - Why zeal is necessary to remove inner barriers and participate in divine transformation Join us as we begin to unpack John 2's symbolic brilliance and the call it places on each of us to become vessels of God's grace.

Greetings and Opening Remarks:   Rod Thomas welcomes listeners on a warm sunny Shabbat in the DFW area, expressing gratitude for their fellowship and hoping the episode finds everyone well and blessed.   Housekeeping Items:   Announcement about the upcoming two-month Kenya Missions Trip, which may affect the regular posting schedule of TMTO. Request for prayers and financial support for the trip, especially for the needs of widows and orphans in western Kenya and a potential partnership with a Sabbath-keeping congregation in Homa Bay. Encouragement to support Hilary's non-profit, Qumran Family Foundation.   Main Discussion:   Title: Book of the Law versus Book of the Covenant: The Ten Commandments Alone or All of Torah? The Question: A listener's question about the placement of the Book of the Covenant inside the Ark of the Covenant and the Book of the Law beside it. Importance of the Question: The answer strikes at the heart of the Nazarene-Messianic Faith Community, addressing whether to keep the whole Torah or just the Ten Commandments. Recent Experience: Rod shares his experience with 10-Commandment-Only Keepers during a missions trip to Kenya. Scriptural References: Various passages from Deuteronomy, 1 Samuel, James, and others are cited to support the discussion. Controversy: Explanation of the Book of the Law versus Book of the Covenant controversy and its implications. Exegetical Analysis: Detailed analysis of Galatians 3:19 and its context within the broader discussion of Torah and Grace. Role of Torah: Torah as a guide, tutor, and schoolmaster, revealing sin and pointing to the need for a savior. Conclusion: Emphasis on the importance of keeping Torah in the spirit of obedience and faith, with a call to conduct personal study and prayer.   Closing Remarks:   Rod concludes the episode with a prayer for blessings and encouragement to conduct personal "Berean-style" study. Wishes the listeners Shabbat Shalom and Shavuatov.

