Podcasts about din rumi

An exploration of the poem "The Diver's Clothes Lying Empty" by Jalal al-Din Rumi, as translated by Coleman Barks.   www.JayLeeming.com 

Jalal al-Din Rumi (1207–1273) fue un místico, poeta y erudito persa cuya voz sigue resonando con una fuerza sorprendente, más de ocho siglos después. Nació en lo que hoy es Afganistán y fue criado en la rica tradición del sufismo. Cada uno de sus versos es una danza entre el alma humana y lo divino, un intento de poner en palabras la experiencia del amor espiritual, el anhelo profundo del alma por su origen. La “Danza de los Átomos” celebra la unidad de toda la creación, expresando que cada átomo del universo está danzando bajo la luz y la presencia de Dios, en constante movimiento hacia lo divino. Todo está vivo, interconectado, de una manera mística que suena muy cercana a cómo entendemos hoy la física cuántica y la energía que une toda la materia. ¡Suscríbete y déjame un comentario! Esta versión del poema de Rumi fue creada y leída por Gabriel Porras para gabrielvoice.com y murmullosradiantes.com. Portada de Ricardo Gil (ricardo@scrav.com). Imagen creada con IA en Freepik.com Música: And my heavy heart found its wings once again, by The Laws of Gravity at artlist.io. Used with license.

Jalal al-Din Rumi (1207-1273) was a Persian mystic, poet and scholar whose voice still resonates with astonishing force more than eight centuries later. He was born in what is now Afghanistan and was raised in the rich tradition of Sufism. Each of his verses is a dance between the human soul and the divine, an attempt to put into words the experience of spiritual love, the soul's deep longing for its origin. The ‘Dance of the Atoms' celebrates the unity of all creation, expressing that every atom in the universe is dancing in the light and presence of God, in constant movement towards the divine. Everything is alive, interconnected, in a mystical way that sounds very close to how we understand quantum physics today and the energy that binds all matter together. Subscribe and leave me a comment! This version of Rumi's poem was created and read by Gabriel Porras for gabrielvoice.com and radiantwhispers.com. Cover by Ricardo Gil (scravricardo@gmail.com). Image created by AI at Freepik.com. Music: And my heavy heart found its wings once again, by The Laws of Gravity at artlist.io. Used with license.

Grace Cathedral, San Francisco, CA 2F7 7 Epiphany (Year C) 8:30 and 11 a.m. Eucharist Sunday 23 February 2025   Genesis 45:3-11, 15 Psalm 37:1-12, 41-42 1 Corinthians 15:35-38,42-50 Luke 6:27-38   In these days of enmity how shall we live? This sermon is about the good news that even today we can live with grace and joy.   “Love your enemies, do good to those who hate you” (Lk. 6).

https://editorayerrahi.com.ar/productos/presencia-viva-el-camino-sufi/ Presencia Viva, presenta una introducción accesible y profunda al sufismo, explica sus principios fundamentales y su relevancia en el mundo contemporáneo. El enfoque principal de la obra es la idea de presencia viva, que se refiere a una constante conciencia y recuerdo de Dios en la vida diaria. El autor explica que esta presencia no sólo es la base del crecimiento espiritual, sino también de una vida ética y compasiva. Comenta varias prácticas y conceptos sufíes, como la meditación, el amor, la humildad y el servicio, y cómo estas prácticas pueden ayudar a los individuos a desarrollar una conexión más profunda con lo divino. Además, aborda cómo el sufismo ve al ego y la importancia de superarlo para alcanzar una verdadera comprensión espiritual. Incluye reflexiones sobre la poesía de Rūmī, un poeta sufí del siglo XIII, y otros místicos sufíes, usando sus escritos como ejemplos de cómo la poesía puede ser una expresión de la búsqueda espiritual y un medio para comunicar experiencias místicas profundas. El libro es una guía para aquellos interesados en profundizar en su espiritualidad y entender mejor el camino sufí hacia la realización espiritual y la transformación personal. Kabir E. Helminski (1947) Comenzó el estudio del sufismo con Sulayman Loras de Konya y fue reconocido oficialmente como un Sheikh de la Orden sufí Mevlevi (Mawlawī), fundada por Yalal ad-Din Rumi. Es el fundador de la Threshold Society y director del Baraka Institute. Se doctoró en el campo de la literatura en la Universidad de Selçuk en Konya. Su trabajo como traductor ha merecido el reconocimiento de la universidad de Selçuk (Konya, Turquía) y la universidad de Damasco. Actualmente vive en Vermont, EEUU, con su mujer y sus tres hijos.

Poemas selecionados de Rumi. Rūmī (Jalal al-Din Rumi), também conhecido como Mawlana, (1207 - 1273), foi o maior místico sufi e poeta de língua persa a influenciar o pensamento e a literatura do mundo muçulmano. Rumi passou sua vida em Anatólia (atualmente Turquia), e era um adepto do sufismo, prática que consiste em cultivar uma relação direta e contínua com Deus, por intermédio de cânticos, músicas, orações e jejuns. A importância de Rumi transcende os conceitos de nacionalidade e etnia. Sua presença é marcante na literatura persa, turca e na Ásia Central, mas seus poemas são amplamente conhecidos e traduzidos em vários idiomas, como nos Estados Unidos, onde ele é considerado “o poeta mais popular da América”. Rumi sempre incentivou a tolerância, paz e compaixão. Em seu famoso poema épico, o Masnavi - uma das peças mais influentes da literatura islâmica - ele escreveu: “Venha! Venha ! Seja quem for, venha! Pagão, idólatra ou adorador do fogo, venha! Mesmo que você negue seus juramentos cem vezes, venha! Nossa porta é a porta da esperança, venha! Venha como você é!”.

Hör Jila Mossaed prata om Jalal al-din Rumis författarskap och dess betydelse för hennes eget skrivande. Jila Mossaed föddes i Teheran 1948. Sedan 1986 är hon bosatt i Sverige och har gett ut ett stort antal böcker på svenska, senast "Orden är försenade" (Bokförlaget Lejd, 2021). På persiska har hon publicerat både diktsamlingar och romaner. Jila Mossaed har fått flera utmärkelser, senast Jan Fridegård-priset (2018), Karl Vennbergs pris (2019) och Erik Lindegren-priset (2019). Hon är ledamot i Svenska Akademien. Jalal al-din Rumi är ett av världslitteraturens stora namn. Han räknas som av de stora sufipoeterna med ett ojämförligt inflytande på den persiska litteraturen. Hans dikter finns översatta till språk världen över och han har lästs och beundrats av författare och läsare under århundraden. 2007 utnämnde Unesco honom till fredspoet och runtom i världen firades 800-årsminnet av Rumis födelse med konserter, symposier och poesiuppläsningar. Från 5 mars 2024

The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities.  The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier, Associate Professor of Religion at Queen's University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality.  In our conversation we discussed the history of the Sufi communities in Canada, Rumi's rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women's positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.” The book is available an as open access title HERE. Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities.  The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier, Associate Professor of Religion at Queen's University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality.  In our conversation we discussed the history of the Sufi communities in Canada, Rumi's rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women's positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.” The book is available an as open access title HERE. Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities.  The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier, Associate Professor of Religion at Queen's University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality.  In our conversation we discussed the history of the Sufi communities in Canada, Rumi's rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women's positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.” The book is available an as open access title HERE. Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities.  The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier, Associate Professor of Religion at Queen's University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality.  In our conversation we discussed the history of the Sufi communities in Canada, Rumi's rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women's positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.” The book is available an as open access title HERE. Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities.  The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier, Associate Professor of Religion at Queen's University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality.  In our conversation we discussed the history of the Sufi communities in Canada, Rumi's rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women's positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.” The book is available an as open access title HERE. Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