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/

"Our duty as Jewish youth is paving the way for ourselves. Sometimes we may feel alone . . . But the most important thing is for us as youth to pave the way for ourselves, to take action, to speak out. Even if it's hard or difficult.” As American Jewish college students head back to their campuses this fall, we talk to three leaders on AJC's Campus Global Board about how antisemitism before and after the October 7 Hamas terror attacks revealed their resilience and ignited the activist inside each of them. Jonathan Iadarola shares how a traumatic anti-Israel incident at University of Adelaide in Australia led him to secure a safe space on campus for Jewish students to convene. Ivan Stern recalls launching the Argentinian Union of Jewish Students after October 7, and Lauren Eckstein shares how instead of withdrawing from her California college and returning home to Arizona, she transferred to Washington University in St. Louis where she found opportunities she never dreamed existed and a supportive Jewish community miles from home.  *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Key Resources: AJC Campus Global Board Trusted Back to School Resources from AJC  AJC's 10-Step Guide for Parents Supporting Jewish K-12 Students AJC's Center for Education Advocacy Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  War and Poetry: Owen Lewis on Being a Jewish Poet in a Time of Crisis An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: MANYA: As American Jewish college students head back to their campuses this fall, it's hard to know what to expect. Since the Hamas terror attacks of October 7, maintaining a GPA has been the least of their worries. For some who attend universities that allowed anti-Israel protesters to vandalize hostage signs or set up encampments, fears still linger.  We wanted to hear from college students how they're feeling about this school year. But instead of limiting ourselves to American campuses, we asked three students from AJC's Campus Global Board – from America, Argentina, and Australia – that's right, we still aim for straight A's here. We asked them to share their experiences so far and what they anticipate this year. We'll start on the other side of the world in Australia. With us now is Jonathan Iadarola, a third-year student at the University of Adelaide in Adelaide, Australia, the land down under, where everything is flipped, and they are getting ready to wrap up their school year in November.  Jonathan serves as president of the South Australia branch of the Australian Union of Jewish students and on AJC's Campus Global Board. Jonathan, welcome to People of the Pod. JONATHAN: Thank you for having me. MANYA: So tell us what your experience has been as a Jewish college student in Australia, both before October 7 and after. JONATHAN: So at my university, we have a student magazine, and there was a really awful article in the magazine that a student editor wrote, very critical of Israel, obviously not very nice words. And it sort of ended with like it ended with Death to Israel, glory to the Intifada. Inshallah, it will be merciless. So it was very, very traumatic, obviously, like, just the side note, my great aunt actually died in the Second Intifada in a bus bombing. So it was just like for me, a very personal like, whoa. This is like crazy that someone on my campus wrote this and genuinely believes what they wrote. So yeah, through that experience, I obviously, I obviously spoke up. That's kind of how my activism on campus started. I spoke up against this incident, and I brought it to the university. I brought it to the student editing team, and they stood their ground. They tried to say that this is free speech. This is totally okay. It's completely like normal, normal dialog, which I completely disagreed with.  And yeah, they really pushed back on it for a really long time. And it just got more traumatic with myself and many other students having to go to meetings in person with this student editor at like a student representative council, which is like the students that are actually voted in. Like student government in the United States, like a student body that's voted in by the students to represent us to the university administration.  And though that student government actually laughed in our faces in the meeting while we were telling them that this sort of incident makes us as Jewish students feel unsafe on campus. And we completely were traumatized. Completely, I would say, shattered, any illusion that Jewish students could feel safe on campus. And yeah, that was sort of the beginning of my university journey, which was not great. MANYA: Wow. And that was in 2022, before October 7. So after the terror attacks was when most college campuses here in America really erupted. Had the climate at the University of Adelaide improved by then, or did your experience continue to spiral downward until it was addressed? JONATHAN: It's kind of remained stagnant, I would say. The levels haven't really improved or gotten worse. I would say the only exception was maybe in May 2024, when the encampments started popping up across the world. Obviously it came, came to my city as well. And it wasn't very, it wasn't very great. There was definitely a large presence on my campus in the encampment.  And they were, they were more peaceful than, I would say, other encampments across Australia and obviously in the United States as well. But it was definitely not pleasant for students to, you know, be on campus and constantly see that in their faces and protesting. They would often come into people's classrooms as well. Sharing everything that they would like to say. You couldn't really escape it when you were on campus. MANYA: So how did you find refuge? Was there a community center or safe space on campus? Were there people who took you in?    JONATHAN: So I'm the president of the Jewish Student Society on my campus. One of the things that I really pushed for when the encampments came to my city was to have a Jewish space on campus. It was something that my university never had, and thankfully, we were able to push and they were like ‘Yes, you know what? This is the right time. We definitely agree.' So we actually now have our own, like, big Jewish room on campus, and we still have it to this day, which is amazing.  So it's great to go to when, whether we feel uncomfortable on campus, or whether we just want a place, you know, to feel proud in our Jewish identity. And there's often events in the room. There's like, a Beers and Bagels, or we can have beer here at 18, so it's OK for us. And there's also, yeah, there's bagels. Then we also do Shabbat dinners. Obviously, there's still other stuff happening on campus that's not as nice, but it's great that we now have a place to go when we feel like we need a place to be proud Jews. MANYA: You mentioned that this was the start of your Jewish activism. So, can you tell us a little bit about your Jewish upbringing and really how your college experience has shifted your Jewish involvement, just activity in general? JONATHAN: Yeah, that's a great question. So I actually grew up in Adelaide. This is my home. I was originally born in Israel to an Israeli mother, but we moved, I was two years old when we moved to Adelaide. There was a Jewish school when I grew up. So I did attend the Jewish school until grade five, and then, unfortunately, it did close due to low numbers. And so I had to move to the public school system.  And from that point, I was very involved in the Jewish community through my youth. And then there was a point once the Jewish school closed down where I kind of maybe slightly fell out. I was obviously still involved, but not to the same extent as I was when I was younger. And then I would say the first place I got kind of reintroduced was once I went to college and obviously met other Jewish students, and then it made me want to get back in, back, involved in the community, to a higher level than I had been since primary school.  And yeah, then obviously, these incidents happened on campus, and that kind of, I guess, it shoved me into the spotlight unintentionally, where I felt like no one else was saying anything. I started just speaking up against this. And then obviously, I think many other Jews on campus saw this, and were like: ‘Hang on. We want to also support this and, like, speak out against it.' and we kind of formed a bit of a group on campus, and that's how the club actually was formed as well.  So the club didn't exist prior to this incident. It kind of came out of it, which is, I guess, the beautiful thing, but also kind of a sad thing that we only seem to find each other in incidences of, you know, sadness and trauma. But the beautiful thing is that from that, we have been able to create a really nice, small community on campus for Jewish students.  So yeah, that's sort of how my journey started. And then through that, I got involved with the Australsian Union of Jewish Students, which is the Jewish Student Union that represents Jewish students all across Australia and New Zealand. And I started the South Australian branch, which is the state that Adelaide is in.  And I've been the president for the last three years. So that's sort of been my journey. And obviously through that, I've gotten involved with American Jewish Committee.  MANYA: So you're not just fighting antisemitism, these communities and groups that you're forming are doing some really beautiful things.  JONATHAN: Obviously, I really want to ensure that Jewish student life can continue to thrive in my city, but also across Australia. And one way that we've really wanted to do that is to help create essentially, a national Shabbaton. An event where Jewish students from all across the country, come to one place for a weekend, and we're all together having a Shabbat dinner together, learning different educational programs, hearing from different amazing speakers, and just being with each other in our Jewish identity, very proud and united. It's one of, I think, my most proud accomplishments so far, through my college journey, that I've been able to, you know, create this event and make it happen.  MANYA: And is there anything that you would like to accomplish Jewishly before you finish your college career? JONATHAN: There's a couple things. The big thing for me is ensuring, I want there to continue to be a place on campus for people to go and feel proud in their Jewish identity. I think having a Jewish space is really important, and it's something that I didn't have when I started my college journey. So I'm very glad that that's in place for future generations.  For most of my college journey so far, we didn't have even a definition at my university for antisemitism. So if you don't have a definition, how are you going to be able to define what is and what isn't antisemitic and actually combat it? So now, thankfully, they do have a definition. I don't know exactly if it's been fully implemented yet, but I know that they have agreed to a definition, and it's a mix of IHRA and the Jerusalem Declaration, I believe, so it's kind of a mix. But I think as a community, we're reasonably happy with it, because now they actually have something to use, rather than not having anything at all.  And yeah, I think those are probably the two main things for me, obviously, ensuring that there's that processes at the university moving forward for Jewish students to feel safe to report when there are incidents on campus. And then ensuring that there's a place for Jewish students to continue to feel proud in their Jewish identity and continue to share that and live that while they are studying at the university.  MANYA: Well, Jonathan, thank you so much for joining us, and enjoy your holiday. JONATHAN: Thank you very much. I really appreciate it.  MANYA: Now we turn to Argentina, Buenos Aires to be exact, to talk to Ivan Stern, the first Argentine and first Latin American to serve on AJC's Campus Global Board. A student at La Universidad Nacional de San Martin, Ivan just returned to classes last week after a brief winter break down there in the Southern Hemisphere.  What is Jewish life like there on that campus? Are there organizations for Jewish students?  IVAN: So I like to compare Jewish life in Buenos Aires like Jewish life in New York or in Paris or in Madrid. We are a huge city with a huge Jewish community where you can feel the Jewish sense, the Jewish values, the synagogues everywhere in the street. When regarding to college campuses, we do not have Jewish institutions or Jewish clubs or Jewish anything in our campuses that advocate for Jewish life or for Jewish students.  We don't actually need them, because the Jewish community is well established and respected in Argentina. Since our terrorist attacks of the 90s, we are more respected, and we have a strong weight in all the decisions. So there's no specific institution that works for Jewish life on campus until October 7 that we gathered a student, a student led organization, a student led group.  We are now part of a system that it's created, and it exists in other parts of the world, but now we are start to strengthening their programming and activities in Argentina we are we now have the Argentinian union with Jewish students that was born in October 7, and now we represent over 150 Jewish students in more than 10 universities. We are growing, but we are doing Shabbat talks in different campuses for Jewish students. We are bringing Holocaust survivors to universities to speak with administrations and with student cabinets that are not Jewish, and to learn and to build bridges of cooperation, of course, after October 7, which is really important. So we are in the middle of this work. We don't have a strong Hillel in campuses or like in the US, but we have Jewish students everywhere. We are trying to make this grow, to try to connect every student with other students in other universities and within the same university. And we are, yeah, we are work in progress. MANYA: Listeners just heard from your Campus Global Board colleague Jonathan Iadarola from Adelaide, Australia, and he spoke about securing the first  space for Jewish students on campus at the University of Adelaide. Does that exist at your university? Do you have a safe space?  So Hillel exists in Buenos Aires and in Cordoba, which Cordova is another province of Argentina. It's a really old, nice house in the middle of a really nice neighborhood in Buenos Aires. So also in Argentina another thing that it's not like in the U.S., we don't live on campuses, so we come and go every day from our houses to the to the classes. So that's why sometimes it's possible for us to, after classes, go to Hillel or or go to elsewhere. And the Argentinian Union, it's our job to represent politically to the Jewish youth on campus. To make these bridges of cooperation with non-Jewish actors of different college campuses and institutions, as I mentioned before, we bring Holocaust survivors, we place banners, we organize rallies. We go to talk with administrators. We erase pro- Palestinian paints on the wall. We do that kind of stuff, building bridges, making programs for Jewish youth. We also do it, but it's not our main goal. MANYA: So really, it's an advocacy organization, much like AJC. IVAN: It's an advocacy organization, and we are really, really, really happy to work alongside with the AJC more than once to strengthen  our goals. MANYA: October 7 was painful for all of us, what happened on university campuses there in Argentina that prompted the need for a union? So the impact of October 7 in Argentina wasn't nearly as strong as in other parts of the world, and definitely nothing like what's been happening on U.S. campuses. Maybe that's because October here is finals season, and our students were more focused on passing their classes than reacting to what was happening on the Middle East, but there were attempts of engagements, rallies, class disruptions and intimidations, just like in other places. That's why we focused on speaking up, taking action. So here it's not happening. What's happening in the U.S., which was really scary, and it's still really scary, but something was happening, and we needed to react. There wasn't a Jewish institution advocating for Jewish youth on campus, directly, getting to know what Jewish students were facing, directly, lively walking through the through the hallways, through the campus, through the campuses. So that's why we organize this student-led gathering, different students from different universities, universities. We need to do something. At the beginning, this institution was just on Instagram. It was named the institutions, and then for Israel, like my university acronym, it's unsam Universidad national, San Martin unsam. So it was unsam for Israel. So we, so we posted, like every campaign we were doing in our campuses, and then the same thing happened in other university and in other universities. So now we, we gathered everyone, and now we are the Argentinian Union of Jewish students.  But on top of that, in November 2023 students went on summer break until March 2024 so while the topic was extremely heated elsewhere here, the focus had shifted on other things. The new national government was taking office, which had everyone talking more about their policies than about Israel.  So now the issue is starting to resurface because of the latest news from Gaza, So we will go where it goes from here, but the weight of the community here, it's, as I said, really strong. So we have the ability to speak up.  MANYA: What kinds of conversations have you had with university administrators directly after. October 7, and then now, I mean, are you, are you communicating with them? Do you have an open channel of communication? Or is are there challenges? IVAN: we do? That's an incredible question there. It's a tricky one, because it depends on the university. The answer we receive. Of course, in my university, as I said, we are, we are lots of Jews in our eyes, but we are a strong minority also, but we have some Jewish directors in the administration, so sometimes they are really focused on attending to our concerns, and they are really able to to pick a call, to answer back our messages, also, um, there's a there's a great work that Argentina has been, has been doing since 2020 to apply the IHRA definition in every institute, in every public institution. So for example, my university, it's part of the IHRA definition. So that's why it was easy for us to apply sanctions to student cabinets or student organizations that were repeating antisemitic rhetorics, distortioning the Holocaust messages and everything, because we could call to our administrators, regardless if they were Jewish or not, but saying like, ‘Hey, this institution is part of the IHRA definition since February 2020, it's November 2023, and this will be saying this, this and that they are drawing on the walls of the of our classrooms. Rockets with Magen David, killing people. This is distortioning the Jewish values, the religion, they are distortioning everything. Please do something.'  So they started doing something. Then with the private institutions, we really have a good relationship. They have partnerships with different institutions from Israel, so it's easy for us to stop political demonstrations against the Jewish people. We are not against political demonstrations supporting the Palestinian statehood or anything. But when it regards to the safety of Jewish life on campus or of Jewish students, we do make phone calls. We do call to other Jewish institutions to have our back. And yes, we it's we have difficult answers, but we but the important thing is that we have them. They do not ghost us, which is something we appreciate. But sometimes ghosting is worse. Sometimes it's better for us to know that the institution will not care about us, than not knowing what's their perspective towards the problem. So sometimes we receive like, ‘Hey, this is not an antisemitism towards towards our eyes. If you want to answer back in any kind, you can do it. We will not do nothing.  MANYA: Ivan, I'm wondering what you're thinking of as you're telling me this. Is there a specific incident that stands out in your mind as something the university administrators declined to address? IVAN: So in December 2023, when we were all in summer break, we went back to my college, to place the hostages signs on the walls of every classroom. Because at the same time, the student led organizations that were far left, student-led organizations were placing these kind of signs and drawings on the walls with rockets, with the Magen David and demonizing Jews. So we did the same thing. So we went to the school administrators, and we call them, like, hey, the rocket with the Magen David. It's not okay because the Magen David is a Jewish symbol. This is a thing happening in the Middle East between a state and another, you have to preserve the Jewish students, whatever. And they told us, like, this is not an antisemitic thing for us, regardless the IHRA definition. And then they did do something and paint them back to white, as the color of the wall.  But they told us, like, if you want to place the hostages signs on top of them or elsewhere in the university, you can do it. So if they try to bring them down, yet, we will do something, because that this is like free speech, that they can do whatever they want, and you can do whatever that you want. So that's the answers we receive.  So sometimes they are positive, sometimes they are negative, sometimes in between. But I think that the important thing is that the youth is united, and as students, we are trying to push forward and to advocate for ourselves and to organize by ourselves to do something. MANYA: Is there anything that you want to accomplish, either this year or before you leave campus? IVAN: To keep building on the work of the Argentinian Union of Jewish Students is doing bringing Jewish college students together, representing them, pushing our limits, expanding across the country. As I said, we have a strong operations in Buenos Aires as the majority of the community is here, but we also know that there's other Jewish students in other provinces of Argentina. We have 24 provinces, so we are just working in one.  And it's also harder for Jewish students to live Jewishly on campus in other provinces when they are less students. Then the problems are bigger because you feel more alone, because you don't know other students, Jews or non-Jews. So that's one of my main goals, expanding across the country, and while teaming up with non-Jewish partners.  MANYA: You had said earlier that the students in the union were all buzzing about AJC's recent ad in the The New York Times calling for a release of the hostages still in Gaza.Are you hoping your seat on AJC's Campus Global Board will help you expand that reach? Give you some initiatives to empower and encourage your peers. Not just your peers, Argentina's Jewish community at large.  IVAN: My grandma is really happy about the AJC donation to the Gaza church. She sent me a message. If you have access to the AJC, please say thank you about the donation. And then lots of Jewish students in the in our union group chat, the 150 Jewish students freaking out about the AJC article or advice in The New York Times newspaper about the hostages. So they were really happy MANYA: In other words, they they like knowing that there's a global advocacy organization out there on their side? IVAN: Also advocating for youth directly. So sometimes it's hard for us to connect with other worldwide organizations. As I said, we are in Argentina, in the bottom of the world. AJC's worldwide. And as I said several times in this conversation, we are so well established that sometimes we lack of international representation here, because everything is solved internally. So if you have, if you have anything to say, you will go to the AMIA or to the Daya, which are the central organizations, and that's it. And you are good and there. And they may have connections or relationships with the AJC or with other organizations. But now students can have direct representations with organizations like AJC, which are advocating directly for us. So we appreciate it also. MANYA: You said things never got as heated and uncomfortable in Argentina as they did on American college campuses. What encouragement would you like to offer to your American peers?  I was two weeks ago in New York in a seminar with other Jewish students from all over the world and I mentioned that our duty as Jewish youth is paving the way for ourselves. Sometimes we may feel alone. Sometimes we are, sometimes we are not. But the most important thing is for us as youth to pave the way for ourselves, to take action, to speak out. Even if it's hard or difficult. It doesn't matter how little it is, but to do something, to start reconnecting with other Jews, no matter their religious spectrum, to start building bridges with other youth. Our strongest aspect is that we are youth, Not only because we are Jewish, but we are youth. So it's easier for us to communicate with our with other peers. So sometimes when everything is, it looks like hate, or everything is shady and we cannot see the light at the end of the tunnel. We should remember that the other one shouting against us is also a peer. MANYA:. Thank you so much, Ivan. Really appreciate your time and good luck going back for your spring semester. IVAN: Thank you. Thank you so much for the time and the opportunity.  MANYA:  Now we return home. Campus Global Board Member Lauren Eckstein grew up outside Phoenix and initially pursued studies at Pomona College in Southern California. But during the spring semester after the October 7 Hamas terror attacks, she transferred to Washington University in St. Louis. She returned to California this summer as one of AJC's Goldman Fellows.  So Lauren, you are headed back to Washington University in St Louis this fall. Tell us what your experience there has been so far as a college student. LAUREN: So I've been there since January of 2024. It has a thriving Jewish community of Hillel and Chabad that constantly is just like the center of Jewish life. And I have great Jewish friends, great supportive non-Jewish friends. Administration that is always talking with us, making sure that we feel safe and comfortable. I'm very much looking forward to being back on campus.  MANYA: As I already shared with our audience, you transferred from Pomona College. Did that have anything to do with the response on campus after October 7? LAUREN: I was a bit alienated already for having spent a summer in Israel in between my freshman and sophomore year. So that would have been the summer of 2023 before October 7, like few months before, and I already lost some friends due to spending that summer in Israel before anything had happened and experienced some antisemitism before October 7, with a student calling a pro-Israel group that I was a part of ‘bloodthirsty baby killers for having a barbecue in celebration of Israeli independence. But after October 7 is when it truly became unbearable. I lost hundreds of followers on Instagram. The majority of people I was friends with started giving me dirty looks on campus. I was a history and politics double major at the time, so the entire history department signed a letter in support of the war. I lost any sense of emotional safety on campus. And so 20 days after October 7, with constant protests happening outside of my dorm, I could hear it from my dorm students going into dining halls, getting them to sign petitions against Israel, even though Israel had not been in Gaza at all at this point. This was all before the invasion happened. I decided to go home for a week for my mental well being, and ended up deciding to spend the rest of that semester at home. MANYA: What did your other Jewish classmates do at Pomona? Did they stay? Did they transfer as well? LAUREN: I would say the majority of Jewish students in Claremont either aren't really–they don't really identify with their Jewish identity in other way, in any way, or most of them identify as anti-Zionist very proudly. And there were probably only a few dozen of us in total, from all five colleges that would identify as Zionists, or really say like, oh, I would love to go to Israel. One of my closest friends from Pomona transferred a semester after I did, to WashU. A few other people I know transferred to other colleges as well. I think the choice for a lot of people were either, I'm going to get through because I only have a year left, or, like, a couple years left, or I'm going to go abroad.  Or I'm just going to face it, and I know that it's going to be really difficult, and I'm only going to have a few friends and only have a few professors I can even take classes with, but I'm going to get through it. MANYA: So have you kept in touch with the friends in Pomona or at Pomona that cut you off, shot you dirty looks, or did those friendships just come to an end? LAUREN: They all came to an end. I can count on one hand, under one hand, the number of people that I talked to from any of the Claremont Colleges. I'm lucky to have one like really, really close friend of mine, who is not Jewish, that stood by my side during all of this, when she easily did not need to and will definitely always be one of my closest friends, but I don't talk to the majority of people that I was friends with at Pomona. MANYA: Well, I'm very sorry to hear that, but it sounds like the experience helped you recognize your truest friend. With only one year left at WashU, I'm sure plenty of people are asking you what you plan to do after you graduate, but I want to know what you are hoping to do in the time you have left on campus. LAUREN: I really just want to take it all in. I feel like I haven't had a very normal college experience. I mean, most people don't transfer in general, but I think my two college experiences have been so different from each other, even not even just in terms of antisemitism or Jewish population, but even just in terms of like, the kind of school it is, like, the size of it and all of that, I have made such amazing friends at WashU – Jewish and not –  that I just really want to spend as much time with them as I can, and definitely spend as much time with the Jewish community and staff at Hillel and Chabad that I can. I'm minoring in Jewish, Islamic, Middle Eastern Studies, and so I'm really looking forward to taking classes in that subject, just that opportunity that I didn't have at Pomona. I really just want to go into it with an open mind and really just enjoy it as much as I can, because I haven't been able to enjoy much of my college experience. So really appreciate the good that I have. MANYA: As I mentioned before, like Jonathan and Ivan, you are on AJC's Campus Global Board. But you also served as an AJC Goldman Fellow in the Los Angeles regional office this summer, which often involves working on a particular project. Did you indeed work on something specific?  LAUREN: I mainly worked on a toolkit for parents of kids aged K-8, to address Jewish identity and antisemitism. And so really, what this is trying to do is both educate parents, but also provide activities and tools for their kids to be able to really foster that strong Jewish identity. Because sadly, antisemitism is happening to kids at much younger ages than what I dealt with, or what other people dealt with.  And really, I think bringing in this positive aspect of Judaism, along with providing kids the tools to be able to say, ‘What I'm seeing on this social media platform is antisemitic, and this is why,' is going to make the next generation of Jews even stronger. MANYA: Did you experience any antisemitism or any challenges growing up in Arizona? LAUREN: I went to a non-religious private high school, and there was a lot of antisemitism happening at that time, and so there was a trend to post a blue square on your Instagram. And so I did that. And one girl in my grade –it was a small school of around 70 kids per grade, she called me a Zionist bitch for posting the square. It had nothing to do with Israel or anything political. It was just a square in solidarity with Jews that were being killed in the United States for . . . being Jewish.  And so I went to the school about it, and they basically just said, this is free speech. There's nothing we can do about it. And pretty much everyone in my grade at school sided with her over it.  I didn't really start wearing a star until high school, but I never had a second thought about it. Like, I never thought, oh, I will be unsafe if I wear this here.  MANYA: Jonathan and Ivan shared how they started Jewish organizations for college students that hadn't existed before. As someone who has benefited from Hillel and Chabad and other support networks, what advice would you offer your peers in Argentina and Australia? LAUREN: It's so hard for me to say what the experience is like as an Argentinian Jew or as an Australian Jew, but I think community is something that Jews everywhere need. I think it's through community that we keep succeeding, generation after generation, time after time, when people try to discriminate against us and kill us. I believe, it's when we come together as a people that we can truly thrive and feel safe.  And I would say in different places, how Jewish you want to outwardly be is different. But I think on the inside, we all need to be proud to be Jewish, and I think we all need to connect with each other more, and that's why I'm really excited to be working with students from all over the world on the Campus Global Board, because I feel like us as Americans, we don't talk to Jews from other countries as much as we should be. I think that we are one people. We always have been and always will be, and we really need to fall back on that. MANYA: Well, that's a lovely note to end on. Thank you so much, Lauren. LAUREN: Thank you. MANYA:  If you missed last week's episode, be sure to tune in for my conversation with Adam Louis-Klein, a PhD candidate at McGill University. Adam shared his unexpected journey from researching the Desano tribe in the Amazon to confronting rising antisemitism in academic circles after October 7. He also discussed his academic work, which explores the parallels between indigenous identity and Jewish peoplehood, and unpacks the politics of historical narrative.  Next week, People of the Pod will be taking a short break while the AJC podcast team puts the finishing touches on a new series set to launch August 28: Architects of Peace: The Abraham Accords Story. Stay tuned.  