The thirteenth-century Muslim mystic and poet Jalal al-Din Rumi (1207–1273) is a popular spiritual icon. His legacy is sustained within the mystical and religious practice of Sufism, particularly through renditions of his poetry, music, and the meditation practice of whirling. In Canada, practices associated with Rumi have become ubiquitous in public spaces, such as museums, art galleries, and theatre halls, just as they continue to inform sacred ritual among Sufi communities.  The Dervishes of the North: Rumi, Whirling, and the Making of Sufism in Canada (University of Toronto Press, 2023) explores what practices associated with Rumi in public and private spaces tell us about Sufism and spirituality, including sacred, cultural, and artistic expressions in the Canadian context. Using Rumi and contemporary expressions of poetry and whirling associated with him, the book captures the lived reality of Sufism through an ethnographic study of communities in Toronto, Montreal, and Vancouver. Drawing from conversations with Sufi leaders, whirling dervishes, and poets, Merin Shobhana Xavier, Associate Professor of Religion at Queen's University, explores how Sufism is constructed in Canada, particularly at the nexus of Islamic mysticism, Muslim diaspora, spiritual commodity, popular culture, and universal spirituality.  In our conversation we discussed the history of the Sufi communities in Canada, Rumi's rise in popularity in North America, the public performance versus the ritual practice of whirling, poetic remembrance ceremonies, the commemoration of the death anniversary of Rumi, gender dynamics in Sufi rituals, women's positions of authority, the appropriation and commodification of Rumi, and future directions in the study of “Sufism in Canada.” The book is available an as open access title HERE. Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Poemas selecionados do livro “Rumi: In the Arms of the Beloved”. Rūmī (Jalal al-Din Rumi), também conhecido como Mawlana, (1207 - 1273), foi o maior místico sufi e poeta de língua persa a influenciar o pensamento e a literatura do mundo muçulmano. Rumi passou sua vida em Anatólia (atualmente Turquia), e era um adepto do sufismo, prática que consiste em cultivar uma relação direta e contínua com Deus, por intermédio de cânticos, músicas, orações e jejuns. A importância de Rumi transcende os conceitos de nacionalidade e etnia. Sua presença é marcante na literatura persa, turca e na Ásia Central, mas seus poemas são amplamente conhecidos e traduzidos em vários idiomas, como nos Estados Unidos, onde ele é considerado “o poeta mais popular da América”. Rumi sempre incentivou a tolerância, paz e compaixão. Em seu famoso poema épico, o Masnavi - uma das peças mais influentes da literatura islâmica - ele escreveu: “Venha! Venha ! Seja quem for, venha! Pagão, idólatra ou adorador do fogo, venha! Mesmo que você negue seus juramentos cem vezes, venha! Nossa porta é a porta da esperança, venha! Venha como você é!”.

Mit der ersten deutschen Gesamtübersetzung des «Masnawi» in Versform rückt Übersetzer Otto Höschle den Fokus auf eine Figur der Weltliteratur: den Dichter und Mystiker Dschalal ad-Din Rumi (1207-1273), kurz: Rumi. Der Rumi-Übersetzer Otto Höschle spricht über die Herausforderung, einen mittelalterlichen persischen Text klingend ins Deutsche zu bringen. Wir hören Rumi im persischen Original. Und wir fragen bei Kunsthistorikerin Elika Djalili und Islamwissenschaftler Urs Gösken nach, warum Rumi seit so vielen Jahrhunderten attraktiv und bedeutsam geblieben ist, bei Jung und Alt, in der Hoch- und Popkultur. Denn Rumi wird bis heute gesungen und gelesen, und zwar nicht nur im Iran, in der Türkei und in Afghanistan, sondern ebenso im Westen. Zum 750. Geburtstag des Dichters Rumi wiederholen wir diesen Beitrag vom April 2022. Autorin: Nadine Lützelschwab

Un episodio all'insegna del “volemose bene”? No, “ubuntu” è un'altissima filosofia, “altissima” in quanto prassi, della connessione e dell'interdipendenza; una visione del mondo che mira a una coesistenza armoniosa tra gli uomini, tra l'uomo e la materia, tra l'uomo e la trascendenza. Non a caso oggi abbiamo dovuto scomodare San Francesco d'Assisi, Ildegarda di Bingen, Jalal al-Din Rumi, ma anche la Radio Bavarese, uno spot di una bevanda famosissima e un giallo fiabesco di Cristina Ortolani, dove in un paesino senza tempo la scomparsa di una statua votiva crea scompiglio in una comunità i cui personaggi sono – anche se a modo loro e senza saperlo – molto “ubuntu” e dove alla fine l'armonia viene ricomposta (ma senza sambuca nel caffè).

Poemas selecionados do livro “Rumi: In the Arms of the Beloved”. Rūmī (Jalal al-Din Rumi), também conhecido como Mawlana, (1207 - 1273), foi o maior místico sufi e poeta de língua persa a influenciar o pensamento e a literatura do mundo muçulmano. Rumi passou sua vida em Anatólia (atualmente Turquia), e era um adepto do sufismo, prática que consiste em cultivar uma relação direta e contínua com Deus, por intermédio de cânticos, músicas, orações e jejuns. A importância de Rumi transcende os conceitos de nacionalidade e etnia. Sua presença é marcante na literatura persa, turca e na Ásia Central, mas seus poemas são amplamente conhecidos e traduzidos em vários idiomas, como nos Estados Unidos, onde ele é considerado “o poeta mais popular da América”. Rumi sempre incentivou a tolerância, paz e compaixão. Em seu famoso poema épico, o Masnavi - uma das peças mais influentes da literatura islâmica - ele escreveu: “Venha! Venha ! Seja quem for, venha! Pagão, idólatra ou adorador do fogo, venha! Mesmo que você negue seus juramentos cem vezes, venha! Nossa porta é a porta da esperança, venha! Venha como você é!”.

Trechos do livro “Crazy As We Are” de Rumi. Rūmī (Jalal al-Din Rumi), também conhecido como Mawlana, (1207 - 1273), foi o maior místico sufi e poeta de língua persa a influenciar o pensamento e a literatura do mundo muçulmano. Rumi passou sua vida em Anatólia (atualmente Turquia), e era um adepto do sufismo, prática que consiste em cultivar uma relação direta e contínua com Deus, por intermédio de cânticos, músicas, orações e jejuns. A importância de Rumi transcende os conceitos de nacionalidade e etnia. Sua presença é marcante na literatura persa, turca e na Ásia Central, mas seus poemas são amplamente conhecidos e traduzidos em vários idiomas, como nos Estados Unidos, onde ele é considerado “o poeta mais popular da América”. Rumi sempre incentivou a tolerância, paz e compaixão. Em seu famoso poema épico, o Masnavi - uma das peças mais influentes da literatura islâmica - ele escreveu: “Venha! Venha ! Seja quem for, venha! Pagão, idólatra ou adorador do fogo, venha! Mesmo que você negue seus juramentos cem vezes, venha! Nossa porta é a porta da esperança, venha! Venha como você é!”.

Citações e trechos do livro “Poemas Místicos”, de Rumi. Rūmī (Jalal al-Din Rumi), também conhecido como Mawlana, (1207 - 1273), foi o maior místico sufi e poeta de língua persa a influenciar o pensamento e a literatura do mundo muçulmano. Rumi passou sua vida em Anatólia (atualmente Turquia), e era um adepto do sufismo, prática que consiste em cultivar uma relação direta e contínua com Deus, por intermédio de cânticos, músicas, orações e jejuns. A importância de Rumi transcende os conceitos de nacionalidade e etnia. Sua presença é marcante na literatura persa, turca e na Ásia Central, mas seus poemas são amplamente conhecidos e traduzidos em vários idiomas, como nos Estados Unidos, onde ele é considerado “o poeta mais popular da América”. Rumi sempre incentivou a tolerância, paz e compaixão. Em seu famoso poema épico, o Masnavi - uma das peças mais influentes da literatura islâmica - ele escreveu: “Venha! Venha ! Seja quem for, venha! Pagão, idólatra ou adorador do fogo, venha! Mesmo que você negue seus juramentos cem vezes, venha! Nossa porta é a porta da esperança, venha! Venha como você é!”.