This week's portion is called ”Ekev” (Consequences)TORAH PORTION: Deuteronomy 11:22–25HAFTARAH: Isaiah 49:14–51:3APOSTLES: Jacob (James) 5:7–11How does the Haftarah connect to these weeks of consolation?How do the Apostles connect to this week's Haftarah?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Eikev, the third portion in the Book of Deuteronomy, rich with divine guidance for the Jewish people as they prepare to enter the Land of Israel. Rabbi Wolbe begins with Deuteronomy 7:12, which promises that observing and performing God's commandments (mitzvot) will ensure the fulfillment of the covenant and blessings promised to the patriarchs. Rashi interprets “Eikev” (meaning “heel”) as a call to value even the seemingly minor mitzvot that one might “trample” underfoot, emphasizing that every commandment holds profound significance. Rabbi Wolbe addresses why God's promises to Abraham, Isaac, and Jacob focus solely on the Land of Israel, not the Torah, explaining that the Land is Hashem's palace, and the Torah is the manual for proper conduct within it. The Torah's observance is implied as essential for dignified living in this sacred space. He highlights Deuteronomy 8:10, recited in Birkat Hamazon (Grace After Meals), which instructs to bless Hashem for the “good land” after eating, noting the Zohar's teaching that all global blessings flow through Israel.Rabbi Wolbe shares a story of a rabbi illustrating the biblical obligation to thank God after eating, contrasting it with the rabbinic blessing before meals, and recounts the Ger Rebbe's insight that gratitude (Modim) outweighs requests in prayer, as seen in the Hallel prayer's emphasis on thanking Hashem. He underscores the importance of Birkat Hamazon as a biblical commandment that ensures livelihood and success when recited with focus, per the Sefer Hachinuch. Rabbi Wolbe encourages listeners to embrace gratitude for life's blessings—food, taste, and sustenance—recognizing them as divine gifts channeled through the Land of Israel, and to approach Birkat Hamazon as a highlight of spiritual connection, not a rushed obligation. He concludes with a blessing for a Shabbos filled with abundance and divine goodness._____________This episode (Ep 7.42) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Eikev is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 15, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Eikev, #Promises, #Gratitude, #Meals, #Praying, #Hashem, #LandofIsrael, #Grace ★ Support this podcast ★

In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Eikev, the third portion in the Book of Deuteronomy, rich with divine guidance for the Jewish people as they prepare to enter the Land of Israel. Rabbi Wolbe begins with Deuteronomy 7:12, which promises that observing and performing God's commandments (mitzvot) will ensure the fulfillment of the covenant and blessings promised to the patriarchs. Rashi interprets “Eikev” (meaning “heel”) as a call to value even the seemingly minor mitzvot that one might “trample” underfoot, emphasizing that every commandment holds profound significance. Rabbi Wolbe addresses why God's promises to Abraham, Isaac, and Jacob focus solely on the Land of Israel, not the Torah, explaining that the Land is Hashem's palace, and the Torah is the manual for proper conduct within it. The Torah's observance is implied as essential for dignified living in this sacred space. He highlights Deuteronomy 8:10, recited in Birkat Hamazon (Grace After Meals), which instructs to bless Hashem for the “good land” after eating, noting the Zohar's teaching that all global blessings flow through Israel. Rabbi Wolbe shares a story of a rabbi illustrating the biblical obligation to thank God after eating, contrasting it with the rabbinic blessing before meals, and recounts the Ger Rebbe's insight that gratitude (Modim) outweighs requests in prayer, as seen in the Hallel prayer's emphasis on thanking Hashem. He underscores the importance of Birkat Hamazon as a biblical commandment that ensures livelihood and success when recited with focus, per the Sefer Hachinuch. Rabbi Wolbe encourages listeners to embrace gratitude for life's blessings—food, taste, and sustenance—recognizing them as divine gifts channeled through the Land of Israel, and to approach Birkat Hamazon as a highlight of spiritual connection, not a rushed obligation. He concludes with a blessing for a Shabbos filled with abundance and divine goodness._____________This episode (Ep 7.42) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Eikev is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on August 15, 2025, in Passaic, New Jersey.Released as Podcast on August 15, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Deuteronomy, #Eikev, #Promises, #Gratitude, #Meals, #Praying, #Hashem, #LandofIsrael, #Grace ★ Support this podcast ★

670 days. 22 months. Life is Israel has been radically changed and will never be the same since the Hamas terrorist attack and massacre that triggered the war we are in the midst of, and which has no end in sight. These three soldiers have been in reserve duty more than not these past 22 months, in combat on multiple fronts against a physical enemy. But they also speak about the war against truth. They speak about what support means from people around the world in terms of providing encouragement and protection of their souls. Hear about life on the front line in the first person right here, and how even sponsoring a bar-b-que can save a life. PLEASE DONATE TO THE GENESIS 123 FOUNDATION ISRAEL EMERGENCY FUND AT WWW.GENESIS123.CO To join us making special events like this possible, please give generously at https://genesis123foundation.revv.co/soldierssocialwelfareGet information about how you can join FOOTSTEPS at https://genesis123.co/footsteps/For information about and how to register for Root & Branch, please go to www.RootandBranchIsrael.comConnect with the Genesis 123 Foundation at www.Genesis123.co and learn how you can host Shabbat in your community.FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123FIG - Genesis_123_FoundationFind out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com.

In this debut episode of “Sages of the Talmud” with Morty Roth, we explore the life and legacy of Rabbi Yehuda HaNasi, the redactor of the Mishnah. Morty brings to life the turbulent historical backdrop of Roman oppression, the threat to Torah transmission, and the courageous decision to commit the Oral Law to writing. Through stories of Yehuda HaNasi's teachers, his wealth and leadership, his relationship with Roman emperors, and the personal traits that shaped him, we uncover timeless lessons in courage, responsibility, and preserving Jewish heritage.This engaging discussion blends history, biography, and spiritual insight, showing how the choices of one leader nearly 2,000 years ago continue to shape Jewish life and learning today.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.Explore The Art of Prayer – a collection of beautifully designed blessings (brachos) including Modeh Ani, Asher Yatzar, Netilas Yadayim and more.  Free to download and perfect for your home by clicking here. 