"What you seek is seeking you." - Mawlana Jalal-al-Din Rumi || 01. Robert Curtis - Follow Me [Skullduggery] || 02. DNA - Mercurial [Damaged] || 03. Kriess Guyte - The Volume [Outburst] || 04. Jackob Rocksonn - New Generation [No Remorse] || 05. Final Flight - Take Off (Tech Mix) || 06. DAVOR - Mission to Nowhere [Victims Helpline] || 07. BetaHouse Mafia - The Evolution [Kinected] || 08. One Function & Silent Sphere - Kaleidoscope [Iono] || 09. Rated R - Hades [Skullduggery] || 10. Fergie - Testify [Armind] || 11. ELV - Ascent and Descent (Underground) [Entrancing Relentless] || 12. Somnia - Away From Home [Interplay] Never miss an episode! Subscribe to the Full Spectrum podcast, find the latest releases at https://ffaze.com

"What you seek is seeking you." - Mawlana Jalal-al-Din Rumi || 01. Robert Curtis - Follow Me [Skullduggery] || 01. DNA - Mercurial [Damaged] || 01. Kriess Guyte - The Volume [Outburst] || 01. Jackob Rocksonn - New Generation [No Remorse] || 01. Final Flight - Take Off (Tech Mix) || 01. DAVOR - Mission to Nowhere [Victims Helpline] || 01. BetaHouse Mafia - The Evolution [Kinected] || 01. One Function & Silent Sphere - Kaleidoscope [Iono] || 01. Rated R - Hades [Skullduggery] || 01. Fergie - Testify [Armind] || 01. ELV - Ascent and Descent (Underground) [Entrancing Relentles ] || 01. Somnia - Away From Home [Interplay] Never miss an episode! Subscribe to the Full Spectrum podcast, find the latest releases at http://ffaze.com

Poemas “Lose Yourself”, “Rise Up” e “Say I Am You”, de Rumi. Rūmī (Jalal al-Din Rumi), também conhecido como Mawlana, (1207 - 1273), foi o maior místico sufi e poeta de língua persa a influenciar o pensamento e a literatura do mundo muçulmano. Rumi passou sua vida em Anatólia (atualmente Turquia), e era um adepto do sufismo, prática que consiste em cultivar uma relação direta e contínua com Deus, por intermédio de cânticos, músicas, orações e jejuns. A importância de Rumi transcende os conceitos de nacionalidade e etnia. Sua presença é marcante na literatura persa, turca e na Ásia Central, mas seus poemas são amplamente conhecidos e traduzidos em vários idiomas, como nos Estados Unidos, onde ele é considerado “o poeta mais popular da América”. Rumi sempre incentivou a tolerância, paz e compaixão. Em seu famoso poema épico, o Masnavi - uma das peças mais influentes da literatura islâmica - ele escreveu: “Venha! Venha ! Seja quem for, venha! Pagão, idólatra ou adorador do fogo, venha! Mesmo que você negue seus juramentos cem vezes, venha! Nossa porta é a porta da esperança, venha! Venha como você é!”.

Mit der ersten deutschen Gesamtübersetzung des «Masnawi» in Versform rückt Übersetzer Otto Höschle den Fokus auf eine Figur der Weltliteratur: den Dichter und Mystiker Dschalal ad-Din Rumi (1207-1273), kurz: Rumi. Wir sprechen mit dem Übersetzer Otto Höschle über die Herausforderung, einen mittelalterlichen persischen Text klingend ins Deutsche zu bringen. Wir hören Rumi im persischen Original. Und wir fragen bei Kunsthistorikerin Elika Djalili und Islamwissenschaftler Urs Gösken nach, warum Rumi seit bald 800 Jahren so grosse Attraktivität und Bedeutung hat, bei Jung und Alt, in der Hoch- und Popkultur. Denn Rumi wird bis heute gesungen und gelesen, und zwar nicht nur im Iran, in der Türkei und in Afghanistan, sondern ebenso im Westen.

Trechos do livro “The Divani Shamsi Tabriz XIII”. Rūmī (Jalal al-Din Rumi), também conhecido como Mawlana, (1207 - 1273), foi o maior místico sufi e poeta de língua persa a influenciar o pensamento e a literatura do mundo muçulmano. Rumi passou sua vida em Anatólia (atualmente Turquia), e era um adepto do sufismo, prática que consiste em cultivar uma relação direta e contínua com Deus, por intermédio de cânticos, músicas, orações e jejuns. A importância de Rumi transcende os conceitos de nacionalidade e etnia. Sua presença é marcante na literatura persa, turca e na Ásia Central, mas seus poemas são amplamente conhecidos e traduzidos em vários idiomas, como nos Estados Unidos, onde ele é considerado “o poeta mais popular da América”. Rumi sempre incentivou a tolerância, paz e compaixão. Em seu famoso poema épico, o Masnavi - uma das peças mais influentes da literatura islâmica - ele escreveu: “Venha! Venha ! Seja quem for, venha! Pagão, idólatra ou adorador do fogo, venha! Mesmo que você negue seus juramentos cem vezes, venha! Nossa porta é a porta da esperança, venha! Venha como você é!”.

Zirrar talks to translator, vocalist, poet, and educator Haleh Liza Gafori about her book GOLD, a new translation of Jalal al-Din Rumi's poetry. They discuss the Persian ghazal, a poetic form consisting of couplets, and explore why Rumi's appeal, eight centuries after his death, has been so enduring. Haleh also describes her translating process, and the inspiration behind her work.

Subscribe to Quotomania on Simplecast or search for Quotomania on your favorite podcast app!Mowlānā Jalāloddin Balkhi, known in Persia as Jalāl ad-Dīn Muhammad Balkhī and in the West as Rumi, was born on September 30, 1207 C. E. in Balkh Province, Afghanistan, on the eastern edge of the Persian Empire. Rumi descended from a long line of Islamic jurists, theologians, and mystics, including his father, who was known by followers of Rumi as "Sultan of the Scholars." When Rumi was still a young man, his father led their family more than 2,000 miles west to avoid the invasion of Genghis Khan's armies. They settled in present-day Turkey, where Rumi lived and wrote most of his life.As a teenager, Rumi was recognized as a great spirit by the poet and teacher Fariduddin Attar, who gave him a copy of his own Ilahinama (The Book of God). When his father died in 1231, Rumi became head of the madrasah, or spiritual learning community. Rumi's oldest son, Sultan Velad, managed to save 147 of Rumi's intimate letters, which provide insights about the poet and how he lived. Rumi often involved himself in the lives of his community members, solving disputes and facilitating loans between nobles and students. The letters are described as having lines of poetry scattered throughout.In 1244, Rumi met Shams Tabriz, who had taken a vow of poverty. Their meeting is considered a central event in Rumi's life, and Rumi believed his real poetry began when he met Shams. They were close friends for about four years. Over the course of that time, Shams was repeatedly driven away by Rumi's jealous disciples, including one of Rumi's sons, Ala al-Din. In December of 1248, Shams again disappeared; it is believed that he was either driven away or killed. Rumi left the madrasah in search of his friend, traveling to Damascus and elsewhere. Eventually, Rumi made peace with his loss, returning to his home. Rumi's mourning for the loss of his friend led to the outpouring of more than 40,000 lyric verses, including odes, eulogies, quatrains, and other styles of Eastern-Islamic poetry. The resulting collection, Divan-e Shams-e Tabrizi or The Works of Shams Tabriz, is considered one of Rumi's masterpieces and one of the greatest works of Persian literature.For the last twelve years of his life, beginning in 1262, Rumi dictated a single, six-volume poem to his scribe, Husam Chelebi. The resulting masterwork, the Masnavi-ye Ma'navi(Spiritual Verses), consists of sixty-four thousand lines, and is considered Rumi's most personal work of spiritual teaching. Rumi described the Masnavi as "the roots of the roots of the roots of the (Islamic) Religion," and the text has come to be regarded by some Sufis as the Persian-language Koran.Rumi fell ill and died on December 17, 1273 C. E., in Konya, Turkey. His remains were interred adjacent to his father's, and the Yeşil Türbe (Green Tomb) was erected above their final resting place. Now the Mevlâna museum, the site includes a mosque, dance hall, and dervish living quarters. Thousands of visitors, of all faiths, visit his tomb each month, honoring the poet of legendary spiritual understanding.From https://poets.org/poet/jalal-al-din-rumi. For more information about Rumi:Previously on The Quarantine Tapes:Natasha Trethewey about Rumi, at 07:55: https://quarantine-tapes.simplecast.com/episodes/the-quarantine-tapes-145-natasha-trethewey“Jalal al-Din Rumi”: https://www.poetryfoundation.org/poets/jalal-al-din-rumi“How Did Rumi Become One of Our Best-Selling Poets?”: https://www.nytimes.com/2017/01/20/books/review/rumi-brad-gooch.html

Citações e trechos do livro “The Masnavi”. Rūmī (Jalal al-Din Rumi), também conhecido como Mawlana, (1207 - 1273), foi o maior místico sufi e poeta de língua persa a influenciar o pensamento e a literatura do mundo muçulmano. Rumi passou sua vida em Anatólia (atualmente Turquia), e era um adepto do sufismo, prática que consiste em cultivar uma relação direta e contínua com Deus, por intermédio de cânticos, músicas, orações e jejuns. A importância de Rumi transcende os conceitos de nacionalidade e etnia. Sua presença é marcante na literatura persa, turca e na Ásia Central, mas seus poemas são amplamente conhecidos e traduzidos em vários idiomas, como nos Estados Unidos, onde ele é considerado “o poeta mais popular da América”. Rumi sempre incentivou a tolerância, paz e compaixão. Em seu famoso poema épico, o Masnavi - uma das peças mais influentes da literatura islâmica - ele escreveu: “Venha! Venha ! Seja quem for, venha! Pagão, idólatra ou adorador do fogo, venha! Mesmo que você negue seus juramentos cem vezes, venha! Nossa porta é a porta da esperança, venha! Venha como você é!”.

Dr. Amishi Jha shares the results of her research to provide a simple solution to improve your focus. — YOU'LL LEARN — 1) The biggest myth about our attention spans 2) The four reasons your attention is getting hijacked 3) The three systems of attention—and how to train them Subscribe or visit AwesomeAtYourJob.com/ep734 for clickable versions of the links below. — ABOUT AMISHI — Dr. Amishi Jha is a professor of psychology at the University of Miami. She serves as the Director of Contemplative Neuroscience for the Mindfulness Research and Practice Initiative, which she co-founded in 2010. She received her Ph.D. from the University of California–Davis and postdoctoral training at the Brain Imaging and Analysis Center at Duke University. Dr. Jha's work has been featured at NATO, the World Economic Forum, and The Pentagon. She has received coverage in The New York Times, NPR, TIME, Forbes and more. You can find Dr. Jha at http://amishi.com/lab. • Amishi's book: Peak Mind: Find Your Focus, Own Your Attention, Invest 12 Minutes a Day • Amishi's website: Amishi.com — RESOURCES MENTIONED IN THE SHOW — • Study: The Stroop effect • Study: SART • Study: O-span Task • Methodology: Mindfulness-Based Stress Reduction • Book: The Essential Rumi by Jalal al-Din Rumi and Coleman Barks See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this week's class, we learn the importance of acceptance of the "shadow element" in attaining enlightenment. We draw upon sources including the Talmud, Jalal-al-Din Rumi, and Carl Jung.

As 1001 noites é uma compilação de contos árabes que surgiu no século IX. Ela foi difundida no ocidente a partir de 1704 com a tradução para o francês. O livro tem uma estrutura de “histórias dentro de histórias”, onde um enredo puxa outro e ficamos por horas nos perguntando sobre o que vai acontecer em seguida. Outra característica é o uso de uma linguagem simbólica que nos leva a uma viagem por nossa vida interior que é tão rica e plena como a histórias do livro. Muitas histórias conhecidas estão nas 1001 noites como Alibabá e os 40 ladrões, Aladin e Simbad, o marujo. Vamos falar sobre o simbolismo geral da obra e de Sherazade, a contadora de histórias do livro, e as 7 viagens iniciáticas de Simbad, o marujo. E apresentações artísticas temáticas! Pudesse a árvore vagar E mover-se com pés e asas, Não sofreria os golpes do machado Nem a dor de ser cortada. Não errasse o sol por toda a noite, Como poderia ser o mundo iluminado A cada nova manhã? E se a água do mar não subisse ao céu, Como cresceriam as plantas Regadas pela chuva e pelos rios? A gota que deixou seu lar, o oceano, E a ele depois retornou, Encontrou a ostra à sua espera E nela se fez pérola. Não deixou José seu pai Em lágrimas, pesar e desespero, Ao partir em viagem para alcançar O reinado e a fortuna? Não viajou o Profeta Para a distante Medina Onde encontrou novo reino E centenas de povos para governar? Faltam-te pés para viajar? Viaja dentro de ti mesmo, E reflete, como a mina de rubis , Os raios de sol para fora de ti. A viagem te conduzirá a teu ser, Transmutará teu pó em ouro puro. Ainda que a água salgada Faça nascer mil espécies de frutos, Abandona todo amargor e acidez E guia-te apenas pela doçura. É o Sol de Tabriz que opera todos os milagres: Toda árvore ganha beleza Quando tocada pelo sol. ("Poemas Místicos", de Jalad ud-Din Rumi, poeta Persa século XIII - Editora Attar) #novaacropole #palestrasfilosoficasnovaacropole #podcast #simbad #1001noites #mileumanoites #simbadomarujo #renatapeluso #filosofia #cultura #voluntariado #mileumanoites #simbad #arabe #arabegourmet  #agendacultural #culturabsb #brasilia #bsb #df #eventodf @arabegourmetdf

Origins and principles of Shariah law: Which version the Taliban is likely to implement?As the Taliban consolidates its rule in Afghanistan it is endeavouring to present a more moderate face to the world. However the statement from the Taliban that it would not discriminate against women and would give them their rights “within the bounds of shariah”, means little if they don't define which version of Shariah law they plan to implement.An article by Associate Professors Zuleyha Keskin and Mehmet Osalp entitled Explainer: What is Shariah law and what version of it is the Taliban likely to implement was published in the Conversation on August 25th, 2021. It looks at the history and principles of Shariah Law, how it declined after the golden age of Islam and with the colonisation of Islamic countries, and how more recently it's been co-opted and misrepresented by ultra-conservative groups.Associate Professor Zuleyha Keskin, from the Centre for Islamic Studies and Civilisation at Charles Sturt Unversty, joins Communication Mixdown to discuss the article and what might eventuate in Afghanistan under Taliban rule. We also find out about  about Zuleyha's new book Attaining Inner Peace in Islam: Said Nursi's Perspective published just this week, and finish with a brief discussion of the Sufi poet Jalal al-Din Rumi, who was born in Balkh, present-day Afghanistan. 

Inizia oggi la prima settimana dedicata al mondo sufi, protagonista Jalal al-Din Rumi, considerato uno dei più grandi mistici della StoriaTrovate tutti i link qui: https://linktr.ee/mediorientedintorni, ma, andando un po' nel dettaglio: - Patreon https://www.patreon.com/mediorientedintorni-tutti gli aggiornamenti sulla pagina instagram @medioorienteedintorni -per articoli visitate il nostro sito https://mediorientedintorni.com/ trovate anche la "versione articolo". - podcast su tutte le principali piattaforme in Italia e del mondo-Vuoi tutte le uscite in tempo reale? Iscriviti al gruppo Telegram: https://t.me/mediorientedintorni Ogni like, condivisione o supporto è ben accetto e ci aiuta a dedicarci sempre di più alla nostra passione: raccontare il Medio Oriente

Textos: “A Garden Beyond Paradise”, “It simply is”, e "In the Arms of the Beloved”, de Rumi. Rūmī (Jalal al-Din Rumi), também conhecido como Mawlana, (1207 - 1273), foi o maior místico sufi e poeta de língua persa a influenciar o pensamento e a literatura do mundo muçulmano. Rumi passou sua vida em Anatólia (atualmente Turquia), e era um adepto do sufismo, prática que consiste em cultivar uma relação direta e contínua com Deus, por intermédio de cânticos, músicas, orações e jejuns. A importância de Rumi transcende os conceitos de nacionalidade e etnia. Sua presença é marcante na literatura persa, turca e na Ásia Central, mas seus poemas são amplamente conhecidos e traduzidos em vários idiomas, como nos Estados Unidos, onde ele é considerado “o poeta mais popular da América”. Rumi sempre incentivou a tolerância, paz e compaixão. Em seu famoso poema épico, o Masnavi - uma das peças mais influentes da literatura islâmica - ele escreveu: “Venha! Venha ! Seja quem for, venha! Pagão, idólatra ou adorador do fogo, venha! Mesmo que você negue seus juramentos cem vezes, venha! Nossa porta é a porta da esperança, venha! Venha como você é!”.