A ubiquitous feature in Jewish homes, the Mezuzah contains a scroll with two paragraphs from the Torah, one from this week's Parsha and one from last week's. This mitzvah bears a distinction that it shares with no other mitzvah. In this interesting and useful podcast, we explore the secrets represented by the Mezuzah, and learn how it can serve as a panacea - a pill of longevity.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101   ★ Support this podcast ★

Michael Cohen, who would later go on to found the well-known organization Mitzvah Man , once set a personal goal to do at least one act of chesed every single day. But one day—years before his organization ever existed—he found himself struggling to fulfill that mission. He drove around like a salesman searching for a client, only he was looking for a mitzvah. Maybe someone needed a ride. Maybe a pauper was waiting for tzedakah. Maybe someone just needed a helping hand. But nothing came his way. Still determined, he turned to Hashem and prayed: Please send me a mitzvah. I want to do something for You. Toward the end of the day, he passed a food pantry gemach and decided to walk in. "Is there anything I could do to help?" he asked. The person behind the desk looked relieved. "Actually, yes—perfect timing. We have a huge amount of garbage piled up in the back. Would you mind helping us get rid of it?" At first, Michael was taken aback. Garbage? he thought. After sincerely wanting to do a mitzvah, this was what he got? This was his big mission? But then he caught himself. If I'm a true eved Hashem, I should be happy to do whatever job Hashem gives me. I asked for a mitzvah, and this is what He sent. That means this is exactly what I'm supposed to do. He rolled up his sleeves and did the job with a full heart—because when a person serves Hashem with emunah, no act is beneath him. If Hashem sent it, it's a privilege. שויתי ה' לנגדי תמיד - The pasuk teaches that in every situation in life, even when something doesn't look glamorous or meaningful, we must remember: I'm standing before Hashem. This is the mission He's giving me right now. Real emunah means living with Hashem every moment. When we truly feel that everything in front of us was given to us by Hashem for a reason—whether it's giving a shiur or dragging garbage bags—it all becomes avodat Hashem , if done with the right mindset. Rav Yerucham Levovitz used to speak about the greatness of kavod Shamayim . He told the story of a man who cleaned the area in front of the Aron Kodesh with his own beard—just to give more honor to Hashem. What others might have seen as lowly or extreme, he saw as an exalted expression of love and reverence for the Melech Malchei HaMelachim, HaKadosh Baruch Hu . A Rosh Yeshiva once shared a story about a young boy in yeshivah who was not known for his brilliance, but was consistent, sincere, and always willing to help. One Erev Shabbat, while the rest of the boys were busy preparing for Shabbat, someone accidentally knocked over a large pot of soup in the kitchen. It spilled everywhere—steaming hot liquid all over the floor. Most of the boys quickly moved on, not wanting to get involved. But this one boy quietly got down on his hands and knees and started cleaning, without being asked. That Shabbat, the Rosh Yeshiva commented during his drashah: "Sometimes Hashem looks at how a person reacts in the quiet moments. You're not being tested on a big stage—just with a dirty floor. But your decision in that moment can lift you to greatness." We don't always know which moment or mitzvah will shape our future. Sometimes it's the most unexpected acts—the so-called small ones that we almost turn down—that open doors we never imagined. Maybe it was Michael Cohen's sincere willingness to take out garbage for the sake of kavod Shamayim that earned him the heavenly assistance to later build a world-renowned chesed organization. What matters most is that we're willing—to accept whatever mission Hashem puts in front of us, and to do it with joy. Because whether we're giving someone a ride, giving tzedakah, or just taking out the garbage—if we do it l'shem Shamayim , we become partners in Hashem's plan. May we all merit to embrace every opportunity Hashem gives us with emunah, humility, and joy. Be'ezrat Hashem , we hope to release Living Emunah on the Parashah , Volume Two, sometime next month. There are a few opportunities for dedications If anyone would like the zechut of dedicating part of the book, please email: livingemunah123@gmail.com

Moshiach Comes Like the Sunrise

The strength of a mouse, drasha by Rabbi Derryl Crystal.

Drashat Shabbat by Rabbi Derryl Crystal.

What does it truly mean to "grow old" in Judaism? This question leads us to a profound insight that might just transform your spiritual practice forever.Delving into Moshe Rabbeinu's prophecy about the destruction of Zion, we uncover a fascinating distinction between two Hebrew concepts of aging. "V'noshantem" – spiritual retirement marked by apathy and complacency – stands in stark contrast to "zikna" – the respected wisdom that comes with experience. This linguistic nuance reveals that our spiritual destruction isn't triggered by accumulating years but by allowing our hearts to grow old and disconnected.The true danger lies in approaching Judaism mechanically, "like somebody that should already be in the grave." When we forget our gratitude to God, lose sight of the beauty in mitzvot, and serve from a place of obligation rather than passion, we fulfill the warning that leads to exile. Yet Judaism itself provides the antidote – constant renewal through Shabbat, Rosh Chodesh, Shemitah cycles, and more. These institutions restart our spiritual clocks, giving us fresh perspectives and new beginnings.The ideal spiritual journey combines the wisdom of experience with the enthusiasm of youth – maintaining what's beautifully described as a "teen love story with the Creator." Even when we stumble, this youthful energy keeps us searching for connection rather than settling into complacency. We can respect and aspire to be elders (zekenim) in wisdom while refusing to let our hearts retire from passionate engagement with the divine.Want to revitalize your spiritual practice? Approach your learning each day with childlike openness, asking how these teachings can become practical in your mitzvah observance. Remember that remaining young at heart might be our most powerful protection against spiritual decline.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Moshiach Comes Like the Sunrise

The Jewish calendar is studded with days of great importance. Each week we relive Genesis by celebrating the holy Shabbos. At half-year intervals are the mega festivals of Sukkos and Pesach (Passover). There's also Shavuos, Rosh Hashanah, and the Day of Atonement, Yom Kippur. The second Order of Mishnah orients around all these days of importance. In this podcast we learn about the content of the 12 books of this Order, and also sample a teaching from each book.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Is Shabbat just about Friday night dinner—or is it the most powerful spiritual technology in Jewish life? Rabbi Josh Feigelson dives into the Fourth Commandment—Remember the Sabbath day to keep it holy—and reveals how Shabbat isn't just a ritual, but a radical mindset shift that can bring you peace, presence, and purpose every day of the week. Featuring Mel Brooks, Moses, a simple but transformative meditation, and a big question: What are you holding onto too tightly? Be in touch at josh@unpacked.media. This episode is sponsored by Jonathan and Kori Kalafer and the Somerset Patriots: The Bridgewater, NJ-based AA Affiliate of the New York Yankees, AND BY Rebecca Halpern, in loving memory of her father, Richard, and her mother, Maddy, at the conclusion of the first thirty days of mourning since she passed away. May their memories be a blessing.  BOOK TICKETS for Unpacking Israeli History LIVE in NYC - Sep 7 at 92nd St Y with special guest Dan Senor: ⁠⁠https://unpacked.bio/uihny25⁠⁠ Use Promo code UIH20 to get 20% off your tickets --------------- This podcast was brought to you by Unpacked, a division of OpenDor Media. For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews

We pick up where we left off last week amid Moshe's speech to the nation before his passing, and as in the previous few weeks, Parshas Eikev is jam packed with insights and timeless lessons. Moshe pivots between looking back on the conduct of the nation in the preceding 40 years and admonishing them for their misdeeds, and gazing forward to the conquest of Canaan and the secrets to making their settlement peaceful, prosperous, and secure.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Rabbi Gordon Bernat-Kunin's Shabbat Teaching at Temple Beth Am, Los Angeles, August 9, 2025. (Youtube/Zoom) Special Guest: Rabbi Gordon Bernat-Kunin.

The late American Jewish comic strip writer Al Capp brought to life a character whose idea is deeply connected to an ancient event with an enduring - and current - message.

How does G-d love you? How far are you willing to go to shine your love to others? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he continues the “Wisdom of Solomon” series by emphasizing different aspects of love, and the importance of putting it into action. Love is fruitless unless there is something done with it, so make good use of it and intentionally spread it to others! May you feel the love of the L-rd this Shabbat!Romans 1.31; John 11.3; John 11.33-36; Deuteronomy 6.4-5; John 13.34-35; Romans 12.9-10; 1 John 3.18Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

On the 2nd Saturday of every month, we have an abbreviated Shabbat morning service with no Torah Service or Sermon, so after services the synagogue's members and attendees can do "Nosh n Drash" – a communal discussion of the weekly Torah portion and other writings or ideas related to it. S0 - instead of a sermon, this week we share with you our Rabbi's reading of the weekly Haftarah portion from the Prophet Isaiah 40:1-11,, in the style we read the Torah in Beth El services, based on Nehemiah 8:8's clear description of how The Scriptures were read to Israel. Enjoy!

Rabbi-Cantor Hillary Chorny's Shabbat Teaching at Temple Beth Am, Los Angeles, August 9, 2025. (Youtube)

Your Nightly Prayer

www.dailybreadmoms.com Now coming to busy moms all over the world as a daily podcast! Daily Bread follows the weekly Torah Portion, one part each day, together with a healthy balance from the rest of Scripture — all in one year. More than just a one-year Bible reading plan, Daily Bread is designed as a journal, with a comprehensive Hebrew calendar. To support the podcast - www.patreon.com/dailybreadmoms Check out the Daily Bread Torah Class, LIVE from Israel! Join anytime. larsenarson.com/torah The 5785 / 2025 Journals are available here: arielmedia.shop/

In this week's parasha, V'etchanan, we have, arguably, the most well-known pasuk in the entire Torah: "שמע ישראל ה' אלוקינו ה' אחד" This pasuk is the root of all of our emunah that Hashem is our G-d and He is the only One in control. The Gemara says in Masechet Sukkah (p. 42) that when a child is first able to speak, his father should teach him this line Shema Yisrael. With this, we are training our children and imbuing them with emunah from the earliest age. Something of such vital importance can't wait until the child is 5 or 6 years old, it must begin from the moment he/she can speak. We should not underestimate how much emunah our children can absorb. Emunah should be spoken about in the home and children should be trained from very young ages in it. I recently received an email which said, "Ever since I started listening to the Daily Emunah messages, it's as if I entered a whole new world. Growing up I was religious, but I never thought about Hashem too deeply or how He plays a role in our lives, but in the last two years, since I began listening, I became a whole new person. I'm so much happier and calmer and accepting and so grateful for the inspiring emunah lessons. I am a preschool teacher and one day, as my students walked into class, Hashem put a thought into my mind. I decided I was going to repeat a chizuk message in emunah to them in an age appropriate manner. I saw how they drank up every word with so much enthusiasm. I noticed how hungry their souls were for a connection to Hashem, even though they all came from religious backgrounds. From then on, every single day, I started repeating another chizuk lesson to them in a kid friendly way. It didn't take too long and I started noticing changes in my students' behavior. For example, little Esther told little Channah, 'I lost the snack that my mommy gave me this morning, but I am not upset because I know Hashem did it out of love and one day I'll find out why.' Channah replied, 'Did you make sure to thank Hashem for your lost snack?' This kind of talk has become the norm in my classroom, from just a little emunah message every day." I received a different email from a woman who says she speaks about emunah in her house all the time. It has changed the way her entire household thinks, and they are so much happier as a result. A few weeks ago, she was visiting her in-laws with her five year old son on Shabbat and, while he was playing outside, something banged into his eye very hard. There was no ice there so she took her son back to her house which was not too far away. While they were walking, she said out loud, "Baruch Hashem, I just remembered, I bought margarine right before Shabbat. That's the best thing to put on your eye." The little boy said in response, "Mommy, Hashem knew I was going to get a bump, so He told you to buy the margarine. He didn't tell you I was going to get the bump because then you wouldn't let it happen." The proud mother was so grateful for her little boy's response. His immediate thought that Hashem put it in her brain to buy the margarine just for him was so beautiful. He's only five. Emunah is for the very, very young as well. As a note of advice, if a very young child gets a bump and we tell him it was from Hashem for his best, he might not take it the right way, he might even come to resent Hashem because, at that time, the child is in pain. The key is to teach the child the lessons beforehand so that the child, on his own, will say it's from Hashem for his best. And when the child does that, we should make him feel so special and tell him how proud Hashem is of him for having that emunah. Shabbat Shalom.

Today in History: Shabbat Nachamu (Sabbath of Consolation) is the Sabbath that comes after the 9th of Av. It gets its name from the Haftarah in Isaiah 40, “Comfort, O comfort My people [Nachamu, nachamu ami].” It is the first of the 7 “Haftarot of Comfort.” The encouraging prophetic readings on Shabbat lead all the way up to Rosh HaShanah (Trumpets). Tu B'Av (the 15th of Av) is known as the “Festival of Love.” In ancient times, people celebrated that the yearly gathering of wood for the Temple altar was finished. The daughters of Jerusalem would go out to dance in the vineyards. Whoever was not married would go there to find a bride (tradition, see b.Taanit 31a).This week's portion is called ”Va'etchanan” (I pleaded)TORAH PORTION: Deuteronomy 6:4–7:11HAFTARAH: Isaiah 40:1–26APOSTLES: 1 Peter 1:18–25How does the Haftarah connect to these weeks of consolation?How do the Apostles connect to this week's Haftarah?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

When Noah stepped off the Ark into a silent, barren world, his first act was planting a vineyard…not wheat. Was it a holy intention or a coping mechanism? In this episode, Rabbi Bentzi Epstein uncovers why the Torah calls this choice a debasement, and how one small act led to massive consequences for generations to come.You'll learn how this moment ties into the division of the post-Flood world between Shem, Ham, and Japheth, and how that geography still shapes civilization today. Plus, discover the surprising connection between Noah and the mitzvah of tzitzit, what the Torah says about modesty even in private, and why Greek beauty has a place—but only when it dwells in the tent of Shem.From ancient curses to the future of artificial intelligence, this episode reveals how the Torah offers timeless guidance on how to rebuild a shattered world—with purpose, holiness, and vision.

Parashat Va-etchanan [Deuteronomy 3:23-7:11] is always read on Shabbat Nachamu, the Shabbat after Tisha B'Av, so named because nachamu is the first word of the haftarah [Isaiah 40:1-26]. It seems appropriate that the Shabbat we come out of our commemoration of the death and destruction associated with Tisha B'AV that our Torah reading includes both the first paragraph of the Shema [Deuteronomy 6:4-9] and the Ten Commandments [Deuteronomy 5:6-18]. It is not too much to say that these two texts are foundational to Judaism, and that we best mark the turn from Tisha B'Av towards consolation and the upcoming High Holy Days by recommitting ourselves to them. Our conversation focused on the metaphor of the כור ברזל [kur barzel, translated as iron blast furnace, in the NJPS translation] for the first twenty minutes or so. We then shifted to a consideration of comfort, the theme of the haftarah. We continue to keep in mind the hostages, dead and alive, may they be speedily returned to their families. We are also mindful of those defending Israel as members of the Israel Defense Forces. May all who are hungry find the necessary food for survival and nourishment. Shabbat Shalom.