To this day, poems by Muhammad Jalal ad-Din Rumi have sold millions of copies. This makes him one of the most famous poets in the world. His poems were often compared to Shakespeare's for their resonance. Rumi lived in the close of the Golden Age of Islam. His writings on tolerance give us further value in offering a glimpse of the beliefs and tradition in which Rumi experienced in his lifetime. This episode is also available as a blog post: http://martinifisher.com/2020/06/26/inclusivity-tolerance-and-the-golden-age-of-islam/

Neste episódio, eu conto sobre um atendimento que eu fiz antes de me tornar capelão hospitalar, quando eu ainda trabalhava como dentista - a minha primeira formação profissional -  e nem imaginava que um dia eu iria trilhar o caminho da capelania. Esse atendimento acabou se transformando num relacionamento de amizade que me trouxe lições importantes sobre mim mesmo, sobre a vida espiritual e também sobre a morte. Nos próximos minutos eu vou compartilhar com você algumas dessas reflexões, dando atenção especial tanto ao processo de amadurecimento espiritual e algumas das transformações que fazem parte do caminho quanto à apresentação da principal metáfora utilizada por Jesus para falar sobre essas transformações: o sinal de Jonas.   Música deste episódio: 'Wake', de Caleb EtheridgeSugestões de leitura: - Immortal Diamond: The search for our true self, Richard Rohr - The Sign of Jonas, Thomas Merton- 'O Espelho', conto de Machado de Assis- Poesia de Jala ud-Din Rumi 

Doug Marman, an Eckankar practitioner, is author of The Whole Truth: The Spiritual Legacy of Paul Twitchell; It Is What It Is: The Personal Discourses of Rumi; The Hidden Teachings of Rumi; The Silent Questions: A Spiritual Odyssey; The Spiritual Flow of Life and the Science of Catalysts; Sukhmani: The Secret of Inner Peace; and Lenses of Perception: … Continue reading "The Mystical Teachings of Jalal al-Din Rumi with Doug Marman"

L'appuntamento questa volta è con Daniel Lumera con cui si è parlato dell'arte del perdono. Daniel Lumera ci aiuta a rispondere ad alcune delle domande sul Perdono come: "è possibile perdonare tutto?", "possiamo perdonare noi stessi?", "e se l'altro non ci perdona?" Nel suo "I 7 Passi del Perdono" il perdono è descritto come il processo che ridefinisce se stessi, e per farlo ci vuole coraggio. Tre aspetti ci aiutano a individuare il perdono: 1) Gratitudine: nel processo del perdono riconosco il cambiamento che è stato mosso e per questo ne si è grati 2) Leggerezza: ripensando sento l'apertura del cuore 3) Sentire amore: è il passaggio più complesso, e si intende quel momento di inclusione, da ciò che è accaduto strutturo la mia identità in maniera più integra. Ti segnalo i libri che abbiamo citato in questa diretta, con i rispettivi link amazon per l'acquisto. - "I 7 Passi del Perdono" di Daniel Lumera. Ecco il link per acquistare il libro: https://amzn.to/350rooD - "Il libro delle profondità interiori" di Jalal al Din Rumi. Ecco il link per acquistare il libro: https://amzn.to/2VP1lww -"Autobiografia di uno yogi" di A. Paramhansa Yogananda. Ecco il link per acquistare il libro: https://amzn.to/3cFdQ4E -"Yogasutra" di Patanjali. Ecco il link per acquistare il libro: https://amzn.to/3axBGhp --- Per vedere i prossimi appuntamenti di "House of Minds for Social", il nuovo format di Instagram nato ai tempi del Coronavirus per trascorrere insieme questo tempo libero, ecco il link: https://www.houseofminds.it/for-social Gli appuntamenti scorsi li trovi invece nella playlist "Coronavirus, quarantena e tempo libero: le mie live", ecco il link: https://urly.it/34zb9 - Per seguire le live in diretta, seguimi su Instagram: https://www.instagram.com/luca.mazzucchelli/ - Per seguire House of Minds su Instagram, ecco il link: https://www.instagram.com/houseofminds_hom/ - Acquista qui il tuo biglietto per il grande evento del 7-8 Novembre 2020 di crescita personale: https://bit.ly/3cTXExm - Se vuoi rimanere aggiornato con i contenuti di Daniel Lumera, ecco il suo profilo Instagram: https://www.instagram.com/daniellumera/

L'appuntamento questa volta è con Daniel Lumera con cui si è parlato dell'arte del perdono.Daniel Lumera ci aiuta a rispondere ad alcune delle domande sul Perdono come: "è possibile perdonare tutto?", "possiamo perdonare noi stessi?", "e se l'altro non ci perdona?"Nel suo "I 7 Passi del Perdono" il perdono è descritto come il processo che ridefinisce se stessi, e per farlo ci vuole coraggio.Tre aspetti ci aiutano a individuare il perdono:1) Gratitudine: nel processo del perdono riconosco il cambiamento che è stato mosso e per questo ne si è grati2) Leggerezza: ripensando sento l'apertura del cuore3) Sentire amore: è il passaggio più complesso, e si intende quel momento di inclusione, da ciò che è accaduto strutturo la mia identità in maniera più integra.Ti segnalo i libri che abbiamo citato in questa diretta, con i rispettivi link amazon per l'acquisto.- "I 7 Passi del Perdono" di Daniel Lumera. Ecco il link per acquistare il libro: https://amzn.to/350rooD- "Il libro delle profondità interiori" di Jalal al Din Rumi. Ecco il link per acquistare il libro: https://amzn.to/2VP1lww-"Autobiografia di uno yogi" di A. Paramhansa Yogananda. Ecco il link per acquistare il libro: https://amzn.to/3cFdQ4E-"Yogasutra" di Patanjali. Ecco il link per acquistare il libro: https://amzn.to/3axBGhp---Per vedere i prossimi appuntamenti di "House of Minds for Social", il nuovo format di Instagram nato ai tempi del Coronavirus per trascorrere insieme questo tempo libero, ecco il link: https://www.houseofminds.it/for-socialGli appuntamenti scorsi li trovi invece nella playlist "Coronavirus, quarantena e tempo libero: le mie live", ecco il link: https://urly.it/34zb9- Per seguire le live in diretta, seguimi su Instagram: https://www.instagram.com/luca.mazzucchelli/- Per seguire House of Minds su Instagram, ecco il link: https://www.instagram.com/houseofminds_hom/- Acquista qui il tuo biglietto per il grande evento del 7-8 Novembre 2020 di crescita personale: https://bit.ly/3cTXExm - Se vuoi rimanere aggiornato con i contenuti di Daniel Lumera, ecco il suo profilo Instagram: https://www.instagram.com/daniellumera/

Zara and Zirrar talk to poet Baraka Blue about the life, work and legacy of Jalal al-Din Rumi. Baraka tells us about the era in which he lived and how he came to be the great poet we know him as. They discuss his most famous work, the Masnavi, which is often referred to as the 'Persian Quran.’ Zirrar and Baraka share their somewhat differing views on the controversy surrounding English translations of his work, and the claim that Islam has deliberately been ‘erased’ from his poetry. We consider how Rumi was received in the West and the East, and how his poetry, or perceptions of his poetry differ accordingly.

This week we’re joined by Melody Moezzi, author of the new book The Rumi Prescription: How an Ancient Mystic Poet Changed My Modern Manic Life. She talks with us about Rumi, her experiences with a bipolar diagnosis, the challenges between faith & mental healthcare, and how to fight injustice with love instead of anger. In the intro, Robert & Holly talk about end-of-the-school year traditions.Things we mention in this episode/other resources:- Melody’s other books- Rumi: Past and Present, East and West: The Life, Teachings and Poetry of Jalal al-Din Rumi by Franklin LewisConnect with Melody on her website, Facebook, Twitter, or Instagram. Buy The Rumi Prescription or Melody’s other books on Amazon.Quotes:- “Wherever you’re wounded, it calls the Beloved to you.” (tweet)- “There’s such a conflict between the mental health community and the faith community because one wants to be right. And they think to be right, the other has to be wrong. They don’t realize that they could possibly both be right.” (tweet)- “We have suspended love, and we want medals for it.” (tweet)- “Somebody else’s racism isn’t about me, it’s about pain that they have.” (tweet)- “Love is our most powerful weapon against injustice, not anger.” (tweet)Join the Cxmhunity on Facebook!Connect with Robert on his website, Twitter, Facebook, or Instagram.Connect with Holly on her website, Twitter, Facebook, or Instagram.Connect more with CXMH on Facebook, Twitter, Instagram, or Pinterest.Ways to support CXMH:- make a pledge on Patreon and get rewards like submitting questions for upcoming interviews, a mug, sticker, t-shirt, or more!- give a one-time gift using PayPal- Do your Amazon shopping through this link- Leave us a rating & review on iTunes or Google Play- Check out our CXMH merchandise to show off your support- Listen to the Cxmhunity Spotify playlist here- Check out other episodes and find your favorites guests on our website.Intro/Outro music for this episode is ‘Fall Down’ by Rivers & Robots.