Even believers are incapable of understanding God. It's supremely logical to observe that our wonderful world - our wonderful universe - certainly had a Creator, but how can we connect with God? How can we develop a relationship with Him? In our Parsha, we are commanded to develop emotions of love and fear towards God, emotions that ought to be expressed when performing mitzvos. But how can we love God when we mortal, finite humans are inherently precluded from even understanding the Infinite? In this wonderful, if text and source heavy, podcast, we learn about the secret of love (of God), sometimes known as the secret of two hearts.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

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Some of the best Kodak moments are ones you cannot film. We just came back from hosting a beautiful bar-b-que for pilots and crew who participated in the recent Operation Rising Lion, offering our thanks to them for protecting us, but they could not stop thanking us. It was remarkable, very special, and personal in that each pilot in his or her flight suit had their own story about why they were there, what they were doing, and why it was important. Security prevented us from taking pictures and capturing their stories, but you'll take away a lot here about why it was so meaningful. PLEASE DONATE TO THE GENESIS 123 FOUNDATION ISRAEL EMERGENCY FUND AT WWW.GENESIS123.CO To join us making special events like this possible, please give generously at https://genesis123foundation.revv.co/soldierssocialwelfareGet information about how you can join FOOTSTEPS at https://genesis123.co/footsteps/For information about and how to register for Root & Branch, please go to www.RootandBranchIsrael.comConnect with the Genesis 123 Foundation at www.Genesis123.co and learn how you can host Shabbat in your community.FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123FIG - Genesis_123_FoundationFind out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com.

Is it permissible to remove makeup on Shabbat? How can a woman handle makeup when she needs to immerse on Shabbat? Transcript and sources: https://www.deracheha.org/cosmetics-on-shabbat-4-makeup-removal-and-mikveh/ To sponsor an episode of Kol Deracheha email us at deracheha@gmail.com   

Hashem doesn't just hear every word we say — He knows every thought that passes through our minds. Last Friday, I was shopping for Shabbat and noticed that the prices were unusually high. I picked up an item and began debating whether or not to put it back. Just then, a man came over to me and asked, "Is it true that anything we spend for Shabbat doesn't come out of the yearly income Hashem allots for us?" I replied, "Absolutely. It's an explicit Gemara." As soon as I answered, I realized Hashem had sent this man to remind me of that truth. I smiled, thanked Hashem for the immediate correction, and bought the item I had been second-guessing. Hashem is intimately involved in our lives — not just every day, but every second. Just over a month ago, a mother was looking to take her children on outings to keep them entertained before camp started. She tried two different places, but both were completely booked. The children were disappointed, and the mother, trying to soften the letdown, took them for ice cream instead. It was an extremely hot day. As they left the ice cream shop, the children ran ahead and mistakenly opened the door of a car that looked like their own. To their shock, there was a four-month-old baby alone in the back seat. The baby had been forgotten. They ran into various stores searching for the baby's mother. When she saw them holding her child, she burst into tears. "I always double-check!" she cried. "I just forgot this time…" On a hot summer day, R"l, it only takes 10–15 minutes for a tragedy to occur in a car. At that moment, it became clear to the mother and children why their plans had been canceled earlier. Hashem had rerouted them, put the idea of ice cream in their minds, and guided them to open the wrong car door — just in time to save that baby's life. Another remarkable story was shared by Rabbi David Ozeri. Last Thursday night, he received a call from a panicked father — a Rav in Eretz Yisrael. His 17-year-old daughter had landed in Newark on a stopover from Israel, and her connecting flight had been canceled due to weather. She didn't speak English, she was alone in a foreign airport, and it was already 11:00 p.m. Rabbi Ozeri immediately contacted a baal chessed in his community, who answered the phone right away. "Of course she's welcome to stay with us," the man said. "I'll even send an Uber for her." But the father was too nervous to place his daughter in an Uber alone at night. Rabbi Ozeri then thought of a woman in Brooklyn who drove children to school each morning. She was divorced and may have needed some extra income. He called her and asked if she would be willing to drive from Brooklyn to Newark to pick up the girl, bring her all the way to Deal, New Jersey, and then return home. The woman answered immediately, "It would be my pleasure to do the chessed," and added that she didn't want to be paid. But Rabbi Ozeri went to the host's home and gave him an envelope with $450, asking him to give it to the driver when she dropped off the girl. The next morning, the woman texted Rabbi Ozeri thanking him for the opportunity to do the chessed — and for the money. What she shared afterward was incredible. She said it was her turn to host her children for Shabbat, but when she checked her bank account, she had only ten dollars left. She didn't know how she would buy food for her large family. At that moment, she saw a request for tzedakah for a worthy cause. With great Emunah, she donated her last $10 and prayed that in the zechut of that mitzvah, Hashem would help her provide for Shabbat. The very next night, at 11:00 p.m., she received the call from Rabbi Ozeri — and ended up earning more than enough to buy everything she needed. We don't fully understand the ways of Hashem, but it seems like one of the reasons the girl's flight was canceled was so this woman could have the parnassah she had so desperately prayed for. When people heard her story, they were so moved that they voluntarily donated more — and she ended up receiving a total of $6,000. Hashem is involved in every moment of every person's life. He orchestrates everything with precision and purpose. Our job is to build our connection with Him — through our tefillot , through our mitzvot , and through our emunah.

Parashat Va'Et'ḥanan is being read, always, on Shabbat Naḥamu, the Shabbat after the 9th of Av - The Day of the destruction of the Temple which is also the Day of the birth of the Messiah.  Parashat Va'Et'ḥanan & Shabbat Naḥamu has the most powerful secret for creating life out of trauma, death, loss and pain. This is the secret of Redemption. It can help us deal with all the uncertainties and confusion of these confusing days. For a short reading about this Parashah: https://livekabbalah.org/vaethanan Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-tree-of-life-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations

I Want Hashem in my Life

As a result of Moshe's sin of striking the rock, he was barred from crossing over the Jordan River and entering the Land of Canaan. In Moshe's speech to the nation, he recounts how he petitioned God to have this decree rescinded. When studying Moshe's prayer to enter the Land, we discover several incredible insights about the nature of prayer, the efficacy of prayer, and what it takes to accomplish world-changing things.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

We all want to live long. But how long is a long life? Centenarians are still rare. Global life expectancy is around 70 years old. In healthier, richer countries, maybe 80. But when you open up Scripture, you find ages an order of magnitude larger. Adam lived to 930. Methuselah to 969. How do we understand the radical difference in the ages of the ancients? What changed from then till now? Why did God shrink the average life expectancy? This question intrigued many of our sages, and in this very fun and interesting podcast, we explore some of the ideas that they shared.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

This week's parsha continues Moshe's monologue to the nation in the weeks preceding his passing. He begins by recounting his repeated efforts in trying to convince God to rescind His decree that Moshe not enter the Land; Moshe then begins the retelling of the Torah; and we read many warnings and predictions about proper behavior and the consequences of abandoning Torah and mitzvos. This is a parsha replete with iconic verses and big themes!– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★