OK, I realize this isn’t the most uplifting topic, but this is where guidance has directed me today. And I believe many people are wondering if these times are upon us. It seems every few years we have a crisis somewhere in the world that causes us to question whether we’re in the end times, or if this new leader is the Anti-Christ we’ve been warned about. The answer is basically yes, but the Anti-Christ is not a single human figure that will come to destroy the world. The Anti-Christ is here and has been here for a very long time. It is interwoven into our collective consciousness and appears through every aspect of life on earth. AND – so does the Christ consciousness, the Prophetic Light. In every moment we have a choice. Our task is to open our eyes to see and purify our hearts to know. Are we in the end times? Is that answer even the same for every person? For every form of life? What is affected by destiny? What is affected by the choices we make? As we’ve seen lately, anything can change in an instant. Divine Law and the Laws of Nature can intervene at any time. Life and death are beyond our control. The question comes down to today, this moment, what we witness and how we choose to align our hearts and actions. Can you let the deeper exploration inform a broader perspective and influence daily actions? Any day can be your last day, our last day. Any day can be a day of judgment if we lift the veils of illusion and seek the highest truth for yourself. This is the topic of exploration for today’s Prayer & Healing Circle. What are you witnessing? With what do you align your heart and your actions? What is the higher truth you seek? “What you seek is seeking you.” ~the Sufi poet, Jalal id-Din Rumi

If you suffer from climate grief, you know what it's like to feel hopeless, alone, or bewildered by society's business-as-usual response to our existential threat. Wanting those feelings to go away is normal, but grief can lead to awareness and compassion in ways that actually advance political action and climate solutions. Paradoxically, grief can also provide a kind of strength and clarity when conventional hopes are shaken. As climate activist Tim DeChristopher once said, “In happy times the weight of despair is oppressive, but in stormy times that weight is an anchor that can get you through.” This episode explores the value of grief as a way to overcome collective denial as we move into an uncertain climate future. While most environmentalists are urging us to focus on hope, Dr. Jennifer Atkinson points out that grief and hope aren't mutually exclusive, and for many, grief may even be our best ally in an age of climate crisis"Many of us spend our whole lives running from feeling with the mistaken belief that you cannot bear the pain. But you have already borne the pain. What you have not done is feel you are beyond that pain."—Kahlil GibranWritten and narrated by Jennifer AtkinsonMusic by Roberto David RusconiProduced by Intrasonus UKSupported using public funding by the National Lottery through Arts Council EnglandDr. Jennifer Atkinson is a professor of environmental humanities at the University of Washington, where she leads seminars that help students cope with the despair, anger, and anxiety that arise from environmental loss and mass extinction. Her teaching and research have helped activists, scientists, and students build resilience to stay engaged in climate solutions and avoid burnout. She has also spoken to audiences across the U.S. about the global mental health crisis arising from climate disruption, and advocated for addressing emotional impacts in the fight for environmental justice. This episode introduces some of the experiences and insights behind that work, and explores how we can move the public to action by addressing the psychological roots of our unprecedented ecological loss.References and Further Reading:Jalal al-Din Rumi. The Essential Rumi. HarperOne; Reprint edition, May, 2004Carl Zimmer. Birds Are Vanishing From North America. New York Times, Sept. 19, 2019Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES). Nature’s Dangerous Decline ‘Unprecedented’; Species Extinction Rates ‘Accelerating.’ May 6, 2019Kulp, S.A., Strauss, B.H. New elevation data triple estimates of global vulnerability to sea-level rise and coastal flooding. Nature Communications 10, 4844 (2019).Emily Atkin. The Blood-Dimmed Tide: Climate change is poised to alter the face of global conflict. The New Republic, September 16, 2019.Brad Plumer. Carbon Dioxide Emissions Hit a Record in 2019, Even as Coal Fades. New York Times, Dec 3, 2019.Paola Rosa-Aquino. The life-altering, world-ending topic they’re still not teaching you about in school. Grist. June 4, 2019.David Corn. It’s the End of the World as They Know It: The distinct burden of being a climate scientist. Mother Jones, July 8, 2019.Head, Lesley, & Harada, T. Keeping the heart a long way from the brain: The emotional labour of climate scientists. Emotion, Space & Society, 24, 34–41 (2017).Livia Albeck-Ripka. Why Lost Ice Means Lost Hope for an Inuit Village. New York Times, Nov. 25, 2017Indigenous Peoples, Lands, & Resources. Bennett, T. M., Maynard, S., Cochran, P., Gough, R., Lynn, K., Maldonado, J., Voggesser, G. Wotkyns, S., & Cozzetto, K. Climate Change Impacts in the United States: The Third National Climate Assessment (297- 317). U.S. Global Change Research Program. 2014.Cunsolo, Ashlee. "Climate Change as the Work of Mourning." Mourning Nature: Hope at the Heart of Ecological Loss & Grief. Ed Cunsolo & Landman. McGill-Queen's University Press, 2017.Scaramutti, Carolina, Vos, S., Salas-Wright, C., & Schwartz, S. "The Mental Health Impact of Hurricane Maria on Puerto Ricans in Puerto Rico & Florida." Disaster Medicine & Public Health Preparedness. Nov 2018.Ron Reed and Kari Norgaard. Emotional impacts of environmental decline: What can Native cosmologies teach sociology about emotions & environmental justice? Theory & Society 46 (463–495) November 2017.Good Greif NetworkClimate Psychology AllianceStephen Running, The 5 Stages of Climate Grief. Numerical Terradynamic Simulation Group Publications. 173. 2007Douglas Burton-Christie. The Gift of Tears: Loss, Mourning, and the Work of Ecological Restoration. Worldviews 15.1 (29–46) 2011.Martín Prechtel.The Smell of Rain on Dust: Grief and Praise. North Atlantic Books. April 14, 2015.Chris Jordan. This Image Shows the Tragedy of Mass Consumption – But Change is Possible HuffPost, April 1, 2018. See acast.com/privacy for privacy and opt-out information.

If you suffer from climate grief, you know what it's like to feel hopeless, alone, or bewildered by society's business-as-usual response to our existential threat. Wanting those feelings to go away is normal, but grief can lead to awareness and compassion in ways that actually advance political action and climate solutions. Paradoxically, grief can also provide a kind of strength and clarity when conventional hopes are shaken. As climate activist Tim DeChristopher once said, “In happy times the weight of despair is oppressive, but in stormy times that weight is an anchor that can get you through.” This episode explores the value of grief as a way to overcome collective denial as we move into an uncertain climate future. While most environmentalists are urging us to focus on hope, Dr. Jennifer Atkinson points out that grief and hope aren't mutually exclusive, and for many, grief may even be our best ally in an age of climate crisis"Many of us spend our whole lives running from feeling with the mistaken belief that you cannot bear the pain. But you have already borne the pain. What you have not done is feel you are beyond that pain."—Kahlil GibranWritten and narrated by Jennifer AtkinsonMusic by Roberto David RusconiProduced by Intrasonus UKSupported using public funding by the National Lottery through Arts Council EnglandDr. Jennifer Atkinson is a professor of environmental humanities at the University of Washington, where she leads seminars that help students cope with the despair, anger, and anxiety that arise from environmental loss and mass extinction. Her teaching and research have helped activists, scientists, and students build resilience to stay engaged in climate solutions and avoid burnout. She has also spoken to audiences across the U.S. about the global mental health crisis arising from climate disruption, and advocated for addressing emotional impacts in the fight for environmental justice. This episode introduces some of the experiences and insights behind that work, and explores how we can move the public to action by addressing the psychological roots of our unprecedented ecological loss.References and Further Reading:Jalal al-Din Rumi. The Essential Rumi. HarperOne; Reprint edition, May, 2004Carl Zimmer. Birds Are Vanishing From North America. New York Times, Sept. 19, 2019Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES). Nature’s Dangerous Decline ‘Unprecedented’; Species Extinction Rates ‘Accelerating.’ May 6, 2019Kulp, S.A., Strauss, B.H. New elevation data triple estimates of global vulnerability to sea-level rise and coastal flooding. Nature Communications 10, 4844 (2019).Emily Atkin. The Blood-Dimmed Tide: Climate change is poised to alter the face of global conflict. The New Republic, September 16, 2019.Brad Plumer. Carbon Dioxide Emissions Hit a Record in 2019, Even as Coal Fades. New York Times, Dec 3, 2019.Paola Rosa-Aquino. The life-altering, world-ending topic they’re still not teaching you about in school. Grist. June 4, 2019.David Corn. It’s the End of the World as They Know It: The distinct burden of being a climate scientist. Mother Jones, July 8, 2019.Head, Lesley, & Harada, T. Keeping the heart a long way from the brain: The emotional labour of climate scientists. Emotion, Space & Society, 24, 34–41 (2017).Livia Albeck-Ripka. Why Lost Ice Means Lost Hope for an Inuit Village. New York Times, Nov. 25, 2017Indigenous Peoples, Lands, & Resources. Bennett, T. M., Maynard, S., Cochran, P., Gough, R., Lynn, K., Maldonado, J., Voggesser, G. Wotkyns, S., & Cozzetto, K. Climate Change Impacts in the United States: The Third National Climate Assessment (297- 317). U.S. Global Change Research Program. 2014.Cunsolo, Ashlee. "Climate Change as the Work of Mourning." Mourning Nature: Hope at the Heart of Ecological Loss & Grief. Ed Cunsolo & Landman. McGill-Queen's University Press, 2017.Scaramutti, Carolina, Vos, S., Salas-Wright, C., & Schwartz, S. "The Mental Health Impact of Hurricane Maria on Puerto Ricans in Puerto Rico & Florida." Disaster Medicine & Public Health Preparedness. Nov 2018.Ron Reed and Kari Norgaard. Emotional impacts of environmental decline: What can Native cosmologies teach sociology about emotions & environmental justice? Theory & Society 46 (463–495) November 2017.Good Greif NetworkClimate Psychology AllianceStephen Running, The 5 Stages of Climate Grief. Numerical Terradynamic Simulation Group Publications. 173. 2007Douglas Burton-Christie. The Gift of Tears: Loss, Mourning, and the Work of Ecological Restoration. Worldviews 15.1 (29–46) 2011.Martín Prechtel.The Smell of Rain on Dust: Grief and Praise. North Atlantic Books. April 14, 2015.Chris Jordan. This Image Shows the Tragedy of Mass Consumption – But Change is Possible HuffPost, April 1, 2018. See acast.com/privacy for privacy and opt-out information.

Mevlana Celaddiin-i Rumi is a 13th century Muslim saint and Anatolian mystic known throughout the world for his exquisite poems and words of wisdom, which have been translated into many languages. Rumi, as he is known in the west, is the best selling poet in USA. The United Nations declared 2007 The Year of Rumi and celebrations were held world wide. Mevlana was a Muslim, but not an orthodox type. His doctrine advocates unlimited tolerance, positive reasoning, goodness, charity and awareness through love. To him all religions were more or less truth. Mevlana looked with the same eye on Muslim, Jew and Christian alike. His peaceful and tolerant teachings have appealed to men of all sects and creeds. In 1958, Pope John XXIII wrote a special message saying: “In the name of the Catholic World, I bow with respect before the memory of Rumi.” Hz. Mevlana, passed away on 17 December 1273 following a brief time on his sickbed and reached out to his Allah and his beloved prophet. and was laid to rest beside his father in Konya, in present day Turkey. Mevlevi disciples call this night Seb-i Arus (wedding night), the night of unity. Mevlana's Works In addition to his best-known book of verse, Masnawi, the first eighteen lines of which were written down personally and the rest dictated to his student, Chalabi Husameddin, he also wrote Divan-i Kebir; Fih-i Ma-Fi, Mecalis- i Seb’a and Mektubat. Masnawi It contains 26 thousand couplets in six volumes, consisting of stories inspired by the Quran’s teachings about all that is created, as well as Hz. Mohammad’s words and their morals. Divan-i Kebir Preceding Masnawi, it is a collection of poems recited by Hz. Mevlana over a wide span of time. It contains approximately 40 thousand couplets within twenty-one moderate-size divans, as well as one “Divan-i Rubai” Fih-i Ma-Fih It connotes “What’s within is within” and contains Hz. Mevlana’s lectures. Mecalis-i Seb’a: As the meaning of the title “Seven Sermons” implies, it contains Hz. Mevlana’s seven lectures. Mektubat It consists of the 147 letters Hz. Mevlana wrote to relatives, including his son Sultan Veled, and to friends, rulers, and officials of the State. The daily language of the time was Turkish, the scientific language was Arabic, while Persian was the language of literature. For this reason Hz Mevlana’s books are all in Persian. They were all translated into Turkish at a later time. In his books, Hz. Mevlana talks about how to be a wholesome human being: one who has inner peace and harmony, one who is both aware of and appreciates God’s blessings, one who takes a stand in the face of life’s hardships, one who is tolerant and loving. The Mevlevi life is based on “adab and erkan” (discipline and rules of conduct). In their conduct, they are very kind, graceful, and discreet and they never go to extremes in behaviour or in speech. In salute, they place their right hand on their heart and incline their head slightly, implying “you are in my heart”. Even their handshake is peculiar to their discipline. They seize and kiss the back of each others hands, indicating mutual respect and equality. This is a greeting from ”soul to soul” and denotes equality of existence. Every part of the Mevlevi system of behavior bears a symbolical meaning, such as taking soft steps or showing respect to their daily appliances, and they can be observed in the act of the whirling dervishes in ‘Sema’ rituals, which are considered an extension of their daily lives.

Den persiskspråkiga sufipoeten Jalal al-Din Rumi (1207-1273) hör till den muslimska kultursfärens främsta författare. Under 1900-talet blev han djupt inflytelserik för andliga sökare också i västvärlden. I sin poesi utforskade han religionens betydelse för människan. Hans kreativa syn på islams regelverk har både provocerat och inspirerat. Simon Sorgenfrei läser en av världslitteraturens mest stilbildande mystiker – och ser ett poetiskt försvar för det ringaktade och låga. SIMON SORGENFREI är docent i religionsvetenskap vid Södertörns högskola. Han forskar om islam i historia och nutid samt om religion och migration i Sverige. 2018 utkom han med boken ”Islam i Sverige. De första 1300 åren” (SST) samt ”Det monoteistiska landskapet. Ivan Aguéli och Emanuel Swedenborg” (Ellerströms). ANEKDOT ESSÄ är en del av Anekdot – det digitala bildningsmagasinet, där Sveriges bästa forskare berättar, förklarar och fördjupar. Fler essäer, filmer och alla avsnitt av Bildningspodden hittar du på anekdot.se Regissör: Lars In de Betou Inläsare: Magdalena In de Betou Inläsare av persiska dikter: Fataneh Farahani Musik: Oskar Schönning Producent: Magnus Bremmer Bildningsmagasinet Anekdot är en satsning från Humanistiska fakulteten vid Stockholms universitet och Kungl. Vitterhetsakademien med syftet att sprida humanistisk, akademisk kunskap till en bred allmänhet.

The Rev. Dr. Joanne Sanders preached a sermon titled “This Being Human“ on May 5, 2019 at Stanford Memorial Church.  The Gospel reading for the sermon was John 21: 1-19 and readings of The Guest House by Jalal al-Din Rumi and Psalm 30.

Dr. Muhammad Isa Waley worked for 45 years as Curator for Persian and Turkish, initially at the British Museum and then at the British Library, London. His main research specializations are (i) the classical verse and prose literature of Islamic spirituality in Persian, Arabic, and Turkish; and (ii) the palaeography, codicology, illumination and cataloguing of Islamic manuscripts. He has written, contributed to, or translated a number of publications in these fields. The subject of his Ph.D. thesis was the poetry of Jalal al-Din Rumi. Among the many works edited by Dr. Waley are Islamic Codicology: an Introduction to the Study of Manuscripts in Arabic Script; the English translation of Tafsīr al-Jalālayn; the Kitāb al-Adhkār of Imam al-Nawawī; and numerous articles for Encyclopaedia Islamica and the Integrated Encyclopedia of Qur'an. His published translations include the Chihil Kalima (Forty Hadiths) of 'Abd al-Raḥmān Jāmī and the Mawlid of Imam al-Barzanjī.

AAR's 2016 American Lectureship in the History of Religions was held by Iranian academic and poet Fatemeh Keshavarz, who at this session at the 2016 AAR Annual Meeting, delivers her capstone lecture. Born and raised in the city of Shiraz, completed her studies in Shiraz University, and University of London. She taught at Washington University in St. Louis for over twenty years where she chaired the Department of Asian and Near Eastern Languages and Literatures from 2004 to 2011. In 2012, Keshavarz joined the University of Maryland as Roshan Institute Chair in Persian Studies, and director of Roshan Institute for Persian Studies. Keshavarz is the author of award-winning books including "Reading Mystical Lyric: the Case of Jalal al-Din Rumi" (USC Press, 1998), "Recite in the Name of the Red Rose" (USC Press, 2006), and "Jasmine and Stars: Reading more than 'Lolita' in Tehran"(UNC Press, 2007). She has also published other books and numerous journal articles. Keshavarz is a published poet in Persian and English and an activist for peace and justice. She was invited to speak at the UN General Assembly on the significance of cultural education. Her NPR show “The Ecstatic Faith of Rumi” brought her the Peabody Award in 2008. In the same year, she received the Herschel Walker Peace and Justice Award. Keshavarz is introduced by Louis A. Ruprecht (Georgia State University) followed by Ebrahim E. I. Moosa (University of Notre Dame). This session was recorded during the 2016 Annual Meeting of the American Academy of Religion on November 20 in San Antonio, Texas. Learn more about the American Lectures in the History of Religions at https://www.aarweb.org/programs-services/history-of-religions-lectures.

Rumi: el sol del Sufismo por Sirus Shahnavaz, que tuvo lugar en Espacio Ronda (Madrid) el 19 de Enero 2015. Conferencia impartida por Sirus Shahnavaz (Sheikh Shojaeddin), Maestro Sufi de la Orden Molaviye Persa para Europa. “El corazón del hombre es un instrumento musical, contiene una música grandiosa. Dormida, pero está allí, esperando el momento apropiado para ser interpretada, expresada, cantada, danzada. Y es a través del amor que el momento llega.” Yalal ad-Din Muhammad Rumi Yalal al-Din Rumi nació en Balj, Jurasan (Antigua Persia) en 1207 y murió en Konya, en el país de Rum (Bizancio/actual Turquía) en 1273. Este gran maestro y poeta místico se instaló en Konya, donde conoció a Shams Tabrizi, derviche y místico también persa, quien le influyó y cambió totalmente su vida espiritual. Así mismo fundó la orden de los derviches mawlawíes (lo que literalmente significa “de Nuestro Señor”, en este caso en referencia al propio Rumi). Al establecer las reglas de su orden, dio amplio margen al canto, la música y la danza para provocar el entusiasmo místico. Rumi escribió numerosas composiciones poéticas (más de 40.000 versos) que recopiló -entre otros- en seis libros agrupados bajo el título de Mathnawi (“La búsqueda mística”). Las historias y los poemas que recogen sus enseñanzas calaron profundamente. El Mathnawi es una colección de preceptos éticos dedicados muchas veces a los derviches; su gran calidad literaria y la profunda espiritualidad que reflejan lo han convertido en un libro venerado por personas de todo el mundo y todos los credos. La influencia de Rumi en el sufismo fue enorme y desde el momento de su muerte fue venerado como un santo. Aún hoy en día su sepulcro en Konya sigue recibiendo a cientos de miles de personas procedentes de los más diversos países, que acuden tanto en peregrinación como en visita cultural. --------------------------- http://www.espacioronda.com http://www.mindalia.com - La Red Social de Ayuda a través del Pensamiento http://www.mindaliaradio.com - La Radio del Pensamiento Positivo http://www.circulosdeayuda.com Los videos de esta y otras conferencias y entrevistas de interés en http://www.mindaliatelevision.com Puedes escuchar este y otros audios en http://mindaliacomradio.ivoox.com

Rumi: el sol del Sufismo por Sirus Shahnavaz, que tuvo lugar en Espacio Ronda (Madrid) el 19 de Enero 2015. Conferencia impartida por Sirus Shahnavaz (Sheikh Shojaeddin), Maestro Sufi de la Orden Molaviye Persa para Europa. “El corazón del hombre es un instrumento musical, contiene una música grandiosa. Dormida, pero está allí, esperando el momento apropiado para ser interpretada, expresada, cantada, danzada. Y es a través del amor que el momento llega.” Yalal ad-Din Muhammad Rumi Yalal al-Din Rumi nació en Balj, Jurasan (Antigua Persia) en 1207 y murió en Konya, en el país de Rum (Bizancio/actual Turquía) en 1273. Este gran maestro y poeta místico se instaló en Konya, donde conoció a Shams Tabrizi, derviche y místico también persa, quien le influyó y cambió totalmente su vida espiritual. Así mismo fundó la orden de los derviches mawlawíes (lo que literalmente significa “de Nuestro Señor”, en este caso en referencia al propio Rumi). Al establecer las reglas de su orden, dio amplio margen al canto, la música y la danza para provocar el entusiasmo místico. Rumi escribió numerosas composiciones poéticas (más de 40.000 versos) que recopiló -entre otros- en seis libros agrupados bajo el título de Mathnawi (“La búsqueda mística”). Las historias y los poemas que recogen sus enseñanzas calaron profundamente. El Mathnawi es una colección de preceptos éticos dedicados muchas veces a los derviches; su gran calidad literaria y la profunda espiritualidad que reflejan lo han convertido en un libro venerado por personas de todo el mundo y todos los credos. La influencia de Rumi en el sufismo fue enorme y desde el momento de su muerte fue venerado como un santo. Aún hoy en día su sepulcro en Konya sigue recibiendo a cientos de miles de personas procedentes de los más diversos países, que acuden tanto en peregrinación como en visita cultural. --------------------------- http://www.espacioronda.com http://www.mindalia.com - La Red Social de Ayuda a través del Pensamiento http://www.mindaliaradio.com - La Radio del Pensamiento Positivo http://www.circulosdeayuda.com Los videos de esta y otras conferencias y entrevistas de interés en http://www.mindaliatelevision.com Puedes escuchar este y otros audios en http://mindaliacomradio.ivoox.com

Rumi: el sol del Sufismo por Sirus Shahnavaz, que tuvo lugar en Espacio Ronda (Madrid) el 19 de Enero 2015. Conferencia impartida por Sirus Shahnavaz (Sheikh Shojaeddin), Maestro Sufi de la Orden Molaviye Persa para Europa. “El corazón del hombre es un instrumento musical, contiene una música grandiosa. Dormida, pero está allí, esperando el momento apropiado para ser interpretada, expresada, cantada, danzada. Y es a través del amor que el momento llega.” Yalal ad-Din Muhammad Rumi Yalal al-Din Rumi nació en Balj, Jurasan (Antigua Persia) en 1207 y murió en Konya, en el país de Rum (Bizancio/actual Turquía) en 1273. Este gran maestro y poeta místico se instaló en Konya, donde conoció a Shams Tabrizi, derviche y místico también persa, quien le influyó y cambió totalmente su vida espiritual. Así mismo fundó la orden de los derviches mawlawíes (lo que literalmente significa “de Nuestro Señor”, en este caso en referencia al propio Rumi). Al establecer las reglas de su orden, dio amplio margen al canto, la música y la danza para provocar el entusiasmo místico. Rumi escribió numerosas composiciones poéticas (más de 40.000 versos) que recopiló -entre otros- en seis libros agrupados bajo el título de Mathnawi (“La búsqueda mística”). Las historias y los poemas que recogen sus enseñanzas calaron profundamente. El Mathnawi es una colección de preceptos éticos dedicados muchas veces a los derviches; su gran calidad literaria y la profunda espiritualidad que reflejan lo han convertido en un libro venerado por personas de todo el mundo y todos los credos. La influencia de Rumi en el sufismo fue enorme y desde el momento de su muerte fue venerado como un santo. Aún hoy en día su sepulcro en Konya sigue recibiendo a cientos de miles de personas procedentes de los más diversos países, que acuden tanto en peregrinación como en visita cultural. --------------------------- http://www.espacioronda.com http://www.mindalia.com - La Red Social de Ayuda a través del Pensamiento http://www.mindaliaradio.com - La Radio del Pensamiento Positivo http://www.circulosdeayuda.com Los videos de esta y otras conferencias y entrevistas de interés en http://www.mindaliatelevision.com Puedes escuchar este y otros audios en http://mindaliacomradio.ivoox.com

Clara Janés pasea por entre estos temas con Santa Teresa, Yalal ud-Din Rumi, otros poetas y con nosotros.Viñetas musicales: Aretha Franklin, Billie Holiday y Etta James.

Persian poet and mystic Jalal al-Din Rumi has had an enormous influence not only on other poets and writers but on thinkers of all kinds. We play music on today's program by several composers inspired by this timeless poet's work. Hosted by Seth Boustead Produced by Jesse McQuarters Karol Szymanowski: Symphony No. 3, Vienna Phil/Boulez Augusta Read Thomas: Rumi Settings, III & IV, Stephan and Julian Hersh Eric Whitacre: “This Marriage” BYU Singers David del Tredici: “Quietness” from Three Baritone Songs Chris Pedro Trakas, baritone; David Del Tredici, p. Christopher Theofanidis: The Here and Now, III & IX Atlanta Symphony Orchestra and Chorus/Robert Spano; soloists Christopher Theofanidis: Messages to Myself, Musica Sacra/Kent Tritle Kamran Ince: (Gloria) Everywhere from And On Earth, Peace, Chanticleer/Joseph Jennings